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| || Jesus' sacrifice, only He can save us. | John 3:16 For God so loved the world, that He gave His only begotten Son so that whosoever believes in Him shall not perish, but have everlasting life. |
| Jesus is The Way. | John 14:6 Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me. |
| After two days (2,000 years), He will revive us. | Hosea 6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. |
| We must be watching and ready. | 1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. |
| Deceased believers resurrected. | 1 Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. |
| Living believers snatched away. | 1 Thessalonians 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. |
| We are in the world but not of it. Our eternal home is not here. | John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. |
| I go to prepare a place for you. | John 14:2-3 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. |
| Be not fearful | 2 Timothy 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. |
| Right Thinking | Philippians 4:8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
| Citizens of Heaven | Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. |
The ABCs of Salvation refer to a simple process for accepting Jesus Christ as your Savior: Admit that you are a sinner, Believe that Jesus died for your sins, and Confess your faith in Him. This process is a foundational teaching in Christianity for those seeking to understand how to receive salvation.
Understanding the ABCs of Salvation
The ABCs of Salvation is a simple framework to explain how one can receive salvation through faith in Jesus Christ. It consists of three key steps: Admit, Believe, and Confess.Admit
Believe
Confess
Next Steps
If you wish to accept this gift of salvation, you can pray to God, confessing your sins and expressing your belief in Jesus Christ. This marks the beginning of a new life in faith. Remember, the decision to follow Christ is personal and should be made with sincerity.The rise in AI and the number of technocrats who believe people merging with technology is the future are more ominous signs of people worshiping what they can create.
The Bible warns against worshiping creation rather than the Creator. Romans 1:25 states that people "exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator." This reflects a fundamental issue where individuals prioritize created things over their Creator.Examples of Created Things:
This is far from what Scripture teaches us, and instead it embraces the rise of the New Age and occult seeping in our society today.
Peter prophesied that in the last days, people would mock the return of Christ. This is seen today with outspoken atheists like Richard Dawkins and even some church leaders denying the second coming. In one shocking moment, Dr. Ray Hagins led his congregation at the Afrikan Village and Cultural Center to chant, "There will be no rapture, and Jesus is not coming back."
The word translated "scoffer" in English can mean "one who mocks, ridicules, or scorns the belief of another." In Hebrew, the word translated "scoffer" or "mocker" can also mean "ambassador." So a scoffer is one who not only disagrees with an idea, but he also considers himself an ambassador for the opposing idea. He cannot rest until he has demonstrated the foolishness of any idea not his own. A scoffer voices his disagreement, ridicules all who stand against him, and actively recruits others to join his side. In the Bible, scoffers are those who choose to disbelieve God and His Word. They say in their hearts, "There is no God" (Psalm 14:1), and make it their ambition to ridicule those who follow God.
The biblical account of Noah begins in Genesis 6. Approximately 1,600 years had passed since the creation of Adam and Eve (Genesis 1:26-27). As the earth's population exploded in number, it also exploded with evil. Long forgotten was the righteous sacrifice of Abel (Genesis 4:4) as "the Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually" (Genesis 6:5). Verses 11 and 12 say, "Now the earth was corrupt in God's sight, and the earth was filled with violence. And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth." However, "Noah found favor in the eyes of the Lord" (Genesis 6:8).
When Jesus described the events that will surround His second coming, He said, "Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all" (Luke 17:26-27). Jesus was pointing out that, although the people of Noah's day were totally depraved, they were not the least bit concerned about it. They were carrying on the events of their lives without a single thought of the judgment of God. Noah is described as a "preacher of righteousness" (2 Peter 2:5), meaning he had spent years warning his friends and neighbors what the Holy God was about to do. No one listened.
The depravity and ungodly lifestyles of the entire world at that time were enough to cause the Lord to "regret that He had made man" (Genesis 6:6). Many scholars believe that part of the need to destroy every human being except Noah and his family was the sin mentioned in Genesis 6:1-4, when "the Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them." As evil reproduced and overtook the world, the most merciful act God could perform was to start over.
It is interesting that God allowed Noah nearly one hundred years to complete the building of the ark. Through all that time, God patiently waited (1 Peter 3:20). Scripture seems to imply that Noah preached to the people of that time about what was coming (Hebrews 11:7). They did not believe Noah and were content with their wickedness and idolatry. Their hearts were hard and their ears dull. No one repented, and no one cared to seek God.
Jesus said that the world will be much the same before He returns to set up His earthly kingdom (Matthew 25:31-33). He warned us to "be ready, because the Son of Man will come at an hour when you do not expect him." (2 Timothy 3:1-4) gives us a clear picture of the state of the world before Jesus comes and most likely also describes the world in the days of Noah. That verse says, "But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God." It is becoming increasingly obvious that, to understand what the world was like in the days of Noah, we only need to watch the evening news.
The Bible does say there will be terrible conflict in Israel during the end times. That is why the time period is known as the Tribulation, the Great Tribulation, and the "time of Jacob's trouble" (Jeremiah 30:7).
This brings us to the real reason why the world hates the Jews. The apostle Paul tells us, “For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised!” (Romans 9:3-5). The truth is that the world hates the Jews because the world hates God. The Jews were God's firstborn, His chosen people (Deuteronomy 14:2). Through the Jewish patriarchs, the prophets, and the temple, God used the Jews to bring forth His Word, the Law, and morality to a world of sin. He sent forth His son, Jesus the Christ, in a Jewish body to redeem the world of sin. Satan, the prince of the earth (John 14:30; Ephesians 2:2), has poisoned the minds of men with his hatred of the Jews. See Revelation 12 for an allegorical depiction of Satan's (the dragon's) hatred of the Jewish nation (the woman).
Satan has tried to wipe out the Jews through the Babylonians, the Persians, the Assyrians, the Egyptians, the Hittites, and the Nazis. But he's failed every time. God is not finished with Israel. Romans 11:26 tells us that some day all Israel will be saved, and this cannot come to pass if Israel no longer exists. Therefore, God will preserve the Jews for the future, just as He has preserved their remnant throughout history, until His final plan comes to pass. Nothing can thwart God's plan for Israel and the Jewish people.
President Trump said Sunday (March 8th) that increasing prices of oil are “a very small price to pay” for “safety and peace” amid the U.S. conflict with Iran. “Short term oil prices, which will drop rapidly when the destruction of the Iran nuclear threat is over, is a very small price to pay for U.S.A., and World, Safety and Peace,” Trump said in a Sunday evening Truth Social post.
In 1 Thessalonians 5:2-6, For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.
The Abraham Accords are a set of agreements that established diplomatic normalization between Israel and several Arab states, beginning with the United Arab Emirates and Bahrain. Announced in August and September 2020 and signed in Washington, D.C. on September 15, 2020, the Accords were mediated by the United States under President Donald Trump.
June 17th 2026 - President Trump signed a Memorandum of Understanding with IranWhile it contains several positive results, it has many that are more helpful to Iran's current leadership, the IRGC.
It also leaves Israel out in the cold except for a provision regarding Lebanon. Currently Israel is being attacked by Hezbollah insurgents from Lebanon. Netanyahu has emphasized Israel will continue to protect itself.
Many believe this 60 day deal will not last very long. The IRGC cannot be trusted.
In the New Testament, people from the area of Iran are mentioned indirectly: “Parthians, Medes and Elamites” were present in Jerusalem on the Day of Pentecost (Acts 2:9). All three of these people groups were Jews who lived in the area of ancient Persia, modern-day Iran, and they were present in Jerusalem to witness the birth of the church.
Iran’s involvement in the end times will be as one of the nations involved in the battle of Gog and Magog, which probably occurs during the first half of the tribulation. Ezekiel 38:5 specifically mentions Persia as an ally of Magog/Russia. Other nations included in this coalition will be Sudan, Turkey, Libya, and others. This vast army will come against Israel, who at that time will be “a peaceful and unsuspecting people” (Ezekiel 38:11).
The outcome of this end-times invasion is predicted: God supernaturally intervenes, and Gog’s coalition is utterly destroyed. “On the mountains of Israel you will fall, you and all your troops and the nations with you. I will give you as food to all kinds of carrion birds and to the wild animals” (Ezekiel 39:4-5). Iran, allied with Russia, will think their invasion of Israel is a sure victory, but God has different plans. In protecting Jerusalem, God will send a strong message to the world: “I will make known my holy name among my people Israel. I will no longer let my holy name be profaned, and the nations will know that I the Lord am the Holy One in Israel” (Ezekiel 39:7).1. The Universe Points to a Creator
When faced with the claim that everything came from nothing, Scripture reminds us otherwise. “God’s invisible qualities…have been clearly seen…so that men are without excuse” (Romans 1:20). The vast expanse of space and the intricate details of nature proclaim a purposeful design. From the smallest cell to the farthest galaxy, each part of creation reflects order and creativity, pointing back to the One who formed it all.2. Everyone Has an Innate Sense of Right and Wrong
Human conscience is more than social conditioning. “When Gentiles, who do not have the law, do by nature what the law requires…they are a law to themselves” (Romans 2:14). This moral compass, etched into our hearts, suggests a righteous Lawgiver. Atheists may argue about the source of morality, but the universal sense of justice and fairness aligns with the biblical view that God imprinted His standards upon every soul.3. Jesus’ Resurrection Embodies Hope
The Christian faith isn’t just built on ideas—it hinges upon the historical, bodily resurrection of Jesus. “Christ died for our sins according to the Scriptures…He was buried…He was raised on the third day” (1 Corinthians 15:3-4). This event isn’t meant to be brushed aside as legend. The empty tomb testifies to the power of God and offers assurance that life extends beyond the grave, grounding our hope in a resurrected Savior.4. The Bible’s Unified Message
Some assert that Scripture contradicts itself or is merely man-made. Yet, “All Scripture is God-breathed” (2 Timothy 3:16), forming a cohesive narrative—from creation to redemption—spanning centuries and diverse authors. Its internal harmony points to a single divine Author, which lends credibility and consistency to every part, revealing God’s character and His redemptive plan throughout history.5. Human Life’s Precious Design
Far from being accidental creatures in a purposeless universe, we are fashioned with care. “I praise You, for I am fearfully and wonderfully made” (Psalm 139:14). Our abilities to think, love, and create mirror God’s nature. This unique design runs deeper than biology—it highlights our value and purpose, indicating that each person is known and cherished by the Creator.6. Fulfilled Prophecies Validate Scripture
Many argue that the Bible is just ancient literature with no divine stamp. Yet, prophecies recorded long before events occurred have been fulfilled in stunning detail. “He was pierced for our transgressions” (Isaiah 53:5) was penned centuries before Christ’s crucifixion. Such precise fulfillments can’t be casually dismissed, reinforcing the reliability of biblical revelation.7. God’s Justice and Mercy Go Hand in Hand
Atheists sometimes reject God on moral grounds, questioning why evil exists if God is good. According to Scripture, He is both just and merciful. “He is a compassionate and gracious God…yet He will by no means leave the guilty unpunished” (cf. Exodus 34:6-7). The Bible doesn’t downplay human wrongdoing; it shows how God addresses sin while offering forgiveness through Jesus, embodying perfect balance between holiness and love.8. Transformed Lives Show God’s Power
One of the most compelling arguments can be seen in changed hearts and lives. “If anyone is in Christ, he is a new creation” (2 Corinthians 5:17). Countless individuals through history—from hardened skeptics to outspoken atheists—have encountered the transformative work of God. Evidence abounds in personal testimonies of freedom from addictions, forgiveness for enemies, and a newfound purpose, demonstrating the life-changing power of genuine faith.9. The Promise of Eternity
Atheism often suggests that everything ends at death, bracing people with a cold finality. Scripture, however, extends a tender invitation to eternal life: “In My Father’s house are many rooms” (John 14:2). Rather than a dismissed fairy tale, this promise resonates with the human longing for hope beyond sorrow, signifying that life’s journey is part of a greater, eternal plan.10. The Invitation to Seek and Find
Finally, the Bible extends a challenge to anyone skeptical or curious to explore God’s truth firsthand. “Ask and it will be given to you; seek and you will find” (Matthew 7:7). Rather than demanding blind faith, Scripture encourages genuine inquiry. Those who humbly search will often find intellectually and spiritually satisfying answers, discovering that the God who made the universe also cares intimately about each life—offering real answers and lasting hope to everyone who seeks Him.Top 10 Ways to Be a Light in a Dark World
1) Shine with Genuine Love
Imagine walking into a dark room and flipping on a light switch—everything changes in an instant. The same happens when you let love guide your actions. “A new commandment I give you,” Jesus said, “Love one another. As I have loved you, so you also must love one another” (John 13:34). Real love—caring for friends, neighbors, strangers—gives hope and makes a brighter space for everyone.2) Guard Your Words and Attitude
Words have power to heal or harm. Ephesians 4:29 tells us, “Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need.” An uplifting attitude and positive speech can be like a flickering candle that dispels gloom. Every time you choose grace over gossip, you invite light to shine clearer in a dark world.3) Stay Rooted in the Source of Light
Jesus said, “I am the Light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life” (John 8:12). Staying close to Him—through prayer, Scripture reading, and fellowship—fuels the light inside you. Just like a lamp needs power, you need the Living Word to shine brightly everywhere you go.4) Serve Others with Joy
Offering a helping hand or encouraging word can bring a beam of light to someone’s dark day. “In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). Whether volunteering at a shelter or making a meal for a friend in need, your acts of service can warm hearts and reflect a higher compassion.5) Keep Hope Alive
Life’s storms can feel overwhelming, but remember you carry a hope that doesn’t dissolve under pressure. “Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). That hope burns bright, allowing you to remain steady when everyone else feels shaken.6) Walk in Integrity
Doing the right thing, even when no one’s watching, shines a powerful light. “For you were once darkness, but now you are light in the Lord. Walk as children of light” (Ephesians 5:8). Your consistent honesty, fairness, and compassion in everyday choices can stand out like a beacon, drawing others to wonder about the source of your integrity.7) Practice Gentle Boldness
Sometimes shining your light requires speaking up—kindly sticking to what is right. “But in your hearts sanctify Christ as Lord,” says 1 Peter 3:15. “Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you.” When conversations turn dark or discouraging, gentle but bold words of truth can reset the tone, offering much-needed clarity.8) Be an Encourager
When someone is weighed down by challenges, a single word of encouragement can be life-changing. Proverbs 12:25 says, “Anxiety weighs down the heart of a man, but a good word cheers it up.” Become known as the person who sees the silver lining. A simple text, call, or cup of coffee with a reassuring friend can brighten spirits far beyond what you expect.9) Pursue Peace and Unity
In a world often divided, peacemakers shine like floodlights. “If it is possible on your part, live at peace with everyone” (Romans 12:18). Rather than contributing to arguments and conflict, choose calm dialogue and mutual respect. People notice when you bring peace into tense moments, and it stands out as a refreshing alternative.10) Reflect the Hope of the Resurrection
Ultimately, your light is fueled by the victory that conquered darkness: the resurrection. “Jesus said to her, ‘I am the resurrection and the life. Whoever believes in Me will live, even though he dies’” (John 11:25). This life-changing truth transforms sorrow into joy and frustration into praise. Sharing that hope—through your words and actions—illuminates a way for others to step out of the shadows and discover a new, lasting radiance.1) The Walls of Jericho
Archaeologists have uncovered collapsed walls at the ancient site of Jericho, fitting the biblical description of a sudden downfall. It’s an incredible reminder of the victory described when “So the people shouted, and the wall fell down flat.” (Joshua 6:20). This remarkable find points to the dramatic moment when the Israelites entered the Promised Land.
2) The Tel Dan Inscription
Discovered in northern Israel, this fragmentary stone slab refers to the “House of David,” offering strong evidence for the historic monarchy. It reflects the enduring promise in Scripture: “Your house and kingdom will endure forever before Me.” (2 Samuel 7:16). The inscription highlights that David wasn’t just a figure of legend—he was a real king.
3) Hezekiah’s Tunnel
Carved beneath the City of David in Jerusalem, this water channel still carries water just as it did thousands of years ago. Archaeological findings match the account that “Hezekiah stopped the upper outlet of the waters of Gihon.” (2 Chronicles 32:30). Walking through this tunnel today is like stepping directly into biblical history.
4) The Moabite Stone (Mesha Stele)
Unearthed in the 19th century, this large stone records King Mesha’s conflicts with Israel, aligning closely with the events of 2 Kings. It mentions “Mesha king of Moab was a sheep breeder.” (2 Kings 3:4) and boasts of his victories, giving us a tangible piece of a story told to ancient audiences centuries ago.
5) The Pool of Siloam
Archaeologists have uncovered sections of this ancient pool in Jerusalem, verifying the spot where a miraculous healing took place. In the Gospel of John, Jesus said, “Go,” He told him, “wash in the Pool of Siloam.” (John 9:7). Seeing those steps today is a powerful reminder of the reality behind this life-changing event.
6) The Pilate Stone
Found at Caesarea Maritima, this limestone block bears the name of Pontius Pilate, the Roman prefect who oversaw Jesus’ trial. It echoes the Gospel account: “So Pilate, wishing to satisfy the crowd, released Barabbas to them.” (Mark 15:15). This artifact proves Pilate wasn’t just a shadowy figure—he was a genuine historical official.
7) Caiaphas Ossuary
In south Jerusalem, a first-century tomb contained an ornate bone box inscribed with the name of Caiaphas, the high priest who presided over Jesus’ trial. This connects to the moment: “Those who had arrested Jesus led Him away to Caiaphas the high priest.” (Matthew 26:57). It’s a solemn piece of evidence linking the Gospel narrative to real places and people.
8) The Cyrus Cylinder
This artifact, discovered in ancient Babylon, references King Cyrus’s policy of returning captives to their homeland. It parallels the decree in Scripture: “Thus says Cyrus king of Persia: ‘The LORD has appointed me to build Him a house.’” (Ezra 1:2). It showcases how a Persian king’s words echoed God’s plan recorded in the Bible.
9) The City of David Bullae
Tiny clay seals (bullae) found in Jerusalem’s City of David reference the names of biblical officials and confirm the area’s administrative importance. These discoveries honor the verse: “David captured the fortress of Zion (that is, the City of David).” (2 Samuel 5:7). Each little seal helps piece together the world of ancient Israel.
10) The Lachish Reliefs
Carvings in the palace of Assyrian King Sennacherib vividly depict the siege of Lachish in Judah. This moment aligns with the biblical account: “Hezekiah king of Judah sent this message to the king of Assyria at Lachish...” (2 Kings 18:14). The detailed reliefs bring to life the intense struggle captured on the pages of Scripture.
These ten archaeological confirmations offer vibrant glimpses into the biblical record, inviting us to explore the depths of history and faith. They stand as living testaments, reminding us that true accounts of kings, battles, and everyday lives continue to echo from the stones beneath our feet.Top 10 Ways to Strengthen Your Walk with Christ
1. Immerse Yourself in Scripture
Reading the Bible daily is a powerful way to grow in faith. As 2 Timothy 3:16 states, “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness.” Setting aside a few focused minutes each day to prayerfully read, reflect on, and apply biblical truth will strengthen your spiritual foundation and help you discern God’s voice in every season.2. Pray with Expectation
Prayer is more than a ritual—it’s an open line of communication with your Creator. Philippians 4:6 encourages, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” Approach prayer eagerly, trusting that God hears you and stands ready to respond according to His perfect will.3. Confess and Repent Regularly
Turning away from sin is a vital step in drawing closer to Christ. 1 John 1:9 assures us, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Honest repentance clears the path to enjoy deeper fellowship with God, restoring joy and peace in your soul.4. Lean on the Holy Spirit
Day by day, invite the Holy Spirit to guide your thoughts, actions, and decisions. John 14:26 says, “But the Advocate, the Holy Spirit...will teach you all things and will remind you of everything I have told you.” Relying on His power will keep your heart aligned with Christ, helping you to resist temptation and shine His light in every area of life.5. Stay Connected with Other Believers
God designed us to grow together in community. Hebrews 10:25 exhorts believers to keep “meeting together,” so we may “encourage one another.” When you worship with others, join a small group, or simply share life with fellow believers, you open yourself to spiritual encouragement and healthy accountability.6. Serve Others with Compassion
Jesus modeled selfless service by caring for the broken and needy wherever He went. Galatians 5:13 instructs, “Serve one another in love.” Whether through volunteering at church or helping neighbors in need, look for ways to reflect Christ’s loving kindness in practical, tangible ways.7. Spread the Good News
Sharing your faith doesn’t have to be intimidating—it can be part of your everyday life. Mark 16:15 directs us to “Go into all the world and preach the gospel to every creature.” Introduce people to the hope, forgiveness, and eternal life found in Jesus through genuine conversations and authentic relationships.8. Cultivate a Heart of Gratitude
A thankful heart invites God’s presence and shifts your eyes from problems to His promises. 1 Thessalonians 5:18 reminds us to “give thanks in every circumstance.” Even a simple act of expressing gratitude—whether for a sunrise or a friend’s encouragement—opens new ways to see God’s faithfulness in your life.9. Worship as a Daily Lifestyle
Worship is not confined to a Sunday service; it’s an ongoing response of devotion to God’s goodness and majesty. Romans 12:1 calls us to “offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.” Embrace worship daily through prayer, praise, and a wholehearted commitment to honoring Him in all you do.10. Focus on Eternal Hope
Finally, keep your eyes on the everlasting promises of Christ. Colossians 3:2 encourages us to “Set your minds on things above, not on earthly things.” Remembering that our ultimate home is with the Lord changes our priorities and brings peace, even in difficult times, as we look toward an eternal future with Him.Top 10 Warnings About the Last Days in the New Testament
1. Beware of Deception
One of the clearest warnings comes from Jesus Himself: “See to it that no one deceives you. For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many” (Matthew 24:4-5). In a time when mistaken ideas can spread quickly, staying grounded in truth provides crucial protection.2. Expect Scoffers
Another warning highlights the rise of scoffers. Second Peter advises, “Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires” (2 Peter 3:3). This highlights a culture that laughs at the faith. Standing firm despite ridicule brings strength and peace during challenging times.3. Some Will Abandon the Faith
First Timothy paints a sober picture: “Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons” (1 Timothy 4:1). This is a call to stay vigilant. Holding fast to what you believe keeps you from straying when confusion arises.4. Self-Centered Attitudes
A key challenge mentioned in Scripture is the increase of selfishness. “But understand this: In the last days terrible times will come. For men will be lovers of themselves, lovers of money…” (2 Timothy 3:1-2). In seasons like these, caring lovingly for others shines brighter than ever.5. The Mystery of Lawlessness
Second Thessalonians describes a coming rebellion: “Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed” (2 Thessalonians 2:3). Even when lawlessness grows, confidence in a just outcome remains firm.6. Rising Antichrists
We also see warnings about false leaders. First John states, “Children, it is the last hour, and just as you have heard that the antichrist is coming, so now many antichrists have appeared” (1 John 2:18). Discernment matters. Recognizing falsehood helps you stay on the right path.7. The Uncertainty of the Day
We can’t pinpoint the exact timing of future events. “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father” (Mark 13:32). The unknown invites us to remain spiritually ready every single day.8. The Call to Persevere
A timeless promise of hope rings out in Revelation: “I am coming soon. Hold fast to what you have, so that no one will take your crown” (Revelation 3:11). This is both warning and encouragement—don’t lose heart or let temporary troubles weigh you down.9. The Promise of Resurrection and Reunion
Scripture reassures us of ultimate victory: “For the Lord Himself will descend from heaven with a loud command... and the dead in Christ will rise first” (1 Thessalonians 4:16). Even sorrowful moments now point to incredible hope in the days to come.10. The Revelation of Christ’s Return
Finally, we are reminded that everything culminates in His appearing: “Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him” (Revelation 1:7). With this final promise, faith stands strong, knowing there is a glorious finish line ahead.For over 4,000 years, Jerusalem has been the city of God. Look with me at this timeline of God's association with Jerusalem. Well over 4,000 years ago, Jerusalem was the city of Melchizedek (a type of Christ [see Genesis 14]) and Abraham's offering of Isaac; over 3,000 years ago, Jerusalem was the city of David, the city of Solomon, and God's personally designed temple. Joel 3:2 ESV I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land, 2 Chronicles 6:6 ESV But I have chosen Jerusalem that my name may be there, and I have chosen David to be over my people Israel.' Zech 12.3 And it shall happen in that day that I will make Jerusalem a very heavy stone for all peoples; all who would heave it away will surely be cut in pieces, though all nations of the earth are gathered against it.
God calls it "My city" (Isaiah 45:13)Two thousand years ago, Jerusalem was the place of Christ's Crucifixion—now a place sacred to Jews, Christians, and Muslims. In A.D. 70, the temple (built by Herod) was destroyed. The first temple (Solomon’s) was destroyed in 586 B.C. The second temple was built by Zerubbabel and then greatly enlarged and embellished for over 40 years by Herod. In A.D. 685-691, the Dome of the Rock was built over the same area, and in A.D. 1520-1566, Suleman the Magnificent added the present walls. Today, this city of less than a square mile is the focus of most of the world's nations for one reason: God has chosen Jerusalem as the focal point for His plan for the end of the world!
dtbmOne of the most exciting prophecies about the Second Coming is that Jesus Himself promised to return. In John 14:3, He reassures His followers, “And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.” This promise creates anticipation that His triumphant reappearance is not just wishful thinking—it’s a guarantee.
2. The Visible Return on the CloudsAnother striking prophecy is found in Revelation 1:7: “Behold, He is coming with the clouds, and every eye will see Him…” This dynamic imagery of clouds emphasizes that His return will not be a secret affair. Instead, it will be a moment that all people—both believers and unbelievers—cannot ignore.
3. The Sudden Appearance with PowerScripture also describes the Second Coming as unmistakably powerful. Matthew 24:27 says, “For just as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.” This conveys how swiftly He will come, lighting up the entire world in a blazing display of majesty.
4. Coming in the Same Way He LeftNot long after Jesus ascended into heaven, angels assured the watching disciples that He would come back in a manner similar to His departure. Acts 1:11 records, “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” This gives hope that His return will be both personal and spectacular.
5. The Mount of Olives ProphecyOld Testament prophecy points specifically to the location of His return. Zechariah 14:4 reveals, “On that day His feet will stand on the Mount of Olives, east of Jerusalem…” The mention of this historic site underscores the unbreakable link between biblical prophecy and real-world geography, highlighting the tangible reality of His kingdom plans.
6. The Trumpet's Call1 Thessalonians 4:16 pictures the dramatic scene: “For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God…” This forecast of an unmistakable trumpet blast makes it clear that the day will come with absolute clarity—no one will be left guessing.
7. The Gathering of the FaithfulWhen Jesus returns, He will bring faithful believers together from across the globe. As Matthew 24:31 states, “And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds…” This profound promise assures that those who trust in Him will not be overlooked; they’ll be welcomed into His eternal kingdom.
8. The Final JudgmentHis return is also a moment of ultimate justice. Revelation 19:11 depicts, “Then I saw heaven standing open, and there before me was a white horse. And its Rider is called Faithful and True…” In this prophecy, Jesus arrives as the righteous Judge, bringing both vindication for the faithful and judgment for wrongdoing.
9. The Urgency of ReadinessScripture often underscores the importance of being spiritually ready. Jesus cautions in Matthew 24:44, “For this reason you also must be ready, because the Son of Man will come at an hour you do not expect.” These words encourage vigilance and faithful living, so we’re prepared whenever that glorious day dawns.
10. The Joy of the Blessed HopeFinally, believers are called to remain hopeful and encouraged about His coming. Titus 2:13 exhorts us to be “awaiting our blessed hope, the glorious appearance of our great God and Savior, Jesus Christ.” This verse captures the cheerful anticipation that should fill our hearts—knowing His arrival stands at the center of our ultimate salvation story.
These ten key prophecies create a resounding chorus of hope, spectacle, and urgency. Each promise demonstrates that His Second Coming will be magnificent in every way. With such assurances, we can live each day with excitement and readiness, looking ahead to the day when these grand promises are finally and fully fulfilled.1) Teach God’s Word Wherever You Go
“These words I am commanding you today are to be upon your hearts. And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.” (Deuteronomy 6:6-7)Children thrive on repetition and routine, so let faith discussions flow naturally throughout everyday life—whether you’re sharing breakfast or taking a walk. This verse shows how simple, consistent teaching can plant deep roots in young hearts.
2) Guide Them Early and Steadfastly
“Train up a child in the way he should go, and when he is old he will not depart from it.” (Proverbs 22:6)Think of this as investing in the future with daily faith lessons. Even the smallest acts of teaching—like reading a Bible story before bedtime—can echo throughout a child’s entire life.
3) Nurture without Provoking
“Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.” (Ephesians 6:4)No one wants to push children away with a harsh tone. Gently correct them and encourage them with uplifting truths. Patience and understanding can turn tough moments into beautiful teaching opportunities.
4) Recognize Them as a Gift
“Behold, children are a heritage from the LORD, the fruit of the womb is a reward.” (Psalm 127:3)Children aren’t just a responsibility; they’re blessings. Keeping this perspective can inspire us to offer nurturing, wisdom, and guidance with a thankful heart, remembering who gave us these gifts in the first place.
5) Inspire, Don’t Discourage
“Fathers, do not provoke your children, so they will not become discouraged.” (Colossians 3:21)A few kind words or a gentle hug can work wonders to encourage kids in their faith. Empower them with practical, real-world examples of God’s love rather than leaving them feeling hopeless or weighed down.
6) Model Sincere Faith
“I recall your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and now, I am convinced, is in you as well.” (2 Timothy 1:5)Children watch and learn from the faithful examples around them. As they see genuine faith in action, they are more likely to embrace it for themselves, following in the footsteps of what’s been demonstrated.
7) Welcome Them to Jesus
But Jesus said, “Let the little children come to Me, and do not hinder them! For the kingdom of heaven belongs to such as these.” (Matthew 19:14)Children can sense when they’re truly valued. Opening our arms and hearts, as Jesus did, encourages them to see faith as accessible, loving, and full of hope.
8) Pass On Wisdom and Correction
“Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother. For they are a garland of grace on your head and a pendant around your neck.” (Proverbs 1:8-9)When raising children, boundaries and discipline are just as important as encouragement. These gentle reminders eventually become a crown of wisdom that they’ll carry all through life.
9) Choose to Serve Together
“But as for me and my house, we will serve the LORD.” (Joshua 24:15)
Actively serving as a family—whether it’s helping neighbors or worshipping together—creates unity and a shared purpose. Children who see that service is an everyday choice catch the vision of living fully devoted lives.10) Keep Pointing Them to Truth
“But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them. From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.” (2 Timothy 3:14-15)From the earliest stages of life, sharing God’s Word gives children a solid foundation. Even if they wander, those planted seeds of Scripture can guide them back to the truth that brings lasting hope and salvation.
For many reasons, the removal (Rapture) of the Church will happen very soon.
After two days (2,000 years), He will revive us.
Hosea 6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
We must be watching and ready.
1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. [1 Corinthians 15:52]
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. [1 Thessalonians 4:17]
We are in the world but not of it. Our eternal home is not here.
John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
I go to prepare a place for you.
John 14:2-3 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Top 10 Bible Verses About Resisting the Devil
1) James 4:7
“Submit yourselves, then, to God. Resist the devil, and he will flee from you.”This verse gets right to the heart of spiritual defense: humble obedience toward God. When we consciously align our hearts and minds with Him, we’re much better equipped to confront the devil’s lies and temptations. Strength flows from an attitude of surrender, and that same humble posture sends our enemy running for cover.
2) 1 Peter 5:8-9
“Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, standing firm in your faith…”Here, we see a vivid image of the devil on the prowl. Being vigilant and anchored in faith keeps believers from being easy prey. When we stand firm together, confident in God’s promises, our faith outlasts every roar the enemy brings.
3) Ephesians 6:11
“Put on the full armor of God, so that you can make your stand against the devil’s schemes.”God’s armor—righteousness, peace, truth, faith, salvation, and His Word—equips us for the daily battles we face. This verse reminds us that the devil’s plans can’t succeed when we’re dressed in God’s protective gear, ready to stand our ground.
4) Ephesians 6:16
“In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.”Faith acts like a force field against the relentless onslaught of doubt and deception. When those fiery arrows come flying—whether through discouragement or temptation—our confidence in God’s reality is the surest way to absorb the hit and keep pressing forward.
5) 1 John 4:4
“You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.”This powerful reminder points us to the ultimate authority living within every believer. When life’s troubles loom large, recalling that God’s Spirit far outweighs any opposition renews our courage and keeps us charging ahead with boldness.
6) 2 Corinthians 10:4-5
“The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds. We tear down arguments and every presumption…”In spiritual battles, clever tactics or sheer willpower won’t cut it. We need heavenly resources that demolish strongholds and silence any lie pitted against the knowledge of God. By clinging to truth, we knock down every barrier the enemy builds.
7) Romans 16:20
“The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.”Even as battles rage, this verse sets our gaze on victory. God’s promise of peace isn’t passive—He’s actively working toward the total defeat of evil. We live in anticipation of that crushing blow, assured by the gracious hand of the Lord Jesus every step of the way.
8) 2 Timothy 2:22
“Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.”Sometimes, resisting the devil means removing ourselves from tempting or toxic environments. Steering clear of destructive patterns and chasing after what’s pure, loving, and faith-filled keeps our hearts guarded and our focus locked on God’s best.
9) Matthew 4:10
“‘Away from Me, Satan!’ Jesus declared. ‘For it is written: ‘Worship the Lord your God and serve Him only.’”In this dramatic showdown, Jesus countered temptation by standing on Scripture. A firm knowledge of God’s Word is a direct line of defense. When lies try to edge in, speaking biblical truth out loud can immediately shift the atmosphere—in our hearts and in the spiritual realm.
10) Luke 10:19
“Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will by any means harm you.”
Jesus offers His followers real authority over the powers that try to undermine our calling. With boldness and faith, we can step firmly on any danger the enemy brings, knowing that our defense is not in ourselves but in the One who has already overcome.Top 10 Reasons to Believe the Bible is True
1. Inspired by the Creator
The Bible claims that its words come straight from God. “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness” (2 Timothy 3:16). This divine inspiration sets it apart from other writings, offering confidence that every page holds guidance meant to transform hearts and minds.2. Fulfilled Prophecy
One of the most remarkable features of the Bible is its many prophecies that came true. “For no prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21). When you see ancient predictions aligning with actual historical events, it’s a powerful reason to trust the Bible’s claims.3. Unifying Theme from Beginning to End
Despite being written across many centuries by different authors, the Bible tells a cohesive story of humanity’s relationship with its Maker. “Sanctify them by the truth; Your word is truth” (John 17:17). From Genesis to Revelation, it holds a consistent message that invites readers into a life-changing relationship with God.4. Historically Grounded Accounts
The Bible frequently refers to real locations, leaders, and cultural details of the periods it describes. Luke wrote, “Many have undertaken to compile an account of the things that have been fulfilled among us” (Luke 1:1), signposting the careful documentation of events. Its historical framework continues to be studied and examined, fueling trust in its authenticity.5. Life-Transforming Power
Readers from all backgrounds have experienced a transformative impact on their lives through Scripture. “For the word of God is living and active…” (Hebrews 4:12). This dynamic quality speaks to the depth and relevance of biblical truths, bringing hope and direction where confusion once reigned.6. Archaeological Support
Over the years, scores of archaeological findings have aligned with Bible narratives, uncovering ancient sites and confirming people groups mentioned in its pages. These discoveries reflect what Scripture has long asserted, reinforcing the words of the prophets and historians included within. Each new artifact offers a window into the Bible’s reliable record.7. Revelation of God’s Character
Through stories, poetry, and wisdom literature, the Bible paints a vivid portrait of God’s character—His mercy, justice, and immense love. “The Word became flesh and made His dwelling among us” (John 1:14). This invitation to know the One who spoke the universe into existence is a driving force behind why so many cherish the Scriptures.8. Evidence of the Resurrection
Central to the Bible is the resurrection, and countless people throughout history have attested to believing it wholeheartedly. “For what I received I passed on to you as of first importance: that Christ died for our sins…that He was raised on the third day according to the Scriptures” (1 Corinthians 15:3-4). This pivotal event underpins the hope and assurance found in the Bible’s promises.9. Remarkable Preservation
From handwritten scrolls to digital formats, Scripture has been faithfully preserved across centuries. “Heaven and earth will pass away, but My words will never pass away” (Matthew 24:35). Despite challenges and countless translations, the core message remains unhindered, continuing to guide and encourage generation after generation.10. Personal Confirmation
Many find the ultimate proof of the Bible’s truth in their own encounters with its words. “Your word is a lamp to my feet and a light to my path” (Psalm 119:105). Personal stories of comfort, direction, and renewed purpose emerge when individuals open their hearts to Scripture’s counsel, creating a solid, lasting reason to believe.1. Renew Your Mind with Scripture
Staying focused begins with calibrating your thoughts according to timeless truth. “Do not be conformed to this world, but be transformed by the renewing of your mind” (Romans 12:2). By reading and meditating daily on the Bible, you allow your heart and mind to be shaped by wisdom that outlasts every distraction.2. Pray Continually
Prayer is your direct line of communication with the One who remains steady in every storm. When you “pray without ceasing” (1 Thessalonians 5:17), you keep your eyes on the source of peace. Even brief prayers throughout the day can provide a much-needed reset and refocus.3. Set Your Mind Above
The daily grind tries to pull you in every direction, but Scripture encourages you to “set your minds on things above, not on earthly things” (Colossians 3:2). If you keep an eternal perspective on your actions, you’ll find real motivation to press on without getting lost in the noise.4. Filter Out the Negative
If you struggle with discouraging thoughts or unhelpful media, remember: “Whatever is true, whatever is honorable, whatever is right… think on these things” (Philippians 4:8). Train your mind to dwell on brighter, more uplifting content, and steer clear of negativity that distracts or drags you down.5. Engage with Encouraging Fellowship
Surround yourself with people who spur you on toward better choices, just as we are taught: “And let us consider how to spur one another on to love and good deeds” (Hebrews 10:24). Healthy relationships serve as a powerful guardrail in staying focused on what really matters.6. Strive for Quality Rest
You don’t have to function on fumes to succeed. “In vain you rise early and stay up late… for He grants sleep to His beloved” (Psalm 127:2). Getting proper rest isn’t optional; it’s essential for maintaining clear thinking and a steady heart.7. Nourish Your Heart with the Word
Scripture offers a feast for your soul. Just as it is written, “Man shall not live on bread alone, but on every word that comes from the mouth of God” (Matthew 4:4). Invest time daily in reading—even small portions—so the truth fuels your day.8. Exercise Self-Control
Focus flourishes when you choose discipline. The Bible encourages a strong commitment: “I discipline my body and make it my slave” (1 Corinthians 9:27). By learning to manage your impulses—whether it’s limiting social media or sticking to priorities—you build endurance for life’s demands.9. Trust in the Lord’s Direction
Worry often distracts us from our true purpose. “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5-6). Keeping an active confidence in divine guidance frees you to focus on what He’s called you to do.10. Keep Eternity in View
A big-picture perspective clears out countless daily worries. “So we fix our eyes not on what is seen, but on what is unseen” (2 Corinthians 4:18). When you remember that each moment has eternal value, distractions lose their power, and you stay energized to pursue lasting goals with joy.1. Start Your Day with Reverent Reflection
There’s something powerful about greeting each new day by focusing your heart on what truly matters. “But seek first the kingdom of God and His righteousness, and all these things will be provided for you.” (Matthew 6:33) A few moments of prayer and reflection in the morning set the tone for everything else you do, allowing you to move forward with a centered, purposeful mindset.2. Cultivate an Attitude of Gratitude
Expressing thankfulness brightens your outlook and fuels your creativity. Each day, pause to appreciate blessings large and small—like a good night’s sleep or a timely encouragement from a friend. “Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:18) When thankfulness becomes a habit, you’ll find extra energy and motivation in all your endeavors.3. Immerse Yourself in Scripture Daily
Spending quality time in the Word strengthens your mental clarity, wisdom, and spiritual grounding. Devote a few minutes—or as long as you can—to personal reading or listening to Scripture. “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness.” (2 Timothy 3:16) This routine equips you with the insights needed to tackle challenges head-on.4. Seek Opportunities to Serve Others
Serving others is more than a noble act; it’s a practical way to foster genuine connection and sharpen your character. Offer a helping hand to a neighbor, volunteer in your community, or simply check in with loved ones. “Each of you should look not only to your own interests, but also to the interests of others.” (Philippians 2:4) Empathy and compassion enrich you and those you touch, elevating your entire day.5. Care for Your Body and Mind
Productivity soars when you treat your body as a cherished temple. Balanced eating, proper rest, and regular exercise go hand in hand with calm, focused thinking. “Do you not know that your body is a temple of the Holy Spirit who is in you?” (1 Corinthians 6:19) Honoring your physical health fuels mental resilience, ensuring you can approach tasks with vigor and clarity.6. Embrace Wise Counsel
High achievers know when to seek advice and when to listen intently. Rather than trying to do everything on your own, surround yourself with trustworthy friends or mentors. “Plans fail for lack of counsel, but with many advisers they succeed.” (Proverbs 15:22) Collaboration and guidance open new doors and spark fresh ideas to keep you moving forward.7. Guard Your Heart and Mind
The world is filled with distractions that can easily pull you in different directions. Be mindful about what content you allow into your mind. “Above all else, guard your heart, for everything you do flows from it.” (Proverbs 4:23) Protect your thoughts and emotions by setting healthy boundaries on media consumption, conversations, and influences that might steer you off track.8. Find Regular Moments for Rest and Renewal
In a fast-paced world, true rest can feel elusive. Yet pausing for meaningful breaks is crucial for ongoing success. “Come with Me privately to a solitary place and rest a while.” (Mark 6:31) Turn off the noise, grab a moment of silence, or take a short walk to clear your head—these small habits help you maintain balance and creativity throughout your day.9. Keep a Short Account with Others
Successful people are quick to address misunderstandings and extend forgiveness. Tension drains energy and clouds your focus. “Therefore confess your sins to each other and pray for each other so that you may be healed.” (James 5:16) By resolving conflict promptly and humbly, you free yourself from emotional weight and create space for healthy relationships.10. End Your Day with Prayer and Thanksgiving
Finishing strong is as crucial as beginning well. “It is good to praise the LORD, and to sing praises to Your name, O Most High, to proclaim Your loving devotion in the morning and Your faithfulness at night.” (Psalm 92:1-2) Close out each day by reflecting on God’s faithfulness and expressing gratitude for every victory—big or small. This practice calms your mind, settles your heart, and prepares you for another purposeful tomorrow.1. The Weight of Words – Proverbs 18:21
“Life and death are in the power of the tongue”. This verse boldly reminds us how our words can shape someone’s day—or even alter the trajectory of a life. When we speak with care, we reflect compassion; when we speak sharply, we can inflict harm in an instant.2. Building Up, Not Tearing Down – Ephesians 4:29
“Let no unwholesome talk come out of your mouths”. This passage encourages us to choose words that uplift, encourage, and bring genuine grace to listeners. Thoughtful, kind speech can restore hope and remind others of their immeasurable worth.3. Small Tongue, Big Impact – James 3:5
“So also the tongue is a small part of the body, but it boasts of great things”. Even though the tongue is tiny, it carries massive power. Like a spark that ignites an entire forest, a single sentence can unleash great blessings or stir intense conflicts.4. Healing Words – Proverbs 15:4
“A soothing tongue is a tree of life”. Gentle, life-giving words can mend wounded hearts and calm troubled minds. When we intentionally choose words that heal, we become a refreshing source of comfort to those around us.5. Accountable for Every Word – Matthew 12:36-37
“For by your words you will be justified, and by your words you will be condemned”. Our speech carries real consequences—both in this life and beyond. Recognizing this inspires us to speak with sincerity and show respect for others.6. Seasoned with Grace – Colossians 4:6
“Let your speech always be gracious, seasoned with salt”. Salt enhances flavor, and gracious words similarly enrich every conversation. Speaking kindly goes a long way toward opening doors to meaningful connections and thoughtful dialogue.7. Words Shaping Our Hearts – Psalm 19:14
“May the words of my mouth and the meditation of my heart be pleasing in Your sight”. This prayer challenges us to align our internal thoughts and outward speech with what is good and right, so our words reflect a sincere heart.8. Choosing Blessing over Harm – 1 Peter 3:10
“Whoever would love life and see good days must keep his tongue from evil”. Words can either unleash discord or bring harmony. When we resist angry or insulting remarks, we pave the way to peaceful relationships and personal growth.9. Sweetness That Strengthens – Proverbs 16:24
“Pleasant words are a honeycomb, sweet to the soul and healing to the bones”. Well-chosen words offer nourishment like sweet honey, supplying light and encouragement to weary spirits. They can literally revive someone’s outlook and energy.10. Quick to Listen, Slow to Speak – James 1:19
“Everyone should be quick to listen, slow to speak, and slow to anger”. The simple habit of listening before speaking sets the tone for understanding and empathy. By choosing thoughtful words at the right time, we build deeper trust and stronger bonds.1) Remember God’s Good Plans
Life can throw us twists and turns, but it’s reassuring to know there’s a higher plan at work. As it is written, “For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope” (Jeremiah 29:11). When the road ahead feels foggy, remind yourself that God has a grand design for your life, and His intentions are always rooted in love and purpose.2) Lean Not on Your Own Understanding
Our own logic can falter, especially when circumstances around us seem confusing. Scripture affirms, “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5-6). Pray for clarity and rest in the knowledge that you don’t have to figure it all out—God is already one step ahead.3) Cling to His Promises
The promises found in Scripture are reliable anchors for unsteady times. When doubts creep in, hold tight to verses like Romans 8:28: “And we know that God works all things together for the good of those who love Him, who are called according to His purpose”. This isn’t wishful thinking; it’s a promise from the One who never fails.4) Pray About Everything
Worry can consume our mental space, but prayer is the antidote. “Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). Transform your worry into worship by taking all your concerns to God, trusting that He cares about even the smallest details of your life.5) Practice a Thankful Heart
Gratitude ushers in hope and puts our focus back on God’s faithfulness. Even when life feels disjointed, offer thanks for the blessings you can see. You’ll discover that dwelling on gratitude shifts your perspective and reminds you that every good gift, however small, is a reflection of His unfailing kindness.6) Surround Yourself with Encouragers
Trusting God becomes easier when you have a support system. Look for friends, mentors, or a faith community that speaks life into your struggles. “Two are better than one…for if one falls, his companion can lift him up” (Ecclesiastes 4:9-10). A stronger spiritual network often sparks deeper faith in God’s guiding hand.7) Reflect on Past Faithfulness
When everything seems bleak, pause and recall the times God carried you before. The psalmist declares, “Bless the LORD, O my soul, and do not forget all His kind deeds” (Psalm 103:2). Remembering past victories can fuel confidence and remind you that God hasn’t let you down yet—and He won’t start now.8) Cast Your Cares on Him
Some burdens feel overwhelming, but you don’t have to shoulder them alone. Scripture reassures us, “Cast all your anxiety on Him, because He cares for you” (1 Peter 5:7). Lay down every weight before Him. This simple act of surrender can bring profound peace and revive your spirit in the midst of chaos.9) Be Still and Know He Is God
It’s tempting to hurry, strategize, and strive harder when life makes no sense. Yet Psalm 46:10 instructs, “Be still and know that I am God”. Silence the noise of doubt, step away from the rush, and trust that His sovereignty works best in hearts that wait on Him.10) Look to the Eternal Hope
Even when circumstances look grim, focus on the eternal meaning behind your faith. The resurrection points to the ultimate victory over every trial or heartbreak. Knowing the end of the story produces hope that transcends any confusion right now. This unwavering confidence will help you walk forward, trusting that God’s plan is good—and that every promise made will be fulfilled in His perfect time.1. Embrace the Substance of Faith
One powerful way to walk by faith is to recognize that it’s not an empty wish but a firm foundation. As it is written, “Now faith is the assurance of what we hope for and the certainty of what we do not see” (Hebrews 11:1). Fill your heart with trust in what God has promised, and let that trust shape your daily decisions.2. Let Scripture Be Your Guide
When life feels confusing, remember “Your word is a lamp to my feet and a light to my path” (Psalm 119:105). Diving into the Bible illuminates the road ahead, helping you discern the next step forward. Deliberately set aside time to feed on Scripture so you can build a resilient faith that stands firm.3. Keep an Eternal Perspective
The world tells us to rely on what we see, but “we walk by faith, not by sight” (2 Corinthians 5:7). When troubles come, set your gaze on the eternal promises that God offers rather than the immediate challenges. This mindset will keep you hopeful, steady, and ready to press on.4. Trust in God’s Provision
Uncertainty about tomorrow can create worry—yet Scripture reminds us, “Seek first the kingdom of God and His righteousness, and all these things will be added” (Matthew 6:33). Focus on growing in godly character and watch how He meets every need in due season.5. Pray Without Ceasing
Prayer is where faith meets action, inviting God to work in every corner of life. From quick praises on your morning walk to heartfelt conversations before bed, prayer shifts your perspective heavenward. Even when answers are delayed, trust that God is listening and responding according to His perfect will.6. Surrender Your Worries
Anxious thoughts can weigh you down, but Scripture counsels, “Cast all your anxiety on Him, because He cares for you” (1 Peter 5:7). Lay your burdens at His feet, confident that He longs to carry them. In moments of stress, remember that He is both able and willing to sustain you.7. Practice Immediate Obedience
Faith flourishes when you act on God’s instructions, even when the path ahead seems unclear. Like Abraham, who faithfully journeyed without knowing the destination, immediate obedience fuels spiritual growth. Each step forward, taken in faith, draws you closer to God’s heart.8. Encourage One Another
Sharing testimonies of God’s faithfulness keeps your faith vibrant and strengthens others. A simple word of encouragement can spark hope in a friend walking through a valley. Celebrate answered prayers, and watch how collective trust in God multiplies among those who believe.9. Reflect on Past Victories
Remember how the Lord carried you before: old obstacles overcome, prayers answered in surprising ways, and blessings that arrived just when needed. Recounting these moments fuels confidence in His power. When new challenges arise, those past victories remind you that God never fails.10. Cling to Hope in Christ
At the core of faith is the belief that the ultimate victory was won through the resurrection of Jesus. By placing your trust in Him, you discover unshakable hope for each new day. Let your heart rest in His promise that your faith is never in vain, and walk confidently forward, knowing that His faithfulness never ends.In the Old Testament, there were prophets who simply spoke their divine messages to a king or to the people (e.g., Samuel, Nathan, Elijah, and Elisha). Later, there came a series of “writing prophets” whose messages are preserved in Scripture (e.g., Isaiah, Jeremiah, Ezekiel, Daniel, Hosea, and Malachi). Quite often the prophets would preface their utterances with words such as “thus saith the Lord” (KJV) or “this is what the Lord says” (NIV). The point is that God had communicated something to the prophets, and they were speaking directly for Him. “For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21).
According to Deuteronomy13, there are two signs of a true prophet. First, he must not direct people to follow other gods. Second, whenever the prophet says something about future events, those events must come to pass. If the prophet promotes the worship of false gods, or if his predictions fail to come to pass, then he is a false prophet.
God would often give the prophet a message about something that would happen in the short term, to give him credibility on the more long-term message. For instance, Jeremiah told the leaders of Judah that the nation would be conquered by Babylon. But another “prophet,” a charlatan named Hananiah, stood up and said the Lord had given him a different message, and claimed that Jeremiah was not a true prophet. Jeremiah told Hananiah that within a year he, Hananiah, would be dead, and within the year he died (Jeremiah 28:1-17). The fact that Jeremiah could so accurately predict the future should have given his other words more credibility.
In the New Testament, John the Baptist proclaims that the Kingdom of God and the Messiah are on the scene, and he identifies Jesus as that Messiah. John is often called the last of the Old Testament prophets. In the rest of the New Testament, prophets are not mentioned very much. It seems that apostles fulfilled the prophetic role, as they spoke directly and authoritatively for God, and their words are preserved today in Scripture. Ephesians 2:20 lists the apostles and prophets as being the foundation of the church, with Jesus Christ being the cornerstone. Obviously, before the canon of Scripture was complete, God may have communicated directly to people on a more regular basis. Prophecy is listed as one of the gifts of the Spirit (see Romans 12:6-8).
1. God’s Holiness Is Our Benchmark
God’s moral framework begins with His own perfect nature. As it is written, “Be holy because I am holy” (Leviticus 11:44). This verse reminds us that objective moral standards flow from the One who is completely good. When we align ourselves with this unchanging goodness, we recognize that truth isn’t up for a vote or shaped by shifting opinions.2. The Unchanging Character of God
Scripture shows us that God’s standards do not sway with cultural trends. “For I, the LORD, do not change,” proclaims Malachi 3:6. If moral truth were nothing but opinion, God’s call for righteousness would become meaningless. Instead, His unchanging nature sets a clear boundary between right and wrong.3. Scripture for Steady Guidance
When people turn morality into a matter of preference, they overlook the divine revelation meant to guide us. “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness” (2 Timothy 3:16). God’s Word stands firm, acting as a trustworthy compass that transcends human whims.4. Conscience Points to Fixed Truth
Deep in our hearts, we sense the difference between good and evil, hinting at a law outside ourselves. According to Romans 2:15, “they show that the work of the law is written on their hearts, their consciences also bearing witness.” This inner witness should not be dismissed as mere personal bias—it’s evidence of a moral code woven into our very design.5. The Pitfall of Doing Right in Our Own Eyes
Judges 21:25 warns, “In those days there was no king in Israel; everyone did what was right in his own eyes.” History repeatedly shows that when societies abandon absolute truth, chaos and injustice follow. This cautionary tale reminds us that moral relativism tends to breed confusion rather than freedom.6. Jesus’ Bold Claim to Truth
Moral relativism finds a firm challenge in the words of Jesus: “I am the way and the truth and the life. No one comes to the Father except through Me” (John 14:6). Truth, by its very nature, cannot be subject to constant change. Jesus didn’t suggest He was “one of many truths,” but rather the timeless standard we can depend on.7. The Cross Proves Justice and Mercy
The heart of the gospel message is that sin carries a penalty. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). This verse showcases that justice—defined by God’s unwavering standard—must be satisfied. At the same time, it demonstrates the richness of divine mercy poured out at the cross.8. Accountability at Judgment
If morality were genuinely relative, then final judgment would be an empty concept. Yet Scripture declares, “For we must all appear before the judgment seat of Christ” (2 Corinthians 5:10). Our choices matter because we will ultimately give an account to the One who defines right and wrong, not to our ever-shifting personal preferences.9. A Call to Repentance
Acknowledging moral absolutes lays the groundwork for genuine repentance. As Acts 17:30 says, “In the past God overlooked such ignorance, but now He commands all people everywhere to repent.” We often try to justify ourselves through subjective ethics, but Scripture calls us to turn away from sin, no excuses attached.10. The Triumph of Selfless Love
Divine truth isn’t only about saying “no” to sin; it’s also about embracing a robust, life-giving “yes” to love. Jesus teaches, “My command is this: Love one another as I have loved you” (John 15:12). That love has boundaries set by truth, showing compassion without fueling moral confusion. In this purposeful balance, hearts and minds flourish.1. The Triumphal Entry
Nothing signaled the coming climax quite like Jesus’ grand entrance into Jerusalem. Crowds lined the streets, waving palm branches and celebrating with joyful expectation. As Scripture recounts, “The crowds that went ahead of Him and those that followed were shouting: ‘Hosanna to the Son of David!’” (Matthew 21:9). This royal welcome emphasized Jesus’ role as the promised King and set the stage for the dramatic events to follow.2. The Cleansing of the Temple
Upon arriving in Jerusalem, Jesus headed straight to the temple and confronted corruption head-on. He overturned tables and scattered coins, boldly declaring, “It is written, ‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers’” (Matthew 21:13). This righteous action rattled the religious leaders, adding even more tension to the approaching showdown.3. Heated Debates with Religious Leaders
Jesus’ growing popularity alarmed the chief priests and elders, who tried to trap Him with tricky questions and disputes. One such moment is recorded when an expert in the law tested Him with a question, saying, “Teacher, which commandment is the greatest in the Law?” (Matthew 22:36). Each heated exchange only served to underscore His divine authority—and to further inflame His opponents.4. The Anointing at Bethany
In a tender moment, a woman poured expensive perfume over Jesus as an act of deep reverence. Though some grumbled over the perceived waste, Jesus explained the timeless significance of her devotion by saying, “She has done a beautiful deed to Me” (Matthew 26:10). This loving gesture hinted at His impending burial, gently foreshadowing the solemn events that lay just around the corner.5. Judas’s Agreement to Betray
Even as Jesus taught and transformed lives, betrayal was taking shape behind the scenes. Judas Iscariot, seduced by greed and disillusionment, struck a deal with the chief priests. Scripture captures the moment: “They counted out for him thirty pieces of silver. And from that time on Judas looked for an opportunity to betray Jesus” (Matthew 26:15-16). The plan for His arrest was now in motion.6. The Last Supper
This intimate Passover meal with the disciples became the basis for believers remembering His sacrifice. During it, Jesus shared bread and wine, stating, “This is My blood of the covenant, which is poured out for many” (Mark 14:24). The atmosphere brimmed with both warmth and sobering awareness that something monumental was about to happen.7. Praying in Gethsemane
Late that night, Jesus sought solace in the Garden of Gethsemane. Overwhelmed, He prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will” (Matthew 26:39). His anguish in that dark hour underscores His perfect obedience and profound compassion for humanity, forging the path toward the cross.8. Judas’s Betrayal and the Arrest
The tranquility of the garden was shattered by soldiers and temple guards led by Judas—who sealed his betrayal with a kiss. “Greetings, Rabbi!” he said, and kissed Him (Matthew 26:49). That simple, twisted act sparked a chain reaction of events that would culminate in a Roman crucifixion, all according to a greater plan.9. The Trial before the Jewish Council
Dragged before the religious authorities, Jesus faced false accusations and relentless questioning. Yet, He largely remained silent, fulfilling prophecies that foretold the Messiah would stand as a lamb led to the slaughter. When pressed, He finally affirmed His true identity, and the council condemned Him for blasphemy (Matthew 26:63-66).10. The Roman Trial and Sentencing
Handed over to Pontius Pilate, Jesus endured a volatile crowd calling for His death. Though Pilate found no just cause, the pressure to appease the mob prevailed. Scripture summarizes, “Wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged and handed Him over to be crucified” (Mark 15:15). This final verdict set into motion the darkest day in history—one that would soon blaze with ultimate hope through the resurrection.Deep within this passage is a short and profound statement that is easy to miss. In our enthusiasm to learn all we can about the rapture, God’s wrath, and the day of the Lord, we’re prone to overlook these seemingly ordinary words that declare one of the most amazing truths in the Bible: “Christ died for us so that...we might live with him” (verse 10).
To get the full impact of these words, let’s rephrase them this way: Why did Christ die for us? So we could live with Him.
We are the reason Christ went to the cross. That’s how much He desired our presence with Him in heaven. That’s how precious we are to Him.
Yet another amazing truth conveyed in 1 Thessalonians 5:10 is this: So sufficient is what Christ did on the cross that He has irrevocably secured our place in heaven. Our future destiny is locked in. Nothing can overrule what Christ has done on our behalf.
Notice this incredible statement comes immediately after Paul’s assurance that we are not destined for wrath. That highlights even more the greatness of Christ’s love for us, doesn’t it? It doesn’t make sense that so great a love would ask us to go through tribulation, as some people think.
Paul then closed by saying, “Therefore encourage one another.” The fact Christ died for us so we could be with Him has to be one of the greatest encouragements a believer could have!
1 Thessalonians 5:9 "For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ."
When Jesus was arrested in the Garden of Gethsemane, all of His disciples “forsook Him and fled”
(Matthew 26:56). From this time until after His resurrection, the disciples lived in fear. They did not believe that He would rise from the dead (John 20:9). Without the Resurrection, the cross would have been the end of Christianity. After the death of Jesus, we see His disciples dejected, discouraged, and defeated. The death of Jesus meant the end. How do we account for the great change that came into their lives three days and three nights later? The only logical explanation is that they had the “infallible proofs” that He had risen from the dead, and was alive forevermore. They saw Him, talked with Him touched Him, and ate with Him.Now look at some “infallible proofs” according to circumstantial evidence:
First, the disciples were afraid. If they stole His body, then how do you account for the fact that they all suffered, and most of them died martyrs’ deaths? Would not one of them reveal the hiding place to save his own life?
Second, no one was ever arrested or tried for stealing the body of Jesus. It is evident that the governing officials did not believe the story of the guards.
Third, the guards could have been put to death for sleeping while on watch.
Fourth, if they were asleep, how could they known who “stole” the body?
Fifth, had the enemies of Jesus moved the body, they could have produced it and ended Christianity!!
The linen clothes found in the empty tomb are proof of the Resurrection (John 20:1-10). Had anyone stolen the body, they would not have removed the linen clothes from a three day old dead body. When John saw the linen clothes, he knew that a miracle had taken place. Jesus came out of the clothes, and they collapsed without disturbing the folds. They were left in the empty tomb; and when John saw and believed that Jesus had risen from the dead.
By Dr. C. Truman Davis
Today let your mind be filled with these thoughts. He will come to save us from this sinful world, and when He does:
👉 Believe Jesus is the Son of God, who shed His blood for you, died on the cross for our sins, He was buried and resurrected during the third day, according to the Scriptures, so we can have eternal life with Him. The moment you believe in Him and that He died for your sins - you're saved, justified, sealed until the day of redemption, and rapture ready! The Holy Spirit will come to live inside of you - He will help you, guide you, change you, and be with you FOREVER!
Maranatha!
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| Prophecy | Details | Estimate |
|---|---|---|
| The Messiah will be born in Bethlehem (Micah 5:2). | The average population of Bethlehem from the time of Micah to the present (1958) divided by the average population of the earth during the same period = 7,150/2,000,000,000 | 1 in 2.8×10^5 |
| A messenger will prepare the way for the Messiah (Malachi 3:1). | One man in how many, the world over, has had a forerunner (in this case, John the Baptist) to prepare his way? | 1 in 1,000 |
| The Messiah will enter Jerusalem as a king riding on a donkey (Zechariah 9:9). | One man in how many, who has entered Jerusalem as a ruler, has entered riding on a donkey? | 1 in 100 |
| The Messiah will be betrayed by a friend and suffer wounds in His hands (Zechariah 13:6). | One man in how many, the world over, has been betrayed by a friend, resulting in wounds in his hands? | 1 in 1,000 |
| The Messiah will be betrayed for 30 pieces of silver (Zechariah 11:12). | Of the people who have been betrayed, one in how many has been betrayed for exactly 30 pieces of silver? | 1 in 1,000 |
| The betrayal money will be used to purchase a potter’s field (Zechariah 11:13). | One man in how many, after receiving a bribe for the betrayal of a friend, has returned the money, had it refused, and then experienced it being used to buy a potter’s field? | 1 in 100,000 |
| The Messiah will remain silent while He is afflicted (Isaiah 53:7). | One man in how many, when he is oppressed and afflicted, though innocent, will make no defense of himself? | 1 in 1,000 |
| The Messiah will die by having His hands and feet pierced (Psalm 22:16). | One man in how many, since the time of David, has been crucified? | 1 in 10,000 |
Multiplying all these probabilities together produces a number (rounded off) of 1 in 10^28. Dividing this number by an estimate of the number of people who have lived since the time of these prophecies (88 billion) produces a probability of all 8 prophecies being fulfilled accidently in the life of one person.
That probability is 1 in 10^17 or 1 in 100,000,000,000,000,000. That’s one in one hundred quadrillion!
An “age” is an historical period of time or an era. Some historians divide human history into many epochs and name them according to their defining characteristics: Middle Ages, Modern Age, Postmodern Age, etc. Biblical history, too, can be divided into different eras. When those divisions emphasize God’s interaction with His creation, we call them dispensations. More broadly, biblical history can be divided into two periods, roughly following the division of Old and New Testaments: the Age of the Law and the Church Age.
The Church Age is the period of time from Pentecost (Acts. 2) to the rapture (foretold in 1 Thessalonians 4:13-18). It is called the Church Age because it covers the period in which the Church is on earth. It corresponds with the dispensation of Grace. In prophetic history, it falls between the 69th and 70th weeks of Daniel (Daniel 9:24-27; Romans 11). Jesus predicted the Church Age in Matthew 16:18 when He said, “I will build my church.” Jesus has kept His promise, and His Church has now been growing for almost 2,000 years.
The Church is composed of those individuals who have by faith accepted Christ Jesus as their Savior and Lord (John 1:12; Acts 9:31). Therefore, the Church is people rather than denominations or buildings. It is the Body of Christ of which He is the head (Ephesians 1:22-23). The Greek word ecclesia, translated “church,” means “a called-out assembly.” The Church is universal in scope but meets locally in smaller bodies.
The Church Age comprises the entire dispensation of Grace. “The law was given through Moses; grace and truth came through Jesus Christ” (John 1:17). For the first time in history, God actually indwells His creatures, permanently and eternally. In other dispensations the Holy Spirit was always present and always at work, but He would come upon people temporarily (e.g., 1 Samuel 16:14). The Church Age is marked by the Holy Spirit’s permanent indwelling of His people (John 14:16).
Scripture makes a distinction between the nation of Israel and the Church (1 Corinthians 10:32). There is some overlap because, individually, many Jews believe in Jesus as their Messiah and are therefore part of the Church. But God’s covenants with the nation of Israel have not yet been fulfilled. Those promises await fulfillment during the Millennial Kingdom, after the Church Age ends (Eze. 34; 37; 45; Jer. 30; 33; Matthew 19:28; Rev. 19).
The Church Age will end when God’s people are raptured out of the world and taken to be with the Lord (1 Corinthians 15:51-57). The rapture will be followed in heaven by the Marriage Supper of the Lamb (Rev. 19:6-9) as the Church, the Bride of Christ, receives her heavenly reward. Until then, the Church carries on in hope, exhorted to “stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Corinthians 15:58).
The rapture is a very important event in the chronology of end-time events. It must be properly understood if we wish to be ready and worthy to escape the coming tribulation period. Twelve reasons for the rapture are discussed.
"For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words" (1 Thess. 4:16-18).
With the rapture the Lord will swiftly take away His disciples for whom He has gone to prepare a place in heaven. This action can be likened to a harvest which is gathered in a heavenly barn. The circumstances in which the rapture will occur are of the greatest importance, as is evident from the following twelve reasons for the rapture:
1. It marks the end of the church age
The rapture ends the dispensation of the church on earth as the true church will then be removed from earth and taken to heaven. Only the false church and all the false religions that will enter into a covenant with the false messiah (Antichrist) will remain on earth. The signs of the times indicate that we are at present very close to the end of the church dispensation. The Bible describes this time as a period of great falling away from the truth and the occurrence of intensified demonic activities. Satan is lulling parts of the church into a deep spiritual sleep, and occupies the attention of other parts with deceptive signs and wonders performed by false prophets.
At the same time the coming antichristian dispensation’s all-inclusive ideology of universal or cosmic unity (holism or monism) is actively propagated. Structures are also created for the world government, world religion, and world economy of the Antichrist. It is not without reason that the Lord Jesus urges us to stand firm against the deception of the last days, and to watch and pray always that we may be found worthy to escape the coming tribulation period.
It is important to consider the rapture in its dispensational context – i.e. at the end of the church age and just before the beginning of the tribulation period. Within this perspective we should resist the moral collapse and spiritual falling away that are typical of the last days of the church dispensation, while also opposing the reforms aimed at promoting the global governance and ecumenical alliance of world religions that will allow the Antichrist and false prophet the opportunity to gain control over the world and to institute the new world order. We are dispensationally in a terminal situation in which most people sadly grow cold in their love towards Christ while the unrighteousness is increasing due to an emerging international culture of sin. We should actively denounce this trend, as well as the globalizing reforms aimed at instituting the next dispensation.
In times like these, preaching about the approaching rapture is critically important. We are like long distance runners who hear the bell ringing to announce the last round of the race. This message motivates us not to relax but to persevere to the end. Peter says: "Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God?" (2 Pet. 3:11-12). We should not lose perspective and start compromising under the pressure of a rapidly changing world. We should keep on fighting the good fight of faith while resisting all forms of evil.
2. It affords the Antichrist the opportunity to be revealed
The rapture is directly related to the revelation of the Antichrist:
"And now you know what is restraining, that he may be revealed in his own time. For the mystery of lawlessness is already at work; only he who now restrains [the church of Christ] will do so until he is taken out of the way. And then the lawless one [the Antichrist] will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved" (2 Thess. 2:6-10).
The true church of Christ is withholding the Antichrist, who can clearly only be revealed after the church has been taken out of the way. The Holy Spirit in the church is stronger than the spirit of error that is operating in the evil world to deceive people. When the true church is suddenly taken away the light of the world will vanish and the hour of complete spiritual darkness will take effect. Under these circumstances, the man of sin will be able to reveal himself without any opposition. The rapture has to occur before he can come to the fore!
To prepare people to be ready for the rapture calls for a spiritual disposition of absolute loyalty to the true Christ and also the unqualified rejection of the false cosmic Christ of all faiths.
3. It is a strong motivation for steadfastness in a time of backsliding
The coming of the heavenly Bridegroom will occur during a time of religious compromise and worldliness. There will be a great falling away from the truth of God’s Word. A relatively small group of evangelical Christians will shine like lights in the midst of a crooked and perverse generation (Phil. 2:15). As in the times of Noah and Lot, the earth will be filled with violence, materialism, and sexual perversion. Unfortunately, the spirit of unrighteousness and immorality will also take its toll among Christians. They will relax their vigilance and make downward adjustments in their spiritual standards: "And because lawlessness [sin] will abound, the love of many will grow cold" (Mt. 24:12). Many Christians will keep such a low profile that they ultimately lapse into complete passivity (spiritual sleep). Jesus warned His followers against this phenomenon and emphasized the expectation of His sudden coming as a strong motivation for steadfastness:
"Watch therefore, for you do not know when the master of the house is coming – in the evening, at midnight, at the crowing of the rooster, or in the morning – lest coming suddenly, he find you sleeping. And what I say to you, I say to all: Watch!" (Mk. 13:35-37).
Inactive Christians are obviously not strongly dedicated to the Lord and they have a tendency to grow cold in their love towards Him. The process of growing cold manifests in two ways: firstly, they develop a love for the world and worldly parties where they eat and drink to excess; secondly, anxiety and depression take root in their minds and also pull them down spiritually. Against this kind of waywardness the Lord Jesus warned His disciples and again offered the rapture as a positive motivating force to remain steadfast to the end:
"But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come upon you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man" (Lk. 21:34-36).
4. It is an escape from the disaster area of divine judgement
The rapture also constitutes a dramatic rescue operation in which the true believers are removed from the scene of divine judgement. Although the rapture is a unique occurrence, there are examples in the Bible of times when God poured out His wrath but provided an escape route to the true believers as they were not the objects of His wrath. In the time of Noah, God announced His judgements over a wicked and perverted generation: "And God said to Noah, The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth. Make yourself an ark..." (Gen. 6:13-14). Shortly before the commencement of the judgements the eight believers escaped the disaster area by entering the ark. God Himself closed the door behind them before He judged the sinners (Gen. 6:16-23).
In the time of Lot the believers were also rescued. The night before the destruction of Sodom and Gomorrah they were ordered to evacuate the city and flee to the mountains. The angels emphasized that they could do nothing as long as Lot and his family were still among the wicked. Fire and brimstone rained down from the heavens shortly after their departure. The cities with all their inhabitants were destroyed (Gen. 19:13-25).
The Bible says that there is a clear correlation between these historic events and God's end-time dealing with believers and unbelievers (Lk. 17:26-30; also read Gen. 6 and 19). The following comparison between the ancient and modern situation can be made:
People who are cynical about the promise of the rapture and do not heed the admonition to be prepared to escape the coming tribulation period reveal a very reckless attitude. What do you think would have happened to the believers (and the entire human race) if Noah argued as follows: "God is a God of love and I don’t really believe that He will send a flood to judge all people; therefore, I am not going to build an ark to escape this so-called judgement." Or what would have happened to Lot and his family if he took the following stand: "I think the prophesied judgement over Sodom and Gomorrah should be interpreted symbolically. I don’t have to escape for my life. Even if the disaster does occur I believe that God will protect us from His wrath here in this place."
The coming judgements during the tribulation period are irrefutable biblical facts. Jesus said there will be great tribulation such as has not been since the beginning of the world (Mt. 24:21), and that we should be ready to escape it (Lk. 21:36).
5. It is a direct intervention by God
The supernatural nature of the rapture, in which millions of Christians will be caught up in the air, will be so clearly an intervention by God that no scientific explanation can ever account for this astounding phenomenon. There might be a few absurd explanations which, as in the case of the evolution theory, will only be accepted by those whose minds have been blinded by the god of this world (2 Cor. 4:4). It is only an almighty God who can resurrect and change millions of Christians in a single moment and catch them away from planet earth. He will take away His own while the others will be left behind.
The hand of the Lord will also unmistakably be seen in the judgements that will be poured out over a degenerate humanity after the rapture. The dramatic effect of the rapture as well as the severity of the apocalyptic judgements that will follow in its wake will be a clear message to a multi-religious and apostate humanity that their only hope is in returning to the Triune God and His inerrant Word. The rapture will also utterly refute the spiritualization theology in which many of the plain biblical statements are spiritualized and thereby deprived of their literal meaning. In this way liberal theologians have disposed of many of the precious promises and dire warnings in the Bible by alleging that they are merely to be regarded as symbolic or allegorical expressions.
After the rapture, millions of people will continue to harden their hearts. As a result of this attitude they will receive a spirit of delusion which will induce them to believe the lies of the Antichrist (2 Thess. 2:11-12). However, there will also be many people who will have a new appreciation for the Word of God. They will seek the Lord and call upon His Name, regardless of the consequences of Christian worship in a Christ-rejecting new world order.
6. It is associated with the first resurrection
The rapture is directly related to the first resurrection when all the believers will get glorified resurrection bodies. Millions of those who are going to be caught away are already dead; consequently they must first be raised from the dead in incorruptible glorified bodies, like unto Christ’s glorious body. At the same moment the mortal bodies of the living believers will be miraculously changed into glorified bodies and pass from mortality to immortality without dying. Paul explains this promise to a Christian congregation as follows:
"Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed – in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality" (1 Cor. 15:51-53).
To the Philippians he said:
"For our citizenship is in heaven, from which we also eagerly wait for the Saviour, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body" (Phil. 3:20-21).
The first resurrection is also referred to as "the resurrection of the just" (Lk. 14:14), as well as "the resurrection of life" (Jn. 5:29). These people are indeed blessed to be partakers of the first resurrection:
"Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years" (Rev. 20:6).
The godless will have no part in the first resurrection, the rapture, and the millennial reign of Christ. That is why John says: "But the rest of the dead did not live again until the thousand years were finished" (Rev. 20:5). They will be raised during the second resurrection which is also called "the resurrection of condemnation" (Jn. 5:29).
7. It separates true and nominal Christians
Apart from the division that the rapture will effect between the saved and unsaved people in the world, it will also separate the true believers from the nominal Christians within the church. Those who only have a form of godliness will be left behind. This fate will befall them despite the fact that they may have regarded themselves as members of the church of Christ, like the foolish virgins also did. Only after the rapture will many of them discover the lack of the regenerating power of the Holy Spirit in their lives. Although they can still put matters straight then, the Bridegroom won’t open the door to them by way of a second rapture, much as they may desire it and urgently knock on heaven’s door. They will have to remain outside in the cold, face the dark days of the tribulation, and be prepared to die as martyrs for their faith.
How many millions of "Christians" indeed find themselves in this category of self-deceived and unsaved church members who trust in a dead form of godliness! They argue that since they are baptized and confirmed in the church, they have entered into an eternal and irrevocable covenant with God. In the light of this perception they feel quite comfortable even though they don’t have a clear testimony of being saved and born again through true repentance toward the Lord Jesus Christ. Jesus Himself said: "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God" (Jn. 3:3). It is only the regenerating work of the Lord that can save your soul!
Be sure that you are not weighed in God’s balance at the time of the rapture and found wanting. Then you will be left behind when the Lord Jesus takes away His bride (Mt. 25:10-13).
8. It is a meeting with Jesus Christ
When the Lord Jesus comes back to earth He will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. Those who died in Christ will be raised from the dead while the living saints will be changed in the twinkling of an eye. Together they will be caught up to meet the Lord in the air.
The greatest expectation with regard to the rapture is not just to get away from earth, but to arrive in heaven with the Lord! The longing bride wishes to be united with her heavenly Bridegroom. People who don’t believe in the rapture must ask themselves how else, other than by the rapture, can they be caught up from earth and divinely transported to the glorious presence of the Lord Jesus in heaven. The Christians will be caught up ( 1 Thess. 4:17). After His earthly ministry, Jesus was bodily caught up to heaven (Rev. 12:5). Paul was caught up to the third heaven (2 Cor. 12:2). In all these cases the same verb, i.e. catch up (Gr. harpazo) is used, which means rapture. On this occasion the heavenly Bridegroom will not appear in public as He will at the Appearing at the end of the tribulation, when ‘every eye shall see Him’ (Rev. 1:7). He will come secretly, like a thief in the night, to snatch away his bride. From the viewpoint of the world she will suddenly disappear without a trace! She will then be in heavenly places, in the divine presence of the King of kings!
9. It is a summons to appear before the judgement seat of Christ
To be well prepared for the rapture in regard to what is awaiting the bride at the end of the journey involves various things. One of them is to appear before the judgement seat of Christ. The prospect of the rapture clearly confronts us with the responsibility to give account to Christ of our lives after conversion. Paul says:
"For we must all appear before the judgement seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad" (2 Cor. 5:10).
"So then each of us shall give account of himself to God" (Rom. 14:10).
The Lord Jesus said: "And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work" (Rev. 22:12).
We must never think about the rapture in isolation as only a journey. It is a means to a wonderful end. We now know why we will be removed from the impending disaster area of divine judgement on earth. But we also need to be thoroughly prepared for what is awaiting us at the end of the journey in heavenly places. The very first appointment that we have after meeting the Lord Jesus in the air is to appear before His judgement seat.
Since only Christians will be caught away during the rapture, only Christians will appear before the judgement seat where their works will be tested:
"For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become manifest; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. If anyone’s work which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire" (1 Cor. 3:11-15).
We are not saved by works but by faith. However, faith without works is dead. In the lives of Christians, a true faith will produce works that befit repentance. For these works of dedication which are done with the enabling power of the Holy Spirit, rewards of grace will be given at the judgement seat of Christ. On that day it will be evident that some Christians were much more productive in the work of the Lord, having used their talents to their full potential. Others are less productive, and yet others will stand there empty-handed – saved as through fire. The following five crowns will be awarded to Christians in the service of the Lord:
10. It is a journey to the marriage of the Lamb
After her appearance before the judgement seat of Christ the bride will be united to her heavenly Bridegroom, never to be separated from Him again. The burning desire for the rapture is, therefore, also the expression of a desire to be at the marriage feast of the Lamb in His ivory palace, and to be led to the King in a spotless garment woven with gold (Ps. 45), ‘prepared as a bride adorned for her husband’ (Rev. 21:2).
"Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish" (Eph. 5:25-27).
11. It is a journey to our eternal home
The Lord Jesus promised that He would return to take His bride away to her heavenly abode. Before He ascended to heaven He said:
"In My Father’s house are many mansions… I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also" (Jn. 14:2-3).
This mansion in heaven is so beautiful that it cannot even be imagined by mortal man. The Bible says: "Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him" (1 Cor. 2:9). John says that the mansions and streets of the new Jerusalem are built with pure gold, like transparent glass. Each of its gates is a large, magnificent pearl. The foundations of the wall of the city are adorned with all sorts of precious stones, and its light is like a crystal clear stone (Rev. 21:9-21).
This description conveys the idea of heaven being a quite superlative environment of dazzling beauty, magnificence, radiance and glory beyond anything we can imagine at present. To be raptured to such a place is indeed a most desirable thought and something to earnestly look forward to! "As the Scripture says, In Thy presence is fullness of joy; and at Thy right hand there are pleasures for evermore" (Ps. 16:11).
12. It leads to the acceptance of our judicial and royal position
After the rapture, the glorified Christians will judge the world with Christ in righteousness (1 Cor. 6:2), after which they will reign with Him as kings on earth. In Revelation 4 and 5, the glorified church is represented by the 24 elders:
"And they sang a new song, saying: You are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation, and have made us kings and priests to our God; and we shall reign on the earth" (Rev. 5:9-10).
EPILOGUE: Do you appreciate how tremendously important the rapture is to every Christian, how highly dramatic the events are that are associated with it, and how exceedingly worthwhile it is to be ready for it? Christianity and the church stand to be spiritually deprived and impoverished if this promise, and all the obligations that it involves, is not clearly proclaimed. Without the Bible’s prophetic perspective on the end-time we will grope in darkness and never correctly determine our priorities.
While we are discerning the approaching footsteps of the Lord Jesus in the signs of the times we must be very sure that we really do belong to Him; otherwise He will pass us by when He comes for His bride. The unsaved, nominal Christians who have never had a personal encounter with the Lord will, one day, plead for mercy in vain before the great white throne of the final judgement. The Lord will declare to them: "I never knew you; depart from Me, you who practice lawlessness!" (Mt. 7:23).
There is no need whatsoever to suffer a tragic end like this. If we have genuinely experienced ‘repentance toward God’ for our sins and ‘faith toward our Lord Jesus Christ’ (Acts 20:21), and our hearts have been changed and are burning within us with love for the Lord, we will be worthy to meet the heavenly Bridegroom when He comes in the midnight hour. He said to His disciples: "Let your waist be girded and your lamps burning; and you yourselves be like men who wait for their master… Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them. And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants… Therefore you also be ready, for the Son of Man is coming at an hour you do not expect" (Lk. 12:35-40).
Jesus Came. What's Next?
If you are reading this because millions of people have suddenly and mysteriously disappeared, then you are looking for answers to what has happened, why it has happened, and what will be happening next.What Has Happened
First, as to what has happened — Jesus Christ, the Son of God, has returned.For 2000 years the Bible has been proclaiming to the world that Jesus would be coming back. Jesus stated in John 14:3, “I will come back.”
Because Jesus has returned, millions of people who have put their faith and trust in Jesus as Savior, accepting His free gift of salvation, have disappeared in an event called the Rapture.You might be thinking that there was something mysterious in the sudden disappearance of millions of people, but the Bible has already explained this so-called mystery. Jesus said that when He came again, He would come for those who are saved. He said, “I will receive you to Myself; that where I am, there you may be also” (John 14:1-4). The Apostle Paul put it this way: “Behold, I tell you a mystery; we shall not all sleep, but we shall be changed, in a moment, in the twinkling of an eye, at the last trumpet” (1 Corinthians 15:51-52).
The Rapture happened to those of us who accepted Jesus as Savior, both those alive and those who had died since Jesus was resurrected. Both groups — living and resurrected believers — were caught up to be with Him in the air (1 Thessalonians 4:13-18).This all happened very quickly, like a flash of lightning. Jesus left as suddenly as He came, taking those who have accepted Him and His salvation, and leaving behind those who have rejected Him. And you, sadly, have been left behind.
Well, maybe you know a loved one who has disappeared — a wife, a husband, a child, a friend — and are wondering what has become of them. In that flash, as those who had accepted Jesus as their Savior were caught up to meet Jesus in the air, they traded their earthly bodies for bodies that are perfect, imperishable and immortal (1 Corinthians 15:42-44, 50-55).They sit with Jesus now in Heaven at a great banquet called the “Marriage Supper of the Lamb” (Revelation 19:1-21). They will live in great joy and know no sorrow. They will be with their King and live in love forever. They are well taken care of, and you don’t have to worry about them.
Why It Has Happened
But, it is the why of the disappearances that is your cause to worry. For believers in Jesus were taken out of this world to spare them from the great wrath that has just begun to befall the planet (Romans 5:9; 1 Thessalonians 1:10; 5:9).Jesus’ return for all His true believers was just a prelude to His final Second Coming. The second phase of Jesus’ return is to set up His Kingdom on earth. Jesus’ Kingdom is why this whole thing is happening.
You see, we have come to the end of one age and will soon be beginning the age of Jesus’ glorious reign right here on earth. But first, God has to deal with rebellion — sin — before setting up His Kingdom. God’s going to use this intermediate time period you now live in to pour out His wrath on mankind for its continued refusal to accept His Lordship. The time you live in is called the Tribulation.What It’s About
What is the Tribulation all about? The unparalleled horror of the Tribulation is spelled out in detail in both the Hebrew Scriptures and the New Testament. Isaiah wrote that it will be a day of “the terror of the Lord” when “the pride of men will be abased” (Isaiah 2:10,17,19). Zephaniah proclaimed that it will be a “day of wrath,” “a day of trouble and distress,” and “a day of destruction and desolation.” Men will stumble around like they are blind and “their blood will be poured out like dust” (Zephaniah 1:15,17).This dreary picture is echoed in the New Testament. Jesus said it will be a time of tribulation “such as has not occurred since the beginning of the world until now, nor ever shall.” In fact, Jesus said it will be so terrible that if it were not stopped at the end of seven years, it would result in the destruction of all life (Matthew 24:21-22).
The Apostle John states that the chaos will be so great that the leaders of the world will crawl into caves and cry out for the rocks of the mountains to fall upon them (Revelation 6:15-16).Why is there going to be such carnage? How could a God of grace, mercy and love allow such an outbreak of unbridled terror and bloodshed?
One reason is to satisfy the justice of God. Yes, God is characterized by grace, mercy and love. God is a God of love. Jesus says so in John 3:16, “For God so loved the world that He gave His one and only Son, that whosoever believes in Him should not perish, but have eternal life.”But, God is also a God of justice. The Bible also says in John 3:36, “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.” It is God’s very nature to love, but also in love to see justice done for evil.
What Comes Next
So, what comes next? For starters, people are going to try to explain away the Rapture with all sorts of wild theories, like possibly Global Warming or UFOs. So-called “Christian” leaders are going to come out and say the Church is still around because they didn’t disappear.Jesus said in Matthew 24:24 that they cannot be believed, for the times will be filled with false religious teachers. The greatest of these false teachers the Bible calls the False Prophet, and he will seemingly be able to do many miracles and will promote a one-world religion and leader (Revelation 13:11).
Amid all the chaos from the Rapture, the Bible teaches that the world will turn to a dynamic leader to bring order and peace (Revelation 6:1-2). He will succeed where no other person has been able in establishing a peace treaty for Israel (Daniel 9:27). That treaty marks the official beginning of the 7 years that the Tribulation will last.But, the world leader, known to believers in Jesus as the Antichrist, is anything but peaceful. He will plunge the planet into nuclear world war, resulting in terrible famines, pestilence and mass death. Violence, disease and starvation will be a way of life. A quarter of the world population — almost 2 billion people — will die from this war (Revelation 6:1-22).
In Jerusalem, two men will appear and preach there for 3 1/2 years that Jesus is the Messiah the Jews have been looking for (Revelation 11:3). 144,000 Jews will call Jesus their Messiah and also preach about Him throughout the whole world. Millions will accept Jesus as their Savior — hopefully you will be one of them. But, many of those millions of believers will be killed by the Antichrist for not pledging their loyalty to him by receiving his mark on either their right hand or forehead. The persecution of believers in Jesus will be awful in the Tribulation (Daniel 7:21; Revelation 7:1-17).Next, the greatest earthquake the world has yet experienced will devastate the planet (Revelation 6:12-14). Something falling from space will then burn up a third of all the world’s vegetation. A second item from space, probably a meteor, will crash into the ocean and annihilate a third of the world’s marine life and ships. A third object from space will taint the world’s water supply, poisoning millions (Revelation 8:7-11).
The devastation to the atmosphere will block out most of the sun and moonlight so that the days appear shorter (Revelation 8:12).Next, some supernatural “woes” will befall mankind. First, the holding place for a demonic hoard is opened and millions of locust-looking demons pour out and sting people like scorpions. The pain will last 5 whole months. Second, 200 million riders on horse-creatures will burn and impale, wiping out a remaining third of the people (Revelation 9:1-19).
Three and a half years into the Tribulation will see the two men witnessing in Jerusalem killed, but 3 1/2 days later come back to life (Revelation 11:7-12). It will also see the Antichrist supposedly killed and appear to come back to life as well (Revelation 13:3).
And that’s just the first half of the Tribulation. As bad as the first half of the seven years is, the next half is even worse (Revelation 16:1-21).Those who take the Antichrist’s loyalty mark on their hand or forehead will suffer from painful boils. Those who don’t take the mark will be cut off from commerce and hunted down, but the Bible assures (Revelation 20:4-6) that those who take the mark have made a decision that will last forever — eternal damnation — so don’t take it!
The oceans and everything in them are totally destroyed, as well as all the fresh water. The heat from the sun will become scorching. The Antichrist’s kingdom will fall into pitch darkness.An even greater earthquake than the one 7 years earlier will flatten the earth and 100 pound hailstones will crush the inhabitants.
The Euphrates River in Iraq will dry up and a massive army from the East will cross and enter the Valley of Armageddon in Israel to fight the Antichrist’s army. This is what the Book of Revelation calls the battle of Armageddon.It is the moment that Jesus will gloriously return with all those who disappeared in the Rapture. Jesus Himself by just speaking will destroy the armies at Armageddon. Jesus will throw the Antichrist and the False Prophet into Hell, and Satan into a deep pit. Jesus will be victorious and all who continued to rebel will be put to death — all of them (Revelation 19:11-21; 20:1-3). This is the Tribulation — the wrath of God.
What You Can Do
Now, you may be asking “God, why didn’t you tell us all this before the Rapture so we could get ready.” Well, He did. The Bible clearly teaches that God never pours out His wrath without warning for He is a just and loving God who does not wish that any should perish. That is why God provided the Bible, the Good News about Jesus spreading across the planet, and the many signs alerting us to the fact that we were living on the threshold of the Tribulation and soon return of Jesus Christ. God gave the world every possible chance for 2000 years to repent of its rebellion and return to Him.But, it’s not too late for you to be with Jesus unless you’ve taken the mark. You see, this story has a happy ending. Jesus’ return at the end of the Tribulation means great joy to those who love him. Jesus will cleanse the world of evil and the damages from His wrath and restore the planet to pristine condition. Jesus will rule from Jerusalem over those who throughout human history have put their faith and trust in Him (Revelation 20:4-6,9).
You can be one of those people. Whether you die in the Tribulation or not, it is where you end up eternally that truly matters. Everybody who does not accept Jesus as Savior during the Tribulation will go to Hell for their rebellion. Anyone who accepts Jesus as Savior, though their earthly bodies may die during the Tribulation, will then live forever in glorified bodies with Jesus in His love and glory.Remember Jesus’ promise in John 3:16, “For God so loved the world that He gave His one and only Son, that whosoever believes in Him should not perish, but have eternal life.” Pray now for forgiveness for your sins and ask Jesus to be the Savior and Lord of your life. Don’t delay!
In what little time you have in this life, get a Bible or download one from Bible.org, so you know God’s will for your life. Download this and everything you can from our website at christinprophecy.org or others like raptureready.com so you can know more about Jesus and what is in store for you in the Tribulation and the glorious return of Jesus. Gather quickly with others who have accepted Jesus as Savior for support and to worship together.If you have accepted Jesus as your Savior, we will be waiting for you on the other side of this. May God bless you and keep you. Maranatha!
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Psalms 118:8 It is better to trust in the LORD than to put confidence in man. Trust in our Creator
Correction: with 31,102 verses in the King James version, the 15,550th or middle verse is Psalms 103:1, "Bless the LORD, O my soul: and all that is within me, bless his holy name." So, Praise our Creator.Revelation 22:20-21 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord, Jesus. The graoce of our Lord Jesus Christ be with you all. Amen. Rest in His Grace and look for His Return
The chronological order of the events surrounding the resurrection of Christ have been confusing to many. It has also been used as an argument against the validity of the Bible by some. However, the four gospels each tell only part of the story. When all four records are carefully compared, an order begins to come together. The following order may not be perfect, but it will solve the problems that some see in the order of the events.
🔰 INTRODUCTION:
In the Dispensation of Grace, the Church is not appointed to wrath, but to salvation through Jesus Christ (1 Thessalonians 5:9).
The next event for the Body of Christ is not the tribulation—but the rapture, the catching away of believers (1 Thessalonians 4:16-17).
👉 The Rapture is not judgment—it is deliverance.✨ 1. PROMISE OF THE RAPTURE IS PROCLAIMED:
(Clearly revealed in Paul’s epistles)✨ 2. POSITION IN CHRIST PREVENTS WRATH:
(Believers are not appointed to judgment)✨ 3. PRE-TRIBULATION RAPTURE IS PROVEN:
(Scripture distinguishes the events)✨ 4. PARTING WILL BE SUDDEN AND SUPERNATURAL:
(Instant transformation)✨ 5. PEOPLE LEFT BEHIND FACE PERIL:
(Tribulation begins after)✨ 6. PREPARATION IS BY FAITH IN THE GOSPEL:
(Not by works or religion)✨ 7. PRACTICAL LIVING IN LIGHT OF HIS COMING:
(Live ready and faithful)🧭 CONCLUSION:
The Rapture is:This year Passover is observed from April 1st to 9th and Easter Sunday is right in the middle on April 5th. Coincidence?
I. Introduction
Passover, an annual Jewish festival commemorating the Israelites’ deliverance from slavery in Egypt, holds significant meaning within biblical history. The question of how Jesus is connected to the Passover underscores deep theological themes that span from Exodus to the New Testament. By exploring Passover’s Old Testament origins and its culminating aspects in the life and ministry of Jesus, we gain a fuller understanding of how Scripture consistently portrays redemption through the sacrifice of the “Lamb of God.”II. Old Testament Foundations of Passover
Passover (Hebrew: Pesach) was instituted during the Exodus when Yahweh commanded the Israelites to sacrifice a lamb, place its blood on their doorposts, and eat the lamb as part of a special meal (Exodus 12:3-14). This act distinguished them from the Egyptians at a time when Yahweh struck all the firstborn of Egypt. According to the text, the blood was a sign of divine protection:“On that night I will pass through the land of Egypt and strike down every firstborn-both man and beast-and I will execute judgment against all the gods of Egypt. I am the LORD. The blood on the houses where you are staying will distinguish them; when I see the blood, I will pass over you. No destructive plague will touch you when I strike the land of Egypt.” (Exodus 12:12-13)
This event was such a defining moment that the people of Israel were commanded to remember it annually as a perpetual ordinance (Exodus 12:14). The Passover meal included specific elements-unleavened bread (matzo), bitter herbs, and the Passover lamb-underscoring themes of haste, deliverance, and sacrificial atonement.
III. Foreshadowings of a Greater Deliverance
Throughout the Old Testament, prophetical writings and typologies hinted at a future, greater redemption. The sacrificial system in Leviticus (cf. Leviticus 16) and passages like Isaiah 53 pointed to a suffering servant who would bear sins on behalf of others. The Passover lamb’s blood, which protected Israel from death, was a recurring symbol of a more permanent sacrifice to come.Further historical and archaeological findings (such as certain passages in the Dead Sea Scrolls that reference Isaiah’s prophecies) corroborate the central role of sacrifice and atonement in the Jewish understanding of redemption. These pre-Christian Jewish documents illuminate how the community at Qumran looked forward to a Messiah figure who would bring ultimate salvation. Passover, therefore, was more than a historical commemoration-it was a signpost directing attention to a future deliverer.
IV. Jesus as the Passover Lamb
When John the Baptist saw Jesus, he declared: “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29). This label directly connected Jesus to the Passover lamb-offered at the first sign of national deliverance for Israel. The New Testament writers consistently link Jesus’ atoning work with that of the sacrificial lamb demanded by God’s justice.The Apostle Paul later emphasized this connection: “For Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). By calling Jesus the Passover Lamb, Paul underlined that just as the original Passover lamb delivered Israel from physical bondage, Jesus’ sacrifice frees believers from the spiritual bondage of sin.
V. The Last Supper as a Passover Meal
The Gospels describe Jesus celebrating the Passover with His disciples shortly before His crucifixion (Matthew 26:17-20; Mark 14:12-16; Luke 22:7-13). Known commonly as the Last Supper, it retains the form of the traditional Jewish Passover meal. Yet Jesus transformed its meaning by reframing the bread and wine as symbols of His impending sacrifice:“And He took bread, gave thanks and broke it, and gave it to them, saying, ‘This is My body, given for you; do this in remembrance of Me.’ In the same way, after supper He took the cup, saying, ‘This cup is the new covenant in My blood, which is poured out for you.’” (Luke 22:19-20)
The bread now represented His body, and the wine His blood, revealing that He ultimately fulfills the Passover. The timing-taking place during Passover week-strongly connects His death to the sacrificial typology that the festival had foreshadowed since Exodus.VI. The Crucifixion and Passover Timing
All four Gospels indicate that Jesus’ crucifixion occurred around the time of the Passover feast. Historical sources such as Josephus (“Antiquities of the Jews” 18.3.3) corroborate that the Passover was indeed one of the major pilgrimage festivals, drawing large crowds to Jerusalem, aligning with the scriptural accounts of Jesus’ final days.In John’s Gospel, the crucifixion is specifically noted to coincide with the preparation day of the Passover (John 19:14). This highlights again that, at the time the Passover lambs were being slain, Jesus was being sacrificed for the sins of the world-fulfilling the deeper meaning of Passover.
VII. Theological Significance
1. Deliverance from Sin and Death
In the same way that the blood of the Passover lamb rescued the Israelites from divine judgment in Egypt, Jesus’ blood rescues believers from the penalty of sin (Romans 5:8-9). Passover, therefore, is no longer merely historical ritual. In Christ, it points to ultimate, eternal deliverance.2. Inauguration of the New Covenant
Jesus’ reference, “This cup is the new covenant in My blood” (Luke 22:20), reveals the establishment of a new relationship between God and humanity. Echoing Jeremiah 31:31-34 and Ezekiel 36:26-27, this is a covenant in which God’s law is written on the hearts of believers.3. Remembrance and Worship
Just as Jewish believers were commanded to keep the Passover as a memorial (Exodus 12:14), Christians observe the Lord’s Supper in remembrance of Christ’s sacrifice. This ongoing practice unites believers with the redemptive history begun at the Exodus and brought to fullness in Jesus’ death and resurrection.VIII. Historical and Modern Celebrations
Early Christians, particularly the Jewish believers, recognized and celebrated Passover through a new lens-seeing Christ as its fulfillment. Church fathers in the early centuries wrote about the close relationship of Jesus’ sacrificial death with Passover themes. Despite various ecclesiastical debates about the date of the celebration (the Quartodeciman controversy), the essential spiritual truth remained firm: Christ is the embodiment of the Passover Lamb.To this day, many Christian communities observe Communion (the Lord’s Supper) around Passover to vividly recall that the Exodus event of Israel foreshadowed the grand story of salvation fulfilled by Jesus.
IX. Conclusion
From the original Exodus event to the death and resurrection of Jesus, Scripture consistently conveys the message that the Passover lamb foreshadowed a greater sacrifice for the redemption of humanity. The Lamb's blood on the doorposts anticipated the blood of the Messiah shed on the cross. Jesus’ Last Supper was a Passover meal that He transformed to symbolize the new covenant, and His crucifixion coincided with the festival’s timing to highlight His identity as the ultimate Passover Lamb.Passover thus not only marks a defining moment in Israel’s history but also points forward to the definitive act of deliverance in Jesus. The convergence of these truths testifies to the Bible’s consistent and coherent message of redemption. Through ancient accounts (such as the Exodus and historically documented Passover observances) and culminating in the Gospels, the Scriptures reveal that the Lamb slain in Egypt was a precursor to the Lamb who takes away the sin of the world.
✝️🔥 “FULLY MAN, FULLY GOD — PROVEN BY THE CROSS & THE RESURRECTION”
The gospel stands on two unshakable pillars:
📖 Romans 1:3-4 — “Made of the seed of David… declared to be the Son of God with power… by the resurrection…”
📖 1 Corinthians 15:3-4 — The gospel of grace.
In this Dispensation of Grace, our salvation depends on who Christ is and what Christ did.
(God manifested in the flesh)
🔍 Explanation:
(He came down for us)
(Death proves His humanity)
(Qualified to save)
(More than man)
(Resurrection proves deity)
(The result of who He is)
👉 Resurrection proved He is God.
From Preach The Word
The Gospel of John 20:7 tells us that the napkin, which was placed over the face of Jesus, was not just thrown aside like the grave clothes. The Bible takes an entire verse to tell us that the napkin was neatly folded, and was placed separate from the grave clothes. Early Sunday morning, while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance. She ran and found Simon Peter and the other disciple, the one whom Jesus loved. She said, 'They have taken the Lord's body out of the tomb, and I don't know where they have put him!' Peter and the other disciple ran to the tomb to see.. The other disciple outran Peter and got there first. He stooped and looked in and saw the linen cloth lying there, but he didn't go in.
Then Simon Peter arrived and went inside. He also noticed the linen wrappings lying there, while the cloth that had covered Jesus' head was folded up and lying to the side.
Was that important? Absolutely!
Is it really significant? Yes!
In order to understand the significance of the folded napkin, you have to understand a little bit about Hebrew tradition of that day. The folded napkin had to do with the Master and Servant, and every Jewish boy knew this tradition.
When the servant set the dinner table for the master, he made sure that it was exactly the way the master wanted it...
The table was furnished perfectly, and then the servant would wait, just out of sight, until the master had finished eating, and the servant would not dare touch that table, until the master was finished. Now, if the master were done eating, he would rise from the table, wipe his fingers, his mouth, and clean his beard, and would wad up that napkin and toss it onto the table.
The servant would then know to clear the table. For in those days, the wadded napkin meant, 'I'm done.'
But if the master got up from the table, and folded his napkin, and laid it beside his plate, the servant would not dare touch the table, because........... The folded napkin meant, 'I'm coming back!'
The empty tomb is not the beginning of the story—it is the fulfillment of a promise spoken centuries before.
“You will not abandon my soul to Sheol, or let your Holy One see corruption.” (Psalm 16:10)
Long before Rome, before the cross, before Bethlehem—God declared that His Holy One would not remain in the grave. Death would touch Him, but it would not keep Him.
Isaiah saw even deeper:
Cut off… yet prolong His days. Killed… yet living. The prophecy demands resurrection.
This was not poetic language—it was a divine blueprint.
Then history caught up to prophecy.
Jesus Himself said:
“The Son of Man must suffer many things… be killed, and after three days rise again.” (Mark 8:31)
And on that morning, everything changed:
“He is not here, for he has risen, as he said.” (Matthew 28:6)
Not as they hoped. Not as they imagined.
As He said.
The stone was not rolled away to let Jesus out—it was rolled away to let the world see. The grave could not hold Him because the grave had no claim on Him.
Peter later declared:
“God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.” (Acts 2:24)
Not possible.
Why? Because every prophecy, every promise, every word spoken by God must stand.
This is why the resurrection is everything.
It proves:
And it guarantees what comes next.
The same Scriptures that foretold His suffering and resurrection also declare His return:
“The LORD will reign over them on Mount Zion from this time forth and forevermore.” (Micah 4:7)
The risen King is not finished.
The empty tomb is not just proof of life—it is a promise of coming glory.
Death could not hold Him.
And soon, the world will not ignore Him.
Chaos: Once the church is gone, worldwide chaos will ensue, this will set the stage for Daniels Seventieth Week where God will bring Israel to repentance and deal with an unbelieving world.
Leader Rises: A Satanically empowered man (anti-Christ) will gain worldwide control with promises of peace. He will be aided by another man – the false prophet. This false prophet will head up a religious system that will require the worship of the anti-Christ.
Peace Treaty: Israel will sign a peace treaty with this world leader, but this treaty will be a covenant with death.
The Tribulation Begins: A period of seven years where the worse time of distress in history will begin. During this time, the Lord will complete His discipline of Israel and judge the godless inhabitants of this earth. While the Tribulation last seven years, the last three and a half years are known as the "Great" Tribulation. It is distinguished from the Tribulation period because the anti-Christ, will show his true colors, and the wrath of God will greatly intensify during this time.
Battle of Gog-Magog: A great army from the north, in alliance with several other countries from the Middle East will attack Israel. They will be defeated by God Himself at the end of the tribulation period.
Abomination of Desolation: At the midway point of the seven-year tribulation, the anti-Christ breaks his covenant with Israel and shows his true colors.
Israel Flees: The Jews will be scattered and flee to the mountains, and many of them will call upon the name of the Lord. They will recognize their Messiah.
Armageddon: As the final judgments are being poured out, the Euphrates River dries up. The dragon, the beast, and the false prophet will attempt to use this as an opportunity to war against God. They will call the kings of the earth to gather their military forces to join them.
Jesus Returns: Jesus will return with the armies of Heaven and put an end to all wars. The anti-Christ and the false prophet will be thrown alive into the lake of fire.
The Sheep and Goats Judgment: Jesus will gather those who are alive and will separate the righteous from the wicked. The righteous will enter the Millennium Kingdom and the wicked will be cast into hell.
The Binding of Satan: Satan will be bound and cast into the bottomless pit for a thousand years.
The Millennial Kingdom: Jesus Himself will rule with an iron rod for a thousand years. The earth will be restored and there will be a time of peace upon the earth.
The Final Battle: At the end of the thousand years, Satan will be released for a short period of time. He will deceive the nations once again, and there will be a rebellion against the Lord. This battle will quickly be defeated and Satan will be cast into the lake of fire forever.
The Great White Throne Judgment: All those in hell will be brought forth, and all the wicked from all eras of history will be resurrected to stand before God in a final judgment. Their verdicts will be read, and all of sinful humanity will be cast into the lake of fire.
The New Heaven and New Earth: God will completely destroy the present heaven and earth. After He does this, He will create a New Heaven and a New Earth. In this new world, sin won’t even be a possibility, and because of this, we will no longer see the painful consequences that it brings. There will be no more crying in Heaven, or even death. We will not experience sorrow or grief, as the problems of this present life will pass away.
All who truly believed in God will live with Him for ALL eternity: Imagine living in the presence of our Heavenly Father for all eternity, in a world without sin, a place where we can never get out of fellowship with the Lord!
By Andy Woods & J KelleyThe origins controversy is not fundamentally a scientific issue, but rather a life-and-death struggle between the only two basic worldviews, each embracing the origin, destiny and meaning of the cosmos and all things in the cosmos—material, biological, and spiritual.
| Comparison of the Two Worldviews | |
|---|---|
| Creation | Evolution |
| 1. Self-existing eternal Creator | 1. Self-originating or self-existing cosmos |
| 2. Cosmos created by divine fiat | 2. Cosmos organized by itself |
| 3. Basic systems completed in the past by supernatural processes | 3. All systems developed by still-continuing natural processes |
| 4. Net changes in created systems “downward” toward disorganization | 4. Net changes in evolving systems “upward” toward higher organization |
Since each model of origins entails a comprehensive worldview, embracing the whole of reality, each is basically philosophical or, better, religious. The canard that evolution is science and creation is religion is obviously false, since it is impossible for scientists actually to observe or repeat unique events of the past. Evolution is based on the premise of naturalism, not science. In fact, evolution is the underlying premise (either atheism or pantheism, both of which preclude true creation) of more religions than creation. Note the tabulation below.
| Religions Based on the Two Worldviews | |
|---|---|
| Creation | Evolution |
| Biblical Christianity | Non-Biblical Christianity (liberalism, esoteric cults, etc.) |
| Orthodox Judaism | Non-Orthodox Judaism (Reform Judaism, Nationalistic Zionism) Orthodox Islam |
| Orthodox Islam | Non-Orthodox Islam Ancient Pagan Religions (Babylon, Greece, Rome, Egypt, etc.) |
| New-Age Mysticism (Witchcraft, Goddess Worship, Satanism, etc.) | |
| Hinduism (incl. Sikhism, Jainism, etc.) | |
| Confucianism, Buddhism, Taoism, Shintoism, Animism, Humanism, Atheism | |
Wholesome Human Social Relationships
True Science
True Education
True Americanism
True Christianity—every major doctrine and practice based on creationist foundation
The word gospel literally means “good news” and occurs 93 times in the Bible, exclusively in the New Testament. In Greek, it is the word euaggelion, from which we get our English words evangelist, evangel, and evangelical. The gospel is, broadly speaking, the whole of Scripture; more narrowly, the gospel is the good news concerning Christ and the way of salvation.
The key to understanding the gospel is to know why it’s good news. To do that, we must start with the bad news. The Old Testament Law was given to Israel during the time of Moses (Deuteronomy 5:1). The Law can be thought of as a measuring stick, and sin is anything that falls short of “perfect” according to that standard. The righteous requirement of the Law is so stringent that no human being could possibly follow it perfectly, in letter or in spirit. Despite our “goodness” or “badness” relative to each other, we are all in the same spiritual boat—we have sinned, and the punishment for sin is death, i.e. separation from God, the source of life (Romans 3:23). In order for us to go to heaven, God’s dwelling place and the realm of life and light, sin must be somehow removed or paid for. The Law established the fact that cleansing from sin can only happen through the bloody sacrifice of an innocent life (Hebrews 9:22).
The gospel involves Jesus’ death on the cross as the sin offering to fulfill the Law’s righteous requirement (Romans 8:3-4; Hebrews 10:5-10). Under the Law, animal sacrifices were offered year after year as a reminder of sin and a symbol of the coming sacrifice of Christ (Hebrews 10:3-4). When Christ offered Himself at Calvary, that symbol became a reality for all who would believe (Hebrews 10:11-18). The work of atonement is finished now, and that’s good news.
The gospel also involves Jesus’ resurrection on the third day. “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25). The fact that Jesus conquered sin and death (sin’s penalty) is good news, indeed. The fact that He offers to share that victory with us is the greatest news of all (John 14:19).
The elements of the gospel are clearly stated in 1 Corinthians 15:3-6, a key passage concerning the good news of God: “For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living.” Notice, first, that Paul “received” the gospel and then “passed it on”; this is a divine message, not a man-made invention. Second, the gospel is “of first importance.” Everywhere the apostles went, they preached the crucifixion and resurrection of Christ. Third, the message of the gospel is accompanied by proofs: Christ died for our sins (proved by His burial), and He rose again the third day (proved by the eyewitnesses). Fourth, all this was done “according to the Scriptures”; the theme of the whole Bible is the salvation of mankind through Christ. The Bible is the gospel.
“I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile” (Romans 1:16). The gospel is a bold message, and we are not ashamed of proclaiming it. It is a powerful message, because it is God’s good news. It is a saving message, the only thing that can truly reform the human heart. It is a universal message, for Jews and Gentiles both. And the gospel is received by faith; salvation is the gift of God (Ephesians 2:8-9).
The gospel is the good news that God loves the world enough to give His only Son to die for our sin (John 3:16). The gospel is good news because our salvation and eternal life and home in heaven are guaranteed through Christ (John 14:1-4). “He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you” (1 Peter 1:3-4).
The gospel is good news when we understand that we do not (and cannot) earn our salvation; the work of redemption and justification is complete, having been finished on the cross (John 19:30). Jesus is the propitiation for our sins (1 John 2:2). The gospel is the good news that we, who were once enemies of God, have been reconciled by the blood of Christ and adopted into the family of God (Romans 5:10; John 1:12). “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!” (1 John 3:1). The gospel is the good news that “there is now no condemnation for those who are in Christ Jesus” (Romans 8:1).
To reject the gospel is to embrace the bad news. Condemnation before God is the result of a lack of faith in the Son of God, God’s only provision for salvation. “For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son” (John 3:17-18). God has given a doomed world good news: the Gospel of Jesus Christ!
The Lord’s Prayer is a prayer the Lord Jesus taught His disciples in Matthew 6:9-13 and Luke 11:2-4. Technically, what is commonly called “the Lord’s Prayer” would be better named “the Model Prayer,” since Jesus was using this prayer as a pattern for His disciples to follow.
Matthew 6:9-13 says, “This, then, is how you should pray: 'Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.'“ Many people misunderstand the Lord’s Prayer to be a prayer we are supposed to recite word for word. Some people treat the Lord’s Prayer as a magic formula, as if the words themselves have some specific power or influence with God.
The Bible teaches the opposite. God is far more interested in our hearts when we pray than He is in our words. “But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words” (Matthew 6:6-7). In prayer, we are to pour out our hearts to God (Philippians 4:6-7), not simply recite memorized words to God.
The Lord’s Prayer should be understood as an example, a pattern, of how to pray. It gives us the “ingredients” that should go into prayer. Here is how it breaks down. “Our Father in heaven” is teaching us whom to address our prayers to—the Father. “Hallowed be your name” is telling us to worship God, and to praise Him for who He is. The phrase “your kingdom come, your will be done on earth as it is in heaven” is a reminder to us that we are to pray for God’s plan in our lives and the world, not our own plan. We are to pray for God’s will to be done, not for our desires. We are encouraged to ask God for the things we need in “give us today our daily bread.” “Forgive us our debts, as we also have forgiven our debtors” reminds us to confess our sins to God and to turn from them, and also to forgive others as God has forgiven us. The conclusion of the Lord’s Prayer, “And lead us not into temptation, but deliver us from the evil one” is a plea for help in achieving victory over sin and a request for protection from the attacks of the devil.
So, again, the Lord’s Prayer is not a prayer we are to mindlessly recite back to God. It is only an example of how we should be praying. Is there anything wrong with memorizing the Lord’s Prayer? Of course not! Is there anything wrong with praying the Lord’s Prayer back to God? Not if your heart is in it and you truly mean the words you say. Remember, in prayer, God is far more interested in our communicating with Him and speaking from our hearts than He is in the specific words we use. Philippians 4:6-7 declares, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”
Trump Agrees to Suspend Attacks
President Donald Trump announced this evening, just hours ahead of his self-imposed deadline, that he had agreed to suspend bombing and attacks on Iran for two weeks, on the condition that Iran reopens the Strait of Hormuz. Earlier, Trump had issued stark warnings, saying that “a whole civilization will die tonight” unless Iran accepted a deal. His prior threats included massive strikes on civilian infrastructure, which raised international concerns about the humanitarian impact.
Iran to Allow Passage Through the StraitIran confirmed tonight that it will permit safe passage of ships through the Strait of Hormuz for two weeks, provided vessels coordinate with Iranian armed forces. Foreign Minister Abbas Araghchi added that Iran would halt military attacks as long as it is not provoked, signaling cautious cooperation during this temporary pause.
U.S. Journalist FreedIn a separate development, Shelly Kittleson, an American journalist kidnapped in Iraq last week, has been releasedby the Iran-backed militia Kataib Hezbollah. Secretary of State Marco Rubio confirmed the U.S. is assisting with her safe departure and expressed relief at her release.
Here is an article on what studies show to be a major cause of mental decline.
From the Washington PostThe formation of the State of Israel on May 14th, 1948 started the final countdown to the tribulation period.
1 Thessalonians 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1 Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
The Apostle Paul talks about the "Blessed Hope" and the "Glorious Appearing" of our Lord Jesus Christ in the last days.
Titus 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
This catching up is imminent and can happen at any time, unlike Jesus' Second Coming which is after the seven years of the tribulation. So "Keep Looking Up." 🙂
The Apostle Paul talks about the "Blessed Hope" and the "Glorious Appearing" of our Lord Jesus Christ in the last days.
There are many more events happening than this short list.
Most governments are also unstable and swing from leftist policies to so called right wing policies, back and forth, all of which makes their populations uneasy and creates the unrest we are experiencing.
We have also seen increasing weather phenomena for the last couple of decades. Some like to call it 'Climate Change' but it is simply God trying to get everyone's attention. These events will grow worse Peace and Safety - Recently Announced:On October 13th, President Trump led a large group of Middle East leaders in signing a "Peace in the Middle East 2025" agreement. The Bible warns that after a very prominent Peace covenant (see Daniel 9:27) destruction soon follows.
Previously, in September, member states at the UN 80th Annual Meeting, used the words 'peace' and 'security' each over 200 times.
October 2023 saw a vicious attack in Israeli citizens by Hamas and its supporters. The battle to eradicate Hamas is still ongoing and the Gaza strip is very war torn.
March 2026 started with American strikes on Iranian regime infrastructure in an attempt to nullify their military capabilities and to allow Iranians to free themselves from 47 years of rule. It is now April and the strikes are still happening while the IRGC (Iran Revolutionary Guard Corps) are doing their best to block the flow of ships through the Straight of Hormuz. These events continue to put the Middle East into global news. And it adds more "wars and rumors of wars" to that area of the world.
1st Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Zechariah 12:2-3 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
October 31st, Halloween—meaning hallowed or sacred evening—is the day that Noah boarded the ark and the great flood came upon the earth to destroy the first world. One year and 10 days later, Noah left the ark on Mount Ararat.
The Bible verifies these ancient flood traditions as being accurate. In Genesis 7:11 the Scriptures state that the flood came on the second month, on the seventeenth day of the month. The first month in the Biblical Hebrew agricultural calendar is September (Exodus 34:22). Rosh Hashanah, the Jewish New Year, is celebrated in mid-September. The second month begins on about October 14th, and seventeen days hence is October 31st. Although the modern Jewish New Year falls on a different day in September every year, the ancient Hebrew calendar appears to place October 31 as the date of the great flood.
According to Biblical chronology the great flood took place in about 2517 BC. Over the passing years the origins of the Hallowed Eve have been either forgotten or distorted. Such was the case in the English people who descended from Noah’s son Japheth and grandson Gomer. The ancient English Druid priest would celebrate October 31st by pulling down and rebuilding the roof of their temple as a symbol of the destruction and renovation of the world. To remember the dead, the people were instructed to place an offering of food on the graves of departed loved ones. The people could not keep the poor children in the towns from disguising themselves and stealing the food off the graves. This custom has evolved into the American practice of Trick or Treat.
Revelation 21:1-8 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is thirsty of the fountain of the water of life freely. He that overcomes shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.
What should we be doing with the remaining time?
B: Believe the Lord Jesus - They need to believe who Jesus is. That He is the Son of God sent down to the world to take the penalty for our sins. [Romans 10:9-10]
C: Confess the Lord Jesus - They need to confess that Jesus is Lord. Say the prayer below.
We are well advised to take it seriously and literally, for God is able to say what He means, and will someday hold us accountable for believing what He says! Furthermore, the account is reasonable and logical, fully in accord with all true science and history. The following chain of logic, while not compelling belief on the part of those who refuse to believe, at least demonstrates the reasonableness of Biblical creation.
It is axiomatic that there are only two possible basic models of origins—that is, of the origin of the universe, of the earth, of animate life, of human life, and of all the basis systems of the cosmos. These are, in simplest terms, evolution or creation. Either the origin of things can be understood in terms of continuing natural processes, or they cannot—one or the other. If they cannot, then we must resort to completed supernatural processes to explain the origin of at least the basic systems of the cosmos. Evolution and creation thus exhaust the possibilities, as far as origins are concerned.
This necessarily means that if we can “falsify” (that is, demonstrate to be false) either model of origins, then the other must be true. There is no other option. By definition, evolution should still be occurring now, since it is to be explained by present processes.
But how about prehistoric changes? The only real records we have of this period are presumably to be found in the sedimentary rocks of the earth's crust, where billions of fossil remains of former living creatures have been preserved for our observation. Again, however, the story is one of extinction, not evolution. Numerous kinds of extinct animals are found (e.g., dinosaurs), but never, in all of these billions of fossils, is a truly incipient or transitional form found. No fossil has ever been found with half scales/half feathers, half legs/half wings, half-developed heart, half-developed eye, or any other such thing.
If evolution were true, there should be millions of transitional types among these multiplied billions of fossils—in fact, everything should show transitional features. But they do not! If one were to rely strictly on the observed evidence, he would have to agree that past evolution has also been falsified.
This fact is confirmed by the best-proved laws of science—the law of conservation in quantity and the law of decay in complexity, or the famous First and Second Laws of Thermodynamics.
The First Law notes that, in all real processes, the total quantity of matter and/or energy stays constant, even though it frequently changes form. A parallel principle in biology notes that “like begets like”—dogs are always dogs, for example, though they occur in many varieties. The Second Law notes that the quality of any system—its usefulness, its complexity, its information value,—always tends to decrease. In living organisms, true vertical changes go down, not up—mutations cause deterioration, individuals die, species become extinct. In fact, everything in the universe seems to be headed downhill toward ultimate cosmic death.
Furthermore, the First Law states in effect that nothing is being either “created” or “evolved” by present processes. The Second Law notes that there is, instead, a universal tendency for everything to disintegrate, to run down, and finally, to “die.” The whole universe is growing old, wearing out, headed toward ultimate stillness and death. This universal “increase in entropy” leads directly to the conclusion that there must have been a creation of things in the past; otherwise, everything would now be dead (since they are universally dying in the present).
Again, we are driven to the logical necessity of a primal creation—a creation that was accomplished not by present natural processes, but by past supernatural processes. This means, however, that we cannot deduce anything about that creation except just the fact of creation. The processes of creation, the duration of the period of creation, the order of events—all are hidden from us by virtue of the fact that our present observed processes do not create—they only conserve in quantity and deteriorate in quality!
Nevertheless, there must have been a creation, and, therefore, a Creator! Being the Creator of the infinitely complex, highly energized cosmos, that Creator necessarily must be omniscient and omnipotent. Having created life, as well as human personalities, He must also be a living Person. No effect can be greater than its cause.
Therefore, He is fully capable of revealing to us knowledge about His creation—knowledge which could never be learned through studying present processes. It almost seems that He must do this, in fact, since He surely is not capricious. He would not create men and women who long to know the meaning of their lives, yet neglect or refuse to tell them anything about it.
Assuming, then, that He has revealed this information to His creatures, just where is His revelation to be found? There are numerous books of religion, ancient and modern, but their cosmogonies do not contain any account at all of the creation of the universe.
The answer, therefore, has to be in His record of creation in the book of Genesis, for there is no alternative. There are only three creationist “religions” in the world—Christianity, Islam, and Judaism—and all three base their belief in creation on the record of Genesis. Without exception, all the other religions and philosophies of the world have based their beliefs concerning origins on some form of evolutionism. That is, they all begin with universal (space, time, matter) already in existence, then speculate how the forces of nature (often personified as various gods and goddesses) may have generated all the systems and living of the world out of some primordial watery chaos. Only Genesis even attempts to tell how the universe itself came to be.
Whether most people believe it or not, therefore, the creation account in Genesis is God's record of His creation. Jesus Christ also taught this truth, so surely any true Christian should believe it. This account does not allow even the possibility of evolution, since everything was created “after his kind” (Gen 1:24), and since, after six days of creating and making things, God “rested from all His work” (Genesis 2:3), and so is no longer using processes which “create” things, as theistic evolutionists believe. Instead, He now is “upholding all things” (Heb 1:3) through His law of conservation—the “First Law.”
The entrance of sin into the world brought a disordering principle into the Creator's perfect creation, in the form of God's “curse” on the “whole creation”—the principle of decay and death—the “Second Law.” Thus, the natural laws now governing the processes of the universe are not laws of origin and development, as evolution requires, but of conservation and decay, in accordance with the truth of primeval special creation.
If we now wish to know how long it took for God to make all things, we can learn this from His Genesis record—and only there—since we cannot legitimately project present processes back into the creation period. That account says He did it in just six days of work followed by a day of rest, thus providing the pattern by which men and women were to order their daily lives throughout history. Ever since that first week, people have actually done this—even those who reject His account of creation!
“But how long were those days?” someone may still ask. Only God can answer that question, and He does define His terms! “God called the light Day,” says the account, in the very first use of the word “day” in the Bible (Gen 1:5). The “day” thus is the light-period in the diurnal light/darkness cycle, which began on “the first day,” and has continued every day since.
“But what about the evidences for the earth's great age?” others will ask. The answer is that there are no such evidences! All calculations that purport to give this kind of evidence are based on present natural processes, and, as we have seen, it is not legitimate to project these into the creation period. Furthermore, all such processes invariably involve the principle of decay, and these can never be assumed to have operated uniformly in the past. Although thermodynamics specified that all processes must be decay processes, the rate of decay depends on the science of kinetics—not thermodynamics. Every process functions at its own rate, which may, and does, vary widely with time, depending on how the many “variables” which control it happen to vary. If one allows for the tremendous acceleration of most processes at the time of the global hydraulic cataclysm described in Genesis, he will conclude that these processes, instead of pointing to the earth's great age, really point to the earth's great Flood!
Although one may escape from this chain of logic if he wishes, the fact remains that the chain is logical and reasonable. When mixed with faith, there is peace and joy in believing God's straightforward, rational, simple, satisfying, and truly scientific account of creation in Genesis.
This appendix was originally published as and “Impact” article in the Institute for Creation Research newsletter, Acts and Facts (July 1990).
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Gen 9:26 | 1) From the Shemite Branch of Humanity | Luke 3:36 |
| Gen 12:3 | 2) Through Abraham | Matthew 1:1 |
| Gen 17:21 | 3) Through Abraham's son, Isaac | Luke 3:34 |
| Gen 28:14 | 4) Through Isaac's son, Jacob | Luke 3:34 |
| Gen 49:8 | 5) Through the tribe of Judah | Luke 3:33-34 |
| Isa 11:1 | 6) Through the family of Jesse | Luke 3:32 |
| Jer 23:5 | 7) Through the house of David | Luke 3:31-32 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Micah 5:2 | 1) Place of birth | Matthew 2:1 |
| Isa 9:6 | 2) Born in the flesh | Luke 2:11 |
| Isa 7:14 | 3) Born of a virgin | Luke 1:34-35 |
| Isa 7:14 | 4) Divine name | Matthew 1:21 |
| Psa 72:10-11 | 5) Presented with gifts at birth | Matthew 2:1-12 |
| Jer 31:15 | 6) Infants massacred | Matthew 2:16 |
| Hosea 11:1 | 7) Sojourn in Egypt | Matthew 2:14-15 |
| Isa 11:11; 53:3* | 8) Reside in Nazareth | Matthew 2:23 |
| Isa 53:2 | 9) Grow up in obscurity and poverty | Mark 6:3 |
| Isa 11:1 | 10) Spirit-filled and anointed from birth | Luke 2:46-47 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Isa 40:3 | 1) Preceded by a prophet preparing His way | Matthew 3:1-3 |
| Isa 42:1 | 2) Receive a special anointing by the Holy Spirit | Luke 3:22 |
| Gen 3:15 | 3) Do battle with Satan | Matthew 4:1 |
| Psa 91:11 | 4) Receive the ministry of angels | Matthew 4:11 |
| Isa 9:1 | 5) Ministry centered in Galilee | Matthew 4:13 |
| Isa 42:2 | 6) Unpretentious ministry | John 6:15 |
| Isa 53:2 | 7) Power of ministry not based on personal appearance | Matthew 7:28-29 |
| Psa 40:9 | 8) Preacher | Matthew 4:17 |
| Psa 78:2 | 9) Teacher in parables | Matthew 13:34-35 |
| Deut 18:15, 18 | 10) Prophet | Matthew 21:11 |
| Isa 33:22 | 11) Judge | John 5:30 |
| Isa 11:2 | 12) Miracle worker | John 3:2 |
| Psa 109:4 | 13) Man of prayer | Luke 18:1 |
| Psa 22:9-10 | 14) Man whose reliance and trust is in God | John 5:19 |
| Psa 40:8 | 15) Man of obedience | John 4:34 |
| Isa 11:2 | 16) Man of knowledge, wisdom and understanding | Matthew 13:54 |
| Isa 11:2 | 17) Man of counsel | John 3:1, 4 |
| Zech 9:9 | 18) Humble in spirit | Phil 2:8 |
| Psa 145:8 | 19) Patient | 1 Tim 1:16 |
| Psa 103:17 | 20) Loving and merciful | John 15:13 |
| Psa 69:9 | 21) Zeal for God's house in Jerusalem | John 2:14-16 |
| Isa 61:1-2 | 22) Proclaim a Jubilee | Luke 4:17-21 |
| Isa 61:1 | 23) Preach the Gospel to the poor | Matthew 11:4-5 |
| Isa 61:1 | 24) Comfort the broken hearted | Matthew 11:28 |
| Isa 61:1 | 25) Proclaim liberty to captives | Luke 4:18 |
| Isa 42:3 | 26) Minister to broken lives | Luke 5:30-31 |
| Isa 53:5 | 27) Heal the sick | Matthew 8:16-17 |
| Isa 35:5-6 | 28) Heal those with special afflictions | Matthew 11:4-5 |
| Psa 69:4 | 29) Hated without cause | John 15:24-25 |
| Psa 69:7-8 | 30) Despised and rejected by His own people, the Jews | John 1:11 |
| Isa 29:13 | 31) Rejected by the Jews due to exaltation of tradition | Mark 7:6-8 |
| Psa 8:2 | 32) Praised by babes and infants | Matthew 21:15-16 |
| Isa 49:6 | 33) Offered to the Gentiles | John 1:12 |
| Hosea 2:23 | 34) Accepted by the Gentiles | Acts 28:28 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Micah 5:2 | 1) Eternal | John 1:1 |
| Isa 9:6 | 2) Divine | John 10:30 |
| Psa 8:5 | 3) Human | John 1:14 |
| Psa 2:7 | 4) Son of God | Matthew 3:17 |
| Dan 7:13 | 5) Son of Man | Matthew 8:20 |
| Psa 2:2 | 6) Christ, the Anointed One | Luke 2:10-11 |
| Psa 110:1 | 7) Lord | John 13:13 |
| Isa 11:2-3 | 8) God centered | John 17:4 |
| Isa 5:16 | 9) Holy | Heb 7:26 |
| Isa 53:11 | 10) Righteous | Acts 7:52 |
| Psa 89:1-2 | 11) Faithful and true witness | Rev 3:14 |
| Isa 42:1 | 12) Servant of God | Phil 2:6-7 |
| Psa 23:1 | 13) Loving shepard | John 10:11 |
| Isa 53:7 | Sacrificial lamb | John 1:29 |
| Isa 53:4-6 | 15) Sin bearer | 1 Peter 2:24 |
| Isa 53:10 | 16) Guilt offering | Heb 9:13-14 |
| Isa 42:6 | Embodiment of God's Redemptive Covenant | Acts 13:47 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Dan 9:25-26 | 1) Timing of death. The prophecy states that the Messiah will die 69 weeks of years (483 yrs.) after the edict is issued to rebuild Jerusalem. The edict was issued by Artaxerxes in 445 b.c., and 483 lunar years later, Jesus was crucified in Jerusalem. | |
| Zech 9:9 | 2) Triumphal entry into Jerusalem | John 12:12-15 |
| Isa 53:3, 11 | 3) Experience profound grief and agony | Matt 26:37-38 |
| Psa 41:9 | 4) Betrayal by a friend who would eat with Him | Matt 26:20-21 |
| Zech 11:12 | 5) Betrayal for 30 pieces of silver | Matt 26:14-15 |
| Zech 11:13 | 6) Disposition of the betrayal money | Matt 27:3, 5-7 |
| Zech 13:7 | 7) Forsaken by His disciples | Matt 26:55-56 |
| Psa 35:11-12 | 8) Accused by false witnesses | Matt 26:59 |
| Isa 53:7 | 9) Silent before His accusers; | Matt 27:14 |
| Isa 50:6 | 10) Spat upon | Matt 26:67 |
| Micah 5:1 | 11) Stricken | Matt 26:67 |
| Isa 50:6 | 12) Scourged | Matt 27:26 |
| Isa 52:14 | 13) Face beaten to a pulp | Matt 27:30 |
| Isa 50:6 | 14) Beard plucked. There is no specific recorded fulfillment of this prophecy, but it was likely one of the tortures inflicted upon Jesus by the soldiers | |
| Isa. 50:6 15 | Humiliated | Mark 15:17-19 |
| Psa 22:15 | 16) Physical exhaustion | Luke 23:26 |
| Psa 22:16 | 17) Crucified | Luke 23:33 |
| Isa 53:12 | 18) Identified with sinners | Mark 15:27 |
| Psa 22:6-8 | 19) Object of scorn and ridicule | Luke 23:35-39 |
| Psa 22:15 | 20) Experienced thirst | John 19:28 |
| Psa 69:21 | 21) Given vinegar to drink | Matt 27:48 |
| Psa 38:11 | 22) Friends stand far away | Luke 23:49 |
| Psa 22:17 | 23) Stared at | Luke 23:35 |
| Psa 22:18 | 24) Clothing divided among persecutors | John 19:23 |
| Psa 22:18 | 25) Lots cast for robe | John 19:23-24 |
| Amos 8:9 | 26) Darkness at noon | Matt 27:45 |
| Psa 22:1 | 27) A cry of disorientation due to separation from God | Matt 27:46 |
| Psa 109:4 | 28) Pray for persecutors | Luke 23:34 |
| Psa 22:31* | 29) Cry of victory | John 19:30 |
| Psa 31:5 | 30) Voluntary release of spirit | Luke 23:46 |
| Psa 34:20 | 31) No bones broken | John 19:32-33 |
| Zech 12:10 | 32) Pierced in the side | John 19:34 |
| Psa 22:14** | 33) Death by a broken heart | John 19:34 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Psa 16:10 | 1) Resurrection | Mark 16:6 |
| Psa 68:18 | 2) Ascension | Acts 1:9 |
| Psa 110:1 | 3) Exaltation at the right hand of God | Mark 16:19 |
| Psa 110:4 | 4) Serve as a High Priest | Heb 6:20 |
| Psa 2:1-2 | 5) Continue to be despised by the nations | 1 John 5:19 |
This listing has been adapted, with minor changes, from Lamplighter (July/August 1990; vol. xi).
Abomination of desolation – An act that is committed of such detestable idolatry that God’s presence, temple and people are deeply defiled. This act certainly was in view when the Romans destroyed the temple in 70 AD and committed vile acts on the altar. It is named in Daniel, the Gospels, and Revelation. (Dan. 12:11, Lk. 21:20, Matt. 24:15, Mk. 13:14, Rev. 13:1-10)
Amillennial view – Belief that the current church age is the millennial kingdom with Christ ruling not on earth but in heaven for a figurative, not literal, one thousand years. Christ will return at the end of this age.
Antichrist – A false messiah; First John says there will be many of these. But there will be one in particular, called “the beast” in Revelation, who will be empowered by Satan to oppose God, Christianity, and Israel. He will persuade the entire world, except for Christians, to worship him not long before Christ’s second coming. (2 Thess. 2:1-12, 1 John 2:18-27, Rev. 13:1-18; 17:3; 17:7-17)
Apocalypse – An uncovering of the truth about the greatness of Jesus, His eternal plan to redeem the elect, and all that is to take place soon leading to the end and second coming of Jesus. The word “revelation” is used in English versions of the Bible instead of the word “apocalypse”. (Revelation 1:1)
Apostacy – Turning against God, His truth, and His church. There will be a time of exceptional rebellion (apostacy) not long before the second coming of Christ that is brought on by the man of lawlessness. (2 Thess. 2:1-4)
Armageddon – This is the valley below the ancient city of Megiddo in northern Israel (now in ruins). The Battle of Armageddon will take place there, the final battle of Satan’s forces and the “kings of the whole world” against Jesus and His followers on “the great day of God”. Some view this as a symbolic location signifying the final battle. In this battle Jesus will quickly and once for all crush His enemies. After this will come the final judgment. (Revelation 16:1-16)
Babylon – In the Old Testament this is the city of great corruption and opposition against God. In the New Testament it is the name ascribed to Rome as the center of corruption and opposition against God. It symbolizes global wickedness that opposes God also described as a prostitute who is the mother of all abominations, and persecutes Christianity so severely that she is drunk on the blood of Christian martyrs. This rebellious city has dominion over the kings of the earth but will be violently destroyed in God’s wrath. (Revelation 14:8; 17-18)
Beast – The Beast is the world ruler who persecutes God’s people in Daniel 7. Some view this as a world empire instead of an individual. In Revelation 13 and 17 the beast persecutes Christians in the lead up to the end of the world and second coming of Jesus. This figure is thought by many to be the same one who is called “antichrist” described in 1 John 2:18, 22; 4:3 and “man of lawlessness” in 2 Thessalonians 2:3. Satan will give his power to the Beast with the result that all the world will obey and worship him or it. After the final battle he will be thrown into the lake of fire for eternal punishment.
Bema seat – In Roman courts this was the official seat of judgment. This is the judgment that the followers of Christ will go through, not as punishment for their sins since they have been fully forgiven for all sin. Rather this will be a judgment to determine their rewards for their good works. (Rom. 14:10, 2 Cor. 5:10, 1 Cor. 3:13-15)
Blessed Hope – The blessed hope refers to the joyful expectation of the return of Jesus Christ to take His Church to be with Him. This phrase comes from Titus 2:13 (KJV), where the apostle Paul writes, “Looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ.” I believe that the “blessed hope” is also referred to as the “helmet of salvation” mentioned by Paul in Ephesians 6:17 and 1 Thessalonians 5:8. This helmet symbolizes the protection of our minds and the assurance of our salvation, reminding us of the hope we have in Christ’s return. The anticipation of Jesus’s coming serves as a mental safeguard against despair and discouragement, helping us keep an eternal perspective as we navigate the trials of this world. The blessed hope not only encourages us but also fortifies our minds with the certainty of Christ’s ultimate victory and our future with Him. Paul emphasizes that this blessed hope is meant to encourage and comfort believers, as seen in 1 Thessalonians 4:18 (KJV), “Wherefore comfort one another with these words,” referring to the promise of Christ returning for His Church.
Book of life – God’s record of all names of the followers of Christ, written before the foundation of the world (Rev. 13:8; 17:8) who will be admitted into the eternal kingdom for eternal life. It is also called the “Lamb’s book of life” (Rev. 21:27). (Dan. 7:10, Mal. 3:16, Lk. 10:20, Phil. 4:3)
Chiliasm – This word comes from the Greek word, chilioi, which means one thousand. It was once the name used for the historic premillennial belief held by the early church fathers (and many today) in a literal thousand-year reign of Christ on earth. (Revelation 20:1-7)
Daniel’s seventieth week – In the premillennial view this is another name for the seven years of tribulation. Daniel 9:24-27 describes a period of time called “seventy weeks” which is thought to mean seventy weeks of years (490 years). During this period events will take place leading up to the return of Christ. The last of the seventy weeks is believed to be the great tribulation described in Revelation chapters 6-18.
Day of the Lord – This is a period of time, not just one day, when God’s wrathful judgment comes on the wicked. Old Testament prophets such as Joel, Zephaniah, and Isaiah announced this day would come. It came in their time but only in an incomplete, smaller way. Their prophecy will be fulfilled completely when “the great day” of God’s wrath comes as described in Revelation 6:17 and 16:14 as well as 2 Peter 3:10.
Dragon – The great red dragon is Satan, the archenemy of God and the followers of Jesus. (Rev. 12:3–17; 13:2, 4, 11; 16:13; 20:2)
Eschatology – The study of the end times; the word is taken from the Greek word eschatos meaning last; the study of the last things or end times (1 Cor. 15:26, Rev. 1:17, 2:8, 15:1, 21:9, 22:13).
Final judgment – (see “great white throne judgment” below).
First resurrection – Premillennialists interpret this to be the resurrection of Christ’s followers at the beginning of the millennial kingdom who will reign with Christ. Amillennialists interpret this to be a symbolic way of describing the salvation of sinners. Those who are saved are said to be resurrected from their state of being dead in sin (Eph. 2:1). These who are saved will reign with Christ in the millennial kingdom which is taking place now. (Revelation 20:4-6)
Fullness of the gentiles – This is the completion of God’s plan to save the full number gentiles (non-Jewish people) whom He has chosen to save and bring into the church. After this number of gentiles is complete God’s plan is that “all Israel will be saved” as described in Romans 11:7-32.
Futurist view – In this view the events of tribulation described in Revelation chapters 6-18 will all take place at a time that is still in the future. This is the view held by premillennialists.
Great prostitute – The symbolic image of a prostitute sitting on a scarlet beast represents Babylon the great which symbolizes all evil and opposition in the world against God and His church. She is the mother of all the earth’s abominations and oppresses Christianity so harshly she is said to be drunk on the blood of Christian martyrs. This figure has dominion over the kings of the earth but will be violently destroyed in God’s wrath. (Revelation 14:8; 17-18)
Great Tribulation – The second half of the Tribulation, often called The Great Tribulation, is when all hell breaks loose…literally. Jesus warned in Matthew 24:21 (KJV) that this will be a time of suffering “such as was not since the beginning of the world to this time, no, nor ever shall be.” The Bible does teach that things will get darker and more difficult as the end approaches. We are not promised a free pass from hardship. In fact, the closer we get to the end, the more intense the spiritual battles and persecutions are likely to become. But here’s the key difference: The Tribulation is not just a time of random chaos, it’s a specific period of God’s direct wrath being poured out. Scripture tells us that the Church is not appointed unto this wrath (1 Thessalonians 5:9). Believing in the Rapture doesn’t mean never facing adversity. It means believing in the promise that before God’s wrath is unleashed in full measure, He will rescue His Bride from it.
Great white throne judgment – This is also called the “final judgment” which will follow the return of Christ, the millennium, and final battle of Armageddon. At this judgment all humans will stand before the judgment seat of Christ and the wicked (the unsaved, those whose names are not written in the book of life) will be condemned to eternal punishment in hell and the righteous (the saved, those whose names are written in the book of life) will be welcomed into the eternal kingdom. (Matt. 25:31-46, Rev. 20:11-15)
Historic premillennial view – In this view the rapture of the church will not take place until after the great tribulation which means Christians are expected to live through the seven years of tribulation. Following this will be the rapture of the church and then the literal thousand-year reign of Christ on earth with His followers. After the millennial reign there will be the Battle of Armageddon and then the final judgment.
Judgment seat of Christ – This is also called the “bema seat” which is an event different from the great white throne judgment. Here born-again Christians be judged by Jesus, not to determine whether or not they are saved but rather to determine the rewards they will be given for their works. (Rom. 14:10, 2 Cor. 5:10, 1 Cor. 3:13-15)
Lake of fire – Those who are unsaved, those whose names are not written in the book of life, will be condemned to this dreaded place, along with Satan, the beast, death and hades. There they will be separated eternally from God in everlasting punishment. (Rev. 20:14-15)
Man of lawlessness – Before the return of Christ there will be a time of apostacy, a great falling away and opposition against God caused by this man. He will proclaim himself to be God and will take his seat in God’s temple as if he is. It could be that this is the same person as the antichrist. Christ will return and slay him with the breath of His mouth. (2 Thess. 2:1-10)
Mid-tribulation rapture – This is one variation of the views within the premillennial perspective that sees the rapture of the church coming midway through the seven years of tribulation. The second part of the tribulation is seen as more severe than the first and is thought to be the wrath of God, whereas the first half is not. The church will be raptured and spared from experiencing the wrath of God that will come in the second, more severe part of the seven years of tribulation.
Millennium / millennial kingdom – The dragon will be chained within the bottomless pit for a one thousand year period during which Jesus will reign on His throne along with His followers. There will be global peace and righteousness during this time. Premillennialists believe this will be a literal thousand-year reign on earth while Postmillennialists and Amillennialists believe the period of time and the nature of the reign to be symbolic. (Rev. 20:1-3, Isa. 11:1-9).
Postmillennial view – The second coming of Christ will happen after the millennial reign of Christ which is believed to begin soon or may have already begun. There will be such widespread influence of the church and spread of the gospel that most people on earth will be saved and there will be a worldwide golden age of peace and righteousness which will usher in the return of Christ.
Post-tribulation premillennial view – (See historic premillennial view above.)
Post-tribulation rapture – This is the view held by some who hold the historic premillennial view that believes the rapture of the church will take place after the seven years of tribulation. (See the historic premillennial view above.)
Premillennial view – The second coming of Christ will happen before the beginning of the millennial reign of Christ. There are two variations of this view: the pre-tribulation premillennial (also known as the dispensational premillennial view) and the post-tribulation premillennial view (also known as the historic premillennial view).
Preterist view – In this view the events of tribulation described in Revelation chapters 6-18 have all taken place during or shortly after the first century. This is the view held by those who hold the postmillennial view.
Pre Trib Rapture – This is a belief that Christians will be taken up to heaven before a period of great suffering known as the Great Tribulation. This doctrine suggests that the rapture could happen at any moment, without any prior signs. The doctrine promotes hope and readiness among Christians, encouraging them to live righteously in anticipation of Christ's return. It emphasizes the importance of spreading the Gospel, as believers seek to bring others to faith before the rapture occurs.
Rapture – This word does not appear in the Bible but comes from the Latin word which means to snatch away. The idea is found in 1 Thessalonians 4:13-18 where the Greek word, harpadzo, is translated as “will be caught up”. Not all Christians hold the same beliefs on this. The premillennial view holds that the church will be raptured either before, during, or following the seven-year tribulation. The amillennial view does not include a rapture at all.
Second coming – Jesus will return to earth to bring an end to the present age and world, judge all people, and bring the new heavens and new earth where His followers will enjoy everlasting life with Him.
Second resurrection – All who are not followers of Jesus, those whose names are not written in the book of life, will be raised from the dead to face the great white throne judgment. They will be condemned to everlasting punishment. All those who are saved will be raised in the first resurrection. (Revelation 20:12-13)
Tribulation – This is a period of intense persecution and suffering experienced by the church. Premillennialists believe this to be a literal seven-year period that is yet to come at some time in the future. Postmillennialists believe these events all took place during or shortly following the first century. Amillennialists believe this to be symbolic of the suffering endured by Christians throughout the church age including the present time. (Matt. 24:21, Rev. 6-18)
Duplicated from this pageI’ve just proven to you that there is one word that can sum up all New Testament eschatology: Watch! This attitude was central in the teachings of Jesus and the apostles. This is foundational to our faith. Anything that seeks to pull us away from an urgently watchful attitude should be refuted. If a teaching suggests that even one prophecy has yet to come to pass before Jesus can return for His Church, it does not conform to the doctrine of imminence.
DiDio, Alan. They Lied to You About the Rapture: How to Prepare for What's Coming (pp. 73-77). Destiny Image. Kindle Edition.Subpoints:
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God’s will is knowable and provable. Romans 12:2 says, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—His good, pleasing and perfect will.” This passage gives us an important sequence: the child of God refuses to be conformed to the world and instead allows himself to be transformed by the Spirit. As his mind is renewed according to the things of God, then he can know God’s perfect will.
As we seek God’s will, we should make sure what we are considering is not something the Bible forbids. For example, the Bible forbids stealing; since God has clearly spoken on the issue, we know it is not His will for us to be bank robbers—we don’t even need to pray about it. Also, we should make sure what we are considering will glorify God and help us and others grow spiritually.
Knowing God’s will is sometimes difficult because it requires patience. It’s natural to want to know all of God’s will at once, but that’s not how He usually works. He reveals to us a step at a time—each move a step of faith—and allows us to continue to trust Him. The important thing is that, as we wait for further direction, we are busy doing the good that we know to do (James 4:17).
Often, we want God to give us specifics—where to work, where to live, whom to marry, what car to buy, etc. God allows us to make choices, and, if we are yielded to Him, He has ways of preventing wrong choices (see Acts 16:6–7).
The better we get to know a person, the more acquainted we become with his or her desires. For example, a child may look across a busy street at the ball that bounced away, but he doesn’t run after it, because he knows “my dad wouldn’t want me to do that.” He doesn’t have to ask his father for advice on every particular situation; he knows what his father would say because he knows his father. The same is true in our relationship to God. As we walk with the Lord, obeying His Word and relying on His Spirit, we find that we are given the mind of Christ (1 Corinthians 2:16). We know Him, and that helps us to know His will. We find God’s guidance readily available. “The righteousness of the blameless makes their paths straight, / but the wicked are brought down by their own wickedness” (Proverbs 11:5).
If we are walking closely with the Lord and truly desiring His will for our lives, God will place His desires in our hearts. The key is wanting God’s will, not our own. “Delight yourself in the LORD and He will give you the desires of your heart” (Psalm 37:4).
From Got QuestionsThe bad news is that the penalty for sin is death. “The soul who sins is the one who will die” (Ezekiel 18:4). The good news is that a loving God has pursued us in order to bring us salvation. Jesus declared His purpose was “to seek and to save what was lost” (Luke 19:10), and He pronounced His purpose accomplished when He died on the cross with the words, “It is finished!” (John 19:30).
Having a right relationship with God begins with acknowledging your sin. Next comes a humble confession of your sin to God (Isaiah 57:15). “For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved” (Romans 10:10).
This repentance must be accompanied by faith – specifically, faith that Jesus’ sacrificial death and miraculous resurrection qualify Him to be your Savior. “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9). Many other passages speak of the necessity of faith, such as John 20:27; Acts 16:31; Galatians 2:16; 3:11, 26; and Ephesians 2:8.
Being right with God is a matter of your response to what God has done on your behalf. He sent the Savior, He provided the sacrifice to take away your sin (John 1:29), and He offers you the promise: “Everyone who calls on the name of the Lord will be saved” (Acts 2:21).
A beautiful illustration of repentance and forgiveness is the parable of the prodigal son (Luke 15:11-32). The younger son wasted his father’s gift in shameful sin (verse 13). When he acknowledged his wrongdoing, he decided to return home (verse 18). He assumed he would no longer be considered a son (verse 19), but he was wrong. The father loved the returned rebel as much as ever (verse 20). All was forgiven, and a celebration ensued (verse 24). God is good to keep His promises, including the promise to forgive. “The Lord is close to the brokenhearted and saves those who are crushed in spirit” (Psalm 34:18).
If you want to get right with God, here is a sample prayer. Remember, saying this prayer or any other prayer will not save you. It is only trusting in Christ that can save you from sin. This prayer is simply a way to express to God your faith in Him and thank Him for providing for your salvation. "God, I know that I have sinned against You and am deserving of punishment. But Jesus Christ took the punishment that I deserve so that through faith in Him and His resurrection I could be forgiven. I place my trust in You for salvation. Thank You for Your wonderful grace and forgiveness – the gift of eternal life! Amen!"
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Outline One: The Bible
The Bible is The Word of God
It is important for a new or renewed Christian to start right; therefore, the first lesson is designed to help establish your faith in the Bible, for it IS the word of God. Keep in mind that the Bible is not a book of philosophy, although it is philosophical. Do not go to the Bible for a scientific argument. However, there is no discrepancy between ascertained facts of science and the Bible. The Bible is not a book of history, but is found to be accurate when recording history. The Bible was given to us from God, revealing Jesus Christ, the Son of God, and God the Son, the only Savior John 14:6. He is the center and the circumference. It is Christ from Genesis to Revelation John 5:39.
The Bible is as high above all other books as the heavens are above the earth. Someone has said of the Bible: “Read it to be wise, believe it to be safe and practice it to be right.”
1. The Bible claims to be the inspired word of God – (II Timothy 3:16-17): 16) “All Scripture is given by inspiration of God, and is profitable for doctrine, reproof, for correction, for instruction in righteousness, 17) that the man of God may be complete, thoroughly equipped for every good work.”
Note: “All scripture is given by inspiration of God.” Upon this statement of fact, evangelical Christianity stands. The Bible claims to be the inspired Word of God. By “inspiration” we mean that the Holy Spirit exerted His supernatural influence upon the writers of the Bible. The writings were inspired – not necessarily the writers, for the Bible nowhere claims to have been written by inspired men.
1) The Holy Spirit is the author of the Bible (II Peter 1:21). Christ told His disciples that he would leave “many things’ unrevealed, and that the Holy Spirit would come and choose certain persons and through them reveal His perfect will unto man; and that the Holy Spirit would be the believer’s teacher (John 16:12-15).
2) Man is the instrument used by the Holy Spirit to write the Bible
3) Results: the infallible Word of God. Therefore, the Bible is free from error and absolutely trustworthy. (Psalm 119:89, and Matthew 24:35)
2. The Bible is a difficult book (I Corinthians 2:14-16): 14) “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. 15) But he who is spiritual judges all things, yet he himself is rightly judged by no one. 16) For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ.”
Notes: The Bible is a difficult book because it came from the infinite to the finite – from the unlimited, all powerful God, to limited man. Therefore, you cannot understand the Bible as you would understand the writings of Plato or Socrates. You can study the great philosophers with the natural mind, and by diligent application, grasp their profound meanings. If the Bible could be understood by natural man, it would be a natural book and could not be the Word of God. Since the Bible is from God, and therefore spiritual, before you can receive its teachings, you must be born of the spirit John 3:6 and filled with the Spirit Ephesians 5:18. Always approach the Bible praying that the Spirit will be your teacher and will guide you to a better understanding of His Holy Word, or it will remain a difficult, closed book John 16:12-15
3. The Bible is a book of oneness (2 Peter 1:21): 21) “for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.”
Notes: The oneness or unity of the Bible is a miracle. It is a library of 66 books, written by over 35 different authors, in a period of approximately 1,500 years. Represented in the authors is a cross section of humanity, educated and uneducated, including kings, fishermen, public officials, farmers, teachers and physicians. Included in the subjects are religion, history, law, science, poetry, drama, biography and prophecy. Yet its various parts are as harmoniously united as the parts that make up the human body.
For 35 authors, with such varied backgrounds, to write on so many subjects, over a period of approximately 1,500 years, in absolute harmony, is a mathematical impossibility. It could not happen! Then how do we account for the Bible? The only adequate explanation is: “Holy men of God spoke as they were moved by the Holy Spirit.”
4. The Bible claims special power (Hebrews 4:12): 12) “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is discerner of the thoughts and intents of the heart.”
Notes: “For the word of God is living and powerful…” The Bible claims:
1) Dividing power as a sword (above verse). The Bible will separate man from sin II Psalm 119:11 or sin will separate man form the Bible Isaiah 59:2
2) Reflecting power as a mirror James 1:22-25. In the Bible, we see ourselves as God sees us – as sinners Romans 3:23
3) Cleansing power as water Ephesians 5:26. David prayed that God would “wash him from iniquity” and “cleanse him from sin.” Psalm 51:2
4) Reproductive power as seed 1 Peter 1:23. We are children of God because we have been born into the family of God by the incorruptible seed of God. This is the new birth John 3:1-7
5) Nourishing power as food 1Peter 2:2. The Bible is spiritual food for the soul. No Christian can remain strong in the Lord and not study the Word of God
5. The Bible commands the believer to study the scriptures (2 Timothy 2:15) 15) “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.”
Notes: “Study to show thyself approved unto God” is a command. As you study the Bible, you will discover that it does not just contain the Word of God – it IS the Word of God. You must also keep in mind that the Word of God contains the words of God, as well as the words of Satan, demons, angels and man – both good and bad. God is truth and cannot lie. Satan “is a liar and the father of it” John 8:44. Man is natural and is therefore limited, and does not always speak the truth. To illustrate: Matthew 22:15-46. In this portion of Scripture, we have the words of Jesus, of the Pharisees, of the Herodians and of the Sadducees. The Pharisees, Herodians and Sadducees were trying to entangle Jesus in His teachings, that they might accuse Him of breaking God’s law. Their words were spoken with evil intent, revealing the thinking of the natural man, along with the words of God that came from the lips of Jesus.
As you study the Bible, ask yourself these questions:
1) Who is speaking: God, demon, angel or man?
2) To whom is he speaking: to the nation Israel, to the Gentiles, to the Church, to men in general or to some individual man or being?
3) How can this Scripture be applied to my own life to make me a better Christian?
Outline Two: God
GOD
The Bible reveals God as the only infinite and Eternal Being, having no beginning and no ending. He is the Supreme Personal Intelligence, and Righteous Ruler of His universe. He is life, and therefore, the only source of life (John 5:26).
Man is natural and cannot know God by wisdom (Job 11:7). God is a person and can be known only by revelation. In the Old Testament He revealed Himself to and through His prophets? In the New Testament He reveals Himself through Jesus Christ (Hebrews 1:1-3)
1. The existence of God (Hebrews 11:6): 6) But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.
Notes: The Bible nowhere attempts to prove or argue the existence of God. “For he that comes to God must believe that he is.”
The existence of God as a fact taken for granted by the writers of both the Old and New Testaments. “In the beginning God” (Genesis 1:1). The Bible opens by announcing the sublime fact of God and His existence. There are arguments for the existence of God; they are not conclusive but are food for thought:
Universal belief in God comes from within man. It is innate in man, and comes from rational intuition.
1) The argument from “cause and effect.” Everything that began owes its existence to a cause. We have a watch; we must have a watchmaker. We have a building; we must have a builder. We have creation; we must have a creator. This creation could not have come into existence without an intelligent, personal creator, any more than the alphabet could produce a book without an author.
2) The argument from anthropology. Man’s moral and intellectual nature argues for a moral and intellectual creator. The Bible and the Christ that it reveals; His virgin birth, His sinless life, His vicarious death and His bodily resurrection – all of this and much, much more – argue for the existence of God.
2. Notes: The Bible reveals God as personality. He is called “the living and true God” – One possessing self-consciousness and self-determination. His personality is shown in what He does, such as:
1) God loves. “God so loved the world” (John 3:16)
2) God hates. “These six things the Lord hates” (Prov 6:16 OT)
3) God cares. “He cares for you” (1 Peter 5:7)
4) God grieves. “He was grieved in His heart” (Gen. 6:6 OT)
Only a personality can love, hate, care and grieve; therefore God must be a living, eternal and personal being.
3.The Nature of God (I John 4:8): 8) He who does not love does not know God, for God is love.
Notes: God is described 4 ways in the Bible. Since God cannot be defined, they are incomplete. However, they do throw light upon the nature of God. They are:
1) .“God is love” (I John 4:8). This is the nature of God in His divine compassion.
2) .“God is light” (1 John 1:5). The nature of God’s divine character; there is no darkness in Him.
3) .“God is consuming fire” (Hebrews 12:29). This is the nature of God in His divine holiness.
4) .“God is a Spirit” (John 4:24). This is the nature of God in His divine essence.
The attributes of God reveal His nature. Do not think of His attributes as abstract, but as vital mediums through which His holy nature in unveiled – attributes ascribed to Him, such as:
1) Life is ascribed to God (John 5:26).
2) All knowledge is ascribed to God (Psalm 147:5).
3) All power is ascribed to God (Revelation 19:6).
4) Filling the universe with His presence is ascribed to God (Psalm 139:7-10).
God is everywhere but not in everything. If God were in everything, man could worship any object and he would be worshipping God. God is spirit. (John 4:24)
4. Notes: Grace is the love and mercy of God in action. Mercy is negative, and love is positive; both together mean grace. To show mercy in love is grace. God showed mercy in love when He sent His Son to bear our sins in His own body on the cross (John 3:16).
1) The grace of God saves forever (Romans 8:38, 39).
2) The grace of God is unconditional; that is, we are not saved if we “hold out unto the end”, or “fail not” or “do our best.” We are saved by the grace of God, apart from works.(Ephesians 2:8,9)
3) The grace of God is sufficient (2 Corinthians 12:9).
4) The grace of God makes no discrimination (Revelation 22:17).
5) The grace of God justifies (Romans 3:23, 24).
6) The grace of God makes every believer an heir (Titus 3:7).
7) The grace of God teaches the believer how to live (Titus 2:11, 12).
The grace of God is nothing less than the unlimited love of God expressed in the gift of His Son, our Savior. It is the undeserved love of God toward sinners.
5. The Trinity of God (Matthew 3:16, 17): 16) “When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17) And suddenly a voice came from heaven, saying “This is My beloved Son, in whom I am well pleased.”
Notes: By the Trinity of God we mean His tri-personal existence as Father, Son, and Holy Spirit – three distinct persons in one God.
1) The Father is recognized as God (1 Peter 1:2) and is all the fullness of the Godhead (John 1:18).
2) The Son is recognized as God (Hebrews 1:8 - and is all the fullness of the Godhead in the flesh (John 1:14).
3) The Holy Spirit is recognized as God (Acts 5:3,4) and is all the fullness of the Godhead acting upon man, convicting him of sin (John 16:7-11) and guiding the believer into all truth (John 16:12-15).
4) The doctrine of the Trinity is not explained in the Old Testament, but is rather implied, (Genesis 1:26).
5) The doctrine of the Trinity is revealed in the New Testament. In verses 16 and 17, we have Christ being baptized in water, the Father speaking from heaven, and the Holy Spirit descending as a dove. We are to baptize in the “name (not names) of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19).
Even creation implies the doctrine of the Trinity.
1) In creation, we have space, matter, and time in one creation.
2) In space, we have length, width, and height in one space.
3) In matter, we have energy, motion, and phenomenon in one substance.
4) In time, we have past, present, and future in one time.
5) In man, we have body, soul, and spirit in one man (1 Thessalonians 5:23).
6) In the Holy Trinity, we have Father, Son, and Holy Spirit in one God.
Outline Three: Jesus Christ
JESUS CHRIST
Christianity is unlike any other religion, because it is more than a religion–it is the story of the life of the Son of God. Christ is Christianity is Christ. He is the main subject of each book of the New Testament, and fulfills all the promises of God in the Old Testament. From His incarnation to His Second Coming (Revelation 17:14), He is the God-man, Christ Jesus in glory, exalted above all creatures, having “all power in heaven and in earth”. Matthew 28:18
During His earthly ministry, He claimed to be God in human flesh. He is what He claimed, or He is not. (Revelation 1:8). Before His claim can be denied, there are some things that must be accounted for:
1. The Deity of Jesus Christ (John 1:1) 1) In the beginning was the Word, and the Word was with God, and the Word was God.
Notes: The deity of Jesus Christ, or His God nature, is established in the New Testament. Some of the facts are:
1) He is called God by the apostle John (John 1:1)
2) He is called God by the apostle Thomas (John 20:28).
3) He is called God by God the Father (Hebrews 1:8).
4) He claimed to be God in that He was with the Father before creation (John 17:5)
5) He claimed to be God in that He was before Abraham. Abraham rejoiced to see My day…” (John 8:51-59)
6) He received worship, and only God is to be worshipped (Matthew 14:33). Angels refused worship (Revelations 22:8, 9). Man refused worship (Acts 10:25,26)
7) He forgives sin (Mark 2:5-11). Only God can forgive sin.
8). He is creator and maker of all things (Colossians 1:16)
9) He is Sustainer of all things (Hebrews 1:3). Only God can control the universe.
10) He claimed to have “all authority … in heaven and on earth” (Matt. 28:18).
11) He walked upon the blue waters of Galilee, commanded the winds and the waves, healed the sick, raised the dead, gave sight to the blind, hearing to the deaf, cast out demons, made the lame to walk, turned water into wine, and fed five thousand with the lunch of a lad
2. The Humanity of Jesus Christ (Romans 1:3) 3)“concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh,”
Notes: The Humanity of Jesus Christ is seen in His human parentage (Matthew 2:11)
1) He developed as a normal human being (Luke 2:52)
2) He was subject to all the sinless infirmities of the human nature:
· He hungered (Matthew 4:2)
· He was thirsty (John 19:28).
· He was weary (John 4:6)
· He wept (John 11:35)
· He was tempted (Hebrews 4:15)
Jesus is man, and yet He is more than man. He is not God and man, but the God-man. He is God in human flesh. His two natures are put together in such a way that the two natures become united in one person, having a single consciousness and will.
3. The Virgin Birth of Jesus Christ – (Luke 1:26-35) 26) Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, 27) to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28) And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!” 29) But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. 30) Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31) “And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. 32) “He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33) “And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” 34) “Then Mary said to the angel “How can this be, since I do not know a man?” 35) “And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.
Notes: The virgin birth of Jesus Christ is without duplicate in history. It was by virgin birth that God became man, one person but two natures: God nature and the nature of man-man without sin (Hebrews 4:15). The union of the two natures became the God-man Christ Jesus.
1) The first hint of the virgin birth is found in (Genesis 3:15). The One to defeat Satan was to be born of “the seed” of the woman. This is a biological miracle: there is no “seed” of the woman. From this, we are to understand that One was to be born of a woman without a human father (Luke 1:34,35)
2) Isaiah prophesied of the coming Christ (Isaiah 7:14).
3) Isaiah prophesied of Christ (Isaiah 9:6, 7). This means that God gave His only begotten Son who was with Him from eternity, and the Child Jesus was born of a virgin. God gave His Son “unto us.”
4) According to prophecy, He was to be born in Bethlehem (Micah 5:2)
4. The Death of Jesus Christ (Philippians 2:8). And being found in the appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.
Notes: The death of Jesus Christ is mentioned more than 120 times in the New Testament and is spoken of many times by the prophets in the Old Testament.
1) The death of Jesus Christ was Vicarious (Matthew 20:28). He was God’s substitute for sinners (2 Corinthians 5:21). On the cross, Christ was made sin for the sinner, the sinner is made righteous.
2) The death of Jesus Christ was natural (John 19:31-37). By a natural death, we mean that His spirit and soul were separated from His body.
3) The death of Jesus Christ was unnatural (Romans 6:23). By an unnatural death, we mean that since He was sinless, in that He “committed no sin” (1 Peter 2:22)
a) -“had no sin” (1 John 3:5)
b) -“knew no sin” (2 Corinthians 5:21)
c) -before He could die, He had to be “made sin for us.” Therefore, His death was unnatural.
4) The death of Jesus Christ was preternatural (Revelation 13:8). By this, we mean that the death of Jesus was not an afterthought with God; it was the forethought of God.
5) The death of Jesus Christ was supernatural (John 10:17, 18). Jesus said, “No one takes life from me.” Then He said, “I lay it down of Myself”. “I have power to take it up again.” This He did on the cross, after three days and three nights, He took life up again when He arose from the dead.
Only God in the form of man could die a vicarious, natural, unnatural, preternatural, and supernatural death.
5. The Resurrection of Jesus Christ (Matthew 28:1-20): 1) Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb. 2) And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it. 3) His countenance was like lightning and his clothing as white as snow. 4) And the guards shook for fear of him, and became as dead men. 5) But the angel answered and said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6) “He is not here; for He is raised, as He said. Come; see the place where the Lord lay. 7) “And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you.” 8). So they went out quickly from the tomb with fear and great joy, and ran to bring His disciples word. 9) And as they went to tell His disciples, behold, Jesus met them, saying, “Rejoice!” So they came and held Him by the feet and worshiped Him. 10) Then Jesus said to them, “Do not be afraid, Go and tell My brethren to go to Galilee, and there they will see Me.” 11) Now while they were going, behold, some of the guards came into the city and reported to the chief priests all the things that had happened. 12) When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers. 13) saying, “Tell them, ‘His disciples came at night and stole Him away while we slept.’ 14) “And if this comes to the governor’s ears, we will appease him and make you secure.” 15) So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day. 16) Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. 17) When they saw Him, they worshiped Him; but some doubted. 18). And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19) “Go therefore and make disciples of all the nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, 20) “teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.
Notes: Jesus said, “I am the resurrection and the life” (John 11:25). The resurrection of Jesus Christ was the doctrine of the disciples, the faith of the true believer, the courage of the martyr, the theme of every sermon, and the power of every evangelist.
Luke tells us that we have “many infallible proofs” of His resurrection (Acts 1:3). Let us look at some of these “infallible proofs”.
1) After His resurrection He appeared first to Mary Magdalene (John 20:11-18).
2) He appeared to the women returning from the tomb (Matthew 28:5-10)
3) Then He appeared to Peter (Luke 24:34)
4) To the Emmaus disciples (Luke 24:13-31)
5) To the apostles, Thomas not present (Luke 24:36-43)
6) Again to the apostles, Thomas present (John 20:24-29)
7) To the seven by the Sea of Tiberius (John 21:1-23)
8). To over five hundred brethren (1 Corinthians 15:6)
9) He was seen of James (1 Corinthians 15:7)
10) He was seen again by the eleven apostles (Matthew 28:16-20; Acts 1:3-12)
11) He was seen of Stephen, the first martyr (Acts 7:55)
12) He was seen of Paul on his way to Damascus (Acts 9:3-6; I Corinthians 15:8).
Many of these eye witnesses died martyr’s deaths because they preached the resurrection of Jesus Christ. They were glad to die for a living Christ. They had the “infallible proofs.”
When Jesus was arrested in the Garden of Gethsemane, all of His disciples “forsook Him and fled” (Matthew 26:56). From this time until after His resurrection, the disciples lived in fear. They did not believe that He would rise from the dead (John 20:9). Without the Resurrection, the cross would have been the end of Christianity. After the death of Jesus, we see His disciples dejected, discouraged, and defeated. The death of Jesus meant the end. How do we account for the great change that came into their lives three days and three nights later? The only logical explanation is that they had the “infallible proofs” that He had risen from the dead, and was alive forevermore. They saw Him, talked with Him touched Him, and ate with Him.
Now look at some “infallible proofs” according to circumstantial evidence:
1) The change that came into the lives of the disciples after the Resurrection-from fear to unlimited courage. They rejoiced in persecution (Acts 5:40-42)
2) The early church began to worship on the first day of the week, the day of the Resurrection. It was not a law-it was spontaneous (Acts 20:7). For almost two thousand years, the church has worshipped on the first day. For the Christian, every Sunday is Easter
3) The early Christians went everywhere with the word of the Resurrection (Acts 8:1-4)
4) The empty tomb – for if Jesus is not alive, what happened to His body? The Roman guards were paid to say, “His disciples came at night, and stole Him away while we slept” (Matthew 28:12-13).
First, the disciples were afraid. If they stole His body, then how do you account for the fact that they all suffered, and most of them died martyrs’ deaths? Would not one of them reveal the hiding place to save his own life?
Second, no one was ever arrested or tried for stealing the body of Jesus. It is evident that the governing officials did not believe the story of the guards.
Third, the guards could have been put to death for sleeping while on watch.
Fourth, if they were asleep, how could they known who “stole” the body?
Fifth, had the enemies of Jesus moved the body, they could have produced it and ended Christianity!!
The linen clothes found in the empty tomb are proof of the Resurrection (John 20:1-10). Had anyone stolen the body, they would not have removed the linen clothes from a three day old dead body. When John saw the linen clothes, he knew that a miracle had taken place. Jesus came out of the clothes, and they collapsed without disturbing the folds. They were left in the empty tomb; and when John saw and believed that Jesus had risen from the dead.
6. The Ascension and Second Coming of Jesus Christ (Acts 1:9-11): 9) Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of sight. 10) And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, 11) who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go up into Heaven.”
Notes: After forty days of instructing His disciples, the risen Christ ascended up on high and is seated at the right hand of the Father (Hebrews 10:12). Two men brought the message of His second coming to the apostles (Acts 1:11). The message of the second coming of Jesus is so important, that it is mentioned over 300 times in the New Testament.
1) He is coming to take His church to be with Him (1 Thessalonians 4:16-17; John 14:1-6)
2) He is coming to judge the nations (Matthew 25:31-46)
3) He is coming to save Israel (Romans 11:25,26)
4) He is coming to sit upon the throne of David (Luke 1:31-33; Isaiah 9:6,7)
5) He is coming to bring righteous government to this earth again, “Even so, come, Lord Jesus” (Revelation 22:20)
Outline Four: The Holy Spirit
THE HOLY SPIRIT
The Holy Spirit is God, and is equal to the Father and the Son. He is God the Holy Spirit, and is distinct from the Father and the Son. In the Genesis account of creation, He is seen actively engaged in the work of creation, along with the Father and the Son. In the Old Testament, He empowered men for service; but, when they were disobedient, He departed from them.
When David sinned, he prayed, “and do not take Your Holy Spirit from me”(Psalm 51:11).
In the New Testament, we see the Holy Spirit indwelling the believer, never leaving, filling and empowering him. A scriptural understanding of God the Holy Spirit will make you a better Christian and servant of God.
1. The Deity of the Holy Spirit (Acts 5:3-4): 3) But Peter said, “Ananias, why has the Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4) “While it remained was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.”
Notes: In dealing with Ananias, Peter revealed the Holy Spirit’s Deity (Acts 5:3a). In this Scripture it is very clear that the Holy Spirit is God, and He is co-equal, co-eternal, and co-existent with the Father and Son.
1) His deity is also set forth in that He possesses divine attributes:
a) He is everywhere present in the universe (Psalm 139:7-10)
b) He has all power (Luke 1:35)
c) He has all knowledge (I Corinthians 2:10-11)
d) He is eternal (Hebrews 9:14)
2) His deity is revealed, His name is coupled in equality with the name of the Father and the Son.
a) In the baptism of the believer (Matthew 28:19)
b) In the apostolic benediction (II Corinthians 13:14)
3) His deity is seen in relation to the life and ministry of Jesus Christ.
a) Jesus was conceived by the Holy Spirit (Luke 1:35)
b) He was anointed by the Holy Spirit for service – Acts 10:38.
c) He was led by the Holy Spirit (Matthew 4:1)
d) He was crucified in the power of the Holy Spirit (Hebrews 9:14)
e) He was raised from the dead by the power of the Holy Spirit (Romans 8:11)
f) Jesus gave commandments to the apostles and the church through the Holy Spirit (Acts 1:2)
If Jesus needed to depend solely upon the Holy Spirit here on the earth, can we afford to do less?
2. The Emblems of the Holy Spirit (Luke 3:16): 16) John answered, saying to all, “I indeed baptize you wit water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire.
Notes: It is difficult to impart truth by words. Frequently they reveal only a half-truth. The Bible used certain emblems when telling of the Holy Spirit, because they show more about Him. They are:
1) Fire as an emblem (Luke 3:16). Fire speaks of His consuming, purifying power (Acts 2:3, Isaiah 6:1-7)
2) Wind as an emblem. (John 3:8). Wind speaks of His depth in His mighty regenerating power.
3) Water as an emblem. (John 7:37-39).
4) Seal as an emblem (Ephesians 1:13) Seal speaks of His ownership; it is a finished, eternal transaction.
5) Oil as an emblem (Acts 10:38 Oil speaks of His power to anoint for service.
6) Dove as an emblem (Mark 1:10). The dove speaks of His gentle, tender, peaceful nature. We may know “the peace of God, which surpasses all understanding” (Philippians 4:7) only when fully surrendered to God.
3. Sins against the Holy Spirit (Matthew 12:31-32): 31) “therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. “Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.
Notes: This is a solemn study, because the Holy Spirit is God and can be sinned against by both the believer and the unbeliever. May He help you search your heart as you consider:
1) The sin of blaspheming the Holy Spirit. This sin is committed by unbelievers. It is often called the “unpardonable sin.” It has no forgiveness. It was committed by the enemies of Jesus when they accused Him of casting out demons by the power of Satan (Matthew 12:24) when Jesus cast them out by the “Spirit of God” (Matthew 12:28
2) The sin of resisting the Holy Spirit (Acts 7:51). This sin is committed by the unbeliever when rejecting Jesus Christ as Savior and Lord.
3) The sin of grieving the Holy Spirit (Ephesians 4:30-32). This sin is committed by believers. He is grieved by us unless He controls our lives to the glory of Jesus Christ.
4) The sin of quenching the Holy Spirit (1 Thessalonians 5:19) This sin is committed by Christians when known sin is allowed to go unconfessed (1 John 1:9; Isaiah 59:1-2)
5) The sin of lying to the Holy Spirit (Acts 5:1-11). The sin of Ananias and Sapphira was deception. They tried to mock God (Galatians 6:7) The Holy Spirit can be sinned against, He is God.
4. The Work of the Holy Spirit (John 16:7-14): 7) “Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. 8 ) “And when He has come, He will convict toe world of sin, and of righteousness and of judgment; 9) “of sin, because they do not believe in Me; 10) “of rightness, because I go to My Father and you see Me no more; 11) “of judgment, because the ruler of this world is judged. 12) “I still have many things to say to you, but you cannot bear them now. 13) “However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but what ever He hears He will speak; and He will tell you things to come. 14) “He will glorify Me, for He will take of what is Mine and declare it to you….”
Notes: In instructing His disciples, regarding the coming of the Holy Spirit, Jesus said, “. . . for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will . . .”
1) Convict men of the sin of unbelief (John 16:9)
2) Convict men that Jesus is the righteousness of God (John 16:10; Romans 10:3-4)
3) Convict men that the power of Satan has been broken (John 16:11)
4) Regenerate the believer (John 3:5; Titus 3:5)
5) Indwell the believer (1 Corinthians 6:19-20)
6) Seal the believer (Ephesians 1:13-14)
7) Baptize the believer (Acts 1:5; 1 Corinthians 12:13)
8) Infill the believer (Ephesians 5:18 )
9) Empower the believer (Acts 1:8 )
10) Lead the believer (Galatians 5:16-18 )
11) Administer spiritual gifts to the believer (1 Corinthians 12:1-11)
The Holy Spirit came on the day of Pentecost, to remain with the church until it is complete and presented to the Lord Jesus at His coming. Just as Jesus Christ finished the work He came to do in the flesh, so the Holy Spirit will finish the work He came to do in the church.
5. The Fruit of the Holy Spirit (Galatians 5:22-23): 22) But the fruit of the Spirit is love, peace, long suffering, kindness, goodness, faithfulness, 22) gentleness, self-control. Against such there is no law.
Notes: “The Fruit of the Spirit is love.” Only as we live in love can we fulfill the will of God in our lives. The believer must become love-inspired, love-mastered, and love-driven (2 Corinthians 5:14). Without the fruit of the Spirit (love), we are just a religious noise (1 Corinthians 13:1).
“The Fruit of the Spirit is love,” and it is manifested in joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness, and self-control:
1) Joy is love’s strength.
2) Peace is love’s security.
3) Longsuffering is love’s patience.
4) Kindness is love’s conduct.
5) Goodness is love’s character.
6) Faithfulness is love’s confidence.
7) Gentleness is love’s humility.
8 ) Self-control is love’s victory.
“Against such there is no law.” A Holy Spirit-controlled man needs no law to cause him to live a righteous life. The secret of a Spirit-controlled live is found in dedication to God (Romans 12:1-2)
Put your all on the altar, and the Holy Spirit will fill your heart with the love of God (Romans 5:5)
Outline Five: Sin
SIN
In considering the question of sin, we are faced with two startling facts. The first fact is that man makes so little of sin. To some, it is an illusion-a religious mirage-the invention of some fanatic. It is denied, joked about, and laughed at by man. Many, who believe sin to be a fact, continue in it with little thought of its penalty.
The second fact is that God makes so much of sin. God said, “The soul who sins shall die” (Ezekiel 18:20). “The wages of sin is death” (Romans 6:23). All sins are an abomination to God (Proverbs 6:16-19), and He hates those who work iniquity (Psalm 5:5). Moses said, “…All who behave unrighteously, are an abomination to the Lord your God” (Deuteronomy 25:16). Sin is an evil force. Its presence cannot be escaped in this life, but it can be overcome by the power of God.
1. The Origin of Sin (Jude 1:6): 6) And the angels who did not keep their proper domain, but left their one abode, He has reserve in everlasting chains under darkness for the judgment of the great day;
Notes: The origin of sin is one of the mysteries of the Bible. “The secret things belong to the Lord our God” (Deuteronomy 29:29). Its origin is one of the “secret things” that will remain wrapped in obscurity.
Sin was first noted in the heart of Satan. He was created a perfect being, “…till iniquity was found in you” (Ezekiel 28:11-19). Satan fell from perfection when he exerted his will above the will of God. Five times he said, “I will” (Isaiah 14:12-17). It was his will over God’s will – this is sin. It is believed that Satan, when first created, was the ruler of this earth (Genesis 1:1). , and that he fell through self-will; and at his fall, the earth “was without form, and void” (Genesis 1:2).
Isaiah tells us that God created the earth “not in vain” (Isaiah 45:18). “He did not create it a chaos.” The earth was a perfect creation in Genesis 1:1. Something happened that caused a catastrophe and the earth became “without form and void” (Genesis 1:2), but it was not created thus.
It is believed that some of the angels, along with Satan, sinned by leaving their first estate. This does not prove that Satan was the originator of sin, but it does reveal sin in the heart of Satan before God created man.
2. What is Sin (I John 3:4): 4) Whoever commits sin also commits lawlessness, and sin is lawlessness.
Notes: It is impossible to deny the existence of sin, when the whole world is in conflict between good and evil. If sin were not a fact, there would be no crime; we would not need jails or prisons. We would need no locks on our doors, or vaults for our valuables. To some, sin is being indiscreet; or it is a weakness of the flesh. To others, it is the absence from good. To the so-called scholar, sin is ignorance; and to the evolutionist, it is the nature of the beast. The latest theory is that sin is a disease to be treated by science, because man is not a sinner-he is only sick. To others, sin is a form of selfishness, but God declares that;
1) Sin is lawlessness (I John 3:4)
2) Sin is falling short of the glory of God (Romans 3:23)
3) Sin is rebellion against God (Isaiah 1:2).
4) Sin is unbelief; it makes God a Liar ( 1 John 5:10)
5) Sin is going your own way, planning your life according to your own will, without seeking the will of God ( Isaiah 53:6)
6) All unrighteousness is sin ( 1 John 5:17)
Sin is a folly to deceive you, a force to destroy you, and a fact to condemn you. Sin is a volitional act of disobedience against the revealed will of God.
3. How Sin Entered into the World (Romans 5:12): 12) Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned -
Notes: “…by one man sin entered into the world.” The fall of man is found in Genesis 3:1-24 When Adam sinned, his seed became corruptible ( 1 Peter 1:23) Therefore, we are sinners, because we are born in sin ( Psalm 51:5) You do not have to teach children to be bad, but you do have to teach them to be good. You do not have to teach them to lie, but you do have to teach them to tell the truth.” Therefore as by one man’s offense judgment came to all men resulting in condemnation” (Romans 5:18 ) According to the Word of God, all men are judged sinners; all are condemned already (John 3:18). “All have sinned” (Romans 3:23) Sin entered the world through our first parents in the Garden of Eden, and “all have sinned” because all are sinners.
Man sins by choice, because he is a sinner by nature. Therefore, the dominion sin has over you is according to the delight you have in it
4. The Results of Sin (Ephesians 2:1): 1) And you He made alive, who were dead in trespasses and sins,
Notes: “The wages of sin is death” (Romans 6:23) As a result of man’s sin, there are three deaths. Keep in mind that death does not annihilate; it only separates. In the Garden of Eden, it separated man from God Spiritually; this is spiritual death. In natural death, it separates the spirit and the soul from the body; this is physical death. In final death, it separates man from the mercy of God forever; this is eternal death.
1) The wages of sin is spiritual death. Just as sin separated man from God spiritually and drove him from the presence of God out of the Garden, so sin will separate you from God ( Isaiah 59:1-2) The only way back to God is to confess your sins to Him ( 1 John 1:9) and forsake your sins ( Isaiah 55:7) that you may be restored to fellowship with God.
2) The wages of sin is physical death. Physical death is a result of sin. Death had no claim on man until man sinned. Now all die, because all are in sin. Death is universal; and, since we have a universal effect, we must have a universal cause, and that cause is universal sin. All men die-the good and the bad-the young and the old – and man will continue to die until death is destroyed by the Lord Jesus Christ ( 1 Corinthians 15:26) and is swallowed up in victory ( 1 Corinthians 15:54-57)
3) The wages of sin is eternal death. “The soul who sins shall die” (Ezekiel 18:20). This is eternal separation from the love of God (Revelation 20:14). Once the soul passes beyond the portals of Hades, he is lost and lost forever. He will continue to exist, but without hope. He is damned and damned to all eternity. Eternal death is eternal separation from God ( Luke 16:19-31)
5. Gods Remedy for Sin (2 Corinthians 5:21): 21) For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
Notes: Man, not willing to accept God’s remedy for his ruin, strives to bring about his own salvation by human means.
1) He strives for self-righteousness, when he needs too be made the righteousness of God (Vs 21) (Isaiah 64:6)
2) He strives to reform when he needs to regenerated (Titus 3:5)
3) He strives to turn over a new leaf, when he needs a new life (John 10:10)
4) He strives to be justified by the Law, when he needs to be justified by faith in the Lord Jesus Christ (Galatians 2:16)
5) He strives to clean up the old man, when he needs to be made a new man in Christ (Ephesians 4:24)
6) He strives to be saved by good works, when he needs salvation by the grace of God (Ephesians 2:8-9)
The only remedy for the ruin of man is the Son of God being made sin for us on the cross. The only way to receive this remedy is by faith in Him as personal Savior. (John 20:30-31)
Outline Six: Judgements
JUDGEMENT
1. In the Scriptures, we are instructed to “rightly dividing the word of truth” (2 Timothy 2:15). This is most essential when studying the judgments. Do not endeavor to make all the judgments conform to the theory of one “general judgment.” The “general judgment” theory is the invention of religion, and is not taught in the Word of God. There are five separate judgments revealed in the Bible, and they differ as to time, place, and purpose. Yet, they all have one thing in common: the Lord Jesus Christ is the judge. (John 5:22)
Everyone – from Adam to the last man to be born on this earth – will stand before the Lord Jesus Christ to be judged.
1) In the first judgment, the sins of the believers have already been judged in Christ on the cross.
2) In the second judgment, the believer is to judge self, or be judged and disciplined by the Lord Jesus.
3) In the Third judgment, all believers must appear at the “judgment seat of Christ” where their works are to be judged.
4) In the forth judgment, all nations are to be judged at the Second Coming of Christ.
5) In the fifth judgment, the wicked dead are to be judged at the great white throne.
2. Judgment of the Believers Sin (John 5:24): 24) “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.
Notes: In the above verse, our Lord tells us that the believer “shall not come into judgment.” (Matthew 10:15) Our sins were judged in Christ on Calvary and every believer “has passed out of death into life.”
1) This is present salvation. Christ paid for our sins. He was judged in the believer’s stead. The believer will not come into judgment because:
2) Jesus Christ paid the penalty, and on the grounds of His substitutional death, the believer is separated from his sins forever (Psalm 103:12)
3) The sins of believer have been “blotted out” and God has promised that He “will not remember your sins” (Isaiah 43:25)
4) Our Lord suffered for our sins, “the just for the unjust” that we might be saved and never come into judgment as sinners (1 Peter 3:18 )
The believer will never be condemned with the world, because Christ was condemned in his place. “For He has made Him who knew no sin to be sin for us” (2 Corinthians 5:21). Christ was made a curse for us on the cross and “has redeemed us from the curse of the law” (Galatians 3:13; Hebrews 9:26). The believer will not come into judgment because his sins have been purged (Hebrews 1:3).
3. Judgment of the Believers Self (1 Corinthians 11:31-32): 31) For if we would judge ourselves, we would not be judged. 32) But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.
Notes: The judgment of the believer’s self is more than judging things in the believer’s life. When the believer judges self, the good and the bad in his life come to light; and he will confess the bad (1 John 1:9) and forsake it (Isaiah 55:7) However, it is not enough just to judge sin in the believer; he must judge self.
1) To judge self is to practice self-abnegation, for when the believer sees self as God sees him, he will renounce self. It is replacing the self life with the Christ life (Colossians 3:4). Christ is the believer’s life.
2) To judge self is to deny self. This is more than self-denial. Self-denial is denying one’s self of the gratifications of the flesh. If we practice self-denial only, it is treating the symptom and not the cause. But when we deny self, we are attacking the cause, for in self (that is, in the flesh) “nothing good dwells” (Romans 7:18 ). To deny self is to take up our cross and follow Christ (Mark 8:34-38 ).
3) To judge self is to lose the self life and find the Christ life (Galatians 2:20)
4) To judge self is to no longer be self-conscious, but become Christ-Conscious (Matthew 28:20)
5) To judge self is to no longer be self-controlled, but to become Christ controlled (Acts 9:6)
6) To judge self is to no longer practice self-esteem, but to esteem others better than self (Philippians 2:3). To judge self is to become selfless.
4. Judgment of the Believers Works (2 Corinthians 5:10): 10) For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.
Notes: 1) The believer’s works will be judged at the “judgment seat of Christ.” The term, “judgment seat of Christ” is found only twice in the Bible; but it is referred to many times. It is found in the above verse; also Romans 14:10. A careful reading of both verses with the context reveals that only believers will appear at the “judgment seat of Christ.” Their works will be judged, not their sins, for we have already seen that the sins of the believer were judged in Christ on Calvary, and “There is therefore no condemnation to those who are in Christ Jesus” (Romans 8:1)
2) This judgment will take place “in the air,” following the first resurrection. “The dead in Christ shall rise first” (1 Thessalonians 4:14-18 ). There will be a thousand years between the resurrection of the saved and the unsaved (Revelation 20:4-5), and there will be a thousand years between the “judgment seat of Christ” where only saved will appear and the “great white throne judgment” where only the unsaved will appear.
3) At the judgment seat of Christ, the believer will give an account of himself to God. Therefore we should look to our own works, and not judge the works of others (Romans 14:10-13).
4) It is a most humbling thought to know that some day the believer will face all of his works – “good or bad.” Some will be ashamed (1 John 2:28 ) and “suffer loss” – not the loss of salvation, but the loss of rewards (1 Corinthians 3:11-15). So whatever you do, do it to the glory of God. (Colossians 3:17)
5. Judgment of Nations (Matthew 25:31-46) 31) “When the Son of Man comes in His glory, and all the holy angels with Him then He will sit on the throne of His glory. 32) “All the nations will be gathered before Him, and He will separate them from one from another, as a shepherd divides his sheep form the goats. 33) “And He will set the sheep on His right hand, but the goats on the left. 34) “Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35) “for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36) ‘I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ 37) “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed you, or thirsty and gave you drink? 38) “When did we see You a stranger and take You in, or naked and clothe You? 39)‘Or when did we see You sick, or in prison, and come to You?’ 40) “And the King will answer and say to them, ‘Assuredly , I say to you, inasmuch as you did it to one of the least of these my brethren, you did it to Me.’ 41) Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:42) ‘for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; 43) ‘I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ 44) “Then they also will answer Him saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ 45) “Then He will answer them, saying ;Assuredly, I say to you, in as much as you did not do it to one of these, you did not do it to Me.’ 46) “And these things will go away into everlasting punishment, but the righteous into eternal life.”
Notes: This judgment is not the judgment of the great white throne (Revelation 20:11-15). A careful comparison of the two judgments will establish the following facts:
The judgment of the nations will take place “when the Son of Man comes in His glory.….Then He will sit on the throne of His glory.” The great white throne is never called “the throne of his glory” (Revelation 20:11-15)
1) At this judgment, He will judge the living nations (Joel 3:11-16). At the white throne judgment, he will judge the wicked dead.
2) At this judgment, there will be no resurrection of the dead. At the great white throne, the entire wicked are raised: “The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them……..” (Revelation 20:13)
3) At this judgment, the judge is God “The King” judging the living nations in His earthly kingdom. At the great white throne, the judge is God, judging only the wicked dead.
4) At this judgment, there are no books opened. At the great white throne, the “books were opened.”
5) At this judgment, there are three classes judged: “sheep” – the saved (Revelation 7:9-17); “goats” – The unsaved (2 Thessalonians 1:7-10); “tribes” – the elect of Israel (Revelation 7:1-8, Romans 11:25-28 ). At the great white throne, there is only one class: “the dead.”
6) At this judgment, the King gives the kingdom to those who have eternal life. At the great white throne, there are no saved and no kingdom; they are all “cast into the lake of fire.
6. Judgment of the Wicked (Revelation 20:11-15): 11) Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. 12) And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. 13) The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. 14) Then Death and Hades were cast into the lake of fire. This is the second death. 15) And anyone not found written in the Book of Life was cast into the lake of fire.
Notes: The great white throne judgment will follow the thousand year reign of Christ. This is the final judgment, and only the wicked dead are to be judged. According to (Revelation 20:5), the believers were resurrected a thousand years before this judgment, and their works were judged at the “judgment seat of Christ.” (2 Corinthians 5:10)
1) At this judgment, the wicked dead will seek a hiding place from the face of the Lord Jesus Christ, the judge. But there is no hiding place.
2) At this judgment, the “dead, great and small” will stand before God. But the greatness of the great will be of no value. “There is none who does good, no, not one” (Romans 3:12)
3) At this judgment, the “book of life” will be opened. Why the “book of life” if there are no saved at this Judgment? The wicked will be shown that God in His mercy provided space for them in the “book of life,” so that they are without excuse. (Romans 1:18-20)
4) At this judgment, the dead will be judged “according to their works.” God is a just God; and since there are degrees of punishment in hell, some will be punished more than others (Luke 12:42, 48)
5) At this judgment, there will be no acquittal, no higher court to which the lost may appeal. It is lost, and lost forever; it is damned to all eternity, and that without hope. There is a Hades (Luke 16:19-31) and in Hades, there is no hope, no sympathy, no love; even the love of God does not extend beyond the portals of Hades.
Outline Seven: Rewards
REWARDS
1. There is a vast difference in the doctrine of salvation for the lost, and the doctrine of rewards for the saved. Salvation is “the gift of God, not of works” (Eph. 2:8, 9). Salvation is received by faith in the finished work of the Lord Jesus Christ (John 3:36). Rewards are according to the works of the believer (Matt. 16:27).
A most revealing Scripture concerning rewards is found in 1 Cor. 3:8 -15.
First, every believer will be rewarded “according to his own labor” (verse 8). We do not labor for salvation.
Second, “we are God’s fellow workers” (verse 9) – not for salvation, but for rewards.
Third, the believer is to build on the Lord Jesus Christ, “for no other foundation can anyone lay than that which is laid, which is Jesus Christ” (verse 11)
Fourth, the believer has a choice of two kinds of building materials: “gold, silver, precious stones” – this is building with eternal materials; or “wood, hay, straw” – this is building with temporal materials (verse 12) (2 Cor. 4:18 )
2. The believer who builds on Christ with eternal materials, “gold, silver, precious stones,” shall receive a reward. Those who build on Christ with temporal materials, “wood, hay, straw,” will receive no reward. The works of “wood, hay, straw” will be destroyed at the “judgment seat of Christ,” and he believer will suffer loss – not the loss of salvation, but the loss of rewards.
In the first year of my ministry, I set at the bedside of a dying friend. As we talked of his home going, tears filled his eyes. Being young in the Lord, I thought he was afraid to die, and attempted to speak words of encouragement to him. He said, “I am not afraid to die; I am ashamed to die.” He went on to say that Christ was his Savior, but he had lived for self, and now had to meet the Lord Jesus Christ empty handed. His life loomed up before him as “wood, hay, straw.” He was “saved so as by fire.”
Rewards are called “crowns” in the New Testament.
1) The Crown of Life (James 1:12)
2) The Crown Imperishable (1 Cor. 9:24-27)
3) The Crown of Rejoicing (1 Thess. 2:19,20)
4) The Crown of Righteousness (2 Tim. 4:5-8 )
5) The Crown of Glory (1 Peter 5:2-4)
3. The Crown of Life (James 1:12): 12) Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.
Notes: This reward could be called the lover’s crown. Upon examination of the above verse, we discover that the believer finds strength to overcome temptation and endure trials, through the love of God. Paul said, “We also glory in tribulations.” The question is, do we today glory in tribulations? We can, only if the “love of God has been poured out in our hearts by the Holy Spirit” (Rom 5:2-5). Without the love of God in the heart of the believer, trials can cause him to become bitter and critical and lose the “crown of life.”
All believers have eternal life (John 3:15, 16), but not all believers will be rewarded with the “crown of life.” This crown will be given to those who are “faithful until death” (Rev 2:10). To receive the “crown of life” the believer must love the Lord more than his own life. “For whoever desires to save his life (live for self) will lose it, but whoever loses his life for My sake and the gospel’s (live for Christ at all cost) will save it” (Mark 8:35). This reward will be given to those who live for Christ, and endure temptations, in the power of the love of God (1 Cor 10:13).
4. The Crown Imperishable (1 Cor 9:24-27): 24) Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. 25) And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. 26) Therefore I run thus: not with ncertainty. Thus I fight: not as one who beats the air. 27) But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
Notes: Paul makes use of the Greek games to illustrate the spiritual race of the believer. They ran to win a “perishable crown, but we for an imperishable crown.” No young man could contend in the games unless he was a Greek citizen, born of Greek parents. No unsaved person can participate in the services of the Lord for rewards; only the born of God are eligible (John 3:3)
Just as the athlete must deny himself many gratifications of he body, so the believer must say “I discipline my body and bring it into subjection” or he will become “disqualified.” He will not loose his salvation, but he will lose the “imperishable crown.”
The Greek games had hard and fast rules for all participants. The New Testament contains the rules for believers who would enter the spiritual race to win the “imperishable crown.”
1) The believer must deny self of anything that would weigh him down and hold him back (Heb. 12:1)
2) The believer must keep his eyes fixed on Christ, and not look to the right or the left (Heb. 12:2)
3) The believer must find strength in the Lord (Eph. 6:10-18 )
4) The believer must place his all upon the altar of the Lord (Rom. 12:1, 2)
5) The believer must, by faith, refuse anything that would impede spiritual progress (Heb. 11:24-29)
Do not be spiritual spectator. Enter the race and run to win the “imperishable crown.”
5. The Crown of Rejoicing (1 Thess. 2:19,20): 19) For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming?
Notes: The “crown of rejoicing” is the soul winner’s crown. The greatest work you are privileged to do for the Lord is to bring others to knowledge of Christ as personal Savior. The degree of you joy in heaven will determined by the souls you have had a part in bringing to Christ. Paul tells the Thessalonian believers that they are his “hope, or joy or crown of rejoicing” now and when Jesus comes.
1) It is wise to win souls to Christ (Prov. 11:30 OT)
2) It is a work against sin to win souls to Christ (James 5:20)
3) It is a cause for joy in heaven to win souls to Christ (Luke 15:20)
4) Every soul winner will shine as the stars forever (Dan. 12:3 OT)
How can you win souls to Christ:
- Witness with your life; live that others may see Christ in you (2 Cor. 3:2 and Gal. 2:20)
- Witness with your mouth, trusting the Holy Spirit to give power to the spoken word (2 Cor. 9:6)
- Witness with tithes and offerings that others may preach Christ, and you will have “fruit (reward) that abounds to your account” (Phil. 4:15 and 2 Cor. 9:6)
God has promised that your labor will not be in vain in the Lord (1Cor. 15:58). The soul winner will not rejoice alone – all of heaven will rejoice with him when he receives the “crown of rejoicing” (John 4:36)
6. The Crown of Righteousness (2 Tim. 4:5-8): 5) But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry. 6) For I am already being poured out as a drink offering and my departure is at hand. 7) I have fought the good fight. I have finished the race. I have kept the faith. 8 ) Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.
Notes: The “crown of righteousness” is a reward, and it is not to be confused with the “righteousness of God” which the believer receives when he becomes a Christian; for at that time, the believer is to “become the righteousness of God in Him” 2 Cor. 5:21). This saving righteousness is a gift to be accepted by the lost. The “crown of righteousness” is a reward to be earned by the saved. If the believer looks for, and loves the doctrine of the second coming of Christ, it will affect his whole life. Look at the dynamic impact this truth had on the life of the apostle Paul. He could say:
1) “I have fought the good fight” (verse 7, also 1 Cor. 15:32). He fought a spiritual battle throughout his Christian life, and won. He never surrendered to the enemies of righteousness (Eph 6:12).
2) “I have finished the race.” He had a race to run. And he did not detour the hard places; neither did he look back (Luke 9:61, 62). He finished his race with his eyes fixed on Christ (Phil. 1:6)
3) “I have kept the faith.” He preached the “whole counsel of God” – never betraying any of the great doctrines (Acts 20:24-31). The apostle looked ahead to the “judgment seat of Christ” where the “crown of righteousness” will be given to those “who have loved His appearing.” How important it is for the believer to look with a heart of love for the second coming of our Lord and Savior Jesus Christ, that he may receive the “crown righteousness” (verse 8).
7. The Crown of Glory (1 Peter 5:2-4): 4) and when the Chief Shepherd appears, you will receive crown of glory that does not fade away.
Notes: The “crown of glory” is a special reward for the faithful, obedient, God-called pastor. He will receive this reward when the “Chief Shepherd appears.” It is eternal; it “does not fade away.” Every believer may share in the pastor’s “crown of glory.” He who receives a prophet in the name of a prophet shall receive a prophet’s reward” (Matt. 10:41). Support your faithful, God-called pastor by praying for him and encouraging him in the work of the Lord. Under gird his ministry with God’s tithes and your offerings (Mal. 3:10 OT) giving freely of your time to the service of the Lord. And God will reward you for supporting His chosen servant by allowing you to share in your pastor’s reward. The pastor will earn this “crown of glory by:
1) Feeding the church. He is to proclaim the Word of God without fear or favor; and, when necessary, he will “convince, rebuke, exhort, with all longsuffering and teaching” 2 Tim. 4:2-5).
2) Taking spiritual oversight of the church. The pastor is responsible to God for the message preached to his people. No pastor should preach to please the people; he is to please this Lord (Gal. 1:10)
3) Being an example to the church. He is not to serve for the reward of money. Yet, the church is responsible to care for his every material need (1 Tim. 5:18). He is the spiritual leader, and not a dictator. He is to walk with God by faith. “And when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.”
Outline Eight: The Church
THE CHURCH
1. Jesus said, “I will build My church” (ecclesia) (Matt. 16:18). The word “ecclesia” in the New Testament is used to designate any assembly whether it be political (Acts 19:39), Christian (Eph. 1:22, 23), or national (Acts 7:38). It means a called-out assembly or congregation. God called Israel out of Egypt; they congregated in the wilderness; they were, “the church in the wilderness.” Today, God calls the saved out of the world to congregate in worship. This is the church in the world, in it, but not of it.
2. Unlike the church in the wilderness, the Church that Jesus is building will never cease. He said, “The gates of Hades shall not over power it.” His Church is not synonymous with Christendom. It is in Christendom in the same way in which it is in the world, in it, but not of it. Christendom is made up of those who profess to be Christians, but they know not Christ as a personal Savior (Matt. 7:21 – 23, also, 2 Tim 3:5 and Titus 1:16). Only blood-washed, born again, Spirit-baptized believers constitute the church that Jesus is building. It is called a;
Mystery – Eph 3:3-10
Body – 1 Cor. 12:12-31
Building – Eph. 2:10 – 22
Bride – 2 Cor. 11:2
3. The Church: Its Foundation (Matt. 16:13-18 ) – Peter’s Confession of Christ – 13) Now when Jesus came into the district of Caesarea Philippi, He began asking His disciples, saying, “Who do people say the Son of Man is?” 14) And they said, “some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” 15) He said to them, “But who do you say that I am?” 16) And Simon Peter answered and said “Thou art the Christ, the Son of the living God.” 17) And Jesus answered and said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 ) “And I also say to you that you are Peter, and upon this rock I will build My church; and gates of Hades shall not overpower it…”
Notes: “Upon this rock I will build My church.” Leading up to this declaration He asked His disciples, “Who do people say that the Son of Man is? They answered naming some of the prophets. Then He said to them, “But who do you say I am?” Peter answered, “Thou art the Christ, the Son of he living God” (Matt. 16:16). In verse thirteen Jesus spoke of Himself as the “Son of Man.” Now Peter speaks of Him as the “Son of the living God.” Jesus blessed Peter and said that this great truth came from God the Father. Again He said to Peter, “You are Peter, (Petros, a little rock) and upon this rock (Petra, a big rock) I will build My church.” Jesus did not say that He would build His church upon Peter, but upon Himself, the Rock of Ages.
1) Simon Peter called Jesus the “living stone,” the precious “corner stone,” a “stone of stumbling,” and a “rock of offense.” He spoke of all believers, including himself, as “living stones.” Christ is the foundation and believers are the building stones (1 Pet. 2:1-10)
2) Paul speaks of Christ as the foundation of the Apostles and Prophets (Eph. 2:19-22). He also said, “For no man can lay a foundation other than the one which is laid, which is Jesus Christ.” (1 Cor. 3:11) Although the church was a mystery in he Old Testament, yet Isaiah said, “thus says the Lord GOD, ‘Behold, I am laying in Zion a stone, a tested stone, a costly cornerstone for the foundation, firmly placed’” (Is. 28:16). Christ is the sure foundation of His church and all believers are little building stones built into a holy temple in the Lord.
4. The Church: Its Head (Col. 1:18 ) 18 ) He is also head of the body, the church; and He is the beginning, the firstborn from the dead; so that He Himself might come to have first place in everything.
Notes: “He is also head of the body, the church.” Christ is the foundation, cornerstone, and head of His Church. He is head of the local church, and He is head of the church in its all-inclusive sense, including all born again, blood-washed Spirit-baptized believers in heaven and earth.
5. The church is more than a religious organization; it is an organism, with Christ as the living head. It is alive with the life of Christ made living in each member (1 Cor. 12:1-31). Let us examine briefly the church and observe its role as the body of Christ:
1) The members of the body are given spiritual gifts according to the will of the Holy Spirit (verses 1-11).
2) The unity of the body is seen in its many members with different operations all related and coordinated under one Head (verse 12).
3) All are baptized by one Spirit into one body (verse 13).
a) There is one Holy Spirit.
b) There is one Holy Spirit baptism.
c) There is one body (the church).
6. This is the church in its broadest sense. You cannot join this church. The only way to become a member of His body is to be spiritually born (John 3:1-7) and baptized into it by the Holy Spirit.
1) The members differ one from the other, yet they function as one in the will of God (verses 14-18 )
2) The least or weakest member is necessary for the proper function of the whole body (verses 22, 23).
3) If one member suffers, the whole body suffers; if one is honored, all are honored (verse 26).
4) The members are to desire the greater spiritual gifts and minister in love (verse 31).
7. The Lord Jesus Christ has never delegated His authority to anyone, whether he be pope, pastor, deacon, or the majority of the congregation. He is “head over all things to the church” (Eph. 1:22), the only absolute and final authority.
8. The Church: Its Organization (Titus 1:4, 5) 4) … to Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. 5) For this reason I left you in Crete, that you might set in order what remains, and appoint elders in every city as I directed you, …
Notes: There is scriptural evidence of some organization in the local church from its inception. It was a definite and permanent organized congregation, but not as we know it today.
Paul left Titus in Crete to organize the believers into local church bodies and to “set in order what remains, and appoint elders in every city” (verse 5).
9. The local New Testament church is a microcosm of the complete body of Christ in heaven and earth. The word “church” is used over one hundred times in the New Testament, and the great majority of the references refer to the local congregation.
Organization in the local church is seen in:
Its Officers: He gave to the church “apostles” (this refers to the twelve; there are no apostles in the church today), “profits” (we have no prophets and have not had since the last book of the New Testament was written), “evangelists” (the evangelist will serve the church until Jesus comes,), and “pastors and teachers” (Eph. 4:11:11, 12). Pastors and teachers are local ministers; the apostles, prophets and evangelist are ministers at large.
Another officer is the deacon. His qualifications are set forth in 1 Timothy (Tim. 3:8-13). Deacons are never called a board in the Scriptures. They are not to run the church; they are ordained to assist the pastor by ministering to the saints (Acts 6:1-7).
10. Its Membership records: The church must have kept records of its members. The Book of Acts tells us that there were about 120 in the upper room. The account (Acts 1:15-26) reads like the average local church business meeting. Simon Peter is the pastor; he takes the lead and gives direction in choosing one to take the place of Judas. “And they drew lots,” and Matthias was chosen to be an apostle. On the day of Pentecost about 3,000 were added to the body of Christ by Holy Spirit baptism (1 Cor. 12:13) and the local church in Jerusalem by water baptism (Acts 2:41). Again the records show another 5,000 added (Acts 4:4). The Scriptures tell us that “the Lord was adding to their number day by day those who were being saved” (Acts 2:47).
11. Its Ordinances:
a) Baptism (baptize means to immerse). The Lord commands the believer to be baptized. This is the believer’s first opportunity to obey his Lord and Savior Jesus Christ. In the early church no one ever questioned water baptism; they obeyed (Matt. 28:18-20 and Rom. 6:1-4). Baptism does not save. It is a picture of you faith in His death, burial, and resurrection. It is faith in Christ that saves (John 3:36) and the Ordinance of Baptism that identifies the believer with the risen Savior.
b) The Lords Supper. There is no saving power in the Lords Supper. It is a memorial. The bread is symbolical of His broken body and the wine of His shed blood for the remission of our sins. Baptism identifies the believer with Christ in His death, burial, and resurrection; and the Lords Supper is a memorial to be observed by the believer to “proclaim the Lord’s death until He comes” (1 Cor. 11:23-34)
12. The Church: It’s Discipline (Matt. 18:15-17) 15) “And if your brother sins, go and reprove him in private; if he listens to you, you have won your brother. 16) “But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. 17) “And if he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as Gentile and a tax-gatherer.
Notes: This is the most difficult and necessary function of the local assembly and its importance cannot be exaggerated. “Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven” (1 Cor. 5:6, 7). Leaven in the Scripture is always a type of evil. The church is to clean out any evil in its membership. The motive for disciplining a brother is love (1 John 4:7-11). The goal is to restore him to fellowship with his Lord and the church.
“If you brother sins …”
1) The first step is to be taken by the one sinned against. He is to go to his brother alone, not seeking revenge or self-justification, “if he listens to you, you have won a brother.”
2) If he does not repent, the second step is to take one or two believers and go to him again.
3) If he will not hear the two or three, the third step is taking it to the church.
A good example of church discipline is reported in Paul’s letters to the church at Corinth. He used strong words calling upon the church to discipline a member for fornication. He wrote, “Remove the wicked man from among yourselves” (1 Cor. 5:1-13). In his second letter to the Corinthian church we learn that the man repented and was restored to the fellowship of God’s people. Now Paul writes, “forgive and comfort him … reaffirm your love for him” (2 Cor. 2:3-11). The attitude of the church toward a repenting brother should always be that of forgiveness in love.
13. The Church: Its Worship and Work (Matt 28:16-20) 16) But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17) And when they saw Him, they worshiped Him; but some were doubtful. 18 ) And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19) “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20) teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.
1. First, the church: its worship. “When they say Him they worshiped Him” (verse 17). To worship is to bow down in awe; to pay divine honors to God in humble, reverent homage. There are three essentials in worship, they are
1) Faith, “the people believed … then they bowed low and worshiped” (Ex. 4:31).
2) Spirit, “those who worship Him must worship in spirit (John 4:23, 24) Spiritual worship is worship directed by the indwelling Holy Spirit (Phil. 3:3).
3) Truth, “those who worship Him must worship in spirit and truth” (John 4:24).Jesus Christ is truth, “I am the way, and the truth, and the life” (John 14:6). Therefore, there can be no pretense or hypocrisy in true worship. The parable of the Pharisee and the publican illustrates true worship (Luke 18:9-14). The publican worshiped in truth and he went home justified. The Pharisee worshiped in religious pride and he went home rejected.
2. Second, the church: its work. “For the word of the Lord has sounded forth from you” (1 Thess. 1:8). The church in Thessalonica did the work of the Lord so well that the apostles did not have to evangelize Macedonia and Achaia. The church shared its faith with the lost and after all that is the main work of the church. This is how that, “this took place for two years … all who lived in Asia heard the word of the Lord, both Jews and Greeks” (Acts 19:8-10). All of Asia did not journey to Ephesus to hear Paul. It is evident that the believers went everywhere sharing the gospel. The work of the church is to go with the gospel because:
1) The church is commissioned to work (verses 18-20).
2) The church is to work with Christ (2 Cor. 6:1), and the Holy Spirit (Acts 5:32).
3) The church is to work with Christ in His field (the world) (Matt. 13:36-43); and Mark 16:15).
4) The need for the church to work is great (John 4:35).
5) The time for the church to work is now (2 Cor. 6:2).
6) The church is to work until Jesus comes to judge the works of the saints (2 Cor. 5:10).
7) The church will be rewarded for its works (1 Cor. 3:9-15). God’s program for the local church is, come and worship, and go and work (witness) (Acts 8:1-4)
3. The Church: Its Power (Acts 1:8 ) 8 ) “…but you shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”
Notes: On the day of Pentecost the church received power to evangelize the world. When the hundred and twenty came down from the upper room, they came in the dynamics of the Holy Spirit. It was a spiritual “repentance toward God and faith in our Lord Jesus Christ” (Acts 20:21). Some were empowered for special service, but all received power to witness.
The real power of the church is not found in:
1) Modern buildings or unique methods of preaching and teaching.
2) Its great wealth or how that wealth is used.
3) The church’s prominence or popularity. The Laodicean church was the first bragging congregation, (Rev. 3:14-22) but not the last.
They said, “We are rich.” God said they were poor.
They said, “We are wealthy.” God said they were wretched.
They said, “We do not need anything.” God said they need everything.
They said, “We are busy in the church.” God said they were miserable.
They said, “We have a vision.” God said they were blind.
They said, “We are clothed in fine garments.” God said they were naked.
They said, “We are satisfied.” God said they make Him sick.
14. You can always recognize a Holy Spirit-powered church. The evidence is obvious; they have power to:
1) Evangelize: They share their faith with the lost and souls are saved. Evangelism is the only way to make full proof of your ministry (2 Tim. 4:5). When a church is not involved in winning souls, it grieves the Holy Spirit and is void of power…
2) Reproduce: Souls are born into the family of God by the “imperishable” seed which is the word of God (1 Pet. 1:23). The Spirit-filled believer sows the seed; this is evangelism. The Holy Spirit hovers over the seed, convicting and leading the lost to repentance. This is the spiritual birth.
3) Change: people (Acts 2:37-41); places (Acts 5:28); and things (Matt. 17:20, 21).
4) Turn the world upside down (Acts 17:6)
This is the power that filled the upper room congregation on the day of Pentecost. That power is with the believer today in the person of the Holy Spirit. He is the power of the church.
15. The Church: Its Future (1 Thess. 4:16, 17) 16) for the Lord Himself will descend from heaven with a shout, with a voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first. 17) Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air, and thus we shall always be with the Lord.
Notes: The true Church of Jesus Christ has a glorious, victorious future in the world, in the air, in the kingdom and in eternity; it cannot fail. “The gates of Hades shall not overpower it” (Matt. 16:18).
1) The future of the church in the world. At Pentecost the Holy Spirit set the course for the church as it journeys from the upper room to the Rapture. It is to:
a) Wage war (Eph. 6:10).
b) Run a race (Heb. 12:1, 2)
c) Work in love (1 Cor. 3:9)
The Church of Jesus Christ will emerge triumphant for, “we overwhelmingly conquer through Him who loved us” (Rom.8:35-39). The church cannot fail because Christ is its Head, the Holy Spirit is its power, and the Word of God is its guide.
2) The future of the church in the air. We shall be caught up. Caught up:
a) In our imperishable, glorified bodies (1 Cor. 15:42-44)
b) To meet the Lord in the heavens and for the great majority of the church we will see Him in His resurrected body for the first time (1 John 3:2)
c) That our deeds may be judged at the judgment seat of Christ (2 Cor. 5:10). This is the bema judgment.
d) That we may be rewarded or suffer loss of reward (1 Cor 3:11-15)
3) The future of the church in the kingdom.
a) The twelve apostles will sit on thrones and judge the twelve tribes of Israel (Matt. 19:28).
b) All who overcome the evils of Christendom (Laodicea) will sit with Christ on His Kingdom Throne (Rev. 3:21)
c) We shall reign with Him a thousand years (Rev. 20:4-6).
4) The future of the church in eternity. After the kingdom reign of one thousand years there will be “a new heaven and a new earth” Rev.21:1). The earth will be restored to its original, created state (Gen 1:1 OT). God’s earthly people Israel will inherit the new earth (Ex. 32:13 OT).
The church. His bride will remain in His presence forever. If in His human form He is in the new heaven or the new earth, we will be with Him, to see Him, to serve Him, and to worship Him. He will continue to bestow upon His bride the riches of His eternal grace (Eph. 2:6, 7). Even in our perfect, glorified bodies it will take eternity (time without end) to begin to comprehend the greatness of His grace.
Outline Nine: Prayer
PRAYER
Prayer is as old as man, as universal as religion is, and as instinctive as breathing (Gen. 4:26 OT). All men of all faiths practice it in some form. Prayer springs from the heart with a need – a need greater than man’s ability to encounter. Prayer is man’s acknowledgment of a being higher than he is.
Most men try to pray, yet so few know how. There are two kinds of prayers: the prayer that does not reach God and the prayer that does reach God. This is illustrated by our Lord in the parable of the Pharisee and the publican (Luke 18:9-14). Both men went to the same place, at the same time, for the same purpose – to pray.
The Pharisee prayed in his religious pride, expecting God to answer because he thought himself worthy. He informed God of his own goodness, that he was better than others were. He boasted of his good works. He said, “I fast; I gave.” This is the kind of prayer that does not reach God. It is self-righteous prayer.
Now look at the publican and his prayer. He came to God in great humility, conscious of his unworthiness, confessing himself a sinner, and begging for mercy. This is the kind of prayer that does reach God. This is righteous prayer.
It is a rare privilege to pray; because it brings you into close fellowship with God, admitting your need for Him and your utter dependence upon Him.
1. What is Prayer Keep Asking, Seeking, Knocking (Matt. 7:7-11) 7) “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 ) “For everyone who asks receives, and he who seeks, finds, and to him who knocks it will be opened. 9) “Or what man is there among you who, if his son asks for bread, will give him a stone? 10) “Or if he asks for a fish, will he give him a serpent? 11) “If you then, being evil, know how to give good gifts to your children, how much more will you Father who is in heaven give good things to those who ask Him!
Notes: Prayer is asking and receiving; it is talking with God. It is making your request known to Him in faith. The above Scripture is so simple on the surface that we are in danger of failing to recognize its immensity. Our Lord instructs the believer to ask, see, and knock; because these three works cover the whole spectrum of prayer.
1) Prayer is asking and receiving. When you know the will of God regarding a need, whether it is material or spiritual, you can ask and receive. This is prayer according to the revealed will of God (1 John 5:14, 15)
2) Prayer is seeking and finding. When you do not know the will of God regarding a need, whether it b e material or spiritual, then you are to seek His will in prayer concerning this need until you find it. This is prayer for knowledge of the unrevealed will of God in a specific need (Col. 3:1; also Jer. 29:12, 13 OT)
3) Prayer is knocking and opening. When you know the will of God, and yet you find a closed door, you are to knock, and keep knocking until God opens the door. This is tenacious prayer – prayer for mountain-moving faith. Knocking prayer perseveres until the impossible becomes the possible this is miracle-working prayer (Matt 17:14-21). All things are possible when you ask, seek, and knock
2. Why Pray? The Parable of the Persistent Widow (Luke 18:1) Then He spoke a parable to them, that men always ought to prayer and not lose heart.
Notes: Pray:
1) Because Jesus said, “Men always ought to pray” (above verse 1). Prayer is imperative. You are commanded to pray (Matt. 26:41).
2) Because prayer is the only way to get things from God. “You do not have because you do not ask” (James 4:2).
3) Because there is joy in prayer (John 16:24)
4) Because prayer will save you out of all your troubles (Ps 34 OT).
5) Because prayer can unlock the treasure chest of God’s wisdom (James 1:5).
6) Because prayer is a channel of power (Jer. 33:3 OT).
7) Because it is a sin not to pray (1 Sam. 12:33 OT)
8) Because sinners can be saved when they prayer in faith (Rom. 10:13, 14).
9) Because Jesus, while here in the flesh, prayed often to the Father. Now if Jesus, the Son of God, needed to pray, then we should “pray without ceasing” (1 Thes. 5:17)
3. How to Pray (Matt. 6:9-13) 9) “In this manner, therefore, pray; 10) Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. 11) Give us this day or daily bread. 12) And forgive us our debts, As we forgive our debtors. 13) And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and glory forever. Amen.
Notes: “In this manner, therefore pray.” Our Lord gave this as a model prayer after one of His disciples said unto Him, “Lord, teach us to pray, as John also taught his disciples” (Luke 11:1).
1) We are to pray to our Father in heaven” (verse 9), because He is all-wise, all-loving, and all-powerful. We are also instructed to pray in the name of Jesus (John 14:13, 14) depending on the meditative influence of the Holy Spirit.
2) We are to pray for His will to be done in everything.
3) We are to pray for the coming of the Kingdom (Matt. 25:31-46).
4) We are to pray for our daily necessities.
5) We are to pray for forgiveness and are to practice forgiving others.
6) We are to pray for the leading of the Lord and for deliverance from evil.
7) We are to pray in faith, for “without faith it is impossible to please Him” (Heb. 11:5, 5).
This model prayer is brief, to the point, and not repetitious. It is the perfect prayer.
4. Where to Pray Peter Freed from Prison (Acts 12:5) 5). Peter was therefore kept in prison, but constant prayer was offered to God for him by the church.
Notes: There was a remarkable change in the prayer life of the disciples after the resurrection of Jesus, and it is noted again after Pentecost. Before the death of Jesus, the disciples slept while Jesus prayed in the Garden (Matt. 26:36-46). But, after His death and resurrection:
1) They assembled in the upper room, waiting for the coming of the Holy Spirit and they prayed. We should always pray when assembled with believers (Acts 1:13, 14)
2) They prayed as they went from house to house (Acts 2:42-47)
3) They prayed in the church when Peter was in prison (verses 5-19)
4) Paul and Silas prayed in prison (Acts 16:25). Here we see Christians praying in the presence of unbelievers, but not to be heard of them. Never pray to please others present; pray only to please God.
5) The most important place to pray is any place where you can be alone with God (Matt. 6:6)
6) We are instructed to pray in all places at all times (1 Tim. 2:8).
It is great joy to be able to talk with God, any time, any place, under any condition, and to know that He will hear and answer.
5. Hindrances to Prayer A Word to Husbands (1 Peter 3:7) 7) Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.
Notes: When prayers are not answered, you should examine yourself in the light of God’s Word. If you find anything not pleasing to God, confess it, believing God for forgiveness that you prayers may be answered (1 John 1:9)
1) An unharmonious relationship between husband and wife will hinder prayer (verses 1-7).
2) Selfishness will hinder prayer (James 4:3).
3) An unforgiving spirit will hinder prayer (Matt. 5:22-24). Many Christians go without answers to prayer because they have wronged others, or have been wronged and have failed to humble themselves and seek reconciliation.
4) Unbelief will hinder prayer (James 1:6, 7 and Heb. 11:6)
5) Known sin in the heart will hinder prayer (Is. 59:2 OT also Ps 66:18 OT).
When you pray, go to God in all humility. Ask Him to reveal anything in your life that is not pleasing to Him. Then judge it; confess it, calling it by name and forsake it. Pray in all simplicity and earnestness, believing, and God will hear and answer.
6. Does God Answer All Prayers? (John 15:7) 7). ”If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.
Notes: The Bible is filled with answered prayers from Genesis to Revelation. You are command to pray, and God has promised to answer (Jer. 33:3 OT). In the above Scripture, there are two requirements for answers to prayer. First you are to abide in Him; that is, to continue in Him. It means to remain in His perfect will at all cost (Rom. 12:1, 2). Second, His words are to abide in you; they are to become a vital part of you life. You are to be filled with and guided by His words (Col. 3:16, 17). Meet these two requirements, and your prayers will be answered.
1) The answer is sometimes immediate. Peter walked on the water to go to Jesus, and as he began to sink, he prayed, “Lord, save me!” The answer was immediate (Matt. 14:22-31)
2) The answer is sometimes delayed. The delay is according to His will (Rom. 8:28). The resurrection of Lazarus is a good example of delayed answer to prayer. Lazarus was sick. Mary and Martha sent for Jesus to come and heal him. But Jesus delayed coming until Lazarus was dead and in the tomb for four days. Then He came and raised Lazarus for the dead. The answer was delayed – but not denied (John 11:1-44).
3) The answer is sometimes “no.” When God answers with a “no,” He always accompanies the answer with peace (Phil. 4:6, 7) and grace (2 Cor. 12:7-10).
4) The answer is sometimes different from what you expect. You pray for perseverance and God sends tribulation – because “tribulation produces perseverance” (Rom. 5:3). God answers all your prayers – not according to your wishes, but according to His perfect will.
Outline Ten: Faith
FAITH
“The just shall live by faith.” This declaration of he Christian’s principle of life is found four times in the Bible: Hab. 2:1-5 (OT); Rom. 1:17; Gal. 3:10, 11; and Heb. 10:38. In Habakkuk, we see the difference between the lives of the unjust and the just. The unjust are puffed up and live by their own self-sufficiency. But the just live by faith – their confidence is in God. To them, faith is more than a philosophy of life; it is the very principle of life (Hab. 2:4 OT). The just shall live his whole life by faith. He saved by faith (Acts 16:31); he is kept by faith (1 Pet. 1:7); and he lives by faith (Gal. 2:20). His faith shall be tried many times and in many ways (1 Pet. 1:7), but faith will always be vindicated, because it is more than equal to any occasion. Faith knows how to wait on the Lord (IS 40:31 OT), and it is always victorious (1 John 5:4)
Faith defies reason; it moves mountains (Mitt. 17:14-21). Faith does not always face facts; it never gives up (Heb. 11:32-39). Faith says, “God is working out His perfect will in my life, and I can wait, endure, and suffer.” Faith does not make anything easy, but it does make all things possible.
1. What is Faith? By Faith We Understand (Heb. 11:1-3) 1) Now faith is the substance of things hoped for, the evidence of things not seen. 2) For by it the elders obtained a good testimony. 3) By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.
Notes: “Now faith is the substance [title deed] of things hoped for …” Your faith is your title deed to eternal life. Just as a title deed is evidence of real estate, so you faith evidence or your eternal estate in God (2 Cor. 4:18).
1) Faith is taking God at His word and asking no questions (Heb. 11:8).
2) Faith is knowing that “all things work together for good to those who love God, to those who are the called according to His purpose” (Rom.8:28). Faith does not believe that all things are good, or that all things work well. It does believe that all things (good or bad) work together for good to them that love God.
3) Faith has two sides. One side has to do with the intellect. It is an intellectual conviction that Jesus Christ is God. The other side has to do with the will. It is a volitional surrender of the will to Jesus Christ as Master. This is seen when Thomas believed and confessed, “My Lord and my God” (John 20:28). “My Lord” this was volitional surrender; “My God” this was intellectual conviction. Together you have saving faith (John 20:31). Saving faith is an intellectual conviction that Jesus is God, and a volitional surrender to Him as Lord (Master) of you life. By faith, the mind trusts in God; the heart responds to the love of God; the will submits to the commands of God; and the life obeys in the service of God.
4) Faith is paradoxical. It goes beyond reason. It believes without understanding “why.” It sings in prison (Acts 16:25). It glories in tribulations (Rom. 5:3). It chooses to suffer afflictions (Heb. 11:25). It accepts all things as a part of God’s will (Phil. 1:12)
5) You are not born with this faith. It comes by hearing the Word of God (Rom. 10:17). This is why we are commanded to preach the gospel to every creature, that they may hear and believe (Rom. 10:13, 14).
2. The Importance of Faith (Eph. 6:16) … above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one
Notes: The shield of faith is a vital part of the Christian’s armor. You are to put on the “whole armor of God” because the Christian life is a warfare, a spiritual conflict. As Paul names the different parts of the Christian’s armor, he comes to the shield and emphasizes its importance by saying, “Above all, taking the shield of faith…”
For with the shield of faith, nothing can hurt you; “… in all these things we are more than conquerors through Him who loved us” (Rom. 8:37)
The importance of faith is seen in that:
(1) You can not be saved without faith (John 3:36
(2) You cannot live victoriously over the world without faith 1 John 5:4)
(3) You cannot please God without faith (Heb. 11:6)
(4) You cannot pray without faith (James 1:6)
(5) You cannot have peace with God without faith (Rom. 5:1)
(6) You cannot have joy without faith (1 Pet. 1:8 )
(7) You are justified by faith and not by works (Gal. 2:16)
(8 ) You live by faith Gal. 2:20)
(9) You are made righteous by faith (Rom. 14:1-4)
(10) Christ dwells in your heart by faith (Eph. 3:17)
(11) The Holy Spirit is received by faith (Gal. 3:2)
(12) “Whatever is not from faith is sin” (Rom. 14:23)
Faith is important because it honors God, and God always honors faith.
3. Little Faith (Matt. 14:28-33) 28) And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water. 29) So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. 30) But he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord save me!” 31) And immediately Jesus stretched out His hand and caught him, and said to, “O you of little faith, why did you doubt?” 32) And when they got into the boat the wind ceased. 33) Then those who were in the boat came and worshiped Him saying, “Truly you are the Son of God.”
Notes: At this stage in the spiritual growth of Peter, he was a man of “little faith.” However, after Pentecost, he became a spiritual giant. Let us take of good look at his “little faith” and profit from it. Jesus, walking on the water in the midst of a storm, came to His distressed disciples. Peter asked to come to Jesus on the water. He must have thrilled at the thought of doing the impossible. Jesus said, “Come.”
1) Peter did the impossible thing: He walked on the water, by faith.
2) Next, Peter did the conceivable thing: He saw the storm and had a second thought – he doubted. For a moment, he lost sight of Jesus. He may have turned and started back to the boat (Luke 9:12).
3) Now Peter did the natural thing: He feared destruction. Doubt always breeds fear.
4) Then Peter did the expected thing: He began to sink – he failed.
5) Now Peter did the right thing: He prayed – “Lord save me!” Immediately Jesus stretched forth His hand and caught him. Once more Peter made contact with Jesus by faith.
6) Again Peter did the impossible thing: He walked on the water with Jesus to the boat. In this lesson, we see the success and failure of “little faith.”
Now, let us recap the steps that led to failure. Peter started by faith and walked on water. Then he saw the storm and had second thoughts that lead to doubt, that produced fear, that caused him to turn back, that brought about failure.
You need a faith that is bigger than the elements that would drag you down to defeat. You can have big faith “prayer and fasting” (Matt. 17:20-21) and by feeding your faith on the Word of God (Rom 10:17). You can have mountain high faith.
4. Three Kinds of Faith (John 11:21-44) 21) Now Martha said to Jesus “Lord if you had been here my brother would not have died. 22) “But even now I know that whatever You ask of God, God will give You.” 23) Jesus said to here, “Your brother will rise again.” 24) Martha said to Him, “I know that he will rise again in the resurrection at the last day.” 25) Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26) “And whoever lives and believes in Me shall never die. Do you believe this?” 27) She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.” 28) And when she had said these things, she went her way and secretly called Mary her sister, saying, “The Teacher has come and is calling for you.” 29) As soon as she heard that she arose quickly and came to Him. 30) Now Jesus had not yet come into the town, but was in the place where Martha met Him. 31) Then Jews who were with here in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.” 32) Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if you had been here, my brother would not have died.” 33) When Jesus therefore saw here weeping, and the Jews who came with her, also weeping, He was deeply moved in spirit, and was troubled, 34) and said, “Where have you laid him?” They said to Him, “Lord, come and see.” 35) Jesus wept. 36) And so the Jews were saying, “Behold how He loved him!” 37) But some said, “Could not this man, who opened the eyes of him who was blind, have kept this man also from dying?” 38) Jesus therefore again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it. 39) Jesus said, “Remove the stone.” Martha, the sister of the deceased, said to Him, “Lord, by this time there will be stench, for he has been dead four days.” 40) Jesus said to her, “Did I not say to you, if you believe, you will see the glory of God?” 41) And so they removed the stone. And Jesus raised His eyes, and said, “Father, I thank Thee that Thou heardest Me. 42) And I knew that Thou hearest Me always; but because of the people standing around I said it, that they may believe that “Thou didst send Me.” 43) And when He said these things, He cried out with a loud voice, “Lazarus, come forth.” 44) He who had died came forth, bound hand and foot with wrappings; and his face was wrapped around with a cloth. Jesus said to them, “Unbind him, and let him go.” .
Notes: In this chapter, we see the faith of Martha in connection with the resurrection of her brother Lazarus. Now Lazarus fell ill, and Martha and her sister Mary sent for Jesus to come and heal him. Jesus delayed His coming until Lazarus was dead and in the tomb for tomb for four days. Then He came to raise him from the dead, and found the limited, fundamental faith of Martha His only obstacle.
1) Martha’s faith was limited. She said, “Lord if You had been here, my brother would not have died.” The death of Lazarus meant the end of Martha’s faith. She believed that Jesus had the power raise her brother up from the sick bed, but not from the dead. Her limited faith restricted the power of Christ. Limited faith is controlled by circumstances, and motivated by fear of failure.
2) Martha’s faith was fundamental. Jesus said, “Your brother shall rise again.” These words were spoken to kindle hope and faith in Martha; but, she said, “I know that he will rise again in the resurrection on the last day.” Martha declared here fundamental faith in a great truth, but that is not enough. Jesus said, “I am the resurrection and the life.” Jesus was saying that He had all power over life and death. Then He asked, “Do you believe this?” Martha evaded the question by stating her fundamental faith in here creed, to the living, all powerful Christ. Her faith limited the power of Christ, and “Jesus wept.” Jesus wept when He came to raise Lazarus from the dead and found limited, fundamental only.
3) At last, unlimited faith came to Martha when she consented to have the stone moved from the grave. When Jesus first ordered the stone taken from the grave, Martha objected in unbelief. Then Jesus, challenging her to believe, said, “Did I not say to you, if you believe, you will see the glory of God?” Martha believed and waited to see the glory of God, and she was not disappointed. We often here that”seeing is believing,” but this is not so. You believe and then see. Faith comes before sight. Now Martha’s faith no longer limited the power of Christ. She consented to have the stone moved from the tomb and Jesus “cried out with a Lord voice, “Lazarus, come forth,”” and Lazarus was raised up. Don’t be satisfied with limited, fundamental faith only, when you can have unlimited faith that pleases God and reveals his glory.
5. The Hall of Faith (Heb. 11:32-39) 32) And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 33) who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, 34) quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. 35) Women received back their dead by resurrection; and others were tortured, not accepting their release, in order that they might obtain a better resurrection, 36) and others experienced mockings and scourgings, yes, also chains and imprisonment. 37) They were stoned, they sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated 38) (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. 39) And all these, having gained approval through their faith, did not receive what was promised, [40) because God had provided something better for us, so that apart from us they should not be made perfect.
Notes: This chapter is call the “Hall of Faith.” You need to come here often and linger long, that your faith may become strong in the Lord; for in this Scripture we get a view of the history if Israel and the church, as it is written by faith, in the blood of the saints.
They worshiped by faith as Abel. They walked by faith as Enoch. They worked by faith as Noah. They lived by faith as Abraham. They governed by faith Israel. They fought by faith Joshua. They conquered by faith as Gideon. They subdued kingdoms by faith as David. They closed the mouths of lions by faith as Daniel. They walked through the fire by faith as the three Hebrew children. They suffered by faith as Paul. They died by faith as Stephen, the first Christian martyr.
By faith they were patient in suffering, courageous in battle, made strong out of weakness and were victorious in defeat. They were more than conquerors by faith. It is only by faith in the all-powerful Christ that you can be superior to circumstances and victorious over all the evil forces that would destroy you. “Fixing our eyes on Jesus the author and perfecter of faith.” The faith of the saints inspires us, but we look to Jesus as our example of faith.
Outline Eleven: The Abundant Life
THE ABUNDANT LIFE
“… I came that they might have life, and might have it abundantly” (John 10:10) The only way into eternal life is through faith in Jesus Christ as personal Savior (John 3:15) But do not stop here; to have eternal life is great-but there is more. Christ came that you might have life abundantly. All believers have life, but not all have abundant life. You are living beneath your privilege if you are a believer and not enjoying the abundant life
For life to be abundant, it must have abundant resources, and the only unlimited source of life is in the person Jesus Christ, the son of God (John 14:6) To possess this fuller life, the believer must abide in Him (John 15:1-5). Dynamic, abundant living is not for just a few, it is God’s norm for all believers. It is spiritual life in depth, and without it, the Christian life becomes inane and meaningless.
If you do not have abundant life within you, you will soon yield to the carnal (fleshly) life around you (1 Cor. 3:1-4) The carnal life is circumstance-controlled; the abundant life is Holy Spirit-controlled. The carnal Christian life leads to defeat; the abundant life leads to victory in Christ. Man seems to know everything about life except how to live it abundantly. From this moment on, determine not to be satisfied with anything less than God’s best: living life abundantly.
1. The Abundant Life is a Yielded Life Rom. 6:10-13 (10) For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. (11) Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. (12) Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. (13) And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.
Notes: How to live the abundant life is no secret; it is revealed in our Lord and Savior, Jesus Christ. “For the death that He died, He died to sin, once for all; but the life He lives, He lives to God” (above verse 10). Faith that saves identifies you with Christ in His death-this is eternal life. Faith that yields identifies you with Christ in His resurrection-this is abundant life (Col. 3:1-4)
1) It is one thing to have eternal life by faith. It is quite another thing to have abundant life by faith.
2) It is one thing for you to “… become the righteousness of God in Him” (2 Cor. 5:21); it is another thing for you to realize His righteous life is in you (1 John 3:7).
3) It is one thing for you to live in Christ (2 Cor. 5:17); It is another thing for Christ to live His life through you (Col. 1:27).
In the above verse (verse 13), the believer has a choice. He may yield to God by faith and enjoy abundant life or he may yield to sin and endure a defeated life (Rev. 3:1). God would have you know the power of a yielded life; it will lift you above circumstances that circumvent abundant living. The abundant life begins when you yield to Him as Master, allowing Him to live His life through you by faith.
2. The Abundant Life is a Service Life (Rom. 12:1, 2) 1) I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 2) And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
Notes: To live abundantly, you must serve the Lord Jesus Christ, who Himself became our example. He served all the way to Calvary, and there He was the obedient servant,” …obedient to the point of death, even death on a cross (Phil. 2:7, 8 )
In the verses 1 and 2 the believer is urged to take the necessary steps for abundant living.
1) You are to “present“. This is volitional surrender to the perfect will of God, even though you may not know God’s perfect will for your life; it is, on your part, an act of faith (John 7:17
2) You are to “present your bodies“. God must control and use the whole man. “And may your spirit and soul and body be preserved complete, without blame at the coming of our Lord, Jesus Christ.” Your whole man was redeemed on the cross and sanctified (set apart for service) (1 Thess. 5:23).
3) You are to “… present your bodies a living sacrifice, holy, acceptable to God which is your reasonable service.” This is exemplified in the life of the Apostle Paul; he was a “living sacrifice”. In life, he was “a servant of Christ Jesus” (Rom. 1:1). In battle, he was a warrior (Eph. 6:10-18). In the will of God, he was a “prisoner of Christ Jesus” (Eph. 3:1). These words were spoken from a Roman prison; he never referred to himself as a prisoner of Rome. To the Apostle, prison was a part of the perfect will of God. With this conviction, he lived abundantly (Phil. 1:12) In death, he was victorious (2 Tim. 4:7, 8).
4) You have been “transformed”, changed by the power of God, and no longer “conformed to this world” but now you can be conformed to the “good and acceptable and perfect” will of God, and live abundantly!
3. The Abundant Life is a Separated Life. Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God.
Notes: Separation is both positive and negative. You are to be “… set apart for the gospel of God”, this is positive (Rom. 1:1). You are to come out from anything that is contrary to the perfect will of God (2 Cor. 6:17) this is negative.
To be separated means to be sanctified (set apart) for salvation and service.
1) The word of God has the power to separate the believer from sin (John 17:17) and (Ps. 119:11 OT)
2) God the Father has the power to separate the believer to the “… coming of our Lord Jesus Christ” (1 Thess. 5:23).
3) God the Son has the power to separate the believer to righteousness, “… having no spot or wrinkle (Eph. 5:24-27)
4) God the Holy Spirit has the power to separate the believer unto salvation and service (2 Thess. 2:13)
Without being separated, you can have relationship with God; but, you cannot have fellowship with Him. You may be united to Him in Calvary, but separated from Him in sin (Is. 59:1,2 OT). Without separation, you can have influence without power, movement without achievement; you may try, but not trust; serve, but not succeed; war, but not win. Without separation to God from sin, your whole Christian life will be “wood, hay, straw”. The abundant life is made possible by death, burial, and resurrection of our Lord and Savior, Jesus Christ, and made a reality by being separated to Him.
4. The Abundant Life is a Spirit Filled Life. (Eph. 5:18-20) 18 ) And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19) speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20) giving thanks always for all things to God the Father in the name of our Lord Jesus Christ.
Notes: The Holy Spirit indwells every believer. You may be immature, weak and imperfect; but, if you have been “born again” of the Spirit (John 3:3-7) He dwells in you (1 Cor. 6:19 and Rom. 8:9). It is one thing for you to have the Holy Spirit dwelling in you, but does the Holy Spirit have you, that He may fill you with abundant life? The abundant life is not found in environment or circumstances, or in the things you may possess. It is found in the infilling of the Holy Spirit. “But filled with the Spirit” (Eph. 5:18) is a command. You may be filled many, many times (Acts 2:4 and Acts 4:31) The apostles that were filled in Acts chapter 2, were filled again in Acts chapter 4. To be filled with the Holy Spirit is to be: Spirit-possessed, Spirit-empowered, Spirit-led and Spirit-controlled (Acts 8:26-40).
1) You are filled with the Spirit that you might have joy (Eph. 5:19, 20).
2) You are filled with the Spirit for service (Acts 6:3 and Acts 11:22-24).
3) You are filled with the Spirit for power to be a witness (Acts 1:8 and Acts 2:4-7).
4) You are filled with the Spirit for the hour of persecution (Acts 7:54-60).
5) You are filled with the Spirit that you may “walk by the Spirit (Gal. 5:16-26).
6) You are filled with the Spirit that you may be led by the Spirit (Rom. 8:14).
7) How can you be filled with the Holy Spirit? First, You must desire Him to fill you. Second, you must ask Him to fill you. Third, you must believe that He does fill you (John 4:14 and John 7:37, 38).
5. The Abundant Life is a Mature Life (2 Pet. 3:18) but grow in the grace and knowledge of our Lord and Savior Jesus Christ.
Notes: “But grow in the grace and knowledge of our Lord and Savior, Jesus Christ” (2 Pet. 3:18). The scriptures reveal four stages of spiritual growth in the Christian life:
1) The baby stage (1 Cor. 3:1-4) A baby thinks only of self; and, if denied the things desired, it will raise a rumpus. It seeks its own; its feelings are easily hurt and it is often jealous. A baby lives to be served-it never serves. It drinks milk, and cannot eat strong meat. It cries, but never sings. It tries to talk, but never makes sense. These infant characteristics are so prominent in the lives of many church members. They have been born into the family of God, but have failed to develop spiritually. They are spiritual babies-carnal Christians.
2) The little child stage (1 John 2:12) Some Christians grow to be little children spiritually, but stop there. Here are some of the characteristics of children: they are often untruthful, envious, and cruel. If rebuked, they become martyrs; if crossed, they are resentful and often make a scene. They are talebearers, repeating everything they hear (in adults, it is called gossip). They are given to emotional outbursts, and are easily puffed up. They love praise, and will accept it from any source. They seek only the things that appeal to self. Are you a spiritual child?
3) The young man stage (1 John 2:13) Spiritual growth to that of a young man is not reached by many. He is strong and virile and is well able to overcome his enemy. He has a vision for the future and the faith and courage to tackle it. He is preparing for his productive years. You, too, can become a young man spiritually by doing “away with childish things” (1 Cor. 13:11)
4) The father stage (1 John 2:13) This stage of spiritual development can be reached by all, but so few ever attain it. The spiritual father has peace with God (Rom. 5:1) He knows the peace of God (Phil. 4:7). He rejoices in his spiritual children (1 Thess. 2:19 and 1 Tim. 1:2) He has learned contentment under all circumstances (Phil. 4:11) He knows the only source of true strength (Phil. 4:13) He does not brood over the past, but looks to the future (Phil. 3:13, 14) He knows that all things work together in his life for his eternal good (Rom. 8:28 ) He enjoys abundant life now and will enjoy it in the life to come (Eph. 2:7)
Outline Twelve: Repentance
REPENTANCE
“He who conceals his transgressions will not prosper. But, he who confesses and forsakes them will find compassion” (Prov. 28:13 OT).
God desires “truth in the innermost being” (Ps. 51:6 OT). And commands all men everywhere to repent (Acts 17:30). The sinner must repent before he can become the recipient of salvation by grace through faith (Eph. 2:8, 9). The saved must practice repentance if he is to enjoy unbroken fellowship with God (Job 42:1-6 OT). Someone said, “I repented before I understood the meaning of the word, but since then, as a Christian, I have repented many times.”
Repentance is granted by God (Acts 5:31 and Acts 11:18). “The kindness of God leads you to repentance” (Rom. 2:4). The kindness of God is not merited; therefore, the result of His kindness which is repentance is a gift. This gift of repentance is an inward change produced by the convicting power of the Holy Spirit as the Word of God is proclaimed (Acts 2:37, 38; and John 16:7,11). The results, “repentance toward God and faith in our Lord Jesus Christ” (Acts 20:21); faith that Christ died for our sins; and that He was buried and that He rose from the dead (1 Cor. 15:1-4)
Repentance qualifies a man for salvation, but it takes a faith in Christ to acquire it. True repentance is always coupled with faith. It is impossible to have saving faith and not repent. “Repentance toward God and faith in our Lord Jesus Christ” are essential and inseparable in salvation.
Faith without repentance is the ultimate of hypocrisy and repentance without faith in the death, burial, and resurrection of Christ is sheer folly.
1. Repentance Defined (Read: 2 Pet. 3:9): 9) The Lord is not slack concerning His promise, as some count slackness, but is long suffering toward *us, not willing that any should perish but that all should come to repentance.
Notes: First, let us see that repentance is not:
1) Sorrow. “Sorrow that is according to the will of God produces repentance without regret, leading to salvation” (2 Cor. 7:9, 10). Godly sorrow is a guilty feeling that leads to repentance, but it is not repentance.
2) Penance. Penance is an act on the part of the guilty to render payment for sin. It is to make an effort, in some way, to atone for wrongs done against God of man. God calls all men to repentance, not to do penance.
(a) Jesus did not say, do penance and believe the gospel. He said, “Repent and believe in the gospel” (Mark 1:15).
(b) Peter did not say, do penance and be baptized everyone of you in the name of Jesus Christ. He said, “Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of you sins” (Acts 2:38).
(c) Paul did not say, God is declaring all men everywhere to do penance. He said, “God is now declaring to men that all everywhere should repent” (Acts 17:30) If penance is repentance, then salvation is not the gift of God, and we are not saved by grace through faith (Eph. 2:8, 9)
3) Reformation. Reformation is a change brought about by the efforts of man for self-glory (Matt. 12:43-45). It is a turning away from known sin, or giving up bad habit, or trying to overhaul the old nature, or turning over a new leaf, or making restitution. Judas reformed but it did not save him and neither can it save you (Matt. 27:3-5)
Second, let us see what repentance is:
1) A change. The change is always evidenced in three elements.
(a) The intellectual element, a change of mind.
(b) The emotional element, a change of heart.
(c) The volitional element, a change of will.
2) The parable of the prodigal is a perfect illustration of repentance. He had a change of mind, a change of heart, and a change of will (Luke 15:11-32)
(a) The intellectual element, “He came to his senses.”
(b) The emotional element, “I have sinned.”
(c) The volitional element, “I will get up and go to my father.”
Repentance is a change. The prodigal had a change of mind; and his change of mind effected a change of heart; and his change of heart effected a change of will. No one is ever saved until he wills to be (Rev. 22:17). Repentance is change of mind, of heart, and of will.
2. Repentance Preached (Read: Mark 1:1-4) 1) the beginning of the gospel of Jesus Christ, the Son of God. 2) As it is written in *the Prophets: “Behold, I send My messenger before Your face, Who will prepare Your way before You.” 3) “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; Make His paths straight.’”* 4) John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.
Notes: Repentance was preached in the Old Testament before the birth of Christ, and during the life and during the life and ministry of Christ. It was preached on the day of Pentecost, and in the Book of Acts after Pentecost. It is taught in the Epistles and the Book of Revelation. It is a doctrine to be preached and practiced in all dispensations.
1) John the Baptist preached repentance.
(a) He preached the baptism of repentance (Luke 3:3)
(b) He preached. “Repent, for the kingdom of heaven is at hand” (Matt. 3:2) He was “THE VOICE CRYING IN THE WILDERNESS, ‘MAKE READY THE WAY OF THE LORD’” (Matt. 3:3) John’s preaching of repentance exalted Christ, denounced sin, warned of judgment, and it cost him his head.
2) Jesus preached repentance.
(a) He preached, “Repent and believe in the gospel” (Mark 1:14, 15). He went about doing mighty works and calling sinners to repent and to have faith in the good news of God.
(b) His preaching of repentance was an ultimatum, repent or perish (Luke 13:1-5). Salvation by grace is for the repentant soul, and judgment, without mercy, for those who resist!
3) Peter preached repentance.
(a) At Pentecost he preached, “Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38).
(b) In his second Epistle he preached that, the Lord “… is patient toward you, not wishing for any to perish but for all to come to repentance” (2 Pet. 3:9). Every soul that goes to hell goes against the will of God.
(4) Paul preached repentance.
(a) He preached that God ” is now declaring to men that all everywhere should repent” (Acts 17:30). This message was given on Mars’ Hill to the intelligentsia of Athens. The results were three-fold: First, some mocked; second, some procrastinated; third, some believed (Acts 17:32-34).
3. Repentance From Dead Works (Read: Heb. 6:1) 1) Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again foundation of repentance from dead works and of faith toward God.
Notes: What does the writer of Hebrews mean by, “repentance from dead works”? First, we need to see the other two categories of works. They are:
1) Good works (Matt. 5:16). Only saved souls can do good works and please God. Of the lost, He said, “There is no one who does good, not even one” (Ps. 14:1-3 OT). The believer is not to hide his good works, but lit them be seen to the glory of the heavenly Father. Mary of Bethany anointed the head and feet of Jesus with precious perfume while He sat at the table of Simon the leper. Some of the disciples called her deed an extravagant waste, But Jesus said, “She has done a good deed to Me… She has done what she could” (Mark 14:3-9). Like Mary, we are to do all we can to the glory of God, not in order to be saved, but because we are saved, having no other motive. This is the way to do good works.
2) Evil deeds (Col. 1:20, 21). Evil deeds are deeds done by the unregenerate, natural man ( 1 Cor. 2:14).). He walks according to this world system. He is motivated by the “prince of the power of the air (Satan)”. His talk is filled with the lust of the flesh and he lives to gratify the desires of the flesh and the natural mind, He is a child of wrath and his works are wicked because he is dead in sin (Eph. 2:1-3).
3) Dead works (Heb. 6:1). Dead works could be called religious works. They are done by the religious for the purpose of meriting eternal life. It is legalistic effort to keep the moral and ceremonial laws of God for the purpose of winning God’s favor and be saved by works (Eph. 2:8, 9). Paul said, “because by works of the Law no flesh will be justified in His sight” (Rom. 3:20).
Dead works are performed by the religious, “For not knowing about God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God” (Rom. 10:1-4).
Paul is a good illustration of repentance from dead works. He clearly stated the he had “no confidence in the flesh”; then he lists his dead works of which he had to repent (Phil. 3:1-9). When he compared this righteousness which is by dead works of the law, with the righteousness of Christ which is by faith, he counted the former but rubbish. He knew the meaning of “repentance from dead works”.
4. Repentance and God (Read: Heb. 7:21) for they have become priests without an oath, but He with an oath by Him who said to Him: “The Lord has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek’”
Notes: “God is not a man, that He should lie, Nor a son of man, that He should repent” (Num. 23:19 OT). Yet the Bible tells us that He does repent (Gen. 6:5-7 OT). This is not a contradiction. It is paradoxical, but not contradictory.
God makes two covenants with man.
The first is unconditional. When He makes and unconditional covenant, He never repents (change His mind [Ps. 110:4 OT]). He made such a covenant with Israel (Rom. 11:25-36).
The second is conditional. The Lord said, “My Spirit shall not strive with man forever because he also is flesh; nevertheless, his days shall be one hundred and twenty years” (Gen. 6:3 OT). In the days of Noah, God gave the human race a 120 years to repent. Only Noah and his family repented and “found favor in the eyes of the Lord: (Gen. 6:8 OT). They met God’s condition and were not judged with the rest of the human race who refused to repent. “The Lord is not slack concerning His promise, as some count slackness, but is patient toward you, not wishing for any to perish but for all to come to repentance” (2 Pet. 3:9). It is clear that God wills to save all lost souls. He is “not wishing for any to perish”. To be saved the lost must meet His condition, “repentance toward God and faith in our Lord Jesus Christ” (Acts 20:21). Now if a man does not repent and believe in the Lord Jesus Christ, God will repent. He will change and judge that man. In love He bestows grace; but, if salvation by grace is rejected, in justice He terminates it. In this way God repents.
5. Repentance, Impossible to Renew (Read: Heb. 6:4-6) 4) For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, 5) and have tasted the good word of God and the powers of the age to come, 6) if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
Notes: The key that unlocks the mystery to this difficult portion of Scripture is the word, “impossible” in verse 4. The writer is saying, that the person who so sins will find it impossible to repent again.
First, let us see what the writer does not mean. He does not mean a backslidden Christian. Simon Peter backslid (Matt. 26:69-75), repented (John 21:3-17), and was restored to fellowship with the Lord. King David sinned (2 Sam. 11:1-27 OT), repented (Ps. 51:1-19 OT), and was restored to fellowship with the Lord (2 Sam. 12:13 OT). Any backslidden Christian can repent and be restored to fellowship with God.
Second, let us see what the writer does mean. Hebrews 6:4-6 is proof that being religious is not enough to save you. They professed, but did not possess eternal life. In outward appearance they would be called Christians. But Jesus said, “Not everyone who says to Me, ‘Lord, Lord’, will enter the kingdom of heaven” (Matt. 7:21-23).
Esau so sinned against the Lord when he sold his birthright to Jacob for a bowl of stew (Gen. 25:27-34 OT). Later he tried to repent, but found it impossible to do so. The Scripture says, “He found no place for repentance, though he sought for it with tears” (Heb. 12:16, 17).
At the great white throne judgment where only the wicked dead are judged (Rev. 20:11-15), they too, will try to repent but will find it impossible.
6. Repentance, The Importance of (Read: Acts 17:30): “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent”
Notes: Repentance is so important that God commands that “all everywhere should repent” (Acts 17:30).
1) The lost are to repent. Jesus said, “I did not come to call the righteous, but sinners” (Matt. 9:13). Again, He said, “Unless you repent, you will all likewise perish” Luke 13:3-5).
2) Backsliders are to repent. Paul said, “I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance” (2 Cor. 7:9). There were fleshly Christians in the church at Corinth. In Paul’s first letter to them he called upon the church to discipline the guilty. In his second letter he rejoices because the guilty repented.
3) Local churches are to repent. In the Book of Revelation (Rev. 2-3), our Lord sent seven letters to seven local churches. He called upon five of the seven to repent.
The church at Ephesus was to repent because she had left her first love.
The church at Pergamos was to repent because she permitted the doctrine of Balaam to be taught, and to eat things sacrificed to idols, and to commit acts of immorality.
The church at Thyatira was to repent because she tolerated Jezebel to teach and lead God’s servants to commit acts of immorality.
The church at Sardis was to repent because she was a dying congregation.
The church at Laodicea was to repent because she taught she was rich and did not need anything. In her opinion, she had arrived. She did not know that she was neither hot nor cold, but lukewarm and God was ready to spit her out of His mouth.
The Lord called upon these five churches to repent or else He would remove their candlestick and they would cease to be a light in darkness.
The lost are to repent or perish.
The backslider is to repent or be disciplined.
The local church is to repent or lose its effectiveness in a world lost in sin.
7. Repentance, The Evidence of (Read: Acts 26:19, 20): 19) Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20) but, declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance.
Notes: The evidence of repentance toward God and faith toward our Lord Jesus Christ is seen in:
1) The repentance of unbelieving Thomas (John 20:24-29). Thomas would not believe that Christ had been raised from the dead until he saw the risen Savior and was given the opportunity to touch His nail-pierced hands and put his hand into His wounded side. Thomas repented, believed, and made his great confession of faith. “My Lord and My God!”
2) Three thousand changed their minds, hearts, and wills on the day of Pentecost and immediately gave evidence of repentance (Acts 2:41-47).
3) Saul of Tarsus experienced repentance when he met Jesus on the Damascus road and gave evidence of repentance (Acts 9:1-22).
4) Cornelius, his family, and friends repented when they heard the gospel preached by Simon Peter, and evidence of repentance followed (Acts 10:24-48).
5) The Philippian jailer and his house repented when witnessed to by Paul and Silas; the evidence of repentance followed (Acts 16:26-34).
Repentance is a change of the mind, the heart, and the will. The proof of repentance is:
(a) Turning from “transgressions” (Ezek. 18:30 OT).
(b) turning to God (Acts 26:19, 20).
(c) followed by good deeds (Acts 26:19, 20).
Outline Thirteen: The New Birth
THE NEW BIRTH
It is of the utmost importance that we have a clear understanding of what Jesus meant when, speaking with Nicodemus, He said, “You must be born again”. The new birth is a spiritual birth. It is as much a birth as the natural birth; it is not just a figure of speech. The first birth is of the seed of man. The second birth is of the seed of God (1 Pet. 1:23). Therefore, you cannot become a child of God by joining the church, any more than a monkey could become a man by joining the human race. He may act like a man, dress like a man, and try to live like a man… but he would still be a monkey. Now, if by some miracle, the monkey could be born again of the seed of man, then… and only then, could he become a man. The only way to become a child of God is to be “born again” (John 3:3); not of seed which is perishable but imperishable, that is, through the living and abiding word of God”. What is the new birth?
The new birth is a new creation (2 Cor, 5:17).
The new birth is a spiritual resurrection (Eph. 2:1-9).
The new birth is regeneration (Titus 3:5).
The new birth is partaking of the divine nature of God (2 Pet. 1:4).
The new birth is receiving Jesus Christ as Savior and Lord, by faith (John 1:12)
The new birth is being made the “righteousness of God” (2 Cor. 5:21).
The new birth is compulsory if you are to become a child of God: “You must be born again”.
1) Jesus and The Two Births (John 3:1-8 ) 1) There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2) This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” 3) Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” 4) Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5) Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6) That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7) Do not marvel that I said to you, ‘You must be born again.’ 8) The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”
Notes: In John 3:1-8, we see Jesus and Nicodemus face to face-Jesus the Son of God, and Nicodemus the son of natural man. Nicodemus was a very religious man, but he was not a child of God. What a shock it must have been to learn that his religion was not enough! It never is. He came to Jesus, addressing Him saying, “You have come from God as a teacher”. Jesus knew Nicodemus , as He knows all men (John 2:24, 25), and Jesus knew that he needed more than a teacher-he needed a Savior. He needed more than religion-he needed regeneration. He needed more than Law-he needed life. Jesus began by going right to the point when He said, “You must be born again.” Nicodemus asked, “How can a man be born when he is old?” Then Jesus pointed out the dissimilarity in the two births: “That which is born of the flesh is flesh” (the flesh will never change); and “That which is born of the Spirit is spirit” (the Spirit will never change (John 3:6).
First, let us take a brief look at the flesh birth:
(1) It produces an old sinful nature (Ps. 51:5 OT).
(2) It produces a perishable nature (1 Pet. 1:23).
(3) It produces an old nature under the sentence of death (Rom 6:23).
(4) It produces an old nature that makes every unsaved person a child of the devil (1 John 3:10).
Second, let us say a word about the new birth:
(1) It produces a sinless nature (1 John 3:9).
(2) It produces a nature that can not sin (1 John 3:9).
(3) It produces a righteous nature (2 Cor. 5:21).
(4) It produces a divine nature (2 Pet. 1:4).
Every born again person has two natures: The old from the old birth, and the new from the new birth. By the old birth, we are children of the flesh; by the new the new birth, we are children of God. This is why, “You must be born again.”
2) The New Birth Issues a New Sinless Nature (1 John 3:9) 9) Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.
Notes: This is one of the most misunderstood verses in the Bible. Do not try to understand it in the light of personal experience. Keep in mind that the above verse is speaking of the new nature-not the old nature-because the old nature is not born from God. The old nature is born of fallen man and is depraved. The new nature is born of God and is holy.
First, let us see what the verse says about the new nature:
(1) The new nature does not commit sin, because it is the product of the seed (sperm) of God.
(2) The new nature cannot sin, because it is the divine nature of God (2 Pet. 1:4) and since God cannot sin, the new nature that issues from His holy seed cannot sin.
Second, let us see what the Bible says about the old nature:
(1) The old nature does sin any time you let it sin (Rom. 6:12). As a child of God, you will keep under the old nature (1 Cor. 9:27) by not yielding to the desire of the flesh; or the old nature will keep you under, and you will live a defeated Christian life (Rom 6:13).
(2) There is nothing good in the old nature (Rom. 7:18). The power to live a righteous life cannot be found in the old nature; it can be found only in the new (Gal. 2:20).
If you have been “born again”, you have two natures-the old and the new-and you are walking according to one of the two. Examine your Christian walk in the light of God’s Word (Rom. 8:5, 6).
3) The New Birth is Imperishable (1 Pet. 1:23) 23) Having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever.
Notes: In the above verse (23) we have two seeds, two births, and two natures.
(1) The corruptible seed issues a corruptible nature (Rom. 1:23). The seed of man became depraved in the seed of Adam when he sinned in the garden of Eden (Gen. 3:6-10 OT). Corruptible man can produce only corruptible seed (Matt. 7:18). “All have sinned…” (Rom 3:23) because all are born in sin (Ps. 51:5 OT). You are not a sinner because you sin-you sin because you are a sinner.
(2) The incorruptible seed issues an incorruptible nature (2 Pet. 1:4). You cannot corrupt that which is incorruptible; therefore, the incorruptible seed of God issues a new nature that cannot be corrupted at any time, or in any way. The new birth produces the life of Christ, and this life is made living in man by the indwelling Holy Spirit (Rom. 8:8-10).
(3) The seed of man is corruptible; the birth of man is natural. Therefore, the nature of man is sinful. The seed of God is incorruptible; the new birth is spiritual. Therefore, the new nature is sinless.
4) The New Birth-Its Means (Read: John 3:14-18 ) 18 ) And as “Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 15) that whoever believes in Him should not perish but have eternal life. 16) For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17) For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. 18) He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.
Notes: “Moses lifted up the serpent in the wilderness” (Num. 21:5-9 OT). He lifted up the serpent for a sinful, disobedient people. When anyone was bitten by a serpent, he had a choice: He could humble himself and by a simple act of faith look and live (Is. 45:22 OT); or he could refuse to look on the serpent of bronze and die.
“Even so must the Son of Man be lifted up.” Just as the serpent in the wilderness was the only means for the healing of Israel, so the death of Jesus Christ is the only means for the new birth. And the only way to appropriate the regenerating power of God is by faith in the vicarious death, burial, and resurrection of Jesus Christ (1 Cor. 15:1-4).
The sinner must come to Christ by faith, believing:
(1) That Christ died for our sins according to the Scriptures (Is. 53:1-12 OT – and Zech. 13:6 OT).
(2) And that He was buried. This is the proof of His death. He was in the grave three days and nights.
(3) And that He rose again the third day according to the Scriptures. This is the gospel that saves-but it is powerless to save until the sinner believes it (Rom. 1:16).
The means of the new birth is found in that:
(1) “God so loved the world, that He gave His only begotten Son”-to be the only means of the new birth (John 3:16).
(2) Jesus Christ gladly came into the world to become the only means of the new birth (John 12:27 – and John 17:1-5).
(3) The Holy Spirit came into the world on the day of Pentecost to convince men of their need of the new birth (John 16:7-11). A personal faith in the death, burial and resurrection of Jesus Christ is the only means of the new birth.
5) The New Birth: Its Threefold Proof (1 John 5:1) 1) Whoever believes that Jesus is the Christ is born of God; and whoever loves Him who begot also loves him who is begotten of Him.
Notes: Every “born again” child of God has the threefold proof of the new birth-proof that he is a child of God. This threefold proof is: first, inward proof; second, outgoing proof; and third, outward proof.
(1) “Whoever believes that Jesus is the Christ is born of God” (1 John 5:1). Your faith in Christ-that He is God-is personal evidence that you are a child of God (1 John 5:10-13). This is inward proof of the new birth.
(2) “Everyone who loves is born of God” (1 John 4:7-11). We are to love our fellow man with the love of God. This we are not capable of doing in the flesh; we must let God love man through us (Rom. 5:5). This is outgoing proof of the new birth.
(3) “Everyone also who practices righteousness is born of Him” (1 John 2:29). If you are born of God, you will make a practice of doing right at all times and at all cost (2 Cor. 5:17). This is outward proof of the new birth.
If you do not have the threefold proof of the new birth, now is the time to get on you knees and accept Jesus Christ as your personal Savior-by faith in His Vicarious death, burial, and resurrection!
Outline Fourteen: Salvation
GOD’S PLAN OF SALVATION
There are seven facts revealed in God’s plan of salvation, and as you study them, keep in mind that this is God’s plan-not man’s-it is God’s. There is no other plan that can save your lost soul and make you a child of God (Acts 4:12).
All roads may lead to Rome, but all religions do not lead to God and salvation. There is only one way, and that is God’s way; and God’s way is a person, and that person is His Son the Lord Jesus Christ (John 14:6).
God’s salvation is threefold:
First, Christ appeared on this earth to save you from the penalty of sin, by putting away your sin by the sacrifice of Himself on the Cross (Heb. 9:26).
Second, He appeared in heaven, in the presence of God, after His resurrection, to save you from the power of sin (Heb. 9:24 and 1 John 2:1, 2).
Third, He will appear again on this earth, the second time, as “Lord of lords and King of kings” to save you from the very presence of sin (Heb. 9:28). Now come to the seven facts of salvation with an open mind and a receptive heart, that God may bring salvation to your soul!
1) It is a fact that God loves you (John 3:16) For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
Notes: It is an eternal fact the God loves you with and everlasting love that cannot be fathomed; it is so boundless that it can only be known by faith.
The little word “so” in John 3:16 is most expressive. It gives you some concept of the magnitude of God’s love. God so loved you, that He gave His only begotten Son, to be made sin for you, that you might become the righteousness of God in Him (2 Cor. 5:21).
Jesus Christ was made that which God hates: sin-that you might become that which God loves: righteousness. Because God so loves you, you can exchange your sins for His righteousness. Could you ask for greater evidence of love? Calvary is proof that God loves, and longs to save you.
Before going to the next fact, admit to yourself that: “God loves me!”
2) It is a fact that you are a sinner (Rom. 3:23). For all have sinned and fall short of the glory of God.
Notes: What is sin?
· Sin is lawlessness (1 John 3:4).
· Sin is unbelief; it calls God a liar (1 John 5:10).
· Sin is active rebellion against God (1 Sam. 15:23 OT).
· Sin is passive rebellion against God (Is. 1:2 OT).
· All unrighteousness is sin (1 John 5:17).
God, who cannot lie, said: “All have sinned.” “All” includes you! You have sinned against God by thought, word, and deed. You have committed sins of commission and sins of omission. In the sight of God, you are a lost sinner.
Before going to the next fact, admit to yourself that: “I am a lost sinner, because I have sinned.”
3) It is s fact that you are now dead in sin (Rom. 6:23) 23) For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Notes: You have already confessed and admitted that you are a sinner. Now God would have you know that “… the wages of sin is death.” You are dead in sin until you accept Christ as personal Savior. The Apostle Paul said, “And you were dead in your trespasses and sins” (Eph. 2:1). To be saved is to be made spiritually alive in Christ.
What is death?
(1) Death is spiritual separation. Your sins have separated you from God; you are dead in your sins.
(2) Death is physical separation. It separated the spirit and soul from the body.
(3) Death is eternal separation. If you remain lost in your sins, you will stand before God at the great white throne judgment. And there your sins will separate you from the mercy of God forever; this is Hades (Rev. 20:11-15).
You know that God loves you, and that you are a sinner-dead in sins. Before going to the next fact, admit to yourself: “I am dead in sins.”
4) It is a fact that Christ died for you (Rom. 5:6-8 ) 6) For when we were still without strength, in due time Christ died for the ungodly. 7) For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8) But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
Notes: He died for those who are unlike God; this includes you! “While we were yet sinners, Christ died for us” (Rom. 5:8).
“He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him” (2 Cor. 5:21)
Knowing that you were not redeemed with perishable things like sliver or gold …but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet. 1:18, 19).
For Christ also died for sins once for all, the just for the unjust, in order that He might bring us to God, having been put to death in the flesh, but made alive in the spirit” (1 Cor. 15:3).
“Christ died for our sins according to the Scriptures” (1 Cor. 15:3).
In light of these wonderful Scriptures, will you now thank God for His great love in sending His Son to bear your sins in His own body on the cross, and admit to yourself that: “Christ died on Calvary for me!”
5) It is a fact that you can be saved by faith in the Lord Jesus Christ (Acts 16:30, 31) 30) And he brought them out and said, “Sirs, what must I do to be saved?” 31) So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”
Notes: The Philippian jailor asked Paul and Silas: “Sirs, what must I do to be Saved?” The answer was quick in response, and positive in content: “Believe in the Lord Jesus, and you shall be saved, you and your household.” Paul and Silas preached the gospel to the jailer and those in his house; they believed and were saved.
What is this gospel that saves when believed?
First, it is: “that Christ died for your sins.”
Second, it is: “that He was buried.”
Third, it is: “that He was raised on the third day” (1 Cor. 15:3, 4).
Jesus Christ the God-man died for you, was buried for you, and rose form the dead for you; and is now at the right hand of the Father interceding for you (1 John 2:1).
“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes” (Rom. 1:16). The gospel is the power of God for salvation only when you believe. Your faith in Jesus Christ releases the power of God that saves your soul.
The man born blind received physical sight by a miracle; but, spiritual sight came when Jesus asked, “Do you believe in the Son of Man?” He answered, “Lord, I believe” (John 9:35-38). Salvation came to Thomas when he believed and confessed, “My Lord and my God” (John 20:24-29).
When you confess with your mouth the Lord Jesus, and believe in your heart that God raised Him from the dead, you will be saved (Rom. 10:9, 10).
Accept Him now by faith, and pray this prayer: “Lord Jesus, I know You love me, because You died on the cross bearing my sins. Thank You, Lord, for revealing to me my lost, sinful condition. I confess that I am a sinner, dead in sin, and cannot save myself. I do now by faith, gladly accept You as my personal Savior, and thank You, Lord, for eternal salvation. Amen!”
6) It is a fact that you can be saved and know it (1 John 5:10-13) 10) He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. 11) And this is the testimony: that God has given us eternal life, and this life is in His Son. 12) He who has the Son has life; he who does not have the Son of God does not have life. 13) These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.
Notes: “… that you may know that you have eternal life… “(1 John 5:13). Upon the authority of God’s Word, you can be saved and know it. Your faith in God’s infallible Word is your assurance of salvation. “He who believes in the Son has (present tense) eternal life” (John 3:36).
The Bible is a book of certainties. It strengthens convictions, and establishes beliefs. God would have you know:
(1) That you are now a child of God (1 John 3:2).
(2) That you have been made the righteousness of God in Christ (2 Cor. 5:21 and Rom. 10:1-4).
(3) That you are now a new creature in Christ (2 Cor. 5:17).
(4) That you are now a son and heir of God (Gal. 4:7). Could you have greater assurance than is found in God’s infallible Word? “Heaven and earth will pass away, but my words shall not pass away” (Matt. 24:35).
7) It is a fact that you are now a child of God and you are to obey Him (Acts 5:29) 29) But Peter and the other apostles answered and said: “We ought to obey God rather than men.
Notes: “We must obey God rather than man” (Acts 5:29). You now belong to Jesus Christ. He is your Lord and Master, and “no one can serve two masters” (Matt. 6:24). Determine now to obey your Lord and Master, Jesus Christ, in all things:
(1) Unite with a New Testament church. “And the Lord was adding to their number day by day those who were being saved” (Acts 2:47).
(2) Follow Him in the ordinance of baptism (Acts 2:41).
(3) Join a Sunday school class (Bible Study), and study the Word with God’s children (2 Tim. 2:25).
(4) Attend the worship services of your church (Heb. 10:25). You need the preaching of God’s Word and Christian fellowship.
(5) Be a faithful steward (1 Cor. 4:2). All that you are and have belong to God. “… you are not your own. For you are bought with a price …” (1 Cor. 6:19, 20). As a faithful steward, you pay God His tithe (Mal. 3:10 OT). The tithe is one-tenth of your income, and it is the Lord’s (Lev. 27:30 OT).
(6) Make time in your daily life to pray and read God’s word, that you may grow in the grace and knowledge of the Lord Jesus Christ.
Outline Fifteen: Witnessing
“How To Witness Effectively”
One day as Jesus walked by the sea of Galilee He saw two men, Simon, called Peter and Andrew, his brother. They were fisherman. “And He said to them, ‘Follow Me and I will make you fishers of men’” (Matt. 4:19). Soul winners are made, not born. Therefore, to be an effective witness, you must be taught, trained, and motivated by the power of the Holy Spirit.
Jesus took three years to teach and train His disciples in the art of soul winning. After His resurrection He instructed them to stay in Jerusalem and, “wait for what the Father had promised” (Acts 1:4-8). When the disciples asked Jesus if the time had come for Him to restore the kingdom of Israel, He answered, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses…”
On the day of Pentecost, the hundred and twenty received power to witness; and any believer who will acquire the know-how can be an effective soul winner.
He can know that he and the Holy Spirit are a witnessing team. Peter said, “And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him” (Acts 5:32 32). Therefore, when you witness remember that “your body is a temple of the Holy Spirit who is in you (1 Cor. 6:19).
When you witness, trust the Holy Spirit to do three things:
(1) Illuminate the mind of the unbeliever. All lost souls are in spiritual darkness (2 Cor. 4:3, 4).
(2) Stir the heart of the unbeliever. As Peter preached Christ the listeners, “were pierced to the heart” (Acts 2:37).
(3) Move the will of the unbeliever.
The prodigal returned home when he came to his senses and said, “I will get up and go to my father” (Luke 15:18).
You may be up-to-date in all modern techniques and technologies of soul winning and able to quote the necessary Scriptures without a flaw; but if you do not evangelize in the power of the Holy Spirit, your soul winning efforts will be ineffective. Approach this last Master Outline Study with an open heart and receptive mind, willing to be made fishers of men.
1) The Importance of Witnessing (Rom. 10:13-17). 13) For “whoever calls on the name of the LORD shall be saved.” 14) How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15) And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!” 16) But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?” 17) So then faith comes by hearing, and hearing by the word of God.
Notes: … for “Whoever will call upon the name of the Lord will be saved” (Rom. 10:13). Do not lift this text out of context. There are three questions in verse 14 that must be considered along with verse 13, they are:
First question, “How then shall they call upon Him in whom they have not believed?” The answer is, the lost cannot call on the Lord to be saved until they believe:
(1) “That Christ died for our sins according to the Scriptures,
(2) And that He was buried,
(3) And that He was raised on the third day according to Scriptures” (1 Cor. 15:1-4).
Second question, “And how shall they believe in Him whom they have not heard?” The answer is, the lost cannot believe in Him until they hear the good news of salvation.
(1) The eunuch had to hear to believe (Acts 8:26-39).
(2) Paul had to hear to believe (Acts 9:1-18).
(3) Cornelius had to hear to believe (Acts 10:1-48).
(4) The Philippian jailer had to hear to believe (Acts 16:25-40).
Third question, “And how shall they hear without a preacher (witness)?” The answer is, they cannot hear the good news of salvation without a witness.
(1) Three thousand were saved at Pentecost because the 120 witnessed.
(2) The eunuch was saved because Philip witnessed.
(3) Paul was saved because Stephen witnessed (Acts 7:54-60) and Jesus the God-man witnessed, and Ananias witnessed (Acts 9:1-18).
(4) Cornelius and his household were saved because Peter witnessed.
(5) The Philippian jailer and his household were saved because Paul and Silas witnessed.
(6) You were saved because someone witnessed to you!
According to the word of God, the lost cannot be saved without a witness. They must have a witness to hear, they must hear to believe, they must believe to call, and they must call to be saved. But they cannot call until they believe and they cannot believe until they hear and they cannot hear without a witness. “So faith (saving faith) comes from hearing” (Rom. 10:17). We are not born with saving faith; it comes only when we hear the gospel. Therefore, it is of utmost importance that every born again child of God obey the great commission to evangelize, to go with the gospel.
2) The Qualifications of a Witness (Col. 2:6, 7) 6) -As you have therefore received Christ Jesus the Lord, so walk in Him, 7) rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving.
Notes: A qualified witness is one who is:
(1) Established in the faith. To be established in the faith is to be rooted and grounded in God’s Word. Peter said, “But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence” (1 Pet. 3:15).
(2) The fifteen Master Outline studies in this Bible study were prepared to help establish you in the faith. Study them, carry your Bible with you and take advantage of every opportunity to ponder a portion of one of the great doctrines. They will give you a foundation on which to build a strong faith (2 Tim. 3:16, 17).
(3) Saved and knows it. I know that I am saved because God tells me so in His Word and God cannot lie.
We have the:
(a) Witness of the Spirit (Rom. 8:16).
(b) The witness of the Word (1 John 5:13).
(c) The witness of faith “The one who believes in the Son of God has the witness in himself” (1 John 5:9, 10).
Separated. Paul said that he was “set apart for the gospel of God” (Rom. 1:1-16).
(a) A holy desire to share spiritual gifts (verse 11).
(b) A holy purpose to bear fruit (verse 13).
(c) A holy obligation to pay a spiritual debt (verse 14).
(d) A holy eagerness to share the gospel (verse 15).
(e) A holy boldness to exalt the cross (verse 16).
To be separated unto the gospel is to share the Good News with the lost (see Master Outline #11, Section #3).
Filled with the Holy Spirit. “Be filled with the Spirit” (Eph. 5:18). We are commanded to be filled with the Holy Spirit (see Master Outline #11, Section #4). Evidence of the Spirit-filled life as seen in the early Christians:
(a) They spoke the word of God with boldness (Acts 4:31).
(b) They witnessed with great power (Acts 4:33).
(c) They witnessed with great grace (Acts 4:33)
(d) They shared their wealth (Acts 4:34-37).
(e) They worshiped in unity (Acts 2:42-47).
(f) They suffered persecution (Acts 8:1-4).
(g) They glorified in tribulations (Rom. 5:3).
(h) They sang in prison (Acts 16:25).
(i) They loved and prayed for their executioners (Acts 7:54-60).
(j) They rejoiced to suffer shame for His name (Acts 5:41).
They were accused of:
(1) Filling Jerusalem with the gospel (Acts 5:28).
(2) Upsetting the world (Acts 17:6).
The 120 Spirit-filled Christians witnessed on the day of Pentecost and the people were:
(1) Bewildered, that is, they were mentally arrested (Acts 2:6).
(2) Amazed, that is, they were mentally frustrated (Acts 2:7).
(3) Marveling, that is, they stood in mental awe (Acts 2:7).
(4) Mocking, that is, some mentally reacted (Acts 2:13).
(5) Inquiring, that is, some mentally acted (Acts 2:37).
The gospel proclaimed in the power of the Holy Spirit will motivate the hearer to act or react.
On the day to Pentecost three thousand acted as evidenced by repentance and baptism, while others reacted mocking. No one, but no one, ignored the witness of those Spirit-filled believers!
3) The Approach (John 1:40-42). 40) One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41) He first found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ). 42) And he brought him to Jesus. Now when Jesus looked at him, He said, “You are Simon the son of Jonah. You shall be called Cephas” (which is translated, A Stone).
Notes: There are two ways to approach the prospect.
The first is:
(1) The direct approach. This approach can be used when witnessing to:
(a) A relative. Andrew used the direct approach to bring his brother Simon Peter to Christ (John 1:40-42).
(b) A friend. Phillip the apostle used the direct approach to bring Nathanael to Jesus (John 1:45, 46).
(c) The concerned. Jesus used the direct approach to win Nicodemus (John 3:1-21).
(d) The seeker. Paul and Silas used the direct approach to lead the Philippian jailer to Jesus (Acts 16:19-34).
The second is:
(2) The indirect approach. This can be used when witnessing to:
(a) A stranger. Jesus used the indirect approach to witness to the Samaritan woman (John 4:7-26).
(b) The religious. Phillip the evangelist used the indirect approach to lead the Ethiopian eunuch to Christ (Acts 8:26-39).
The method in either case will vary according to the leading of the Holy Spirit. Whether you use the direct or the indirect approach, be sure to follow through until you have presented God’s plan of salvation and invited them to accept Christ as their personal Savior.
4) The Follow-Through (Matt. 13:3-8 and 18-23). 3) Then He spoke many things to them in parables, saying: “Behold, a sower went out to sow. 4) “And as he sowed, some seed fell by the wayside; and the birds came and devoured them. 5) “Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. 6) “But when the sun was up they were scorched, and because they had no root they withered away. 7) “And some fell among thorns, and the thorns sprang up and choked them. 8) “But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. 18) “Therefore hear the parable of the sower: 19) “When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside. 20) “But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; 21) “yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles. 22) “Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 23) “But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”
Notes: The parable of the sower illustrates the importance of the follow-through. Only one fourth of the soil was ready for the seed, so only one fourth of the seed brought forth fruit. Jesus explains the parable in (Matt. 13:18-23), and we learn that:
(1) The sower is the witness.
(2) The seed is the word of God.
(3) The soil is the heart.
We also learn that there are four types of hearts. They are:
4) The hard heart; this is the wayside soil, fertile but hard.
5) The shallow heart; this is the stoney soil, fertile but depthless.
6) The worldly heart; this is the thorny soil, fertile but possessed.
7) The understanding heart: this is good soil, fertile and prepared.
The lesson here is a simple one if we expect the seed, the word of God, to bear fruit, the heart must be made ready. The hard heart must be broken; the shallow heart must be given depth; the worldly heart must be taught that the things of this world are temporal (Mark 8:36, 37). This requires time, work, and patience.
5) How to Share God’s Plan of Salvation (Acts 4:12). 12) Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Notes: There are seven simple steps to take in sharing God’s plan of salvation:
(1) Share your personal experience of salvation. Don’t give your life story. It should not take more that a few minutes to tell how the Lord saved you. As you come to the close of your testimony, bring out your Bible and say, “May I share with you God’s plan of salvation that changed my life?”
(2) Now share fact number one, “It is a fact that God loves you.” Read (John 3:16-17 “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.) and the study notes with them. When you come to the close of the study notes, say something like this: “Will you now admit that God loves you?” Lead them to admit it, if you can. This will get them involved in the plan of salvation.
(3) Now share fact number two, “It is a fact that you are a sinner.” Read (Rom. 3:23 For all have sinned and fall short of the glory of God,) and the study notes with them. When you come to the close of the study notes, ask them to admit that they are a lost sinner. When they admit that they are a lost sinner, say something like this, “Isn’t it wonderful? God loves you even though you are a sinner!”
(4) Now share fact number three, “It is a fact that you are now dead in sin.” Read (Rom. 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.) and the study notes with them. When you come to the close of the study notes, ask them to admit that they are dead in sin. When they admit that they are dead in sin, say something like this, “Isn’t it great? Even though you are a lost sinner, dead in sin, God loves you!”
(5) Now share fact number four, “It is a fact that Christ died for you.” Read (Rom. 5:6 For when we were still without strength, in due time Christ died for the ungodly.) and the study notes with them. When you come to the close of the study notes, ask them to admit that Christ died on Calvary for them. When they admit that Christ died for them, say something like this, “Isn’t it wonderful? Isn’t it great that God loves you so much that He died on Calvary bearing your sins?”
(6) Now share fact number five, “It is a fact that you can be saved by faith in the Lord Jesus Christ.” Read (Acts 16:30, 31 And he brought them out and said, “Sirs, what must I do to be saved?” 31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”) and the study notes with them.
(7) Now share fact number six. Lead them to call upon the name of the Lord in prayer: for “Whoever will call upon the name of the Lord will be saved!” Read (Rom. 10:13 For “whoever calls on the name of the LORD shall be saved.”).
When you come to the close of the study notes, be ready to ask them to accept, by faith, Christ as their personal Savior!
6) How to Give the Invitation (Rev. 22:17) 17) And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires let him take the water of life freely.
Notes: To give the invitation is to invite the person witnessed to, to, by faith, accept the Lord Jesus Christ as their personal Savior. After reading the above verse (Rev. 22:17) you can simply say something like this:
(1) “Will you kneel with me in prayer as I ask the Lord to save you, right here and now?” (Don’t wait for them to get on their knees; you lead the way. If they will not kneel with you, don’t force it. Pray a short prayer that the Lord will convict them of sin and bring them to repentance. Get up and make an appointment to return for another witness session).
(2) If they kneel with you, ask them to accept Him now, by faith, by praying with you (repeating after you) the following prayer: “Lord Jesus, I know You love me, because You died on the cross bearing my sins. Thank You, Lord, for revealing to me my lost, sinful condition. I confess that I am a sinner, dead in sin, and cannot save myself. I do now, by faith, gladly accept You as my personal Savior, and thank You, Lord, for eternal salvation. Amen!”
When you have finished leading them in the prayer, stand up, shake their hand, or preferably give them a hug (Christians are big on hugging!) and say something like this, “Welcome aboard! Upon the authority of God’s Word you are now a child of God!”
7) How to Follow Up (Read: Acts 2:41-47) 41) Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 42) ¶ And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. 43) Then fear came upon every soul, and many wonders and signs were done through the apostles. 44) Now all who believed were together, and had all things in common, 45) and sold their possessions and goods, and divided them among all, as anyone had need. 46) So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, 47) praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.
Notes: When you have led a soul to Christ your responsibility does not end. You have a spiritual baby, and that baby needs help if it is to grow in the grace and knowledge of the Lord Jesus Christ. There are some things that you can do to help the new Christian to grow spiritually.
(1) If they don’t already have one, give them an “Open Bible” (we prefer the New American Standard “Open” Bible) which is simply a Bible that contains a good study guide (like the one that this entire study has come out of), a Biblical Cyclopedia, a Concordance and a lot of other very useful and fascinating study aids. Thomas Nelson also publishes “The Christian Life New Testament” which contains this bible study. This is a small new testament that you can carry in your pocket.
(2) Lead them to a New Testament church. (Invite them to yours!)
a. Take them to church and sit with them.
b. When the invitation is given by your Pastor, ask them to go with you to make their public profession of faith in Christ (Matt. 10:32 “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.).
c. Arrange with your Pastor to get them baptized as soon as possible.
d. Point out that we have a “Now Salvation”.
e. Stress the fact that they need to obey the Lord in all things.
f. Teach them how to pray effectively on a daily basis.
g. Teach them to read and study their Bible on a daily basis.
(3) Explain the Master Outline system of study that we have been using.
a. Show them how the Outlines work.
b. Be sure to show them how to look up each Scripture reference when they are studying.
c. Help them through the Master Study Outlines. By the time that they have reached Outline #15, they should be in a church, and have a solid doctrinal foundation on which to continue to grow spiritually.
(4) Encourage them to evangelize and to witness. “Let the redeemed of the Lord say so” (Ps. 107:2 OT).
At this juncture, the new Christian should be fully prepared to “go with the gospel!”
You have accomplished a great thing! Now, don’t rest on your laurels, go find another lost soul!
The End of these outlines, but also the Beginning of Witnessing...
People often apply Paul’s “tentmaking” (Acts 18:3) to missionary work, which is a fine thing to do. But something far bigger is happening here.
Yes, Paul was literally a tentmaker. Yet his occupation carries rich theological overtones. For just as Jesus deliberately chose fishermen (Matt. 4:18) to become fishers of men (Matt. 4:19), the Lord does something similar with the apostle Paul:
Ad fontes: The Greek word for “tentmaker,” skēnopoios (σκηνοποιός), is a compound: it joins the verb poieō (ποιέω, “to make”) with the noun skēnē (σκηνή).
In the NT that second word is sometimes rendered “tent” (Heb. 11:9) or “dwelling” (Luke 16:9), but it is far more commonly translated “tabernacle” (Acts 7:43–44; 15:16; Heb. 8:2, 5; Rev. 21:3). Similarly, in the Septuagint (LXX)—the Greek translation of the OT—the same term repeatedly refers to the tabernacle itself (Ex. 25:9; 26:1, 6–7, 9, 12–18, 22–27; 27:9, etc.) and/or the “tent of meeting” (Ex. 27:21; 28:43; 29:4, 10–11, etc.).
Even the permanent temple that later replaced the tabernacle is poetically called a “tent” in the Psalms (Ps. 27:4–5; Ps. 41:5 LXX [cf. Ps. 42:4 MT]). And in Amos 9:11—which James applies to Paul’s Gentile missionary activity in Acts 15:16—the word skēnē (σκηνή) refers to the restored lineage or dynasty of David, pointing to the fulfillment of God’s promise in 2 Samuel 7:12–13: “I will raise up your offspring after you… and he shall build a house for my name, and I will establish the throne of his kingdom forever.”
Still with me? Now recall Jesus’ earthly trade. He was, quite famously, a tektōn (τέκτων)—a “carpenter” (Matt. 13:55; Mark 6:3). It’s not a bad translation, but it doesn’t capture the fullness of that term’s use in the OT. Again, in the LXX, the same Greek word is used of the craftsmen who built, and later repaired, the temple (2 Sam. 5:11; 1 Kgs. 7:14; 2 Kgs. 12:11–12; 22:5–6; 1 Chron. 22:15; Ezra 3:6–7). That’s quite a different image than a cabinetmaker.
In other words, Jesus Christ, the Son of David (Luke 1:39; Rom. 1:5), is the one who took on flesh and “tabernacled” among us (John 1:14). As the master tektōn, he came to build the true house of God—which is his body (John 2:19–21), and, by extension, the people who are joined to him by faith (1 Cor. 3:16–17; Eph. 2:21). With that great work complete, the apostle Paul is commissioned to start living, tabernacle-like outposts of the Lord’s temple (i.e., the church) in every corner of the world.
So, yes, Paul literally sewed canvas and stretched leather. But in the providence of God, his earthly occupation was a symbol of his heavenly mission: to raise portable sanctuaries where the presence of God would dwell among the nations.
Since the beginning, instances of demons (fallen angels) visiting the earth have been witnessed and recorded. We know from Eve’s encounter with Satan that demons are interested in monitoring (and altering) the progress of humanity. They want to be involved, with the goal of drawing humanity away from the worship of God and turning mankind’s attention instead to them. Another notable instance of their interaction with us is found in Genesis 6:4 with the arrival of the “sons of God.” The Genesis account states that these powerful beings had sexual intercourse with women and produced a super race of beings known as the Nephilim. This sounds like the stuff of science fiction, yet it is right there in the Bible. There are striking similarities between this account and the accounts of other ancient cultures. The writings of the ancient Sumerians, for example (who were the first to produce a written language) mention the presence of the “Anunnaki” who were deities that came from heaven to dwell on earth with men. It is also interesting to note that the Sumerians’ gods often came to them in the form of snakes.
These accounts, seen alongside the amazing things created by ancient man, make it possible to theorize that demons, in the form of beings from another world, came to earth, bringing spectacular wisdom and knowledge to men, and “intermarrying” with their daughters in an attempt to draw men away from God. We already see from Eve’s experience with the serpent that demons will use the temptation of superior wisdom to ensnare man and that man is very susceptible to it.
Could the end times include a similar alien deception? The Bible doesn’t directly address the issue, but it is certainly plausible, for a variety of reasons. First, the Bible tells us that the world will unite under the power of the Antichrist. In order to achieve an agreement between all the world’s religions, it would make sense for the “uniter” to come from an entirely new source—an extraterrestrial source. It is hard to imagine one religion becoming head of all the others, unless new, unearthly knowledge were the source of the appeal and power of the new “religion.” This would be in keeping with past deceptions and would be a very effective way to deceive a large number of people.
Second, this deception could provide an answer to the problem of earth’s origins. The scientific theory that the evolution of life on earth was spontaneously generated still has no answer for life’s beginnings. Many claim that there is evidence for a “big bang,” but there is no explanation for what caused the supposed big bang to occur. If alien beings arrived and gave us an extraterrestrial explanation for life on earth, the origins of the world religions, and even the origins of our planet, it would be very persuasive.
That said, we should not fear. The Lord has said that He will not leave us or forsake us, and that He will protect us (1 Kings 8:57; Matthew 10:31; Isaiah 41:10). Demons / angels are not omnipotent, nor are they omnipresent. Jesus said that in the end times His appearing would be like lightning—easily visible to all. He said to be wary of any being that says “I am the Christ” or any group that says “He’s over there” or “He’s in here” (Matthew 24:23-24). He said that vultures gather around a dead body, meaning that if you see a group of people gathering around someone claiming to be Christ, that person is death and a false prophet.
We should be wary of any person or being that produces signs and wonders without biblical fidelity or the presence of obedience to the Lord Jesus, anyone who provides a way to unite the world religions or governments (Revelation 13:5-8), any being that promotes unnatural sexual relationships (Genesis 6:4; Jude 1:6-7), and of course, any person who denies that Jesus is God (2 John 1:7). Furthermore, anyone who presents a “substitute” Jesus, who represents Him as “a god but not the God” or who claims He was merely a good teacher, simply a human, or even a super-human or an alien creature, is a deceiver.
Lastly, if demons manifesting as aliens are part of the end times, we should remember that they, too, are created beings subject to a sovereign God and ultimately answerable to Him. Whether in alien form or not, the descriptions of demons in Revelation are frightening (Revelation 9:1-12), but we should not fear those who can only kill the body. Instead, we should only fear the One who can kill the body and the soul in hell (Matthew 10:28). No matter what happens to us on the earth, we should trust that the Lord is the Savior, Redeemer, and Protector of the souls of those who put their trust in Him (Psalm 9:10; 22:5).
There is much speculation about the identity of the Antichrist. Some of the more popular targets are Vladimir Putin, Prince William, and Pope Leo XIV. In the United States, former President Barack Obama and current President Donald Trump are the most frequent targets. So, who is the Antichrist, and how will we recognize him?
The Bible really does not say anything specific about where the Antichrist will come from. Many Bible scholars speculate that he will come from a confederacy of ten nations and/or a reborn Roman empire (Daniel 7:24-25; Revelation 17:7). Others see him as having to be a Jew in order to claim to be the Messiah. It is all just speculation since the Bible does not specifically say where the Antichrist will come from or what ethnicity he will be. One day, the Antichrist will be revealed. Second Thessalonians 2:3-4 tells us how we will recognize the Antichrist: “don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.”
It is likely that most people who are alive when the Antichrist is revealed will be very surprised at his identity. The Antichrist may or may not be alive today. Martin Luther was convinced that the pope in his time was the Antichrist. During the 1940s, many believed Adolph Hitler was the Antichrist. Others who have lived in the past few hundred years have been equally sure as to the identity of the Antichrist. So far, they have all been incorrect. We should put the speculations behind us and focus on what the Bible actually says about the Antichrist. Revelation 13:5-8 declares, “The beast was given a mouth to utter proud words and blasphemies and to exercise his authority for forty-two months. He opened his mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. He was given power to make war against the saints and to conquer them. And he was given authority over every tribe, people, language and nation. All inhabitants of the earth will worship the beast—all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world.”
I love short lists that folks can peruse and then dig deeper on their own. Today I came up with ten issues that tell me the hour is later than we thought. So, here’s my latest summary. Don’t be discouraged. Look up!
1) Europe is looking for an Antichrist figure. Prophecy News Watch reports a disturbing willingness among citizens to embrace strong, decisive leadership that could bypass democratic processes if it promises stability and results. One in five Europeans say they would prefer a dictatorship in certain circumstances, and a quarter admit they would not mind if a capable leader limited democratic rights and acted without accountability—provided he was effective.
Europe is imploding. It has unchecked immigration from Muslim nations and many European nations are in serious decline, lacking sound leadership. There is this longing for a man with a plan.
2) Intensifying Lawlessness is everywhere. In Minnesota, not one elected official who participated in the Somali fraud of billions of dollars has been removed from office or arrested. The Mayor of Minneapolis, Jacob Frey, in part responsible for the mayhem, just made Time Magazine’s top 100 influential people. Thanks for rewarding incompetence!
ICE has been demonized repeatedly and particularly in my home town of Minneapolis. They have been arresting illegal aliens convicted of murder, domestic abuse, sexual assault, and more. In Minnesota alone, nearly 500 illegal aliens have been released back into the community because state and local officials refuse to cooperate with federal law enforcement.
3) Canada is poised to criminalize Christianity with a ban on citing biblical truths, reports The Federalist. Let that sink in. Crazed zealots in the leftist elite have turned Canadian Christians into scapegoats. They are considered deplorables.
As The Federalist states, “Once this brand of leftism comes to rule a country, as it has in Canada and Western Europe, civilizational ruin is sure to follow.” Added to this outrage, Canada is offering to euthanize seniors. Canada’s free healthcare offers the director of Dying to Meet You to the elderly who may be struggling. Surely love has grown cold (Matt. 24:12).
4) The ultimate in calling evil good just transpired when the United Nations handed Iran a seat at the Women’s Rights Table. Iran—the regime whose morality police beat a 22-year-old woman named Mahsa Amini to death for a loose headscarf—has just been elevated to a role within a key United Nations body shaping global policy on women's rights, disarmament, and terrorism prevention. This is last days’ lunacy and strong delusion (II Thess. 2:11) and it abounds everywhere.
5) Prophecy News Watch asks if we are building a prototype of “the image that speaks” from Revelation. They report that Meta's reported development of an AI version of its founder, Mark Zuckerberg, has reignited an unusual but increasingly persistent conversation at the intersection of technology, identity, and ancient prophecy.
The company is building a photorealistic, interactive digital version of Zuckerberg, capable of engaging employees in real time, trained on his voice, mannerisms, and strategic thinking. What might sound like corporate innovation to some is, to others, a striking echo of imagery found in the Book of Revelation.
6) A Pew survey says 60% of Americans have an unfavorable view of Israel. Antipathy toward Israel was more pronounced among younger people. Broken down by age groups, 70% of those aged 18-49, including 57% of Republicans in that age bracket, have an unfavorable view. The Democrat Party is down to one supporter: Sen. John Fetterman. Since the slaughter of Jews October 7, 2023, the world has cheered for Hamas and found Israel deplorable. This is Tribulation-esque. Zechariah 12:3 says Israel will become the world’s burdensome stone.
7) A prophetic storm is brewing due to the war with Iran, and we’re all pondering Gog-Magog, the war outlined in Ezekiel 38. One of those participants—Turkey—is making noises, threatening to invade Israel now. Can you imagine a member of NATO making such threats. The passage says Russian invaders will be on horseback. Forbes’ says Russian forces are now attacking Ukraine on horseback. Is this a foreshadowing?
8) The American-born Pope is stirring the pot wherever he goes as he paves the way for a global religion. While lambasting America over the Iran war during the Easter weekend, the Pope said nothing about the Islamist bloodbath in Nigeria at precisely that time, when dozens of Christians were gunned down.
He said that people should be "a little less fearful" of Islam, and that "Islam is a religion of peace we can learn from." Like the King of England who celebrated Ramadan and ignored Easter, the Pope is equally confused when it comes to Islam.
9) Rep. Tim Burchett (R-TN) has teased about alien life among us that has made contact with humans. UFOs and UAPs are making headlines. They will do so even more once the church is gone in the rapture and UFOs/aliens are blamed as the reason for our disappearance! Burchett warned that releasing secret alien information would devastate public confidence.
He claimed America would come unglued if citizens learned what government agencies have discovered. The House Task Force member said he was briefed two weeks ago on extraterrestrial matters that would have been catastrophic if released. Discussions around UFOs, UAPs, and extraterrestrial life are no longer confined to fringe communities. They have entered the mainstream conversation at the highest levels.
More and more people are acknowledging their origins are demonic. Even the demons know the hour is late.
10) In the spring of 2026, we were again reminded of serious economic instability that will eventually require a “Mr. Fix-It” to remedy. Oil prices have surged. Supply chains have been disrupted. Markets have reacted with volatility. The war with Iran has already been described as causing the largest energy supply disruption since the 1970s crisis. When a single region can destabilize the global economy, it exposes just how fragile the system truly is. A one-world system with a leader who can conquer such problems is being longed for.
These are just ten reasons I believe we are experiencing earth’s final hours before a trumpet and a shout removes believers forever. Don't tremble at headlines. Know they are a herald of His coming.
Was Just Too Long..
Revelation 16:12–16 is the record of what will happen toward the end of the tribulation, when an angel pours out the sixth bowl judgment on the earth. The word Armageddon makes its only appearance in the Bible in this passage:
In Revelation 19:11–20, a final battle occurs at Christ’s second coming as the conquering Christ defeats the forces of the Antichrist. We take this to be a description of the Battle of Armageddon mentioned in Revelation 16:
The exact location of Armageddon is unclear because there is no mountain called Meggido. However, since Har can also mean “hill,” the most likely location is the hill country surrounding the plain of Meggido, some sixty miles north of Jerusalem. Throughout history, armies have fought countless battles in that region: Egyptians, Assyrians, Greeks, Romans, and Crusaders fought in Megiddo, as well as the armies of Napoleon. Megiddo was the site of battles during World War I and the Arab-Israeli War of 1948 (Weintraub, P., “Rewriting Tel Megiddo’s Violent History,” Discover, Sep 30, 2015). In the future, the plain of Megiddo and the nearby plain of Esdraelon will also be the focal point for the battle of Armageddon.
The plain of Megiddo, or Armageddon, was famous for two great victories in Israel’s history: 1) Barak’s victory over the Canaanites (Judges 4:15) and 2) Gideon’s victory over the Midianites (Judges 7). Armageddon was also the site of two great tragedies: 1) the death of Saul and his sons (1 Samuel 31:8) and 2) the death of King Josiah (2 Kings 23:29–30; 2 Chronicles 35:22).
According to the futurist interpretation of Revelation, which is our view, the Battle of Armageddon will be a real battle in the future, near the end of the tribulation. Demonic influences will cause the kings of the earth to gather their armies for an all-out assault on Jerusalem. The Antichrist will be leading the charge (Revelation 16:13–16). Jesus Christ will return to earth with the armies of heaven (Matthew 25:31; Revelation 19:14); His feet will stand on the Mount of Olives (Zechariah 14:4); He will defeat the forces of evil (Revelation 19:15–16); He will cast the Antichrist and the false prophet into the lake of fire (Revelation 19:20); He will bind Satan; and He will set up His kingdom on earth for 1,000 years (Revelation 20:1–6). At Armageddon the Lord Jesus Christ “treads the winepress of the fury of the wrath of God Almighty” (Revelation 16:19), and all things will be made right.
The Bible prophesies of many events that will occur in the end times. These events can be categorized as natural signs, spiritual signs, sociological signs, technological signs, and political signs. We can look to what the Bible says about these things, and, if the signs are present in abundance, we can be certain that we are, in fact, living in the end times.
Luke 21:11 lists some of the natural signs that will occur before Jesus’ second coming: “There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.” While we shouldn’t interpret every natural disaster as a sign of the end times, an increase in natural disasters seems to be a warm-up to what is coming next—“birth pangs,” as Jesus called them (Matthew 24:8).
The Bible lists both positive and negative spiritual signs. In 2 Timothy 4:3–4 we discover that many people will follow false teachers. We see now an increase in cultic groups, heresy, deception, and occultism, with many choosing to follow New Age or pagan religions. On the positive side, Joel 2:28–29 prophesies that there will be a great outpouring of the Holy Spirit. Joel’s prophecy was fulfilled on the Day of Pentecost (Acts 2:16), and we are still seeing the effects of that outpouring in revivals and Spirit-led Christian movements, and in the worldwide preaching of the gospel message.
Along with the signs in the natural and spiritual realms, there are signs in society. The immorality rampant in society today is a symptom of mankind’s rebellion against God. Abortion, homosexuality, drug abuse, and child molestation are proof that “evildoers and impostors will go from bad to worse” (2 Timothy 3:13). We are now living in a hedonistic and materialistic society. People are lovers of themselves—“looking out for number one”—and doing what is right in their own eyes. All these things, and many more, can be seen around us every day (see 2 Timothy 3:1–4).
The fulfillment of some end-times prophecies seemed impossible until the advent of modern technology. Some of the judgments in Revelation are more easily imagined in a nuclear age. In Revelation 13, the Antichrist is said to control commerce by forcing people to take the mark of the beast, and, given today’s advances in computer chip technology, the tools he will use may very well be here already. And through the internet, radio, and television, the gospel can now be proclaimed to the entire world (Mark 13:10).
And there are political signs. The restoration of Israel to her land in 1948 is the single most impressive fulfilled prophecy proving that we live in the end times. At the turn of the 20th century, no one would have dreamed that Israel would be back in her land, let alone occupying Jerusalem. Jerusalem is definitely at the center of geopolitics and stands alone against many enemies; Zechariah 12:3 confirms this: “On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. All who try to move it will injure themselves.” Matthew 24:6–7 predicted that “nation will rise against nation, and kingdom against kingdom.” “Wars and rumors of wars” are definitely characteristic of this present age.
These are just a few of the signs that we are living in the end of the age. There are many more. God gave us these prophecies because He does not want anyone to perish, and He always gives ample warning before pouring out His wrath (2 Peter 3:9).
Are we living in the end times? No one knows when Jesus will return, but the rapture could occur at any moment. God will deal with sin either by grace or by wrath. John 3:36 says, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” Those who do not accept Jesus Christ as their savior will remain under the Lord’s wrath.
The good news is that it’s not too late to choose eternal life. All that is required is acceptance, by faith, of God’s free gift of grace. There is nothing you can do to earn grace; Jesus has paid the price for you (Romans 3:24). Are you ready for the Lord’s return? Or will you experience His wrath?
Genesis tells of the creation of the first people, Adam and Eve, their fellowship with God in the Garden of Eden, and then their fall into sin, which broke that fellowship. As a consequence of mankind’s rebellion, death and hardship entered the world. The world is not now as it was created; however, God did not simply write off Adam and Eve and all of their descendants. He continued to pursue them and draw them to Himself, in spite of their sin.
The early chapters of Genesis demonstrate the depravity of mankind. Cain killed his brother Abel. Within a few generations, the world was so corrupt that God decided to wipe out everyone with a flood and start over with Noah and his family. God instructed Noah to build an ark to save his family and some animals. Even after the flood, Noah proved to be a sinful man as well. Then the population increased, and the whole world came together to build a tower “to reach into heaven.” This was humanity’s attempt to reach God on their own terms. God was not pleased, and He confused their languages, which scattered them over the earth.
In Genesis 12, God singled out one man, Abraham, and his descendants to be the means by which fellowship between God and mankind would be renewed. God promised that through Abraham the entire world will be blessed. The rest of the Old Testament is the story of Abraham’s family (the nation of Israel) and God’s interaction with them. God also promised Abraham the land of Canaan as an inheritance for his descendants.
The rest of Genesis tells the stories, some of them featuring glaring failures, of Abraham, his son Isaac, his grandson Jacob (later named Israel), and Jacob’s twelve sons. Some of the twelve sons sell Joseph their brother into slavery out of jealousy. God is with Joseph, and over a period of about 20 years, Joseph rises from slavery to become ruler over all of Egypt, second only to the Pharaoh. When famine strikes, Joseph’s brothers go to Egypt to buy food and are reunited with Joseph, who forgives them and moves them all to Egypt where they will have food enough and to spare.
Exodus begins some centuries later. The Israelites have multiplied, and the Egyptians, in fear of their numbers, have enslaved them. The Pharaoh commands all newborn Hebrew boys to be killed. One mother hides her baby boy as long as possible and then makes a little waterproof basket and puts him in the river near where the Pharaoh’s daughter comes to bathe. The princess finds the basket and determines to keep the boy, whom she names Moses and raises as Pharaoh’s grandson. Later, as an adult, Moses sees the oppression of his people and kills an Egyptian overseer who is beating an Israelite slave. Pharaoh finds out about it, and Moses has to flee the country. He spends the next 40 years as a nomadic shepherd. Then God appears to him and tells him to go back to Egypt and lead the people out of slavery. When Moses goes to Pharaoh, Pharaoh refuses to comply with God’s demands. God sends terrible plagues upon Egypt, culminating with the death of the firstborn male in each household. However, anyone, Israelite or Egyptian, who applied the blood of a sacrificial lamb on the doorposts and lintel of his home would be spared—God’s judgment would pass over that home. With the last plague, Pharaoh told the people to go, and Moses led them out. As they came to the banks of the Red Sea, Pharaoh changed his mind and came after his former slaves with his army. God parted the sea, and the Israelites walked through it on dry ground, but the sea closed in on the pursuing Egyptians, who were destroyed.
As the book of Exodus continues, Moses begins the task of leading the Israelites to the land God had promised to Abraham and his descendants. On the way, they receive the Law of God, which told them how to behave righteously in order to please God. They also receive plans for the tabernacle (a mobile temple) where God would meet them. In the book of Leviticus, God gives Israel instructions on ritual and the sacrifices necessary for sinners to approach a holy God. Even though the people promise to obey and honor God, the book of Numbers highlights their repeated failures. In fact, the Israelites ultimately refuse to enter the Promised Land, thinking that the people who occupied it were too strong for them. As a result of their unbelief, the people lived in the desert for about 40 years until one generation died off. Then God took their children into the land. The book of Deuteronomy contains Moses’ final addresses to the new generation, most of whom had not experienced God’s miraculous deliverance from Egypt firsthand.
The book of Joshua tells how the Israelites conquered and occupied the Promised Land through God’s strength. Judges tells of their religious compromise and worship of the false gods of Canaan. The repeated cycle in Judges is the nation’s rebellion, God’s punishment, and then deliverance through a judge after their repentance. The book of Ruth tells the story of a righteous Moabite woman who joins Israel and becomes the great-grandmother of David, who will become Israel’s greatest king.
1 Samuel is the story of the prophet Samuel and how he anoints Israel’s first king, Saul. Saul is a failure because of his disobedience to God, so Samuel anoints David. David becomes an aide to King Saul, and eventually Saul suspects that David is destined to be king, so he tries to kill him. Saul is finally killed in battle, and David becomes king. 2 Samuel and 1 Chronicles tell of David’s reign. Although he has some stunning failures, he does love and honor God. God promises him that he will always have a descendant to sit on the throne.
The Bible also contains a set of books known as wisdom literature. Job tells the story of a man who lost everything but continues to trust God. The point of Job is that sometimes righteous people suffer for no apparent reason—but God always has a reason, even if He does not choose to let us know what it is. Psalms is a book of prayers/hymns/poems. David wrote many of them. They include songs of praise and prayers of deliverance from many different stages of Israel’s history. Proverbs is a collection of wise sayings and practical wisdom, primarily attributed to Solomon. Ecclesiastes chronicles the futility of Solomon’s life after he fell away from the Lord. The Song of Solomon (also called in some translations the Song of Songs) is a love story that speaks of the pleasures of marriage.
1 and 2 Kings tell of the kings who follow David. His son Solomon begins well but then descends into compromise with idolatry. When Solomon’s son becomes king, the ten northern tribes split from him, dividing the kingdom into north (Israel) and south (Judah), with only the tribes of Judah and Benjamin remaining faithful to David’s line. None of the kings of the northern kingdom followed the Lord, and only a few from the south did. (2 Chronicles tells more about the kings of Judah, or the southern kingdom.) There were many dynasties in the north, but all the southern kings were descendants of David.
Throughout the time of the kings, God sent prophets to warn His people that judgment was coming if they did not repent of their sin. Hosea and Amos spoke to the northern kingdom. Isaiah, Jeremiah (and Lamentations, written by Jeremiah), Joel, Micah, Nahum, Habakkuk, and Zephaniah spoke to the southern kingdom. (Obadiah and Jonah spoke to foreign nations.) The people did not repent, and finally God sent judgment. The northern kingdom was destroyed by Assyria about 722 BC, and the southern kingdom was defeated by Babylon in 586 BC. Jerusalem and the temple were destroyed, and many of the people of Judah were deported to Babylon. Ezekiel and Daniel were prophets of God during this time of exile. The book of Esther is the history of Jews living in Persia during this same time.
After Judah had been in exile for 70 years, God started bringing the people back to Jerusalem to rebuild. Nehemiah and Ezra record this time of rebuilding, and the prophets Zechariah, Haggai, and Malachi spoke God’s word to the people during this time. All along the way, the prophets spoke of a restored kingdom, a new covenant, and a descendant of David who would rule forever. They even began to indicate that Gentiles (non-Jews) would be included in the blessing. But just how all this would come about was not made clear yet. Malachi is the last Old Testament prophet, and after him there were about 400 years without any prophetic speech recorded in Scripture. During those 400 years, Israel gained independence briefly but then was subjugated by the Roman Empire.
In the New Testament Gospels (Matthew, Mark, Luke, and John), a new prophet, John the Baptist, comes on the scene as the first prophet in four centuries, announcing that the Kingdom is at hand and that the Messiah who would rule is on the scene. He identifies this Messiah as Jesus. Each of the four gospels tells us about Jesus’ life and ministry. Although He was born in Bethlehem, that was not His beginning, for He is actually God in human flesh come to live among us! The gospels record His miracles and divine claims such as claiming to be equal with the Father, forgiving sin, and accepting worship. Jesus gathered a small group of twelve disciples to train and teach. He revealed to them that He would be killed to pay for the sins of the world. They did not understand what He was saying then and rejected the idea. How could the king, the Messiah, be killed? But, just as He said, Jesus was betrayed and crucified and then rose from the dead. Instead of instituting an earthly political kingdom, He told His disciples to spread the good news of His life, death, and resurrection to the whole world. Anyone who trusts in Him will have their sins forgiven and become part of His kingdom. When the time is right, He will return visibly and powerfully. The Old Testament Law is fulfilled by Him, and because of Him the temple as well as the sacrifices and the priesthood are obsolete. When He returns, the promised kingdom will be inaugurated.
The book of Acts records the coming of the Holy Spirit and the spread of the gospel across the known world by the original disciples (apostles), minus the betrayer Judas and plus his replacement Matthias, as well as a new apostle named Paul. Paul had been a persecutor of the church, but Christ appeared to him and commissioned him to become an apostle to the Gentiles.
The New Testament Epistles are letters written by the apostles to Christians in various parts of the Roman Empire, explaining correct doctrine and admonishing correct behavior. Thirteen of the epistles are written by Paul, and their titles reveal to whom they were written: Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians were written to churches in the cities of Corinth, Galatia, Ephesus, etc.; 1 and 2 Timothy, Titus, and Philemon were written to individuals. All of these letters explain further who Jesus is and how the gospel relates to everyday life.
Several other epistles are named after the men who wrote them: James; 1 and 2 Peter; 1, 2 and 3 John; and Jude. The author of the epistle to the Hebrews is unknown, but it is written to Hebrews (Jews), explaining how all the Old Testament has been fulfilled in Jesus.
Revelation is the final book of the Bible. John the apostle penned it to relate visions he received from Jesus. Revelation is filled with fantastic and mysterious imagery, but it all points to the fact that one day Jesus will return, and His reign will be visible and undeniable. In Him all the promises to Abraham and to the world will be fulfilled. Those who reject Him will be banished to the lake of fire. It is because of His life, death, and resurrection that people can be forgiven and have the kind of fellowship with God that Adam and Eve first knew and then lost. At the end of it all, God will create a new heavens and new earth. The climax of the story is in Revelation 21:3: “And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.’”
The Bible is a saga that spans all of human history. The story of the Bible is that our fellowship with God, which was lost in the beginning, is being restored through the ministry of Christ. This fellowship will be experienced perfectly in the re-created heavens and earth, but through the Holy Spirit, those who put their faith in Christ can enjoy a measure of that fellowship here and now.
IN THE GOSPEL of John, the writer is inspired to share details about the burial cloths of Jesus:
“Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, ‘They have taken away the Lord out of the tomb, and we do not know where they have laid Him.’ Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first. And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. Then the other disciple, who came to the tomb first, went in also; and he saw and believed” (John 20:1–8).
In view of the emphasis on the burial cloths, it is fascinating to consider twelve facts around the most studied artifact in history, an ancient linen cloth called the “Shroud of Turin,” which bears a detailed and anatomically precise image of a crucified man.
FACT #1
The image on the Shroud is a perfect photographic negative, meaning that when it is photographed, the negative shows a positive image. This is baffling because even skeptics acknowledge that the relic existed centuries before photography was invented.
FACT #2
A photograph of the Shroud produces a three-dimensional image, when viewed via a NASA image-analyzing computer, indicating that distance-imaging information was somehow encoded when the image was formed. The photograph of the Shroud is the only known two-dimensional image on earth that displays this amazing property.
FACT #3
A recent study of high-resolution images of the Shroud revealed a phenomenon similar to action photography: superimposed views of one of the hands, a foot, and certain inanimate objects fixed to the corpse indicate that there was movement during the instant in which the image was formed.
FACT #4
The Shroud’s dimensions correspond to the unit of measure used by first-century Jews, the cubit: it is exactly two cubits wide and eight cubits long. Additionally, while there are traces of cotton found in the Shroud, a by-product of repairs, there are no traces of wool. This is consistent with the biblical law prohibiting the mixing of linen and wool (Deut. 22:11).
FACT #5
Blood stains on the Shroud are authentic human male blood, type AB. While type AB is the rarest of the four blood types, representing less than 4% of the population worldwide, a study of 68 ancient skeletons unearthed at Jerusalem from around Jesus’ time showed that more than 50% were type AB. If the Shroud is a medieval forgery as skeptics claim, it was an astute forger who knew to use a common blood type for Jewish Jerusalemites around the first century, especially given that blood types were not discovered until the twentieth Century.
FACT #6
The location of blood stains on the Shroud image correspond to what is known about the practice of Roman crucifixion. While Christian art from the Middle Ages—the era during which skeptics say the shroud was made—shows nails piercing Jesus’ palms and feet, the blood on the Shroud indicates that the nails pierced the wrists and heels, matching the actual Roman practice.
FACT #7
Traces of dirt and limestone on the Shroud match samples taken from tombs in Jerusalem. Furthermore, traces of pollen on the Shroud match flora specific to springtime in Jerusalem, the season and locality of Jesus’ burial.
FACT #8
Human DNA on the Shroud matches people groups from the region between Israel and Turkey, corresponding to the tradition that the Shroud was taken to Edessa (Southern Turkey) in the first century. Evidence that the Shroud was in Edessa is a writing by Syrian scholar Evagrius Scholasticus about an image of Christ “not made by hands,” which effected the miraculous defense of the city against a siege by the Byzantines in 544 AD. The “Edessa image,” evidently the Shroud, became the model for all Byzantine and Orthodox icon images of Jesus that followed.
FACT #9
The Shroud matches the biblical account of multiple cloths and a handkerchief found in Jesus’ tomb:
“And [Peter] went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself (John 20:6, 7).
Close examination of the Shroud shows that a three-inch wide, full-length strip sewn onto the side was part of the original cloth, cut off and later sewn back into position. Using life-sized models of the body and Shroud, researchers have shown how the once separate strip was used to fasten the burial cloth to the body: it was first wrapped around the feet, then the knees (to keep the legs together), then the torso and finally the head, where it was fastened beneath the chin.
Besides the three-inch strip, there is a separate facecloth, or handkerchief, associated with the Shroud. The handkerchief, known as the Sudarium of Oviedo, has both pre-mortem and post-mortem blood stains that match precisely the stains on the face area of the Shroud. Significantly, however, the smaller facecloth does not have an image of the face like the larger burial cloth. The lack of an image matches the biblical account of the handkerchief being “folded and put aside,” before the Shroud was placed over the body.
FACT #10
Exhaustive testing of the Shroud image shows no evidence of pigments, dyes, scorching, or any photographic process that would indicate an artistic forgery. Moreover, the image is not the result of natural decay, as no decay products are found on the Shroud.
How then was the image formed?
Scientists have determined that the only plausible explanation for the image is that an extremely brief and intense burst of UV radiation, exceeding the maximum output of any known source, emitted from the body wrapped in the Shroud. The molecular damage caused by the irreproducible burst of UV light caused discoloration to only the outermost surface of the Shroud fibers, giving rise to a faint but precise three-dimensional negative image of the body it covered.
FACT # 11
Seeing how God orders events according to His Sabbatical and Jubilee calendar, it is fascinating to note a date coincidence related to the Shroud: Sabbatical year 2022–23 marked exactly 70 Sabbatical weeks since the burial cloth was nearly destroyed by a fire in Sabbatical year 1532–33. During the fire in Chambéry, France, a drop of molten silver from the reliquary in which the Shroud was stored, burned through the layers of the folded cloth, leaving a symmetrical pattern of holes and scorch marks down the length of both sides.
That 2023 marked the completion of 70 weeks since the Shroud almost met its end is significant because 70 weeks denote redemption and a prophetic conclusion (Dan. 9:24). Furthermore, our 70-week span is not just any span of Sabbatical weeks. Since 2024 is a calculated Jubilee, the 70 weeks also amount to precisely 10 Jubilees.
Thus, 2023–24 marks not only the completion of 70 weeks but also the 10th Jubilee since the Shroud was nearly destroyed.
FACT #12
Another calendar coincidence related to the Shroud is that the first photo of the relic—the one that revealed its amazing properties—was taken 18 Sabbatical weeks ago in Sabbatical year 1898. Even more significant, however, is the fact that the photo was taken just after sunset, as the Day of Pentecost was beginning.
Consider the unlikely chain of events:
On May 25, 1898, after the opening ceremony of a special exhibition of the Shroud, an amateur photographer named Secondo Pia became the first person to take a photo of the revered relic. Due to faulty lighting, and the interruption of the photo session by the opening of the cathedral doors to allow in the Shroud viewers, however, the few images taken proved to be unsuccessful.
A few days later, on the evening of May 28, Pia returned for a second attempt at photographing the Shroud. It was 9:30 pm, just after the sunset marking the beginning of Pentecost, that he commenced the photo session.
Around midnight that same evening, Pia was developing the negative plates in the darkroom, when he almost dropped and broke them out of shock of what he saw—a stunningly detailed image of the man on the Shroud that could not be seen with the naked eye.
That the presumed image of Jesus first fully appeared around midnight at Pentecost is striking because the time and date have typological significance:
Finally, seeing how God assigns names to individuals to convey their special purpose, or role, it is significant that the Shroud photographer’s first name, Secondo, means “second,” and that his last name, Pia, means “reverent.” What are the odds that a man whose name means second and reverent would become known for photographing the most revered relic in history, during the second photo session?
With the above twelve facts in view, it is reasonable to conclude that the Shroud bears the supernaturally imprinted image of the One who:
Jesus is alive, and He is coming back soon. When He appears, we will become like Him. The same incomprehensible burst of light that emitted from His beaten and bloodied corpse to produce the image on the Shroud will emit from those who have received Him as Lord. In a flash, in the twinkling of an eye, believers will be wondrously and permanently transformed, and caught up into the clouds (1 John 3:2; 1 Cor. 15:52).
To know Jesus, simply call on His name. Ask Him to be your Savior, and believe that He is the Son of God who died for your sins and was raised from the dead.
Do it today. Time is running out.
NOTES:
As the Strait of Hormuz blockade continues to strangle Iran’s economy, speculation is that the conflict will soon end.
While it is impossible to know how things will play out in the coming days, there are at least four reasons to believe Operation Epic Fury is fulfilling Bible prophecy.
Operation Epic Fury is being led by a president named “Trump” who is serving his last term, i.e., the “last trump” term. This is prophetic because the “last trump” announces the Rapture: “At the last trump … the trumpet will sound, the dead will be raised imperishable, and we will be changed” (1 Cor. 15:52).
The goal of Operation Epic Fury is to degrade or eliminate the Iranian regime that, for a generation, has impeded peace in the Middle East. Additionally, a key outcome of Epic Fury is that it has served as a catalyst to accelerate the regional realignment necessary to expand the Abraham Accords into an integrated Israeli-Arab “security network.”
That Epic Fury is facilitating peace and security is prophetic because “peace and security” is the focus when Judgment Day arrives: “When they are saying, “Peace and security!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape” (1 Thess. 5:3).
Operation Epic Fury occurs amid a slew of other eschatological signs: a bustling economy, spiraling inflation, extreme weather, earthquakes, pandemics, food shortages, and fearful signs in the heavens, such as a surge of large meteors exploding in the atmosphere (Luke 17:26–29; 21:11).
Operation Epic Fury occurs during a calculated Jubilee, the “year of redemption” that foreshadows the Rapture. Assuming the Jubilee began at last year’s Tishrei/September (per Leviticus 25:9), spring– summer 2026 encompasses the Jubilee harvest season.
In summary, the soon-to-conclude Operation Epic Fury is prophetic because:
Speaking of the end-times prophecies, Jesus said, “When these things begin to take place, look up and lift up your heads, because your redemption is near” (Luke 21:28).
"Among us you will find uneducated people, and artisans, and old women, who, if they are unable to prove in words the benefit of our doctrine, yet by their deeds they show the benefit which comes from being convinced of its truth.They do not rehearse speeches, but exhibit good works; when struck, they do not strike again; when robbed, they do not go to the law; they give to those that ask of them, and they love their neighbors as themselves."
Athenagoras, Embassy for Christians
"Salvation is found in no one else, [than in Jesus Christ of Nazareth] for there is no other name under heaven given to men by which we must be saved." Acts 4:12.
Towards the end of each Gospel there is a command for Christians to go out and spread the Christian message.
| Matthew | "Go and make disciples of all nations." | Matthew 28:19 |
| Mark | "Go into all the world and preach the good news [about Jesus] to all creation." | Mark 16:15 |
| Luke | "Repentance and forgiveness of sins will be preached in his [Jesus'] name to all nations, beginning at Jerusalem. You are witnesses of these things." | Luke 24:47-48 |
| John | "You must also testify about me." | John 15:27 |
"I take it that a religion which claims to be following the truth, the whole truth and nothing but the truth must, even if only by a process of elimination, think that the other religions are, for all their holiness and worship, mistaken... It is when he said, "None shall come to the Father but by me." I do not offer these words to give offence, but many a devout Christian is worried by them, and many a bishop, opening his heart to other faiths, must be hard put to it to provide an answer."
Bernard Levin in The Times (1.27.92)
7. And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. 8. For this thing I besought the Lord thrice, that it might depart from me. 9. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 2 Corinthians 12:7-9
"And he spake a parable unto them to this end, that men ought always to pray, and not to faint;" Luke 18:1
The links between the Old Testament (OT) and the New Testament (NT)
| In the writings of: | Direct quotations from the OT: | OT incidents: | OT allusions mentioned: |
|---|---|---|---|
| Paul | 132 | 38 | 13 |
| James | 4 | 3 | 1 |
| Peter | 10 | 5 | 8 |
Through four groups of 14 Old Testament people Matthew traces Jesus' line back to Abraham.
The New Testament shows God's solution to the human dilemma revealed in the Old Testament – a solution which is often foreshadowed at in the Old Testament.
| Bible book: | Jesus is seen as: | OT reference: | NT reference: |
|---|---|---|---|
| Genesis | The offspring of the woman | Genesis 3:15 | Galatians 4:4 |
| Exodus | Bread | Exodus 16:11-35 | John 6:32-35 |
| Leviticus | Our Great High Preist | Leviticus 21:1-24 | Hebrews 4:14 |
| Numbers | Rock | Numbers 20:11 | 1 Corinthians 10:4 |
| Deuteronomy | Prophet | Deuteronomy 18:15-19 | Acts 3:22-23 |
| Joshua | Joshua is seen as a type of Jesus | ||
| Judges | Our Deliever | Judges 3:9 | |
| Ruth | Our Kinsman redeemer | Ruth 2:1 | |
| 1 & 2 Samuel | The descendant of David | Romans 1:3-4 | |
| 1 & 2 Kings | King of kings and Lord of lords | ||
| 1 & 2 Chronicles | King of kings and Lord of lords | ||
| 1 & 2 Chronicles | King of kings and Lord of lords | ||
| Ezra & Nehemiah | Lord of Heaven and earth | ||
| Esther | Our Esther advocate | ||
| Job | Our Hedge | Job 1:10 | Colossians 3:3 |
| Psalms | The Wisdom of God | Proverbs 8:12 | 1 Corinthians 1:30 |
| Ecclesiastes | The Creator | Ecclesiastes 12:1 | John 1:1-3 |
| Song of Songs | The heavenly Bridegroom | SS 5:10 | |
| Isaiah | The divine Substitute | Isaiah 53:5 | 1 Peter 2:24 |
| Jeremiah | The Hope of Israel | Jeremiah 14:8 | |
| Lamentations | My Portion | Lamentations 3:24 | |
| Ezekiel | The Shepard | Ezekiel 34:23 | John 10:11-13 |
| Daniel | Son of man | Daniel 7:13 | |
| Hosea | Lord God of hosts | Hosea 12:5 | |
| Joel | The Hope of his people | Joel 3:16 | |
| Amos | The God of hosts | Amos 4:13 | |
| Obadiah | The Lord of the kingdom | Obadiah 1:21 | |
| Jonah | The risen Prophet | Matthew 12:39-41 | |
| Micah | The Ruler in Israel | Micah 5:2 | |
| Nahum | A Refuge | Nahum 1:7 | |
| Habakkuk | The Man who justifies by faith | Habakkuk 2:4 | Acts 13:38-39 |
| Zephaniah | Israel's king | Zephaniah 3:15 | |
| Haggai | The Desire of all nations | Haggai 2:7 | |
| Zechariah | The Branch - our servant | Zechariah 3:8 | Mark 10:45 |
| Malachi | Sun of Righteousness | Malachi 4:2 | |
"Every word of the Bible rings with Christ."
Martin Luther
Paul wrote that he thanked God continually "because, when you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God, which is at work in you who believe." 1 Thessalonians 2:13
| Bible book: | Jesus is seen as: | NT Bible reference: |
|---|---|---|
| Matthew | King of the Jews | Matthew 2:2 |
| Mark | God's righteous Servant | Mark 10:45 |
| Luke | The Man for everyone | Luke 19:10 |
| John | God's one and only Son | John 1:14,18 |
| Acts | Our ascended Lord | Acts 1:2,10-11 |
| Romans | The Lord our Righteousness | Romans 10:4 |
| 1 Corinthians | The first fruits of the dead | 1 Corinthians 15:20 |
| 2 Corinthians | Our Competence | 2 Corinthians 3:5 |
| Galatians | Our Liberator | Galatians 1:4, 5:1 |
| Ephesians | The Head of the Church | Ephesians 1:22, 5:23 |
| Philippians | Our Strength | Philippians 4:13 |
| Colossians | The fulness of the Deity | Colossians 2:9 |
| 1 Thessalonians | Our coming Lord | 1 Thessalonians 1:10, 4:16-17 |
| 2 Thessalonians | Our soon expected coming Lord | 2 Thessalonians 1:1-12,2:1-17 |
| 1 Timothy | The Mystery of godliness | 1 Timothy 3:16 |
| 2 Timothy | Our righteous Judge | 2 Timothy 4:1 |
| Titus | Great God and Savior | Titus 2:10-11, 3:4,6 |
| Philemon | The Restorer of relationships | Philemon 1:15-16 |
| Hebrews | Our Apostle | Hebrews 3:1 |
| James | The Lord who comes near | James 4:8 |
| 1 Peter | The suffering Lamb | 1 Peter 1:19, 2:21 |
| 2 Peter | The Lord of Glory | 2 Peter 3:18 |
| 1 John | The Son of God | 1 John 3:8 |
| 2 John | The Truth | 2 John 1:2 |
| 3 John | The Name | 3 John 1:7 |
| Jude | Our Savior | Jude 1:25 |
| Revelation | The victorious Savior | Revelation 1:18 |
"Knowledge of scripture is knowledge of Christ and ignorance of them is ignorance of him."
Jerome
Bible scholars would have dearly loved to have older manuscripts of the Old Testament so that they could compare them with each other. But nobody thought such ancient manuscripts existed, because these manuscripts would have rotted in the sun, wind and rain.
Eventually they discovered over 500 documents. 100 of these scrolls contain material from the Old Testament. There are verses or chapters from every book of the Bible except Esther.
The Isaiah scroll dates back to about 100 BC. It is now the oldest manuscript of a complete book of the Old Testament.These Hebrew scrolls are 1,000 older than all previously known manuscripts of the Hebrew Bible.
The differences were so slight they are hardly worth mentioning. For example, in Isaiah 45:2, the Dead Sea Scrolls say "hills straight", while the King James Version (a descendant of the previous earliest-known texts) reads "crooked places straight." In Isaiah 45:8 the Dead Sea Scrolls say "rain down righteous", while King James Version reads "pour down rightousness."
Not one truth of the Christian faith in these scrolls differs from the Bible translations we use today."For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you."
1 Peter 1:24-25
The 39 books which make up the Old Testament were all written well over 2,000 years ago. Some may been written as early as 2000 BC, making them about 4,000 years old.
"For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost." 2 Peter 1:21
The Old Testament looked beyond itself to a time in the future when God would provide salvation for the human race. See this list of fulfilled prophecies"In the Old Testament the New is concealed. In the New Testament the Old is revealed."
Augustine of Hippo
When the surviving manuscripts about other ancient events are compared with the surviving Bible manuscripts, it is seen just how good the Bible manuscripts are. Nobody doubts that Julius Caesar invaded Britain, but there are only 10 ancient manscript copies that confirm this. The earliest copy was made about 800 years after the event.
| Author / Writing | Date Written | Earliest Copy | Gap / Time span | No. of copies |
|---|---|---|---|---|
| Caesar's Gallic Wars | 100-44 BC | AD 900 | 950 years | 10 |
| Plato's Tetralogues | 417-347 BC | AD 900 | 1,250 years | 7 |
| Tacitus | AD 100 | AD 1100 | 1,000 years | 20 |
| Thucydides | 460-400 BC | AD 900 | 1,400 years | 8 |
| Sophocles | 496-406 BC | AD 1000 | 1,400 years | 100 |
| Aristotle | 384-322 BC | AD 1100 | 1,400 years | 5 |
| New Testament | AD 40-100 | AD 130 AD 350 | 100 to 250 years (full manuscript) | 5,000 Greek 10,000 Latin 9,000 Others |
Did you ever read something you did not understand? A long time ago a man from Elmopia stopped his chariot beside the road be traveled because he wanted to read a portion of the Bible. He was reading in the Old Testament book of Isaiah, but he could not understand what he read. God sent Philip to help him. Philip asked him, "Understandest thou what thou readest?"
"How can I," the man replied, "unless someone explains it to me?" Philip climbed into the chariot and explained to the man he meaning of what he read. He explained the good news about Jesus to him. The man believed in Christ that day and was baptized.
The Bible has a message for each of us. Although its words are simple, its meaning for our lives is profound. God speaks to us through the words of Scripture to tell us important truths that can change our lives.
The Bible tells us that God has a plan for every person. He created us to live in relationship with him. He desires to give us eternal life so we can live fulfilled lives on earth now and forever with God in heaven after we die.
God wants us to have eternal life, but the Bible says we have sinned. Sin is anything you do or fail to do that separates us from God and causes us to break our relationship with him. Without the Lord in our lives, we are helpless to overcome the damage sin causes. We cannot overcome our sins by being religious, moral, or good. We do not have the power within ourselves to get away from the effects of our sins.
The Bible says that God is holy. That means He is without any sin and does not allow sin near him. He is perfect and just. His nature is such that he does not tolerate in He punishes it. God loves us and wants as to have eternal life, but our sins prevent this He loves us, but he must punish our sin. The Bible says the punishment for our sins is death. When we could not do anything for ourselves, God chose to send Jesus to take the punishment for our sins by dying for us.
Jesus is God in human flesh. He came to earth as a man to die for us. He died willingly for us and took the pain and punishment for us. His death satisfied God's judgment for our sins and showed his love for us at the same time. Because Jesus is God, he can do for us what only God can do. Because he is a human being, he could take our sins on himself and die for us.
The Bible says God raised Jesus from the dead. He was resurrected from the dead. Thus He can offer us forgiveness of sins and eternal life. According to Scripture you have to turn from your sins, trust Christ com-pletely to do what the Scriptures say he did, and follow him in complete faith and obedience.
If you have never trusted him, the following Scriptures will help you receive the gift of eternal life through Jesus Christ.
If you have called on Jesus name in faith, asking him to forgive you of your sins and give you eternal life, you have been forgiven of your sins and you have eternal life.
The transfiguration of Jesus Jesus (Matt. 17:1-8; Mark 9:1-8) was a miniature and premature revelation to three of the apostles of the essential glory which belongs to Jesus (Heb. 10:20) that will be displayed to the world at His Second Advent. The second coming of Christ will be heralded by the appearance of the "sign of the Son of man in heaven" (Matt. 24:30). Thus these three apostles were given a revelation at the Transfiguration as to who this Person actually is (Matt. 12:24).
At His ascension, the veil was removed and the Son appeared in glory (Acts 7:55-56), never to have that glory veiled again. When He returns to this earth to set His feet on the Mount of Olives (Zech. 14:4), all who dwell on the earth "shall see the Son of man coming in the clouds of heaven with power and great glory" (Matt. 24:30; [cf. Rev. 19:11-16]).
When the Son returns in glory (Rev. 1:13-16), He is fulfilling His God-given role as Judge (John 5:27). He is portrayed in that role throughout the book of Revelation. Christ is the one (Rev. 5:5) who looses the series of judgments described in the breaking of the seals (Rev. 6:1-17) and the blowing of the trumpets (Rev. 8:2-9:21). The seventh trumpet is actually the Second Advent of the Judge back to the earth (Rev. 11:15). The form of the judgment associated with His advent is revealed in the emptying of the vials in judgment (Rev. 16:1-21). His right to judge is vindicated (John 5:27). Upon the Second Coming, He will assemble living Israel for judgment (Matt. 24:31; 25:1-30) and will judge living Gentiles to determine who will enter the covenanted kingdom. His glory will be revealed through His judgments.
Also upon the Second Coming, Christ will fulfil the role of a Savior or Deliverer (Rom. 11:26-27). Because of lawlessness and idolatry, Israel was delivered into the hand of Gentile oppressors who would rule over them and their land until "the times of the Gentiles" (Luke 21:24) should be fulfilled (See the article, "The Times of the Gentiles" by David Breese, The Son's glory will be revealed as a Savior, and the nation of Israel shall look in fath upon the One whom they rejected and will give Him the glory due Him (Zech. 12:10).
Christ returns the second time to fulfil His God-given role as King, a role appointed to him by His Father at His ascension (Ps. 2:6-7; 110:1). He was introduced in that role by His appointed forerunner, John (Matt. 3:2), and claimed that right Himself (Matt. 4:17). When the multitudes witnessed a spectacular miracle, they acknowledged that Christ was The Messiah, the son of David (Matt. 12:23). At the Second Advent. He appears as "KING OF KINGS AND LORD OF LORDS" (Rev. 19:16). His glory will be revealed throughout the thousand years of His reign here on earth (Rev. 20:2-3) as David's "son" in David's kingdom as covenanted by God with Israel (2 Sam. 7:16: Ps. 89:3-4).
The believer anticipates the glory that will be revealed at His coming (see Titus 2:13), for we will share His glory. This hope (settled assurance) is a source of blessing while we await the revelation of His glory: His glory as a Judge, His glory as a Deliverer, and His glory as King.
Although the regathering of a people once scattered among the nations of the world is evidence that God is at work in fulfilling His prophetic word, this is only the beginning of a most marvelous story for Israel. The continuing immigration of Jews to their ancient homeland has earned the attention of the entire world, as well as students of biblical prophecy. This ingathering, each stage of which is known among the Jewish people as an aliya, has populated a young nation with the cross-section of humankind needed to build, plant, harvest, educate, and even defend themselves from the surrounding nations that are determined to destroy regathered Israel.
An alignment of nations described in the Bible, who will come against Israel in the Last Days, is placing the actors on the stage in possible preparation for the final act to begin. Syria, Egypt, Iran, Libya, Sudan, and Russia have formed loose alliances that may become the fulfillment of the prophecies of both Daniel and Ezekiel. The European Union, Iraq, and the nations of the "Far East" are all in position to be at least the foundational "infrastructures" of the prophesied revived Roman Empire, Babylon, and the "kings of the east" respectively (Rev. 16:12).
Because of the desire of many international leaders to remove the Jewish people from the land of their forefathers, some have been doing all they can to put together comprehensive peace agreements for the region; namely, the Camp David accords between Egypt and Israel during the late '70s and the 1993 Oslo Accord, a peace agreement between the Palestinians and the Israelis. None of these treaties are working as they were intended. The impasse in peace negotiations sets the stage for a world personality to come on the scene to enforce these and other agreements. Daniel 9:27 says the Antichrist will eventually "confirm" the agreements (covenants), evidently making them stronger, and giving him a sense of legitimacy. The Peace will not last long, however, as Antichrist will violate his own covenant with Israel.
The most exciting, documented evidence that the Lord's return could be close at hand is the activity surrounding preparations for the rebuilding of the temple on the Temple Mount in Jerusalem. There are Jewish men who now believe they are qualified to serve as "priests." Their priestly garments are made and in storage; all the implements to be used for the sacrifices and worship at the temple are ready; biblical harps are being handmade for the Levite orchestra; and a "red heifer" is even available for the "purification" of everything for the temple.
Ezekiel 40 to 46 gives detailed instructions for the temple that will stand on the Temple Mount during the Millennium. However, Daniel 9:27 states that an earlier temple, preparations for which are in process, will exist in Jerusalem during the Tribulation period.
These four major trends—the aliya of the Jewish people, alignment of the nations, anticipation for peace, and arrangements for the temple—were actually mentioned by the ancient Jewish prophets up to 2.500 years ago. These are the "signposts" along the way that the prophets and Jesus alerted the Jewish people to anticipate at the time of the end, the time of the second coming of Jesus Christ. Since Christ's return takes place only seven years after the Rapture, how close must the Rapture be?
Note: This was written 25 years ago but fits perfectly with today's news.
Knowing the teaching of Holy Scripture makes life understandable; knowing the content of history can give us a growing appreciation of the Word of God. To aid our understanding, God divides history into different eras. One such era is "the times of the Gentiles" (Luke 21:24), a period of time in which the leadership of the nations has no longer been in the hands of Israel but rather Gentile empires. This period began with the captivity of Judah under the Babylonian King Nebuchadnezzar (2 Chr. 36:21). Since that time, the world has been "trodden down of the Gentiles" (Luke 21:24) and will continue to be until Christ returns for the Church.
This Gentile era has been characterized by many developments: 1) the emergence of Gentile world power and control (Luke 21:24); 2) the disappearance of Israel as a world power (Matt. 21:18-20); 3) the emergence of the Church (Eph. 1:20-23); 4) the renewal Israel (Matt. 24:39); 5) pronouncement of the futility of temple worship (Matt. 24:2); 6) the Jews being called "lost sheep" by Christ Himself (Matt. 15:24); and 7) attempted domination by Gentile power over the entire world under the leadership of the Antichrist.
The Bible then indicates that the massive force of Gentile world power will be destroyed. The commercial world, centered the city of Babylon, will be in control for a limited time. The Scriptures announce the devastation of the world's commerce and currency (see Rev. 18:2-3, 9).
When we consider the conditions that characterize the times of the Gentiles, we come to the conclusion that man without God, whatever his abilities may be, cannot succeed. The result of merely human activity, however impressive, will be failure, loss, and final devastation. The world has long boasted that it has no need of God. It has insisted on own ability to govern by making mere human wisdom as its guide. During the times of the Gentiles, the world will believe many religions, many philosophies, and set many goals. These may be temporarily impressive but, in the last analysis, they will amount to nothing. We do well, therefore, to conclude that the culture can be improved only by divine intervention. Only Christ, returning in power and great glory, can bring to pass a beneficial society. Such a society, as the Scripture clearly teaches, can only exist by altering human nature itself. The world is sinful and, during the times of the Gentiles, is controlled by a fallen human race, which, having steeped itself in sin, has lost its spiritual status. It has come short of the glory of God" (Rom. 3:23). Man cannot, therefore, trust in "humanity." He must build his life on the one foundation–faith in Jesus Christ, the eternal Son of God.
The final condition of the wealth, the values of the world, is summed up in the Word of God (see Rev. 18:14-15). In the revelation picture, the times of the Gentiles are temporarily magnificent but morally blind. What unbelievers can do in the world may be momentarily attractive but ultimately and totally consumed with devastating fire from heaven. We are to learn then that neither Jew nor Gentile, without God, can produce anything but devastation. We are invited to be aware of, but not in cooperation with, that world program, the times of the Gentiles.
Since this is the first time you have visited the Useful Information page, please read these brief instructions. They automatically appear just once but are always found above the detailed instructions.
This one page is filled with dozens of items or articles gathered from many sources. At the top of the page is a Table of Contents (TOC) with several, differently colored Groups. These are to help you more quickly find information. Above the TOC is the Filter Bar for displaying one group at a time. On the left side is the Sidebar. It works similarly to the Filter Bar but is shown at all times.Since you are a first time user, not all items are shown. A Partial list, about half the total list, is shown just until you are familiar with the program. Every time the program starts, the opening Quotes window has an option to switch between Partial or ALL items. Whichever you choose will be remembered until you change it.
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As of August 26th, 2026, there are currently 213 items including a Bible, a daily reading / devotional and a complete Bible course in the form of a series of Study Outlines.
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The page contains a Table of Contents at the top that is divided into 10 groups. These groups are: Basic, Bible, Easter, Future, Hard Questions, News, More Info, People, Poetry and Slides. August 5, 2026 - In addition to the Item 'Suggestions' search list, which only searches Item names, there is another search list containing keywords from each article's text. You can turn this search on with the 'Keywords active' checkmark or by choosing a word from the 'Keyword search' list. You will see a lot more Item matches with the Keywords turned on. Your browser can also search with its 'Find in Page' option. July 26 2026 - Added two tools: Tiny Note Taker and a Simple Calendar (they have a green shadow in the Sidebar), Jun 27th 2026 - Added a button to show a list of Unread (unchecked) items. June 20th 2026 - A left Sidebar menu has been added to quickly return to the top of the page and Filter on the chosen group. The ALL item is the same as choosing 'ALL' from the Filter bar except it moves to the top of the Table of Contents.
Also, above the TOC there will be a list of the 3 newest items that have been added. Just to help save you some time.
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Double underlined items have been added within the last week.
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At the bottom right side, there is now a button with the word "top" 🔝 in it. Clicking or tapping on this button will go back to the top of the page. Any time the page is scrolled downward, that button will appear. All of these items (articles) are in one web page, but by using the Table of Contents and the "top" 🔝 button, it gives the appearance of accessing multiple pages. Additionally, there is a left arrow back button 🔙 in the sidebar menu that goes to the previous page in browser history.
– As of May 13th 2026 there is now a purple ( Go to Top ) link at the bottom of each article. This makes going back to the Table of Contents as easy as possible.
A quick way to see a shorter Table of Contents is to click or tap on a group name in the Filter Tab buttons at the top of the page or use the Sidebar. If we click on "Easter" the Table of Contents now appears as below. Also, the items / articles will be filtered as well so if users want to read down through them it is much more convenient.
When only one group is shown, the Table of Contents (and Sidebar) background color changes to blue. Clicking or tapping on "All" will display All groups again.
The other way to search / filter items is by their names. The "Filter by item name" input field allows users to enter a few letters or a word. For each letter entered, only the matching items will be displayed. Pressing backspace will reverse the amount of items displayed until all are shown again. Users can also click / tap the "clear filter" button to redisplay all items. Below, the word "bible" has been entered as a filter and the results are shown. Whenever text has been entered into the Filter field, the background color of the Table of Contents will turn blue. This lets users know that what is displayed is a partial list.
In order to redisplay all items, click or tap on "clear filter." If the background is still blue then also click on "All" to display all groups.
For searching through the items, both choosing a group and entered filter text can be used at the same time. Below, after filtering on the word "bible", I also clicked on the group "Bible" at the top.
– As of May 29th 2026 there is now a popup list of word suggestions based on all the item names. After the word "Suggestions→" is the list.
Finally, users can quickly search for words in item names using the Suggestions dropdown list (more of a popup on Mobile phones). Clicking on the list then choosing Jesus places that word in the filter by item box. At the top left corner is another copy of this word Suggestions list, which functions identically.
The result of choosing a search suggestion is shown here.
It is hoped that by having both of these search / filter methods users will not be overwhelmed with the number of items. As I am led, more items will be added. Keeping this to one web page means users can save it to their PC for use offline. On mobile devices, there is additional security when using a local web page and some of the programming behind the searching does not work. If I can find a way around that, I will update the page accordingly.
There is a link called "List of Updates" above the Table of Contents. Clicking / tapping on this will jump to a list of recently file changes so users can quickly see what's new. The current list looks like this.
For a quicker way to know which Items are recently added, there is an All Items table at the end of the page. It defaults to sorting by newest Items but can also be sorted by Item Titles or Names. Users can also filter the list by Name or Group. And the Item Names are links so one can easily jump to any Item.
This describes the current functional usage of this webpage. As more items come to my attention, they will add them into the appropriate group and under Latest Updates. Currently, there around 110 items to read through. I pray that many of them will be useful to you in your study of God's Word and help you apply it to the world we live in. All while we wait on the world to come.
Among issues debated in modern politics, few are more controversial than the role of religion. The United States, in particular, finds this subject provocative. The very question “Is the United States a Christian nation?” can be a source of debate, because the term Christian nation can be taken to mean several different things, causing the answer to vary drastically.
There are three main ways to approach the question “Is the United States a Christian nation?” Each requires a different approach and results in a different answer. The first issue is whether or not the U.S. is the product of a Christian worldview; the answer is absolutely “yes.” The second question is whether or not the U.S. currently demonstrates a Christian worldview; the answer is absolutely “no.” The third angle is whether the government of the U.S. is Christian in its structure; the answer is “sort of.”
One way to interpret the question “Is the United States a Christian nation?” is to ask if the U.S. has a Christian heritage. In other words, do the history, culture, language, and lifestyle of the nation reflect Christianity, and to what extent? This is, by far, the least controversial aspect of this issue, since the answer is so obviously and clearly “yes.”
History is unambiguous in showing that the U.S. has been predominantly Christian, in a general sense, for its entire existence. The vast majority of religious expression, terminology, and practice in the U.S. has been Christian or heavily influenced by the Christian worldview. Of course, as a secular nation, the USA has allowed free expression of other faiths, to varying degrees. Yet the primary religious outlook of the American people has long been that of Judeo-Christianity. Historically, the U.S. has been deeply involved in Christian evangelism and charity around the world.
It’s beyond debate, then, that the United States is a historically “Christian” nation, in terms of religious heritage.There is a massive difference between a worldview inspired by Christianity or developed from Christianity and one that is actually Christian. Many of the values Western culture finds indispensable, such as charity, altruism, respect, tolerance, mercy, peace, and so forth are historically rooted in a Christian worldview. These virtues were absent from or explicitly opposed to the pagan worldviews that Christianity replaced in the West. Insofar as the modern U.S. follows those ideals, it’s acting in accordance with a biblical worldview.
On the other hand, the modern United States not only tolerates ideas contrary to Christianity, but it openly embraces and celebrates them. Sexual immorality, including pornography, homosexuality, and premarital sex, are widely accepted as normal in the U.S. Vulgarity, drunkenness, drug use, promiscuity, and other abuses of freedom are also celebrated as forms of entertainment. Atrocities such as abortion are rampant, as are instances of violence, greed, and corruption. In fact, the United States has come to the point where some of these sins are not merely accepted but consecrated; those who do not endorse fashionable behaviors are vilified and ostracized (see 1 Peter 4:4).In terms of literal spirituality, few in the United States have a truly “biblical” worldview. Self-labeled “Christians” in the U.S. tend toward a watered-down, generic, convenience-driven version of the faith. This is not to say they don’t actually believe in God or in the Bible; however, in both theory and practice, most self-professed American believers live in deep conflict with the teachings of Jesus Christ. Even worse, many in the U.S. claim the name of Christ, or even the title of clergy, yet peddle a false, self-created parody of the truth.
Historians can debate at what point the U.S. “crossed the line” with respect to being a Christian nation, in terms of worldview. That being said, it’s abundantly clear that the United States of America, on the whole, does not presently exhibit a Christian worldview.It’s crucial to establish that not all religions are the same. It is both ignorant and bigoted to assume all faiths approach ethics and civil discourse the same way or that all religious views lead to the same conclusions. Not every religion is equally compatible with all forms of government.
Gasoline engines are designed to run on gasoline. Diesel engines are designed to run on diesel fuel. These two liquids have many similarities, but are not identical. Where they differ, they do so drastically. Gasoline engines and diesel engines, likewise, are similar but diverge in critical ways. Putting diesel fuel in a gasoline engine renders it inoperative. Running gasoline through a diesel engine can destroy it. There is nothing prejudiced about pointing out the obvious: the design of these engines presumes certain fuels. When fed with something else, they no longer function as intended.In much the same way, governments are designed with certain assumptions about the worldview of the population. Attempting to manage a nation using a government incompatible with a particular culture is like putting gasoline in the diesel engine or diesel fuel in the gas engine. Not all combinations of government and religion will work.
The point is not that the Constitution of the United States requires citizens or elected officials to be Christian. Nor is it that the government must be an extension of the church. Logic and common sense, however, say the United States was structured to govern a particular worldview. One of the Founding Fathers, John Adams, explained this in 1798 (emphasis added):“We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
As a parallel, college classrooms often allow students to choose their own seats and to enter and leave as they wish. Given that such students are appropriately self-controlled, that structure enhances education. Applying the same structure to a classroom of kindergarteners, however, would be a disaster; there are other systems of classroom seating and control better suited to young students. Vice versa, classroom rules that allow kindergartners to thrive would be toxic for college students.In other words, governments “contend” with differing worldviews through different methods and divergent designs. As compared to the U.S., most governments impose drastically stricter control over the people. The constitutional republic of the United States, with an overt emphasis on personal freedom, is simply not “adequate” to govern a people who are “unbridled,” as Adams would say, by the ethics and morality of Judeo-Christianity.
Even the Declaration of Independence speaks of this reliance on a Judeo-Christian worldview. Though not a formal part of the Constitution, Jefferson’s epic work explicitly grounds rights such as “life, liberty, and the pursuit of happiness” in the reality of a Creator. This same worldview is reflected in other concepts fundamental to the U.S. Constitution. Ideas such as personal responsibility, rule of law, protection of the innocent, personal property, and so forth are deeply ingrained in the Judeo-Christian worldview. At the very least, the U.S. Constitution reflects a heavy influence of biblical thinking, whether or not any part of that system is explicitly drawn from Scripture.
The term happiness itself is more closely tied to religion than many people realize. The word happiness is derived from the idea of outcomes and occurrences. The same idea is present in words such as perhaps, mayhap, happening, happenstance, and so forth. In Jefferson’s era, the term happiness carried a sense of divine blessing; the pursuit of happiness, then, was understood at that time to mean something more like “the pursuit of blessedness” than “the pursuit of good feelings.” The freedom being sought was very much the right to pursue a godly and moral life as each person saw fit.In contrast, religious worldviews such as Islam, Hinduism, and atheism reject, directly or indirectly, principles that the U.S. Constitution takes for granted. The fundamental ideas on which the U.S. Constitution operates are either contradictory to or absent from the central ideas of other faith systems. For instance, Islam patently rejects individual rights with respect to religion; there are mandatory consequences for Muslims who apostatize from Islam and for Christians and Jews who do not “submit.” Hinduism is rooted in the idea of karma and linked to the caste system, both of which reject the idea of persons being “created equal.” Atheism, of course, provides no basis for universal human rights, equality, or fair treatment at all.
That in no way implies that Muslims, Hindus, and atheists cannot be productive and integrated citizens in the U.S. Yet the fact remains that their worldview inherently conflicts with some of the Constitution’s ideals.There is no question that the government of the United States is structured to allow great personal freedom in matters of ethics, morality, and religion. It is especially designed to prevent government from interfering with individual rights to participate—or not to participate—according to personal religious faith. At the same time, there is no question that the entire function of the U.S. Constitution presumes a citizenry guided, as Adams noted, by morality and religion. History, once again, is unequivocal: the dominant worldview of the nascent United States and its founders was Judeo-Christianity.
From a “design” standpoint, the United States is not explicitly Christian in that it does not require any person or politician to be a believer. Nor does it insist that the government always be run in accordance with overtly biblical ideas. The Christian religion is not the formal basis of the U.S. Constitution. However, just as a gasoline engine is designed to process gasoline, not diesel fuel, the United States Constitution was designed to govern a predominantly Judeo-Christian people. The more the USA drifts away from this worldview, the less capable the government will be to properly function—a symptom that current events prove is the case.Historically, the U.S. is most certainly “Christian.”
Culturally, the U.S. is absolutely not “Christian” in terms of current attitudes and behaviors.Constitutionally, the U.S. government was designed to guide a population operating under a predominantly Judeo-Christian worldview, and it shows clear evidence of influence from that faith tradition.
The United States is under no obligation to keep a particular worldview. Nor is it guaranteed to maintain any sort of connection with its Christian heritage. History cannot be changed, but the decision of whether or not the U.S. will exhibit a Christian worldview will greatly impact the continuation of its particular form of government. Whether the U.S.’s constitutional republic survives, experiences drastic change, or fails entirely depends on the morality of its people.Within the Christian faith, there is a significant amount of confusion regarding what happens after death. Some hold that after death everyone “sleeps” until the final judgment, after which everyone will be sent to heaven or hell. Others believe that at the moment of death people are instantly judged and sent to their eternal destinations. Still others claim that, when people die, their souls/spirits are sent to a “temporary” heaven or hell to await the final resurrection, the final judgment, and the finality of their eternal destination. So, what exactly does the Bible say happens after death?
First, for the believer in Jesus Christ, the Bible tells us that after death believers’ souls/spirits are taken to heaven, because their sins were forgiven when they received Christ as Savior (John 3:16, 18, 36). For believers, death means being “away from the body and at home with the Lord” (2 Corinthians 5:6–8; Philippians 1:23). However, passages such as 1 Corinthians 15:50–54 and 1 Thessalonians 4:13–17 describe believers being resurrected and given glorified bodies. If believers go to be with Christ immediately after death, what is the purpose of this resurrection? It seems that, while the souls/spirits of believers go to be with Christ immediately at death, the physical body remains in the grave “sleeping.” At the resurrection of believers, the physical body is resurrected, glorified, and reunited with the soul/spirit. This reunited and glorified body-soul-spirit will be the state of existence for believers for eternity in the new heavens and new earth (Revelation 21—22).
Second, for those who do not receive Jesus Christ as Savior, death means everlasting punishment. However, similar to the destiny of believers, it seems that unbelievers also go to a temporary holding place to await their final resurrection, judgment, and eternal destiny. Luke 16:22–23 describes a rich man being tormented immediately after death. Revelation 20:11–15 describes all the unbelieving dead being resurrected, judged at the great white throne, and cast into the lake of fire. Unbelievers, then, are not sent to the final “hell” (the lake of fire) immediately after death; rather, they are sent to a temporary realm of fiery judgment and anguish. The rich man cried out, “I am in agony in this fire” (Luke 16:24).
After death, a person resides in either a place of comfort or a place of torment. These realms act as a temporary “heaven” and a temporary “hell” until the resurrection. At that point, the soul is reunited with the body, but no one’s eternal destiny will change. The first resurrection is for the “blessed and holy” (Revelation 20:6)—everyone who is in Christ—and those who are part of the first resurrection will enter the millennial kingdom and, ultimately, the new heavens and new earth (Revelation 21:1). The other resurrection happens after Christ’s millennial kingdom, and it involves a judgment on the wicked and unbelieving “according to what they had done” (Revelation 20:13). These, whose names are not in the book of life, will be sent to the lake of fire to experience the “second death” (Revelation 20:14–15). The new earth and the lake of fire—these two destinations are final and eternal. People go to one or the other, based entirely on whether they have trusted Jesus Christ for salvation (Matthew 25:46; John 3:36).
For many people, talk of UFOs (unidentified flying objects) and the belief that they are alien spacecraft visiting earth is the stuff of modern myth and not to be taken seriously. There is good reason to take this stance. Project Blue Book (1952-1969), which is the name of the official investigation into UFOs by the United States’ Air Force, reached the conclusion after having studied 12,618 UFO reports that around ninety-four per-cent could be explained as natural or human-made phenomena such as aircraft, stars and weather balloons. Around six per-cent remained unexplained but it was concluded that this was more due to the lack of data than that the objects were of extraterrestrial origin. Yet, despite official skepticism, people continue to claim to have experienced UFOs, or UAP (unidentified aerial phenomena) as they have become known. Some also claim that in conjunction with the UAP phenomena they experience what has come to be known as alien abduction in which they are forcibly and clandestinely taken aboard aerial craft to undergo medical and cognitive tests and sometimes participate in reproductive acts with aliens and what are reported to be human/alien hybrids. Witnessing UAP and undergoing what purports to be an abduction experience are mystifying and traumatizing. As Christians, we need to be able to give an explanation as to what is happening to people and a means of escaping and avoiding becoming a witness or an abductee.
According to Dr. J. Allen Hynek (1910-1986), who was an astronomer and scientific advisor to the U.S. Air Force’s UFO investigations (including Project Blue Book), people’s experiences of UAP can be classified in the following ways:
Witnesses of UAP not only see them from afar or mediated through technology such as radar but also close up. It was Hynek who introduced the term ‘Close Encounter’ to describe sightings that occur within five-hundred feet (around 152 meters) of the witness, and he subdivided these as follows:
CE-I (Close Encounter of the First Kind) in which UAP are seen at close range, but there are no interactions between them and the witnesses and the environment. A good example of this kind of case is the Westall UFO Encounter that occurred in 1966. Over two-hundred students and teachers at Westall High School, Melbourne, Australia, claimed to have witnessed a silver disc descend, hover and then fly off at rapid speed. Some witnesses asserted that it briefly landed in a field. It is alleged that authorities visited the school soon after and instructed people not to talk about it.
CE-II (Close Encounter of the Second Kind) in which UAP are seen and there are physical effects such as scorch marks on the ground, high radiation readings and interference with electronic equipment such as car radios. One such case comes from Socorro, New Mexico in 1964. While chasing a speeding car, police officer Lonnie Zamora heard a roaring sound and saw a flame in the sky. He thought it was an explosion and so went to investigate. He went on to testify that what he witnessed was not a fire but an egg-shaped object on the ground with landing legs. As he approached, the craft flew away silently. When the case was investigated by the police and the military, scorched bushes and landing impressions in the ground were discovered at the site.
CE-III (Close Encounter of the Third Kind) consists of a sighting of UAP and their occupants which may be described as humanoid or not. There is no requirement for such a case to include communication or interaction between the human witnesses and the ‘aliens’, but sometimes witnesses report this. A dramatic example of this kind of sighting comes from Zimbabwe. In 1994, over sixty students aged six to twelve from Ariel School, Ruwa, testified that during their mid-morning recess they witnessed a disc-shaped craft land in a field just beyond the school grounds. The children said they saw small humanoid beings with large black eyes and thin bodies. The entities made eye contact with the children and some of the children reported receiving telepathic messages warning against humanity’s damage to the environment. Teachers and other staff did not witness the craft but affirmed the frightened state of the children whose witness reports were consistent with each other’s.
Others have added categories to Hynek’s typology. Budd Hopkins added CE-IV which is abduction by UAP occupants of humans who report they are taken on board craft and subjected to medical examinations. Dr Steven Greer writes of voluntary, human-initiated contact whereby people who wish to see UAPs will enter into deep meditative states and communicate a peaceful desire to see them (CE-V). CE-VI describes contact that leads to the accidental or even deliberate injury or death of human witnesses. CE-VII refers to supposed hybridization programs in which humans reproduce with aliens for some unknown purpose.
UAP are therefore varied and complex in their interactions with humans. If people are claiming they see and interact with UAP and their occupants, whether they are mistaken because they are misidentifying psychological and natural phenomena for real objects and entities, or whether they indeed are having contact with non-human intelligence in craft that defy the laws of physics, it is the responsibility of Christians to have a way of helping such people.
The purpose of this article, therefore, is to suggest a theological understanding of what UAP and their occupants are and a description of what Christian researchers in the field have discovered is effective in enabling experiencers.15 who are often left confused and terrified, to terminate their abductions.
To delineate a theology of UAP that is Christ-centered, it is important to state three important Christian beliefs regarding what beings exist in the universe and their relationship to God:
Within a Christian framework, it follows from these three beliefs that whatever is the source of UAP and whatever the identity of their occupants, they are created beings who are not human or earthly creatures and yet are inferior to their creator God.
Formulating a Christian praxis of UAP and in response to abduction experiences that is grounded on the above three axioms is made difficult by few resources formulated from a Christian perspective on the subject. Possibly, Christians are deterred from talking and writing about the subject because it is the object of ridicule, vulnerable to hoaxes, and those who believe they have seen UAP or have been taken aboard craft are often treated at best as mistaken and at worst dupers and mentally ill.
But we are living at a time when UAP are perhaps taken more seriously or at least as seriously as they have ever been. According to the Pew Research Center, within the US context, sixty-five per-cent of people believe that extraterrestrial life exists and a slight majority (fifty-one per-cent) proposes that military reports of UAP are evidence that extraterrestrial life exists. Furthermore, the American intelligence community and Congress take the subject seriously. At the request of the Congressional Intelligence and Armed Services Committees, the Office of the Director of National Intelligence issued an unclassified report into military experiences of UAP in June 2021. It is important to make clear that the report does not draw any firm conclusions as to what UAP are due to the paucity of high quality reporting, but the report notes that UAP exhibit unusual flight patterns which merit further, careful investigation. With all this in mind, it is imperative that there are theological and practical responses from the Church. This article recommends an approach that is backed by two of the most knowledgeable Christian commentators on the UAP: Dr Hugh Ross and Joseph Jordan.
In an interview with Paul Lyndon Burtwell for the You Tube channel Reasonable Faith UK, Ross identifies UAP as a kind of non-physical thing. His thesis that UAPs are non-physical comes from not only the way in which they move contrary to the laws of physics, but also how when they travel at extraordinary high speeds, there is no sonic boom or heat friction. When witnesses see UAP crash, there is no wreckage that is recovered. The occupants Ross regards as inter-dimensional beings, or spiritual beings, who can enter and act in our world and who are possibly fallen angels or demons. He is certain that they are malevolent and hostile towards humanity.
Witnessing a UAP can be distressing, but what is arguably more distressing is Budd Hopkins’ CE-IV which is also known within popular parlance as ‘alien abduction’. Some experiencers report the phenomenon known as missing time in which their daily lives are disrupted by a UAP sighting and then what happens next is not remembered. The experiencer then finds him or herself some hours later back at home or in a different location or driving on the route they were on, but further along without knowing how s/he got there. The assumption is that during the missing time, there was interaction between the UAP occupants and the experiencer on board the craft. Some experiencers resort to hypnosis to uncover ostensible memories of what happened during that time whereas others prefer not to know. Hopkins was a pioneer of the use of this technique for he calculated that only twenty-five per-cent of abduction cases were remembered without the use of hypnosis. According to Hopkins, there are patterns within experiencers’ purported memories under hypnosis: medical examinations, reproductive procedures, and a lifetime of experiences. It is David M Hopkins’ view that those who consciously remember their abduction report the same patterns of experiences as those recalled under hypnosis.
The disturbing nature of abduction experiences is confirmed by psychological research. Richard McNally and Susan Clancy are professors of psychology at Harvard University. They dismiss the hypothesis that people are actually being kidnapped by aliens and explain abductions experiences as a form of sleep paralysis. However, in their research into the nature of abduction experiences, they found that experiencers showed the same level, and at times, higher levels of PTSD (post-traumatic stress disorder) than those who had developed PTSD for other reasons such as combat and sexual abuse.
McNally and Clancy’s conclusion does not seem to have given them pause for thought as to whether the level of PTSD displayed by experiencers suggests that what they claimed to have happened is as real as other causes of PTSD. They are working within a materialist framework in which entities such as UAP occupants do not exist and anomalous experiences are the product of brain-states. However, as we have seen from point three outlined above and Ross’ analysis, we have good reason to take seriously the suffering of experiencers as the result of objective experiences. What Christian hope can there be therefore for those severely traumatized by evil beings?
Enter Joseph Jordan, an experienced UAP researcher and Christian who set up the CE4 Research Group to spread the good news that abduction experiences can be stopped by calling upon Jesus’ help. In an interview for the ‘Daily Dose of Wisdom Podcast’, Jordan informs us that his research is based upon over six-hundred abduction cases. He explains how abduction experiences are not physical experiences in which people are taken aboard craft, but spiritual, visionary experiences in which people are made to think that this is what has happened to them. The abduction experience is a simulation rather than a real situation. The purpose of these experiences is to draw people away from Jesus Christ through the denigration of Christianity by the beings responsible for the experiences and through the impartation of anti-Christian messages. Those who are susceptible to the abduction simulation are those who are involved in the New Age and the Occult. Childhood abduction simulations are caused by parents and guardians who rather than spiritually guarding their children, open the door to the entities by engaging in paranormal activities. The only thing that stops the abduction simulation-and Joseph Jordan is emphatic about this-is when the experiencer calls upon Jesus Christ for help. Reciting Scripture and humming or singing a hymn also appear to work. The experiencer does not even have to be a Christian for these responses to work. UAP witnessed without any contact also flee at the invocation of Jesus’ name. Jordan is not the only researcher saying this. He refers to John De Souza, a former FBI agent and UFO researcher, who affirms the same thing. Moreover, Jordan describes in the interview how he approached non-Christian UFO researchers about cases where people have called on Jesus for help and they confirmed they knew about such cases and had not gone public about them because they had not known what to make of them.
The article with all the footnotes is found here.
Here is one article on how teens use AI
The book of Hosea says, "After two days will he revive us: in the third day he will raise us up, and we shall live in his sight."
In many instances, days are to be read as years. So, this says He (Jesus) will revive us after 2,000 years. Followed by 1,000 years of peace on earth.1st Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Matthew 24:6-8 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.
Recently, wars started between Russia and Ukraine. Also, Israel and Hamas in Gaza and Hezbollah in Lebanon.Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Revelation 6:5-6 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
This is happening in order require a one world financial system to 'fix' everything.Romans 8:5-6 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace.
Transhumanism is a philosophical and cultural position that encourages human advancement through technology. More specifically, transhumanism encourages the use of artificial enhancements to push mankind towards something “more than” human.
This is not just another war in the Middle East. What we are watching right now is not simply a military campaign but something much larger unfolding, something that at the very least raises the question of the Lord’s providence moving in real time. How this moment ends will determine what comes next, not just regionally but globally. Right now, Israel and the United States, under Donald Trump, have inflicted serious damage on Iran’s military capabilities and its proxy network.
The United States and Israel have carried out a large-scale, coordinated military campaign against Iran, significantly degrading its leadership, military infrastructure, and strategic capabilities. Through thousands of strikes under operations Epic Fury and Roaring Lion, they eliminated key leaders, crippled Iran’s naval and air defense systems, reduced much of its missile capacity, and damaged major nuclear facilities like Fordow, Natanz, and Isfahan, setting the program back by an estimated one to two years.The campaign has also established air superiority, allowing deep strikes inside Iran and severely weakening its ability to project power in the region. Despite major losses, Iran still retains key capabilities, including a stockpile of highly enriched uranium and the ability to threaten shipping in the Strait of Hormuz. The U.S. and Israel have avoided ground invasion and extensive destruction of civilian infrastructure, and although a ceasefire was put in place, the situation is still unstable.
Furthermore, just like Israel has degraded Hamas and dealt heavy losses to Hezbollah, the IRGC has been weakened by the U.S. and Israel. But they have not been eliminated, and that is the issue. The Iranian regime being dealt with is not simply political; it is ideological and religious at its core. If that is misunderstood, everything that follows will be miscalculated by President Trump.If President Trump is in a position to deal with the Iranian regime, then the objective cannot be partial measures, temporary ceasefires, or political optics. The reality is that the IRGC is not a normal state actor. It operates with long-term Shia-Islamic ideological goals, and if it is left intact, it will regroup and seek retaliation against both Israel and the United States.
Biblical history shows that when threats like this are merely weakened rather than removed, they return later, often more aggressively, as evil Haman did against Israel in Persia. Remember, Haman was an Agagite, which likely meant that he descended from Agag, the king of the Amalekites.Centuries earlier, God had commanded King Saul to completely destroy the Amalekites, but Saul disobeyed. That act of disobedience cost him his kingdom and, later on in the time of Esther, allowed that same enemy line to resurface in Haman, bringing a threat of total destruction against the Jewish people.
So the issue isn’t just about the present conflict. It’s about what gets set up next from a prophetic perspective. This kind of unresolved hostility and regathering of power is exactly the kind of environment that could result in a larger coalition conflict down the road, often associated with what many refer to as the Psalm 83 Invasion and the Gog and Magog Invasion.Political pressure is coming at Trump from every direction. On one side, there are voices on the left and even elements of the right who oppose Israel and resist any success it might have. On the other side, there are those within his own base who want the conflict wrapped up before the midterm elections, hoping to claim victory and avoid rising gas prices that may influence those races.
As Victor Davis Hanson has pointed out, Trump is surrounded by pressure from all sides—domestic politics, the midterms, international actors, intra-party divisions, and even competing voices within his own coalition. Iran understands this situation. They are not necessarily trying to win outright in the short term; they are trying to survive. They calculate that if they can drag the conflict out long enough, those political pressures will force a premature stop.However, the fundamental problem that the United States and Israel face in dealing with Iran is not primarily military, political, or economic. It is theological. Specifically, it is rooted in the Twelver Shiʿa framework that forms how the Iranian regime understands reality, something the West consistently fails to grasp and is dangerously naïve about.
From that worldview, Iran is not simply another nation-state pursuing power, security, or prosperity. Since 1979, under the influence of Khomeini, the regime has operated with the belief that it has been chosen to prepare the way for the return of the Mahdi, the 12th Imam. This figure, believed to have entered a state of divine occultation in the 9th century, is expected to return during a time of global chaos to establish Islamic rule over the entire world.That belief system changes everything.
It means that conflict is not something to be avoided at all costs. In many cases, it is something to be accelerated. Death, martyrdom, war, and instability are not viewed as setbacks but as instruments to bring about a divinely ordained outcome of the Mahdi’s return. From that perspective, Israel and the United States are not just geopolitical adversaries. They are spiritual warfare obstacles. Their very existence is seen as interfering with the timeline of the Mahdi’s return.This is why traditional Western approaches collapse.
Negotiation, deterrence, economic pressure, and compromise all assume that the opposing side ultimately wants stability and survival. But if a regime believes that anarchy, confrontation, and even large-scale destruction serve a higher religious purpose, then those tools lose their effectiveness. Mutual assured destruction, which has historically restrained nuclear powers, does not operate in the same way if destruction itself is seen as a trigger for the Mahdi’s return and intervention.Within this system, Iran’s foreign policy is not simply strategic. It is eschatological. The elimination of Israel, the United States, the takeover of the West, and the destabilization of the global order are not just political objectives; they are seen as steps toward preparing the world for the Mahdi’s return.
In that sense, the goal is not necessarily to win a conventional war in the immediate term. The goal is to create conditions so severe, so destabilizing, that they force a larger, decisive moment in which the Mahdi returns. You could describe it as a kind of “crisis escalation strategy,” where the expectation is that overwhelming conflict will trigger the final intervention from the Madhi they are waiting for.This is why Israel and the United States frequently appear to be fighting a different kind of war than their adversary.
The West tends to think in terms of timelines, elections, economic impact, and negotiated outcomes. Iran, formed by this theological framework, can think in terms of generational struggle, sacrifice, and ultimate fulfillment. That mismatch leads to repeated miscalculations by Trump and Israel.So the problem is not simply that Iran is aggressive. The problem is that it is operating from a worldview in which aggression, chaos, and even catastrophic conflict can be seen as necessary steps toward what it believes is a divinely promised future. Until that is fully understood, every strategy built on political logic alone is likely to fall short.
So if Iran’s regime is not decisively dismantled, its survival all but guarantees future conflict, not only from Iran itself but through its proxy network, including Hamas, Hezbollah, and the Houthis, which are used to destroy Israel and advance its eschatological objectives.When you bring this into the biblical framework, the picture becomes even clearer. According to Bill Salus in his book Psalm 83: The Missing Prophecy Revealed – How Israel Becomes the Next Mideast Superpower, Psalm 83 describes an inner-ring coalition of Arab nations surrounding Israel. When those ancient names are mapped to modern regions, it is clear that many of these areas today harbor active Islamic terrorist organizations or networks that add to the ongoing conflict focused on Israel.
In Gaza and the Palestinian territories, groups such as Hamas, Palestinian Islamic Jihad, Fatah-linked brigades, Popular Resistance Committees, and newer networks like Lions’ Den operate.In and around Saudi Arabia and the wider Arabian Peninsula, groups such as Al-Qaeda, Al-Qaeda in the Arabian Peninsula (AQAP), and smaller ISIS-linked cells have emerged over time.
In Egypt, particularly in the Sinai region, ISIS-Sinai Province and other Islamist factions have carried out insurgent activity.In Lebanon, Hezbollah remains the dominant militant force. And in the regions corresponding to ancient Assyria, modern Syria and northern Iraq, there is a complex mix of ISIS remnants, Iranian-backed militias tied to the Islamic Revolutionary Guard Corps (IRGC), groups like Kata’ib Hezbollah and Harakat al-Nujaba, as well as Islamist factions such as Hay’at Tahrir al-Sham and other Al-Qaeda-linked elements.
The point is not that every one of these regions is controlled by militant groups, but that they collectively form a strategic arc of instability surrounding Israel. If these forces are not dismantled, they remain in place, regroup, and ultimately create the conditions for a wider regional conflict.If that coalition attacks and is defeated, as Scripture indicates, the conflict does not end; it escalates. This is where Ezekiel 38 and 39 come into view, describing the Gog and Magog alliance, a wider, outer coalition of non-Arab powers that do not directly border Israel.
In modern terms, this includes Russia, Iran, Turkey, Sudan, and Libya, corresponding to the ancient names Magog, Rosh, Meshech, Tubal, Persia, Gomer, Togarmah, Ethiopia, and Libya. At that point, what began as a regional conflict becomes a global one. So this moment turns into a trigger point. If it is not finished decisively, it sets off a chain reaction of survival, regrouping, revenge, regional war, and ultimately global escalation.Right now, the greatest risk for the United States and Israel is not defeat but stopping short. When everything is channeled through negotiation and deal-making, the tendency is to manage threats rather than eliminate them, and managing a threat like the Iranian regime all but guarantees it will return. When you zoom out further, Europe is weakening. Its unity is fragile, its determination is limited, and its ability to act decisively is diminishing. Without U.S. leadership, NATO becomes largely symbolic, and when a larger conflict comes, these structures will not hold.
So the bottom line is this: this is not only about defeating Iran militarily; it is about whether the ideology, leadership, and infrastructure behind the threat are actually removed. If they are not, then nothing has been solved; it has only been postponed. And postponement in this context does not lead to peace; it leads to escalation. If Hamas, Hezbollah, and the IRGC survive, they will return, and when they do, it will not just be another round of fighting but the next phase of a much larger conflict. This is not the end. This is the setup for what Scripture indicates will unfold in the last days.Don’t despair! There is a hope and a future for you, even eternal life with Jesus! I want you to know I love you and the Lord loves you even more. I’m sure your head is spinning and you’re confused about many things, so I’ve left this letter behind to help you find the answers.
We love and believe in the Lord Jesus Christ and we have been taken up to heaven to be with Him! We will return with Jesus at the end of the Great Tribulation period (most likely it will be about 7 years from the time of our disappearance).
For in the Bible (1 Thessalonians 4:14-17), it says: For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.(Romans 10:9-13.) Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, "Everyone who believes in him will not be put to shame." For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For "everyone who calls on the name of the Lord will be saved."
Praying to God is just like talking to a friend! He is as close as you want Him to be. You don’t need to be in your best appearance or be inside church to talk to God--- in fact He is right there ready to listen to you wherever you are. All my earthly possessions left behind I give them to you freely... but by far the most important thing I leave for you is the Good News of Jesus (the Gospel of Jesus Christ!) because only through Him will you have eternal life. Please read it and take it to heart. If you have a Bible—or if you find a Bible-- you will find ALL the answers to all your questions regarding SALVATION! There is only HEAVEN or HELL. No one falls in between. Due to human's sinful nature, Hell is the ultimate consequence, but you can ACCEPT JESUS’ forgiveness and repent of your sins and Jesus promises eternal life in Heaven.Maybe you’ve heard false explanations as to why so many have suddenly disappeared. If they tell you that aliens are responsible—DO NOT believe them! Aliens are nothing more than fallen angels, which are also known as demons. You may be seeing many awful and fearful things appearing on the earth such as aliens, demons, and so called “gods”. Again, do not believe them if they say they are good! They are evil spirits from the pit of hell and can only be overcome by the power and authority of Jesus Christ.
Soon-- you will see a man rise up who will become the world leader of a new global government and he will even claim to be God. He is the antiChrist! He will offer a mark to all, either on forehead or right hand. I am warning you now: DO NOT TAKE THE MARK! He will have a false prophet who will perform many miracles to cause people to worship him, DO NOT BE FOOLED! HE IS EVIL!If you refuse to take the mark, you won’t be able to sell or buy and eventually they will kill you. But it is far better to suffer now and live eternally with Jesus than to serve the antichrist now and suffer in hell eternally.
If you are alive and reading this letter then you have been given a second chance from God above. Now is the time to give your life to the Lord! The scriptures are clear that if you give your life to God and persevere even unto death, not forsaking the name of the Lord but standing strong in your faith then you will receive eternal life and be raised from the dead when we return with Christ Jesus after the Great Tribulation.16 For the Lord Himself will come down from heaven with a shout of command, with the voice of the archangel and with the [blast of the] trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive and remain [on the earth] will simultaneously be caught up (raptured) together with them [the resurrected ones] in the clouds to meet the Lord in the air, and so we will always be with the Lord! 1 Thessalonians 4:16-17 AMP
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. 51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 1 Corinthians 15:50-53 NKJV
9 After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, 10 and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, 12 saying: “Amen! Blessing and glory and wisdom, Thanksgiving and honor and power and might, Be to our God forever and ever. Amen.” 13 Then one of the elders answered, saying to me, “Who are these arrayed in white robes, and where did they come from?” 14 And I said to him, “Sir, you know.” So he said to me, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb. 15 Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them. 16 They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; 17 for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.” Revelation 7:9-17 NKJV
16 He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, 17 and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name. Revelation 13:16-17 NKJV
9 Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.” Revelation 14:9-11 NKJV
Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the bowls of the wrath of God on the earth.” 2 So the first went and poured out his bowl upon the earth, and a foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image. Revelation 16:1-2 NKJV
10 Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain. 11 They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds. Revelation 16:10-11 NKJV
9 When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. 10 And they cried with a loud voice, saying, “How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?” 11 Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed. Revelation 6:9-11 NKJV
And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years. Revelation 20:4 NKJV
“And they overcame and conquered him because of the blood of the Lamb and because of the word of their testimony, for they did not love their life and renounce their faith even when faced with death.” Revelation 12:11 AMP
5 Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.” 6 And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. 7 He who overcomes shall inherit all things, and I will be his God and he shall be My son.” Revelation 21:5-7 NKJV
16 “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” John 3:16-17 NKJV
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, 1 Corinthians 15:3-4 NKJV
for all have sinned and fall short of the glory of God, Romans 3:23 NKJV
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. Romans 6:23 NKJV
8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.” Romans 10:8-13 NKJV
Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. 2 Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” Revelation 21:1-4 NKJV
You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. Psalms 16:11 NKJV
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. – John 3:16
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when perfection comes, the imperfect disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love. – 1 Cor 13:4-13
The LORD is my shepherd, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul. He guides me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever. – Psalm 23:1-6
You shall have no other gods before me. You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand {generations} of those who love me and keep my commandments. You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name. Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. Honor your father and your mother, so that you may live long in the land the LORD your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not give false testimony against your neighbor. You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.” – Exodus 20:3-17
I can do all things through Christ who strengthens me. – Philippians 4:13
But those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. – Isaiah 40:31
But seek first his kingdom and his righteousness, and all these things will be given to you as well. – Matthew 6:33
Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. – Joshua 1:8
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. – Ephesians 6:10-18
Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight. – Proverbs 3:5-6
Delight yourself in the LORD and he will give you the desires of your heart. – Psalms 37:4
This is the day the LORD has made; let us rejoice and be glad in it. – Psalms 118:24
You will keep in perfect peace him whose mind is steadfast, because he trusts in you. – Isaiah 26:3
Jesus replied: Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. – Matthew 22:37-39
Be strong and courageous. Do not be afraid or terrified because of them, for the LORD your God goes with you; he will never leave you nor forsake you. – Deuteronomy 31:6
A merry heart does good like a medicine; but a broken spirit dries the bones. – Proverbs 17:22
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. – Galatians 5:22-23
What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? – Matthew 16:26
No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. – Matthew 6:24
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. – John 14:6
The name of the LORD is a strong tower; the righteous run to it and are safe. – Proverbs 18:10
Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “I gave birth to him in pain.” Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request. – 1 Chronicles 4:9-10
And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. – Hebrews 11:6
Making these habits part of your routine can lift your spirit, nourish your faith, and draw you near to unshakable joy. A little progress every day leads to a significant difference in your overall happiness. Let these steps guide you to a brighter, more fulfilled life.
These habits, rooted in Scripture, can transform everyday routines into pathways of growth, joy, and powerful faith. By staying close to God’s Word, praying, connecting with others, and living out these principles, you’ll strengthen your walk and find fresh purpose in each moment.
Often, people experience anxiety when they think about the future; however, it does not have to be that way. For those who know God, thoughts of the future bring eagerness and comfort. For example, describing a woman who knows and trusts God, Proverbs 31:25 says, “She smiles at the future.”
Two key thoughts to keep in mind about the future are, first, God is sovereign and in control over everything. He knows the future and absolutely controls what will happen. The Bible says, “Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, ‘My purpose will be established, And I will accomplish all My good pleasure’ . . . Truly I have spoken; truly I will bring it to pass. I have planned it, surely I will do it” (Isaiah 46:9–11, emphasis added).The second thing to remember about the future is that the Bible outlines what will occur in “the end times” or “latter days.” Because the Bible is God’s revelation to humankind, and because God knows and controls the future (as Isaiah says above), then it stands to reason that when the Bible speaks about what will occur in the future, we can believe it. Concerning predictions about the future, the Bible says, “No prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God" (2 Peter 1:21). This truth is evident in the fact that, unlike the false prophecies made in other religions or by individuals such as Nostradamus, the Bible has never once been wrong – every time the Bible has predicted a future event, it happened exactly as Scripture said it would.
When considering how to understand and survive in the end times, answer these three questions:Regarding a futurist view, the Bible clearly states that prophetic books like Daniel and Revelation contain not only accounts of historical events, but also predictions of future events. After John was given his messages for the churches of his day, he received visions concerning what would occur in the end times. John was told, “Come up here, and I will show you what must take place after these things” (Revelation 4:1, emphasis added).
Perhaps an even stronger argument for a futurist view involves the promises God made to Abraham (cf. Genesis 12 & 15) concerning the land of Israel. Since God’s covenant with Abraham was unconditional, and His promises have not yet been fulfilled to Abraham’s descendants, then a futurist view of the promises to Israel is warranted.Lastly, with respect to prophecy being interpreted in a “premillennial” manner, this means that, first, the church will be Raptured, then the world will experience a seven-year Tribulation period, and then Jesus Christ will return to reign over the earth for 1,000 literal years (Revelation 20).
Some day in the future – a day no one knows – God will end the Church Age which began in the first century on Pentecost (cf. Acts 2) with an event known as the Rapture. At that time, God removes all believers in Christ from the earth in preparation for His final judgments. Of the Rapture, Paul says, “For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words” (1 Thessalonians 4:14–18).
The erosion of peace and increase of turmoil that precedes the Rapture will reach epic proportions when untold numbers of people disappear from the earth. Such an event will cause panic and demands for a strong leader who will have answers to all the world’s problems. Preparation for this leader has been in progress for some time, as historian Arnold Toynbee has noted, “By forcing on mankind more and more lethal weapons, and at the same time making the world more and more interdependent economically, technology has brought mankind to such a degree of distress that we are ripe for the deifying of any new Caesar who might succeed in giving the world unity and peace.” Out of a revived Roman Empire, one that is organized in a European ten-constituency fashion (cf. Daniel 7:24; Revelation 13:1), the Antichrist will arise and sign a covenant with the nation of Israel, which will officially begin God’s prophetic seven-year countdown to Christ’s second coming (cf. Daniel 9:27).For three and a half years, the Antichrist will reign over the earth and promise peace, but it is a false peace which will entrap the people of the earth. The Bible says, “While they are saying, ‘Peace and safety!’ then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape” (1 Thessalonians 5:3). Wars, earthquakes, and famines will escalate (cf. Matthew 24:7) until the end of the Antichrist’s 3.5-year reign, when he will enter a rebuilt temple in Jerusalem and proclaim himself to be God and demand worship (cf. 2 Thessalonians 2:4; Matthew 24:15). It is at that point that the true God responds to the challenge. For another 3.5 years, a Great Tribulation will occur, such as has never before been seen. Jesus predicted, “For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short” (Matthew 24:21–22).
Untold loss of life and destruction of the earth will occur during the Great Tribulation. Also, large numbers will come to faith in Christ, yet many will do so at cost of their lives. God will still be in control as He gathers the unbelieving armies of the world in order to judge them. Of this event, the prophet Joel wrote, “I will gather all the nations And bring them down to the valley of Jehoshaphat. Then I will enter into judgment with them there on behalf of My people” (Joel 3:2). John records the battle this way: “And I saw coming out of the mouth of the dragon [Satan] and out of the mouth of the beast [the Antichrist] and out of the mouth of the false prophet, three unclean spirits like frogs; for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty. . . . And they gathered them together to the place which in Hebrew is called Har-Magedon” (Revelation 16:13–16).At this point, the Messiah Jesus will return, destroy His enemies, and claim the world, which is rightfully His. “And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, ‘KING OF KINGS, AND LORD OF LORDS.’ Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in mid-heaven, ‘Come, assemble for the great supper of God, so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great.’ And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army. And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh” (Revelation 19:11–21).
After Christ has defeated all the armies gathered in the valley of Armageddon, He will reign with His saints for one thousand years and fully restore Israel to her land. At the end of a thousand years, a final judgment of the nations and all remaining mankind will occur, which is then followed by an eternal state: either spent with God or separated from Him (cf. Revelation 20-21).The above events are not speculations or possibilities – they are what will take place in the future. Just as all the Bible’s prophecies of Christ’s first coming came true, so will all the Bible’s prophecies of His second coming.
Given the truth of these prophecies, what impact should they have on us now? Peter asks this question: “Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! ” (2 Peter 3:11–12).The second response is worship. God has provided a way to escape His end-time judgments—His free gift of salvation offered through Jesus. We must be sure we receive His salvation and live in gratitude before Him. Our worship on earth will one day become worship in heaven: “And they sang a new song, saying, ‘Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation’” (Revelation 5:9).
The third response is proclamation. The message of God’s salvation and the truth of His second coming need to be proclaimed for all to hear, especially to those who don’t yet believe. We must give everyone the chance to turn to God and be saved from His coming wrath. Revelation 22:10 says, "And he said to me, ‘Do not seal up the words of the prophecy of this book, for the time is near.’”The last response to God’s prophetic Word is service. All believers should be diligent about carrying out God’s will and performing good works. Part of Christ’s judgments will be of the works performed by believers. They do not determine a Christian’s acceptance into heaven, but they do show what each believer did with the gifts given him or her by God. Paul says of this judgment, "For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad" (2 Corinthians 5:10).
In summation, God is sovereign over all events and people of the world. He is firmly in control of everything and will bring a perfect end to everything He has started. An old Christian song puts it like this: “All is God’s creation … Fashioned by One hand … Satan and Salvation … Under One command.”Fulfilled prophecy is one proof that the Bible is a supernatural book. Hundreds of Old Testament prophecies have already been fulfilled, and it is reasonable to conclude that what it says about the end times will be fulfilled as well. For those who know Jesus and have trusted Him as their Lord and Savior, His coming will be their blessed hope (cf. Titus 2:13). But for those who have rejected Christ, He will be their holy terror (cf. 2 Thessalonians 1:8). The bottom line is this: to survive the end times, make sure you are a believer in Christ: “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ” (1 Thessalonians 5:9).
Exodus 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. Exodus 23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. Genesis 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Hebrews 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.Even though it is currently 5786 on the Jewish calendar, there are other calendars that go cover around 10,000 years. So, pinning down the actual 6,000th year since Creation is not easy. That uncertainty is most likely God's way of building faith and perserverance. For sure, most people would just fritter away the time He has given them if they knew exactly when the biggest events were going to happen. It's just human nature or rather our sinful nature on full display. Here is an article on the Year 6000 belief which is when Jews believe Messiah will come.
Psalms 90:4 For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. 2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. Revelation 20:2-4 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.I fully believe we are living in the end time and will be taken up by Jesus. This is because God's judgement of the earth is not far away. Everything is lining up.
Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
The three main belief systems: Christianity, Judaism and Islam are all looking for a messiah. Christianity looks for His Second Coming, Judaism and Islam for his first coming. After the removal of many millions of Christians the world will be in chaos and accepting of whoever comes along and is made world leader. They will be in error because he will not be Jesus. Jesus will return a few years later and sets everything right.
Currently, too many are attempting to endow various AI models with divine powers. The New York Times recently wrote the article linked below:
It makes sense that people see AI as GodTech is getting quite creepy. Here is another recent article:
Former CEO of Intel Building Special AI to Bring About Second Coming of Christ1 Thessalonians 4:13-18 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.
2 Peter 3:1-13 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
Please read through the following Scriptures. This post is not “my opinion” but quotes directly from the Bible. They will walk you through God’s words to show you how you may be born again. If you sincerely desire to be saved, please take this seriously.
“As it is written, ‘There is none righteous, no, not one.’” (Romans 3:10)There is no human being that is “righteous” – No one is without sin. Adam and Eve brought sin into this world and since then, every human being was born with a sin nature. You don’t have to train a child to sin – it is a natural thing.
“For all have sinned, and come short of the glory of God.” (Romans 3:23)Paul is showing us that the standard isn’t your neighbor or anyone else, but rather God Himself is who you need to compare yourself to. You can say, “Well, I’m not as bad as that person.” The standard is God’s holiness. And all of us fall short of that standard.
“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23)So we have seen from the Bible that we are ALL sinners and all of us fall short of God’s glory, correct? The Apostle Paul explains that the “wages” (or payment) of our sin is “death.” This includes both physical death and spiritual death. When you die, your body goes into the ground but your soul goes into eternity (either Hell or Heaven), that is called spiritual death. This separates us from God and this separation is for all eternity for those who die in their lost and sinful state.
Paul doesn’t leave us with just the bad news. He says that there’s a gift: what gift? It is the “gift of God” and that gift is “eternal life through Jesus Christ our Lord.”
“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8)God didn’t send Christ to die for only good people. This verse says that “while we were yet sinners” Christ died for us! Paul says that God demonstrated or commended (gave) love to us even when we didn’t deserve it. Even when we were deep in sin, “Christ died for us.”
So what do you do with this information?
“For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13)That “whosoever means you, dear Reader! If you call upon the name of the Lord Jesus, you will be saved.
The bad news is we all fall short of God’s glory and we all face both physical and spiritual death because of it. The good news is that God loved us so much that He sent Jesus to die for us, and anyone who calls upon “the name of the Lord shall be saved.”
But friend, anyone can pray a prayer and think they are saved. But did that person repent of his sin?“I tell you, Nay: but, except ye repent, ye shall all likewise perish.” (Luk 13:3) “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (2 Co 5:17)Once you repent of your sins, it means that you will live your life according to God’s word. You won’t stop sinning altogether but you will be striving to be more Christ-like. The proof of repentance is revealed in your life and how you live it. If you claim to be a Christian but you are still a thief or you’re still habitually lying, you did not repent.
“Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.” (Eph 4:28)You can apply this to every sin – if you were a liar, lie no more. If you were an adulterer, stop! The Holy Spirit will teach you how to be more like Christ. You will be under conviction when you do sin. You will be remorseful and will repent from that sin. You won’t be sinless but you will sin less!
The power of salvation lies with Jesus Christ’s birth, sinless life, death, burial and resurrection. If you believe this and are willing to follow Him, the Scripture says that you can know that you are saved!
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:13)If you now believe on Jesus as your Lord and Saviour, this verse tells us that we know that we have eternal life. This is not based on feelings, but it is based on the Word of God.
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; (2) By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. (3) For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; (4) And that he was buried, and that he rose again the third day according to the scriptures: (1 Cor 15:1-4)
| The Jewish Wedding | Our Wedding | Scriptures |
|---|---|---|
| The groom's father makes the match (Shiddukhin) and chooses the bride, and the groom approves the choice. | The Father chooses us the bride, and Jesus approved the choice. | John 10:28;15:16 |
| A marriage covenant (Ketubah) is made in writing for the bride as a promise to the bride that it will be fulfilled. | A new covenant is made in the written Word of God, for us the bride. The Old Covenant Promise is fulfilled. | 2 Corinthians 3:5-6 |
| They would then break bread and drink from the cup to seal the betrothal (Kiddushin) and new covenant. | He breaks bread and drinks from the cup at the last supper sealing His New Covenant in His blood. | Matthew 26:27-29, Luke 22:14-20 |
| The groom pays the price (Mobat) showing the bride his love for her. | Jesus paid the price for us on the cross. This shows us the bride how there's no greater loves for us. | 1 Corinthians 6:20, John 15:23 |
| The groom makes a speech of promise to his bride that he would come for her soon. | Jesus' speech is recorded as a promise to us His bride, that He will come again for us soon. | John 14:1-3 |
| The groom prepares a place for His bride and builds a room addition on his father's house. | Jesus says He goes to prepare a place for us in His Father's house where there are many rooms. | John 14:1-3 |
| The Father is the only one who knows the day or hour of the grooms return for his bride. | Jesus said that no one but the Father knows the day or hour of His return for us, as His bride. | Mark 13:32-33 |
| The groom gives the bride love gifts (Mattan). | Jesus our groom gives us His bride gifts of love, eternal life, peace, etc. | John 10:22-28, John 14:13-14;14:27 |
| The Father gives the bride gifts (Shiluhim) to equip her for her new life, as an inheritance. | We are given the gifts of the Holy Spirit and our spiritual gifts are from the Father for us in our new life in Him, and with Him. | John 14:16-17, 2 Corinthians 1:21-22, Galatians 5:22 |
| The bride would then take a purifying bath or Mikveh which is the Hebrew word for baptism. | We are baptized in the Holy Spirit Who cleanses and purifies us. | Acts 1:4 |
| The bride's unmarried friends (bridesmaids) attend to the bride and provide light for the groom Who will come as a thief in the night. | We prepare the bride by letting our light shine so the bride is ready for the groom who will come as a thief in the night. | Matthew 25:1-13 |
| The bridegroom comes, the grooms' men run ahead and shout that He is coming by blowing the Shofar. | When our bridegroom comes, it will be with a shout of the trumpet that Jesus is coming. | Rev. 4:1, 1 Thes. 4:16-17, 1 Cor. 15:51-52 |
| The groom snatches away and abducts his bride. | Jesus, our groom will rapture us away as He abducts us as His bride. | Luke 17:34-36 |
| The groom takes his bride to the chamber, they consummate (Nissuin), and celebrate for a period of seven (Shavuah) days. | Jesus will take us to His bridal chamber where we will consummate and celebrate for a period of seven (Shavuah) years. | Joel 2:15-16, Daniel 9:27 |
| The party waits outside until the groom tells the best man that it is consummated. Then the guests rejoice for a period of seven days. | During our seven year celebration, the world goes through the seven year tribulation. | Revelation 19:7-8 |
| There is a big feast, (the wedding feast), after the wedding celebration | We too, after the seven year celebration, have the Marriage Feast of The Lamb. | Revelation 19:9 |
| There were three groups present at the wedding: the groom, the bride, and the invited guests. | There will also be three groups of people involved in the marriage of the Lamb: The Groom-Jesus, The Bride-Church and the Guests those saved after the Rapture, at the end of the seven year tribulation. | 2 Corinthians 11:2, Ephesians 5:23-27, Rev. 21:9-10, Rev. 7:13-14 |
| The new home of the bride was Jerusalem and it was the bridegroom who came to the bride to dwell with her. | It is from the new Jerusalem that the believers in the Messiah during the Messianic age, or Millennium, will reign with the Messiah. | Rev. 21:1-4, Ezekiel 43:1-2;43:7, Isaiah 2:2-4, Micah 4:1-5 |
The core beliefs of Christianity are summarized in 1 Corinthians 15:1-4. Jesus died for our sins, was buried, was resurrected, and thereby offers salvation to all who will receive Him in faith. Unique among all other faiths, Christianity is more about a relationship than religious practices. Instead of adhering to a list of “do’s and don’ts,” the goal of a Christian is to cultivate a close walk with God. That relationship is made possible because of the work of Jesus Christ and the ministry of the Holy Spirit.
Beyond these core beliefs, there are many other items that are, or at least should be, indicative of what Christianity is and what Christians believe. Christians believe that the Bible is the inspired, “God-breathed” Word of God and that its teaching is the final authority in all matters of faith and practice (2 Timothy 3:16; 2 Peter 1:20-21). Christians believe in one God that exists in three persons—the Father, the Son (Jesus Christ), and the Holy Spirit.
Christians believe that mankind was created specifically to have a relationship with God, but sin separates all men from God (Romans 3:23; 5:12). Christianity teaches that Jesus Christ walked this earth, fully God, and yet fully man (Philippians 2:6-11), and died on the cross. Christians believe that after His death, Christ was buried, He rose again, and now lives at the right hand of the Father, making intercession for the believers forever (Hebrews 7:25). Christianity proclaims that Jesus’ death on the cross was sufficient to completely pay the sin debt owed by all men and this is what restores the broken relationship between God and man (Hebrews 9:11-14; 10:10; Romans 5:8; 6:23).Christianity teaches that in order to be saved and be granted entrance into heaven after death, one must place one’s faith entirely in the finished work of Christ on the cross. If we believe that Christ died in our place and paid the price of our own sins, and rose again, then we are saved. There is nothing that anyone can do to earn salvation. We cannot be “good enough” to please God on our own, because we are all sinners (Isaiah 53:6; 64:6-7). There is nothing more to be done, because Christ has done all the work! When He was on the cross, Jesus said, “It is finished” (John 19:30), meaning that the work of redemption was completed.
According to Christianity, salvation is freedom from the old sin nature and freedom to pursue a right relationship with God. Where we were once slaves to sin, we are now slaves to Christ (Romans 6:15-22). As long as believers live on this earth in their sinful bodies, they will engage in a constant struggle with sin. However, Christians can have victory in the struggle with sin by studying and applying God’s Word in their lives and being controlled by the Holy Spirit—that is, submitting to the Spirit’s leading in everyday circumstances.So, while many religious systems require that a person do or not do certain things, Christianity is about believing that Christ died on the cross as payment for our own sins and rose again. Our sin debt is paid and we can have fellowship with God. We can have victory over our sin nature and walk in fellowship and obedience with God. That is true biblical Christianity.
The question of whether Christianity is true is profoundly significant. The answer not only impacts individual lives but also communities around the world. Examining whether Christianity is true involves a look at the foundational beliefs of Christians, scriptural reliability, prophetic fulfillment, and the evidence for the resurrection of Jesus Christ. An additional consideration is the impact of the gospel on the lives of believers.
Christians believe that Jesus Christ is the Son of God who lived a sinless and perfect life, died on the cross for the sins of humanity, and rose from the dead. Paul summarizes the gospel like this: “I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (1 Corinthians 15:3–4, ESV).
To determine the truth of Christianity, we must assess the reliability of “the Scriptures,” as the Bible is the basis for belief. The Bible, particularly the New Testament, is one of the most well-documented ancient texts. The sheer number of manuscript copies—over 5,000 ancient Greek manuscripts—far surpasses that of any other ancient text. Due to the plethora of documents available, we can cross-reference and verify the veracity of the manuscripts.Furthermore, archaeological findings have repeatedly corroborated biblical accounts. As has often been said, every turn of the archaeologist’s spade seems to confirm the Bible. The discovery of the Pool of Bethesda in 1911 (see John 5:2), the discovery of the Dead Sea Scrolls in 1947, the discovery of the Pilate Stone in 1961 (see Luke 23:1–25), and the discovery of the Hezekiah Seal in 2015 provide tangible evidence of biblio-historical claims.
Another compelling argument for the truth of Christianity is the fulfillment of Old Testament prophecies in the life of Jesus. Isaiah 53:5 is one such prophecy: “He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed” (ESV). This was written almost 700 years before the time of Christ. It is remarkable, then, that it perfectly aligns with the crucifixion of Christ.Not only was Christ crucified, but He rose again on the third day. His resurrection, like His death, is not just a theological concept to help us understand God better; it is a historical event. Paul says, “If Christ has not been raised, your faith is futile and you are still in your sins” (1 Corinthians 15:17, ESV).
The resurrection of Christ is supported by multiple lines of evidence: the empty tomb, the transformation of the disciples from fearful followers to bold proclaimers of the risen Christ, and Jesus’ post-resurrection appearances to individuals and groups (1 Corinthians 15:6) all provide a compelling case for the truth of Christianity. Additionally, early Christians willingly faced persecution and death for their faith in the resurrection of Christ, which speaks volumes about their conviction of its truth.The personal experiences of believers also support the truth of Christianity. Many Christians testify to experiencing a transformative personal relationship with God through Jesus Christ, characterized by faith, love, and hope (1 Corinthians 13:13). These experiences, when combined with the teachings of the Bible and supported by the witness of other believers, provide additional weight to the truth claims of Christianity.
Ultimately, accepting the truth of Christianity involves an element of faith. Hebrews 11:1 defines faith as “the assurance of things hoped for, the conviction of things not seen” (ESV). While reason and evidence can bring us to threshold of belief, we must continue forward into faith to fully embrace the truth of Christianity: “Without faith it is impossible to please him God, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Hebrews 11:6, ESV).The first step to become a Christian is to understand what the term “Christian” means. The origin of the term “Christian” was in the city of Antioch in the first century A.D. (see Acts 11:26). It is possible that, at first, the term “Christian” was intended to be an insult. The word essentially means “little Christ.” However, over the centuries, believers in Christ have adopted the term “Christian” and use it to identify themselves as followers of Jesus Christ. A simple definition of a Christian is a person who follows Jesus Christ.
A “worldview” refers to a comprehensive conception of the world from a specific standpoint. A “Christian worldview,” then, is a comprehensive conception of the world from a Christian standpoint. An individual’s worldview is his “big picture,” a harmony of all his beliefs about the world. It is his way of understanding reality. One’s worldview is the basis for making daily decisions and is therefore extremely important.
An apple sitting on a table is seen by several people. A botanist looking at the apple classifies it. An artist sees a still-life and draws it. A grocer sees an asset and inventories it. A child sees lunch and eats it. How we look at any situation is influenced by how we look at the world at large. Every worldview, Christian and non-Christian, deals with at least these three questions:
A Christian worldview, on the other hand, answers the three questions biblically: 1) We are God’s creation, designed to govern the world and fellowship with Him (Genesis 1:27-28; 2:15). 2) We sinned against God and subjected the whole world to a curse (Genesis 3). 3) God Himself has redeemed the world through the sacrifice of His Son, Jesus Christ (Genesis 3:15; Luke 19:10), and will one day restore creation to its former perfect state (Isaiah 65:17-25). A Christian worldview leads us to believe in moral absolutes, miracles, human dignity, and the possibility of redemption.
It is important to remember that a worldview is comprehensive. It affects every area of life, from money to morality, from politics to art. True Christianity is more than a set of ideas to use at church. Christianity as taught in the Bible is itself a worldview. The Bible never distinguishes between a “religious” and a “secular” life; the Christian life is the only life there is. Jesus proclaimed Himself “the way, the truth, and the life” (John 14:6) and, in doing so, became our worldview.Face it. The day we step into eternity may come sooner than we think. In preparation for that moment, we need to know this truth—not everyone is going to heaven. How can we know for sure that we are going to heaven? Some 2,000 years ago, the apostles Peter and John were preaching the gospel of Jesus Christ to a large crowd in Jerusalem. Peter made a profound statement that resonates even in our postmodern world: “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12).
Now as then, Acts 4:12 is not politically correct. Today it’s popular to say, “Everyone’s going to heaven” or “All paths lead to heaven.” There are many who think they can have heaven without having Jesus. They want the glory, but they don’t want to be bothered by the cross, much less the One who died there. Many don’t want to accept Jesus as the only way of going to heaven and are determined to find another path. But Jesus warns us that no other path exists and that the consequence for rejecting this truth is an eternity in hell. He told us that “whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him” (John 3:36). Faith in Christ is the key to going to heaven.
Some will argue that it’s extremely narrow-minded of God to provide only one way to heaven. But, frankly, in light of mankind’s rebellion against God, it’s extremely broad-minded for Him to provide us with any way to heaven. We deserve judgment, but God gives us the way of escape by sending His one-and-only Son to die for our sins. Whether someone sees this as narrow or broad, it’s the truth. The good news is that Jesus died and rose again; those who are going to heaven have received this gospel by faith.Many people today hold to a watered-down gospel that does away with the need for repentance. They want to believe in a “loving” (nonjudgmental) God who never mentions sin and who requires no change in their lifestyle. They may say things like, “My God would never send a person to hell.” But Jesus spoke more about hell than He did about heaven, and He presented Himself as the Savior who offers the only means of going to heaven: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).
Who will actually enter God’s kingdom? How can I guarantee that I’m going to heaven? The Bible makes a clear distinction between those who have eternal life and those who do not: “He who has the Son has life; he who does not have the Son of God does not have life” (1 John 5:12). It all goes back to faith. Those who believe in Christ are made the children of God (John 1:12). Those who accept Jesus’ sacrifice as the payment for their sins and who believe in His resurrection are going to heaven. Those who reject Christ are not. “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son” (John 3:18).As awesome as heaven will be for those who accept Jesus Christ as their Savior, hell will be that much more awful for those who reject Him. One cannot read the Bible seriously without seeing it over and over again—the line is drawn. The Bible says there is one and only one way to heaven—Jesus Christ. Follow Jesus’ command: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13–14). Faith in Jesus is the one means of going to heaven. Those who have faith are guaranteed to get there. Do you trust in Jesus?
Whether God exists is one of the most basic and important questions any person can consider. Opinions about God abound, but answering the question does God exist? demands more than a few seconds of attention and involves a wide range of ideas and evidence. Ultimately, what we see in human experience, science, logic, and history leads to a confident answer: yes, God exists.
Often, this question is posed as “Can you prove God exists?” The problem is that, while truth itself is absolute, there are virtually zero instances of absolute proof outside of pure logic and mathematics. For that reason, courtrooms don’t require absolute proof to reach a verdict; rather, they seek to dispel “reasonable doubt” and consider what’s “most probable.”
Demanding “proof” of God that no one could ever reject is unreasonable. Neither evidence nor people function that way in the real world. “Encountering” facts and “accepting” them are profoundly different. Airtight, sound arguments will remain unconvincing to those determined to disbelieve. For the resolute skeptic, it’s not “proof,” even if it would convince almost anyone else. A person’s intent is more influential than any evidence encountered. That means a certain amount of “faith” is necessary—and not just regarding God’s existence. Perfect knowledge is beyond our ability. Bias and prejudice cloud our views. There will always be a gap between what we can “know” and what we “believe.” This applies equally to skeptics and believers. We cannot possibly know every detail involved every time we sit in a chair, eat food, or climb stairs. Such actions all express a measure of faith. We act, despite what we don’t know, because of what we do know. That’s the essence of biblical faith, including faith in the existence of God. We trust in what is known, leading us to action, despite a less-than-absolute understanding (Hebrews 11:6).Whether or not one acknowledges God, the decision involves faith. Belief in God does not require blind faith (John 20:29), but neither can it overcome malicious resistance (John 5:39–40). Bolstering faith are human experience, logic, and empirical evidence, all of which help answer the question does God exist?
The cosmological argument considers the principle of cause and effect. Each effect is the result of some cause, and each cause is the effect of a prior cause. However, that chain of causes cannot go on infinitely into the past, or else the chain would never actually start. Logic demands something eternally existent and that is not itself the effect of anything else. Our universe, clearly, is not eternal or uncaused. Logic points to God: the uncreated, eternal measure of all other things, the First Cause of our reality.
The teleological argument examines the structure of the universe. The largest galactic configurations, our solar system, our DNA, subatomic particles –everything gives the appearance of having been purposefully arranged. This trait is so strong that even hardened atheists have difficulty explaining away the appearance of design.Nothing about subatomic particles or forces indicates they must be arranged as they are. Yet, if they were not exactly as they are, complex matter—and life—would be impossible. Dozens of universal constants coordinate with mind-boggling precision just to make life possible, let alone actual. Science has never observed or explained life arising from non-life, yet it also shows a sudden onset of complex organisms. A team of archaeologists who saw the words I am here on a cave wall would universally assume intelligent action. Meanwhile, human DNA represents a coding structure beyond the ability of the best human engineers. The weight of this evidence, logically, favors the idea of an Intelligent Designer—God—as an explanation.
The moral argument points to concepts like good and evil, ethics, and so forth. It’s notable that these are discussions of “what should be,” not merely “what is.” Moral principles are drastically disconnected from the ruthless, selfish reasoning that one would expect of a creature randomly evolved to survive at any cost. The very idea that human beings think in non-physical, moral terms is striking. Beyond that, the fundamental content of human morals remains constant throughout history and across cultures.Further, discussion of moral ideas leads inevitably to a crossroads. Either moral ideas are completely subjective, and therefore meaningless, or they must be grounded in some unchanging standard. Human experience doesn’t support the conclusion that morals mean nothing. The most reasonable explanation for why people think in moral terms and share moral ideals is a real moral law provided by a Moral Lawgiver, i.e., God.
Archaeology also lends support to the Bible. People, events, and places depicted in Scripture have repeatedly been confirmed by secular discoveries. Many of these discoveries came after skeptics implied the Bible’s accounts were fictional.
History and literature, for their part, also support the existence of God. The preservation of the Bible is one example: our ability to trace the existing text of Scripture to a time so close to the original events supports the Bible’s reliability. Judeo-Christian influence on culture, morality, human rights, and the birth of modern science also strongly indicates an approach aligned with truth.A personal sense of truth is a compelling way we know God exists, and it’s God’s intent for all people to experience that sense. God came to earth personally, as a human being (2 Corinthians 4:6), so we could have a personal relationship with Him (John 14:6). Those who sincerely seek God will find Him (Matthew 7:7–8), resulting in the abiding presence of the Holy Spirit (John 14:26–27).
The question does God exist?, therefore, cannot be answered with absolute proof, but we can point to the weight of evidence that suggests He does exist. Accepting the existence of God is not a blind-faith leap into the dark. It’s a trusting step out of the dark into a well-lit room where many things are made clear.There are many misconceptions about the identity of the Holy Spirit. Some view the Holy Spirit as a mystical force. Others see the Holy Spirit as an impersonal power that God makes available to followers of Christ. What does the Bible say about the identity of the Holy Spirit? Simply put, the Bible declares that the Holy Spirit is God. The Bible also tells us that the Holy Spirit is a divine person, a being with a mind, emotions, and a will.
The fact that the Holy Spirit is God is clearly seen in many Scriptures, including Acts 5:3-4. In these verses Peter confronts Ananias as to why he lied to the Holy Spirit and tells him that he had “not lied to men but to God.” It is a clear declaration that lying to the Holy Spirit is lying to God. We can also know that the Holy Spirit is God because He possesses the characteristics of God. For example, His omnipresence is seen in Psalm 139:7-8, “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.” Then in 1 Corinthians 2:10-11, we see the characteristic of omniscience in the Holy Spirit. “These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.”
We can know that the Holy Spirit is indeed a divine person because He possesses a mind, emotions, and a will. The Holy Spirit thinks and knows (1 Corinthians 2:10). The Holy Spirit can be grieved (Ephesians 4:30). The Spirit intercedes for us (Romans 8:26-27). He makes decisions according to His will (1 Corinthians 12:7-11). The Holy Spirit is God, the third Person of the Trinity. As God, the Holy Spirit can truly function as the Comforter and Counselor that Jesus promised He would be (John 14:16, 26; 15:26).Even the most secure, devout believer can have occasions when he fears death. It is hard-wired into our systems to avoid death. And death was not an original part of God’s plan for His creation. We were made to be whole and holy, living in paradise in communion with Him. The introduction of death was a necessary response to the admittance of sin into the world. It is a grace that we die. If we didn’t, we would have to live in a sinful world for all eternity.
Knowing that in your head doesn’t necessarily counteract the visceral reaction to the thought of your own mortality. The fragility of our physical bodies and the sudden cessation of life are violent reminders of our lack of control in a large, dangerous world. We do have a great hope, that He who is in us is greater than he who is in the world (1 John 4:4). And He did go to prepare a place for us so that we can join Him (John 14:2). But it might help to consider the more immediate, practical considerations we’re faced with.
Beginning with, what is the actual fear? There are several aspects of death that can potentially cause fear. Fortunately, God has an answer for each of them.No one knows for certain what it feels like, but the Bible does describe what happens. Second Corinthians 5:6–8 and Philippians 1:23 say that when we leave our body, we are at home with the Lord. What a reassuring thought! We will stay in this state until Christ comes and resurrects the believers (1 Corinthians 15:20–22; 6:14) when we will be given a new, glorified body.
Many though, even those who profess a trust in God, are so fearful of not getting what they need that they feel they have no choice but to manipulate their surroundings and the people around them to their benefit. We have all met men and women who abuse and grasp out of fear. They don’t trust God to provide for their needs, so they take care of things themselves. They don’t trust others to give them consideration, so they demand what they think they need.
How much more they must fear the loss of control upon their deaths. As Jesus said to Peter, describing how he would die, “Truly, truly, I say to you, when you were younger, you used to gird yourself and walk wherever you wished; but when you grow old, you will stretch out your hands and someone else will gird you, and bring you where you do not wish to go” (John 21:18). Before Peter got this warning, he denied Jesus out of fear. Directly after the warning, he reacted by demanding to know how John was going to die. But after Jesus returned to heaven, Peter took the gift of the Holy Spirit and became a new person—one whose passion for Christ’s message far out-stripped his need to control his surroundings (Acts 5:17–42). The Holy Spirit alone gave him the strength to face whatever challenges he might face.But it is only a moment. A moment nearly everyone has gone through or will go through. And, when that moment is over, we can claim Philippians 3:20–21: “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.”
Often, being informed and actively participating can help assuage fear. You can take steps to prepare yourself and those around you.If you have a business or children or other dependents, consider their care. Decide who will take over your role and work with that person to come up with a plan. Look into a will or a trust. Make sure all of your necessary paperwork is organized and easy to find. Reconcile broken relationships before you’re unable to. But don’t live for dying. There’s a difference between taking reasonable steps and obsessing.
In the middle of living this life, with these people, in this world, it’s difficult to keep in mind that this is just a temporary condition, and not a very good one at that. First John 2:15–17 says, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever.” How we remember this is by abiding (1 John 2:24). Staying in the truth of His Word, believing what He says about us and the world around us, will give us the proper perspective regarding this life and the one we will receive.
When we are able to keep that kingdom perspective, we’ll be able to fulfill 1 John 3:1–2: “See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.” It will be so evident that we do not belong in this world that others will see it, too. We will so take ownership of our position as children of God that we will actively seek the day we can be like Christ and see Him as He is.To the surprise of some, “Christ” is not Jesus’ last name (surname). “Christ” comes from the Greek word Christos, meaning “anointed one” or “chosen one.” This is the Greek equivalent of the Hebrew word Mashiach, or “Messiah.” “Jesus” is the Lord’s human name given to Mary by the angel Gabriel (Luke 1:31). “Christ” is His title, signifying Jesus was sent from God to be a King and Deliverer (see Daniel 9:25; Isaiah 32:1). “Jesus Christ” means “Jesus the Messiah” or “Jesus the Anointed One.”
In ancient Israel, when someone was given a position of authority, oil was poured on his head to signify his being set apart for God’s service (e.g., 1 Samuel 10:1). Kings, priests, and prophets were anointed in such fashion. Anointing was a symbolic act to indicate God’s choosing (e.g., 1 Samuel 24:6). Although the literal meaning of anointed refers to the application of oil, it can also refer to one’s consecration by God, even if literal oil is not used (Hebrews 1:9).There are hundreds of prophetic passages in the Old Testament that refer to a coming Messiah who would deliver His people (e.g., Isaiah 61:1; Daniel 9:26). Ancient Israel thought their Messiah would come with military might to deliver them from decades of captivity to earthly kings and pagan nations. But the New Testament reveals a much better deliverance provided by Jesus the Messiah—a deliverance from the power and penalty of sin (Luke 4:18; Romans 6:23).
The Bible says Jesus was anointed with oil on two separate occasions by two different women (Matthew 26:6–7; Luke 7:37–38), but the most significant anointing came by way of the Holy Spirit (Acts 10:38). Jesus’ title of “Christ” means He is God’s Anointed One, the One who fulfills the Old Testament prophecies, the Chosen Savior who came to rescue sinners (1 Timothy 1:15), and the King of kings who is coming back again to set up His Kingdom on earth (Zechariah 14:9).Messiah comes from the Hebrew word mashiach and means “anointed one” or “chosen one.” The Greek equivalent is the word Christos or, in English, Christ. The name “Jesus Christ” is the same as “Jesus the Messiah.” In biblical times, anointing someone with oil was a sign that God was consecrating or setting apart that person for a particular role. Thus, an “anointed one” was someone with a special, God-ordained purpose.
In the Old Testament, people were anointed for the positions of prophet, priest, and king. God told Elijah to anoint Elisha to succeed him as Israel’s prophet (1 Kings 19:16). Aaron was anointed as the first high priest of Israel (Leviticus 8:12). Samuel anointed both Saul and David as kings of Israel (1 Samuel 10:1; 16:13). All of these men held “anointed” positions. But the Old Testament predicted a coming Deliverer, chosen by God to redeem Israel (Isaiah 42:1; 61:1–3). This Deliverer the Jews called the Messiah.Jesus of Nazareth was and is the prophesied Messiah (Luke 4:17–21; John 4:25–26). Throughout the New Testament, we see proof that Jesus is the Chosen One: “These [miracles] are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). We also hear testimonies that Jesus is “the Messiah, the Son of the living God” (Matthew 16:16). The ultimate evidence that Jesus is indeed the promised Messiah, the Anointed One, is His resurrection from the dead. Acts 10:39–43 is an eyewitness testimony to His resurrection and the fact that “he is the one whom God appointed as judge of the living and the dead.”
Jesus fulfills the role of Prophet, Priest, and King, which is further evidence to His being the Messiah. He is a prophet, because He embodied and preached the Word of God (see John 1:1–18; 14:24; and Luke 24:19); a priest, because His death atones for our sins and reconciles us to the Father (see Hebrews 2:17; 4:14); and a king, because after His resurrection God gave all authority to Him (see John 18:36; Ephesians 1:20–23; and Revelation 19:16).The Jews of Jesus’ day expected the Messiah to redeem Israel by overthrowing the rule of the Romans and establishing an earthly kingdom (see Acts 1:6). It wasn’t until after Jesus’ resurrection that His disciples finally began to understand what the prophecies in the Old Testament really meant the Messiah would do (see Luke 24:25–27). The Messiah was “anointed” first to deliver His people spiritually; that is, to redeem them from sin (John 8:31–36). He accomplished this salvation through His death and resurrection (John 12:32; John 3:16). Later, Jesus the Messiah will deliver His people from their physical enemies, when He sets up His Kingdom on the earth (see Isaiah 9:1–7).
The Bible is great literature and the all-time number-one best-seller. It contains history, entertaining stories, poetry, philosophy, and personal letters. But, more than that, the Bible is God’s Word. If we have to speak of a single purpose of the Bible, it would be to reveal God to us. There are many things that we could never know about God unless He told them to us. The Bible is God’s self-revelation to humanity. The Bible also tells us who we are. It tells us of our sin and of God’s plan of salvation in Jesus Christ.
Second Timothy 3:15–17 may be one of the most comprehensive purpose statements found in the Bible. The apostle Paul writes to his young assistant Timothy, “From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” Some of the Bible is spoken directly by God Himself, and other parts are spoken by men whom He guided—but all of it is His Word, and all of it is beneficial and authoritative. Scripture shows us the way of salvation. Furthermore, it will teach us, rebuke us when we are wrong, and train us how to do right so that we may be ready to do God’s work.Here are a few other verses from the Bible that speak of its own purpose in our lives:
Following it will keep us from sin: “How can a young person stay on the path of purity? By living according to your word” (Psalm 119:9).It gives us spiritual guidance: “Your word is a lamp for my feet, a light on my path” (Psalm 119:105).
Some of the Bible was written specifically to give us an accurate account of Jesus so that we might believe on Him and have eternal life: “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:30–31).It assures the believer of his salvation: “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life” (1 John 5:13).
David delights in the Word of God and its purpose in his life:“The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes. The fear of the Lord is pure, enduring forever. The decrees of the Lord are firm, and all of them are righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. By them your servant is warned; in keeping them there is great reward” (Psalm 19:7–11).When Jesus was tempted by Satan to turn stones into bread, He responded, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God’” (Matthew 4:4). Not only does Jesus profess that the Word of God is more important than physical food, but He also refutes Satan’s temptation by quoting from God’s Word. One of the Bible’s purposes, then, is to provide all-important spiritual sustenance and help us defeat temptation.
The Bible can help us see ourselves in perspective and cut through the distractions of pop culture that would lead us away from God. “The word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hebrews 4:12).
It is not human cleverness or will-power that will change lives. God accomplishes His purposes when His Word (the Bible) is faithfully proclaimed. He will take care of the result:“As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Isaiah 55:10–11).The Bible is not just a list of wise sayings that can be pulled out as if from a fortune cookie. Although we can benefit from all of the Bible, not all of it is written directly to us. The Bible is a unified work and must be carefully read and studied in context. Christians who want to please God in their lives need to have a regular spiritual diet of God’s Word. Those who are not believers but who may be interested or even skeptical should read the Bible for themselves and see what it is all about.
1. Question: Who built the ark?
Answer: Noah
2. Question: What is the first book of the Bible?
Answer: Genesis
3. Question: How many days did God take to create the world?
Answer: Six (He rested on the seventh!)
4.Question: Who was swallowed by a big fish?
Answer: Jonah
5.Question: What did David use to defeat Goliath?
Answer: A sling and a stone
6.Question: Who were the first two people God created?
Answer: Adam and Eve
7.Question: What was Jesus’s mother’s name?
Answer: Mary
8.Question: Where was Jesus born?
Answer: Bethlehem
9.Question: What kind of animal did Jesus ride into Jerusalem?
Answer: A donkey
10.Question: How many disciples did Jesus have?
Answer: Twelve
11.Question: Who led the Israelites out of Egypt?
Answer: Moses
12.Question: What is the shortest verse in the Bible?
Answer:“Jesus wept” (John 11:35)
13.Question: Who was known as the strongest man in the Bible?
Answer: Samson
14.Question: What did God put in the sky as a promise never to flood the earth again?
Answer: A rainbow
15.Question: What food did God provide for the Israelites in the desert?
Answer: Manna
16.Question: Who killed Goliath?
Answer: David
17.Question: What is the second book of the Bible?
Answer: Exodus
18.Question: What did God create on the first day?
Answer: Light
19.Question: Who was Abraham’s wife?
Answer: Sarah
20.Question: What type of tree did Zacchaeus climb to see Jesus?
Answer: A sycamore tree
21.Question: How many brothers did Joseph have?
Answer: Eleven
22.Question: What sea did Moses part?
Answer: The Red Sea
23.Question: Who was the first child born in the Bible?
Answer: Cain
24.Question: What did God tell Moses to take off at the burning bush?
Answer: His sandals
25.Question: What was the name of the garden where Adam and Eve lived?
Answer: The Garden of Eden
26.Question: Who baptized Jesus?
Answer: John the Baptist
27.Question: What gift did Solomon ask God for?
Answer: Wisdom
28.Question: Who was the tax collector that became one of Jesus’s disciples?
Answer: Matthew
29.Question: What did Jesus feed the 5,000 people?
Answer: Five loaves of bread and two fish
30.Question: What did the wise men follow to find Jesus?
Answer: A star
31.Question: Who was the first king of Israel?
Answer: Saul
32.Question: How many books are in the Bible?
Answer: 66
33.Question: Who was thrown into the lions’ den?
Answer: Daniel
34.Question: What was the name of Moses’s brother?
Answer: Aaron
35.Question: Who was the first person to see Jesus after He rose from the dead?
Answer: Mary Magdalene
36.Question: Which apostle doubted Jesus had risen until he saw Him?
Answer: Thomas
37.Question: Who built the Temple in Jerusalem?
Answer: King Solomon
38.Question: What is the last book of the Bible?
Answer: Revelation
39.Question: Who wrote most of the New Testament?
Answer: Paul
40.Question: What kind of bird brought food to Elijah?
Answer: A raven
41.Question: How many books are in the Old Testament?
Answer: 39
42.Question: How many books are in the New Testament?
Answer: 27
43.Question: Who was the father of John the Baptist?
Answer: Zechariah
44.Question: What was the name of Ruth’s mother-in-law?
Answer: Naomi
45.Question: Who shut the door of Noah’s Ark?
Answer: God
46.Question: What river was Jesus baptized in?
Answer: The Jordan River
47.Question: Who dreamed of a ladder reaching to heaven?
Answer: Jacob
48.Question: What were the names of Noah’s three sons?
Answer: Shem, Ham, and Japheth
49.Question: What language was most of the New Testament written in?
Answer: Greek
50.Question: How many days did it rain during the flood?
Answer: 40 days and 40 nights
51.Question: How many plagues did God send to Egypt?
Answer: Ten
52.Question: What was the name of the place where Jesus was crucified?
Answer: Golgotha (or Calvary)
53.Question: Who is the only woman in the Bible whose age is mentioned?
Answer: Sarah
54.Question: How many times did Peter deny Jesus?
Answer: Three
55.Question: What is the longest book in the Bible?
Answer: Psalms
56.Question: Who was the youngest king in the Bible?
Answer: Joash (he became king at seven!)
57.Question: How many times did the Israelites march around Jericho before the walls fell?
Answer: Seven
58.Question: What is the golden rule Jesus taught?
Answer:“Do unto others as you would have them do unto you.”
59.Question: Who was the first person to die in the Bible?
Answer: Abel
60.Question: What was the name of Moses’ sister?
Answer: Miriam
61.Question: Who wrote the Book of Revelation?
Answer: John
62.Question: What was Paul’s name before he became an apostle?
Answer: Saul
63.Question: Who was the father of King David?
Answer: Jesse
64.Question: How many people were saved on Noah’s Ark?
Answer: Eight
65.Question: What was the name of the tower where people tried to reach heaven?
Answer: The Tower of Babel
66.Question: How many Psalms are there in the Bible?
Answer: 150
67.Question: Who led the Israelites into the Promised Land?
Answer: Joshua
68.Question: What kind of tree did Adam and Eve eat from?
Answer: The Tree of Knowledge of Good and Evil
69.Question: Who was the first murderer in the Bible?
Answer: Cain
70.Question: Who was the father of Isaac?
Answer: Abraham
71.Question: What were the Ten Commandments written on?
Answer: Stone tablets
72.Question: Who was the first man?
Answer: Adam
73.Question: What was the name of Jesus’s earthly father?
Answer: Joseph
74.Question: Who was known as the weeping prophet?
Answer: Jeremiah
75.Question: What does “Emmanuel” mean?
Answer: God with us
76.Question: How many days did Jesus fast in the wilderness?
Answer: 40 days
77.Question: Who anointed David as king?
Answer: Samuel
78.Question: What is the shortest book in the Bible?
Answer: 3rd John
79.Question: Who is called “the father of many nations”?
Answer: Abraham
80.Question: What was the name of John the Baptist’s mother?
Answer: Elizabeth
81.Question: What animal did Balaam’s donkey see?
Answer: An angel
82.Question: Who wrote the Book of Proverbs?
Answer: Solomon
83.Question: How many sons did Jacob have?
Answer: Twelve
84.Question: What kind of bird did Noah send out from the ark?
Answer: A dove
85.Question: Who was the first martyr in the Bible?
Answer: Stephen
86.Question : What was the name of the angel who told Mary she would have Jesus?
Answer: Gabriel
87.Question: What did the Israelites eat the night before they left Egypt?
Answer: Passover lamb
88.Question: How many days was Lazarus dead before Jesus raised him?
Answer: Four days
89.Question: What is the first commandment?
Answer:“You shall have no other gods before me.”
90.Question: How many people were at the Last Supper?
Answer: Thirteen
91.Question: Who was the prophet who challenged the prophets of Baal?
Answer: Elijah
92.Question: What city’s walls fell after the Israelites marched around them?
Answer: Jericho
93.Question: Who is known as the “rock” of the church?
Answer: Peter
94.Question: What is the greatest commandment according to Jesus?
Answer:“Love the Lord your God with all your heart.”
95.Question: What did Jesus do at the Last Supper to show humility?
Answer: Washed the disciples’ feet
96.Question: Who was the king who threw Daniel into the lions’ den?
Answer: King Darius
97.Question: What is the second commandment?
Answer:“You shall not make idols.”
98.Question: Who wrote the Book of Acts?
Answer: Luke
99.Question: What is the Bible’s final verse?
Answer:“The grace of the Lord Jesus be with God’s people. Amen.” (Revelation 22:21)
100.Question: Who is the Lamb of God?
Answer: Jesus
Civil discourse has been greatly hampered in the last 10 years, especially in America and in the area of politics and how the media has responded to it. What we say and to whom is very important. It defines not only us but the success or failure of our society.
In his New Testament letter, James confronts the prevalence of worldly living among his readers (James 4:1–12). He tackles infighting, evil desires, pride, and friendship with the world. He calls believers to resist the devil, draw near to God, purify their hearts, and humble themselves before the Lord (James 4:7–10). Then James warns, “Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?” (James 4:11–12, NKJV).
To “speak evil” means “to slander; to charge falsely or with malicious intent; to attack the good name and reputation of someone.” We speak evil of one another when we use words to damage another person’s standing through hateful or condemning talk. Such talk includes slander, gossip, spreading harmful or unnecessary information, hinting that produces suspicion, disrespectful speech, and belittling. James forbids evil speaking because it violates God’s law to love one’s neighbor (Leviticus 19:18).This teaching aligns with broader New Testament themes. James already warned that the tongue can set the entire course of one’s life on a destructive path (James 3:5–10). Words are powerful because they reveal what fills our hearts (Matthew 12:34) and because they can either build up or destroy (Proverbs 18:21; Ephesians 4:29).
Earlier, James designated “Love your neighbor as yourself,” as the “royal law” (James 2:8). Jesus taught that the command to love God and love your neighbor sums up all of God’s laws (Matthew 22:37–40; see also Matthew 7:12; Romans 13:8). Christ issued believers “a new command” to love one another just as He loved us (John 13:34–35; 15:12–14; see also 1 John 4:7–8, 11–12).Speaking evil violates the royal law of love because it treats another’s name, dignity, and well-being as worthless and expendable. Truly loving others means speaking truth to them (Ephesians 4:15; Proverbs 27:5–6), speaking life (Proverbs 15:4; Proverbs 16:24), and speaking restoration (Galatians 6:1; Colossians 4:6; 2 Corinthians 5:18–19) rather than punishment and self-exaltation (1 Corinthians 13:4–7; Galatians 6:1–2).
Speaking evil of someone fractures trust and damages the unity God wants to build in His church. It divides, reduces people to labels, and spreads like poison. The New Testament depicts believers as one body (1 Corinthians 12:12–27), so when one member attacks another with words, the whole body suffers.Similarly, Paul commanded the Ephesians, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen… Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (Ephesians 4:29–32, see also 1 Peter 2:1; Colossians 3:8–9).
James exposes spiritual pride as the root of slanderous, fault-finding language. We attempt to exalt ourselves by bringing someone else down. In doing this, we place ourselves in the role of judge, a position that belongs to God alone (Romans 14:10–13). Instead of letting God deal with someone’s sin or shortcoming, we take it upon ourselves to judge and condemn, an attitude which suggests that we know better than God how that person should be treated.The Bible does call Christians to exercise discernment and to address sin with humility and truth (Matthew 7:1–5; 18:15–17; Galatians 6:1). While discernment aims at restoration and obedience to God, speaking evil seeks to harm, humiliate, or dismiss. James rejects the kind of judgment that acts as if it is final, declaring people beyond God’s patience, undeserving of mercy, or defined by their worst moment.
Our speech should reflect the mercy we have received ourselves. “There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you,” says James 2:13 (NLT). God did not save us by broadcasting our failures, but by bearing our sins and calling us to repentance (Romans 2:4). Therefore, our speech should “be always full of grace” (Colossians 4:6), “kind and compassionate” (Ephesians 4:31–32), and especially careful when someone is weak, wounded, or caught in sin.Scripture commands, “Do not speak evil of one another,” because God’s plan is to form us into a people marked by humility, truth, and love. Evil speech disrupts that work, wounding neighbors, dividing communities, and usurping God’s place as Judge. James calls us back to our proper place before God, to be merciful toward others, and to be careful with our words. Obedience to this command is not silence at all costs, but speech that is submitted to God, supportive of fellow believers, and shaped by the mercy of Christ.
Throughout his trials — first as a slave and then as a prisoner — he refrained from bitterness and self-pity.
Instead, Joseph cultivated a deep reliance on God, believing that each setback was a stepping stone to a greater purpose.His dream interpretations in prison not only demonstrated his faith but also showcased his readiness to be an instrument of divine purpose, ultimately paving the way for his rise to power in Egypt.
Joseph’s ability to forgive his brothers post-famine reveals a profound understanding of God’s overarching plan.By reconciling with those who wronged him, Joseph highlighted the importance of embracing grace.
His life is a testament that setbacks can be a catalyst for divine intervention, urging us to recognize how God often works through our trials to orchestrate a greater narrative of faith and redemption.In moments of despair, Joseph’s journey encourages us to look beyond our immediate circumstances to the faithfulness of a God who weaves our stories for a greater good.
The plagues unleashed upon Egypt were not merely a display of divine might; they were a loving reminder that liberation requires sacrifice.
With each miraculous event, Moses bore witness to the covenant between God and His people, emphasizing that deliverance often comes through trials, prompting deeper faith in the midst of adversity.The parting of the Red Sea stands as a pinnacle of God’s power, illustrating an extraordinary moment of divine intervention.
Yet, beyond the spectacle, it symbolizes a shift from oppression to freedom, inviting the Israelites to trust in God’s continued provision.In the wilderness, Moses became a living testimony to God’s faithfulness, reminding us that deliverance isn’t just a one-time event but an ongoing journey.
His legacy encourages contemporary believers to share their own stories of God’s intervention, inspiring faith in others and rekindling hope in difficult times.In Psalm 34, David invites others to “taste and see that the Lord is good,” demonstrating how sharing experiences of divine goodness not only reinforces his own faith but also encourages others to seek God’s presence.
This communal aspect of storytelling in the Bible, where faith intertwines with life experiences, illuminates the power of testimony to uplift and unite believers.Psalm 107 captivates with its vivid imagery of deliverance, where David recounts stories of wandering in the wilderness and being rescued from peril.
These narratives serve as a reminder that our trials are not devoid of purpose; rather, they forge a deeper understanding of God’s steadfast love and mercy.By articulating these moments, David crafts a legacy of faith that echoes through generations, inviting us to examine our own stories of testimonies in the Bible and recognize how our struggles can similarly lead to profound revelations and shared hope.
When faced with the grave threat to her people, Esther didn’t simply act; she prayed and fasted, seeking divine guidance before approaching the king.
This intentional reliance on God not only showcases her bravery but highlights a crucial principle: in life’s pivotal moments, it’s our surrender to God’s will that often leads to extraordinary outcomes.Her story resonates as one of the compelling testimonies in the Bible, urging us to recognize that our trust in God can forge paths of hope and salvation.
Esther’s willingness to risk her life to advocate for her community serves as a powerful reminder of collective responsibility in faith.It encourages us to reflect on how our choices may impact others and underscores that divine favor often accompanies acts of selflessness.
In the broader context of biblical stories, Esther’s journey inspires us to acknowledge God’s hand in our struggles and victories alike.By embracing our role in God’s narrative, we can become beacons of faith, encouraging those around us to also step into the light of divine trust and providence.
Through the tale of the Good Samaritan, for instance, Jesus challenges societal norms and prejudices, urging listeners to embrace radical love and compassion.
This story, like many others in the Bible, stands as a powerful testimony — reminding us that the Kingdom is not just a distant hope but a present reality shaped by our actions and choices.His miracles, from healing the blind to feeding the multitudes, further exemplify God’s unwavering grace.
These physical manifestations of divine love are testimonies that beckon us to reflect on our own faith journeys.They show us that the Kingdom of God is inclusive, extending beyond social, economic, and cultural boundaries.
Each act of kindness and compassion we extend reflects our growing understanding of this Kingdom, encouraging us to become living testimonies ourselves, echoing the heart of Jesus in a world desperate for hope and healing.His transformation from a fervent persecutor of Christians to a passionate apostle illustrates that no one is beyond the reach of God’s grace.
This radical shift not only reshaped his identity but also served as a beacon of hope for countless others struggling with their own pasts.The story emphasizes how God can repurpose our deepest failures into instruments of His glory, just as He did for other biblical figures, like Moses and David.
Paul’s unwavering faith amidst trials exemplifies the essence of perseverance in the Christian journey.His relentless pursuit of spreading the Gospel, despite facing immense adversity, resonates with countless believers today.
By sharing his testimony widely, Paul invites others into a personal relationship with Christ, showcasing that faith is not merely a matter of belief but a transformative experience that calls for action.His life serves as a powerful reminder that through faith and perseverance, we can all overcome our shortcomings and fulfill a greater purpose, just as seen in other compelling examples of testimonies in the Bible.
For instance, when Peter healed a lame man at the temple gate, his testimony wasn’t just about the miracle, but about the transformative power of Jesus Christ — a personal encounter that defied societal expectations and inspired awe among onlookers.
This event illustrates how testimonies, rooted in genuine experience, can break down barriers and prompt questions about faith and belief.The communal living described in Acts exemplifies a testimony of unity and shared purpose.
As early believers pooled their resources and supported one another, their collective witness became a testament to God’s provision and love.This spontaneous sense of community was not merely an idealistic representation of faith; it was a living, breathing example of God’s workings that attracted others to Christianity.
By embodying the teachings of Jesus through authentic interactions and mutual support, these testimonies became the lifeblood of the early church, inspiring countless individuals to join the movement.In a world filled with doubt, skepticism, and uncertainty, many believers continue to stand firm in the conviction that God still intervenes in human affairs. While the Bible is filled with miraculous accounts—from Exodus miracles to healing the blind—some wonder if such miracles still happen today. The answer, according to countless believers, is a resounding yes. Christian miracle testimonies from all over the globe continue to demonstrate that God is active, powerful, and compassionate.
These eight Christian miracle testimonies serve as evidence that the same Lord who raised Lazarus and calmed the storm is still at work. Each story reflects not only the miraculous but also the deeply personal ways in which faith and divine intervention intersect in everyday lives.Though not every prayer is answered with a dramatic miracle, these Christian miracle testimonies affirm that God still hears, still sees, and still works. For those searching for hope, they offer more than stories—they offer living proof of a God who is alive and able.
Life is full of trials, hardships, and challenges, but through faith and perseverance, many have found a way to turn their lives around and live for a higher purpose. These stories of transformation serve as a reminder that no matter how dark things may seem, God’s love and grace can bring light and hope. Below are nine powerful and inspirational Christian stories of people who experienced life-changing moments of faith, showing that it’s never too late to find a new direction.
Colson’s ministry has touched the lives of millions, showing that no one is too far gone to be redeemed. His journey from political disgrace to being a beacon of hope for the incarcerated is a testament to God’s ability to transform hearts.
Despite the horrors she experienced, Corrie forgave her captors and even came face to face with one of the former guards who had tormented her in the camp. Her incredible story of survival and forgiveness is a powerful example of how faith can lead to healing, even in the darkest of times.
“Amazing Grace” reflects Newton’s gratitude for the grace that saved him, and his story serves as a profound reminder of God’s ability to redeem even the most hardened hearts.
His works, including “Mere Christianity” and “The Problem of Pain,” continue to inspire Christians around the world. Lewis’s story is a reminder that God can reach anyone, no matter how far they may seem from faith.
Cruz became a Christian evangelist, traveling the world to share his story and reach out to those who feel lost or trapped in destructive lifestyles. His story highlights the incredible power of God’s love to break the chains of addiction and violence.
Mary’s story shows that no matter how lost or broken someone may feel, God’s healing power can bring about a complete transformation. Her life serves as a reminder of the value and dignity that Jesus offers to those who are marginalized or oppressed.
Moore was released from prison and spent the rest of his life serving others and sharing his testimony. His story illustrates the power of forgiveness and the radical change that faith can bring, even in the most hopeless situations.
His mother, St. Monica, prayed for him tirelessly, and eventually, Augustine turned to Christ. He went on to write “Confessions,” one of the most famous spiritual autobiographies, and his theological works continue to shape Christian thought today. Augustine’s story is a powerful reminder of the impact of persistent prayer and God’s ability to transform even the most rebellious hearts.
Baxter’s story is an incredible example of the power of faith and prayer. Her healing not only transformed her life physically but also deepened her spiritual walk with God, inspiring countless others to believe in the miraculous power of God.
Each of these lives showcases the power of God’s love, redemption, and grace. No matter where you are on your faith journey, these stories remind you that God can turn any situation around for His glory, and He is always ready to welcome you with open arms. If you’re seeking encouragement or inspiration, look to these stories as a testament to the life-changing power of faith.
An effective testimony is one that conveys both your own experience and the Gospel of Christ so that someone else has the information about the process of salvation.
Though as a child and teenager I spoke with a pastor three or four times about how I might go to heaven when I died, I never really understood the Gospel of Christ until I was a young adult in my mid 20s. Over the course of a few years, I began reading the Bible, listening to a couple of good conservative Bible teachers on television, and discussing what I had heard with Christians at work. Through this, I came to realize that I was sinner separated from God and deserved to be eternally separated from God. This was based on Romans 3:23 “all have sinned and come short of the glory of God” and Romans 6:23 “the wages of sin is death.” I also came to understand that God loves me so much that He sent His Son Jesus, and Jesus came to earth specifically to die for my sins (and the sins of the whole world) so that I could be forgiven (Romans 5:8; John 3:16).
Finally, I came to understand that there was no way I could be good enough or work my way to heaven. Romans 3:10 says there is none who does good and Ephesians 2:8-10 declares that salvation is a gift of God, not something earned, and it is received only by faith, which is to simply trust in or rely completely on the death, burial, and resurrection of Christ as payment for my sin. After I came to understand these truths from Scripture, I had a sense of assurance that since I could not work for my salvation, I could not lose it either since it is a gift from God.There was a great sense of relief in knowing that I was forgiven and that God was on my side and wanted and still wants what is best for me. Since beginning my life with Christ, He has, by the power of the Holy Spirit who lives in my heart, continued to sanctify me through His Word and His working in my life. This forgiveness and security that I have from God can be yours too if you will trust Christ alone for the forgiveness of your sins.
Who built the Ark?
Answer: Noah
What did God create on the first day?
Answer: Light
Who was swallowed by a big fish?
Answer: Jonah
Who was known for his coat of many colors?
Answer: Joseph
What was the name of the mountain where Moses received the Ten Commandments?
Answer: Mount Sinai
Who was the first woman created by God?
Answer: Eve
What is the first book of the Old Testament?
Answer: Genesis
What animal spoke to Balaam in the Old Testament?
Answer: A donkey
Who was the giant Philistine warrior defeated by David?
Answer: Goliath
What food sustained the Israelites in the desert for 40 years?
Answer: Manna
Who was the mother of Samuel, the prophet?
Answer: Hannah
What was the name of Abraham’s wife?
Answer: Sarah
Who was the strongest man in the Bible?
Answer: Samson
What tree did God instruct Adam and Eve not to eat from, in the Garden of Eden?
Answer: The Tree of Life
Who was the father of King Solomon?
Answer: David
Which Old Testament character was known for his wisdom?
Answer: Solomon
Who led the Israelites into the Promised Land after Moses?
Answer: Joshua
What kind of animal did Samson encounter in the vineyards of Timnah?
Answer: A lion
Who betrayed Joseph and sold him into slavery?
Answer: His brothers
What was the name of the river in which John the Baptist baptized Jesus?
Answer: The Jordan River
Who was the prophet known for his fiery chariot of fire?
Answer: Elijah
Who built the first temple in Jerusalem?
Answer: Solomon
Which Old Testament book contains the story of Esther?
Answer: The Book of Esther
What was the name of the shepherd who became king of Israel?
Answer: David
Who was swallowed by a whale in the Old Testament?
Answer: Jonah
How many disciples did Jesus have?
Answer: Twelve
What was the first miracle performed by Jesus?
Answer: Turning water into wine at the wedding in Cana
What is the shortest verse in the Bible?
Answer: John 11:35 – “Jesus wept.”
Who baptized Jesus in the Jordan River?
Answer: John the Baptist
What did Jesus multiply to feed the five thousand?
Answer: Loaves and fishes
Who betrayed Jesus to the authorities for thirty pieces of silver?
Answer: Judas Iscariot
What is the central message of Jesus’ teaching known as the Sermon on the Mount?
Answer: The Beatitudes
What did the Good Samaritan do to help a wounded man?
Answer: He cared for his wounds and took him to an inn.
What event is celebrated on Easter Sunday?
Answer: The resurrection of Jesus
Who denied knowing Jesus three times before the rooster crowed?
Answer: Peter
What were the gifts brought by the Magi to the baby Jesus?
Answer: Gold, frankincense, and myrrh
What did Jesus ride into Jerusalem on Palm Sunday?
Answer: A donkey
Who was the tax collector called by Jesus to become his disciple?
Answer: Matthew (Levi)
What miracle did Jesus perform for Lazarus?
Answer: Raised him from the dead
What did Jesus say to the woman caught in adultery?
Answer: “Let him who is without sin cast the first stone.”
What did Jesus tell Nicodemus he must be to enter the kingdom of God?
Answer: Born again
Who were the brothers that Jesus called to be “fishers of men”?
Answer: Peter and Andrew
What was the name of the woman at the well to whom Jesus revealed He was the Messiah?
Answer: The Samaritan woman (or the woman of Samaria)
Who was the Roman governor who sentenced Jesus to crucifixion?
Answer: Pontius Pilate
What did Jesus use to wash the feet of His disciples at the Last Supper?
Answer: A basin and a towel
What did Jesus say is the greatest commandment in the law?
Answer: Love the Lord your God with all your heart, soul, and mind.
How did Jesus calm the storm while in a boat with his disciples?
Answer: He rebuked the wind and the waves.
What is the name of the garden where Jesus prayed before His arrest?
Answer: Gethsemane
Who helped Jesus carry the cross on the way to His crucifixion?
Answer: Simon of Cyrene
What was the name of the disciple who doubted Jesus’ resurrection until he saw the wounds?
Answer: Thomas (or Doubting Thomas)
Who wrote most of the Psalms?
Answer: King David
Which prophet saw a valley of dry bones come to life?
Answer: Ezekiel
What was the name of Joseph’s youngest brother?
Answer: Benjamin
Who was the prophet known for his visions of a heavenly throne and creatures with many eyes?
Answer: Ezekiel
What is the name of the angel who visited Daniel and interpreted his dreams?
Answer: Gabriel
Who was the last judge of Israel and the first prophet?
Answer: Samuel
What was the name of the queen who saved the Jewish people from destruction in Persia?
Answer: Esther
Who was the prophet known for his encounter with a giant fish or sea creature?
Answer: Jonah
Which book in the Old Testament contains the story of Ruth and Naomi?
Answer: The Book of Ruth
Who was the first king of Israel?
Answer: Saul
What was the name of the city that fell when its walls collapsed after the Israelites marched around it?
Answer: Jericho
Who was the prophet who challenged the prophets of Baal on Mount Carmel?
Answer: Elijah
What were the names of the sons of Aaron who offered unauthorized fire to God and died as a result?
Answer: Nadab and Abihu
What was the name of the wicked queen who tried to have Elijah killed?
Answer: Jezebel
Which Old Testament book contains the story of the fiery furnace?
Answer: The Book of Daniel
Who was the prophet known for his call to “let justice roll down like waters”?
Answer: Amos
What was the name of the prophet who anointed David as king of Israel?
Answer: Samuel
Which Old Testament book contains the story of Jonah and the whale?
Answer: The Book of Jonah
Who was the king of Babylon who conquered Jerusalem and took the Israelites into exile?
Answer: Nebuchadnezzar
What was the name of the prostitute who helped the Israelite spies in Jericho?
Answer: Rahab
Who was the prophet known for his “weeping prophet” nickname?
Answer: Jeremiah
What was the name of the angel who appeared to Zechariah to announce the birth of John the Baptist?
Answer: Gabriel
Which Old Testament book contains the story of Daniel in the lion’s den?
Answer: The Book of Daniel
Who was the prophet known for his vision of a “wheel within a wheel”?
Answer: Ezekiel
What did God instruct Abraham to sacrifice instead of his son Isaac at Mount Moriah?
Answer: A ram caught in a thicket
New Testament Hard Questions For Teens
Who was the first Gentile converted to Christianity?
Answer: Cornelius
How many days did Jesus fast in the wilderness?
Answer: Forty days and forty nights
Who was the author of the Book of Revelation?
Answer: John the Apostle
What was the name of the high priest who presided over the trial of Jesus?
Answer: Caiaphas
Who was the first martyr of the Christian Church?
Answer: Stephen
What was the name of the city where Saul encountered a blinding light and converted to Christianity?
Answer: Damascus
Which disciple walked on water with Jesus but began to sink when he doubted?
Answer: Peter
What was the name of the woman who anointed Jesus’ feet with expensive perfume?
Answer: Mary of Bethany
Who was the disciple known as “the disciple whom Jesus loved”?
Answer: John
What is the name of the hill where Jesus was crucified?
Answer: Golgotha
Who was the first Christian missionary to travel extensively and write many of the New Testament epistles?
Answer: The Apostle Paul
What did Jesus write on the ground when the scribes and Pharisees brought a woman caught in adultery to Him?
Answer: The Bible does not specify what Jesus wrote.
Who was the first person to see Jesus after His resurrection?
Answer: Mary Magdalene
What was the name of the man who helped Jesus carry His cross?
Answer: Simon of Cyrene
What did Thomas, the disciple, say he needed to see before he would believe in Jesus’ resurrection?
Answer: The wounds in Jesus’ hands and side
Who was the Roman centurion at the crucifixion who declared, “Truly, this was the Son of God”?
Answer: The Bible does not mention his name.
Who was the king who ordered the massacre of male infants in Bethlehem to try to kill the infant Jesus?
Answer: King Herod
What was the name of the wealthy man who gave his tomb for Jesus’ burial?
Answer: Joseph of Arimathea
Who was the Pharisee who came to Jesus at night to ask questions about being “born again”?
Answer: Nicodemus
What did Jesus do before feeding the five thousand?
Answer: He blessed and broke the loaves of bread.
Who was the governor of Judea who sentenced Jesus to be crucified?
Answer: Pontius Pilate
What was the name of the woman who touched the hem of Jesus’ garment and was healed?
Answer: The Bible does not specify her name.
Who appeared with Jesus on the Mount of Transfiguration?
Answer: Moses and Elijah
What did the paralyzed man’s friends lower him through to get to Jesus for healing?
Answer: The roof of the house
Who was the disciple who betrayed Jesus with a kiss in the Garden of Gethsemane?
Answer: Judas Iscariot
Who wrote most of the Psalms?
Answer: King David
Which prophet saw a valley of dry bones come to life?
Answer: Ezekiel
What was the name of Joseph’s youngest brother?
Answer: Benjamin
Who was the prophet known for his visions of a heavenly throne and creatures with many eyes?
Answer: Ezekiel
What is the name of the angel who visited Daniel and interpreted his dreams?
Answer: Gabriel
Who was the last judge of Israel and the first prophet?
Answer: Samuel
What was the name of the queen who saved the Jewish people from destruction in Persia?
Answer: Esther
Who was the prophet known for his encounter with a giant fish or sea creature?
Answer: Jonah
Which book in the Old Testament contains the story of Ruth and Naomi?
Answer: The Book of Ruth
Who was the first king of Israel?
Answer: Saul
What was the name of the city that fell when its walls collapsed after the Israelites marched around it?
Answer: Jericho
Who was the prophet who challenged the prophets of Baal on Mount Carmel?
Answer: Elijah
What were the names of the sons of Aaron who offered unauthorized fire to God and died as a result?
Answer: Nadab and Abihu
What was the name of the wicked queen who tried to have Elijah killed?
Answer: Jezebel
Which Old Testament book contains the story of the fiery furnace?
Answer: The Book of Daniel
Who was the prophet known for his call to “let justice roll down like waters”?
Answer: Amos
What was the name of the prophet who anointed David as king of Israel?
Answer: Samuel
Which Old Testament book contains the story of Jonah and the whale?
Answer: The Book of Jonah
Who was the king of Babylon who conquered Jerusalem and took the Israelites into exile?
Answer: Nebuchadnezzar
What was the name of the prostitute who helped the Israelite spies in Jericho?
Answer: Rahab
Who was the prophet known for his “weeping prophet” nickname?
Answer: Jeremiah
What was the name of the angel who appeared to Zechariah to announce the birth of John the Baptist?
Answer: Gabriel
Which Old Testament book contains the story of Daniel in the lion’s den?
Answer: The Book of Daniel
Who was the prophet known for his vision of a “wheel within a wheel”?
Answer: Ezekiel
What did God instruct Abraham to sacrifice instead of his son Isaac at Mount Moriah?
Answer: A ram caught in a thicket
Who was the first Gentile converted to Christianity?
Answer: Cornelius
How many days did Jesus fast in the wilderness?
Answer: Forty days and forty nights
Who was the author of the Book of Revelation?
Answer: John the Apostle
What was the name of the high priest who presided over the trial of Jesus?
Answer: Caiaphas
Who was the first martyr of the Christian Church?
Answer: Stephen
What was the name of the city where Saul encountered a blinding light and converted to Christianity?
Answer: Damascus
Which disciple walked on water with Jesus but began to sink when he doubted?
Answer: Peter
What was the name of the woman who anointed Jesus’ feet with expensive perfume?
Answer: Mary of Bethany
Who was the disciple known as “the disciple whom Jesus loved”?
Answer: John
What is the name of the hill where Jesus was crucified?
Answer: Golgotha
Who was the first Christian missionary to travel extensively and write many of the New Testament epistles?
Answer: The Apostle Paul
What did Jesus write on the ground when the scribes and Pharisees brought a woman caught in adultery to Him?
Answer: The Bible does not specify what Jesus wrote.
Who was the first person to see Jesus after His resurrection?
Answer: Mary Magdalene
What was the name of the man who helped Jesus carry His cross?
Answer: Simon of Cyrene
What did Thomas, the disciple, say he needed to see before he would believe in Jesus’ resurrection?
Answer: The wounds in Jesus’ hands and side
Who was the Roman centurion at the crucifixion who declared, “Truly, this was the Son of God”?
Answer: The Bible does not mention his name.
Who was the king who ordered the massacre of male infants in Bethlehem to try to kill the infant Jesus?
Answer: King Herod
What was the name of the wealthy man who gave his tomb for Jesus’ burial?
Answer: Joseph of Arimathea
Who was the Pharisee who came to Jesus at night to ask questions about being “born again”?
Answer: Nicodemus
What did Jesus do before feeding the five thousand?
Answer: He blessed and broke the loaves of bread.
Who was the governor of Judea who sentenced Jesus to be crucified?
Answer: Pontius Pilate
What was the name of the woman who touched the hem of Jesus’ garment and was healed?
Answer: The Bible does not specify her name.
Who appeared with Jesus on the Mount of Transfiguration?
Answer: Moses and Elijah
What did the paralyzed man’s friends lower him through to get to Jesus for healing?
Answer: The roof of the house
Who was the disciple who betrayed Jesus with a kiss in the Garden of Gethsemane?
Answer: Judas Iscariot
Who wrote most of the Psalms?
Answer: King David
Which prophet saw a valley of dry bones come to life?
Answer: Ezekiel
What was the name of Joseph’s youngest brother?
Answer: Benjamin
Who was the prophet known for his visions of a heavenly throne and creatures with many eyes?
Answer: Ezekiel
What is the name of the angel who visited Daniel and interpreted his dreams?
Answer: Gabriel
Who was the last judge of Israel and the first prophet?
Answer: Samuel
What was the name of the queen who saved the Jewish people from destruction in Persia?
Answer: Esther
Who was the prophet known for his encounter with a giant fish or sea creature?
Answer: Jonah
Which book in the Old Testament contains the story of Ruth and Naomi?
Answer: The Book of Ruth
Who was the first king of Israel?
Answer: Saul
What was the name of the city that fell when its walls collapsed after the Israelites marched around it?
Answer: Jericho
Who was the prophet who challenged the prophets of Baal on Mount Carmel?
Answer: Elijah
What were the names of the sons of Aaron who offered unauthorized fire to God and died as a result?
Answer: Nadab and Abihu
What was the name of the wicked queen who tried to have Elijah killed?
Answer: Jezebel
Which Old Testament book contains the story of the fiery furnace?
Answer: The Book of Daniel
Who was the prophet known for his call to “let justice roll down like waters”?
Answer: Amos
What was the name of the prophet who anointed David as king of Israel?
Answer: Samuel
Which Old Testament book contains the story of Jonah and the whale?
Answer: The Book of Jonah
Who was the king of Babylon who conquered Jerusalem and took the Israelites into exile?
Answer: Nebuchadnezzar
What was the name of the prostitute who helped the Israelite spies in Jericho?
Answer: Rahab
Who was the prophet known for his “weeping prophet” nickname?
Answer: Jeremiah
What was the name of the angel who appeared to Zechariah to announce the birth of John the Baptist?
Answer: Gabriel
Which Old Testament book contains the story of Daniel in the lion’s den?
Answer: The Book of Daniel
Who was the prophet known for his vision of a “wheel within a wheel”?
Answer: Ezekiel
What did God instruct Abraham to sacrifice instead of his son Isaac at Mount Moriah?
Answer: A ram caught in a thicket
Who was the first Gentile converted to Christianity?
Answer: Cornelius
How many days did Jesus fast in the wilderness?
Answer: Forty days and forty nights
Who was the author of the Book of Revelation?
Answer: John the Apostle
What was the name of the high priest who presided over the trial of Jesus?
Answer: Caiaphas
Who was the first martyr of the Christian Church?
Answer: Stephen
What was the name of the city where Saul encountered a blinding light and converted to Christianity?
Answer: Damascus
Which disciple walked on water with Jesus but began to sink when he doubted?
Answer: Peter
What was the name of the woman who anointed Jesus’ feet with expensive perfume?
Answer: Mary of Bethany
Who was the disciple known as “the disciple whom Jesus loved”?
Answer: John
What is the name of the hill where Jesus was crucified?
Answer: Golgotha
Who was the first Christian missionary to travel extensively and write many of the New Testament epistles?
Answer: The Apostle Paul
What did Jesus write on the ground when the scribes and Pharisees brought a woman caught in adultery to Him?
Answer: The Bible does not specify what Jesus wrote.
Who was the first person to see Jesus after His resurrection?
Answer: Mary Magdalene
What was the name of the man who helped Jesus carry His cross?
Answer: Simon of Cyrene
What did Thomas, the disciple, say he needed to see before he would believe in Jesus’ resurrection?
Answer: The wounds in Jesus’ hands and side
Who was the Roman centurion at the crucifixion who declared, “Truly, this was the Son of God”?
Answer: The Bible does not mention his name.
Who was the king who ordered the massacre of male infants in Bethlehem to try to kill the infant Jesus?
Answer: King Herod
What was the name of the wealthy man who gave his tomb for Jesus’ burial?
Answer: Joseph of Arimathea
Who was the Pharisee who came to Jesus at night to ask questions about being “born again”?
Answer: Nicodemus
What did Jesus do before feeding the five thousand?
Answer: He blessed and broke the loaves of bread.
Who was the governor of Judea who sentenced Jesus to be crucified?
Answer: Pontius Pilate
What was the name of the woman who touched the hem of Jesus’ garment and was healed?
Answer: The Bible does not specify her name.
Who appeared with Jesus on the Mount of Transfiguration?
Answer: Moses and Elijah
What did the paralyzed man’s friends lower him through to get to Jesus for healing?
Answer: The roof of the house
Who was the disciple who betrayed Jesus with a kiss in the Garden of Gethsemane?
Answer: Judas Iscariot
Rev 1:1-3 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
Near the end of Revelation it also specifically mentions a curse on those who try to change its meaning:Rev 22:18-20 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Yet many churches do not teach from Revelation. Thus, neither their leaders nor congregants receive its blessing.Of course, there are fringe groups that preach on Revelation and either cherry pick certain verses or change parts of it to fit their agendas. Pity for them as they do bring a curse on themselves.
The book of Revelation simply needs to be taught AS IT IS WRITTEN to get the full meaning and benefits from it. In these days it is among the most important books of the Bible. So, get out your Bible and read on. Amen.What is the first book of the Bible?
Answer: Genesis
What is the last book of the New Testament?
Answer: Revelation
How many books are in the Old Testament?
Answer: 39
How many books are in the New Testament?
Answer: 27
What is the central theme of the Bible?
Answer: The redemption of humanity through God’s love and grace.
Who was known as the father of many nations and had his name changed from Abram?
Answer: Abraham
Where was Jesus born?
Answer: Bethlehem
Who was the queen of Sheba who visited King Solomon?
Answer: The Queen of Sheba (her name is not provided in the Bible)
What river did the Israelites cross to enter the Promised Land?
Answer: The Jordan River
What was the city known for its famous walls that fell when the Israelites marched around it?
Answer: Jericho
What term is used to describe the first five books of the Bible?
Answer: The Pentateuch
What is the Hebrew term for “anointed one” and is synonymous with the Greek term “Christ”?
Answer: Messiah
What is the name of the prayer taught by Jesus to His disciples?
Answer: The Lord’s Prayer
What is the biblical term for the event when Jesus ascended into heaven?
Answer: The Ascension
What term is used to describe the birth of Jesus?
Answer: The Nativity
What is the name of the story in which a prodigal son returns to his father?
Answer: The Parable of the Prodigal Son
What is the story of the Israelites’ escape from slavery in Egypt called?
Answer: The Exodus
Which biblical character famously fought and defeated a giant with a slingshot?
Answer: David (against Goliath)
What is the name of the story in which a young man is thrown into a den of lions and survives?
Answer: Daniel in the Lion’s Den
What is the name of the story in which a young boy defeats a giant warrior with a stone?
Answer: David and Goliath
"There is more truth than fiction in this film." - SpielbergYou don't say. No collusion with our Govt at all on this one?
"Seven billion people deserve the truth." - Josh O'Conner (in the film)Where did the other billion people go? Many Christians would say they were raptured by God. But, this movie will obviously explain the disappearance without needing God.
"I've been waiting almost 50 years to tell this story. Close Encounters was about the wonder of discovery. This film is about what happens after - when the world has to reckon with the truth." - SpielbergHow will the world 'reckon' with 'the truth' and whose truth will it be?
'Disclosure Day' might mess with people's faith - SpielbergWell, isn't that the whole point? He has been so wrapped up with aliens since his first home movie, Firelight, so who is surprised? But why do we want to see a movie that may 'mess with our faith?'
About reports of alien life, Spielberg said, “There’s pockets that, of course, are conspiracy theories. But the actual idea that we have been under observation and [are] being interacted with is something that I have kind of always hung on to as a core truth.”He admits that he has been intrigued by this subject most of his life. So it appears his core truth does not revolve around Judaism or religion.
Angels are mentioned in 109 Old Testament verses and 180 New Testament verses. Are they not extra-terrestrials by their very nature? Well, yes they are. They have existed longer than this world and are very powerful. IMHO any form of life other than humans must be angelic. That is true disclosure.
An hour long but one of the best teachings on two separate groups: 1) the current Christian church and 2) those who come to Jesus during the tribulation (tribulation saints). They are two very distinct groups that many people do not separate when reading the book of Revelation. As you will see, this is a very important distinction.
A short but powerful video discussing ways you can know if you have a relationship with Jesus.
A short but powerful video discussing what the Tribulation period is and who it will affect.
Within Christianity, there is an ongoing debate as to whether artificial intelligence should be openly invited to play an important role in our daily spiritual walk. Though there will be solid arguments on both sides of the debate, let me offer some thoughts in the key areas of wisdom and dependence.
I recently encountered “Apostle Stephen,” an online chatbot created by the Redeemed Christian Church of God. When I clicked the suggested question, “How soon is the rapture?” the chatbot responded by saying: “Greetings! I am Apostle Stephen, here to share the word of our Lord Jesus Christ with you. Before I answer your question regarding the rapture, may I kindly ask for your name, email, and phone number? Thank you!” Not willing to share my personal data with a chatbot, it appears I will have to forsake the “Apostle’s” views in relation to the imminency of the rapture.
When it comes to the usefulness of AI, what we need to recognise as Christians is that AI is able to provide data, but it certainly cannot provide wisdom. When it comes to Biblical wisdom, in the New Testament, “sophia” (the Greek word for “wisdom”) is used frequently to describe somebody who grasps the reality of a situation as God sees it and then acts in harmony with God’s will. In other words, wisdom is the ability to judge the best course of action based on the correct application of knowledge and understanding. With that in mind, let me point you to Proverbs 2:6 which says this: “For the LORD gives wisdom; from His mouth come knowledge and understanding.”Technology has its place in our lives and it undoubtedly assists us in ministry if harnessed in the right way. However, technology must not be a substitute for God’s wisdom. Proverbs 3:5-7: “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths. Do not be wise in your own eyes; fear the LORD and depart from evil.”
The wise Christian is the one who views life in the light of God’s revelation, not their own and certainly not that derived from collective data sources which lack spiritual discernment.My concern is that the worrying dependence upon AI for spiritual guidance will lead to people being tossed to and fro as the available data is changed. If you are going to outsource your Biblical worldview to data that is subject to change and manipulation, you are weakening your dependence on the Word of God and increasing your dependence on data which can be faulty.
In the field of wearable AI-tech, Glorify (a Christian daily devotional app) and Confidein (an AI hardware and faith technology company) have recently joined forces under the Glorify brand. The centrepiece of this merger is the Glorify Ring that combines conventional smart-ring hardware with faith-specific features. Users of this technology can tap the ring against a smartphone to receive an AI-matched Bible verse or prayer based on their selected emotional state. The ring also delivers gentle vibrations as reminders for prayer, devotions, or reflection, while tracking spiritual habits such as prayer duration and consistency.Although I do not wish to be critical of the designer’s overall intention to provide a service which helps Christians in their daily walk, my concern again lies in the fact that we are forsaking the tools God has provided in pursuit of a technology that makes us increasingly dependent upon it rather than God.
For example, on the Glorify website, one section says: “The ring becomes your spiritual anchor. Notifications, verses, and community moments arrive when you need them most.” Firstly, I believe it is important that we uphold Jesus as our spiritual anchor, not a ring. Secondly, in relation to our moment by moment walk, there is a risk that the user would rely more upon the prompting of the ring rather than the prompting of the indwelling Holy Spirit.In closing, let me say this. Artificial intelligence, rightly subordinated through the exercise of responsible stewardship, may be a useful tool. But if, in the life of a believer, it displaces the spiritual tools which God has provided, it has the potential to subtly but surely lead people astray.
This is one of the most important questions in the Christian life. Many believers doubt their salvation because they don’t see signs of genuine faith in their lives. There are those who say we should never doubt our decision to follow Christ, but the Bible encourages us to examine ourselves to see if we are truly “in the faith” (2 Corinthians 13:5). Thankfully, God has given us ample instruction for how we can know for sure that we have eternal life. The first epistle of John was actually written for that purpose, as it states in 1 John 5:13, "I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life."
There is a series of tests in 1 John that we can use to examine ourselves and our faith. As we look at them, remember that no one will perfectly fulfill all of them all the time, but they should reveal a consistent trend that characterizes our lives as we grow in grace.In addition to these confirmations, we need to remember God’s promises and the reality of the war we are in. Satan is just as real as Jesus Christ, and he is a formidable enemy of our souls. When we turn to Christ, Satan will look for every opportunity to deceive and defeat us. He will try to convince us that we are unworthy failures or that God has given up on us. When we are in Christ, we have the assurance that we are kept by Him. Jesus Himself prayed for us in John 17:11 that the Father would "protect them by the power of your name—the name you gave me—so that they may be one as we are one." Again in verse 15, He prayed, "keep them from the evil one."
In John 10:27-29, Jesus said, "My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand." If you hear and obey the voice of Jesus, then you are one of His sheep, and He will never let you go. Jesus gave a wonderful word picture here of Christians securely held within His loving hands and the Father’s almighty hands wrapping themselves around His, giving us a double assurance of eternal security.The Rapture of the Church is the next major glorious event to take place in God's prophetic plan. In this article, we will look at this doctrine in depth. Today, there are many views on the subject. Many in the Church have taken a "let's wait and see" attitude because they have been confused by so many teachings.
In our approach to understand, we will examine:
Webster's Dictionary defines Rapture as: (1) the state of being carried away with joy, love, etc. (2) a carrying away or being carried away in body or spirit.
As described in the definition, the Rapture will be the physical taking out of the saints by Jesus. He will seize upon His Church with force. We will be caught up to the joys of our Lord."...which are asleep..." The word "asleep" in Greek is "koimao." In the New Testament this always refers to the Body that is asleep and not to the soul. It means "to put to sleep, pass or reflex, to slumber, to decrease, be a fall, a fall on, sleep be dead."
The Apostle Paul was giving understanding to the Thessalonians about their dead loved ones. He wanted them to know that only their bodies were asleep or decease, but not their souls or spirits. So there was no need to be sorrowful. He went on to explain:"...which have no hope..." In the latter part of this verse, Paul explained that the Church need not sorrow as the world does when it loses a loved one. The Church has a hope of seeing their dead loved ones again. This hope is locked in the resurrection of the Just. (Note: John 5:28, 29; Acts 24:15; Daniel 12:2.)
14, "For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him."The condition of those who are Raptured will be on the basis they believe in the death and resurrection of Jesus Christ. The scripture teaches that those who believe are saved. (Romans 10:8-11.)
For those who have died in Jesus, their spirits and souls will, at the time of the Rapture, be brought with Him. Their spirits and souls will be reunited with their physical resurrected bodies and at that time their bodies will be changed from corruptible to incorruptible bodies. (1 Corinthians 15:50-57.)Paul went on to explain:
15, "For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.""...we say unto you by the Word of the Lord..." The message of the Rapture was given to Apostle Paul by the Word of the Lord. This doctrine was a mystery for the Church from God. (1 Corinthians 15:51.)
J. Dwight Pentcost sums up the mystery like this: "The Church and Israel are two distinct groups with whom God has a divine plan. The Church is a mystery unrevealed in the Old Testament. This present mystery age intervenes within the program of God for Israel because of Israel's rejection of the Messiah at His first advent. This mystery program must be completed before God can resume His program with Israel and bring it to completion...""...we which are alive and remain unto the coming of the Lord..." Here we have another condition given to those who are alive at the time of the Rapture. Those who remain are those who are still remaining in Christ and have kept their faith. These will be caught up to meet Jesus. Our Lord is coming back for a prepared people; that is, only for those who are ready. Those who have back-slid will not be raptured. Those who are separated from sin will be raptured. Paul gave the warning in his letter to the Corinthians. (2 Corinthians 6:14-18)
17, "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you."At the time of the Rapture, if you are separated from sin, Jesus will receive you unto Himself!
"...shall not prevent them which are asleep."The word "prevent" in Greek means "to anticipate, to be before, or to precede."
Here the scripture gives reference to the fact that we which are alive shall not go up before those who have died in Christ before us, because the Word of God declares that "every man in his own order" after the death of Christ. (1 Corinthians 15:23.)23, "But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming."
Thus the dead in Christ will be raised first, every man in his own order. Then shall those who are alive be caught up and changed. But we all, both the dead and alive, shall meet Christ in the clouds together. 16, "For the Lord Himself shall descend from Heaven with a shout, with the voice of the Archangel, and the trump of God: and the dead in Christ shall rise first." "For the Lord Himself shall descend from Heaven..." Our Lord Jesus Himself will come to receive us unto Himself. Here the scripture indicates that our Lord will physically come to get us. In the Gospel of John 14:1-3, our Lord stated in verse three:John 14:3, "And if I go and prepare a place for you, I will come again, and receive you unto myself: that where I am, there ye may be also."
Our Lord promised that He would come and receive us unto Himself. Many today teach that Jesus will never physically come again. But the scriptures prove differently. Our Lord will come again and receive His Church unto Himself.The phrase "coming of the Lord" in verse 15, explains the beginning of verse 16, Jesus' descent is called His coming. The coming is translated: "parousia" which means "presence or arrival." Our Lord will physically be here to meet us.
"...with a shout, with the voice of the Archangel..." The shout, the announcement of victory for the Church. The voice of the Archangel to proclaim that Christ is here, as He promised to take those who are ready for His gathering. The voice of shout will be Michael, the Archangel. Archangel in Greek means:Archaggelos - A chief angel - Archangel
Arch - To be first (in political rank or power): reign (rule) overAggelos - To bring tidings, a messenger:esp. an "Angel"
The chief angel of Heaven will announce the coming of our Lord for the Church."...with the trump of God..." The trump of God will sound. This blast will sound the alarm of the Rapture. This sound will get the attention of the world, living and dead. The trump of God at the Rapture has been confused with the trump of the seven trumpet judgment of God in Revelation 8;2, 6-13, 9:1-21 and 11:15. As a result, many would use these verses to claim that the Church will be raptured at the middle of the Great Tribulation Period. The scriptures are clear that these are two different trumpets sounding. The blowing of the trumpet in 1 Thessalonians 4:13-18 is a trump of victory and the trumpet of Revelation 8:13 are trumpets of woe and judgement in the Tribulation.
"...and the dead in Christ shall rise first..." After the Archangel sounds the trump, the dead in Christ will be raised. Note: The emphasis is on the dead in Christ. At the Rapture those who have died in Christ will be risen first. The scripture declares "Blessed are the dead." (Revelation 14:13.)Revelation 14:13, "And I heard a voice from heaven saying unto me, 'Write, Blessed are the dead which die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labours; and their works do follow them."
"1Th 4:17...Then we which are alive and remain..." As stated earlier, a condition was given for those who are alive at the point of Rapture. The saints of God that hath continued with Him will be caught up; those who have overcome the world and the devil. Many that are not saved and are in a back-slid condition will not be raptured."...shall be caught up together with them in the clouds." Those that die in Jesus, and those that are alive and remain, shall be gathered together in the clouds. At this time we will be seized, caught up, taken by force to meet Jesus in the air.
"...And so shall we ever be with the Lord." Those that are raptured will forever be with the Lord. The door of Rapture will be the end of struggle for the righteous and they will be delivered from temptation and test from the devil."...Wherefore comfort one another with these words." The Doctrine of the Rapture is a message of comfort. The Apostle Paul commanded us to comfort one another with these words. The Rapture should be taught in every church to give the blessed hope and comfort of the soon return of Jesus for His Church.
Pre-wrath Tribulationist view: Teaches that the Church will be raptured at the middle of the last three and a half years of the Great Tribulation Period. This is the newest view on the scene.
Mid-Tribulationist view: Teaches that the Church will be raptured in the middle of the Great Tribulation Period.Pre-Tribulationist view: Teaches that the Church will be raptured before the Tribulation Period. This view, I believe, stands the test of the scriptures for many reasons:
The Church has not been called to the wrath of God. The scriptures teach that the events of the Great Tribulation Period is the wrath of God. (Revelation 6:16, 17; 15:7, 8.) Christ hath delivered us from the wrath to come. (1 Thessalonians 1:10; Romans 5:9; John 3:36; Luke 21:36.) The Church will not go through the Great Tribulation Period.Acts 1:11: "Which also said, ye men of Galilee, why stand ye gazing up into heaven? This same Jesus which is taken up from you into Heaven, shall so come in like manner as ye have seen him go into heaven."
3, "And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."
Just as our Lord gave the promise, He also gave warnings regarding the Rapture. Those who will be raptured will be those who are saved and washed in the Blood of Christ. The Church has to be separate from the world. Those who are, Jesus will receive them. (2 Corinthians 6:14-18)17, "Wherefore come out from among them, and be ye separate saith the Lord, and touch not the unclean thing: and I will receive you."
Jesus gave a warning to the Church as a whole when he sent the seven letters to the Churches. In one of his letters, he warned the Church called Thyatira by telling them to repent from their sins. If not, they would be cast into the Great Tribulation Period. Those who are cast will not be raptured. (Revelation 2:18-23)22, "Behold I will cast her into a bed and them that commit adultery with her into Great Tribulation except they repent of their deeds."
Christians have an obligation to warn back-slidden Christians and sinners that Jesus is coming back to take our glorious Church. (Ephesians 5:26, 27)27, "That He might present it to Himself a glorious Church, not having spot, or wrinkle, or any such things; but that it should be holy and without blemish."
From a Telegram channel
Why the “POST-TRIBULATION” rapture view makes absolutely ZERO sense, doesn’t align with scripture, and just plain doesn’t work, like, at all.“In the beginning God created the heaven and the earth.” – Genesis 1:1
“Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.” – Isaiah 40:26
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him?” – Psalms 8:3-4
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.” – Colossians 1:16
“Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” – Hebrews 11:3
“Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights. Praise ye him, all his angels: praise ye him, all his hosts. Praise ye him, sun and moon: praise him, all ye stars of light. Praise him, ye heavens of heavens, and ye waters that be above the heavens. Let them praise the name of the LORD: for he commanded, and they were created.” – Psalms 148:1-5
“And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands.” – Revelation 5:11
“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” – Ephesians 6:12
“Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.” – Matthew 18:10
“Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.” – 1 Peter 3:22
“Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.” – Isaiah 43:7
“Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” – Revelation 4:11
“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.” – Jeremiah 29:11
“He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.” – Ecclesiastes 3:11
“And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:” – Acts 17:26-27
“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” – 1 Corinthians 13:12
“The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.” – Deuteronomy 29:29
“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” – Romans 11:33
“Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.” – Job 11:7-9
“For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” – Isaiah 55:8-9
“Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” – John 14:1-3
“Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?” – Isaiah 66:1
“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ.” – Philippians 3:20
“For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.” – Romans 8:19-22
“Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.” – 2 Peter 3:13
Verse 1. “Then the Lord said to Noah, “Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.”
CLUE 1️ Who is the ark? Jesus. (Rapture typology). The ark represents an escape from Gods world judgment, escape found only for those who are “In Christ”, abiding in Him. Those in the ark are safe (tucked away) in the Father’s house while the judgement happens on the earth.CLUE 2️ Who is saved? The righteous.
Those found within the ark, Jesus. Note: It’s HIS righteousness that keeps us safe, not ours; But we must live surrendered lives unto the Lord like Noah did to be counted worthy to escape.Verse 16. “So those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in.”
Verse 4. “For after seven more days I will cause it to rain on the earth forty days and forty nights, and I will destroy from the face of the earth all living things that I have made.”CLUE 3️ After they’re safe in the ark and the door is closed, does the judgement start right away? NO. It starts 7 days later.
CLUE 4️ The judgement lasts 40 days and nights (40 is God’s number of testing), this represents the 7 year tribulation on the earth to test those who’ve rejected the truth. Not to test Noah and his family.CLUE 5️ How many living things are destroyed on the earth? ALL. The 21 judgements of God during the 7 year tribulation will do the same.
Verse 16. “So those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in.”CLUE 6️ Male and female of ALL FLESH entered the ark. This represents males and females of ALL races, colors, nationalities, ethnicities, and ages will be raptured.
CLUE 7️ Who closes the door. GOD.When is the door closed? 7 days BEFORE the judgement.
And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it? (Joel 2:11)
The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly. (Zephaniah 1:14)Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, (1 Corinthians 15:51)
In the twinkling of an eye … we will be changed – From our birth in dying mortal bodies. Then in a Twinkling of an eye. A single click of God’s clock. We will be changed to be immortal with God forever.
And then shall they see the Son of man coming in the clouds with great power and glory. (Mark 13:26)And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. (Luke 21:25-28)
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. (Acts 1:9-11)Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. (Revelation 1:7)
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. (Revelation 3:10)
Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the Spirit of his mouth, and shall destroy with the brightness of his coming: (2 Thessalonians 2:5-8)Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand; A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations. (Joel 2:1-2)
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. (Matthew 16:27)Matthew 24 is the second coming (not the rapture) — Many Christians confuse the “taken” in this passage with the rapture of the church. This is wrong. It occurs in the context of the judgments at the second coming not the rapture of the church. It refers to the judgment of the Noahic flood where the unbelievers were taken in judgment and the 8 souls were kept safe and dry in the ark (1 Peter 3:20). It reflects back on the carrion birds eating the dead bodies of those who were judged (Matthew 24:28) 7 reasons Matthew 24 “one will be taken and one will be left” is not the rapture — 7 reasons from the parallel gospel accounts that Matthew 24 “one will be taken and one will be left” is not the rapture of Christians to heaven.
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: (Matthew 25:31)But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. (1 Thessalonians 4:13-18)
But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, Who died for us, that, whether we wake or sleep, we should live together with him. Wherefore comfort yourselves together, and edify one another, even as also ye do. (1 Thessalonians 5:1-11)
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, (2 Thessalonians 1:7)Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the Spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thessalonians 2:1-12)
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. (Revelation 4:1)
As Christians, we enjoy a wonderfully unique dual citizenship. We have been born into the Kingdom of God by faith in Christ, and therefore, our focus is on both here and the hereafter. We are not only citizens of this world but of the next … we are citizens of Heaven.
But while here on earth, we also have a national citizenship. I love how the great American Daniel Webster put it: “Whatever it is that makes men good Christians, makes them good citizens.”As we approach America’s 250th anniversary, every American and every believer should take to heart this powerful milestone moment and truly live out our ordained responsibility to be good citizens.
We should honor and celebrate our country. It is appropriate and it is Biblical. So, let’s wave the flag, sing the hymns of our nation and celebrate our freedoms and liberties that so many people take for granted these days.It is good for Christians to be patriotic. In fact, we need much more of that in America today, especially on a milestone occasion such as this—a quarter of a millennium since our nation’s founding in 1776.
America was founded by men and women of faith—men and women of character and conviction who believed and practiced the principles of God’s Word and wrote them into the very documents that brought about the birth of our nation.So, because we believe in our God and in our Lord Jesus Christ, we should accept seriously the responsibility in life to be good citizens of this great democratic republic.
Regardless of which political party is in power, we must intercede for our nation by praying for those in authority; we must invest in our nation by supporting the laws of the land; and we must intervene for our nation by using our influence to proclaim the Good News of the Gospel. If we don’t participate in government, if we don’t use our influence in a positive way, we are breaking the command and the clear witness of Scripture.Because while we’re on earth, we are ambassadors for Jesus Christ, our King.
We fight for our King. We focus on our King. We follow our King. And we know that our faith must be in our King. Our future is with our King. Our cause is our King and His Kingdom. And we will not fail because our King is coming again! This time He is coming not as the lamb, but as the Lion of the Tribe of Judah; not as the One who was crucified, but as the One who is now crowned.Fulfilling the Great Commission of sharing the Gospel and making disciples is more critical than ever for every church. We must “be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord [our] labor is not in vain” (1 Corinthians 15:58). And we must stand firm in our faith—stand strong for our Savior and King—in a continually decaying culture.
Make no mistake about it; there is a truth war right now in our culture. Truth—God’s truth—is under attack. Nothing in all the world is more important or more valuable than the truth of Jesus Christ. Solomon’s wise advice in Proverbs 23:23 has never been timelier: “Buy truth, and do not sell it; buy wisdom, instruction, and understanding.”This spiritual war between truth and lies is being waged in the hearts and minds of people, particularly in the church. Too many Christians are being shaped by the culture rather than being shaped by the Savior and the Scripture. They are compromised when it comes to the core teaching of the Christian faith.
Too many churches are throwing in the towel when it comes to the culture wars and social issues. Too many pastors are compromising their calling in the pulpit, watering down their messages from the infallible Word of God for fear of offending. There are two problems with that. Number one, people are offended too easily these days; and number two, the Bible is offensive because it speaks absolute truth for all generations.Truly, there is not much wrong in our country that cannot be made right if the spiritual leadership in God’s churches would rise to the challenges and the crises of our times. It is our responsibility as the church of the Lord Jesus Christ our King to disciple people, because if the church doesn’t disciple them, the world will … and the world is good at it.
Now, more than ever in our country, we must not relent. We must be bold and courageous and stand strong for the Lord Jesus, our King. God has called us to fight the good fight of faith—to take up the sword of the Spirit and storm the gates of hell.
At the end of yet another day
as the sun's beams are hidden away.
I wander about in the twlight calm,
walking in the cool breeze, passing a Carolina palm.
It is such a blessing, the relaxation which comes
with this just before darkness time that numbs.
The stresses from the must dos and to dos of the day are erased
and my mind and heart allow none of this twilight to go to waste.
No one holds my hand as was done in the past,
but, You are near and onto whom I hold fast.
I would scarecely have a moments peace
without Your presence causing my fears to cease.
As Your two great lights swap places
it's Moon up and Sun down on our faces.
I know once more just how close You are
and Your love seems greatest at this time of day, by far.
mAt 10/12/2020
One constant in this life,
is our movement between comfort and strife.
Placing one foot in front of the other
we make turns left and right and we do err.
Sometimes we are pushed
in one direction, other times we are pulled.
God allows us to make most every choice,
even decisions when we can't be sure of the source.
Moving forward is deemed best
although fear wants us to go backwawrd, to regress.
Asking God to point north, south, east or west
and learning to wait on Him can be quite a test.
In this new year, make turns when you must,
but, go with His leading because it's right and just.
Confide in those most close, listen to the quiet voices,
not the noise of this world and all its vices.
mAt 10/12/2020
When you have taken your last footsteps here,
were you heading towards or away from the Cross?
Were you walking beside a loved one here
or alone, or in your spirit was Jesus there?
Your time will come, as will mine,
what will be your spiritual condition?
If we believe in god and in His Son, Jesus,
our spirits are alive both here and beyond.
But, for those without faith before leaving here
their spirits are dead, their fates are sealed.
God has stretch out His hands to each of us,
we have only to respond and believe while there is time.
Jesus is just outside our front door, waiting,
let Him inside and start learning to be free.
One day believers will be given new bodies
then they will know true freedom, their chains removed.
Unchained and free, loved by our Creator and our Savior,
those will be our greatest days, ones that will never end.
mAt 5/23/21
For those who know Jesus and trust God, after traveling through our long tunnels in this Life, we will find the source of our only Light. We will pass from this existence into the next, to experience the timeless home God has created for each of us at the beginning of Eternity. With no more death, no more pain, we can hardly comprehend how much more alive we will be there, nothing here can compare. The beginning after our end is our greatest adventure and is God's most gracious gift for all time. Oh what an amazing transition it will be, going from this limited life to Life Eternal, praise God! mAt 3/30/21
Creator of everything we see and everything we don't see. We're only here today because You're here every day. What we have are those things You have decided to give. Nothing more is what we need, nothing less is what You provide. We recognize the supreme sacrifice of Jesus on the cross. Daily we see how He intercedes in our lives, offering protection and guidance whenever we ask and many times when we don't. On this day we celebrate the Risen Christ, Your Son, Jesus. He did as You commanded and reopened the door to eternal life for us all. We only have to walk through it in faith. His mission is ongoing, and He will return to gather us who believe, then He will judge those who are left behind. For after here is a forever life, one that knows no sorrows, no tears, no pains, but only Love, Joy and Peace. We graciously wait during this Age of Grace, longing to see those who have gone on before us. It's knowing we will see You, see Jesus, along with so many we've missed for so long, that gives us the will to continue for as long as it takes. Amen... mAt 3/30/24
Those two specks of life connect, the embryo starts to grow, the ebb and flow of its life begins. How well that life goes only God knows. Only He foresees what it can do, His purpose for it from the time it's brand new until its become old. We try, we strive, we do or we don't in this Life. When we do good He is pleased. When we go wrong He is concerned, hoping we will soon return, as is needed. When we're confused He is available to help if we both ask and listen. After attaining lofty heights we can spiral down to the lowest of lows, knocked backward, sometimes upsides down, we struggle to stand let alone to breathe. Yet, after praying for Help, we do stand again, we can breathe again. During this life we gather many scars. Some are quite visible, most are on the inside. Physical scarring can heal or remain painful. Mental scarring can heal or last a lifetime. Our skin becomes thin, our minds slow down, our bodies are more frail and start to fail, our hearts skip beats. Keeping our prayers going, our thoughts on things above, our hopes in what is to come are what enables us to cope. Trying worldly fixes always end in failure. So let's carry our scars, lift our heads high with hope and forge ahead in our lives. We should never choose to do otherwise. When your life feels empty and starts to ebb, cry, then cry out for help and let God flow back in. Drink from the well that never runs dry and remember one day we will fly, fly to a great height in the sky where we'll see Jesus drawing nigh. Only then we will know the reasons for the ebb and flow throughout our lives. Are you ready to go? mAt 02/04/26
Every day
we have much
to be thankful for.
We have family,
friends,
neighbors
to hold,
cherish,
listen to.
Every day
we want,
desire
and need
a touch
from down here
or from above,
a bit of
every day love.
Every day
some of us whine
over loneliness,
others pine
over lost loves.
In the end,
we all look
for someone
to fill in
what's missing.
Every day
those who have,
love a lot,
those who have not,
seek a lot,
whether having
or seeking,
Life remains
and our daily walk
moves forward
with or without us.
Every day
we choose
to live
in what is now
or to linger
in what has been,
knowing very well
which is right.
Every day
we must step lightly
lest we fall hard,
while at the same time
we're both free to fly
and free to fail.
The choice remains
with each of us.
Every day
we struggle
to continue,
but hopefully
we are listening
not only
to our inner self,
but also
to a higher power.
What do you hear?
Every day
we must focus,
we must love one another
and try to be fearless
because fear kills,
it kills one’s mind,
numbs our hearts,
tramples on our lives.
Rise above all things,
see your place
within His grand plan
because God knows the end
from the beginning.
He knows you
inside and out.
Give Him the reins,
allow Him to steer
and the path
you are following
will never be wrong
and you’ll never be lost.
Every day
seeking out
and communing with
the highest power
is the surest way
to experience
every day love
as there is no reliance
on imperfect others.
He is always here,
there and everywhere.
Faith tells us,
reminds us
that although
we cannot see Him now,
yet soon we will.
Then every day
will be with Him
forever and ever.
mAt 02/14/26
Is there a life you are mourning or remembering?
One is no less important than another,
but it just feels worse
when it is a family member who is gone.
Celebrate life while it's here.
Rejoice knowing you'll see them again.
Live as if they are walking beside you,
keep loving those who physically do.
His plan is for us to be with them again
and to be with Him again,
not just in a dream nor for a day,
but for eternity, the rest of time.
"I wouldn't tell you this were it not true.
My love for you and the others
extends from this present age of daily death
into the next age of unending life."
Think on these things
Relish the knowledge of what's coming.
It's going to be the darkest dark for a time
then the brightest bright forever more.
The Most High is also the most merciful. His Son, perfectly obedient, fully sacrificed, bought mercy for us all. From the greatest to the least of us, no one is worthy of mercy. Mercy requires a loving Creator and a supreme atonement. Most days, I am obedient to His Word, some days, I am not. On those some days, am I not adding stripes to Jesus' back? How do I put up with myself and continue? Only because forgiveness is given when requested. Otherwise, as an unforgiven wretch, I could cease to exist. We are instructed to hate no one, however, my actions or inaction, can bring a hatred of self to the top and only being forgiven can stop that. So, always humbly ask for forgiveness for every unholy deed or thought. And remember where mercy comes from and why… mAt 07/30/25
We have always known
there is a great unknown,
sometimes a lifelong unknown,
at least until we have grown,
growing out of ourselves
putting our inner child behind
and facing the facts of life.
We have always felt it,
a great void to fill.
Many times we scramble,
doing all kinds of crazy to fill it,
but almost nothing can.
Perhaps the love of another will do,
but even that is incomplete.
We have to stop running
away from it or hiding from it.
That great unknown, ever present,
gnawing on our insides,
how empty and painful it can be.
Perhaps the Great Known
will solve the puzzle and fill the void.
We all know, if we're honest,
the solution to our greatest need.
We see Him all around, every day,
but for too long we ignore Him
until hopefully, meekly,
we just get up, open the doorway,
the one to our hearts and let Him in.
Tis a solitary pursuit for most
till we stop long enough
to hear the absolute quiet
tranquility of our aloneness.
Only then can we detect
His still small voice
and begin to learn again.
We we find, Lord willing,
is what we've always felt,
that the great unknowns of life
were created by the Great Known,
our Creator God,
who wants us to know Him
as much as He wants to know us.
Unlearn this world
so you can learn of its Creator.
Embrace Him and live
while time remains.
Don't get stuck
in the muck of this life,
instead look towards the life to come.
While the world grows darker,
remember to look towards the Light.
We each can choose to bath in light
or become blanketed in darkness.
The enemy of our souls prefers the latter,
as all he knows is his internal darkness.
We, who believe in our Creator, God,
know full well He wants us to remain in His Light.
We also know His son, Jesus, is soon to return,
afterwards, darkness will no longer exist.
Then the Age of Light and Love will begin
and it will have no end.
Every day we arise and realize what's at stake and the difference we can make. Every day we are given another chance, being forgiven no matter the circumstance when we pray. Every day we have a choice to be calm and hear His Voice, letting Him lead, so we can fill the most needful need. Every day we must leave ourself to find true wealth by helping those with less living under daily duress, in ways small and large. Every day we should be grateful and humble, remaining thankful as we stumble and He picks us up each and every time. mAt 9/5/24
Who or what
is the light
in your life?
Is it a person,
your family,
an occupation?
If you find
you have no light
you must seek it out.
Darkness is full
of the blind
leading the blind.
Don't remain in the dark,
instead leave it behind
and seek the light.
For Christians,
Jesus is our Light
and our continual Hope.
We are all to be
beacons of light
for those around us.
It is our duty
and priviledge
to help light this world.
Before we go onto the next one.
mAt 5/8/22
The winds of change are blowing through, each day we experience something new, and we wonder what to do. All of what we once knew, is changing rapidly like a morning's dew and it is difficult to know what is true. Truth may be vanishing here, but, in God's Word, it is found and sincere and we are comforted when we keep it near. As the future unfolds as history is unraveled, our trust in God must increase, our faith must be marshaled and inside these winds of change we must remain steady, not disturbed. Be faithful, be strong until He comes along. mAt 3/19/22
Thanks for giving us the universe to live in, Thanks for giving us Jesus, the substitution for our sin, Thanks for giving us the air which we breathe, Thanks for giving us those things that we really need. Thanks for giving us families whose love lasts and lasts, Thanks for giving us friends, both present and past, Thanks for giving us guidance during daily tasks, Thanks for giving us protection whenever we ask, Thanks for giving us all of this and more, Thanks for giving us a love we cannot ignore. mAt 11/26/21
When you are the dark of night… wait,
because the light of day is soon to arrive.
When your hope seems to have gone… wait,
in time, it will return as hope springs eternal.
When your life seems to be fading… wait,
just call on Him and you'll see it's vibrant colors again.
When you doubt or have questions… wait,
pray with confidence and the answers will come.
Don't be impatient… wait…
mAt 11/28/21Soon, in the twinkling of an eye,
those who truly believe
will leave this earth
and be translated into Heaven.
From Your own Word,
written thousands of years ago,
were today's events vividly foretold
and none should cause fears or doubts.
Prophetic verses have long told
of Jesus' first coming, of His rejection,
how He ascended into Heaven,
and how He will return the second time.
Look up, rejoice, because soon
we will say "so long earth, hello Heaven"
leaving this sin filled world, once and for all,
trusting in Him that nothing here will be missed…
mAt 10/24/21
How hard it is to walk the narrow path. How easy it is to veer left or right of it. Why it is so important to know which way to go? Why can't we be lost if that is our desire? Our Creator does not desire for us be lost, He only wants us to find Life. What a stubborn people we can be, learning little to nothing about living. Even with all that we see and hear, if those things don't keep us on the path, then, ultimately, what good are they? Yes, mistakes must be made along the way. No one learns from juggling Life flawlessly, since a true education is built on falling and getting up, again and again and again. He loves us, His love is pure, accept it while you can. Walk the narrow path while focusing on His principles and parables for living, always looking to the Cross where He sent His Son, Jesus, to suffer, to die, then conquer death. The narrow path is your only safe passage from this world into the next, which is not long from this present one, soon to be seen by those who believe. mAt 8/15/21
He left here long ago but He has always been very near. His Love is timeless and He holds everyone dear. Tribulation is coming, but believers have nothing to fear. Remember to do what is right, comfort one another and lend an ear. Pay close attention to His Word, believe not everything here that you hear. He suffered for you, died for you, taking in His side that spear. Hard times come and go, He knows, as He still sheds for you, a tear. Redemption is coming then wrath, feels like it could start soon, perhaps this year. Keep Him close, look upward, not outward and pray for Him to take us out of here. mAt 07/14/21
After a longer than usual night containing lingering moments of fright, I slowly awaken to the sight of the Sun, Your most natural light. Only through the power of Your might am I able to do anything right. Only You can protect me from this world’s plight and restore my peace before returning to sleep tonight. I am called to put on the armor, to become a knight, facing new foes each day, fully enabled to win each fight. Without holding onto Your Word very tight I will never be freed nor allowed in the end to take flight. Rising high above the earth, I pass once more through twilight before finally kneeling in the presence of Jesus’ Holy Light. mAt 6/12/21
When you feel overwhelmed stop, breathe and reach for Him. If you are drowning in a sea of emotions relax, float to the top and look for Him. Life, with its ups and downs, can be extreme, but, calmness through Christ can overcome it. Trying to handle everything thrown our way is not possible in our own strength each day. Once the waters rise too fast, the only rescue comes from the One sent by God as a witness for us all, the One sacrificed by God so our spirits can live again. Partake of this life, but grab onto Jesus, because when this life is over another one will begin that has no end, our place in eternity is determined by then. May you and yours be rescued by Him. He’s waiting only for you to ask Him. Let go of what you see here and let Him carry you via the Cross… into a heavenly eternity full of tomorrows. mAt 5/15/21
Fresh from losing the previous day's battle, Rising slowly from a deep slumber, Ordering myself around to get moving and Muster up some fortitude for today. Beginning the morning with cloudy vision, Looking in Your direction with this world in the way. Underpinning everything, You’re always my solid rock, Requiring only my allegiance and faith to be safe. Remembering my sins no more whenever I confess them. Everything starts to become clear with the Determination to know You better and live in obedience. Thoughts and habits from early days to now can still form walls, Obstructing the path and the plan You have had for me since birth. Focusing on You, keeping the ways of this world Out of both my mind and my actions takes Continuous effort and lately I’ve been so tired. Until You return, I must remain, I must become more Steadfast in my beliefs and controlled in my attitude, Even while this world grows increasingly dark. Dear Jesus, I need You more than ever to stay focused. mAt 05/9/21
One day soon, we’ll see a Light brighter than any here can be. How much time is left to pass only God knows, but we must endure, we must last. Even the most wondrous of our dreams won’t be remembered in the sight of Your glorious beams. Our minds try to comprehend how life will be when we are in Your presence, standing next to Thee. These brief words cannot express how the endless wait will be all but forgotten once we pass through Heaven’s gate. Oh how unworthy we are to travel from here to there, but Your Son paid the price for our fares and we are in His care. I sometimes feel I cannot endure in this world filled with fright. I am so ready to see you, Jesus, God’s brightest Light. mAt 10/10/2020
When nights give way to being much too dark, when days are mostly gray and acting too bleak, You are alway there to seek. Leaves are falling to their silent demise, the hard ground stopping their free fall surprise. Now separated but longing to be connected again before sunrise. Their lives are done, but nature's cycle goes on. My short life here sometimes feels undone, but, I know after here, eternity will have just begun. Oh how hard some days become, Lord help me to rise with the next sun. Change my mood from dark to light. Bring remembrance of a loving moment to this weary heart now affright. Let me bathe in that memory, even a fragment. Strengthen me until You are in my sight and Heaven becomes my eternal enjoyment. mAt 10/23/20
Keep praying, keep shining, make sure your light stays bright. When it gets colder, be bolder, help your friends maintain God in their sight. Because times are bleak, don’t be meek, be strong in your spirit to vanquish any fright. All things the Lord knows, like how to defeat your foes, so remain near Him to turn darkness into light. Never let your candle go out, praise God with every shout, stay under His wings safe and protected by His might. May God’s Love shining inside you, be shared from you, it’s His provision for you to escape the coming night. mAt 01/16/21
Oh how one thought leads to another one. Before you know it you are somewhere you didn’t plan to go. This world dangles cheese in front of our noses, it entices us with all forms of excess, it takes us on emotional highs and physical lows before we even realize what is happening. One day we are walking level the next, we are being dragged thru a valley or hard climbing up a steep slope. On whom is our strength, in what do we depend on to guide us? If we rely on ourselves the journey becomes overwhelming, the energy required exceeds our capacity, and many times, we fall down or give up. Only when God is our source, can we overcome. We may never catch those rabbits, but we sure do chase them, motivated by joy, fear, addiction, depression, there are so many things that push us along the way. We must learn to make our way match His Way and His Will. mAt 11/21/20
What is faith? Having confidence in one’s abilities, in one’s parents, in one’s relationships, in an all knowing, seemingly invisible God. Where does faith come from? It is found in those moments when someone doesn’t believe they can accomplish a physical task, they can feel the proper emotion, they can pass a class, they can get that job, that God is listening, when He is. Why is faith sometimes gone? Life gives but also takes and many times it seems to take too much after a parent left, after a sibling is gone, after a job is lost, after a relationship fails, after solid ground becomes quicksand we tend to blame God for all the above. When is faith restored? Faith only starts to return when our focus begins to turn from inner darkness to outer light, from internal worries to external joys, from worldly struggle to spiritual surrender, from crushing anxiety to let go and let God. === Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: === === Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen. === mAt 10/30/20
For believers, every day is Sonday, in which we acknowledge our blessings alway. We recognize we were created by the Creator and we follow and look for His Son, Jesus, our mediator. Where are we before coming to Christ? We're just bouncing around and zigzagging through our lives, but after we come to Him we begin to understand His sacrifice and we watch and wait for when He again arrives. Keeping "what would Jesus do" in the fore of our mind helps us to stay grounded and spiritually sound and also allows us to fly above the crises of mankind. Only with His grace and our focus will happiness abound. While we all need light and heat from the Sun, without the Light of Jesus, God's Son, Hope would be forever hidden, not at all present, and we would have no way to make our future ascent. mAt 12/13/20
A growing claim today is that the Bible must be interpreted through an Eastern mindset-one that emphasizes mysticism, intuition, and cyclical views of reality rather than logic, history, and clear distinctions.
But the Bible presents reality as linear, historical, and rational. History moves through unique, unrepeatable events-from Creation to the Final Judgment. Human life follows the same pattern: birth, death, judgment, and eternal destiny. There is no reincarnation, no endless cycle, and no second chance after death.Likewise, Scripture presents a logical universe created by a logical God. Reality is filled with meaningful distinctions: truth and error, light and darkness, saved and lost.
The West did not invent this worldview; it received it from Scripture. The real conflict is not East versus West, but biblical realism versus pagan mysticism.May we all resist the efforts of the Enemy to introduce murkiness and mysticism into the Christian faith.
The Bible has a lot more to say about the coming Millennium than most people realize. Here are ten prominent conditions that will prevail on the earth during the reign of Christ.
Ezekiel 40–48 describes the literal, millennial Temple in detail, including its dimensions, priesthood, worship, sacrifices, and ritual. Some argue that Ezekiel’s Temple is symbolic of the church or of God’s covenant relationship with His people. On the contrary, there is ample evidence for interpreting it as a literal, end times Temple. The center of Israel’s new life will be the Lord Himself, who will return in glory to rule in her midst (Ezekiel 43:1-9). The millennial Temple will meet the need for a royal residence for God’s glory. God will reign with this Temple as His throne (Ezekiel 43:7) just as he had done previously in the Tabernacle and the Temple. This interpretation is in harmony with other Old Testament prophetic passages that prophesy the existence of a millennial Temple and sacrifices in that future Temple (Isaiah 2:3; 56:6-7; 60:13; Jeremiah 33:18; Joel 3:18; Haggai 2:7, 9; Zechariah 14:16-21).
A very controversial aspect of the worship in the Millennium is that animal sacrifices will be reinstituted in the massive millennial Temple (Isaiah 56:6-7; 60:7; Ezekiel 43:18-27; 45:17-23; Zechariah 14:16-21). This controversy centers on why these sacrifices would be needed since Christ’s death was the final sacrifice for sin. First, this is not a reinstitution of the law of Moses in the messianic kingdom, but a new system of kingdom law. The numerous differences between the laws of Moses and the laws of the Millennium reveal that the systems are not the same. The law of Moses was terminated permanently with the death of the Messiah. Many Jewish rabbis refused to accept the book of Ezekiel into the Hebrew canon for some time because of the way it describes the law in chapters 40–48.All agree that these sacrifices will not be offered to take away sin. No animal sacrifice can ever take away sin (Hebrews 10:1-2). Only the blood of Christ can wash away sin. So, how do we explain Ezekiel’s description of animal sacrifices in the millennial Temple (Ezekiel 43:18-27)? What purpose will they serve?
Some maintain that these sacrifices will, like the Lord’s Supper, serve as a powerful memorial to the one sacrifice for sin forever—the sacrifice of Jesus Christ. They will remind people of the holiness of God, the awfulness of sin, and the horrible death the Savior died in our place. The problem is that Ezekiel states that these sacrifices are for atonement. Every mention of “atonement” in Ezekiel 40–48, except 45:15-17, relates to the concept of ceremonial purification or consecration of the Temple or altar. In the one exception in Ezekiel 45:15-17, the purpose would be the same as in the Mosaic system—that is, to provide a graphic picture of the ultimate atoning work of Christ, which alone can pay the ransom price for sin and provide forgiveness.A better explanation is that these sacrifices serve as ritual purification. During the Millennium, a holy God will be dwelling on earth in the midst of people in their glorified bodies but also in the midst of sinful people living in natural, unglorified bodies. These sacrifices prevent these worshipers from defiling God’s holy Temple when they come to worship Him. It is a matter of ritual purification. Jerry Hullinger states, “Ezekiel 40–48 indicates that during the millennium God’s glory will return to the temple where sacrificial ritual will take place and in which offerings will make atonement. For Ezekiel the concept of atonement is the same as it was in the Book of Leviticus, namely, an act that wipes away and purges uncleanness. This purgation will be required because the divine presence will once again be dwelling in the land. . . . Impurity is contagious to both persons and sancta. Further, impurity is inimical to Yahweh, who refuses to dwell among a people if uncleanness remains untreated. Because of God’s promise to dwell on earth during the millennium (as stated in the New Covenant), it is necessary that He protect His presence through sacrifice.”
Sacrifices during the Millennium will not be a substitute for Christ’s atoning work. Instead, they will provide ritual purification for unglorified people on earth who approach the holy God in worship.A Surprising Twist This sounds like the perfect ending to the story of Creation and redemption—God dwelling among His people in perpetual peace and prosperity. But it is not the end of the story. There is one more surprising twist to the drama of the ages that none of us could ever imagine if it were not in the pages of Scripture. After Jesus has ruled for one thousand years, Satan will be released to make his final stand.
Hitchcock, Mark. The End: A Complete Overview of Bible Prophecy and the End of Days (p. 423-430). Tyndale House Publishers. Kindle Edition.There are many references to the coming period of tribulation that the entire world will experience. It is known by various phrases in both the Old and the New Testaments. You DO NOT want to be here to experience any of it. Keep looking up, watching and praying for yourself and others.
“I am” is the most characteristic identifying name of God the Creator. All things in the cosmos, and the very universe itself, were created by Him, and the question “Who made God?” is inane. By definition, God is eternal and self-existent, if there is a God at all. One can reject God if he chooses, believing that the universe itself is self-existent and somehow organized itself into its present degree of infinite complexity, but this belief flies in the face of the basic laws of science (e.g., causality, conservation, entropy). He can, on the other hand, choose to believe in the eternal, transcendent, omnipotent, omniscient, all-holy, self-existent God. He must do so by faith, of course, since complete understanding of such a Being is beyond the capacity of mortal minds. However, it is a reasonable faith, consistent with all known laws of science and with the innate witness of human reason and conscience. “I am” then becomes uniquely appropriate as the name of such a being, and this name is closely associated with the commonly used name of God in the Old Testament—Yahweh (or Jehovah), normally translated in the King James Version as “Lord.” Finally, it is significant that the Lord Jesus Christ identified Himself as this Being, when He said: “Before Abraham was, I am” (John 8:58).
The “I am” assertions by Jehovah in the Old Testament and the Lord Jesus in the New Testament are most remarkable in both their claims and their patterns of occurrence—the latter centering around groups of seven. The number “seven,” of course, is always associated in the Bible with fullness or completion, ever since creation and the establishment of the seven-day week to commemorate God's completion of His work of creating all things.
Jesus Christ was not merely a great teacher and a good man. He was (and is) God incarnate in human flesh, the living Word of God. As a summary of the evidences of this tremendous fact, we should look briefly at His unique claims, unique birth, unique life, and unique death. The greatest evidence, that of His resurrection.
His birth was uniquely the focus of many ancient prophecies, all fulfilled in Him.
The Miracles of Christ
His supernatural power was frequently demonstrated in mighty miracles, miracles that only the Creator could do (e.g., turning water into wine, raising the dead). They were never carnal or capricious miracles (note Matt 12:39 and Luke 23:8-9, for example), but always were used to meet some immediate specific human need (e.g., Matt 4:24).His miracles also were used to authenticate His claims and to generate faith (note John 2:11, 23). In writing the final gospel, the Apostle John selected seven mighty miracles of creation which Christ had performed (e.g., feeding a multitude with only a few loaves and fishes) in order to prove to his readers that “Jesus was the Christ, the Son of God” (John 20:31).
There have been other so-called miracle workers throughout history, but none like Jesus Christ.The Teachings of Christ
Similarly, the world has known many great teachers, but none whose teachings have had the everlasting impact that those of Christ have had. They were always given authoritatively, without any doubt or reservation (Matt 7:28-29, Luke 4:32), yet were always gracious in expression (Luke 4:22; John 7:46), except when hypocrisy was so blatant as to require His judicial condemnation.His apparent equipment for teaching was minimal (education, research, travel, etc.), but His words were always exactly appropriate for the occasion. No one can think how they could have been improved, and He never had to retract or apologize for anything He said.
Most men, even those who reject His deity, acknowledge Him as the greatest Teacher of all time.The Sinless Life of Christ
All men—even great and so-called holy men—are sinful in some degree, and will admit it unless they are madmen. But the Lord Jesus, uniquely among all men who ever lived, never sinned, either by commission or omission, always doing exactly what was right.This was acknowledged even by His enemies, those who betrayed and crucified Him (Matt 27:4; Luke 23:4). His closest friends, those who knew Him intimately and would have observed His actions closely, also recognized His sinlessness (1Pet 2:22; Acts 10:38; 1Jo 2:2; 3:5). Peter said He was our perfect example (1Pet 2:21-24).
Furthermore, Christ Himself claimed to be sinless (John 8:29, 46; Luke 5:20-21,). This was no pious boast, but simply an expression of reality. He exemplified perfectly purity of life (Eph 5:1-4), perfect control of His words (Col 4:6), and the fruit of the Holy Spirit (Gal 5:22-23,).The unique union of “very God” and perfect Man in Jesus Christ has been called by theologians the hypostatic (“substantive”) union. The mystery is difficult to understand, except by faith, but His miracles, His teachings, His life, His death, and His resurrection are impossible to explain any other way.
The Remarkable Death of Christ
All men eventually die, but no one can simply volitionally die and “give up the ghost” (a phrase used by all four gospel writers) as Jesus did, when all the Scriptural prophecies concerning His death had finally been fulfilled (John 19:28-30). Though His cross and His death were intensely cruel and hideous, yet they have been amazingly magnetic, attracting men and women of all times, places and types to Himself, just as He had prophesied (John 12:32-33, Gal 6:14).In order to document that His death was a physical death and His coming resurrection would be a bodily resurrection, the fact of His burial also required strong authentication. Preparations beforehand were made by Joseph and Nicodemus, with a new tomb and garden arranged near the site of crucifixion, and with all the necessary burial clothes at hand, so that He could be bur tomb as long as His body was there. Consequently, both His friends and His foes knew that He had indeed died and was buried, so they could later verify His bodily resurrection.
Death is our greatest enemy, and it has conquered all men but Christ. No man is wise enough to outwit death, or wealthy enough to purchase freedom from death, or strong enough to vanquish death. The grave always wins the victory, and every person sooner or later returns to the dust.
In fact, the inexorable triumph of death applies not only to people, but to all things. Animals die and plants die, and even whole species atrophy and become extinct. Cities and nations, like people, are born and grow for a season, and then fade away. Homes and automobiles and clothes wear out and must eventually go back to the dust, just as do their owners. Even the universe itself is running down and heading toward an ultimate “heat death.”This universal reign of decay and death is called in the Bible “the bondage of corruption” (Rom 8:21). In science it has come to be recognized as the Second Law of Thermodynamics. Also known as the Law of Increasing Entropy, this Law is now recognized as a universal law of science, with no known exception ever observed. It says, quite simply, that every system tends to become disordered, to run down and eventually to die. Its entropy, which is a measure of disorder, always tends to increase.
The universality of the reign of decay and death is the measure of the absolute uniqueness of the resurrection of Christ. All other men, even the greatest men and the holiest men, have died. Buddha, Mohammed, Zoroaster, Confucius, Caesar, Marx—men who made a profound impact on the world in one way or another—are all dead.But Jesus Christ is alive! It is true that He died and was buried, in common with all other men, but unlike other men He returned from Hades, resurrected His own dead body, made it henceforth immortal, and emerged from the tomb, alive forevermore! This was the greatest of all miracles since the creation itself, and could have been accomplished only if Jesus indeed is God, as He had claimed to be.
In this brief study, we wish to examine carefully a little of the actual evidence for His resurrection. If all of this is somehow a delusion and if Jesus of Nazareth did not really rise from the dead, then He is no different from other great men who are also dead. He is worse than they, in fact, because He is thereby branded as either a charlatan or a madman, since He staked all His claims to be absolute Deity on His promise to return from the dead.On the other hand, if the resurrection is really a demonstrable fact of history, then not only are His claims vindicated, but so are His promises. Death is not, after all, the great victor, but is a defeated foe. He has “begotten us again unto a lively hope, by the resurrection of Jesus Christ from the dead” (1Pet 1:3). “Now is Christ risen from the dead ... even so in Christ shall all be made alive” (1Cor 15:20, 22).
But with their assurance that Christ was alive, they went forth everywhere proclaiming the resurrection, and multitudes became believers in their Living Lord. The importance of the resurrection in the preaching of the early church is quickly seen by scanning the book of Acts (note: Acts 2:22-36; 3:13-18; 4:10-12, 33; 5:29-32; 10:37-43; 13:27-37; 17:2-3, 30-32; 23:6; 24:14-16; 25:19; 26:6-8, 22-23; etc.).
Similarly in the epistles, the resurrection is paramount (e.g., Rom 1:3-4, 6:3-9; 1Cor 15:1-58; 2Cor 4:10-14; Gal 2:20; Eph 1:19-23; Phil 2:5-11; Col 2:12; 1Thes 1:10; 4:15; 1Tim 3:16; 2Tim 2:8-11; Heb 13:20; 1Pet 1:21; etc.). Even where the resurrection is not explicitly emphasized, it is always assumed. The final book, Revelation, opens with Christ's identification of Himself as “the first begotten of the dead,” and as the one “that liveth, and was dead, and behold, I am alive for evermore” (Rev 1:5, 18).And this was in spite of the fact that they should have known that He would die and rise again, both from the Scriptures and from His own words. He later told them: “These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the psalms, concerning me” (Luke 24:44).
Although the prophecies of His resurrection in the Old Testament were not evident to a superficial reader, they should have been correctly understood by those in Israel who diligently studied the Word. Such prophecies as found in Gen 3:15; Psa 2:7, Psalm 16:9-11, Psalm 22:14-25, Psalm 30:2-9, Psalm 40:1-3, Psalm 110:1, Psalm 118:21-24, Isa 53:9-12, Hosea 5:15-6:3, Zech 12:10, and others, if carefully studied, would have indicated that the coming Messiah would be put to death and then rise again.Even if they had not been able to anticipate the resurrection from the Old Testament, however, they had the clear statements to this effect from the lips of Christ Himself. Note John 2:19; Matt 12:38-42; 16:21; 17:22-23; 20:17-19; 26:30-32; John 10:17-18; 16:16; and many other passages in the four gospels.
One thing is certain: the disciples could not have fabricated the story of the resurrection from their own imaginations. On the contrary, they somehow failed to anticipate it even after such an abundance of prophetic preparation for it, both from the Scriptures and from Christ. It took the strongest of evidences to convince them it had actually taken place.Peter and John then rushed back to John's home, probably to tell Mary, the mother of Jesus, the tremendous news (note John 19:27; 20:10) and, shortly after, the women who had first come to the tomb entered it and also saw the tomb was empty (Luke 24:3).
The fact that the tomb was empty shows clearly that the resurrection of Christ was a bodily resurrection, not a spiritual resurrection. The latter idea is a self-contradiction, in fact, because the spirit does not die and therefore cannot be “resurrected.” Indeed, resurrection takes place when the spirit returns to the body from which it has departed.So powerful is the testimony of the empty tomb that the enemies of Christ have resorted to many strange and wonderful devices to try to explain it away. The first such attempt was the lie that the disciples had stolen the body (Matt 28:11-15). Such a thing was utterly out of the question, of course. The disciples were hiding in fear of their lives and nothing could have been further from their thoughts than this. Furthermore, the tomb had been sealed, a great stone rolled in front of it, and a watch of Roman soldiers set to guard it (Matthew 27:62-66).
Others, equally desperate for an answer, have suggested that Jesus did not actually die on the cross, but only fainted from weakness. He was buried in the mistaken belief that He was dead, and when He came back to consciousness in the tomb, He arose and left it. How, in His weakened condition He had managed to disengage Himself from the great weight of wrappings and ointments, then break the Roman seal, roll away the giant stone at the entrance, overpower the Roman soldiers, and then search out the disciples, is apparently of little concern to the proponents of this odd theory. Nor do they explain how the sight of such a pitiful Jesus, beaten almost beyond recognition on the cross, could have excited such a complete transformation in the cowering disciples. He must soon, or at least eventually, die anyhow, and thereafter any preaching of a resurrection could be nothing but fraud and hypocrisy.Beside all this, there is no doubt that He really did die on the cross. Pilate was given assurance of this by the centurion (Mark 15:43-45). The savage spear thrust into His side by the soldier (John 19:34) made certain of His death, “and forthwith came there out blood and water,” evidencing complete collapse of the heart cavity.
Some have thought that Mary Magdalene, then Peter and John, then the other women, all went to the wrong tomb. Such a stupid mistake was not very likely, however, especially since there was no other tomb there! This was a garden, owned by Joseph of Arimathea (Matt 27:60; John 19:41), and no one else had been buried there.Besides, if the body were still in any tomb whatever, it could easily have been produced by the Roman or Jewish authorities. A few weeks later, when multitudes were accepting Christ because of the preaching of the resurrection, these same authorities did everything they could to stop the spread of the new Christian faith, and they utterly failed. If they had simply produced the body of Jesus, on the other hand, the entire movement would have collapsed overnight. But this was the one thing they could not do! That body, raised from the grave, had ascended up to heaven.
Skeptics have tried to avoid the testimony of these numerous post-resurrection appearances of Christ by pointing out various contradictions in the six accounts which list them (Matt 28:8-20; Mark 16:9-20; Luke 24:13-51; John 20:11-21:14; Acts 1:1-11; 1Cor 15:5-8), or else by charging the writers with fabricating the stories themselves. Of course, the mere fact that there do appear on the surface to be a number of superficial discrepancies and omissions in the account is clear proof that the writers were not engaged in some kind of collusion. If they were making up the tales, each one evidently was doing so independently of all others. This in itself would be quite a remarkable state of affairs, especially since these discrepancies all vanish when they are compared under close examination. It is a well-known rule of evidence that the testimonies of several different witnesses, each reporting from his own particular vantage point, provide the strongest possible evidence on matters of fact when the testimonies contain superficial contradictions which resolve themselves upon close and careful examination. This is exactly the situation with the various witnesses to the resurrection.
The only other possible explanation for the post-resurrection appearances is to assume that they were all merely hallucinations, or visions, perhaps induced by drugs or hypnosis or hysteria. Such an absurd hypothesis is surely its own refutation.Such hallucinations, if this is what they were, are quite unique in human history and warrant the most careful psychologic scrutiny. They were experienced by a large number of different individuals, all seeing the same vision, but in different groups, at different times, both indoors and outdoors, on a hilltop, along a roadway, by a lake shore, and other places. Furthermore, they were not looking for Jesus at all. Several times they didn't recognize Him at first, and at least once actually believed it was a ghost until He convinced them otherwise. He invited them to touch Him and they recognized the wounds in His hands (John 20:27; Luke 24:39). They watched Him eat with them (Luke 24:41-43). On one occasion, over five hundred different people saw Him at one time (1Cor 15:6), most of whom were still living at the time when that evidence was being used.
The vision theory is thus quite impossible and therefore the numerous appearances of Christ must be regarded as absolutely historical and genuine. This fact, combined with the evidence of the empty tomb, renders the resurrection as certain as any fact of history could possibly be.If they were faking all this, if somewhere they had the body of Jesus hidden away, or if He were still barely alive in a sickbed somewhere, or if they were involved in some kind of plot, or if they were not really sure whether they had seen Him or some vision—is it conceivable that all of them (as well as their hosts of converts ) would have continued this make-believe right up to the point of death itself? It would seem there must be some things in this world which no one in his right mind could possibly believe, and this should be one of them!
No wonder then, in view of the combined evidences of the empty tomb, the numerous appearance's, the change in the disciples, and the authenticity of the records, not to mention the testimony of two thousand years of Christian history, that such a man as Thomas Arnold, formerly Professor of History at Rugby and Oxford, one of the world's great historians, could say:I know of no one fact in the history of mankind which is proved by better, fuller evidence of every sort, to the understanding of a fair enquirer, than the great sign which God hath given us that Christ died, and rose again from the dead.2
In like manner, Simon Greenleaf, one of the most skilled legal minds ever produced in this nation, top authority on the question of what constitutes sound evidence, developer of the Harvard Law School, after a thorough evaluation of the four gospel accounts from the point of view of their validity as objective testimonial evidence, concluded:It was therefore impossible that they could have persisted in affirming the truths they had narrated, had not Jesus actually risen from the dead, and had they not known this fact as certainly as they knew any other fact.3
It is no exaggeration, therefore, to maintain that the bodily resurrection of Christ is as certain as any fact of history can ever be. If there is anything at all in which we can believe with absolute confidence, it is the fact that Jesus Christ died, was buried, then conquered death and is now alive!The unique bodily resurrection of Jesus Christ is clear proof that He is God, as well as man, because only God could conquer death. The great Creator became the Son of Man, that He might die for man's sin, but He also remained God and death could not hold Him!
His first great work—that of Creation—was finished from the foundation of the world (Genesis 2:1-3; Heb 11:3). Creation was perfect and complete from the beginning; it needed no further assistance from an imaginary process of evolution to finish the job.In the same way, His second work—that of Redemption—was now also perfect and complete. After suffering hell itself—spiritual death—on the cross, dying alone under all the weight of the sins of every man, He shouted in victory “It is finished!” (John 19:30). He dismissed His spirit from His body, allowing it to be buried in certain testimony that His death was also physical death. When He returned to the body three days later, imparting to it a glorious, eternal, resurrection life, He demonstrated to all men of all the ages that He indeed was the Creator, that the problem of sin had been solved, and that death had forever lost its sting.
The redemption price has been paid, and one day, “the creat[ion] itself also shall be delivered from the bondage of decay into the glorious liberty of the children of God” (Rom 8:21).Until that day when He “make[s] all things new” (Rev 21:5); His promise of forgiveness, salvation, resurrection and eternal life is available on an individual basis to every person who believes Him and accepts His Word. “For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life” (Rom 5:10).
Genesis 19:22 (KJV): Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.
Psalm 27:5 (KJV): For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.Psalm 50:3-5 (KJV): Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice.
Isaiah 26:19-21 (KJV): Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.Daniel 12:1-2 (KJV): And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Zephaniah 2:3 (KJV): Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord’s anger.Matthew 24:27 (KJV): For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
Matthew 24:29-31 (KJV): Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.Matthew 24:42 (KJV): Watch therefore: for ye know not what hour your Lord doth come.
Mark 13:32 (KJV): But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.Luke 12:40 (KJV): Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
Luke 17:34-37 (KJV): I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left. And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.Luke 19:12-13, 15-17 (KJV): He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. …And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. Then camethe first, saying, Lord, thy pound hath gained ten pounds. And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
John 14:1-4 (KJV): Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know.Romans 10:9 (KJV): That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
1 Corinthians 15:51-52 (KJV): Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.Philippians 3:20-21 (KJV): For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
1 Thessalonians 4:13-17 (KJV): But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.1 Thessalonians 5:2-6 (KJV): For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.
1 Thessalonians 5:9 (KJV): For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.2 Thessalonians 2:3-7 (KJV): Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
Hebrews 9:27-28 (KJV): And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.Revelation 3:10 (KJV): Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
It has been said that the Jewish sages associated the covenant name of God, Yahweh, with breath. The idea is that the name itself, when pronounced, is the sound of breathing: the two syllables of the name correspond to the intake and outtake of a single breath. In this way, the theory goes, our breaths evoke the name of God. A naturally voiced inhalation sounds like “Yah,” and a voiced exhalation sounds like “Weh.” Thus, with every breath we take, we are speaking God’s name. He breathed into us the breath of life (Genesis 2:7), and we still retain that breath.
According to the view that with every breath we say the name of Yahweh, we constantly have God’s name on our lips. Consciously or unconsciously, speaking the name of God is the one thing we do every minute of our lives. “In his hand is the life of every creature and the breath of all mankind” (Job 12:10). “In him we live and move and have our being” (Acts 17:28).When the natural act of breathing is viewed in this light, the name of God is everywhere. Atheists and agnostics acknowledge Him constantly. A baby’s first cry is a calling out to God. The sighs of a sufferer are wordless appeals to the God who hears. And when we cease speaking God’s name, we die.
The breath that Yahweh breathed into Adam’s nostrils gave him life and set the course for the whole human race to speak of God when respiring (Genesis 2:7). When Jesus breathed on His disciples, imparting peace, forgiveness, and the Holy Spirit all at once, He was, in effect, speaking God’s name (John 20:21–23). In our quietest moments, in the ease and constancy of breathing, we are reminded of God’s life and presence.While it is an interesting thought, the idea that every breath forms the name Yahweh is not found in the Bible. The theory is the domain of Jewish mysticism. However, it is true that life is a gift from God. Every moment we live should be dedicated to the glory of God, and we should constantly acknowledge our dependence on Him. Yahweh deserves to be praised with our every breath.
For One Hundred Years, the sign could be seen. Its construction could be heard day and night. Its hulking figure rising on the ancient Mesopotamian landscape higher and higher, day after day…generation after generation! Still the scoffers just glanced at it and walked on by, pretending to either not notice or laugh instead at the absurdity of its purpose. They ridiculed its builder and doubted the Divine architect who gave the specific instructions to the carpenter working on the project. But then … one day… the sounds of the building project stopped, and the only noise that could be heard in the area was the trampling of thousands of animals bizarrely herding into the structure two by two. Hour by hour… day by day…And then … only silence!
The whole laughable situation had suddenly become disturbingly eerie as the onlookers watched the door miraculously close with no human hand guiding it, and the laughs turned to puzzled looks as the citizens who prided themselves on living the good life and partying at will began to wonder exactly what they were witnessing. After an entire century of the people, their children, and their children’s children seeing the ongoing farcical project growing in the desert, they had all grown accustomed to the crazy old man with the saw and hammer. But now…he was finished and had moved not only his family but also an outlandish number of animals inside the structure with him… and closed himself inside!What in the world was going on? What on earth was happening here? The onlookers stared at the structure… looked into the sky …and suddenly…a horrifying panic overtook them as raindrops began to fall rapidly and with increasing intensity! Finally…it all made sense!
It had started!The group is called the “First Zionist Congress,” and the movement is labeled the “Zionist Organization”. It is the beginning of a project that will prove to be a prophetic benchmark signaling that the Fullfillment of an ancient prophecy in the book of Ezekiel is about to unfold. And when the dust eventually settles, the world will be astounded to see the Star of David flying once again over a nation with a seemingly obsolete and chilling name from the annals of antiquity… ISRAEL!
“The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, “Son of man, can these bones live?”For the next half century after Herzl’s movement began, the dream continued of a Jewish state. Dreaming of a time when the Jews and their extinct historic nation would be brought back, bone by bone, and put back together, re-forming the nation that Moses once called the “Apple of God’s Eye”. (Deut 32:10). And even two world wars and the demonic Holocaust could not quench the dream. Finally … on May 14, 1948.. the dream became reality.I said, “Sovereign Lord, you alone know.”
Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! This is what the Sovereign Lord says to these bones: I will make breath[a] enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.’”So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.
Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’” So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.Then he said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’ Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’” -Ezek 37:1-14
The Nation of Israel was reborn!
Once the ark was complete, the gathering of the creatures to be saved was the next order of business. And since 1948, the regathering of Jews to the reborn Nation of Israel and its constant battle for survival have been front page headlines all across the world.
At the same time as Israel’s reemergence on the world stage, the globalist movement to create an all-powerful world government and bring peace and security to an ever more dangerous world has been in full swing as well. The sign of Israel’s re-creation was the first of one Biblical sign after another pointing to the return of Jesus Christ. Now the signs appear to be all here and ready at the exact same moment in history.It is prophetically important that the temple go up before the mid-point of the Tribulation period because the Antichrist will defile it at the 3.5 year mark of the Trib. With all the signs so present signaling the nearness of the final 7 years of “Jacob’s Trouble,” it means the Temple Mount controversy will be front page news very soon.
Trump’s Foreign affairs moves this term have been far more aggressive than his first term as President, where he seemed more focused on America’s economic building. But this time he is far more intent on stabilizing future Middle East trade and eradicating the obstacles to Middle East Peace. He seems to be underestimating the deep, uncompromising hatred of Israel by these radical regimes and that peace cannot and will not come by his hand but only will happen when Jesus returns. He is, however paving the way for a false peace agreement to emerge which will be signed by some future European leader who, unbeknownst to the world, will be the Antichrist.
As we get closer to 2030, watch for a 10-region global government plan to come to the forefront that may be part of a new global digital currency implementation. The 10 regions must come first as a stepping stone from self-ruling nation states to regional blocks being overseen by ten separate regional governors… then to full-blown global government headed by one all-powerful President at the apex of the movement.We have seen a huge shift even in America over the last couple of years in Israeli support as antisemitism is growing exponentially and sympathy even for the victims of the October 7th attacks has all but disappeared. The MAGA movement has been divided, and conservative Republicans have turned in droves against Israel. The Churches who mostly have embraced Replacement Theology and lost their perspective on Israel’s role in God’s Eschatology plan have helped lead the way in the movement against Israel with their Woke sermons and Kingdom now expectations. All this is coming about in the free nation that has long been the best friend and earthly caretaker of the Jewish nation, so without America’s strong support, Israel will truly be an island alone in the sea of hostile nations at the end, just as God told us.
A Digital ID will be a prerequisite to transitioning from a physical currency to a Digital Currency. With all the potential for online scams and deception, it will be important that all accounts that each individual maintains online will be secured with the same user authentication, so one Digital ID for linking all accounts and activity will be mandatory. It is starting to happen even now. It is not the Mark of the Beast, but it is eventually going to help birth that Demonic identifier.
All countries are moving to perfect it and implement it in their banking systems, and we can see cash being further demonized and eliminated as a payment method by vendors daily. The penny minting has been ended in America after 250 years. Many vendors won’t take cash or won’t take large bills. Apple Pay and Venmo and debit and credit cards are accepted, but cash is being alienated in usage … especially in big venues like sports arenas and concert events where cash is not accepted.
Soon, the acceptance of digital currency and the elimination of cash will not be a mountain range for the global elites to climb in changing the world. The people are becoming so conditioned to going cashless that now the transition to digital currency will be more like hopping over a mud puddle.Its ability to seemingly create anything the minds of human beings can dream up and its supposedly all-knowing brilliance make it a solution for any problem. However, this will cause many to turn to it as the world’s deity and put all their trust in it for guidance. When it comes under the control of the Antichrist, he will use it to enslave the planet in a web of technological tyranny and will use it to monitor everyone’s allegiance to him through the Mark of the Beast, which will somehow tie everyone into the Beast’s AI system.
It’s all coming to pass at lightning speed!The week after July 4th, President Trump called Israeli Prime Minister Benjamin Netanyahu, strongly requesting him to pull troops out of Syria and Lebanon as Trump tries to negotiate more Middle East deals and feels Israel’s military presence in these regions is hurting his peace efforts. In addition, Turkey has become even more outspoken in their bashing of Israel and condemning the legitimacy of their presence in the Middle East altogether.
On July 2, 2026, Turkey’s Foreign Minister said:Israel is not only Turkey’s problem, and it is not only Turkey’s President Erdogan’s problem but they are a problem for the whole world.Two days later, President Erdogan said that the current government of Israel “must not be allowed to spread the smell of gunpowder and blood in our region again.”“These people have become a burden that humanity can no longer bear,” He added.
“The human conscience cannot bear it, political systems cannot sustain it, and economic systems cannot sustain it either.”
Iran made it clear following the first Israeli/American attack, which derailed Iran’s nuclear capabilities, that they would turn to Russia in the future for their help. Turkey is making it clear that Iran is not alone in wanting to obliterate Israel. Turkey would like to end Israel’s existence as well, and Russia will be drawn in to seek the vast spoils of war that defeating Israel would bring them. Of course, what it will really bring them is God’s wrath, but they will have to see it to believe it. It’s falling in place perfectly, so we may be on the verge of seeing it soon!
The Church’s job is to warn the dying world, but we have let complacency and comfort and being non-offensive become our main attributes rather than speaking truth and believing the literal interpretation of Holy Scripture. We have followed a false replacement theology teaching and lost our ability as a church to rightly separate Scripture and understand the nature of God’s unfolding plan. But some within the Church are still watching. A small but steadfast group.
Those who are watching and waiting are like Noah believing the promise of what was to come, and he took refuge in being safely tucked away in the ark. He was dead to the dying world around him, just as we who believe in Christ and God’s promises are tucked away and hidden in Christ. We see what’s coming because we believe God just as Noah did. But the dying world around us doesn’t believe or see the disaster approaching. And even the visible Church is asleep and unprepared for what’s coming. Sadly, the world will be overtaken by the flood of judgment that falls upon humanity during the Tribulation just as those who perished in the flood were. Except for the faithful few…For a short while, the hopeless and doomed earthly population had time to just think and reflect. A few moments to understand and comprehend what was happening and perhaps wish they had changed before it was too late. But then … the earth began to split open, and water gushed up like tidal waves in the desert. Seconds later …it was over! The entire world was drowned. Everything and everyone… all dead! And only the rising ark in a raging sea of water remained!
The signs around us are just as obvious that something big is about to happen. Israel’s rebirth as a nation is as big a sign as the Ark was to those ancient people. And whether one believes the Bible or not, even the worldly onlookers are admitting that the rapid changes in technology and the global financial issues and interconnectedness of the world’s economies, along with the wars and growing tensions between nations, will make the world a completely different place in five years. So different it will be unrecognizable. How will humanity adjust and conform to whatever is next? The Elites believe they have the plan, and they are getting it ready to go as soon as the right crisis is upon us, and amazingly, the plan they are preparing looks exactly like the blueprint laid out in Scripture written thousands of years ago! And the Rapture will be the exact crisis they need to implement it!The signs are coming at us so rapidly it’s like watching the animals trampling two by two in front of us on their way into the Ark . When that happened, the world should have known the water was only days away from falling. We too should know that the Rapture and the judgment of God is coming quickly by the evidence of these signs. Yet the world and even most of the Church ignore the obvious. And most will likely continue to ignore the signs until it’s too late. Most that is except …the blessed few!
“The waters rose and covered the mountains to a depth of more than fifteen cubits. Every living thing that moved on land perished—birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind. Everything on dry land that had the breath of life in its nostrils died. Every living thing on the face of the earth was wiped out; people and animals and the creatures that move along the ground and the birds were wiped from the earth. Only Noah was left, and those with him in the ark.” -Gen 7:20-23My apologies for including such a long list. But, there are many noteworthy quotes from the last couple hundred years.
Users can search / filter by Quote or Author.| Quotes | Authors |
|---|---|
| Before an individual can be saved, he must first learn that he cannot save himself. | M.R. DeHaan, M.D. |
| Going to church doesn't make you a Christian any more than going to the garage makes you a car | Laurence J. Peter |
| Christ is a substitute for everything, but nothing is a substitute for Christ. | H. A. Ironside |
| All self-effort is but sinking sand. Christ alone is the Rock of our salvation. | H. A. Ironside |
| Worry does not empty tomorrow of its sorrow; it empties today of its strength. | Corrie Ten Boom |
| Faith ends where worry begins, and worry ends where faith begins. | George Mueller |
| A faith that hasn't been tested can't be trusted. | Adrian Rogers |
| Trying to do the Lord's work in your own strength is the most confusing, exhausting, and tedious of all work. But when you are filled with the Holy Spirit, then the ministry of Jesus just flows out of you. | Corrie ten Boom |
| The true follower of Christ will not ask, "If I embrace this truth, what will it cost me?" Rather he will say, "This is truth. God help me to walk in it, let come what may!" | A.W. Tozer |
| Sometimes your medicine bottle has on it, "shake well before using." That is what God has to do with some of His people. He has to shake them well before they are ever usable. | Vance Havner |
| God sends no one away empty except those who are full of themselves. | Dwight L. Moody |
| You might as well try to hear without ears or breathe without lungs, as to try to live a Christian life without the Spirit of God in your heart. | D.L. Moody |
| When boiled down to its essence, unforgiveness is hatred. | John R. Rice |
| And Satan trembles when he sees, The weakest saint upon his knees. | William Cowper |
| If lips and life do not agree, the testimony will not amount to much. | H. A. Ironside |
| People who are crucified with Christ have three distinct marks: 1. they are facing only one direction, 2. they can never turn back, and 3. they no longer have plans of their own. | A.W. Tozer |
| No one who really wants to count for God can afford to play at Christianity. | H. A. Ironside |
| The acid test of our love for God is obedience to His Word. | Bob Jones, Sr. |
| To be like Christ is to be a Christian. | Daniel Webster |
| I used to ask God to help me. Then I asked if I might help Him. I ended up by asking Him to do his work through me. | Hudson Taylor |
| We are not only to renounce evil, but to manifest the truth. We tell people the world is vain; let our lives manifest that it is so. We tell them that our home is above and that all these things are transitory. Does our dwelling look like it? O to live consistent lives! | Hudson Taylor |
| Live as though Christ died yesterday, rose from the grave today, and is coming back tomorrow. | Theodore Epp |
| How else but through a broken heart may Lord Christ enter in? | Oscar Wilde |
| Let us never forget that what we are is more important than what we do. | Hudson Taylor |
| Salvation is a work of God for man, rather than a work of man for God. | Lewis Sperry Chafer |
| The Law and the Gospel are two keys. The Law is the key that shutteth up all men under condemnation, and the Gospel is the key which opens the door and lets them out. | William Tyndale |
| Those who go to Heaven ride on a pass and enter into blessings that they never earned, but all who go to hell pay their own way. | John R. Rice |
| We are too busy to pray, and so we are too busy to have power. We have a great deal of activity, but we accomplish little; many services but few conversions; much machinery but few results. | R. A. Torrey |
| Religion today is not transforming people; rather it is being transformed by the people. It is not raising the moral level of society; it is descending to society's own level, and congratulating itself that it has scored a victory because society is smilingly accepting its surrender. | A.W. Tozer |
| Is prayer your steering wheel or your spare tire? | Corrie Ten Boom |
| Our religious activities should be ordered in such a way as to have plenty of time for the cultivation of the fruits of solitude and silence. | A.W. Tozer |
| Do you need help today? Lift up your hands to the Lord in supplication and in expectation, and soon you will lift up your hands in jubilation and celebration. | Warren W. Wiersbe |
| Spare the rod and spoil the child - that is true. But, beside the rod, keep an apple to give him when he has done well. | Reformer Martin Luther |
| I would sooner read five lines of the Bible than hear five masses in the "Church". | (Anne Askew - Martyred in 1545) |
| It is impossible to rightly govern the world without God and the Bible! | President George Washington |
| We have staked the future of American civilization upon the capacity of each and all of us to govern ourselves according to the Ten Commandments of God. | President James Madison |
| I believe the Bible is the best gift God has ever given to man. All the good from the Savior of the world is communicated to us through this book. | President Abraham Lincoln |
| The Bible is the best of all books, for it is the word of God and teaches us the way to be happy in this world and in the next. Continue therefore to read it and to regulate your life by its precepts. | John Jay - 1st Chief-Justice |
| Education is useless without the Bible. The Bible was America's basic text book in all fields. God's Word, contained in the Bible, has furnished all necessary rules to direct our conduct. | Noah Webster |
| We believe that all men are created equal because they are created in the image of God. | President Harry S. Truman |
| A friend is one who has the same enemies you have. | Abraham Lincoln |
| If thou wouldst rule well, thou must rule for God, and to do that, thou must be ruled by him. Those who will not be governed by God will be ruled by tyrants. | William Penn (1644-1718), founder of Pennsylvania |
| "The Bible is the Only Book That Can Make Us Wise unto Salvation. The Bible is not a book to be studied as we study geology and astronomy, merely to find out about the earth's formation and the structure of the universe; but it is a book revealing truth, designed to bring us into living union with God." | George F. Pentecost |
| "It is well for the evangelist to bear in mind, on every fresh occasion of rising to preach, that his unconverted hearers are totally ignorant of the gospel, and hence he should preach as though it were the first time they had ever heard the message, and the first time he had ever delivered it...It is the presentation of the atoning death and glorious resurrection of the Son of God - and all this in the present energy, glow, and freshness of the Holy Ghost, from the exhaustless mine of Holy Scripture. Moreover, the one absorbing object of the preacher is to win souls for Christ, to the glory of God...Let it never be forgotten, the preacher's object is to bring the Savior and the sinner together - to win souls for Christ. | C.H. Mackintosh |
| "Every revival worthy of the name begins in the restoration of the Word of God to the pulpit, and its fearless proclamation by those anointed of God to preach the Gospel. The revival under Josiah took place when 'Hilkiah found the Book of the Law of the Lord'." | Wilbur M. Smith. |
| Satan is not fighting churches; he is joining them. He does more harm by sowing tares than by pulling up wheat. He accomplishes more by imitation than by outright opposition. | Vance Havner |
| "To glorify Christ is to manifest Him as supremely excellent; to blind the eyes of men to that glory is the purpose of the god of this world; therefore, which spirit is at work in a man or in a church can easily be told." | W. J. Erdman |
| Satan has no difficulty in making sin look innocent. | John Blanchard |
| Satan promises the best, but pays with the worst; he promises honour and pays with disgrace; he promises pleasure and pays with pain; he promises profit and pays with loss; he promises life and pays with death. | Thomas Brooks |
| "All Satan's Apples Have Worms. I do not deny that the Devil has some pretty apples; I just say that all of them are fakes and that after you bite into them, you will find they have worms. All Satan's apples have worms." | John R. Rice |
| When Adam sinned, he fled from God; when a sinner believes, he comes back! | William R. Newell |
| "Christ stands in two relationships with God, His Father. He is a perfect man before His God and He is a Son with His Father. We are to share both these relationships. This He announced to His disciples ere He went back to heaven: it is unfolded in all its extent by the words He spoke, 'I go to my Father and your Father, to my God and your God.' This precious -- this inappreciable truth is the foundation of the apostle's teaching in this place. He considered God in this double aspect, as the God of our Lord Jesus Christ, and as the Father of our Lord Jesus Christ; and our blessings are in connection with these two titles." | J.N. Darby |
| "The spot where God's triumph is achieved, God's victory over sin, over lawlessness, is the cross of Calvary - the cross on which the Son of God died. In that cross and through the cross the works of the devil were destroyed, and the One who conquered him is yet to bruise the serpent's head in the final triumph when He comes again, as recorded in prophecy." | A.C. Gaebelein |
| "Nobody ever outgrows Scriptures; the Book widens and deepens with our years" | C.H. Spurgeon |
| The Bible is a Perfect Map and Chart to the Christian on Pilgrimage Through the World. | George F. Pentecost |
| "There is only one book in the world that bears the impress of the hand of God and that vibrates with His breath. That Book is the Bible." | Erling C. Olsen |
| "The vigor of our spiritual life will be in exact proportion to the place held by the bible in our life and thoughts." | George Mueller |
| "The bible fits man for life and prepares him for death" | Daniel Webster |
| "THE Bible differs from all other books in that it never wears out. Other books are read and laid aside, but the Bible is a constant companion. No matter how often we read it or how familiar we become with it, some new truth is likely to spring out at us from its pages whenever we open it, or some old truth will impress us as it never did before. Every Christian can give illustrations of this." | William Jennings Bryan |
| "The will of God - nothing less, nothing more, nothing else." | F. E. Marsh |
| "You cannot starve a man who is feeding on God's promises." | E.C. Olsen |
| "When the eyes of the heart see the risen and glorified Christ and faith lays hold of the wonderful meaning for us who believe, then we learn to walk in that separation into which God has called His people. What the Christian therefore needs is an ever increasing realization in faith of his position in Christ, and then to be energized by the indwelling Spirit to seek those things which are above and not the things on earth. Such a life means joy and peace. It is a life of obedience and quietness, victorious over all earthly circumstances. And because it is a life which is hid with Christ in God, it is hidden from the world." | A.C. Gaebelein |
| "God looks not at the elegancy of your prayers, to see how neat they are; nor yet at the geometry of your prayers, to see how long they are; nor yet at the arithmetic of your prayers, to see how many they are; nor yet at the music of your prayers, nor yet at the sweetness of your voice, nor yet at the logic of your prayers; but at the sincerity of your prayers, how hearty they are." | Thomas Brookes |
| "The normal Christian life is a life of regular, daily answer to prayer. In the model prayer Jesus taught His disciples to pray daily for bread, and expect to get it, and to ask daily for forgiveness, for deliverance from the evil one, and for other needs, and daily to get the answers they sought." | John R. Rice |
| "Christendom is full of solemn warnings as to the tendency of our hearts to drop into a routine of religious forms. It is a very great loss to the soul to get into the habit of repeating substantially the same words in prayer every day. It is not real prayer at all. Today is not like yesterday, and tomorrow will not be like today. If you are really with God you will be sensitive to the fresh needs of every day. God delights to have our confidence as to every need and care. Then let us cultivate a child's confidence, and a child's simplicity as we come to Him in prayer. Bring the trying circumstances of today, and the expected difficulties and perplexities of tomorrow. Be merciful unto me, O Lord; for I cry unto thee daily (Ps. 86:3)." | C.A. Coates |
| "I asked Him to give me the prayers He wants me to pray and to give or withhold anything according to his plan for me. Nothing is too big to ask of Him, not even an ocean lot. It is God's business to decide if it is good for me. It is my business to obey Him." | Elisabeth Elliot |
| "God knows when to withhold or grant visible signs of encouragement. It's good when He sends confirmation, but we grow faster when we've trusted Him without it." | Charles Trumbull |
| "The Law was given by Moses; the moral law, to discover the extent and abounding sin; the ceremonial law, to point out, by typical sacrifices and ablutions, the way in which forgiveness was to be sought and obtained. But grace, to relieve us from the condemnation of the one, and truth answerable to the types and shadows of the other, came by Jesus Christ." | John Newton |
| "We have no inherent holiness. We are holy as we are possessed by the Holy Presence. We are holy in His holiness, loving in His love, strong in His strength, tender in His tenderness, patient in His patience, calm in His peace, and consecrated in His consecration." | F. E. Marsh |
| "The world is the world still. 'There is nothing new under the sun.' Christ and the world are not one. The world has covered itself with the cloak of Christianity; but it is only in order that its hatred to Christ may work itself up into more deadly forms underneath. Let us not deceive ourselves. If we will walk with a rejected Christ, we must be a rejected people. If our Master 'suffered without the gate,' we cannot expect to reign within the gate. If we walk in His footsteps, whither will they lead us? Surely, not to the high places of this godless, Christless world. 'His path, uncheered by earthly smiles, Led only to the cross.'" | CH Mackintosh |
| "Every mark of the world is a reproach to him who is heavenly. It is only the heavenly man who has died with Christ that disentangles himself from all that is of Egypt. The life of the flesh always cleaves to Egypt; but the principle of worldliness is uprooted in him who is dead and risen with Christ and living a heavenly life. The life of a risen man is not of this world; it has no connection with it (Col. 2:11,12). He who possesses this life may pass through the world, and do many things that others do. He eats, works, suffers; but, as to his life and his objects, he is not of the world, even as Christ was not of the world. Christ, risen and ascended up on high, is his life (Col. 3:1-3)." | J.N. Darby |
| "Just as there can be no normal, healthy life without the proper kind of food, so there can be no normal, spiritual growth without the food that God has ordained as the nourishment of the new life. 'As newborn babes desire the sincere milk of the Word that ye may grow thereby' (1 Pet. 2:2). If the Bible is not the center of the home, the home cannot be called a true Christian home, even though all the members of the household are children of God through faith in Christ Jesus. There is no spiritual life apart from the Bible, and the tragedy of the American home today is that so many people have abandoned the Book as the source of life and as the center of living." | Donald Grey Barnhouse |
| "What is it to 'walk in the Spirit'? It is not self-occupation, nor even occupation with the Spirit. Walking according to the Spirit is occupation with the Lord Jesus Christ in glory. If the believer ever looks to the Lord Jesus, depends upon Him, draws all his needs from Him - if He is his All in all - then the believer walks according to the Spirit of Christ." | Arno C. Gaebelein |
| "If we have Christ with us, we can do all things. Let us not be thinking how weak we are. Let us lift up our eyes to Him and think of Him as our Elder Brother who has all power given to Him in Heaven and on earth. He says, 'Lo, I am with you alway, even unto the end of the world.'" | D.L. Moody |
| "A true evangelist is almost as great a rarity as a true pastor. Alas! Alas! How rare are both! The two are closely connected. The evangelist gathers the sheep; the pastor feeds and cares for them. The work of each lies very near the heart of Christ [Who Is] The Divine Evangelist and Pastor..." | C.H. Mackintosh |
| "If a preacher is cultured, gentle, earnest, intellectual, and broadly tolerant, the sheep of God run after him. He, of course, speaks beautifully about Christ, and uses the old words redemption, the cross, even sacrifice and atonement-but what is his Gospel? That is the crucial question. Is salvation, perfect, entire, eternal, justification, sanctification, glory, the alone work of Christ, and the free gift of God to faith alone?" | C.I. Scofield |
| "God uses men who are weak and feeble enough to lean on him." | Hudson Taylor |
| "The preacher's task is to cry, as did John the Baptist, 'Behold the Lamb of God;' not to attract attention to himself or to gather a clique around himself." | Erling C. Olsen |
| "The man who will present Christ to others must be occupied with Christ for Himself." | C.H. Mackintosh |
| "Be assured, if you walk with Him, and look to Him, and expect help from Him, He will never fail you" | George Mueller |
| "Men do not fall from grace by sinning, but by putting the Law in place of grace- Galatians 5:4" | Williams Evans |
| "Prayer is the highest of all our privileges as followers of Jesus. Of that privilege no human power can deprive us. Let us prize it highly and prove it thoroughly in these serious days through which we are passing." | Dr. R. G. Lee |
| "Christian , our obligation in a world faced with chaos caused by a breakup of morals, is to come out of our stupor and live virtuous lives by the power of God's Spirit." | Erling C. Olsen |
| "The injunction 'be not conformed to this world,' and kindred passages of Scripture imply that something more is required of God's children, in their walk and conversation than simply to lead what is called a correct moral life; and a Christian professor who in any way encourages gay and fashionable amusements of the world, especially dancing and attendance upon theatrical performances, furnishes sad evidence that he has not yet 'put off concerning the former conversation the old man, which is corrupt according to deceitful lusts,' nor 'put on the new man, which after God is created in righteousness and true holiness,' and that to him, at least, the promises and hopes of the gospel are a very unsatisfying portion. He thus brings dishonour and reproach upon his religious profession, throws a stumbling-block in the way of sinners, offends them that are weak, and grievously wounds the Savior in the house of his friends." | James Hall Brookes |
| "The greatest menace in this country is not the bootlegger, but the college professor who rejects the Bible and undermines the faith of the young." | Arno C. Gaebelein |
| "No one ever said at the end of his days; 'I have read my bible too much, I have thought of God too much, I have prayed too much, I have been too careful with my soul'" | J.C. Ryle |
| "This is our message: The Scriptures are still reliable. These Scriptures promised that Jesus would be born of a virgin -and He was. The Scriptures promised that Jesus would die on the cross of Calvary and pay for our sins - and He did. The Scriptures promised that Jesus would intercede for us on the right hand of the Father-and He does. And the Scriptures promise that Jesus would come again and receive us unto Himself-and He will." | Dr. Tom Wallace |
| "Multitudes of people who expect to go to Heaven will go to a Hell of torment. Thousands of "good" people, "moral" people, church members, even church workers - yes, and, alas, even prophets, priests and preachers - will find themselves lost when they expected to be saved, condemned when they expected approval, cast out of Heaven when they expected to be received into eternal bliss. That is the explicit meaning of the words of our Lord...[spoken in Matthew 7:21-23.]" | John R. Rice |
| "Salvation by grace is appropriated by faith. Grace is the fountain, but faith is the channel. Grace is the life-line, but faith is the hand that clutches it. And, thoroughly and finally to exclude all boasting, it is declared that the salvation and the faith are both the gift Of God. 'And that not of yourselves, it is the gift of God.' That salvation is God's gift is evident. 'The gift of God is eternal life through Christ.' The free gift, The gift of grace, The gift of righteousness- these phrases determine the fact that salvation is itself a Divine present to man. 'Salvation,' cried C. H. Spurgeon in the great congregation, 'is everything for nothing! Christ free!-Pardon free!-Heaven free!' Thanks be to God for a gratuitous salvation!" | Rev. Thomas Spurgeon |
| "It was never intended that we should receive assurance by believing ourselves to be Christians, but by believing that Christ is our all-sufficient Saviour." | James Hall Brookes |
| "One of the commonest causes of failure in Christian life is found in the attempt to follow some good man whom we greatly admire. No man and no woman, no matter how good, can be safely followed. If we follow any man or woman, we are bound to go astray. There has been but one absolutely perfect Man on this earth - the Man Christ Jesus. If we try to follow any other man we are surer to imitate his faults than his excellencies. Look to Jesus and Jesus only as your Guide." | R. A. Torrey |
| "If we ask what is the very essence and heart of Christianity and the Christian life, the answer is that God has summed up and centred all things in the person of His Son, Jesus Christ. This means that Christianity is not a number of things as in themselves, such as beliefs, doctrines, dogmas, practices, forms, rites, orders, or virtues. It is not salvation, regeneration, sanctification, power, life, joy, peace, etc., as things. It is just Himself, and Himself as resident within those who have received Him as Who and What He is. He is the total of all that is necessary for God’s glory and satisfaction, for which we were created. Nothing can be had or known as an "it" apart from the Person. If we have Him and live by Him, we have all." | T. Austin-Sparks |
| "Following Him is walking in the light and not in darkness. Man on account of sin is in moral and spiritual darkness. Believing on Christ and following Him delivers from both. In His fellowship the believer is delivered from the power of darkness, from the power of sin and from ignorance as to spiritual things." | Arno C. Gaebelein |
| "How dark and gloomy this world would be if we had no hope in the resurrection. But when we Christians lay our little children down in the grave, it is not without hope. We have seen them in the terrible struggle with death; but there has been one star to illumine the darkness and gloom--"the thought that though the happy circle has been broken on earth, it shall be completed again in yon world of heavenly light." | D.L. Moody |
| "No doubt all expositors and Christians agree that the ten virgins represent the professed followers of Christ; and hence it is important to notice that while the Bridegroom tarried they all nodded and slept. It is only when the midnight cry is heard, 'Behold the Bridegroom comes,' they awake. The end, therefore, will not find the professing church watching and working." | James Hall Brookes |
| "When you reject the genuine, you are wide open for the spurious. Paul wrote to the Thessalonians that when someone rejects the love of the truth that they might be saved, they will believe the big lie." | J. Vernon McGee |
| "Christ did not come to civilize. He came to save. Civilization is not the solution; it does not destroy the works of the devil. All civilization aims at world improvement, at the gradual elimination of the curse; it is a process of evolution. It is like a man who is suffering from a terrible disease, and the physician who comes to help him gives him a salve to apply. He treats the skin symptoms but the source of the disease he never considers and never touches. Such is a boasted and progressive civilization. It is a delusion." | Arno C. Gaebelein |
| "Salvation is a personal matter. It can never be enjoyed or experienced by proxy." | Erling C. Olsen |
| "My own definition of the grace of God is this: the unlimited and unmerited favor given to the utterly undeserving." | R.G. Lee |
| "It was for those who could by no means save or help to save themselves, that Christ died; it was for ungodly sinners that He gave His life; and if you are not such an one, you have neither part nor lot in the blessings which flow from His death. A lifeboat is for the drowning, a physician is for the sick, and a Saviour is for lost sinners." | CA Coates |
| "Take Him not only as your Savior from the guilt of sin but also as your Savior from the power of sin. He not only died to make atonement for your sins, He also rose again, and He lives today to set you free from the power of sin and to make intercession for you (Hebrews 7:25). Will you take Him now as your Deliverer from the power of sin? Will you come to this risen and mighty Lord Jesus with all your weakness and sins and trust Him to set you free? That is the right thing to do with Jesus Christ: Just take Him as your Savior, your crucified Savior, from the guilt of sin and your risen Savior from the power of sin." | R. A. Torrey |
| "We should remember that people can go to Heaven without knowing much of the Word of God, but they cannot go to Heaven without knowing Jesus Christ as Savior." | Lee Roberson |
| "God is the God of the impossible, as well as the God of the possible." | Lester Roloff |
| "We must learn what God is to us, not by our own thoughts, but by what He has revealed Himself to be, and that is, 'The God of all grace.' The moment I understand that I am a sinful man, and yet that it was because the Lord knew the full extent of my sin, and what its hatefulness was, that He came to me, I understand what grace is. Faith makes me see that God is greater than my sin, and not that my sin is greater than God. The Lord that I have known as laying down His life for me, is the same Lord I have to do with everyday of my life, and all His dealings with me are on the same principles of grace. The great secret of growth is, the looking up to the Lord as gracious. How precious, how strengthening it is to know that Jesus is at this moment feeling and exercising the same love towards me as when He died on the cross for me. This is a truth that should be used by us in the most common everyday circumstances of life." | J.N. Darby |
| "What we have in Christ Jesus - Redemption through His blood is the beginning and foundation of everything." | CH Mackintosh |
| "The Christian life is not slightly better, but completely different." | Clarence Sexton |
| "If sound doctrine is given up, the real Gospel of redemption by the blood of the Son of God is denied, worldliness follows." | A.C. Gaebelein |
| "Neither when we have chosen our way can we keep company with those who go the other way. There must come with the decision for truth a corresponding protest against error." | C.H. Spurgeon |
| "There can be no united Christian church except it be founded upon a solid rock." | Erling C. Olsen |
| "In a fallen world like ours unity is no treasure to be purchased at the price of compromise. Loyalty to God, faithfulness to truth and the preservation of a good conscience are jewels more precious than gold of Ophir or diamonds from the mine. For these jewels men have suffered the loss of property, imprisonment and even death; for them, even in recent times, behind the various curtains, followers of Christ have paid the last full measure of devotion and quietly died, unknown to and unsung by the great world, but known to God and dear to His Father's heart. In the day that shall declare the secrets of all souls these shall come forth to receive the deeds done in the body. Surely such as these are wiser philosophers than the religious camp followers of meaningless unity who have not the courage to stand against current vogues and who bleat for brotherhood because it happens to be for the time popular... When confused sheep start over a cliff the individual sheep can save himself only by separating from the flock. Perfect unity at such a time can only mean total destruction for all. The wise sheep to save his own hide disaffiliates. Power lies in the union of things similar and the division of things dissimilar. Maybe what we need in religious circles today is not more union but some wise and courageous division." | A.W. Tozer |
| "Dr. Bonar once said that he could tell when a Christian was growing. In proportion to his growth in grace he would elevate his Master, talk less of what he himself was doing, and become smaller and smaller in his own esteem, until, like the morning star, he faded away before the rising sun." | D.L. Moody |
| "Be assured that God does more in us than we for Him; and that what we do is only for Him in proportion as it is He Himself who works it in us." | J.N. Darby |
| "There is no failure in God's will, and no success outside of God's will." | George Washington Truett |
| "Whoever reads the New Testament seriously, or gives thought to the impact which the apostles made upon their generation, must acknowledge that one outstanding historic event alone spurred that small band of 11 ordinary men to an amazing task of evangelization in their generation. Defying every obstacle, loss of home, persecution, even death itself, they evidenced the supreme relevance in their ministry of the resurrection of Jesus Christ." | Erling C. Olsen |
| "God is not looking for brilliant men, is not depending upon eloquent men, is not shut up to the use of talented men in sending His Gospel out in the world. God is looking for broken men, for men who have judged themselves in the light of the Cross of Christ. When He wants anything done, He takes up men who have come to an end of themselves, and whose trust and confidence is not in themselves but in God." | H. A. Ironside |
| "There are some promises in the Bible which I have never yet used; but I am well assured that there will come times of trial and trouble when I shall find that poor despised promise, which I thought was never meant for me, will be the only one on which I can float. I know that the time is coming when every believer shall know the worth of every promise in the covenant." | C.H. Spurgeon |
| "Faith does the impossible because it brings God to undertake for us, and nothing is impossible with God." | E.M. Bounds |
| "God is never surprised." | Ralph Sexton Sr. |
| "Someday, when in the presence of our Savior, we will thank Him for every burden, every trial, and every heartache." | J. Vernon McGee |
| "The person of Christ is the object of faith. It is Christ in the promises that faith deals with. The promise is but the shell, Christ is the kernel; the promise is but the casket, Christ is the jewel in it; the promise is but the field, Christ is the treasure that is hid in that field; the promise is a ring of gold, Christ is the pearl in that ring; and upon this sparkling, shining pearl, faith delights most to look Faith hath two hands, and with both she lays earnest and fast hold on King Jesus. Christ's beauty and glory is very taking and drawing; faith cannot see it, but it will lay hold on it. Christ is the principle object about which faith is exercised, for the obtaining of righteousness and everlasting happiness." | Thomas Brookes |
| "The great guardian principle of all conduct in the church of God is personal responsibility to the Lord." | J.N. Darby |
| "Today, when people say they cannot believe, it is not a mental problem; it is a matter of the will of the heart - they do not want to believe. Some say they have certain 'mental reservations,' mental hurdles which they cannot get over. My friend, your mind is not big enough to take even one little hurdle. The problem is never in the mind but in the will. There is sin in the life, and a man does not want to turn to God; he does not want to believe Him." | J. Vernon McGee |
| "When the Word is stored in the heart, the individual finds it a wonderful power in preserving him from outbreaking sin." | E.C. Olsen |
| "Every one ought to study the Bible with two ends in view: his own growth in knowledge and grace, and passing it on to others. We ought to have four ears,- two for ourselves, and two for other people. My Bible is worth a good deal to me because I have so many passages marked that, if I am called upon to speak at any time, I am ready. We ought to be prepared to pass around heavenly thoughts and truths, just as we do the coin of the realm." | D.L. Moody |
| "No power of earth, or hell, men or devils, can possibly stand against the word of God; and hence it is the very height of folly and wild madness for any one to set up his thoughts or reasonings in opposition to the plain statements of Holy Scripture; and, on the other hand, it is the beginning and end of all true wisdom to submit in all things to the absolute authority of that Word which is settled forever in Heaven." | CH Mackintosh |
| "The scriptures are the only external guide in matters of religion; they are the way-posts we should look up unto, and take our direction from, and should steer our course accordingly: To the law and to the testimony: if men speak not according to this word, it is because there is no light in them (Isa. 8:20)" | John Gill |
| "No Scripture is exhausted by a single explanation. The flowers of God's garden bloom not only double, but sevenfold; they are continually pouring forth fresh fragrance." | C.H. Spurgeon |
| "It is a good deal better to have life in Christ and God than any where else. I would rather have my life hid with Christ in God than be in Eden as Adam was. Adam might have remained in Paradise for 16,000 years, and then fallen, but if ours is hid in Christ, how safe!" | D.L. Moody |
| "A blameless life, a brilliant reputation, will not do. No, nor a Christian training either. "Ye must be born again." There must be a positive, actual, bona fide passage from death unto life...." | CH Mackintosh |
| "We are not saved by feelings of sorrow over Jesus' death. We are saved when the Word of God 'pierces' our hearts (Hebrews 4:12), when we are convicted of our sins and trust Christ by faith." | R. L. Hymers, Jr. |
| "It is better to think of what God is than of what we are. This looking at ourselves, at the bottom is really pride, a want of the thorough consciousness that we are good for nothing. Till we see this we never look quite away from self to God. In looking to Christ, it is our privilege to forget ourselves. True humility does not so much consist in thinking badly of ourselves, as in not thinking of ourselves at all. I am too bad to be worth thinking about. What I want is to forget myself and look to God, who is indeed worth all my thoughts. Is there need of being humbled about ourselves? We may be quite sure that will do it." | J.N. Darby |
| "We serve God because of, not in order to." | Clarence Sexton |
| "Take care you are not imposed upon, under the notion and pretense of an apostolical tradition; unwritten traditions are not the rule, only the word of God is the rule of our faith and practice." | John Gill |
| "How frightful a thing it is for the preacher when he becomes accustomed to his work, when his sense of wonder departs, when he gets used to the unusual, when he loses his solemn fear in the presence of the High and Holy One; when, to put it bluntly, he gets a little bored with God and heavenly things." | A.W. Tozer |
| "If there is no deep yearning for a life that is well pleasing to Him, if there is no stimulating desire to know Him and His Word, church membership is just like a young man falling in love with a furnished apartment and marrying an electric stove, a refrigerator, a vacuum cleaner, a garbage disposal, and a wet mop! That is just about all it amounts to. Let's stop playing church today and start loving Christ and living for Him!" | J. Vernon McGee |
| "While the literary value of the Bible cannot be minimized, the Book was given not to be admired but to be received as the Word of God; that we might come to know Him of whom the Scriptures witness." | Erling C. Olsen |
| "We have the Bible in our hands; but how little we know of its teaching! And how little are we governed by it! We go on, from week to week, year to year, with things which have no foundation whatever in its pages - yea, with things utterly opposed to its teaching; and, all the while, we boast of having the Scriptures, just like the Jews of old, who made their boast of having the oracles of God, while those very oracles condemned themselves and their ways, and left them without a single plea." | CH Mackintosh |
| "The Word of God is a lamp by night, a light by day, and a delight at all times." | C.H. Spurgeon |
| "Let the Word be preached, the truth taught, and error will be uncovered and souls delivered." | A.C. Gaebelein |
| "Probably the greatest need in the Church today is a body of men who are absolutely devoted, every selfish purpose and plan given up, to the one great end of magnifying the Lord Jesus Christ in the midst of the nation." | Wilbur M. Smith |
| "There never has been a culture since this world began in which a New Testament Christian could feel at home." | Vance Havner |
| "There is no kind of experience in which a Christian has a right to refuse to praise God, for 'all things work together for good to them that love God.'" | A. C. Dixon |
| "The Lord is seldom early, but never late." | John K. Hutcheson, Sr. |
| "As a Christian, my business is not to clean up this world; my business is something infinitely beyond that. I do not believe in reformation: I believe in regeneration by the Holy Spirit; not in changing lives, but in an imparting of a new life which is in Christ." | Erling C. Olsen |
| "If it be the duty of all men to believe the Gospel . . . then it be the duty of those who are entrusted with the Gospel to endeavor to make it known among all nations." | William Carey |
| "According to the Scriptures, salvation is never conditioned on human faithfulness, or on the promise of human faithfulness. There is no payment required, past, present, or future. God saves unmeriting sinners in unrelated, unrecompensed, unconditioned, sovereign grace. Good works should follow; but with no thought of compensation. Christians are "created in Christ Jesus for good works" (Eph 2:10); they are to be a "special people, zealous for good works" (Titus 2:14); and "those who have believed in God should be careful to maintain good works" (Titus 3:8). Thus, and only thus, are "good works" related to the gracious salvation from God through Christ Jesus. Grace is out of question when recompense is in question." | Lewis Sperry Chafer |
| "To believe God's testimony is the first of duties, and Christ is the object of that testimony. So, when the trembling jailer at Philippi fell down before Paul and Silas he said, 'Sirs, what must I do to be saved?' The answer was, 'Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.' The way is simple, the warrant sure, the salvation rich and full. The call of God is to believe on His Son, the Lord Jesus, the result is salvation for all that believe, the house no less than its head. Hence it is His commandment that we should believe on the name of His Son Jesus Christ: loving one another follows, as He gave us commandment. But it is in vain to urge love, holiness, or anything else till we believe on Him." | William Kelly |
| "If the heart be delighting in the Christ which Scripture unfolds, it will, assuredly, shrink from the false Christs which Satan would introduce. If we are feeding upon God's reality, we shall unhesitatingly reject Satan's counterfeit. This is the best possible way in which to escape the entanglements of error, in every shape and character. "The sheep hear His voice, and . . . follow him: for they know His voice. And a stranger will they not follow, but will flee from him; for they know not the voice of strangers" (John 10: 4,5) It is not, by any means, needful to be acquainted with the voice of a stranger, in order to turn away from it; all we require is to know the 'voice of the good Shepherd.' This will secure us against the ensnaring influence of every strange sound." | C.H. Mackintosh |
| "False teachers have some true doctrine. There is not a cult that I know of which does not have some truth in it. That is the one thing that makes them ten thousand times more dangerous than if they were 100 percent in error. These teachers generally believe some things that are true. Our Lord said, 'Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.'" (Matthew 7:15). | J. Vernon McGee |
| Heresy is not so much rejecting as selecting. The heretic simply selects the parts of the Scripture he wants to emphasize and lets the rest go. This is shown by the etymology of the word heresy and by the practice of the heretic. "Beware," an editorial scribe of the fourteenth century warned his readers in the preface to a book. "Beware thou take not one thing after thy affection and liking, and leave another: for that is the condition of an heretique. But take everything with other." The old scribe knew well how prone we are to take to ourselves those parts of the truth that please us and ignore the other parts. And that is heresy. | A.W. Tozer |
| Here lay Cain's fatal mistake: "He was rejected, not because he was a sinner, but because, being a sinner, he had dared to approach a holy God without blood." | C.H. Mackintosh |
| "What a compelling motive we have for prayer, for preaching, for soul-winning when we learn that every responsible human being who leaves this world without a definite change in heart, immediately lifts his eyes in Hell, tormented in flame!" | John R. Rice |
| Speaking of John 10:27, "it becomes a question, not of our ability to hold onto Him, but of His ability to have secure hold on us. My friend, He said with the infinite wisdom and full authority of the Godhead that He can hold us and that they who trust in Him shall never perish." | J. Vernon McGee |
| "Man is the same today that he has always been. He is a rebel against God. He may, in some generations, hide his rebellion a little more carefully than at other times, but there is no change in his heart. The men who builded the city against God back in the days of Babylon had the same hatred as that which possessed the men who nailed the Lord Jesus Christ to the cross." | Donald Grey Barnhouse |
| "The Church is the gospel express train, stopping at a few stations to pick up a few passengers, the train "Israel" being side-tracked to let the express go by. When Christ comes, the train "Israel" will be switched back up on the main line, stop at all stations, and take on the world." | John Wilkerson |
| "The first duty of the gospel preacher is to declare God's law and to show the nature of sin." | Martin Luther |
| "Practically every false doctrine comes from getting things out of order. God's divine order is salvation, then change; not change and then salvation! If one has to be changed to be saved, that's salvation by works. It is also salvation by the flesh. The truth is, one is cleansed from the sins of the flesh just as he is saved; by yielding to the Holy Spirit and letting Him do His work." | Jack Hyles |
| "Let's quit fiddling with religion and do something to bring the world to Christ." | Billy Sunday |
| "The Jesus that men want to see is not the Jesus they really need to see." | G. Campbell Morgan |
| "It is a poor sermon that gives no offense; that neither makes the hearer displeased with himself nor with the preacher" | George Whitefield |
| "It is a sad and shocking fact that many religious people are in Hell." | John R. Rice |
| [The Judgment of Revelation 20] "Includes all the wicked dead from the days of Cain down to the last apostate from millennial glory. There will not be one there who has not passed through the article of death - not one there whose name has been set down in life's fair Book - not one there that shall not be judged according to his own very deeds - not one there who shall not pass from the dread of realities of the Great White Throne into everlasting horrors and inneffable torments of the Lake of Fire that burneth with fire and brimstone. How awful! How terrible! How perfectly dreadful!" | C.H. Mackintosh |
| "It ill becomes the servant to seek to be rich, and great, and honoured in that world where his Lord was poor, and mean, and despised." | George Mueller |
| "The preaching that this world needs most is the sermons in shoes that are walking with Jesus Christ." | D.L. Moody |
| "The only reason some of us are not exiled or thrown into prison is simply because we do not preach as fervently and as sternly as did Paul, John, Peter and others. This modern "santa claus" religion that is sweeping country today is not the religion Jesus taught and John practiced." | Oliver B. Greene |
| "We are too busy to pray, and so we are too busy to have power. We have a great deal of activity, but we accomplish little; many services but few conversions; much machinery but few results." | R. A. Torrey |
| "We are profoundly convinced that...the primary need of the hour is a return to New Testament first principles and standards. Christian missions are no human undertaking, but a supernatural and divine enterprise for which God has provided supernatural power and leadership." | Robert H. Glover |
| "If you have no joy, there's a leak in your Christianity somewhere." | Billy Sunday |
| "Do not have your concert first, and then tune your instrument afterwards. Begin the day with the Word of God and prayer, and get first of all into harmony with Him." | Hudson Taylor |
| "I prayed for Faith, and thought that some day Faith would come down and strike me like lightning. But Faith did not seem to come. One day I read in the tenth chapter of Romans, 'Now Faith cometh by hearing, and hearing by the Word of God'. I had closed my Bible, and prayed for Faith. I now opened my Bible, and began to study, and Faith has been growing ever since. " | D.L. Moody |
| "We have a God who delights in impossibilities." | Billy Sunday |
| "The shortest distance between a problem and a solution is the distance between your knees and the floor" | Charles Stanley |
| "The great reservoir of the power that belongs to God is His own Word," the Bible. If we wish to make it ours, we must go to that Book. Yet people abound in the Church who are praying for power and neglecting the Bible. Men are longing to have power for bearing fruit in their own lives and yet forget that Jesus has said: "The seed is the Word of God" (Luke 8:11). | R. A. Torrey |
| "The scriptures are given not to increase our knowledge, but to change our lives." | Dwight L. Moody |
| "If the Holy Spirit guides us, He will do it according to the Scriptures and never contrary to them." | George Mueller |
| "Christ is either Lord of all, or He is not Lord at all." | Hudson Taylor |
| "Great truths that are stumbling blocks to the natural man are nevertheless the very foundations upon which the confidence of the spiritual man is built." | H. A. Ironside |
| "The Church is the dwelling place of God in the Person of the Holy Ghost. Where the Church thrives, people are blessed and progress is evident. Where there is no Church, people feed their babies to crocodiles and roam naked in the jungles." | Oliver B. Greene |
| "A poor believer [monetarily] certainly is looked down upon in certain churches, and yet he may be the richest man spiritually in that church." | J. Vernon McGee |
| "...you cannot live by sight and by faith, neither can you live by fear and by faith. It either has to be by faith or by fear, by faith or by sight. Which way are you living? Faith takes out the anxiety It takes out the fear. Faith leans heavy on the Lord. It knows that the Bible is so and can be trusted and that we can live by it and all of our needs will be supplied." | Lester Roloff |
| "What a lowering of the life of faith it is to confine it to the question of temporal supplies! No doubt it is a very blessed and a very real thing to trust God for everything; but the life of faith has a far higher and wider range than mere bodily wants. It embraces all that in any wise concerns us, in body, soul, and spirit. To live by faith is to walk with God; to cling to Him; to lean on Him; to draw from His exhaustless springs; to find ad our resources in Him; and to have Him as a perfect covering for our eyes and a satisfying object for our hearts - to know Him as our only resource in all difficulties, and in all our trials. It is to be absolutely, completely, and continually shut up to Him; to be undividedly dependent upon Him, apart from and above every creature confidence, every human hope, and every earthly expectation. Such is the life of faith." | C.H. Mackintosh |
| "When kingdoms have crumbled for the last time, His mercy endureth forever. When dictators have waged their wicked battles for the last time, His mercy endureth forever. When the stars have fallen like untimely figs from a tree shaken by the wind, His mercy endureth forever. When the sun refuses to shine and the moon has turned as black as sackcloth of hair, His mercy endureth forever. When people shall die no more and cemeteries shall not dot the horizon, His mercy endureth forever. When shoulders shall never stoop, nor brows wrinkle, nor faces become furrowed, His mercy endureth forever. When all of us awake in His likeness to live forever around His throne, His mercy endureth forever. Blessed be God! His mercy endureth forever!" | Jack Hyles |
| "Godliness has 'promise of the life that now is, and of that which is to come.' But the only way one can enter into godliness is by turning to God as a repentant sinner and receiving the Saviour He has provided in the Gospel. Therefore the crying need of our degenerate times is for a revival of true old-fashioned, Christ-centered, Bible preaching that will call upon all men everywhere to repent in view of that coming day when God will judge the world in righteousness by His Risen Son." | H. A. Ironside |
| "The world's greatest need is preaching preachers. The Gospel is our emancipation proclamation: let's take it to the slaves of sin." | Lester Roloff |
| "Nothing is more needed among preachers today than that we should have the courage to shake ourselves free from the thousand and one trivialities in which we are asked to waste our time and strength, and resolutely return to the apostolic ideal which made necessary the office of the diaconate. We must resolve that we will continue steadfastly in prayer, and in the ministry of the Word." | G. Campbell Morgan |
| "The heart makes the preacher. Men of great hearts are great preachers. . . We have emphasized sermon-preparation until we have lost sight of the important thing to be prepared - the heart. A prepared heart is much better than a prepared sermon. A prepared heart will make a prepared sermon...It would not do to say that preachers study too much. Some of them do not study at all; others do not study enough. Numbers do not study the right way to show themselves workmen approved of God. But our great lack is not in head culture, but in heart culture; not lack of knowledge but lack of holiness is our sad and telling defect - not that we know too much, but that we do not meditate on God and his word and watch and fast and pray enough. The heart is the great hindrance to our preaching. . . " | E.M. Bounds |
| "God is looking for broken men who have judged themselves in the light of the cross of Christ. When He wants anything done, He takes up men who have come to the end of themselves, whose confidence is not in themselves, but in God." | H. A. Ironside |
| "It is not enough to do God's work; it must be done in His way and for His credit." | Erwin Lutzer |
| "We must face the fact that many today are notoriously careless in their living. This attitude finds its way into the church. We have liberty, we have money, we live in comparative luxury. As a result, discipline has disappeared. What would a violin solo sound like if the strings on the musician's instrument were all hanging loose, not stretched tight, not disciplined?" | A.W. Tozer |
| "We must all have the spirit of martyrdom, though we may not all die martyrs." | George Whitefield |
| "When I was young I was sure of everything; in a few years, having been mistaken a thousand times, I was not half so sure of most things as I was before; at present, I am hardly sure of anything but what God has revealed to me." | John Wesley |
| "To the lover of the Lord Jesus Christ there can be nothing legal about baptism. It is simply the glad expression of a grateful heart recognizing its identity with Christ in death, burial, and resurrection. Many of us look back to the moment when we were thus baptized as one of the most precious experiences we have ever known." | H. A. Ironside |
| "Out of one hundred men, one will read the Bible, the other ninety-nine will read the Christian." | D. L. Moody |
| "The greatest privilege of earthly life is to give some fellow creature the blessed word of God, and then try by loving speech and example, to bring home to the heart and conscience...the truths it contains." | J. A. Broadus |
| "May we all be in such a condition of soul, such an attitude of heart as will fit us for any little work in which our gracious Lord may be pleased to use us - not seeking a place for ourselves, but lovingly serving all. The Lord, in His great mercy, grant that thus it may be, with all His beloved people!" | C.H. Mackintosh |
| Prayer is the highest intelligence, the profoundest wisdom, the most vital, the most joyous, the most efficacious, the most powerful of all vocations. | E.M. Bounds |
| "In our prayers, we talk to God, in our Bible study, God talks to us, and we had better let God do most of the talking." | D.L. Moody |
| [Regaarding Hearing From God]..."Retire from the world each day to some private spot. Stay in the secret place till the surrounding noises begin to fade out of your heart and a sense of God's presence envelops you. Deliberately tune out the unpleasant sounds and come out of your closet determined not to hear them. Listen for the inward voice till you learn to recognize it." | A.W. Tozer |
| "Ah, I have kept Him waiting when I ought not, but He has waited even then. Always waiting - so patient with my foolishness, my weakness, my fear. Our fellowship is with God, and fellowship is friendship, and friendship means that partnership which, on His part, is the accommodating of His strength to my weakness." | G. Campbell Morgan |
| "Care more for a grain of faith than a ton of excitement." | C.H. Spurgeon |
| "When you have been saved, regenerated, born again, then join a church-a live church. Join where the preacher loves the Word of God and the souls of men. Keep out of these ecclesiastical deep freezers. A deep freeze is all right for a dead chicken or a chunk of cheese or a leg of lamb, but it is no place for a live baby. A baby must be fed and nourished and given a chance to exercise, vocalize and grow. It couldn't do that in a refrigerator." | Walter Hughes |
| "People are so prone to lean upon gifted men. And if they cannot have such, they get discouraged and scattered, instead of getting lovingly together and helping one another by their mutual faith." | C.H. Mackintosh |
| "I desire to have both heaven and hell ever in my eye, while I stand on this isthmus of life, between two boundless oceans." | John Wesley |
| "A test of a Christian's character is what he does after he comes to the blockade in the road and what his attitude is after everything has left him except Jesus. You will never know down here that Christ is all you need until Christ is all you have left. You will never be able to tell the world for sure that He will do in a crisis unless you learn how to live in a crisis." | Lester Roloff |
| "Prayer is no little thing, no selfish and small matter. It does not concern the petty interests of one person. The littlest prayer broadens out by the will of God till it touches all words, conserves all interests, and enhances man's greatest wealth, and God's greatest good. God is so concerned that men pray that He has promised to answer prayer. He has not promised to do something general if we pray, but He has promised to do the very thing for which we pray." | E.M. Bounds |
| "To the individual believer indwelt by the Holy Spirit there is granted the direct impression of the Spirit of God on the spirit of man, imparting the knowledge of His will in matters of the smallest and greatest importance. This has to be sought and waited for." | G. Campbell Morgan |
| "I would rather win souls than be the greatest king or emperor on earth; I would rather win souls than be the greatest general that ever commanded an army; I would rather win souls than be the greatest poet, or novelist, or literary man who ever walked the earth. My one ambition in life is to win as many as possible." | R. A. Torrey |
| "Beware you be not swallowed up in [worldly] books." | John Wesley |
| The Bible is the inerrant Word of God. Its sixty six books are not a collection of religious writings, advancing certain theories, but they constitute one body, breathing with life and power. From the first verse in Genesis to the last verse in Revelation there is a wonderful continuity of thought, without any clash of opinion; all is a harmonious whole. This fact necessitates one great Author, One who guided the thoughts of each writer and who is instructed them to write as they did. This guiding and supervising Author is the Spirit of God."... 2Timothy 3:16, 2 Peter 1:21 | Arno C. Gaebelein |
| "Faith is to rest, not in the best of God's servants, but in His unchanging Word." | H. A. Ironside |
| "Nothing can touch the Word of God. Not all the powers of earth and hell, men and devils combined, can ever move the Word of God. There it stands, in its own moral glory, spite of all the assaults of the enemy, from age to age. 'For ever, O Lord, Thy Word is settled in heaven.'" | C.H. Mackintosh |
| "People are stumbling over the simplest things. Take, for instance, that word believeth. You would think that was plain enough for anybody, but all my life I have heard people say, 'I have always believed, and yet I am not saved.' It does not say, 'Whosoever believeth the Bible, or creeds, or even the gospel story,' but it does say, 'Whosoever believeth in him.' What is it to believe in Him? It means to put your soul's confidence in Him, to trust in Him, God's blessed Son." | H. A. Ironside |
| [Jesus] ..."He was born a King. The wise men came from the East and asked, 'Where is He that is born King of the Jews?' (Matthew 2:2). He died a King. In Greek, in Latin, and in Hebrew the description was written above His cross, 'This is Jesus, The King' (Matthew 27:37)" | W.A. Criswell |
| "I find no fault in Him."...You can find fault in anyone else, but you can find no fault in Jesus. Holy, harmless, undefiled, sinless: there He is! Christ is God's way to man; Christ is man's way to God. Christ is the true Jacob's ladder. By Him the penitent sinner, the believing soul, the redeemed child of God may come unto the Father and enter into the house of many mansions." | George W. Truett |
| "When the Lord Jesus Christ became my surety . . . He went to Calvary's cross, and all my guilt was charged against Him. He settled for everything, and then He cried, 'It is finished.' And on the basis of that finished work, God can freely forgive, and justify completely, every poor sinner who trusts in the Lord Jesus Christ." | H. A. Ironside |
| A man of God in the will of God is immortal until His work is done. | David Jeremiah |
| God loves us the way we are, but too much to leave us that way. | Leighton Ford |
| God never says, "OOPS." | Author Unknown |
| Abortion is advocated only by persons who have themselves been born. | Ronald Reagan |
| I have wondered at times what the Ten Commandments would have looked like if Moses had run them through the U.S. Congress. | Ronald Reagan |
| A godly man is only as strong as his allegiance to the Lord. | Today In The Word |
| Divorce Myths: 1. When love has gone out of a marriage, it is better to get divorced. 2. It is better for the children for the unhappy couple to divorce than to raise their children in the atmosphere of an unhappy marriage. 3. Divorce is the lesser of two evils. 4. You owe it to yourself. 5. Everyone's entitled to one mistake. 6. God led me to this divorce. | R.C. Sproul |
| Islam is a religion in which God requires you to send your son to die for him. Christianity is a faith in which God sends his son to die for you. | Cal Thomas quoting John Ashcroft |
| A man who wants to lead the orchestra must turn his back on the crowd. | Max Lucado |
| Hurting people hurt people. | Author Unknown |
| You cannot have a testimony without a test. Will you pass the test or have the monies? | Joyce Meyer |
| A Bible that's falling apart usually belongs to someone who isn't. | C.H. Spurgeon |
| The bumps are what you climb on. | Warren W. Wiersbe |
| The carnal person fears man, not God. The strong Christian fears God, not man. The weak Christian fears man too much, and God too little. | John Flavel |
| Want to make God laugh? Tell Him you have a plan. | Author Unknown |
| God has never, in the history of mankind, allowed His name to go long offended. | David Wilkerson |
| Before any great achievement, some measure of depression is very usual. | C.H. Spurgeon |
| No two Christians will ever meet for the last time. | Author Unknown |
| Surely what a man does when he is taken off his guard is the best evidence for what sort of man he is. | C.S. Lewis |
| Don't tell God how big your storm is, tell your storm how big God is. | Author Unknown |
| Resolution One: I will live for God. Resolution Two: If no one else does, I still will. | Jonathan Edwards |
| I could take everything I have built up over 35 years in my ministry and destroy it all if I went out tomorrow and committed one act of rebellion. | David Jeremiah (paraphrase) |
| Right now counts forever. | R.C. Sproul |
| If you are not as close to God as you used to be, who moved? | Author Unknown |
| Let God have your life; He can do more with it than you can. | D.L. Moody |
| Everyone says forgiveness is a lovely idea, until they have something to forgive. | C.S. Lewis |
| Jesus Christ did not come into this world to make bad people good; He came into this world to make dead people live. | Lee Strobel |
| I know God will not give me anything I can't handle. I just wish that He didn't trust me so much. | Mother Teresa |
| When the will of God crosses the will of man, somebody has to die. | Addison Leitch |
| The Bible is the cradle wherein Christ is laid. | Martin Luther |
| We talk of the Second Coming; half the world has never heard of the first. | Oswald J. Smith |
| Any place you can take Jesus Christ with you is ok to go. | J. Vernon Mcgee |
| A revival is the church falling in love with Jesus Christ all over again. | Vance Havner |
| A prophet weeps while others are laughing. | Warren W. Wiersbe |
| If say 90% of Christian marriages were intact, people would be writing about it. | Randy Carlson |
| You will find more saints are interested in antichrist than Christ. | Frank Gaebelin to J. Vernon Mcgee |
| No one is going to be powerful in their ministry if they are hiding something that they are afraid people will find out at any moment. | David Jeremiah (paraphrase) |
| Paul, we are going to kill you. That is cool, then I will go to Christ. Ok Paul, we are going to let you live. That is great, then I can witness Christ. Ok, then we will torture you. That is fine, then I will receive a reward in Heaven one day. | Tony Evans (paraphrase) |
| The devil tempts us to bring out the worst in us, but the Father tests us to bring out the best in us. | Warren W. Wiersbe |
| He who rejects the Bible has nothing to live by. Neither does he have anything to die by. | Greg Laurie |
| God doesn't have any grandchildren. | Author Unknown |
| The greatest judgment God can send on His people is letting them have their own way. | Warren W. Wiersbe (Ps 106:15) |
| In the beginning God made man in His own image, and since the fall, man has been seeking to return the compliment. | Author Unknown |
| Just because something doesn't make sense to you doesn't mean it doesn't make sense. | Adrian Rogers |
| The greatest sin today in the church is the man in the pew who is ignorant of the Bible. | J. Vernon Mcgee |
| I have a great need for Christ, I have a great Christ for my need. | C.H. Spurgeon |
| When a train goes through a tunnel and it gets dark, you don't throw away the ticket and jump off. You sit still and trust the engineer. | Corrie Ten Boom |
| Another century and there will not be a Bible on earth! Voltaire expected that within fifty years of his lifetime there would not be one Bible in the world. His house is now a distribution center for Bibles in many languages. | Corrie Ten Boom |
| Friendship is born at that moment when one person says to another: What! You too? I thought I was the only one. | C.S. Lewis |
| A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent. | John Calvin |
| Never make the blunder of trying to forecast the way God is going to answer your prayer. | Oswald Chambers |
| I have concentrated all my prayers into one, and that prayer is this, that I may die to self, and live wholly to Him. | C.H. Spurgeon |
| If it suddenly became impossible for us to cover up all the junk we normally hide from the rest of humanity, I have a feeling we would all get real motivated to deal with the source of what ails us. | Andy Stanley |
| God examineth with trials, the devil examineth with temptations, the world examineth with persecutions. | Henry Smith |
| They gave our Master a crown of thorns, why do we hope for a crown of roses? | Martin Luther |
| This book (the Bible) will keep you from sin, or sin will keep you from this book. | John Bunyan |
| I have so much to do, that I must spend several hours in prayer before I am able to do it. | John Wesley |
| Most people are bothered by those passages of Scripture they do not understand, but the passages that bother me are those I do understand. | Mark Twain |
| If you have only the Word, you dry up. If you have only the Spirit, you blow up. But if you have both, you grow up. | Author Unknown |
| Immorality is just as bad now as it was in the past. The difference is that now we flaunt it. It used to be done in secret, but now it is done in the open. | J. Vernon Mcgee (paraphrase) |
| Every inch of ground we refuse to take with God, we surrender to the enemy. | Beth Moore |
| If you are going to live by faith, then expect your faith to be tested. A faith that can't be tested can't be trusted. | Warren W. Wiersbe |
| Stop praying that God will change others, and ask God to change you. | Rodney Gage |
| We rarely get an answer to the question, "Why?" Instead of demanding definitive answers from God, it's more productive to ask for humility and trust in His goodness. | Rodney Gage |
| Indeed, your scars may be your greatest ministry. Just as the scars of Jesus convinced Thomas, perhaps your scars will convince someone today. | Adrian Rogers |
| Life is what comes along after you have planned something else. | Joyce Meyer |
| Worshippers aren't made when they see the enemy on the run, put to flight. The truth is, worshippers of God are made during dark, stormy nights. And how we respond to our storms determines just what kind of worshippers we are. | David Wilkerson |
| You can be too big for God to use, but you can never be too small for God to use. | Adrian Rogers |
| If God sends us on strong paths, we are provided strong shoes. | Corrie Ten Boom |
| The best we can hope for in this life is a knothole peek at the shining realities ahead. Yet a glimpse is enough. It's enough to convince our hearts that whatever sufferings and sorrow currently assail us aren't worthy of comparison to that which waits over the horizon. | Joni Eareckson Tada |
| If there were no God, there would be no atheists. | G.K. Chesterton |
| If you take care of yourself and walk with integrity, you may be confident that God will deal with those who sin against you. Above all, don't give birth to sin yourself, rather, pray for those who persecute you. God will one day turn your persecution into praise. | Warren W. Wiersbe |
| Christians are like teabags, you don't really know what they're like until you put them in hot water. | Chip Ingram |
| Discernment is not a matter of telling the difference between right and wrong; rather it is telling the difference between right and almost right. | C.H. Spurgeon |
| When we lose one blessing, another is often most unexpectedly given in its place. | C.S. Lewis |
| If we ever forget that we are one Nation Under God, then we will be a nation gone under. | Ronald Reagan |
| Maybe the atheist cannot find God for the same reason a thief cannot find a policeman. | Author Unknown |
| Poverty and affliction take away the fuel that feeds pride. | Richard Sibbes |
| The first lesson in Christ's school is self-denial. | Matthew Henry |
| I had rather be in hell with Christ, than be in heaven without him. | Martin Luther |
| Make sure the thing you're living for is worth dying for. | Charles Mayes |
| Knowing that we are fulfilling God's purpose is the only thing that gives rest to the restless human heart. | Chuck Colson |
| Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not a straw whether they be clergymen or laymen, such alone will shake the gates of hell and set up the Kingdom of God on earth. | John Wesley |
| Don't say that a loving God is going to send you to hell- He's not. The thing that's going to send you to hell is that you're a sinner and you don't want to admit it. | J. Vernon Mcgee |
| If a sinner comes into your assembly or you otherwise come into contact with him, remember that he is a human being for whom Christ died. He stands at the foot of the cross, just as you stand at the foot of the cross. | J. Vernon Mcgee |
| If Satan can't make you bad, he'll make you busy. | Adrian Rogers |
| There are those who hate Christianity and call their hatred an all-embracing love for all religions. | G.K. Chesterton |
| Persistence in prayer for someone whom we don't like, however much it goes against the grain to begin with, brings about a remarkable change in attitude. | F.F. Bruce |
| As we pour out our bitterness, God pours in His peace. | F.B. Meyer |
| If the church marries herself to the spirit of the times, she will find herself a widow in the next generation. | Charles Stanley |
| Those who dive in the sea of affliction bring up rare pearls. | C.H. Spurgeon |
| Atheists express their rage against God although in their view He does not exist. | C.S. Lewis |
| I know, perhaps as well as anyone, what depression means, and what it is to feel myself sinking lower and lower. Yet at the worst, when I reach the lowest depths, I have an inward peace which no pain or depression can in the least disturb. Trusting in Jesus Christ my Savior, there is a blessed quietness in the deep caverns of my soul, through upon the surface, a rough tempest may be raging, and there may be little apparent calm. | C.H. Spurgeon |
| The Bible in the pulpit must never supersede the Bible at home. | J.C. Ryle |
| The family that prays together stays together. | Author Unknown |
| Love is unselfishly choosing for another's good. | C.S. Lewis |
| If you are not concerned about your neighbor's salvation, then I am concerned for yours. | Ray Comfort |
| The Holy Scriptures are our letters from home. | Augustine |
| Going to church doesn't make you a Christian, any more than going to a garage makes you an automobile. | Billy Sunday |
| Faith is deliberate confidence in the character of God whose ways you may not understand at the time. | Oswald Chambers |
| Not only do we not know God except through Jesus Christ; we do not even know ourselves except through Jesus Christ. | Blaise Pascal |
| We are either in the process of resisting God's truth or in the process of being shaped and molded by His truth. | Charles Stanley |
| Let your mess be your message. | Author Unknown |
| Those who have failed miserably are often the first to see God's formula for success. | Erwin Lutzer |
| You say, "If I if I had a little more, I should be very satisfied." You make a mistake. If you are not content with what you have, you would not be satisfied if it were doubled. | C.H. Spurgeon |
| Is there any pleasure on earth as great as a circle of Christian friends by a fire? | C.S. Lewis |
| Nothing sets a person so much out of the devil's reach as humility. | Jonathan Edwards |
| Every evening I turn my worries over to God. He's going to be up all night anyway. | Mary C. Crowley |
| The really great man is the who makes every man feel great. | G.K. Chesterton |
| A hypocrite is a person who acts differently on Sunday morning. | Author Unknown |
| It is not by telling people about ourselves that we demonstrate our Christianity. Words are cheap. It is by costly, self-denying Christian practice that we show the reality of our faith. | Jonathan Edwards |
| Hope: A trusting expectation that God is going to keep His word. | Author Unknown |
| Salvation is a movement from being God's enemies to being His friends, from a state of war to a state of peace. God loved us even when we were still His enemies (cf. 1 John 4:7-19), and it is through this love, shown especially in the gift of His Son, that we can now be reconciled to Him. | Today In The Word |
| You can't really live until you are no longer afraid to die. | Adrian Rogers |
| Hold material goods and wealth on a flat palm and not in a clinched fist. | Alistair Begg |
| The greatest tragedy of life is not unanswered prayer, but unoffered prayer. | F.B. Meyer |
| You play the hand you're dealt. I think the game's worthwhile. | C.S. Lewis |
| Are you weak? Weary? Confused? Pressured? How is your relationship with God? Is it held in it's place of priority? I believe the greater the pressure, the greater the need for time alone with Him. | Kay Arthur |
| We are never defeated unless we give up on God. | Ronald Reagan |
| When we look at the ungodly, we are not to hate them, but to pity them, mourn over them, and pray for them. Nor have we any right to boast over them; for, by nature, and of ourselves, we are no better than they. | John Newton |
| Envy is a spirit of dissatisfaction or opposition to the prosperity or happiness of other people. | Jonathan Edwards |
| The good man has his enemies. He would not be like His Lord if he had not. If we were without enemies we might fear that we were not the friends of God, for friendship of the world is enmity to God. | C.H. Spurgeon |
| Remember, a small light will do a great deal when it is in a very dark place. Put one little tallow in the middle of a large hall, and it will give a good deal of light. | D.L. Moody |
| The Bible is a compass, pointing you in the right direction. | Author Unknown |
| Men call their sons Paul and their dogs Nero today. | J. Vernon Mcgee |
| Christ is more concerned about what we do with Him than for Him. | Warren W. Wiersbe |
| Any part of the human body can only be explained in reference to the whole body. And any part of the Bible can only be properly explained in reference to the whole Bible. | F.F. Bruce |
| Train up a child in the way he should go- but be sure you go that way yourself. | C.H. Spurgeon |
| There are two kinds of people: those who say to God, They will be done," and those to whom God says, "All right, then, have it your way." | C.S. Lewis |
| Isn't it amazing that almost everyone has an opinion to offer about the Bible, and yet so few have studied it? | R.C. Sproul |
| No Jesus, no peace. Know Jesus, know peace. | Author Unknown |
| I am one of those who would rather sink with faith than swim without it. | Stanley Baldwin |
| One would think that [persecution] would be an obstacle to church growth when joining the church meant a death sentence. And yet, the age of persecution was the greatest period of church growth in history. | Gene Edward Veith |
| Until you have given up yourself to Him, you will not have a real self. | C.S. Lewis |
| The Christian ideal has not been tried and found wanting. It has been found difficult and left untried. | G.K. Chesterton |
| The safest place to be is within the will of God. | Author Unknown |
| What the majority calls "blessing" may actually be a judgment from God. | Warren W. Wiersbe |
| I have not suffered a lot for Christ, but I want to tell you that those times that I have suffered and I knew it was for Jesus, have been some of the happiest times of my entire life. | Adrian Rogers |
| God is interested in developing your character. At times He lets you proceed, but He will never let you go too far without discipline to bring you back. In your relationship with God, He may let you make a wrong decision. Then the Spirit of God causes you to recognize that it is not God's will. He guides you back to the right path. | Henry Blackaby |
| We never test the resources of God until we attempt the impossible. | F.B. Meyer |
| Anxiety does not empty tomorrow of its sorrows, but only empties today of its strength. | C.H. Spurgeon |
| Resolved to live with all my might while I do live, and as I shall wish I had done ten thousand years hence. | Jonathan Edwards |
| He who kneels before God can stand before anyone. | Author Unknown |
| Only half the patients who go into an abortion clinic come out alive. | Author Unknown |
| Those who are in the best of circumstances but without God can never find peace, but those in the worst of circumstances but with God need never lack peace. | John McArthur |
| If you read history you will find that the Christians who did the most for the present world were precisely those who thought most of the next. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. | C.S. Lewis |
| When we change the message of God, we change the God of the message. | Warren W. Wiersbe |
| There are so many people who want to get together to have a great prayer meeting or other great gatherings. Friend, have you ever tried being alone? That is where God will meet with you. Take the Word of God and go off alone with Him. It will do you a lot of good. | J. Vernon Mcgee |
| When it seems as if God is far away, remind yourself that He is near. Nearness is not a matter of geography. God is everywhere. Nearness is likeness. The more we become like the Lord, the nearer He is to us. | Warren W. Wiersbe |
| We do not want, as the newspapers say, a church that will move with the world. We want a church that will move the world. | G.K. Chesterton |
| Not until we take God seriously will we ever take sin seriously. | R.C. Sproul |
| Prayer is when you talk to God; meditation is when you listen to God. | Author Unknown |
| Sin kept in the dark has power. Confide in someone. | Author Unknown |
| I can fill a church speaking on Revelation and empty it speaking on Romans. | J. Vernon Mcgee |
| We are told to let our light shine, and if it does, we won't need to tell anybody it does. Lighthouses don't fire cannons to call attention to their shining- they just shine. | D.L. Moody |
| Someone has said that the marks of a strong church are wet eyes, bent knees, and a broken heart. We'll never be powerful until we let God be God and jealously guard His honor. | Erwin Lutzer |
| Before God could bring me to this place He has broken me a thousand times. | Smith Wigglesworth |
| You can give without loving, but you cannot love without giving. | Amy Carmichael |
| It is a very solemn delusion when ministers think they are prospering, and yet do not hear of conversions. | C.H. Spurgeon |
| Within the covers of the Bible are the answers for all the problems men face. | Ronald Reagan |
| Deny your weakness, and you will never realize God's strength in you. | Joni Eareckson Tada |
| The way to Heaven is ascending; we must be content to travel uphill, though it may be hard and tiresome, and contrary to the natural bias of our flesh. | Jonathan Edwards |
| Want to snatch a day from the manacles of boredom? Do overgenerous deeds, acts beyond reimbursement. Kindness without compensation. Do a deed for which you cannot be repaid. | Max Lucado |
| We have to pray with our eyes on God, not on the difficulties. | Oswald Chambers |
| Triumphant prayer is almost impossible where there is neglect of the study of the Word of God. | R. A. Torrey |
| In thirty-five years of medicine I have never seen one case where abortion was necessary to save a mother's life. | C. Everett Koop |
| We are nowhere forbidden to laugh. | John Calvin |
| It is the mark of a hypocrite to be a Christian everywhere but home. | Robert M'Cheyne |
| Resolved, never henceforward, till I die, to act as if I were any way my own, but entirely and altogether God's. | Jonathan Edwards |
| I would go to the deeps a hundred times to cheer a downcast spirit. It is good for me to have been afflicted, that I might know how to speak a word in season to one that is weary. | C.H. Spurgeon |
| Kids today learn a lot about getting to the moon, but very little about getting to heaven. | David Jeremiah |
| The Bible is the greatest of all books; to study it the noblest of all pursuits; to understand it, the highest of all goals. | Charles C. Ryrie |
| We are challenged these days, but not changed; convicted, but not converted. We hear, but do not; and thereby we deceive ourselves. | Vance Havner |
| I discovered an astonishing truth: God is attracted to weakness. He cannot resist those who humbly and honestly admit how desperately they need him. | Jim Cymbala |
| The best style of prayer is that which cannot be called anything else but a cry. | C.H. Spurgeon |
| He (God) is not looking for smart people, because He is the smart one. All he wants are people simple enough to trust him. | Jim Cymbala |
| Your future and mine are determined by this one thing: seeking after the Lord. | Jim Cymbala |
| Faith enables the believing soul to treat the future as present and the invisible as seen. | Oswald Sanders |
| People who walk by faith don't see obstacles, they see opportunities. | Warren W. Wiersbe |
| The New (Testament) is in the Old (Testament) concealed, the Old is in the New revealed. | Augustine |
| If I never run into the devil, it's because we are both headed in the same direction. | Andrew Wommack |
| Failures are finger posts on the road to achievement. | C.S. Lewis |
| Every great movement of God can be traced to a kneeling figure. | D.L. Moody |
| The will of God will never take you where the grace of God will not protect you. | Author Unknown |
| Holiness is not the way to Christ. Christ is the way to holiness. | Adrian Rogers |
| One day your life will flash before your eyes. Make sure it's worth watching. | Author Unknown |
| When you have a problem, do you run to the phone or to the throne. | Joyce Meyer |
| God said it, that settles it. | Author Unknown |
| When we come to the end of ourselves, we come to the beginning of God. | Billy Graham |
| God uses us in spite of who we are, not because of it. | Andrew Wommack |
| Coincidence is when God chooses to remain anonymous. | Author Unknown |
| God doesn't call the qualified; He qualifies the called. | Author Unknown |
| Where will you be sitting in eternity, smoking or non-smoking? | Author Unknown |
| Harboring unforgiveness is like drinking poison and hoping your enemy will die. | Joyce Meyer |
| Eternity to the godly is a day that has no sunset. Eternity to the wicked is a night that has no sunrise. | Thomas Watson |
| He who angers you controls you. | Elizabeth Kenny |
| Be ye fishers of men. You catch them, He'll clean them. | Author Unknown |
| Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. | Oswald Chambers |
| I am sorry for the men who do not read the Bible every day. I wonder why they deprive themselves of the strength and of the pleasure. | Woodrow Wilson |
| Everybody's not going to understand where God has called you to go, but that is not an excuse for you not to go there. Then, when He puts you in certain places, it's a spiritual warfare to stay there. | CeCe Winans |
| A bruised heart that chooses to beat with a passion for God amid pulsing pain and confusion may just be the most expensive offering placed on the divine altar. | Beth Moore |
| The more the Gospel progresses and the closer we come to the end of the age, the more aggressive the enemy becomes. Sadly, many Christians are unaware that a battle is raging all around them, and they have not reported for duty. | David Jeremiah |
| In today's America He (Jesus) has moved from the central figure of world history to source material for late-night comics and pundits who would not dare treat other religious leaders with such disrespect. | David Jeremiah |
| Marriage is a partnership between one man and one woman... Nothing could be clearer in the Bible as to what constitutes a marriage in God's sight. | David Jeremiah |
| Many Christians seem to get their notions of love from the Love Boat instead of the Love Book... Make the Bible your guide. | Jim Binney |
| The Christian is bred by the Word, and he must be fed by it. | William Gurnall |
| Men do not reject the Bible because it contradicts itself but because it contradicts them. | Author Unknown |
| It is, perhaps, one of the hardest struggles of the Christian life to learn this sentence--- "Not unto us, O Lord, not unto us, but unto Thy name be glory." | C.H. Spurgeon |
| God has many ways that He might use to achieve His ends, but His wisdom determined the best way to accomplish them. | Samuel Willard |
| Every Christian would agree that a man's spiritual health is exactly proportional to his love for God. | C.S. Lewis |
| The noblest revenge is to forgive. | Thomas Fuller |
| If the church would only be the church-- if Christians would only be Christians-- nothing could halt our onward march. | Vance Havner |
| If you can't pray a door open, don't pry it open. | Lyell Rader |
| New level, New devil. | Joyce Meyer |
| Holding a grudge is letting someone live rent-free in your head. | Author Unknown |
| If for no other reason than to keep him humble, every minister needs a wife. | T.S. Mooney |
| (On being single) I would rather live wanting what I don't have than having what I don't want. | T.S. Mooney |
| The grace of God reveals One who loves us so much as to have made Calvary possible, but who hates sin so much as to make Calvary necessary. | T.S. Mooney |
| Consistency is the key to victory. | Author Unknown |
| If you put someone down, you must think you are better. | Author Unknown |
| If you were arrested for being a Christian, would there be enough evidence to convict you? | Author Unknown |
| Humility is not thinking less of yourself, but thinking of yourself less. | C.S. Lewis |
| We'd like to be humble...but what if no one notices? | John Ortberg |
| The labor of self-love is a heavy one indeed... The heart's fierce effort to protect itself from every slight, to shield its touchy honor from the bad opinion of friend and enemy, will never let the mind have rest... | A.W. Tozer |
| Just because God is working through us does not mean that we are right with God. | Author Unknown |
| Do you wish people to think well of you? Don't speak well of yourself. | Blaise Pascal |
| A candle loses nothing of its light by lighting another candle. | Fr. James Keller |
| Greatness lies not in trying to be somebody but in trying to help somebody. | Author Unknown |
| Whatever you may be sure of, be sure of this: That you are dreadfully like other people. | James Russell Lowell |
| How do we know if we have a servant's heart? By how we act when we are treated like one! | Author Unknown |
| A man can counterfeit love, he can counterfeit faith, he can counterfeit hope and all the other graces, but it is very difficult to counterfeit humility. | D.L. Moody |
| Religion is man's attempt to reach God, Christianity is God's way to reach man. | Author Unknown |
| Some people pray just to pray, and some people pray to know God. | Andrew Murray |
| In prayer it is better to have a heart without words than words without a heart. | John Bunyan |
| A good leader knows the way, shows the way, and goes the way. | John Maxwell |
| The glory of Christianity is to conquer by forgiveness. | William Blake |
| To love at all is to be vulnerable. | C.S. Lewis |
| Anything, and I mean anything, becomes a blessing if it drives us to prayer. | Jim Cymbala |
| You can do more than pray after you've prayed, but you cannot do more than pray until you have prayed. | John Bunyan |
| Would anyone choose Hell over Heaven? YES! Why? Pride. They don't want to go in the only way you can go in, on your knees. They don't want to admit they are a failure, that their life is a mess. | Alistair Begg (paraphrase |
| Sin will take you farther than you ever expected to go; it will keep you longer than you ever intended to stay, and it will cost you more than you ever expected to pay. | Kay Arthur. |
| Stop staring at your problems and glancing at God. Start glancing at your problems and staring at God. | Author Unknown |
| End of Construction -- Thank you for your patience. | Ruth Graham's tombstone |
| The Lord blesses people who bless others, and He gives grace to those who focus on the things that please Him. | Billy Graham |
| The greatest resource a worship leader has is his relationship with his wife. | Cliff Barrows |
| Christ understands loneliness; He's been through it. | Paul S. Rees |
| A person's character is accurately measured by his reaction to life's iniquities. | Author Unknown |
| There are no disappointments to those whose wills are buried in the will of God. | F.W. Faber |
| The faintest whisper of support or encouragement uttered by a Christian in the ears of his fellow believer is heard in heaven. | John J. Murray |
| Outside Christ, I am empty; in Christ, I am full. | Watchman Nee |
| Snuggle in God's arms. When you are hurting, when you feel lonely, left out... let Him cradle you, comfort you, reassure you of His all-sufficient power and love. | Kay Arthur |
| When God seems absent from us, He is often doing His most important work in us. | Author Unknown |
| Loneliness is the first thing which God's eye named not good. | John Milton |
| At the end of the day, God's love for me, for you, and for the world is settled at the cross. | Andy Stanley |
| Live simply so that others may simply live. | Gandhi (not a Christian) |
| Christianity is not about being bad or good, it is about being dead or alive. | Author Unknown |
| Forget about what hurt you in the past, but never forget what it taught you. | Author Unknown |
| I'm not where I need to be, but thank God I'm not where I used to be. | Joyce Meyer |
| God never hurries. There are no deadlines against which He must work. Only to know this is to quiet our spirits and relax our nerves. | A.W. Tozer |
| You will find, as you look back upon your life, that the moments when you have really lived are the moments when you have done things in the spirit of love. | Henry Drummond |
| God cannot give us happiness apart from Himself because it is not there. There is no such thing. | C.S. Lewis |
| Problems almost always create opportunities to learn, grow and improve. | John Maxwell |
| I thank God for my handicaps, for, through them, I have found myself, my work, and my God. | Helen Keller |
| To be trusted is a greater compliment than to be loved. | George MacDonald |
| I have had but one passion, and I have lived for it, the absorbingly arduous yet glorious work of proclaiming the grace and love of our Lord and Savior Jesus Christ. | John Henry Jowett |
| We get no deeper into Christ than we allow Him to get into us. | John Henry Jowett |
| I know not what the future holds, but I know who holds the future. | Author Unknown |
| Be patient enough to live one day at a time as Jesus taught us, letting yesterday go, leaving tomorrow until it arrives. | Author Unknown |
| God is patient with the process! Think of the enormous leisure of God! He is never in a hurry. | Oswald Chambers |
| God has given us two hands, one for receiving and one for giving. | Billy Graham |
| If God took time to create beauty, how can we be too busy to appreciate it? | Randall B. Corbin |
| It is easier to leave angry words unspoken, than to mend a heart those words have broken. | Author Unknown |
| Kind words can be short and easy to speak, but their echoes are truly endless. | Mother Teresa |
| The secret of my success? It is simple. It is found in the Bible, "In all thy ways acknowledge Him, and He shall direct thy paths." | George Washington Carver |
| Lord, let me make a difference for you that is utterly disproportionate to who I am. | David Brainerd |
| Never, never, never, never, give up. | Winston Churchill |
| Joy is a net of love by which you can catch souls. | Mother Teresa |
| A dollar spent for God is an investment for eternity. | Author Unknown |
| Visit God's house this week. He's expecting you. | Author Unknown |
| What's in a name? With Jesus, everything! | Author Unknown |
| When the going gets tough, look for the Lord's hand at work. | Author Unknown |
| Rest becomes easy for those who rest in God's bosom. | Author Unknown |
| I am never so strong as when I have nothing left but Christ. | Author Unknown |
| Like oil and water, Christian living and wickedness do not mix. | Author Unknown |
| When you cannot make it, God's Spirit goes to work. | Author Unknown |
| God's love is a safety net on life's slippery slope. | Author Unknown |
| Think of Christ before you speak. | Author Unknown |
| The door to God's throne is always open, and the light is on. | Author Unknown |
| Who can stand before God? You can in Christ! | Author Unknown |
| Let no unfair act go unchallenged. | Author Unknown |
| Give more of what you want and get more of what you need. | Author Unknown |
| One person can bring favor to many during the storm. | Beth Moore (paraphrase) |
| Those who give much without sacrifice are reckoned as having given little. | Erwin Lutzer |
| Ministry that costs nothing, accomplishes nothing. | John Henry Jowett |
| God doesn't look at just what we give. He also looks at what we keep. | Randy Alcorn |
| As we search the Scriptures, we must allow them to search us, to sit in judgment upon our character and conduct. | Jerry Bridges |
| Under every condition, in every circumstance for every burden, in every need, through every sorrow, Christ, the source and sustainer of life, is more than sufficient. | A.L. Faust |
| We are traveling on with our staff in hand... We are pilgrims bound for the heavenly land. | Fanny Crosby |
| No word He hath spoken was ever yet broken: The Lord will provide! | Martha A. Cook |
| The fundamental truth in the matter of stewardship is that everything we touch belongs to God. | John Blanchard |
| Anyone can count the seeds in one apple, but only God can count the apples in one seed. | Author Unknown |
| All true theology has an evangelistic thrust, and all true evangelism is theology in action. | J.I. Packer |
| The future is as bright as the promises of God. | Adoniram Judson |
| Stewardship is what I do after I say I believe. | Author Unknown |
| Walking by faith means being prepared to trust where we are not permitted to see. | John Blanchard |
| The Spirit of Christ is the spirit of missions, and the nearer we get to Him the more intensely missionary we become. | Henry Martyn |
| Are you afraid? Remember the "fear nots" of the Bible. | Elisabeth Elliot |
| There is unspeakable joy... for the person who knows release from guilt and the relief of forgiveness. | Stuart Briscoe |
| If one will not, two cannot quarrel. | Thomas Fuller |
| Life isn't about waiting for the storm to pass, it's about learning to dance in the rain. | Author Unknown |
| Our needs will never exhaust God's supply. | Author Unknown |
| Empty me of the selfishness inside, every vain ambition and the poison of my pride, and any foolish thing my heart holds to, Lord empty me of me so I can be filled with you. | Chris Sligh (Empty Me) |
| Make me aware, make me see, that everything I am is not all about me, so take my world and turn it around, so that the obvious can finally be found. | Salvador (Aware) |
| This is my prayer in the desert, when all that's within me feels dry, this is my prayer in the hunger in me, my God is a God who provides. | Hillsong United (Desert Song) |
| This is my prayer in the fire, in weakness or trial or pain, there is a faith proved of more worth than gold, so refine me Lord through the flames. | Hillsong United (Desert Song) |
| I will bring praise I will bring praise, no weapon forged against me shall remain, I will rejoice I will declare God is my victory and He is here. | Hillsong United (Desert Song) |
| By His stripes He's paid our ransom, from His wounds we drink salvation He is the Lord, He is the Lord. | Tenth Avenue North (Love Is Here) |
| Lead me to the cross where Your love poured out, bring me to my knees, Lord I lay me down, rid me of myself I belong to You. | Hillsong United (Lead Me To The Cross) |
| More love, more power, more of You in my life. I will worship You with all of my heart, I will worship You with all of my mind, I will worship You with all of my strength, for You are my Lord. | Michael W. Smith (More Love More Power) |
| O the deep, deep love of Jesus, vast unmeasured, boundless, free. Rolling as a mighty ocean, in its fullness over me. Underneath me, all around me, is the current of Thy love, leading onward, leading homeward to Thy glorious rest above. | Selah (O The Deep Deep Love Of Jesus) |
| I come on my knees to lay down before you, bringing all that I am, longing only to know you. Seeking your face, and not only your hand, I find you embracing me, just as I am. | Big Daddy Weave (Audience Of One) |
| Jesus, all for Jesus, all I am and have and ever hope to be. All of my ambitions, hopes and plans, I surrender these into Your hands... For it's only in Your will that I am free. | Robin Mark (Jesus All For Jesus) |
| I am a flower quickly fading, here today and gone tomorrow, a wave tossed in the ocean, a vapor in the wind. Still, you hear me when I'm calling, Lord you catch me when I'm falling, and you told me who I am, I am yours. | Casting Crowns (Who Am I) |
| I'll praise You in this storm, and I will lift my hands For You are who You are. No matter where I am, and every tear I've cried, You hold in Your hand You never left my side, and though my heart is torn I will praise You in this storm. | Casting Crowns (Praise You In This Storm) |
| He's been waiting all our lives to hear us say, I am yours Lord, take my hand and lead the way. When you believe He's all you need, that will be your defining moment, as you live your life walking in His light, trusting Him completely... that will be your defining moment. | Newsong (Defining Moment) |
| There is hope for the helpless, rest for the weary, love for the broken heart. There is grace and forgiveness, mercy and healing, He'll meet you wherever you are, cry out to Jesus. | Third Day (Cry Out To Jesus) |
| I can't live by what I feel, but by the truth Your Word reveals. I'm not holding on to You, but You're holding on to me. | Casting Crowns (East To West) |
| In my heart, there's a fire burning, a passion deep within my soul, not slowing down, not growing cold. An unquenchable flame that keeps burning brighter, a love that's blazing like the sun, for who You are and what You've done. | Starfield (Filled With Your Glory) |
| When mountains fall, I'll stand, By the power of Your hand. | Darlene Zschech (My Soul Knows Very Well) |
| Father I am waiting, I need to hear from You, to know that You're approving, of what I say and do, cause nothing really satisfies, like when You speak my name, so tell me that You'll never leave and everything will be okay. In Your presence, all fear is gone... in Your presence, is where I belong... | Jason Upton (In Your Presence) |
| God, I've fallen to my knees, I'm bowing at your feet, I give you all of me, in you I am complete. | Kutless (Complete) |
| Everybody falls sometimes, gotta find the strength to rise, from the ashes and make a new beginning. Anyone can feel the ache, you think it's more than you can take, but you're stronger, stronger than you know. Don't you give up now, the sun will soon be shining, you gotta face the clouds, to find the silver lining. | Kutless (What Faith Can Do) |
| Life is so much more, than what your eyes are seeing. You will find your way, if you keep believing. | Kutless (What Faith Can Do) |
| Broken I run to you for your arms are open wide. I am weary but I know your touch restores my life. | Kathryn Scott (Hungry) |
| I surrender all to you, I surrender all to you, I am nothing without you, Jesus Christ, take my life it's all for you. | Planetshakers (Surrender) |
| Give me grace to see beyond this moment here, to believe that there is nothing left to fear, and that you alone are high above it all, for You, my God, are greater still. | Hillsong (The Greatness Of Our God) |
| There is nothing that can ever separate us, there is nothing that can ever separate us from Your love, no life, no death, of this I am convinced, You, my God, are greater still. | Hillsong (The Greatness Of Our God) |
| Jesus Your name is a shelter for the hurting, Your name is a refuge for the weak, only Your name can redeem the undeserving, Jesus Your name holds everything I need. | Lincoln Brewster (The Power Of Your Name) |
| Heal my heart and make it clean, open up my eyes to the things unseen, show me how to love like You have loved me. | Hillsong (Hosanna) |
| Break my heart for what breaks Yours, everything I am for Your kingdom's cause, as I walk from earth into eternity. | Hillsong (Hosanna) |
| Jesus Messiah, name above all names, blessed Redeemer, Emmanuel, the rescue for sinners, the ransom from Heaven, Jesus Messiah, Lord of all. | Chris Tomlin (Jesus Messiah) |
| The humble live in continuous peace, while in the hearts of the proud are envy and frequent anger. | Thomas à Kempis |
| The definition of disappointment in life is expectations minus reality equals disappointment. The only two solutions you have to get over disappointment is to either alter your reality or alter your expectations. | Randy Carlson |
| Remember, the very time for faith to work is when our sight begins to fail. And the greater the difficulties, the easier it is for faith to work, for as long as we can see certain natural solutions to our problems, we will not have faith. Faith never works as easily as when our natural prospects fail. | George Mueller. |
| The only way out is through. | Robert Frost |
| Most of us have a "Do Not Disturb" sign around our necks. | Joyce Meyer |
| Light works most effectively in darkness. | Christine Caine |
| Jesus may ask you to put down your net in an impossible, unreasonable place. | Steve Douglass |
| All of us have areas of weakness. God wants these character flaws to show us how totally dependent we are upon Him. When we handle them properly, they drive us into a deeper, more intimate relationship with the Lord. But uncontrolled weakness wreaks havoc in a person's life. | Charles Stanley |
| You may go days without thinking of God, but there's never a moment when He's not thinking of you. | Max Lucado |
| People are often unreasonable and self-centered. Forgive them anyway. If you are kind, people may accuse you of ulterior motives. Be kind anyway. If you are honest, people may cheat you. Be honest anyway. If you find happiness, people may be jealous. Be happy anyway. The good you do today may be forgotten tomorrow. Do good anyway. Give the world the best you have and it may never be enough. Give your best anyway. For you see, in the end, it is between you and God. It was never between you and them anyway. | Mother Teresa |
| If you want to know what God thinks of money, just look at the people He gave it to. | Dorothy Parker |
| Sometimes God allows what He hates, to accomplish what He loves. | Joni Eareckson Tada |
| God doesn't require us to succeed, He only requires that you try. | Mother Teresa |
| Never be afraid to trust an unknown future to a known God. | Corrie Ten Boom |
| The great thing to remember is that though our feelings come and go God's love for us does not. | C.S. Lewis |
| The point of your life is to point to Him. | Francis Chan (Crazy Love) |
| Lukewarm people give money to charity and to the church... so long as it doesn't impinge on their standard of living. Lukewarm people tend to choose what is popular over what is right. Lukewarm people don't really want to be saved from their sin; they want to be saved from the penalty of their sin. Lukewarm people rarely share their faith with their neighbors, coworkers, or friends. Lukewarm people are thankful for their luxuries and comforts, and rarely consider trying to give as much as possible to the poor. | Francis Chan (Crazy Love) |
| People who are obsessed with Jesus give freely and openly without censure. Obsessed people love those who hate them and who can never love them back. | Francis Chan (Crazy Love) |
| People who are obsessed with Jesus aren't consumed with their personal safety and comfort above all else. Obsessed people care more about God's kingdom coming to this earth than their own lives being shielded from pain or distress. | Francis Chan (Crazy Love) |
| People who are obsessed with Jesus live lives that connect them with the poor in some way or another. Obsessed people believe that Jesus talked about money and the poor so often because it was really important to Him. | Francis Chan (Crazy Love) |
| Obsessed people are more concerned with obeying God than doing what is expected or fulfilling the status quo. A person who is obsessed with Jesus will do things that don't always make sense in terms of success or wealth on this earth. | Francis Chan (Crazy Love) |
| A person who is obsessed with Jesus knows that the sin of pride is always a battle. Obsessed people know that you can never be "humble enough," and so they seek to make themselves less known and Christ more known (Mt 5:16). | Francis Chan (Crazy Love) |
| People who are obsessed with Jesus do not consider service a burden. Obsessed people take joy in loving God by loving His people (Mt 13:44)(Jn 15:8). | Francis Chan (Crazy Love) |
| People who are obsessed with God are known as givers, not takers. Obsessed people genuinely think that others matter as much as they do, and they are particularly aware of those who are poor around the world (James 2:14-26). | Francis Chan (Crazy Love) |
| A person who is obsessed thinks about heaven frequently. Obsessed people orient their lives around eternity; they are not fixed only on what is here in front of them. | Francis Chan (Crazy Love) |
| A person who is obsessed is characterized by committed, settled, passionate love for God, above and before every other thing and every other being. | Francis Chan (Crazy Love) |
| People who are obsessed are raw with God; they do not attempt to mask the ugliness of their sins or their failures. Obsessed people don't put it on for God; He is their safe place, where they can be at peace. | Francis Chan (Crazy Love) |
| People who are obsessed with God have an intimate relationship with Him. They are nourished by God's Word throughout the day because they know that forty minutes on Sunday is not enough to sustain them for a whole week, especially when they will encounter so many distractions and alternative messages. | Francis Chan (Crazy Love) |
| A person who is obsessed with Jesus is more concerned with his or her character than comfort. Obsessed people know that true joy doesn't depend on circumstances or environment; it is a gift that must be chosen and cultivated, a gift that ultimately comes from God (James 1:2-4). | Francis Chan (Crazy Love) |
| A person who is obsessed with Jesus knows that the best thing he can do is be faithful to his Savior in every aspect of his life, continually saying "Thank You!" to God. An obsessed person knows there can never be intimacy if he is always trying to pay God back or work hard enough to be worthy. He revels in his role as a child and friend of God. | Francis Chan (Crazy Love) |
| Christians like to play it safe. We want to put ourselves in situations where we are safe 'even if there is no God.' But if we truly desire to please God, we cannot live that way. We have to do things that cost us during our life on earth but will be more than worth it in eternity. | Francis Chan (Crazy Love) |
| Do you know that nothing you do in this life will ever matter, unless it is about loving God and loving the people he has made? | Francis Chan (Crazy Love) |
| Many Spirit-filled authors have exhausted the thesaurus in order to describe God with the glory He deserves. His perfect holiness, by definition, assures us that our words can't contain Him. Isn't it a comfort to worship a God we cannot exaggerate? | Francis Chan (Crazy Love) |
| Something is wrong when our lives make sense to unbelievers. | Francis Chan (Crazy Love) |
| Never forget that God is your friend. And like all friends, He longs to hear what's been happening in your life. Good or bad, whether it's been full of sorrow or anger, or even when you're questioning why terrible things have to happen. | Nicholas Sparks |
| Your arms are too short to box with God. | James Weldon Johnson |
| What comes into our minds when we think about God is the most important thing about us. | A.W. Tozer |
| When your will is God's will, you will have your will. | C.H. Spurgeon |
| Anything under God's control is never out of control. | Charles Swindoll |
| I can safely say, on the authority of all that is revealed in the Word of God, that any man or woman on this earth who is bored and turned off by worship is not ready for heaven. | A.W. Tozer |
| Spending time with God is the key to our strength and success in all areas of life. Be sure that you never try to work God into your schedule, but always work your schedule around Him. | Joyce Meyer |
| We can never know who or what we are till we know at least something of what God is. | A.W. Tozer |
| For years we've been telling God to get out of our schools, to get out of our government and to get out of our lives. And being the gentleman He is, I believe He has calmly backed out. How can we expect God to give us His blessing and His protection if we demand He leave us alone? | Anne Graham |
| I think the reason we sometimes have the false sense that God is so far away is because that is where we have put Him. We have kept Him at a distance, and then when we are in need and call on Him in prayer, we wonder where He is. He is exactly where we left him. | Ravi Zacharias |
| God doesn't bless us just to make us happy; He blesses us to make us a blessing. | Warren W. Wiersbe |
| To love someone is to desire and work toward their becoming the best version of themselves. The one person in all the universe who can do this perfectly for you is God. | John Ortberg Jr. |
| All God's giants have been weak men who did great things for God because they reckoned on God being with them. | Hudson Taylor |
| A little thing is a little thing, but faithfulness in little things is a great thing. | Hudson Taylor |
| An easy, non-self-denying life will never be one of power. | Hudson Taylor |
| Consider six or eight hours a day sacred to the Lord and His work, and let nothing hinder your giving this time (to language study and practice) till you can preach fluently and intelligibly. | Hudson Taylor |
| Devotion to God is still a voluntary thing; hence the differences of attainment among Christians. | Hudson Taylor |
| God's work done in God's way will never lack God's supplies. | Hudson Taylor |
| I have found that there are three stages in every great work of God: first, it is impossible, then it is difficult, then it is done. | Hudson Taylor |
| Not infrequently our GOD brings His people into difficulties on purpose that they may come to know Him as they could not otherwise do. | Hudson Taylor |
| One difficulty follows another very fast, but God reigns, not chance. | Hudson Taylor |
| Satan may build a hedge about us and fence us in and hinder our movements, but he cannot roof us in and prevent our looking up. | Hudson Taylor |
| There are three great truths, 1st, That there is a God; 2nd, That He has spoken to us in the Bible; 3rd, That He means what He says. | Hudson Taylor |
| Wave after wave of trial rolled over us; but at the end of the year some of us were constrained to confess, that we had learned more of the loving-kindness of the Lord than in any previous year of our lives. | Hudson Taylor |
| When the heart submits, then Jesus reigns. When Jesus reigns, there is rest. | Hudson Taylor |
| While unbelief sees the difficulties, faith sees God between itself and them. | Hudson Taylor |
| Let us give up our work, our thoughts, our plans, ourselves, our lives, our loved ones, our influence, our all, right into His hand, and then, when we have given all over to Him, there will be nothing left for us to trouble about, or to make trouble about. | Hudson Taylor |
| If you are a Christian, you are not a citizen of this world trying to get to heaven; you are a citizen of heaven making your way through this world. | Vance Havner |
| Not all dreamers are winners, but all winners are dreamers. Your dream is the key to your future. The Bible says that, "without a vision (dream), a people perish." You need a dream, if you're going to succeed in anything you do. | Mark Gorman |
| God leads us. God will do the right thing at the right time. And what a difference that makes. | Max Lucado |
| If you understood him, it would not be God. | Augustine |
| Following the crowd is not a winning approach to life. In the end it's a loser's game, because we never become who God created us to be by trying to be like everybody else. | Tim Tebow |
| I should have died when I was sixteen, when I planned to commit suicide. And I was an atheist until then. I was an atheist, and what the heck, if life sucks what do you have to live for? If you're an atheist, it's just about living, you know? So at the time, I didn't want to wake up anymore and then seriously, God chased me down and proved that he was real and that he loved me. | Lacey Mosley |
| The born-again Christian sees life not as a blurred , confused, meaningless mass, but as something planned and purposeful. | Billy Graham |
| We must focus on prayer as the main thrust to accomplish God's will and purpose on earth. The forces against us have never been greater, and this is the only way we can release God's power to become victorious. | John Maxwell |
| When God is involved, anything can happen. Be open and stay that way. God has a beautiful way of bring good vibrations out of broken chords. | Charles Swindoll |
| Have I today done anything to fulfill the purpose for which Thou didst cause me to be born? | John Baillie |
| Oh Lord, let me not live to be useless. | John Wesley |
| Life is short and we have scarcely begun to live when we are called to die. | C.H. Spurgeon |
| It ought to be the business of every day to prepare for our last day. | Matthew Henry |
| We honor God by asking for great things when they are a part of His promise. We dishonor Him and cheat ourselves when we ask for molehills where He has offered mountains. | Vance Havner |
| Be such a man, and live such a life, that if every man were such as you, and every life a life such as yours, this earth would be God's paradise. | Phillips Brooks |
| The life of faith is a daily exploration of the constant and countless ways in which God's grace and love are experienced. | Eugene Peterson |
| True prayer is measured by weight, not by length. A single groan before God may have more fullness of of prayer in it than a fine oration of great length. | C.H. Spurgeon |
| Leadership requires vision, and whence will vision come except from hours spent in the presence of God in humble and fervent prayer? | A.W. Tozer |
| Every work of God can be traced to some kneeling form. | D.L. Moody |
| If you lack knowledge, go to school. If you lack wisdom, get on your knees. | Vance Havner |
| Prayer shouldn't be casual or sporadic, dictated only by the needs of the moment. Prayer should be as much a part of our lives as breathing. | Billy Graham |
| Life is fragile, handle with prayer. | Author Unknown |
| Carve your name on hearts, not on marble. | C.H. Spurgeon |
| Don't wish to be anything but what you are, and try to be that perfectly. | Francis de Sales |
| Fear lurks in the shadows of every area of life. The future may look very threatening. Jesus says, "Stop being afraid. Trust me! | Charles Swindoll |
| The great paralysis of our heart is unbelief. | Oswald Chambers |
| When God wants to do an impossible task, he takes an impossible man, and he crushes him. | Alan Redpath |
| The Christian life doesn't get easier as one gets older. | Alan Redpath |
| Faith is two empty hands held open to receive all of the Lord Jesus. | Alan Redpath |
| Only God can move mountains, but faith and prayer can move God. | E.M. Bounds |
| We are either the masters or victims of our attitudes. It is a matter of personal choice. Who we are today is the result of choices we made yesterday. Tomorrow, we will become what we choose today. To change means to choose change. | John Maxwell |
| We know so little about the future that to worry about it would be the height of foolishness. | C.H. Spurgeon |
| Worry and anxiety are sand in the machinery of life; faith is the oil. | E. Stanley Jones |
| The beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety. | George Mueller |
| Teach us, O Lord, the disciplines of patience, for to wait is often harder than to work. | Peter Marshall |
| Be patient. God is using today's difficulties to strengthen you for tomorrow. He is equipping you. The God who makes things grow will help you bear fruit. | Max Lucado |
| It is impossible to worship God and remain unchanged. | Henry Blackaby |
| Each time, before you intercede, be quiet first and worship God in His glory. Think of what He can do and how He delights to hear the prayers of His redeemed people. Think of your place and privilege in Christ, and expect great things. | Andrew Murray |
| The fact that we were created to enjoy God and to worship him forever is etched upon our souls. | Jim Cymbala |
| Don't ever come to church without coming as though it were the first time, as though it could be the best time, and as though it could be the last time. | Vance Havner |
| Life is too short and the world too compassion-starved for you to keep subsisting in situations that drag you down and curtail your potential to help advance the Kingdom. There's just too much at stake. | Bill Hybels |
| More often than not, when something looks like it's the absolute end, it is really the beginning. | Charles Swindoll |
| God doesn't always change the circumstances, but He can change us to meet the circumstances. That's what it means to live by faith. | Warren W. Wiersbe |
| After all, a crisis doesn't make a person; it reveals what a person is made of. | Warren W. Wiersbe |
| My home is in Heaven. I'm just traveling through this world. | Billy Graham |
| Many books in my library are now behind and beneath me. They were good in their way once, and so were the clothes I wore when I was ten years old; but I have outgrown them. Nobody ever outgrows Scripture; the book widens and deepens with our years. | C.H. Spurgeon |
| God looketh upon any thing we say, or any thing we do, and if He seeth Christ in it, He accepteth it; but if there be no Christ, He putteth it away as a foul thing. | C.H. Spurgeon |
| Trust in yourself and you are doomed to disappointment; trust in money and you may have it taken from you, but trust in God, and you are never to be confounded in time or eternity. | D.L. Moody |
| Confidence in the natural world is self-reliance; in the spiritual world, it is God-reliance. | Oswald Chambers |
| Walk by faith! Stop the plague of worry. Relax! Learn to say, "Lord, this is Your battle." | Charles Swindoll |
| Christ alone can bring lasting peace, peace with God, peace among men and nations, and peace within our hearts. | Billy Graham |
| The peace that Jesus gives is never engineered by circumstances on the outside. | Oswald Chambers |
| Wherever you are, be all there. Live to the hilt every situation you believe to be the will of God. | Jim Elliot |
| Don't expect wisdom to come into your life like great chunks of rock on a conveyor belt. Wisdom comes privately from God as a byproduct of right decisions, godly reactions, and the application of spiritual principles to daily circumstances. | Charles Swindoll |
| It may not seem obvious at first glance, but the way we make decisions in life tells a lot about the kind of faith we have in Jesus Christ. | Jim Cymbala |
| I have since learned that the most mature believer is the one who is bent over, leaning most heavily on the Lord, and admitting his total inability to do anything without Christ. | Jim Cymbala |
| It's not that your most important work is meaningless; it's that your most trivial movements are also significant. | David Jeremiah |
| If you have put your faith in Christ and have spent significant time in the Word of God, the tough times can be like a magnet that draws you to the Lord Jesus. Nothing is going to happen, ever, that will catch Jesus Christ by surprise. He is able to help His children work through anything, and not a single thing is going to happen in the future that can change that fact. | David Jeremiah |
| You asked the Holy Spirit for a miracle, and now that you've got one you're trying to argue it away. People who don't believe in miracles shouldn't pray for them. | David Wilkerson |
| The day you learn to be publically specific in your prayer, that is the day you will discover power. | David Wilkerson |
| Drugs, what a devil-inspired poison! It's death on the installment plan. | David Wilkerson |
| The backslider likes the preaching that wouldn't hit the side of a house, while the real disciple is delighted when the truth brings him to his knees. | Billy Sunday |
| The Bible will always be full of things you cannot understand, as long as you will not live according to those you can understand. | Billy Sunday |
| We have a right to believe whatever we want, but not everything we believe is right. | Ravi Zacharias |
| These days its not just that the line between right and wrong has been made unclear, today Christians are being asked by our culture today to erase the lines and move the fences, and if that were not bad enough, we are being asked to join in the celebration cry by those who have thrown off the restraints religion had imposed upon them. It is not just that they ask we accept, but they now demand of us to celebrate it too. | Ravi Zacharias |
| How quickly we forget God's great deliverances in our lives. How easily we take for granted the miracles he performed in our past. | David Wilkerson |
| If we rationalize our problems when He points them out, we will spend less and less time meditating because we won't want to face God in that area of our lives. | Charles Stanley |
| Temptation can be defined as an inducement to do evil. Three powerful forces work together to ruin a believer's character and witness: Satan, the world system, and our own lustful "flesh" tendencies. | Charles Stanley |
| When friends abandoned him, Paul asked God not to count their actions against them. He followed the example of Jesus, who prayed for the Father to forgive His persecutors. What's your response when friends let you down? Forgiveness is the choice that pleases God every time. | Charles Stanley |
| When you become consumed by God's call on your life, everything will take on new meaning and significance. You will begin to see every facet of your life, including your pain, as a means through which God can work to bring others to Himself. | Charles Stanley |
| Concentrate on counting your blessings and you'll have little time to count anything else. | Woodrow Kroll |
| Do not pray for tasks equal to your powers; pray for powers equal to your tasks. | Phillips Brooks |
| Satan never wastes a fiery dart on an area covered in armor. | Beth Moore |
| True intimacy with God always brings humility. | Beth Moore |
| Some things don't need to be cut back, they need to be cut off. | Beth Moore |
| Better to love God and die unknown than to love the world and be a hero. | Erwin Lutzer |
| If there is one single reason why good people turn evil, it is because they fail to recognize God's ownership over their kingdom, their vocation, their resources, their abilities, and above all their lives. | Erwin Lutzer |
| The work that God does in us when we wait is usually more important than the thing for which we wait! | Erwin Lutzer |
| There's no such thing as a bitter person who keeps the bitterness to himself. | Erwin Lutzer |
| Success is not what you have done compared to what others have done. Success is what you have done compared to what you were supposed to do. | Tony Evans |
| One of the great uses of Twitter and Facebook will be to prove at the Last Day that prayerlessness was not from lack of time. | John Piper |
| Death is like my car. It takes me where I want to go. | John Piper |
| There is no pit so deep that God's love is not deeper still. | Corrie Ten Boom |
| Run toward your trials. | Andrew Murray |
| God not only sees where you are, He sees where you can be. | Joyce Meyer |
| If you want big faith, look for a big fight. | Author Unknown |
| Beware in your prayers, above everything else, of limiting God, not only by unbelief, but by fancying that you know what He can do. Expect unexpected things 'above all that we ask or think.' | Andrew Murray |
| Don't lose in the dark what you gained in the light. | Author Unknown |
| The abuse of a harmless thing is the essence of sin. | A.W. Tozer |
| Most of the world's great souls have been lonely. Loneliness seems to be one price the saint must pay for his saintliness... Always remember: you cannot carry a cross in company. Though a man were surrounded by a vast crowd, his cross is his alone and his carrying of it marks him as a man apart. Society has turned against him; otherwise he would have no cross. No one is a friend to the man with a cross. | A.W. Tozer |
| Heaven is full of answers to prayers for which no one ever bothered to ask. | Billy Graham |
| Sin remains, but no longer reigns. | Author Unknown |
| Christ is not valued at all unless He is valued above all. | Augustine |
| He who cannot forgive others breaks the bridge over which he must pass himself. | George Herbert |
| Trials are not enemies of faith but opportunities to prove God's faithfulness. | Author Unknown |
| God never asks from us what he doesn't give us first. | Author Unknown |
| God always gives the best to those who leave the choice with him. | Jim Elliot |
| Anxiety is the natural result when our hopes are centered in anything short of God and His will. | Billy Graham |
| If you find a path in life with no obstacles, it probably doesn't lead anywhere. | Frank A. Clark |
| There's nothing that can help you understand your beliefs more than trying to explain them to an inquisitive child. | Frank A. Clark |
| God not only orders our steps, He orders our stops. | George Mueller |
| We would be more grateful if we knew how much of what we take for granted is planned by God. | Author Unknown |
| Lord, help me to put aside the things that are breaking my heart, to pray about things that break Yours. | Author Unknown |
| Caleb and Joshua proved that the majority are not always right. | Author Unknown |
| Remember the God you knew in the wilderness, and allow those memories to enable you to stand in the future. | Author Unknown |
| We have to walk with God or we will not get to the place he has prepared for us. | Author Unknown |
| And for all these people alike, the key to healing turned out to be the same. Each had a hurt he had to forgive. | Corrie Ten Boom |
| If you look at the world, you'll be distressed. If you look within, you'll be depressed. If you look at God you'll be at rest. | Corrie Ten Boom |
| The Lord has shown me that I can do anything, but that He has said, apart from Me ye can do nothing. So it comes to this, that everything I have done, and can still do apart from Him is nothing! | Watchman Nee |
| The real question today is not when human life begins, but, what is the value of human life? The abortionist who reassembles the arms and legs of a tiny baby to make sure all its parts have been torn from its mother's body can hardly doubt whether it is a human being. The real question for him and for all of us is whether that tiny human life has a God-given right to be protected by the law -- the same right we have. | Ronald Reagan |
| Many people treat the Bible like a drunk treats a lightpost; for support, not illumination. | Author Unknown |
| The Word of God is like a lion. You don't have to defend a lion. All you have to do is let the lion loose, and the lion will defend itself. | C.H. Spurgeon |
| True boldness for Christ transcends all, it is indifference to the displeasure of either friends or foes. Boldness enables Christians to forsake all rather than Christ, and to prefer to offend all rather than to offend Him. | Jonathan Edwards |
| Nothing paralyzes our lives like the attitude that things can never change. We need to remind ourselves that God can change things...outlook determines outcome. If we see only the problems, we will be defeated; but if we see the possibilities in the problems, we can have victory. | Warren W. Wiersbe |
| It is a mindless philosophy that assumes that one's private beliefs have nothing to do with public office. Does it make sense to entrust those who are immoral in private with the power to determine the nation's moral issues and, indeed, its destiny? One of the most dangerous and terrifying trends in America today is the disregard for character as a central necessity in a leader's credentials. The duplicitous soul of a leader can only make a nation more sophisticated in evil. | Ravi Zacharias |
| I go out to preach with two propositions in mind. First, every person ought to give his life to Christ. Second, whether or not anyone else gives him his life, I will give him mine. | Jonathan Edwards |
| I'm tired of hearing about 'anointing.' I'm tired of hearing about how 'inspired' a new preacher is, or what new spiritual manifestation is coming down from heaven. Instead I want to see character. I want to see men who have made the hard moral decisions and thus have embodied the excellence of the Christian faith. I want to hear about people who have made every effort to add to their faith goodness... | Gary Thomas |
| We may not be responsible for all the things that happen to us, but we are responsible for the ways we react when they do happen. | Author Unknown |
| Most people would not want to live where there are no churches but many people live as though there were no churches. | Vance Havner |
| In other days people chose a church on the basis of their doctrinal convictions. Now, lacking doctrinal convictions, they choose for social reasons. | Vance Havner |
| To a large extent, the American church has become merged with the world. It has adopted so many of the world's ideals and standards that it has lost its ability to stem the tide of crime, deception and immorality that is sweeping the nation. For millions of church members there is no deep commitment to the cause of Christ, no regularity of attendance at public worship, no sacrificial giving, no personal religious discipline. | Billy Graham |
| Most churches love their traditions more than they love the lost. | Author Unknown |
| Courage is contagious. When a brave person takes a stand, the spines of others are stiffened. | Billy Graham |
| Our greatest value is to reproduce ourselves in the lives of others. When you leave behind a vibrant Christian who knows his calling and his commission, you can be buried, but you will live on through all those in whom you have been reproduced. | Jerry Falwell |
| In three decades of pastoring and counseling couples, there's only one thing we've found truly makes for a lasting marriage, both people must want to be married to each other more than they want to divorce. | Author Unknown |
| When a person does not know the doctrines of the Christian faith, he can easily be captured by false religions. | Warren W. Wiersbe |
| I believe in the eternal security of the believer and in the insecurity of the make-believer. | J. Vernon McGee |
| We have now moved from the burden of raising money to the adventure of trusting God. | Author Unknown |
| Faith does not operate in the realm of the possible. There is no glory for God in that which is humanly possible. Faith begins where man's power ends. | George Mueller |
| It is not faith and works; it is not faith or works; it is faith that works. | Author Unknown |
| The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. | Oswald Chambers |
| God buries our sins in the depths of the sea and then puts up a sign that reads, "No fishing." | Corrie Ten Boom |
| We make a living by what we get, but we make a life by what we give. | Winston Churchill |
| If God be your partner, make your plans large. | D.L. Moody |
| If you don't know where you are going, any road will get you there. | Lewis Carroll |
| If you aim at nothing, you'll hit it every time. | Zig Ziglar |
| Our evangelical culture tends to take the awesome reality of a transcendent god who is worthy to be feared and downsize Him so He could fit into our "buddy system." The way we talk about Him, the way we pray, and, more strikingly, the way we live shows that we have somehow lost our sense of being appropriately awestruck in the presence of a holy and all-powerful God. It's been a long time since we've heard a good sermon on the "fear of God." If God were to show up visibly, many of us think we'd run up to Him and high-five Him for the good things He has done. | Joseph Stowell |
| If a fellow isn't thankful for what he's got, he isn't likely to be thankful for what he's going to get. | Frank A. Clark |
| If the Holy Spirit was withdrawn from the church today, 95 percent of what we do would go on and no one would know the difference. If the Holy Spirit had been withdrawn from the New Testament church, 95 percent of what they did would stop, and everybody would know the difference. | A.W. Tozer |
| The word "hope" I take for faith; and indeed hope is nothing else but the constancy of faith. | John Calvin |
| I am walking toward a bright light and the nearer I get the brighter it is. | D.L. Moody |
| Only those who see themselves as utterly destitute can fully appreciate the grace of God. | Erwin Lutzer |
| I've met some people who were very proud of their humility. | Michael Catt |
| For the Christian, humility is absolutely indispensable. Without it there can be no self-knowledge, no repentance, no faith and no salvation. | A.W. Tozer |
| Humility is a strange thing: the moment you think you have it, you have lost it. | Author Unknown |
| Breakthrough happened around me when breakup happened within me. | Jack Hayford |
| How difficult it is to avoid having a special standard for oneself. | C.S. Lewis |
| Most of the world around you doesn't read the Bible. So... God gives the world a living epistle-- you. | Kay Arthur |
| In this world it is not what we take up, but what we give up that makes us rich. | Henry Ward Beecher |
| Scars are the price which every believer pays for his loyalty to Christ. | William Hendrickson |
| Culture changes. Churches change. Life changes. God doesn't. | James L. Wilson |
| Worry is an old man with bended head, carrying a load of feathers which he thinks are lead. | Corrie Ten Boom |
| Nothing is a surprise to God; nothing is a setback to His plans; nothing can thwart His purposes; and nothing is beyond His control. | Joni Eareckson Tada |
| Only he who can say, "The Lord is the strength of my life" can say, "Of whom shall I be afraid?" | Alexander MacLaren |
| In the battle of faith, money is usually the last stronghold to fall. | Ronald Dunn |
| Order my footsteps by Thy Word and make my heart sincere; let sin have no dominion, Lord, but keep my conscience clear. | Isaac Watts |
| The use of our possessions shows us up for what we actually are. | Charles C. Ryrie |
| Jesus came to comfort the afflicted, and to trouble the comfortable. | Author Unknown |
| If a single living cell was found on a distant planet, scientists would exclaim that we have found life elsewhere in the universe. So why is a single living cell found in the womb of a pregnant woman not considered life? | Author Unknown |
| Nothing that God has ever said about Himself will be modified; nothing the inspired prophets and apostles have said about Him will be rescinded. His immutability guarantees this. | A.W. Tozer |
| God answers our prayers not because we are good, but because He is good. | A.W. Tozer |
| When men no longer fear God, they transgress His laws without hesitation. The fear of consequences is no deterrent when the fear of God is gone. | A.W. Tozer |
| Faith is not about how much you believe in what you believe. Faith is about believing that the One you believe in is believable. | Tony Evans |
| Insisting on living in your past will kill your future. Let it go. | Tony Evans |
| Sometimes God lets you hit rock bottom so that you will discover He is the Rock at the bottom. | Tony Evans |
| Every experience God gives us, every person He puts into our lives, is the perfect preparation for a future only He can see. | Corrie Ten Boom |
| You know all of my fears. There's nothing your eyes can't see. When I tried to give up Lord, you never gave up on me. | Peter Furler |
| For one who has made thanksgiving the habit of his life, the morning prayer will be, 'Lord, what will you give me today to offer back to you?' | Elisabeth Elliot |
| The gravest question any of us face is whether we do or do not love the Lord. | A.W. Tozer |
| A man who loves his wife will love her letters and her photographs because they speak to him of her. So if we love the Lord Jesus, we shall love the Bible because it speaks to us of him. | John Stott |
| Love is not only something you feel, it's something you do. | David Wilkerson |
| Christian love draws no distinction between one enemy and another, except that the more bitter our enemy's hatred, the greater his need of love. | Dietrich Bonhoeffer |
| The true mark of a Christian leader is trying to build up other people. Raise up other leaders! | Chuck Colson |
| Let God's promises shine on your problems. | Corrie Ten Boom |
| You can tell the size of your God by looking at the size of your worry list. The longer your list, the smaller your God. | Author Unknown |
| I believe that you measure the health or strength of a church by its sending capacity rather than its seating capacity. | Rick Warren |
| Money is emphasized in Scripture simply because our temptation to love it is inexplicably powerful. | Erwin Lutzer |
| When fathers are tongue tied religiously with their offspring, need they wonder if their children's hearts remain sin tied? | C.H. Spurgeon |
| Our children are messengers we send to a time we will not see. | Author Unknown |
| The problem with Christians today is that no one wants to kill them anymore. | Jamie Buckingham |
| If we don't discipline ourselves, God will make certain we are disciplined by others. | Jamie Buckingham |
| He is the best preacher, not that tickles the ear, but that breaks the heart. | Thomas Brooks |
| No man ever yet thought whether he was preaching well without weakening his sermon. | Phillips Brooks |
| There will be no peace as long as God remains unseated at the conference table. | William M. Peck |
| Jesus Christ came to send a sword through every peace that is not based on a personal relationship to Himself. | Oswald Chambers |
| A great many people are trying to make peace, but that has already been done. God has not left it for us to do; all we have to do is to enter into it. | D.L. Moody |
| Perseverance is not a long race; it is many short races one after another. | Walter Elliott |
| It is not great talents or great learning or great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God... | E.M. Bounds |
| What can God have that gives him greater satisfaction than that a thousand times a day all his creatures should thus pause to withdraw and worship him in the heart. | Brother Lawrence |
| I am often, I believe, praying for others when I should be doing things for them. It's so much easier to pray for a bore than to go and see him. | C.S. Lewis |
| Prayer pulls the rope below and the great bell rings above in the ears of God. Some scarcely stir the bell, for they pray so languidly. Others give but an occasional pluck at the rope. But he who wins with heaven is the man who grasps the rope boldly and pulls continuously, with all his might. | C.H. Spurgeon |
| The devil is in constant conspiracy against a preacher who really prays, for it has been said that what a minister is in his prayer closet is what he is, no more, no less. | Vance Havner |
| The purpose of prayer is not to inform God of our needs, but to invite Him to rule our lives. | Clarence Bauman |
| I am reminded that one old saint was asked, "Which is the more important: reading God's Word or praying?" To which he replied, "Which is more important to a bird: the right wing or the left? | A.W. Tozer |
| The preacher who jests and jokes with his people all week will soon find that he cannot stand in his pulpit on Sunday with power to reprove, rebuke and exhort. He may be the life of the party but it will be the death of the prophet. | Vance Havner |
| If God were not my friend, Satan would not be so much my enemy. | Thomas Brooks |
| Satan hates God for His own sake, and everything that is dear to God he hates for the very reason that God loves it. | A.W. Tozer |
| I believe Satan exists for two reasons: first, the Bible says so, and second, I've done business with him. | D.L. Moody |
| You can tell whether you are becoming a servant by how you act when people treat you like one. | Gordon MacDonald |
| God will open up places of service for you as He sees you are ready. Meanwhile, study the Bible and give yourself a chance to grow. | Warren W. Wiersbe |
| It is futile for us to try to serve God without the power of the Holy Spirit. Talent, training, and experience cannot take the place of the power of the Spirit. | Warren W. Wiersbe |
| The Lord doesn't ask about your ability, only your availability; and, if you prove your dependability, the Lord will increase your capability. | Author Unknown |
| The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men's brains, proves that he has no brains of his own. | C.H. Spurgeon |
| Reading Christians are growing Christians. When Christians cease to read, they cease to grow. | John Wesley |
| Missionaries: People who leave their families for a short time so others can be with their families for eternity. | Author Unknown |
| A man wrapped up in himself makes a very small bundle. | Benjamin Franklin |
| Those whom God will employ are first struck with a sense of their unworthiness to be employed. | Matthew Henry |
| The world's idea of greatness is to rule, but Christian greatness consists in serving. | J.C. Ryle |
| To be entirely safe from the devil's snares the man of God must be completely obedient to the Word of the Lord. The driver on the highway is safe, not when he reads the signs but when he obeys them. | A.W. Tozer |
| Be thankful if your job is a little harder than you like. A razor can't be sharpened on a piece of velvet. | Author Unknown |
| What Matthew Henry prayed after he was robbed: "I thank Thee first because I was never robbed before; second, because although they took my purse they did not take my life; third, although the took my all, it was not much; and fourth, because it was I who was robbed and not I who robbed." | Matthew Henry |
| If you can't be thankful for what you have received, be thankful for what you have escaped. | Author Unknown |
| Jesus came to pay a debt He didn't owe because we owed a debt we couldn't pay. | Author Unknown |
| The man who does things makes many mistakes, but he never makes the biggest mistake of all, doing nothing. | Benjamin Franklin |
| Sin is the most expensive thing in the universe. Nothing else can cost so much. | Charles Finney |
| Sin keeps us from knowing the true nature of sin. | Author Unknown |
| The life of Jesus is bracketed by two impossibilities: a virgin's womb and an empty tomb. | Peter Larson |
| It is the duty of every Christian to be Christ to his neighbor. | Martin Luther |
| You never have to advertise a fire. Everyone comes running when there's a fire. Likewise, if your church is on fire, you will not have to advertise it. The community will already know it. | Leonard Ravenhill |
| In our prayers, we talk to God, in our Bible study, God talks to us, and we had better let God do most of the talking. | D.L. Moody |
| Nobody ever outgrows Scriptures; the Book widens and deepens with our years. | C.H. Spurgeon |
| The Bible differs from all other books in that it never wears out. Other books are read and laid aside, but the Bible is a constant companion. No matter how often we read it or how familiar we become with it, some new truth is likely to spring out at us from its pages whenever we open it, or some old truth will impress us as it never did before. Every Christian can give illustrations of this. | William Jennings Bryan |
| No one ever said at the end of his days; 'I have read my bible too much, I have thought of God too much, I have prayed too much, I have been too careful with my soul' | J.C. Ryle |
| Multitudes of people who expect to go to Heaven will go to a Hell of torment. Thousands of "good" people, "moral" people, church members, even church workers, yes, and, alas, even prophets, priests and preachers, will find themselves lost when they expected to be saved, condemned when they expected approval, cast out of Heaven when they expected to be received into eternal bliss. That is the explicit meaning of the words of our Lord... (see: Matt 7:21-23.] | John R. Rice |
| Whiskey and beer are all right in their place, but their place is in hell. | Billy Sunday |
| The test of real character is what a man does when he is tired. | Winston Churchill |
| If I had my ministry over again, I would devote far more time to the ministry of comfort and encouragement. | F.B. Meyer |
| Aren't you glad your mother was pro-life? | Author Unknown |
| The higher a man is in grace, the lower he will be in his own esteem. | C.H. Spurgeon |
| I want to feel my own nothingness, I want to give myself up in absolute resignation to God, to lie prostrate and passive at His feet, with no other disposition in my heart than that of merging my will into His will, and no other language in my mouth than that of prayer for the perfecting of His strength in my weakness. | Thomas Chalmers |
| They that know God will be humble. They that know themselves cannot be proud. | John Flavel |
| He who stays not in his littleness, loses his greatness. | Francis de Sales |
| I lay it down as a fact that if all men knew what others say of them, there would not be four friends in the world. | Blaise Pascal |
| The Bible tells us to love our neighbors, and also to love our enemies -- probably because they are generally the same people. | G.K. Chesterton |
| It is much easier to repent of sins that we have already committed than to repent of those we intend to commit. | Josh Billings |
| Tolerance gets a lot of credit that belongs to apathy. | Douglas Jacoby |
| It seems that Satan first makes friends with the parents to make it easier to get their boys and girls. | Author Unknown |
| An empty tomb proves Christianity; an empty church denies it. | Author Unknown |
| There is one thing for which you should be abundantly thankful: Only you and God have all the facts about yourself. | Author Unknown |
| There are two authentic marks of a Christian: giving and forgiving. | Author Unknown |
| A cold church is like cold butter -- it never spreads very well. | Author Unknown |
| Sooner or later we must learn that God makes no deals. | Author Unknown |
| Do unto others as though you were the others. | Author Unknown |
| The devil is a better theologian than any of us and is a devil still. | A.W. Tozer |
| Temptation usually comes in through a door that has deliberately been left open. | Arnold Glasow |
| How many observe Christ's birth-day! How few, His precepts! | Benjamin Franklin |
| Many who plan to seek the Lord at the eleventh hour die at 10:30. | Author Unknown |
| I cried because I had no shoes until I met a man who had no feet. | Author Unknown |
| To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you. | C.S. Lewis |
| We may note in passing that He (Jesus) was never regarded as a mere moral teacher. He did not produce that effect on any of the people who actually met Him. He produced mainly three effects, Hatred, Terror and Adoration. There was no trace of people expressing mild admiration. | C.S. Lewis |
| I will not believe that thou hast tasted of the honey of the gospel if thou canst eat it all thyself. | C.H. Spurgeon |
| Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can. | John Wesley (unverified) |
| No man ever repented of being a Christian on his death bed. | Hannah More |
| If weak in prayer we are weak everywhere. | Leonard Ravenhill |
| Could a mariner sit idle if he heard the drowning cry? Could a doctor sit in comfort and just let his patients die? Could a fireman sit idle, let men burn and give no hand? Can you sit at ease in Zion with the world around you damned? | Leonard Ravenhill |
| Our prayers lay the track down on which God's power can come. Like a mighty locomotive, his power is irresistible, but it cannot reach us without rails. | Watchman Nee |
| People use duct tape to fix everything; God used nails. | Author Unknown |
| Jesus is God spelling Himself out in language that men can understand. | S.D. Gordon |
| My main ambition in life is to be on the Devil's most wanted list. | Leonard Ravenhill |
| When there's something in the Bible that churches don't like, they call it 'legalism.' | Leonard Ravenhill |
| How can you pull down strongholds of Satan if you don't even have the strength to turn off your TV? | Leonard Ravenhill |
| If Jesus had preached the same message that ministers preach today, He would never have been crucified. | Leonard Ravenhill |
| Many pastors criticize me for taking the Gospel so seriously. But do they really think that on Judgment Day, Christ will chastise me, saying, 'Leonard, you took Me too seriously'? | Leonard Ravenhill |
| The worst possible moment for an atheist is when he feels grateful and has no one to thank. | Author Unknown |
| Many churches are plagued with a lot of 'retired' Christians. | Author Unknown |
| The Christian on his knees sees more than the philosopher on tiptoe. God sends no one away empty except those who are full of themselves. | D.L. Moody |
| If a man gets drunk and goes out and breaks his leg so that it must be amputated, God will forgive him if he asks it, but he will have to hop around on one leg all his life. | D.L. Moody |
| Today Christians spend more money on dog food than missions. | Leonard Ravenhill |
| The Bible, which ranges over a period of four thousand years, records but one instance of a death-bed conversion (the thief on the cross), one that none may despair, and but one that none may presume. | Thomas Guthrie |
| If a frog turns into a prince instantly with the kiss of a fair maiden, we call it a fairy tale; if it takes him 400 million years, they call it 'Evolution.' | Author Unknown |
| Get right or get left! | Author Unknown |
| You have one new friend request! Jesus Accept/Decline. | Author Unknown |
| Anyone who takes his faith seriously and speaks in behalf of Christ and His kingdom will be accused of fanaticism at some point. | R.C. Sproul |
| Through ages, through eternity, what you have done for Christ, that, and only that, you are. | F.W. Robertson |
| You can do what I cannot do. I can do what you cannot do. Together we can do great things. | Mother Teresa |
| What, at Peace with the Father, and at War with the (His) Children! It cannot be. | John Flavel |
| Snowflakes are one of nature's most fragile things, but just look at what they can do when they stick together. | Vesta Kelly. |
| Martin Luther was asked one time how he overcame the devil. He replied: "Well, when he comes knocking upon the door of my heart, and asks, 'Who lives here?' The dear Lord Jesus goes to the door and says, 'Martin Luther used to live here but he has moved out. Now I live here.' The devil, seeing the nail-pierced hands, and the nail-pierced side, takes flight immediately. | Martin Luther |
| If you are not willing to be used by God, ask God to make you willing to be willing. | F.B. Meyer |
| There is no worse screen to block out the Spirit than confidence in our own intelligence. | John Calvin |
| It is not the being seen of men that is wrong, but doing these things for the purpose of being seen of men. The problem with the hypocrite is his motivation. | Augustine |
| The great thing is to be found at one's post as a child of God, living each day as though it were our last, but planning as though the world might last a hundred years. | C.S. Lewis |
| The way to grow strong in Christ is to become weak in yourself. | Oswald Chambers |
| God promises to keep His people, and He will keep His promises. | C.H. Spurgeon |
| Worship seals all prayers at the front and at the back. Always pray with praise beginning and praise ending. | David Jeremiah |
| God does not believe in atheists, therefore atheists do not exist. | Author Unknown |
| Forgiveness is unlocking the door to set someone free and realizing you were the prisoner. | Max Lucado |
| A man who loves you the most is the man who tells you the most truth about yourself. | Robert Murray M'Cheyne |
| It's not my business to try and make God think like me... but to try, in prayer and penitence, to think like God. | A.W. Tozer |
| Pray; and as you pray, surrender; and as you surrender, believe. | A.W. Tozer |
| All complaining comes from pride. | Joyce Meyer |
| I don't think it bothers the world so much that we Christians sin. It bothers the world that we act like we don't. | Casting Crowns (on Facebook) |
| If you want to make enemies, try to change something. | Woodrow Wilson |
| If you make a great deal of Christ, He will make a great deal of you; but if you make but a little of Christ, Christ will make but a little of you. | R. A. Torrey |
| The reason most people don't go to church is because they've already been. | Mark Twain |
| If America is to survive, we must elect more God-centered men and women to public office; individuals who will seek Divine guidance in the affairs of state. | Billy Graham |
| Henry Varley said, "The world has yet to see what God will do with and for and through and in and by the man who is fully and wholly consecrated to Him." After hearing those words, D.L. Moody decided, "I will try my uttermost to be that man." | Misc. |
| The first thing a man must do if he desires to be used in the Lord's work, is to make an unconditional surrender of himself to God. | D.L. Moody |
| Dedication is writing your name on the bottom of a blank sheet of paper and handing it to the Lord for Him to fill in. | Rick Renner |
| We find comfort among those who agree with us, growth among those who don't. | Frank A. Clark |
| I have never in my life learned anything from any man who agreed with me. | Dudley Field Malone |
| Many blush to confess their faults, who never blush to commit them. | William Secker |
| The most important part of doctrine is the first two letters. | David C. Egner |
| Every man needs a blind eye and a deaf ear, so when people applaud, you'll only hear half of it, and when people salute, you'll only see part of it. Believe only half the praise and half the criticism. | C.H. Spurgeon |
| He that falls in love with himself will have no rivals. | Benjamin Franklin |
| A big man is one who makes us feel bigger when we are with him. | John Maxwell |
| There are high spots in all of our lives and most of them have come through encouragement from someone else. I don't care how great, how famous or how successful a man or woman may be, each hungers for applause. | George M. Adams |
| One compliment can keep me going for a whole month. | Mark Twain |
| I would rather win souls than be the greatest king or emperor on earth; I would rather win souls than be the greatest general that ever commanded an army; I would rather win souls than be the greatest poet, or novelist, or literary man who ever walked the earth. My one ambition in life is to win as many as possible. | R. A. Torrey |
| No one is useless. They can always serve as a bad example. | Author Unknown |
| Out of one hundred men, one will read the Bible, the other ninety-nine will read the Christian. | D.L. Moody |
| Excuses are the cradle ... that Satan rocks men off to sleep in. | D.L. Moody |
| Let us expect that God is going to use us. Let us have courage and go forward, looking to God to do great things. | D.L. Moody |
| Faith is only as valid as its object. You could have tremendous faith in very thin ice and drown. . . . You could have very little faith in very thick ice and be perfectly secure. | Stuart Briscoe |
| Great faith is the product of great fights. Great testimonies are the outcome of great tests. Great triumphs can only come out of great trials. | Smith Wigglesworth |
| Satan does some of his worst work on exhausted Christians when nerves are frayed and the mind is faint. | Vance Havner |
| The Greeks had a race in their Olympic games that was unique. The winner was not the runner who finished first. It was the runner who finished with his torch still lit. I want to run all the way with the flame of my torch still lit for Him. | Joseph Stowell |
| A friend is a person who goes around saying nice things about you behind your back. | Author Unknown |
| All generalizations are false, including this one. | Mark Twain |
| I am a little pencil in the hand of a writing God who is sending a love letter to the world. | Mother Teresa |
| Two-thirds of all the strifes, quarrels, and lawsuits in the world arise from one simple cause, money. | J.C. Ryle |
| One hour in heaven, and we shall be ashamed that we ever grumbled. | Vance Havner |
| If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. | C.S. Lewis |
| God is preparing his heroes; and when the opportunity comes, he can fit them into their places in a moment, and the world will wonder where they came from. | A.B. Simpson |
| The greatest miracle that God can do today is to take an unholy man out of an unholy world, and make that man holy and put him back into that unholy world and keep him holy in it. | Leonard Ravenhill |
| Whatever call a man may pretend to have, if he has not been called to holiness, he certainly has not been called to the ministry. | C.H. Spurgeon |
| I believe many a man is praying to God to fill him, when he is full already with something else. Before we pray that God would fill us, I believe we ought to pray Him to empty us. | D.L. Moody |
| Hell is the place where one has ceased to hope. | A.J. Cronin |
| There is an eagle in me that wants to soar, and there is a hippopotamus in me that wants to wallow in the mud. | Carl Sandburg (a good analogy for Christians) |
| True humility is more like self-forgetfulness than false modesty. | C.S. Lewis |
| Lord, when we are wrong, make us willing to change. And when we are right, make us easy to live with. | Peter Marshall |
| Those who can't laugh at themselves leave the job to others. | Author Unknown |
| Moses spent forty years thinking he was somebody; forty years learning he was nobody; and forty years discovering what God can do with a nobody. | D.L. Moody |
| Often the only thing a child can remember about an adult in later years, when he or she is grown, is whether or not that person was kind. | Billy Graham |
| Say what you mean, mean what you say, but don't say it mean. | Author Unknown |
| Let there be something of benevolence, in all that I speak. | Jonathan Edwards |
| Kind words do not cost much. Yet they accomplish much. | Blaise Pascal |
| The word 'listen' contains the same letters as the word 'silent.' | Alfred Brendel |
| If you can really make a man believe you love him, you have won him; and if I could only make people really believe that God loves them, what a rush we would see for the kingdom of God! | D.L. Moody |
| Nothing is more sweet than harmony in marriage, and nothing more distressing than dissension. | Martin Luther |
| I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve because I love Jesus. | Mother Teresa |
| Modern man has not only thrown away Christian theology, he has thrown away the possibility of what our forefathers had as a basis for morality and law. | Francis A. Schaeffer |
| We are faced with great opportunities brilliantly disguised as impossible situations. | Chuck Swindoll |
| So long as there is a human being who does not know Jesus Christ, I am his debtor to serve him until he does. | Oswald Chambers |
| Come near to the holy men and women of the past and you will soon feel the heat of their desire after God. They mourned for Him, they prayed and wrestled and sought for Him day and night, in season and out, and when they found Him, the finding was all the sweeter for the long seeking. | A.W. Tozer |
| You do not move ahead by constantly looking in a rear view mirror. The past is a rudder to guide you, not an anchor to drag you. We must learn from the past but not live in the past. | Warren W. Wiersbe |
| If God be our God, He will give us peace in trouble. When there is a storm without, He will make music within. The world can create trouble in peace, but God can create peace in trouble. | Thomas Watson |
| I remember when the Titanic sank in 1912, it was the ship that was supposed to be unsinkable. The only thing it ever did was sink. When it took off from England, all kinds of passengers were aboard, millionaires, celebrities, people of moderate means, and poor folks down in the steerage. But a few hours later when they put the list in the Cunard office in New York, it carried only two categories, lost and saved. Grim tragedy had leveled all distinctions. | Vance Havner |
| A pessimist is one who feels bad when he feels good for fear he'll feel worse when he feels better. | Author Unknown |
| The pessimist's epitaph: 'Just what I expected'. | Author Unknown |
| You are coming to a King, Large petitions with thee bring, For his grace and power are such, None can ever ask too much. | John Newton |
| Prayer is an investment. The time you dedicate to prayer isn't lost; it will return dividends far greater than what a few moments spent on a task ever could. If we fail to cultivate this discipline, prayer winds up being our last resort rather than our first response. | Charles Swindoll |
| The man who mobilizes the Christian church to pray will make the greatest contribution to world evangelization in history. | Andrew Murray |
| Prayer as a relationship is probably your best indicator about the health of your love relationship with God. If your prayer life has been slack, your love relationship has grown cold. | John Piper |
| The gospel is for lifeboats, not showboats, and a man must make up his mind which boat he is going to operate. | Vance Havner |
| A picture of Christ was hung in the back of a pulpit. When the minister rose to speak one Sunday morning, a little boy asked his mother, 'Mother, who is that man who stands so we can't see Jesus?' | Vance Havner |
| The pattern of the prodigal is: rebellion, ruin, repentance, reconciliation, restoration. | Edwin Louis Cole |
| Every disciple needs three types of relationships in his life. He needs a 'Paul' who can mentor him and challenge him. He needs a 'Barnabas' who can come along side and encourage him. And he needs a 'Timothy,' someone that he can pour his life into. | Howard Hendricks |
| If you have sinned, do not lie down without repentance; for the want of repentance after one has sinned makes the heart yet harder and harder. | John Bunyan |
| O God of Second Chances and new Beginnings, here I am again. | Nancy Spiegelberg |
| A reputation once broken may possibly be repaired, but the world will always keep their eyes on the spot where the crack was. | Joseph Hall |
| As I go into a cemetery I like to think of the time when the dead shall rise from their graves. ... Thank God, our friends are not buried; they are only sown! | D.L. Moody |
| People used to blush when they were ashamed. Now they are ashamed if they blush. Modesty has disappeared and a brazen generation with no fear of God before its eyes mocks at sin. We are so fond of being called tolerant and broadminded that we wink at sin when we ought to weep. | Vance Havner |
| There are two sins of men that are bred in the bone and that continually come out in the flesh. One is self-dependence and the other is self-exultation. | C.H. Spurgeon |
| Our first problem is that our attitude towards sin is more self-centered than God-centered. We are more concerned about our own "Victory" over sin than we are about the fact that our sin grieves the heart of God. We cannot tolerate failure in our struggle with sin chiefly because we are success oriented, not because we know it is offensive to God. | Jerry Bridges |
| Sin is what you do when your heart is not satisfied with God. | John Piper |
| Sin will take you farther then you want to go, keep you longer than you want to stay, and cost you more than you want to pay. | Author Unknown |
| We ourselves feel that what we are doing is just a drop in the ocean. But the ocean would be less because of that missing drop. | Mother Teresa |
| Some wish to live within the sound of church or chapel bell; I want to run a rescue shop within a yard of hell. | C.T. Studd |
| If sinners be dammed, at least let them leap to Hell over our bodies. If they will perish, let them perish with our arms about their knees... and let not one go there unwarned and unprayed for. | C.H. Spurgeon |
| It is a poor sermon that gives no offense; that neither makes the hearer displeased with himself nor with the preacher | George Whitefield |
| It is a sad and shocking fact that many religious people are in Hell. | John R. Rice |
| God is looking for broken men who have judged themselves in the light of the cross of Christ. When He wants anything done, He takes up men who have come to the end of themselves, whose confidence is not in themselves, but in God. | H. A. Ironside |
| If you have no joy in your religion, there's a leak in your Christianity somewhere. | Billy Sunday |
| It is better to be a little too strict than too liberal. | D.L. Moody |
| I thought when I became a Christian I had nothing to do but just to lay my oars in the bottom of the boat and float along. But I soon found that I would have to go against the current. | D.L. Moody |
| It is not our business to make the message acceptable, but to make it available. We are not to see that they like it, but that they get it. | Vance Havner |
| More Bibles are bought and fewer read than any other book. | Vance Havner |
| If you see a Bible that is falling apart, it probably belongs to someone who isn't! | Vance Havner |
| Too many Christians live their Christian lives inside their heads; it never gets out through hands and feet and lips. | Vance Havner |
| If you are what you've always been, you are not a Christian. A Christian is a new creation. | Vance Havner |
| "I'll give her a piece of my mind!" Have you ever said this? I wouldn't be so generous! Besides, you don't have any mind to spare. We might have more peace of mind if we didn't give away pieces of our mind! | Vance Havner |
| Someone else is happy with less than what you have. | Author Unknown |
| God has to work in a man before He can work through a man. | Leonard Ravenhill |
| Prayer is not designed to inform God, but to give man a sight of his misery; to humble man's heart, to excite his desire, to inflame his faith, to animate his hope, to raise his soul from earth to heaven... | Adam Clarke |
| Prayer is not a means by which I seek to control God; it is a means of putting myself in a position where God can control me. | Charles L. Allen |
| The detour is always rougher than the main road | Vance Havner |
| A true preacher is best measured not by how many bouquets have been pinned on him but by how many brickbats have been pitched at him. Prophets have been on the receiving end of mud more than medals. | Vance Havner |
| The tragedy of today is that the situation is desperate but the saints are not. | Vance Havner |
| We are not going to move this world by criticism of it nor conformity to it, but by the combustion within it of lives ignited by the Spirit of God. | Vance Havner |
| People get so used to the dark that they think it's growing brighter. It's possible to fraternize with unbelievers until false doctrine becomes less and less objectionable. | Vance Havner |
| God judges what we tolerate as well as what we practice. Too often we put up with things we ought to put out. | Vance Havner |
| When God's people are removed from this earth, you might as well try to dam up Niagara Falls with toothpicks as to stem the flood of lawlessness that will engulf mankind. Thank God for the restraining Spirit today! | Vance Havner |
| Real revival does not begin with joyous singing. It begins with conviction and repentance on the part of Christians. | Vance Havner |
| We need a dedicated minority who, like the apostles of old, are willing to be called the scum of the earth and a spectacle to the world for the scandal of the cross. | Vance Havner |
| We justify ourselves when we should judge ourselves. If we learned humility, it might spare us the humiliation. | Vance Havner |
| When the Lord's white sheep become dirty gray, all black sheep feel more comfortable. | Vance Havner |
| We are fighting the greatest battle of all time with the most untrained army on earth. If strict discipline is necessary in art and athletics, how can we expect to be advanced Christians and stay in kindergarten? | Vance Havner |
| At the rate America is decaying morally, we shall have to change our national symbol from an eagle to a vulture. | Vance Havner |
| God's deepest secrets often miss the wise and prudent and are revealed unto babes. We say, "Children, be like your parents." Jesus said, "Parents, be like your children." | Vance Havner |
| Not everyone who has made peace with God has realized the peace of God. | Vance Havner |
| Most of the notable turn out to be the not-able. God's greatest truths still belong to babes. | Vance Havner |
| Adam tried to hide behind the trees in the garden. There is only one tree that can hide us from Him and that is the tree of the cross. | Vance Havner |
| I can conceive of no greater, more romantic and interesting adventure than to undertake to live like Jesus in this complicated day. | Vance Havner |
| Men seek fame and high places only to learn that they were happier in obscurity | Vance Havner |
| The man who sets out to live the life worthwhile, to follow his vision and speak his heart, need not look for position, honors, prosperity. | Vance Havner |
| Christ is most concerned with the direction in which you habitually are going and not with a spasmodic eruption either good or bad. | Vance Havner |
| It's hard to be optimistic when you have a misty optic. | Vance Havner |
| When Christ possesses the will He keeps it fixed. The trouble comes when we take matters out of His hand and try to handle them ourselves. | Vance Havner |
| No nation can last long when it stops praying and takes up playing. | Vance Havner |
| When you are going through difficulty and wonder where God is, remember the teacher is always quiet during the test. | Author Unknown |
| People often ask me how I keep my priorities straight in life and I tell them that it is done by constantly straightening them out! | Joyce Meyer |
| If a man is known by the company he keeps, so also his character is reflected in the books he reads. | J. Oswald Sanders |
| If you're gonna be free, you gotta stop caring what everyone thinks. | Joyce Meyer |
| Our life is like a tapestry. We see the underside, all the colors, threads, and knots. God sees the top, the beautiful completed work. | Author Unknown |
| Perhaps our question to God should be, "Father, is there anything filling my hours and days that is spiritually unhealthy?" | Author Unknown |
| Keep a short account of sin with God. What God convicts us of we must deal with on a daily, even moment-by-moment, basis. To do otherwise is to risk hardening our hearts to the Holy Spirit's work in our lives and distancing ourselves from God. | Author Unknown |
| Heaven never gets any worse, only better. Hell never gets any better, only worse. | Author Unknown |
| You entrust your money to banks, God entrusts His money to you. How would you feel if the bank took your money and used it to play the lottery or gamble with it? So, how does God feel? | Tony Evans (paraphrase) |
| I have held many things in my hands, and I have lost them all; but whatever I have placed in God's hands, that I still possess. | Martin Luther |
| Most of us throw broken things away, but God usually breaks something before He uses it. | Author Unknown |
| Instead of putting others in their place, put yourself in their place. | Amish proverb |
| The happiest people I know are those who have an obsession to the obedience of God. | David Jeremiah |
| Before I can preach love, mercy, and grace, I must preach sin, Law, and judgment. Preach 90% Law and 10% grace. | John Wesley |
| It is not the bigness of the words you utter, but the force with which you deliver them. | C.H. Spurgeon |
| The Bible is the voice of God in print. | Tony Evans |
| We are reflectors, and as reflectors we have one duty and that is to stay clean or we won't reflect Jesus. | David Jeremiah |
| When we are weakest and most despondent, Jesus is most considerate. When there is a break in our progress or we have a spell of depression, he sees the whole of our lives and in the light of that He is longsuffering with discordant details. | Vance Havner |
| Don't waste your sufferings. | Warren W. Wiersbe |
| A mortician can make a dead man look better than he ever did when he was alive. So churches like Sardis may appear very much alive when they are dead in the sight of the Lord. God knows the difference. | Vance Havner |
| Are we not all immortal till our work is done? | Robert Murray M'Cheyne |
| Flexible people never get bent out of shape. | Author Unknown |
| Some people come into your life as blessings, others come into your life as lessons. | Author Unknown |
| Gratitude is the fuel of worship. | Author Unknown |
| God gives us people to love and things to use, not things to love and people to use. | Max Lucado |
| No man knows how bad he is till he has tried very hard to be good. A silly idea is current that good people do not know what temptation means. | C.S. Lewis |
| God can take your pain and turn it into a passion. | Author Unknown |
| When we work, we work. When we pray, God works. | Hudson Taylor |
| Life without God is like an unsharpened pencil, it has no point. | Author Unknown |
| When a friend is in trouble, don't annoy him by asking if there is anything you can do. Think up something appropriate and do it. | E.W. Hove |
| We must remember that Satan has his miracles too. | John Calvin |
| God's grace justifies sinners, but it never justifies sin! | Joyce Meyer |
| False self is an identity based on what you have, what you do, and what others think about you. In stark contrast to this is the true self in Christ, which is who we are before God and in God, Christ living in us, as Paul put it to the churches in Galatia (Gal. 2:20). | Basil Pennington |
| If we don't find something greater than ourselves to serve, we will end up serving ourselves. | Author Unknown |
| Athanasius was told, "The whole world is against you." To which he replied, "Then I am against the whole world." | Athanasius |
| Spot the first risings of your besetting sin and kill it, till it is no more. | John Piper |
| The one who spends the most time with Christ is the one who becomes most like Him. | Author Unknown |
| In a sense, we are better prepared to praise God than the angels are, for angels have never known the joy of redemption. | David Jeremiah |
| What a world this would be if God sat on a throne of justice only, and if no mercy were ever to be shown to men! | Albert Barnes |
| The purpose of God's discipline is not to punish us but to transform us. | Jerry Bridges |
| Boldness enables Christians to forsake all rather than Christ, and to prefer to offend all rather than to offend Him. | Jonathan Edwards |
| In opposition... to all the suggestions of the devil, the sole, simple, and sufficient answer is the word of God. This puts to flight all the powers of darkness. | Charles Hodge |
| The first step on the way to victory is to recognize the enemy. | Corrie Ten Boom |
| Faith that is not evidenced by a life of integrity is not biblical faith at all. | David Jeremiah |
| No trials are wasted in God's economy. | Derek Prime and Alistair Begg |
| If we only spent more of our time in looking at Him we should soon forget ourselves. | D. Lloyd-Jones |
| When we sin, we are often upset, not because we have grieved the Spirit but because our pride has been injured. | Vance Havner |
| To the average professed Christian today, living so far below normal, New Testament Christianity would be a shock. | Vance Havner |
| God doesn't help those who help themselves; He helps those who can't help themselves! | Joyce Meyer |
| There are many who say they want to be victorious Christians, but few are willing to endure the discipline necessary to make one a good solider of Jesus Christ. There is a prize to possess, but before we possess it there is a price to be paid, and few will pay it. | Vance Havner |
| The Church of Christ has been founded by shedding its own blood, not that of others; by enduring outrage, not by inflicting it. Persecutions have made it grow; martyrdoms have crowned it. | St. Jerome |
| Faith does not replace fear; it puts fear in its proper place. No one goes through life without experiencing fear, but people who fear God (and trust in Him) handle the threats and challenges of life much differently than those crippled by fear or filled with false confidence. | Today In The Word |
| Your mind is like a bowling ball, if you aren't careful, it will go into the gutter. | Author Unknown |
| When you squeeze a lemon, you get what is inside. When you squeeze a Christian, you get what is inside. | Author Unknown |
| Lord, help me today not to add to anyone's burdens. | Prayer Of A Friend of Warren W. Wiersbe |
| When you are born, you cry and people rejoice. When you die, people cry, and, if you are saved, you rejoice. | Author Unknown |
| There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus. | Blaise Pascal |
| I am prepared to meet my maker. Whether my maker is prepared for the great ordeal of meeting me is another matter. | Winston Churchill |
| A man's concept of God creates his attitude towards the hour in which he lives. | G. Campbell Morgan |
| If you want to make a man happy, don't give him more possessions. Take away his desires. | Author Unknown |
| A holy man is a mighty weapon in the hands of God. | Robert Murray M'Cheyne |
| Joy is not the absence of trouble but the presence of Christ. | William VanderHaven |
| Now since I have been converted, I am happier when I am unhappy than I was happy before I was converted. | John McNeil |
| Be kind and merciful. Let no one ever come to you without coming away better and happier. | Mother Teresa |
| Pain is God's megaphone to rouse a deaf world. | C.S. Lewis |
| We are so busy giving our children what we never had that we forget to give them what we did have. | James Dobson |
| To make ends meet, put the Lord between them. | T.J. Bach |
| If you hug to yourself any resentment against anybody else, you destroy the bridge by which God would come to you. | Peter Marshall |
| God does not ask about our ability or inability, but our availability. | Author Unknown |
| Men fall in private long before they fall in public. | J.C. Ryle |
| The best way never to fall is ever to fear. | William Jenkyn |
| You have to be little to belittle. | Author Unknown |
| Nobody can take away from you those texts from the Bible which you have learned by heart. | Corrie Ten Boom |
| The hardest part of a missionary career is to maintain regular, prayerful Bible study. Satan will always find you something to do, when you ought to be occupied about that, if it is only arranging a window blind! | Hudson Taylor |
| There are four things that we ought to do with the Word of God, admit it as the Word of God, commit it to our hearts and minds, submit to it, and transmit it to the world. | William Wilberforce |
| Bible study is like eating peanuts. The more you eat, the more you want to eat. | Paul Little |
| Lay hold of the Bible until the Bible lays hold on you. | William Houghton |
| God is the God of promise. He keeps his word, even when that seems impossible; even when the circumstances seem to point to the opposite. | Colin Urquhart |
| We hurt people by being too busy. Too busy to notice their needs. Too busy to drop that note of comfort or encouragement or assurance of love. Too busy to listen when someone needs to talk. Too busy to care. | Billy Graham |
| If you are going through difficult times today, hold steady. It will change soon. If you are experiencing smooth sailing and easy times now, brace yourself. It will change soon. The only thing you can be certain of is change. | James Dobson |
| Lots of people think they are charitable if they give away their old clothes and things they don't want. | Myrtle Reed |
| The activities we do for God are secondary. God is looking for people who long for communication with Him. | Erwin Lutzer |
| Conceit is a weird disease, it makes everybody sick except the guy who has it. | James Dobson |
| Pride is the ground in which all the other sins grow, and the parent from which all the other sins come. | William Barclay |
| You can have no greater sign of confirmed pride than when you think you are humble enough. | William Law |
| If the Lord is coming soon, is this not a very practical motive for greater missionary effort? I know of no other motive that has been so stimulating to myself. | Hudson Taylor |
| What our Lord said about cross-bearing and obedience is not in fine type. It is in bold print on the face of the contract. | Vance Havner |
| Set a strong guard about thy outward senses: these are Satan's landing places, especially the eye and the ear. | William Gurnall |
| Trials are medicines which our gracious and wise Physician prescribes because we need them; and he proportions the frequency and weight of them to what the case requires. Let us trust His skill and thank Him for His prescription. | John Newton |
| No man, without trials and temptations, can attain a true understanding of the Holy Scriptures. | John Bunyan |
| Our culture has accepted two huge lies. The first is that if you disagree with someone's lifestyle, you must fear them or hate them. The second is that to love someone means you agree with everything they believe or do. Both are nonsense. You don't have to compromise convictions to be compassionate. | Rick Warren |
| To build character of purpose and integrity is our high mark, and that cannot be done in a world where there are no adverse elements. | Vance Havner |
| One cannot help the evil thoughts that come, but it is the thoughts we cultivate that make the difference between good or evil. We don't have to open the door to the devil and say, "Make yourself at home." | Vance Havner |
| We can often do more by doing less. God is not particularly interested in quantity production. That is an American standard, not a Bible standard. | Vance Havner |
| Jesus Christ demands more complete allegiance than any dictator who ever lived. The difference is, He has a right to it. | Vance Havner |
| You always enter God's hospital as a charity patient. You can't pay your way. | Vance Havner |
| Revival precedes evangelism. The church must first repent. This is the blind spot in our eye today. | Vance Havner |
| There are two hundred and fifty-six names given in the Bible for the Lord Jesus Christ, and I suppose this was because He was infinitely beyond all that any one name could express. | Billy Sunday |
| God's ways are behind the scenes, but He moves all the scenes which He is behind. | J.N. Darby |
| He is truly great who is little in his own eyes and makes nothing of the highest | Thomas à Kempis |
| He (Jesus) became what we are that He might make us what He is. | Athanasius |
| If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him. | C.T. Studd |
| The Bible is meant to be bread for daily use, not just cake for special occasions. | Author Unknown |
| God's Word is the instrument by which God's Spirit transforms the Christian. | Robert M. Horn |
| Even when a storm is raging around us and all things seem to be against us, we shall find that we have much for which to be thankful. | James Snowden |
| Fear knocked at the door. Faith answered. There was no one there. | Author Unknown |
| Our efficiency without God's sufficiency is only a deficiency. | Vance Havner |
| All other men, even the greatest, the wisest, the best, have been marked by imperfection and sin, but in Christ we have a great High Priest of absolute sinlessness, and in Him we may safely and fully trust. | J.S. Exell |
| Spiritual maturity cannot come in a day. We cannot expect it. It takes growth, until the whole beauty of the image of Christ is formed in (us). | Andrew Murray |
| Stand up, stand up for Jesus, ye soldiers of the cross. | George Duffield |
| The truly wise man is he who always believes the Bible against the opinions of any man. | R. A. Torrey |
| God is ready to assume full responsibility for the life wholly yielded to Him. | Andrew Murray |
| Except a man be born again, he will wish one day he had never been born at all. | J.C. Ryle |
| Take my heart and mold it; take my mind, transform it; take my will, conform it -- to Yours, to Yours, to Yours. | Micah Stampley (Take My Life) |
| Your words can permanently influence a life. | Jerry Falwell |
| When it comes to helping others, some people stop at nothing. | Author Unknown |
| If I walk with the world, I can't walk with God. | Dwight Moody |
| His is a joy which consequences cannot quench. His is a peace which circumstances cannot steal. | Max Lucado |
| Faith sees the invisible, believes the unbelievable, and receives the impossible. | Corrie Ten Boom |
| Faith as [Jesus] characterized it is nothing less than a complete exchange of all that we are for all that He is. | John MacArthur |
| Faith never knows where it is being led, but it loves and knows the One who is leading. | Oswald Chambers |
| If the Lord is your shepherd, He is sufficient for all your needs. | Tony Evans |
| I was like a stone that lies in deep mud, and He who is mighty came and in His compassion raised me up and exalted me very high and placed me on the top of the wall. | St. Patrick |
| If you and I are to be used in our sphere as D.L. Moody was used in his, we must put all that we have and all that we are in the hands of God, for Him to use as He will. | R. A. Torrey |
| A man may hide God from himself, and yet he cannot hide himself from God. | William Secker |
| Having a child means a piece of your heart is walking around in the world. | Author Unknown |
| The world does not hate its own. It does hate our Lord. It hates His followers. Where do you belong in this lineup? | Vance Havner |
| It has been estimated that most people speak enough words in one week to fill a large 500 page book. In the average lifetime, this would amount to 3,000 volumes or 1,500,000 pages. Let me ask you a question. What kind of book did you write today for your children, your spouse, your friends and co-workers? Did you use words to encourage someone today? | Mary Southerland |
| Paul was not ignorant of Satan's devices, but we are not so wise. Among his most successful devices today are these: exalting tolerance above truth; emphasizing the head more than the heart; making size more important than sort; stressing the positive to the neglect of the negative; putting happiness above holiness; majoring on this world instead of the next. | Vance Havner |
| Our love grows soft if it is not strengthened by truth, and our truth grows hard if it is not softened by love. | John Stott |
| We may ignore, but we can nowhere evade, the presence of God. The world is crowded with Him. | C.S. Lewis |
| The commands of God are all designed to make us more happy than we can possibly be without them. | Thomas Wilson |
| To Christ we are to be always coming; upon Him always relying; to His precious blood always looking. | C.H. Spurgeon |
| The true measure of God's love is that He loves without measure. | Author Unknown |
| I thought I could have leaped from earth to heaven at one spring when I first saw my sins drowned in the Redeemer's blood. | C.H. Spurgeon |
| He (God) may sometimes chasten us, it is true, but even this He does with a smile, the proud, tender smile of a Father who is bursting with pleasure over an imperfect but promising son who is coming every day to look more and more like the One whose child he is. | A.W. Tozer |
| He (God) loved us not because we are lovable, but because He is love. | C.S. Lewis |
| Eternal life does not begin with death; it begins with faith. | Samuel Shoemaker |
| O what peace we often forfeit, O what needless pain we bear, all because we do not carry everything to God in prayer. | Joseph Scriven |
| Prayer and praise are the oars by which a man may row his boat into the deep waters of the knowledge of Christ. | C.H. Spurgeon |
| Abiding fully means praying much. | Andrew Murray |
| To see a man humble under prosperity is one of the greatest rarities in the world. | John Flavel |
| We reverence God and we hallow God's name when our life is such that it brings honor to God and attracts others to Him. | William Barclay |
| There is a living God. He has spoken in the Bible. He means what He says and will do all He has promised. | Hudson Taylor |
| Two great tests of character are wealth and poverty. | Author Unknown |
| It is a great thing to be a really good forgiver. | F.W. Boreham |
| When the problem is worry, the prescription is prayer. | David Jeremiah |
| Gratitude develops faith. The surest path out of a slump is marked by the road sign "thank you, God." | Max Lucado |
| The door is closed to prayer unless it is opened with the key of trust. | John Calvin |
| Wisdom is the capacity to see things from God's viewpoint. | Charles Stanley |
| To some, Christianity is an argument. To many, it is a performance. To a few, it is an experience. | Vance Havner |
| God is not committed to our comfort, but He is committed to our character. | Author Unknown |
| I have often been reminded of the wild duck that came down on migration into a barnyard and liked it so well that he stayed there. In the fall his erstwhile companions passed overhead and his first impulse was to rise and join them, but he had fed too well and could rise no higher than the eaves of the barn. The day came when his old fellow travelers could pass overhead without his even hearing their call. I have seen men and women who once mounted up with wings like eagles but are now content to live in the barnyard of this world. | Vance Havner |
| Trials are to see if you believe what you say you believe. | Tony Evans |
| There is no panic in Heaven! God has no problems, only plans. | Corrie Ten Boom |
| You need to be moving if you want God to show you which way to go. | Joyce Meyer |
| Christ is worth all, or he is worth nothing. | George Whitefield |
| In light of God's promises, believers who refuse to give obediently don't have a money problem, they have a trust problem. | Rod Rogers |
| He who has the Holy Spirit in His heart and the Scripture in his hands has all he needs. | Alexander MacLaren |
| Men are free to decide their own moral choices, but they are also under the necessity to account to God for those choices. | A.W. Tozer |
| The world asks, "What does a man own?" Christ asks, "How does he use it? | Andrew Murray |
| Everything in life is a test of character. | John Blanchard |
| Generosity is a lovely attribute, and we only practice it when relationships are more important to us than our possessions. | Michael Wright |
| Wouldn't it be a tragedy to get to the top of the ladder and find you placed it against the wrong wall? | Henry Blackaby |
| The highest honor in the church is not government but service. | John Calvin |
| With eternal investments there is never a loss of principle or principal. | David Jeremiah |
| I judge all things only by the price they shall gain in eternity. | John Wesley |
| Mine eyes look toward the mountains, help cometh from on high, from God who never slumbers, whose care is ever nigh. | Author Unknown |
| If you want a religion to make you feel really comfortable, I certainly don't recommend Christianity. | C.S. Lewis |
| We must surrender ourselves so utterly that we can never own ourselves again. We must hand over self and all its rights in an eternal covenant, and give God the absolute right to own us, control us and possess us forever. | A.B. Simpson |
| If in Jesus Christ you trust, speak for Him you surely must. | Author Unknown |
| Too much preaching nowadays pats the back and tickles the ear, but does not get under the skin. There is no conviction and therefore no conversion. I am thinking not only of the ministry of reproof and rebuke but also of the message of inspiration, of encouragement, of comfort. People go out of church at noon with the depths unstirred, the heart untouched, the conscience unpricked. | Vance Havner |
| Faith is believing that God is present when all we hear is silence. | Daily Bread |
| The same God who brought you here is the same God that will take you there! Stop worrying about how and trust Him. He who promised is faithful! | Christine Caine |
| Recently I prayed, "Lord, I want to know your peace at all costs. I won't listen to the devil's lies any longer. I know my salvation is not in my performance. No, Jesus, you alone plead my case. I rest in what you've done for me." Can you say the same by faith? | David Wilkerson |
| We must never promise ourselves any more than God has promised us. | Matthew Henry |
| Daniel gave all the glory to God; he took none of it for himself. There is no limit to what God will do for the believer who will let God have all the glory. | Warren W. Wiersbe |
| There is a certain kind of maturity that can be attained only through the discipline of suffering. | D.A. Carson |
| The fear of God is the beginning of wisdom, and they that lack the beginning have neither middle nor end | John Bunyan |
| Legalistic remorse says, "I broke God's rules," while real repentance says, "I broke God's heart." | Tim Keller |
| Character cannot be developed in ease and quiet. Only through experience of trial and suffering can the soul be strengthened, ambition inspired, and success achieved. | Helen Keller |
| No life is great that does not point to Christ. | Vance Havner |
| Satan's lie is still the same today: "You can be free. Do whatever you want. It is your life. There are no divine laws; no absolute authority; and above all, no judgment. You will surely not die." | John MacArthur |
| We need to take down our "Do not disturb" signs... snap out of our stupor and come out of our coma and awake from our apathy. | Vance Havner |
| Nobody can call himself a Christian who does not worship Jesus. | John Stott |
| Do not let your peace depend on what people say of you... True peace and joy is to be found in [Jesus] alone. | Thomas à Kempis |
| Faith is to believe what we do not see, and the reward of this faith is to see what we believe. | Augustine |
| One filled with joy, preaches without preaching. | Mother Teresa |
| Ask God to fill your mouth with the words you need to say today. No issue is so small that it doesn't require God's wisdom. | Joyce Meyer |
| Being a Christian is less about cautiously avoiding sin than about courageously and actively doing God's will | Dietrich Bonhoeffer |
| If the devil cannot keep you from being saved, if next he fails to make you backslide, then he undertakes to keep you just an average Christian. Here he succeeds with most believers. | Vance Havner |
| Stealing = robbing God of a chance to work through our weakness. | Jack Pladdys |
| Fixing our thoughts on Jesus requires time, for true reflection cannot happen with a glance. No one can see the beauty of the country if he hurries through it on the interstate. | R. Kent Hughes |
| Tolerance once meant that we could use our reason to discern good and evil in open debate. Today tolerance has been used to call good evil and evil good. | Chuck Colson |
| The Bible without the Holy Spirit is a sundial by moonlight. | D.L. Moody |
| The Bible is a living book... not only a written word, but a spiritually living word. | Erich Sauer |
| You will never understand why God does what He does, but if you believe Him, that is all that is necessary. Let us learn to trust Him for who He is. | Elisabeth Elliot |
| Renewal and revival often begin when young people take a stand for God. | Jim Burns |
| There is nothing worse than a life filled with adversity from which nothing good ever comes. | Charles Stanley |
| We simply can't trust God's power fully until we experience it in the midst of our crisis. | David Wilkerson |
| If our lives are easy, and if all we ever attempt for God is what we know we can handle, how will we ever experience His omnipotence in our lives? | Anne Graham Lotz |
| Prosperity is the blessing of the Old Testament; adversity is the blessing of the New. | Francis Bacon |
| We tend to become what the most important person in our life thinks we will become. Think the best, believe the best, and express the best in others. Your affirmation will not only make you more attractive to them, but you will help play an important part in their personal development. | John Maxwell |
| The dark moments of our life will last only as long as is necessary for God to accomplish His purpose in us. | Charles Stanley |
| -- But then I realize there is never going to be a day when I stand before God and He looks at me and says, 'I wish you would have kept more for yourself.' I'm confident that God will take care of me. | From "Radical" by David Platt |
| Do you believe that Jesus is worth abandoning everything for? Do you believe him enough to obey him and to follow him wherever he leads, even when the crowds in our culture, maybe even our churches, turn the other way? | David Platt |
| I pray because I can't help myself. I pray because I'm helpless. I pray because the need flows out of me every time, waking and sleeping. It doesn't change God, it changes me. | C.S. Lewis |
| God is using your present circumstances to make you more useful for later roles in His unfolding story. | Louie Giglio |
| I am sure God keeps no one waiting unless He sees that it is good for him to wait. | C.S. Lewis |
| The key that unlocks the treasure chest of God's peace is faith in the promises of God. | John Piper |
| Worry is not believing God will get it right, and bitterness is believing God got it wrong. | Tim Keller |
| The early Church was married to poverty, prisons and persecutions. Today, the church is married to prosperity, personality, and popularity. | Leonard Ravenhill |
| God, in the end, gives people what they most want, including freedom from himself. What could be more fair? | C.S. Lewis |
| Hell is not filled with people who are deeply sorry for their sins. It is filled with people who for all eternity still shake their puny fist in the face of God Almighty. | D.A. Carson |
| How much larger your life would be if you were smaller in it... | G.K. Chesterton |
| There are many of us willing to do great things for the Lord, but few of us willing to do little things. | D.L. Moody |
| If we esteem them too highly, good works can become the greatest idolatry. | Martin Luther |
| Limit your thinking and expectation today to only the things God can do. | Louie Giglio |
| Brokenness is the bow from which God launches the arrow of healing. | Louie Giglio |
| God's purposes and plans will not fail. Before you spend all your prayer time telling Him about yours, ask about His. | Louie Giglio |
| There is a direct correlation between your appreciation of what Christ has done for you and the expression of worship | Louie Giglio |
| No big shocker that following Jesus is costly. The best things in life always are. | Louie Giglio |
| Be outrageous enough to trust God. Don't be adjusting your vision downward. Keep believing for radical things in Christ. | Brian C. Houston |
| If you argue with a madman, it is extremely probable that you will get the worst of it; for in many ways his mind moves all the quicker for not being delayed by the things that go with good judgment. | G.K. Chesterton |
| Tolerance is the virtue of a man without convictions. | G.K. Chesterton |
| If you think of this world as a place intended simply for our happiness, you find it quite intolerable: think of it as a place of training and correction, and it's not so bad. | C.S. Lewis |
| We were settling for a Christianity that revolves around catering to ourselves when the central message of Christianity is actually about abandoning ourselves. | David Platt |
| In the midst of your battles, never forget that God loves you and He has a plan for you. | Joyce Meyer |
| All the world's thrones are occupied by rulers under God's authority. | John Blanchard |
| God is not always a God of immediate justice, but He is a God of ultimate justice. | John Blanchard |
| Perish each thought of human pride, let God alone be magnified. | Philip Doddridge |
| It is only the life that is lost for Him that is found in Him. | Vance Havner |
| Blessed is that Christian who can accept at the start by simple faith that which others reach only through years of questioning and reach it only then because they give up trying to analyze it and decide to accept it. | Vance Havner |
| You can be sure that your deepest desires reveal important truths about your spiritual condition. | Tullian Tchividjian |
| If you want to stop an argument, close your mouth. | Charles Swindoll |
| As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you. | C.S. Lewis |
| The primary limitation in life is our low expectations for ourselves and others. When we expect minimum results, that's usually what we get. | John Maxwell |
| When we receive Christ as our Savior, we receive absolute assurance that we will spend eternity with God. That assurance gives us the hope and the courage to endure sorrow, disappointment, and dangerous, difficult times. | Joel Rosenberg |
| The pessimist sees the difficulty in every opportunity; the optimist sees the opportunity in every difficulty. | Winston Churchill |
| For every look at self, take 10 looks at Christ. | Robert Murray M'Cheyne |
| A high regard for the things of this world always signals a lowering regard for God. | Beth Moore |
| You never know how much you really believe anything until it's truth or falsehood becomes a matter of life and death to you. | C.S. Lewis |
| His enemies had counted on the lions taking care of Daniel. What they hadn't counted on was his God taking care of Daniel. | Tony Evans |
| What repeatedly enters your mind and occupies your mind, eventually shapes your mind, and will ultimately express itself in what you do and who you become. | John Ortberg |
| The fundamental deception of Satan is the lie that obedience can never bring happiness. | R.C. Sproul |
| No man is greater than his prayer life. The pastor who is not praying is playing; the people who are not praying are straying. | Leonard Ravenhill |
| We must never settle for harmony at the expense of holiness, nor for peace at the expense of principle. | John Bradford |
| Pray = Praise, Repent, Ask, Yield | Author Unknown |
| God loves you more in a moment than anyone could in a lifetime. | Author Unknown |
| If you are God's child, you are no longer bound to your past or to what you were. You're a new creature in Jesus Christ. | Kay Arthur |
| I need the spiritual revival that comes from spending quiet time alone with Jesus in prayer and in thoughtful meditation on His Word. | Anne Graham Lotz |
| One of the best ways to encourage someone who's hurting is with your ears, by listening. | Barbara Johnson |
| Bad habits are easier to make than they are to break. | Author Unknown |
| Those persons who know the deep peace of God, the unfathomable peace that passeth all understanding, are always men and women of much prayer. | R. A. Torrey |
| The essence of sin is arrogance; the essence of salvation is submission. | Alan Redpath |
| Suffering times are a Christian's harvest time. | C.H. Spurgeon |
| The Christian faith is ultimately not only a matter of doctrine or understanding or of intellect, it is a condition of the heart. | D. Martyn Lloyd-Jones |
| Most of us are far too busy for our own spiritual good. | Bill Hybels |
| In Him (God), history and prophecy are one and the same. | A.W. Tozer |
| In reading our newspapers today, we can see how God is setting the table, getting everything in order, preparing the way for Christ to return. | David Jeremiah |
| Bible prophecy helps us to better understand the future and realize the urgent need to spread the Gospel. It motivates us to personal purity and gives us hope in a hopeless age. | Tim LaHaye |
| Stress makes you believe that everything has to happen right now. Faith reassures that everything will happen in God's timing. | Author Unknown |
| I do not judge a man by the friends that he has. I judge him by the enemies that he makes. And, if he has the right enemies, he's the right kind of man. | Author Unknown |
| Stop focusing on what's wrong with everyone else and start focusing on how blessed you are. | Joyce Meyer |
| What grows us up is what puts us down. | Charles Stanley |
| I suspect that much of our praying to be used is selfish, and underneath it is the sneaking desire to make our mark and be recognized. | Vance Havner |
| God uses men who are weak and feeble enough to lean on Him. | Hudson Taylor |
| The problem of the church today is not that the Gospel has lost its power, but that the church has lost its audience. | Paul Little |
| There is no wisdom but that which is focused on the fear of God. | John Calvin |
| Nothing causes us to so nearly resemble God as the forgiveness of injuries. | John Chrysostom |
| Nothing in all the world is so good as the knowledge and love of Christ, and no pleasure that can be enjoyed equal to the joy of serving Him with all one's heart. | Susan Warner |
| God has a time for everything, a perfect schedule. He is never too soon, never too late. The when of His will is as important as the what and the how. | Richard C. Halverson |
| We have to believe it enough that it changes how we live. | Francis Chan |
| The Christian must recognize that there are no degrees in right or wrong. | Donald Grey Barnhouse |
| Marriage is a perpetual test of character. | Author Unknown |
| If you would train your children rightly, train them in the way they should go and not in the way they would. | J.C. Ryle |
| As long as you want anything very much, especially more than you want God, it is an idol. | A.B. Simpson |
| This generation must get deadly serious about the problem of Biblical illiteracy. | Albert Mohler |
| Before we can strengthen believers or win the lost, we must be converted from the self-life to the Christ-life. . . "Not I, but Christ." | Vance Havner |
| God has a place and purpose for you, somewhere for you to be and something for you to do. You never will be happy elsewhere, nor can you please God anywhere but there. | Vance Havner |
| What gives the Word of God authority is simply the fact that it is the word of God! | Vance Havner |
| Jesus has enough, is enough, and will be enough. | Louie Giglio |
| Jesus died for you in public, so don't live for Him in private. | Author Unknown |
| Nothing, therefore, happens unless the Omnipotent wills it to happen. He either permits it to happen, or He brings it about Himself. | Augustine |
| Trust the past to the mercy of God, the present to His love, and the future to His providence. | Augustine |
| Happiness comes from holiness. You can't truly be happy unless you're hungry for Jesus Christ. | David Jeremiah |
| Nothing is needed so much as a holy indignation against sin. It is true that there is not enough love for God, and one sign of it is that there is not enough hatred for sin. | Vance Havner |
| The chief purpose of prayer is that God may be glorified in the answer. | R. A. Torrey |
| Faith isn't the ability to believe long and far into the misty future. It's simply taking God at His Word and taking the next step. | Joni Eareckson Tada |
| What higher approval could a person enjoy than to know that what he or she has done is pleasing to God? | R.C. Sproul |
| Take courage. We walk in the wilderness today and in the Promised Land tomorrow. | D.L. Moody |
| Suffering prepares you by training you to trust God and know that He is always at work in your life. | Charles Stanley |
| Thou who hast given so much to me, give one more thing: a grateful heart. | George Herbert |
| Let's keep our chins up and our knees down, we're on the victory side. | Alan Redpath |
| Gratitude as a discipline involves a conscious choice... It is amazing how many occasions present themselves in which I can choose gratitude instead of a complaint. | Henry Nouwen |
| If worship does not change us it has not been worship. | Richard J. Foster |
| Remember that God is more interested in "heart" than "art" in your singing, or in whatever ministry you possess. | Turning Points Magazine |
| The person who fears God seeks to live all of life to the glory of God... All the activities of life should be pursued with the aim of glorifying God. | Jerry Bridges |
| Do all things without grumbling. Why? You have a sovereign God who is on your side, who works everything together for your good. | John Piper |
| Most men are notable for one conspicuous virtue or grace, Moses for meekness, Job for patience, John for love. But, in Jesus you find everything. | J. Oswald Sanders |
| We should be always wearing the garment of praise, not just waving a palm branch now and then. | Andrew Bonar |
| The greatest form of praise is the sound of consecrated feet seeking out the lost and helpless. | Billy Graham |
| God does not delight in our sufferings. He brings only that which is necessary, but He does not shrink from that which will help us grow. | Jerry Bridges |
| You will never cease to be the most amazed person on earth at what God has done for you on the inside. | Oswald Chambers |
| Christians are in the world to be witnesses, and they must concentrate on their calling. | Paul B. Smith |
| God... Please keep my eyes focused on the only target worth hitting -- Christlikeness! | Johnny Hunt |
| Never ruin an apology with an excuse. | Benjamin Franklin |
| If we want to be thoroughly hot with zeal, we must go near to the furnace of the Saviour's love. | Lady Powerscourt |
| Men may spurn our appeals, reject our message, oppose our arguments, despise our persons, but they are helpless against our prayers. | J. Sidlow Baxter |
| To get nations back on their feet, we must first get down on our knees. | Billy Graham |
| Prayer requires more of the heart than of the tongue. | Adam Clarke |
| A person without prayer is like a tree without roots. | Augustine |
| Worship is an endeavor to bring to God that which costs you something. | David Jeremiah |
| Who knows who's waiting right now for one of us to invite them into God's family? | Louie Giglio |
| Heaven's riches are moth-proof, rustproof, and burglar proof. | John Blanchard |
| If we put off our repentance to another day, we have a day more to repent of, and a day less to repent. | John Mason |
| But isn't it wrong to be motivated by reward? No, it isn't. If it were wrong, Christ wouldn't offer it to us a motivation. | Randy Alcorn |
| When Christ returns, and only then, will the angel's message to the shepherds be totally fulfilled: Peace on earth, goodwill toward men. | David Jeremiah |
| When you say a situation or a person is hopeless, you're slamming the door in the face of God. | Charles L. Allen |
| Our greatest fear should not be of failure but of succeeding at things in life that don't really matter. | Francis Chan |
| We are so prone to expect to become good Christians by some sudden experience that lifts us all at once to higher ground without the gradual climb. We forget that we are to "grow in grace" and that normal growth is not a matter of fits and starts. | Vance Havner |
| The single greatest cause of atheism in the world today is Christians who acknowledge Jesus with their lips, then walk out the door and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable. | Brennan Manning |
| A little lie is like a little pregnancy it doesn't take long before everyone knows. | C.S. Lewis |
| Groanings which cannot be uttered are often prayers that cannot be refused. | C.H. Spurgeon |
| Integrity is keeping my commitments even if the circumstances when I made those commitments have changed. | David Jeremiah |
| I will therefore be prepared at all times for that which may come at any time. | Author Unknown |
| All around you are people whose lives are filled with trouble and sorrow, and they need your compassion and encouragement. | Billy Graham |
| There is no one so far lost that Jesus cannot find him and cannot save him. | Andrew Murray |
| Mercifully grant that, as your holy angels always serve and worship you in heaven, so by your appointment they may help and defend us here on earth. | Book Of Common Prayer |
| Pride of gifts robs us of God's blessing in the use of them. | William Gurnall |
| When it comes to leaving earth for heaven, there's nothing to worry about. God wants you home so much that He'll send His own angel to meet you. And don't be surprised if the angel is wearing a big smile. | Larry Libby |
| Let thy hope of heaven master thy fear of death. | William Gurnall |
| To throw the Christian into the furnace is to put him into Christ's parlor; for lo! Jesus Christ is walking with him. | C.H. Spurgeon |
| You must go forward on your knees. | Hudson Taylor |
| We must meet the uncertainties of this world with the certainty of the world to come. | A.W. Tozer |
| Before we can pray, "Thy kingdom come," we must be willing to pray, My kingdom go. | Alan Redpath |
| We break our promises to one another. We break our promises to God. But God never breaks His promises to us. | R.C. Sproul |
| When a man makes alliance with the Almighty, giants look like grasshoppers. | Vance Havner |
| From Genesis to Revelation, here's the central message: God Almighty, the Lord Jesus Christ, the Spirit of God, the Triune God is in control of all things, period. | Charles Stanley |
| If we want to be comforted, we must make up our minds to believe every single solitary word of comfort God has ever spoken. | Hannah Whitall Smith |
| He is preeminent in creation because He is the Creator. He is preeminent in redemption for He is the Redeemer. He is preeminent in the church because He is the One who gave Himself for the church. | J. Vernon McGee |
| God's way is still the best way. | Zig Ziglar |
| We dare not limit God in our asking, nor in His answering. | John Blanchard |
| None of us can come to the highest maturity without enduring the summer heat of trials. | C.H. Spurgeon |
| Read the Bible with reverence. Think, every line you read, God is speaking to you. | Thomas Watson |
| Not everyone is your brother or sister in the faith, but everyone is your neighbor, and you must love your neighbor. | Timothy Keller |
| He stated His message boldly and forcefully, without compromise, whether He was speaking to the lowest outcast of society or a member of the Pharisee elite. Jesus was no respecter of persons. | Michael Youssef |
| We must come to good works by faith, and not to faith by good works. | William Gurnall |
| It is not necessary to blow out your neighbor's light to let your own light shine. | M. R. De Haan |
| Satan must be defeated in the arena he dominates, this world. So Christ was sent into this world to destroy Satan's works. | Charles Ryrie |
| Faith tells me that no matter what lies ahead of me, God is already there. | Author Unknown |
| Whatever is your greatest joy and treasure, that is your god. | C.H. Spurgeon |
| Every Christian who keeps looking up stretches his heart's capacity for Heaven. | Joni Eareckson Tada |
| Fellowship with God means warfare with the world. | Charles E. Fuller |
| If we understood what happens when we use the Word of God, we would use it oftener. | Oswald Chambers |
| I live in the spirit of prayer. I pray as I walk about, when I lie down and when I rise up. And the answers are always coming. | George Mueller |
| The moment someone chooses to trust in Jesus Christ, his sins are wiped away, and he is adopted into God's family. That individual is set apart as a child of God, with a sacred purpose. | Charles Stanley |
| Happiness doesn't result from what we get, but from what we give. | Ben Carson |
| Faith is like the hand of the beggar that takes the gift while adding nothing to it. | Thomas Chalmers |
| How then can we deal with our tendency toward worldliness? It is not by determining that we will not be worldly, but by committing ourselves to becoming more godly. | Jerry Bridges |
| A deep and sober concern to please God is the rarest of rarities. | Vance Havner |
| I know of nothing which I would choose to have as the subject of my ambition for life than to be kept faithful to my God till death. | C.H. Spurgeon |
| When faithfulness is most difficult, it is most necessary. | Author Unknown |
| Be encouraged to be an encourager. It's a spiritual art that everyone can learn. And mostly you learn by practicing it. | Jill Briscoe |
| The promises of God are His guarantees amid life's uncertainties. They're the basis of all our life of faith. | David Jeremiah |
| Too often we concentrate only on the things we can see now; but our focus should be on that place we can only envision, but will enjoy for all eternity. | David Jeremiah |
| Love me when I least deserve it because that is when I really need it. | Swedish Proverb |
| If your god never disagrees with you, you might just be worshipping an idealized version of yourself. | Timothy Keller |
| We must be global Christians with a global vision because our God is a global God. | John Stott |
| A child who is allowed to be disrespectful to his parents will not have true respect for anyone. | Billy Graham |
| We have always needed old people to keep things from going too fast and young people to keep them from going too slow. Youth has fire and age has light and we need both. | Vance Havner |
| You'll never be a perfect parent, but you can be a praying parent. | Mark Batterson |
| Walking by faith will cause all of us to recognize that as children of God we are just pilgrims and strangers down here on this earth. | J. Vernon McGee |
| God's mercy and grace give me hope, for myself, and for our world. | Billy Graham |
| Blessedness does not lie in externals. | Thomas Watson |
| God made life, and God alone can tell us its meaning. | J.I. Packer |
| Thank God, He does not measure grace out in teaspoons. | Amy Carmichael |
| I do not know if there is a more dreadful word in the English language than that word "lost." | C.H. Spurgeon |
| If your prayers haven't been answered, it doesn't mean they won't be answered. In fact, they may have already been answered, but just not in the way you wanted or expected them to be. | Stormie Omartian |
| Because the Lord loves us He chastens and rebukes us. Modern sentimentality has reduced God to a tolerant indulgent grandfatherly being who winks at our transgressions. | Vance Havner |
| One of the greatest errors in the church today is the artificial distinction we have created between accepting Christ as Savior and confessing Him as Lord. We have made two experiences of it, but the New Testament makes them one. | Vance Havner |
| Just as the roots of trees take firmer hold when they are contending with the wind; so faith takes firmer hold when it struggles with adverse appearances. | Robert Murray M'Cheyne |
| As you study your Bible with the help of the Holy Spirit, and live out the truths that God reveals to you, you will discover new stability, strength, and confidence. | Kay Arthur |
| Jesus is coming back, it could even be today. | David Jeremiah |
| The world today may have big problems, but what would it have been like had not hundreds of thousands of Christians given their lives sacrificially... to meet its physical and spiritual needs? | Patrick Johnstone |
| Persecution, in short, is like the goldsmith's stamp on real silver and gold, it is one of the marks of a converted man. | J.C. Ryle |
| Yes, Satan is real, but so is Christ, and someday Satan will be defeated and Christ will rule forever. Don't be deceived, but open your heart and mind to Jesus Christ, and put your life into His hands. | Billy Graham |
| Popularity has killed more prophets than persecution. | Vance Havner |
| Every believer is a witness whether he wants to be or not. | Donald Grey Barnhouse |
| God's plan will continue on God's schedule. | A.W. Tozer |
| What will finally destroy us is not communism or fascism, but man acting like God. | Malcolm Muggeridge |
| There are powers that can counterfeit almost everything in the Christian life. | D. Martyn Lloyd-Jones |
| The middle of the road is a poor place to walk. It is a poor place to drive. It is a poor place to live. | Vance Havner |
| God uses the tension, complexity, and challenge of doing His kingdom work to transform us into champions. | Christine Caine |
| In Christian marriage, love is not an option. It is a duty. | R.C. Sproul |
| How much would our churches be transformed if each of us made it a practice to thank God for others and then to tell those others what it is about them that we thank God for? | D.A. Carson |
| Don't be too quick to judge inconvenient circumstances in your life. God may be at work to protect you from something more serious. | Turning Points Devotional |
| The waiting itself is beneficial to us: it tries faith, exercises patience, trains submission, and endears the blessing when it comes. | C.H. Spurgeon |
| Problems patiently endured will work for our spiritual perfecting. | A.W. Tozer |
| To know that nothing happens in God's world apart from God's will may frighten the godless, but it stabilizes the saints. | J.I. Packer |
| The path to blessing and honor always goes through the land of testing and obedience. Stay on that path and trust God for where it leads. Be faithful in the little and difficult things on the way. | Turning Points Devotional |
| God's plans reach from an eternity past to an eternity to come. Let Him take His own time. | William S. Plumer |
| Faith is the daring of the soul to go farther than it can see. | William Newton Clarke |
| There's not a single fear, thought, feeling or need that's too big or too small for Jesus. He wants you to tell Him what's on your heart. | Jeremy Camp |
| Avail yourself of the greatest privilege this side of heaven. Jesus Christ died to make this communion and communication with the Father possible. | Billy Graham (on prayer) |
| Prayer is the key for the day; the lock of the night. | Thomas Fuller |
| Prayer is the answer to every problem there is. | Oswald Chambers |
| Trouble is one of God's great servants because it reminds us how much we continually need the Lord. | Jim Cymbala |
| Passion is the degree of difficulty we are willing to endure to accomplish the goal. | Louie Giglio |
| Greater is He that is in you than anything that surrounds you. | Christine Caine |
| When you're trying to achieve a goal, negative people will just bring you down. Surround yourself with the positive. | Dave Ramsey |
| When you follow God's will for your life, you can see how yesterday's events prepared you for today's challenges and tomorrow's opportunities. | David Jeremiah |
| In the darkest times of your life, your praise to God should be the loudest. Let the enemy know you're not afraid of the dark. | Stormie Omartian |
| We must be ready to allow ourselves to be interrupted by God. | Dietrich Bonhoeffer |
| Every miracle in the Bible first started as a problem. | Author Unknown |
| Make this a matter of prayer. Ask God to give you a burden for souls. | Lee Roberson |
| When we surrender to His timing, He does mighty things in and for us, according to His will and His timing. God acts on behalf of those who wait for Him. | Charles Stanley |
| Real true faith is man's weakness leaning on God's strength. | D.L. Moody |
| Christians have more in Jesus than just a great spiritual leader; we have a practical and effective leadership model for all organizations, for all people, for all situations. | Ken Blanchard |
| If you stand on the Word, you do not stand with the world. | Vance Havner |
| There's never been a better time to live for Christ. | David Jeremiah |
| If your life is jammed with activities, there's a good chance you're doing some things God really hasn't assigned. | David Jeremiah |
| We all have skills and abilities that God wants to use in ways we haven't imagined. | David Jeremiah |
| The greatest surprise in life to me is the brevity of life. | Billy Graham |
| Heaven is more than your destination; it's a motivation. | Warren W. Wiersbe |
| God has given us many truths in the Bible, but His final word to all of us is Jesus! Every answer to every problem is found in Jesus. | Jim Cymbala |
| When was the last time you heard a testimony of someone in your church who was dramatically changed by the power of the Gospel? For some of you, it was last Sunday. But for too many people, the answer requires a long memory, and such testimonies are increasingly rare. | Jim Cymbala |
| Would you like to know who is the greatest saint in the world? It isn't he who prays most or fasts most. It isn't he who gives most. But it is he who is always thankful to God, who receives everything as an instrument of God's goodness, and has a heart always ready to praise God for it. | William Law |
| Where there is a reason for gratitude, there can always be found a reason for bitterness. It is here that we're faced with the freedom to make a decision. We can decide to be bitter or grateful. | Henry Nouwen |
| Unquestionably, the best evidence of a Spirit-filled life is giving thanks in everything! Spirit-filled men and women simply do not fall into the category of "grumblers, "whiners," or "complainers." | David Jeremiah |
| No matter how dark the clouds of our spiritual battle get, we serve a mighty and victorious King. | David Jeremiah |
| True love isn't based on the appeal of the recipient but on the grace of the giver. | David Jeremiah |
| We're never certain of courage until we're tested with a crisis. | David Jeremiah |
| Today is the day to be a light shining in a dark world, fueled by the joy of the Lord. | David Jeremiah |
| If God could change, He wouldn't be perfect, for change implies development or decline, one or the other. God does neither. | David Jeremiah |
| To insist on our own way betrays a lack of faith in our Lord's omniscience. | David Jeremiah |
| Jesus has chosen to leave His handprints on the world through our hands. | David Jeremiah |
| We couldn't get to where God intends us to go without adversity. | David Jeremiah |
| We never face a situation for which God has not supplied specific promises that provide mercy and grace to help in time of need. | David Jeremiah |
| We're here because today God wants us to shape the future. | David Jeremiah |
| When our own biographies are finished and our stories are told, may those who knew us say: That was a person who rejoiced always, prayed without ceasing, and gave thanks in all things; that was a person who carried out the will of God in Christ Jesus. | David Jeremiah |
| Those of us who know the biblical story know that God is in control. | David Jeremiah |
| We get into danger when we are tempted to elevate the approval of other people over the approval of God. | David Jeremiah |
| Our wise God knows how to say "No" too. His "No's" are always in our best interest, but sometimes it doesn't feel that way. | David Jeremiah |
| Nothing changes the fact that our King and Priest rules, reigns, and intercedes; and He administers the ages according to an overriding plan. | David Jeremiah |
| Our constraining love and compelling message must be reinforced with personal holiness. | David Jeremiah |
| We should not live our Christian life as if we are unaware of the victory that is ours. | David Jeremiah |
| A Christian who appreciates God's creation has a greater experience in a canoe that an unsaved man on a yacht. | David Jeremiah |
| The Bible tells us to come out from among them and be separate. Is any habit in your life hindering your witness today? | David Jeremiah |
| Although I have shared Christ personally with many thousands of people through the years, I am rather a reserved person and I do not always find it easy to witness. But I have made this my practice, and I urge you to do the same: Assume that whenever you are alone with another person for more than a few moments, you are there by divine appointment to explain to that person the love and forgiveness he can know through faith in Jesus Christ. | Bill Bright |
| I look upon this world as a wrecked vessel. Its ruin is getting nearer and nearer. God said to me, "Moody, here's a lifeboat. Go out and rescue as many as you can before the ship sinks." | D.L. Moody |
| Attempt something so great for God, it's doomed to failure unless God is in it. | Dr. John Haggai |
| I have found that people everywhere, all over the world, will respond to the Gospel of Jesus Christ if we present it simply, with Christian compassion. | Billy Graham |
| For every complex problem, there is a solution that is simple, neat, and wrong. | Charles Kettering |
| Mountaintops inspire leaders, but valleys mature them. | Lecrae |
| Never let success get to your head. Never let failure get to your heart. | Lecrae |
| Satan loves nothing better than to capitalize on our fears and blow them way out of proportion. | David Jeremiah |
| Satan's goal in spiritual warfare is not to hurt you. His goal is to hurt your perception of God. | David Jeremiah |
| God has promised to work all things together for our good; but He has not promised to explain all the machinery behind that promise. | David Jeremiah |
| The child of God has only one dread, to offend his Father; only one desire, to please and delight in Him. | Charles Bridges |
| No man is qualified to be a disciple of Christ, until he has been divested of self. | John Calvin |
| The more reverence we have for the Word of God, the more joy we shall find in it. | Matthew Henry |
| How can you know when you are trusting in man rather than in God? If you fall apart when someone else lets you down, or if the actions of others affect your walk with God, then you know you are leaning on the arm of flesh! | David Wilkerson |
| Do not trust in someone or something other than God to bring you happiness and hope. What you think will solve your problem might only make you feel worse. | David Wilkerson |
| Our Lord is searching for people who will make a difference. Christians dare not be mediocre. We dare not dissolve into the background or blend into the neutral scenery of the world. | Charles Swindoll |
| Next time you're disappointed, don't panic. Don't give up. Don't run away. Be patient and let God remind you he's still in control. | Max Lucado |
| Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. | Oswald Chambers |
| Life will be made or broken at the place where we meet and deal with obstacles. | E. Stanley Jones |
| One sees great things from the valley; only small things from the peak. | G.K. Chesterton |
| Submit each day to God, knowing that He is God over all your tomorrows. | Kay Arthur |
| How many people have you made homesick for God? | Oswald Chambers |
| There is nothing more appealing or convincing to a watching world than to hear the testimony of someone who has just been with Jesus. | Henry Blackaby |
| The greatest test of a man's character is his tongue. | Oswald Chambers |
| You will never be called upon to give anyone more grace than God has already given you. | Max Lucado |
| Often, in the midst of great problems, we stop short of the real blessing God has for us, which is a fresh blessing of who He is. | Anne Graham Lotz |
| A disciple is a follower of Christ. That means you take on His priorities as your own. His agenda becomes your agenda. His mission becomes your mission. | Charles Stanley |
| When feeling becomes the dominant force in a relationship, the relationship is bound for trouble because feelings change. | Ed Young |
| A healthy fear of God will do much to deter us from sin. | Charles Swindoll |
| Comparison is the root of all feelings of inferiority. | James Dobson |
| When God is silent, you have only one reasonable option: trust Him. Hang in there, and wait on Him. He may be quiet, but He has not quit on you. | Charles Stanley |
| Life is a series of choices between the bad, the good, and the best. Everything depends on how we choose. | Vance Havner |
| You were born with a tremendous potential. When you were born again through faith in Jesus Christ, God added spiritual gifts to your natural talents. | Warren W. Wiersbe |
| When I met Christ, I felt that I had swallowed sunshine. | E. Stanley Jones |
| Set goals so big that unless God helps you, you will be a miserable failure. | Bill Bright |
| Be so preoccupied with God's will that you haven't room for ill will. | E. Stanley Jones |
| Worry is a cycle of inefficient thoughts whirling around a center of fear. | Corrie Ten Boom |
| There is nothing anybody else can do that can stop God from using us. We can turn everything into a testimony. | Corrie Ten Boom |
| Weave the unveiling fabric of God's Word through your heart and mind. It will hold strong, even if the rest of life unravels. | Gigi Graham Tchividjian |
| There are four words I wish we would never forget, and they are, "God keeps His word." | Charles Swindoll |
| When you persevere through a trial, God gives you a special measure of insight. | Charles Swindoll |
| We will never be happy until we make God the source of our fulfillment and the answer to our longings. | Stormie Omartian |
| Self is the root, the branches, and the tree of all the evil of our fallen state. | Andrew Murray |
| Bitterness only makes suffering worse and closes the spiritual channels through which God can pour His grace. | Warren W. Wiersbe |
| It's not my ability, but my response to God's ability that counts. | Corrie Ten Boom |
| The Christian faith is not a way to explain, enjoy or endure this world, but to overcome it. | Vance Havner |
| Repentance is one of the most positive words in any language. It tells us we can change direction. It assures us God will help us improve. | Robert J. Morgan |
| The Christian message is for those who have done their best, and failed! | Author Unknown |
| God is jealous for the good of His redeemed people, but He can never be jealous of anything or anyone. | John Blanchard |
| Personal ambition and empire building are hindering the spread of the gospel. | John Stott |
| Waiting for an answer to prayer is often part of the answer. | John Blanchard |
| Because God knows all things perfectly, He knows no thing better than any other thing, but all things equally well. He never discovers anything, He is never surprised, never amazed. | A.W. Tozer |
| Spiritual growth consists most in the growth of the root, which is out of sight. | Matthew Henry |
| Do you wish to rise? Begin by descending. You plan a tower that will pierce the clouds? Lay the foundation of humility. | Augustine |
| God created us in His image, He created us and loves us so that we may live in harmony and fellowship with Him. We are not here by chance. God put us here for a purpose, and our lives are never fulfilled and complete until His purpose becomes the foundation and center of our lives. | Billy Graham |
| In God's economy, a person must go down into the valley of grief before he can scale the heights of spiritual glory.... One must come to the end of "self" before one can really begin to live. | Billy Graham |
| Tears shed for self are tears of weakness, but tears shed for others are a sign of strength. | Billy Graham |
| The test of a preacher is that his congregation goes away saying not, "What a lovely sermon!" but, "I will do something." | Billy Graham |
| I believe in the sovereignty of God. God chooses His servants. I believe that God chose me for this particular task at this particular moment, but whether it is more successful than the work of others whom you have never heard of, I doubt. I think the most successful people are probably individuals whom we will never hear about until we get to Heaven. | Billy Graham |
| Human nature is the same the world over, and when the gospel of Christ is preached in simplicity and power, there is a response in the human soul. | Billy Graham |
| God can be trusted, even when life seems at its darkest. From the cross, God declares, "I love you. I know the heartaches and the sorrows and the pains you feel, but I love You." | Billy Graham |
| When it comes to the gospel, you be faithful and the Holy Spirit will do the communicating in a way you could never do. | Billy Graham |
| My wife and I read from the Psalms every day five Psalms and one chapter of Proverbs. The Psalms teach you how to get along with God; Proverbs teaches you how to get along with people. | Billy Graham |
| God's love has seen me through sickness, discouragement, and frustration. His love has sustained me during times of disappointment and bewilderment. | Billy Graham |
| The Lord has always arranged my life that I have had to keep dependent on Him. Over and over again, I went to my knees and asked the Spirit Of Wisdom for guidance and direction. There were times I was tempted to flee from problems and pressures and my inability to cope with them; but somehow, even in moments of confusion and indecision, it seemed I could trace the steady hand of God's sovereignty leading me on. | Billy Graham |
| I have learned, I believe, to "pray without ceasing." I find myself constantly in prayer and fellowship with God, even while I am talking to other people or doing other things. | Billy Graham |
| Every time my mother prayed with one of us, and every time my parents prayed for their sons and daughters, they were declaring their dependence on God for the wisdom and strength and courage to stay in control of life, no matter what circumstances might bring. | Billy Graham |
| Mountaintops are for views and inspiration, but fruit is grown in the valleys. | Billy Graham |
| There is no scriptural basis for segregation. The ground at the foot of the cross is level, and it touches my heart when I see whites standing shoulder to shoulder with blacks at the cross. | Billy Graham |
| I've read the last page of the Bible. It's all going to turn out all right. | Billy Graham |
| Mohammed is dead and buried in Medinah. Jesus Christ is alive and He is sitting at the right hand of God the Father in Heaven. Who do you want to follow, the dead or the living? | Franklin Graham |
| Following Jesus doesn't mean everyone will like you, but it guarantees that some will hate you. | Lecrae |
| Only one life, 'twill soon be past; only what's done for Christ will last. | C.T. Studd |
| Even in your deepest despair, God still has people praying for you. | Victor Marx |
| I used to think you had to be special for God to use you, but now I know you simply need to say yes. | Bob Goff |
| Let my heart be broken with the things that break the heart of God. | Bob Pierce |
| Men and women, what you need.... more than anything else is a few men like Paul, and a few women with the same spirit, men and women who will stand for Christ and stand for God's Kingdom without compromise, no matter whom it hurts or what people say. | R. A. Torrey |
| God can listen to no prayers without the intercession of Christ. | John Calvin |
| Prayer is a mighty instrument, not for getting man's will done in heaven, but for getting God's will done in earth. | Robert Law |
| Christlikeness is the will of God for the people of God. | John Stott |
| Witnessing is not just something a Christian says, but what a Christian is. | Richard C. Halverson |
| Of all the names on earth today, one name is more powerful than any other. Christians know it has the power to change lives, save lost souls, heal sick bodies, and secure eternity. It is the name of our beloved Savior, Jesus. | E.V. Hill |
| Some of your best traits and some of your finest works will grow out of the incredibly painful periods of your life. | Charles Swindoll |
| If you want to be a wise person, you need a Bible. | Alistair Begg |
| One of the most amazing miracles of all history is that Jesus predicted what would happen to Him and it happened to Him exactly as He said. | David Jeremiah |
| What you look at the longest will become strongest in your life. Fix your eyes on Jesus. | Christine Caine |
| The more you see your own flaws and sins the more precious, electrifying, and amazing God's grace appears to you. | Tim Keller |
| Only as we truly delight in God is it safe to give us our desires, for then they are not likely to become idols. | John Eldredge |
| The Christian is called upon to live a supernatural life, and he has been given the power to live that life. | Donald Grey Barnhouse |
| The surest mark of true conversion is humility | J.C. Ryle |
| Hold everything in your hands lightly, otherwise it hurts when God pries your fingers open. | Corrie Ten Boom |
| The challenge of Christians is to help people fall in love with Jesus and to demonstrate that love by consistently spending time in His Word and faithfully being obedient to it. | Janet Parshall |
| Worship is God's way of giving us an opportunity to shift our focus from our own concerns, problems, and circumstances to the way things are in heaven. | David Jeremiah |
| Worry and worship are mutually exclusive. | John Blanchard |
| The way to cover our sin is to uncover it by confession. | Richard Sibbes |
| Our heavenly Father understands our disappointment, suffering, pain, fear, and doubt. He is always there to encourage our hearts and help us understand that He's sufficient for all of our needs. When I accepted this as an absolute truth in my life, I found that my worrying stopped. | Charles Stanley |
| At the end of the day, faith means letting God be God. | John Blanchard |
| Sometimes when you're in a dark place you think you've been buried, but actually you've been planted. | Christine Caine |
| Saved people serve people. | Christine Caine |
| We never graduate from a life of faith. Jesus keeps calling us out of the boat and onto the water. | Chris Tomlin |
| The sin that is most destructive in your life right now is the one you are most defensive about. | Tim Keller |
| The secret is Christ in me, not me in a different set of circumstances. | Elisabeth Elliot. |
| The most difficult time in your life may be the border to your promised land. | Christine Caine |
| If you fail to forgive, you and God are not on the same page. | Tony Evans |
| You are closest to your victory when life looks the darkest. Hang in there, God has a breakthrough up ahead. | Tony Evans |
| Untested faith is fragile. | Christine Caine |
| If you are tied to a rope called yesterday, you can only go so far. | Tony Evans |
| Obedience is less painful than regret. | Christine Caine |
| Stand too close to the fire, and you'll surely be burned. The same is true when dealing with temptation. | David Jeremiah |
| On some few occasions I have had troubles which I could not tell to any but my God, and I thank God that I have, for I have learned more of my Lord then than at any other time. | C.H. Spurgeon |
| Life is full of things that break down, fall apart, and go wrong. Given that reality, the more things we have, the more problems we will have. | David Jeremiah |
| We aren't responsible for what life and others do, but we are responsible for how we respond to the problems they cause. | David Jeremiah |
| A problem shared is a problem halved. | Author Unknown |
| Prayer can never be in excess. | C.H. Spurgeon |
| How do you handle a crisis? Transfer the problem from yourself to God. | Tony Evans |
| A willingness to die for our faith is one thing. But a willingness to live for Him means dying to ourselves a thousand times daily so that His will might be done in us. | Turning Points Magazine |
| The completion of the Great Commission will include great suffering, but eternity will prove it is worth the price. | David Platt |
| There is no devil in the first two chapters of the Bible and no devil in the last two chapters. Thank God for a book that disposes of the devil! | Vance Havner |
| To Christ the devil was one of the most real persons. He recognized his person, felt and acknowledged his power, abhorred his character, and warred against his person and kingdom. | E.M. Bounds |
| Life is short; death is sure; sin the cause; Christ the cure. | Author Unknown |
| Whatever has happened in your past, remember that you are the loser if you do not deal with an unforgiving spirit. | Charles Stanley |
| I have one desire now, to live a life of reckless abandon for the Lord, putting all my energy and strength into it. | Elisabeth Elliot |
| God never withholds from His child that which His love and wisdom call good. God's refusals are always merciful 'severe mercies' at times, but mercies all the same. God never denies us our hearts' desire except to give us something better. | Elisabeth Elliot |
| Restlessness and impatience change nothing except our peace and joy. Peace does not dwell in outward things, but in the heart prepared to wait trustfully and quietly on Him who has all things safely in His hands. | Elisabeth Elliot |
| To be a follower of the Crucified means, sooner or later, a personal encounter with the cross. And the cross always entails loss. | Elisabeth Elliot |
| You can never lose what you have offered to Christ. | Elisabeth Elliot |
| God has promised to supply our needs. What we don't have now we don't need now. | Elisabeth Elliot |
| The work of God is done on God's timetable. His answers to our prayers come always in time, his time. His thoughts are far higher than ours, his wisdom past understanding. | Elisabeth Elliot |
| If Satan can convince you that God doesn't love you, forgive you, or care for you, he will have neutralized your faith. | David Jeremiah |
| When a man has no strength, if he leans on God, he becomes powerful. | D.L. Moody |
| We should respect the power of the Devil and his demons, but never fear them. | Albert Mohler |
| To be a Christian without prayer is no more possible than to be alive without breathing. | Martin Luther |
| When you invest yourself in the Bible, you're the richest person on earth. | Turning Points Magazine |
| If your world today seems confusing, be comforted by the words of the prophets of God who have told you what the future holds for you as a child of God. | David Jeremiah |
| Science is the chance to discover something that no man has known before, but God has known all along. | Francis Collins |
| Never worry about numbers. Help one person at a time, and always start with the person nearest you. | Mother Teresa |
| Don't let the world around you squeeze you into its own mould, but let God re-mould your minds from within. | J.B. Phillips |
| What one generation tolerates, the next generation will embrace. | John Wesley |
| Investments in the kingdom of God are permanently protected | David Jeremiah |
| God's "no" is not a rejection, it's a redirection. | Author Unknown |
| Don't dig up in doubt what you planted in faith. | Elisabeth Elliot |
| Measure your growth in grace by your sensitivity to sin. | Oswald Chambers |
| Reflect upon your present blessings of which every man has many, not on your past misfortunes, of which all men have some. | Charles Dickens |
| You cannot bring a burden too heavy for God to lift or a problem too hard for Him to solve or a request too big for Him to answer. God does things no one else can. | Michael Guido |
| Christ hath crossed out the black lines of our sin with the red lines of His own blood. | Thomas Brooks |
| It is only the fear of God that can deliver us from the fear of man. | John Witherspoon |
| Now is our chance to choose the right side. God is holding back to give us that chance. It won't last forever. We must take it or leave it. | C.S. Lewis |
| If your dream doesn't seem impossible, chances are it's not from God. | Christine Caine |
| He who kneels the most stands the best. | D.L. Moody |
| Contentment is not the absence of storms but in the presence of Jesus. | Christine Caine |
| God could be using you right now to achieve His will, but you might not know it until much later in hindsight. | David Jeremiah |
| Opportunities are always lost when we let fear overrule our faith. | Charles Stanley |
| Don't shine so others can see you. Shine so that through you, others can see Him. | C.S. Lewis |
| If it were possible to lose my salvation, I would lose it. | John MacArthur |
| To worry about tomorrow is to forfeit your peace today. | Tony Evans |
| If you can't feed one hundred people, then feed just one. | Mother Teresa |
| I'm not a Christian because I'm strong and have it all together. I'm a Christian because I'm weak and admit I need a Savior. | Lecrae |
| Because God is present everywhere, we can respond by practicing His presence, by talking to Him in silent prayer during many moments of the day, especially during times of duress or fear. | Bill Bright |
| It is better to die for a conviction than to live with a compromise. | Vance Havner |
| Of all the things that will surprise us in the resurrection morning, this, I believe, will surprise us most: that we did not love Christ more before we died. | J.C. Ryle |
| I'm on earth temporarily, so the worst the world can do is shun me, punish me, or kill me. In 100 years, it won't matter. What will matter is if I was faithful to God's Word. | Mike Huckabee (May 2014 - Decision Magazine) |
| Freedom is never more than one generation away from extinction. | Ronald Reagan |
| Integrity, the choice between what's convenient and what's right. | Tony Dungy |
| Joy runs deeper than despair. | Corrie Ten Boom |
| If I'm wrong about God then I wasted my life. If you're wrong about God then you wasted your eternity. | Lecrae |
| Our society strives to avoid any possibility of offending anyone, except God. | Billy Graham |
| You don't leave church because of what people have done. You go to church because of what God has done. | Richard Blackaby |
| Faith enables us so to rejoice in the Lord that our infirmities become platforms for the display of His grace. | C.H. Spurgeon |
| Whatever a person may be like, we must still love them because we love God. | John Calvin |
| The unchangeable Christ is the revelation of the unchangeable God. | Thomas Carlyle |
| What a wonderful feeling to realize God is using us rather than our using God. So long as we keep that spiritual dimension in our leadership, people will see God in us. | Fred Smith |
| As God is exalted to the right place in our lives, a thousand problems are solved all at once. | A.W. Tozer |
| Gods delays are often tied to our development. | Tony Evans |
| If we knew God, we would set the world on fire. | Leonard Ravenhill |
| Of all things, guard against neglecting God in the secret place of prayer. | William Wilberforce |
| God's plans for your life far exceed the circumstances of your day. | Louie Giglio |
| No man says, 'There is no God' but he whose interest it is there should be none. | Augustine |
| Anger is just one letter short of danger. | Author Unknown |
| God's word is its own best argument. | Vance Havner |
| The shortest road to an understanding of the Bible is the acceptance of the fact that God is speaking in every line. | Donald Grey Barnhouse |
| The Bible is a letter God has sent to us; prayer is a letter we send to Him. | Matthew Henry |
| The Bible is a remarkable fountain; the more one draws and drinks of it, the more it stimulates thirst. | Martin Luther |
| Our heavenly Father never takes anything from his children unless he means to give them something better. | George Mueller |
| The church upon its knees would bring heaven upon the earth. | E.M. Bounds |
| The man who would know God must give time to him. | A.W. Tozer |
| The new Christian is like a man who has learned to drive in a country where the traffic moves on the left side of the highway and suddenly finds himself in another country and forced to drive on the right. He must unlearn his old habit and learn a new one and, more serious than all, he must learn in heavy traffic. | A.W. Tozer |
| Envy of another man's calling can work havoc in our own. | Watchman Nee |
| There is comfort in the fact that God can never be taken by surprise. | Frank Gabelein |
| Hell is truth seen too late. | H.G. Adams |
| God thinks most of the man who thinks himself least. | John Blanchard |
| The most holy men are always the most humble men. | Thomas Brooks |
| True joy glows in the dark. | John Blanchard |
| Never be yoked to one who refuses the yoke of Christ. | Author Unknown |
| The more godly any man is, the more merciful that man will be. | Thomas Brooks |
| Our murmuring is the devil's music. | Thomas Watson |
| When you get to the end of your rope, tie a knot and hang on. | Author Unknown |
| Poverty is a friend to prayer. | George Swinnock |
| We have no power from God unless we live in the persuasion that we have none of our own. | John Owen |
| Many people pray for things that can only come by work and work for things that can only come by prayer. | W.E. Sangster |
| Some people treat God as they do a lawyer; they go to him only when they are in trouble. | Author Unknown |
| The little estimate we put on prayer is evident from the little time we give to it. | E.M. Bounds |
| Prayer meetings are the throbbing machinery of the church. | C.H. Spurgeon |
| Nothing lies outside the reach of prayer except that which lies outside the will of God. | John Blanchard |
| Those who think too much of themselves don't think enough. | Amy Carmichael |
| Right is right, even if everyone is against it; and wrong is wrong, even if everyone is for it. | William Penn |
| Satan never sets a dish before men that they do not love. | Thomas Watson |
| I know that some are always studying the meaning of the fourth toe of the right foot of some beast in prophecy and have never used either foot to go and bring men to Christ. | Vance Havner |
| We turn to God when our foundations are shaking, only to learn that it is God who is shaking them. | Charles C. West |
| Waiting for general revival is no excuse for not enjoying personal revival. | Stephen Olford |
| If the best man's faults were written in his forehead, it would make him pull his hat over his eyes. | John Trapp |
| Make this simple rule the guide of your life: to have no will but God's. | Francois Fenelon |
| Satan, like a fisher, baits his hook according to the appetite of the fish. | Thomas Adams |
| Temptation is the tempter looking through the keyhole into the room where you are living; sin is your drawing back the bolt and making it possible for him to enter. | J. Wilbur Chapman |
| Life is too short for us to do everything we want to do; but it is long enough for us to do everything God wants us to do. | Author Unknown |
| There can be no victory where there is no combat. | Richard Sibbes |
| Someone has paid for me with blood. How that knowledge lifts my sights beyond the moment's hot desire. | Elisabeth Elliot |
| If every Christian would tithe, the church would begin to make an impact on the world that would change it. | R.T. Kendall |
| The propagation of the Gospel and the founding of the church hinged entirely on twelve men whose most outstanding characteristic was their ordinariness. | John MacArthur |
| Don't think of Satan as a harmless cartoon character with a red suit and a pitchfork. He is very clever and powerful, and his unchanging purpose is to defeat God's plans at every turn, including His plans for your life. | Billy Graham |
| You're a soul made by God, made for God, and made to need God, which means you were not made to be self-sufficient. | Dallas Willard |
| Despair is the masterpiece of Satan. | John Trapp |
| God takes highly unlikely people, takes them into highly unlikely places, gives them a highly unlikely strategy, and gives them a highly unlikely outcome. | Christine Caine |
| God is always doing 10,000 things in your life, and you may be aware of three of them. | John Piper |
| Depression is not a sign of lack of spirituality. The most renown spiritual leaders walked through deep depression. Including King David and Elijah. | Lecrae |
| Change begins at the end of your comfort zone. | Lecrae |
| To live according to the will of God is to know the life that wins. | G. Christian Weiss |
| In every generation there are those whose hearts are warmed as they hear the Scriptures opened up and the Christ of those Scriptures exalted. | L. Nelson Bell |
| Imagine your life wholly untouched by angst. What if faith, not fear, was your default reaction to threats. | Max Lucado |
| If we would see the seed that we sow bring an abundant harvest, we must water it with our tears. | R. A. Torrey |
| The chief danger of the church today is that it is trying to get on the same side as the world, instead of trying to turn the world upside down. | A.B. Simpson |
| Love talked about can be easily turned aside, but love demonstrated is irresistible. | W. Stanley Mooneyham |
| We pray for the big things and forget to give thanks for the ordinary, small (and yet really not small) gifts. | Dietrich Bonhoeffer |
| The belief that saves is that conviction which produces the abandonment of the whole life to the King. | G. Campbell Morgan |
| When two people are right with Him (God), they will be right with each other. | Francis Chan |
| Run from churches where you're comfortable in your sins. If you come into the house of God and you've got sin in your life, and you're not convicted of it, you're at a table of devils. | Carter Conlon |
| A part-time Christian cannot defeat a full-time devil. | Author Unknown |
| You never so touch the ocean of God's love as when you forgive and love your enemies. | Corrie Ten Boom |
| True love for Christ will mean hatred of sin. | John Benton |
| The truth of Scripture demolishes speculation. | R.C. Sproul |
| The Bible says every good deed will be rewarded, no matter how insignificant and regardless of whether anybody else on earth sees it. | Rick Warren |
| A word of encouragement from a teacher to a child can change a life. A word of encouragement from a spouse can save a marriage. | John Maxwell |
| The spiritual battle, the loss of victory, is always in the thought-world. | Francis A. Schaeffer |
| Chastening is not God getting even, it is preparing that person for something better, more valuable, and worthwhile. | R.T. Kendall |
| The family altar would alter many a family. | Author Unknown |
| The Gospel is light but only the Spirit can give sight. | A.W. Tozer |
| There is only one way of victory over the bitterness and rage that comes naturally to us to will what God wills brings peace. | Amy Carmichael |
| Each day of our lives we make deposits in the memory banks of our children. | Charles Swindoll |
| Don't pray when you feel like it. Have an appointment with the Lord and keep it. A man is powerful on his knees. | Corrie Ten Boom |
| The measure of a life, after all, is not its duration, but its donation. | Corrie Ten Boom |
| Don't bother to give God instructions, just report for duty. | Corrie Ten Boom |
| If you only pray when you're in trouble, you're in trouble. | Author Unknown |
| Prayer is profoundly simple and simply profound. | Leonard Ravenhill |
| The two prerequisites for successful Christian living are vision and passion, both of which are born in and maintained by prayer. | Leonard Ravenhill |
| You can't be mad at people and reach them at the same time. | Dr. Ed Stetzer |
| No matter what happens to you, no matter the depth of tragedy or pain you face, no matter how death stalks you and your loved ones, the Resurrection promises you a future of immeasurable good. | Josh McDowell |
| To the child of God, there is no such thing as an accident. He travels an appointed way. | A.W. Tozer |
| You see, each one of us is in a greater race than any I have run in Paris, and this race ends when God gives out the medals. | Eric Liddell |
| We live by demands when we should live by priorities. | J.A. Motyer |
| We have only to be yielded, that is, willing, surrendered, and He will do the rest. He will make us according to the pattern for which, in His love, He designed us. | Peter Marshall |
| The weak Christians is as much a child of God as the strong one. | C.H. Spurgeon |
| The blood of the martyrs is the seed of the church. | Tertullian |
| List of verses related to science |
|---|
| 1. - The earth free-floats in space (Job 26:7), affected only by gravity. While other sources declared the earth sat on the back of an elephant or turtle, or was held up by Atlas, the Bible alone states what we now know to be true - "He hangs the earth on nothing." |
| 2. - Creation is made of particles, indiscernible to our eyes (Hebrews 11:3). Not until the 19th century was it discovered that all visible matter consists of invisible elements. |
| 3. - The Bible specifies the perfect dimensions for a stable water vessel (Genesis 6:15). Ship builders today are well aware that the ideal dimension for ship stability is a length six times that of the width. Keep in mind, God told Noah the ideal dimensions for the ark 4,500 years ago. |
| 4. - When dealing with disease, clothes and body should be washed under running water (Leviticus 15:13). For centuries people naively washed in standing water. Today we recognize the need to wash away germs with fresh water. |
| 5. - Sanitation industry birthed (Deuteronomy 23:12-13). Some 3,500 years ago God commanded His people to have a place outside the camp where they could relieve themselves. They were to each carry a shovel so that they could dig a hole (latrine) and cover their waste. Up until World War I, more soldiers died from disease than war because they did not isolate human waste. |
| 6. - Oceans contain springs (Job 38:16). The ocean is very deep. Almost all the ocean floor is in total darkness and the pressure there is enormous. It would have been impossible for Job to have explored the "springs of the sea." Until recently, it was thought that oceans were fed only by rivers and rain. Yet in the 1970s, with the help of deep diving research submarines that were constructed to withstand 6,000 pounds-per-square-inch pressure, oceanographers discovered springs on the ocean floors! |
| 7. - There are mountains on the bottom of the ocean floor (Jonah 2:5-6). Only in the last century have we discovered that there are towering mountains and deep trenches in the depths of the sea. |
| 8. - Joy and gladness understood (Acts 14:17). Evolution cannot explain emotions. Matter and energy do not feel. Scripture explains that God places gladness in our hearts (Psalm 4:7), and ultimate joy is found only in our Creator's presence - "in Your presence is fullness of joy" (Psalm 16:11). |
| 9. - Blood is the source of life and health (Leviticus 17:11; 14). Up until 120 years ago, sick people were "bled" and many died as a result (e.g. George Washington). Today we know that healthy blood is necessary to bring life-giving nutrients to every cell in the body. God declared that "the life of the flesh is in the blood" long before science understood its function. |
| 10. - The Bible states that God created life according to kinds (Genesis 1:24). The fact that God distinguishes kinds, agrees with what scientists observe - namely that there are horizontal genetic boundaries beyond which life cannot vary. Life produces after its own kind. Dogs produce dogs, cats produce cats, roses produce roses. Never have we witnessed one kind changing into another kind as evolution supposes. There are truly natural limits to biological change. |
| 11. - Noble behavior understood (John 15:13; Romans 5:7-8). The Bible and history reveal that countless people have endangered or even sacrificed their lives for another. This reality is completely at odds with Darwin's theory of the survival of the fittest. |
| 12. - Chicken or egg dilemma solved (Genesis 1:20-22). Which came first, the chicken or the egg? This question has plagued philosophers for centuries. The Bible states that God created birds with the ability to reproduce after their kind. Therefore the chicken was created first with the ability to make eggs! Yet, evolution has no solution for this dilemma. |
| 13. - Which came first, proteins or DNA (Revelation 4:11)? For evolutionists, the chicken or egg dilemma goes even deeper. Chickens consist of proteins. The code for each protein is contained in the DNA/RNA system. However, proteins are required in order to manufacture DNA. So which came first: proteins or DNA? The ONLY explanation is that they were created together. |
| 14. - Our bodies are made from the dust of the ground (Genesis 2:7; 3:19). Scientists have discovered that the human body is comprised of some 28 base and trace elements - all of which are found in the earth. |
| 15. - The First Law of Thermodynamics established (Genesis 2:1-2). The First Law states that the total quantity of energy and matter in the universe is a constant. One form of energy or matter may be converted into another, but the total quantity always remains the same. Therefore the creation is finished, exactly as God said way back in Genesis. |
| 16. - The first three verses of Genesis accurately express all known aspects of the creation (Genesis 1:1-3). Science expresses the universe in terms of: time, space, matter, and energy. In Genesis chapter one we read: "In the beginning (time) God created the heavens (space) and the earth (matter)...Then God said, "Let there be light (energy)." No other creation account agrees with the observable evidence. |
| 17. - The universe had a beginning (Genesis 1:1; Hebrews 1:10-12). Starting with the studies of Albert Einstein in the early 1900s and continuing today, science has confirmed the biblical view that the universe had a beginning. When the Bible was written most people believed the universe was eternal. Science has proven them wrong, but the Bible correct. |
| 18. - The earth is a sphere (Isaiah 40:22). At a time when many thought the earth was flat, the Bible told us that the earth is spherical. |
| 19. - Scripture assumes a revolving (spherical) earth (Luke 17:34-36). Jesus said that at His return some would be asleep at night while others would be working at day time activities in the field. This is a clear indication of a revolving earth, with day and night occurring simultaneously. |
| 20. - Origin of the rainbow explained (Genesis 9:13-16). Prior to the Flood there was a different environment on the earth (Genesis 2:5-6). After the Flood, God set His rainbow "in the cloud" as a sign that He would never again judge the earth by water. Meteorologists now understand that a rainbow is formed when the sun shines through water droplets - which act as a prism - separating white light into its color spectrum. |
| 21. - Light can be divided (Job 38:24). Sir Isaac Newton studied light and discovered that white light is made of seven colors, which can be "parted" and then recombined. Science confirmed this four centuries ago - God declared this four millennia ago! |
| 22. - Ocean currents anticipated (Psalm 8:8). Three thousand years ago the Bible described the "paths of the seas." In the 19th century Matthew Maury - the father of oceanography - after reading Psalm 8, researched and discovered ocean currents that follow specific paths through the seas! Utilizing Maury's data, marine navigators have since reduced by many days the time required to traverse the seas. |
| 23. - Sexual promiscuity is dangerous to your health (1 Corinthians 6:18; Romans 1:27). The Bible warns that "he who commits sexual immorality sins against his own body," and that those who commit homosexual sin would "receive in themselves" the penalty of their error. Much data now confirms that any sexual relationship outside of holy matrimony is unsafe. |
| 24. - Reproduction explained (Genesis 1:27-28; 2:24; Mark 10:6-8). While evolution has no mechanism to explain how male and female reproductive organs evolved at the same time, the Bible says that from the beginning God made them male and female in order to propagate the human race and animal kinds. |
| 25. - Incalculable number of stars (Jeremiah 33:22). At a time when less than 5,000 stars were visible to the human eye, God stated that the stars of heaven were innumerable. Not until the 17th century did Galileo glimpse the immensity of our universe with his new telescope. Today, astronomers estimate that there are ten thousand billion trillion stars - that's a 1 followed by 25 zeros! Yet, as the Bible states, scientists admit this number may be woefully inadequate. |
| 26. - The number of stars, though vast, are finite (Isaiah 40:26). Although man is unable to calculate the exact number of stars, we now know their number is finite. Of course God knew this all along - "He counts the number of the stars; He calls them all by name" (Psalm 147:4). What an awesome God! |
| 27. - The Bible compares the number of stars with the number of grains of sand on the seashore (Genesis 22:17; Hebrews 11:12). Amazingly, gross estimates of the number of sand grains are comparable to the estimated number of stars in the universe. |
| 28. - Rejecting the Creator results in moral depravity (Romans 1:20-32). The Bible warns that when mankind rejects the overwhelming evidence for a Creator, lawlessness will result. Since the theory of evolution has swept the globe, abortion, pornography, genocide, etc., have all risen sharply. |
| 29. - The fact that God once flooded the earth (the Noahic Flood) would be denied (2 Peter 3:5-6). There is a mass of fossil evidence to prove this fact, yet it is flatly ignored by most of the scientific world because it was God's judgment on man's wickedness. |
| 30. - Vast fossil deposits anticipated (Genesis 7). When plants and animals die they decompose rapidly. Yet billions of life forms around the globe have been preserved as fossils. Geologists now know that fossils only form if there is rapid deposition of life buried away from scavengers and bacteria. This agrees exactly with what the Bible says occurred during the global Flood. |
| 31. - The continents were created as one large land mass (Genesis 1:9-10). Many geologists agree there is strong evidence that the earth was originally one super continent - just as the Bible said way back in Genesis. |
| 32. - Continental drift inferred (Genesis 7:11). Today the study of the ocean floor indicates that the landmasses have been ripped apart. Scripture states that during the global Flood the "fountains of the great deep were broken up." This cataclysmic event apparently resulted in the continental plates breaking and shifting. |
| 33. - Ice Age inferred (Job 38:29-30). Prior to the global Flood the earth was apparently subtropical. However shortly after the Flood, the Bible mentions ice often - "By the breath of God ice is given, and the broad waters are frozen" (Job 37:10). Evidently the Ice Age occurred in the centuries following the Flood. |
| 34. - Life begins at fertilization (Jeremiah 1:5). God declares that He knew us before we were born. The biblical penalty for murdering an unborn child was death (Exodus 21:22-23). Today, it is an irrefutable biological fact that the fertilized egg is truly an entire human being. Nothing will be added to the first cell except nutrition and oxygen. |
| 35. - God fashions and knits us together in the womb (Job 10:8-12; 31:15). Science was ignorant concerning embryonic development until recently. Yet many centuries ago, the Bible accurately described God making us an "intricate unity" in the womb. |
| 36. - DNA anticipated (Psalm 139:13-16). During the 1950s, Watson and Crick discovered the genetic blueprint for life. Three thousand years ago the Bible seems to reference this written digital code in Psalm 139 - "Thine eyes did see my substance, yet being unperfect [unformed]; and in Thy book all my members were written, which in continuance were fashioned, when as yet there was none of them." |
| 37. - God has created all mankind from one blood (Acts 17:26; Genesis 5). Today researchers have discovered that we have all descended from one gene pool. For example, a 1995 study of a section of Y chromosomes from 38 men from different ethnic groups around the world was consistent with the biblical teaching that we all come from one man (Adam) |
| 38. - Origin of the major language groups explained (Genesis 11). After the rebellion at Babel, God scattered the people by confounding the one language into many languages. Evolution teaches that we all evolved from a common ancestor, yet offers no mechanism to explain the origin of the thousands of diverse languages in existence today. |
| 39. - Origin of the different "races" explained (Genesis 11). As Noah's descendants migrated around the world after Babel, each language group developed distinct features based on environment and genetic variation. Those with a genetic makeup suitable to their new environment survived to reproduce. Over time, certain traits (such as dark skin color for those closer to the equator) dominated. Genesis alone offers a reasonable answer to the origin of the races and languages. |
| 40. - God has given us the leaves of the trees as medicine (Ezekiel 47:12; Revelation 22:2). Ancient cultures utilized many herbal remedies. Today, modern medicine has rediscovered what the Bible has said all along - there are healing compounds found in plants. |
| 41. - Healthy dietary laws (Leviticus 11:9-12). Scripture states that we should avoid those sea creatures which do not have fins or scales. We now know that bottom-feeders (those with no scales or fins) tend to consume waste and are likely to carry disease. |
| 42. - The Bible warns against eating birds of prey (Leviticus 11:13-19). Scientists now recognize that those birds which eat carrion (putrefying flesh), often spread disease. |
| 43. - Avoid swine (Deuteronomy 14:8). Not so long ago, science learned that eating undercooked pork causes an infection of parasites called trichinosis. Now consider this: the Bible forbid the eating of swine more than 3,000 years before we learned how to cook pork safely. |
| 44. - Radical environmentalism foreseen (Romans 1:25). Two thousand years ago, God's Word stated that many would worship and serve creation rather than the Creator. Today, nature is revered as "Mother" and naturalism is enshrined. |
| 45. - Black holes and dark matter anticipated (Matthew 25:30; Jude 1:13; Isaiah 50:3). Cosmologists now speculate that over 98% of the known universe is comprised of dark matter, with dark energy and black holes. A black hole's gravitational field is so strong that nothing, not even light, escapes. Beyond the expanding universe there is no measured radiation and therefore only outer darkness exists. These theories paint a seemingly accurate description of what the Bible calls "outer darkness" or "the blackness of darkness forever." |
| 46. - The Second Law of Thermodynamics (Entropy) explained (Psalm 102:25-26). This law states that everything in the universe is running down, deteriorating, constantly becoming less and less orderly. Entropy (disorder) entered when mankind rebelled against God - resulting in the curse (Genesis 3:17; Romans 8:20-22). Historically most people believed the universe was unchangeable. Yet modern science verifies that the universe is "grow(ing) old like a garment" (Hebrews 1:11). Evolution directly contradicts this law. |
| 47. - Cain's wife discovered (Genesis 5:4). Skeptics point out that Cain had no one to marry - therefore the Bible must be false. However, the Bible states plainly that Adam and Eve had other sons and daughters. Cain married his sister. |
| 48. - Incest laws established (Leviticus 18:6). To marry near of kin in the ancient world was common. Yet, beginning about 1500 B.C., God forbid this practice. The reason is simple - the genetic mutations (resulting from the curse) had a cumulative effect. Though Cain could safely marry his sister because the genetic pool was still relatively pure at that time, by Moses' day the genetic errors had swelled. Today, geneticists confirm that the risk of passing on a genetic abnormality to your child is much greater if you marry a close relative because relatives are more likely to carry the same defective gene. If they procreate, their offspring are more apt to have this defect expressed. |
| 49. - Genetic mixing of different seeds forbidden (Leviticus 19:19; Deuteronomy 22:9). The Bible warns against mixing seeds - as this will result in an inferior or dangerous crop. There is now growing evidence that unnatural, genetically engineered crops may be harmful. |
| 50. - Hydrological cycle described (Ecclesiastes 1:7; Jeremiah 10:13; Amos 9:6). Four thousand years ago the Bible declared that God "draws up drops of water, which distill as rain from the mist, which the clouds drop down and pour abundantly on man" (Job 36:27-28). The ancients observed mighty rivers flowing into the ocean, but they could not conceive why the sea level never rose. Though they observed rainfall, they had only quaint theories as to its origin. Meteorologists now understand that the hydrological cycle consists of evaporation, atmospheric transportation, distillation, and precipitation. |
| 51. - The sun goes in a circuit (Psalm 19:6). Some scientists scoffed at this verse thinking that it taught geocentricity - the theory that the sun revolves around the earth. They insisted the sun was stationary. However, we now know that the sun is traveling through space at approximately 600,000 miles per hour. It is literally moving through space in a huge circuit - just as the Bible stated 3,000 years ago! |
| 52. - Circumcision on the eighth day is ideal (Genesis 17:12; Leviticus 12:3; Luke 1:59). Medical science has discovered that the blood clotting chemical prothrombin peaks in a newborn on the eighth day. This is therefore the safest day to circumcise a baby. How did Moses know?! |
| 53. - God has given us just the right amount of water to sustain life (Isaiah 40:12). We now recognize that if there was significantly more or less water, the earth would not support life as we know it. |
| 54. - The earth was designed for biological life (Isaiah 45:18). Scientists have discovered that the most fundamental characteristics of our earth and cosmos are so finely tuned that if just one of them were even slightly different, life as we know it couldn't exist. This is called the Anthropic Principle and it agrees with the Bible which states that God formed the earth to be inhabited. |
| 55. - The universe is expanding (Job 9:8; Isaiah 42:5; Jeremiah 51:15; Zechariah 12:1). Repeatedly God declares that He stretches out the heavens. During the early 20th century, most scientists (including Einstein) believed the universe was static. Others believed it should have collapsed due to gravity. Then in 1929, astronomer Edwin Hubble showed that distant galaxies were receding from the earth, and the further away they were, the faster they were moving. This discovery revolutionized the field of astronomy. Eisntein admitted his mistake, and today most astronomers agree with what the Creator told us millennia ago - the universe is expanding! |
| 56. - Law of Biogenesis explained (Genesis 1). Scientists observe that life only comes from existing life. This law has never been violated under observation or experimentation (as evolution imagines). Therefore life, God's life, created all life. |
| 57. - Animal and plant extinction explained (Jeremiah 12:4; Hosea 4:3). According to evolution, occasionally we should witness a new kind springing into existence. Yet, this has never been observed. On the contrary, as Scripture explains, since the curse on all creation, we observe death and extinction (Romans 8:20-22). |
| 58. - Light travels in a path (Job 38:19). Light is said to have a "way" [Hebrew: derek, literally a traveled path or road]. Until the 17th century it was believed that light was transmitted instantaneously. We now know that light is a form of energy that travels at ~186,000 miles per second in a straight line. Indeed, there is a "way" of light. |
| 59. - Air has weight (Job 28:25). It was once thought that air was weightless. Yet 4,000 years ago Job declared that God established "a weight for the wind." In recent years, meteorologists have calculated that the average thunderstorm holds thousands of tons of rain. To carry this load, air must have mass. |
| 60. - Jet stream anticipated (Ecclesiates 1:6). At a time when it was thought that winds blew straight, the Bible declares "The wind goes toward the south, and turns around to the north; The wind whirls about continually, and comes again on its circuit." King Solomon wrote this 3,000 years ago. Now consider this: it was not until World War II that airmen discovered the jet stream circuit. |
| 61. - Medical quarantine instituted (Leviticus 13:45-46; Numbers 5:1-4). Long before man understood the principles of quarantine, God commanded the Israelites to isolate those with a contagious disease until cured. |
| 62. - Each star is unique (1 Corinthians 15:41). Centuries before the advent of the telescope, the Bible declared what only God and the angels knew - each star varies in size and intensity! |
| 63. - The Bible says that light can be sent, and then manifest itself in speech (Job 38:35). We now know that radio waves and light waves are two forms of the same thing - electromagnetic waves. Therefore, radio waves are a form of light. Today, using radio transmitters, we can send "lightnings" which indeed speak when they arrive. |
| 64. - Laughter promotes physical healing (Proverbs 17:22). Recent studies confirm what King Solomon was inspired to write 3,000 years ago, "A merry heart does good, like medicine." For instance, laughter reduces levels of certain stress hormones. This brings balance to the immune system, which helps your body fight off disease. |
| 65. - Intense sorrow or stress is harmful to your health (Proverbs 18:14; Mark 14:34). Researchers have studied individuals with no prior medical problems who showed symptoms of stress cardiomyopathy including chest pain, difficulty breathing, low blood pressure, and even heart failure - following a stressful incident. |
| 66. - Microorganisms anticipated (Exodus 22:31). The Bible warns "Whatever dies naturally or is torn by beasts he shall not eat, to defile himself with it: I am the LORD" (Leviticus 22:8). Today we understand that a decaying carcass is full of disease causing germs. |
| 67. - The Bible cautions against consuming fat (Leviticus 7:23). Only in recent decades has the medical community determined that fat clogs arteries and contributes to heart disease. |
| 68. - Do not consume blood (Leviticus 17:12). A common ritual in many religions in the ancient world was to drink blood. However, the Creator repeatedly told His people to abstain from blood (Genesis 9:4; Leviticus 3:17; Acts 15:20; 21:25). Of course, modern science reveals that consuming raw blood is dangerous. |
| 69. - The Bible describes dinosaurs (Job 40:15-24). In 1842, Sir Richard Owen coined the word dinosaur, meaning "terrible lizard," after discovering large reptilian-like fossils. However in the Book of Job, written 4,000 years earlier, God describes the behemoth as: the largest of all land creatures, plant eating (herbivore), with great strength in its hips and legs, powerful stomach muscles, a tail like a cedar tree, and bones like bars of iron. This is an accurate description of sauropods - the largest known dinosaur family. |
| 70. - Pleasure explained (Psalm 36:8). Evolution cannot explain pleasure - even the most complex chemicals do not experience bliss. However, the Bible states that God "gives us richly all things to enjoy" (1 Timothy 6:17). Pleasure is a gift from God. |
| 71. - Life is more than matter and energy (Genesis 2:7; Job 12:7-10). We know that if a creature is denied air it dies. Even though its body may be perfectly intact, and air and energy are reintroduced to spark life, the body remains dead. Scripture agrees with the observable evidence when it states that only God can give the breath of life. Life cannot be explained by raw materials, time, and chance alone - as evolutionists would lead us to believe. |
| 72. - Origin of music explained (Psalm 40:3). Evolution cannot explain the origin of music. The Bible says that every good gift comes from God (James 1:17). This includes joyful melodies. God has given both man and angels the gift of music-making (Genesis 4:21; Ezekiel 28:13). Singing is intended to express rejoicing in and worship of the Lord (Job 38:7; Psalm 95:1-2). |
| 73. - Our ancestors were not primitive (Genesis 4:20-22; Job 8:8-10; 12:12). Archeologists have discovered that our ancestors mined, had metallurgical factories, created air-conditioned buildings, designed musical instruments, studied the stars, and much more. This evidence directly contradicts the theory of evolution, but agrees completely with God's Word. |
| 74. - Cavemen described in the Bible (Job 30:1-8). Four thousand years ago, Job describes certain "vile men" who were driven from society to forage "among the bushes" for survival and who "live in the clefts of the valleys, (and) in caves of the earth and the rocks." Therefore "cavemen" were simply outcasts and vagabounds - not our primitive ancestors as evolutionists speculate. |
| 75. - Environmental devastation of the planet foreseen (Revelation 11:18). Though evolution imagines that things should be getting better, the Bible foresaw what is really occurring today: pollution, destruction and corrupt dominion. |
| 76. - The seed of a plant contains its life (Genesis 1:11; 29). As stated in the Book of Genesis, we now recognize that inside the humble seed is life itself. Within the seed is a tiny factory of amazing complexity. No scientist can build a synthetic seed and no seed is simple! |
| 77. - A seed must die to produce new life (1 Corinthians 15:36-38). Jesus said, "unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain." (John 12:24). In this verse is remarkable confirmation of two of the fundamental concepts in biology: 1) Cells arise only from existing cells. 2) A grain must die to produce more grain. The fallen seed is surrounded by supporting cells from the old body. These supporting cells "give their lives" to provide nourishment to the inner kernel. Once planted, this inner kernel germinates resulting in much grain. |
| 78. - The order of creation agrees with true science (Genesis 1). Plants require sunlight, water, and minerals in order to survive. In the first chapter of Genesis we read that God created light first (v.3), then water (v. 6), then soil (v. 9), and then He created plant life (v. 11). |
| 79. - God created "lights" in the heavens "for signs and seasons, and for days and years" (Genesis 1:14-16). We now know that a year is the time required for the earth to travel once around the sun. The seasons are caused by the changing position of the earth in relation to the sun. The moon's phases follow one another in clock-like precision - constituting the lunar calendar Evolution teaches that the cosmos evolved by random chance, yet the Bible agrees with the observable evidence. |
| 80. - The Bible speaks of "heaven and the highest heavens" (Deuteronomy 10:14). Long before the Hubble Space Telescope, Scripture spoke of the "heaven of heavens" and the "third heaven" (1 Kings 8:27; 2 Corinthians 12:2). We now know that the heavens consist of our immediate atmosphere and the vast reaches of outer space - as well as God's wonderful abode. |
| 81. - Olive oil and wine useful on wounds (Luke 10:34). Jesus told of a Samaritan man, who when he came upon a wounded traveler, he bandaged him - pouring upon his wounds olive oil and wine. Today we know that wine contains ethyl alcohol and traces of methyl alcohol. Both are good disinfectants. Olive oil is also a good disinfectant, as well as a skin moisturizer, protector, and soothing lotion. This is common knowledge to us today. However, did you know that during the Middle Ages and right up till the early 20th century, millions died because they did not know to treat and protect open wounds? |
| 82. - Man is "fearfully and wonderfully made" (Psalm 139:14). We are only beginning to probe the complexity of the DNA molecule, the eye, the brain, and all the intricate components of life. No human invention compares to the marvelous wonders of God's creation. |
| 83. - Beauty understood (Genesis 1:31; 2:9; Job 40:10; Ecclesiastes 3:11; Matthew 6:28-30). Beauty surrounds us: radiant sunsets, majestic mountains, brightly colored flowers, glowing gems, soothing foliage, brilliantly adorned birds, etc. Beauty is a mystery to the evolutionist. However, Scripture reveals that God creates beautiful things for our benefit and His glory. |
| 84. - Strong and weak nuclear force explained (Colossians 1:17; Hebrews 1:3). Physicists do not understand what binds the atom's nucleus together. Yet, the Bible states that "all things consist" - or are held together by the Creator - Jesus Christ. |
| 85. - Atomic fission anticipated (2 Peter 3:10-12). Scripture states that "the elements will melt with fervent heat" when the earth and the heavens are "dissolved" by fire. Today we understand that if the elements of the atom are loosed, there would be an enormous release of heat and energy (radiation). |
| 86. - The Pleiades and Orion star clusters described (Job 38:31). The Pleiades star cluster is gravitationally bound, while the Orion star cluster is loose and disintegrating because the gravity of the cluster is not enough to bind the group together. 4,000 years ago God asked Job, "Can you bind the cluster of the Pleiades, or loose the belt of Orion?" Yet, it is only recently that we realized that the Pleiades is gravitationally bound, but Orion's stars are flying apart. |
| 87. - Safe drinking water (Leviticus 11:33-36). God forbade drinking from vessels or stagnant water that had been contaminated by coming into contact with a dead animal. It is only in the last 100 years that medical science has learned that contaminated water can cause typhoid and cholera. |
| 88. - Pest control (Leviticus 25:1-24). Farmers are plagued today with insects. Yet God gave a sure-fire remedy to control pests centuries ago. Moses commanded Israel to set aside one year in seven when no crops were raised. Insects winter in the stalks of last year's harvest, hatch in the spring, and are perpetuated by laying eggs in the new crop. If the crop is denied one year in seven, the pests have nothing to subsist upon, and are thereby controlled. |
| 89. - Soil conservation (Leviticus 23:22). Not only was the land to lay fallow every seventh year, but God also instructed farmers to leave the gleanings when reaping their fields, and not to reap the corners (sides) of their fields. This served several purposes: 1) Vital soil minerals would be maintained. 2) The hedge row would limit wind erosion. 3) The poor could eat the gleanings. Today, approximately four billion metric tons of soil are lost from U.S. crop lands each year. Much of this soil depletion could be avoided if God's commands were followed. |
| 90. - Animal instincts understood (Job 39; Proverbs 30:24-28; Jeremiah 8:7). A newly hatched spider weaves an intricate web without being taught. A recently emerged butterfly somehow knows to navigate a 2,500-mile migration route without a guide. God explains that He has endowed each creature with specific knowledge. Scripture, not evolution, explains animal instincts. |
| 91. - Animals do not have a conscience (Psalm 32:9). A parrot can be taught to swear and blaspheme, yet never feel conviction. Many animals steal, but they do not experience guilt. If man evolved from animals, where did our conscience come from? The Bible explains that man alone was created as a moral being in God's image. |
| 92. - Pseudo-science anticipated (1 Timothy 6:20). The theory of evolution contradicts the observable evidence. The Bible warned us in advance that there would be those who would profess: "profane and idle babblings and contradictions of what is falsely called knowledge (science)." True science agrees with the Creator's Word. |
| 93. - Science confirms the Bible (Colossians 2:3). These insights place the Bible far above every manmade theory and all other so-called inspired books. In contrast, the Koran states that the sun sets in a muddy pond (Surah 18:86). The Hadith contains many myths. The Book of Mormon declares that Native Americans descended from Jews - which has been disproven by DNA research. The Eastern writings also contradict true science. |
| 94. - Human conscience understood (Romans 2:14-15). The Bible reveals that God has impressed His moral law onto every human heart. Con means with and science means knowledge. We know it is wrong to murder, lie, steal, etc. Only the Bible explains that each human has a God-given knowledge of right and wrong. |
| 95. - Love explained (Matthew 22:37-40; 1 John 4:7-12). Evolution cannot explain love. Yet, God's Word reveals that the very purpose of our existence is to know and love God and our fellow man. God is love, and we were created in His image to reflect His love. |
| 96. - The real you is spirit (Numbers 16:22; Zechariah 12:1). Personality is non-physical. For example, after a heart transplant the recipient does not receive the donor's character. An amputee is not half the person he was before loosing his limbs. Our eternal nature is spirit, heart, soul, mind. The Bible tells us that "man looks at the outward appearance, but the Lord looks at the heart" (1 Samuel 16:7). |
| 97. - The cause of suffering revealed (Genesis 3; Isaiah 24:5-6). The earth is subject to misery, which appears at odds with our wonderfully designed universe. However, the Bible, not evolution, explains the origin of suffering. When mankind rebelled against God, the curse resulted - introducing affliction, pain and death into the world. |
| 98. - Death explained (Romans 6:23). All eventually die. The Bible alone explains why we die - "The soul who sins shall die" (Ezekiel 18:20). Sin is transgression of God's Law. To see if you will die, please review God's Ten Commandments (Exodus 20). Have you ever lied? (White lies and fibs count.) Ever stolen? (Cheating on a test or taxes is stealing.) Jesus said that "whoever looks at a woman to lust for her has already committed adultery with her in his heart" (Matthew 5:28). Have you ever looked with lust? Then you're an adulterer at heart. Have you ever hated someone or called someone a fool? If so, the Bible says you are guilty of murder (Matthew 5:21-22; 1 John 3:15). Have you ever used your Creator's name (Lord, God, Jesus, or Christ) in vain? This is called blasphemy - and God hates it. If you have broken these commandments at any time, then by your own admission, you are a blasphemer, a murderer, an adulterer, a thief, and a liar at heart. And we have only looked at five of the Ten Commandments. This is why we die. |
| 99. - Justice understood (Acts 17:30-31). Our God-given conscience reveals that all sin will be judged. Down deep we know that He who created the eyes sees every secret sin (Romans 2:16). He who formed our mind remembers our past offense as if it just occurred. God has declared that the penalty for sin is death. Physical death comes first, then the second death - which is eternal separation from God in the lake of fire (Revelation 21:8). God cannot lie. Every sin will be judged. His justice demands it. But God is also rich in mercy to all who call upon His name. He has made a way for justice to be served and mercy to be shown. |
| 100. - Eternal life revealed (John 3:16). Scientists search in vain for the cure for aging and death. Yet, the good news is that God, who is the source of all life, has made a way to freely forgive us so that we may live forever with Him in heaven. "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us" (Romans 5:8). "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (John 3:16). God desires a loving, eternal relationship with each person - free from sin, fear, and pain. Therefore, He sent His Son to die as our substitute on the cross. "The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). Jesus never sinned, therefore He alone qualified to pay the penalty for our sins on the cross. He died in our place. He then rose from the grave defeating death. All who turn from their sins and trust Him will be saved. To repent and place your trust in Jesus Christ, make Psalm 51 your prayer. Then read your Bible daily, obeying what you read. God will never let you down. |
| 101. - The solution to suffering (Revelation 21). Neither evolution nor religion offers a solution to suffering. But God offers heaven as a gift to all who trust in His Son. In heaven, "God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away" (Revelation 21:4). |
| Lots of trivia for Bible readers |
|---|
| The longest sentence in the Bible (KJV) is the genealogy of Jesus found in (Lk 3:23-38) (467 words!). The 2nd longest is found in (Eph 1:3-14) (268 words). (I counted Smile) |
| The Bible was written over a period of 1500 years by approximately 40 different authors. |
| Nine out of every ten people own a Bible. |
| The complete Bible has been translated into over 500 languages (according to Wycliffe - 2014). |
| Have you ever taken the time to read your Bible cover to cover? Assuming your Bible is 1000 pages long (not counting study notes), and you read a page every 5 minutes, it should take you 84 hours or just under 3 and a half days to read it all. You have read many other books cover to cover, but have you read the most important book of all time? |
| Methuselah was the oldest man at 969 yrs old (Gen 5:27). |
| Six other people also lived to be over 900 yrs old: (Adam 930 yrs old: Gen 5:5) (Seth 912 yrs old: Gen 5:8)(Enos [Enosh] 905 yrs old: Gen 5:11) (Cainan [Kenan] 910 yrs old: Gen 5:14) (Jared 962 yrs old: Gen 5:20) (Noah 950 yrs old: Gen 9:29) ** Note: After the flood, longevity of life greatly decreased. |
| Seven people committed suicide in the Bible: (Zimri: 1 Kin 16:18) (Judas: Mt 27:3-5) (Abimelech: Judg 9:53-54)(Ahithophel: 2 Sam 17:23) (Samson: Judg 16:25-30) (Saul: 1 Sam 31:4-5, 1 Chr 10:4-5) (Saul's armorbearer: 1 Sam 31:5, 1 Chr 10:5). |
| There are 10 places where people were raised from the dead in the Bible: Elijah raised the widow's son (1 Kin 17:17-24). Elisha raised the Shunammites son (2 Kin 4:18-37). A dead man came to life when his body was set on the dead bones of Elisha (2 Kin 13:20-21). Jesus raised a widow's son (Lk 7:11-15). Jesus raised the daughter of Jarius (Lk 8:41-42,49-56). Jesus raised Lazarus (Jn 11:1-46). Jesus was resurrected (Mt 28)(Mk 16)(Lk 24)(Jn 20-21). Many dead saints came out of their graves after Jesus' resurrection (Mt 27:51-53) Peter raised Tabitha (Dorcas) (Acts 9:36-51). Paul raised Eutychus (Acts 20:9-12). |
| The 10 commandments had writing on both sides (Ex 32:15). |
| Ehud was the 1st left handed man in the Bible (Judg 3:15). |
| Dogs are mentioned 41 times in the Bible, cats are never mentioned. |
| Ostriches are mentioned only twice in the Bible: (Job 39:13-18)(Lam 4:3). They are described as cruel and harsh towards their young, having no wisdom or understanding, but faster than a horse. |
| Jubal invented the harp and flute (Gen 4:21). |
| Delilah did not cut Samson's hair (Judg 16:19). |
| Everyone spoke the same language until the incident at the Tower of Babel (Gen 11:1-9). |
| There was a lady named Noah (Josh 17:3). |
| Samson used the jawbone of an ass to kill 1000 men (Judg 15:15). |
| The only boat mentioned by name in the Bible is the Castor and Pollux (Acts 28:11). |
| Manasseh was the longest reigning king at 55 years (2 Kin 21:1). |
| Zimri was the shortest reigning king at 7 days (1 Kin 16:15). |
| Joash was the youngest king at 7 years old (2 Chr 24:1). |
| Genesis never says Adam and Eve ate an apple, only that they ate fruit. |
| The only place an apple tree is mentioned in the Bible is (Song 2:3). |
| Er was the 1st person God killed for being wicked (Gen 38:7). |
| Lamech was the first person recorded in the Bible to commit polygamy (Gen 4:19). |
| Noah's Ark was 450' long, 75' wide, and 45' high, and had 3 stories (Gen 6:15). |
| God shut the door of the Ark (Gen 7:16). |
| There were 4 creatures sent as part of the 10 plagues against Egypt: frogs, lice, flies, and locusts. |
| Goliath's armor weighed 125 pounds (1 Sam 17:5). |
| David kept Goliath's armor in his tent after defeating him (1 Sam 17:54). |
| Solomon had 700 wives and 300 concubines (1 Kin 11:3). |
| Stephen was the 1st Christian martyr (Acts 6:7-8:2). |
| James was the first apostle martyred (Acts 12:1-2). |
| Othniel was the 1st judge of Israel (Judg 3:9-10). |
| Green is the 1st color mentioned in the Bible (Gen 1:30). |
| Joshua captured 31 kings (Josh 12:9-24). |
| David is mentioned 1139 times in the Bible, second only to Jesus. |
| Sarah is the most mentioned woman (59 times), Rachel is 2nd (47 times). |
| Miriam is the 1st woman recorded singing in the Bible (Ex 15:21). |
| Gamaliel was Paul's teacher (Acts 22:3). He was also an important member of the Sanhedrin (Acts 5:34). |
| There are 7 Mary's in the New Testament. |
| There was a man with 6 fingers and 6 toes (2 Sam 21:20). |
| Two men never died in the Bible: Enoch (Gen 5:22-24) and Elijah (2 Kin 2:11). |
| The book of Job dates before Exodus. |
| God is not mentioned in the book of Esther. |
| The longest word in the Bible is Maher-shalal-hash-baz. |
| Every quote Jesus used against Satan was from the book of Deuteronomy. |
| Jesus (Mt 4:2)(Mk 1:13)(Lk 4:2), Moses (twice)(Ex 34:28)(Deut 9:9,18)(Deut 10:10), and Elijah (1 Kin 19:8) fasted for 40 days. (Moses also went without water.) |
| Word for word, Luke wrote more of the New Testament than Paul. |
| The books Paul wrote in the NT were named for the people they were written to. |
| In the Bible, Jesus never told a disciple "I love you." However, He showed them with His actions. |
| Bethlehem means "house of bread." |
| Amen means basically "so be it." |
| Hosanna means "save now." |
| Manna means "what is it." |
| When the king of Nineveh called the people to repent, even the animals were to fast and be covered in sackcloth (Jonah 3:7-8). |
| Job at one time had 7000 sheep, 3000 camels, 500 oxen, and 500 female donkeys (Job 1:3). |
| There are approximately 125 animals mentioned in the Bible. |
| Job said his wife thought he had bad breath (Job 19:17). |
| Solomon wrote 3000 proverbs and 1005 songs (1 Kin 4:32). |
| Silver was of little value in Solomon's day (1 Kin 10:21). |
| Egyptians despised shepherds (Gen 46:34). |
| Adam was 130 years old when Seth was born (Gen 5:3). |
| Jacob had 12 sons, but also had a daughter named Dinah (Gen 34:1). |
| The Levites could not serve in the Tabernacle until 25 years old and had to retire at age 50 (Num 8:24-25). |
| God Himself buried Moses and no one knows where (Deut 34:5-6). |
| Jerusalem at one time was called Jebus (Judg 19:10). It was also called Salem (Ps 76:2)(Gen 14:18)(Heb 7:1-2). |
| Og, the king of Bashan, had a bed made of iron that was 13' long and 6' wide (Deut 3:11). |
| Eglon was a very fat man (Judg 3:17). |
| During a severe famine in Samaria, a donkey's head was being sold for 80 pieces of silver and 16 oz of a dove's dung was being sold for 5 pieces of silver (ewwww) (2 Kin 6:25). |
| When Nehemiah saw that the men of Judah had married foreign wives, he rebuked them, beat some of them, and pulled out their hair (Neh 13:25). |
| There are 12 books of the Bible that start with J. |
| The disciples were called Christians for the 1st time at Antioch (Acts 11:26). |
| Jesus was about 30 when He began His ministry (Lk 3:23). |
| Jesus performed over 30 miracles in the Gospels. |
| The last place we see the Ark of the Covenant in the Bible is in (2 Chr 35:3) when God told the Levites to place it in the Temple that Solomon built. |
| There is nothing in the Bible stating men and women danced with one another. |
| The new Earth won't have any seas (Rev 21:1). |
| The law was given 430 years after God's covenant was established with Abraham (Gal 3:16-17). |
| The Sea of Galilee was also known as the Sea of Tiberias (Jn 21:1). |
| Joseph was the only person in Genesis to live less than 120 years. He died at 110 years old (Gen 50:22). |
| Isaiah (Greek word Esaias) is quoted by name 21 times in the New Testament. |
| There are 613 articles in the law. |
| There is only one place in the Bible that shows Jesus sleeping; it is in the midst of a storm (Mt 8:23-27)(Mk 4:35-41)(Lk 8:22-25). |
| Unlike today, people who died during Bible times were almost always buried the same day they died. |
| Jesus used the term, "Verily I say unto you (or thee)" 77 times in the Gospels. (Each time in John an extra "verily" is added.) Nowhere else in the Bible is this term used. |
| The time period of the book of Genesis spans more time than all of the rest of the Bible combined. |
| The walls surrounding Babylon were 87 ft thick and 387 ft high. |
| King Ahasuerus made a feast that went for 180 days (Est 1:3-4). |
| The only woman the Bible tells us to remember is Lot's wife (Lk 17:32). |
| Enoch was the first man to prophesy in the Bible (Jude 1:14). |
| Paul was guarded by 470 soldiers when He was taken to Governor Felix (Acts 23:23). |
| Speaking of Felix, He is one of only 3 people in the Bible who's name begins with an F: Felix, Fortunatus (1 Cor 16:17), and Festus (Acts 24-26). |
| A ball is mentioned only once in the Bible (Isa 22:18). |
| Joseph is the first man mentioned as shaving (Gen 41:14). |
| Cheese is mentioned 3 times in the Bible (1 Sam 17:18)(2 Sam 17:29)(Job 10:10). |
| There was a king named So (2 Kin 17:4), an altar named Ed (Josh 22:34), and a man named Hen (Zech 6:14). |
| Sarah is the only woman mentioned as laughing in the Bible (Gen 18:12-13). |
| Paul had a sister (Acts 23:16). |
| Boys didn't officially get their names until they were circumcised on the 8th day after being born. |
| Abraham was circumcised when he was 99 years old (Gen 17:24). |
| Can you find a place in the Bible where it says angels sing? |
| Abraham got remarried after Sarah died, to Keturah. He had 6 children with her (Gen 25:1-2). |
| There are approximately 34 false gods mentioned in the Bible. |
| Approximately 6 of the false gods were women: (Annammelech: 2 Kin 7:31), (Asherah: Judg 6:25,26,28,30), (Ashtoreth: 1 Kin 11:5,33), (Diana/Artemis: Acts 19:24,27-28,34-35), (Queen of Heaven/Ishtar: Jer 7:18, Jer 44:17-19,25), (Succoth Benoth: 2 Kin 17:30) |
| Shadrach, Meshach, and Abed-nego are the only people mentioned in the Bible as wearing hats (Dan 3:21). |
| Only those who breathed through their nostrils were killed in the flood (Gen 7:22). |
| Three of Benjamin's sons were named Muppim, Huppim, and Ard (Gen 46:21). |
| Jacob was buried with Leah and not Rachel when he died (Gen 49:29-33). |
| Embalming in early Bible times took 40 days (Gen 50:3). |
| Anything that walked on four paws was a forbidden food under the law (Lev 11:27). |
| The six "cities of refuge" were a part of the land given to the Levites (Num 35:6). |
| In the book of Deuteronomy, God was still taking care of the descendants of Esau (Deut 2:4-5). |
| The Israelites left Egypt in the evening at sunset (Deut 16:6). |
| There was a city called Adam (Josh 3:16). |
| God also dried up the Jordan River so His people could pass through (Josh 3:14-17). |
| God parted the Jordan River for both Elijah and Elisha (2 Kin 2:7-9,14). |
| God rained down large stones from Heaven on some of Israel's enemies (Josh 10:11). |
| Samson wanting to marry a Philistine girl (who was not of his own people) was the Lord's will (Judg 14:1-4). |
| The Gileadites tested people to see if they were their enemies the Ephraimites by making them say "Shibboleth." The Ephraimites couldn't pronounce it right, saying "Sibboleth," and when they mispronounced it, they were captured and killed (Judg 12:4-6). |
| Saul was so afraid when they tried to make him king, he hid in some luggage so they couldn't find him (1 Sam 10:21-22). |
| Saul gave David's wife Michal to a man named Palti (1 Sam 25:44). David later got her back (2 Sam 3:13-16). |
| The prophet Nathan gave Solomon the name "Jedidiah," meaning "beloved of the Lord" (2 Sam 12:25). |
| Absalom made a monument to himself (2 Sam 18:18). |
| A man named Ben-hur was a deputy over Israel (1 Kin 4:7-8). |
| The pillars in front of the Temple had names: Jachin and Boaz (1 Kin 7:21)(2 Chr 3:17). |
| Samaria was named after a man called Shemer, and bought for two talents of silver (1 Kin 16:24). |
| King Ahab built an ivory house (1 Kin 22:39). |
| Elijah was a hairy man (2 Kin 1:8). |
| Jehu was a crazy chariot driver (2 Kin 9:20). |
| Elisha died from an illness (2 Kin 13:14). |
| David had a son named Daniel (1 Chr 3:1). |
| Joab became David's commander and chief because he killed the first person when David took over Jerusalem (1 Chr 11:6). |
| The Gadites had faces like lions (1 Chr 12:8). |
| Esther was also called Hadessah (Est 2:7). |
| Job had worms in his skin during his trial (Job 7:5). |
| Solomon had black, wavy hair (Song 5:11). |
| There were cities named Michmash (Isa 10:28), Hanes (Isa 30:4), and Sin (Ezek 30:15). |
| Kings Zedekiah and Ahab were burned to death (Jer 29:22). |
| Herod had a brother named Philip (Mk 6:17). |
| When Jesus was walking on water, He intended to pass by the disciples boat (Mk 6:48). |
| The prodigal son had spent part of his inheritance on prostitutes (Lk 15:30). |
| Andrew was a disciple of John The Baptist before becoming Jesus' disciple (Jn 1:35-37,40). |
| In the place where Jesus was crucified, there was a garden (Jn 19:41). |
| Paul spoke both Greek and Hebrew (Acts 21:37,40). |
| The Sadducees didn't believe in resurrection from the dead, angels, or spirits (Acts 23:8). |
| Paul was unskilled in speech (2 Cor 11:6). |
| Mark was a cousin of Barnabas (Col 4:10). |
| Elijah prayed, and it didn't rain on the Earth for three and a half years (Jas 5:17). |
| Jacob took the idols of everyone who was traveling with him and hid them under a terebinth tree (Gen 35:2-4). |
| God told the Israelites no animal of the sea should be eaten unless it had fins and scales (Lev 11:9). |
| There were 6 steps to Solomon's throne (1 Kin 10:19). |
| Goliath had a brother named Lahmi (1 Chr 20:5). |
| Who wrote the book of Deuteronomy? Did you say Moses? Well he wrote MOST of it, but not ALL of it. He could not have written the last chapter (34), because he was dead. Most believe Joshua finished it. |
| Joshua also could not have written Joshua 24:29-33, because he had died. |
| Jesus called Himself the "Son of man" 79 times in the Gospels. |
| Jesus was born during the reign of Caesar Augustus (Lk 2:1). |
| Elephants are never mentioned in the Bible. However, ivory, which comes from elephants' tusks, is mentioned 13 times. |
| Psalm 111 is an example of an acrostic psalm. Each line begins with a different letter of the Hebrew alphabet from beginning to end (22 letters). Other examples of acrostics can be found in Psalms 9,10,25,34,37,112,119,145. |
| Why does the Bible say that people were always "going up" to Jerusalem? Because Jerusalem sits upon a hill, and no matter what direction you approach from, you will always be going up to it. |
| Absalom cut his hair once a year, and when he did what was cut off weighed just about 5 pounds (2 Sam 14:26)! |
| Rachel was a shepherdess (Gen 29:9). |
| Even though Leah and Rachel were both married to Jacob, Leah had to buy a night with her husband from Rachel for some mandrakes her son had brought her (Gen 30:14-16). |
| The golden calf which Aaron made for the Israelites was made ONLY from earrings (Ex 32:2-4). |
| John The Baptist never performed any miracles (Jn 10:41). |
| Abraham had sons with some of his concubines too (Gen 25:6). |
| Only two people died by hanging in the Bible, and both were suicides (Ahithophel 2 Sam 17:23)(Judas Mt 27:5). |
| Four squads of soldiers (16 soldiers) were assigned to guard Peter in prison (Acts 12:4). He was also chained between two soldiers (Acts 12:6). |
| Peter obviously knew he would never be a part of a rapture because Jesus told him how he would die (Jn 21:18-19). |
| David's tomb was still visible in Jerusalem at the time of Pentecost (Acts 2:29). |
| There was a place near Gilgal called the "Hill of the Foreskins" (Josh 5:3). (see footnotes in versions other than KJV) |
| The Valley of Hinnom was a place just south of Jerusalem where the garbage of the city was taken and burned. It was burning continually. The Greek word for this place was Gehenna, which was used in the New Testament 12 times, and it was translated as Hell. |
| There was a man named Salmon (Ruth 4:20-21)(Mt 1:4-5)(Lk 3:32). |
| A man named Judas lived on "Straight Street" (Acts 9:11). |
| Speaking of Barnabas, keep in mind that the only vowel in his name is "a." It is not Barnabus as many often spell it. |
| Elizabeth, the mother of John The Baptist was a descendant of Aaron (Lk 1:5). |
| John The Baptist was Jesus' cousin (Lk 1:36). |
| Timothy was mentioned by Paul 17 times in his letters. |
| Timothy had a Jewish mother and a Gentile father (Acts 16:1). |
| In (Ezek 24:23), the KJV Bible says the house of Israel wore "tires" on their heads. Modern translations make this a "turban." |
| A few Pharisees were converted (i.e. Paul, Nicodemus), but there is no record of any Sadducees being converted. |
| Noah and his family were on the Ark for just over a year (Gen 7:11, 8:13-14). |
| The Earth has been completely covered with water twice: at the beginning of creation (Gen 1) and during the flood (Gen 7). |
| Nehemiah, along with some other men, returned to Jerusalem after the exile and rebuilt it's walls in 52 days (Neh 6:15)! |
| The Bible never says that there were only 3 wise men, however, tradition says that their names were Gaspar, Balthazar, and Melchior. |
| There was an unnamed river that flowed out of the Garden of Eden which parted into 4 more rivers: Pishon, Gihon, Hiddekel (Tigris) and Euphrates (Gen 2:10-14). |
| Eden means "delight" in Hebrew. |
| The first question God asked in the Bible was "Where art thou?" to Adam (Gen 3:9). |
| Twenty different birds were forbidden food (Lev 11:13-19). |
| An ostrich was the largest unclean bird (Lev 11:16). |
| The first person to be called a Hebrew in the Bible was Abram (Gen 14:13). |
| Only two nuts are mentioned by name in the Bible: almonds and pistachios. |
| Salt is mentioned 41 times in the Bible, but pepper is never mentioned. |
| The word "hate" is used 87 times in the Bible, but the word "love" is used 310 times. |
| The only angels mentioned by name in the Bible are: Gabriel, Michael, and Lucifer. |
| After his conversion, Paul went to Arabia for 3 years (Gal 1:17-18). |
| The phrase "It is written" (referring to the Old Testament) is found 63 times in the New Testament. |
| Babylon in the Bible was located approximately where modern day Baghdad, Iraq is today. |
| Psalm 110:1 is quoted or referred to more in the New Testament than any other Old Testament verse. |
| The word "Psalm" comes from the Hebrew word "mizmowr" meaning "instrumental music." |
| Nathanael, one of Jesus' 12 disciples, was from Cana (Jn 21:2), the same place where Jesus performed His first miracle at a wedding (Jn 2:1-10). |
| Judas "Iscariot" (Gr. Iskariotes) meant "Judas of Kerioth." |
| There will be no marriages in Heaven (Lk 20:34-35)(Mt 22:30)(Mk 12:25). |
| Jesus had at least 4 brothers named: James, Joses, Juda (Jude), and Simon as well as sisters (Mk 6:3)(Mt 13:55-56). (James and Jude wrote books of the Bible.) |
| If an unclean animal fell into a container, the container was to be broken (Lev 11:33). |
| Under Old Testament purification laws, anyone stepping on a grave was unclean for 7 days (Num 19:16). |
| The prophet Zechariah (son of Berechiah)(Zech 1:1), who wrote the book of Zechariah, was martyred between the Temple and the altar (Mt 23:35)(Lk 11:51). |
| Moses is credited as the author of Psalm 90. |
| In the genealogy of Jesus (Mt 1:1-16: the "royal line" through Joseph) are 4 women. Tamar posed as a prostitute, Rahab was a prostitute, and Bathsheba was an adulteress. Ruth, as well as the other 3, were also Gentiles. |
| The phrase "under the sun" is used 29 times in Ecclesiastes. |
| Lawyers are mentioned 8 times in the Bible. Only Zenas (Titus 3:13) is mentioned by name. |
| Only Joseph is said to have been placed in a "coffin" (Gen 50:26). |
| Adoni-bezek cut off the thumbs and big toes of 70 kings. He was later captured and had his cut off (Judg 1:5-7). |
| God told Gideon to pick his men for war by how they drank water (Judg 7:4-7). |
| The camels of kings Zebah and Zalmunna had crescent ornaments on their necks (Judg 8:21). |
| Those same kings (Zebah and Zalmunna) had killed Gideon's brothers. When Gideon captured them in battle, he asked his firstborn (likely teenage) son to kill them, but he was afraid to do so, therefore, Gideon killed them (Judg 8:18-21). |
| Gideon had 71 sons (Judg 8:30-31). One of his sons, Abimelech, later killed 69 of them (Judg 9:5-6). |
| Samson caught 300 foxes, tied them tail to tail, put a lighted torch between their two tails, and set them loose to destroy the fields of the Philistines (Judg 15:4-5). |
| Samson had 7 locks of hair (Judg 16:19). |
| David had a praise team of 4000 men (1 Chr 23:5). |
| (Ezra 7:21) contains every letter of the alphabet but "J." |
| About 75 pounds of myrrh and aloes were placed on the body of Jesus (Jn 19:39). (Some versions say 100 pounds, but a Roman pound [Gr word: "litra"] was 12 oz, not 16 oz.) |
| Noah lived for 350 years after the flood (Gen 9:28). |
| Noah's Ark contained only 1 window (Gen 6:16). |
| Noah built the Ark with gopher wood (Gen 6:14). |
| The Ark of the Covenant was made with acacia (shittim) wood (Ex 25:10). |
| Daniel prayed on his knees 3 times a day (Dan 6:10). |
| Job said the white of an egg has no taste (Job 6:6). |
| A "Sabbath Day's Journey" (Acts 1:12) was about a half-mile. (This was a man-made tradition that determined how far the Jews could walk on the Sabbath.) |
| Paul was a tentmaker (Acts 18:1-3). |
| Israel (Jacob) gave Joseph his coat of many colors when he was 17 (Gen 37:2-3). |
| Mary Magdalene had been possessed with 7 demons (Lk 8:2). |
| The Valley of Siddim was full of tar pits (Gen 14:10). |
| Jericho` was also known as the "city of palm trees" (Deut 34:3). |
| There were 3 men named "Dodo" in the Bible: Grandfather of Tola (Judg 10:1), Father of Eleazar (2 Sam 23:9)(1 Chr 11:12), Father of Elhanan (2 Sam 23:24)(1 Chr 11:26). |
| Horses are mentioned 156 times in the Bible. |
| There were 30,000 Israelites who helped build God's Temple. They worked in shifts, 10,000 worked for one month, then they had 2 months off (1 Kin 5:13-14). |
| 150,000 laborers cut and carried the stone used to build the Temple (2 Chr 2:18)(1 Kin 5:15). |
| The Aramaic word "Raca" used by Jesus in (Mt 5:22) was a word that was used as a sign of great disrespect towards someone. It basically meant the person was "empty-headed." |
| There are approximately 33 different birds listed in the Bible. |
| Approximately 20 precious stones are mentioned in the Bible. |
| Lions killed people 4 times in the Bible (1 Kin 13:23-24)(1 Kin 20:35-36)(2 Kin 17:25-26)(Dan 6:24). |
| Three people also killed lions in the Bible: (Samson: Judg 14:5-9) (David: 1 Sam 17:34-36)(Benaiah: 2 Sam 23:20, 1 Chr 11:22). |
| Speaking of Benaiah, when he "killed a lion in a pit on a snowy day " (2 Sam 23:20)(1 Chr 11:22), it is the only time that the Bible talks about it snowing. |
| Amos was a herdsman and grower of sycamore figs (Amos 7:14). |
| The daily provisions for Solomon's palace were: 150 bushels of flour, 300 bushels of meal, 10 stall fed cattle, 20 pasture fed cattle, 100 sheep and goats, as well as deer, gazelles, roebucks, and choice fowl (1 Kin 4:22-23). |
| When David ordered Joab and the army commanders to count all of the fighting men of Israel, it took them 9 months and 20 days. There were 1,300,000 men (2 Sam 24:1-9). |
| When the Angel of the Lord sent a pestilence upon Israel, he was actually visible in the sky with a sword in his hand (2 Sam 24:15-17)(1 Chr 21:14-17). |
| David paid 600 shekels of gold (about 15 pounds) for the threshing floor of Ornan the Jebusite. This was where God's Temple was later built (1 Chr 21:21-25) (2 Chr 3:1). |
| The plans for how God's Temple was to be built were put in David's mind by the Holy Spirit (1 Chr 28:12). |
| Jehiel the Gershonite was the first person put in charge of the Temple treasury (1 Chr 29:8). |
| Joab's house was located in the wilderness (1 Kin 2:33-34). |
| The construction of God's Temple began 480 years after the Israelites had come out of Egypt (in the 4th year of Solomon's reign)(1 Kin 6:1). |
| Some of the side chambers of God's Temple were 3 stories high (1 Kin 6:5-8). |
| The walls of God's Temple were made with cedar wood and the floor with cypress wood (1 Kin 6:15). |
| When God's Temple was dedicated, 22,000 oxen and 120,000 sheep were sacrificed by Solomon (1 Kin 8:62-63). |
| Solomon had even more wisdom than Ethan the Ezrahite, and the sons of Mahol (Heman, Calcol, and Darda)(1 Kin 4:29-31)! |
| Solomon had 12 officers (district governors) over all of Israel. Two of these, were married to his daughters: Ben-Abinadab to his daughter Taphath and Ahimaaz to his daughter Basemath (1 Kin 4:7,11,15). |
| Nobody ever offered more spices as a present than the Queen of Sheba gave to Solomon (1 Kin 10:10)(2 Chr 9:9). |
| (Prov 30:24-28) says four animals are exceedingly wise: ants, coneys, locusts, and lizards. |
| God appeared to Solomon 3 times (1 Kin 11:9-13). |
| Rehoboam, Solomon's son, had 18 wives and 60 concubines. With them, he fathered 28 sons and 60 daughters (2 Chr 11:21). |
| Zimri was king for only 7 days when he killed himself (1 Kin 16:15-18). |
| When a group of soldiers was lead into Samaria, the king asked Elisha if he should kill them. Elisha replied no, but instead feed them. The king threw a great feast and then sent them on their way. They never bothered Israel again (2 Kin 6:20-23). |
| There was such a bad famine in Samaria that 2 ladies agreed to kill their sons and eat them to have food... The first day, they ate one ladies son, then on the 2nd day, when they were to eat the other ladies son, she hid him (2 Kin 6:25-29). |
| No one was sorry when King Jehoram died (2 Chr 21:18-20). |
| After the temple of Baal was destroyed, the Israelites used it as a latrine (2 Kin 10:26-27). |
| Hazael, the king's servant, killed his master and king Ben-Hadad, and became king in his place (2 Kin 8:14-15). Oddly though, he named his son after him (2 Kin 13:3), who later became king himself (2 Kin 13:24). |
| A city in Egypt was named Memphis (Hos 9:6). |
| King Uzziah loved the soil (2 Chr 26:10). |
| During the simultaneous reigns of Uzziah in Judah and Jeroboam II in Israel, there was a very destructive earthquake (Amos 1:1). (Also see: Zech 14:5) Modern geologists have also confirmed this. |
| Isaiah was married to a woman referred to only as "the prophetess" (Isa 8:3). He had at least 2 sons with her named Maher-Shalal-Hash-Baz (Isa 8:3) and Shear-Jashub (Isa 7:3). |
| The men of Lud (Lydians) were famous as archers (Isa 66:19). |
| King Sennacherib was assassinated by 2 of his sons, who then ran away, leaving a third son to reign in his place (2 Kin 19:36-37)(2 Chr 32:21). |
| King Manasseh was buried in his garden (2 Kin 21:18). |
| Jeremiah is the only man in the Bible God would not allow to get married (Jer 16:1-2). |
| Sadly, in the later years of his life, Solomon had places built to worship the heathen gods Ashtoreth, Chemosh, and Milcom. These places were still present over 300 years later when Josiah was king. Josiah destroyed them (2 Kin 23:13-14). |
| King Josiah was only about 13-14 years old when he became a father (connect these verses to figure this out: 2 Kin 22:1, 2 Kin 23:31, 2 Kin 23:34-36). |
| Also, Jehoiachin, who would have been Josiah's grandson, was 18 years old when he became king, and he already had "wives" (2 Kin 24:8,15). |
| God said He has 4 dreadful judgments: sword (war), famine, wild beasts, and plague (Ezek 14:21). (How many of these are we seeing today?) |
| In approximately 588 B.C., King Nebuchadnezzar began his siege of Jerusalem (2 Kin 25:1)(Jer 39:1-2)(Jer 52:4). The moment it began, God told Ezekiel, who was 100's of miles away, about it (Ezek 24:1-2). |
| Ezekiel wore a turban (Ezek 24:16-17). |
| Papers placed in an earthen jar lasted for a long time (Jer 32:14). (This is how the Dead Sea Scrolls were stored when we found them 1000's of years after they were written.) |
| Jonathan the scribe had his house turned into a prison (Jer 37:15,20). |
| When 70 men were brutally killed at Mizpah, their bodies were thrown into a cistern that King Asa had made about 300 years earlier (Jer 41:4-9)(1 Kin 15:16-22). |
| King Nebuchadnezzar made a golden image (some believe of himself) that was 90' high and 9' wide (Dan 3:1). |
| Nehemiah had a brother named Hanani (Neh 7:2). |
| Both Joab and Amasa were commanders of David's army. They were also his nephews (1 Chr 2:15-17). |
| David's best friend Jonathan had a son named Mephibosheth. He was also known as Merib-Baal (1 Chr 8:34)(1 Chr 9:40). He became crippled in both feet when he fell at 5 years old while fleeing with his nurse (2 Sam 4:4). |
| When Elizabeth became pregnant with the baby John The Baptist, she went into seclusion for 5 months (Lk 1:24). |
| John The Baptist wore clothes made from camel hair (Mt 3:4). |
| Nazareth was built on a hill (Lk 4:16,29). |
| One of the women who followed Jesus was Joanna. Her husband was the manager of the evil King Herod's household (Lk 8:2-3). |
| There was a tower in Siloam (located in the southern part of Jerusalem) that fell and killed 18 people (Lk 13:4). |
| There was also a "pool" in Siloam that is mentioned in (Jn 9:7). It was built hundreds of years earlier by King Hezekiah (2 Kin 20:20)(2 Chr 32:30). |
| Jesus taught from a boat 2 times: (Mt 13:1-3)(Mk 4:1-2) and (Lk 5:1-3). |
| Do you remember where Jesus and the disciples were in their boat crossing the Sea of Galilee in rough weather and Jesus calmed the sea? Did you know that other boats were with them? (Mt 8:23-27)(Mk 4:35-41)(Lk 8:22-25)(See: Mk 4:36) |
| When Jesus cast the demons out of a demon possessed man into a herd of pigs, they went into about 2000 pigs (Mk 5:13). |
| Mark recorded Jesus as saying that 2 sparrows sold for a copper coin (Mt 10:29). However, Luke tells us in recording Jesus' words that you could get a bargain deal if you bought 5 sparrows. They only cost 2 copper coins (Lk 12:6-7)! |
| When Jesus approached the disciples' boat while walking on water, they had been rowing for about 3 or 4 miles (Jn 6:19). |
| The disciple Thomas was also called Didymus (Greek meaning the "twin") (Jn 11:16)(Jn 20:24)(Jn 21:2). |
| Bethany, home to Mary, Martha, and Lazarus (close friends of Jesus), was only about 2 miles from Jerusalem (Jn 11:18). |
| Jesus' disciples carried 2 swords (Lk 22:38). |
| King Herod and Pontus Pilate, who had been enemies, became friends during their persecution of Jesus (Lk 23:12). |
| Pilates' judgment seat was located at a place called "The Pavement" or "Gaatha" in Hebrew (Jn 19:13). |
| Standing near the cross as Jesus was dying were 4 women; 3 of them were named Mary (Jn 19:25). |
| When the resurrected Jesus appeared to the disciples fishing on the Sea of Galilee, and told them to cast their net on the right side of the boat, they hauled in 153 fish (Jn 21:1-11). |
| The field where Judas Iscariot committed suicide was named Aceldama or "The Field of Blood" (Acts 1:19). |
| The Holy Spirit was given at 9 a.m. on the Day Of Pentecost (Acts 2:1-4,15). |
| The east gate to the Temple was called "Beautiful" (Acts 3:2,10). |
| Barnabas, whose name meant "Son of Encouragement" was also called Joseph (Acts 4:36). |
| Have you ever put your fingers in your ears and made some loud noise (like "na,na,na,na,na") when you didn't want to hear what someone had to say? The Jewish leaders did this when Stephen was speaking. They were so upset, they killed him (Acts 7:57-58)! |
| When the apostle Philip found the Ethiopian eunuch, he was reading out loud from the book of Isaiah (Acts 8:30). He was converted a short time later (Acts 8:34-39). |
| In (Acts 19:23-41), it speaks about a great riot that occurred in Ephesus. Apparently, it started slow, but "soon the whole city was in an uproar" (Acts 19:29). What I find funny is that verse 32 says that most of the crowd didn't even know why they were there or shouting. |
| Epenetus was the first convert to Christ from Asia (Rom 16:5). |
| There were 276 people aboard the boat that was shipwrecked while taking Paul to Rome (Acts 27:37). (However, none of the people aboard died in that shipwreck as Paul prophesied.) |
| After being shipwrecked, Paul and the rest of his shipmates swam to an island called Malta, where Publius was the chief official (Acts 28:1,7). |
| After being shipwrecked and swimming to the island of Malta, Paul, his shipmates, and the islanders decided to start a fire. As Paul was getting ready to lay sticks on the fire that he had gathered, he was bitten by a poisonous snake that was in the sticks. All around thought he would die, but when he did not, they decided he was a god (Acts 28:1-6). |
| The 5th commandment says to "honor your father and mother" (Ex 20:12). But, did you know that the next sentence says if you do, God promises to prolong your days? |
| "Bayith" is the Hebrew word for "house." When combined with another Hebrew word, it is used to describe over 50 places in the Bible (i.e. Beyth Aven = "house of vanity." |
| Timothy's mother was named Eunice and his grandmother was named Lois (2 Tim 1:2-5). |
| Naomi's husband (Elimelech) and 2 sons (Mahlon and Chilion) all died within a period of about 10 years (Ruth 1:1-5). |
| The name of Ruth's first husband was Mahlon (Ruth 1:4-5, 4:10). After he died, she later married Boaz (Ruth 4:13). |
| King David was Ruth's (the book of Ruth) great-grandson (Ruth 4:21-22)(Matt 1:5-6). |
| When the pregnant Mary (mother of Jesus) went to see her pregnant cousin Elizabeth (mother of John the Baptist) (Lk 1:39-56), she had to travel approximately 70 miles on winding and hilly roads. The journey probably took 3 or 4 days! |
| Sarah died when she was 127 years old (Gen 23:1), 37 years after she had given birth to Isaac (Gen 17:17). |
| Isaac was 75 years old and Ishmael 89 years old when they buried their father Abraham (Gen 21:5)(Gen 16:15)(Gen 25:7). |
| In the Bible, Cain spoke directly to God, however, Abel never did (Gen 4:6-15). |
| At one time, Zechariah carried 2 staffs. He named them "Favor" and "Union" (Zech 11:7)(The KJV uses "Beauty" and "Bands.") |
| Approximately 29 musical instruments are mentioned in the Bible. |
| The king of Babylon looked at an animals liver to determine the future (Ezek 21:21). |
| As Jesus was praying in the Garden of Gethsemane hours before His crucifixion, He was under such extreme stress that His sweat became like "giant drops of blood falling to the ground" (Lk 22:44). The medical term for this is "hematidrosis." (Only Luke, the physician, mentions this happening to Jesus.) |
| There were 8 weapons used in the Bible to fight with: Ax, Bow & Arrow, Club, Dagger, Mace, Sling, Spear, Sword. |
| Three types of Arks are mentioned in the Bible: Noah's Ark (Gen 6:14-16), Moses Ark (a small type of basket that the infant Moses was placed in)(Ex 2:3-6), the Ark of the Covenant (Ex 25:10-22). |
| Jesus was on the cross for 6 hours (Mk 15:25,34-37). |
| The only time the word "grease" is used in the Bible is in (Ps 119:70). |
| The Bible says to "wait on God" over 40 times. |
| Men first began to "call upon the name of the Lord" in (Gen 4:26). |
| How many times have you been asked, "If you could have one wish, what would it be?". God basically offered this to Solomon, and Solomon asked for "an understanding heart to judge thy people." This pleased God and Solomon was given more wisdom than any man in history (1 Kin 3:5-14). |
| Isn't it interesting that Pharaoh ordered every newborn Israelite boy to be drowned in the Nile (Ex 1:22), then many years later Pharaoh's Egyptian army was drowned when the Red Sea swept over them (Ex 14:26-28)? |
| When the Israelites crossed the Red Sea, they did so at night, with a "pillar of cloud" providing light for them to see (Ex 14:19-22). |
| God brought the plague of locusts upon Egypt, and also parted the Red Sea with a strong east wind (Ex 10:13)(Ex 14:21). |
| The first time the word "love" is used in the Bible is when Isaac spoke about loving food (Gen 27:4). |
| The Psalms mention the heart 122 times. |
| Jairus' daughter was 12 years old when Jesus brought her back to life (Lk 8:41-42,49-56). |
| You know that scene we often see where Joseph and the pregnant Mary are going to Bethlehem, and Joseph is walking while leading a donkey on which Mary is riding? The Bible never says Mary was riding a donkey (she may have walked). |
| Have you ever noticed that dogs are always spoken of unfavorably in the Bible? They are compared to prostitutes (Deut 23:18), greedy men (Isa 56:10), and evil men (Phil 3:2)(Rev 22:15). Did you know that in Bible times, dogs were despised? |
| When Jesus told Nicodemus that we must be born again (Jn 3:1-3), it was at night. |
| Mary, the mother of Jesus, speaks in 15 verses in the Bible (193 words - KJV). Her last words are significant, "Whatsoever He (Jesus) saith unto to you, do it." (Jn 2:5) |
| The word "Christian" is used 3 times in the Bible (Acts 11:26)(Acts 26:28)(1 Pet 4:16). |
| Angels are mentioned in 34 books of the Bible. |
| God had the first spoken words in the Bible, "let there be light" (Gen 1:3). |
| Jesus stayed up all night praying before choosing His 12 disciples (Lk 6:12-13). |
| The 1st animal sacrifice in the Bible was a sheep (Gen 4:2-4). |
| The first war took place at the Valley of Siddim (or Salt Sea) (Gen 14:2-3). |
| The word "faith" is used 245 times in the New Testament, but only 2 times in the Old Testament. |
| There are 14 Jonathan's mentioned in the Bible. |
| God's first prophecy in the Bible was to the serpent who deceived Adam and Eve (Gen 3:14-15). |
| Paul uses the word "joy" more in Philippians than any other Epistle. It was written while he was in prison. |
| Peter's father was named "John" (or Jonas in Aramaic)(Jn 1:42)(Jn 21:15-17). |
| The law that Moses wrote was to be read every 7 years during the Feast of Tabernacles (Deut 31:9-13). |
| The Ethiopian eunuch that Philip witnessed to was the Secretary Of The Treasury for Ethiopia (Acts 8:27). |
| Acts, the longest book in the New Testament never uses the word "love." (Acts and 2 Peter are the only New Testament books that don't.) |
| The hyssop plant was used to sprinkle lamb's blood on the top and sides of the doorframe during the Passover (Ex 12:22). The hyssop plant was also used when giving Jesus a drink while He was on the cross (Jn 19:29). |
| Have you ever felt like you are the only person left who is standing for the truth? There is a term for this: "An Elijah Complex." Elijah felt this way and God told him, "... I have reserved seven thousand in Israel, all whose knees have not bowed to Baal, and every mouth that has not kissed him." (see: 1 Kin 19:14-18, Rom 11:4-5) |
| Three kings reigned for 40 years: David (1 Kin 2:11)(2 Sam 5:4-5), Solomon (1 Kin 11:42), and Joash (2 Chr 24:1)(2 Kin 12:1). |
| (Saul may also be a part of this group [Acts 13:21], but this is controversial [1 Sam 13:1].) |
| The covering for the tabernacle was made out of rams' skins dyed red, and a covering of badgers' skins above that (Ex 26:14)(Ex 36:19). |
| Deborah, the only female judge of Israel, used to hold court under what was known as "the palm tree of Deborah" (Judg 4:4-5). Also, her husband was named Lapidoth. |
| The commander of the army of Caanan was killed by a woman named Jael who drove a tent peg through his head (Judg 4:1-2,17-21). |
| How many of you, like me, have always heard that when Noah sent the dove from the Ark to see if the water had receded from the Earth, it returned with an olive branch in it's beak? It wasn't actually an olive branch, but an olive leaf (Gen 8:11). |
| I always thought that leprosy in the Bible must have been very contagious since it appeared to be everywhere, but research tells us that about 95% of all humans are naturally immune to it when exposed. |
| Most of us know that Eden was the first city mentioned in the Bible (Gen 2:10). However, the 2nd city mentioned is Havilah, and it had gold, bdellium, and onyx. "The gold of that land is (was) good" (Gen 2:11-12). |
| When the two witnesses are slain in the Tribulation, the people on Earth will give gifts to each other (Rev 11:10). |
| Supposedly, there are over 4000 words that appear only once in the KJV Bible. The last four of these are: Zoreah, Zorites, Zuriel, and Zuzims. |
| There are no "x" words in the KJV Bible. |
| The spies that Moses sent into Canaan returned with grapes, figs, and pomegranates (Num 13:23). |
| Solomon spent 7 years building God's Temple (1 Kin 6:38), but took almost twice as long (13 years) to build his own palace (1 Kin 7:1). |
| Nineveh was founded by Nimrod (Gen 10:8-11)(Noah's great-grandson: Gen 10:1-8) in app. 2200 B.C.. About 1440 years later (app. 760 B.C.), Jonah preached there. About 150 years after that, it was destroyed forever in 612 B.C.. |
| Based on (Gen 5:21-22), it appears that Enoch may not have believed in God for the first 65 years of his life, until after his son Methuselah was born. |
| It appears that Methuselah, who lived longer than anyone in history (969 years: Gen 5:27), died in the year of the flood (maybe in the flood?)(add up the numbers of Gen 5:26-28 & Gen 7:6). Interestingly, he outlived his son, Lamech who died 5 years prior to the flood at age 595 (see: Gen 5:28,30 & 7:6). |
| Demas, Paul's friend and fellow worker in Christ (Col 4:14)(Phile 1:24), abandoned him right before he was martyred, having "loved this present world." He left for Thessalonica (2 Tim 4:10). |
| Aaron was 3 years older than his brother Moses (Ex 7:7). |
| It was Aaron, not Moses, who threw down his rod before Pharaoh and it turned into a snake (Ex 7:8-12). |
| It appears that Moses and Aaron died in the same year. When they left Egypt, Moses was 80 and Aaron was 83 (Ex 7:7). Aaron died at the age of 123, 40 years after leaving Egypt (Num 33:38-39). Moses died at the age of 120 (Deut 34:7). Scholars who have studied the dates say the deaths were about 7 months apart. |
| After Jesus was arrested in the Garden of Gethsemane, all of his disciples "forsook Him and fled" (Mt 26:56)(Mk 14:50). John and Peter returned (Jn 18:15-16), but Peter denied Him (Mt 26:69-75)(Mk 14:66-72). Only John was there at Jesus' crucifixion (Jn 19:26-27). |
| Sheep are mentioned more than any other animal in the Bible: 187 times. |
| The flask of oil that Mary poured upon Jesus (Mt 26:6-13)(Mk 14:3-9)(Jn 12:1-6) was worth 300 denarii (Mk 14:5). One denarius was equal to a day's wages, so 300 was equal to a year's wages (no money earned on the Sabbath). |
| Satan is mentioned 18 times in the Old Testament, but he is never called the devil until the New Testament. |
| Paul performed the last recorded miracles in the Bible (Acts 28:7-9). |
| The Father spoke to Jesus audibly 3 times while He was on Earth: at His baptism (Mt 3:17)(Lk 3:22), at the Transfiguration (Mt 17:5)(Mk 9:7)(Lk 9:35), and just before Jesus went to the cross (Jn 12:28). |
| Jesus healed 10 men who had leprosy, but only one returned to thank Him (Lk 17:12-19). |
| It is often said that Mary Magdalene was a prostitute, but nowhere does the Bible say this. (Some believe this idea may have come from the Jewish Talmud, which said the city of Magdala had a reputation for prostitution.) |
| Of the 55 verses in Malachi, 47 are God speaking. This is the highest percentage of any Old Testament prophetic book. |
| Moses had 2 sons: Gershom (Ex 2:21-22) and Eliezer (Ex 18:3-4). |
| At least one idol was kept in David and Michal's house (1 Sam 19:11-13,16). |
| According to Jewish tradition, Isaiah was killed during the reign of the evil Manasseh, when he was put into a hollow log and sawn in half. (see: Heb 11:37) |
| Under Roman law, a Roman citizen could not be flogged or crucified. Paul was a Roman citizen, so he could not legally be flogged (Acts 16:37-38)(Acts 22:24-29). Tradition says he was martyred by beheading in 67 A.D. on the Ostian Way. |
| Our word "excruciating" comes from the Latin word "cruciare" meaning "to crucify." |
| Only two people were embalmed in the Bible: Jacob (Gen 50:1-2) and Joseph (Gen 50:26). |
| The time between when Joseph was sold into slavery and he saw his brothers again was just over 20 years (Gen 37:2)(Gen 41:46,53-54)(Gen 42:3). |
| When we use the word "but," it is usually in a negative sense. However, when the Bible uses "but," it is often in a positive way. See: (Gen 50:20)(Mt 6:33) (Ps 73:26)(Rom 5:8)(Rom 6:23). (Several studies have been written on this called "Great But's In The Bible.") Smile |
| 2nd Kings 19 and Isaiah 37 are almost identical. |
| The sign above Jesus on the cross was written in Hebrew, Greek, and Latin (Lk 23:38)(Jn 19:20). |
| Joseph wept 7 times (Gen 42:24)(Gen 43:30)(Gen 45:2,14-15)(Gen 46:29)(Gen 50:1,17). |
| The time period between Jesus' resurrection and ascension was 40 days (Acts 1:3). |
| Paul uses the word "grace" within the first 5 verses of each book he wrote. |
| Paul also gives "thanks" in the 1st chapter of 11 of his 13 books. |
| Judah gave his first son (Er) to marry Tamar. God killed him for being wicked. Then Judah gave his second son (Onan) to marry Tamar. God killed him too for being wicked. Judah would not give his third son to marry Tamar, but later unknowingly had sex with her, thinking she was a prostitute. She bore him twins. (Gen 38:6-26). |
| God miraculously caused the sun to stand still in the sky, providing light for 24 hours straight (Josh 10:12-14). |
| As a sign to Hezekiah, God caused the sun's shadow on a sundial to go back ten degrees (Isa 38:7-8). |
| In response to King Belshazzar's contempt for the holy things of God, God sent a "hand" which wrote a message on the wall. The King was terrified. Daniel told him the message said he would die. He was killed that night. (Daniel 5) |
| Moses was not allowed into the Promised Land because he disobeyed God (Num 20:2-13)(Deut 34:4), but many scholars believe that when he appeared with Jesus on the Mount Of Transfiguration (Mt 17:1-9)(Mk 9:2-8), that the mountain was in the Promised Land. |
| As far as I can find, there are 8 people in the Bible with 2 letter names: Ir - (1 Chr 7:12), Og - (Num 21:33), On - (Num 16:1), So - (2 Kin 17:4), and four men named Uz - (Gen 10:23)(Gen 22:21)(Gen 36:28)(1 Chr 1:17). |
| There are also 7 cities with 2 letter names: Ai - (2 cities named Ai) (Gen 12:8) (Jer 49:3), Ar - (Num 21:15), No - (Ezek 30:15), On - (Gen 41:45,50), Ur - (Gen 11:28,31), Uz - (Job 1:1). |
| In (Ps 72:6) it mentions grass that has been mowed. |
| The well called "Jacob's Well" (Jn 4:6), where Jesus spoke to the Samaritan woman (Jn 4:1-26) was, according to tradition, built by Jacob centuries earlier (possibly after he bought that land in Gen 33:18-19). That well can still be seen today in the Palestinian village of Tell Balata! |
| In (2 Sam 12:1-14), the prophet Nathan confronted David about his sin of adultery with Bathsheba and the murder of her husband by telling him a parable. After hearing the parable, David became angry and said the man in it should die, and make restitution "fourfold." It turned out David was the man in the parable, and the "fourfold" restitution he "prophesied" about himself sadly came true. For the one man he had killed (Bathsheba's husband), he later had 4 sons die: (2 Sam 12:15-19)(2 Sam 13:28-33)(2 Sam 18:14-15)(1 Kin 2:23-25). |
| Jesus used "fish" to perform a miracle 4 times in His earthly ministry: 1. Feeding 5000: (Mt 14:15-21)(Mk 6:35-44)(Lk 9:12-17)(Jn 6:1-13), 2. When a coin appeared in the mouth of a fish to pay taxes: (Mt 17:27), 3. When Jesus told Simon Peter to let down his nets again, then they were filled with fish: (Lk 5:4-11), 4. When Jesus told the disciples who were fishing to cast their net on the right side of the boat, and it was filled with fish: (Jn 21:4-11) |
| First promise in the Bible: (Gen 2:17) "But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die." |
| Last promise in the Bible: (Rev 22:20) "He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus." |
| The book of John contains no parables. |
| The only time in the synoptic Gospels (Mt, Mk, Lk) where John the disciple spoke is in (Mk 9:38) "And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us." (Also see: Lk 9:49) |
| 42 youth were mauled by 2 female bears because they made fun of Elisha's bald head (2 Kin 2:23-24). |
| Remember to show hospitality to strangers because you might be helping an angel (Heb 13:2). |
| While the Israelites were in the desert for 40 years, God kept their clothes and sandals from wearing out (Deut 29:5). |
| King Saul was very tall (1 Sam 9:2)(1 Sam 10:23). |
| God told Isaiah to walk around naked for 3 years (Isa 20:1-4). |
| Here is something to think about: the same Greek word "martus" is used for a "martyr" or a "witness." |
| Noah built the first altar in the Bible (Gen 8:20). |
| Abraham built more altars than anyone in the Bible (Gen 12:7)(Gen 12:8)(Gen 13:18)(Gen 22:9-14). |
| God caused Aaron's rod to bud and produce almonds (Num 17:8). |
| A man who was a newlywed was exempt from military service for a year (Deut 24:5). |
| You could hire a professional mourner (Jer 9:17-18)(Amos 5:16). |
| Jesus was crucified at a place called "Golgotha" which meant "Place Of A Skull" (Mt 27:33)(Mk 15:22)(Jn 19:17). |
| Lydia was the first Christian convert in Europe (Acts 16:14-15). |
| Goliath was about 9'9" tall (1 Sam 17:4). |
| The Hebrew Bible actually has 24 books, not 39. 1&2 Samuel, Kings, Chronicles are each counted as one book, not two. Ezra and Nehemiah are combined. The 12 books of the minor prophets are all one book called "The Book Of The Twelve." |
| Jabal was the father of those who lived in tents and raised livestock (Gen 4:20). |
| Most of us know that Cain was the first to kill a person in the Bible when he killed his brother (Gen 4:9), but did you know that Lamech is the 2nd person said to have killed someone (Gen 4:23)? |
| The Philistines, who we hear about constantly in the Old Testament, started with a man named Casluhim (Gen 10:14). |
| There was a well known terebinth tree in Moreh at Shechem (Gen 12:6). |
| It was detestable for an Egyptian to eat with a Hebrew (Gen 43:32). |
| As Joseph sent his brothers out of Egypt back to their father, he said to them, "Do not quarrel on the journey" (Gen 45:24). |
| Psalm 136 says of God, "For His mercy endureth for ever" 26 times (in every verse)! |
| The Israelites brought so many offerings to construct the Tabernacle that Moses had to tell them to stop giving (Ex 36:2-7). |
| The weight of the offerings used to construct the Tabernacle were: just over one ton of gold, about three and three quarter tons of silver, and about two and a half tons of bronze (Ex 38:24-25,29). |
| As part of purifying themselves, the Levites had to shave their whole body (Num 8:6-7). |
| When moving the Ark Of The Covenant, it was to be covered with 3 coverings (Num 4:5-6). |
| Moses was the most meek (humble) man on the face of the Earth (Num 12:3). |
| Moses changed Hoshea's name to Joshua (Num 13:16). |
| The Levites had to tithe on the tithes that were given to them (Num 18:25-26). |
| Nobah captured a city and then named it after himself (Num 32:42). |
| God commanded Moses to record the stages of the Israelites journey after leaving Egypt (Num 33:1-2). |
| Elim had 12 springs and 70 palm trees (Num 33:9)(Ex 15:27). |
| The Israelites could not light a fire on the Sabbath (Ex 35:3). |
| Any grain offering made to the Lord had to have salt on it (Lev 2:13). |
| When the Israelites entered the Promised Land and planted a fruit tree, they were forbidden to eat its fruit for 4 years (Lev 19:23-25). |
| A mother and its offspring were not to be sacrificed on the same day (Lev 22:28). |
| God said that when a new house was built, it must have a parapet for the roof to prevent anyone from falling off, and bringing bloodguilt on the house (Deut 22:8). |
| Each time (but one) the word "bad" is used in the Bible, it is contrasted with the word "good" in the same sentence. |
| Technically, the word "Sabbath" means "STOP" in both Hebrew and Greek. |
| When Moses lead the Israelites out of Egypt, he took the body ("bones") of Joseph with him (Ex 13:19). (Joseph had made this request about 360 years earlier when he prophesied that God would lead the Israelites out of Egypt [Gen 50:24-26].) They later buried his bones in Shechem (Josh 24:32). |
| Many scholars believe that the average life expectancy during Jesus' time on Earth was about 30-40 years. (Low in part because so many infants and children died.) |
| Did you ever notice that Adam and Cain both received the same punishment for their sin: banishment (Gen 3:23-24)(Gen 4:11-16). |
| When David defeated Goliath, the champion of the Philistines, he cut off his head and put his armor in his tent (1 Sam 17:51,54). Later, when the Philistines defeated Israel and their king (champion) Saul, they cut off his head and put his armor in their temple (1 Sam 31:9-10). |
| The Hebrew words used for Tabernacle, "ohel" and "mishkan," simply mean "tent." |
| Before Jeroboam became the king of Israel, he was King Solomon's servant (1 Kin 11:26). |
| From my count, there is a command "to sing" in 37 verses in the Bible. |
| (Zeph 3:17) says God sings. |
| Jesus "sat down" before preaching His "Sermon On The Mount" (Mt 5:1-2). |
| For a brief moment, Moses had leprosy (Ex 4:6-7). |
| Two men in the Old Testament were known for their hair: Samson and Absalom. Interestingly, their hair later lead to their downfall (Judg 16)(2 Sam 18:9-15). |
| (Isa 53:9) prophesied that Jesus would be buried in a rich man's tomb. This was fulfilled hundreds of years later (Mt 27:57-60)(Mk 15:42-46). |
| In the synoptic Gospels, Jesus only called His disciples "disciples" one time: when He gave them directions for preparing for the Last Supper (Mt 26:18)(Mk 14:14)(Lk 22:11). |
| Eli, the High Priest, died when he fell backwards off his chair and broke his neck after hearing bad news (1 Sam 4:17-18). |
| After the Philistines defeated the Israelites in battle, they took the Ark of God. Because of this, God struck the Philistines with "tumors." Putting together several verses, it appears this was a disease (possibly bubonic plague) caused by God sending swarms of rats (1 Sam 5:6-12)(1 Sam 6:4-5,11). |
| Laban was Rebekah's brother (Gen 24:29). Rebekah became Issac's wife (Gen 24:67). Issac and Rebekah's son Jacob later married Laban's two daughters Leah and Rachel (Gen 29:15-30). |
| In all of the Bible, there is not one place that shows a conversation between Adam and Eve. |
| God formed Adam from "the dust of the ground" (Gen 2:7), but He created Eve from Adam's rib (Gen 2:21-22). |
| "Jesus" means "the Lord is salvation" and "Christ" means "the anointed one." |
| (1 Sam 16:10-11) and (1 Sam 17:12-14) say David was the youngest of 8 sons. (1 Chr 2:13-16) says David was the youngest of 7 sons. How do we explain this? Most scholars believe one son died between the events of 1st Samuel and 1st Chronicles. |
| David had 2 sisters: Zeruiah and Abigail (1 Chr 2:13-16). |
| When David went to battle with Goliath, he had his staff, sling, and 5 smooth stones (1 Sam 17:40). Goliath had a shield, sword, spear, and javelin (1 Sam 17:41,45). |
| The first time Jeremiah calls himself a "prophet" in the book of Jeremiah is in (Jer 20:2). |
| Sarah is the only woman in the Bible that we know the age at which she died: 127 years old. (Gen 23:1) |
| The phrase "Am I my brother's keeper?" comes from (Gen 4:9). |
| The Canaanites were descended from Canaan, son of Ham, son of Noah (Gen 9:18). |
| There were 3 brothers: Abram (Abraham), Nahor, and Haran (Gen 11:27). After Haran died (Gen 11:28), Nahor married Haran's daughter (Gen 11:29). |
| The first spoken words of Jesus in the New Testament are: "Why is it that you were looking for Me? Did you not know that I had to be in My Father's house?" (Lk 2:49) |
| The Book Of John never mentions the Sadducees. |
| Two women died as a result of childbirth in the Bible: Rachel, after giving birth to Benjamin (Gen 35:16-19) and Phinehas' wife, after giving birth to Ichabod (1 Sam 4:19-22). |
| Ishmael was an archer (Gen 21:20). |
| The name "Malachi" means "my messenger" or "His (The Lord's) messenger." Because of this, some believe the Book of Malachi was not written by a man named Malachi, but rather, by an anonymous author. (I believe he was the author.) |
| Angels do eat sometimes (Gen 18:1-8,22 with Gen 19:1). (Also see: Ps 78:23-25) |
| Joseph was warned in a dream to take Mary and the baby Jesus to Egypt so that Jesus would not be killed when King Herod issued his decree that all male children 2 years old or younger must be put to death (Mt 2:13-16)(Hos 11:1). |
| Neither leaven nor honey could be used for a burnt offering (Lev 2:11). |
| If a woman gave birth to a male child, she was unclean for a week. If she gave birth to a female child, she was unclean for two weeks (Lev 12:2,5). |
| During the Feast Of Tabernacles, the Israelites were to build "booths" (little structures made of shrubs and branches: Neh 8:14-17) and live in them for 7 days (Lev 23:42-43). |
| When besieging a city, the Israelites were not to cut down fruit trees to use in the siege (Deut 20:19-20). |
| God pronounced a "curse" on a hitman (Deut 27:25). |
| During their time in the wilderness, after their exodus from Egypt, the Israelites did not circumcise their sons (Josh 5:2-7). |
| God had a special recipe for making both anointing oil and incense for the Tabernacle that no one was allowed to use for themselves (Ex 30:22-38). |
| If a man built an altar, he was not to use a tool to shape the stones (Ex 20:25)(Deut 27:5-6)(Josh 8:30-31). |
| Rahab was a prostitute (Josh 2:1). She was the great-great grandmother of David (Mt 1:5-6). |
| God's command in (Lev 19:18) to "love your neighbor as yourself" is quoted 9 times in the New Testament (Mt 5:43)(Mt 19:19)(Mt 22:39)(Mk 12:31,33)(Lk 10:27)(Rom 13:9) (Gal 5:14)(James 2:8). This is the most of any Old Testament verse. |
| By God's supernatural power, Elijah ran ahead of King Ahab's horse drawn chariot for about 15-20 miles to get to Jezreel (1 Kin 18:46). |
| When Samuel worked in the Tabernacle as a child, his mother would bring him a new little robe every year (1 Sam 2:18-19). |
| Members of Caesar's household were Christians (Phil 4:22). |
| Shamgar killed 600 men of the Philistines with an ox goad (Judg 3:31). |
| Jabin, the king of Canaan, had 900 iron chariots (Judg 4:2-3,13). |
| When Israel went to war with the Philistines, no one had a sword or spear except King Saul and his son Jonathan. The Philistines had a monopoly on iron weapons, and had removed all of the blacksmiths from Israel (1 Sam 13:19-22). |
| Samuel had 3 brothers and 2 sisters (1 Sam 2:21). |
| Solomon gave his friend Hiram 20 cities in Galilee. He hated them, and named the land "Cabul" meaning "unproductive or sterile" (1 Kin 9:10-13). He later gave them back to Solomon (2 Chr 8:2). |
| An unnamed prophet said to a man "strike me please," and the man refused. The prophet said that because he refused, a lion would kill him when he left. It did (1 Kin 20:35-36). |
| Absalom called for Joab, but he would not come. He sent for him a second time, and he would not come. He then set Joab's barley field on fire and he came (2 Sam 14:29-31). |
| The only miracle of Jesus that is mentioned in all 4 Gospels is when He fed the 5000 (Mt 14:13-21)(Mk 6:32-44)(Lk 9:12-17)(Jn 6:1-14). |
| The English word "revelation" comes from the Greek "apokalupsis." It is also where we get the word "apocalypse." |
| The Sidonians were experts at cutting timber (1 Kin 5:6). |
| David created the plans for the Temple under the inspiration of God (1 Chr 29:19). |
| When Ezra read God's Word, all the Israelites stood up (Neh 8:5). (Some churches still do this today.) |
| Our word "angel" comes from the Greek word "aggelos" meaning "a messenger." |
| Apparently, two prominent women in the Philippian church, Euodia and Syntyche, did not get along very well. Paul pleaded with them to "live in harmony" (Phil 4:2-3). |
| Paul and Barnabas went to Lystra, and Paul healed a man who had been crippled from birth. The people believed they were gods, and called Paul "Hermes" and Barnabas "Zeus." Shortly after this, they stoned Paul until they thought he was dead (Acts 14:8-20). |
| A "shophar" (translated as "trumpet" 68 times and "cornet" 4 times in the KJV), which was a curved ram's horn, is the most often mentioned instrument in the Bible. |
| There is one place in the Bible that talks about putting money in the bank so it can earn interest (Lk 19:23). |
| Jesus did not speak to Herod the whole time He was with Him (Lk 23:9). |
| Paul sent Tychicus, who he called "a beloved brother and faithful minister," out on missions 5 different times (Acts 20:4)(Eph 6:21)(Col 4:7)(2 Tim 4:12)(Titus 3:12). |
| The only lawyer mentioned by name in the Bible: Zenas (Titus 3:13). |
| If a man, or even an animal, touched God's mountain (Mt Sinai), they were to be stoned or shot with arrows (Ex 19:12-13)(Heb 12:20). |
| Pontius Pilate had some Galileans killed while they were in the Temple making sacrifices (Lk 13:1). |
| (Ezek 16:4) talks about babies being "salted." Tradition says that after a baby was born, it was rubbed with salt. It is unclear exactly why this was done, but guesses run from sanitary, to symbolic, to firming up the skin. |
| In Bible times, important documents were often stored in earthen/clay jars for long term preservation (Jer 32:14). (The Dead Sea Scrolls, when found in 1947, had been preserved for over 2000 years in earthen/clay jars.) |
| In Samson's final act, he pushed over two supporting pillars, and collapsed the Temple of Dagon. In doing so, he killed more people (himself included) than he had in his whole life (Judg 16:30). |
| The word "school" is used only once in the Bible in (Acts 19:9). The Greek word for "school" is "schole," which primarily means "leisure." |
| The name "Deborah" is used only twice in the Bible. The well known "Deborah" is the only female judge in the Bible (Judg 4 & 5), however, Jacob's wife Rebekah also had a nurse named "Deborah" (Gen 35:8). |
| The "God of peace" is mentioned 5 times in the Bible (Rom 15:33)(Rom 16:20)(Phil 4:9)(1 Th 5:23)(Heb 13:20). |
| Philip is the only person in the Bible called an evangelist (Acts 21:8). |
| Goliath taunted the Israelites every morning and evening for 40 days (1 Sam 17:16). |
| There were 3 primary ways that God revealed His will in the Old Testament: 1. By dreams or visions 2. By the Urim and Thummim 3. By the prophets (1 Sam 28:6). |
| David and his men attacked the Amalekites and killed them all, except for 400 young men who escaped on camels (1 Sam 30:17). |
| Solomon married the daughter of Pharaoh, the king of Egypt. Pharaoh captured the city of Gezer, burned it with fire, killed all the Canaanites in the city, and then gave it to his daughter as a wedding present (1 Kin 9:16). |
| I find 7 wells in the Bible that were given names: Beerlahairoi (Gen 16:14)(Gen 25:11), Beersheba (Gen 21:30-33)(Gen 26:32-33), Esek (Gen 26:20), Sitnah (Gen 26:21), Rehoboth (Gen 26:22), Beer (Num 21:16-18), and Jacob's Well (Jn 4:6). ("Beer" is the Hebrew word for "well.") |
| Wives for Isaac (Gen 24:11-67), Jacob (Gen 29:1-29), and Moses (Ex 2:15-21) were found at wells. |
| All books of the New Testament contain the word "amen" except for Acts, James, and 3rd John. |
| (Judg 5:10) speaks of people riding on "white donkeys." |
| The phrase "Be of good courage" is used 16 times in the Old Testament. |
| The Pharisees had disciples too (Mt 22:15-16). |
| Reuben, the firstborn son of Jacob/Israel (Gen 29:31-32) slept with his father's concubine Bilhah (Gen 35:22)(Gen 49:3-4), who was the mother of his two brothers Dan and Naphtali (Gen 30:3-8)(Gen 35:25). Because of this, he lost his birthright as the firstborn, with his father Israel giving it instead to the two sons of Joseph (1 Chr 5:1-2). |
| Samson was from the tribe of Dan (Judg 13:2,24-25). |
| During Paul's voyage to Rome, the ship he was on encountered bad weather for 14 days (Acts 27:27,33). |
| Remember when the "multitude" of people came to arrest Jesus, and Peter pulled out a sword and cut off the right ear of the High Priest's servant? That servant was named Malchus (Jn 18:10). |
| The period of time between the events of the Old and New Testament is called the "Intertestamental Period." It is generally considered to be a little over 400 years, and therefore called the "400 silent years" because there was no prophetic word from God during this time. (Some apocryphal books were written.) |
| The name "Dead Sea" is not used in the Bible. The Dead Sea was called a number of different names: i.e. "the Salt Sea" (Gen 14:3)(Josh 3:16), the "Sea of the Arabah" (Deut 4:49)(Josh 3:16), the east sea (Ezek 47:18)(Joel 2:20), and more. The Dead Sea is the lowest point on Earth. |
| The city of Damascus, mentioned 60 times in the Bible (first in Gen 14:15), is the oldest continuously inhabited city in the world. |
| History records that Rome was called "Urbs Septicollis," meaning "the seven-hilled city" because it was built on seven hills. Some believe (Rev 17:9) prophetically points to this. |
| Every book of the New Testament uses the word "grace" except for Matthew, Mark, 1 & 3 John. |
| Every chapter of Ecclesiastes uses the word "verily" except for chapter 10. |
| Jesus used the word "church" 3 times (Mt 16:18)(Mt 18:17: twice). |
| Samson married a Philistine woman (Judg 14). Shortly afterwards, he angrily stormed off. The father of Samson's wife thought he wasn't coming back, so he gave his daughter to Samson's best man (Judg 14:20-15:2). (Samson returned, and was not happy... see: Judg 15:3-6). |
| Elisha raised two people from the dead: one when he was alive (2 Kin 4:18-37), and one after he died (2 Kin 13:20-21). |
| Jacob gave the city of Bethel it's name. It had previously been called Luz (Gen 28:19). |
| The word "faith" is used in every book of the New Testament except John, 2nd John, and 3rd John. |
| Cain is mentioned by name more in the Bible than Abel (19 times vs 12 times). |
| Hagar, who gave birth to Abraham's son Ishmael, was an Egyptian (Gen 16:1). |
| King Jehoiachin of Judah spent 37 years in King Nebuchadnezzar of Babylon's prison until he was finally released by Nebuchadnezzar's successor King Evil-Merodach (2 Kin 25:27-30). |
| The 39 Psalms we don't know the authors of are called "orphan" Psalms. |
| Tradition says James was called "Old Camel Knees" because he spent so much time on his knees in prayer. |
| The Jordan River flows into the Sea of Galilee which flows into the Dead Sea. It should be noted that the Dead Sea is the lowest place on the surface of the Earth. Because of its high content of salt, it has no fish, and it is impossible to sink in it. |
| Dalmatia (2 Tim 4:10) was a city that was part of the Roman Empire located near Macedonia. Some logically believe this is where Dalmatian dogs originated. |
| "Goodbye" is actually a contraction of the phrase "God be with ye." |
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God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. Living one day at a time, enjoying one moment at a time; accepting hardship as a pathway to peace; taking, as Jesus did, this sinful world as it is, not as I would have it; trusting that You will make all things right if I surrender to Your will; so that I may be reasonably happy in this life and supremely happy with You forever in the next. Amen.
Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread and forgive us our debts and we forgive our debtors, and lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory, forever. Amen.
The Lord is my shepherd, I shall not want. He makes me lie down in green pastures; he leads me beside still waters; he restores my soul. He leads me in right paths for his name’s sake. Even though I walk through the valley of the shadow of death, I fear no evil; for you are with me; your rod and your staff–they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.
Lord, make me an instrument of your peace. Where there is hatred, let me sow love, Where there is injury, pardon Where there is doubt, faith, Where there is despair, hope, Where there is darkness, light, Where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled as to console, not so much to be understood as to understand, not so much to be loved, as to love; for it is in giving that we receive, it is in pardoning that we are pardoned, it is in dying that we awake to eternal life.
Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ where I lie, Christ where I sit, Christ where I arise, Christ in the heart of everyone who thinks of me, Christ in the mouth of every one who speaks to me, Christ in every eye that sees me, Christ in every ear that hears me. Salvation is of the Lord. Salvation is of the Christ. May your salvation, Lord, be ever with us.
Oh Lord, You’re beautiful Your face is all I see For when Your eyes are on this child Your grace abounds to me Oh Lord, please light the fire That once burned bright and clean Replace the lamp of my first love That burns with holy fear I want to take Your Word and shine it all around But first help me just to live it, Lord And when I’m doing well, help me to never seek a crown For my reward is giving glory to You.
I am no longer my own, but yours. Put me to what you will, place me with whom you will. Put me to doing, put me to suffering. Let me be put to work for you or set aside for you, Praised for you or criticized for you. Let me be full, let me be empty. Let me have all things, let me have nothing. I freely and fully surrender all things to your glory and service. And now, O wonderful and holy God, Creator, Redeemer, and Sustainer, you are mine, and I am yours. So be it. And the covenant which I have made on earth, Let it also be made in heaven. Amen.
Lead us, O God, from the sight of the lovely things of the world To the thought of thee their Creator; And grant that delighting in the beautiful things of thy creation, we may delight in thee, the first author of beauty and the Sovereign Lord of all thy works, blessed for evermore.
Govern everything by your wisdom, O Lord, so that my soul may always be serving you in the way you will and not as I choose. Let me die to myself so that I may serve you; let me live to you who are life itself. Amen.
May God the Father bless us, may Christ take care of us, the Holy Ghost enlighten us all the days of our life. The Lord be our defender and keeper of body and soul, both now and for ever, to the ages of ages.
Behold, Lord, An empty vessel that needs to be filled. My Lord, fill it. I am weak in faith; Strengthen thou me. I am cold in love; Warm me and make me fervent That my love may go out to my neighbour. I do not have a strong and firm faith; At times I doubt and am unable to trust thee altogether. O Lord, help me. Strengthen my faith and trust in thee. In thee I have sealed the treasures of all I have. I am poor; Thou art rich and didst come to be merciful to the poor. I am a sinner; Thou art upright. With me there is an abundance of sin; In thee is the fullness of righteousness. Therefore, I will remain with thee of who I can receive But to whom I may not give. Amen.
My Lord God, I have no idea where I am going. I do not see the road ahed of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following Your will does not mean that I am actually doing so. But I believe that the desire to please You does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that, if I do this, You will lead me by the right road, though I may know nothing about it. Therefore I will trust You always though I may seem to be lost and in the shadow of death. I will not fear, for You are ever with me, and You will never leave me to face my perils alone.
O God, seeing as there is in Christ Jesus an infinite fullness of all that we can want or desire, May we all receive from him, grace upon grace; grace to pardon our sins, and subdue our iniquities; to justify our persons and to sanctify our souls; and to complete that holy change, that renewal of our hearts, Which will enable us to be transformed into the blessed image in which you created us. O make us all acceptable to be partakers of the inheritance of your saints in light. Amen.
O LORD God Almighty, Father of angels and men, We praise and bless your holy name for all your goodness and loving kindness to humanity. We bless you for our creation, preservation, and for your unceasing generosity to us throughout our lives; But above all, we bless you for your great love in the redemption of the world by our Lord Jesus Christ. We bless you for bringing us safe to the beginning of a new day. Grant that this day we fall into no sin, Neither run into any kind of danger. Keep us, we pray, from all things hurtful to body or soul, and grant us your pardon and peace, So that, being cleansed from all our sins, We might serve you with quiet hearts and minds, and continue in the same until our life’s end, through Jesus Christ, our Savior and Redeemer. Amen.
Now, to God the Father, who first loved us, and made us accepted in the Beloved; to God the Son, who loved us, and washed us from our sins in his own blood; to God the Holy Ghost, who sheddeth the love of God abroad in our hearts, be all love and all glory in time and to all eternity. Amen.
Give me yourself, O my God, give yourself to me. Behold I love you, and if my love is too weak a thing, grant me to love you more strongly. I cannot measure my love to know how much it falls short of being sufficient, but let my soul hasten to your embrace and never be turned away until it is hidden in the secret shelter of your presence. This only do I know, that it is not good for me when you are not with me, when you are only outside me. I want you in my very self. All the plenty in the world which is not my God is utter want. Amen.
Holy Spirit, powerful Consoler, sacred Bond of the Father and the Son, Hope of the afflicted, descend into my heart and establish in it your loving dominion. Enkindle in my tepid soul the fire of your Love so that I may be wholly subject to you. We believe that when you dwell in us, you also prepare a dwelling for the Father and the Son. Deign, therefore, to come to me, Consoler of abandoned souls, and Protector of the needy. Help the afflicted, strengthen the weak, and support the wavering. Come and purify me. Let no evil desire take possession of me. You love the humble and resist the proud. Come to me, glory of the living, and hope of the dying. Lead me by your grace that I may always be pleasing to you. Amen.
Lord Jesus, let me know myself and know You, and desire nothing save only You. Let me hate myself and love You. Let me do everything for the sake of You. Let me humble myself and exalt You. Let me think of nothing except You. Let me die to myself and live in You. Let me accept whatever happens as from You. Let me banish self and follow You, and ever desire to follow You. Let me fly from myself and take refuge in You, That I may deserve to be defended by You. Let me fear for myself. Let me fear You, and let me be among those who are chosen by You. Let me distrust myself and put my trust in You. Let me be willing to obey for the sake of You. Let me cling to nothing save only to You, And let me be poor because of You. Look upon me, that I may love You. Call me that I may see You, and for ever enjoy You. Amen.
My God, let me know and love you, so that I may find my happiness in you. Since I cannot fully achieve this on earth, help me to improve daily until I may do so to the full Enable me to know you ever more on earth, so that I may know you perfectly in heaven. Enable me to love you ever more on earth, so that I may love you perfectly in heave. In that way my joy may be great on earth, and perfect with you in heaven. O God of truth, grant me the happiness of heaven so that my joy may be full in accord with your promise. In the meantime let my mind dwell on that happiness, my tongue speak of it, my heart pine for it, my mouth pronounce it, my soul hunger for it, my flesh thirst for it, and my entire being desire it until I enter through death in the joy of my Lord forever. Amen.
God, our Father, we are exceedingly frail and indisposed to every virtuous and gallant undertaking. Strengthen our weakness, we beseech you, that we may do valiantly in this spiritual war; help us against our own negligence and cowardice, and defend us from the treachery of our unfaithful hearts, for Jesus Christ’s sake.
One of the most well-known bedtime prayers, passed down for generations:
Now I lay me down to sleep,
I pray the Lord my soul to keep.
If I should die before I wake,
I pray the Lord my soul to take.
Amen.
(Some families choose a modern version below for younger children.)
A gentler version that focuses on peace and God’s care:
Now I lay me down to rest,
I thank the Lord, I am so blessed.
Watch and guard me through the night,
And wake me with the morning light.
Amen.
Perfect for toddlers and preschoolers learning gratitude:
Dear God,
Thank you for today,
For my family, friends, and play.
Thank you for your love so true.
Amen.
This prayer helps calm anxious hearts before bedtime:
Lord Jesus,
Please calm my mind,
Your peace and rest I hope to find.
Help me sleep through all the night,
‘Til morning comes with gentle light.
Amen.
Teaching kids to pray for others builds compassion and love:
Dear God,
Please bless my family today,
And watch my friends in every way.
Keep us safe through the night,
And fill our hearts with your light.
Amen.
A simple reminder that God is always near:
God,
You are with me when I sleep,
Your love and care you always keep.
Thank you for watching over me.
Amen.
Helpful for kids who feel afraid of the dark or nighttime noises:
Lord,
When I feel scared or feel small,
I know you’re bigger than it all.
You are strong, and you are near.
Thank you, God, I have no fear.
Amen.
A Bible-based prayer for rest and security:
Lord,
You give me peace and help me rest.
In you alone, I trust what’s best.
Thank you for your loving care.
Amen.
Encourage kids to talk to God naturally:
Dear God,(Leave the blanks for kids to fill in each night.)
Thank you for today.
I loved __________.
Please help __________.
I love you.
Amen.
A gentle way to end the day with God’s promises:
May the Lord bless you and keep you.
May his peace be with you tonight.
Amen.
If you’ve been inconsistent with bedtime prayers or you’re just starting this practice, give yourself grace. It’s never too late to begin. God honors every effort we make to point our children toward him.
And remember: you don’t have to be perfect. You just have to be present. Your child doesn’t need a theologian at bedtime. They need a parent who loves God and loves them enough to pray with them each night.Dear God, please make our home a place where You are always welcome. Help me to teach my children about You not just with my words but with how I live. I pray that the faith I have will become their faith too. Open their hearts to receive the instruction I give them, and let our family be a center of Your love. Amen.
Lord, I place Your name and Your claim upon my children today. I ask that You would mark them as Your own. In a world that tries to give them false labels, let them know deep down that they belong to the covenant of God. Let them carry the history of our faith proudly and find their true self in You alone. Amen.
Father, I know You have a plan for my child, even when life feels like an exile. I pray not just for an easy path, but for a resilient spirit. Help them to trust You when things go wrong. Give them the strength to build and grow even in hostile environments, trusting that Your future for them is good and full of hope. Amen.
Lord, I pray for the school and the city where my child spends their day. Please use my child to bring Your peace to that place. Do not let them hide from the culture, but help them to seek the welfare of those around them. Let them be a light in the darkness and a source of blessing to their community. Amen.
God of Glory, please give my child the Spirit of wisdom. Open their eyes to really see You. I pray that their faith would not just be a habit, but a personal revelation. Help them to understand who You are in a deep and real way, so that their knowledge of You changes how they live their life every single day. Amen.
Lord, please strengthen my child with Your power in their inner being. When they feel weak or overwhelmed, build them up on the inside. I pray that Christ would be at home in their hearts. Let them be so rooted and grounded in Your love that nothing can shake them. Give them an internal confidence that comes from You. Amen.
Father, fill my child with the knowledge of Your will. Give them spiritual wisdom to know what is right. I pray that they would walk in a way that is worthy of Your name. Help them to please You in all they do, bearing good fruit and growing closer to You with every decision they make today. Amen.
Lord, give me the wisdom to train this child correctly. I know they have a nature that wants to go its own way. Please intervene and guide their heart toward You. I pray that the good things they learn now will stick with them forever. Don’t let them depart from Your truth when they get older. Keep them on the right path. Amen.
Almighty God, I ask for the salvation of my child. Please take out the stony heart that resists You and give them a soft heart of flesh. Put Your Spirit within them. I know I cannot save them, but You can. Make them alive spiritually so that they desire to follow Your statutes and walk in Your ways. Amen.
Lord Jesus, thank You for being the Good Shepherd. I pray that You would hold my child firmly in Your hand. Protect them so that no one and nothing can snatch them away from You. Even if they wander or struggle, I trust in Your grip on their life. Keep them safe for eternity and never let them go. Amen.
God, You are the protector of the little ones. I pray against any stumbling block that is being put in my child’s path. Remove any person, idea, or temptation that would cause them to fall into sin. Guard their innocence and their faith. I ask You to severely deal with any evil that tries to trap them. Keep their path clear. Amen.
Prince of Peace, I bring my child’s anxieties to You. Please grant them Your supernatural peace that doesn’t make sense to the world. Let that peace stand guard over their heart and their mind. When they feel stressed or afraid, calm their thoughts. Protect them from depression and fear, and let them rest in Your care. Amen.
How to pray this: Choose one fruit that your child struggles with and ask the Holy Spirit to grow it in them.
Holy Spirit, please cultivate Your fruit in my child’s life. Specifically, I pray for patience and self-control today. Where there is anger, bring gentleness. Where there is selfishness, bring love. Make them look more like Jesus in how they treat others. Let these virtues grow naturally in them because of Your presence. Amen.
Lord, save my child from the trap of selfishness. Give them a humble heart that values other people. Help them to see the needs of those around them and to serve willingly. Let them have the same mindset as Christ, who humbled Himself. Make them a leader who serves, rather than one who just wants attention. Amen.
Father, I pray for the friendships in my child’s life. Please remove anyone who is dragging them down or ruining their morals. Bring godly friends into their life who will spur them on to love and good deeds. Give my child the wisdom to choose companions who help them walk closer to You, not further away. Amen.
Lord, in a world full of temptation, keep my child pure. Give them the strength to flee from youthful lusts and bad situations. Help them to pursue righteousness and peace instead. Guard their eyes and their hearts. Surround them with others who also want to call on You with a pure heart. Amen.
Creator God, thank You that my child is Your unique work of art. I pray that You would reveal the specific good works You have prepared for them to do. Don’t let them miss their calling. Guide their steps so that they walk in the purpose You designed for them before they were even born. Amen.
Lord, raise up my child to be a messenger for You. Give them a spirit of willingness. If You call them to go, let them say, “Here I am! Send me.” Overcome their fears and my fears. Let them be useful for Your kingdom, whether that is across the street or across the ocean. Use them for Your glory. Amen.
God, please instill a strong work ethic in my child. Help them to overcome laziness. Whatever they put their hands to do, let them do it with all their heart, as if they were working directly for You. Let them find joy in excellence and diligence, knowing that they are serving the Lord Christ in their daily tasks. Amen.
Lord, make my child like Daniel. Give them learning, skill, and wisdom in their studies and their career. Help them to excel in the secular world so that they can stand as a witness for You. Let their excellence give them a platform to speak Your truth in places that need to hear it. Amen.
Lord Jesus, I pray that my child would truly know You, and in doing so, know themselves. Banish their confusion. Let them see that they are made for You, and their hearts will be restless until they rest in You. Grant them the grace to turn away from self-obsession and follow You fully. Amen.
Holy Spirit, breathe into my child today. I pray that their thoughts would be holy. Cleanse their imagination and their memory. If there are dark or impure thoughts trying to take root, drive them out with Your light. Renew their mind and help them to think on things that are true and lovely. Amen.
Lord, I pray that my children would be blessed. Make them poor in spirit, recognizing their need for You. Make them merciful to others. Make them pure in heart. I ask that You would raise them to be diligent, devout, and charitable. Defend them against the assaults of the enemy and keep them under Your protection. Amen.
Lord, bring my child to the place where they can say, “I am no longer my own, but Yours.” Help them to surrender their rights, their future, and their dreams to You. Whether You give them suffering or success, let their heart be fully Yours. Let them live as someone who has been bought with a price. Amen.
Lord, let this child feel Your peace right now. As I hold them, let them sense the security of being in Your arms. Surround them with an atmosphere of love and safety. Let the name of Jesus be associated with comfort in their developing mind. Bless their sleep and their waking. Amen.
God, teach my little one to be thankful for their toys and food. Help them to say sorry when they disobey, giving them a tender conscience. And let them learn to ask You for help with their small fears. Build a habit of prayer in their life that lasts forever. Amen.
Lord, give my child a heart of empathy. When they see someone hurting or hear a siren, prompt them to pray. Don’t let them be indifferent to the suffering of others. Use these moments to teach them that they can talk to You about the needs of the world. Make them an intercessor. Amen.
How to pray this: Use a map. Pray for different countries and that your child would care about them.
God of the nations, expand my child’s world. Don’t let them live in a bubble. Give them a heart for the world and for people who don’t know You. I pray that they would be part of Your plan to reach the ends of the earth. Maybe, like the students at the haystack, they can change the world through prayer. Amen.
Father, there are so many voices calling out to my child. But I pray that they would listen to Your Son, Jesus. Tune their ears to His voice. Give them the courage to follow Him even when the crowd goes the other way. Let their life be defined by listening to and obeying the Shepherd. Amen.
We live in the most informed generation in human history, yet many would argue we are also the most confused. Never before has so much information been available with just the touch of a screen. Every minute, millions of videos are uploaded, articles are published, opinions are shared, and headlines race around the world before most people have even finished breakfast.
Ironically, as information has exploded, confidence in what is actually true has steadily declined. That presents a serious problem, not merely for society, but for every follower of Jesus Christ. The battle for truth has become one of the defining spiritual conflicts of our generation.The time of Jacob's Trouble is coming.
"Alas! For that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it." (Jeremiah 30:7)The prophets foresaw a time of unparalleled distress for Israel, yet they also proclaimed her ultimate deliverance.
That is why I share Yeshua from the Tanakh.Not because I want Jews to become less Jewish, but because I believe the prophets point to Israel's Messiah:
Like the watchmen on Jerusalem's walls, I cannot keep silent:
"I have posted watchmen on your walls, Jerusalem; they will never be silent day or night." (Isaiah 62:6)And I am not ashamed to say it.
I believe the covenant-keeping God of Abraham, Isaac, and Jacob will fulfill every promise He has spoken.I believe the dry bones of Ezekiel will live:
"My people, I am going to open your graves and bring you up from them... I will put my Spirit in you and you will live." (Ezekiel 37:12-14)I believe the God who scattered Israel will fully regather her:
"I will take you out of the nations; I will gather you from all the countries and bring you back into your own land." (Ezekiel 36:24)I believe the gifts and calling of God are irrevocable (Romans 11:29).
I believe Jerusalem will yet look upon the One who was pierced:"They will look on Me, the one they have pierced, and they will mourn for him as one mourns for an only child." (Zechariah 12:10)
I believe the Messiah of Israel is also the Savior of the world.This is not a message of replacement, but of restoration.
Not the erasing of Jewish identity, but the fulfillment of God's redemptive plan revealed through the Scriptures.The same prophets who warned of judgment also proclaimed hope.
The same God who disciplined Israel promised her redemption.The same Lord who scattered Israel promised:
"He who scattered Israel will gather them and will watch over his flock like a shepherd." (Jeremiah 31:10)The future described by the prophets is unmistakably centered on Jerusalem.
"Many peoples will come and say, 'Come, let us go up to the mountain of the LORD... He will teach us his ways, so that we may walk in his paths.' The law will go out from Zion, the word of the LORD from Jerusalem." (Isaiah 2:3)"In those days ten people from all languages and nations will take firm hold of one Jew by the hem of his robe and say, 'Let us go with you, because we have heard that God is with you.'" (Zechariah 8:23)
The nations are not replacing Israel in that picture. They are coming to Israel's King.His faithfulness has not failed.
His covenant has not been revoked.His Word will not return void.
"And so all Israel will be saved." (Romans 11:26)So I will continue to speak His name.
I will continue to point to the promises of the Tanakh.I will continue to pray for the peace of Jerusalem and the salvation of Israel.
Because the King is coming.Because God's promises stand.
Because His mercy endures forever."They will look on Me, the One they have pierced..."
And when that day comes, Israel's long night will finally give way to dawn.
Folks think the world will always be
The same as it has been
And don’t believe catastrophe
Could hit the earth again.
We see results most everywhere
Of catastrophic acts.
The evidence, for those who care,
Substantiates the facts.
The world has seen some violent days
When earth and heaven shook,
When judgment dropped in harsh displays
We shouldn’t overlook,
When asteroids fell and climates changed,
When mountains had their birth,
When towns collapsed, lands rearranged,
And chaos filled the earth.
It happened once in Noah’s day,
And then again in Lot’s.
Why cast potential wrath away
From sound and sober thoughts?
Don’t let your heart be blind or numb
To what we have in store.
The day of Christ is sure to come
And shake the earth once more.
There are direct parallels between a traditional Jewish wedding and Jesus, our bridegroom, returning for His bride, the Church.
| The Jewish Wedding | Our Wedding | Scriptures |
|---|---|---|
| The groom's father makes the match (Shiddukhin) and chooses the bride, and the groom approves the choice. | The Father chooses us the bride, and Jesus approved the choice. | John 10:28;15:16 |
| A marriage covenant (Ketubah) is made in writing for the bride as a promise to the bride that it will be fulfilled. | A new covenant is made in the written Word of God, for us the bride. The Old Covenant Promise is fulfilled. | 2 Corinthians 3:5-6 |
| They would then break bread and drink from the cup to seal the betrothal (Kiddushin) and new covenant. | He breaks bread and drinks from the cup at the last supper sealing His New Covenant in His blood. | Matthew 26:27-29, Luke 22:14-20 |
| The groom pays the price (Mobat) showing the bride his love for her. | Jesus paid the price for us on the cross. This shows us the bride how there's no greater loves for us. | 1 Corinthians 6:20, John 15:23 |
| The groom makes a speech of promise to his bride that he would come for her soon. | Jesus' speech is recorded as a promise to us His bride, that He will come again for us soon. | John 14:1-3 |
| The groom prepares a place for His bride and builds a room addition on his father's house. | Jesus says He goes to prepare a place for us in His Father's house where there are many rooms. | John 14:1-3 |
| The Father is the only one who knows the day or hour of the grooms return for his bride. | Jesus said that no one but the Father knows the day or hour of His return for us, as His bride. | Mark 13:32-33 |
| The groom gives the bride love gifts (Mattan). | Jesus our groom gives us His bride gifts of love, eternal life, peace, etc. | John 10:22-28, John 14:13-14;14:27 |
| The Father gives the bride gifts (Shiluhim) to equip her for her new life, as an inheritance. | We are given the gifts of the Holy Spirit and our spiritual gifts are from the Father for us in our new life in Him, and with Him. | John 14:16-17, 2 Corinthians 1:21-22, Galatians 5:22 |
| The bride would then take a purifying bath or Mikveh which is the Hebrew word for baptism. | We are baptized in the Holy Spirit Who cleanses and purifies us. | Acts 1:4 |
| The bride's unmarried friends (bridesmaids) attend to the bride and provide light for the groom Who will come as a thief in the night. | We prepare the bride by letting our light shine so the bride is ready for the groom who will come as a thief in the night. | Matthew 25:1-13 |
| The bridegroom comes, the grooms' men run ahead and shout that He is coming by blowing the Shofar. | When our bridegroom comes, it will be with a shout of the trumpet that Jesus is coming. | Rev. 4:1, 1 Thes. 4:16-17, 1 Cor. 15:51-52 |
| The groom snatches away and abducts his bride. | Jesus, our groom will rapture us away as He abducts us as His bride. | Luke 17:34-36 |
| The groom takes his bride to the chamber, they consummate (Nissuin), and celebrate for a period of seven (Shavuah) days. | Jesus will take us to His bridal chamber where we will consummate and celebrate for a period of seven (Shavuah) years. | Joel 2:15-16, Daniel 9:27 |
| The party waits outside until the groom tells the best man that it is consummated. Then the guests rejoice for a period of seven days. | During our seven year celebration, the world goes through the seven year tribulation. | Revelation 19:7-8 |
| There is a big feast, (the wedding feast), after the wedding celebration | We too, after the seven year celebration, have the Marriage Feast of The Lamb. | Revelation 19:9 |
| There were three groups present at the wedding: the groom, the bride, and the invited guests. | There will also be three groups of people involved in the marriage of the Lamb: The Groom-Jesus, The Bride-Church and the Guests those saved after the Rapture, at the end of the seven year tribulation. | 2 Corinthians 11:2, Ephesians 5:23-27, Rev. 21:9-10, Rev. 7:13-14 |
| The new home of the bride was Jerusalem and it was the bridegroom who came to the bride to dwell with her. | It is from the new Jerusalem that the believers in the Messiah during the Messianic age, or Millennium, will reign with the Messiah. | Rev. 21:1-4, Ezekiel 43:1-2;43:7, Isaiah 2:2-4, Micah 4:1-5 |
Many people believe there is nothing that can be known about the timing of the Lord’s return because Jesus said He would return like a “thief in the night” (Matthew 24:42-44).
But Paul makes it clear in 1 Thessalonians 5:1-6 that Jesus’ statement does not apply to believers: “But you, brethren, are not in darkness, that the day should overtake you like a thief…” He then proceeds to explain why: “for you are all sons of light and sons of day. We are not of night nor of darkness; so then let us not sleep as others do, but let us be alert and sober.” Paul is referring, of course, to the light of the Holy Spirit who indwells all true believers and who can enlighten us through our study of Scripture to know the season of the Lord’s return (1 John 2:27).God does not wish that any should perish, but that all should be brought to repentance (2 Peter 3:9). Therefore, God always warns before He executes His wrath. He warned the world through Noah for 120 years. He warned Sodom and Gomorrah through Abraham. He sent Jonah to warn the pagan city of Nineveh, and He sent Nahum to the same city 150 years later.
Likewise, God is warning the world today that His Son is about to return. He is calling the world to repentance. The message of the hour to unbelievers can be summed up in these words: _“Flee from the wrath that is to come by fleeing into the loving arms of Jesus now.”_ Jesus came the first time as an expression of God’s love; He came to die for the sins of Mankind. But when He returns, He will come in vengeance to pour out the wrath of God on those who have rejected God’s love and grace.The soon return of Jesus also carries with it a message for believers. Lukewarm Christians and carnal Christians are being called to commit their lives to holiness: “The night is almost gone, and the day is at hand. Let us therefore lay aside the deeds of darkness and put on the armor of light. Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts” (Romans 13:12-14).
The Bible is full of these signs. There are about 500 prophecies in the Old Testament that relate to the Second Coming of the Messiah. In the New Testament, one out of every 25 verses is concerned with the return of Jesus.
In fact, there are so many signs that it is difficult to grasp all of them. The best way I have found to do this is to put them in categories:1) The Signs of Nature — We are told to watch for earthquakes, famine, pestilence, and signs in the heavens (see Matthew 24:7 and Luke 21:11).
This is the least respected category of signs for several reasons. For one thing, many people simply shrug their shoulders and say, “There have always been natural calamities, so what else is new?” Note that Jesus says these signs will be like “birth pangs” (Matthew 24:8) — that is, they will increase in frequency and intensity as the time draws near for His return. In other words, there will be more intense earthquakes and more frequent ones. That is exactly what is happening today.Another reason these signs are given little respect is because most Christians are so rationalistic that they do not really believe in the supernatural, and they therefore find it difficult to believe that God speaks to the world through signs of nature. Yet, the Bible teaches this principle from start to finish.
God dealt with the world’s sin through a great flood in the days of Noah (Genesis 6). He called the nation of Judah to repentance through a terrible locust invasion (Joel 1). In like manner, He called for the nation of Israel to repent by sending drought, wind storms, mildew, locusts, famine and pestilence (Amos 4:6-10). The prophet Haggai pointed to a drought as evidence that God was calling the people to get their priorities in order (Haggai 1:10-11).The New Testament begins with a special light in the heavens marking the birth of the Messiah (Matthew 2:2). On the day that Jesus was crucified, there was three hours of darkness and an earthquake (Matthew 27:45-51). And when Jesus returns, the earth will experience the greatest earthquake in its history as every mountain is lowered, every valley is raised, and every island is moved (Revelation 16:17-21).
God has always spoken through signs of nature, and He continues to do so today. We had better pay close attention to them.2) The Signs of Society — Jesus said that society will become increasingly lawless and immoral as the time approaches for His return. In fact, He said it would become as evil as it was in the days of Noah (Matthew 24:12;24:37-39).
Paul paints a chilling picture of end time society in 2 Timothy 3:1-5. He says it will be characterized by three loves — the love of self (Humanism), the love of money (Materialism), and the love of pleasure (Hedonism). He then points out that the payoff of this carnal lifestyle will be what the philosophers call Nihilism — that is, a society wallowing in despair. Men’s minds will become depraved (Romans 1:28), and people will call evil good and good evil (Isaiah 5:20).We are seeing these prophecies fulfilled before our eyes today as we watch our society reject its Christian heritage and descend into a hellish pit of lawlessness, immorality, and despair. Even worse, we are exporting our nihilism around the world through our immoral and violent movies and television programs.
3) The Spiritual Signs — There are both positive and negative spiritual signs that we are to watch for. The negative ones include the appearance of false christs and their cults (Matthew 24:5;24:11;24:24), the apostasy of the professing church (2 Thessalonians 2:3), an outbreak of Satanism (1 Timothy 4:1), and the persecution of faithful Christians (Matthew 24:9). These negative spiritual signs began to appear in the mid-19th Century when Christian cults started forming. First came the Mormons, then the Jehovah’s Witnesses, and then a great variety of spiritualist groups like the Church of Christ Scientists and the Unity Church.The apostasy of the mainline Christian denominations began in the 1920’s when the German school of higher criticism invaded American seminaries and undermined the authority of the Scriptures, teaching that the Bible is Man’s search for God rather than God’s revelation to Man.
During the 1960’s Satanism exploded on the American scene and has since been exported worldwide through American movies, books, and television programs. Dabbling in the occult has become commonplace in the form of astrology, numerology, crystal gazing, transcendental meditation, and channeling. The whole trend has consummated in the appearance of the New Age Movement with its teaching that Man is God.As society has secularized, true Christianity has come under increasing attack. Judeo-Christian values, once the foundation of Western Civilization, are now openly mocked, and those who still adhere to them are castigated as “intolerant fundamentalists” by the media.
The positive spiritual signs include the proclamation of the Gospel to the whole world (Matthew 24:14), a great outpouring of the Holy Spirit (Joel 2:28-32), and spiritual illumination to understand prophecies that have been “sealed up” until the end times (Daniel 12:4;9).As with the negative signs, we are seeing these positive signs fulfilled in our day and time. Through the use of modern technology, the Gospel has been proclaimed throughout the world in this Century, and the Bible has been translated into all major languages.
The great end time pouring out of the Holy Spirit that was prophesied by the prophet Joel has also begun. Joel called it “the latter rain” (Joel 2:23), and he said it would occur after the Jews had returned to their land. The state of Israel was re-established in 1948. In 1949 God anointed two ministries that would have a worldwide impact — the ministries of Billy Graham and Oral Roberts. Then, in the 60’s, came the Charismatic Movement which prompted renewal in worship and gave emphasis to the continuing validity of the gifts of the Spirit.The acceleration in the understanding of Bible prophecy began in 1970 with the publication of Hal Lindsey’s book, The Late Great Planet Earth. It seemed to open up to popular understanding many prophecies that had been “sealed up” until the end times (Daniel 12:4;9). Remarkably, it became the number one best seller in the world — with the sole exception of the Bible — for the next ten years!
4) The Signs of Technology — The book of Daniel says that there will be an explosion of knowledge in the end times and that people will move about quickly (Daniel 12:4). There are many Bible prophecies that cannot be understood apart from modern technology. For example, how can the whole world look upon two bodies lying in the streets of Jerusalem (Revelation 11:8-9)? Modern television satellite technology makes it easy. How can the False Prophet build an image of the Anti-Christ that appears to be alive (Revelation 13:15)? The answer, of course, is the science of robotics. How can the False Prophet require all people on earth to take the mark of the Anti-Christ in order to buy and sell (Revelation 13:16-17)? It would not be possible apart from computers and lasers.Jesus said that the Tribulation will be so terrible that all life on earth would cease to exist if He did not cut the period short (Matthew 24:21-22). How could all life be threatened prior to the advent of nuclear weapons? Another reference to nuclear power is likely contained in Luke’s statement that men in the end times will “faint from fear” because “the powers of the heavens will be shaken” (Luke 21:26). That certainly sounds like a reference to the splitting of the atom.
5) The Signs of World Politics — The Bible prophesies that there will be a certain pattern of world politics that will characterize the end time geopolitical map.The focus will be the re-established state of Israel (Zechariah 12:2-3). It will be besieged by a menacing nation from the “remote parts of the north,” the nation of “Rosh” — or modern day Russia ([Ezekiel 38:2;6). There will also be a threatening nation to the East that will be capable of sending an army of 200 million — namely, China (Revelation 9:13-16 and Revelation 16:12-13). A third source of danger to Israel will be the Arab nations that immediately surround it. They will covet the land and will try to take it from the Jews (Ezekiel 35:10 and 36:2).
Another key player on the world political scene in the end times will be a coalition of European nations that will form a confederation centered in the area of the old Roman empire (Daniel 2:41-44, Daniel 7:7, Dan 7:23-24, and Revelation 17:12-13). This confederation will serve as the political base for the rise of the Anti-Christ and the creation of his worldwide kingdom (Daniel 7:8).Other international political signs include wars and rumors of wars (Matthew 24:6), civil wars (Matthew 24:7), and general international terrorism and lawlessness (Matthew 24:12).
6) The Signs of Israel — The signs related to the state of Israel are prolific and very important. The most frequently repeated prophecy in the Old Testament is the prediction that the Jewish people will be regathered from the “four corners of the earth” in the end times (Isaiah 11:10-12). The Bible states that a consequence of this regathering will be the re-establishment of the state of Israel (Isaiah 66:7-8). The Scriptures say that once the Jews are back in their land, the land itself will experience a miracle of reclamation (Isaiah 35). The desert will bloom and people will exclaim, “This desolate land has become like the garden of Eden” (Ezekiel 36:35).Another end time miracle will be the revival of the Hebrew language (Zephaniah 3:9). Most people are not aware of the fact that when the Jews were dispersed from their land in 70 A.D., they ceased to speak the Hebrew language. The Jews who settled in Europe developed a new language called Yiddish — a combination of German and Hebrew. The Jews who migrated to the Mediterranean basin created a language called Ladino — a combination of Hebrew and Spanish.
Other significant signs of Israel that we are told to watch for in the end times include the re-occupation of Jerusalem (Luke 21:24), the resurgence of Israeli military strength (Zechariah 12:6), and the re-focusing of world politics on Israel (Zechariah 12:3).All these signs have been fulfilled in this century. The nation has been re-established, the land has been reclaimed, the ancient language has been revived, the Jews are back in Jerusalem, and Israel is the focal point of world politics.
Jesus says in Luke 21:28 that when these signs begin to happen, we should “straighten up and lift up our heads” because “our redemption is drawing near.”A good example of this principle can be found in Daniel 9 in the famous “Seventy Weeks of Years” prophecy. The prophet tells us to watch for a decree to be issued that will authorize the rebuilding of Jerusalem. He then says that the Messiah will come sixty-nine weeks of years (483 years) after that decree is issued to the Jewish people.
There are two key prophecies which relate the return of Jesus to events that have occurred in Jewish history since 1948. These two events clearly established the period in which we are now living as the season of the Lord’s return.His prophecy is contained in the fig tree parable (Matthew 24:32-35) which He presented in His Olivet Discourse. The day before He delivered this speech, He had put a curse on a barren fig tree, causing it to wither (Matthew 21:18-19). This was a symbolic prophecy that God would soon pour out His wrath upon the Jewish people because of their spiritual barrenness in rejecting His Son.
The next day Jesus reminded His disciples of the fig tree. He said to watch for it to bloom again. In other words, He said watch for the rebirth of Israel. He indicated that when the fig tree blooms again, He would be at the gates of Heaven, ready to return (Matthew 24:33).Equally significant, He added an interesting observation: “Truly I say to you, this generation will not pass away until all these things take place” (Matthew 24:34). What generation? The generation that sees the fig tree blossom.
We are that generation. The fig tree has blossomed. Jesus is at the gates.The first half of this prophecy was fulfilled in 70 A.D., forty years after Jesus spoke the words. In that year the Romans under Titus conquered Jerusalem and dispersed the Jews among the nations. Jerusalem remained under Gentile occupation for 1,897 years — until June 7, 1967, when Israel won the city back during the Six Day War.
The Jewish re-occupation of the city of Jerusalem is proof positive that we are living in the season of the Lord’s return. Jesus said it would mark the end of the Gentile Age.Are you ready? If Jesus were to return today, would He be your “Blessed Hope” (Titus 2:11-14) or would He be your “Holy Terror” (Revelation 6:12-17)? If you have never received Him as your Lord and Savior, now is the time to act. Repent of your sins, and call upon the name of the Lord that you might be saved (Acts 2:14-39).
And if you are a Christian, are you living as if Jesus might return any minute? Have you committed your life to holiness? Are you praying for the lost and witnessing for the Lord when you have an opportunity?Are you yearning for the Lord’s return? Can you say with Paul that you are a candidate for a “crown of righteousness” because you have lived your life “in the love of His appearing” (2 Timothy 4:7-8)?
The study of “last things” (eschatology) seems to have fallen out of favor in many corners of the modern church. With a dismissive reference to no one knowing the day or hour of Christ’s return, many Christians assume that studying eschatology is not something most churches, or even individual Christians, really need to take seriously. I repeatedly hear students in my classes claim that Scripture is too unclear on the details or timing of the Rapture, or whether Christians will go through the Tribulation, or the nature of the Millennial Kingdom, to make studying these things worth their time. Is studying eschatology largely irrelevant to our walk with God?
I’ve also had many conversations with pastors and elders who argue that preaching in detail on eschatology is way too divisive for the pulpit. Usually one of the reasons given for avoiding preaching on eschatology is that people hold too tightly to their opinions on the topic and won’t listen or change. Of course, the answer to that concern is to teach us how to disagree and still love one another. But the other prominent reason many churches avoid eschatology is because studying prophecy can make Christians appear a little nuts to unbelievers—it’s too divisive in that it can make us unpalatable to unbelievers who visit our services, and they’ll reject us and the gospel. I mean, I understand not wanting our ministries to be lumped in with the crazy excesses of preachers who’ve abused the doctrine of eschatology, but is that really what makes us unpalatable to unbelievers? We appear crazy to the world first and foremost because of the gospel of Jesus (John 15:18–21). Believing that there are prophecies still to be fulfilled is not really the central divisive issue, and it should in no way motivate choices in relation to our preaching calendars. Is it really true that modern churches can’t grow spiritually or numerically if they take the teaching of eschatology seriously?Scripture’s answer to these questions is a resounding “no!” The study of eschatology and what God has revealed about future events leading up to Christ’s return (and beyond) was not a tertiary issue to Paul, any of the Old Testament prophets, or Jesus. In fact, I would argue that we need the regular, serious study of eschatology in our lives and churches even more than ever. As the world hurtles toward increasingly uncertain days, Christians can be convinced that God is not silent on our concern about the future or how it impacts our walk with Him today.
Here are the top three reasons I believe we need the study of eschatology more today than ever.Pick up a Bible and you’re holding repeated messages from God to you about the future. True, there is more than just prophecy in the Bible, but the whole storyline of Scripture is the unfolding of God’s plans for how He’s going to use His redemption of the whole universe, humans included, to one day bring Himself the glory He deserves. God talks about His future plans a lot!
What are we to make of this? Why does God speak of the future so much? I would argue that the study of His prophetic messages helps us to glimpse hints of the true magnitude of our God. He is doing more and better things than we often imagine. His plan is more multifaceted than we are capable of understanding, and knowing that He’s working to redeem much more than just us self-centered humans is truly instructive. All the threads of history, past, present, and future (including you and me!), are just one small corner of the magnificent tapestry of the self-revelation which God is weaving. And it should drive us to worship Him better. God doesn’t only talk about the future because of how badly we need to know the future. He also talks about it because of how badly we need to know Him!First Thessalonians 5 is an excellent example of this when Paul tells the Christians in Thessalonica that they don’t really need a lot more instruction about the future coming “Day of the Lord.” Rather, he says their knowledge of the future should motivate them to live as “sons of light,” sober and alert, marked by their growing faith, expanding love, and steadfast hope of avoiding God’s judgment. Knowing what is to come should motivate our walk with God now!
Those who seriously study eschatology can testify to this. For example, many students in my classes which study the pretribulational Rapture and the Tribulation period are struck by the knowledge that they don’t need to live in fear of experiencing the horrific events of Revelation 6—19. It’s liberating to know that the grace which covers our sin also ensures that we will not be “collateral damage” when God rises up in judgment on the nations in the Tribulation period! But on the flip side, recognizing that the window of opportunity to testify to the grace of Jesus and accomplish anything for Him will one day close, leads to a sober, focused Christian life as we work “while it is still day.” Every study of God’s revelation of the future should inspire us to reflect on how we can, with the work of the Spirit, better live in light of what we now know. The modern church would do well to heed the Bible’s call to holy living today because of what’s to come tomorrow.The same is true of history. When we study eschatology we get into the nitty gritty of how God is going to bring light out of the darkness we see and experience. The twists and turns of our lives, the evil and brokenness of the world around us (and as it increases in the future), the injustices that surround us daily are all part of what is going to make God’s future redemption of all things that much more incredible. And our experiences of that brokenness here and now are tinted by that future hope!
I love how 1 Peter 1 describes the day when Jesus comes back. Peter tells us that our living hope, Jesus, will one day be revealed, justifying all our trust in Him for the whole world. Peter says that we can rejoice knowing that this day, this justification of our hope, is really coming. Even though our days are dark now, and we’re grieved by “various trials,” in comparison to what is coming, our experience of the pain in this life is short, a “little while.” In other words, knowing more about our ultimate hope, the glorious return of Messiah Jesus, the day He will be marveled at by all who believe (2 Thessalonians 1:10), reshapes our perspective of our difficult lives now. It gives hope! Not just hope that we will spend eternity with Him, but hope that He really is going to return and reorder all elements of the cosmic order to align with His good and perfect purposes. He will one day satisfy the groanings of all creation awaiting the day of God’s redemption (Romans 8). King Jesus really will set right all injustice, pain, and darkness. And the brokenness that the universe has experienced will only give us more reason to marvel at Him.Of the major world religions, Christianity and Judaism are likely the most similar. Christianity and Judaism both believe in one God who is almighty, omniscient, omnipresent, eternal, and infinite. Both religions believe in a God who is holy, righteous, and just, while at the same time loving, forgiving, and merciful. Christianity and Judaism share the Hebrew Scriptures (the Old Testament) as the authoritative Word of God, although Christianity includes the New Testament as well. Both Christianity and Judaism believe in the existence of heaven, the eternal dwelling place of the righteous, and hell, the eternal dwelling place of the wicked (although not all Christians and not all Jews believe in the eternality of hell). Christianity and Judaism have basically the same ethical code, commonly known today as Judeo-Christian. Both Judaism and Christianity teach that God has a special plan for the nation of Israel and the Jewish people.
The all-important difference between Christianity and Judaism is the doctrine of Jesus Christ. Christianity teaches that Jesus Christ is the fulfillment of the Old Testament prophecies of a coming Messiah / Savior (Isaiah 7:14; 9:6-7; Micah 5:2). Judaism often recognizes Jesus as a good teacher, and perhaps even a prophet of God. Judaism does not believe that Jesus is the Messiah. Taking it a step further, Christianity teaches that Jesus is God in the flesh (John 1:1,14; Hebrews 1:8). Christianity teaches that God became a human being in the Person of Jesus Christ so He could lay down His life to pay the price for our sins (Romans 5:8; 2 Corinthians 5:21). Judaism strongly denies that Jesus was God or that such a sacrifice was necessary.Jesus Christ is the all-important distinction between Christianity and Judaism. The Person and work of Jesus Christ is the one primary issue that Christianity and Judaism cannot agree upon. In Matthew 15:24, Jesus declared, "I was sent only to the lost sheep of Israel.” The religious leaders of Israel in Jesus’ time asked Him, “Are you the Christ, the Son of the Blessed One?” Jesus replied, “I am, ... And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven" (Mark 14:61-62). But they didn’t believe His words or accept Him as the Messiah.
Jesus Christ is the fulfillment of the Hebrew prophecies of a coming Messiah. Psalm 22:14-18 describes an event undeniably similar to Jesus’ crucifixion, "I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me. My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. Dogs have surrounded me; a band of evil men has encircled me, they have pierced my hands and my feet. I can count all my bones; people stare and gloat over me. They divide my garments among them and cast lots for my clothing." Clearly, this messianic prophecy speaks of Jesus Christ, whose crucifixion fulfilled each of these details (Luke 23; John 19).There is an amazing description of Jesus in Isaiah 53:3-6, "He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all."
The Apostle Paul, a Jew and a strict adherent of Judaism, encountered Jesus Christ in a vision (Acts 9:1-9) and proceeded to become the greatest witness for Christ and the author of almost half of the New Testament. Paul understood the difference between Christianity and Judaism more than anyone else. What was Paul’s message? "I am not ashamed of the gospel (of Jesus Christ), because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile" (Romans 1:16).All our days are numbered, we just don't know the number. All our heartbeats are counted, we just haven't been given the count. All our highs and lows are planned, we just had to live them since we're not the planner. All our heartaches are endured, not only by us but also by Him. All our best days here are but fleeting moments when compared to the eternity to come. All that we know fills only a pinhead, while what He knows fills the universe. All things are known by Him aforetime, before Time, something we cannot yet contemplate nor understand. All the things we want to know, we will know, when it is time, when Time is no more our understanding will be complete. Amen. Thanks be to God. mAt 04/03/26
| Jesus Speaking Verses |
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| Luk 4:8, And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. |
| Joh 2:16, And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise. |
| Joh 4:24, God is a Spirit: and they that worship him must worship him in spirit and in truth. |
| Joh 4:34, Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. |
| Joh 4:36, And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. |
| Mat 4:17, From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. |
| Mar 1:17, And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. |
| Mar 2:5, When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. |
| Luk 5:28, And he left all, rose up, and followed him. |
| Mat 9:13, But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. |
| Luk 5:32, I came not to call the righteous, but sinners to repentance. |
| Mat 12:7, But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. |
| Mar 3:5, And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. |
| Mat 12:18, Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. |
| Mat 5:6, Blessed are they which do hunger and thirst after righteousness: for they shall be filled. |
| Mat 5:7, Blessed are the merciful: for they shall obtain mercy. |
| Mat 5:9, Blessed are the peacemakers: for they shall be called the children of God. |
| Mat 5:12, Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. |
| Mat 5:16, Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. |
| Mat 5:24, Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. |
| Mat 5:25, Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. |
| Mat 5:30, And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. |
| Mat 5:39, But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. |
| Mat 5:41, And whosoever shall compel thee to go a mile, go with him twain. |
| Mat 5:42, Give to him that asketh thee, and from him that would borrow of thee turn not thou away. |
| Mat 5:44, But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; |
| Luk 6:35, But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. |
| Mat 5:48, Be ye therefore perfect, even as your Father which is in heaven is perfect. |
| Mat 6:2, Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. |
| Mat 6:5, And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. |
| Mat 6:9, After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. |
| Mat 6:14, For if ye forgive men their trespasses, your heavenly Father will also forgive you: |
| Mat 6:16, Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. |
| Mat 6:26, Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? |
| Mat 6:28, And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: |
| Luk 6:37, Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: |
| Luk 6:38, Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. |
| Mat 7:5, Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. |
| Mat 7:7, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: |
| Mat 7:12, Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. |
| Mat 7:13, Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: |
| Mat 7:21, Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. |
| Mat 7:24, Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: |
| Mar 7:16, If any man have ears to hear, let him hear. |
| Luk 7:47, Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. |
| Mat 12:29, Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. |
| Mat 12:30, He that is not with me is against me; and he that gathereth not with me scattereth abroad. |
| Luk 8:21, And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. |
| Luk 8:8, And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. |
| Mat 4:12, Now when Jesus had heard that John was cast into prison, he departed into Galilee; |
| Mat 13:18, Hear ye therefore the parable of the sower. |
| Mat 13:23, But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. |
| Mat 4:24, And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. |
| Mat 13:43, Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. |
| Mar 5:19, Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. |
| Mat 9:22, But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. |
| Joh 5:40, And ye will not come to me, that ye might have life. |
| Mat 9:38, Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. |
| Mat 10:6, But go rather to the lost sheep of the house of Israel. |
| Mat 10:7, And as ye go, preach, saying, The kingdom of heaven is at hand. |
| Mat 10:8, Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. |
| Mat 10:11, And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. |
| Mar 6:10, And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place. |
| Mat 10:12, And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. |
| Mat 10:16, Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. |
| Mat 10:26, Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. |
| Mat 10:32, Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. |
| Joh 6:27, Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. |
| Joh 6:29, Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. |
| Joh 6:35, And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. |
| Joh 6:40, And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. |
| Joh 6:47, Verily, verily, I say unto you, He that believeth on me hath everlasting life. |
| Joh 6:37, All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. |
| Joh 6:53, Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. |
| Mar 8:15, And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. |
| Joh 7:24, Judge not according to the appearance, but judge righteous judgment. |
| Joh 7:37, In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. |
| Joh 8:8, And again he stooped down, and wrote on the ground. |
| Joh 8:11, She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. |
| Joh 8:24, I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. |
| Joh 8:31, Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; |
| Mat 16:24, Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. |
| Joh 8:51, Verily, verily, I say unto you, If a man keep my saying, he shall never see death. |
| Joh 9:35, Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? |
| Joh 10:38, But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. |
| Mat 17:17, Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. |
| Mat 17:21, Howbeit this kind goeth not out but by prayer and fasting. |
| Mat 17:27, Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. |
| Mat 17:20, And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. |
| Mar 9:35, And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. |
| Mat 18:2, And Jesus called a little child unto him, and set him in the midst of them, |
| Mat 18:4, Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. |
| Luk 9:44, Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. |
| Luk 9:48, And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. |
| Mar 9:36, And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, |
| Mar 9:43, And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: |
| Mar 9:50, Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. |
| Mat 18:15, Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. |
| Mat 18:18, Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. |
| Mat 18:19, Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them. |
| Mat 18:22, Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. |
| Mat 18:35, So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. |
| Luk 9:59, And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. |
| Luk 9:60, Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. |
| Luk 10:2, Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. |
| Luk 10:6, And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. |
| Luk 10:9, And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. |
| Luk 10:20, Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. |
| Mat 11:25, At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. |
| Mat 11:28, Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. |
| Luk 10:37, And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. |
| Luk 11:2, And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. |
| Luk 11:9, And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. |
| Luk 11:28, But he said, Yea rather, blessed are they that hear the word of God, and keep it. |
| Luk 11:36, If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. |
| Luk 11:41, But rather give alms of such things as ye have; and, behold, all things are clean unto you. |
| Luk 12:5, But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. |
| Luk 12:8, Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: |
| Luk 12:15, And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. |
| Luk 12:21, So is he that layeth up treasure for himself, and is not rich toward God. |
| Luk 12:33, Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. |
| Luk 12:35, Let your loins be girded about, and your lights burning; |
| Mat 24:44, Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. |
| Luk 12:37, Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. |
| Mat 24:45, Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? |
| Luk 12:48, But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. |
| Luk 12:58, When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. |
| Luk 13:24, Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. |
| Luk 13:15, The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? |
| Luk 14:9, And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. |
| Luk 14:11, For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. |
| Luk 14:12, Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. |
| Luk 14:21, So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. |
| Luk 14:23, And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. |
| Luk 14:26, If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. |
| Luk 14:27, And whosoever doth not bear his cross, and come after me, cannot be my disciple. |
| Luk 14:33, So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. |
| Luk 15:4, What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? |
| Luk 15:8, Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? |
| Luk 15:18, I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, |
| Luk 15:22, But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: |
| Luk 16:9, And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. |
| Luk 16:10, He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. |
| Luk 16:31, And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. |
| Luk 17:4, And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. |
| Luk 17:6, And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. |
| Luk 17:10, So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. |
| Luk 17:18, There are not found that returned to give glory to God, save this stranger. |
| Luk 18:7, And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? |
| Luk 18:13, And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. |
| Luk 18:14, I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. |
| Mat 19:9, And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. |
| Mat 19:12, For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. |
| Mar 10:14, But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. |
| Joh 11:25, Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: |
| Joh 11:40, Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? |
| Joh 11:42, And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. |
| Mat 19:21, Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. |
| Mat 19:29, And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. |
| Mat 20:16, So the last shall be first, and the first last: for many be called, but few chosen. |
| Mat 20:4, And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. |
| Mat 20:7, They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. |
| Mat 20:14, Take that thine is, and go thy way: I will give unto this last, even as unto thee. |
| Mat 20:23, And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. |
| Mat 20:27, And whosoever will be chief among you, let him be your servant: |
| Mat 20:28, Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| Luk 19:14, But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. |
| Luk 19:17, And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. |
| Mar 10:47, And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. |
| Mat 26:11, For ye have the poor always with you; but me ye have not always. |
| Mat 26:23, And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. |
| Luk 19:46, Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. |
| Mat 21:16, And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? |
| Mat 21:21, Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. |
| Mat 21:32, For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. |
| Mat 21:33, Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: |
| Mat 21:38, But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. |
| Mat 21:43, Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. |
| Mat 21:42, Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? |
| Mat 22:4, Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. |
| Mat 22:9, Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. |
| Mar 12:17, And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him. |
| Mat 22:29, Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. |
| Mat 22:37, Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. |
| Mat 22:39, And the second is like unto it, Thou shalt love thy neighbour as thyself. |
| Mat 23:23, Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. |
| Mat 23:26, Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. |
| Mat 23:29, Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, |
| Joh 12:26, If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. |
| Joh 12:25, He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. |
| Joh 12:40, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. |
| Joh 12:44, Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. |
| Joh 12:46, I am come a light into the world, that whosoever believeth on me should not abide in darkness. |
| Luk 21:8, And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. |
| Mat 24:6, And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. |
| Mat 10:18, And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. |
| Luk 12:11, And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: |
| Luk 21:14, Settle it therefore in your hearts, not to meditate before what ye shall answer: |
| Mat 10:22, And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. |
| Mat 24:13, But he that shall endure unto the end, the same shall be saved. |
| Mat 24:14, And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. |
| Luk 21:28, And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. |
| Mat 24:32, Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: |
| Luk 21:34, And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. |
| Luk 21:36, Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. |
| Mat 25:13, Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. |
| Mat 25:34, Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: |
| Mat 25:35, For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: |
| Mat 25:40, And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. |
| Luk 22:17, And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: |
| Joh 13:13, Ye call me Master and Lord: and ye say well; for so I am. |
| Joh 13:15, For I have given you an example, that ye should do as I have done to you. |
| Joh 13:17, If ye know these things, happy are ye if ye do them. |
| Joh 13:19, Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. |
| Joh 13:20, Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. |
| Joh 14:10, Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. |
| Joh 14:11, Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. |
| Joh 14:12, Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. |
| Joh 14:15, If ye love me, keep my commandments. |
| Joh 14:21, He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. |
| Joh 14:23, Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. |
| Joh 15:4, Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. |
| Joh 15:5, I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. |
| Joh 15:7, If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. |
| Joh 15:9, As the Father hath loved me, so have I loved you: continue ye in my love. |
| Joh 15:10, If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. |
| Joh 15:14, Ye are my friends, if ye do whatsoever I command you. |
| Joh 15:17, These things I command you, that ye love one another. |
| Joh 16:24, Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. |
| Joh 16:26, At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: |
| Joh 16:27, For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. |
| Joh 16:33, These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. |
| Joh 17:17, Sanctify them through thy truth: thy word is truth. |
| Joh 7:38, He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. |
| Joh 8:12, Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. |
| Joh 8:52, Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. |
| Joh 10:4, And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. |
| Luk 22:36, Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. |
| Mar 14:38, Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. |
| Luk 22:46, And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. |
| Luk 24:25, Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: |
| Joh 20:22, And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: |
| Joh 20:23, Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. |
| Joh 20:27, Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. |
| Joh 20:29, Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. |
| Joh 21:15, So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. |
| Joh 21:18, Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. |
| Joh 21:19, This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. |
| Joh 21:22, Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. |
| Mat 28:18, And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. |
| Mar 16:15, And he said unto them, Go ye into all the world, and preach the gospel to every creature. |
| Mar 16:17, And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; |
| Luk 24:47, And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. |
| Luk 24:49, And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. |
| Act 1:8, But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. |
| Act 9:6, And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. |
| Act 22:10, And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. |
| Act 26:18, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. |
| 1Co 6:10, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. |
| 1Co 6:11, And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. |
| Devotional |
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| "This month shall be unto you the beginning of months: it shall be the first month of the year to you." (Exo_12:2)||New Year's resolutions are good but fragile, that is, easily broken. New Year's prayers are better; they ascend to the throne of God and set answering wheels in motion. As we come to the beginning of another year, we would do well to make the following prayer requests our own:||Lord Jesus, I rededicate myself afresh to You today. I want you to take my life this coming year and use it for Your glory. "Take my life and let it be consecrated, Lord, to Thee."||I pray that You will keep me from sin, from anything that will bring dishonor to Your Name.||Keep me teachable by the Holy Spirit. I want to move forward for You. Don't let me settle in a rut.||May my motto this year be, "He must increase; I must decrease." The glory must all be Yours. Help me not to touch it.||Teach me to make every decision a matter of prayer. I dread the thought of leaning on my own understanding. "I know that the way of man is not in himself: it is not in man that walketh to direct his steps," (Jer_10:23).||May I die to the world and even to the approval or blame of loved ones or friends. Give me a single, pure desire to do the things that please Your heart.||Keep me from gossip and criticism of others. Rather help me to speak what is edifying and profitable.||Lead me to needy souls. May I become a friend of sinners, as You are. Give me tears of compassion for the perishing. "Let me look on the crowd as my Savior did, till my eyes with tears grow dim. Let me view with pity the wandering sheep, and love them for love of Him."||Lord Jesus, keep me from becoming cold, bitter or cynical in spite of anything that may happen to me in the Christian life.||Guide me in my stewardship of money. Help me to be a good steward of everything you have entrusted to me.||Help me to remember moment by moment that my body is a temple of the Holy Spirit. May this tremendous truth influence all my behavior.||And, Lord Jesus, I pray that this may be the year of Your return. I long to see Your face and to fall at Your feet in worship. During the coming year, may the blessed hope stay fresh in my heart, disengaging me from anything that would hold me here and keeping me on the tiptoes of expectancy. "Even so, come, Lord Jesus!" |
| "In lowliness of mind, let each esteem other better than themselves." (Php_2:3)||To esteem others better than self is unnatural; fallen human nature rebels at such a blow to its ego. It is humanly impossible; we do not have the power in ourselves to live such an otherworldly life. But it is divinely feasible; the indwelling Holy Spirit empowers us to efface self in order that others might be honored.||Gideon illustrates our text. After his three hundred men had defeated the Midianites, he called for the men of Ephraim to add the final blow. They cut off the escape route and captured two Midianite princes. But they complained that they had not been called earlier. Gideon replied that the gleaning of the grapes of Ephraim was better than the vintage of Abiezer (Jdg_8:2), that is, the mopping-up operation conducted by the men of Ephraim was more illustrious than the whole campaign waged by Gideon. This spirit of selflessness appeased the Ephraimites.||Joab showed great unselfishness when he captured Rabbah and then called for David to come and administer the coup de grace (2Sa_12:26-28). Joab was quite content that David should get credit for the victory. It was one of the nobler moments in Joab's life.||The Apostle Paul esteemed the Philippians better than himself. He said that what they were doing was the significant sacrifice to God, whereas he was nothing more than a drink offering, poured out over the sacrifice and service of their faith (Php_2:17).||In more recent times, a beloved servant of Christ was waiting in an anteroom with other distinguished preachers, ready to file out onto the platform. When he finally appeared at the door and a thunderous ovation took place, he quickly stepped aside so that those who were following him would receive the applause.||The supreme example of self-abnegation is the Lord Jesus. He humbled Himself that we might be exalted. He became poor that we might become rich. He died that we might live.||"Let this mind be in you, which was also in Christ Jesus." |
| "Judge not according to the appearance, but judge righteous judgment." (Joh_7:24)||One of the most deep-seated frailties of fallen humanity is the persistent tendency to judge according to appearance. We judge a person according to his looks. We judge a used car by its body. We judge a book by its cover. No matter how often we are disappointed and disillusioned, we stubbornly refuse to learn that "all is not gold that glitters."||In his book Hide or Seek, Dr. James Dobson says that physical beauty is the most highly valued personal attribute in our culture. We have made it what he calls "the gold coin of human worth." Thus a beautiful child is more favored by adults than a plain one. Teachers tend to give better grades to attractive children. Pretty children get less discipline than others. Homely children are more subject to blame for misdemeanors.||Samuel would have chosen the tall, good-looking Eliab to be king (1Sa_16:7), but the Lord corrected him, "Look not on his countenance or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart."||The greatest case of misjudgment in history occurred when the Lord Jesus visited our planet. Apparently He was not prepossessing as far as physical appearance was concerned. He had no form or comeliness, and when men saw Him, no beauty that they should desire Him (Isa_53:2). They could see no beauty in the only truly beautiful Person who ever lived!||Yet He Himself never fell into this terrible trap of judging according to looks, for before His advent, it was prophesied of Him, "He shall not judge after the sight of His eyes, neither reprove after the hearing of His ears" (Isa_11:3). To Him it was not the face but the character that counted. Not the cover but the contents. Not the physical but the spiritual. |
| "Not by might nor by power, but by my spirit, saith the Lord." (Zec_4:6)||This verse enshrines the important truth that the work of the Lord is not carried on by human ingenuity and strength but by the Holy Spirit.||We see it in the capture of Jericho. It was not the armed might of Israel that caused the walls to fall down. The Lord was the One who delivered the city into their hands when the priests blew the trumpets seven times.||If it had depended on a huge army, Gideon would never have defeated the Midianites, because his army had been thinned down to three hundred men. And their unconventional weaponry consisted of earthenware pitchers with torches inside. It could only have been the Lord who gave them the victory.||Elijah purposely eliminated any possibility that human might or power might ignite the altar by pouring twelve barrels of water over it. When the fire fell, there could be no question as to its divine source.||Left to human ingenuity, the disciples could fish all night but catch nothing. That provided the opportunity for the Lord to show them that they must look to Him for true effectiveness in service.||It's easy for us to think that money is the greatest need in Christian service. Actually it never was and never will be. Hudson Taylor was right when he said that what we need to fear is not too little money but too much unconsecrated money.||Or we resort to behind-the-scenes politicking, or to highpowered promotional programs, or to the psychological manipulation of people, or to clever oratory. We engage in vast construction programs and in organizational empire building, vainly thinking that these are the keys to success.||But it is not by might or by power or by any of these things that the work of God is forwarded. It is by the Spirit of the Lord.||Much so-called Christian work today would still continue if there were no Holy Spirit. But genuine Christian work is that which makes Him indispensable by waging the spiritual warfare, not with carnal weapons but with prayer, faith and the Word of God. |
| "The people that are with thee are too many for me..." (Jdg_7:2)||Everyone of us has a subtle desire for numbers and a tendency to judge success by statistics. There is a measure of reproach connected with small groups whereas large crowds command attention and respect. What should our attitude be in this area?||Large numbers should not be despised if they are the fruit of the Holy Spirit's work. This was the case at Pentecost when about 3,000 souls were swept into the kingdom of God.||We should rejoice in large numbers when they mean glory for God and blessing for mankind. It is only proper for us to long to see multitudes lifting their hearts and voices in praise to God, and reaching out to the world with the message of redemption.||On the other hand, large numbers are bad if they lead to pride. God had to reduce Gideon's army lest Israel should say, "Mine own hand hath saved me" (Jdg_7:2). E. Stanley Jones once said he loathed our contemporary "scramble for numbers, leading, as it does, to collective egotism."||Large numbers are bad if they lead to dependence on human power rather then on the Lord. This was probably the trouble with David's census (2Sa_24:2-4). Joab sensed that the king's motives were not pure and he protested--but in vain.||Large numbers are undesirable if, in order to achieve them, we lower standards, compromise Scriptural principles, water down the message, or fail to exercise godly discipline. There is always the temptation to do this if our minds are set on crowds rather than on the Lord.||Large numbers are less than ideal if they result in a loss of close fellowship. When individuals get lost in the crowd, when they can be absent and not be missed, when nobody shares their joys and sorrows, then the whole concept of body life is abandoned.||Large numbers are bad if they stifle the development of gift in the body. It is not without significance that Jesus chose 12 disciples. A huge crowd would have been unwieldy.||God's general rule has been to work through a remnant testimony. He is not attracted by large crowds or repelled by small ones. We should not boast in large numbers, but neither should we be content with small numbers if they are the result of our own sloth and indifference. |
| "For I know that in me (that is, in my flesh,) dwelleth no good thing."||If a young believer learns this lesson early in his Christian life, he will save himself from a world of trouble later on. The Bible teaches that there is NO GOOD THING in our old, evil un-regenerate nature. The flesh is absolutely no good. It is not improved one iota at the time of conversion. It is not improved by a lifetime of consistent Christian living. In fact, God is not trying to improve it. He has condemned it to death at the Cross and wants us to keep it in the place of death.||If I really believe this, it will deliver me from a futile search. I will not look for anything good where God has already said it can't be found.||It will deliver me from disappointment. I am never disappointed when I don't find any good in myself. I knew it wasn't there in the first place.||It will deliver me from introspection. I start with the premise that there is no victory in self. In fact, self-occupation spells defeat.||It will guard me from psychological and psychiatric counseling which turns the searchlight on self. Such therapy only compounds the problem instead of solving it.||It teaches me to be occupied with the Lord Jesus. Robert Murray McCheyne said, "For every look you take at self, take ten looks at Christ." That is a good balance! Someone else said that even a sanctified self is a poor substitute for a glorified Christ. And the hymnwriter wrote, "How sweet away from self to flee, and shelter in our Savior."||Much modern preaching and many new Christian books send people on an introspective binge, occupying them with their temperament, their self-image, their hang-ups and inhibitions. The whole movement is a tragedy of overbalance and it leaves a trail of human wreckage.||"I am too bad to be worth thinking about; what I want is to forget myself and to look to God, who is indeed worthy of all my thoughts." |
| "We walk by faith, not by sight."||Did you ever stop to wonder why a baseball game is more exciting to most people than a prayer meeting? Yet comparative attendance records prove that it is so.||Or we might ask, "Why is the Presidency of the United States more appealing than overseership in an assembly?" Parents don't say to their sons, "Eat your food and some day you may be an elder." No, they say, "Clean your plate and some day you may grow up to be President."||Why is a successful career in business more attractive than the life of a missionary? Christians often discourage their children from going to the mission field, content to see them rise to be "titled officials in secular enterprises."||Why is a television documentary more absorbing than the study of God's Word? Think of the hours spent before the TV set and the hurried moments before the open Bible!||Why are people willing to do for dollars what they wouldn't do for love to Jesus? Many who are tireless in their work for a corporation are lethargic and unresponsive when the Savior calls.||Finally why does our nation loom larger and more important than the Church? National politics are colorful and engrossing. The Church often seems to lumber on without dynamic.||The reason for all these things is that we walk by sight and not by faith. Our vision is distorted. We don't see things as they actually are. We value the temporal above the eternal. We value the soulish above the spiritual. We value man's judgment above God's.||When we walk by faith, all is changed. We have 20/20 spiritual vision. We see things as God sees them. We value prayer as the unspeakable privilege of having direct audience with the Sovereign of the universe. We see that an elder in an assembly means more to God than the ruler of a nation. We see, with Spurgeon, that if God calls a man to be a missionary, it would be a tragedy to see him drivel down into a king." We see television as a never-never land of unreality, whereas the Bible holds the key to a life of fulfilment. We are willing to spend and be spent for Jesus in a way we would never be willing for an unworthy impersonal corporation. And we reckon that our local church is more important to God and to His people than the greatest empire in the world.||Walking by faith makes all the difference! |
| "Cursed be he that doeth the work of Jehovah negligently." (ASV)||The work of the Lord is so important, pressing, sublime and awebegetting that a curse rests upon anyone who does it negligently. The God who wants and deserves the best cannot bear with sloth, delays, halfheartedness, or slipshod methods. When we think of the tremendous issues involved, we are not surprised.||During the latter part of 1968 a young Christian in Prague, Czechoslovakia witnessed to another young Czech named Jan Palach. There seemed to be a genuine interest on Jan's part, and so the Christian promised to deliver a New Testament to him. He was filled with good intentions but he let weeks pass before he even obtained the New Testament. Then he kept delaying its actual delivery.||On January 16, 1969, Jan Palach stood in St. Wencelas Square, poured gasoline over his body and set himself afire. He never lived to see the New Testament that had been promised to him.||Good intentions are not enough. It has been said that the streets of hell are paved with good intentions. But they don't get the work done. They must be translated into action. And here are a few ways to do it.||First, never refuse when the Lord directs you to do some act of service for Him. If He is Lord, then it is ours to obey without question.||Second, don't procrastinate. Delays are deadly. They rob others of needed help and blessing, and fill us with guilt and remorse.||Third, do it diligently. "Whatsoever thy hand findeth to do, do it with thy might". If it's worth doing at all, it's worth doing well.||Finally, do it for God's glory. "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God,".||We should all have the spirit of Amy Carmichael, who wrote, "The vows of God are upon me. I may not stay to play with shadows or pluck earthly flowers till I my work have done and rendered up an account." |
| "...Show piety at home..."||You've heard the expression, "A devil at home, a saint abroad." It describes the horrible tendency to be gracious and outgoing to those in the outside world and yet be harsh and unkind at home.||This is a failing that is not confined to any particular class of people. Young people have to guard against it. It's so easy to be a TV personality with one's peers, yet be a terror to one's parents. Husbands may maintain a charming front with their business associates, then when they come home, they turn off the charm and are their normal, irritable selves. Preachers may have a scintillating style in the pulpit and a rotten disposition in the family room.||It is one of the perverse streaks of our fallen state that we are sometimes meanest to those who are closest to us, who do the most for us, and who, in our saner moments, we love the best. Thus Ella Wheeler Wilcox wrote:|| One great truth in life I've found,||While journeying to the West;||The only folks we really wound||Are those we love the best.||We flatter those we scarcely know.||We please the fleeting guest,||And deal full many a thoughtless blow||To those we love the best.||Another poet echoed these sentiments as follows: "We have greetings for the stranger and smiles for the guest, but oft for our own the bitter tone, though we love our own the best."||"It is very easy to have a church religion, or a prayer-meeting religion, or a Christian-work religion; but it is altogether a different thing to have an everyday religion. To 'show piety at home' is one of the most vital parts of Christianity, but it is also one far too rare; and it is not at all an uncommon thing to find Christians who 'do their righteousness' before outsiders 'to be seen of men,' but who fail lamentably in showing their piety at home. I knew a father of a family who was so powerful in prayer at the weekly prayer meeting, and so impressive in exhortation that the whole church was edified by his piety; but who, when he went home after the meetings, was so cross and ugly that his wife and family were afraid to say a word in his presence." (H.W. Smith).||Samuel Johnson said, "Every animal revenges his pains upon those who happen to be near." Man should avoid this natural tendency.||What we are at home is a truer index of our Christian character than what we are in public. |
| "...and let us run with endurance the race that is set before us." (NASB)||Many people have a view of the Christian life that is excessively idealistic. They think it should be one uninterrupted series of mountaintop experiences. They read Christian books and magazines and hear personal testimonies of dramatic events and conclude that this is all of life. In their dream-world, there are no problems, heartaches, trials and perplexities. There is no hard work, no daily routine, no monotony. All is Cloud 9. When they don't find their life fitting this pattern, they feel discouraged, disillusioned and deprived.||The true facts are these. Most of the Christian life is what G. Campbell Morgan calls "the way of plodding perseverance in the doing of apparently small things." This is the way I have found it. There has been a full share of menial tasks, of long hours of disciplined study, of service without apparent results. At times the question has arisen, "Is anything really being accomplished?" Just then the Lord would drop some token of encouragement, some wonderful answer to prayer, some clear word of guidance. And I would be strengthened to go on for a while longer.||The Christian life is a long-distance race, not a 50 yard dash, and we need endurance to run it. It is important to start well but what really counts is the endurance that enables us to finish in a blaze of glory.||Enoch will always have an honored place in the annals of endurance. He walked with God--think of it--for 300 years. But we need not think that those were years of undiluted glamor or uninterrupted thrill. In a world like ours, it was inevitable that he should have his share of trials, perplexities and even persecutions. But he did not grow weary in well doing. He endured to the end.||If you are ever tempted to quit, remember the words of NEB, "You need endurance if you are to do God's will and win what He has promised."||A noble life is not a blaze||Of sudden glory won,||But just an adding up of days||In which God's will is done. |
| "...that in the mouth of two or three witnesses every word may be established."||As far as the Bible is concerned, there must be the testimony of two or three witnesses in order to form a valid judgment. If we would only observe this principle, we would save ourselves oceans of trouble.||The natural tendency for us is to hear one person's side of a case and to immediately decide in his favor. He sounds convincing and our sympathies go out to him. Then later we learn that his was only one side of the story. When we hear the other side, we realize that the first man had distorted the facts or at least colored them in his own favor. Thus, "the first to plead his case seems just until another comes and examines him" (NASB). When we make a decision before trying to ascertain the full facts, we act less righteously than the world's judicial system and place ourselves under the censure of NASB, "He who gives an answer before he hears, it is folly and shame to him."||When Ziba reported to David that Mephibosheth hoped to gain the throne, David accepted the slander without investigation and gave all of Mephibosheth's property to Ziba. Later Mephibosheth had a chance to tell the king the true facts. David then realized that he had made a decision without having sufficient evidence.||The Lord Jesus recognized this principle. He said that His testimony concerning Himself was not sufficient. So He presented the testimony of four witnesses: John the Baptist (vv. 32-35); His works (v. 36); God, the Father (vv. 37, 38); the Scriptures (vv. 39, 40).||By failing to obtain the competent testimony of two or three witnesses, we can cause broken hearts, ruined reputations, divided churches and severed friendships. If we follow God's Word, we will avoid tons of injustice and human hurt. |
| "...what hast thou that thou didst not receive?..."||This is a good question because it reduces us all to size. We do not have anything that we did not receive. We received our physical and mental equipment through birth. What we look like and how brainy we are is something too far beyond our control to justify pride. It is an accident of birth.||All that we know is a result of our education. Others have poured information into our minds. Often when we think we have had an original thought, we find it in a book we first read twenty years ago. Emerson said, "All my best thoughts were stolen by the ancients."||What about our talents? Some talents definitely run in the family. They are developed by training and by practice. But the point is that they did not originate with us. They were given to us.||Pilate was inflated by the authority he wielded, but the Lord Jesus reminded him, "You would have no authority over Me unless it had been given you from above" (NASB).||In short, every breath man draws is a gift from God. That is why Paul goes on to ask in (Phillips), "If anything has been given to you, why boast of it as if it were something you had achieved yourself?"||And that is why, for instance, Harriet Beecher Stowe refused to take any credit for writing Uncle Tom's Cabin: "I, the author of Uncle Tom's Cabin? No, indeed, I could not control the story; it wrote itself. The Lord wrote it, and I was but the humblest instrument in His hand. It all came to me in visions, one after another, and I put them down in words. To Him alone be the praise!"||The constant realization that we have nothing that we did not receive delivers us from boasting and self-congratulation, and leads us to give God the glory for anything good that we are or have done.||So, "let not the wise man glory in his wisdom, neither let the mighty man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving-kindness, judgment, and righteousness in the earth: for in these things I delight, saith the Lord". |
| "I can do all things through Christ which strengthened me."||It is easy to misunderstand a verse like this. We read it and immediately think of hundreds of things that we cannot do. In the physical realm, for instance, we think of some ridiculous stunt requiring superhuman power. Or we think of some great mental achievement that lies far beyond us. So the words become a torture to us instead of a comfort.||What the verse actually means, of course, is that the Lord will give us power to do anything He wants us to do. Within the circle of His will there are no impossibilities.||Peter knew this secret. He knew that, left to himself, he couldn't walk on water. But He also knew that if the Lord told him to do it, then he could do it. As soon as Jesus said, "Come," Peter got out of the boat and strode across the water to Him.||Ordinarily a mountain will not slide into the sea at my command. But if that mountain stands between me and the accomplishment of God's will, then I can say "Be removed," and it will.||What it boils down to is that "His commands are His enablements." Therefore He will provide strength to bear any trial. He will enable me to resist every temptation and conquer every habit. He will strengthen me to have a clean thought life, to have pure motives, and to always do the thing that pleases His heart.||If I am not getting the strength to accomplish something, if I am threatened with physical, mental or emotional collapse, then I may well question if I have missed His will and am seeking my own desires. It is possible to do work for God that may not be the work of God. Such work does not carry the promise of His power.||So it is important to know that we are moving forward in the current of His plans. Then we can have the joyous confidence that His grace will sustain and empower us. |
| "All things are yours."||The unsaintly saints in Corinth had been squabbling over human leaders in the church. To some Paul was the ideal. Others made Apollos their favorite. And still others felt that Cephas was superlative. Paul is telling them that it is ridiculous to limit their choice to one when all these men belong to them. Instead of saying, "Apollos is mine," they ought to say, "Paul, Apollos and Cephas are all mine."||It is a word for us today. We err when we become exclusive followers of Luther, Wesley, Booth, Darby, Billy Graham or any other great gift to the Church. All these men are ours and we can rejoice in the measure of light that each of them gives to us. We shouldn't become followers of any one man.||But it is not only servants of the Lord who are ours. The world is ours. We are heirs of God and joint-heirs with Christ. One day we are going to come back and reign over the world with the Lord Jesus. In the meantime, unconverted men are running things as if the world belonged to them. But it doesn't. They are simply caretakers, managing it for us until the day when we take possession.||Life is ours. This does not mean simply that we have life; all men have that. It means that we have the more abundant life, eternal life, the very life of Christ. Our life is not vanity and vexation of spirit. It is meaningful, purposeful and rewarding.||And death is ours. We are no longer subject to slavery all our lives through fear of death. Now death is the messenger of God that brings our souls to heaven. Therefore to die is gain. In addition to all this, we belong to Christ, and Christ belongs to God. When I think of this I am reminded of Guy King's whimsical remark, "What fortunate beggars we are!" |
| "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another."||The liberty of the child of God is one of his priceless possessions. Made free by the Son, he is free indeed. But he is called to responsible freedom, not to license.||Children want to be free from the restraints of home. Young people want to be free from the discipline of study. Adults want to be free from their marriage vows. Still others rebel against being boxed in by regular employment. But these are not the freedoms to which we are called.||The stars are not free to leave their orbits and wander throughout space. A train is not free to leave the tracks and meander over the countryside. A plane is not free to leave its assigned course; its safety depends on the pilot's obeying the regulations.||Jowett comments, "There is no realm where the lawless are the free. In whatever way we wish to go we must accept bondage if we would discover liberty. A musician must reverence the laws of harmony if he would exult in his lovely world. A builder must put himself in bondage to the law of gravity, or it is not a house that emerges, but a rubbish-heap. What sort of liberty does a man enjoy who consistently defies the laws of health? In all these realms to trespass is to be maimed, to pay homage is to be free."||It is true that the believer is free from the law but that does not mean that he is lawless. He is now enlawed to Christ, bound by the cords of love, and committed to obey the numerous commandments that are found in the New Testament.||The believer is free from sin as master;(Rom_6:18; Rom_6:22) but only to become a servant to God and to righteousness.||The believer is free from all men in order to become a servant to all, that he might win the more.||But he is not free to use his liberty as a pretext for evil (RSV). He is not free to indulge the flesh. He is not free to stumble or offend another person. He is not free to bring dishonor on the Name of the Lord Jesus. He is not free to love the world. He is not free to grieve the indwelling Holy Spirit.||Man does not find fulfillment or rest in doing his own thing. He finds it only in taking Christ's yoke and learning of Him. "His service is perfect freedom." |
| "The word of the Lord came to Jonah the second time."||Here is a message that glows with hope and promise. Just because a man has failed does not mean that God has put him on the shelf.||David's failures are recorded with stark realism. As we read them, we sit in the dust with him and burn with shame. But David knew how to break before the Lord, how to repent with bloodearnestness. And God was not through with him. God forgave him and restored him to a life of fruitfulness.||Jonah failed to answer God's missionary call and wound up in the belly of a great fish. In that animate submarine, he learned to obey. When God called him the second time, he went to Nineveh, preached imminent judgment, and saw the whole city plunged into deepest repentance.||John Mark made a brilliant start with Paul and Barnabas, but then he copped out and went home. God did not abandon him, however. Mark returned to the battle, regained the confidence of Paul, and was commissioned to write the Gospel of the Unfailing Servant.||Peter failed the Lord in spite of his protestations of undying loyalty. Men would write him off by saying that the bird with the broken wing could never fly as high again. But God did not write him off and Peter flew higher than ever. He opened the doors of the kingdom to 3000 at Pentecost. He labored tirelessly and suffered repeatedly at the hands of persecutors. He wrote the two epistles which bear his name, then crowned a glorious life of service with a martyr's death.||So when it comes to service, God is the God of the second chance. He is not through with a man just because that man has failed. Whenever He finds a broken and a contrite heart, he bows to lift up the head of his fallen soldier.||This must not be taken to condone sin or failure, however. The bitterness and remorse of having failed the Lord should serve as sufficient deterrent.||Neither does it mean that God gives the unrepentant sinner a second chance after this life. There is a terrible finality about death. For the man who dies in his sins, the awful sentence is, "Wherever the tree falls, there it lies." |
| "With good will doing service, as to the Lord, and not to men."||Paul's instructions to slaves are freighted with meaning for all who profess to be servants of Jesus Christ.||They show, first of all, that any honorable work, no matter how menial it is, can be done to the glory of God. The slaves to whom Paul wrote may have mopped floors, cooked meals, washed dishes, tended animals or cultivated crops. Yet the Apostle said that these chores could be done "as unto Christ" (v. 5); that in performing them, the slaves were "the bondservants of Christ, doing the will of God" (v. 6); that they were "doing service, as to the Lord" (v. 7); and that they would be rewarded by the Lord for "doing a good job" (v. 8).||It is easy in our thinking to make a dichotomy between the secular and the sacred. We think of our week-day work as being secular whereas our preaching, witnessing and Bible teaching are sacred. But this passage teaches that for the Christian there need be no such distinction. Realizing this, the wife of a well-known preacher put a motto over her kitchen sink, "Divine services conducted here three times daily."||A servant with this clause||Makes drudgery divine;||Who sweeps a room as for Thy laws||Makes that and the' action fine.||George Herbert||There is another choice lesson here, namely, that no matter how low a person may be on the social ladder, he is not shut out from the choicest blessings and rewards of Christianity. He may never exchange his work clothes for a business suit, but if his work is of such good quality as to bring glory to Christ, he will receive a full reward. "Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free" (v. 8).||Believing this, we should pray, in the lines of George Herbert:||Teach me, my God and King,||In all things Thee to see,||And what I do in anything||To do it as for Thee. |
| "My kingdom is not of this world: if my kingdom were of this world, then would my servants fight..."||The fact that Christ's Kingdom is not of this world is enough to keep me out of the world's politics. If I participate in politics, then I am casting a vote of confidence in the system's ability to solve the world's problems. But frankly I have no such confidence because I know that "the whole world lies in the power of the evil one".||Politics has proved singularly ineffective in solving the problems of society. Political remedies are nothing but a Band-Aid on a festering sore; they do not get at the source of the infection. We know that sin is the basic trouble in our sick society. Anything that fails to deal with sin cannot be taken seriously as a cure.||It becomes a matter of priorities, then. Should I spend time in political involvement or should I devote that same time to the spread of the Gospel? Jesus answered the question when He said, "Let the dead bury their dead: but go thou and preach the kingdom of God". Our top priority must be to make Christ known because He is the answer to this world's problems.||"The weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds". This being so, we come to the daring realization that we can shape national and international history through prayer, fasting and the Word of God more than we could ever do through the ballot.||A public figure once said that politics is by its very nature corrupt. He added this word of warning: "The church should not forget its true function by trying to participate in an area of human affairs where it must be a poor competitor...It will lose its purity of purpose by participating."||God's program for this age is to call out of the nations a people for His name (see). Rather than making people comfortable in a corrupt world, He is committed to saving people out of it. I should be committed to working with God in this glorious emancipation.||When the people asked Jesus how to work the works of God, He answered that the work of God is to believe on Him whom God had sent (see). This then is our mission--to lead men to belief, not to the ballot-box. |
| "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."||Without the assurance of this verse, it would be practically impossible to go on in the Christian life. As we grow in grace, we have a deepening awareness of our utter sinfulness. We must have some provision for instant cleansing for sins, otherwise we are doomed to perpetual guilt and defeat.||John tells us that, for believers, provision is made through confession. The unbeliever receives judicial forgiveness from the penalty of sins through faith in the Lord Jesus. The believer receives parental forgiveness from the defilement of sins through confession.||Sin breaks fellowship in the life of the child of God, and that fellowship remains broken till the sin is confessed and forsaken. When we confess, God is faithful to His Word; He has promised to forgive. He is just in forgiving because the work of Christ at the Cross has provided a righteous basis on which He may do so.||What this verse means, then, is that when we confess our sins, we can know that the record is clear, that we have been completely cleansed, that the happy family spirit has been restored. As soon as we are conscious of sin in our lives, we can go into the presence of God, call that sin by its name, repudiate it, and know with certainty that it has been put away.||But how do we know for certain? Do we feel forgiven? It is not at all a question of feelings. We know that we have been forgiven because God says so in His Word. Feelings are undependable at best. God's Word is sure.||But suppose someone says, "I know that God has forgiven me but I can't forgive myself"? This might sound very pious but actually it is dishonoring to God. If God has forgiven me, then He wants me to appropriate that forgiveness by faith, to rejoice in it, and to go out and serve Him as a cleansed vessel. |
| "And their sins and iniquities will I remember no more."||God's ability to forget sins that have been covered by the blood of Christ is one of the most soul-satisfying truths in Scripture.||It is a great wonder when we read, "As far as the east is from the west, so far hath he removed our transgressions from us". It is a marvel that we can say with Hezekiah, "Thou hast cast all my sins behind thy back". It boggles the mind when we hear the Lord saying, "I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins". But it is even more wonderful when we read, "I will forgive their iniquity, and I will remember their sin no more".||When we confess our sins, He not only forgives, He forgets instantly. We are not stretching the truth when we say that He immediately buries our sins in the sea of His forgetfulness. This is illustrated by the experience of a believer who was having a ding-dong struggle with a besetting sin. In a moment of weakness, he gave in to the temptation. Rushing into the presence of the Lord, he blurted out, "Lord, I've done it again." Then he thought he heard the Lord saying, "What have you done again?" The point, of course, is that in that split second following confession, God had already forgotten.||This is a delightful paradox-that the omniscient God can forget. On the one hand He knows everything. He counts the stars and names each one. He numbers our tossings and keeps count of our tears. He marks the sparrow's fall. He numbers the hairs of our head. And yet He forgets those sins that have been confessed and forsaken. David Seamands said, "I don't know how divine omniscience can forget but I know it does."||There is one final point! It has been well said that when God forgives and forgets, He puts up a sign reading "No fishing." It is forbidden for me to fish up my own past sins or the sins of others that God has forgotten. In this respect we must have a poor memory and a good forgettery. |
| "But the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him."||There are verses in the Bible that seem to assign evil actions to God. For example, when Abimelech had reigned three years over Israel, "God sent an evil spirit between Abimelech and the men of Shechem" (Jdg_9:23). In the days of Ahab, Micaiah said to the wicked king, "The Lord hath put a lying spirit in the mouth of all these thy prophets" (1Ki_22:23). Job attributed his losses to the Lord when he said, "What? shall we receive good at the hands of God, and shall we not receive evil?". Then again the Lord Himself says in, "I make peace, and create evil."||Yet we know that because God is holy, He can neither originate evil nor condone it. No sin, sickness, suffering or death come from the Lord. He is light, and in Him is no darkness at all. It is unthinkable that He should be the cause of anything that is contrary to His own moral perfection.||It is clear from other scriptures that Satan is the author of disease, suffering, tragedy and destruction. Job's losses and intense pain were caused by the Devil. Jesus said that the woman who was bent double had been bound by Satan for eighteen long years (Luk_13:16). Paul spoke of his thorn in the flesh as "the messenger of Satan". Satan is the culprit behind all the troubles of mankind.||But how then do we reconcile this with the verses that picture God as creating evil? The explanation is simply this: in the Bible God is often said to do what He permits to be done. It is the difference between His directive will and His permissive will. He often allows His people to go through experiences that He never would have chosen for them in the first place. He allowed Israel to wander forty years in the wilderness whereas His directive will, if it had been accepted, would have brought them into the Promised Land by a shorter route.||Even in permitting the evil of demons and of man, God always has the last word. He overrules it for His own glory and for the blessing of those who are exercised by it. |
| "He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel."||The hireling prophet, Balaam, spoke a remarkable truth when he said that the all-seeing God could not see sin in His people, Israel. What was true of Israel then is wonderfully true of the believer today. As God looks upon him, He cannot find a single sin for which to punish him with eternal death. The believer is "in Christ". That means that he stands before God in all the perfection and worthiness of Christ. God accepts him in all the acceptability of His own beloved Son. It is a position of favor that cannot be improved on and that will never end. Search as He may, God cannot find any charge against the one who is in Christ.||This is illustrated by an incident involving an Englishman and his Rolls Royce. He was touring France on his vacation when the rear axle broke. The local garage could not replace the axle, so they phoned to England. The company sent not only a rear axle, but two mechanics to see that it was properly installed. The Englishman continued on his trip, then returned to England, expecting to receive the bill. When months passed and no bill arrived, he wrote to the company, described the entire incident and asked for the bill. Shortly afterwards, he received a letter from the company saying, "We have searched our records carefully and can find no record of a Rolls Royce ever having had a broken rear axle."||God can search His records carefully and can find no record of any sin on a believer's account that would condemn him to hell. The believer is accepted in the Beloved One. He is complete in Christ. He is clothed in all the righteousness of God. He has an absolutely perfect standing before God. He can say with triumph and confidence:||Reach my blest Savior first;||Take Him from God's esteem;||Prove Jesus bears one spot of sin,||Then tell me I'm unclean. |
| "Seekest thou great things for thyself; seek them not."||There is a subtle temptation, even in Christian service, to become great, to see one's name in the magazines or hear it over the radio. But it is a great snare. It robs Christ of glory. It robs ourselves of peace and joy. And it makes us prime targets for the Devil's bullets.||It robs Christ of Glory. As C. H. Mackintosh said, "There is always the utmost danger when a man or his work becomes remarkable. He may be sure Satan is gaining his objective when attention is drawn to aught or anyone but the Lord Jesus Himself. A work may be commenced in the greatest possible simplicity, but through lack of holy watchfulness and spirituality on the part of the workman, he himself or the results of his work may attract general attention, and he may fall into the snare of the devil. Satan's grand and ceaseless object is to dishonor the Lord Jesus. And if he can do this by what seems to be Christian service, he has achieved all the greater victory for the time." Denney also said it well, "No man can at one and the same time prove that he is great and that Christ is wonderful."||We rob ourselves in the process. Someone said, "I never knew real peace and joy in service until I ceased trying to be great."||And the desire to be great makes us sitting ducks for Satanic attack. The fall of a well-known personality brings greater reproach on the cause of Christ.||John the Baptist assiduously renounced any claims to greatness. His motto was, "He must increase; I must decrease."||We too should sit down in the lowest place until the Lord calls us to go up higher. A good prayer for each of us is, "Keep me little and unknown, loved and prized by Christ alone."||Nazareth was a little place--||And so was Galilee. |
| "Don't worry over anything whatever." (Phillips)||There is so much that a person could worry about--the possibility of cancer, heart trouble or a multitude of other diseases; foods that are supposedly harmful, accidental death, a communist takeover, nuclear war, runaway inflation, an uncertain future, the grim outlook for children growing up in a world like this. The possibilities are numberless.||And yet we are told in God's Word, "Don't worry over anything whatever." God wants us to have lives that are free of care. And for good reasons!||Worry is unnecessary. The Lord is looking out for us. He holds us in the palms of His hands. Nothing can happen to us apart from His permissive will. We are not the victims of blind chance, accidents or fate. Our lives are planned, ordered, directed.||Worry is futile. It never solves a problem or avoids a crisis. As someone has said, "Anxiety never robs tomorrow of its sorrow; it only saps today of its strength."||Worry is harmful. Doctors are agreed that many of their patients' ailments are caused by worry, tension, nerves. Ulcers rate high on the list of worry-related maladies.||Worry is sin. "It doubts the wisdom of God; it implies He doesn't know what He is doing. It doubts the love of God; it says He doesn't care. It doubts the power of God; it says He is not able to overcome the circumstances that cause me to worry."||Too often we are proud of our worrying. When a husband reproached his wife for her incessant worrying, she replied, "If I didn't worry, there'd be precious little of it done around here." We will never get deliverance from it until we confess it as sin and utterly renounce it. Then we can say with confidence:||I have nothing to do with tomorrow,||My Savior will make that His care;||Should he fill it with trouble and sorrow,||He will help me to suffer and bear.||I have nothing to do with tomorrow;||Its burdens, then, why should I share?||Its grace and its strength I can't borrow;||Then why should I borrow its care? |
| "God is love."||The coming of Christ brought a new word for love into the Greek language-- agape. There was already a word for friendship (philia) and one for passionate love (eros), but there was none to express the kind of love which God showed in giving His only begotten Son and which He calls on His people to show to one another.||This is another-worldly love, a love with new dimensions. The love of God had no beginning and it can have no end. It is a love that has no limit, that can never be measured. It is absolutely pure, free from all taint of lust. It is sacrificial, never counting the cost. Love manifests itself in giving, for we read, "God so loved the world that He gave..." and "Christ also hath loved us, and hath given Himself for us..." Love ceaselessly seeks the welfare of others. It goes out to the unlovely as well as to the lovely. It goes out to its enemies as well as to its friends. It is not drawn out by any worthiness or virtue in its objects but only by the goodness of the donor. It is utterly unselfish, never looking for anything in return and never exploiting others for personal advantages. It does not keep a count of wrongs, but throws a kindly veil over a multitude of slights and insults. Love repays every discourtesy with a kindness, and prays for its would-be murderers. Love always thinks of others, esteeming them better than self.||But love can be firm. God chastens those whom He loves. Love cannot countenance sin because sin is harmful and destructive, and love desires to protect its objects from harm and destruction.||The greatest manifestation of God's love was the giving of His beloved Son to die for us on the Cross of Calvary.||Who Thy love, O God, can measure,||Love that crushed for us its Treasure,||Him in whom was all Thy pleasure,||Christ, Thy Son of love?||(Allaben) |
| "Beloved, if God so loved us, we ought also to love one another."||We must not think of love as an uncontrollable, unpredictable emotion. We are commanded to love, and this would be quite impossible if love were some elusive, sporadic sensation, coming as unaccountably as a common cold. Love does involve the emotions but it is more a matter of the will than of the emotions.||We must also guard against the notion that love is confined to a world of dream castles with little relation to the nitty-gritty of everyday life. For every hour of moonlight and roses, there are weeks of mops and dirty dishes.||In other words, love is intensely practical. For instance, when a plate of bananas is passed at the table and one has black spots, love takes that one. Love cleans the washbasin and bathtub after using them. Love replaces paper towels when the supply is gone so that the next person will not be inconvenienced. Love puts out the lights when they are not in use. It picks up the crumpled Kleenex instead of walking over it. It replaces the gas and oil after using a borrowed car. Love empties the garbage without being asked. It doesn't keep people waiting. It serves others before self. It takes a squalling baby out so as not to disturb the meeting. Love speaks loudly so that the deaf can hear. And love works in order to have the means to share with others.||Love has a hem to its garment||That reaches right down to the dust--||It can reach the stains of the streets and lanes,||And because it can, it must.||It dare not rest on the mountain;||It must go down to the vale;||For it cannot find its fulness of mind||Till it kindles the lives that fail. |
| "Redeeming the time."||In a day when men of the world are becoming increasingly allergic to work, Christians must make the most of every passing moment. It is a sin to waste time.||Voices from every age testify to the importance of diligent labor. The Savior Himself said, "I must work the works of him that sent me while it is day; the night cometh, when no man can work".||Thomas a Kempis wrote, '"Never be idle or vacant; be always reading or writing or praying or meditating or employed in some useful labor for the common good."||When asked the secret of his success as an interpreter of the Word, G. Campbell Morgan said, "Work--hard work--and again, work!"||We should never forget that when the Lord Jesus came into the world, He served as a carpenter. The greater part of His life was spent in the shop in Nazareth.||Paul was a tentmaker. He considered it an important part of his ministry.||It is a mistake to think that work is a result of the entrance of sin. Before sin entered, Adam was placed in the garden to dress it and to keep it. The curse involved the toil and sweat that accompany work. Even in heaven there will be work, for "his servants shall serve him".||Work is a blessing. Through it we find fulfillment of our need for creativity. The mind and body function best when we work diligently. When we are usefully occupied, we enjoy greater protection from sin, because "Satan finds some mischief still for idle hands to do" (I. Watts). Thomas Watson said, "Idleness tempts the devil to tempt." Honest, diligent, faithful work is a vital part of our Christian testimony. And the results of our labor may outlive us. As someone has said, "Everyone owes it to himself to provide himself with some useful occupation while his body is lying in the grave." And William James said, "The great use of a life is to spend it for something that will outlast it." |
| "He that believeth shall not make haste."||In an age of supersonic travel and highspeed communications, in a culture where hurry is the watchword, it brings us up short to learn that haste is seldom used of God in a good sense in the Bible. Seldom, I say, because there is the instance where the father runs to meet the returning prodigal, suggesting that God hastens to forgive. But generally speaking, God is not in a hurry.||When David said, "The king's business required haste", he was guilty of subterfuge, and we should not use his words to justify our frenetic rushing back and forth. The plain truth is, as our text states, if we are really trusting the Lord, we don't have to be in a hurry. The urgency of our task can be better served by a quiet walk in the Spirit than by a frenzy of carnal activity.||Here is a young man who is in a hurry to get married. He reasons that if he doesn't act quickly, someone else might get the girl. The truth is that if God wants that girl for him, no one else can get her. If she is not God's choice, then he will have to learn the hard way, "Marry in haste; repent at leisure."||Another is in a hurry to go into so-called full-time work. He argues that the world is perishing and that he cannot wait. Jesus did not argue that way during the years in Nazareth. He waited till God called Him forth to public ministry.||Too often we are in a hurry in our personal evangelism. We are so anxious to rack up professions that we pick the fruit before it is ripe. We fail to allow the Holy Spirit to thoroughly convict the person of sin. The result of such a method is a trail of false professions and of human wreckage. We should "let patience have her perfect work".||The true effectiveness of our lives lies not in rushing madly about on self-appointed missions, but in Spirit-directed activity that is ascertained by patiently waiting on the Lord. |
| "Even so, Father, for so it seemed good in thy sight."||In almost everyone's life there are things which he never would have chosen, which he would like to be rid of, but which can never be changed. There is the matter of physical impairments or abnormalities. Or it may be a chronic, low-grade illness that will not leave us alone. Again it may be a nervous or emotional disorder that lingers as a most unwelcome guest.||So many live defeated lives, dreaming of what might have been if only. If only they were taller. If only they were better looking. If only they had been born in a different family, race or even sex. If only they were built to excel in athletics. If only they could know perfect health.||The lesson that these people should learn is that there is peace in accepting what cannot be changed. What we are, we are by the grace of God. He has planned our lives with infinite love and infinite wisdom. If we could see as well as He, we would have arranged things exactly as He has done. Therefore we should be able to say, "Even so, Father, for so it seemed good in thy sight."||But there is a step further. We don't have to accept these things in a spirit of meek resignation. Knowing that they were permitted by a God of love, we can make them the cause of praise and rejoice. Paul prayed three times that his thorn in the flesh might be removed. When the Lord promised grace to bear the thorn, the Apostle exclaimed, "Most gladly therefore will I rather glory in my infirmities that the power of Christ may rest upon me".||It is one of the signs of spiritual maturity when we can rejoice in the seemingly adverse circumstances in life and use them as means of glorifying God. Fanny Crosby learned the lesson early in life. When she was only eight, the blind poetess wrote:||Oh, what a happy child I am||Although I cannot see!||I am resolved that in this world||Contented I will be.||How many blessings I enjoy||That other people don't!||So weep or sigh because I'm blind||I cannot, nor I won't! |
| "Freely ye have received, freely give."||Fritz Kreisler, one of the world's greatest violinists said, "I was born with music in my system. I knew musical scores instinctively before I knew my ABC's. It was a gift of Providence. I did not acquire it. So I do not even deserve thanks for the music...Music is too sacred to be sold. And the outrageous prices the musical celebrities charge today are truly a crime against society."||These are words that everyone in Christian work might take to heart. The Christian ministry is a ministry of giving, not of getting. The question is not, "What is there in it for me?" but rather "How can I best share the message with the greatest number?" In the service of Christ, it is far better that things should cost rather than that they should pay.||It is true that "The labourer is worthy of his hire" and that "They which preach the gospel should live of the gospel". But this does not justify a man's setting a price on his gift. It does not justify charging exorbitant royalties for the use of hymns. It does not justify unconscionable fees for speaking or singing engagements.||Simon the Sorcerer wanted to buy the power of conferring the Holy Spirit on others. No doubt he saw this as a way of making money for himself. By his action, he gave his name to our language (simony) to describe the buying or selling of religious privileges. It is no overstatement to say that the religious world today is shot through with simony.||If the dollar could somehow be removed from so-called Christian work, a great deal of it would stop immediately. But there would still be faithful servants of the Lord who would press on till their last ounce of strength was expended.||We have received freely; we ought to give freely. The more we give, the wider the blessing, and the greater the reward--good measure, pressed down, shaken together and running over. |
| "Judge not, that ye be not judged."||People who know little else about the Bible often know this verse and use it in a most bizarre way. Even when a person is criticized for unspeakable wickedness, they piously gurgle, "Judge not, that ye be not judged." In other words, they use the verse to forbid any condemnation of evil.||The plain fact of the matter is that, while there are areas where we must not judge, there are other areas where judgment is commanded.||Here are some instances where judging is out. We must not judge people's motives; not being omniscient, we cannot know why they do what they do. We mustn't sit in judgment on the service of another believer; to his own Master he stands or falls. We mustn't condemn those who have conscientious scruples about things that are morally neutral; it would be wrong for them to violate their conscience. We mustn't judge by outward appearances or show respect of persons; it's what is in the heart that counts. And certainly we should avoid a harsh, critical censorious spirit; a habitual fault-finder is a poor advertisement for the Christian faith.||But there are other areas where we are commanded to judge. We must judge all teaching to see whether it agrees with the Scriptures. In order to avoid unequal yokes, we must judge whether others are true believers. Christians should judge disputes between believers rather than allow them to go to civil courts. The local church must judge in cases of extreme forms of sin and disfellowship the guilty offender. Those in the church must judge which men have the qualifications of elders and of deacons.||God does not expect us to throw away our critical faculty or abandon all moral and spiritual standards. All He asks is that we refrain from judging where it is forbidden and that we judge righteously where it is commanded. |
| "...the gospel of the glory of Christ."||We should never forget that the gospel is the good news of the glory of Christ. True, it concerns the One who was crucified and who was buried. But He is no longer on the Cross, no longer in the Tomb. He has risen, has ascended to heaven, and is the glorified Man at God's right hand.||We do not present Him as the humble Carpenter of Nazareth, the suffering Servant or the Stranger of Galilee. Neither do we present Him as the effeminate do-gooder of modern religious art.||We preach the Lord of life and glory. He is the One whom God has highly exalted and given a Name which is above every name. At His Name every knee shall bow and every tongue confess Him Lord to the glory of God the Father. He is crowned with glory and honor, a Prince and a Savior.||Too often we dishonor Him by the message we preach. We exalt man with his talents and create the impression that God would be lucky to have such a man to serve Him. We make it sound as if man were doing a colossal favor to the Lord by trusting Him. That isn't the Gospel which the Apostles preached. They said, in effect, "You are the guilty murderers of the Lord Jesus Christ. You took Him and with wicked hands nailed Him to the tree. But God raised Him from the dead and glorified Him at His own right hand in heaven. He is there today, in a glorified body of flesh and bones. His nail-scarred hand holds the sceptre of universal dominion. He is coming back again to judge the world in righteousness. And you'd better REPENT and turn to Him in FAITH. There is no other way of salvation. There is no other name under heaven, given among men, whereby we must be saved."||O, for a fresh vision of the Man in the glory! And for a tongue to tell forth the myriad glories that crown His brow! Surely then, as at Pentecost, sinners would tremble before Him and cry out, "Men and brethren, what shall we do?" |
| "...the God who spoke that out of darkness light should shine...has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ." (Darby's translation)||"God has shone in...for the shining forth." Here we learn that we are not meant to be the terminals of God's blessings but only the channels. The expression "God has shone in" refers to our conversion. Whereas in the original creation He commanded light to shine, in the new creation He Himself has shone in our hearts.||But He did not do it in order that we might selfishly hoard the floodtide of His blessings. Rather He did it so that the knowledge of His glory in the face of Jesus Christ might be made known through us to others.||In similar vein, Paul spoke of how God had "revealed his Son in me, that I might preach Him among the heathen". God reveals His Son in us that we might reveal Him to others. When the truth of this came home to me years ago, I wrote on the flyleaf of my Bible:||If of Jesus Christ their only view||May be what they see of Him in you,||MacDonald, what do they see?||No wonder that Ian MacPherson said, "Preaching is something august, sublime, awe-begetting--a supernatural act, the transmission of a Person through a person to a company of persons, the Person so conveyed being the everlasting Jesus." He illustrated it by an incident that happened when King George V was speaking on the radio and his words were being relayed to America. A vital cable broke in the New York station, plunging the staff into panic. "Then Harold Vivien, a junior mechanic saw in a moment what to do. Seizing the ends of the broken wire, he held them, grimly and gallantly, as the current conveying the royal message was transmitted. Electrical charges of some two hundred and fifty volts shook his body, convulsing him from head to foot and causing him considerable pain. But he did not relax his grasp. Resolutely, desperately, he clung to the cable till the people heard the king."||Channels only, blessed Master,||But with all Thy wondrous pow'r||Flowing thro' us Thou canst use us||Ev'ry day and ev'ry hour. |
| "And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne."||We believe that the angel in this passage is none other than the Lord Jesus Himself. And His ministry here is full of comfort and encouragement for us.||What is He doing? He takes the prayers of all saints, adds His precious incense to them and presents them to God the Father.||We know only too well that our prayers and praises are very imperfect. We don't know how to pray as we should. Everything we do is stained with sin, with false motives, with selfishness.||"The holiest hours we spend in prayer upon our knees,||The times when most we deem our songs of praise will please,||Thou Searcher of all hearts, forgiveness pour on these."||But before our worship and intercession ever get to God the Father, they pass through the Lord Jesus. He removes every trace of imperfection so that when they finally reach the Father they are flawless. And something else that is very wonderful happens. He offers the incense with the prayers of the saints. The incense speaks of the fragrant perfection of His person and work. It is this that gives efficacy to our prayers.||What an encouragement this should be to us. We are all too aware of how we bungle in prayer. We slaughter the rules of grammar, express ourselves inelegantly and say things that are doctrinal absurdities. But this need not discourage us from praying. We have a Great High Priest who edits and purifies all our communications with the Father.||Mary Bowley captured the truth in poetic form when she wrote:||Much incense is ascending||Before the eternal throne;||God graciously is bending||To hear each feeble groan;||To all our prayers and praises||Christ adds His sweet perfume,||And love the censer raises||These odours to consume. |
| "If I say, I will speak thus; behold, I should offend against the generation of thy children."||The psalmist had been going through a rough patch. He saw the wicked prospering in the world, whereas his own life was a nightmare of trouble and suffering. He began to have doubts about the justice of God, the love of God, and the wisdom of God. It seemed as if the Lord rewarded wickedness and punished uprightness.||But Asaph made a noble resolve. He determined not to parade his doubts lest he should stumble any of God's children.||Probably most of us have doubts and questions at times. Especially when we are almost at the end of endurance, when everything seems ready to cave in on top of us, it is easy to question the providence of God. What should we do?||We are certainly permitted to share our doubts with someone who is spiritually qualified to counsel us. Sometimes we are too distracted to see the light at the end of the tunnel, whereas it is quite clear to others and they can lead us to it.||As a general rule, we should "never doubt in the darkness what has been revealed to us in the light." We should not interpret God's Word by circumstances, no matter how bleak. Rather we should interpret our circumstances by the Scriptures and realize that nothing can ever thwart God's purposes or nullify His promises.||But above all, we should not go around needlessly parading our doubts. There is the terrible danger of stumbling Christ's little ones, concerning whom He said, "Whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea".||Our certitudes are numberless; our doubts, if any, are few. Let us share our certitudes. As Goethe said, "Give me the benefit of your convictions, if you have any, but keep your doubts to yourself, for I have enough of my own." |
| "I know that Thou canst do all things, and that no purpose of Thine can be thwarted." NASB)||No purpose of God can be thwarted. Man may have his wickedness, but God has His way. Man may have a lot to say, but God will have the last word. Solomon reminds us that "there is no wisdom or counsel against the Lord". And Jeremiah adds his testimony that "every purpose of the Lord shall be performed".||Joseph's brothers decided to get rid of him by selling him to a band of Midianites. But all they succeeded in doing was accomplishing the will of God. The Midianites provided free transportation for Joseph to Egypt where he rose to be Prime Minister and the savior of his people.||When the man who was born blind received his sight and trusted the Savior, the Jews excommunicated him from the synagogue. Was it a great victory for them? No, Jesus would have led him out anyway because the Good Shepherd "calls his own sheep by name, and leads them out". So they merely saved Jesus the effort of doing it.||Men's wickedness reached its Everest when they took the Lord Jesus and, nailing Him to a cross, put Him to death. But Peter reminded them that He was delivered up by "the predetermined plan and foreknowledge of God". God overruled man's gargantuan crime by raising Christ up to be Lord and Savior.||Donald Gray Barnhouse told the story of a wealthy landowner who had beautiful trees on his estate. "But he had a bitter enemy who said, 'I will cut down one of his trees; that will hurt him.' In the dark of the night the enemy slipped over the fence and went to the most beautiful of the trees, and with saws and axes he began to work. In the first light of morning he saw in the distance two men coming over the hill on horseback, and recognized one of them as the owner of the estate. Hurriedly he pushed the wedges out and let the tree fall; but one of the branches caught him and pinned him to the ground, injuring him so badly that he died. Before he died, he screeched out, 'Well, I have cut down your beautiful tree,' and the estate owner looked at him with pity and said, "This is the architect I have brought with me. We had planned to build a house, and it was necessary to cut down one tree to make room for the house; and it is the one you have been working at all night.'" |
| "Be ye doers of the word, and not hearers only, deceiving your own selves."||There is a subtle deception that attending meetings, conferences and seminars is doing the work of God. We listen to messages and talk about what we know we should be doing, and the delusion creeps over us that we are accomplishing His will. What we are actually doing is increasing our responsibility and deceiving ourselves. We deceive ourselves that we are spiritual when actually we might be quite carnal. We deceive ourselves that we are growing when the truth is that we are stagnant. We deceive ourselves that we are wise when we are pathetically foolish.||Jesus said that the wise man is the one who hears His words and does them. The foolish man also hears His words but does nothing about them.||It is not enough to listen to a sermon and walk away saying "What a marvelous message." The true test is when we go away saying, "I will do something about what I heard." Someone has said that a good sermon not only stretches the mind, warms the heart, and tans the hide but it also provokes the will to action.||In the middle of his message, a preacher once asked his audience the name of the first hymn they had sung. No one knew. He asked the text of Scripture that had been read. No one knew. He asked what announcements had been made. No one could remember. The people were playing church.||Before every meeting, we might well ask ourselves the following questions. Why did I come? Am I willing to have God speak to me personally? Will I obey Him if He does?||The Dead Sea justly earned its name by constant input without corresponding outflow. In our lives, information without application leads to stagnation. The Savior's persistent question comes home to us, "Why call ye me Lord, Lord and do not the things that I say?" |
| "I have been crucified with Christ."||When the Lord Jesus died on the Cross, He died not only as my Substitute; He died also as my Representative. He died not only for me but as me. When He died, there is a real sense in which I died. All that I was as a child of Adam, all my old, evil, unregenerate self was nailed to the Cross. In God's reckoning, my history as a man in the flesh came to an end.||That is not all! When the Savior was buried, I too was buried. I am identified with Christ in His burial. This pictures the removal of the old "I" from God's sight forever.||And when the Lord Jesus arose from the dead, I arose too. But the picture changes here. It is not the one who was buried who arose, not the old self. No, it is the new man - Christ living in me. I arose with Christ to walk in newness of life.||God sees all this as having taken place positionally. Now He wants it to be true practically in my life. He wants me to reckon myself to have gone through this cycle of death, burial and resurrection. But how do I do this?||When temptation comes to me, I should reply to it exactly as a corpse reacts to any solicitation to evil. No response! I should say, in effect, "I have died to sin. You are no longer my master. I am dead as far as you are concerned."||Day by day I should reckon my old, corrupt self to have been buried in the grave of Jesus. This means I will not be introspectively occupied with it. I will not look for anything worthwhile in it or be disappointed at its utter corruption.||Finally, I will live each moment as one who has risen with Christ to newness of life--new ambitions, new desires, new motives, new freedom and new power.||George Muller told how this truth of identification with Christ first came home to him:||There was a day when I died. Died to George Muller, his opinions, preferences, tastes and will; died to the world, its approval or censure, to the approval or blame even of my brothers or friends, and since then, I have studied only to show myself "approved unto God." |
| "He that is not with me is against me; and he that gathereth not with me scattereth abroad."||The Lord Jesus spoke these words concerning the Pharisees. They had just committed the unpardonable sin, attributing His miracles to Beelzebub, the prince of the demons, when actually they were done in the power of the Holy Spirit. It was now evident that they would not accept Him as the Messiah of Israel and the Savior of the world. Because they did not take a decided stand for Christ, they were necessarily against Him. Because they didn't serve on His side they worked against Him.||When it comes to the Person and work of Christ, there can be no neutrality. There is no way of straddling this fence. A man is either for Christ or he is against Him. Anyone who says he cannot decide has already decided.||When it comes to the truth concerning Christ, there can be no compromise. In biblical Christianity there are some areas where there can be a reasonable difference of opinion but this is not one of them. As A. W. Tozer has reminded us, "Some things are not negotiable." We must adhere steadfastly to the absolute deity of the Lord Jesus, His virgin birth, His true humanity, His sinless nature, His substitutionary death for sinners, His bodily resurrection, His ascension to God's right hand and His coming again. When men start to hedge on these cardinal doctrines they are left with a demi-Savior, who is no Savior at all.||The poet laid it on the line when he wrote:||"'What think ye of Christ?" is the test||To try both your state and your scheme;||You cannot be right in the rest||Unless you think rightly of Him:||As Jesus appears to your view,||As He is beloved or not,||So God is disposed to you,||And mercy or wrath is your lot. |
| "He that is not against us is for us."||At first this seems to flatly contradict our previous verse, but there is no contradiction. There the Savior was speaking to the unbelieving Pharisees and saying, "If you aren't for Me, you're against Me." But here it is a different matter. The disciples had just restrained a man who was casting out demons in Jesus' Name. They had no better reason than that he didn't associate with them. Jesus said, "Forbid him not: for he that is not against us is for us."||When it comes to salvation, those who are not for Christ are against Him. But when it comes to service, those who are not against Him are for Him.||We are not called to oppose others who are serving the Lord. It is a big, wide world, and there is plenty of room for all of us to get on with our work without stepping on one another's toes. We should take to heart the Saviors words, "Forbid him not."||At the same time we should notice that Jesus did not tell John and the others to go and join this man. Some use methods that are unacceptable to others. Some have different emphases in the message they preach. Some have greater light than others. And some have liberty to do things about which others have a bad conscience. We cannot expect to pour every believer into the exact same mold as ourselves. But we can rejoice in every triumph of the Gospel, as Paul did. He said, "Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice".||Sam Shoemaker asked the preceptive question, "When shall we learn that in the great warfare of light against darkness in our time, we are going to need the support of allies who may not be to our personal taste, and learn that it is going to take all Christians working and pulling together to make headway against the storm of anti-Christ?" |
| "This I say then, Walk in the Spirit..."||Exactly what is involved in walking in the Spirit? Actually it is not as complicated and impractical as some tend to think. Here is what a day's walk in the Spirit would be like!||First, you start the day in prayer. You confess all known sin in your life; this makes you a clean vessel and therefore usable by God. You spend time in praise and worship; this gets your soul in tune. You turn over control of your life to Him; this makes you available for the Lord to live His life through you. In this act of rededication, you "cease from needless scheming and leave the ruling of your life to Him."||Next, you spend time feeding on the Word of God. Here you get a general outline of God's will for your life. And you may also receive some specific indication of His will for you in your present circumstances.||After your quiet time, you do the things that your hands find to do. Ordinarily they will be the prosaic, routine, mundane duties of life. This is where a lot of people have wrong ideas. They think that walking in the Spirit is foreign to the world of aprons and overalls. Actually it is mostly composed of faithfulness and diligence in one's daily work.||Throughout the day you confess and forsake sin as soon as you are aware of it. You praise the Lord as His blessings come to mind. You obey every impulse to do good, and refuse every temptation to evil.||Then you take what comes to you during the day as being His will for you. Interruptions become opportunities to minister. Disappointments become His appointments. Phone calls, letters, visitors are seen as part of His plan.||Harold Wildish quoted the following summary in one of his books:||"As you leave the whole burden of your sin, and rest upon the finished work of Christ, so leave the whole burden of your life and service, and rest upon the present inworking of the Holy Spirit."||"Give yourself up, morning by morning, to be led by the Holy Spirit and go forth praising and at rest, leaving Him to manage you and your day. Cultivate the habit all through the day, of joyfully depending upon and obeying Him, expecting Him to guide, to enlighten, to reprove, to teach, to use, and to do in and with you what He wills. Count upon His working as a fact, altogether apart from sight or feeling. Only let us believe in and obey the Holy Spirit as the Ruler of our lives, and cease from the burden of trying to manage ourselves; then shall the fruit of the Spirit appear in us, as He wills, to the glory of God." |
| "...the division of soul and spirit."||When the Bible speaks of man in his tripartite being, the order is always spirit, soul and body. When men use these terms together, the order almost invariably is body, soul and spirit. Sin has turned God's order upside down. Now man puts the body first, then the soul, and the spirit last of all.||The two non-material parts of man's being are his spirit and his soul. The spirit enables him to have fellowship with God. The soul has to do with his emotions and passions. Although it is not possible for us to distinguish the spirit and soul in minute detail, we can and should learn to distinguish between what is spiritual and soulish.||What then is spiritual? Preaching that exalts Christ is. Prayer to God through Jesus Christ in the power of the Spirit is. Service that is motivated by love to the Lord and empowered by the Spirit is. Worship that is in spirit and truth is.||And what is soulish? Preaching that draws attention to man, to his oratory, commanding presence or wit. Mechanical prayers with no real heart involvement but designed to make an impression on others. Service that is self-appointed, carried on for monetary reward, or employing carnal methods. Worship that revolves around visible, material aids rather than the unseen spiritual realities.||What does the Church of God have to do with consecrated buildings, stained glass windows, ecclesiastical vestments, honorific titles, candles, incense and all such trappings? Or, coming closer to home, what does the Church have to do with Madison Avenue promotional efforts, with fund raising for hire, with evangelistic gimmickry, with personality cults, with musical extravaganzas?||The advertising in the average Christian magazine is enough to show how soulish we have become.||Paul draws a distinction between service that is gold, silver, precious stones and that which is wood, hay and stubble. Everything that is spiritual will resist the fire of God's discerning judgment. All that is soulish will go up in flames. |
| "...neither in this mountain, nor yet at Jerusalem."||For the Samaritans, the center of worship was on Mt. Gerizim. For the Jews, Jerusalem was the place on earth where God had placed His Name. But Jesus announced a new order to the woman of Samaria, "...the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him."||There is no longer a single place on earth which is designated for worship. In our dispensation, a Holy Person has taken the place of a holy site. The Lord Jesus Christ is now the gathering center of His people. Jacob's words have found their fulfillment, "...unto him shall the gathering of the people be".||We gather to Him. We are not drawn together by a consecrated building with stained glass windows and organ music. We do not gather to a man, no matter how gifted or eloquent. The Lord Jesus is the divine magnet.||The place on earth is not important; we may meet in a chapel, a home, a field or a cave. In true worship, we enter by faith into the heavenly sanctuary. God the Father is there. The Lord Jesus is there. The angels are there in festal array. The saints of the Old Testament period are there. And the saints of the Church age who have died are there. And in such august company we are privileged to pour out our hearts in worship to God through the Lord Jesus in the power of the Holy Spirit. So while our bodies are still on earth, in spirit we pass "far, far above the restless world that wars below."||Does this contradict the Savior's words, "Where two or three are gathered together in my name, there am I in the midst of them" ? No, this is also true. He is present in a special way when His people meet together in His Name. He takes our prayers and praises and presents them to the Father. What a privilege to have the Lord Jesus in our midst. |
| "Owe no man anything, but to love one another."||We need not take this verse as a prohibition against any and every kind of debt. In our society we cannot escape telephone bills, gas and light bills, and water bills. Also under certain circumstances, it may be better discipleship to buy a house on a mortgage, thus building up equity, than to pay out the same monthly amount in rent. And it is impossible to run a business today without contracting some debts.||But the verse certainly does forbid other practices. It forbids going into debt when there is slim chance to repay. It forbids borrowing to purchase a product that depreciates in value. It forbids getting into arrears. It forbids going into debt for nonessentials. It forbids plunging into debt over our heads, the temptation to overspend on impulse because we have credit cards. It forbids wasting the Lord's money by paying exorbitant interest charges on the unpaid balance.||The verse is designed to save us from dunning creditors, from marital problems caused by overspending, and from bankruptcy court, all of which are devastating to the Christian testimony.||In general, we should practice financial responsibility by living modestly and within our means, always remembering that the borrower is slave to the lender (see).||The one debt that is always in order for the Christian is the obligation to love one another. We are obligated to love the unconverted and to share the Gospel with them. We are obligated to love the brethren and to lay down our lives for them. This kind of indebtedness will never get us in trouble with the law. Rather, as Paul says, it is the fulfilling of the law. |
| "And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word."||When the early Christians were undergoing persecution, they did not wait for their circumstances to change. Instead they glorified God in the circumstances.||Too often we fail to follow their example. We postpone action until conditions are more favorable. We see roadblocks as hindrances rather than as stepping-stones. We excuse our copping-out on the ground that our circumstances are not ideal.||The student remains uninvolved in Christian service until he graduates. Then he is preoccupied with romance and marriage. After that the pressures of employment and family life keep him from throwing himself into the work. He decides to wait for retirement; then he will be free to give the rest of his life to the Lord. By the time he retires his energy and vision are gone and he succumbs to a life of leisure.||Or it may be that we find ourselves having to work with people who rub us the wrong way. Perhaps these people have positions of leadership in the local church. Though they are faithful and hardworking, we find them objectionable. So what do we do? We sulk on the sidelines, waiting for a few first-class funerals. But it doesn't work. People like that always have surprising longevity. Waiting for funerals is unproductive.||Joseph didn't wait to get out of prison to make his life count; he had a ministry for God in prison. Daniel became a power for God during the Babylonian captivity. If he had waited till the exile was over it would have been too late. It was during Paul's imprisonment that he wrote Ephesians, Philippians, Colossians and Philemon. He didn't wait for his circumstances to improve.||The simple fact is that circumstances are never ideal in this life. And for the Christian, there is no promise that they are going to improve. So in service, as in salvation, now is the accepted time.||Luther said, "He who desires to wait until the occasion seems completely favorable for his work will never find it." And Solomon warned that "he who watches the wind will not sow, and he who looks at the clouds will not reap". |
| "Cast thy bread upon the waters: for thou shalt find it after many days."||Bread here is probably used, figuratively, for the grain from which it is made. In Egypt, seed was sown on flooded areas. As the waters receded, the crop came forth. But it did not happen immediately. The harvest came "after many days."||Today we live in an "instant" society, and we want instant results. We have instant mashed potatoes, instant tea, coffee and cocoa, instant soup and instant oatmeal. Also, we have instant credit at the bank and instant replays on TV.||But it is not like that in Christian life and service. Our kindnesses are not rewarded immediately. Our prayers are not always answered right away. And our service does not usually produce immediate results.||The Bible repeatedly uses the agricultural cycle to illustrate spiritual service. "A sower went forth to sow..." "I have planted, Apollos watered; but God gave the increase." "First the blade, then the ear, after that the full corn in the ear." It is a gradual process, over an extended period of time. The squash grows more quickly than an oak tree, but it still takes time.||Therefore, to expect instant results from our uncalculating deeds of kindness is unrealistic. To expect immediate answers to prayer is immature. To press for a decision the first time a person hears the Gospel is unwise. Certainly the normal experience is to give, pray and serve untiringly over a protracted period of time. You do so with the confidence that your labor is not in vain in the Lord. After a while, you see results, not enough to inflate you with pride, but enough to encourage you to press on. The full results will not be known till we reach heaven--which is--after all, the best and safest place to see the fruit of our labors. |
| "Even in laughter the heart is sorrowful."||Nothing is perfect in this life. All laughter is mingled with sorrow. Every diamond has a flaw. Each person has some character defect. In all of life, there's a worm in the apple.||It is good to be idealistic; God has set within us a longing for perfection. But it is also good to be realistic; we never will find absolute perfection under the sun.||It is easy for young people to think that their family is the only one that has quarrels. Or that their parents are the only ones who don't have scintillating TV personalities.||It is easy to be disappointed with our local church fellowship, all the time supposing that everything is rosy in the church across the street.||Or it is easy to go through life forever looking for friends who are absolutely ideal. We expect perfection in others even though we can't produce it ourselves.||We should face the fact squarely that everyone has personality flaws, some more glaring than others. Often the more outstanding a person is, the more obvious his faults are. Instead of being disappointed with the flaws, we would do well to emphasize the good qualities in other believers. Everyone has some of these too. But only one Person has all of them combined, that is, the Lord Jesus.||I often think that the Lord has purposely left us with an unsatisfied desire for Perfection down here so that we will look off to Him in whom there is neither spot nor blemish. He represents the sum of all moral beauties. There is no disappointment in Him. |
| "In pressure thou hast enlarged me." (Darby)||It is true that "calm seas never made a sailor." It is through tribulation that we develop patience. It is through pressure that we are enlarged.||Even men of the world have realized that difficulties have educative and broadening values. Charles Kettering once said, "Problems are the price of progress. Don't bring me anything but problems. Good news weakens me."||But especially from the Christian world come testimonies to the profit derived from trials.||We read, for instance, "To suffer passes, but to have suffered endures for eternity."||The poet adds this confirmation:||And many a rapturous minstrel among those sons of light||Will say of his sweetest music, "I learnt it in the night;"||And many a rolling anthem that fills the Father's home||Sobbed out its first rehearsal in the shade of a darkened room.||Spurgeon wrote, in his inimitable way:||"I am afraid that all the grace I have got out of my comfortable and easy times and happy hours might almost lie on a penny. But the good I have received from my sorrows and pains and griefs is altogether incalculable. What do I not owe to the hammer and the file? Affliction is the best bit of furniture in my house."||And yet why should we be surprised? Does not the unnamed writer to the Hebrews tell us, "Now obviously no 'chastening' seems pleasant at the time: it is in fact most unpleasant. Yet when it is all over we can see that it has quietly produced the fruit of real goodness in the character of those who have accepted it" (Phillips). |
| *"Shall not the judge of all the earth do right?"||When there are mysteries in life too deep for us to fathom, we can relax in the confidence that the Judge of all the earth is the God of absolute and infinite righteousness.||There is the question of the status of children who die before reaching the age of accountability. For many of us, it is enough to know that "of such is the kingdom of God." We believe that they are safe through the blood of Jesus. But for others who are still not satisfied, the words of our verse should be sufficient. God can be counted on to do what is right.||There is the perennial problem of election and predestination. Does God choose some to salvation without at the same time choosing some to be damned? After the Calvinists and Arminians have all had their say, we can have full confidence that there is no unrighteousness with God.||Again there is the seeming injustice that the wicked often prosper while the righteous are passing through deep tribulation. There is the recurring question as to the fate of the heathen who have never heard the Gospel. Men puzzle over why God ever allowed sin to enter. We often stand dumb in the face of tragedies, of poverty and hunger, of horrible physical and mental impairments. Doubt continually murmurs, "If God is in control, why does He permit it all?"||Faith replies, "Wait till the last chapter is written. God hasn't made His first mistake. When we are able to see things from a clearer perspective, we will realize that the Judge of all the earth has done right."||God writes in characters too grand||For our short sight to understand;||We catch but broken strokes, and try||To fathom all the mystery||Of withered hopes, of death, of life,||The endless war, the useless strife,--||But there, with larger, clearer sight,||We shall see this--His way was right.||John Oxenham |
| "When a man's folly brings his way to ruin, his heart rages against the Lord." (RSV)||There is no book on psychology like the Bible. It gives insights on human behavior that you cannot find in any other place. Here, for instance, it describes a man whose own waywardness wrecks his life, yet rather than shoulder the blame himself, he turns around and vents his spleen on the Lord.||How true to life! We have known people who made a profession of being Christians but who then became involved in vile forms of sexual immorality. This brought them to shame, disgrace and financial ruin. But would they repent? No, they turned against Christ, renounced the faith, and became militant atheists.||More often than we probably realize, apostasy has its roots in moral failure. A. J. Pollock told of meeting a young man who began to spew out all kinds of doubts and denials concerning the Scriptures. When Pollock asked him, "What sin have you been indulging in?" the young man broke down and poured out a lurid story of sin and indecency.||The gross injustice lies in man's perverse way of raging against the Lord for the consequences of his own sins. W. F. Adeney said, "It is monstrous to charge the providence of God with the consequences of actions which He has forbidden."||How true it is that "everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved,"! The Apostle Peter reminds us that scoffers "walking after their own lusts" are "willingly ignorant". Pollock comments, "This brings out a most important truth that the inability and reluctance to receive the truth of God is very largely because of what is moral. Often a man wants to go on with his sin, or the flesh has a natural dislike to God. Maybe the searching character of the light, and the restraining influence of the Bible are resented. It is not the head that is so much at fault as the heart." |
| "I will not eat until I have told my errand."||Just as Abraham's servant had a sense of urgency in connection with his mission, so should we. This does not mean we must race around in all directions at once. It does not mean that we must do everything in nervous haste. But it does mean that we should give ourselves to the task before us as a matter of top priority.||We should adopt the attitude expressed in Robert Frost's lines:||The woods are lovely, dark and deep,||But I have promises to keep||And miles to go before I sleep.||Amy Carmichael captured the spirit when she wrote: "The vows of God are on me. I may not stay to play with shadows or pluck earthly flowers till I my work have done and rendered up an account."||In another place, she wrote:||Only twelve short hours--O never||Let the sense of urgency||Die in us, Good Shepherd, ever||Let us search the hills with Thee.||It is said that Charles Simeon kept a picture of Henry Martyn in his study, and that everywhere he went in the room, it seemed that Martyn was looking at him and saying, "Be earnest, be earnest; don't trifle, don't trifle." And Simeon would reply, "Yes, I will be in earnest; I will, I will be in earnest; I will not trifle, for souls are perishing, and Jesus is to be glorified."||Hear the urgency in the words of the intrepid Apostle Paul: "This one thing I do... I press toward the mark for the prize of the high calling of God in Christ Jesus".||And did not our blessed Savior live with a sense of urgency. He said, "I have a baptism to be baptized with; and how am I straitened till it be accomplished".||There is no excuse for Christians to rest on their oars. |
| "I dwell among mine own people."||A prominent woman in Shunam showed hospitality to Elisha whenever he passed that way. Eventually she suggested to her husband that they build an extra bedroom so that the prophet would have his own room. Desiring to reward this gracious hostess, Elisha asked what he could do for her--perhaps an introduction to the king or to the commander-in-chief. Her simple reply was "I dwell among my own people." In other words, "I am happy with my lot in life. I love the common people among whom I live. I don't particularly desire to move among the upper crust. Hobnobbing with famous people holds no special attraction for me."||She was a wise woman! Those who are never content unless they're socializing with the famous, the wealthy, the aristocratic often have to learn that most of earth's choicest people never make the front page--or the society page, for that matter.||I have had some contact with big names in the evangelical world, but I have to confess that, for the most part, the experience has been disappointing. And the more I have seen of what is ballyhooed in the Christian press, the more disillusioned I have become. If I have to make a choice, give me those humble, godly, solid citizens who are unknown in this world but well-known in heaven.||A. W. Tozer mirrored my sentiments well when he wrote, "I believe in saints. I've met the comics; I've met the promoters; I've met the founder who puts his name on the front of the building so people will know he founded it. I've met converted cowboys not too well converted. I have met all kinds of weird Christians throughout the United States and Canada, but my heart is looking for saints. I want to meet the people who are like the Lord Jesus Christ...Actually, what we want and ought to have is the beauty of the Lord our God in human breasts. A winsome, magnetic saint is worth 500 promoters and gadgeteers and religious engineers."||Charles Simeon voiced similar sentiments. "From the first day I set off to the present hour...my intercourse has been with the excellent of the earth, and every one of them striving to the utmost of his power to show me kindness for the Lord's sake."||So--orchids to the woman of Shunem for the spiritual insight in her words, "I dwell among mine own people." |
| "For the equipping of the saints for the work of service," (NASB)||A revolutionary insight! The gifts in are given to perfect the saints for the work of the ministry. As soon as the saints can carry on, the gift can move on.||This means that success in Christian work is working one's self out of a job in the shortest possible time, then looking for new worlds to conquer.||This is what Paul did. He went to Thessalonica, for instance, preached to the Jews for three Sabbaths, and left behind a functioning assembly. No doubt that was an exception as far as speed in the establishing of a work was concerned. The longest Paul ever stayed in one place at a time was two years. That was at Ephesus.||God never intended that His saints should be perpetually dependent on any of the gifts mentioned. The gifts are expendable. If the saints remain professional sermon-tasters, never becoming involved in the work of service, they never develop spiritually the way they should and the world will never be evangelized the way God intended.||William Dillon said that a successful foreign missionary never has a foreign successor. That should be equally true of workers in the homeland--when the worker's task is completed, the saints themselves should take over, not start looking for another pulpiteer.||Too often we preachers look at our position as a lifetime appointment. We reason that others couldn't do the work as well. We excuse our permanence by the fact that the attendance would drop if we left. We complain that others can't do things right and that they're not dependable. But the fact is that they have to learn. And in order to learn they have to be given opportunities. There must be training, delegation of responsibilities, and evaluation of progress.||When the saints reach the point where they feel they can carry on without a particular preacher or teacher, that's no reason for him to sulk or nurse wounded feelings. It's cause for celebration. The worker is released to go where he's more needed.||It's a bad scene when the work of God is permanently built around a man, no matter how gifted he is. His great aim should be to multiply his effectiveness by building up the saints to the point where they are no longer dependent on him. In a world like ours, he never needs to be without work in other places. |
| "A wise man will hear."||The essential difference between the wise man and the fool in the book of Proverbs is that the wise man will hear and the fool won't.||It isn't a question of the fool's mental capacity. Actually he may have unusual intellectual ability. But he just cannot be told anything. He labors under the fatal delusion that his knowledge is infinite and his judgments are infallible. If his friends try to counsel him, they receive scorn for their efforts. They watch him trying to escape the inevitable results of sinful and stupid actions, but they are helpless to avert the crash. And so he goes on from one crisis to another. Now his finances are a disaster. Now his personal life is in shambles. Now his business totters on the edge of chaos. But he rationalizes that life is giving him a bad deal. It never occurs to him that he is his own worst enemy. He is generous in dispensing advice to others, oblivious of his inability to run his own life. A compulsive talker, he holds forth with the aplomb of an oracle.||The wise man is made of better stuff. He realizes that everyone's mental wires have been somewhat crossed by the Fall. He knows that others can sometimes see aspects of a problem that he has overlooked. He is willing to acknowledge that his memory may be faulty at times. He is teachable, welcoming any input that will help him make the right decisions. Actually he solicits the advice of others because he knows that "in the multitude of counselors there is safety". Like everyone else, he sometimes makes mistakes. But he has this saving virtue that he learns from his mistakes and makes every failure a springboard to success. He is grateful for a deserved rebuke and is willing to say, "I was wrong. I am sorry." Wise children submit to parental discipline; fools rebel. Wise young people obey the scriptural precepts concerning moral purity; fools do their own thing. Wise adults judge everything by whether it is well-pleasing to the Lord; fools act according to what pleases themselves.||And so it is that the wise grow wiser, and the fools are stuck fast in the rut of their own folly. |
| "Adam...begat a son in his own likeness, after his image."||It is a basic fact of physical life that we beget children in our own likeness, after our image. Adam begat a son in his own likeness, and called his name Seth. When people saw Seth they probably said what people have been saying ever since: "Like father, like son."||It is also a sobering fact of spiritual life that we beget children in our own image. When we are used to introduce others to the Lord Jesus, they insensibly take on characteristics similar to our own. Here it is not a matter of heredity but of imitation. They look up to us as the ideal of what Christians should be and unconsciously pattern their behavior after ours. Soon they manifest the family likeness.||This means that the place I give to the Bible in my life will set the standard for my children in the faith. It means that my emphasis on prayer will become theirs also. If I am a worshiper, this characteristic will probably rub off on them too.||If I adhere to the stern demands of discipleship, they will figure that this is the norm for all believers. On the other hand, if I water down the Savior's words and live for wealth, fame and pleasure, I can expect them to follow my lead.||Zealous soul winners tend to beget on-fire personal workers. Those who find pleasure and profit in Scripture memory pass on the vision to their spiritual children.||If you are irregular about attendance at the meetings of the assembly, you can hardly expect your proteges to be any different. If you are usually late, they will probably be late too. If you sit in the back row, don't be surprised if that influences them to do likewise.||On the other hand, if you are disciplined, dependable, punctual and vitally involved, your Timothys will follow your faith.||So the question for each of us is, "Am I content to beget children in my own image?" The Apostle Paul could say, "Be followers of me". Can we say that? |
| "According to your faith be it unto you."||When Jesus asked two blind men if they believed that He was able to give them sight, they replied that they did. As He touched their eyes, He said, "According to your faith be it unto you," and their eyes were opened.||It would be easy to conclude from this that if we just have enough faith, we can get anything we want, whether wealth, healing, or whatever. But that is not the case. Faith must be based upon some word of the Lord, some promise of God, some command of Scripture. Otherwise it is nothing more than wishful credulity.||What we learn from our text is that the extent to which we appropriate the promises of God depends on the measure of our faith. After promising King Joash that he would have victory over the Syrians, Elisha told him to smite the ground with his arrows. Joash smote three times, then stopped. Elisha angrily announced that the king would have only three victories over Syria whereas he could have had five or six. The measure of his victory depended on his faith.||It is that way in the life of discipleship. We are called to walk by faith, to forsake all. We are forbidden to lay up treasures on earth. How far do we dare to go in obeying these commands? Should we do away with life insurance, health insurance, savings accounts, stocks and bonds? The answer is, "According to your faith be it unto you." If you have faith to say, "I will work hard for my current needs and the needs of my family, put everything above that in the work of the Lord, and trust God for the future," then you can be absolutely certain that the Lord will take care of your future. He has said that He would and His word cannot fail. If, on the other hand, we feel we should exercise "human prudence" by providing for a rainy day, God will still love us and will still use us according to the measure of our faith.||The life of faith is like the waters that flow from the Temple in You can go in to your ankles, to your knees, to your loins--or, better still, you can swim in them.||God's choicest blessings, of course, are for those who trust Him most fully. Once we have proved His faithfulness and sufficiency, we want to put away the crutches, props and pillows of "common sense." Or, as someone has said, "Once you walk on the water, you never want to ride in a boat again." |
| "How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?"||By these words our Lord indicates that we cannot at the same time seek man's approbation and the approval of God. He also affirms that once we embark on a quest for human accreditation, we have dealt a body-blow to the life of faith.||In similar vein the Apostle Paul expresses the moral inconsistency between coveting man's praise and God's: "...for if I yet pleased men, I should not be the servant of Christ" (b).||Let me illustrate. Here is a young believer who wants an advanced degree in some area of theology. But he wants the degree from an accredited university. It must be from an accredited institution. Unfortunately the only accredited universities offering that degree are ones that deny the great fundamental truths of the faith. To list that degree after his name means so much to him that he is willing to take it from men who, though known as scholars, are enemies of the Cross of Christ. Almost inevitably he becomes defiled in the process. He never again speaks with the same conviction.||The desire to be known in the world as a scholar or a scientist has built-in hazards. There is the subtle danger to compromise, to sacrifice Biblical principles for a more liberal stance, to become more critical of fundamentalists than of modernists.||Christian schools face an agonizing choice--whether or not to seek accreditation from a recognized agency in the educational world. The lust to be "accredited" often results in a watering down of their Bible emphasis and the adoption of carnal principles laid down by men who do not have the Spirit.||The thing to be greatly desired is to be "approved unto God." The alternative is too costly, for "on the coin for which we sell the truth, there is at all times, faint as it may be, the image of Anti-christ" (F. W. Grant). |
| "But God hath chosen...the weak things of the world to confound the things which are mighty."||If a carpenter can take waste, scrap lumber and make a splendid piece of furniture out of it, it brings more credit to him than if he uses only the finest of materials. So when God uses things that are foolish, worthless and weak to accomplish glorious results, it magnifies His skill and power. People cannot attribute the success to the raw materials; they are forced to confess that it can only be the Lord who deserves the credit.||The book of Judges provides repeated illustrations of God using the weak things of the world to confound the things which are mighty. Ehud, for example, was a lefthanded Benjamite. The left hand in Scripture speaks of weakness. Yet Ehud brought down Eglon, king of Moab and won rest for Israel for eighty years.||Shamgar went into battle wielding an oxgoad, and yet with this unlikely weapon he slew 600 Philistines and delivered Israel (3:31). Deborah was a member of the "weaker sex," yet by the power of God she won a smashing victory over the Canaanites (4:1;_5:31). Barak's 10,000 foot soldiers were a poor match, humanly speaking, against Sisera's 900 chariots of iron, yet Barak swept the field (4:10, 13). Jael, another member of the "weaker sex," killed Sisera with such a non-weapon as a tent pin (4:21). According to the Septuagint, she held the pin with her left hand. Gideon marched against the Midianites with an army that the Lord had reduced from 32,000 to 300 (7:1-7). His army is pictured under the figure of a cake of barley bread. Since barley bread was the food of the poor, the picture is one of poverty and feebleness (7:13). The unconventional weapons of Gideon's army were earthenware pitchers, torches and trumpets (7:10). And as if that were not enough to insure defeat, the pitchers had to be broken (7:19). Abimelech was felled by a woman's hand hurling a piece of millstone (9:53). The name Tola means a worm, an inauspicious title for a military deliverer (10:1). When we first meet Samson's mother, she is a nameless, barren woman (13:2). Finally, Samson killed 1000 Philistines with nothing more lethal than the jawbone of an ass (15:15). |
| "He will destroy them...so that you may drive them out and destroy them."||In all of God's dealings with mankind, there is a curious merging of the divine and the human.||Take the Bible, for example. There is the divine Author, and there are human authors, who wrote as they were moved by the Holy Spirit.||As far as salvation is concerned, it is of the Lord from start to finish. There is nothing a man can do to earn or deserve it. And yet he must receive it by faith. God clearly elects individuals to salvation, but they must enter in at the strait gate. And so Paul writes to Titus of "the faith of God's elect.||From the divine standpoint, we are "kept by the power of God." Yet there is also the human side--"through faith". "Kept by the power of God through faith."||Only God can make me holy. Yet He will not make me holy without my cooperation. I must add to my faith virtue, knowledge, temperance, patience, godliness, brotherly kindness and love. I must put on the whole armor of God. I must put off the old man and put on the new man. I must walk in the Spirit.||You find the merging of the divine and the human in the whole area of Christian ministry. Paul plants, Apollos waters, but God gives the increase.||When we come to leadership in the local church, we learn that only God can make a man an elder. Paul reminded the Ephesian elders that it was the Holy Spirit who had made them overseers. Yet a man's own will is involved. He must desire to exercise oversight (JND).||Finally, in the text with which we began, we see that it is God who destroys our enemies, but we must drive them out and destroy them.||In order to be balanced Christians, we must recognize this merging of the divine and human. We must pray as if everything depended on God but work as if everything depended on us. Or to borrow the wartime exhortation, "Praise the Lord and pass the ammunition." As someone suggested, we must pray for a good harvest but keep on hoeing. |
| "Jesus Christ...is Lord of all "||One of the great themes of the New Testament is the lordship of Jesus Christ. Over and over we are reminded that He is Lord and that we should give Him that place in our lives.||To crown Jesus as Lord means to surrender our lives to Him. It means to have no will of our own, but to want His will supremely. It means the willingness to go anywhere, do anything, and say whatever He desires. When Joshua asked the captain of the Lord's army, "Are you for us or against us?" the captain replied, in effect, "I didn't come either to assist or hinder you. I came to take over" (see). So the Lord doesn't come as sort of a glorified assistant; He comes to take supreme command of our lives.||The importance of lordship can be seen in the fact that whereas the word "Savior" occurs only 24 times in the New Testament, the word "Lord" occurs 522 times. It is also significant that whereas men invariably say "Savior and Lord," in that order, the Scriptures always say "Lord and Savior."||To make Jesus our Lord is the most reasonable, logical thing we can do. He died for us; the least we can do is live for Him. He bought us; we are no longer our own. "Love so amazing, so divine, demands our souls, our lives, our all."||If we can trust Him for our eternal salvation, can we not trust Him for the management of our lives? "There is a lack of sincerity about committing the eternal soul to God and holding back the mortal life--professing to give Him the greater and withholding the lesser" (R. A. Laidlaw).||How then, do we crown Jesus as Lord? There must be a crisis experience when for the first time we turn over the controls to Him, when every area of our life is placed under His sovereign sway. It is a total commitment with "no reserve, no retreat, no regrets."||From then on it becomes a matter of moment by moment yielding to His guidance, presenting our bodies to Him so that He can live His life through us. The crisis becomes a process.||It makes good sense! With His wisdom, love and power, He can do a far better job of running our lives than we can |
| "Are there not twelve hours in the day?" Qohn_11:9)||When Jesus suggested going back to Judea, the disciples were terrified. The Jews had tried to stone Him there only recently, and now He was talking about a return visit. In answer to the disciples' apprehension, Jesus said, "Are there not twelve hours in the day?" At first glance, the question seems to be completely disconnected from the conversation. But what the Savior was saying was this! The working day is made up of twelve hours. When a person is yielded to God, every day has its appointed program. Nothing can thwart the accomplishing of that program. So even if Jesus went back to Jerusalem, and even if the Jews tried to kill Him again, they could not succeed. His work was not finished. His hour had not yet come.||For every child of God it is true that he is "immortal till his work is done." This should impart great peace and poise to our lives. If we are living in the will of God, and if we follow reasonable rules of health and safety, we will never die a moment ahead of time. Nothing can come to us apart from His permissive will.||Many Christians worry themselves sick over the food they eat, the water they drink, the air they breathe. In our pollution-conscious society there is always something to suggest that death is knocking at the door. But this anxiety is unnecessary. "Are there not twelve hours in the day?" Hasn't God placed a hedge around the believer which the devil is powerless to penetrate?||If we believe this, it will save us from a lot of second-guessing. We will not say, "If the ambulance had only arrived sooner" or "If the doctor had only detected the growth four weeks earlier" or "If my husband had only taken a different airline." Our lives are planned by infinite wisdom and in infinite power. He has a perfect timetable for each of us, and His trains run on perfect schedule. |
| "The fruit of the Spirit is love..."||The phrase "the fruit of the Spirit" teaches us at the outset that the virtues that follow can be produced only by the Holy Spirit. An unconverted man is incapable of manifesting any of these graces. Even a true believer is powerless to reproduce them by his own strength. So when we think of these graces, we must remember that they are supernatural and other-worldly.||The love spoken of here, for instance, is not the eros of passion, or the philia of friendship, or the storge of affection. It is agape love--the kind of love which God has shown to us and which He wants us to show to others.||Let me illustrate! Dr. T. E. McCully was the father of Ed McCully, one of the five young missionaries martyred by the Auca Indians in Ecuador. One night when Dr. McCully and I were on our knees together in Oak Park, Illinois, his thoughts went back to Ecuador and to the Curaray River that holds the secret of the whereabouts of Ed's body. He prayed, "Lord, let me live long enough to see those fellows saved who killed our boys, that I may throw my arms around them and tell them I love them because they love my Christ." When we arose I saw rivulets of tears zig-zagging down his cheeks.||God answered that prayer of love. Some of those Auca Indians later professed faith in Christ. Dr. McCully went to Ecuador, met these men who murdered his son, threw his arms around them, and told them he loved them because they loved his Christ.||That is agape love. It is impartial, seeking the highest good of all--the homely as well as the handsome, foes as well as friends. It is unconditional, asking for nothing in return for its constant giving. It is sacrificial, never minding the cost. It is unselfish, more concerned with the needs of others than its own. It is pure, free from any trace of impatience, envy, pride, vindictiveness or spite.||Love is the greatest virtue of the Christian life. Without it our noblest endeavors are worthless. |
| "The fruit of the spirit is...joy."||Man never finds real joy till he finds the Lord. Then he enters in to what Peter calls "joy unspeakable and full of glory".||Anyone can rejoice when circumstances are favorable, but the joy which is the fruit of the Spirit is not the result of earthly circumstances. It springs from our relationship to the Lord and from the precious promises He has given to us. Christ would have to be dethroned before the Church could be finally robbed of its joy.||Christian joy can coexist with suffering. Paul weds the two when he speaks of "all patience and longsuffering with joyfulness". The Thessalonian saints had received the word "in much affliction, with joy of the Holy Ghost" (1Th_1:6). Suffering saints down through the centuries have testified how the Lord has given them songs in the night.||Joy can coexist with sorrow. The believer can stand by the grave of a loved one, shed tears of sorrow at the loss, yet rejoice at the knowledge that the loved one is in the presence of the Lord.||But joy cannot coexist with sin. Whenever a Christian sins, he loses his song. Not until he confesses and forsakes that sin is the joy of his salvation restored.||The Lord Jesus told His disciples to rejoice when they were reviled, persecuted and falsely accused. And they did! Not many years later we read of them leaving the courtroom, "rejoicing that they were counted worthy to suffer shame for His name".||Our joy increases as we grow in the knowledge of the Lord. At first, perhaps, we can rejoice in minor irritations, chronic ailments and trivial inconveniences. But the Spirit of God wishes to bring us to the point where we can see God when circumstances are at their worst and rejoice in the knowledge that His way is perfect. We are spiritually mature when we can say with Habakkuk, "Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls; yet I will rejoice in the Lord, I will joy in the God of my salvation". |
| "The fruit of the Spirit is... peace..."||As soon as we are justified by faith, we have peace with God through our Lord Jesus Christ. That means that the hostility between ourselves and God has ceased since Christ has effectively dealt with the cause of that hostility--our sins.||We also have peace of conscience knowing that the work is finished, Christ has paid the penalty of our sins, and God has forgotten them.||But then the Holy Spirit also wants us to enjoy the peace of God in our hearts. This is the serenity and tranquility that come from knowing that our times are in the hands of God and that nothing can happen to us apart from His permissive will.||So we can remain calm when we have a tire blowout on the busy freeway. We don't have to lose our composure when heavy traffic causes us to miss the plane. Peace means remaining cool in a car crash. Or when grease ignites on the kitchen range.||This fruit of the Spirit enables a Peter to sleep soundly in jail, a Stephen to pray for his murderous assailants, a Paul to comfort others in a shipwreck.||When a plane flies into clear air turbulence, and is thrown around like a feather in the gale, when the wing tips flex thirteen feet, when most of the passengers are screaming as the plane lurches, falls, rises and dips, peace enables a believer to bow his head, commit his soul to God, and praise God for whatever may be the outcome.||Or to change the illustration, the Spirit of God can give peace to us when we sit in the doctor's office and hear him say, "I'm sorry to tell you but it's malignant." He can enable us to reply, "I'm ready to go, Doctor. I'm saved by the grace of God, and for me it will be 'absent from the body, at home with the Lord.'"||And so in the words of Bickerstith's lovely hymn, we can have "Peace, perfect peace, in this dark world of sin...by thronging duties pressed...with sorrows surging round...with loved ones far a way...our future all unknown" because "Jesus we know, and He is on the throne." |
| "The fruit of the Spirit is...longsuffering..."||Longsuffering is the virtue that bears up patiently and even triumphantly under the aggravations of life. While it may refer to a patient response to adverse circumstances, it usually refers to a merciful endurance of the provocations of people.||God is longsuffering with man. Think for a moment of the gross sinfulness of the human race at the present time--the legalization of prostitution, the popularization of homosexuality, the laws permitting abortions, the breakdown of marriage and the home, the wholesale rejection of moral standards, and, of course, man's crowning sin--the utter rejection of God's Son as only Lord and Savior. One could scarcely blame God if He were to wipe out mankind with a stroke. But He doesn't do it. His goodness is designed to lead men to repentance. He is not willing that any should perish.||And His will is that this longsuffering should be reproduced in the lives of His people as they yield to the Holy Spirit. This means that we should not be quick-tempered. We should not fly off the handle easily. We should not try to get even with people when they have wronged us. Instead we should display what someone has called "a kind of conquering patience."||When Corrie and Betsie ten Boom were enduring indescribable sufferings in the concentration camp, Betsie would often say that they must help these people after they were released. They simply had to find a way to help them. Corrie thought, of course, that her sister was planning some program to rehabilitate the victims of the Nazis. It wasn't till later that Corrie realized that Betsie meant her persecutors. She wanted to find some way to teach them to love. Corrie commented, "And I wondered, not for the first time, what sort of a person she was, this sister of mine...what kind of road she followed while I trudged beside her on the all-too-solid earth" (The Hiding Place, p. 175).||The road Betsie followed was the road of longsuffering. And Corrie walked it too, in spite of her humble disclaimer. |
| "The fruit of the Spirit is...kindness..."||The King James Version has the word "gentleness" here but almost all modern versions read "kindness." "The fruit of the Spirit is...kindness."||Kindness describes the gentle, gracious, generous disposition that results in the doing of favors, the showing of mercies, and the bestowing of benefits on others. The kind person is gracious, not harsh; sympathetic, not indifferent; and helpful, not uninvolved. He is considerate, compassionate and charitable.||There is a natural kindness which even the people of the world show to one another. But the kindness which is produced by the Spirit is supernatural. It goes above and beyond anything that man is capable of doing by himself. It enables a believer to lend, hoping for nothing in return. It enables him to show hospitality to those who cannot repay him. It enables him to reward every insult with a courtesy. A Christian university student displayed this supernatural kindness toward another student who was an alcoholic. The latter had become so disgusting that he had been rejected by his classmates and finally was evicted from his quarters. The Christian had an extra bed in his room and so invited the drunk to live with him. Many nights the believer had to clean up his roommate's vomit, take his clothes off, bathe him and put him to bed. It was a magnificent display of Christian kindness.||And--to complete the story--it paid off. Once, during a sober period, the dissolute fellow asked with irritation, "Say, look here, why are you doing all this for me? What are you after?" The Christian replied, "I'm after your soul"--and he got it.||When Dr. Ironside was cleaning out the cellar one day, he called a Jewish junk dealer to cart away the papers, magazines, rags and scrap metal. Dr. Ironside pretended to bargain seriously for a good price for the junk, but the junk man won, of course. When he was taking the last load out to his truck, kindly H. A. I. called him back, saying, "Oh, I forgot something. I want to give you this in the Name of the Lord Jesus." And he handed him fifty cents.||The junk dealer went away, saying, "No one ever gave me anything in the Name of Jesus before."||"The fruit of the Spirit is...kindness." |
| "The fruit of the Spirit is...goodness..."||Goodness means excellence of character. Someone has defined it as "virtue equipped at every point," which simply means that the person possessing it is kind, virtuous and righteous in every area of life.||Goodness is the opposite of badness. A bad man may be deceitful, immoral, treacherous, unjust, cruel, selfish, hateful, covetous, and/or intemperate. The good man, though not perfect, exemplifies truth, justice, purity and other similarly desirable traits.||The Apostle Paul distinguishes between a righteous man and a good man in The righteous man is just, honest and straightforward in his dealings, but he may be icily detached from others. The good man, on the other hand, is affectionate and lovable. One would scarcely die for a righteous man, but one might die for a good man.||And yet we must remember that goodness can be firm. It would not be good to condone or overlook sin. And so goodness can rebuke, correct and discipline. We see this when the Lord Jesus, who is goodness incarnate, cleansed the Temple.||A unique feature of goodness is that it can overcome evil. Paul wrote to the Roman believers, "Be not overcome of evil, but overcome evil with good". When we allow someone else's hatred to ruin our disposition, we have been overcome by his evil. But when we rise above it and show grace, mercy and love, we have overcome evil with good.||Murdoch Campbell tells of a godly Highland minister whose wife tried to make life miserable for him. One day as he was reading his Bible, she snatched it from his hands and threw it in the fire! He looked up into her face and said quietly, "I don't think I've ever sat by a warmer fire." His goodness overcame her evil. She became a lovely, gracious wife. As Campbell comments, "His Jezebel became a Lydia. His thorn became a lily." Goodness had conquered! |
| "The fruit of the Spirit is...faith..."||This fruit of the Spirit is generally understood as being faithfulness. It is not the faith that saves, or the trust we exercise in God day by day (although it may include that). Rather it is our fidelity and dependability in our dealings with the Lord and with one another. Someone has defined it as being "true to oneself, to one's nature, to any promise given, to any trust committed."||When we say that a man's word is his bond, we mean that in dealing with him, no written contract is necessary. If he has agreed to do something, he can be depended on to do it.||The faithful man keeps appointments on time, pays his bills on schedule, attends the meetings of the local fellowship regularly, performs tasks assigned to him without having to be constantly reminded. He is unswervingly true to his marriage vows and unfailing in the discharge of his family responsibilities. He is conscientious in setting money aside for the work of the Lord and careful also in his stewardship of time and talents.||Faithfulness means being true to one's word, even at great personal cost. The faithful man "swears to his own hurt, and does not change" (c NASB). In other words, he does not cancel one supper engagement when he receives another that promises a better menu or more congenial company. He does not renege on a work assignment to go on a recreational trip (unless he first arranges for a satisfactory substitute). He sells his house at the agreed price even if someone later offers him $10,000 more.||The ultimate in faithfulness is being willing to die rather than renounce one's loyalty to Christ. When the king demanded that a faithful Christian retract his confession of Christ, the man replied, "The heart thought it; the mouth spoke it; the hand subscribed it; and if need be, by God's grace the blood shall seal it." When Polycarp was offered life in exchange for a denial of the Lord, he chose rather to be burned at the stake, saying, "These eighty-six years have I served my Lord. He never did me any harm, and I cannot deny my Lord and Master now."||The martyrs were faithful unto death, and will receive a crown of life. |
| "The fruit of the Spirit is...meekness..."||When we think of meekness, we are apt to think of Caspar Milquetoast, the comic strip character who was the embodiment of timidity and weakness. But this fruit of the Spirit is something very different. It comes from supernatural power, not from weakness.||It refers first of all to a believer's loving submission to all God's dealings in his life. The meek man bows to the will of God without rebellion, questioning or complaint. He reckons that "God is too wise to err and too loving to be unkind." Realizing that there is no chance or accident, he believes that God is working everything together for good in his life.||Meekness also includes the believer's relationship with others. Here he is self-effacing, not self-assertive and humble, not haughty. The meek man is one who practices brokenness. When he has said or done something wrong, he conquers pride by saying, "I am sorry. Please forgive me!" He would rather lose face than self-respect. When he suffers for doing what is right, he endures it patiently without any thought of fighting back. When he is falsely accused, he refrains from defending himself. As Trench says, the meek man accepts the injuries and insults of others as permitted by God for his chastening and purifying.||Someone has defined a meek man as "one who accepts the will of God without resentment, who can afford to be gentle and mild because of inward strength, and who is under the perfect control of God." When a parishioner told Dr. Alexander Whyte that a fellow minister was being castigated as an unbeliever, Dr. Whyte blazed with indignation. When the parishioner added that the critic said that Dr. Whyte himself was not a true believer, he said, "Please leave the office so that I can be alone and examine my heart before the Lord." THAT is meekness.||We are all called to take the yoke of Him who is "meek and lowly in heart." As we do so, we find rest for our souls and will ultimately inherit the earth. |
| "The fruit of the Spirit is...temperance..."||The preferred rendering of this last fruit of the Spirit is self-control. Temperance has become associated particularly with restraint in the use of intoxicating drinks. Self-control carries the thought of moderation or abstinence in every area of life.||By the power of the Holy Spirit, the believer is enabled to exercise self-control over his thought life, his appetite for food and drink, his speech, his sex life, his temper and every other power that God has given him. He need not be enslaved by any passion or desire.||Paul reminded the Corinthians that an athlete practices self-control in all things. He himself was determined that he would not be enslaved by anything and so he pommeled his body and subdued it, lest after preaching to others, he himself should be disqualified (See RSV).||The disciplined Christian avoids overeating. If coffee, tea or Cokes have a grip on him, he kicks the habit. He refuses to be mastered by tobacco in any form. He carefully avoids use of tranquilizers, sleeping pills or other pharmaceuticals, except where medically prescribed. He controls the time given to sleeping. If he is plagued by the problem of lust, he learns to expel impure thoughts, concentrate on a clean thought life, and keep busy with constructive activity. To him every addiction or besetting sin is a Goliath to be conquered.||We often hear Christians complain that they can't break a certain habit. Such defeatism guarantees failure. It means that the Holy Spirit is not able to give the needed victory. The fact is that unconverted people, who do not have the Spirit, are often able to quit smoking or drinking or gambling or swearing. How much more easily should Christians be able to do it through the indwelling Spirit!||Self-control, like the other eight fruits of the Spirit, is supernatural. It enables believers to exercise discipline over themselves in ways that others cannot match. |
| "Make friends quickly with your opponent at law while you are with him on the way; in order that your opponent may not deliver you to the judge, and the judge to the officer, and you be thrown into prison"||One of the surface lessons we learn from this passage is that Christians should not be prone to engage in lawsuits. It is a natural reaction to rush to court to seek redress for grievances and damages. But the believer is guided by higher principles than natural reactions. The will of God often cuts across the grain of nature.||Our law courts today are glutted with accident claims, malpractice suits, divorce cases and inheritance claims. In many cases, people rush to the lawyer in the hope of getting rich quick. But the Christian must settle things by the power of love and not by the processes of law. As someone has said, "If you go in for legal processes, then legal processes will get you, and you will pay the last penny."||The only one who is sure to win is the lawyer; his fee is assured. A cartoon pictured the process this way. A plaintiff was pulling the head of a cow, the defendant was pulling the tail--and the lawyer was milking the cow.||In Christians are positively forbidden to go to law against other Christians. For one thing they should take their disputes to some wise man in the church. But even beyond that they should be willing to be wronged and cheated rather than go to law before the judges of this world's system. This, incidentally, would rule out all cases of divorce involving believing partners.||But what about cases between a believer and an unbeliever? Doesn't the Christian have to stand up for his rights? The answer is that it is far better to forego his rights in order to demonstrate that Christ makes a difference in a person's life. It does not require divine life to institute a suit against someone who has wronged him. But it does take divine life to commit his cause to God and use the case as an opportunity to witness to the saving, transforming power of Christ. As much as possible, he should live at peace with all men.||"A man started to build a fence between himself and his neighbor. The neighbor came and said; 'When you bought that lot you bought a court case along with it. That fence is going to be five feet in my land.' The man replied, 'I knew I would always have a nice neighbor next to me. I'll tell you what I suggest: You put up the fence where you think it should go, send me the bill and I'll pay for it.' The fence was never put up. No need!" (E. Stanley Jones). |
| "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me."||Here is both a rewarding encouragement and a warning that should bring us up short. Whatever we do to Christ's brethren is reckoned as being done unto Himself.||We can show kindness to the Lord Jesus any day by showing kindness to a fellow-believer. When we show hospitality to God's people, it is the same as if we entertain Him in our homes. If we give them the master bedroom, we are giving it to Him.||Almost anyone would be quick to do everything possible for the Savior if He came as King of kings and Lord of lords. But He commonly comes to our door in very humble guise, and it is this that puts us to the test. The way we treat the least of His brethren is the way we treat Him.||A godly old preacher visited an assembly in hopes of being able to share with the saints from the Word. He did not have personal charisma and may not have had a dynamic pulpit style. But he was a servant of God and did have a message from the Lord. The elders told him that they could not ask him to stay for meetings and suggested that he go to a meeting in the black ghetto. He did, and was warmly received by the brethren there. During his week of meetings, he took a heart attack and died. It was as if the Lord was saying to the brothers in the fashionable assembly, "You may not have wanted him but I did. In refusing him you refused Me."||In his poem "How the Great Guest Came," Edwin Mark-ham tells of an old cobbler who made elaborate preparations for a dreamed-of visit from the Lord. The Lord never came. But when a beggar came, the cobbler put shoes on his feet. When an old lady came, the cobbler helped her with her load and gave her food. When a lost child came, the cobbler took her back to her mother.||Then soft in the silence a voice he heard:||Lift up your heart, for I kept my word.||Three times I came to your friendly door;||Three times my shadow was on your floor.||I was the beggar with bruised feet,||I was the woman you gave to eat,||I was the child in the homeless street. |
| "Take heed what ye hear." (Mar_4:24)||The Lord Jesus cautions us to be careful what we hear. We are responsible to control what enters through the eargate, and equally responsible to put what we do hear to proper use.||We should not listen to what is blatantly false. The cults are spewing out their propaganda in unprecedented volume. They are always looking for someone who is willing to listen. John says we should not receive cultists into our house or even greet them. They are against Christ.||We should not listen to what is deceitfully subversive. Young people in colleges, universities and seminaries are often subjected to a daily barrage of doubts and denials concerning the Word of God. They hear the miracles explained away, the Lord Jesus condemned with faint praise and the plain meaning of Scripture watered down. It is impossible to sit under subversive teaching and not be affected by it. Even if the student's faith is not destroyed, his mind is defiled. "Can a man take fire in his bosom, and his clothes not be burned? Or can a man walk on hot coals, and his feet not be scorched?". The obvious answer is "No."||We should not listen to what is impure or suggestive. The worst form of pollution in today's society is mind pollution. The one word that describes most newspapers, magazines, books, radio and TV programs, movies and human conversations is filth. Through constant exposure to this, the Christian is in danger of losing his sense of the exceeding sinfulness of sin. And that is not the only danger! When we receive vile and suggestive stories in our minds, they have a way of coming back to haunt us during our most holy moments.||We should not fill our minds with things that are worthless or trifling. Life is too short and the task too urgent for that. "All must be earnest in a world like ours."||Positively, we should be careful to hear the Word of God. The more we saturate our minds with the Word of God and obey its sacred precepts, the more we will think God's thoughts after Him, the more we will be transformed into the image of Christ, and the more we will be separated from the moral pollution of our environment. |
| "Take heed therefore how ye hear." (Luk_8:18)||In the Christian life it is a question not only of what we hear but also of how we hear.||It is possible to hear the Word of God with an attitude of indifference. We can read the Bible as we would read any other book, seemingly unconcerned that the Almighty God is speaking to us in it.||We can hear with a critical attitude. Here we put human intellect above the Scriptures. We sit in judgment on the Bible instead of letting the Bible judge us.||We can hear with a rebellious attitude. When we come to portions that deal with the stern demands of discipleship or with women's subjection and head-covering, we become enraged and utterly refuse to obey.||We can be forgetful hearers, like the man in the Book of James "who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was" (Jam_1:23,24 NASB).||Perhaps the most common class is the callous hearers. These people have heard the Word so much that they have become insensitive. They listen to a sermon mechanically. It has become a ho-hum routine. Their ears are jaded. Their attitude is "What can you tell me that I haven't already heard?"||The more we hear the Word of God without obeying what we hear, the more we become judicially deafened. If we refuse to hear, we lose the capacity to hear.||The best way to hear is to hear reverently, obediently and seriously. We should approach the Bible with the determination to do what it says, even if no one else is doing it. The wise man is the one who not only hears but does. God is looking for men who tremble at His word.||Paul commended the Thessalonians because when they heard the word of God, they did not receive it "as the word of men, but as it is in truth the word of God" (1Th_2:13). In the same manner we should be careful how we hear. |
| "For whosoever will save his life shall lose it; but whosoever will lose his life for my sake, the same shall save it." (Luk_9:24)||Basically there are two attitudes we believers can take toward our life. We can try to save it or we can purposefully lose it for Christ's sake.||The natural thing is to try to save it. We can live a self-centered life, trying to protect ourselves from effort and inconvenience. We can make careful plans to cushion ourselves from shocks, to guard against loss, to avoid any form of discomfort. Our house becomes like a private estate posted with "No Tres; passing" signs. It is for the family only--with minimal hospitality shown to others. Our decisions are made on the basis of how things will affect us. If they disrupt our plans or involve a lot of work or require expenditure of funds to help others, we turn thumbs down. We tend to devote inordinate attention to our personal health, refusing any service that might call for sleepless nights, for contact with sickness, or death, for any physical risks. We also give a higher priority to personal appearance than to the needs of those around us. In short, we live to cater to the body, which, in a few short years, will be eaten by worms if the Lord doesn't come.||In trying to save our life, we lose it. We suffer all the miseries of a selfish existence and miss out on all the blessings of living for others.||The alternative is to lose our life for Christ's sake. This is a life of service and of sacrifice. While we do not take needless risks or court martyrdom, we do not turn away from duty with the plea that we have to live at all cost. There is a sense in which we "fling our soul and body down for God to plow them under." We count it our greatest joy to spend and be spent for Him. Our home is open, our possessions are expendable, our time is available to those in need.||In thus pouring out our lives for Christ and for others, we find life that is life indeed. In losing our lives, we actually save them. |
| "For I say unto you, that unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him." (Luk_19:26)||The word "hath" at the beginning of this verse means more than mere possession. It includes the idea of obeying what we have been taught and of using what we have been given. In other words, it is not just what we have but rather what we do with what we have.||Here is a great principle for us, then, in the study of the Bible. As we follow the light which we receive, God gives us more light. The man who makes the best progress in the Christian life is the one who is determined to do what the Bible says, even if he doesn't see anyone else around him doing it. In other words, it isn't a matter of one's intelligence quotient. What really counts is his obedience quotient. The Scriptures open up their treasures most readily to the obedient heart. Hosea said it well: "Then shall we know, if we follow on to know the Lord" (6:3). The more we practice what we have been taught, the more the Lord will reveal to us. Information plus application leads to multiplication. Information without application leads to stagnation.||The principle applies also to the use of our gifts and talents. The man whose pound increased to ten pounds was given authority over ten cities, and the man whose talent gained five pounds was given rule over five cities.||This shows that the proper discharge of our responsibilities is rewarded with greater privileges and responsibilities. The man who did nothing with his pound lost it. So those who refuse to use what they have for the Lord eventually lose the ability to do so. "If you don't use it, you lose it."||We know that when we fail to use any part of the body it atrophies or wastes away. It is through constant use that normal development takes place. So it is in spiritual life. If we bury our gift, either through timidity or laziness, we will soon find that God has put us on the shelf and is using others in our place.||Therefore it is of utmost importance that we obey the precepts of Scripture, claim the promises and use whatever abilities God has given us. |
| "Be ye not as the horse, or as the mule."||It seems to me that the horse and the mule picture two wrong attitudes we might have when we are seeking the Lord's guidance. The horse wants to charge ahead; the mule wants to lag behind. The horse tends to be impatient, high-spirited and impetuous. The mule on the other hand is stubborn, intractable and lazy. The psalmist says that neither animal has understanding. Both have to be controlled by bit and bridle, otherwise they will not come near to their master.||God's desire is that we be sensitive to His leading, not plunging ahead in our own wisdom and not holding back when He has shown His will.||Here are a few rules-of-thumb that might be helpful in this regard.||Ask God to confirm His guidance in the mouths of two or three witnesses. He has said, "In the mouth of two or three witnesses every word may be established" (b). These witnesses may include a verse of Scripture, the counsel of other Christians and the marvelous converging of circumstances. If you get two or three distinct indications of His will, you will not have any doubts or misgivings.||If you are seeking God's guidance and no guidance comes, then God's guidance is for you to stay where you are. It is still true that "darkness about going is light about staying."||Wait until the guidance is so clear that to refuse would be positive disobedience. The children of Israel were forbidden to move until the pillar of cloud and fire moved. No rationalizations on their part could excuse independent action. Their responsibility was to move when the cloud moved--not sooner and not later.||Finally, let the peace of Christ umpire in your heart. That is a free translation of It means that when God is really guiding, He so influences our intellects and emotions that we have peace about the right way and no peace about any other way.||If we are anxious to know the divine will and quick to obey it, we will not need the bit and bridle of God's discipline. |
| "Do not merely look out for your own personal interests, but also for the interests of others."||The key word in is "others." The Lord Jesus lived for others. Paul lived for others. Timothy lived for others. Epaphroditus lived for others. We too should live for others.||We are told to do this not only because it is right but also because it is for our own good. If it is sometimes costly to live for others, it is more costly not to do so.||Our society is filled with people who live only for their own personal interests. Rather than keeping busy in serving others, they sit at home brooding. They think about every minor ache and pain and soon become confirmed hypochondriacs. In their loneliness they complain that no one takes an interest in them and soon they wallow in self-pity. The more time they have to think about themselves, the more depressed they become. Life becomes one great introspective horror of darkness. Soon they go off to the doctor and gulp enormous quantities of pills--pills that can never cure self-centeredness. Then they frequent the psychiatrist's couch to somehow find relief for their boredom and weariness with life.||The best therapy for people like that is a life of service for others. There are shut-ins to be visited. There are senior citizens who need a friend. There are hospitals that welcome volunteer help. There are people who could be cheered by a letter or a card. There are missionaries who welcome news from home (and perhaps they could use a little greenery to brighten up the scenery). There are souls to be saved and Christians to be taught. In short there is no excuse for anyone to be bored. There is enough to do to fill one's life with productive activity. And in the very process of living for others, we widen our circle of friends, make our own lives more interesting, and find fulfilment and satisfaction. P.M. Derham said, "A heart that is full of compassion for others is less likely to be absorbed in its own sorrows and poisoned by its own self pity."||Others, yes, Lord, others,||Let this my motto be.||Help me to live for others||That I may live like Thee. |
| "Curse ye Meroz, said the angel of the Lord, curse ye bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord against the mighty."||The Song of Deborah rehearses the curse on Meroz for staying on the sidelines while the army of Israel was locked in combat with the Canaanites. The people of Reuben also come in for withering scorn; they had good intentions but never left the sheepfolds. Gilead, Asher and Dan receive dishonorable mention for their non-intervention.||Dante said, "The hottest places in hell are reserved for those who remain neutral in a time of great moral crisis."||The same sentiments are echoed in the book of Proverbs, where we read, "If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; if thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?". Kidner comments, "It is the hireling, not the true shepherd, who will plead bad conditions (10), hopeless tasks (10) and pardonable ignorance (12); love is not so lightly quieted--nor is the God of love."||What would we do if a great wave of anti-Semitism swept over our country, if Jewish people were herded off to concentration camps, to gas chambers, to ovens? Would we risk our own lives in order to grant them asylum?||Or if some of our fellow-Christians were being persecuted, and if it was a capital offense to shelter them, would we welcome them into our homes? What would we do?||Or perhaps we could take a less heroic but more contemporary case. Suppose you are a director of a Christian organization where a faithful employee is being railroaded to satisfy the spleen of another director who is wealthy, and influential. When the final vote is taken, would you sit on your hands and remain silent?||Suppose we had been on the Sanhedrin when Jesus was tried, or at the Cross when He was crucified? Would we have been neutral or would we have identified ourselves with Him?||"Silence is not always golden; sometimes it is just plain yellow." |
| "Father, I have sinned..." (Luk_15:21)||It was not until the prodigal son returned repentant that the father ran out to meet him, fell on his neck and kissed him. It would not have been righteous to administer forgiveness until first there was repentance. The scriptural principle is, "... if he repent, forgive him" (Luk_17:3).||There is no record that the father sent help to the prodigal as long as he was in the far country. Actually to have done so would have been to obstruct the work of God in the rebel's life. The Lord's goal was to bring the wayward one down to the dregs. He knew that the son had to come to the end of himself, that he would never look up until first he had hit bottom. The sooner the wanderer got to the husks, the sooner he would be ready to break. So the father had to commit his son to the Lord, and wait for the crisis of extremity.||This is one of the hardest things for parents to do--especially for mothers. The natural tendency is to bail out a rebellious son or daughter from every emergency that the Lord sends along. But all that such parents succeed in doing is hinder the Lord in His purpose and prolong the agony for the loved one.||Spurgeon once said, "The truest love to those who err is not to fraternize with them in their error but to be faithful to Jesus in all things." It is not love to indulge a person in his wickedness. Love rather turns the person over to the Lord and prays, "Lord, restore him, no matter what the cost may be."||One of the biggest mistakes David made was bringing Absalom back before there was any repentance. Before long Absalom was winning the hearts of the people and plotting a revolt against his father. Finally he drove his father from Jerusalem and was anointed king in his place. Even when he set out with his army to destroy David, the latter instructed his men to spare Absalom in the event of a confrontation. But Joab thought better of it and slew Absalom.||Parents who are willing to bear the pain of watching God reduce their son or daughter to life in a pig-pen are often spared a greater sorrow. |
| "Surely the wrath of man shall praise thee: the remainder of wrath shall thou restrain."||One of the fascinating features of human history is the way in which God makes man's wrath praise Him. Ever since the Fall, man has shaken the fist against God, against His people and against His cause. Instead of judging such wrath on the spot, the Lord lets it work itself out, harnessing it for His glory and for the blessing of His people.||A group of men devised evil against their brother, selling him to a band of nomads who took him to Egypt. God raised him up to be second in power and the savior of his people. Joseph later reminded his brothers, "You meant evil against me but God meant it for good".||Haman's rage against the Jews resulted in his own destruction and in the exaltation of those he sought to destroy.||Three young Hebrews were thrown into a furnace of fire so hot that it consumed those who threw them in. But the Hebrews emerged unscathed and without even the smell of smoke on them. The heathen king then decreed death for anyone who said a word against the God of the Jews.||Daniel was cast into the den of lions for praying to the God of heaven. But his miraculous deliverance resulted in another decree by his pagan ruler, demanding reverence and respect for the God of Daniel.||Coming over to the New Testament era, the persecution of the church resulted in the more rapid dissemination of the Gospel. The martyrdom of Stephen had within it the seeds of Saul's conversion. The imprisonment of Paul produced four letters that became part of the Holy Bible.||Later, the ashes of John Hus were thrown into the river, and everywhere the river flowed, the Gospel followed shortly thereafter.||Men tear up the Bible and throw it to the wind, but someone picks up a random page, reads it and is gloriously saved. Men scoff at the doctrine of Christ's second coming, and thereby fulfil the prophecy that scoffers will come in the last days.||So God makes the wrath of man to praise Him--and what won't praise Him He restrains. |
| "Thou didst well in that it was in thine heart."||One of the great desires of David's heart was to build a Temple for Jehovah in Jerusalem. The Lord sent word that he would not be permitted to build the Temple because he was a man of war, but the Lord added these significant words, "Thou didst well in that it was in thine heart." It seems clear from this that God counts the desire for the act when we are unable to carry out our desires for Him.||This does not apply when our failure to perform is due to our own procrastination or inaction. Here the desire is not enough. As has been said, the streets of hell are paved with good intentions.||But there are many occasions in the Christian life when we want to do something to please the Lord but are prevented by circumstances beyond our control. A young convert, for instance, desires to be baptized but is forbidden by unbelieving parents. In such a case, God counts his unbaptism for baptism until he leaves home and can obey the Lord without being insubordinate to his parents.||A Christian wife desires to attend all the meetings of the local assembly but her drunken husband insists that she stay at home. The Lord rewards both her subjection to her husband and her desire to meet with others in His Name.||An aged sister wept as she watched others serving meals at a Bible Conference. It had been her great joy to do this for many years, but now she was physically unable. As far as God is concerned she receives as rich a reward for her tears as the others do for their labors.||Who knows how many there are who have willingly offered themselves for service on the mission fields, yet they were never able to travel beyond their own hometown? God knows--and all of these holy aspirations will be rewarded at the Judgment Seat of Christ.||The principle also applies in the matter of giving. There are those who are already investing sacrificially in the work of the Lord and just wish they could give more. In a coming day, the divine ledger will show that they did give more.||The ill, the handicapped, the shut-ins, the aged are not cut off from first-place honors, because, "in His mercy, God judges us, not only by our achievements, but by our dreams." |
| "Neither will I offer burnt-offerings unto the Lord my God of that which doth cost me nothing."||When David was instructed to offer burnt offerings where the Lord had stopped the pestilence, Araunah offered as an outright gift a threshing floor, oxen, and wood for the fire. But David insisted on buying these things. He would not offer to the Lord something that cost him nothing.||We know that it costs nothing to become a Christian, but we should also know that a life of genuine discipleship costs plenty. "A religion that costs nothing is worth nothing."||Too often the extent of our commitment is determined by considerations of convenience, cost, and comfort. Yes, we'll go to the prayer meeting if we aren't tired or if we don't have a headache. Yes, we'll teach the Bible Class as long as it doesn't conflict with a weekend in the mountains.||It makes us nervous to pray in public, to give a testimony, to preach the Gospel--therefore, we remain silent. We have no desire to help at the rescue mission for fear of picking up lice or fleas. We shut out any thought of the mission field because of a horror of snakes or spiders.||Our giving is too often a tip instead of a sacrifice. We give what we will never miss--unlike the widow who gave all. Our hospitality is determined by the measure of expense, inconvenience and mess to our homes--unlike the soul winner who said that every rug in his house has been stained by drunks throwing up on them. Our availability to people in need ceases when we lie down on our water bed--unlike the elder who was willing to be roused at any time in order to be of spiritual or material assistance.||Very often when the call of Christ comes to us, we are prone to ask ourselves, "What's in it for me?" or "Will it pay?" The question is rather, "Is this an offering that really costs?" It has been well said, "It is better in the spiritual life that things should cost than that they should pay."||When we think of what our redemption cost our Savior, it seems a poor return that we should hold back from cost and sacrifice for Him. |
| "Unto every one of us is given grace according to the measure of the gift of Christ."||We must always remember that whenever the Lord tells us to do something, He gives us the needed power. All His commands include His enablement, even when His commands are in the realm of the impossible.||Jethro said to Moses, "If thou shalt do this thing, and God command thee so, then thou shalt be able to endure". "The principle is that God assumes full responsibility for enabling His man to fulfill every task to which He has appointed him" (J. O. Sanders).||In His ministry the Lord Jesus met at least two men who were paralyzed (,). On both occasions He told them to get up and carry their pad. As they exercised the will to obey, power flowed into their helpless limbs.||Peter sensed that if the Lord Jesus called him to come on the water, then he could walk on water. As soon as Jesus said "Come," Peter went down out of the ship and walked on the water.||It is doubtful that the man with the withered hand could stretch it out; yet when our Lord told him to do it, he did and the hand was restored.||The idea of feeding 5000 with a few loaves and fishes is out of the question. But whenever Jesus said to the disciples, "Give them to eat," the impossibility vanished.||Lazarus had lain in the grave for four days when Jesus called, "Lazarus, come forth." The command was accompanied by the necessary power. Lazarus came forth.||We should appropriate this truth. When God leads us, we should never cop out with the plea that we can't do it. If He tells us to do something, He will supply the power. It has been well said, "The will of God will never lead you where the grace of God will not sustain you."||It is equally true that when God orders something, He pays for what He orders. If we are sure of His leading, we need not worry about the finances. He will Provide.||The God who opened the Red Sea and the Jordan so that His people could pass over is the same today. He is still in the business of removing impossibilities when His people obey His will. He still supplies all needed grace to do whatever He commands. He still works in us both to will and to do of His good pleasure. |
| "In the beginning God--"||If we separate the first four words of from the rest of the verse, they form a sort of motto for all of life. They say, "God first."||We find this motto suggested in the first commandment, "Thou shalt have no other gods before me." No one and nothing must take the place of the true and living God.||We find it taught in the story of Elijah and the widow who had only enough flour and oil left to make one final loaf for her son and herself. Surprisingly Elijah said, "Make me a little loaf first." Though this might sound like gross selfishness, it wasn't. Elijah was a representative of God. He was saying, "Just put God first and your supply of the necessities of life will never fail."||The Lord Jesus taught the same thing centuries later on the Mount when He said, "Seek ye first the kingdom of God and His righteousness and all these things shall be added unto you". The central priority of life is the kingdom of God and His righteousness.||Again the Savior asserted His prior claim in, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple." Christ must have first place.||But how do we put God first? We have our family to care for. We have our secular employment to think of. We have a multitude of duties crying out for our time and resources. We put God first by loving Him with a love beside which all other loves are hatred in comparison. By using all material things as a trust from Him, holding onto only those things which can be used in connection with His kingdom. By giving top priority to matters of eternal consequences, remembering that even good things are sometimes enemies of the best.||Man's best interests lie in a right relationship with God. The right relationship is when God is given first place. Even when man puts God first, he will have some problems, but he will find fulfilment in life. But when he puts God second, he will have nothing but problems--and a miserable existence. |
| "What is that to thee? follow thou me."||The Lord Jesus had just told Peter that he would live to be an old man, and then die a martyr's death. Peter immediately looked across at John and wondered out loud if John would receive preferred treatment. The Lord's reply was, "What is that to thee? follow thou Me."||Peter's attitude reminds us of the words of Dag Hammar-skjold: "In spite of everything, your bitterness because others are enjoying what you are denied is always ready to flare up. At best it may lie dormant for a couple of sunny days. Yet, even at this unspeakably shabby level, it is still an expression of the real bitterness of death--the fact that others are allowed to go on living.||If we would take to heart the words of the Lord, they would solve many a problem among Christian people.||It is so easy to become resentful when we see others prospering more than we are. The Lord allows them to have a new home, a new car, a cottage by the lake.||Others whom we might consider less devoted have good health while we battle two or three chronic ailments.||That other family has fine looking children who excel in athletics and in academics. Our children are the common, garden variety.||We see other believers doing things that we don't have liberty to do. Even if the things are not sinful, we become resentful at their liberty.||Sad to say, there is a certain amount of professional jealousy among Christian workers. One preacher is offended because another is more popular, has more friends, is more in the public eye. Or another is piqued because his colleague uses methods he does not approve.||To all of these unworthy attitudes, the words of the Lord come with striking forcefulness, "What is that to thee? follow thou me." How the Lord deals with other Christians is really none of our business. Our responsibility is to follow Him in whatever pathway He has marked out for us. |
| "The wind blozveth where it listeth."||The Spirit of God is sovereign. He moves as He pleases. We try to pour Him into our particular mold, but our attempts are invariably frustrated.||Most of the types of the Holy Spirit are fluid - wind, fire, oil, and water. We may try to hold these in our hands but they have a way of saying "Don't fence me in."||The Holy Spirit will never do anything that is morally wrong, but in other areas He reserves the right to act in exceptional and unconventional ways. For example, while it is true that God has given headship to man, we cannot say that the Holy Spirit cannot raise up a Deborah to lead God's people if He wishes.||In days of declension, the Spirit permits behavior that ordinarily would be forbidden. Thus David and his men were allowed to eat the shewbread, which was reserved exclusively for the priests. And the disciples were justified in plucking grain on the Sabbath day.||People say that there is a definite, predictable pattern of evangelism in the Book of Acts, but the only pattern I can see is the sovereignty of the Holy Spirit.||The apostles and others did not follow a textbook; they followed His leading, which was often quite different from what common sense would have dictated.||For instance, we see the Spirit leading Philip to leave a successful revival in Samaria in order to witness to a lone Ethiopian eunuch on the road to Gaza.||In our own day, we must guard against dictating to the Holy Spirit what He can and cannot do. We know that He will never do anything that is sinful. But in other areas He can be counted on to do the extraordinary. He is not limited to a certain set of methods. He is not bound by our traditional ways of doing things. He has a way of protesting against formalism, ritualism and deadness by raising up new movements with reviving power. We should therefore be open to this sovereign working of the Holy Spirit and not be found sitting on the sidelines, criticizing. |
| "The hatred with which he hated her was greater than the love wherewith he had loved her."||Amnon burned with lust for his half-sister, Tamar. She was beautiful, and he was determined to have her. He was frustrated because he knew that what he wanted to do was clearly forbidden by the law of God. But he was so consumed by desire for her that no other considerations seemed important. So he pretended to be ill, lured her into his room and violated her. He was willing to sacrifice everything for that one moment of passion.||But then lust turned to hatred. After he had selfishly exploited her, he despised her and probably wished he had never seen her. He ordered her to be thrown out and the door locked behind her.||This vignette of history is being replayed every day. In our freewheeling society, moral standards have been largely abandoned. Premarital sex is accepted as normal. Couples live together without the formality of marriage. Prostitution is legalized. Homosexuality has become an accepted alternative life style.||Young and old alike see someone they like and that settles it. They recognize no higher law. They are bound by no inhibitions. They are determined to get what they want. They wave off any thought of right or wrong, and rationalize that they cannot live a normal life in any other way. So they take the plunge, as Amnon did, and think that they have achieved fulfilment.||But what had looked so beautiful in prospect often looks very hideous in retrospect. Guilt is inevitable, no matter how hotly it is denied. A mutual loss of self-respect leads to resentment. That in turn often boils over into quarreling and then into hatred. The person who once seemed so indispensable is now positively repulsive. From there it is an easy step to beatings, court-battles and even murder.||Lust lays a rotten foundation on which to build a lasting relationship. Men ignore God's law of purity to their own loss and destruction. Only the grace of God can bring forgiveness, healing and restoration. |
| "No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier."||The Christian has been enlisted by the Lord, and is on active service for Him. He must not entangle himself in the affairs of everyday life. The emphasis here is on the word entangle. He cannot completely divorce himself from worldly business. He must work in order to provide the necessities of life for his family. There is a certain amount of involvement in everyday interests that is unavoidable. Otherwise he would have to go out of the world, as Paul reminds us in||But he mustn't allow himself to become entangled. He must keep his priorities straight. Even things that are good in themselves can sometimes become the enemies of the best.||Wm. Kelly says that "to entangle oneself in the businesses of life means really to give up separation from the world by taking one's part in outward affairs as a bona fide partner in it."||I have become entangled when I become involved in the world's politics as a means of solving man's problems. That would be like spending my time "rearranging the deck chairs on the Titanic."||Or I have become entangled when I put more emphasis on social service than on the Gospel as a panacea for the world's ills.||I have become entangled when business gets such a grip on me that I give my best efforts to the making of money. In thus gaining a living, I lose a life.||I have become entangled when the kingdom of God and His righteousness cease to have first place in my life.||I have become entangled when I am caught up by things that are too small for a child of eternity--like the mineral deficiencies in the tomato and cocklebur, the summer habits of Wyoming antelope, the microbic content of cotton T-shirts, the browning reaction in potato chips or the post-rotational movements of a pigeon's eye. These studies may be all right as a means of livelihood but they aren't worthy of a life passion. |
| "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose."||This is one of those verses that perplex us most when the going is roughest. As long as the wind blows gently, we have no trouble saying, "Lord, I believe." But when the storms of life arise, we say, "Help Thou my unbelief."||And yet we know the verse is true. God does work all things together for good. We know it because the Bible says it. Faith appropriates it, even when we cannot see or understand.||We know it is true because of the character of God. If He is a God of infinite love, of infinite wisdom and of infinite power, then it follows that He is planning and working for our highest good.||We know it is true because of the experience of God's people. In Choice Gleanings the story is told of an only survivor of a wreck who was thrown on an uninhabited island. He managed to build himself a hut, in which he placed all that he saved from the wreck. He prayed to God for deliverance and anxiously scanned the horizon each day to hail any passing ship. One day he was horrified to find his hut in flames; all he had went up in smoke. But that which seemed the worst was in reality the best. "We saw your smoke signal," said the captain of the ship that came to his rescue. Let us remember that if our lives are in God's hands, "All things work together for good."||Admittedly there are times when faith falters, when the burden seems unbearable and the darkness unendurable. We ask in our extremity, "What good can possibly come out of this?" There is an answer. The good that God is working out is found in the next verse --that we should be "conformed to the image of His Son." It is as the sculptor's chisel wastes away the marble that the image of the man appears. And it is as the blows of life chip away all that is unworthy in us that we become changed into His blessed likeness. So if you cannot find any other good in the crises of life, remember this one--conformity to Christ. |
| "Not a novice, lest being lifted up with pride he fall into the condemnation of the devil."||In listing the qualifications of an elder, the Apostle Paul cautions against the assumption of this work by one who is young in the faith. Overseership requires the wisdom and sound judgment that come only by spiritual maturity and godly experience. Yet how often this principle is violated! A successful young businessman, politician or professional man comes into the fellowship of the local church. We feel that if we don't get him involved immediately, he might leave and go elsewhere, so we catapult him into a place of leadership. We would be better advised to follow Paul's dictum for deacons, "...let these also first be proved."||A more glaring violation of this spiritual principle is seen in the way that newly-converted stars are publicized and glamorized in the evangelical firmament. It may be a football hero who has just come to saving faith in Christ. Some religious promoter gets a hold of him and has him billed all the way from Dan to Beersheba. As soon as word gets out that a Hollywood actress has been born again, she becomes headline news. Her opinions are sought on everything from capital punishment to premarital sex--as if conversion has given her instant wisdom on all subjects. Now it is an ex-criminal who has come to know the Lord. One fears for him as he is exploited by covetous agents who are out for a fast buck.||Says Dr. Paul Van Gorder, "I have never been in favor of getting a sinner up from his knees and showing him off in front of a crowd. Irreparable harm has been done to the cause of Christ by parading noted figures of the entertainment, sports, and political world across the evangelical platform before sufficient time has elapsed to indicate whether the seed of the Word of God has penetrated and really taken root."||It probably gives some Christians a boost to their religious ego when a drug addict or a politician is heralded as the latest addition to the faith. Perhaps they suffer from feelings of insecurity or inferiority, and every converted celebrity helps to boost their sagging confidence.||But these exploited heroes and heroines often become sitting ducks for the Devil's potshot. Unaware of his subtle devices, they fall into sin and bring enormous reproach on the testimony of the Lord Jesus.||We are thankful for everyone who is genuinely saved, whether famous or obscure. But we are mistaken if we think we can best advance the cause of Christ by pushing novices to the pulpit or TV camera. |
| "...in Him you have been made complete."||Contrary to popular opinion, there are no degrees of fitness for heaven. A person is either absolutely fit or he is not fit at all. This goes counter to the common notion that at the top of God's totem pole are good, clean-living people, at the bottom are the crooks and mobsters, and in between are those with varying degrees of fitness for heaven. It is an enormous mistake. We are either fit or we aren't. There is nothing in between.||Actually none of us is fit in himself. We are all guilty sinners, deserving eternal punishment. We have all sinned and come short of the glory of God. We have all gone astray and turned to our own way. We are all unclean, and all our best works are like filthy rags.||Not only are we totally unfit for heaven, but there is nothing we can do by ourselves to make us fit. Our best resolutions and noblest endeavors cannot avail to put away our sins or to provide us with the righteousness that God demands. But the good news is that God's love provides what His righteousness demands, and He provides it as a free gift. "It is the gift of God, not of works lest any man should boast,".||Fitness for heaven is found in Christ. Whenever a sinner is born again, he receives Christ. God no longer sees him as a sinner in the flesh; He sees him in Christ, and accepts him on that basis. God has made Christ to be sin for us, He who knew no sin, that we might be made the righteousness of God in Him (see).||So what it comes down to is this. Either we have Christ or we don't. If we have Christ, we are as fit for heaven as God can make us. Christ's fitness becomes ours. We are as worthy as He is, because we are in Him.||On the other hand, if we don't have Christ, we are as lost as we can possibly be. To be without Him is the fatal deficiency. Nothing else can ever make up for this crucial lack.||It should be clear then that no believer is any more fit for heaven than another believer. All believers have the same title to glory. That title is Christ. No believer has more of Christ than another. Therefore none is more fit for heaven than another. |
| "For we must all appear before the judgment seat of Christ; that everyone may receive the things done in his body, according to that he hath done, whether it be good or bad."||While it is true, as we have seen on the previous page, that there are no degrees of fitness for heaven, it is also true that there will be degrees of reward in heaven. The Judgment Seat of Christ will be a place of review and reward where some will be rewarded more than others.||Also there will be differing capacities for enjoying the glories of heaven. Everyone will be happy but some will have greater capacity for happiness than others. Everyone's cup will be full but some will have bigger cups than others.||We must get away from the idea that we will all be exactly alike when we reach the glorified state. The Bible nowhere teaches such dull, faceless uniformity. Rather it teaches that crowns will be awarded for lives of faithfulness and devotedness, and that while some are being rewarded, others will suffer loss.||Here are two young men who are the same age and who are converted at the same time. One goes out and lives the next forty years by giving top priority to the kingdom of God and His righteousness. The other gives the best of his life to making money. The first talks enthusiastically about the things of the Lord, the second about activity in the market. The first has a greater capacity for enjoying the Lord now, and he will take that greater capacity to heaven. The second, though equally fit for heaven through the Person and work of Christ, is spiritually dwarfed, and he takes that reduced capacity to heaven.||Day by day we are determining the rewards that we will receive and the measure to which we will enjoy our eternal home. We determine it by our knowledge of the Bible and our obedience to it, by our prayer life, by our fellowship with God's people, by our service for the Lord, and by our faithful stewardship of all that God has given to us. As soon as we realize that we are building for eternity with every passing day, it should have a profound effect on the choices we make and the priorities we set. |
| "...as (a man) thinketh in his heart, so is he."||A. P. Gibbs used to say, "You are not what you think you are, but what you think--this is what you are." This means that the mind is the spring from which behavior flows. Control the source and you control the stream that flows from it.||Therefore control of the thought-life is basic. That is why Solomon said, "Keep thy heart with all diligence; for out of it are the issues of life" Here the heart is used as a synonym for the mind.||James reminds us that sin begins in the mind. If we think about a thing long enough, eventually we'll do it.||Sow a thought and reap an act.||Sow an act and reap a habit.||Sow a habit and reap a character.||Sow a character and reap a destiny.||The Lord Jesus emphasized the importance of the thought-life by equating hatred with murder and by equating the lustful look with adultery. He also taught that it's not what a man eats that defiles him but what he thinks (Mar_7:14-23).||We are responsible for what we think because we have the power to control it. We can think about lewd, suggestive things or we can think about what is pure and Christlike. Each one of us is like a king. The empire that we rule over is our thought-life. That empire has tremendous potential for good and enormous potential for evil. We are the ones who determine which it will be.||Here are some positive suggestions as to what we can do. First, take the whole matter to the Lord in prayer, saying "Create in me a clean heart, O God; and renew a right spirit within me". Second, judge every thought by how it appears in the presence of Christ. Third, confess every evil thought instantly and expel it. Next, avoid having a blank, empty mind. Fill it with positive, worthy thoughts. Fifth, exercise discipline over what you read, see, and hear. You cannot expect a pure thought life if you feed on filth and pollution. Finally, keep busy for the Lord. It's when you shift your mind into neutral that vile fantasies seek admission. |
| "Through faith we understand..."||"Through faith we understand..." These words embody one of the most basic principles of spiritual life. We believe God's Word first, then we understand. The world says, "Seeing is believing;" God says, "Believing is seeing." The Lord Jesus said to Martha, "Said I not unto thee, that if thou wouldest believe, thou shouldest see...". Later He said to Thomas, "...blessed are they that have not seen, and yet have believed". And the Apostle John wrote, "These things have I written unto you that believe...that ye may know...". Believe first, then you'll know.||Billy Graham tells how this principle came alive in his life: "In 1949 I had been having a great many doubts concerning the Bible. I thought I saw apparent contradictions in Scriptures. Some things I could not reconcile with my restricted concept of God. When I stood up to preach, the authoritative note so characteristic of all great preachers of the past was lacking. Like hundreds of other seminary students, I was waging the intellectual battle of my life. The outcome could certainly affect my future ministry.||"In August of that year I had been invited to Forest Home, Presbyterian conference center high in the mountains outside Los Angeles. I remember walking down a trail, tramping into the woods, and almost wrestling with God. I dueled with my doubts, and my soul seemed to be caught in the crossfire. Finally, in desperation, I surrendered my will to the living God revealed in Scripture. I knelt before the open Bible and said, 'Lord, many things in this book I do not understand. But thou hast said, "'The just shall live by faith.'" All I have received from Thee, I have taken by faith. Here and now, by faith, I accept the Bible as Thy Word. I take it all. I take it without reservations. Where there are things I cannot understand, I will reserve judgment until I receive more light. If this pleases Thee, give me authority as I proclaim Thy Word, and through that authority convict men of sin and turn sinners to the Saviour!||"Within six weeks we started our Los Angeles crusade, which is now history. During that crusade I discovered the secret that changed my ministry. I stopped trying to prove that the Bible was true. I had settled in my own mind that it was and this faith was conveyed to the audience." |
| "And be ye kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you."||There is a definite order to be followed in connection with Scriptural forgiveness. If we would follow this order we would save ourselves a lot of headaches and heartaches.||The first thing to do when you have been wronged is to forgive that person in your heart. You don't tell him yet that he has been forgiven, but by forgiving him in your heart, you leave the matter between the Lord and him. This prevents your gastric juices from turning into sulphuric acid, and saves you from other horrible physical and emotional disorders.||Next you go to the brother and rebuke him (Luk_17:3). Instead of blabbing to others about how you have been wronged, "Go and tell him his fault between thee and him alone". Try to contain the problem as much as possible, that is, try to keep it as private as you can.||If he does not confess and ask forgiveness, then go to him with one or two witnesses. This provides adequate Scriptural testimony as to the offender's attitude.||If he is still unbending, then you take the matter to the assembly, accompanied by the witnesses. If he refuses to listen to the judgment of the assembly, then, of course, he is dis-fellowshiped.||But if at any point during this process, he repents, then you forgive him (Luk_17:3). You have already forgiven him in your heart, but now you administer forgiveness to him. Here it is important not to gloss over the matter. Don't say "Oh that's alright. You really didn't do anything wrong." Rather say, "I very gladly forgive you. Now the whole matter is closed. Let's get down and pray together."||The shame of having to confess and repent may deter him from wronging you again. But even if he repeats his sin and then repents, you must forgive him. Even if he does it seven times in one day and repents seven times, you must forgive him--whether you think he's sincere or not (Luk_17:4).||We must never forget that we have been forgiven millions. We must not hesitate to forgive others for what amounts to a few dollars, figuratively speaking. |
| "If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself."||Today's English Version translates the first part of this verse, "Whoever is willing to do what God wants will know..." It is a wonderful promise that if a person sincerely desires to know, God will show him.||When a sinner has come to the end of himself and when he prays in deep extremity, "Oh God, reveal Yourself to me," God always does. It is a prayer that never goes unanswered.||A hippie, living in a cave in the Southwest, was ready to end it all. He had sought satisfaction in liquor, drugs, sex, and the occult. But still his life was empty, empty, empty. He could see no way out of his misery. Huddled in the cave one day, he cried out, "Oh God--if there is a God--reveal yourself to me, or I'm going to end my life."||Within ten minutes, a young Christian, who "just happened" to be passing, stuck his head in the mouth of the cave, saw the hermit-hippie and said, "Hi, mind if I speak to you about Jesus?"||You know what happened! The hippie listened to the good news of salvation through faith in the Lord Jesus Christ. He came to the Savior and found forgiveness, acceptance and new life. He had prayed out of the depths; God heard and answered. I have never heard of anyone who prayed like that without having a special revelation of the Lord to his soul.||Of course, the promise is true to Christians as well. If a man sincerely desires to know what the will of God for his life is, God will show it to him. If he wants to know the proper pathway as far as church fellowship is concerned, God will make it known. No matter what the need may be, God is committed to meet it, if we want His will supremely. The thing that stands between us and a true knowledge of God's mind is our own lack of desperate desire. |
| "But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God."||Paul's letter to the Philippians was really an acknowledgment of a gift which he had received from the believers at Philippi. We are probably safe in assuming that it was a gift of money. The surprising thing is the way in which the apostle magnifies the gift. He calls it "an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God." In He uses a similar expression to describe Christ's great gift of Himself at Calvary. He speaks of it as "an offering and a sacrifice to God for a sweetsmelling savour." It is breathtaking to think that a gift given to a servant of the Lord should be memorialized with language similar to that which describes the Unspeakable Gift.||J. H. Jowett comments finely on this point. "How vast, then, is the range of an apparently local kindness! We thought we were ministering to a pauper, and in reality we were conversing with the King. We imagined that the fragrance would be shut up in a petty neighborhood, and lo, the sweet aroma steals through the universe. We thought that we were dealing only with Paul, and we find that we were ministering to Paul's Savior and Lord." When we understand the true spiritual nature of Christian giving and the vast range of its influence, we are delivered from giving grudgingly or of necessity. We are immune forever to the gimmickry of professional fund-raisers who extort by cajolery, pathos or comedy. We see that giving is a form of priestly service, not a legal enaction. We give because we love, and we love to give.||The truth that my minuscule gifts to the Great God fill the throne room of the universe with fragrance should inspire me to humble worship and hilarious giving. Never again will the offering on Sunday morning be a boring, if necessary, part of the service. It will be as truly a means of giving directly to the Lord Jesus as if He were bodily present. |
| "For the word of God is living and active and sharper than any two-edged sword." (a NASB)||A Christian university student was witnessing to another student who was from a liberal seminary. When the believer quoted a verse, the seminarian said, "I don't believe the Bible." The Christian quoted another verse, only to be met with "I told you I don't believe the Bible." The third time the Christian quoted a verse the seminarian became agitated and exploded, "Don't quote the Bible to me. I've already told you I don't believe it." By then the believer felt completely frustrated and defeated. He figured that he was a total failure as a soul winner.||It so happened that Dr. H. A. Ironside was a guest at his home that night. At the supper table, the Christian student shared his disappointing experience about the seminarian. Then he asked Dr. Ironside, "When you are trying to witness to someone and he says to you, 'I don't believe the Bible,' what do you do?" Dr. Ironside replied with a happy smile, "I just quote more of it."||That is excellent advice for any would-be soul winners. When people say they don't believe the Bible, just quote more of it. The Word of God is living and powerful. It has an effect on people even when they don't believe it.||Suppose two men are dueling. One says to the other, "I don't believe your sword is real steel." What happens? Does the second man lay down his sword and admit defeat? Or does he give a scientific discourse on the carbon content and malleability of the metal? Ridiculous! He gives his opponent a good sharp jab and lets him feel how real the sword is. So it is with the Bible. The Word of God is the sword of the Spirit. It needs to be used more than it needs to be defended. It is well able to defend itself.||I do not deny that there is a place for proofs of the inspiration of the Scriptures. Such proofs serve a valuable purpose in confirming the faith of those who are already saved. In a few cases they help people come to saving faith. But generally speaking people aren't convinced by human reasonings or arguments. "A man convinced against his will is of the same opinion still." Men need to be confronted with the powerful Word of God. A single verse of Scripture is worth a thousand arguments.||This highlights the importance of Scripture memorization. If I haven't committed verses to memory, the Spirit will not be able to bring them forth at the appropriate time. But the main point is that God has not promised to honor my words, but He has promised to honor His own. So in dealing with the unsaved, I must use the sword of the Spirit generously and watch it produce conviction and conversion by a miracle of grace. |
| "...he was brought as a lamb to the slaughter." (b)||I once saw a lamb die. It was a most moving, most awful sight.||As it was brought to the place of execution, it looked especially lovable. Children would have loved to cuddle it. The young of every species are darling--kittens, puppies, chicks, calves and colts--but a lamb is especially appealing.||As it stood there, it was a picture of innocence. Its white fleece, without blemish, gave the appearance of purity. It was gentle and mild, helpless and defenseless. It's eyes were especially expressive; they spoke of fear, of pathos and poignancy. There seemed to be no reason why anything so young, so beautiful should have to die.||Now the legs were tied and the pathetic lamb was lying on its side, breathing heavily, as if aware of impending death. With one deft motion, the butcher moved the knife across the throat. The blood poured out over the ground. The little body was convulsed by the death throes, then shortly it lay still. The gentle lamb had died.||Some of the spectators had turned away from the sight; it was too sad to watch. Others were wiping away the tears. No one wanted to speak.||By faith I see another Lamb dying--the Lamb of God. It is a most blessed, most awful sight.||This Lamb is altogether lovely, the chief among ten thousand, the fairest of the fair. As He is brought to the place of execution, He is in the prime of life.||He is not only innocent--He is holy, harmless, undefiled, separate from sinners, without spot and without blemish. There seems no reason why anyone so pure should ever be put to death.||But the executioners take Him and nail Him to the Cross, hands and feet. There He suffers the concentrated torments and horrors of hell as a Substitute for sinners. Through it all His eyes are filled with love and forgiveness.||Now His suffering time is ended. He dismisses His spirit and His body hangs limp on the Cross. A soldier pierces His side and out gushes blood and water. The Lamb of God has died.||My heart is filled. Scalding tears flow freely. I fall to my knees and thank Him and praise Him! Just to think--He died for me! I will never cease to love Him. |
| "...ye need not that any man teach you."||At first glance this verse poses problems. If we don't need anyone to teach us, why did the risen Lord give teachers to build up the saints for the work of ministering ?||In order to understand John's meaning, it helps to know the background of his letter. At the time he wrote, the church was being plagued by false teachers known as Gnostics. These heretics had once professed to be sincere believers in the Lord Jesus and had been in the fellowship of local assemblies. But then they had left to push their false views concerning the humanity and deity of Christ.||They professed to have superior knowledge, hence the name Gnostic, from the Greek word gnosis--"to know." They probably said something like this to the Christians: "What you have is good, but we have additional truth. We can take you beyond the simple teachings and initiate you into new and deeper mysteries. If you are going to be full-grown and fulfilled, you need our teachings."||But John warns the Christians that it is all a hoax. They don't need any of these imposters to teach them. They have the Holy Spirit. They have the Word of truth. And they have God-ordained teachers. The Holy Spirit enables them to discern between truth and error. The Christian faith has been once for all delivered to the saints, and anything that claims to be in addition to it is fraudulent. Christian teachers are needed to explain and apply the Scriptures, but they must never transgress by going beyond the Scriptures.||John would be the last one to deny the need for teachers in the Church. He himself was a teacher par excellence. But he would be the first one to insist that the Holy Spirit is the ultimate authority, and that He leads His people into all truth through the pages of Holy Writ. All teaching must be tested by the Bible. If it professes to be in addition to the Bible, if it claims equal authority with the Bible, or if it does not agree with the Bible, then it must be rejected. |
| "And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, saying, Say ye, His disciples came by night, and stole him away while we slept. "||The Lord Jesus had no sooner risen from the dead when His enemies began to fabricate an alibi to explain away the miracle. The best falsehood that they could concoct at that time was that the disciples came by night and stole the body. (The swoon theory, suggesting that Jesus did not really die but only swooned, didn't surface till centuries later.) Unfortunately for the theft theory, as for all the other theories, it raises more questions than it answers. For example:||Why didn't the chief priests and elders question the original report of the guards concerning the empty tomb? They accepted it as true and hastened to devise an explanation as to how it had happened.||Why were the soldiers sleeping when they should have been on watch? The Roman penalty for sleeping on duty was death. Yet they were promised immunity from punishment. Why?||How could all the soldiers have fallen asleep at the same time? It taxes credulity to think they would all have risked death for a time of sleep.||How could the disciples have rolled the stone without waking the guards? The stone was large and could not be moved noiselessly.||How could the disciples have moved the stone at all? In a typical Herodian-style tomb, the stone was rolled till it fell down into a lower slot. It was easier to seal such a tomb than it was to open it. Besides, the tomb had been made as "sure" as the Roman authorities were able to make it.||Is it likely that the disciples, recently so fearful that they fled for their lives, would have the courage to face the Roman guards and rob the sepulcher? They would know that such an offense was punishable by a severe sentence.||If the soldiers were all asleep, how did they know that the disciples had stolen the body?||If the disciples stole the body, why did they take time to remove the graveclothes and fold the napkin? (;). Why would the disciples want to steal the body?||There was no reason. Actually they were surprised and incredulous when they learned He had risen.||Finally, would the disciples, honorable men that they were, go forth and preach the resurrection at great personal risk if they knew it was a lie? Paul Little said, "Men do not die for what they know is a lie." They sincerely believed that Jesus has risen. The Lord is risen! He is risen indeed! |
| "If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches."||Unrighteous mammon here refers to earthly riches or material treasures. No illusion is more prevalent than that the man who has a lot of material possessions is rich. We speak of houses and land as real estate because we think they are real wealth. We speak of stocks and bonds as securities because we think they provide security.||But in the Lord distinguishes between the unrighteous mammon and true riches. The things men think are wealth aren't wealth at all.||John was a godly Christian who served as caretaker for a wealthy aristocrat's estate. One night John had a vivid dream in which he was told that the richest man in the valley would die before midnight the following evening. When John met his employer the next morning, he shared the dream with him. At first the millionaire pretended to be completely unconcerned. He never felt better. And he didn't believe in dreams anyway.||But as soon as John left, he called his chauffeur to drive him to the doctor's office. He told the doctor he wanted a complete physical checkup. As expected, the tests revealed that he was in splendid condition. And yet he was still worried about John's dream, so as he was leaving the doctor's office, he said, "By the way, Doctor, could you come to my house for supper tonight and for a visit afterwards." The doctor agreed to come.||The supper went on routinely and they talked over a wide range of subjects. Several times the doctor made a start to leave, but each time the host prevailed upon him to stay a little longer.||Finally when the clock struck midnight, the godless rich man, greatly relieved, said goodnight to the doctor.||A few minutes later, the doorbell rang. When the gentleman opened the door, the adult daughter of old John stood there and said, "Please, sir, my mother wanted to let you know that my father had a heart attack and died a little while ago."||The richest man in the valley had died that night. |
| "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God."||One of the great tests of Christian behavior is whether there is any glory for God in it. Too often we test our conduct by the question, "Is there any harm in it?" But that is not the question. What we must ask is this: "Is there any glory for God in it?"||Before engaging in any activity, we should be able to bow our head and ask the Lord to glorify Himself in what we are about to do. If God cannot be honored by it, then we should refrain from doing it.||Other religions might be satisfied with behavior that has the absence of harm in it. Christianity moves beyond the merely negative to the distinctly positive. Therefore, as Keith L. Brooks said, "If you would be a successful Christian, stop hunting for the harm there is in things, and start looking for the good. If you want your life to be happy, cast your lot among those persons who are asking for the 'good' and not the 'harm' there is in it."||Things might be harmless in themselves and yet be a dead weight in the Christian race. There is no law against an Olympic runner's toting a sack of potatoes in the 1500 meter race. He can carry the spuds but he can't win the race. So it is with the Christian. Things may be harmless and yet be a hindrance.||But usually when we ask "Is there any harm in it?" our question betrays a hidden doubt. We don't ask that about activities that are legitimate on the face of them--such as prayer, Bible study, worship, witness and our daily work.||Incidentally, any honorable work can be done to the glory of God. That is why some housewives have this motto over their kitchen sink: "Divine services conducted here three times daily."||Whenever in doubt, we could follow this advice from John Wesley's mother; "If you wish to determine the lawfulness of a pleasure, follow this rule: Whatever weakens your reason, impairs the tenderness of your conscience, obscures your sense of God, or takes away the relish of spiritual things; whatever increases the authority of your body over your mind, that thing is sin." |
| "...whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant."||What is true greatness?||In the kingdom of this world, the great man is the one who has risen to a place of wealth and power. He has a retinue of aides and assistants, conditioned to follow his orders. He is accorded V.I.P. treatment and receives special favors wherever he goes. People regard him with respect and awe because of his rank. He never has to stoop to anything menial; there are always others to do that for him.||But in the Kingdom of our Lord, things are quite different. Here greatness is measured by the extent to which we serve rather than the extent to which we are served. The great man is the one who stoops to become a slave for others. No service is too menial. He does not expect any special treatment or thanks. When one of George Washington's men saw him performing a menial service, he objected, saying, "General, you are too big a man to be doing that." Washington replied, "Oh, no, I'm just the right size."||Commenting on, Roy Hession reminds us that "there are five marks of the bondslave: (1) He must be willing to have one thing on top of another put on him, without any consideration being given to him. (2) In doing this, he must be willing not to be thanked for it. (3) Having done all this, he must not charge the master with selfishness. (4) He must confess that he is an unprofitable servant. (5) He must admit that doing and bearing what he has in the way of meekness and humility, he has not done one stitch more than it was his duty to do."||When our Lord left the heights of glory to become a Man on this planet, he "took upon him the form of a servant". He was among us as One who serves. He said, "The Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many". He girded Himself with a towel, the apron of a slave, and washed His disciples' feet.||"The servant is not greater than his lord". If He stooped so low to serve us, why should we think it beneath our dignity to serve others?||Wast Thou, Savior, meek and lowly,||And will such a worm as I,||Weak and sinful and unholy||Dare to lift my head on high? |
| "...by love serve one another."||Someone has said, "Self thinks itself great and is served. Love serves and is great."||A popular Gospel singer witnessed to the man sitting next to him in a restaurant and had the joy of leading him to Christ. In the weeks that followed, he discipled this new convert. Then Fred, the new believer, was stricken with inoperable cancer and was taken to a convalescent hospital where, unfortunately, care was below standard. The Gospel singer, a radio celebrity, visited faithfully, changed the bed, bathed and fed his "Timothy", and did many other things that the staff should have been doing. On the night Fred died, this well-known singer was holding him in his arms, whispering comforting verses of Scripture into his ear. "...by love serve one another."||A senior instructor at a Bible School often found the men's room awash after the morning rush. He would patiently clean the fixtures, then get down and wipe the floor dry. Not all his best teaching was done in the classroom. The students were humbled and inspired by the example of their respected teacher cleaning up after them. "...by love serve one another."||In that same Bible School, a member of the basketball team had the heart of a true servant. After a game, when all the players would rush down to be first in the showers, he would stay in the gym and see that it was set in order for the next day. He "found in the selfishness of others an opportunity to identify himself afresh with the Lord as the servant of all." "...by love serve one another."||A Christian mother from rural Turkey was taken to London to donate a kidney for her ailing son. She assumed that to give a kidney would cost her life. When the English doctor asked if she was sure she was willing to give a kidney to her son, she replied, "I am willing to give two kidneys." "...by love serve one another."||In a world dominated largely by self-interest, the pathway of selfless, sacrificial service is not overcrowded. Opportunities beckon throughout every day for innovative acts of servanthood. |
| "...as dying, and, behold, we live."||The Bible is full of paradoxes, that is, truths that seem contrary to what we would normally suppose or truths that seem to contradict one another. G. K. Chesterton maintained that paradox is truth standing on its head to attract attention. Here are a few of the paradoxes trying to attract our attention.||We save our lives by losing them; we lose our lives by loving them.||We are strong when we are weak, and powerless in our own strength.||We find perfect freedom in being Christ's slave, and bondage when we are free from His yoke.||We find more joy in sharing what we have than we do in getting more. Or, in the words of our Lord, 'It is more blessed to give than to receive".||We increase what we have through scattering it, and experience poverty through hoarding it.||We have a new nature that cannot sin, yet everything we do is stained by sin.||We conquer by yielding and experience defeat by fighting (c).||We are abased when we exalt ourselves, but He exalts us when we abase ourselves (Luk_14:11).||We are enlarged by pressure (JND) and shrunk by prosperity.||We can possess all things, yet have nothing; we can be poor, yet make many rich.||When we are wise (in man's view) then we are fools (in God's sight), but when we are fools for Christ's sake, then we are truly wise.||The life of faith brings freedom from care and anxiety; the life of sight brings fear of loss through moths, rust and thieves.||The poet sees the Christian life as paradox from start to finish:||How strange is the course that a person must steer,||How perplexed is the path he must tread;||The hope of his happiness rises from fear,||And his life he receives from the dead.||His fairest pretensions must wholly be waived,||And his best resolutions be crossed;||Nor can he expect to be perfectly saved||Till he finds himself utterly lost.||When all this is done, and his heart is assured||Of the total remission of sins;||When his pardon is signed and his peace is procured,||From that moment his conflict begins. (Selected). |
| "...you are not to be called rabbi, for you have one teacher, and you are all brethren. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called masters, for you have one master, the Christ." (RSV)||The Lord Jesus warned His disciples against high-sounding titles that cater to the ego and put self in the place of the Trinity. God is our Father, Christ is our Master, the Holy Spirit is our Teacher. We should not arrogate these titles to ourselves in the assembly. In the world, of course, we have an earthly father, in our work we have a master or employer, and in school we have teachers. But in the spiritual realm, the members of the Godhead fill these roles and should be honored exclusively as such.||God is our Father in the sense that He is the Giver of life. Christ is our Master because we belong to Him and are subject to His direction. The Holy Spirit is our Teacher because He is the Author and Interpreter of Scripture; all our teaching must be guided by Him.||How strange, then, that churches perpetuate honorific titles just as if Christ had never warned against them. Priests and ministers are still called Father and Padre and are sometimes referred to as Dominie, meaning Lord. Clergymen regularly use the title "Reverend," a word that is used in the Bible only of God (see, "...reverend and holy is his name.") The title "Doctor" comes from the Latin docere, to teach. So doctor means teacher. The degree, whether earned or honorary, may come from an institution that is a pesthouse of infidelity rather than a bulwark of the Christian faith. Yet when a man is introduced as "Doctor" in the assembly, the implication is that his words have added authority because of his degree. This, of course, is completely unfounded. A hunchbacked garbage collector, filled with the Holy Spirit, may speak more truly as an oracle of God.||There is a place for titles in the so-called secular world. The principle that applies in that sphere is "Render therefore to all their dues: ...honour to whom honour". But the principle that applies in the assembly is laid down by the Lord in the words, "...you are all brethren" (RSV). |
| "For now we see through a glass, darkly..."||At few times in our Christian experience is this so evident as when we come to the Lord's Table to remember Him in His death for us. "We see through a glass, darkly."||There seems to be a thick, impenetrable veil. We are on one side of it with all our finite limitations. On the other side is the whole great drama of our redemption--Bethlehem, Gethsemane, Gabbatha, Calvary, the empty tomb, the exalted Christ at God's right hand. We realize that there is something enormously vast there, and we try to take it in, but feel more like clods than like living beings.||We try to comprehend the Savior's sufferings for our sins. Our minds strain to take in the horror of His being forsaken by God. We know that He endured the torment that we should have endured for all eternity. Yet we are frustrated to realize that there is so much more beyond. We are standing at the edge of an unexplored sea!||We think of the love that sent Heaven's best for earth's worst. We are moved when we remember that God sent His only-begotten Son into this jungle of sin to seek and to save that which was lost. But we are dealing with a love that passes knowledge. We can know only in part.||We sing of the grace of the Savior, that though He was rich, yet for our sakes He became poor, that we through His poverty might be rich. It is enough to make angels gasp. Our eyes strain to see the vast dimensions of such grace. But it is in vain. We are limited by our human shortsightedness.||We know that we should be overcome by the contemplation of His sacrifice at Calvary, but we are too often strangely unmoved. If we really entered in to what lies beyond the veil, we would be reduced to tears. Yet we have to confess...||Oh, wonder to myself I am,||Thou loving, bleeding, dying Lamb,||That I can scan the mystery o'er||And not be moved to love thee more.||Or, in the words of another, we must ask:||Am I a stone, and not a man, that I can stand||O Christ, beneath Thy cross,||And number drop by drop,||Thy blood's slow loss,||And yet not weep?||Like the two disciples on the road to Emmaus, our eyes are beholden. We long with burning desire for the time when the veil will be removed and when we will see with better vision the awesome meaning of the broken bread and the outpoured wine. |
| "These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God."||Some of us will be eternally thankful to God for this verse because it taught us that assurance of salvation comes first and foremost through the Word of God and not through feelings. The Bible was written, among other reasons, so that those who believe on the Name of the Son of God can know that they have eternal life.||We can be thankful that assurance does not come through feelings, because they fluctuate with every passing day. "God does not ask the soul to say, 'Thank God I feel so good,' but turns the eye another way, to Jesus and His Word." When someone once asked Martin Luther, "Do you feel that your sins have been forgiven?" he replied, "No, but I'm as sure of it as that there's a God in heaven. For feelings come and feelings go And feelings are deceiving My warrant is the Word of God Naught else is worth believing." C. I. Scofield reminds us that "justification takes place in the mind of God and not in the nervous system of the believer." H. A. Ironside used to say, "I don't know I am saved because I feel happy, but I feel happy because I know I am saved." And he knew he was saved by the written Word of God.||When we read that the Spirit Himself bears witness with our spirit that we are the sons of God, we must remember that the Spirit witnesses to us primarily through the Scriptures. We read, for instance, "He that believeth on me hath everlasting life." We know that we have trusted in Christ for our eternal salvation; He is our only hope for heaven. The Spirit of God therefore witnesses to us through this verse that we are sons of God.||Of course, there are other means of assurance. We know we are saved because we love the brethren; because we hate sin and practice righteousness; because we love the Word of God; and because we have the instinct of prayer. But the first and fundamental means of assurance is the surest, most dependable thing in the universe, the Word of God. George Cutting said it well in his memorable tract Safety, Certainty and Enjoyment: "It's the blood that makes us safe; it's the Word that makes us sure." |
| "If it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace."||When a person gets grounded early in the doctrine of grace, he saves himself from a host of problems in later life. It is so basic to understand that salvation is a free gift of God's grace and that it is given to those who not only do not deserve it but who in fact deserve the very opposite. There is nothing meritorious a person can do or become to earn eternal life. It is given to those who abandon any thoughts of personal worthiness but who rest their case on the worthiness of the Savior alone.||If we see that salvation is all of grace, then we can have full assurance. We can know that we are saved. If salvation depended in the slightest degree on ourselves and our miserable attainments, then we could never know for sure. We wouldn't know whether we had done enough good works or the right kind. But when it depends on the work of Christ, then there doesn't have to be any nagging doubt.||The same is true of our eternal security. If our continued safety somehow depended on our own ability to hold out, then we might be saved today and lost tomorrow. But as long as our safety depends on the Savior's ability to keep us, we can know we are eternally secure.||Those who live under grace are not helpless pawns of sin. Sin does have dominion over those under law because the law tells them what to do but doesn't give them the power to do it. Grace gives a person a perfect standing before God, teaches him to walk worthy of his calling, enables him to do it by the indwelling Holy Spirit, and rewards him for doing it.||Under grace, service becomes a joyful privilege, not a legal bondage. The believer is motivated by love, not by fear. The memory of what the Savior suffered to provide salvation inspires the saved sinner to pour out his life in devoted service.||Grace also enriches life by inspiring thanksgiving, worship, praise and adoration. The knowledge of who the Savior is, of what sinners we are by nature and by practice, and of all He has done for us causes our hearts to overflow in loving adoration to Him.||There's nothing like the grace of God. It's the crown jewel of all His attributes. Get grounded in the truth of the sovereign grace of God and it will transfigure all of life. |
| "The disciple is not above his master: but every one that is perfect shall be as his master." (Luk_6:40)||In this passage the Lord Jesus was reminding the Twelve that when they went out to disciple others, they could not expect their disciples to progress further in the spiritual life than they themselves had attained. In other words, the extent of our positive influence on others is limited by what we ourselves are. Or as O. L. Clark said:||You cannot teach what you do not know;||You cannot lead where you do not go.||The Savior went on to reinforce the lesson by the story of the mote and the beam. A man is walking by a threshingfloor when a sudden gust of wind lands a tiny speck of chaff squarely in his eye. He rubs it, pulls the top lid down over the bottom one, and tries all the wellmeaning advice of his friends as to how to get the mote out of his eye. Then I come along with a telephone pole jutting out of my eye and say to him, "Here, my dear friend, let me help you get that atom out of your eye." With his head at an angle, he looks up at me with his remaining good eye and says, "Don't you think you ought to take the pole out of your own eye first?"||Of course! I can't help someone who is struggling with a besetting sin if I am even more shackled by that particular sin. I can't press on him obedience to some plain command of Scripture if I have not obeyed it myself. Any spiritual failure in my life seals my lips in that particular area.||When my disciple has become perfect, that is, when I have finished training him, I cannot expect him to be one centimeter above my own spiritual stature. He may progress up to my height, but I cannot lead him beyond it.||All of which emphasizes afresh that we must take heed to ourselves. Our ministry is to be a ministry of character. It's what's inside that counts. We may be eloquent, clever, and fast-talking but if there are blind-spots in our lives, areas of neglect and disobedience, then our discipling of others is a case of the blind leading the blind. |
| "If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved."||This favorite Gospel verse zeroes in on the two basic truths that are so hard for fallen man to accept--the incarnation and the resurrection. There can be no salvation without accepting these doctrines and all that they signify.||First we must confess with our mouth that Jesus is Lord, that is, that the One who was born in Bethlehem's stable is none other than God manifest in the flesh. The deity of the Lord Jesus is essential to the whole plan of salvation.||Second, we must believe in our heart that God raised Him from the dead. But this means more than the simple fact of the resurrection. It includes the fact that the Lord Jesus died on the Cross as our Substitute. He paid the penalty that our sins deserved. He endured the wrath of God that we should have endured eternally. Then on the third day God raised Him from the dead as a proof of God's entire satisfaction with Christ's sacrifice for our sins.||When we receive Him as Lord and Savior, the Bible says that we are saved.||But someone may ask, "Why is confession put before believing? Don't we believe first and then confess?"||In verse 9 Paul is emphasizing the incarnation and the resurrection, and he gives the historical order in which they occurred - the incarnation first and the resurrection thirty-three years later.||In the next verse he puts believing before confessing. "For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation." Here the order is that which takes place when we are born again. First, we trust the Savior and are justified. Then we go out to confess the salvation which we have already received.||Our verse has an artless simplicity and perennial freshness about it. No wonder the children sing:||Romans ten and nine||Is a fav'rite verse of mine;||Confessing Christ as Lord,||I am saved by grace divine;||For there the words of promise||In golden letters shine:||Romans ten and nine. |
| "Let us go forth therefore unto him without the camp, bearing his reproach."||We learn first from this verse that Christ is the gathering center for His people. We don't gather to a denomination, a church, a building or a great preacher but Christ alone. "Unto him shall the gathering of the people be". "Gather my saints together unto me; those that have made a covenant with me by sacrifice".||A second lesson is that we must go to Him outside the camp. The camp here has been defined as "the whole earthly religious system adapted to the natural man." It is the religious sphere in which Christ is dishonored or downgraded. It is the pagan monstrosity that masquerades today as Christianity, "having a form of godliness but denying the power thereof." Christ is outside, and we must go out to Him.||We also learn that meeting to Christ alone outside the camp involves reproach. It seldom occurs to Christians that there is reproach connected with obedience to the Lord in the matter of church fellowship. More often church associations carry a measure of prestige and status. But the closer we get to the New Testament ideal, the more likely it is that we will have to share His reproach. Are we willing to pay that price?||He called me out, the Man with garments dyed,||I knew His voice--my Lord, the crucified;||He showed Himself, and oh, I could not stay,||I had to follow Him--had to obey.||It cast me out--this world when once it found||That I within this rebel heart had crowned||The Man it had rejected, spurned and slain,||Whom God in wondrous power had raised to reign.||And so we are without the camp, my Lord and I,||But oh, His presence sweeter is than any earthly tie||Which once I counted greater than His claim;||I'm out, not only from the world, but to His Name.||Selected |
| "If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are."||In this verse, the temple of God refers to the local assembly. Paul is not speaking to individual Christians but to believers collectively when he says "which temple ye (plural) are." The saints in Corinth comprised a temple of God.||It is also true, of course, that individual believers are a temple of the Holy Spirit. The Apostle brings this out in : "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?" The Holy Spirit of God dwells in the body of every child of God.||But in our text for today it is the assembly that is in view. Paul is saying that if any man destroys the assembly, God will destroy him. It is the same word that is translated "defile" and "destroy" in this verse. It is used of marring a local church by leading it away from that condition of holiness of life and purity of doctrine in which it should abide, and of God's retributive destruction of the offender who is guilty of this sin" (W. E. Vine).||So our verse warns us that it is a serious thing to tamper with a local fellowship. In fact, it is a form of self-destruction. Yet how diffident people often are in this very area. Here is a man who doesn't get his own way in the assembly. Or he becomes involved in a violent personality clash with some other brother. Rather than make things right in a Scriptural manner, he lines up people to take his side and forms a faction in the church. Things go from bad to worse and soon there is an open split.||Or perhaps it is a carnal sister who carries on a campaign of gossip and back-biting against someone else. Her slanderous tongue lashes out until the church is filled with bitterness and strife. She will not stop until a once-prosperous assembly lies in ruins.||People like this are playing a perilous game. They cannot get away with it. The Great God of the universe is committed to wreck those who wreck His assembly. Let all who are inclined to faction beware! |
| "But thanks be to God, who always leads us in His triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place."||It is generally understood that Paul here borrows a figure from the victory parade of a military leader just returned from a foreign conquest. The general is at the head of the parade, savoring the sweet satisfaction of victory. Behind him are his jubilant troops. Then behind them are the prisoners-of-war, slated for punishment, perhaps death. All along the parade route are incense burners, filling the air with aroma. But the aroma means different things to different people, depending on whose side they are on. To those who are loyal to the commander in chief, it is the fragrance of victory. To the captives, however, it is an omen of defeat and retribution.||The pathway of a servant of the Lord parallels this picture in several respects. The Lord always leads him in triumph. Though it might not always seem like victory, the fact is that he is on the winning side and God's cause can never fail.||Everywhere he goes, he carries the aroma of Christ with him. But this aroma means different things to different people. To those who bow to the Lord Jesus, it is the scent of everlasting life. To those who refuse the Gospel, on the other hand, it is the smell of death and destruction.||But in both cases God is glorified. He is glorified in the salvation of the repentant, and he is also vindicated in the refusal of those who are perishing. When the latter stand before Christ, at the Judgment of the Great White Throne, they will not be able to blame God for their plight. They had the opportunity to be saved but refused it.||We generally judge the effectiveness of Christian service by how many people are saved. Perhaps there is a suggestion in this passage that it would be equally valid to judge it by how many people, after receiving a clear presentation of the Gospel, reject it and plunge into hell.||God is glorified in both cases. To Him there is the sweet incense of grace in the first instance and of justice in the second.||Solemn issues! No wonder the Apostle asks, in closing, "Who is sufficient for these things?" |
| "Thou shalt never wash my feet."||The Lord Jesus had just girded Himself with a towel and filled a basin with water, preparatory to washing the disciples' feet. When He came to Peter, He met this emphatic refusal, "Thou shalt never wash my feet."||Why? Why didn't Peter want to submit to this gracious ministry from the Lord? On the one hand, there may have been a sense of unworthiness; he did not consider himself worthy to be served by the Lord. But there is also the real possibility that Peter's attitude was one of pride and independence. He did not want to be on the receiving end. He did not want to be dependent on others for help.||This same attitude keeps many people from being saved. They want to earn salvation or deserve it, but to receive it as a free gift of grace is beneath their dignity. They don't want to feel indebted to God. But "no one who is too proud to be infinitely in debt will ever be a Christian" (James S. Stewart).||There is also a lesson here for those who are already Christians. We have all met believers who are compulsive givers. They are always doing for others. Their lives are poured out in service for their relatives and neighbors. Their generosity deserves high praise. But there is a fly in the ointment! They never want to be on the receiving end. They never want anyone to do anything for them. They have learned how to give generously but they have never learned how to receive graciously. They enjoy the blessing of ministering to others, but they deny to others that same blessing.||Paul proved himself to be a gracious recipient of gifts from the Philippians. In thanking them, he said, "Not because I desire a gift; but I desire fruit that may abound to your account". He thought of their reward more than of his own need.||"It is told of Bishop Westcott that at the end of his life he said he had made one great mistake, for, while he had always been willing to do for others to the limit of his ability, he had never been willing to let others do for him, and as a result some element of sweetness and completeness was missing. He had not allowed himself the discipline of receiving many kindnesses which could not be repaid" (J. O. Sanders).||An unknown poet summed it up well when he wrote:||J hold him great, who, for love's sake,||Can give with generous, earnest will;||But he who takes for love's sweet sake,||I think I hold more generous still. |
| "...he began to encourage them all with resolute heart to remain true to the Lord."||There is an alarming tendency in some Christian circles to fawn over men because they are scholars, even though they are disloyal to the Person of Christ.||Here is a man, for instance, who is a brilliant writer, a master in the use of illustrations, a commentator whose word studies are superb. But this man denies the Virgin Birth. He explains away the miracles of our Lord. He rejects the literal, bodily resurrection of the Savior. He speaks patronizingly of Jesus as one who must find a place in any gallery of the world's heroes. To him, Jesus is just one among many heroes. What this amounts to, of course, is damning the Son of God with faint praise. This man is simply not true to the Lord.||It is shocking, then, to find Christians defending a man like this for his brilliant scholarship. With mealy mouth, they extol his intellectual prowess and pass lightly over his heretical treatment of Christ. They like to quote him as a respected authority and to move in the same scholarly circles. If challenged for fraternizing with one who is an enemy of the Cross of Christ, they use weasel words to play down the seriousness of the offense. Not uncommonly, they attack fundamental, Bible-believing Christians for daring to speak out against one who is such an acknowledged authority.||It is time that Christians recapture a sense of righteous anger when their Savior is being betrayed in the halls of scholarship. This is no time for compromise. The truth concerning His Person and work is not negotiable. We must stand and be counted.||The prophets did not speak equivocally when the truth of God was at stake. They were fiercely loyal to the Lord and lashed out at those who dared to deny or belittle Him.||The apostles too bristled at any effort to rob the Lord of His glory. They chose loyalty to Christ over renown in the theological world.||The martyrs chose to die rather than compromise their loyalty to the Son of God. They were more interested in God's approval than man's.||Our responsibility is to be faithful to the Lord Jesus in all things, and to take an adversary relationship to anyone or anything that fails to give Him His proper place of preeminence. |
| "Hear, ye children, the instruction of a father, and attend to know understanding."||In the first four verses of, Solomon describes how good advice can and should be passed down from one generation to another. He tells how his father had taught him, then urges his son, in turn, to pay attention to good doctrine and sound instruction.||It is sensible for young people to learn as much as possible from their earthly parents concerning the practical affairs of life. But it is also true that, in the spiritual sphere, every young Christian should have a spiritual mentor--someone to whom he can go with his questions, someone in whom he can confide, someone who will share from a rich store of experience and someone who will be candid in dealing with areas of need. If a parent can fill this role, all the better. But if not, someone else should be sought out.||Godly, mature believers have accumulated a vast amount of practical knowledge. No doubt they have experienced defeats, but they have learned valuable lessons from them and have learned how to avoid them the next time. Older Christians can often see aspects of a problem that young people might miss. And they have learned to be balanced and to avoid unreasonable extremes.||A wise young Timothy will cultivate a Paul, trying to draw on his wisdom and know-how. He will save himself from humiliations and blunders by checking first with someone who has been through it before him. Instead of treating old age with contempt, he will honor those who have fought in the conflict and have maintained a good record.||Generally speaking, older saints will not push themselves on the young. They know that no advice is as unwelcome as advice that is unsolicited. But, when asked, they are always glad to share insights that have been of help to them along the way.||So whether a young person is having a struggle with lust, or wants to know how to find God's guidance, or seeks to raise a family for the Lord, or wonders if God is calling him to the mission field, or needs help in managing his finances, or longs for a more effective prayer life--he would be wise to seek the help of a spiritual guide who can bring the light of Scripture to shine on the particular problem. Underneath those gray hairs there is often a fund of wisdom to be tapped. Why learn the hard way when you can profit from the insights and past experience of others? |
| "Now faith is the substance of things hoped for, the evidence of things not seen."||Faith is implicit trust in the Word of God. It is confidence in the trustworthiness of God. It is the conviction that what God says is true and that what He promises will come to pass. It deals primarily in the realm of the future ("things hoped for") and the realm of the invisible ("things not seen").||Whittier said that "the steps of faith fall on the seeming void, and find the rock beneath." But not so! Faith is no leap in the dark. It demands the surest evidence, and finds that evidence in the Word of God.||Some people have the misconception that if you just believe a thing strongly enough it will come to pass. But that is credulity, not faith. Faith must have some revelation of God to lean on, some promise of God to cling to. If God promises something, then it is as sure as if it had already happened. If He foretells the future, then it is certain to be fulfilled. In other words, faith brings the future within the present and makes the invisible seen.||There is no risk in believing God. God cannot lie, He would not deceive, and He cannot be deceived. To believe God is the most rational, sane, logical thing a person can do. What is more reasonable than that the creature should believe the Creator?||Faith is not limited to possibilities but invades the realm of the impossible. Someone has said, "Faith begins where possibilities end. If it's possible then there's no glory for God in it. If it's impossible, it can be done."||Faith, mighty faith the promise sees||And looks to God alone;||Laughs at impossibilities||And cries, "It shall be done."||Admittedly there are difficulties and problems in the life of faith. God tests our faith in the crucible of trial and affliction to see if it is genuine. We often have to wait long years to see the fulfilment of His promises, and sometimes we have to wait till we reach the other side. But "difficulties are food for faith to feed on" (George Muller).||"Without faith it is impossible to please him". When we refuse to believe Him, we are saying that He is a liar, and how can God be pleased by people who call Him a liar? |
| "If ye love me, keep my commandments."||Commandments? In the New Testament? Whenever people hear the word commandments, they immediately think legalism. But the two words are not synonymous. No one spoke more of commandments than the Lord Jesus, yet no one was less legalistic than He.||What is legalism? Though the word itself is not found in the New Testament, it describes man's ceaseless effort to earn or deserve God's favor. Basically it signifies the attempt to gain justification or sanctification by lawkeeping. That is its real meaning.||But today the word is used in a wider sense to describe what are thought of as rigid, moralistic rules. Any attempt to classify certain practices as taboo is "legalistic." In fact, the word "legalism" is now used as a handy club to beat back almost any restraints on Christian behavior or any negatives.||How, then, should a Christian think in order to avoid the danger associated with "legalism"?||First of all, it is true that a Christian is free from the law, but it is important to add quickly that he is not lawless. He is enlawed to Christ. He shouldn't do as he pleases but as Christ pleases.||Secondly, it must be remembered that the New Testament is filled with commandments, including a fair number of negatives. The difference is that these commandments are not given as law, with penalty attached. They are given as instructions in righteousness for the people of God.||Next, things may be lawful for a Christian but they may not be profitable. They may be lawful but they may also be enslaving.||It is possible that a believer may have liberty to do something and yet he might stumble someone else in doing it. In that case he shouldn't do it.||Just because someone dubs a prohibition as "legalistic" doesn't mean it is bad. People also use the word "puritanical" to denounce certain codes of conduct, but the behavior of the Puritans was more Christ-honoring than that of many who criticize them.||Very often when Christians castigate accepted patterns of godly behavior as "legalism," it may be a sign that they themselves are becoming more permissive and are drifting from their moral moorings. They naively imagine that by throwing mud at so-called legalists or Puritans, they themselves will look better.||Our safety lies in staying as close to the teachings of Scripture as possible, not in trying to see how close we can get to the edge of the precipice |
| "If ye ask anything in my name, I will do it."||God answers prayer. He answers it exactly the same way we would if we had infinite wisdom, love and power. Sometimes He gives us what we want, sometimes He gives us something better, but always what we need. Sometimes He answers our prayers quickly; at other times He teaches us to wait patiently. God answers prayer; sometimes when hearts are weak, He gives the very gifts His children seek. But often faith must learn a deeper rest, And trust God's silence when He cannot speak; For He whose name is love will send the best. Stars may burn out, nor mountain walls endure, But God is true, His promises are sure|| To those who seek. There are conditions to prayer. Often what seems like a blank check ("if ye ask anything") has conditions attached ("in My Name"). Individual prayer promises must be considered in the light of all other Scriptures on the subject.||There are mysteries to prayer. It is easy to think up all kinds of questions about the "whys" and "wherefores." But, for the most part, they are not edifying. It is better to pray and to see God work than to solve all the mysteries connected with prayer. I like what Archbishop Temple said: "When I pray, coincidences happen. When I do not, they don't."||When we pray to God in the Name of the Lord Jesus, it is just the same as if He were making those requests to the Father. This is what gives such significance and power to our prayers. And this is why we never come closer to omnipotence than when we pray. Of course, we will never be omnipotent, even in eternity. But when we pray in the Name of the Lord Jesus, we lay hold on infinite power.||The best prayer comes from a strong, inward necessity. This means that the more we are dependent on the Lord, the more effective our prayer life will be.||When we pray, we see things happen that would never happen according to the laws of chance or probability. Our lives crackle with the supernatural. They become radioactive with the Holy Spirit. And when we touch other lives, something happens for God.||We should be like the saint who said, "I measure my influence by the number who need my prayers and the number who pray for me." |
| "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people."||A recurring problem among Christians is maintaining the proper balance between evangelism and social involvement. Evangelicals are often criticized for being too concerned with people's souls and not enough with their bodies. In other words, they don't spend enough time feeding the hungry, clothing the naked, healing the sick and educating the illiterate.||To say anything against any of these ministries would be like criticizing motherhood. The Lord Jesus certainly was concerned with man's physical needs, and He taught His disciples to be concerned also. Historically, Christians have always been out in front in compassionate causes.||But as in so many other areas of life, it is a question of priorities. Which is more important, the temporal or the eternal? Judged on this basis, the Gospel is the main thing. Jesus intimated this when He said, "This is the work of God, that ye believe..." Doctrine comes before social involvement.||Some of man's most pressing social problems are the result of false religion. For example, there are people dying of starvation who won't kill a cow because they believe a relative may be reincarnated in the cow. When other nations send enormous shipments of grain, the rats eat more of it than the people, because no one will kill the rats. These people are shackled by false religion and Christ is the answer to their problems.||In trying to strike the proper balance between evangelism and social service, there is always the danger of becoming so occupied with "coffee and doughnuts" that the Gospel is crowded out. The history of Christian institutions is filled with such examples where the good has become the enemy of the best.||Certain forms of social involvement are questionable if not altogether "out." The Christian should never participate in revolutionary attempts to overthrow the government. It is doubtful that he should resort to political processes to right social injustices. Neither the Lord nor the apostles did. More can be accomplished through the spread of the Gospel than through legislation.||The Christian who forsakes all to follow Christ, who sells all to give to the poor, who opens his heart and pocketbook whenever he sees a genuine case of need, need not have a guilty conscience over social unconcern. |
| "He that soweth to his flesh shall of the flesh reap corruption."||No one can sin and get away with it. The results of sin are not only inescapable, they are extremely bitter. Sin may look like a harmless pussy but it eventually devours like a pitiless lion.||The supposed glamor of sin receives wide coverage. We seldom hear the other side. Few leave behind a description of their downfall and subsequent misery.||One of Ireland's most brilliant authors did. This man began to dabble in unnatural vice. One thing led to another until he became embroiled in lawsuits and finally landed in prison, where he wrote the following:||"The gods had given me almost everything. I had genius, a distinguished name, high social position, brilliancy, intellectual daring: I made art a philosophy, and philosophy an art: I altered the minds of men and the colour of things: There was nothing I said or did that did not make people wonder...I treated Art as the supreme reality, and life as a mere mode of fiction: I awoke the imagination of my century so that it created myth and legend around me: I summoned up all systems in a phrase, and all existence in an epigram.||"Along with these things, I had things that were different. I let myself be lured into long spells of senseless and sensual ease. I amused myself with being a flaneur, a dandy, a man of fashion. I surrounded myself with the smaller natures and the meaner minds. I became the spendthrift of my own genius, and to waste an eternal youth gave me a curious joy. Tired of being on the heights I deliberately went to the depths in search for new sensations. What the paradox was to me in the sphere of thought, perversity became to me in the sphere of passion. Desire, at the end, was a malady, or a madness, or both. I grew careless of the lives of others. I took pleasure where it pleased me and passed on. I forgot that every little action of the common day makes or unmakes character, and that therefore what one has done in the secret chamber one has some day to cry aloud on the housetops...I ended in horrible disgrace."||The essay in which he wrote the above confession bears the appropriate title De Profundis--out of the depths. |
| "There is a way which seemeth right unto a man; but the end thereof are the ways of death."||Twice in the book of Proverbs (14:12 and_16:25) we learn that man's judgment as to the right way is not reliable. What seems right to him ends in disaster and death.||During World War II the Navy gave a vivid illustration of this to its flight personnel. It was trying to impress on them that when they were flying at high altitudes and did not use their oxygen, they could not trust their senses. A pilot was instructed to enter a decompression chamber and sit down at a table on which was a sheet of mathematical problems. Oxygen was withdrawn from the chamber to simulate high altitudes. When the air became less dense, the pilot was told to solve the problems. He was also told that no one had done so correctly so far.||The pilot would breeze through the problems with utmost confidence that he had beaten the system. The problems seemed easy, and he had every assurance that he would receive a perfect score. There was no doubt in his mind about it.||But when oxygen was fed back into the chamber, and he emerged to have his paper corrected, he learned that his ability to solve problems had been seriously impaired by the lack of oxygen getting to his brain. The lesson was, of course, that if he flew at high altitudes without using his oxygen, he wouldn't be able to trust his own judgment, and he would be inviting a crash.||Man's judgment has been seriously impaired by sin. He feels absolutely sure that the way to heaven is by doing the best he can. If you tell him that no one has ever been saved by good works, he still has every confidence that he will be the first to beat the system. He is certain that God would never turn him away from the gates of heaven.||But he is wrong, and if he persists in his lack of "spiritual oxygen", he will perish. His safety lies in trusting the Word of God rather than his own judgment. If he does so, he will repent of his sins and receive the Lord Jesus Christ as his Lord and Savior. Because God's Word is truth, those who believe it can be confident that they are following the right route. |
| "Esau...for one morsel of meat sold his birthright."||It is often possible to barter life's best values for a momentary gratification of physical appetite.||That is what Esau did. He had come in from the field tired and hungry. At that moment Jacob was cooking a pot of red bean soup. When Esau asked for a bowl of the "red stuff," Jacob said, in effect, "Sure, I'll give you some if you'll sell me your birthright in return."||Now the birthright was a valuable privilege which belonged to the oldest son in a family. It was valuable because it gave him the place of eventual headship in the family or tribe and entitled him to a double portion of the inheritance.||But at that moment, Esau considered the birthright worthless. What good is a birthright, he thought, to a man who is as famished as I? His hunger seemed so overpowering that he was willing to give almost anything to satisfy it. In order to pacify a momentary appetite, he was willing to surrender something that was of enduring value. And so he made the awful bargain!||A similar drama is being reenacted almost daily. Here is a man who has maintained a good testimony for years. He has the love of a fine family and the respect of his Christian fellowship. When he speaks, his words carry spiritual authority, and his service has the blessing of God upon it. He is a model believer.||But then comes the moment of fierce passion. It seems as if he is being consumed by the fires of sexual temptation. All of a sudden nothing seems so important as the satisfaction of this physical drive. He abandons the power of rational thought. He is willing to sacrifice everything for this illicit alliance.||And so he takes the insane plunge! For that moment of passion, he exchanges the honor of God, his own testimony, the esteem of his family, the respect of his friends and the power of a sterling Christian character. Or as Alexander Maclaren said, "He forgets his longings after righteousness; flings away the joys of divine communion; darkens his soul; ends his prosperity; brings down upon his head for all his remaining years a cataract of calamities; and makes his name and his religion a target for the barbed sarcasms of each succeeding generation of scoffers."||In the classic words of Scripture, he sells his birthright for a mess of pottage. |
| "How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel."||There comes a time in life when we must stop mourning over the past and get on with the work of the present.||God had rejected Saul from being king. The action was final, irreversible. But Samuel had difficulty in accepting it. He had been closely associated with Saul and he now wept to see his hopes disappointed. He continued to mourn a loss that would never be retrieved. God said, in effect, "Quit mourning. Go out and anoint Saul's successor. My program has not failed. I have a better man than Saul to step onto the stage of Israel's history."||We would like to think that Samuel not only learned the lesson for himself but that he passed it on to David, who took Saul's place as king. At any rate, David showed that he had learned the lesson well. As long as his baby was dying, he fasted and mourned, hoping that God would spare the child. But when the infant died, he bathed, changed his clothes, went to the Tabernacle to worship, then ate a meal. To those who questioned his realism, he said, "Now he is dead, wherefore should I fast? can I bring him back again? I shall go to him but he shall not return to me".||This has a voice for us in our Christian life and service. Sometime it may happen that a ministry might be wrenched away from us and given to someone else. We grieve over the death of an avenue of service.||It may be that a friendship or a partnership is severed, and that, as a result, life seems empty and flat. Or that we have been cruelly disappointed by someone who was very dear to us. We mourn the death of a valued relationship.||Or it may be that some life-long dream is shattered or some ambition is frustrated. We mourn the death of a noble aspiration or vision.||There is nothing wrong about mourning, but it should not be prolonged to the extent that it cripples our effectiveness in meeting the challenges of the hour. E. Stanley Jones said he made it a point to "recover within the hour" from the griefs and blows of life. An hour may not be long enough for most of us, but we must not be forever inconsolable over circumstances that cannot be changed. |
| "He careth for you."||The Bible is fairly full of tokens of God's marvelous care for His people. During Israel's forty-year trek through the wilderness, they ate food from heaven, had an unfailing supply of water, and were equipped with shoes that never wore out.||It is the same in our wilderness journey. To prove this, our Lord reminds us how His care for us is so much greater than His care for birds, flowers and animals. He speaks of sparrows, for instance. He provides their food. Not one of them is forgotten before God (Luk_12:6). Not one falls to the ground without Him, or, as H. A. Ironside said, "God attends the funeral of every sparrow." The moral of the story, of course, is that we are of more value to Him than many sparrows.||If He clothes the lilies of the field more beautifully than Solomon was ever attired, He will much more clothe us. If He makes provision for the care of oxen, how much more will He care for our needs.||As our High Priest, the Lord Jesus bears our names on His shoulders--the place of power and on His breast--the place of affection. Also our names are engraved in the palms of His hands, a fact that inevitably reminds us of the nail wounds He sustained for us at Calvary.||He knows the exact number of the hairs of our head. He numbers our tossings at night and keeps count of our tears in His book (RSV).||Whoever touches us, touches the apple of His eye. No weapon formed against us can prosper.||Whereas the heathen carry their gods on their shoulders, our God carries His people.||When we go through the waters, the rivers or the fire, He is with us. In all our afflictions, He is afflicted.||The One who guards us neither slumbers nor sleeps. Someone has called this characteristic of God "the divine insomnia".||The Good Shepherd who gave His life for us will not withhold any good from us (;;).||He cares for us from the beginning of the year to the end. He bears us even to old age. In fact He will never leave us or forsake us. God really cares! |
| "And I will give thee the treasures of darkness."||When God made this promise to Cyrus, He was speaking of material treasures from lands of darkness that Cyrus would conquer. But we are not doing violence to the verse when we take it and apply it in a spiritual sense.||There are treasures that are discovered in the dark nights of life that are never found in days of unrelieved sunshine.||For instance, God can give songs in the darkest night that would never have been sung if life were completely devoid of trials. That is why the poet wrote:||And many a rapturous minstrel among those sons of light||Will say of his sweetest music, "I learned it in the night;"||And many a rolling anthem that fills the Father's home||Sobbed out its first rehearsal in the shade of a darkened room.||There is the darkness of what J. Stuart Holden calls "life's inexplicable mysteries--the calamities, the catastrophes, the sudden and unexpected experiences which have come into life, and which all our forethought has not been sufficient to ward off; and life is dark because of them--sorrow, loss, disappointment, injustice, misconception of motive, slander." These are often the things that make life dark.||Humanly speaking, none of us would choose this darkness, and yet its benefits are incalculable. Leslie Weatherhead wrote, "Like all men, I love and prefer the sunny uplands of experience, when health, happiness and success abound, but I have learned far more about God and life and myself in the darkness of fear and failure than I have ever learned in the sunshine. There are such things as the treasures of darkness. The darkness, thank God, passes. But what one learns in the darkness, one possesses for ever." |
| "...the maid that is of the land of Israel."||A person doesn't have to be known by name in order to accomplish great exploits for God. In fact, some of the people in the Bible who won immortal fame are not identified by their names.||There were the three men who brought water to David from the well of Bethlehem. David considered this act of devotion so remarkable that he would not drink the water but poured it out as a holy offering. But the men are unnamed.||We do not know the name of the great woman of Shunem but she will always be remembered for building a prophet's chamber for Elisha.||It was an anonymous Jewish maid whose advice sent Naaman to Elisha to be healed of leprosy. God knows her name, and that is all that matters.||Who was the woman who anointed the head of Jesus (Mat_26:6-13)? Matthew does not give her name, but her fame is announced in the words of our Lord, "Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her" (v. 13).||The poor widow who cast her two mites into the treasury is another of "God's unknowns" (Luk_21:2). She illustrates the truth that it's wonderful how much you can do for God if you don't care who gets the credit.||Then, of course, there was the lad who gave his five loaves and two fishes to the Lord and saw them multiplied so that they fed 5000 men plus women and children. We don't know his name but what he did will never be forgotten.||A final illustration! Paul sent two brothers to Corinth with Titus in connection with a collection for the poor saints in Jerusalem. He does not give their names but he eulogizes them as messengers of the churches and the glory of Christ.||As Gray looked at the tombstones of obscure people in a country churchyard, he wrote:||Full many a flower is born to blush unseen,||And waste its sweetness in the desert air.||With God, however, nothing is wasted. He knows the names of all those who serve Him anonymously, and He will reward in a manner that is worthy of Himself. |
| "...we are not ignorant of his devices."||It is important to know the devices of our enemy, the Devil. Otherwise he is likely to take advantage of us.||We should know that he is a liar, and has been from the beginning. In fact, he is the father of lies. He lied to Eve by misrepresenting God, and he has been doing it ever since.||He is a deceiver. He mixes a little truth with error. He imitates or counterfeits everything that is of Cod. He poses as an angel of light and sends out his messengers as ministers of righteousness. He deceives by using great signs and lying wonders (2Th_2:9). He corrupts the minds of people.||Satan is a murderous destroyer, (Joh_10:10). His goal and the goal of all his demons is to destroy. There is no exception to that statement. As a raging lion, he goes about seeking whom he may devour. He persecutes God's people and destroys his own slaves through drugs, demon-ism, alcohol, immorality and related vices.||He is the accuser of the brethren. The word "devil" (Gr. diabolos) means accuser or slanderer, and as his name is, so is he. All those who slander the brethren are doing the devil's work.||He sows discouragement. Paul warned the Corinthians that if they did not forgive the repentant backslider, Satan might gain an advantage by plunging the brother into extreme discouragement.||Just as Satan, speaking through Peter, sought to dissuade Jesus from going to the Cross, so he encourages Christians to spare themselves from the shame and suffering of crossbearing.||A favorite ploy of the Wicked One is to divide and conquer. He seeks to sow strife and discord among the saints, knowing that "a house divided against itself cannot stand." Sad to say, he has been all too successful in this strategy.||He blinds the minds of unbelievers lest the light of the Gospel of the glory of Christ should shine unto them and they should be saved. He blinds them by amusements, false religion, procrastination and pride. He occupies them with feelings rather than facts, and with themselves rather than Christ.||Finally, Satan attacks right after great spiritual victories or mountaintop experiences, when the danger of pride is greatest. He looks for a weak spot in our armor, and shoots straight for it.||The best defense against the Devil is to live in unclouded fellowship with the Lord, covered by the protective gear of a holy character. |
| "Moab hath been at ease from his youth, and he hath settled on his lees, and liath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed."||Jeremiah here takes an illustration from the art of wine-making to teach us that a life of ease does not produce strength of character.||Whenever wine is being fermented in casks or vats, lees or dregs settle to the bottom. If the wine is left undisturbed, it becomes unpalatable. So the vintner must pour out the wine from vessel to vessel, eliminating the dregs and impurities. When he does this, the wine developes strength, aroma, color and flavor.||Moab had lived a life of ease. He had never suffered the disruption of going into captivity. He had insulated himself from troubles, trials and privations. The result was that his life was flat and insipid. It lacked fragrance and piquancy.||What is true of wine is true of us also. We need disruption, opposition, difficulties and disturbances to rid us of impurities and to develop the graces of a Christ-filled life.||Our natural tendency is to protect ourselves from anything that would unsettle us. We strive unceasingly to nestle.||But God's will for us is that our lives should be a perpetual crisis of dependence on Him. He is forever stirring up the nest.||In her biography of Hudson Taylor, Mrs. Howard Taylor wrote: "This life that was to be made a blessing the wide world over must pass through a very different process (i.e., different from being settled on his lees), including much of that emptying and re-emptying 'from vessel to vessel', so painful to the lower nature, from which we are being refined."||When we realize what the Divine Vintner is seeking to accomplish in our lives, it saves us from rebellion and teaches us submission and dependence. We learn to say:||Leave to His sovereign sway||To choose and to command;||So shalt thou wondering own His way,||How wise, how strong His hand.||Far, far above thy thought||His counsel shall appear,||When fully He the work hath wrought||That caused thy needless fear. |
| "For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe."||Some in the church in Corinth were trying to make the Gospel intellectually respectable. Their preoccupation with the wisdom of this world made them sensitive to those aspects of the Christian message which were offensive to the philosophers.||There was no thought of their abandoning the faith, only of redefining it so that it would be more palatable to the scholars.||Paul came down hard on this attempt to marry the world's wisdom to God's. He knew only too well that the achieving of intellectual status would result in a loss of spiritual power.||Let's face it! There is that about the Christian message that is scandalous to Jews and foolish to Gentiles. And not only that--most Christians are not what the world would call wise, mighty or noble. Sooner or later we have to face up to the fact that instead of belonging to the intelligentsia, we are foolish, weak, base, despised--in fact, we are nobodies as far as the world is concerned.||But the wonderful thing is that God uses that message, which seems to be foolish, in saving those who believe. And God uses nonpersons like us to accomplish His purposes. In choosing such unlikely instruments, He confounds all the pomp and pretension of this world, eliminates any possibility of our boasting, and insures that He alone gets the credit.||This is not to say that there is no place for scholarship. Of course there is. But unless that scholarship is combined with deep spirituality, it becomes a deadening and dangerous thing. When scholarship sits in judgment on the Word of God, claiming, for instance, that some writers used more reliable sources than others, it represents departure from the truth of God. And when we court the approbation of scholars like that, we are vulnerable to all their heresies.||Paul did not come to the Corinthians with excellence of speech or of wisdom. He determined to know nothing among them but Jesus Christ and Him crucified. He knew that power lay in the simple, straightforward presentation of the Gospel, not in occupation with knotty problems or unprofitable theories, or in the worship of intellectualism. |
| "But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea."||It would be difficult to imagine a more effective and foolproof method of drowning than this. The millstone here was not the small one that was operated by hand, but the great one that was turned by an ass. To have a millstone like that secured around one's neck would mean speedy and inescapable drowning.||At first we might be startled by the vehemence of the Savior's words. He seems to thunder out with unusual condemnation against the sin of offending a little one. What is it that provokes such anger?||Let us take an illustration! Here is a minister of the Gospel who has a constant line of people coming to him for counseling. Among them is a young person who is enslaved by some sexual sin. This young person needs help--desperately. He (or she) looks to the minister as one in whom he can have confidence, as one who will help him find the way of deliverance. But instead of that, the minister finds himself inflamed with passion, he makes improper advances, and soon he has led his counselee back into immorality. The young person is shattered by this betrayal of trust and is thoroughly disillusioned by the religious world. It may be that he is crippled spiritually for the rest of his life.||Or the offender may be a college professor who labors tirelessly to rob his students of whatever faith they may have. By sowing doubts and denials, he undermines the authority of the Scriptures and attacks the Person of our Lord.||Again it may be a Christian whose behavior stumbles a young believer. Overstepping the fine line between liberty and license, he is seen engaging in some questionable activity. The young Christian interprets his behavior as acceptable Christian conduct and leaves the path of godly separation to plunge into a life of worldliness and compromise.||We should be solemnly warned by the words of the Savior that it is a tremendously serious thing to contribute to the ethical, moral or spiritual delinquency of a minor who belongs to Him. Better to drown in literal water than to drown in a sea of guilt, disgrace and remorse for causing one of His little ones to fall into sin. |
| "Let there be no...silly talk, nor levity, which are not fitting." (RSV)||Excessive levity should be avoided because it inevitably results in a leakage of spiritual power.||The preacher deals with serious issues, with life and death, with time and eternity. He may deliver a masterpiece of a message, and yet if there is undue humor in it, people are apt to remember the jokes and forget the rest.||Oftentimes the power of a message can be dissipated by lighthearted conversation afterwards. A solemn Gospel appeal may result in the hush of eternity coming over a meeting. Yet when the people rise to leave, there is the buzz of social chatter. People talk about the football scores or the business of the day. Little wonder that the Holy Spirit is grieved and nothing happens for God.||Elders who are forever cracking jokes have little real spiritual impact on young people who look to them for inspiration. They might think that their wit ingratiates them with the young, but the truth is that the latter feel a keen sense of disappointment and disillusionment.||A form of levity that is especially harmful is making puns on the Bible, using passages of Scripture to get a laugh rather than to change a life. Every time we pun on the Bible, we lower its sense of authority in our own lives and in the lives of others.||This does not mean that a believer must be a gloomy Gus, without a trace of humor showing. It means rather that he should control his humor so that it will not cancel out his message.||Kierkegaard tells of the circus clown who ran into a town to cry out that the circus tent on the outskirts was on fire. The people listened to his cries and roared with laughter. He had been clowning so much that he had lost his credibility.||Charles Simeon kept a picture of Henry Martyn in his study. Wherever Simeon went in the room, it seemed that Martyn was following him with his eyes and saying, "Be earnest, be earnest; don't trifle, don't trifle." And Simeon would reply, "Yes, I will be in earnest; I will, I will be in earnest; I will not trifle, for souls are perishing, and Jesus is to be glorified." |
| "Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer,"||The Israelites were chronic complainers as they trekked through the desert. They complained about the water supply. They complained about the food supply. They complained about their leaders. When God gave them manna from heaven, they soon grew tired of it and longed for the leeks, onions and garlic of Egypt. Although there were no food markets or shoe stores in the wilderness, God provided an unfailing supply of groceries for forty years, and shoes that never wore out. Yet instead of being grateful for this miraculous provision, the Israelites complained without letup.||Times haven't changed. Men today complain about the weather: it's either too hot or too cold, too wet or too dry. They complain about the food, like lumpy gravy or burnt toast. They complain about their work and wages, then about unemployment when they have neither. They find fault with the government and its taxes, at the same time demanding ever-increasing benefits and services. They are unhappy with other people, with their car, with service in the restaurant. They complain about minor pains and aches, and wish they were taller, thinner, better looking. No matter how good God has been to them, they say, "What's He done for me lately?"||It must be a trial to God to have people like us on His hands. He has been so good to us, providing not only the necessities of life, but luxuries which His own Son did not enjoy when He was here upon earth. We have good food, pure water, comfortable homes, clothes in abundance. We have sight, hearing, appetite, memory and so many other mercies that we take for granted. He has protected us, guided us and sustained us. Best of all, He has given us eternal life through faith in the Lord Jesus Christ. And what thanks does He receive? Too often He hears nothing but a tirade of complaints.||I had a friend in Chicago years ago who had a good answer when asked, "How are you?" He would always reply, "It would be a sin to complain." I often think of that when tempted to murmur. It's a sin to complain. The antidote to complaining is thanksgiving. When we remember all that the Lord has done for us, we realize that we have no reason to complain. |
| "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him."||The world is presented in the New Testament as a kingdom that is opposed to God. Satan is its ruler, and all nonbelievers are subjects. This kingdom makes its appeal to man through the lust of the eyes, the lust of the flesh and the pride of life. It is a society in which man tries to make himself happy without God, and in which the name of Christ is unwelcome. Dr. Gleason L. Archer Jr. says that the world is "the organized system of rebellion, self-seeking and enmity toward God which characterizes the human race in opposition to God."||The world has its own amusements, politics, art, music, religion, thought-patterns and life-style. It seeks to force everyone to conform and hates those who refuse. This explains its hatred of the Lord Jesus.||Christ died to deliver us from the world. Now the world is crucified to us and we to it. It is positive treason for believers to love the world in any of its forms. In fact, the Apostle John says that those who love the world are the enemies of God.||Believers are not of the world, but they are sent into it to testify against it, to denounce its works as evil, and to preach salvation from it through faith in the Lord Jesus Christ.||Christians are called to walk in separation from the world. In the past, this may have been too narrowly limited to dancing, theaters, smoking, drinking, card playing and gambling. But it includes much more. Much of what comes over the TV is worldly, appealing to the lust of the eyes and the lust of the flesh. Pride is worldly, whether it be pride of titles, degrees, salary, heritage or a big name. Luxurious living is worldly, whether palatial homes, gourmet foods, attention-getting clothing and jewelry or prestige cars. So is a life of ease and pleasure, spent largely on travel cruises, shopping sprees, sports and recreation. Our ambitions for ourselves and for our children may be worldly, even while we appear to be spiritual and pious. Finally, sex outside of marriage is a form of worldliness.||The more devoted we are to the Savior and the more sold-out we are to Him, the less time we will have for worldly pleasures and amusements. C. Stacey Woods said, "The measure of our devotion to Christ is the measure of our separation from the world."||We are but strangers here, we do not crave||A home on earth, which gave Thee but a grave;||Thy cross has severed ties which bound us here,||Thyself our treasure in a brighter sphere.||J. G. Deck |
| "...whether in pretense, or in truth, Christ is preached; and I therein do rejoice, yea and will rejoice."||It is a common failing among men to acknowledge no good beyond their own private circle. It is as if they have a monopoly on excellence and refuse to admit that anyone else can be or do anything comparable. They remind us of the humorous bumper-sticker, "I'm O.K. You're so so." Even this would be a grudging admission for some of them to make.||Their church is the only right one. Their service for the Lord is what really counts. Their views on all subjects are the only authoritative ones. They are the people and wisdom will die with them.||Paul did not belong to that school. He recognized that others were also preaching the Gospel. True, some were doing it out of jealousy, hoping to annoy him. But he could still give them credit for proclaiming the Gospel, and could still rejoice that Christ was being preached.||In his commentary on the Pastoral Epistles, Donald Guthrie wrote, "It takes great grace for independent thinkers to acknowledge that truth can flow in channels other than their own."||It is a distinctive feature of the cults that their leaders profess to speak the last word on all matters of faith and morals. They demand unquestioning obedience to their pronouncements, and seek to isolate their followers from contact with any dissenting views.||In the seldom-read introduction to the King James Version of the Bible, the translators wrote of "self-conceited Brethren, who run their own ways, and give liking unto nothing, but what is framed by themselves, and hammered on their anvil." The lesson for us is to be large-souled, to be willing to acknowledge good wherever we find it, and to realize that no believer or Christian fellowship can afford to claim that they are the only right ones or that they have a corner on the truth. |
| "...he spake unadvisedly with his lips."||When the people of Israel grumbled about the lack of water at Kadesh, God told Moses that water would flow if he would speak to the rock. But Moses was fed up with the people by now, so he lashed out at them, saying, "Hear now, ye rebels; must we fetch you water out of the rock?" Then he smote the rock twice with his rod. By his angry words and disobedient action, he misrepresented God to the people. The result was that he forfeited the privilege of leading the children of Israel into the promised land.||It is easy for a man of burning zeal to be intemperate with other believers. He is so self-disciplined whereas they need to be forever babied along. He is so knowledgeable and they so ignorant.||But what he must learn is that they are still God's beloved people, and that the Lord will not tolerate any verbal abuse of them. It is one thing to preach the Word of God in such power that people are convicted and torn up. But it is quite another thing to scold them severely as an expression of personal irritation. This will cut a man off from God's best rewards.||When David's illustrious men are listed in, there is one name that is conspicuous by its absence. It is the name of Joab, David's commander-in-chief. But why is his name missing? It has been suggested that the reason is that Joab used the sword on some of David's friends. If so, the incident is full of warning for us when we are tempted to use our tongues as a sword on God's people.||When James and John, the sons of thunder, wanted to call down fire from heaven on the Samaritans, Jesus said, "Ye know not what manner of spirit ye are of". How apropos the rebuke is to us when we speak unadvisedly with our lips to those who are His not only by creation (as the Samaritans were), but by redemption as well. |
| "...the judgment of God is according to truth."||God is the only One in the universe who is perfectly qualified to judge. We can be everlastingly thankful that He has not entrusted the final judgment to us. Think of some of the disabilities under which an earthly judge works. It is impossible for him to be completely objective. He may be influenced by the prominence of the defendant or by his appearance. He may be influenced by bribes or by other more subtle considerations. He cannot always know if a witness is lying. Or if not lying, the witness may be withholding the truth. Or again, he may be shading the truth. Or finally, he may be sincere but inaccurate.||The judge cannot always know the motives of those with whom he deals--and it is important to establish motives in many legal cases.||Even the polygraph or lie detector can be fooled. Hardened criminals can sometimes control their physiological reactions to guilt.||But God is the perfect Judge. He has absolute knowledge of all acts, thoughts and motives. He can judge the secrets of men's hearts. He knows all the truth; nothing can be withheld from Him. He is not a respecter of persons but treats each one impartially. He knows the mental ability with which each one is endowed; an imbecile may not be as responsible as others for his actions. He knows the differing moral strengths of His subjects; some may resist temptation more easily than others. He knows the differing privileges and opportunities each one has, and the extent to which a person sins against light. He detects sins of omission as easily as sins of commission, secret sins as easily as public scandal.||Therefore we need not fear that the heathen who has never heard the Gospel will be treated unjustly. Or that those who have suffered wrongfully through life will be unavenged. Or that wicked tyrants who have escaped in this life will go unpunished.||The Judge on the bench is a perfect Judge, and His justice will be according to truth and therefore absolutely perfect. |
| "...no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles, and both are preserved." (Luk_5:37,38)||The bottles referred to here were actually containers made from the hides of animals. When these wineskins were new, they were pliable and somewhat elastic. But when they became old, they were stiff and inflexible. If new wine was placed in old skins, the fermenting action of the wine would build up too much pressure for the old wineskins to accommodate, and they would burst.||Here in, Jesus uses this to illustrate the clash between Judaism and Christianity. He is saying that "the outmoded forms, ordinances, traditions and rituals of Judaism were too rigid to hold the joy, the exuberance and the energy of the new dispensation."||This chapter contains dramatic illustrations. In verses 18-21, we see four men tearing up the roof of a house in order to bring a paralyzed man to Jesus for healing. Their innovative, unconventional method is an illustration of the new wine. In verse 21, the scribes and Pharisees begin to find fault with Jesus; they are the old wineskins. Again, in verses 27-29 we have Levi's enthusiastic response to Christ's call, and the banquet he held to introduce his friends to Jesus. That is the new wine. In verse 30, the scribes and Pharisees grumble again. They are the old wineskins.||We see this in all of life. People get set in traditional ways of doing things and find it hard to adjust to change. The housewife has her own way of doing the dishes and finds it irritating to see someone else fumbling around in her sink. The husband has his own ideas as to how a car should be driven, and nearly loses his senses when wife or children drive.||But the great lesson for all of us is in the spiritual realm. We should be flexible enough to allow for the joy, the effervescence, the enthusiasm of the Christian faith, even if it comes in unconventional ways. We neither want nor need the stodginess and cold formalism of the Pharisees, who sat on the sidelines criticizing when God was working. |
| "Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit."||One day some Greeks came to Philip with the noble request, "Sir, we would see Jesus!" But why did they want to see Him? Perhaps they wanted to take Him back to Athens as a popular new philosopher. Or perhaps they wanted to save Him from crucifixion and death, which now seemed inevitable.||Jesus answered with one of the great laws of harvest: a kernel of grain must fall into the ground and die if it is to become productive. If He were to save Himself from death, He would abide alone. He would enjoy the glories of heaven by Himself; there would be no saved sinners there to share His glory. But if He died, He would provide a way of salvation by which many would enjoy eternal life. It was imperative for Him that He die a sacrificial death rather than live a comfortable life.||T. G. Ragland once said, "Of all plans of ensuring success, the most certain is Christ's own, becoming a grain of wheat, falling into the ground and dying. If we refuse to become grains of wheat...if we will neither sacrifice prospects, nor risk character, and property and health; nor, when we are called, relinquish home, and break family ties, for Christ's sake; then we shall abide alone. But if we wish to be fruitful, we must follow our Blessed Lord Himself, by becoming a corn of wheat, and dying, then we shall bring forth much fruit.||Years ago I read of a group of missionaries in Africa who had labored tirelessly for years without seeing any lasting fruit for God. In desperation, they finally announced a conference where they would get before God in prayer and fasting. In the discussion that followed, one of the missionaries said, "I don't think we'll ever see blessing until a corn of wheat falls into the ground and dies." Shortly afterward, that same missionary took sick and died. Then the harvest began - the blessing which he had predicted.||Samuel Zwemer wrote:||There is no gain but by a loss,||You cannot save but by a cross;||The corn of wheat to multiply||Must fall into the ground and die.||Wherever you ripe fields behold,||Waving to God their sheaves of gold,||Be sure some corn of wheat has died,||Some soul there has been crucified--||Someone has wrestled, wept and prayed,||And fought hell's legions undismayed. |
| "Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?"||When we give a man or woman the place in our life that only God should have, we are in for a bitter disappointment. We will soon learn that the best of men are men at best. Although they might have some very fine qualities, yet they still have feet of iron and clay. This may sound like cynicism, but it is not. It is realism.||When the invaders were threatening Jerusalem, the people of Judah looked to Egypt for deliverance. Isaiah denounced them for this misplaced trust, saying, "Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh King of Egypt to all that trust in him". And Jeremiah said later, under similar circumstances, "Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord".||The psalmist showed genuine insight on this subject when he wrote, "It is better to trust in the Lord than to put confidence in man. It is better to trust in the Lord than to put confidence in princes". And again, "Put not your trust in princes, nor in the son of man in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish".||Of course, we must realize that there is a certain sense in which we have to trust one another. What would a marriage be, for instance, without a certain measure of trust and respect? In business life, the use of checks as money is based on a system of mutual trust. We trust doctors to diagnose and prescribe properly. We trust the labels on cans and packages in the food market. It would be almost impossible to live in any society without some confidence in our fellows.||The danger comes when we trust man to do what only God can do, when we take the Lord off the throne and put man on it. Anyone who displaces God in our affections, who takes His place as our confidence, who usurps any of His prerogatives in our lives--that one is certain to disappoint us bitterly. We will realize too late that man is not worthy of our trust. |
| "That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me."||Twice in His great high priestly prayer, our Lord prayed that His people might be one (verses 21 and 22, 23). This prayer for unity has been seized as Scriptural support for the ecumenical movement--a great organizational union of all professing Christian churches. Unfortunately this ecumenical unity is achieved through abandoning or reinterpreting fundamental Christian doctrines. As Malcolm Muggeridge wrote, "By one of our time's larger ironies, ecumenicalism is triumphant just when there is nothing to be ecumenical about; the various religious bodies are likely to find it easy to join together only because, believing little, they correspondingly differ about little."||Is this the kind of unity that the Lord Jesus was praying for in ? We think not. He said that the unity He had in mind would result in the world's believing that God had sent Him. It is extremely doubtful that any external federation would have this effect.||The Lord defined the unity He had in mind when He said, "...as thou Father art in me, and I in thee, that they also may be one in us." He also said, "... even as we are one, I in them, and thou in me, that they may be made perfect in one." What unity does the Father and Son share which we can also have a part in? Not the fact of their common deity; we can never share in that. I would suggest that the Lord Jesus was referring to a unity based on common moral likeness. He was praying that believers might be one in exhibiting the character of God and of Christ to the world. This would mean lives of righteousness, holiness, grace, love, purity, longsuffering, self-control, meekness, joy and generosity. Ronald Sider suggests in Rich Christians in an Age of Hunger that the unity for which Christ prayed was manifested when the early Christians shared freely with one another whenever there was need. They had a true spirit of koinonia or community. "Jesus' prayer that the loving unity of His followers would be so striking that it would convince the world that He had come from the Father has been answered--at least once! It happened in the Jerusalem church. The unusual quality of their life together gave power to the apostolic preaching" (Act_4:32-35).||Such unity today would have a profound impression on the world. As Christians presented a united testimony in radiating the life of the Lord Jesus, unbelievers would be convicted of their own sinfulness and would thirst for the living water. Today's tragedy is that many Christians are scarcely distinguishable from their worldly neighbors. Under such circumstances, there is little inducement for unbelievers to be converted. |
| "Wealth gotten by vanity shall be diminished."||"You may have already won $100,000!" With this and similar come-ons, we are constantly barraged by the temptation to participate in some form of gambling. The housewife shopping in the supermarket is enticed by the latest sweepstakes. The average citizen is encouraged to send his name (together with a subscription for a magazine) to participate in an upcoming lottery involving millions. Or it may be a bingo contest in which you are almost assured of being a winner.||Then, of course, there are the more obvious forms of gambling--roulette, horse-racing, dog-racing, the numbers game, etc.||What does the Bible have to say about all this? Nothing good.||It says, "Wealth gotten by vanity shall be diminished: but he that gathereth by labor shall increase".||It says, "He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him".||It says, "Like a partridge that hatches eggs it did not lay is the man who gains riches by unjust means. When his life is half gone, they will desert him, and in the end he will prove to be a fool" (NIV).||While the Ten Commandments do not explicitly say, "Thou shalt not gamble," they do say, "Thou shalt not covet", and what is gambling but a form of covetousness?||Gambling will always have an evil connotation for believers when they remember that Roman soldiers gambled for the Savior's seamless robe at the scene of His crucifixion.||Consider also the poverty and grief that chronic gamblers have brought to their families, the crimes that have been committed to recoup losses, and the evil associations frequently linked with gambling, and it will be seen that it should have no place in a Christian's life.||After reminding Timothy that the believer should be content with food and raiment, Paul warned that "they that will be (desire to be) rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition". |
| "...go and tell him his fault between thee and him alone." (b)||Someone has done or said something which has offended you or bothered you in some way. The Bible says to go and tell him his fault, but you don't want to do it; it's too difficult.||So you start brooding about it. You begin rehearsing what he has done, how he was utterly in the wrong. When you should be working, your mind is going over all the details, and your gastric juices become sulphurous. When you should be sleeping, you resurrect the unpleasant incident, and the pressure builds up in the boiler. The Bible says to go and tell him his fault, but you just can't face up to it.||You try to think of some way in which you can get the message across to him anonymously. Or you hope that something will happen to shame him for what he has done. It doesn't happen. You know what you ought to do, but you dread the trauma of a face to face confrontation.||By this time, the ordeal is harming you a lot more than it is harming him. People can tell by your glum appearance that something is bothering you. When they talk to you, your mind is off in another hemisphere. Your work suffers because you are preoccupied. In general, you are too distracted to be effective. And the Bible still says, "Go and tell him his fault between thee and him alone." By a tremendous display of willpower, you have refrained from talking to anyone else about it, but finally the pressure becomes unbearable. You break down and tell one person-just for his prayer fellowship, of course. Instead of giving you the expected sympathy, he says, "Why don't you go and talk to the one who has offended you?"||That does it! You decide to bite the bullet. After rehearsing your speech, you obey the Word by telling him his fault. He takes it surprisingly well, is sorry that it has happened, and asks your forgiveness. The interview is terminated by prayer.||As you walk away a great load is lifted from your shoulders. Your stomach quits churning and your metabolism returns to normal. You kind of hate yourself for not having had the sense to obey the Scriptures more promptly. |
| "Behold, to obey is better than sacrifice, and to hearken than the fat of rams."||God's instructions to King Saul were clear enough. Slay the Amalekites and destroy all their possessions. All of them. Don't take any spoil. But Saul spared King Agag and the choicest of the sheep, oxen, fatlings and lambs.||When Samuel met Saul in the morning at Gilgal, Saul confidently announced that he had done exactly what the Lord commanded. But at that very moment, a barnyard choir began its oratorio-sheep bleating and oxen lowing. Very embarrassing!||Samuel wanted to know, of course, how the sheep were bleating if Saul had killed them all. The King then tried to cover his disobedience by blaming the people and by excusing them on religious grounds. He said, "The people spared the best of the sheep and oxen to sacrifice to the Lord."||It was then he heard God's prophet thunder out the convicting words, "Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry."||Obedience is more important than rituals, sacrifices and offerings. I heard once of a family who treated their mother with cool contempt and disobedience during her lifetime. But when she died, they dressed her corpse in a Dior original. A despicable and futile attempt to atone for years of rebellion and discourtesy!||We often hear people defending an unscriptural position or unscriptural associations on the ground that they can have a wider influence in this way. But God is not deceived by such specious rationalizations. He wants our obedience--He will take care of our sphere of influence. The truth is that when we are disobedient, our influence is negative. Only when we are walking in fellowship with the Lord can we exert a godly influence on others.||William Gurnall said, "Sacrifice without obedience is sacrilege." And it becomes even worse when we cloke our disobedience with some pious, religious excuse. God is not hoodwinked. |
| "...whether is greater, the gold, or the temple that sanctifieth the gold?"||The scribes and Pharisees of Jesus' day taught that if a man swore by the Temple, he wasn't necessarily obligated to do what he promised. But if he swore by the gold of the Temple, then that was a different story. He was bound by that oath. They made the same false distinction between swearing by the altar and swearing by the sacrifice on it. The former oath could be broken; the latter was binding.||The Lord told them that their sense of values was completely twisted. It is the Temple that gives the gold special value, and it is the altar that sets apart the sacrifice in a special way.||The Temple was the dwelling place of God on earth. The highest honor that any gold could have was to be used in that dwelling. Its connection with the House of God set it apart in a unique way. So it was with the altar and the sacrifice on it. The altar was an integral part of the divine service. No animal could be more highly honored than to be sacrificed on the altar. If animals could have ambitions, they would have all aimed for that destiny.||A tourist bought an inexpensive amber necklace in a secondhand shop in Paris. He became curious when he had to pay heavy customs in New York. He went to a jeweler to have it appraised and was offered $25,000. A second jeweler offered $35,000. When he asked why it was so valuable, the jeweler put it under a magnifying glass. The tourist read, "From Napoleon Bonaparte to Josephine." It was the name of Napoleon that made the necklace so valuable.||The application should be clear. In ourselves we are nothing and can do nothing. It is our association with the Lord and with His service that sets us apart in a special way. As Spurgeon said, "Your connection with Calvary is the most wonderful thing about you."||You may have an unusually brilliant mind. That is something to be thankful for. But remember this. It is only as that mind is used for the Lord Jesus Christ that it ever reaches its highest destiny. It is Christ that sanctifies your intellect.||You may have talents for which the world is willing to pay a high price. You may even think that the Church is too insignificant for them. But it is the Church that sanctifies your talents, and not your talents that sanctify the Church.||You may have bundles of money. You can hoard it, spend it on self-indulgence, or use it for the Kingdom. The greatest use to which it can be put is to spend it in furthering the cause of Christ. It is the Kingdom that sanctifies your wealth, not vice versa. |
| "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord."||The Bible teaches that we become like what we worship. That important insight is found in today's text. Let's break it down this way:|| But we all--that is, all true believers;|| with open or unveiled face--sin causes a veil between our faces and the Lord. When we confess and forsake the sin, we have an open or unveiled face;|| beholding as in a glass--the glass or mirror is the Word of God, in which we behold|| the glory of the Lord--meaning His moral excellence. In the Bible we gaze upon the perfection of His character, the beauty of all His works and ways;|| are changed into the same image--we become like Him. We are changed by beholding. The more we are occupied with Him, the more like Him we become.||This change is|| from glory to glory--from one degree of glory to another. The change does not take place all at once. It is a process that continues as long as we behold Him. The transformation of our character is effected|| even as by the Spirit of the Lord--the Holy Spirit produces likeness to Christ in all those who gaze by faith upon the Savior as He is revealed in the Bible.||In The Tales of Nathaniel Hawthorne, it wasn't Mr. Gathergold or General Blood and Thunder or Old Stony Phiz or the poet, but Ernest--who, gazing in quiet meditation on the Great Stone Face, eventually came to resemble it.||I heard once of a man who went daily to a Buddhist temple and sat with legs akimbo and arms folded, gazing upon the green statue. It was said that after years of this meditation, he actually came to resemble the Buddha. Whether that is true, I don't know, but I do know that reverent occupation with the Son of God produces moral resemblance to Him.||The way to holiness is through gazing upon the Lord Jesus. It is not ordinarily possible to think of Christ and of sin at the same time. During those moments when we are taken up with Him, we are most free from sin. Our goal then should be to increase the percentage of our time when we are beholding Him. |
| "Not that I speak in respect of want..."||It is noteworthy that Paul never made his own financial needs known. His was a life of faith. He believed that God had called him into His service, and was utterly convinced that God pays for what He orders.||Should Christians today publicize their needs or beg for money? Here are a few considerations: There is no Scriptural justification for this practice. The apostles made known the needs of others, but never asked for money for themselves.||It seems more consistent with the life of faith to look to God alone. He will provide the needed funds for anything he wants us to do. When we see Him providing in just the right amount at just the right time, our faith is greatly strengthened. And He is greatly glorified when the provision is undeniably miraculous. On the other hand, He does not get the credit when we manipulate our own finances through clever fund-raising techniques.||By using appeals and solicitation, we can carry on works "for God" that might not be His will at all. Or we can perpetuate a work long after the Spirit has departed from it. But when we are dependent on His supernatural provision, we can continue only as long as He supplies.||High-pressure solicitation introduces a new way of measuring success in Christian work. The one who is most clever in public relations is the one who gets the most money. It may be that worthy works suffer because the fund campaigns siphon off the money. This often gives rise to jealousy and disunity.||C. H. Mackintosh took a dim view of publicizing one's own personal needs. "To make known my wants, directly or indirectly, to a human being is departure from the life of faith, and a positive dishonor to God. It is actually betraying Him. It is tantamount to saying that God has failed me, and I must look to my fellow for help. It is forsaking the living fountain and turning to a broken cistern. It is placing the creature between my soul and God, thus robbing my soul of rich blessing, and God of the glory due to Him."||In similar vein, Corrie Ten Boom wrote in Tramp for the Lord, "I would much rather be a trusting child of a rich Father, than a beggar at the door of worldly men." |
| "...no man knoweth the Son, but the Father."||There is deep mystery connected with the Person of the Lord Jesus Christ. Part of the mystery is the combination of absolute deity and full humanity in one Person. There is the question, for instance, how One who has the attributes of God can at the same time have the limitations of finite Man. No mere man can comprehend the Person of Christ. Only God the Father understands.||Many of the most serious heresies that have racked the Church have centered on this subject. Heedless of their own frailty, men have occupied themselves with that which is too deep for them. Some have overemphasized the deity of our Lord at the expense of His humanity. Others have so stressed His humanity as to detract from His Godhood.||William Kelly once wrote, "The point where error comes in is as to the Son of God becoming a man; for it is the complex person of the Lord Jesus that exposes persons to break down fatally. There are those, no doubt, who dare to deny His divine glory. But there is a far more subtle way in which the Lord Jesus is lowered; where, although He is owned to be divine, the manhood of the Lord is allowed to swamp His glory, and neutralize the confession of His person. Thus, one is soon perplexed, and one lets that which puts Him in association with us here below work so as to falsify that which He has in common with God Himself. There is but one simple safeguard that keeps the soul right as to this, which is, that we do not venture to pry and never dare to discuss it, fearing to rush in human folly on holy ground, and feeling that on such ground as this we should be only worshipers. Wherever this is forgotten by the soul, it will invariably be found that God is not with it--that He allows the self-confident one, who of himself ventures to speak of the Lord Jesus to prove his own folly. It is only by the Holy Ghost that he can know what is revealed about the Only-begotten."||A venerable servant of the Lord once advised his students to stick to the language of Scripture itself when discussing the dual nature of our Lord. It is when we inject our own ideas and speculations that errors creep in.||No man knows the Son. Only the Father knows Him.||The high myst'ries of His fame||The creature's grasp transcend.||The Father only--glorious claim--||The Son can comprehend.||Josiah Conder |
| "But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned,"||The natural man is the one who has never been born again. He does not have the Spirit of God. He is disinclined to receive spiritual truths because they sound like nonsense to him. But that is not all! He cannot understand spiritual truths because they can only be understood by the illumination of the Holy Spirit.||This must be emphasized. It is not just that the unsaved man doesn't want to understand the things of God. He cannot understand them. He has a native incapacity for doing so.||This helps me in properly evaluating the scientists, philosophers and other professional people of the world. As long as they speak about mundane matters, I respect them as experts. But as soon as they start intruding into the spiritual realm, I write them off as unqualified to speak with any authority.||I am not unduly surprised if some college professor or even some liberal clergyman grabs the headlines with doubts or denials concerning the Bible. I have come to expect that and disregard it. I realize that the unregenerate have gone beyond their depth when they talk about the things of the Spirit of God.||F. W. Boreham likened the great men of science and philosophy to second-class passengers on an ocean liner, barred from the first-class promenade. "Scientists and philosophers--as such--are, so to speak, 'second-class passengers,' and they must be kept on their own side of the barrier. They are not authorities on the Christian faith... The fact is that we have a faith which cannot be shocked by the contempt of second-class passengers, and which derives no real support from their corroboration and patronage."||Of course, there is the occasional scientist or philosopher who is a saint. In such a case, Boreham said, "I always discover a 'first-class ticket' peeping out of his pocket; and as I stroll the promenade in his delightful company, I no more think of him as a scientist than I think of Bunyan as a tinker. We are fellow passengers--first-class."||Said Robert G. Lee, "Men may be critical and scholarly and scientific, knowing all about rocks and molecules and gases, and yet be utterly incompetent to sit in judgment upon Christianity and the Bible." |
| "And the Lord was with Joseph, and he was a -prosperous man."||I have heard that one of the earliest versions of the English Bible translated this verse, "And the Lord was with Joseph, and he was a luckye fellow." Perhaps "luckye" at that time had a different meaning. At any rate we are glad that later translators removed Joseph from the realm of luck.||For the child of God there is no luck. His life is controlled, guarded, planned by a loving heavenly Father. Nothing happens to him by chance.||That being so, it is inconsistent for a Christian to wish "Good luck" to someone else. Nor should he say "I lucked out." Such expressions are a practical denial of the truth of divine providence.||The unbelieving world associates various things with good luck-a rabbit's foot, a wishbone, a four-leaf clover, a horseshoe (always with ends pointing upward so the luck won't spill out!). Men cross their fingers and knock on wood, as if those actions could affect events favorably or avert misfortune.||The same people associate other things with bad luck-a black cat, Friday the 13th, walking under a ladder, the number 13 on a room or on the floor of a building. It is sad to think of people living in bondage to such superstitions, a bondage that is both needless and fruitless.||In (NASB), God threatened punishment for those in Judah who, it seems, were worshiping the god of chance.||But you who forsake the Lord,||Who forget My holy mountain,||Who set a table for Fortune,||And who fill cups with mixed wine for Destiny.||We cannot be positive as to the particular sin involved but it sounds suspiciously as if the people were bringing offerings to idols that were associated with luck and chance. God hated it and still does.||What confidence it gives us to know that we are not the helpless pawns of blind chance, or of the rolling of cosmic dice, or of Lady Luck. Everything in life is planned, is meaningful and is purposeful. For us it is our Father, not fate; Christ, not chance; love, not luck. |
| "It is enough; now, O Lord, take away my life; for I am not better than my fathers." (b)||It is not uncommon for God's people to suffer from nervous depression, just as Elijah did. Moses and Jonah also wished they could die (;). The Lord has never promised believers exemption from this type of trouble. Neither does the presence of this affliction necessarily indicate a lack of faith or spirituality. It could happen to any one of us.||When it does strike, it is something like this. You feel that God has forsaken you, even though you know very well that He never forsakes His own. You go to the Word of God for comfort, and invariably you turn to a passage on the unpardonable sin or the hopeless condition of an apostate. You experience the frustration of having an affliction that cannot be removed by surgery and cannot be cured by medicines. Your friends suggest that you should "snap out of it," but they never tell you how. You pray and long for some quick remedy, but find that while nervous prostration comes in pounds, it leaves in ounces. All you can think about is yourself and your own misery. In your despondency, you wish you could die by some dramatic act of God.||Depression like this can have several different causes. There may be a physical problem; anemia, for instance, can cause your mind to play tricks on you. There may be a spiritual cause; sin unconfessed or unforgiven can do it. There may be an emotional basis; the unfaithfulness of a spouse can bring it on. Overwork or extreme mental stress can lead to nervous exhaustion. Or it may be caused by a medication to which a certain individual may react unfavorably.||What can be done? First, go to God in prayer, asking Him to work out His wonderful purposes. Confess and forsake all known sin. Forgive anyone who may have wronged you. Then have a thorough medical checkup to rule out any physical ailment as a possible reason. Take drastic action to eliminate causes of overwork, worry, stress and anything else that might be bothering you. Regular rest, good food and physical work out of doors all provide good therapy.||From then on, you must learn how to pace yourself, daring to say "no" to claims on you that might push you over the brink again. |
| "And herein do I exercise myself, to have always a conscience void of offense toward God, and toward men."||In a society like ours,, and with a corrupt old nature like ours, we are constantly faced with problems of ethics that test the sincerity of our commitment to Christian principles.||The student, for instance, is tempted to cheat on his exams. If all diplomas earned dishonestly were returned, the schools and colleges would scarcely contain them.||The taxpayer is forever tempted to understate his income, overstate his expenses or withhold some pertinent information altogether.||The name of the game in business, politics and law is payola. Bribes are used to pervert justice. Gifts change hands to get orders. Kickbacks keep business coming. Payoffs appease local inspectors who often make extreme and sometimes ridiculous demands.||Almost every profession has its own pressures to be dishonest. The Christian doctor is called on to sign his name to insurance claims that are patently false. The lawyer must decide whether to defend a criminal whom he knows to be guilty, or to handle a divorce case where both parties are Christians. The used car dealer fights a battle within whether to adjust the odometer to show a lower mileage. The laborer faces the decision, in joining a union, of committing himself to violence in the event of a strike. Should a Christian flight attendant serve liquor (or, choosing that job, does she have any choice)? Should a Christian athlete play on the Lord's Day? Should a Christian grocer sell cigarettes, which are known to produce cancer?||Is it worse for a Christian architect to design a nightclub or a modernistic, liberal church building? Should a Christian organization accept gifts from a brewery? Or from a Christian who is living in sin? Should a buyer accept a crate of oranges or a box of jams and jellies from one of his suppliers at Christmas time?||The best deciding rule is the one in our text--"to have always a conscience void of offense toward God, and toward men." |
| "Great is the Lord, and greatly to be praised; and his greatness is unsearchable."||The thought of God is undoubtedly the greatest thought that can occupy the human mind. Great thoughts of God ennoble all of life. Small thoughts of God destroy those who hold them.||God is very great. After a magnificent description of the power and majesty of God, Job said, "Lo, these are but the outskirts of his ways: and how small a whisper do we hear of him! but the thunder of his power who can understand?" (RV). We see only the fringes, and hear only a whisper!||The Psalmist reminds us that the glance of God produces an earthquake and His touch precipitates volcanic eruptions.||The Lord has to humble Himself to behold things in heaven. He is so great that He calls the stars by name.||When Isaiah tells us that the train of God's glory fills the Temple, he leaves us to imagine how great the full display of His glory must be. Later he pictures God as measuring the oceans in the hollow of His hand and measuring the skies by the width of His spread hand. To Him the nations are a drop in a bucket or the dust on the scales (40:15). All the forests of Lebanon and all its animals would not be sufficient to make a suitable burnt offering to Him (40:16).||The prophet Nahum says, "The Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet".||In the midst of another breathtaking description of the glory of God, Habakkuk says, "and there was the hiding of his power". All of which says that human language breaks down in any attempt to picture the greatness of God.||As we contemplate some of the attributes of God in the next few days, they should lead us to:||· Wonder-- because He is wonderful.||· Worship-- because of Who He is and all He has done for us.||· Trust-- because He is worthy of our full, undivided confidence.||· Serve-- because it is one of life's greatest privileges to serve such a Master.||· Imitate-- because His will is that we should be more and more like Him.||(However, there are some attributes of God, such as His wrath, that we should not imitate, and others, such as His infinity, that we cannot imitate.) |
| "God...knoweth all things."||The omniscience of God means that He has perfect knowledge of everything. He has never learned and can never learn.||One of the great passages on the subject is, where David wrote: "O Lord, thou has searched me and known me. Thou knowest my downsitting and mine uprising; thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it."||In, we learn that God counts the number of the stars and calls them all by name. The wonder of this increases when Sir James Jeans tells us that "the total number of stars in the universe is probably something like the total number of grains of sand on all the sea shores of the world."||Our Lord reminded His disciples that not a sparrow falls to the ground unnoticed by our Father. And in the same passage He said that the very hairs of our head are all numbered.||It is clear then that "all things are naked and opened unto the eyes of him with whom we have to do", causing us to join with Paul in saying "O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!".||The omniscience of God is filled with practical meaning for every one of us. There is warning. God sees everything we do. We can't keep anything secret from Him.||There is comfort. He knows what we are going through. As Job said, "He knoweth the way that I take". He counts our tossings and numbers our tears in His bottle (RSV).||There is encouragement. He knew all about us and yet He saved us anyway. He knows what we feel in worship and prayer but cannot express.||There is wonder. Although God is omniscient, yet He can forget the sins He has forgiven. As David Seamands said, "I don't know how divine omniscience can forget but it does." |
| "Do not I fill heaven and earth? saith the Lord." (b)||When we speak of God's omnipresence, we mean that He is present in all places at one and the same time. A Puritan named John Arrowsmith told of a heathen philosopher who once asked, "Where is God?" The Christian answered, "Let me first ask you, 'Where is He not?'"||An atheist wrote on a wall, "God is nowhere." A child came along and changed the spacing to read, "God is now here."||We are indebted to David for a classic passage on the omnipresence of God. He wrote, "Whither shall I go from thy Spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall thy hand lead me, and thy right hand shall hold me."||When we speak of omnipresence, we must be careful not to confuse it with pantheism. The latter says that all is God. In some of its forms, men worship trees or rivers or the forces of nature. The true God controls the universe and fills the universe, but He Himself is separate from the universe and is greater than it.||What practical influence should the truth of God's omnipresence have in the life of His people?||There is the solemn reminder, of course, that we cannot hide from God. He is inescapable.||There is unspeakable comfort in knowing that God is always with His people. He never leaves us. We are never alone.||Then there is challenge! Because He is always with us, we should walk in holiness and in separation from the world.||He has promised His presence in a special way when two or three are gathered together in His Name: He is in the midst. This should inspire deep reverence and solemnity in the gatherings of the Saints. |
| "The Lord God omnipotent reigneth."||The omnipotence of God means that He can do anything that is not inconsistent with His other attributes. Hear the uniform testimony of Scripture! "I am the Almighty God". "Is anything too hard for the Lord?". "I know that thou canst do all things, and that no purpose of thine can be thwarted". "There is nothing too hard for Thee" Qer._32:17). "With God all things are possible". "For with God nothing shall be impossible".||But it is understood that God cannot do anything that is inconsistent with His own character. For instance, it is impossible for God to lie. He cannot deny Himself. He cannot sin because He is absolutely holy. He cannot fail because He is absolutely dependable.||The omnipotence of God is seen in His creation and sustaining of the universe, in His providence, in the salvation of sinners, and in the judgment of the impenitent. The greatest display of His power in the Old Testament was the Exodus; in the New Testament, the resurrection of Christ.||If God is omnipotent, then no man can fight successfully against Him. "There is no wisdom, nor understanding, nor counsel against the Lord".||If God is omnipotent, then the believer is on the winning side. One with God is a majority. "If God be for us, who can be against us".||If God is omnipotent, then in prayer we can deal in the realm of the impossible. As the chorus says, we can laugh at impossibilities and cry, "It shall be done."||If God is omnipotent, then we have the unutterable comfort that:||The Savior can solve every problem,||The tangles of life can undo.||There is nothing too hard for Jesus,||There is nothing that He cannot do.||"When my weakness leans on His might, all seems light." |
| "To God only wise, be glory through Jesus Christ forever."||The wisdom of God is a thread that runs all through the Bible. For example! "With him is wisdom and strength, he hath counsel and understanding...With him is strength and wisdom: the deceived and the deceiver are his"; (Job_12:16). "O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches". "The Lord by wisdom hath founded the earth; by understanding hath he established the heavens". "Blessed be the name of God for ever and ever: for wisdom and might are his". "For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe"."Christ Jesus, who of God is made unto us wisdom...".||The wisdom of God refers to His perfect insight, His unerring discernment and His infallible decisions. Someone has defined it as His ability to produce the best possible results by the best possible means. It is more than knowledge. It is the ability to use that knowledge properly.||All the works of God express His wisdom. The marvelous design of the human body, for instance, bears eloquent tribute to it.||And God's wisdom is seen in the plan of salvation. The Gospel tells us how sin's penalty is paid, God's justice is vindicated, His mercy is dispensed righteously, and the believer in Christ is better off than he ever could have been if Adam had not fallen.||Now that we are saved, the wisdom of God speaks tender comfort to our souls. We know that our God is too wise to make a mistake. Though there are things in life that are hard to understand, we know that He cannot err.||We can have utmost confidence in His guidance. He knows the end from the beginning. He knows pathways of blessing of which we are completely unaware. His way is perfect.||Finally, He wants us to grow in wisdom. We should be wise unto that which is good. We should walk circumspectly, as wise men, redeeming the time, because the days are evil. We should be wise as serpents, and harmless as doves. |
| "Holy, holy, holy, Lord God Almighty, which was, and is, and is to come."||When we speak of the holiness of God, we mean that He is spiritually and morally perfect in His thoughts, deeds, motives and in every other way. He is absolutely free from sin and defilement. He cannot be anything but pure.||The Scriptural testimony to His holiness is abundant. Here are a few examples. "I the Lord your God am holy". "There is none holy as the Lord". "O Lord my God, mine Holy One... Thou art of purer eyes than to behold evil and canst not look on iniquity". "God can not be tempted with evil, neither tempteth he any man". "God is light, and in him is no darkness at all" (b). "Thou only art holy".||Even the stars are not pure in His sight. The priesthood and the sacrificial system of the Old Testament taught, among other things, the holiness of God. They taught that sin had brought distance between God and man, that there must be a go-between to bridge the gap, and that a holy God can be approached only on the basis of the blood of a sacrificial victim.||The holiness of God was also demonstrated in a unique way at the Cross. When He looked down and saw His Son bearing our sins, God forsook His Well-beloved for those three terrible hours of darkness.||The application of all this to us is clear. The will of God is that we should be holy "For this is the will of God, even your sanctification" (1Th_4:3). "As he which hath called you is holy, so be ye holy in all manner of conversation".||Thoughts of the holiness of God should also produce in us a profound sense of reverence and awe. As He said to Moses, "Put off thy shoes from off thy feet; for the place whereon thou standest is holy ground".||T. Binney marveled at the holiness required to stand in the presence of God.||Eternal light! Eternal light!||How pure the soul must be||When, placed within Thy searching sight,||It shrinks not, but with calm delight||Can live, and look on Thee.||Our hearts overflow with worship when we realize that we have that necessary purity imputed to us through faith in the Lord Jesus. |
| "I am the Lord; I change not."||The attribute of God which describes Him as changeless is called His immutability. He does not change in His essential being. He does not change in His attributes. He does not change in the principles by which He operates.||The psalmist contrasted the changing destiny of the heavens and earth with God's changelessness: "They shall be changed, but thou art the same". James describes the Lord as "the Father of lights, with whom is no variableness, neither shadow of turning".||There are other Scriptures that remind us that God does not repent. "God is not a man that he should lie; neither the son of man that he should repent". "The Strength of Israel will not lie nor repent".||But what, then, do we do with verses that say that God does repent? "It repented the Lord that he had made man on the earth". "The Lord repented that he had made Saul king over Israel" (b). See also and||There is no contradiction. God always acts on these two principles: He always rewards obedience and always punishes disobedience. When man shifts from obedience to disobedience, God must still be true to His own character by shifting from the first principle to the second. This seems like repentance to us, and it is so described in what we might call the language of human appearance. But it does not indicate regret or changeableness.||God is always the same. In fact, that is one of His names. "...thou, the Same, thou alone art the God of all the kingdoms of the earth" (Darby). That name is also found in Margin, and Margin, all in Darby's translation.||The immutability of God has been a comfort to His saints in all ages, and a theme of their song. We celebrate it in the immortal lines of Henry F. Lyte:||Change and decay in all around I see--||O thou who changest not, abide with me!||It is also a quality for us to imitate. We should be stable, constant and stedfast. If we are vacillating, fickle and mercurial, we misrepresent our Father to the world.||"Be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord". |
| "Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins."||Love is that quality in God which causes Him to lavish unbounded affection on others. His love is manifest in giving good and perfect gifts to the beloved.||We can give only a few of the myriad of verses that speak of that love! "I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee". "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us". "But God, who is rich in mercy, for his great love wherewith he loved us...". And, of course, the best known of all, "For God so loved the world, that he gave his only begotten Son, that whososoever believeth in him should not perish, but have everlasting life".||When John says "God is love", he is not defining God, but insisting that love is a key element in the divine nature. We do not worship love, but the God of love.||His love had no beginning and can have no end. It is limitless in its dimensions. It is absolutely pure, without taint of selfishness or any other sin. It is sacrificial, never minding the cost. It seeks only the welfare of others, and nothing in return. It goes out to the unlovely as well as to the lovely, to enemies as well as to friends. It is not drawn out by any virtues in its objects, but only by the goodness of the Giver.||The practical implications of this sublime truth are obvious. "Therefore be imitators of God," said Paul, "as beloved children. And walk in love, as Christ loved us and gave himself for us" (a, NASB). Our love should ascend to the Lord, should flow out to our brethren, and should extend to the unsaved world.||Contemplation of His love should also inspire deepest worship. As we fall at His feet, we must say repeatedly:||How Thou canst love me as Thou dost||And be the God Thou art||Is darkness to my intellect||But sunshine to my heart. |
| "The God of all grace, who hath called us unto his eternal glory by Christ Jesus..."||The grace of God is His favor and acceptance to those who do not deserve it; who, in fact, deserve the very opposite; but who trust Jesus Christ as Lord and Savior.||Four of the better known verses on grace are these! "The law was given by Moses, but grace and truth came by Jesus Christ". "Being justified freely by his grace through the redemption that is in Christ Jesus". "For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich". "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast".||Some extol God's grace as the chief of all His virtues. Samuel Davies, for instance, wrote:||Great God of wonders! all Thy ways||Display Thine attributes divine;||But the bright glories of Thy grace||Above Thine other wonders shine:||Who is a pard'ning God like Thee?||Or who has grace so rich and free?||But who can say that one of God's attributes is greater than another?||God has always been a God of grace-in the Old Testament as well as in the New. But that aspect of His character was revealed in a new and arresting way with the coming of Christ.||Once we come to understand something of the grace of God, we become worshipers forever. We ask ourselves, "Why should He have chosen me? Why should the Lord Jesus have shed His life's blood for one so unworthy? Why should God not only save me from hell, but bless me with all spiritual blessings in the heavenlies now, and destine me to spend eternity with Him in heaven?" No wonder we sing of the amazing grace that saved such wretches!||Then, too, God wants His grace to be reproduced in our own lives and to flow through us to others. He wants us to be gracious in our dealings with others. Our speech should be always with grace, seasoned with salt. We should impoverish ourselves that others might be enriched. We should grant favor and acceptance to the unworthy and the unlovely. |
| "God...is rich in mercy."||The mercy of God is His pity, lovingkindness and compassion on those who are guilty, failing, distressed or needy. The Scriptures emphasize that God is rich in mercy and plenteous in mercy. His mercy is abundant; it is great unto the heavens. "For as the heaven is high above the earth, so great is his mercy toward them that fear him". God is spoken of as "the Father of mercies", One who is "very pitiful and of tender mercy". He is impartial in bestowing mercy: "for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust". Men are not saved by works of righteousness but by His sovereign mercy (;). His mercy endures forever to those who fear Him (Luk_1:50), but for the impenitent it is for this life only.||There is a difference between grace and mercy. Grace means that God showers me with blessings which I do not deserve. Mercy means that He does not give me the punishment that I do deserve.||Every doctrine of the Scripture has duty attached. The mercies of God require, first of all, that we should present our bodies a living sacrifice, holy, acceptable unto God. It is the most reasonable, rational, sane, sensible thing we can do.||Then, too, God would have us to be merciful to one another. A special reward is promised to the merciful: "they shall obtain mercy". The Lord would rather have mercy than sacrifice, that is, great acts of sacrifice are unacceptable if they are divorced from personal godliness.||The good Samaritan is the one who shows mercy to his neighbor. We show mercy when we feed the hungry, clothe the poor, nurse the sick, visit the widows and orphans, and weep with those who weep.||We are merciful when we refuse the opportunity to take vengeance on someone who has wronged us, or when we show compassion on those who have failed.||Remembering what we are, we should pray for mercy for ourselves and for others (;).||Finally the mercies of God should tune our hearts to sing His praise.||When all thy mercies, O my God,||My rising soul surveys,||Transported with the view I'm lost,||In wonder, love, and praise.||Joseph Addison |
| "The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men."||The wrath of God is His fierce anger and retributive punishment directed against unrepentant sinners in time and in eternity. A. W. Pink has pointed out that it is as much a divine perfection as is His faithfulness, power and mercy. We need make no apology for it.||In pondering the wrath of God, there are a few facts we should keep in mind.||There is no conflict between God's love and His wrath. True love punishes sin, rebellion and disobedience.||If men refuse God's love, what is left but His wrath? There are only two eternal abodes, heaven and hell. If men refuse heaven, they thereby choose hell.||God did not create hell for men, but for the devil and his angels. The Lord does not desire the death of the wicked. But there is no alternative for the Christ-rejecter.||Judgment is spoken of as God's strange work. The suggestion is that He prefers to show mercy (b).||There is no vindictiveness or spite in God's wrath. It is righteous wrath, without any stain of sin.||The wrath of God is an attribute we are not called to imitate. It is peculiarly His in the sense that He alone can exercise it with absolute justice. Thus Paul writes to the Romans, "Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, 'Vengeance is mine, I will repay, says the Lord'".||The Christian is called on to display righteous anger, but it must be righteous. It must not overflow into sinful wrath. And it should be exercised only when God's honor is at stake, never in self-defense or self-justification.||If we really believe in the wrath of God, it should move us out to share the Gospel with those who are still on the broad road that leads to destruction. And when we preach the wrath of God, it should be with tears of compassion. |
| "His compassions fail not, they are new every morning; great is thy faithfulness."||God is faithful and true. He cannot lie or deceive. He cannot go back on His word. He is absolutely trustworthy. No promise of His can ever fail.||"God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?". "Know therefore that the Lord thy God, he is God, the faithful God". "Thy faithfulness is unto all generations".||God's faithfulness is seen in His calling us into the fellowship of His Son. It is seen in not allowing us to be tempted beyond what we can bear. It is seen in the way He establishes us and keeps us from evil (2Th_3:3). Even if some do not believe, yet He remains faithful: He cannot deny Himself.||The Lord Jesus is truth incarnate. The Word of God is sanctifying truth. "Let God be true, but every man a liar".||The knowledge that God is faithful and true floods our souls with confidence. We know that His Word cannot fail, that He will do as He has promised. We know, for instance, that we are eternally secure, because He said that no sheep of His will ever perish. We know that we will never want because He has promised to supply all our needs.||God wants His people to be faithful and true. He wants us to be true to our word. He wants us to be dependable in keeping appointments. We should not be given to lies, exaggeration or half-truths. We should be faithful in keeping our promises. Christians, above all people, should be faithful to their marriage vows. They should be faithful in discharging their commitments in the assembly, in business and in the home.||How we should praise and thank the Lord for His faithfulness. He is the God who cannot fail.||He cannot fail--for He is God||He cannot fail--He gave His Word.||He cannot fail--He'll see you through.||He cannot fail--He'll answer you.||C. E. Mason, Jr. |
| "Our God is in the heavens: he hath done whatsoever he hath pleased."||God is sovereign. That means that He is the supreme Ruler of the universe, and that He can do as He pleases. But having said that, we must quickly add that what God pleases is always right. His way is perfect.||Isaiah quotes the Lord as saying, "My counsel shall stand, and I will do all my Pleasure". When Nebuchadnezzar was restored to his right mind, he said, "He doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?". The Apostle Paul insists that man has no right to question God's actions: "Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?". And in another place he speaks of God as the One "who worketh all things after the counsel of his own will".||Spurgeon said, "We proclaim an enthroned God, and His right to do as He wills with His own, to dispose of His creatures as He thinks well, without consulting them in the matter."||To put it very simply, the doctrine of the sovereignty of God is a doctrine that allows God to be God.||It is a truth that fills me with reverence and awe. I cannot comprehend all its ramifications, but I can worship and adore.||It is a truth that moves me to submit myself to Him. He is the Potter; I am the clay. He has rights to me by creation and redemption. Under no circumstances should I talk back to Him or question His decisions.||It is a truth that is full of comfort. Since He is the supreme Ruler, I know that He is working out His purposes and that they will reach their desired end.||Though there are things in life I can't understand, I can be sure that the dark threads are as necessary for His weaving as the threads of gold and silver. |
| "Canst thou by searching find out God? Canst thou find out the Almighty unto perfection?."||There are other attributes of God that must be mentioned, even if only briefly. Contemplation of these divine perfections lifts the soul from earth to heaven, from the petty to the sublime.||· God is righteous, that is, He is just, equitable and fair in all His dealings. He is "a just God and a Saviour''.||· God is incomprehensible. He is too great to be understood by the human mind. As Stephen Charnock said, "It is visible that God is. It is invisible what He is." And Richard Baxter said, "You may know God, but not comprehend Him."||· God is eternal--without beginning or end. Eternity is His lifetime.||· God is good. He is "good to all: and his tender mercies are over all his works".||· God is infinite. He has no limits or boundaries. "His greatness is beyond calculation, measurement or human imagination."||· God is self-existent. He did not receive His existence from any outside source. He is the Fountain of His own life as well as of all other life.||· God is self-sufficient, that is, He has within the Trinity all that He could ever need.||· God is transcendent. He is far above the universe and time, and is separate from the material creation.||A final attribute of God is His foreknowledge. Christians are divided on whether God's foreknowledge determines who will be saved, or whether it is merely a prior knowledge of who will trust the Savior. Judging from, I believe that God sovereignly selected certain individuals and decreed that all whom He thus foreknew would eventually be glorified.||And so we come to the end of our consideration of the attributes of God. But it is a subject that in another sense has no end. God is so great, so majestic, so awesome that we only see through a glass darkly. Because He is infinite, He never can be fully known by finite minds. Throughout eternity we will dwell on the wonders of His Person and will still have to say, "The half has not been told." |
| "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world."||When James wrote these words, he didn't mean to suggest that if a believer did these things, he did all that was required of him. Rather he was saying that two outstanding examples of ideal religion are to visit orphans and widows and to keep oneself pure.||We might have thought that he would have zeroed in on expository preaching, or missionary work, or personal soul winning. But no! He thinks first of visiting those in need.||The Apostle Paul reminded the Ephesian elders how he had visited "from house to house". J. N. Darby considered visiting "the most important part of the work." He wrote, "The clock strikes the hours and the passers-by hear it, but the works inside make the clock go, and keep the striking and the hands right. I think that visiting should be your substantive work, and take all else as it comes. I dread much public testimony: and especially so, if there be no private work" (from a letter to G. V. Wigram, Aug. 2, 1839).||An elderly widow, living alone, reached the stage where she depended on help from neighbors and friends. With time on her hands, she kept a diary of anything and everything that happened during the day-especially of contacts with the outside world. One day neighbors realized that they hadn't seen any signs of life around her house for several days. The police were called to enter the house, and they found that she had been dead for several days. For three days prior to her death, the only entry in her diary was "No one came," "No one came," "No one came."||In the busyness of our everyday lives, it is all too easy to forget the lonely, the needy, the infirm. We give priority to other matters, and often to those forms of service that are more public and glamorous. But if we want our religion to be pure and undefiled, we will not neglect the orphans and widows, the aged and shut-ins. The Lord has a special concern for those who need help, and a special reward for those who step forward to fill the need. |
| "...as thy days, so shall thy strength be."||God promises to give His people strength according to their needs at any particular time. He does not promise it in advance of the need, but when the crisis comes, the grace is there to meet it.||Perhaps you are called to go through a patch of sickness and suffering. If you knew in advance how great the testing would be, you would say, "I know I could never bear it." But all the divine support comes with the testing, to your amazement and everyone else's.||We live in fear of the time when our loved ones will be called away by death. We are sure our little world will fall apart and that we ourselves will be utterly unable to cope. But it isn't that way at all. We are conscious of the Lord's presence and power in a way we never knew before.||Many of us have close scrapes with death in accidents and situations of extreme peril. We find our hearts flooded with peace when ordinarily we would be in panic. We know it is the Lord, coming alongside to help.||As we read the stories of those who have heroically laid down their lives for the sake of Christ, we realize afresh that God gives "martyr grace for martyr days." Their cool courage was beyond human bravery. Their bold witness was obviously empowered from on high.||Now it should be obvious that worrying in advance of the need produces nothing but ulcers. The fact is that God doesn't give the grace and strength until they are needed. As D. W. Whittle said,||I have nothing to do with tomorrow,||The Savior will make that His care;||Its grace and its strength I can't borrow,||Then why should I borrow its care?||Annie Johnson Flint's memorable lines are ever apropos.||He giveth more grace when the burdens grow greater;||He sendeth more strength when the labors increase.||To added affliction He addeth His mercy;||To multiplied trials, His multiplied peace.||When we have exhausted our store of endurance,||When our strength has failed ere the day is half done,||When we reach the end of our hoarded resources,||Our Father's full giving is only begun. |
| "Who can find a virtuous woman? for her price is far above rubies." (What are some of the things that a Christian husband desires in his wife? The following is a suggested list. Hopefully no one will be so immature as to expect all this in any one woman.||First of all, she should be a godly woman-one who is not only born again but spiritually minded as well. This woman puts Christ first in her life. She is a woman of prayer and active in the service of the Lord. A woman of Christian character and integrity whom he can respect spiritually; and who respects him in return.||She is a woman who takes her God-given place of subjection and who actively assists her husband to take his proper place as head...She is faithful to her marriage vows-- She is a good wife and mother of her children-- She is personally neat and attractive, one who does not go to extremes in dress, one who is feminine and ladylike but not prissy.||This ideal wife is a good homemaker, who keeps the place neat and clean and who manages its affairs efficiently. She serves good meals on a regular schedule and loves to show hospitality to others... It goes without saying that she should share the same goals and interests as her husband.||When differences arise, she is willing to bring her problems to the surface rather than clam up, pout or sulk. She is willing to negotiate differences and is able to apologize and confess if necessary.||She is not a gossip nor a busybody, meddling in other people's affairs. She has a meek and a quiet spirit and is not contentious or a nagger.||This wife cooperates in living within the family income. She is not obsessed with a desire for fancy things, and does not strive to keep up with the Joneses.||She is willing to accept adversity, if necessary.||She renders her husband his conjugal rights joyfully, not passively nor disinterestedly.||She has a good temperament, is a good sport, is not a social climber, and is entirely trustworthy.||Husbands should be grateful when they find a majority of these traits in their wives, and wives can use these as a checklist to help them climb higher. |
| "Husbands, love your wives, even as Christ also loved the church, and gave himself for it."||What does a Christian wife desire in her husband? Her first concern should be with his spiritual life, not with his physical appearance.||He should be a man of God, one who seeks first the kingdom of God and his righteousness. His objective is to serve the Lord and to be active in the local fellowship. In the home he should maintain a family altar, and be an example of the believer.||This man takes his proper place as head of the house, but he is not a tyrant.||He loves his wife and thereby wins her subjection rather than demanding it. He is respectful to her, treating her like a lady at all times. He is faithful, understanding, longsuffering, kind, thoughtful, considerate and joyful.||The ideal husband is a good provider, one who is diligent in business. But money is not his first priority. He is not covetous or greedy.||He is one who loves his children, trains them, spends time with them, plans social activities for them, is a good example for them and gives each one individual attention.||He is a lover of hospitality. His home is open to the Lord's servants, to all Christians and to the unsaved as well.||He keeps lines of communication open with his wife and family. He understands and accepts their limitations and can laugh goodnaturedly at their blunders. He shares with them on a social and intellectual basis. When he does or says something wrong, he is quick to admit his mistake and apologize. He is always open to suggestions from the family. It is highly desirable that he be able to keep on top when his wife is down.||Other desirable traits are that he be clean and well-groomed, unselfish, honest, gentle, dependable, loyal, generous and appreciative. He should have a good sense of humor and be neither grouchy nor complaining.||Few if any men embody all these virtues and it is unrealistic to expect them all. A wife should be grateful for those which she does find and lovingly help her husband to develop others. |
| "Prove all things; hold fast that which is good." (1Th_5:21)||Sometimes it seems that Christians are especially prone to accept passing fads and winds of doctrine. John Blanchard wrote of two tour-bus drivers who were comparing notes. When one mentioned that he had a bus full of Christians, the other said, "Really? What do they believe?" To which the first replied, "Anything I tell them!"||One minute it may be a food fad. Certain foods are denounced as poison and others are credited with almost magical properties. Or it may be a medicinal fad, claiming spectacular results for some strange weed or extract.||Christians can be gullible when it comes to financial appeals. In this country, at least, they respond readily to publicity involving orphans or anti-Communist crusades without investigating the integrity of the sponsoring agency.||Impostors have a heyday among believers. No matter how ridiculous their sob story, they are able to rake in the money.||Perhaps the problem is that we fail to distinguish between faith and gullibility. Faith believes the surest thing in the universe, that is, the Word of God. Gullibility accepts things as fact without evidence and sometimes in the face of evidence to the contrary.||God never intended His people to abandon their powers of discernment or their critical faculty. Interspersed in the Bible are such exhortations as the following:||"Prove all things; hold fast that which is good" (1Th_5:21),||"...take forth the precious from the vile",||"And this I pray, that your love may abound still more and more in real knowledge and all discernment",||"Beloved, do not believe every spirit, but test the spirits to see whether they are from God; because many false prophets have gone out into the world"||The danger is especially great, of course, in connection with doctrinal fads and novelties. But in many other areas as well it is possible for Christians to get sidetracked or duped with schemes or crazes that they pursue with exaggerated zeal. |
| "...those who have fallen asleep in Jesus." (1Th_4:14 NASB)||How are we to react when one of our loved ones dies in the Lord? Some Christians fall apart emotionally. Others, while sorrowful, are able to bear up heroically. It depends on how deep our roots are in God and how fully we appropriate the great truths of our faith.||First of all, we should view the death from the Savior's standpoint. It is an answer to His prayer in, "Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory..." When our loved ones go to be with Him, He sees of the travail of His soul and is satisfied. "Precious in the sight of the Lord is the death of his saints".||Then we should appreciate what it means to the one who has died. He has been ushered in to see the King in His beauty. He is forever free from sin, sickness, suffering and sorrow. He has been taken away from the evil to come. "Nothing compares with the homegoing of a saint of God...to go home, to leave these old clods of clay, to be loosed from the bondage of the material-welcomed by the innumerable company of angels." Bishop Ryle wrote, "The very moment that believers die, they are in paradise. Their battle is fought. Their strife is over. They have passed through that gloomy valley we must one day tread. They have gone over that dark river we must one day cross. They have drunk that last bitter cup which sin has mingled for man. They have reached that place where sorrow and sighing are no more. Surely we should not wish them back again! We should not weep for them but for ourselves." Faith appropriates this truth and is enabled to stand firm like a tree planted by rivers of water.||For us the death of a loved one always involves sadness. But we sorrow not as others who have no hope (1Th_4:13). We know that our loved one is with Christ, which is far better. We know that the separation is only for a little while. Then we will be reunited on the hillsides of Immanuel's land, and will know each other under better circumstances than we have ever known down here. We look forward to the Lord's coming when the dead in Christ shall rise first, we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air, and so shall we ever be with the Lord (1Th_4:16-17). This hope makes all the difference.||And so the consolations of God are not too small for us. Our sorrow is mingled with joy, and our sense of loss is more than compensated by the promise of eternal blessing. |
| "Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God."||The death of children is always an especially severe trial of the faith of God's people, and it is important to have some solid moorings to hold us at such a time.||The general belief among Christians is that children who die before they reach the age of accountability are safe through the blood of Jesus. The reasoning goes something like this: the child himself has never had the capacity to either accept or reject the Savior, so God reckons to him all the value of the work of Christ on the Cross. He is saved through the death and resurrection of the Lord Jesus, even though he himself has never fully understood the saving value of that work.||As far as the age of accountability is concerned, no one but God knows what that is. It is clearly different in each case since one child may mature earlier than another.||While there is no Scripture that says specifically that children who die before the age of accountability go to heaven, there are two lines of Scripture that support this view. The first is our verse for today: "Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God". Speaking of children, Jesus said, "...of such is the kingdom of God." He didn't say that they had to become adults to enter the kingdom of God, but that they themselves are characteristic of those who are in the kingdom of God. This is a very strong argument for the salvation of little children.||Another line of proof is as follows. When Jesus was speaking of adults, He said, "The Son of man is come to seek and to save that which was lost" (Luk_19:10). But when he was speaking of children, He omitted any mention of seeking. He simply said, "The Son of man is come to save that which was lost". The implication here is that children have not wandered away as adults have, and that the Savior sovereignly gathers them into His fold at the time of their death. Although they have never known about the work of Christ, God knows about it and reckons all the saving value of that work to their account.||We should not question the providence of God when He takes children away from us. As Jim Elliot wrote, "I must not think it strange if God takes in youth those whom I would have kept on earth till they were older. God is peopling eternity, and I must not restrict Him to old men and women." |
| "O my son Absalom! my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!"||Whether Absalom was a saved man or not, his father's wail mirrors the grief of many believers who mourn the death of an unsaved relative for whom they may have prayed for many years. Is there any balm in Gilead for such an occasion? What is the Scriptural attitude to take?||Well, first of all, we cannot always be sure whether the person actually did die without Christ. We have heard of the testimony of one man who was thrown by a horse and who trusted Christ "Between the stirrup and the ground, he mercy sought and mercy found." Another man slipped off a gangplank and was converted before he hit the water. If either had died in these mishaps, no one would have known that he died in faith.||We believe that it is possible for a person to be saved in a coma. Medical authorities tell us that a person in a coma can often hear and understand what is being said in the room, even if he himself cannot speak. If he can hear and understand, why can he not receive Jesus Christ by a definite act of faith?||But let us suppose the worst. Let us suppose that the person actually did die unsaved. What should be our attitude then? We should very clearly take sides with God against our own flesh and blood. It is not God's fault if anyone dies in his sins. At stupendous cost, God has provided a way by which people can be saved from their sins. His salvation is a free gift, quite apart from debt or merit. If men refuse the gift of eternal life, what more can God do? He certainly cannot populate heaven with people who don't want to be there, for then it would not be heaven.||So if some of our loved ones do go into eternity without hope, all we can do is share the grief and heartbreak of the Son of God, who, weeping over Jerusalem, said, "I would but ye would not."||We know that the Judge of all the earth will do right, so we vindicate Him in the punishment of the lost as much as in the salvation of repentant sinners. |
| "And he said unto them, Come ye yourselves apart into a desert place...they departed into a desert place...the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them...Jesus...was moved with compassion."||It is easy for us to be annoyed by interruptions. I blush to think how often I have chafed at unexpected demands that prevented me from accomplishing some self-appointed task. Perhaps I was writing, and the words were flowing easily. Then the phone rang or someone was at the door in need of counsel. It was an unwelcome intrusion.||The Lord Jesus was never upset by interruptions. He accepted them all as part of His Father's plan for that day. This gave tremendous poise and serenity to His life.||Actually, the extent to which we are interrupted is often an index of our usefulness. A writer in the Anglican Digest said, "When you are exasperated by interruptions, try to remember that their very frequency may indicate the valuableness of your life. Only the people who are full of help and strength are burdened by other people's need. The interruptions which we chafe at are the credentials of our indispensability. The greatest condemnation that anyone could incur--and it is a danger to guard against--is to be too independent, so unhelpful, that nobody ever interrupts us and we are left uncomfortably alone.||We all smile nervously when we read the experience of a busy housewife. One day when she had planned an unusually full schedule, she looked up from her work to see her husband come home earlier than usual. "What are you doing here?" she asked with thinly-veiled annoyance. "I live here," he replied with a pained smile. She wrote later, "Since that day I've made it a point to lay aside my work when my husband comes home. I give him a loving welcome and let him know he's really tops."||Every morning we should turn the day over to the Lord, asking Him to arrange every detail. Then if someone interrupts us, it is because He has sent that person. We should find out the reason and minister to it. That could be the most important thing we do all day, even if it came disguised as an interruption. |
| "Notwithstanding she shall be saved in childbearing..."||From some of the restrictions Paul places on woman's ministry in the church, it might seem that she is reduced to a nonentity. For instance, she is not permitted to teach or to usurp authority over the man, but must be in silence (v. 12). Some might conclude that she is relegated to an inferior place in the Christian faith.||But verse 15 clears up any such misconception. "She shall be saved in childbearing..." Clearly this is not referring to the salvation of her soul, but rather to the salvation of her position in the church. To her is given the tremendously important privilege of raising sons and daughters for God.||William Ross Wallace said, "The hand that rocks the cradle is the hand that rules the world." Behind almost every great leader is a great mother.||It is doubtful that Susannah Wesley ever ministered from a pulpit, but her ministry in the home has had a worldwide outreach through two of her sons, John and Charles.||In our society it is fashionable for many women to desert the home in order to carve out more glamorous careers in the business or professional world. To them housework is drab and raising a family is a dispensable chore.||At a Christian women's luncheon, the conversation had drifted to the subject of careers. Each one was rhapsodizing about her position and her salary. There is no question that there was a spirit of rivalry! Finally one turned to a housewife who had three stalwart sons and asked, "And what is your career, Charlotte?" Charlotte replied humbly, "I raise men for God."||Pharaoh's daughter said to the mother of Moses," Take this child away, and nurse it for me, and I will give thee thy wages". Perhaps one of the greatest surprises at the Judgment Seat of Christ will be the high wages the Lord pays to those women who have devoted themselves to raising boys and girls for Him and for eternity.||Yes, "she shall be saved in childbearing..." Woman's place in the church is not one of public ministry, but perhaps the ministry of godly childbearing is of far greater importance in the eyes of God. |
| "He that believeth and is baptized shall be saved; but he that believeth not shall be damned." (Mar_16:16)||If this were the only verse in the Bible on the subject, we might justifiably conclude that salvation is by faith plus baptism. But when there are 150 verses in the New Testament that condition salvation on faith alone, we must conclude that those 150 verses cannot be contradicted by one or two like this one.||However, although baptism is not essential for salvation, it is essential for obedience. God's will is that all who have trusted His Son as Lord and Savior should publicly identify themselves with Him in the waters of believer's baptism.||The New Testament does not contemplate any such anomaly as an unbaptized believer. It assumes that when a person is saved, he will be baptized. In the book of Acts, the disciples practiced what we might call "instant baptism." They didn't wait for a formal service in a church setting, but baptized immediately on the basis of a person's profession of faith.||The sequence of belief and baptism is so close that the Bible speaks of them in the same breath-- "He that believeth and is baptized..."||In our desire to avoid the unscriptural teaching of baptismal regeneration, we often allow the pendulum to swing too far in the opposite direction. People are apt to go off with the false idea that it doesn't really matter whether they are baptized. But it does matter.||We hear some saying glibly, "I can go to heaven without being baptized." I always answer them, "Yes, that is true. You can go to heaven without being baptized, but if you do, you'll be unbaptized for all eternity." There will be no opportunity for baptism in heaven. It is one of those acts in which we can obey the Lord now or never.||All who have trusted Jesus Christ as Lord and Savior should lose no time in being baptized. In this way they publicly identify themselves with Him in His death and resurrection and they publicly commit themselves to walk with Him in newness of life. |
| "Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life."||Here is an insight that has revolutionized and transformed many a life.||The duplication of "verily" or "truly" at the outset alerts us to expect something momentous. We will not be disappointed.||"I say unto you." The "I" is the Lord Jesus; we know that from verse 19. What we must also know is that when He says something, it is absolutely and invariably true. He cannot lie. He cannot deceive. He cannot be deceived. Nothing can be more sure and dependable than what He says.||To whom is He speaking? "I say unto you." The Eternal Son of God is speaking to you and to me. We never had anyone so illustrious speak to us before and never will. We ought to listen!||"He that heareth my word." The "He" means "anyone." It has the same force as "whoever." To hear His word means not just to hear it with the ears, but to hear and believe, to hear and receive, to hear and obey.||"...and believeth on him that sent me." We know that it was God the Father who sent Him. But the important question is, "Why did He send Him?" I must believe that the Father sent His Son to die as my Substitute, to pay the penalty I deserved, to shed His blood for the remission of my sins.||And now comes the threefold promise. First, "hath everlasting life." As soon as a person believes, he possesses eternal life. It's just as plain as that. Second, he "shall not come into condemnation." This means he will never be consigned to hell because of his sins, because Christ has paid the debt, and God will not demand payment twice. Third, he "is passed from death unto life." He passes from a condition in which he is spiritually dead as far as his relation to God is concerned, and is born again into a new life that will never end.||If you have truly heard His Word and if you have believed on the Father who sent Him, then the Lord Jesus Christ assures you that you are saved.||No wonder it is called "Good News". |
| "And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed."||Israel was in conflict with the forces of Amalek. Moses was on top of the hill,, overlooking the battle field. The position of Moses' hand spelled the difference between victory and defeat. The uplifted hand turned Amalek back. The lowered hand turned Israel back.||As long as Moses' hand was raised, he pictured the Lord Jesus as our Intercessor, "for us His hands uplifting in sympathy and love." It is through His intercession that we are saved to the uttermost. But from then on, the type breaks down, because our Intercessor's hand is never lowered. No fatigue causes Him to need outside help. He always lives to make intercession for us.||There is a second way in which we may apply this incident, namely, to ourselves as prayer warriors. The uplifted hand pictures our faithful intercession for those believers who are engaged in the spiritual conflict on the mission fields of the world. When we neglect the ministry of prayer, the enemy prevails.||A missionary and his party on safari had to spend the night in an area infested by brigands. They committed themselves to the Lord's care, then retired. Months later when a brigand chief was brought to a mission hospital, he recognized the missionary. "We intended to rob you that night out in the open country," he said, but we were afraid of your twenty-seven soldiers."||Later, when the missionary related this in a news letter to his home church, one of the members said, "We had a prayer meeting that same night and there were twenty-seven of us present."||When our God beholds us there,||Pleading in the place of prayer,||Then the tide of battle turns,||Then the flame of conquest burns,||Then the flag of truth prevails,||Foes slink back and Satan quails!||Then the faltering wail of fear||Turns to victory's ringing cheer!||Bring us, Lord, O bring us there,||Where we learn prevailing prayer.||Then we can see another insight in this incident. The Lord swore that He will have war with Amalek from generation to generation. Amalek is a picture of the flesh. The Christian must wage ceaseless warfare against the flesh. Prayer is one of his principal weapons. The faithfulness of his prayer life often spells the difference between victory and defeat. |
| "...then shall I know even as also I am known."||It is quite normal and understandable for us as Christians to wonder if we will know our loved ones in heaven. While there is no Scripture that deals specifically with the subject, there are several lines of reasoning that lead us to a positive conclusion.||First of all, the disciples recognized Jesus in His resurrected, glorified body. His physical appearance was unchanged. There was no mistaking that it was "this same Jesus." This suggests that we too will have our own distinctive features in heaven, though in a glorified form. There is no suggestion that we will all look alike. When it says in that we shall be like the Lord Jesus, it means morally like Him, i.e., forever free from sin and its consequences. But certainly we will not look like Him so as to be mistaken for Him. Never!||Second, there is no reason to believe that we will know less in heaven than we know down here. We recognize one another down here; why should it be thought strange that we should recognize each other up there? If we shall know then as we are now known, that should be decisive.||Paul expected to know the Thessalonians in heaven. He said that they would be his hope, joy and crown of rejoicing (1Th_2:19).||There are indications in the Bible that people have been given and will be given the ability to identify people they have never seen before. Peter, James and John recognized Moses and Elijah on the Mount of Transfiguration.||The rich man in Hades recognized Abraham (Luk_16:24). Jesus told the Jews that they would see Abraham, Isaac, Jacob and all the prophets in the Kingdom of God (Luk_13:28). We are told to make friends through the wise stewardship of our money so that these friends will welcome us to the everlasting habitations (which assumes that they will recognize us as their benefactors) (Luk_16:9).||But one word of caution should be added! While it seems clear that we will know our loved ones in heaven, we will not know them in the same relationships that existed on earth. For instance, the husband-wife relationship will no longer be in effect. That seems to be the clear meaning of the Savior's words in, "...in the resurrection, they neither marry, nor are given in marriage." |
| "Martha, Martha, thou art careful and troubled about many things: But one thing is needful; and Mary hath chosen that good part, which shall not be taken away from her."||Mary sat quietly at Jesus' feet and heard His word. Martha was flustered and upset in her service, and resented the fact that Mary didn't pitch in to help. The Lord Jesus didn't correct Martha for her service but for the spirit in which she was doing it. Also there is a suggestion that Martha's priorities were wrong; she shouldn't have put service above worship.||Many of us are like Martha. We are achievers, who would rather be doing than sitting. We pride ourselves on being organized, efficient, able to accomplish. We are so preoccupied with our work that our morning Bible reading is often interrupted by the memory of sixty things that have to be done. Our prayers tend to be helter-skelter because our mind wanders from Dan to Beersheba, planning out the day. It is easy for us to resent it when others don't grab a towel and help. We feel that everyone should be doing what we are doing.||Then there are those who are like Mary. They are lovers. Their lives exude affection for others. To them people are more important than pots and pans. One Person in particular is the Object of their affection. They are not lazy, though it might seem that way to us Marthas. It's just that they have different priorities.||We ourselves appreciate a person who is warm and loving more than one who is coldly capable and efficient. Our hearts are captured by a child who showers us with hugs and kisses more than by one who is too busy with his toys to pay much attention to us.||Someone has well said that God is more interested in our worship than in our service; the heavenly Bridegroom is wooing a bride, not hiring a servant.||Christ never asks of us such busy labor||As leaves no time for sitting at His feet||The patient attitude of expectation||He often counts a service most complete.||Mary chose that good part, which shall not be taken away from her. May we all do the same! |
| "Be not forgetful to entertain strangers: for thereby some have entertained angels unawares."||Hospitality is not only a sacred duty (Be not forgetful to entertain strangers); it carries within it the promise of glorious surprises (for thereby some have entertained angels unawares).||It had started out as just another ordinary day for Abraham. Suddenly three men appeared before him as he sat by the door of his tent. The patriarch reacted in the typical middle-eastern manner--he washed their feet, arranged a cool resting place for them under a tree, went out to the herd for a calf, asked Sarah to bake some bread, then served them a sumptuous meal.||Who were these men anyway? Two of them were angels; the third was the angel of the Lord. We believe that the angel of the Lord was the Lord Jesus appearing as a Man (see where the angel is called "the Lord").||So Abraham entertained not only angels, he entertained the Lord Himself in one of His many preincarnate appearances. And we may have the same privilege, startling as it may seem!||How many Christian families can testify to the blessing received from entertaining godly men and women in their homes. Impressions for God have been made on children that followed them all through their lives. Zeal for the Lord has been rekindled, sorrowing hearts have been comforted, problems have been resolved. How much we owe to these "angels" whose very presence was a benediction in the home!||But it is also our incomparable privilege to have the Lord Jesus as a guest. Whenever we receive one of His people in His Name, it is the same as if we received Him. If we really believe this, we will spend and be spent in the wonderful ministry of hospitality as never before. We will "use hospitality one to another without grudging". We will treat every guest the same as we would treat Christ Himself. And our homes will be like the home of Mary and Martha in Bethany--where Jesus loved to be. |
| "Wilt thou not revive us again that thy people may rejoice in thee."||A backslidden condition is often like cancer; we don't know we have it. We can grow spiritually cold so gradually that we don't realize how carnal we have actually become. Sometimes it takes a tragedy, a crisis or the voice of some prophet of God to awaken us to our desperate need. Only then can we claim God's promise, "I will pour water on him that is thirsty, and floods upon the dry ground".||I am in need of revival when I have lost my enthusiastic zest for the Word of God, when my prayer life has lapsed into a dull routine (or lapsed altogether), when I have left my first love. I need a fresh touch from God when I am more interested in TV programs than in the meeting of the local fellowship, when I am punctual for work but late for meetings, when I am regular at my job but spasmodic at the assembly. I need reviving when I am willing to do for dollars what I am unwilling to do for the Savior, when I spend more money on self- indulgence than I do on the work of the Lord.||We need revival when we harbor grudges, resentments, bitter feelings. When we are guilty of gossiping and backbiting. When we are unwilling to confess wrongs we have committed or to forgive others when they confess their faults to us. We need reviving when we fight like cats at home, then appear in the assembly as if all were sweetness and light. We need to be revived when we have become conformed to the world in our talk, our walk, our whole life-style. How great is our need when we are guilty of the sins of Sodom--pride, fullness of bread and prosperous ease !||As soon as we realize our coldness and barrenness, we can claim the promise of, "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land."||Confession is the road to revival!||O Holy Ghost, revival comes from Thee;||Send a revival--start the work in me.||Thy Word declares Thou wilt supply our need.||For blessings now, O Lord, I humbly plead.||J. Edwin Orr |
| "Quench not the Spirit; despise not prophesyings." (1Th_5:19-20)||We usually think of quenching in connection with a fire. We quench the fire when we throw water on it. In so doing, we either douse it completely or greatly reduce its scope and effectiveness.||Fire is used in the Scriptures as a type of the Holy Spirit. He is fervent, burning, enthusiastic. When people are under the control of the Spirit, they are glowing, ardent and overflowing. We quench the Spirit when we suppress the manifestation of the Spirit in the gatherings of God's people.||Paul says, "Quench not the Spirit; despise not prophesyings." The way in which he links the quenching of the Spirit with the despising of prophesyings leads us to believe that quenching has to do primarily with meetings of the local church.||We quench the Spirit when we make a man ashamed of his testimony for Christ, whether in prayer, worship or ministry of the Word. Constructive criticism is one thing, but when we carp at a man over words or nitpicking details, we are apt to discourage or stumble him in his public ministry.||We also quench the Spirit when we have services so overorganized that He is effectively in a straitjacket. If arrangements are made in prayerful dependence on the Holy Spirit, then no one can object. But arrangements that are made on the basis of human cleverness have the effect of leaving the Holy Spirit as a Spectator instead of as the Leader.||God has given many gifts to the Church. He uses different gifts at different times. Perhaps a brother has a word of exhortation for the fellowship. If all public ministry is centralized in some other man, then the Spirit does not have liberty to bring forth the needed message at the appropriate time. This is another way of quenching the Spirit.||Finally, we quench the Spirit when we refuse His promptings in our own lives. Perhaps we are powerfully moved to minister on a certain subject but we hold back because of the fear of man. We feel impelled to lead in public prayer but remain seated because of shyness. We think of a hymn that would be especially appropriate but we lack the courage to give it out.||The net result is that the fire of the Spirit is quenched, our meetings lose their spontaneity and power, and the local body is impoverished. |
| "And grieve not the Holy Spirit of God, whereby ye are sealed until the day of redemption."||Just as it is possible for us to quench the Spirit in the meetings of the church, so it is possible for us to grieve Him in our private lives.||There is a certain tenderness about the word "grieve". We can only grieve someone who loves us. The neighborhood brats don't grieve us, but our own naughty children do.||We hold a special place of nearness and dearness to the Holy Spirit. He loves us. He has sealed us until the day of redemption. He can be grieved by us.||But what grieves Him? Any form of sin brings sorrow to His heart. It is not by accident that Paul here calls Him the Holy Spirit. Anything that is unholy bows Him down with grief.||The exhortation "grieve not" comes in the middle of a series of sins against which we are warned. The list is not intended to be exhaustive but merely suggestive.||Lying grieves the Spirit (v. 25)--white lies, black lies, fibs, exaggerations, half-truths and shaded truths. God cannot lie and He cannot give that privilege to His people.||Anger that overflows into sin grieves the Spirit (v. 26). The only time that anger is ever justified is when it is in God's cause. All other anger gives the devil a beachhead (v. 27).||Stealing is grievous to the Holy Spirit (v. 28), whether from mother's purse or from our employer's time, tools or office supplies.||Unwholesome speech grieves the Holy Spirit (v. 29). This runs the gamut from dirty, suggestive jokes to idle chatter. Our conversation should be edifying, appropriate and gracious.||Bitterness, wrath, anger, clamor, slander and malice complete the list in chapter 4.||One of the favorite ministries of the Holy Spirit is to occupy us with the Lord Jesus Christ. But when we sin, He has to turn from this ministry in order to restore us to proper fellowship with the Lord.||But even then He is never grieved away. He never leaves us. We are sealed by Him unto the day of redemption. However, this should not be used as an excuse for carelessness but should be one of the greatest motives for holiness. |
| "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us."||Taken by themselves, the sufferings of this present time can be appalling. I think of the gruesome sufferings of the Christian martyrs. I think of what some of God's people have had to endure in the concentration camps. What shall we say concerning the horrible sufferings associated with war? The cruel dismemberment and paralysis connected with accidents? The unspeakable pain of human bodies racked by cancer or other diseases?||And yet physical suffering isn't the whole story. It seems at times that bodily pain is easier to bear than mental torture. Isn't that what Solomon meant when he wrote, "The spirit of a man will sustain his infirmity, but a wounded spirit who can bear?" ? There is the suffering that comes with unfaithfulness in the marriage relationship, or with the death of a loved one, or with disappointment over a broken dream. There is the heartbreak of being forsaken, of being betrayed by a close friend. We wonder oftentimes at the ability of the human frame to endure the blows, the agonies, the crushing griefs of life.||Viewed by themselves, these sufferings are overwhelming. But when seen alongside the coming glory, they are only pinpricks. Paul says they are "not worthy to be compared with the glory which shall be revealed in us." If the sufferings are so great, how much greater must be the glory!||In another passage, the Apostle Paul indulges in a delightful burst of spiritual imagery when he says that "our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory". Seen on the scales, the afflictions are feather-light while the glory is infinitely heavy. Judged by the calendar, the sufferings are momentary while the glory is eternal.||When we see the Savior at the end of the journey, the sufferings of this present time will fade into insignificance.||It will be worth it all when we see Jesus.||Life's trials will seem so small when we see Christ.||One glimpse of His dear face all sorrow will erase,||So bravely run the race till we see Christ.||Esther K. Rusthoi |
| "...they made me the keeper of the vineyards; but mine own vineyard have I not kept." (Son_1:6)||The brothers of the Shulamite maiden had sent her to work in the vineyard. She kept so busy tending the vines that she neglected her own vineyard, that is, her personal appearance. Her skin had become swarthy and dried, and no doubt her hair was unkempt.||There is always the danger of neglecting our own vineyard by becoming overly occupied with someone else's. There is the peril, for instance, of becoming so engrossed with the evangelization of the world that one's own family is lost. If God gives us children, those children are our number one mission field. When we stand before the Lord, one of the greatest joys will be to be able to say, "Behold, I and the children which God hath given me". Not all the accolades from appreciative audiences will compensate for the loss of our own sons and daughters.||It does seem from the Scriptures that responsibility begins at home. After Jesus had driven the demons out of Legion, He charged him, "Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee". It often seems that the most difficult place to evangelize is in our own backyard, but that is where we should start.||Again when the Lord commissioned His disciples, He said, "...both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth". Begin in "Jerusalem" (your home base)!||Andrew was determined not to neglect his own vineyard. We read of him, "He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ".||There are, no doubt, cases where a believer is faithful in seeking to win his loved ones to the Lord Jesus, and yet they persist in their unbelief. We cannot guarantee the eternal salvation of our relatives and friends. But what we must guard against is the possibility of being so preoccupied in ministering to others that we neglect our own family circle. Our own vineyard, in such cases, should have priority. |
| "For whosoever shall call upon the name of the Lord shall be saved."||No one can ever really call on the Name of the Lord without being saved. This call of desperate earnestness never goes unanswered. When we get to the end of our own resources, when we abandon all hope of saving ourselves, when we have nowhere to turn but up, if at that time we send a distress call to the Lord, He will hear and answer.||A young Sikh named Sadhu Sundar Singh determined that if he could not find peace, he would commit suicide. He prayed, "Oh God, if there is a God, reveal Thyself to me tonight." If he didn't get an answer in seven hours, he was going to put his head on the railroad track as the next train rushed to Lahore.||In the early hours of the morning, he had a vision of Jesus coming into his room and saying in Hindustani, "You were praying to know the right way. Why do you not take it? I am the way."||He rushed into his father's room and said, "I am a Christian. I can serve no one else but Jesus. Till the day I die, my life is His."||I have never known of anyone who called on the Name of the Lord in blood-earnestness without being heard. Of course, there are those who pray to the Lord when they are in a tight spot, who promise to live for Him if He will deliver them, and who then quickly forget once the pressure has been lifted. But God knows their hearts; He knows they were only fox-hole opportunists who never made a genuine heart-commitment to Him.||The fact remains that God will always reveal Himself to the one who is desperate to find Him. In countries where the Bible is not readily available, He may do it in a vision. Elsewhere He may do it through a Scripture portion, through personal witness, through Christian literature or through the miraculous converging of circumstances. So in a real sense it is true that "he who seeks God has already found Him." It's that sure! |
| "If ye know these things, happy are ye if ye do them."||Those who teach and preach the Christian faith should practice what they preach. They should present to the world a living example of the truth. The will of God is that the Word should become flesh in the lives of His people.||The world is more impressed by action than by talk. Wasn't it Edgar Guest who wrote, "I'd rather see a sermon than hear one any day"? And there is the well-known jibe, "What you are speaks so loud, I can't hear what you say!"||It was said of one preacher that when he was in the pulpit, the people wished he would never leave it; but when he was out of the pulpit, the people wished he would never enter it again.||H. A. Ironside said, "Nothing locks the lips like the life." In similar vein, Henry Drummond wrote, "The man is the message." Carlyle added his testimony: "Holy living is the best argument that tells for God in an age of fact...Words have weight when they have a man behind them." E. Stanley Jones said, "The Word has to become flesh in us before it can become power through us." "If I preach the right thing but do not live it, I am telling an untruth about God," said Oswald Chambers.||Of course we know that the Lord Jesus Christ is the only One who perfectly embodies what He teaches. There is absolutely no contradiction between His message and His life. When the Jews asked Him, "Who are you?" He replied, "Just what I have been claiming all along" (NIV). His conduct corresponded to His claims. Ours should do so increasingly.||Two brothers were doctors, one a preacher and the other an M.D. One day a troubled woman came to see the preacher, but she was not sure which of the doctors lived there. When the preacher opened the door, she asked, "Are you the doctor who preaches or the one who practices?" The question impressed him afresh with the necessity of being a living example of what he taught. |
| "Not as though I had already attained, either were already perfect."||In yesterday's study we saw that our conduct should correspond to our creed. But in order to balance the subject we must add two postscripts.||First, we have to acknowledge that we will never fully and completely live out the truth of God as long as we are in this world. After we have done our best, we still have to say that we are unprofitable servants. But we must not use this fact to excuse failure or even mediocrity: our obligation is to continually try to close the gap between our lips and our lives.||The second consideration is this. The message is always greater than the messenger, no matter who he is. Andrew Murray said, "We who are the Lord's servants will sooner or later have to preach words which we ourselves are unable to fulfil." Thirty-five years after he wrote the book Abide in Christ, he wrote, "I would like you to understand that a minister or Christian author may often be led to say more than he has experienced. I had not then (when he wrote Abide in Christ) experienced all that I wrote of. I cannot say that I have experienced it all yet."||The truth of God is superlative and sublime. It is so supernal that, as Guy King wrote, it "causes one to fear lest one should in any wise spoil it by touching it." But must it go forever unheralded simply because we do not reach its loftiest summits? On the contrary we will proclaim it, even if in so doing we condemn ourselves. To whatever extent we fail to experience it ourselves, we will make it the aspiration of our hearts.||Once again we emphasize that these considerations must never be used to excuse behavior that is unworthy of the Savior. But they should keep us from unwarranted condemnation of a true man of God just because his message sometimes leaps to heights which he himself has not attained. And it should not keep us ourselves from holding back the full counsels of God, even if we have not experienced them in full. God knows our hearts. He knows whether we are practicing hypocrites or passionate aspirants. |
| "The battle is not yours, but God's."||If a man is a soldier of the Cross, he can expect to be attacked sooner or later. The more courageously he declares the truth of God and the more accurately he exemplifies the truth in his own life, the more he will be subjected to assault. An old Puritan said, "He that standeth near his Captain, is a sure target for the archers."||He will be accused of wrongs he did not do. He will be savaged by gossip, slander and backbiting. He will be ostracized and ridiculed. This treatment will come from the world and, sadly enough, it may sometimes come from fellow-Christians.||At such times, it is important to remember that the battle is not ours, but God's. And we should claim the promise of : "The Lord shall fight for you, and ye shall hold your peace." What this means is that we don't have to defend ourselves or fight back. The Lord will vindicate us at the proper time.||F. B. Meyer wrote, "How much is lost by a word! Be still; keep quiet; if they smite thee on one check, turn the other also. Never retort. Never mind your reputation or character--they are in his hands, and you mar them by trying to retain them."||Joseph stands out as an example of one who did not try to vindicate himself when falsely accused. He committed his cause to God, and God cleared his name and promoted him to great honor.||An aged servant of Christ testified that he had been wronged many times over the years. But he prayed in the words of Augustine, "Lord, deliver me from the lust of always vindicating myself." He said that the Lord had never failed to justify him and to expose his accusers.||The Lord Jesus, of course, is the supreme Example. "...when he suffered, he threatened not; but committed himself to him that judgeth righteously".||This, then, is the message for today. We don't have to defend ourselves when we are falsely accused. The battle is the Lord's. He will fight for us. We should hold our peace. |
| "Beloved, do not believe every spirit, but test the spirits to see whether they are from God; because many false prophets have gone out into the world."||We live in a day when cults are multiplying with amazing rapidity. Actually there are no new cults; they are just variations of heretical groups that sprang up in New Testament days. It is their variety that is new, not their basic tenets.||When John says that we should test the spirits, he means that we should test all teachers by the Word of God so that we can detect those that are false. There are three fundamental areas where the cults expose themselves as being counterfeits. No cult can pass all three of these tests.||Most of the cults are fatally defective in their teaching concerning the Bible. They do not accept it as the inerrant Word of God, the final revelation of God to man. They give equal authority to the writings of their own leaders. They claim new revelations from the Lord and boast of "new truth." They publish their own translation of the Scripture which twists and perverts the truth. They accept the voice of tradition on a par with the Bible. They handle the Word of God deceitfully.||Most of the cults are heretical in their teachings concerning our Lord. They deny that He is God, the Second Person of the Holy Trinity. They might admit that He is the Son of God, but by this they mean something less than equality with God the Father. Often they deny that Jesus is the Christ, teaching that the Christ is a divine influence that came upon the man Jesus. Often they deny the true, sinless humanity of the Savior.||A third area in which the cults stand condemned is in what they teach concerning the way of salvation. They deny that salvation is by grace through faith in the Lord Jesus alone. Every one of them teaches another gospel, namely, salvation by good works or good character.||When propagators of these cults come to our door, what should be our response? John leaves us in no doubt: "Don't have him inside your house; don't even greet him. For to greet such a man is to share in the evil that he is doing." (Phillips). |
| "(We) have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God."||On the previous page, we noted three areas in which the cults expose themselves as being untrue to the Christian faith that has been once-for-all delivered unto the saints. There are other characteristics of the cults of which we should not only be aware but which we should carefully avoid in our own Christian fellowships.||For instance, their leaders build up what we might call a personality cult, setting themselves forth as virtual messiahs and wonder-men. Men with charisma often exercise harsh, autocratic control over the laity, demanding submission and threatening dire punishment for failure to obey.||They often claim to be exclusive possessors of the truth, make prideful claims to certain distinctives, and criticize all other groups that disagree. Some claim to combine the best of other doctrines and thus to be the final word. They imply that no one can be fully happy until he is initiated into their mysteries.||They try to isolate their members from all other teachers, from all others who profess to be believers and from books written by others than their own leaders.||They often prescribe a legalistic lifestyle that becomes a system of bondage. They equate holiness with certain rituals and observances which men can do by their own strength rather than by divine life.||They exploit the people financially by a system of clever psychological manipulations. The leaders live in splendor and luxury, while many of the people are reduced to near poverty.||Many of the cults are sheep-stealers, conducting raids on other religious institutions rather than trying to reach the unchurched.||They overemphasize one doctrine or a few doctrines, completely neglecting vital areas of divine revelation.||They treat those who teach the truth as enemies. Thus Paul asked the legalistic Galatians, "Am I therefore become your enemy because I tell you the truth?".||It is unfortunate that any of these attitudes or acts should ever creep into sound Christian fellowships, but as long we are in the body, we all have to guard against them zealously. |
| "But go ye and learn what that meaneth, I will have mercy, and not sacrifice."||God is far more interested in how we treat other people than in how many religious ceremonies we go through. He prefers mercy to sacrifice. He places practical morality above ritual. It might seem strange to read that God doesn't desire sacrifice, because it was He who instituted the sacrificial system in the first place. But there is no contradiction. While it is true that He ordered the people to bring sacrifices and offerings, He never intended these to take the place of justice and kindness. "To do justice and judgment is more acceptable to the Lord than sacrifice"||The Old Testament prophets thundered out against people who observed all the proper rituals, yet who cheated and oppressed their neighbors. Isaiah told them that God was fed up with their burnt offerings and religious holidays as long as they oppressed the fatherless and widows. He told them that the fast God desired was to treat their employees fairly, to feed the hungry and clothe the poor. Unless their lives were right, they might as well offer a dog's head or swines' blood.||Amos told the people to stop their religious observances because God would continue to hate these rituals until justice and mercy flowed like a mighty torrent. And Micah warned that what God wants more than ritual is reality--the reality of fairness, justice, mercy and humility.||In our Lord's day, the Pharisees earned His scorn by pretending to be religious with long, public prayers while evicting widows from their homes. They were careful to give God a tenth of the mint in their garden, but this could never take the place of justice and faith. It is futile for us to bring our offering to the Lord if our brother has a valid grievance against us; the gift is acceptable only after the wrong has been righted. Attending church regularly will never serve as a cover-up for dishonest business practices during the week. There is no use giving mother a box of chocolates on Mother's Day if we treat her hatefully during the year. Or a shirt to father on Father's Day if we do not show love and respect to him the rest of the time.||God is not fooled by externals or rituals. He sees the heart and our day-by-day behavior. |
| "Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men."||Faithful people are an endangered species; they are rapidly vanishing from the human race. If David mourned their demise in his day, we often wonder how he would feel if he lived today.||When we speak of a faithful person, we mean one who is trustworthy, reliable, dependable. If he makes a promise, he keeps it. If he has a responsibility, he fulfills it. If he has honorable allegiances, he is staunchly loyal to them.||The unfaithful man makes an appointment, then either fails to keep it or is inexcusably late. He agrees to teach a Sunday School class, yet fails to arrange for a replacement when he cannot be present. You can never depend on him. His word means nothing. No wonder Solomon said, "Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint".||God is looking for faithful men and women. He wants stewards who are faithful in caring for His interests. He wants teachers who are faithful in passing on the great truths of the Christian faith. He wants believers who are faithful to the Lord Jesus, sharing His rejection and bearing the cross. He wants people who are uncompromisingly loyal to His inspired, inerrant, infallible Word. He wants Christians who are loyal to the local assembly, instead of wandering from church to church like religious gypsies. God wants saints who are faithful to other believers and faithful to the unsaved as well.||As in all other virtues, the Lord Jesus is our glorious example. He is the faithful and true Witness, a merciful and faithful High Priest in things pertaining to God, faithful and just to forgive us our sins and to cleanse us from all unrighteousness. His words are true, His promises are unfailing and His ways are utterly dependable.||Although men might not put a high premium on faithfulness, God does. The Lord Jesus commended the faithfulness of His disciples with the words, "Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me" (Luk_22:28,29). And the ultimate reward for faithfulness will be to hear His accolade, "Well done, thou good and faithful servant:... enter thou into the joy of thy Lord". |
| "And I will bless them that bless thee, and curse him that curseth thee."||When God first called Abraham to be the head of His chosen earthly people, He promised to bless the friends of that nation and to curse its enemies. In the intervening centuries the Jewish people have suffered untold hostility and discrimination, but the curse of God has never been lifted on anti-Semitism.||Haman plotted the destruction of the Jewish people in Persia. He inveigled the king into signing an unalterable decree. For a while everything seemed to be moving in his favor. But then snags developed. The arch-conspirator staggered from disappointment to failure till finally he was hanged on the gallows he had built for Mordecai, the Jew.||Failing to learn from history, Adolph Hitler was doomed to relive it. He inaugurated a vicious program to wipe out the Jews with his concentration camps, gas chambers, ovens, mass shootings. It seemed that nothing could stop him. But then the tide turned and he died ignominiously with his mistress in a Berlin bunker.||Anti-Semitism will reach its most horrendous climax during the Great Tribulation. The Jews will be delivered up to be afflicted and killed; they will be hated by all the Gentile nations. Vast numbers will be massacred. But the pogrom will be interrupted by the personal advent of the Lord Jesus Christ. Those who have persecuted His people will be destroyed; those who have befriended Christ's Jewish brethren will enter the Kingdom.||No true believer should ever allow his soul to be tainted with a trace of anti-Semitism. His Lord, his Savior, his best and truest Friend was and is a Jew. God used the Jewish people to give and preserve the Scriptures. Although God has temporarily set aside the nation because of its rejection of the Messiah, He still loves Israel for the Fathers' sake. No one who hates the Jews can expect the blessing of God on his life and service.||"Pray for the peace of Jerusalem: they shall prosper that love thee". They shall also prosper who love the Jewish people. |
| "Therefore Michal the daughter of Saul had no child unto the day of her death."||David was ecstatic when he brought the ark to Jerusalem and when it was placed in the tent that he had specially prepared for it. Sensing that this was one of his greatest achievements and one of the most glorious moments in his career, the king danced before the Lord with all his might. His wife, Michal, ridiculed him for what she thought was shameful behavior. As a direct result of her critical attitude, she had no child unto the day of her death.||We learn from this that a critical spirit produces barrenness. Of course, when we say that, we are not speaking about constructive criticism. If criticism is true, we should welcome it and benefit from it. There are few friends in life who love us enough to give helpful criticism.||But destructive criticism can be devastating. It can destroy the work of God in someone's life, and can undo the progress of years in a few minutes.||In the incident involving David, the ark represents Christ and the ark given its place in Jerusalem speaks of Christ enthroned in the human heart. When that happens, the Spirit-filled believer cannot help but express his exuberance and enthusiasm. This often stirs up the hostility of unbelievers and sometimes the scorn of other Christians. But that critical spirit inevitably leads to barrenness.||It can lead to barrenness not only in an individual life but in a local assembly as well. Take, for example, a fellowship where the young people are subjected to a continual torrent of criticism. They are taken to task for the way they dress, for their hair styles, for their public prayers, for their music. Instead of patiently training them, the leadership expects them to be instantly full-grown. Soon the young people drift away to more congenial fellowships, and the assembly is left to die on the vine.||Let us be warned by the example of Michal that censoriousness not only harms its victims but takes its revenge on the one who practices it. That revenge is spiritual barrenness. |
| "...as he is, so are we in this world." (b)||Here is one of those New Testament truths that shocks us by its sheer audacity. We would not dare to utter the words if we did not see them in the Bible. But they are gloriously true, and we can revel and rejoice in them.||In what sense are we like Christ in this world? Our minds almost automatically think first of the ways we are not like Him. We do not share with Him the attributes of deity, such as omnipotence, omniscience and omnipresence. We are full of sin and failure whereas He is absolutely perfect. We do not love as He loves, or forgive as He forgives.||How, then, are we like Him? The verse explains. "Herein has love been perfected with us that we may have boldness in the day of judgment, that even as he is, we also are in this world" (Darby). God's love has so worked in our lives that we will not be terrified when we stand before the Judgment Seat of Christ. The reason for our confidence is that we have this in common with the Savior--judgment is behind us. We are like Him with respect to judgment. He bore the judgment of our sins on the Cross of Calvary and settled the sin question once for all. Because He took the punishment of our sins, we will never have to take it. We can confidently sing, "Death and judgment are behind me, grace and glory lie before, all the billows rolled o'er Jesus, there they spent their utmost power." Just as judgment is forever past for Him, so it is past for us also, and we can say, "There is no condemnation, there is no hell for me, the torment and the fire, mine eyes shall never see. For me there is no sentence, for me death has no sting: because the Lord who loves me will shield me with His wing."||We are like Him not only with respect to judgment but also with respect to acceptance before God. We stand before God with the same favor that the Lord Jesus does, because we are in Him. "Near, so very near to God I could not nearer be, for in the Person of His Son,/1 am as near as He."||And finally, we are like Christ because we are loved by God the Father, just as Christ is. In His high-priestly prayer, the Lord Jesus said, "...thou...hast loved them, as thou hast loved me" (b). Thus, it is no exaggeration for us to say, "Dear, so very dear to God, I could not dearer be. The love wherewith He loves His Son, such is His love to me."||So it is blessedly true that as Christ is, so are we in this world. |
| "A man that hath friends must show himself friendly."||Even though all modern versions translate this verse differently, the King James Version enshrines the valuable truth that friendships must be cultivated. They thrive on attention but die through neglect.||An editorial in Decision Magazine said, "Friendships don't just happen; they have to be cultivated--in short, we have to work at them. They are not built on just taking, they are built on giving. They are not just for the good times, they are for the bad times as well. We do not hide our needs from a true friend. Neither do we hold onto a friend only to have his help."||A good friend is worth keeping. He stands by you when you are falsely accused. He commends you for whatever is praiseworthy, and is frank to point out areas that need improvement. He keeps in touch over the years, sharing your joys and sorrows.||That is important--keeping in touch. It can be done by letters, cards, phone calls, visits. But friendship is a two-way street. If I consistently fail to answer letters, I am saying that I don't consider the friendship worth continuing. I am too busy. Or I can't be bothered. Or I hate writing letters. Few friendships can survive on continued neglect.||Our refusal to communicate is often a form of selfishness. We are thinking of ourselves, of the time, effort and cost involved. True friendship thinks of others--how we can encourage or comfort or cheer or help; how we can minister spiritual food to them.||How much we owe to friends who have come alongside with the Spirit-given word when it was most needed! There was a time in my life when I was feeling very low over a deep disappointment in Christian service. A friend who could not have known of my discouragement wrote a cheery letter in which she quoted, "Then I said, I have labored in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God." It was just the word I needed to pick me up and set me to work again.||Charles Kingsley wrote, "Can we forget one friend, can we forget one face, which cheered us to the end, which nerved us for our race? To godlike souls, how deep our debt! We would not, if we could, forget."||Most of us have only a few close friends in life. That being so, we should do all in our power to keep those friendships strong and healthy. |
| "Casting all your care upon him; for he careth for you."||It is possible to live a long, long life as a believer and yet never learn to cast our care on the Lord. We can memorize the verse and even preach it to others, yet never really practice it in our own lives. We know theologically that God cares for us, that He is concerned with our affairs, and that He is well able to take care of the greatest anxieties we could imagine. Yet we insist on tossing and turning in our beds at night, fretting, worrying and imagining the worst.||It doesn't have to be that way. I have a friend who faces more problems and headaches than most of us have ever known. If he had to bear them himself, he would be a spiritual basket-case. What does he do? He takes them to the Lord and leaves them there, gets up from his knees, crawls into bed, sings a few verses of a hymn, and is off to sleep in no time.||Bill Bright once said to LeRoy Eims, "LeRoy, I have found great comfort in I have concluded in my own life that either I carry my burdens or Jesus does. We cannot both carry them, and I've decided to cast them on Him."||Eims decided to try it. He wrote, "I went to my room and began to pray. To the best of my ability I did what Bill had said. For months I had carried a heavy knot in my stomach. I could actually feel the thing leaving. I experienced the deliverance of God. No, the problem did not go away, and hasn't to this day. But the burden is gone. I no longer spend sleepless nights or cry myself to sleep. I can honestly face the burdens with a joyful spirit and thankfulness of heart."||Most of us can identify with the one who wrote: "It is God's will that I should cast my care on Him each day. He also asks me not to cast my confidence away. But oh! how stupidly I act when taken unawares, I cast away my confidence and carry all my cares.||And all the time the Savior is saying to us:||Bear not a single care thyself,||One is too much for thee.||The work is mine and mine alone.||Thy work is 'Rest in Me.' |
| "Behold, Lord...if I have taken anything from any man by false accusation, I restore him fourfold."||As soon as Zacchaeus had opened his heart to the Lord Jesus, a divine instinct told him that he should make restitution for the past. It might sound from the text that there was a question whether he had ever cheated anyone, but it is reasonable to believe that the "if" really means "since" in the case of this rich tax collector. He had gotten money dishonestly, he knew it, and he was determined to do something about it.||Restitution is good Bible doctrine and good Bible practice. When we are converted, we should restore to the rightful owner things we have taken wrongfully. Salvation doesn't relieve a person from making right the wrongs of the past. If money was stolen before salvation, a true sense of the grace of God requires that this money be repaid. Even legitimate debts contracted during one's unconverted days are not cancelled by the new birth.||Years ago, when hundreds of people were saved in Belfast under the preaching of W. P. Nicholson, the local factories had to build huge sheds to hold the stolen tools that were returned by the new converts.||Mammoth warehouses would be needed in this country to house the loot taken from the Armed Services alone. To say nothing of the steady leak of tools, supplies and merchandise that flows illegally from factories, offices and stores.||Ideally, when restitution is made by a believer, it should be done in the Name of the Lord Jesus. For example, "I stole these tools when I worked for you years ago, but I was saved recently and my life has been transformed by the Lord Jesus Christ. He has put it on my heart to return the tools and to ask your forgiveness." In this way, the glory goes to the Savior, where it belongs.||There are circumstances where, as a matter of Christian testimony, interest should be paid on money that was stolen. The trespass offering in the Old Testament foreshadowed this. It required the payment of damages plus one-fifth.||Admittedly, there are situations where, because of the passing of time or because of changed conditions, it is no longer possible to make restitution. The Lord knows about this. If the sin is confessed, He accepts the sincere desire for the actual act--but only in those cases where restitution is impossible. |
| "...they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them."||The people recognized that Peter's ministry was a ministry of power. Wherever he went, the sick were healed. No wonder the crowd wanted to get into his shadow! He wielded a tremendous influence.||Everyone of us casts a shadow. Inevitably we influence the lives of those we contact. Herman Melville wrote: "We cannot live for ourselves alone. Our lives are connected by a thousand invisible threads, and along these sympathetic fibers, our actions run as causes and return to us as results."||You are writing a gospel, a chapter each day, by the deeds that you do, by the words that you say. Men read what you write, Whether faithless or true. Say! What is the gospel according to you?||When asked which of the gospels was his favorite, one man answered, "The gospel according to my mother." And John Wesley once said, "I learned more about Christianity from my mother than from all the theologians of England."||It is sobering to realize that someone looks at each one of us and thinks, "That's just what a Christian should be." It may be a son or daughter, a friend or neighbor, a teacher or student. You are his hero, his model, his ideal. He watches you more closely than you think. Your business life, your church life, your family life, your prayer life--all these set the pattern for him to imitate. He wants your shadow to overshadow him.||Generally we think that shadows are nothings. But the spiritual shadow we cast is something real. Therefore we must ask ourselves this question: When to the last great reckoning the lives I meet must go, Shall this wee, fleeting touch of mine/have added joy or woe? Shall He who looks their records o'er -/of name and time and place - Say "Here a blessed influence came" or "Here is evil's trace"? (Strickland Gillilan).||Robert G. Lee wrote: "You can no more prevent what you are, what you say, and what you do from affecting other people than you can prevent your body from casting a shadow in sunlight. What you are within you shows without, with no ambiguous expression. You exert an influence which mere language and strong persuasion are feeble to express." |
| "One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind."||The word "alike" should be omitted from this verse; it was added by the translators. It should read, "another esteemeth every day/' that is, he looks upon every day as sacred.||To Jews, living under law, the Sabbath or seventh day was especially sacred. The law forbade labor on that day and restricted travel. Additional offerings were required.||Christians, living under grace, are never commanded to keep the Sabbath. To them all days are sacred, even though they believe that there is a principle in the Word of one day of rest in seven. They cannot be condemned for failing to keep the Sabbath.||The first day of the week, that is, the Lord's Day, stands out in the New Testament for several reasons. The Lord Jesus arose on that day. After His resurrection He met with His disciples on two successive Sundays (Joh_20:26). The Holy Spirit was given at Pentecost on the first day; Pentecost occurred seven Sundays after the Feast of Firstfruits (;), which symbolizes Christ's resurrection (1Co_15:23). Hie disciples gathered to break bread on the first day of the week. And Paul gave instructions to the Corinthians to take a special offering on the first day of the week. However, it is not a day of special obligation, like the Sabbath, but a day of special privilege. Because we are released from our normal employment on Sunday, we are able to devote it to the worship and service of our Lord in a way we are not able to devote the other days.||While we have liberty to regard all days as equally sacred, we do not have liberty to do anything on Sunday that might stumble others. If working around the house, repairing the car or playing football would stumble a brother, then we should forego what we might consider to be a legitimate right. As Paul said, "Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way".||Jews under law had their day of rest at the end of a week of work. Christians under grace begin their week with a day of rest, because Christ has finished the work of redemption.||C. I. Scofield pointed out that the true character of the Lord's Day is illustrated by the way our Lord used it: "He comforted weeping Mary; walked seven miles with two perplexed disciples, giving a Bible reading by the way; sent messages to other disciples; had a private interview with backslidden Peter; and imparted the Holy Spirit to the men in the upper chamber." |
| "And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren."||There is a law of compensation in life. According to that law, people who are deficient in one respect are given some counterbalancing benefit in another. The law prevents anyone from having everything. What one person lacks in beauty, she may make up for in practical wisdom. A man who is not well-coordinated in athletics may have a better disposition than if he were. Poets are not always practical, and artists are not always good managers of their finances.||When God saw that Jacob loved Rachel more than Leah, He caused Leah to be more prolific. Years later the law of compensation worked in the same way with Hannah and Peninnah. Elkanah loved Hannah more than Peninnah, but Peninnah had children and Hannah did not.||Though Fanny Crosby did not have the gift of sight, she had the gift of song to a superlative degree. Her hymns are one of the Church's great legacies. Alexander Crudens suffered from severe depression but he had the strength to produce the concordance that bears his name.||Here is a humble Christian who cannot preach for sour apples; he has no public gift at all. But he is a mechanical genius, and thankfully can keep the preacher's car in operating condition. The preacher is hopeless in mechanics. When anything goes wrong with his car, all he can do is raise the hood, put his head under it and pray.||If someone objects that the law of compensation does not work perfectly in this life, we would have to agree. There are inequalities and injustices. But this life is not all! The last chapter has not been written. When God pulls back the curtain and lets us see the world beyond, we realize that the scores are evened and the tables turned. We hear Abraham, for example, say to the rich man, "Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented" (Luk_16:25).||In the meantime, it's good for us to take a balanced view of life. Instead of concentrating on our deficiencies, we should remember that God has given us some qualities and abilities that others who seem to be more favored do not have. This will save us from feelings of worthlessness, inadequacy and envy. |
| "For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household."||Our Lord is not speaking here about the direct purpose of His coming but rather about its almost inevitable result. He is saying that whenever people would follow Him, they could expect bitter opposition from their relatives and friends. In that sense, He did not come to bring peace but a sword (v. 34).||History has fulfilled the prophecy. Wherever people have turned to the living, loving Savior, they have met with abuse and hostility. They have been ridiculed, disinherited, thrown out of the home, fired from their jobs, and, in many cases, murdered.||The opposition is completely irrational. Here is a father whose son was a dope addict. But now that son has turned his back on drugs and is actively serving Christ. You'd think the father would be pleased. But no! He's furious. He frankly admits he would rather have his son the way he was before.||Others are saved from alcoholism, from crime, from sex perversion, from the occult. They naively think that their relatives will not only be ecstatic but will want to become Christians themselves. It doesn't work that way. The coming of the Lord Jesus brings division into the family.||To forsake the religion of one's parents for Christ inflames the deepest passions. For instance, a family may be Jewish in name only, yet for a member of that family to become a Christian provokes violent emotional outbursts. The offender is called a renegade, a traitor, and is even associated with Hitler as an enemy of the Jews. Christian pleas and protests fall on deaf ears.||In many Muslim countries, conversion to Christ is punishable by death. The sentence is carried out not by the government but by the immediate family. The wife, for instance, may put ground glass in her husband's food.||And yet through the bold confession of new converts and through their patient, Christ-like endurance of hatred and persecution, others come to realize the emptiness of their own lives and their own religion, and turn to the Lord Jesus Christ in repentance and faith. And so the ranks grow through opposition, and thrive through persecution. |
| "And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not." (Eze_33:32)||One of the ironies of declaring the word of the Lord is that people are often intrigued with the speaker but not with the message that requires action on their part.||This is true with public preaching. The people admire the preacher. They remember his jokes and his illustrations. They hang on his enunciation. Like the woman who said, "I could almost weep every time my minister says that blessed word 'Mesopotamia.'" But they are paralyzed as far as obedience is concerned. They are immunized against action. They are anesthetized by the pleasant voice.||This is a familiar syndrome to those who carry on a counseling ministry. There are some people who get a secret satisfaction out of being counseled. They thrive on being the center of attention for that brief hour or so. They enjoy the fellowship of the counselor so much that they become chronic counselees.||Presumably they have come to get advice. But they don't really want advice. Their minds are already made up. They know what they want to do. If the counselor's advice agrees with their own desire, then they are fortified. If not, they will reject his advice and continue on in their stubborn way.||King Herod belonged to this class of dilettantes. He used to enjoy listening to John the Baptist (Mar_6:20) but he was a superficial dabbler. He had no intention of letting the message change his life.||Erwin Lutzer writes, "I've discovered that the most frustrating problem in helping those who come for counsel is simply that most people do not want to change. Of course, they are prepared to make minor adjustments - particularly if their behavior is getting them into trouble. But most of them are comfortable with their sin as long as it doesn't get out of hand. And often they'd prefer to have God keep His activity in their lives to a minimum."||Some counselors have developed a stratagem to bridge the gap between hearing and doing. They give the counselee a specific assignment - something that he must do before he appears for another session. This tends to eliminate those who are not serious. It prevents wasting time for them both.||It is a serious thing to reach the stage in life where we can hear God's Word and not be moved by it. We must pray for continued sensitivity to the voice of the Lord and a readiness to perform whatever He says. |
| "Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon."||The trembling sinner fears that God will not receive him. The penitent backslider doubts that God can ever forget. But our verse reminds us that those who return to the Lord are greeted with bounteous mercy and abundant pardon.||This is illustrated by a story that surfaces periodically over the years--a story in which the details change but the message lives on. It is about a rebellious son who left home, went to New York, lived in sin and shame, finally landed in jail. After four years in prison, he was paroled and desperately wanted to go home. But he was tortured by the fear that his father would not receive him. He couldn't face the disappointment of being rejected.||Finally he wrote his dad giving no return address. He said that he would be on the train the following Friday. If the family wanted him, they should tie a white handkerchief on the oak tree in the front yard. If he saw no handkerchief as the train passed, he would keep going.||Now he is on the train, sullen and withdrawn, fearing the worst. As it happens, a Christian is sitting beside him. After several unsuccessful tries, the Christian finally gets him to open up and tell his story. They are now fifty miles from his home. The returning prodigal fluctuates between fear and hope. Forty miles. He thinks of the disgrace he has brought on his parents, and how he has broken their hearts. Thirty miles. The wasted years pass before his mind. Twenty miles. Ten miles. Five miles.||At last the house comes into view. He sits there stunned. The oak tree is covered with white strips of cloth, fluttering madly in the breeze. He gets up, brings down his suitcase and prepares to get off at the station.||The tree, of course, speaks of the Cross. With arms outstretched and decked with innumerable promises of pardon, it beckons the repentant sinner to come home. What a welcome to the Fathers house! What unbounded forgiveness when the wanderer returns! |
| "Shouldest those help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord."||King Jehoshaphat had joined wicked King Ahab in war against the Syrians. It was an unholy alliance that almost cost his life. The Syrians mistook Jehoshaphat for Ahab and were about to kill him when they realized their mistake. Although Jehoshaphat escaped death, he didn't escape a stinging rebuke from the prophet Jehu. God is angry when His people love those who hate Him and cooperate with the ungodly.||Where could such a thing happen today? It could happen when professed evangelical Christians join with avowed liberals in great religious crusades. These liberals deny the great fundamental doctrines of the Christian faith. They seek to undermine the authority of the Scriptures with their doubts and denials. Although posing as Christians, they are actually enemies of the Cross of Christ. Their god is their belly. Their glory is in their shame. They mind earthly things (see). The cause of Christ cannot possibly benefit from their patronage. It can only suffer.||As the ecumenical movement gains momentum, Bible-believing Christians will face increasing pressure to close ranks with every ungodly element in Christendom. If they refuse, they will be ridiculed and denounced, and their liberties will be curtailed. Yet faithfulness to Christ will require them to walk a path of separation.||One of the unkindest cuts of all comes when real Christians are contemptuous of their brothers who refuse to work with the ungodly. It is not unknown for Christian leaders to speak with appreciation of the modernists while assailing the fundamentalists. They fawn over liberal scholarship, quote liberal writers approvingly and show a lovely tolerance of liberal heresies. But they have nothing but scornful epithets for their fundamentalist brothers who seek to maintain clear-cut lines of demarcation between the righteous and the ungodly.||To court the favor of God's enemies or seek their help is a policy of treachery. Loyalty to Christ demands that we stand with His uncompromising followers against the foe. |
| "...as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike. "||When David recovered the city of Ziklag from the Amalekites, some of his men did not want to share the spoil with 200 who had stayed behind at the brook Besor. David ruled that those who stayed by the supplies should share equally with those who went into the battle.||For every soldier who engages in combat, there are several who work behind the lines. In the U. S. Army in World War II, only about 30% of the troops were in combatant units. The others were support personnel, serving in such units as engineer, quartermaster, ordnance, communications, chemical, transportation and military government.||There is a parallel to this situation in the work of the Lord. Although all Christians are soldiers, not all are in the front line of battle. Not all are preachers, or evangelists, or teachers, or pastors. Not all are missionaries serving on the battle fronts of the world.||God has support personnel in His army too. There are His faithful prayer warriors who agonize daily until the tide of battle turns. There are His devoted stewards who live sacrificially so that they can send more money to the front. There are those who provide food and accommodations for those who are in face-to-face conflict with the enemy. Then think of those who type manuscripts that will one day carry the message to distant lands. Think of those who edit, translate and print Christian literature. Think of the women of excellence who minister in the home, raising sons and daughters for the service of the King. For every one in the thick of the battle, there are several others serving as support personnel.||When the rewards are passed out, those who had supportive roles will share equally with those who were acclaimed as war heroes. Those who served quietly behind the lines will share equal honors with the evangelical celebrities.||God is able to sort it all out. He can accurately measure the importance of everyone's contribution. There will be plenty of surprises. Inconspicuous people whom we thought to be fairly unimportant will be seen to have occupied crucial positions. Without them, we ourselves would have been powerless. |
| "There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life."||The greatest of all investments is the investment of one's life for Jesus Christ. The important considerations in any investment are the safety of the principal and the rate of return. Judged on this basis, no investment can compare with the life that's lived for God. The principal is absolutely safe because He is able to keep that which we have committed unto him. As for the income, it boggles the mind by its immensity.||In today's passage, the Lord Jesus promises to repay one hundredfold. That amounts to a 10,000% rate of interest--something that is unheard of in the world. But that is not all!||Those who have forsaken the comforts of a home in order to serve the Lord Christ are promised the warmth and conveniences of many homes, where they are shown the kindness of God for Jesus' sake.||Those who forego the delights of marriage and a family, or who sever other tender earthly ties for the Gospel's sake, are promised a worldwide family, many of whom actually become closer than blood-relatives.||Those who forsake lands are promised lands. They leave behind the privilege of owning a few acres of real estate, and gain the immeasurably greater privilege of claiming countries and even continents for the precious Name of Jesus.||They are also promised persecutions. At first this seems to be a sour note in an otherwise harmonious symphony. But Jesus includes persecutions as a positive return on one's investment. To share the reproach of Christ is greater treasure than all the wealth of Egypt.||Those are the dividends in this life. Then the Lord adds, "...and in the world to come eternal life." This looks forward to eternal life in its fullness. Though eternal life itself is a gift received by faith, there will be differing capacities for enjoying it. Those who have left all to follow Jesus will share a greater degree of reward in the City Foursquare.||When we consider the transcendent returns from a life invested for God, it's strange that more people do not participate. Investors can be extremely shrewd when it comes to stocks and bonds, yet strangely dense when it comes to the best investment of all. |
| "A word fitly spoken is like apples of gold in pictures of silver."||The combination of golden apples in a setting of silver is pleasingly appropriate. The two go together well. It is the same with a golden word spoken at just the proper time. "A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!".||A veteran missionary lady is dying in the cancer ward, still conscious but too weak to talk. A godly elder goes to her bedside just as the evening visiting hours are closing. Leaning over her bed, he quotes (Son_8:5), "Who is this that cometh up from the wilderness, leaning upon her beloved?" She opens her eyes and smiles. That is her last contact with this sobbing, suffering world. Before dawn breaks, she has left this wilderness, leaning on her Beloved. It was just the right word!||A family is numb with grief over the loss of a loved one. Friends crowd around with messages of condolence, but none seem to assuage the heartache. Then a letter comes from Dr. H. A. Ironside, quoting, "Weeping may endure for a night, but joy cometh in the morning." That proves to be the right word from the Lord to snap the chain of sorrow.||As a group of young Christians are on a long trip, one starts to share some doubts concerning the Scriptures which he has picked up in one of his college courses. After listening for a while, one of the quieter, more forgettable passengers startles the group by quoting from memory: "Cease, my son, to hear the instruction that causeth to err from the words of knowledge." It was an apple of gold in a setting of silver!||Then there is the familiar story of how Ingersoll, standing before a large audience, defied God to strike him dead in five minutes--if there was a God. The five minutes passed, heavy with suspense. The fact that Ingersoll was still alive was supposed to demonstrate that no God exists. Just then a nondescript Christian arose in the audience and asked, "Mr. Ingersoll, do you think you can exhaust the mercy of God in five minutes?" It was a word on target.||The proper word, spoken at the proper time, is truly a gift from God. We might well covet the gift so that the Spirit of God can use us to speak the appropriate word of comfort, encouragement, warning or rebuke. |
| "...they feared as they entered into the cloud." (Luk_9:34)||Peter, James and John were on the mount with Jesus. Sensing that this was a significant moment in history and desiring to somehow preserve its glory, Peter proposed erecting three booths--one each for Jesus, Moses and Elijah. This, of course, would have put the Lord on the same level as the two Old Testament saints. God thwarted the project by enveloping them in a cloud. Luke tells us that "they feared as they entered into the cloud."||They shouldn't have feared. It was a cloud of glory, not of judgment. It was a temporary phenomenon, not a permanent fact of life. God was in the cloud, even though He was not visible.||Oftentimes clouds come into our lives and, like the apostles, we fear as we enter into one of these clouds. When God calls us to a new sphere of service, for instance, there is often the fear of the unknown. We imagine the worst in the way of dangers, discomforts and disagreeable situations. Actually we are just being afraid of a blessing. When the cloud lifts, we find that God's will is good and acceptable and perfect.||We fear as we enter the cloud of sickness. Our minds run wild with alarm. We interpret every word and facial movement of the doctor as an omen of doom. We diagnose every symptom as pointing to a terminal disease. But when the illness passes, we find ourselves saying with the psalmist, "It is good for me that I have been afflicted". God was in the cloud and we did not know it.||We fear when we enter the cloud of sorrow. What good, we ask, could ever come out of such tears, anguish and bereavement. Our whole world seems to collapse in ruins around us. But there is instruction in the cloud. We learn how to comfort others with the comfort with which the Lord comforts us. We come to understand the tears of the Son of God in a way we could never have known otherwise.||We needn't fear as we enter the clouds of life. They are educative. They are temporary. They are not destructive. They may hide the Lord's face but not His love and power. So we should take to heart the words of William Cowper:||Ye fearful saints, fresh courage take;||The clouds ye so much dread||Are big with mercy, and shall break||In blessings on your head. |
| "He taketh not pleasure in the legs of a man."||What an interesting insight! The great, transcendent God doesn't take pleasure in the legs of a man!||We can think of this in connection with the world of athletics. The track star, lithe and swift, crossing the finish line with hands flung high in victory. The basketball player, streaking down the court to sink the winning basket. The football hero, muscular and strong, irresistibly plunging through the line.||The crowd goes wild. They are jumping, shouting, cheering (or alternately booing and catcalling). They are fanatics, emotionally involved in every play. You might say that they take pleasure in the legs of a man--that is, in his ability to play the game.||Our verse is not intended to prohibit an interest in athletics. The Bible elsewhere speaks well of the value of bodily exercise. But God's disinterest in the legs of a man should remind us to keep our priorities in balance.||It is easy for a young believer to become so engrossed in some sport that it becomes the passion of his life. All his best efforts are aimed toward achieving excellence. He disciplines his time, his food intake, his sleep. He practices endlessly, perfecting skill in every conceivable play. He maintains an exercise regimen, designed to keep him in top physical condition. He thinks and talks about this sport as if it were his life. Perhaps it actually is.||Sometimes a young Christian like this is brought up short when he realizes that God doesn't take pleasure in the legs of a man. If he wants to walk in fellowship with God, he must adopt God's perspective.||What, then, does God take pleasure in? The eleventh verse of tells us: "The Lord taketh pleasure in them that fear him, in those that hope in his mercy." In other words, God is more interested in the spiritual than in the physical. The Apostle Paul mirrors this same value system when he says that "bodily exercise profiteth (a) little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come."||One hundred years from today, when the cheers have died away, when the stadium is empty, and the score is forgotten, the thing that will really count is a life that first sought the kingdom of God and His righteousness. |
| "The righteous Lord loveth righteousness."||The Lord Himself is righteous and loves to see His people acting in a righteous manner. He is pleased when believers instinctively make choices that are consistent with divine or moral law.||But it is not always easy in a world such as ours. We are constantly tempted to compromise in the areas of morals and ethics. Some or the temptations are blatant; others are insidious. It takes both discernment and backbone to walk a straight line.||It would not be possible to catalog all the problem areas, but perhaps a selective list will provide a base for future decision-making.||Bribes and kickbacks are forms of unrighteousness. So are gifts made to a purchasing agent in order to prejudice his judgment-- It is wrong to kite checks, that is, to issue them without sufficient funds in the account in the hope that you can deposit enough money before the checks are collected... It's illegal to mail a package of merchandise with writing enclosed and not pay the extra postage for the letter... A form of deceit is to tell a caller that the boss is not in when, in fact, he is sitting in the adjacent office...Any misuse of company time or expense account with personal expenditures that are not related to the business... And then of course there is the widespread practice of falsifying income tax returns, either by understating income or padding contributions and expenses... The filing of fraudulent insurance claims has reached epidemic proportions... Work slowdowns and work that is below standard are wrong... And perhaps one of the most frequent abuses is the unauthorized use of an employer's time to transact personal business.||It is not right to stand up for relatives or friends when they are clearly in the wrong. This is misguided affection and false loyalty. The cause of righteousness is served when we stand for truth against sin, no matter who the guilty person is.||Similarly, it is wrong to side in with an excommunicated person on the sentimental notion that someone has to befriend the offender. This only succeeds in creating division in the church and hardening the offender in his wickedness.||Finally, it is never right for someone to shoulder the blame for something he hasn't done. There are some peace-loving souls who are willing to take the blame when the guilty refuses to come forward and confess. Peace cannot be won by the sacrifice of truth.||Courage, brother! do not stumble,||Though thy path is dark as night;||There's a star to guide the humble:||"Trust in God, and do the Right."||Norman MacLeod |
| "The wrath of man worketh not the righteousness of God."||(Jam_1:20) The picture is not an unfamiliar one. A church business meeting is in progress. A decision must be made. It is not about some great doctrine of the faith, but perhaps about building an addition, or painting the kitchen, or distributing some funds. A disagreement develops, anger rises, tempers flare and shouting erupts. A few strongminded vocal individuals finally prevail, then leave with the delusion that they have forwarded the work of God. Whatever else they have forwarded, they have not advanced God's work or accomplished His will. Man's wrath does not work the righteousness of God.||The story is told that Emerson rushed out of some committee meeting where there had been a lot of argument and mental strife. While he was still seething with anger, he seemed to hear the stars say to him, "Why so hot, little man?" To which Leslie Weatherhead comments: "How wonderfully the silent stars in their majesty and remote beauty, hush our spirits, as if they were really saying, 'God is great enough to take care of you', and 'Nothing troubling you is as important as it seems.'"||We know, of course, that there is a time for righteous anger. That time is when the honor of God is at stake. But James is not thinking of that when he speaks of the wrath of man. He is thinking of the man who insists on having his own way, and who, when blocked, explodes in anger. He is thinking of the proud person who considers his own judgment infallible and who is therefore intolerant of dissent.||To the man of this world, an explosive temper is a sign of strength. To him it is a badge of leadership, a means of commanding respect. He thinks that meekness is weakness.||But the Christian knows better. He knows that when he loses his temper, he loses respect. Every outburst of temper is a failure. It is the work of the flesh, not the fruit of the Spirit.||Christ has taught him a better way. It is the way of self-control, of giving place to God's wrath, of showing all meekness to all men. It is the way of patiently enduring wrong, of turning the other cheek. The Christian knows that he hinders the work of God by displays of temper, he obscures any visible difference between himself and the unconverted, and he seals his lips as far as testimony is concerned. |
| "Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger."||Sometimes as I sit at the Lord's Supper, I have to ask myself, "What is the matter with me? How can I sit here and contemplate the passion of the Savior and not be melted in tears?"||An unknown poet faced the same questions; he wrote: "Am I a stone, and not a man, that I can stand, O Christ, beneath Thy cross, and number, drop by drop, Thy blood's slow loss, and yet not weep? Not so the sun and moon, which hid their faces in a midnight sky, while earth convulsed and groaned --yet only I can look, unmoved, unwooed. Great God, I must not be, or I shall know the anger that He bore. Oh Lord, I pray Thee, turn and look once more, and smite this rock, my heart."||Another wrote in a similar spirit: "O wonder to myself I am, Thou loving, bleeding, dying Lamb, that I can scan the mystery o'er, and not be moved to love Thee more."||I admire those sensitive souls who are so moved by the sufferings of the dying Redeemer that they break down and cry. I think of my Christian barber, Ralph Ruocco. Often as he stood over me, he would talk about the agonies which the Savior endured. Then with his tears falling on the cloth cover, he would say, "I don't know why He was willing to die for me. I am such a wretch. Yet He bore the penalty of my sins in His body on the Cross."||I think of the sinful woman who washed the Savior's feet with her tears, and wiped them with her hair, and kissed His feet, and anointed them with ointment (Lul_7:38). Although living on the other side of the Cross, she was more attuned emotionally than I with all my superior knowledge and privilege.||Why am I such a block of ice? Is it that I have been brought up in a culture where it is considered unmanly to weep? If so, then I wish I had never known that culture. It is not a disgrace to weep in the shadow of Calvary; the disgrace lies in not weeping.||Borrowing Jeremiah's words, I must henceforth pray, "Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night"; weep, that is, over the sufferings and death which my sins brought on the sinless Savior. And I take as my own the immortal words of Isaac Watts: Well might I hide my blushing face, while His dear cross appears; Dissolve my heart in thankfulness, and melt my eyes to tears.||Lord, deliver me from the curse of a dry-eyed Christianity! |
| "...to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness."||In this exalted passage, the Messiah is describing some of the marvelous exchanges which He brings to those who receive Him. He gives beauty for ashes, joy for mourning, praise for heaviness.||We bring Him the ashes of a life burned out with pleasure, the ashes of a body ruined by liquor or drugs. We bring Him the ashes of wasted years in the wilderness, or the ashes of frustrated hopes and shattered dreams. And what do we get? He gives us beauty, the beauty of a dazzling bridal diadem. What an exchange! "The poor wearied drudge of sin is honored by becoming the consort of the holy God" (J.H. Jowett). Mary Magdalene, controlled by seven demons, is not only delivered but becomes a daughter of the King. The Corinthians come to Him in all their degradation and are washed, sanctified and justified.||We bring Him the tears of mourning. These are tears brought on by sin, defeat and failure. Tears caused by tragedy and loss. Tears over shattered marriages and wayward children. Can He do anything with these briny, scalding tears? Yes, He can wipe them away and give us the oil of joy in their place. He gives us the joy of forgiveness, the joy of acceptance, the joy of His family, the joy of finding the reason for our existence. In short, He gives us "the joy of the bridal feast for heavy-footed woe."||Finally, He takes from us the spirit of heaviness. We all know what this spirit is like--the burden of guilt, remorse, shame and humiliation. The spirit of loneliness, of rejection, of betrayal. The spirit of fear and anxiety. He takes them all away and gives us the garment of praise. He puts a new song in our mouth, even praise to our God. The grumbler is filled with thanksgiving, the blasphemer with worship.||Something beautiful, something good,||All my confusion He understood.||All I had to offer Him was brokenness and strife||And He made something beautiful of my life.||(Gaither) |
| "...do good, and lend, hoping for nothing again; and your reward shall be great." (Luk_6:35.)||These commandments of our Lord refer to our behavior toward all men, converted and unconverted, but we shall be thinking of them particularly in regard to financial dealings among individual Christians. It is sadly true that some of the most serious conflicts among believers arise over money matters. It shouldn't be so, but unfortunately the old adage still holds: when money comes in the door, love goes out the window.||A simple solution might be to forbid all financial dealings among the saints, but we cannot do this as long as the Bible says, "Give to every man that asketh of thee" and "...lend, hoping for nothing again" (Luk_6:30,35). So we must adopt various guidelines that enable us to obey the Word and yet avoid strife and broken friendships.||We should give to any genuine case of need. The gift should be unconditional. It should not obligate the other person in any way either to vote with us in a church meeting or to defend us when we are wrong. We must not try to "buy" people with our kindnesses.||The commandment to give to every man who asks has certain exceptions. We should not give to anyone to finance gambling, drinking, or smoking. We should not give to underwrite some foolish, get-rich scheme that caters to man's covetousness.||When we lend for a worthy cause, we should do so with the attitude that we don't care if the money is never returned. Nonpayment will not affect our friendship. And we should not charge interest on the loan. If a Jew, living under law, could not collect interest from a fellow-Jew, how much less should a Christian, living under grace, collect interest from a fellow-believer.||If a case arises where we are not quite sure whether the need is genuine, it is generally better to seek to meet the need. If we must err, it is better to do so on the side of grace.||In giving to others, we must face the fact that recipients of charity often feel resentment toward the donor. This is a price we must be willing to pay. When Disraeli was once reminded that a certain man hated him, he said, "I don't know why. I haven't done anything for him lately." |
| "And he left all, rose up, and followed him." (Luk_5:28).||Picture Levi sitting at a table beside the highway, collecting taxes from those who passed by. If he was a typical tax-collector, he pocketed considerable sums of money instead of turning them in to the despised Roman government.||On this particular day Jesus passed by and said, "Follow me." A tremendous spiritual awakening took place in Levi's life. He saw his sins exposed. He realized the emptiness of his life. He heard the promise of better things. His response was immediate. "He left all, rose up, and followed him." In doing so he anticipated Amy Carmichael's pregnant lines: "I heard His call, 'Come, follow!' That was all. My earthly gold grew dim, My soul went after Him, I rose and followed: That was all. Who would not follow If they heard Him call?"||But Levi, or Matthew as he is better known, little realized on that day when he answered the call of Christ the great things that would flow from his obedience.||First of all, of course, he experienced the priceless blessing of salvation. From then on he wore out his sandals on the toes instead of on the heels. From then on he had more joy even when he was sad than he formerly had when he was glad. From then on he could say in the words of George Wade Robinson, "something lives in every hue, Christless eyes have never seen."||Then too, Matthew became one of the Twelve Apostles. He lived with the Lord Jesus, heard His incomparable teachings, became a witness of His resurrection, went forth with the message glorious, and finally laid down His life for the Savior.||To Matthew was given the unspeakable privilege of writing the first gospel. We said that he left all, but the Lord allowed him to keep his pen. That pen was used to portray the Lord Jesus as the true King of the Jews.||Yes, Matthew left all, but in doing so, he gained all, and found the real reason for his existence.||There is a sense in which the call of Christ comes to every man, woman, boy and girl. We can answer or we can refuse. If we respond, He blesses us beyond our wildest dreams. If we refuse, He finds others to follow Him. But we can never find a better Christ to follow. |
| "The people said that it thundered."||God had just spoken from heaven in clear, articulate tones. Some said that it thundered. They gave a naturalistic explanation for what was divine and miraculous.||That is one attitude we can take toward miracles today. We can try to explain them away as nothing more than natural occurrences.||Or we can say flatly that the age of miracles has passed. We can conveniently relegate them to a dispensational pigeonhole.||A third attitude is to go to the other extreme and claim to experience miracles which, in fact, are nothing but the product of a vivid imagination.||The proper approach is to acknowledge that God can and does perform miracles in our day. As the Sovereign Lord, He can do as He pleases. There is no scriptural reason why He should have abandoned miracles as a means of revealing Himself.||A miracle occurs every time someone is born again. It is a mighty demonstration of divine power, delivering that person from the kingdom of darkness and translating him into the kingdom of the Son of God's love.||There are miracles of healing when medical science has given up and all human hope is gone. Then, in answer to believing prayer, God sometimes chooses to touch the body and restore the person to health.||There are miracles of provision, when the wallet is all but empty. And miracles of guidance, when we stand at the crossroads and don't know which way to go.||There are miracles of preservation when, for example, someone walks away without a scratch from a tangled mass of steel that used to be an automobile.||Yes, God still works miracles, but not necessarily the same ones. He has never chosen to repeat the ten plagues which He sent on Egypt. Though Jesus Christ is the same, yesterday, today and forever, it does not follow that His methods are the same. The fact that He raised the dead when He was on earth does not mean that He raises the dead today.||One final word! Not all miracles are divine. The devil and his agents can perform miracles. In a coming day, the second beast of will deceive the earthdwellers by the miracles he will perform. Even today we must test all purported miracles by the Word of God and by the direction in which they lead people. |
| "Whether we be beside ourselves, it is to God." ||God has irregulars in His army, and very often these are the ones who win the greatest victories. In their zeal for the Lord they seem eccentric. They use original methods instead of sticking to the traditional ones. They are always saying and doing the unexpected. They can murder the English language and violate every known rule of preaching and teaching, yet see great gains for God's kingdom. Often they are dramatic, even electrifying. People are shocked, but they never forget them.||These irregulars are a constant source of embarrassment to the staid and conventional, to those who shudder at the thought of violating cultural norms. Other Christians try to change them, to make them more normal, to put out the fire. But fortunately for the Church, their efforts are usually in vain.||It is hard for us to believe that our Lord seemed peculiar to His contemporaries. "So zealous was He in His work that often He had no time even to eat, and His mother and brothers wanted to take Him home because they thought He was going 'off his head'. They said, 'He is beside himself.' But it was Jesus who was the sane man, not his brothers" (W. Mackintosh Mackay).||It is apparent that people accused the Apostle Paul of being strange. His answer to the charge was: "Whether we be beside ourselves, it is to God" ||We have all heard of one of God's irregulars who wore a sandwich board with writing on the front and back. On the front it said, "I'm a fool for Christ's sake." Then on the back it read, "Whose fool are you?"||The trouble with most of us is that we are too much like the ordinary to create any stir for God in society. As someone has said, "We leave the average where it is. We are like Peter, standing outside the judgment hall where Christ was on trial, just 'warming himself.'"||Rowland Hill, the great London preacher, was eccentric. So was C.T. Studd. And Billy Bray. And W.P. Nicholson, the Irish evangelist. Would we want them to have been any different? No, when we consider how God used them, we only wish we were more like them. "Better a thousand times effective peculiarity than ineffective ordinariness. First love may sometimes be peculiar, but, thank God, it is effective; and some of us have lost it" (Fred Mitchell). |
| "A man that is a heretic, after the first and-second admonition, reject; knowing that he that is such is subverted, and sinneth, being condemned of himself."||When we think of a heretic, we usually think of someone who holds and propagates views that are contrary to the great fundamental truths of the faith. We think of men like Arius, Montanus, Marcion and Pelagius who lived in the second and third centuries AD.||I do not propose to reject that definition of heretic but to broaden it. A heretic, in the New Testament sense, also includes anyone who obstinately promotes a teaching, even of secondary importance; that causes division in the church. He may be true to the fundamentals and yet push some other teaching that causes strife because it differs from the accepted belief of the fellowship he is in.||Most modern translations read "factious man" instead of "heretic." A factious man is stubbornly determined to ride his doctrinal hobbyhorse even if it will cause a split in the church. His conversation inevitably reverts to this pet subject. No matter where he turns in the Bible, he thinks he finds support for his view. He cannot minister the Word publicly without introducing it. He is a Johnny-one-note. He has only one string on his violin, and plays only one note on that string.||His behavior is utterly perverse. He completely disregards the thousand and one teachings in the Bible that would build up the saints in their faith, and majors on one or two deviant doctrines that serve only to create a schism. It may be that he harps on some particular aspect of prophecy. Or he may overemphasize a gift of the Spirit. Or his obsession may be with the five points of Calvinism.||When the church leaders warn him against pursuing his selfwilled crusade, he is unrepentant. He insists that he would not be faithful to the Lord if he did not teach these things. He will not be silenced. He has a "super-spiritual" answer for every argument that is used against him. The fact that he is creating strife and division in the church does not deter him in the least. He seems unmoved by the divine decree, "If any man destroys the temple of God, God will destroy him".||The Scripture says that this person is subverted, is sinning, and is self-condemned. He is subverted in the sense that he has a "moral twist" (Phillips), a "distorted mind" (NEB), is "warped" (NIV). He is sinning because the Bible condemns such behavior. And he knows it, in spite of his pious protestations. After two warnings the fellowship should shun him, hoping by this social ostracism to cause him to abandon his factiousness. |
| "Where two or three are gathered together in my name, there am I in the midst."||When Jesus spoke these words, He was referring to a meeting of the church convened to deal with a sinning member who refuses to repent. Other efforts to handle the offender have failed and now he is brought before the church. If he still refuses to repent; he must be disfellowshipped. The Lord Jesus promises His presence at such a meeting called to deal with a matter of church discipline.||But the verse surely has a wider application. It is true wherever and whenever two or three are gathered in His Name. To gather in His Name means to meet as a Christian assembly. It means to gather together by His authority, acting on His behalf. It means to gather with Him as the attraction. It means to gather in accordance with the practice of the early Christians for "the apostles' doctrine and fellowship, and in breaking of bread, and in prayers". It means to gather with Christ as the center, to gather to Him (;).||Wherever believers are thus gathered to the Person of the Lord Jesus, He promises to be present. But someone may ask, "Isn't He present everywhere? As the omnipresent One, is He not in all places at one and the same time?" The answer is, of course, that He is. But He promises to be present in a special way when saints gather in His Name.||"...there am I in the midst." That is, in itself, the strongest single reason why we should be faithful in attending all the meetings of the local assembly. The Lord Jesus is there in a special way. Many times we may not be conscious of His promised presence. At those times we accept the fact by faith, based upon His promise. But there are other times when He manifests Himself to us in an unusual way. Times when heaven seems to bend very low. Times when all hearts are bowed beneath the influence of the Word. Times when the glory of the Lord so fills the place that a deep sense of reverential awe grips the people and tears flow freely. Times when our hearts burn within us.||We never know the times of these sacred visitations. They come unannounced and unexpectedly. If we are not present, we miss them. Then we share a loss similar to that of Thomas. He was not present when the risen, glorified Lord Jesus appeared to the disciples on the evening of His resurrection. It was a moment of glory that could never be recaptured.||If we really believe Christ is present when His people gather in His Name, we will be much more determined to attend than if the President were going to be there. Nothing short of death or terminal illness would hinder our presence. |
| "The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise."||There is nothing more beautiful in God's spiritual creation than a believer who demonstrates a true spirit of brokenness. Even God Himself finds such a person irresistible; He can resist the proud and haughty, but He can't resist the broken and humble.||In our natural condition, none of us is broken. We are like a wild donkey's colt--rebellious, stubborn, impetuous. We resist the bit, the bridle and the saddle of God's will. We refuse to be harnessed, wanting only our own way. As long as we are unbroken, we are unfit for service.||Conversion is like the beginning of the breaking process. The penitent sinner can say, "The proudest heart that ever beat, Has been subdued in me; The wildest will that ever rose To scorn Thy cause or aid Thy foes Is quelled, my God, by Thee!" In conversion, we take the yoke of Christ upon us.||But it is possible to be a believer and still behave very much like an unbroken colt that wants to roam the range as it pleases. We must learn to turn over the reins of life to the Lord Jesus. We must submit to His dealings in our life without kicking, bucking or jumping. We must be able to say:||His way is best||We cease from needless scheming||And leave the ruling of our life to Him.||We need to practice brokenness not only toward God but toward our fellow men as well. This means that we will not be proud, assertive, arrogant. We will not feel compelled to stand up for our rights or to defend ourselves when accused unjustly. When we are insulted, ridiculed, abused or slandered, we will not fight back. Broken people are quick to apologize when they have said or done something wrong. They don't carry grudges or keep a count of wrongs against them. They look upon others as better than themselves. When they encounter delays, interruptions, breakdowns, accidents, schedule changes and disappointments, they do not respond with frenzy, panic, hysteria or ruffled feathers. They display poise and equanimity in the crises of life.||If a married couple is truly broken, they will never need to go to the divorce court. Broken parents and children never experience a generation gap. Broken neighbors never need to erect fences. Churches with people who have learned the way of brokenness experience continual revival.||When we come to the Lord's Supper and hear the Savior say, "This is my body, broken for you," the only proper response is, "This is my life, Lord Jesus, broken for you." |
| "Take heed, and beware of covetousness." (Luk_12:15)||Covetousness is the excessive desire for wealth or possessions. It is a mania that grips people, causing them to grasp for more and more. It is a fever that drives them to crave things they don't actually need.||We see covetousness in the business man who is never satisfied. He says he will stop when he has accumulated a certain amount, but when that time comes, he is greedy for more.||We see it in the housewife whose life is one unending shopping spree. She squirrels away tons of miscellany till her attic, garage and storage area bulge with the loot.||We see it in the tradition of Christmas gifts and birthday gifts. Young and old alike judge the success of the occasion by the amount of booty they are able to accumulate.||We see it in the disposition of an estate. When someone dies, his relatives and friends shed a ritual tear, then descend like vultures to divide the prey, often starting a civil war in the process.||Covetousness is idolatry (;). It puts self-will in the place of God's will. It expresses dissatisfaction with what God has given, and is determined to get more, no matter what the cost may be.||Covetousness is a lie, creating the impression that happiness is found in the possession of material things. The story is told of a man who could have anything he wanted by merely wishing for it. He wished for a mansion, servants, a Cadillac, a yacht and presto! they were there instantly. At first it was exhilarating, but then as he began to run out of new ideas, he became dissatisfied. Finally he said, "I want to get out of here. I want to create something, to suffer something. I'd rather be in hell than here." The attendant answered, "Where do you think you are?"||Covetousness tempts people to compromise, to cheat, to sin in order to get what they want.||It unfits a man for leadership in the church. Ronald Sider asks, "Would it not be more biblical to apply church discipline to people whose greedy acquisitiveness has led to 'financial success' than to elect them to the board of elders?"||When greed leads to embezzlement, extortion or other public scandals, it calls for excommunication.||And if covetousness is not confessed and forsaken, it leads to exclusion from the Kingdom of God. |
| "And having food and raiment, let us be therewith content."||Few Christians take these words seriously, yet they are as truly the Word of God as They tell us to be satisfied with food and covering. That word "covering" includes a roof over our heads as well as the clothes we wear. In other words, we should be content with the minimum essentials and put everything above that into the work of the Lord.||The man who has contentment has something that money cannot buy. E. Stanley Jones said, "Everything belongs to the man who wants nothing. Having nothing, he possesses all things in life, including life itself... He is rich in the fewness of his wants rather than in the abundance of his possessions."||Years ago when Rudyard Kipling spoke to a graduating class at McGill University, he warned the students against putting a great premium on material wealth. He said, "Some day you'll meet a man who cares for none of these things and then you'll realize how poor you are."||"The happiest state of a Christian on earth seems to be that he should have few wants. If a man has Christ in his heart, heaven before his eyes, and only as much of temporal blessings as is just needful to carry him safely through life, then pain and sorrow have little to shoot at; such a man has little to lose" (William C. Burns).||This spirit of contentment seems to have characterized many of God's giants. David Livingston said, "I am determined not to look upon anything that I possess except as in relation to the Kingdom of God." Watchman Nee wrote, "I want nothing for myself; I want everything for the Lord." And Hudson Taylor said that he enjoyed "the luxury of having few things to care for."||To some, the idea of contentment means the lack of drive and ambition. They picture the contented person as a drone or a freeloader. But that is not godly contentment. The contented Christian has plenty of drive and ambition, but they are directed toward the spiritual, not the material. Rather than being a freeloader, he works so that he can give to those who are in need. In Jim Elliot's words, the contented person is the one for whom God has "loosed the tension of the grasping hand." |
| "...them that honor me I will honor..."||One of the many ways in which we can honor the Lord is by standing true to divine principles and by steadfastly refusing to compromise.||During his early years Adam Clarke worked for a silk merchant. One day his boss showed him how he should stretch the silk when measuring it out for a customer. Adam said, "Sir, your silk may stretch but my conscience won't." Years later God honored that honest clerk by enabling him to write the Bible commentary that bears his name.||Eric Liddell was scheduled to run in the 100 meters event in the Olympic Games. But when he found that the heats for this event were scheduled for Sunday, he told the manager that he wouldn't run. He felt that by dishonoring the Lord's Day, he would be dishonoring the Lord Himself. A great storm of criticism broke. He was accused of being a spoilsport, of letting his country down, of being a straightlaced religious fanatic. But he would not go back on his decision.||When he noticed that the heats for the 220 meters were scheduled for a weekday, he asked his manager for permission to run, even if that wasn't his distance. He won the first heat, the second heat, then the semi-finals. On the day of the finals, as he strode to the starting place, someone pressed a small piece of paper in his hand. He glanced down and saw the words, "...them that honor me I will honor." That day he not only won the race but set a new world's record.||The Lord gave him the greater honor of serving as one of His ambassadors in the Far East. During World War II, he was interned by the Japanese and died in a concentration camp, thus winning the martyr's crown.||Adam Clarke and Eric Liddell followed in the illustrious line of men like Joseph who honored God by his sterling character and was honored by God by becoming the savior of his people in a time of famine. Men like Moses whose loyalty to his God was honored by his leading the nation of Israel out of Egyptian bondage. Men like Daniel whose refusal to compromise brought him a place of distinction in the Persian Kingdom. And--greatest of all--the Lord Jesus who honored His Father as no one else, and has been given the Name above every name. |
| "Let not him who girds on his armor boast like him who takes it off."||Although these words were spoken by a wicked king, Ahab, they are words of truth. Even ungodly men sometimes lapse into truth.||The king of Syria had made insulting, degrading demands of Ahab, threatening military disaster if he did not obey. But in the battle that followed, the Syrians were forced to retreat and their king had to flee for his life. His performance didn't match his boast.||Today's text would have been good advice for Goliath also. When he saw David approaching, he said, "Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field". But David easily felled him with a single stone from his sling. The giant had boasted too soon.||When we are young Christians, it is easy for us to overestimate our own ability. We act as if we could take on the world, the flesh and the devil single-handed. We might even reproach older Christians for their failure to evangelize the world. We will show them how to do it! But our boasting is premature. The battle has only started and we are acting as if it were all over.||In an informal gathering of believers one evening, the spotlight was shining on a brilliant young preacher who was present. He found it quite satisfying to be the center of interest. Also in the group was a Sunday School teacher who had had a profound influence on his life. Someone said to this teacher, "You must be quite proud of your former student." His reply was, "Yes, if he goes on well to the end." At the time, the young preacher thought that that was a rather sour note to inject into an otherwise pleasurable evening. But later, given the perspective of years, he realized that his old teacher was right. It isn't how you put on your armor that counts. It's how you finish the battle.||Actually the battle is never over in this life. It will not be over until we stand before our great Captain in heaven. Then we will hear His appraisal of our service--the only appraisal that really counts. And no matter what His appraisal might be, we will have no grounds for boasting. We will say with heartfelt humility, "We are unprofitable servants: we have done that which was our duty to do" (Luk_17:10). |
| "Thou shalt not revile the gods, nor curse the ruler of thy people." (Exo_22:28)||When God gave the Law to Moses, He included a specific prohibition against speaking reproachfully or disrespectfully of those who hold positions of authority. The reason for this is clear. These rulers and leaders are representatives of God. "There is no power but of God: the powers that be are ordained of God". The ruler is a "minister of God to thee for good". Even though the leader may not know the Lord personally, still he is the Lord's man officially.||The link between God and human rulers is so close that He sometimes refers to them as gods. Thus in today's verse we read, "Thou shalt not revile the gods," which may mean governmental authorities. And in; (Psa_82:6) the Lord refers to judges as gods--not meaning that they are deities but simply that they are agents of God.||In spite of King Saul's murderous attacks on David, the latter would not allow his men to harm the king in any way because he was the Lord's anointed.||When the Apostle Paul unknowingly reproached the high priest, he quickly repented and apologized, saying, "I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people".||Respect for authorities applies even in the spirit realm. This explains why Michael, the archangel, did not dare to bring a railing accusation against Satan, but simply said, "The Lord rebuke thee".||One of the marks of latter-day apostates is that they despise governments and are not afraid to speak evil of dignities.||The lesson for us is clear. We are to respect our rulers as official servants of God even though we might not agree with their policies or approve of their personal character. Under no circumstances should we ever say what one Christian said in the heat of a political campaign, "The president is a lowdown scoundrel."||Further we are to pray "for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty". |
| "If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?"||The words chastening, chasteneth, chastisement and chastened occur seven times in the first 11 verses of As a result it is easy for the casual reader to get a wrong impression. He might easily picture God as an angry Father who is forever whipping His children. This misconception arises from thinking of chastening as nothing but punishment.||It is a great relief to learn that chastening in the New Testament has a much broader meaning than that. It really means child-training, and includes all parental activity that is involved in raising a child. Kittel defines it as "the upbringing and handling of the child which is growing up to maturity and which needs direction, teaching, instruction and a certain measure of compulsion in the form of discipline or even chastisement."||The Christians to whom the book of Hebrews was written were suffering persecution. The writer speaks of this persecution as part of the chastening of the Lord. Does this mean that God had sent the persecution? Certainly not! It was inspired by enemies of the gospel. Was God punishing the Christians because of their sins? No, the persecution was probably brought on because of their faithful witness for Him. In what sense then could persecution be said to be the chastening of the Lord? In the sense that God allowed it to take place, and then used it as part of His educative program in the lives of His people. In other words, He used the persecution to refine, mature and conform His children to the image of His Son.||It goes without saying that this type of chastening is not pleasant at the time. The chisel deals roughly with the marble. The furnace subjects the gold to intense heat. But it is all worthwhile when the face of the man appears in the marble and when the gold is purified from dross.||It is self-defeating to despise the chastening of the Lord or to faint under it. The only proper attitude is to remember that God is using it as a training device, then to try to get the maximum benefit from it. That is what the writer means when he says that "it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby" (b). |
| "...I would rather speak five words that can be understood, in order to teach others, than speak thousands of words in strange tongues." (TEV)||The subject here, of course, is the use of tongues without interpretation in the meetings of the church. Paul is opposed to the practice. He insists that what is spoken must be intelligible, otherwise no one is edified.||But the verse can be applied in a broader sense. When we speak, we should speak loudly enough for everyone to hear, otherwise we might just as well be speaking in a foreign language. In almost every audience there are people who are hard of hearing. It is a great trial to them when a speaker's voice is so soft that they miss the train of thought. Because love thinks of others, not self, it speaks with sufficient volume for all to hear.||Love also uses words that are simple enough for the average person to understand. We have a great message--the greatest message in all the world. It is important that people hear and understand the message. If we use involved, obscure, technical jargon, we defeat our own purpose.||A preacher went to the Far East to minister to the people, using an interpreter, of course. The first sentence of his message was, "All thought may be divided into two categories--concrete and abstract." Looking down at the audience of toothless grandmothers and restless children, the interpreter translated it as, "I have come all the way from America to tell you about the Lord Jesus/' From that point on, it is said, the message was firmly in the hands of the angels.||In a recent issue of a Christian magazine, I came across such expressions as: normative datum of a trans-historical category; work that is not eclectic but that has existential relevance; a vertical continuum of consciousness; the canonical language of affirmation; classical causality at the extreme limits of measurement. Pity the poor people who are asked to wade through such religious gobbledegook! Spare us all from those who have a ponderous way of saying nothing in infinite sentences!||We hear that the average TV or radio program is beamed at those with a third-grade education. That should be a cue to Christians who want to reach the world with the message of redemption. We should "make the message clear and plain: CHRIST RECEIVETH SINFUL MEN." Better to speak five words and be understood than 10,000 words in a language no one can understand. |
| "Touch me not; for I am not yet ascended to my Father."||One of the much-loved hymns for children says, "I think when I read that sweet story of old, When Jesus was here among men, How He called little children as lambs to His fold, I should like to have been with Him then." Probably most of us have shared that sentimental desire at one time or another. We think how nice it would have been to enjoy the personal companionship of the Son of God during His earthly ministry.||But what we should realize is that it is better to know Him today, as He is revealed by the Spirit through the Word. Instead of being at a disadvantage, we are actually more privileged than the disciples. Look at it this way: Matthew saw Jesus through Matthew's eyes, Mark through Mark's eyes, Luke through Luke's eyes, and John through John's eyes. But we see Him through the eyes of all four Evangelists. And, to carry the thought a step farther, we have a fuller revelation of the Lord Jesus in the entire New Testament than any of the disciples had when they were on earth.||There is an additional sense in which we are more privileged than the contemporaries of Jesus. When He was mingling with the crowd in Nazareth or Capernaum, He was necessarily closer to some than to others. In the upper room, John leaned on His bosom, whereas the other disciples reclined at varying distances. But all that is changed now. The Savior is equally close to all believers. He is not only with us; He is in us.||When Mary met the resurrected Lord, she wanted to cling to Him in the same way she had previously known Him. She did not want to lose His physical, bodily presence. But Jesus said to her, "Touch me not; for I am not yet ascended to my Father...". He was saying, in effect, "Mary, don't cling to me in an earthly, physical sense. When I ascend to my Father, the Holy Spirit will be sent to the earth. Through His ministry you will know me in a fuller, clearer, more intimate way than you have ever known me before."||So the conclusion is this: Instead of wishing we had been with Jesus when He was on earth, we should realize, rejoicingly, that it is better to be with Him now. |
| "For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water."||It is a bad bargain to exchange a fountain for cisterns, and especially for broken cisterns. A fountain is a spring of cool, pure, refreshing water, gushing forth from the earth. A cistern is an artificial reservoir for storing water. The water in it may become stagnant and foul. When the cistern is broken, the water leaks out and pollution seeps in.||The Lord is a Fountain of living waters. His people can find lasting satisfaction in Him. The world is a cistern, and a broken cistern at that. It offers the hope of pleasure and happiness, but those who seek satisfaction in it are inevitably disappointed.||Mary was brought up in a Christian home where the Word of God was read and memorized. But she rebelled against her parents' lifestyle and left home, determined to live it up. Dancing became the passion of her life. Trying to repress all memories of her Christian background, she lived from one dance to the next.||One night while gliding across the dance floor with her partner, she was arrested by a verse of Scripture which she had learned as a girl: "For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water." In the middle of the dance, she was convicted of her sin. Realizing the emptiness of her life, she turned to the Lord and was converted. She excused herself from continuing the dance, left the hall and never returned.||From that moment she could identify with the poet who wrote: "I tried the broken cisterns, Lord, But ah! the waters failed! E'en as I stooped to drink they'd fled, And mocked me as I wailed. Now none but Christ can satisfy, None other name for me; There's love, and life, and lasting joy, Lord Jesus, found in Thee."||Mary experienced the truth of the Savior's words, "Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life". |
| "Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy."||Stephen had been brought up on the mission field. He professed faith in Christ at an early age and had been the means of leading several to the Lord. When he first came back to the States to attend college, he maintained a good testimony. But then he began to drift. Coldness set in. He compromised with sin. Soon he began to dabble in Eastern religions.||When his parents came home on furlough, they were heartsick. They pled, reasoned, and entreated, but he was adamant. Finally they went to visit him where he lived with three others. What they saw there utterly crushed them. They went home and wept bitterly.||They went to bed and tried to sleep but it was useless. Finally at 4 a.m. they decided to get up and have their morning devotions. Ordinarily they would have been reading on that day, but the husband said, "Not Jeremiah!" thinking that the weeping prophet would have no comfort for them. But the Lord overruled and they turned to When they got to the 16th verse, they read, "Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy."||Thousands of Christian parents today are brokenhearted, mourning over rebel sons and daughters. When they pray, the heavens seem like brass. They begin to wonder if God ever can or will restore the backslider.||They should remember that no case is too hard for the Lord. They should continue in prayer, watching in the same with thanksgiving. They should plead the promises of God's Word.||When the mother referred to above wondered if she had been justified in claiming, she read in, "I will contend with him that contendeth with thee, and I will save thy children." |
| "But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead."||Paul had a narrow scrape with death in the province of Asia. We cannot be sure exactly what happened, but it was so serious that if we had asked him, "Is it going to be life or death?" he would have said, "Death."||Most people whom God uses have had a similar experience at one time or another in their lives. Biographies of great men of God record marvelous deliverances from disease, from accidents, from personal attacks.||Sometimes God uses this kind of experience to get a man's attention. Perhaps he is riding the crest of the wave as far as material prosperity is concerned. Everything is going his way. Then suddenly he is laid low with illness. The surgeon removes yards of cancerous intestines. This causes him to reevaluate his life and to rethink his priorities. Realizing how short and uncertain life is, he determines to give the rest of it to the Lord. God raises him up and gives him many additional years of fruitful service.||It was different in Paul's case. He had already yielded his life to the Lord for service. But there was the dangerous possibility that he might try to serve in his own strength, and by his own cleverness. So the Lord brought him to the brink of the grave in order that he might not trust in himself but in the God of resurrection. There would be many times in his tumultuous career when he would face predicaments beyond human solution. Having already proved the sufficiency of the God of the impossible, he would not be daunted.||These close encounters with death are blessings in disguise. They show us how frail we are. They remind us of the folly of this world's values. They teach us that life is a short story that can end very unexpectedly. When we face death, we realize that we must work the works of Him that sent us while it is day, for the night is coming when no man can work. In a sense we all have the sentence of death in ourselves--a healthy reminder to put Christ's interests first and to depend upon His power and wisdom. |
| "Establish thou the work of our hands upon us."||The margin of the New American Standard Bible reads "...give permanence to the work of our hands." Now that is a thought worth pondering and a request worth praying! We should make it our ambition to spend our lives doing that which will last.||This finds an echo in the New Testament when the Lord Jesus said, "I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain".||F. W. Boreham said that each of us should provide himself with some honorable occupation that he can do while his body is lying in the grave. But we should advance the thought beyond the grave and say that each of us should be building for eternity.||So much of modern activity is of transient importance and of fleeting value. The other day I heard of a man who was devoting his life to a chemical analysis of fifty volatile chemicals in the skin of a Bartlett pear. Even Christians can fall into the trap of building castles in the sand, of chasing bubbles, and of becoming experts in trivia. As someone has said, we can be guilty of spending our lives straightening pictures in a burning house.||There are many types of work that are of eternal significance, and we should concentrate on these. First is the development of Christian character. Our character is one of the few things we will take to heaven. It needs cultivating now.||Souls won to Christ are of abiding importance. They will be worshipers of the Lamb of God forever and ever.||Those who teach the Word of truth, who disciple young believers, who feed the sheep of Christ are making a deposit in lives that will last indefinitely.||Parents who raise their sons and daughters for the service of the Kingdom are assured that their work will endure.||Faithful stewards who invest their money for Christ and His cause are engaged in a ministry that cannot fail.||Those who devote themselves to the work of prayer will see some day how every prayer was answered in God's own time and way.||Anyone who serves God's people is engaged in a work for eternity. The humblest servant of Christ has superior vision to the wisest men of the world. His work will last while theirs will go up in a mushroom cloud. |
| "Lord, who shall abide in thy tabernacle? Who shall dwell in thy holy hill?...He that sweareth to his own hurt, and changeth not." (Psa_15:4)||In, David is describing the person who is qualified to be a companion of the Great God. One of the aspects of this man's character is that he stands by his word, even at great personal cost to himself. If he makes a promise or a commitment, he remains faithful to it.||Here, for example, is a Christian who is selling his house. A buyer comes along and agrees to pay the asking price. The seller agrees to the deal. Before any papers are signed, someone else offers $5,000 more for the house. Legally, perhaps, the seller can reject the first offer and thus make $5,000 more on the transaction. But morally he is obligated to be true to his spoken word. His testimony as a dependable Christian is at stake.||Or here is a believer who has an infected wisdom tooth. His dentist refers him to an oral surgeon who treats the tooth with an antibiotic, then makes an appointment for the extraction. After witnessing to the surgeon, the Christian leaves the office. On the way home he meets a friend who tells him where he can get the extraction done for half the amount. No doubt he could pay the surgeon for the work already done, then go to the other dentist. But should he?||Sue has just accepted a supper invitation from an older couple. Then the phone rings and she is invited to a pot-luck supper with a group of young people her own age. She is between a rock and a hard place. She doesn't want to disappoint the older couple, yet she desperately wants to be with the young people.||The decision is often most difficult when large amounts of money are at stake. But no amount of money should induce us to break a promise, to go back on a commitment, to discredit our Christian testimony and to bring dishonor on the Name of the Lord. No matter what the cost may be, we must disprove Voltaire's snide remark that "when it comes to money, all men are of the same religion."||The man of God "always does what he promises, no matter how much it may cost" (TEV); he "keeps a promise even if it ruins him" (LB). |
| "Be sure your sin will find you out."||God has built certain unalterable principles into this world of ours, and not all man's ingenuity can escape the outworking of these principles. One of them is that you can't sin and get away with it.||Some of us learned this early when we swiped jam or other foods which left their tell-tale marks which mother easily discovered. But the truth applies to all of life, and is attested by every newspaper.||The poem "The Dream of Eugene Aram" is a remarkable illustration of the point. Thinking he could commit a "perfect crime/' Aram murdered a man and threw his body into the river--"a sluggish water, black as ink, the depth was so extreme." The next morning he went down to the riverbank where he had committed the crime||And sought the black accursed pool,||With a wild misgiving eye;||And he saw the dead in the riverbed||For the faithless stream was dry.||He tried to cover the body with a huge pile of leaves, but that night a great wind blew through the area, leaving the corpse plainly visible.||Then down I cast me on my face,||And first began to weep,||For I knew my secret then was one||That earth refused to keep,||On land or sea, though it should be||Ten thousand fathoms deep.||Finally he buried his victim in a remote cave, but years later the skeleton was discovered; he was tried for the crime, and executed. His sin had found him put.||But there is another way in which sin catches up with us. E. Stanley Jones reminds us that "it registers itself in inner deterioration, in the inner hell of not being able to respect yourself, in compelling you to live underground in blind labyrinths."||And even if a man's sin could somehow remain undetected in this life, it will surely overtake him in the next. Unless that sin has been cleansed through the blood of Jesus, it will be brought to light in the Day of Judgment. Whether it be acts, thoughts, motives or intents; it will be charged against him and the penalty announced. That penalty, of course, is eternal death. |
| "Christ is all."||There is a tendency for us Christians to spend a great deal of our time looking for new spiritual experiences that will somehow guarantee permanent victory or freedom from the ups and downs of daily living. We rush around to conventions, conferences, seminars and workshops in search of the elusive magic formula that will smooth out the rough places of life. Glossy brochures assure us that Dr. So-and-So will share a great new breakthrough that will make us radioactive with the Spirit. Or some zealous neighbor insists on dragging us to the Municipal Auditorium to hear about a recently discovered shortcut to the abundant life.||The lures are legion. One preacher offers the royal road to fulfillment. Another advertises the threefold secret of victory. Now we go to a seminar on keys to the deeper life. The next week there is a convention on five easy steps to holiness. We surge forward for an altarcall experience by which we will receive the filling of the Spirit. Or we become obsessed with healing of the body as if that were the most important thing in life. One minute we are off on a Christian psychology kick, the next on healing of the memories. We compass land and sea for some new spiritual high.||There is no doubt that many of these speakers are sincere and that there is value in some of the things that they say. But we return to the nitty-gritty of life to find that there is no short cut to holiness, that the problems are still there, and that we must live day by day in dependence on the Lord.||Eventually we should learn that it is better to be occupied with the Lord Jesus than with experiences. There is no disappointment in Him. We have all we need in Him. He is the all-sufficient One.||A. B. Simpson spent the early part of his life in the quest for experiences, but he found that they didn't satisfy. Then he wrote the lovely hymn entitled "Himself," the first verse and chorus of which are as follows:||Once it was the blessing, now it is the Lord;||Once it was the feeling, now it is His Word;||Once His gifts I wanted, now the Giver own;||Once I sought for healing, now Himself alone.||All in all forever, Jesus will I sing;||Everything in Jesus, And Jesus everything. |
| "Take heed unto thyself, and unto the doctrine."||One of the many noteworthy features of the Word of God is that it never isolates doctrine from duty. Take, for example. It is one of the classic passages in the New Testament on the doctrine of Christ. We learn there of His equality with God the Father, His self-emptying, His incarnation, His servanthood, His death and His subsequent glorification. But this is introduced, not as a doctrinal treatise, but as an appeal to the Philippians and to us to have the mind of Christ. If we live for others as He did, this will eliminate strife and vainglory. If we take the low place as He did, God will exalt us in due time. The passage is intensely practical.||I often think of this when I read books on systematic theology. In these books the authors seek to gather together all that the Bible teaches on the doctrines of the faith, whether of God, Christ, the Holy Spirit, angels, man, sin, redemption, etc. While this has definite value, it can be very cold when isolated from godly living. A person can be intellectually proficient in the great doctrines and yet be sadly deficient as to his Christian character. If we study the Bible as God has given it to us, we never get a dichotomy between doctrine and duty. The two are always beautifully balanced and woven together.||Perhaps the doctrinal subject that has been most divorced from our personal responsibility is prophecy. Too often it has been presented in such a way as to cater to curiosity. Sensational speculations concerning the identity of the Antichrist may draw the crowds but they don't develop holiness. Prophecy was never intended to tickle itching ears but rather to shape Christian character. George Peters lists 65 ways in which the Second Advent is calculated to affect our doctrine, duty and character; and I don't doubt that there are many more than that.||The lesson for us is that we should never divorce theology from practical godliness. In our own personal study and in teaching the Word to others, we should emphasize Paul's exhortation to Timothy, "Take heed unto thyself, and unto the doctrine..." |
| "What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ."||It is always eminently fine when a believer makes great renunciations for Jesus' sake. Here is a man whose talents have brought him wealth and fame, yet in obedience to the divine call, he lays them at the Saviors feet. Or a woman whose voice has opened doors to the world's great concert halls. But now she feels she must live for another world, so she gives up her career to follow Christ. After all, what are reputation or fortune or earthly distinctions when compared to the incomparable gain of winning Christ?||Ian MacPherson asks, "Is there anywhere a sight more deeply moving than that of a man laden with gifts, laying them all numbly and adoringly at the Redeemer's feet? And that, after all is where they were meant to be. In the words of a wise old Welsh divine, 'Hebrew, Greek and Latin are all very well in their place; but their place is not where Pilate put them, over Jesus' head, but rather at His feet.'"||The Apostle Paul renounced wealth, culture, and ecclesiastical status and counted them loss for Christ. Jowett comments that "when the Apostle Paul regarded his aristocratic possessions as great gains, he had never seen the Lord; but when 'the glory of the Lord' blazed upon his wondering eyes these things faded away into shadow and even eclipse. And it was not only that the Apostle's former gains were cheapened in the effulgence of the Lord, and stood revealed as contemptible nothings m his hands; it was that he ceased to think of them at all. They vanished entirely from the mind where they had been treated as supreme and sacred deposits."||It is strange, then, that when a man forsakes all to follow Christ, some think that he has lost his mind. Some are shocked and uncomprehending. Some weep and offer alternate routes. Some argue on the basis of logic and common sense. A few approve and are stirred to their depths. But when a person walks y faith, he is able to appraise the opinions of others properly.||C. T. Studd forsook a private fortune and fine prospects at home to devote his life to missionary service. John Nelson Darby turned his back on a brilliant career to become an unctionized evangelist, teacher and prophet of God. The five martyrs of Ecuador renounced the comforts and materialism of the United States to bring Christ to the Auca tribe.||People call it a great sacrifice but it is no sacrifice. When someone tried to commend Hudson Taylor for the sacrifices he had made for Christ, he said, "Man, I never made a sacrifice in my life." And Darby said, "It is no great sacrifice to give up refuse." |
| "And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."||Every fiftieth year in Israel's calendar was known as the year of jubilee. The soil was supposed to lie fallow. Land reverted to its original owner. Slaves were set free. It was a joyous time of freedom, grace, redemption and rest.||When someone bought a piece of property, he had to take into account the nearness of the year of jubilee. For instance, the land would be more valuable if forty-five years remained before the next year of jubilee. But if there was only one year left, the land would hardly be worth buying. The buyer would be able to raise only one crop.||There is a sense in which the Lord's coming will be the year of jubilee for believers today. They will enter into the eternal rest of the Father's house. They will be set free from the shackles of mortality, and receive their glorified bodies. And all the material things that have been entrusted to them as stewards will revert to their original owner.||We should take this into account in valuing our material possessions. We may have thousands of dollars worth of real estate, investments and bank deposits. But if the Lord should come today, they would be worth nothing to us. The closer we get to His coming, the less real value they have. This means, of course, that we should put them to work today in the advancement of the cause of Christ and in the alleviation of human need.||Just as the year of jubilee was ushered in by the blowing of a trumpet, so the Lord's return will be announced by the sound of "the last trump." "All this teaches us a fine lesson. If our hearts are cherishing the abiding hope of the Lord's return, we shall set light by all earthly things. It is morally impossible that we can be in the attitude of waiting for the Son from heaven, and not be detached from this present world... One who lives in the habitual expectation of Christ's appearing must be separated from that which will be judged and broken up when He comes... May our hearts be affected and our conduct in all things influenced by this most precious and sanctifying truth" (C. H. Mackintosh). |
| "Lord, I will follow thee whithersoever thou goest." (Luk_9:57)||Sometimes I think we talk and sing too glibly about the Lordship of Christ, about total commitment, and about absolute surrender. We parrot neat little cliches like, "If He's not Lord of all, then He's not Lord at all." We sing, "All to Jesus I surrender, all to Him I freely give." We act as if total commitment involved little more than attending church every Sunday.||It isn't that we are insincere; it's just that we don't realize all that's involved. If we acknowledge the Lordship of Christ, it means that we are willing to follow Him in poverty, rejection, suffering and even death.||"Some faint at the sight of blood. One day a young enthusiast came to Jesus with the finest of all possible purposes in his heart. 'Lord,' he said, 'I will follow thee whithersoever thou goest.' Nothing could be finer than that. But Jesus did not thrill. He knew that the young man did not understand all that was involved in his promise. Therefore He told him that He Himself was more homeless than the foxes, that he might have to sleep supperless upon the mountainside. He showed him a cross with a bit of crimson on it, and at that he who was all eagerness fell into a dead faint. While he yearned for the goods, the price was greater than he was willing to pay. It is too often the case. Some of you are not in the fight, not because the call of Christ makes no appeal, but rather because you are afraid of a little bloodletting. Therefore you say whiningly: 'But for these vile guns, I would have been a soldier'" (Chappell).||If Jesus didn't thrill when the young man in volunteered to go with Him all the way, I'm sure He did thrill when Jim Elliot wrote in his diary "If I would save my life blood--forbear to pour it out as a sacrifice in opposition to the example of my Lord--then must I feel the flint of the face of God set against my purpose. Father, take my life, yea, my blood, if Thou wilt, and consume it with Thine enveloping fire. I would not save it, for it is not mine to save. Have it, Lord, have it all. Pour out my life as an oblation for the world. Blood is only of value as it flows before Thine altars."||When we read words like those, and remember that Jim did pour out his blood as a martyr in Ecuador, some of us realize how little we know about absolute surrender. |
| "But not as the offense, so also is the free gift: for if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many."||In, Paul contrasts the two federal heads of the human race, Adam and Christ. Adam was the head of the first creation; Christ is the head of the new creation. The first was natural; the second is spiritual. Three times Paul uses the words "much more" to emphasize that the blessings flowing from Christ's work superabound over the losses incurred by Adam's sin. He is saying that "in Christ the sons of Adam boast more blessings than their father lost." Believers are better off in Christ than they ever would have been in an unfallen Adam.||Let us suppose, for a moment, that Adam hadn't sinned, that instead of eating of the forbidden fruit, he and his wife decided to obey God. What would have been the result in their lives? As far as we know they would have continued to live indefinitely in the Garden of Eden. Their reward would have been long life on earth. And this would have been true of their offspring.||As long as they too continued without sinning, they would have lived indefinitely in Eden. They would not have died.||But in that state of innocence, they would have no prospect of ever going to heaven. There would be no promise of being indwelt and sealed by the Holy Spirit. They would never become heirs of God and joint heirs with Jesus Christ. They would never have the hope of being conformed to the image of God's Son. And there would always be the terrible possibility that they might sin and forfeit the earthly blessings they enjoyed in Eden.||Think, by contrast, of the infinitely superior position which Christ has won for us by His atoning work. We are blessed with all spiritual blessings in heavenly places in Christ. We are accepted in the Beloved, complete in Christ, redeemed, reconciled, forgiven, justified, sanctified, glorified, made members of the body of Christ. We are indwelt and sealed by the Spirit and He is the earnest of our inheritance. We are eternally secure in Christ. We are children of God and sons of God, heirs of God and joint heirs with Jesus Christ. We are as near to God and as dear to God as His own beloved Son. And there is much, much more. But that is enough to show that believers are better off today in the Lord Jesus Christ than they would have ever been in an innocent Adam. |
| "Then I restored that which I took not away."||The speaker in is the Lord Jesus. In verse 4 He is saying that in His glorious work of redemption, He made restitution to God for losses that had been caused by man's sin. No doubt He is picturing Himself as the true trespass offering.||When a Jew stole from another Jew, the law of the trespass offering required him to repay the amount that was stolen and to add one-fifth of that value.||Now God was robbed through man's sin. He was robbed of service, worship, obedience and glory. He was robbed of service because man turned to serve self, sin and Satan. He was robbed of worship because man bowed down to carved images. He was robbed of obedience because man rejected God's authority. He was robbed of glory because man failed to give Him the honor that was His due.||The Lord Jesus came to restore what He did not take away.||Aside He threw His most divine array,||And veiled His Godhead in a robe of clay,||And in that garb did wondrous love display,||Restoring what He never took away.||He not only restored what had been stolen through man's sin but added more. For God has received more glory through the finished work of Christ than He lost through the sin of Adam. "He lost creatures through sin, He gained sons through grace." We may go so far as to say that God has been more glorified through the Savior's work than He ever could have been even in an eternity of unfallen Adams.||Perhaps we have here an answer to the question, "Why did God allow sin to enter?" We know that God could have made men without the power of free moral choice. But He chose to make them with the ability to love and worship Him of their own volition. And that, of course, means that they also had the ability to disobey Him, to reject Him, to turn away from Him. Man chose to disobey Him, bringing in a great holocaust of sin. But God is not defeated by the sin of His creatures. In His death, burial, resurrection and ascension, the Lord Jesus triumphed over sin, hell and Satan. Through His work, God has received greater glory; and redeemed man has received richer blessings than if sin had never entered this world of ours. |
| "He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name."|| He was in the world. It was incredible grace that the Lord of life and glory would ever come to live on this tiny planet. It would not be newsworthy to say of anyone else, "He was in the world." That is something over which man has no control. But for Him, it was a deliberate choice, an act of wonderful compassion.|| and the world was made by Him. The wonder increases! The One who was in the world is the One who made the world. He who fills the universe compressed Himself into the body of a baby, a youth, a man, and in that body dwelt all the fullness of the Godhead.|| and the world knew him not. This was a case of inexcusable ignorance. The creatures should have recognized their Creator. Sinners should have been struck by His sinlessness. They should have known by His words and works that He was more than just a man.|| He came unto his own. Everything in the world belonged to Him. As Creator, He had inalienable rights to it all. He did not trespass on someone else's property.|| and his own received him not. Here was the ultimate insult. The Jewish people rejected Him. He had all the credentials of the Messiah, but they didn't want Him to rule over them.|| But as many as received him. An unrestricted invitation goes out. It is for Jews and Gentiles alike. The sole condition is that they must receive Him.|| to them gave he power to become the sons of God. What an undeserved honor--that rebel sinners should become children of God through a miracle of love and grace!|| even to them that believe on his name. The terms could not be simpler. Authority to become children of God is granted to all those who, by a definite act of faith, receive Jesus Christ as Lord and Savior.||So there is sad news and glad news. First the sad news: "the world knew him not" and "his own received him not." Then the glad news: "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name." If you have not already received him, why not believe on His Name today? |
| "And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it."||Contrary to the attitude of some, work is not a curse; it is a blessing. Before sin ever entered into the world, God assigned Adam to tend the Garden of Eden. It was after man had sinned that God cursed the ground - but not work itself. He decreed that, in trying to make a living from the ground, man would encounter sorrow, frustration and sweat.||One old worthy said, "Blest work! if thou dost bear God's curse, what must His blessing be?" But work does not bear His curse. It is part of our essential being. It is part of our need for creativity and for self-worth. It is when we succumb to idleness that the danger of sinning is greatest. And it is often when we retire from an active life that we begin to fall apart.||We should not forget that God commanded His people to work ("Six days shalt thou labor"). Men tend to overlook that and to emphasize the other part that commands them to rest on the seventh day.||The New Testament labels the loafer as "disorderly" or "unruly" and decrees that if a man won't work, he should be allowed to go hungry (2Th_3:6-10).||The Lord Jesus is our supreme Example of a hard Worker. "What days of toil were His! What nights of laboring prayer! Three years in the ministry made an old man of Him. 'Thou art not yet fifty years old,' they said, making a rough guess at his age. Fifty? He was only thirty! I will make no secret of it." (Ian MacPherson).||Some people develop an allergy to work because their job has some disagreeable feature. They should realize that no job is completely ideal. Every occupation has some drawback. But the Christian can do it to the glory of God, "not somehow, but triumphantly."||The believer labors, not only to supply his own needs but to help others who are in need. This adds a new, unselfish motive to work.||Even in eternity we will work for "his servants shall serve him".||In the meantime we should follow Spurgeon's advice: "Kill yourselves with work, and then pray yourselves alive again." |
| "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."||What should a Christian do when he finds himself in a church that has become increasingly liberal and modernistic? This church was founded by men who believed in the inerrancy of the Bible and in all the other fundamental doctrines of the faith. It had a glorious history of evangelical fervor and of missionary endeavor. Many of its ministers were well-known scholars and faithful preachers of the Word. But the denominational seminaries have been taken over by a new breed, and now the ministers coming out of them preach a social gospel. They still use biblical phraseology but they mean something completely different by it. They undermine the major Bible doctrines, give natural explanations for the miracles, and scoff at biblical morality. They are out front in advocating radical politics and subversive causes. They speak contemptuously of fundamentalists.||What should a Christian do? Perhaps his family has been associated with this church for generations. He himself has contributed generously over the years. His closest friends are in the church. He wonders what would happen to the young people in his Sunday School class if he should leave. Shouldn't he remain in the church and be a voice for God as long as possible?||His arguments seem plausible to him. And yet it vexes his righteous soul to see people coming to the church for bread week after week and getting nothing but a stone. He values his associations there and yet it grieves him to hear his Savior condemned with faint praise.||There is no doubt what he should do. He should leave the church. That is the clear command of God's Word. If he removes himself from this unequal yoke, God will take care of all the consequences. God will assume responsibility for those Sunday School students. God will provide new friendships. In fact, God Himself promises to be a Father to him in a closeness that can only be known by those who are unquestioningly obedient. "The blessedness of true separation is nothing less than the glorious companionship of the great God Himself." |
| "When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed."||We have all heard of the man who, when he finds himself in a tight spot, makes a vow to God. He promises that if God delivers him, he will trust, love and serve Him forever. But when he escapes from the crisis, he forgets all about the vow and goes on living the same old life.||What place do vows have in the life of a Christian, and what guidelines are given in the Word on this subject?||First of all, it is not necessary to make vows. They are not commanded, but are generally voluntary promises made to the Lord in gratitude for His favors. Thus we read in NIV: "But if you refrain from making a vow, you will not be guilty."||Second, we should be careful not to make rash vows, that is, vows that we won't be able to fulfill or that we might later regret. Solomon warns us, "Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few".||But if we do make a vow, we must be careful to keep it. "If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth". "When you make a vow to the Lord your God, you shall not delay to pay it; for the Lord your God will surely require it of you, and it would be sin to you." (NKJV).||It is better not to vow than to vow and not pay. "Better it is that thou shouldest not vow, than that thou shouldest vow and not pay".||There may be exceptional cases where it would be better to break a vow than to continue in it. Before his conversion, a man may have taken vows in a false religion or in a secret fraternal order. If it would be contrary to God's Word to fulfill those vows, then he must obey the Scriptures, even at the cost of breaking the vows. If they were simply vows not to divulge certain secrets, then he could remain silent concerning them the rest of his life, even after severing his ties with the order.||Perhaps the vow that is most commonly broken today is the marriage vow. Solemn promises made in the presence of God are treated as of no great importance. But God's verdict stands: "The Lord your God will surely require it of you and you will be guilty of sin" (NIV). |
| "A good man leaveth an inheritance to his children's children."||When we read this verse, we should not jump to the conclusion that a financial inheritance is intended. It is far more likely that the Spirit of God is referring to a spiritual heritage. A person could have been brought up by parents who were poor, yet godly; and that person might be everlastingly grateful for the memory of a mother and father who read the Bible daily, prayed together as a family, and raised him in the fear and admonition of the Lord--even though they didn't leave him a cent when they died. A spiritual inheritance is the best kind.||Actually a son or daughter could be ruined spiritually by inheriting a large amount of money. Sudden wealth often proves intoxicating. Few are able to manage it wisely. Few who inherit fortunes go on well for the Lord.||Another consideration is that families are often torn apart by jealousy and strife when an estate is divided. It is true that "where there's a will, there are a lot of relatives." Family members who have lived peacefully for years suddenly become enemies over a few bits of jewelry or china or furniture.||Oftentimes Christian parents leave their wealth to unsaved children, to relatives in false religions or to ungrateful children, when that money could have been better used for the spread of the Gospel.||Sometimes this business of leaving money to children is a veiled form of selfishness. The parents actually want to hold onto it for themselves as long as they can. They know that death will one day tear it from their grip, so they then follow the tradition of bequeathing it to their children.||But no will has yet been devised that cannot be broken or eroded by legal fees. A parent can't be sure that his wishes will be carried out after he is gone.||Therefore the best policy is to give generously to the work of the Lord while one is still alive. As the saying goes, "Do your giving while you're living; then you'll know where it's going."||And the best way to make out a will is to say, "Being of sound mind I put my money to work for God while I was alive. I leave my children the heritage of a Christian background, a home where Christ was honored, and where God's Word was revered. I commend them to God and to the word of His grace, which is able to build them up and give them an inheritance among all those who are sanctified." |
| "Pray for them which despitefully use you, and persecute you."||Sometimes an illustration is the best commentary on a verse.||Captain Mitsuo Fuchida was the Japanese pilot who directed the attack on Pearl Harbor on December 7, 1941. He sent back the message, "Tora, Tora, Tora," indicating the complete success of his mission. But World War II was not over. As the conflict raged on, the tide of battle turned until finally the United States was victorious.||During the war, the Japanese executed an elderly missionary couple in the Philippines. When their daughter in the U.S. got the news, she decided to visit Japanese prisoners of war and share with them the good news of the Gospel.||When they asked her why she was so kind to them, she would reply, "Because of the prayer my parents prayed before they were killed." But that is all she would say.||After the war Mitsuo Fuchida was so bitter that he decided to bring the United States before an international tribunal to be tried for war atrocities. In an attempt to collect evidence, he interviewed Japanese prisoners of war. When he debriefed those who were held in the U.S., he was chagrined to hear, not of atrocities, but of the kindness shown by a Christian lady whose parents had been killed in the Philippines. The prisoners told how she supplied them with a book called the New Testament and mentioned that her parents had prayed some unknown prayer before they were executed. This was not exactly what Fuchida wanted to hear but he made a mental note of it anyway.||After hearing the story numerous times, he went out and bought a New Testament. When he read the Gospel of Matthew, his attention was arrested. He read through Mark and his interest deepened. When he came to, light flooded his soul. "Father, forgive them; for they know not what they do." Instantly he knew the prayer that the elderly missionary couple had prayed before they were killed.||"He no longer thought of the American woman or the Japanese prisoners of war, but of himself, a fierce enemy of Christ, whom God was prepared to forgive in answer to the prayer of the crucified Savior. At that very moment he sought and found forgiveness and eternal life by faith in Christ."||Plans for the international tribunal were scrapped. Mitsuo Fuchida spent the rest of his life proclaiming the unsearchable riches of Christ in many countries. |
| "Beware that thou forget not the Lord thy God...when all that thou hast is multiplied." (Deu_8:13)||As a general rule, God's people cannot stand material prosperity. They thrive much better under adversity. In his parting song, Moses predicted that Israel's prosperity would ruin them spiritually: "But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation".||The prophecy was fulfilled in Jeremiah's day, when the Lord complained, "...when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses".||Again we read in, "According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me".||After returning from exile, the Levites confessed that Israel had not responded properly to all that the Lord had done for them: "...so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness. Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations" (Neh_9:25, 26).||We tend to look upon material prosperity as an undeniable evidence of the Lord's approval of what we are and do. When profits in our business soar, we say, "The Lord is really blessing me." It would probably be more accurate to look upon those profits as a test. The Lord is waiting to see what we will do with them. Will we spend them on self-indulgence? Or will we act as faithful stewards, using them to send the good news to the uttermost parts of the earth? Will we hoard them in an effort to amass a fortune? Or will we invest them for Christ and His cause?||Said F. B. Meyer, "If it should be debated as to whether sunshine or storm, success or trial, were the severer test for character, the shrewdest observers of human nature would probably answer that nothing so clearly shows the real stuff of which we are made as prosperity, because this of all tests is the severest."||Joseph would have agreed. He said, "God hath caused me to be fruitful in the land of my affliction". He profited more from adversity than he did from prosperity, although he conducted himself favorably under both circumstances. |
| "But they, supposing him to have been in the company, went a day's journey."||When Jesus was twelve, His parents and He went from Nazareth to Jerusalem to keep the Feast of the Passover. Doubtless they traveled with a large crowd of other pilgrims. It was inevitable that boys of the same age would pal together during the festivities. Therefore, on the return trip to Nazareth, Joseph and Mary assumed that Jesus was with the other young people somewhere in the caravan. But He wasn't. He had stayed behind in Jerusalem. They traveled for a full day before they missed Him. Then they had to backtrack to Jerusalem where they found Him after three days.||There is a lesson in this for us all. It is possible for us to suppose Jesus is in our company when He is not. We may think that we are walking in fellowship with Him when actually sin has come between our souls and the Savior. Spiritual decline is subtle. We are not conscious of our coldness. We think that we are the same as ever.||But other people can tell. They can tell by our talk that we have drifted away from our first love and that worldly interests have taken precedence over the spiritual. They can detect that we have been feeding on the leeks, the onions and the garlic of Egypt. They notice that we have become critical whereas once we were loving and kind. They notice that we use a lot of street talk instead of the language of Zion. Whether they notice it or not, we have lost our song. We are unhappy and miserable ourselves and tend to make other people miserable too. Nothing seems to go right. Money leaks out of our pockets. If we try to witness for the Savior, we have little impact on others. They don't see that much difference between themselves and us.||Usually it takes a crisis of some kind to reveal to us that Jesus is not in our company. It may be that we hear God's voice speaking to us through some anointed preaching. Or a friend might put an arm around us and confront us with our low spiritual condition. Or it may be a sickness, the death of a loved one, or some tragedy that brings us to our senses.||When that happens, we have to do what Joseph and Mary did--go back to the place where we last saw Him. We have to go back to the place where some sin broke our fellowship with Him. By confessing and forsaking our sin, we find forgiveness, and begin traveling with Jesus in our company once more. |
| "Moses did not know that the skin of his face shone because of his speaking with him."||When Moses came down from Mount Sinai with the stone tablets containing the Ten Commandments, there were two remarkable features. First of all, his face shone. He had been in the presence of the Lord, who revealed Himself in a bright, shining glory cloud known as the Shekinah. The radiance on the face of Moses was a borrowed glow. After speaking with God, the lawgiver carried away some of the splendor and effulgence of the glory. It was a transfiguring experience.||The second notable feature was that Moses did not know that his face was luminous. He was totally unconscious of the unique cosmetic he carried away from communion with the Lord. F. B. Meyer comments that that was the crowning glory of that transfiguration--the fact that Moses was unaware of it.||There is a sense in which Moses' experience can be ours. When we spend time in the presence of the Lord, it shows. It may actually show in our faces, because there is a close link between the spiritual and the physical. But I do not press the physical, because some cultists often have very benign faces. The important point is that communion with God transfigures a person morally and spiritually. That is what Paul teaches in : "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord."||But the crowning glory of that transfiguration is that we ourselves are not conscious of it. Others can tell. They take knowledge of us that we have been with Jesus. But the change is hidden from our own eyes.||How is it that we are blissfully unaware that the skin of our face is shining? The reason is this: The closer we are to the Lord, the more we are aware of our sinfulness, our unworthiness, our wretchedness. In the glory of His presence, we are led to self-abhorrence and deep repentance.||If we were conscious of our own radiance, that would lead to pride and the radiance would instantly be replaced with repugnance, because pride is repugnant.||So it is a blessed circumstance that those who have been on the mount with the Lord and who carry away the borrowed glow do not realize that the skin of their face is shining. |
| "As the Lord lives, there shall no punishment come upon you for this thing."||Earlier in his reign, Saul had decreed that all mediums and spiritists should be cut off from the land. But then things went from bad to worse in his personal and public life. After Samuel's death, the Philistines massed against Saul's army at Gilboa. When he couldn't get any word from the Lord, he consulted a witch in Endor. She fearfully reminded him that he had ordered the removal of all witches from the land. It was then that Saul reassured her, "As the Lord lives, there shall no punishment come upon you for this thing".||The lesson is clear. People have a tendency to obey the Lord only as long as it suits them. When it no longer suits them, they can always think up excuses for doing whatever they want.||Did I say "they"? Perhaps I should have said "we". We all tend to evade Scriptures, bend them, or explain them away when we don't want to obey.||For example, there are some plain instructions concerning the role of women in the church. But they seem to clash with the current feminist movement.||So what do we do? We say that those commandments were based on the culture of that day and do not apply to us today. Of course, when we once admit that principle, we can get rid of almost anything in the Bible.||Sometimes we come to some hard-hitting statements of the Lord Jesus concerning the terms of discipleship. If we feel they demand too much of us, we say, "Jesus didn't mean that we should do it, but only that we should be willing to do it." We deceive ourselves that we are willing, when we have no intention of ever doing it.||We can be very firm in demanding that offenders be disciplined according to the stern demands of the Word. But when an offender turns out to be our relative and friend, we can insist that the demands be relaxed or overlooked altogether.||Another device we have is to classify Scripture commandments as "important" or "not important." Those in the "not important" category can be disregarded--or at least that is what we tell ourselves.||In all of these false reasonings, we are actually wresting the Scriptures to our own destruction. God wants us to obey His Word whether it suits us or not. That is the pathway to blessing. |
| "Hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us."||Sometimes words in the Christian vocabulary have a different meaning than they have in ordinary usage. "Hope" is one of those words.||As far as the world is concerned, to hope often means to look forward to something unseen but with no certainty of fulfillment. A man in deep financial trouble may say, "I hope everything will turn out all right," but he has no assurance that it will. His hope may be nothing but wishful thinking. The Christian hope also looks forward to something unseen, as Paul reminds us in : "Hope that is seen is not hope: for what a man seeth, why doth he yet hope for?" All hope deals in the realm of the future.||But what makes the Christian hope different is that it is based on the promise of the Word of God and is therefore absolutely certain. "We have this hope as an anchor for the soul, firm and secure" (NIV). Hope is "faith laying hold of God's Word and living in the present assurance of what God has promised or predicted" (Woodring). "Notice that I am using hope to mean 'certainty.' Hope in Scripture refers to future events that will happen come what may. Hope is not a delusion to buoy our spirits and keep us going forth blindly to an inevitable fate. It is the basis of all Christian living. It represents ultimate reality" (John White).||Because the believer's hope is based on God's promise, it can never lead to shame or disappointment. "Hope without God's promises is empty and futile, and often even presumptuous. But based on the promises of God, it rests upon His character and cannot lead to disappointment" (Woodring).||The Christian hope is spoken of as a good hope. Our Lord Jesus and God our Father have loved us and have given us "everlasting consolation and good hope through grace" (2Th_2:16).||It is called a blessed hope, referring particularly to the coming of Christ: "Looking for that blessed hope and the glorious appearing of the great God and our Savior Jesus Christ".||And it is called a living hope. "In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead" (NIV).||The Christian's hope enables him to endure seemingly endless delays, tribulation, persecution, and even martyrdom. He knows that these experiences are only pinpricks compared to the coming glory. |
| "Discipline your son while there is hope, and do not desire his death."||We live in a permissive society. Especially in the area of child-training, people listen to the advice of psychologists and sociologists rather than to the teachings of God's Word. Many adults who were brought up by parents who dared to discipline them determine to allow their children freedom and self-expression. What are the results?||Such children grow up with a deep sense of insecurity. They are misfits in society. They find it difficult to cope with problems and troubles, and seek release in drugs and liquor. A few years of discipline would have made the rest of life much easier for them.||Not surprisingly they live undisciplined lives. Their personal appearance, their living quarters, their personal habits all betray their careless and disorderly mindset.||They are satisfied with mediocrity or less. They lack the drive to excel in sports, music, art, business and other areas in life.||Such children become alienated from the parents. These parents thought they would win the undying love of their children by withholding punishment. Instead they won the hatred of their offspring.||Their rebellion against parental authority extends to other areas of life--to school, employment and government. If their parents had only broken their wills early in life, they would have made it easier for their children to submit in the normal areas of life.||Rebellion spreads to moral standards set forth in the Scriptures. Young rebels flout the divine commands concerning purity and abandon themselves to loose and reckless living. They manifest a deep loathing for whatever is good, and a love for whatever is unnatural, obscene and hideous.||Finally, parents who fail to break the will of a child through discipline make it harder for that child to be saved. Conversion involves the breaking of the will in its rebellion against the rule of God. That is why Susannah Wesley said, "The parent who studies to subdue selfwill in his child works together with God in the renewing and saving of a soul. The parent who indulges it does the Devil's work, makes religion impractical, salvation unattainable, and does all that in him lies to damn his child, soul and body, forever." |
| "And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, ofrin their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name."||The mark of the beast! During the Tribulation period a powerful and evil ruler will arise, ordering all people to receive a mark in their forehead or in their right hand. Those who refuse will suffer the wrath of the beast. Those who submit will suffer the wrath of God. Those who refuse will reign with Christ in His millennial glory. Those who submit will be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.||As we read this, we can feel quite detached from it all, knowing that it belongs to the future, and believing that the Church will be raptured home to heaven in the meantime. And yet there is a sense in which the mark of the beast is with us now. There are times in life when we are forced to choose between loyalty to God and bowing to a system that is opposed to God.||There are times when, in order to gain employment, for instance, we are asked to accept conditions that are clearly contrary to divine principles. It is easy to rationalize at such times. Unless we can work, we can't buy groceries. And unless we can get food, we can't survive. And we have to live, don't we? Under this false excuse, we agree to the demands and, in effect, take the mark of the beast.||Whatever threatens our food supply or our continued existence throws us into panic, and we are tempted to sacrifice almost anything to avert that threat. The same arguments that men will use to justify worshiping the image in the Tribulation period are the arguments that present themselves to us today when we must choose between God's truth and our own lives.||The idea that we must live is false. What we must do is obey God and love not our lives unto death.||F. W. Grant wrote, "On the coin for which we sell the truth, there is at all times, faint as it may be, the image of Antichrist." So the question is not, "Would I refuse to take the mark of the beast if I were living in the Tribulation?" but rather "Do I refuse to sell the truth now?" |
| "Were there not ten cleansed? but where are the nine?" (Luk_17:17)||The Lord Jesus healed ten lepers but only one returned to thank Him, and that one was a despised Samaritan.||One of the valuable experiences for us in life is to encounter ingratitude, for then we can share in a small degree the heartbreak of God. When we give generously and do not receive so much as an acknowledgment, we have a greater appreciation of Him who gave His beloved Son for a thankless world. When we pour out ourselves in tireless service for others, we join the fellowship of the One who took the place of a slave for a race of ingrates.||Unthankfulness is one of the unlovely traits of fallen man. Paul reminds us that when the pagan world knew God, they glorified Him not as God, neither were thankful. A missionary to Brazil discovered two tribes who had no words for "Thank you." If a kindness was shown to them, they would say "That is what I wanted" or "That will be useful to me." Another missionary, working in North Africa, found that those to whom he ministered never expressed gratitude because they were giving him the opportunity of earning merit with God. It was the missionary who should be grateful, they felt, because he was acquiring favor through the kindness he showed them.||Ingratitude permeates all of society. A radio program called "Job Center of the Air" succeeded in finding jobs for 2500 people. The emcee later reported that only ten ever took time to thank him.||A dedicated school teacher had poured her life into fifty classes of students. When she was eighty, she received a letter from one of her former students, telling how much he appreciated her help. She had taught for fifty years and this was the only letter of appreciation she had ever received.||We said that it is good for us to experience ingratitude because it gives us a pale reflection of what the Lord experiences all the time. Another reason why it is a valuable experience is that it impresses on us the importance of being thankful ourselves. Too often our requests to God outweigh our thanksgiving. We take His blessings too much for granted. And too often we fail to express our appreciation to one another for hospitality, for instruction, for transportation, for provision, for numberless deeds of kindness. We actually come to expect these favors almost as if we deserved them.||The study of the ten lepers should be a constant reminder to us that while many have great cause for thanksgiving, few have the heart to acknowledge it. Shall we be among the few? |
| "For when we were yet without strength, in due time Christ died for the ungodly."||Christ did not come to call the righteous nor did He die for good people. It was not for decent, respectable, refined people that He went to the Cross. He died for the ungodly.||Of course, from God's standpoint, all mankind is ungodly. We were all born in sin and shaped in iniquity. Like lost sheep, we have gone astray and turned to our own way. In God's pure eyes, we are depraved, unclean and rebellious. Our best efforts to do what is right are nothing but filthy rags.||The trouble is that most people are not willing to admit that they are ungodly. By comparing themselves with the criminal elements in society, they imagine that they are quite fit for heaven. They are like the distinguished upper-class matron who prided herself on her social involvement and donations to charity. When a Christian neighbor witnessed to her, she said she felt no need of being saved; her own good works were sufficient. She reminded him that she was a church member and that she came from a long line of "Christians." The Christian took a slip of paper, wrote UNGODLY on it in capital letters, then turned to her and asked, "Would you mind if I pinned this to your blouse?" When she saw the word UNGODLY, she bristled. "Of course, I would mind," she said. "No one is going to tell me I'm ungodly." He then explained to her that by refusing to admit her sinful, lost, hopeless condition, she cut herself off from any benefit in the saving work of Christ. If she wouldn't confess she was ungodly, then Christ didn't die for her. If she wasn't lost, then she couldn't be saved. If she was well, then she didn't need the Great Physician.||A special party was once held in a large civic auditorium. It was for children who were blind, crippled or otherwise impaired. The youngsters came in wheelchairs, on crutches, and led by the hand. While the party was underway, a patrolman found a little boy crying on the front steps of the building.||"Why're you crying," he asked sympathetically?||"Because they won't let me in."||"Why won't they let you in?"||The little fellow sobbed, "Because there's nothing the matter with me."||That's the way it is with the Gospel feast. If there's nothing the matter with you, you can't get in. In order to gain admittance, you have to prove that you are a sinner. You have to acknowledge that you are ungodly. It was for the ungodly that Christ died. As Robert Munger said, "The Church is the only fellowship in the world where the one requirement for membership is the unworthiness of the candidate." |
| "Mind not high things, but condescend to men of low estate."||The natural tendency is to want to hobnob with the upper crust. In every human heart there is the lust to associate with those who are prominent, wealthy and aristocratic. So Paul's advice in really cuts across the grain of nature. He says, "Do not be proud but be willing to associate with people of low position" (NIV). There are no castes in the Church. Christians should live above class distinctions.||A story that illustrates this is told of Fred Elliot. One morning he was having family devotions at the breakfast table when he heard a noisy clatter in the yard. He realized that the garbage collector had arrived. So he put down his open Bible on the table, went to the window, opened it, called out a cheery greeting to the scavenger, then returned to the table to resume the devotions. To him it was just as sacred to greet the garbage collector as it was to read the Bible.||There was another servant of the Lord who took our text quite literally. Jack Wyrtzen conducted a Bible camp each summer at Schroon Lake, N.Y. At one of the adult conferences, a guest showed up with a serious physical impairment. Because he could not control the muscles of his mouth, he was not able to swallow all his food. Much of it came back out and fell down on the newspapers with which he covered his chest and lap. The scene was not conducive to pleasant eating and as a result, this man usually sat at a table by himself.||Because of the pressures of his work Jack Wyrtzen was often late arriving at the dining hall. Whenever he appeared at the door, people would wave to him excitedly, beckoning him to come and sit at their table. But Jack never did. He always went to the table where this guest was eating alone. He condescended to a man of low estate.||"A Christian general was once seen talking to a poor old woman. Friends remonstrated with him, saying, 'You ought to consider your rank.' The general answered, 'What if my Lord had considered His rank?'"(Choice Gleanings).||In his poem "For A' That and A' That," Robert Burns reminds us that in spite of a lowly position in life, a man's a man for all that. He says that the man of independent mind can laugh at the tinsel show of fools in silk.||When we think of how our Savior condescended to us in our low estate, it is absurd that we should fail to do so with others. |
| "Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing."||"...them also that love his appearing." For many years I thought that this expression referred to those believers who had kindly, sentimental feelings about the coming of the Lord. They would be rewarded with a crown of righteousness because their hearts glowed warm when they thought about the Rapture.||But surely it means more than this. To love His appearance means to live in the light of His coming, to behave as if He were coming today.||Thus, to love His appearing means to live in moral purity. For, as John reminds us, "every man that hath this hope in him purifieth himself, even as he is pure".||It means to stay disentangled from the things of this life. We should set our affections on things above, not on things on the earth.||It means to serve God's people, giving them "meat in due season". The Lord pronounces a special blessing on those who are doing that when He comes.||In short, it means that we won't do anything that we would not want to be found doing when He appears. We would not go anywhere that would cause shame at His coming. We would not say anything that would be offensive in His presence.||If you knew Christ were coming in a week, how would you spend the intervening days? Does it mean you would give up your job, go to a mountaintop and spend all day reading the Bible and praying? Does it mean you would go into "full-time Christian work," preaching and teaching day and night?||If we are really walking with the Lord today and living in the center of His will, it would mean carrying on as usual. If, however, we are living for self, then it would require some revolutionary changes.||It is not enough to have kind thoughts about the Savior's return. The crown of righteousness is reserved for those who love it enough to let the truth mold their lives. It is not enough to hold the truth about His coming; the truth must hold us. |
| "...say Amen."||Amen is an extremely useful word with which to express hearty approval of what is being said. Many congregations could afford to use it more often in their services.||The word is found 68 times in the Bible. From it is clear that it was used in the meetings of the early church. So we can be assured that the use of the Amen is eminently scriptural.||Not only so, it is imperative. The sublime nature of the truths we deal with require the intelligent expression of enthusiastic appreciation. It seems like ingratitude to hear such truths and never make a vocal response.||It is always an encouragement to the speaker when his audience says "Amen" at those places in his message where he has made an effective point. It tells him that the people are following him and that they share his spiritual and emotional exuberance.||And it is good for the person who says the Amen. It keeps him involved as an attentive listener. It keeps him from becoming apathetic when he should be amazed.||I would suggest that it is good for outsiders who may be present. They sense that the Christians are enthusiastic, that they enjoy their faith, that they believe what they believe. The use of the Amen expresses life and fervor. Its absence speaks of dullness and deadness.||Amen is one of three Bible words that are practically universal. In most languages these words are the same. So you can go almost anywhere and say, "Maranatha! Hallelujah! Amen!" and people will understand you as saying "The Lord is coming! Praise the Lord! So be it."||Of course, the word "Amen" should be used discerningly. It would be inappropriate to use it to express enthusiasm over misfortune, tragedy or sorrow.||It is a shame that some bodies of Christians have stopped using the Amen because it has been abused in meetings given over to extreme emotionalism. Like all good things, it can be used or overdone. But we should not be robbed of this scriptural practice just because some have used it undiscerningly. Amen? |
| "O my soul, come not thou into their secret."||These words are found in Jacob's blessing of his sons. When he thought of the cruelty which Simeon and Levi showed to the men of Shechem, he said, "O my soul, come not thou into their secret."||I would like to borrow the words and use them in a broader sense. There are secrets connected with sin which it is better never to know.||Temptation puts on its best face and suggests that we can never be happy until we have been initiated into its mysteries. It offers thrills, physical gratification, emotional highs, and the lure of the unknown.||Many people, especially those who have lived sheltered lives, are stirred by these appeals. They feel that they have missed out on true pleasures. They consider themselves disadvantaged. They think they can never be satisfied until they get a taste of the world.||The trouble is that sin does not come alone. There are built-in hazards and enduring consequences. When we come to experience any sin for the first time, we unloose a flood of pain and remorse.||Yielding to temptation lowers our resistance to sin. Once we have committed a sin, it is always easier to do it the next time. Soon we become expert in the sin. We even become slaves to it, bound by the chains of habit.||The moment we give in to temptation, our eyes are opened to a sense of guilt that we never had before. The exhilaration of breaking the code of sin is followed by a terrible sense of moral nakedness. It is true that the sin can be confessed and forgiven, but all through life there is the embarrassment of meeting former partners in transgression. There is the stabbing of memory when we unavoidably revisit the places of our folly. There are unwanted occasions when the whole sordid episode flashes back during our most holy moments--when our bodies actually pulsate and our lips muffle a groan.||While it is wonderful to experience the forgiveness of God for these sins, it is still better not to enter into their secrets in the first place. What poses as an attractive secret proves to be a nightmare. Pleasure soon turns to horror, and a moment of passion results in a lifetime of regret.||In the hour of trial, our response should be, "O my soul, come not thou into their secret." |
| "I have learned by experience."||Laban had learned by experience that the Lord had blessed him for Jacob's sake. It was a good lesson to learn. Experience is a great teacher.||I am impressed by the way that experience often helps us to understand verses in the Bible. We may be acquainted with the verses intellectually, but when we pass through some new experience, the verses come alive. They seem to stand out in neon lights. We have a new appreciation of them.||Martin Luther's wife said that she would never have known what certain verses in the Psalms meant if God had not brought her under certain afflictions.||When Daniel Smith and his wife were missionaries in China, a robber band cut a wide hole through the side of their house one night. While the Smith's slept, the robbers cleaned out the drawers and cupboards. If the missionaries had not slept soundly, they might have been killed. Later, in describing the incident, Mr. Smith said, "I never understood until that morning. 'Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation.'" What it means, of course, is that you can't fully enter into Habakkuk's joy in calamity until you have experienced the kind of loss that he described.||When Corrie Ten Boom was in a concentration camp, she had to appear before the judge. "The judge...still had his job to do, and there came a day when he showed me papers that could mean not only my death sentence but also the death sentence of family and friends.||"'Can you explain these papers?' he asked. 'No, I can't,' I admitted. Suddenly he took all the papers and threw them in the stove! When I saw the flames destroy those condemning papers I knew I had been guarded by divine power, and understood as never before : 'Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.'"||The new insights we gain in the sacred Scriptures through the experiences of life make those experiences tremendously worthwhile. |
| "Am I therefore become your enemy, because I tell you the truth?"||Paul's experience with the Christians in Galatia reminds us that we often make enemies of our friends when we tell them the truth. The apostle had introduced these people to the Lord and nurtured them in the faith. But later when false teachers infiltrated their Christian assemblies, Paul had to warn believers that they were forsaking Christ for the law. That caused them to become hostile toward their father in the faith.||It was also true in Old Testament times. Elijah was always honest and forthright in his messages to Ahab. Yet one day when Ahab met him, he said, "Art thou he that troubleth Israel?". "Troubleth Israel"? Why, Elijah was one of the best friends Israel ever had! But his thanks for being faithful was to be denounced as a troublemaker.||Micaiah was another fearless prophet. When Jehoshaphat asked if there was a prophet of the Lord whom they could consult, the king of Israel said, "There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil." The king didn't want the truth, and hated the one who spoke it to him.||In the New Testament we find John the Baptist telling Herod, "It is not lawful for you to have your brother's wife" (Mar_6:18 NIV). It was true, but such courageous handling of the truth soon led to John's execution.||Our Lord stirred up the hatred of the unbelieving Jews. What caused this hatred? It was because He had told them the truth. He said, "But now ye seek to kill me, a man that hath told you the truth".||Thomas Jefferson wrote, "If you meant to escape malice, you should have confined yourself within the sleepy line of regular duty. There are two sides to every question, and if you take one with decision and act on it with effect, those who take the other will, of course, be hostile in proportion as they feel that effect."||The truth often hurts. Instead of bowing to it, men often curse the one who speaks it. The true servant of the Lord has already counted this cost. He must speak the truth or die. He knows that the wounds of a friend are faithful, but the kisses of an enemy are deceitful. |
| "I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal."||God never leaves Himself without a witness. In the darkest days, a voice sounds out for Him in clear, articulate tones. Often in the most unusual circumstances, He raises up some unexpected confessor to speak His Name boldly.||In the days before the flood, the earth was gripped by violence and immorality. But Noah was there to take a valiant stand for the Lord.||It seemed to Elijah that all Israel had sunk in idolatry, but God had 7000 men that had not bowed to Baal.||In the midst of spiritual deadness and moral decline John Hus, Martin Luther and John Knox stepped forth on the stage of history to defend the cause of the Most High.||More recently, God was acknowledged when the telegraph was discovered. The first message to be transmitted was "What hath God wrought!"||When Apollo 8 was returning to the earth after the first manned flight to the moon, on Christmas Eve, 1968, three astronauts took turns reading from, then concluded, "And from the crew of Apollo 8 we close with...God bless you, all of you on the good earth."||In spite of the enraged protests of infidels, the United States Postal Service issued an Apollo 8 stamp with words from, "In the beginning..."||The currency of the United States bears the motto "In God we trust."||The calendar abbreviation A.D. reminds us that this is the year of our Lord (Anno Domini).||Is it a coincidence that the stellar heavens feature a virgin, a man-child, a serpent and a cross--all important participants in the drama of redemption? Is it the Gospel in the stars?||Even atheists sometimes slip by acknowledging the Lord. An atheistic ruler said at a summit meeting in Austria in 1979, "God will not forgive us if we fail."||There is a certain moral imperative in the universe that our God be publicly acknowledged. When the disciples praised the Lord Jesus as the King that had come in the Name of the Lord, the Pharisees demanded that Christ rebuke them. But He said to them, "I tell you that, if these should hold their peace, the stones would immediately cry out" (Luk_19:40).||We need not fear that God's name will ever be unsung or His honor neglected. At the very time when men pronounce Him dead, He will raise up some witness to confound His enemies and comfort His friends. |
| "But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death."||It probably comes as a shock to anyone reading this verse that the fearful and unbelieving are listed together with what we would think of as outrageous, vile sinners, and that they will share the same punishment for all eternity.||It probably comes as an added surprise to note that the fearful are listed first. This should be tremendously sobering to any who excuse their timidity as a trifling matter. Perhaps they are afraid to accept the Lord Jesus because of what their friends might say, or because they are of a naturally retiring disposition. God does not excuse it as a trifle; He views it as culpable cowardice.||It should also be sobering to those who are listed second--the unbelieving. We hear people say, "I can't believe" or "I wish I could believe." But those are insincere statements. There is nothing about the Savior that makes it impossible for men to believe in Him. The trouble does not lie in man's intellect but in his will. Unbelievers don't want to believe on Him. The Lord Jesus said to the unbelieving Jews of His day, "...you refuse to come to me to have life" NIV).||No doubt many of the fearful and unbelieving think of themselves as decent, cultured and moral people. In this life they would want nothing to do with murderers, with the immoral, or with those who practice magic arts. But the irony is that they will spend eternity together because they never came to Christ for salvation.||Their doom is "the lake which burneth with fire and brimstone: which is the second death." This is, of course, the supreme tragedy. People may argue about the existence of hell and the fact of eternal punishment, but the Bible is very explicit. Hell does exist at the end of a Christless life.||What makes it especially sad is that neither the fearful or the unbelieving or any of the others listed in our verse have to go to the lake of fire. It is completely unnecessary. If they would just repent of their fears and doubts and other sins, and turn to the Lord Jesus in simple, trusting faith, they would be forgiven, cleansed and made fit for heaven. |
| "Be not overcome of evil, hut overcome evil with good."||If this verse had been written by uninspired men, it would have said, "Don't let people walk all over you. Give them back a dose of their own medicine." The world thinks in terms of retaliation and of revenge.||But we learn a different lesson in the school of Christ. We should not allow ourselves to be overpowered by evil. Rather we should use good to defeat evil.||A story attributed to Francis of Assisi illustrates the point. As a little boy was playing in the neighborhood of his home, he discovered that there was an echo when he shouted. It was his first experience with echoes, so he began to experiment. He shouted "I hate you" and the message came back "I hate you." Raising his volume, he hollered "I hate you" and the words came back with greater intensity "I hate you." The third time he cried out with all his strength "I hate you" and the words bounced back with great vehemence "I hate you." This was all he could take. He ran back to his house, sobbing convulsively. His mother had heard the loud yelling out in the yard, but still she asked, "What's the matter, dear?" He answered, "There's a little boy out there who hates me." She thought for a moment, then said, "I'll tell you what to do. You go outside and tell that little boy that you love him."||So the youngster ran out and called out "I love you." Sure enough, the words came back, clear and gentle, "I love you." He called again with greater emphasis, "I love you" and once again he heard the answering "I love you." A third time he cried out with deep sincerity, "I love you" and the words came back to him tenderly, "I love you."||As I write this, people all over the world are shouting "I hate you" at one another and wondering why tensions keep mounting. Nations are expressing hatred of other nations. Religious groups are locked in combat. Races are striving against one another. Neighbors are quarreling over the back fence. And homes are torn by quarrels and bitterness. These people are allowing themselves to become conquered by evil, because hate breeds hate. If they would just change their strategy by repaying hatred with love, they would conquer evil with good. They would discover that love breeds love.||We can never be too careful||What the seeds our hands sliall sow;||Love from love is sure to ripen,||Hate from hate is sure to grow. |
| "Salvation is of the Lord."||We are all familiar with the zealous "soul winner" who dashes around, buttonholing unsuspecting prospects, leading them through a salvation formula, and badgering them until they finally make a profession in order to get rid of him. He chalks up another convert and then looks around for more heads to count. Is this evangelism?||We would have to admit that it is not. It is a form of religious harassment. Like any service performed in the energy of the flesh, it does more harm than good.||John Stott was right when he wrote: "Christ has the keys. He opens the doors. Then let us not barge our way unceremoniously through doors which are still closed. We must wait for Him to make openings for us. Damage is continually being done to the cause of Christ by rude or blatant testimony. It is indeed right to seek to win for Christ our friends and relatives at home and at work. But we are sometimes in a greater hurry than God. Be patient! Pray hard and love much, and wait expectantly for the opportunity of witness."||We may not agree with much of Dietrich Bonhoeffer's doctrine, but we might well take to heart the following words of his: "The word of salvation has its limits. He has neither power nor right to force it on other men... Every attempt to impose the Gospel by force, to run after people and proselytize them, to use our own resources to arrange the salvation of other people, is both futile and dangerous... We shall only meet with the blind rage of hardened and darkened hearts, and that will be useless and harmful. Our easy trafficking with the word of cheap grace simply bores the world to disgust, so that in the end it turns against those who try to force on it what it does not want."||Real conversion is a work of the Holy Spirit. It is "not of the will of man" in the sense that a man cannot produce it by his own efforts, however well intended. People who are pressured into a profession of Christ without the full consent of their will become disillusioned, disaffected and often become enemies of the Cross of Christ.||It is one of the great experiences of life when the Holy Spirit uses us in the salvation of another person. But it is bizarre and grotesque when we try to do it in our own strength. |
| "He (Andrew) first findeth his own brother Simon...and he brought him to Jesus."||The normal method of personal evangelism is for Christians to witness for Christ within the context of their daily lives. This does not mean that God never uses the "cold turkey" approach, that is, walking up to total strangers and presenting the Gospel to them. He does! But it is far more convincing when a believer witnesses to people who know him and who can see that Christ makes a difference in his life. This is what Simon did.||Walter Henrichsen tells of a young man who was extremely apprehensive about witnessing on his college campus. Henrichsen asked him, "Joe, how many students on campus do you know personally? By that I mean when they see you they know you by name." After being there for a couple of months, he knew only two or three men.||"I said, 'Joe, in the next four weeks, I want you to get to know as many students on campus as you can. Let's set our goal at fifty students. You don't have to witness to them. You don't even have to tell them you are a Christian. All you have to do is get to know them. Stop by their rooms and chat with them. Play ping-pong with them. Go to athletic events with them. Go to meals together. Do anything you want, but get to know fifty men so that one month from today, when I return, you can introduce me to each one of them by name.'"||When Henrichsen met the young man a month later, this fellow had led six men to Christ. "We didn't talk about whether he had gotten to know fifty people. We didn't have to. He had discovered for himself that as he became friends with 'the publicans and sinners,' the Lord naturally provided opportunities for him to share his faith."||With regard to this method of evangelizing within the context of our daily lives, two observations should be made. First, the life of the personal worker is important. It makes a difference whether he is walking close to the Lord. He may be ever so glib in presenting a prepackaged message, but if his life isn't holy, it cancels out his message.||The second observation is that this method doesn't put the emphasis on instant results, and that is in its favor. Jesus likened the salvation process to the growth of grain; you don't harvest the crop the same day you plant the seed. It is true that some people are saved the first time they hear the gospel, but they represent a small fraction of the total. Generally speaking, conversion is preceded by a period of hearing the message, of being convicted of sin, and of resisting the voice of the Holy Spirit. |
| "For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away."||The insistent voice of the Holy Spirit reminds mortal man frequently in the Scriptures of the brevity of his life. By the repeated use of similes, the Spirit of the Lord impresses on us that our days are limited and passing swiftly.||For instance, He likens life to a weaver's shuttle, the device that darts back and forth in the loom almost faster than the eye can follow.||Job speaks of life as wind, here one minute and gone the next, never to return. The psalmist echoes the sentiment, speaking of "a wind that passeth away, and cometh not again".||Bildad unnecessarily reminds Job that "our days on earth are a shadow", a picture that is repeated in, "My days are like a shadow that declineth." A shadow is ephemeral--lasting a very short time.||Job compares his life to a leaf, fragile, frail and fading; and to dry stubble, driven away by the winds. Isaiah appeals to the Lord's pity by reminding Him that "we all do fade as a leaf".||David describes his days as a handbreadth, as narrow as the width of his hand. Viewing life as a journey, it would be about four inches long.||Moses, the man of God, depicts life as a sleep, in which time passes without our being conscious of it.||In the same place, Moses speaks of people and their lives as grass: "In the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up; in the evening it is cut down and withereth". Centuries later David used the same figure in describing our transiency: "As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more". As Spurgeon said, the grass is "sown, grown, blown, mown, gone." And that is life in a nutshell!||Finally James adds his testimony that life is as evanescent as vapor. It appears for a brief moment, then vanishes away.||This accumulation of similes is designed to do two things. First, it should motivate the unconverted to consider the shortness of time and the importance of being ready to meet God. Second it should cause believers to number their days so that they might apply their hearts to wisdom. This will result in lives or devotion and dedication to Christ, in lives that are lived for eternity. |
| "There shall not be found among you...any one that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer."||God warned His people Israel against any dabbling in the world of the occult. All the activities listed in today's verses are connected with demonism and must therefore be avoided. The warning is just as applicable to believers today as it was in the Old Testament.||Divination is fortune-telling. It includes the use of the crystal ball, clairvoyance, palmreading, phrenology, reading tea cups, and every other similar effort to foretell the future.||An observer of times is an astrologer, one who uses the position of the stars and planets to project their influence on human affairs. The daily horoscope in the newspaper is connected with astrology, as is the use of the signs of the zodiac.||An enchanter is one who influences others by charms and incantations.||A witch is a woman who exercises supernatural power through contact with demons. The contacts are ultimately evil and injurious.||A charmer is one who pronounces bans or curses on others and who has demonic power to make them come to pass. (Such curses are ineffective on believers).||Consulters with familiar spirits are mediums who are able to contact the world of evil spirits. These spirits often impersonate dead relatives of those who consult the mediums.||A wizard is one who uses magical arts in the realm of spiritism. Sometimes "wizard" is the male form of the word "witch".||A necromancer is a person who professes to conjure the spirits of the dead in order to reveal the future or influence events.||Christians should avoid all these and also such modem manifestations of spiritism as yoga, transcendental meditation, Hare Krishna, seances, black magic, white magic, hypnotism, water-divining, spiritistic healing, numerology, and praying to the dead. They should also know that the following items are stock-in-trade for spiritists: mindexpanding drugs, the ouija board, playing cards, Tarot cards, dice, pendants, medallions, amulets, dominos, sticks and bones (when used for mystical purposes). |
| "And he healed many who were ill with various diseases, and cast out many demons." (Mar_1:34 NASB)||Some Christians tend to think of demon-possession as a phenomenon that existed when our Lord was on earth but is no longer present today. That is a misconception that should be corrected. Almost every day's newspaper contains accounts of mindless crimes that give every indication of being demon-inspired. There are certain symptoms of demon-possession that help us to identify it and to distinguish it from mental illness.||First of all, a demon eventually leads his victim into violence and destruction. The purpose of a demon is always to destroy.||A person who is demon-possessed has two or more personalities--his own and that of the demon(s). He may speak with different voices and identify himself with different names.||This person is capable of supernatural feats of strength or supernatural powers of knowledge.||Although he may speak patronizingly of the Lord Jesus at times, his normal behavior will be to blaspheme or react violently to any mention of the Lord, or of prayer, or of the blood of Christ, or of the Word of God.||His behavior is extremely strange, erratic and restless. Others can neither understand him, control him, nor rehabilitate him. He may be suicidal, and may live in bondage to fear and superstition.||Demon-possession is often closely associated with the use of hallucinogenic drugs. These drugs usher the person into the transcendental realm and open his being to the entrance of demons. The word translated "witchcraft" (KJV) or "sorcery" (NASB) comes from the Greek word "pharmakia" meaning drugs.||The demon-possessed person is often sadistic, exhibiting unusual mental or physical cruelty, and sometimes mutilating and dismembering the bodies of his victims.||Other demon-possessed people may be morbid, frequenting cemeteries, collecting skulls or other bones, or obsessed with gruesome stories.||The sun and the moon, especially the new moon, exercise profound influence in the world of demonism. Hence the reassuring promise of the Word to believers, "The sun shall not smite thee by day, nor the moon by night".||Demons can be exorcised by prayer and by the authority of the Name of the Lord Jesus. But lasting deliverance for the person is only found when that person is born again through faith in the Savior. |
| "Turn away mine eyes from beholding vanity."||The first and last words of this short prayer begin with the letters TV, and the verse is especially appropriate when applied to television. Most of the programs on TV are vanity. They picture a world that doesn't exist and a life that is far removed from reality.||Television is a robber of precious time. Watchers squander hours that can never be retrieved. Generally speaking, TV has caused a decline in Bible reading, thus tuning out the voice of God and lowering the spiritual temperature of viewers without their realizing it.||The harmful effects of TV on children are well known. Their morals are corrupted because violence is glorified, sex is glamorized and pornography is publicized. The children suffer educationally, finding neither time nor desire to read or to write. Their values are determined by what they see on the screen, and their entire thinking is molded by anti-Christian propaganda.||The humor that is served up on the tube is filthy, and most of the rest of the script is filled with vile innuendos.||The advertising is not only stupid but morally destructive as well. It seems that nothing can be sold without a bevy of Hollywood harlots exposing vast portions of their anatomy and using body language to incite lust.||In many families TV has caused a breakdown of communications. Members are so captivated by the programs that they no longer carry on constructive conversations with one another.||In the area of music, the lyrics are often highly objectionable. They glorify lust, treat adultery and homosexuality as valid lifestyles, and make a hero of the violent man.||If it be objected that there are wholesome Christian programs on the TV, the answer is that these are only the sugar coating on a poison pill. The plain fact is that the overall effect of TV is destructive of spiritual vitality.||A Christian had ordered a television set to be delivered to his home. When he saw the truck pull up out front, he noticed the advertising on the side of the truck, "TV brings the world into your living room/' That was all he needed. He had the set returned to the store.||No one who sits glued to the television set will ever make history for God. It is one of the principle causes of spiritual decline in our day. |
| "Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses."||God had given the land of Canaan to the people of Israel. It was theirs by divine promise. But they still had to make it their own. They had to occupy it. The rule of possession was, "Every place that the sole of your foot shall tread upon, that have I given unto you."||God has given us many great and precious promises. The Bible is full of them. But we must appropriate them by faith. Only then are they really ours.||Take, for instance, the promises concerning salvation. The Lord repeatedly promises that He will give eternal life to those who repent of their sins and receive Jesus Christ as Lord and Savior. And yet the promise does us no good until we claim it by trusting the sinners Savior.||Let us go a step further! A person may genuinely believe on the Lord Jesus Christ and yet not enjoy the assurance of salvation. For instance, he may think that it is presumption to say that he is saved. And so he may go on in doubt and darkness. The Word promises that those who believe on the Name of the Son of God have eternal life, but this must be appropriated by faith in order to be enjoyed.||God loves to be trusted. He is pleased when we take Him at His Word. He is honored when we claim the most improbable promises and reckon on them as being fulfilled.||One day when Napoleon was reviewing his troops, his horse bolted so violently that the Emperor was in danger of being thrown. A private rushed forward, seized the reins and quieted the horse.||Fully aware that his helper was a lowly private, Napoleon said, "Thank you very much, Captain!'"Taking him at his word, the private replied, "Of which regiment, sir?"||Later, when the former private rehearsed the incident to his friends, they mocked his confidence in thinking he was now a Captain. But it was true! The Emperor had said so, and he had claimed the promotion on the spot.||The believer's situation is somewhat similar. He can be a Captain or remain a private. He can enjoy the riches that are his in Christ Jesus or live in virtual poverty. "We can have as much of God as we wish. Christ puts the key of the treasure-chamber in our hand, and bids us take all that we want. If a man is admitted into the bullion vault of a bank, and told to help himself, and comes out with one cent, whose fault is it that he is poor? Whose fault is it that Christian people generally have such scanty portions of the free riches of God?" (McLaren). |
| "He is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem." (Son_5:16)||The devoted, loyal, steadfast love of the Shulamite maiden for her beloved pictures the kind of love which we should have for the Eternal Lover of our souls. Notice the following particulars.||First, she loved everything about him. She extols the beauties of his complexion, head, hair, eyes, cheeks, lips, hands, body, legs, countenance and mouth (5:10-16). We, of course, do not think of the physical features of the Lord Jesus, but we should be just as articulate in extolling His moral excellencies.||She thought of him day and night. Whether she was working in the vineyard or retiring for the night, or even when she was dreaming, he was the one who filled her vision and occupied her mind. It is good for us if our love for the Lord Jesus is so great that He fills our hearts from morning to evening.||She had eyes only for him. Others might try to woo and win her with words of glowing admiration, but she would redirect the praise and apply it to her beloved. So, when the voice of the world seeks to allure us, we should say, "O worldly pomp and glory, your charms are spread in vain. I've heard a sweeter story, I've found a truer gain. Where Christ a place prepareth, there is my loved abode. There shall I gaze on Jesus. There shall I dwell with God."||She could talk about him most readily. Her mouth spoke out of the abundance of her heart. Her lips were the pen of a ready writer. Ideally we should be able to talk about our Lord more readily and eloquently than any other subject. Unfortunately it is not always so.||She felt her own unworthiness very keenly. She apologized for her unkempt appearance, for her ordinariness, and for her unresponsiveness to him. When we think of our sinfulness, our proneness to wander, and our disobedience, we have even more cause to wonder that Christ would ever be interested in us.||Her great delight was to be with him. She ardently longed for the time when he would come to claim her as his bride. With how much greater longing should we look forward to the coming of the Heavenly Bridegroom, that we might be with Him for all eternity.||In the meantime, her heart seemed to be a helpless captive, and she confessed that she was sick with love. She did not feel she could contain any more. Let us aspire to have hearts that are captivated by Jesus, and that are filled to overflowing with love for Him! |
| "Brethren, I count not myself to have apprehended."||The Apostle Paul did not think that he had arrived, and neither should we. We are all in need of change. Liu Shao-chi said, "Men should regard themselves as being in need of and capable of being changed. They should not look upon themselves as something unchanging, perfect, holy, and beyond reform... Otherwise men cannot make progress."||The trouble is that most of us resist change in ourselves. We are desperately anxious to see others change. Their personality quirks annoy us and we wish they would reform. But we are either oblivious to our own idiosyncrasies or satisfied to perpetuate them. We want to remove the splinter from someone else's eye but rather admire the pole in our own. Their faults and failures are hideous whereas ours are darling.||The problem lies in our own will. We can change if we really want to. If we face up to the fact that we have some undesirable traits in our character, we have made a start toward becoming better persons.||But how can we know what changes are needed? One way is for us to let the Word of God act as a mirror. As we read and study it, we see what we should be, and how far we fall short of the standard. When the Bible condemns something of which we are guilty, we should face the fact bravely and determine to do something about it.||Another way to learn ways in which we are unChristlike is to listen carefully to our relatives and friends. Sometimes their suggestions come in a velvet glove; sometimes they come like a sledgehammer. Whether the remarks are veiled or blatant, we should get the message and accept it gratefully.||In fact, it is a very good practice to cultivate the loving criticism of friends. For instance, we could say, "I hope you will feel free to let me know of any undesirable traits in my personality or any ways I have that prove irritating to others." A real friend will do just that.||It is sad to think of people who go through life, making pests of themselves in the church, in the home, and in society, just because no one was willing to level with them or they were not willing to change.||If we take the time and trouble to find out the areas where we rub people the wrong way, and if we then take positive steps to eliminate these areas, we will be better people to live with. |
| "Speak not evil one of another, brethren."||While the word "gossip" is not found in the King James Version of the Bible, the idea is certainly included in such words as backbiting, evil speaking, and whispering. And it goes without saying that the practice is uniformly condemned.||To gossip means to reveal information about another person that is designed to put him in a bad light. In other words, the information is mean or unkind. Usually there is the element of secrecy or confidentiality; the person doing the gossiping would not want to be quoted.||Two women in Brooklyn were talking. One said, "Tilly told me that you told her what I said about her and I told you not to tell her." The other replied, "She's a mean thing. I told Tilly not to tell you I told her." The first speaker responded, "Well, I told Tilly I wouldn't tell you she told me--so don't tell her I did."||There are rare souls in the world who never say anything negative about another person. I have known such, and admire them beyond my powers of description. One told me that if he couldn't say anything good about someone else, he would say nothing. Another said he always tried to see something in other believers which reminded him of the Lord Jesus. A third started to say something negative about a third party, then he interrupted himself in the middle of the sentence and said, "No, it wouldn't be edifying." (I've been dying of curiosity ever since.)||Paul had heard that there were contentions among the Corinthians. In confronting them with the fact, he said that he had been told by the household of Chloe. Clearly Chloe's family was not gossiping. They were sharing the information so that the problem might be solved.||The Apostle also wrote some strong words against Hymeneus, Alexander and Philetus (;), because they were harming the cause of Christ. He also warned Timothy about Phygellus, Hermogenes and Demas (2Ti_4:10), men who seemingly turned back after putting their hand to the plow. But this was not gossip. It was important intelligence for believers engaged in a common warfare.||When someone came to a noted preacher with a juicy bit of gossip, he took out a black notebook and told the gossip that he would write it down, have the talebearer sign it, and pass the information on to the person involved. It is said that he opened the book hundreds of times but never made a single entry. |
| "...keep the commandments of the Lord, and his statutes, which I command thee this day for thy good."||Notice the last three words of today's verse--"for thy good." All the commandments of the Lord are for our good. Many people do not realize this. They think of God as a stem Judge who imposes rules and regulations that take all the fun out of life. But it isn't so! He is interested in our welfare and pleasure, and designs all His laws toward that end.||Let us take a few of the Ten Commandments, for example. Why does God say that we should have no other gods? Because He knows that men become like the objects of their worship, and false gods lead to depravity.||Why does He say that we should not make graven images? Because idolatry is closely linked with demonism. "The things which the Gentiles sacrifice, they sacrifice to demons", and the purpose of demons is always to destroy.||Why does God set apart one day in seven for rest? Because He created man and knows that man's constitution requires rest from labor. Nations that have tried to enforce seven-day work weeks found that productivity slumped, and they had to abandon the experiment.||Why does God command children to obey their parents? Because it saves the children from lives of recklessness and riot, and even from premature death.||Why does God forbid adultery? Because He knows that it destroys the home and the family as well as the happiness of those involved.||Why does God forbid murder? Because it leads to guilt and remorse, to imprisonment and sometimes to capital punishment.||Why does God condemn coveting? Because sin begins in the mind. If we indulge it there, eventually we will commit the act. Unless we can control the fountain, we won't be able to control the stream that flows from it.||And so it is with other sins--taking God's Name in vain, stealing, bearing false witness, etc. We can't get away with them. They take their toll in our spirits, souls and bodies. Every sin sets painful reflex actions in motion, robbing the sinner of peace, joy and satisfaction. We reap what we sow. Our chickens come home to roost.||Years ago someone wrote a book entitled "The Kindly Laws of God." They really are kindly because they are designed for our own good. |
| "Let all bitterness, and wrath, and anger, and clamor, and evil speaking he put away from you, with all malice."||Life brims with provocative situations that tempt a person to lose his temper. Perhaps you can identify with some of the following scenarios. A waiter spills hot coffee on you or makes you wait interminably for your food. You arrive home with your latest purchase only to find that the merchandise is defective. When you try to get a refund, the salesman is insolent. Or perhaps you have been given wrong information that causes you to miss your plane. The first week you have your new car, some careless driver puts a dent into the side of it. Then a store promises to deliver an appliance on a certain date. You stay home but no appliance arrives! Repeated delivery promises are broken. The clerk at the supermarket overcharges you, then is rude when you speak to him about it. Your neighbor hassles you over some minor squabble between her child and yours--and her child was obviously to blame. Another neighbor drives you up the wall with loud stereo music and wild parties. A fellow employee heckles you constantly, probably because of your Christian testimony. The computer makes an error on your monthly account, then in spite of your repeated protests by phone, the error reappears month after month. In your favorite sport, the referee makes a grossly bad call. Or the problem may be a clash of wills over TV programs in the living room of your home.||There is no way of avoiding some of these irritating situations. But for the believer, the important thing is how he reacts to them. The natural way is to explode in anger, to tell off the offender in a few well-chosen words. But when a Christian loses his temper, he loses his testimony also. There he stands, livid with rage, his eyes like piercing steel, his lips quivering. There is no way he can speak a word for the Lord Jesus. He is behaving like a man of the world. He is no longer a Bible but a libel.||The tragedy is that the person who has wronged him probably needs the Gospel. Perhaps his annoying behavior is because of some crisis in his personal life. If he were just shown love and consideration, he might be won over to the Savior.||Eruptions of temper have done much to nullify the witness of believers and to bring dishonor on the name of the Lord. A mad Christian is a poor advertisement for the faith. |
| "If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swellings of Jordan?"||This is a good verse to challenge us when we are tempted to give up too quickly and too easily. If we can't face minor difficulties, how can we expect to face major ones? If we buckle under the petty blows of life, how will we bear up under the sledgehammer blows?||We hear of Christians who sulk and pout because someone has offended them. Others turn in their resignation because someone has criticized them. Still others get their nose out of Joint because some pet idea has been voted down.||Folks with minor physical ailments often howl like a wounded bear. One wonders what they would do with a catastrophic illness. If a businessman can't cope with day to day problems, it is unlikely he will be able to face the big ones.||We all need a certain amount of tough-mindedness. By that we do not mean that we should be harsh or insensitive. Rather we mean that we should be able to bend with the punches. We need the resiliency that bounces back and carries on.||Perhaps you are facing a crisis today. At the moment it seems monumental. You are tempted to quit. And yet a year from now it won't seem important at all. This is the time when you should say with the psalmist, "For by Thee I can run upon a troop; and by my God I can leap over a wall".||The unidentified writer of Hebrews makes an interesting observation to those whom he was challenging to endure. He says, "Ye have not yet resisted unto blood". In other words, you have not paid the ultimate price--martyrdom. If Christians go to pieces over a broken dish or a lost cat or a disappointed love affair, what would they do if they were faced with martyrdom?||Most of us would have quit long ago if we gave in to our feelings. But you don't quit in the Christian warfare. You pick yourself up from the ground, shake off the dust, and move forward into the conflict. Victory in the minor skirmishes will help us win the major battles. |
| "Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow."||There is a right and a wrong way of doing everything, and this is certainly true in the matter of obtaining guidance. Today's verse describes the wrong way. It pictures a man building a bonfire, then using the fire and the sparks to provide illumination for his path.||Notice that there is no mention of consulting the Lord. There is no suggestion that the man has made it a matter of prayer. He has unbounded confidence that he knows the best way. In his arrogant independence, he leans on his own understanding. In Henley's words, he is the master of his own fate and the captain of his own soul.||But notice the aftermath! "This shall ye have of mine hand; ye shall lie down in sorrow." The man who manufactures his own guidance is heading for trouble. Anyone who is that headstrong and willful will live to regret it. He will learn by experience that God's way is the best way.||The preceding verse (v. 10) gives us the right way of obtaining guidance. It says, "Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God." Notice three things about this man. First of all, he fears the Lord in the sense that he fears displeasing Him or walking in independence of Him. Second, he obeys the voice of God's Servant, the Lord Jesus. Third, he is willing to admit that he walks in darkness and has no light. He acknowledges that he does not know which way to go.||What should such a person do? He should trust in the name of the Lord and rely on his God. In other words, he should acknowledge his own ignorance, ask the Lord to guide him, and depend completely on the divine guidance.||Our God is a God of infinite wisdom and love. He knows what is best for us and designs only what is for our good.||He knows, He loves, He cares.||Nothing this truth can dim.||He does the very best for those||Who leave the choice to Him. |
| "What man is there of you, whom if his son ask bread, will he give him a stone?"||The question calls for a negative answer. Ordinarily a father wouldn't give his son a stone in place of bread. Certainly the Heavenly Father would never do it.||But the sad fact is that we sometimes do that very thing. People come to us in deep spiritual need. Perhaps we are insensitive to what is really troubling them. Or we put them off with some surface panacea instead of sharing the Lord Jesus with them.||E. Stanley Jones illustrates this with a story he tells on himself (it takes a great man to tell a story that discloses a personal failure). "When the (Indian) Congress members in their newly acquired powers were sometimes using these powers for themselves instead of the country's good, it was proving too much for Jawaharlal Nehru to bear. He said he was thinking of resigning the Prime Ministership and going off to regain his inner spirit. I saw him at that time, and at the close of the interview I offered him a bottle of tablets of the cereal grasses, containing all the known vitamins. He took the bottle with thanks but added, 'My problem is not physical implying that it was spiritual. Instead of offering him grace, I offered him grass. He asked for bread, and I gave him a stone... I knew I had the answer, but I didn't know how to say it. I was afraid of offending the great man. I should have remembered the motto on the Sat Tal Ashram wall: 'There is no place in which Jesus Christ is out of place.' But I didn't. I remembered my hesitations and they prevailed.||"I offered him grass tablets when he really wanted grace--the grace and power that would heal him at the heart. Then he could have said, 'I am healed at the heart. Now let the world come on--the world of impossible problems. I'm ready.'"||I am afraid that the experience of Dr. Jones is all too familiar to many of us. We encounter people who have deep spiritual needs. They drop some word that provides a wide open door for us to minister Christ to them. But we fail to take advantage of it. We either suggest some band-aid remedy for a spiritual wound or we change the subject to something of trivial value.||Prayer: Lord, help me to seize every opportunity to witness for You, to enter every opened door. Help me to overcome my hesitations, giving bread and grace where they are needed. |
| "Ye shall know the truth, and the truth shall make you free."||People often quote this verse, forgetting that it is part of a conditional promise. The previous verse says, "Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed." Then follows the promise, "And ye shall know the truth, and the truth shall make you free." In other words, the liberating power of the truth depends on our continuing in His Word.||It is not enough just to know the truth in an intellectual sense. We must obey it and practice it. As we live by the precepts of the Bible, we are freed from innumerable evils.||As soon as we obey the Gospel call, we are freed from guilt and condemnation and introduced into the liberty of the sons of God.||Then we are freed from sin as master. It no longer holds the upper hand in our lives.||We are free from the law. Not that we become lawless, but we are now enlawed to Christ. We are henceforth motivated to holiness by love to the Savior rather than by the fear of punishment.||We enjoy freedom from fear because perfect love casts out fear. God is now our loving heavenly Father, not a stern Judge.||We are free from the bondage of Satan. He no longer leads us about at will.||We are freed from sexual immorality, having escaped the corruption that is in the world through lust.||We are free from false teaching. God's Word is truth, and the Holy Spirit leads His people into all truth, and teaches them to discern truth from error. Those who continue in His Word are freed from superstition and from the dominion of evil spirits. What an emancipation this is--to be set free from the power of demonic forces!||We are freed from the fear of death. No longer the king of terrors, death ushers the soul into the presence of the Lord. To die is gain.||We are freed from enslaving habits, from the love of money and from hopelessness and despair. Henceforth the language of our heart is:||Low at Thy feet, Lord Jesus; this is the place for me;||There I have learned sweet lessons, truth that has set me free.||Free from myself, Lord Jesus, free from the ways of men;||Chains of thought that once bound me never will hind again. |
| "O Jerusalem, Jerusalem...how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!"||It has been called the passing of religious opportunity. It means that people are favored with a marvelous visitation, a glorious opportunity, but they fail to seize it.||That is what happened to Jerusalem. The incarnate Son of God walked its dusty streets. Its ochre-tinted buildings looked down on the Creator and Sustainer of the universe. The people heard His matchless words and saw Him perform miracles that no other man had ever performed. But they failed to appreciate Him. They would not receive Him.||Things would have been so much better for them if they had. Conditions would have been like those described in : "Oh that my people had hearkened unto me, and Israel had walked in my ways! I should soon have subdued their enemies, and turned my hand against their adversaries. The haters of the Lord should have submitted themselves unto him: but their time should have endured forever. He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee."||Isaiah also describes what might have been. "O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea: Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me".||Bret Harte wrote, "Of all the words of tongue or pen, the saddest are, 'It might have been.'"||Think of those who have rejected the Gospel call. Jesus of Nazareth passed by but they missed Him. Now they are living empty lives and facing an eternity of doom.||Or think of those believers who heard the call of Christ to some specific sphere of service but failed to respond. They have no idea of the present blessings and eternal rewards which they have missed.||It is true that sometimes opportunity knocks only once. Though it is laden with choicest treasures, it may seem at the moment to conflict with personal plans or to involve personal sacrifice. It represents God's very best for us, but for reasons of our own we let the opportunity pass. We refuse His best and settle for His second best. All the time He is saying, "I would but you would not." |
| "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness."||At selected times in human history, God has burst forth in judgment on men in order to show His extreme displeasure at certain sins they have committed. Obviously He does not strike men dead every time these sins are committed. If He did, the population of the world would be drastically reduced. But He has gone on record on isolated occasions to warn mankind that such ungodliness and unrighteousness will not go unpunished. If He does not deal with it in time, He most surely will in eternity.||When God looked down and saw that the earth was corrupt and filled with violence, He sent a cataclysmic flood, destroying the world. Only eight people escaped with their lives.||Later the cities of Sodom and Gomorrah became centers of homosexuality. Sodom was also guilty of pride, fulness of bread, and prosperous ease. God revealed His wrath from heaven by raining fire and brimstone on these cities, consigning them to perpetual extinction.||"Nadab and Abihu died before the Lord, when they offered strange fire". They should have used fire from the altar, but they decided to approach God in some other way. By smiting them with instant death, the Lord warned future generations against attempts to approach Him in any way other than the way He has appointed.||Nebuchadnezzar, King of Babylon, failed to acknowledge the Most High who rules in the affairs of men. Instead he claimed full credit for all the glory of Babylon. God punished him with madness. The king was driven away from men to live like an animal in the field. He ate grass like oxen, his body was wet with the dew of heaven, his hair grew like eagles' feathers and his nails like birds' claws.||Ananias and Sapphira pretended to make a total sacrifice of their property to the Lord, but they secretly held back part for themselves. They both died suddenly as a warning against insincerity in worship and in service.||Some time later Herod accepted worship instead of giving God the glory. He was consumed by worms and died.||Sinful men should not presume on the seeming silence and inaction of God. Just because He doesn't always punish sin instantly doesn't mean that He won't punish it ultimately. In isolated instances down through the years, He has given His verdict and revealed the penalties that follow. |
| "Buy the truth, and sell it not."||There is often a price to be paid in obtaining the truth of God, and we should be willing to pay the price, whatever it may be. Once having obtained the truth, we should not give it up.||The verse is not to be taken with such strict literalness that we would buy Bibles and Christian literature, but would not sell them under any circumstances. Buying the truth here means making great sacrifices to achieve the knowledge of divine principles. It may mean hostility from one's family, loss of employment, separation from religious ties, financial loss, or even physical abuse.||To sell the truth means to compromise it or abandon it altogether. We should never be willing to do that.||In his book Church in the House, Arnot wrote: "It is a general law of human nature that what comes lightly, goes lightly. What we gain by a hard struggle, we retain with a firmer grasp, whether it be our fortune or our faith. Those men who have obtained great wealth without any trouble or toil of their own, often scatter it and die in poverty. It is seldom that the man who gains a fortune by gigantic labor wastes the wealth he has won. In like manner, give me the Christian who has fought his way to his Christianity. If it is through fire and water that he has reached the wealthy place, he will not lightly leave his rich inheritance."||Saints of all ages have turned their back on family, fame and fortune in order to enter the strait gate and walk the narrow way. Like the Apostle Paul, they have counted all else but loss for the excellency of the knowledge of Christ Jesus the Lord. Like Rahab they have renounced the idols of paganism and acknowledged Jehovah as the only true God, even if it seemed like betrayal of their own people. Like Daniel, they have refused to sell the truth, even if it meant being thrown into a den of bloodthirsty lions.||We live in a day when the spirit of the martyrs is largely gone. Men would rather compromise their faith than suffer for it. The voice of the prophet is missing. Faith is flabby. Convictions concerning the truth are condemned as dogmatism. In order to achieve a show of unity, men are willing to sacrifice fundamental doctrines. They sell the truth and buy it not.||But God will always have those choice souls who so value the hidden treasure of truth that they are willing to sell all that they have to buy it, and having bought it, they are unwilling to sell it at any price. |
| "I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients."||When we first read these verses, they sound like the words of an immature braggart or a full grown egotist. In fact, we might almost be surprised to find such boasts in the Bible. They seem rather sub-Christian.||However, as we study the verses more closely, we find a key that removes the difficulty. The psalmist gives a reason for his superior understanding. He says, "... for thy testimonies are my meditation." In other words, he is saying that he has more understanding than all his teachers who do not know the Scriptures. He understands more than the ancients whose knowledge was purely secular. He is not contrasting himself with other believers, but only with the men of this world.||And of course he is right! The humblest believer can see more on his knees than the most learned unbeliever can see on his tiptoes. Let us consider a few illustrations:||Here is a governmental leader assuring the people that there will be peace in the world if a certain course of action is followed. In a remote village, a Christian farmer hears the speech on his radio. He knows that there will never be peace until the Prince of Peace sets up His Kingdom on earth. Not till then will men beat their swords into plowshares and learn war no more. The farmer has more understanding than the diplomat.||Now meet a renowned scientist who teaches that the universe as we know it came into being without divine agency. Sitting in his class is a recent convert to Christ. Through faith this student understands that the worlds were framed by the word of God so that what is seen was not made out of things that are visible. The student has insight that the scientist does not possess.||Then again we think of the psychologist who seeks to explain human behavior but who is unwilling to accept the fact of inborn sin. The believer who knows God's word realizes that every man inherits an evil, corrupt nature, and that failure to recognize this can only lead to worthless solutions to man's problems.||So the psalmist was not indulging in idle boasting when he said he had more understanding than all his teachers. Those who walk by faith have better vision than those who walk by sight. Those who meditate on God's testimonies see truths that are hidden from the wise and prudent. |
| "What shall I render unto the Lord for all his benefits toward me? I will take the cup of salvation, and call upon the name of the Lord."||In the matter of our soul's salvation, there is nothing we can do to earn or deserve it- We cannot put God in our debt or reimburse Him in any way, because salvation is a gift of grace.||The proper response to God's free offer of eternal life is first to take the cup of salvation, that is, to accept it by faith. Then we should call upon the name of the Lord, that is, thank and praise Him for the unspeakable gift.||Even after we are saved there is nothing we can do to repay the Lord for all His benefits toward us. "Were the whole realm of nature mine, that were an offering far too small." However, there is a fitting response we can make, and that is the most reasonable thing we can do. "Love so amazing so divine, Demands my soul, my life, my all."||If the Lord Jesus gave His body for us, the least we can do is give our bodies for Him.||Pilkington of Uganda said, "If He is King, He has a right to all." C. T. Studd said, "When I came to see that Jesus Christ had died for me, it didn't seem hard to give up all for Him."||Borden of Yale prayed, "Lord Jesus, I take hands off as far as my life is concerned. I put Thee on the throne in my heart."||Betty Scott Stam prayed, "I give myself, my life, my all, utterly to Thee, to be Thine forever."||Charles Haddon Spurgeon said, "In that day, when I surrendered myself to my Savior, I gave Him my body, my soul, my spirit; I gave Him all I had, and all I shall have for time and for eternity. I gave Him all my talents, my power, my faculties, my eyes, my ears, my conscience, my limbs, my emotions, my judgment, my whole manhood, and all that could come of it, whatever fresh capacity or new capability I might be endowed with."||Finally, Isaac Watts reminded us that "drops of grief can n'er repay the debt of love I owe," then added "Dear Lord, I give myself away, 'tis all that I can do."||The passion of Jesus--His bleeding hands and feet, His wounds, His tears demand one fitting response: The sacrifice of our lives for Him. |
| "And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate!" (1Ch_11:17)||Bethlehem was David's home town. He knew all its streets and lanes, the market place, and the community well. But now the Philistines had a garrison in Bethlehem and David was holed up in the Cave of Adullam. When three of his men heard David yearn for a drink of water from the well at Bethlehem, they broke through the enemy lines and brought the water to him. He was so moved by this courageous act of love and devotion that he could not drink the water, but rather poured it out as a libation to the Lord.||We may think of David here as a picture of the Lord Jesus. Just as Bethlehem was David's place, so the entire "earth is the Lord's and the fulness thereof." David should have been on the throne but instead he was in the Cave. Similarly our Lord should be enthroned by the world but instead He is rejected and disowned. We can liken David's longing for water to the Savior's thirst for the souls of men all over the world. He longs to be refreshed by seeing His creatures saved from sin, self and the world. David's three courageous men picture those intrepid soldiers of Christ who throw aside considerations of personal comfort, convenience and safety in order to fulfill the desire of their Commander-in-chief. They carry the good news to all the world, then offer their converts to the Lord as a sacrifice of love and devotion. David's emotional reaction suggests the Savior's response when He sees His sheep crowding to Him from every tribe and nation. He sees of the travail of His soul and is satisfied.||In David's case, he didn't have to command, coax or cajole his men. The slightest hint was all they needed; they welcomed it as an order from their commander.||What then shall we do when we know the longing of the heart of Christ for those whom He purchased with His precious blood? Must we have high pressure missionary appeals and altar calls? Is it not enough to hear Him ask, "Whom shall I send, and who will go for us?" Shall it be said of us that we are unwilling to do for our Commander what David's men were willing to do for him? Or shall we say to Him, "Your slightest longing is my command"? |
| "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it."||When you look out at the religious world today, you see numerous religions, denominations and cults. And yet basically there are only two religions, as suggested in today's text. On the one hand there is the wide gate and the broad, well-traveled way that leads to destruction. On the other is the strait gate and sparsely traveled, narrow way that leads to life. All religions can be classified under one or the other. The feature that distinguishes the two is this: one religion tells what man must do to earn or deserve salvation; the other tells what God has done to provide salvation for man.||The true Christian faith is unique in that it calls on men to receive eternal life as a gift by faith. All other religions tell men that they must earn their salvation by works or by character. The Gospel tells how Christ finished the work necessary for our redemption. All other systems tell men what they must do to redeem themselves. It is the difference between DOING and DONE.||The popular idea is that good people go to heaven and bad people go to hell. But the Bible teaches that there are no good people, and that the only ones who go to heaven are sinners saved by God's grace. The Christian Gospel eliminates boasting; it tells man that there are no meritorious deeds he can do to win God's favor because he is dead in trespasses and sins. All other religions cater to man's pride by implying that there is something he can do to save himself or to assist in his salvation.||All false religions are "the way that seems right unto a man" but are also the way which ends in death. Salvation by believing on the Lord Jesus Christ seems "too easy" to men but this is the way that leads to life. In false religions Christ is nothing or only something. In the true Christian faith Christ is everything.||In other religions there can be no real assurance of salvation because a person never knows whether he has done enough good works or the right kind. The believer in Christ can know he is saved because it isn't a question of his works but rather of Christ's work for him.||Only two religions--one of law, the other of grace. One of works, the other of faith. One of doing, the other of believing. One of trying, the other of trusting. The first leads to condemnation and death, the second to justification and life. |
| "And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the Lord commanded Moses."||One important insight we gather from this verse is that Moses appointed Joshua as his successor, knowing that his own ministry would be coming to an end. In doing so, he set a good example for others who are in places of spiritual leadership. Some may think that this is too elementary to emphasize but the fact is that there is often gross failure to train successors and to turn work over to them. There seems to be an innate resistance to the idea that we are replaceable.||Sometimes this is a problem that faces an elder in a local fellowship. Perhaps he has served faithfully for many years, but the day is approaching when he will no longer be able to shepherd the flock. Yet it is hard for him to train a younger man to take his place. He may see young men as threats to his position. Or he may contrast their inexperience with his own maturity and conclude that they are quite unsuitable. It is easy for him to forget how inexperienced he was at one time, and how he came to his present maturity by being trained to do the work of an overseer.||This can also be a problem on the mission field. The missionary knows that he should train nationals to assume places of leadership. But he rationalizes that they cannot do it as well as he. And they make so many mistakes...and attendance at the meetings will drop if he does not do all the preaching. And anyway, they don't know how to lead. The answer to all these arguments is that he should look upon himself as being expendable. He should train the nationals and delegate authority to them until he works himself out of a job in that particular area. There are always unfilled fields elsewhere. He never needs to be unemployed.||When Moses was replaced by Joshua there was a smooth transition. There was no vacuum of leadership. The cause of God did not suffer trauma. That's the way it should be.||All God's servants should rejoice to see younger men raised up to places of leadership. They should count it a great privilege to share their knowledge and experience with these disciples, then turn the work over to them before they are forced to do so by the hand of death. They should have the selfless attitude that Moses displayed on another occasion when he said, "Would God that all the Lord's people were prophets." |
| "He (the Holy Spirit) shall not speak of himself; hut whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you." (b, 14)||When the Lord Jesus said that the Holy Spirit would not speak of Himself, He did not mean that the Spirit would never make any reference to Himself. Rather, the thought is that the Spirit would not speak on His own authority or independently of God the Father. This is borne out by the words that follow: "...whatsoever he shall hear, that shall he speak." The New American Standard Bible reads, "He will not speak on His own initiative."||But having said that, we should add that the Holy Spirit does not ordinarily talk about Himself. One of His characteristic ministries is to glorify Christ. Jesus said, "He shall glorify me: for he shall receive of mine, and shall show it unto you."||This means that when we hear ministry that exalts the Lord Jesus Christ, we can be sure that it is Spirit-inspired. On the other hand, when we hear messages that glorify the speaker rather than the Lord, we can be sure that the Spirit is grieved. He cannot witness to the greatness of Jesus and the greatness of the speaker at the same time.||"The most spiritual teaching will ever be characterized by a full and constant presentation of Christ. He will ever form the burden of such teaching. The Spirit cannot dwell on aught but Jesus. Of Him He delights to speak. He delights in setting forth His attractions and excellencies. Hence, when a man is ministering by the power of the Spirit of God, there will always be more of Christ than anything else in his ministry. There will be little room in such ministry for human logic and reasoning... The Spirit's sole object...will ever be to set forth Christ" (C. H. Mackintosh).||In that connection, the evangelical world should reconsider the practice of introducing speakers by extravagant recitals of academic achievements and theological honors. It is unrealistic to praise a man to the skies and then expect him to preach in the power of the Holy Spirit.||One great test of written ministry is whether it glorifies the Lord Jesus. I remember reading a book on the Person and work of the Holy Spirit. At first I thought it strange that the author seemed to spend more time on the moral excellencies of Christ than on the Holy Spirit. Then I realized that this presented a true view of the Person and work of the Spirit.||Jim Elliot wrote in his journal, "If men were filled with the Spirit, they would not write books on that subject, but on the Person whom the Spirit has come to reveal. Occupation with Christ is God's object, not fulness of the Spirit." |
| "And whosoever was not found written in the book of life was cast into the lake of fire."||The subject of hell generates enormous resistance in the human heart. This resistance is most often expressed in the question, "How could a God of love sustain an everlasting hell?"||If Paul were answering the question he would probably say at the outset, "Who art thou that repliest against God?" or "Let God be true and every man a liar." Translation: the creature really has no right to question the Creator. If God sustains an everlasting hell, He has valid reasons for doing so. We have no right to question His love or His justice. Yet we are given sufficient information in the Bible to vindicate God in this matter.||First of all, we know that God did not make hell for man, but for the devil and his angels.||We also know that it is not God's desire that any should perish, but that all should come to repentance. If any man goes to hell, it is a great sorrow to the heart of the Lord.||It is man's sin that causes the problem. The holiness, righteousness and justice of God demand that sin be punished. The divine decree is, "The soul that sinneth, it shall die". This is not arbitrary on God's part. It is the only attitude that a Holy Being can take toward sin.||God could have let the matter rest there. Man sinned, therefore he must die.||But God's love intervened. In order that man might not perish eternally, He went to the ultimate extreme to provide a way of salvation. He sent His unique Son to die as a Substitute for sinful men, paying the penalty for them. It was wonderful grace on the Savior's part to bear man's sins in His body on the cross.||Now God offers eternal life as a free gift to all who repent of their sins and believe on the Lord Jesus Christ. He will not save men against their will. They must choose the way of life.||Frankly there is nothing else that God could have done. He has already done more than could be expected. If men refuse His free offer of mercy, there is no alternative. Hell is the deliberate choice of those who refuse heaven.||To charge God with blame for sustaining an everlasting hell is completely unjust. It overlooks the fact that He emptied heaven of its Best so that earth's worst might never know the agonies of the lake of fire. |
| "There is a friend that sticketh closer than a brother." (b)||The friendship of Jesus is a theme that evokes a warm response in the hearts of His people everywhere. When He was on earth, He was derided as "a friend of publicans and sinners", but Christians have taken the taunt and converted it to a title of honor.||Before going to the cross, our Lord called His disciples "friends." "Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father, I have made known unto you".||Some of our best-loved hymns take up this theme; for example, "What a friend we have in Jesus"; "There's not a friend like the lowly Jesus"; and "I've found a friend, oh, such a friend."||Why does the friendship of Jesus strike such a responsive chord? I think the primary reason is that many people are lonely. They may be surrounded by other people, yet not surrounded by friends. Or they may be largely cut off from intercourse with others. This is often the case with older people who have outlived their contemporaries.||Loneliness is cruel. It is bad for a person's physical, mental and emotional health. It gnaws away at his morale, sets his nerves on edge, and makes him weary of life. Often it drives people to desperation so that they are willing to compromise with sin or take other insane plunges. To such people the friendship of Jesus comes with the healing properties of the balm of Gilead.||Another reason why His friendship is so appreciated is that it never fails. Human mends often let us down or drift out of our lives, but this Friend proves true and steadfast.||Earthly friends may fail and leave us,||One day soothe, the next day grieve us;||But this Friend will ne'er deceive us. Oh, how He loves!||Jesus is the Friend who sticks closer than a brother. He is the Friend who loves at all times.||The fact that the Lord Jesus is not bodily present with us does not set a limit on the reality of His friendship. Through the Word He speaks to us, and in prayer we speak to Him. It is in this way that He makes Himself real to us as the Friend we need. It is in this way that He answers the prayer,||Lord Jesus, make Thyself to me a living, bright reality;||More present to faith's vision keen than any earthly object seen;||More dear, more intimately nigh than e'en the closest earthly tie. |
| "Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul."||Peter reminds his readers that they are strangers and pilgrims, a reminder that was never more needed than today. Pilgrims are people who are travelling from one country to another. The country they are passing through is not their own; they are aliens in it. It is the country to which they are going that is their homeland.||The hallmark of a pilgrim is a tent. Thus, when we read that Abraham dwelt in tents with Isaac and Jacob, we are to understand that he considered Canaan an alien land (even though it had been promised to him). He lived in a temporary dwelling because he "looked for the city which hath the foundations, whose builder and maker is God" (RV). So the pilgrim is not a settler. He is a man on the move.||Because he is going on a long journey, he travels light. He does not allow himself to be weighed down with a lot of material possessions. He cannot afford to be burdened with unnecessary baggage. He must jettison anything that hinders his mobility.||Another feature of the pilgrim is that he is different from the people around him who are at home. He does not conform to their lifestyle, their habits, or even their form of worship. In the case of the Christian pilgrim, this means that he heeds Peter's admonition to abstain from "fleshly lusts, which war against the soul." He does not allow his character to be molded by his environment. He is in the world but not of it. He passes through an alien country without adopting its mores and value-judgments.||If the pilgrim is passing through hostile territory, he is careful not to fraternize with the enemy. That would constitute disloyalty to his leader. He would be a traitor to the cause.||The Christian pilgrim is passing through enemy territory. This world gave our Leader nothing but a cross and a grave. To befriend such a world is to betray the Lord Jesus. The cross of Christ has severed any ties which ever bound us to the world. We do not covet the world's praise or fear its condemnation.||The pilgrim is sustained on his journey by the knowledge that every day's march brings him that much closer to home. He knows that once he reaches his destination, he will quickly forget all the hardships and dangers of the way. |
| "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."||In reading a verse like this, it is tremendously important to know what it means and what it does not mean. Otherwise we might find ourselves adopting grotesque positions that do violence to the rest of Scripture and to the facts of life.||The key to the verse is found in the words "in Christ Jesus." Those words describe our position, that is, what we are in the sight of God. They do not refer to our everyday practice, that is, what we are in ourselves or in the society in which we live.||What the verse is saying, then, is that there is neither Jew nor Greek as far as standing before God is concerned. Both the believing Jew and the believing Gentile are in Christ Jesus and therefore both stand before God in a position of absolute favor. Neither has any advantage over the other. It does not mean that physical differences or temperamental distinctions are abolished.||In Christ Jesus, there is neither bond nor free. The slave finds the same acceptance through the Person and work of Christ that the free man does. And yet, in everyday life, the social distinctions persist.||There is neither male nor female in Christ Jesus. A believing woman is complete in Christ, accepted in the Beloved, justified freely - just the same as a believing man. She has the same freedom of access into the presence of God.||But the verse must not be pressed to refer to everyday life. The sexual distinction remains--male and female. The resultant roles remain--father and mother. The divinely appointed positions of authority and subjection to that authority remain--the man is given the place of headship and the woman that of subjection to the authority of the man. The New Testament even specifies difference in the ministries of the man and the woman in the church (1Ti_2:12;). Those who argue that there should be neither male nor female in the church are forced to twist these Scriptures, assign unworthy motives to the Apostle Paul, or even question the inspiration of his words in these passages.||What they must understand is that whereas racial, social and sexual differences are abolished as far as standing before God is concerned, they are not abolished in everyday life. They should also realize that these differences have nothing to do with inferiority. The Gentile, the slave, the woman are not inferior to the Jew, the free man or the male. In many ways they may be superior. Instead of trying to rewrite God's order in creation and in providence, they should accept it and rejoice in it. |
| "There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty."||The Holy Spirit here lets us in on a delightful secret. It is contrary to all that we would expect and yet invariably true. The secret is this: the more you give, the more you have. The more you hoard, the less you have. Generosity multiplies itself. Stinginess breeds poverty. "What I gave, I have; what I spent, I had; what I kept, I lost."||It doesn't mean that you will reap the same coinage that you sow, that the faithful steward will become financially rich. He may sow dollars and reap souls. He may sow kindness and reap friends. He may sow compassion and reap love.||It means that a generous person reaps rewards that others cannot know. He opens his mail and learns that the gift of money he sent met a critical need at just the right time and in exactly the right amount. He learns that a book he bought for a young believer was used by God to change the whole direction of a life. He hears that a kindness he showed in the Name of Jesus was a link in the chain of that person's salvation. He is deliriously happy. His joy knows no bounds. He would never trade places with others who seem to have more than he.||The other side of the truth is that hoarding leads to poverty. We really don't get pleasure out of money that is lying in the bank. It may delude us with a false sense of security, but it cannot provide true and lasting enjoyment. Any meager interest that the money may earn is peanuts compared with the thrill of seeing money used for the glory of Christ and the blessing of our fellow-men. The man who withholds more than is meet may have a large bank balance but he has a small joy balance in this life and a small credit balance in the bank of heaven.||Today's verse is intended not only to set forth a divine principle but also to issue a divine challenge. The Lord is saying to us, "Prove it for yourself. Make your loaves and fishes available to Me. I know you intended to have them for your own lunch. But if you turn them over to Me, there will be plenty for your own lunch and for thousands of others. You would feel awkward to eat your lunch while those around you were just sitting, watching you eat. But think of the satisfaction of knowing that I used your lunch to feed the multitude."||We lose what on ourselves we spend||We have as treasure without end||Whatever, Lord, to Thee we lend,||Who givest all.||--Charles Wordsworth |
| "But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in htm?" (RV)||In medical circles, it would be unthinkable to have a cure for cancer and not share it with cancer patients throughout the world. To withhold the cure would betray a callous and inhumane lack of compassion.||The Apostle John paints a parallel picture in the spiritual realm. Here is a man, a professing believer, who has accumulated a fair amount of wealth. He lives in luxury, comfort and ease. All around him is a world of enormous spiritual and physical need. Millions throughout the world have never heard the Gospel. They live in darkness, superstition and hopelessness. Many of them are suffering the ravages of famine, war and natural disaster. The man of wealth is oblivious to all this need. He is able to block out the moans of a sobbing, suffering humanity. He could help if he wanted to, but he prefers to hold on to his money.||It is at this point that John drops his bomb. He asks, "How does the love of God abide in him?" The question implies of course, that the love of God does not dwell in him. And if the love of God does not dwell in him, there is valid reason for doubting that he is a true believer.||This is very serious. The church today exalts the man of wealth, appoints him to the board of elders, and points him out to visitors. The sentiment prevails, "It's nice to see rich Christians." But John asks, "If he is a real Christian, how can he hold on to all that surplus wealth when so many are starving for bread?"||It seems to me that this verse forces us to one of two courses of action. On the one hand we can reject the plain meaning of John's words, stifle the voice of conscience and condemn the man who dares preach the message. Or we can receive the word with meekness, use our wealth to meet our brother's need, and have a conscience void of offense toward God and man. The believer who is satisfied with a modest standard of living so that everything above that can go into the work of the Lord can live at peace with God and with his needy brother. |
| "I have no greater joy than to hear that my children walk in truth."||The Apostle John was certainly not unaware of the joy of personal soul-winning. It brings tremendous spiritual exhilaration to lead a sinner to the Lord Jesus. But for John, a greater joy--in fact, the greatest joy--was to see his children in the faith going on steadfastly for the Lord.||Dr. M. R. DeHaan wrote, "There was a time in my ministry that I often said, 'The greatest joy of a Christian is to lead a soul to Christ.' As the years passed, I changed my mind...So many, over whom we rejoiced when they made their professions, soon fell by the wayside, and our joy came to ultimate grief and sorrow. But to come back to a place years afterward and find 'converts' growing in grace, walking in the truth--this is the greatest joy."||When asked for the thing that brings more joy than anything else in life, LeRoy Eims said, "When the person you have led to Christ grows and develops into a dedicated, fruitful, mature disciple who then goes on to lead others to Christ and help them in turn as well."||It is not surprising that this should provide the greatest joy. The spiritual has its parallel in the natural. There is great joy when a baby is born, but there is always the nagging question. "How will he turn out?" How pleased the parents are when he matures and proves to be a man of excellent character and accomplishments! So we read in : "My son, if thine heart be wise, my heart shall rejoice, even mine. Yea, my reins shall rejoice, when thy lips speak right things."||One practical lesson that emerges from all this is that we should not be satisfied with superficial methods of evangelism and of discipleship. If we want spiritual children who will walk in the truth, we must be prepared to pour our lives into theirs, a costly process involving prayer, instruction, encouragement, counseling and correction. |
| "A wise son maketh a glad father: but a foolish son is the heaviness of his mother."||What determines whether a son turns out to be wise or foolish? What are the factors that determine whether he becomes a John or a Judas?||Parental training is certainly one important consideration. This includes a thorough grounding in the sacred Scriptures. The sanctifying influence of the Word cannot be overemphasized.||It includes a home that is fortified by prayer. The mother of an outstanding evangelical preacher attributed his preservation from moral and doctrinal evil to the fact that she "wore out her knees in prayer for him."||It means the use of firm discipline so that the.child learns to obey and to submit to authority. We hear loud outcries today against strict discipline, but more lives have been wrecked by indulgence than by the use of the rod (Pro_23:13-14).||It means providing the child with the security of knowing he is loved. Discipline must be administered as an act of love and not of temper.||It means that the parents must provide a living example of what they profess. Hypocrisy in religion has proved a stumbling block to many children of Christian parents.||But then the child's will is also involved. When he leaves home, he is free to make his own decisions. Often children brought up in the same home under the same conditions turn out differently.||Two facts of life have to be faced. One is that most people have to get a taste of the world for themselves. The other is that most people prefer to learn through shame and disgrace rather than through wise counsel.||Wise parents do not pressure their children into making a profession of faith. If children want to come to the Lord, they should be encouraged. But if they are talked into a false profession, then abandon that profession in later years, they are harder to win for Christ.||If Christian parents have done their best to raise a child in the fear and admonition of the Lord, only to have the child later make shipwreck, what then? For one thing they should remember that the last chapter hasn't been written. No case is too difficult for the Lord. By continuing earnestly in prayer and by keeping channels of communication open many have lived to see their prodigal return. In other cases, the prayers of parents have been answered after they themselves have gone home to be with the Lord. |
| "In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good."||Our ignorance as to how and when God will use our service should prompt us to be tireless in buying up opportunities. The Lord often works when we least expect it, and He works in an infinite number of novel ways.||A Christian sailor, stationed at a naval air base, was standing near the corner of a hangar, witnessing to a buddy. A third sailor, out of sight around the corner, heard the Gospel, became convicted of his sins, and was soundly converted. The fellow to whom the message was directly addressed did not respond.||A preacher, checking the acoustics of a new auditorium, boomed out the words of, "Behold the Lamb of God, which taketh away the sin of the world." To all appearance there was no one listening. Again he sounded out the timeless words of John the Baptist: "Behold the Lamb of God, which taketh away the sin of the world." The main floor was empty but a workman in the first balcony was smitten by the message and turned to the Lamb of God for forgiveness and new life.||An American Bible teacher spoke to a young American tourist in a railroad station in Paris. (Both came from the same city in the States and from the same neighborhood in that city). The young man was irritated to be confronted. He said, "Do you think you're going to save me in a Paris railroad station?" The Bible teacher replied, "No, I can't save you. But nothing happens by chance in life. It was no accident that we met here. I think that God is speaking to you and that you'd better listen." In the days that followed, a Christian gave the traveler a ride to Vienna, witnessing to him on the way. Back in the States, that same believer invited him to a Christian ranch in Colorado. On the last day of his stay at the ranch, the fellow was standing alone in the swimming pool. Soon another guest joined him in the water, spoke to him quietly about the Lord, and had the great joy of leading him to the Savior. Years later the American Bible teacher was introduced to an earnest young disciple at the close of a meeting. The name sounded faintly familiar. Then he remembered. It was the tourist he had spoken to in a railroad station in Paris.||The moral, of course, is that we should be diligent for Christ in the morning and evening, in season and out of season. We never know which blow will break the granite or which word will be the life-giving one. |
| "Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord."||It is not uncommon for a person to become discouraged in his service for the Lord and to quit. I suppose that most of us have faced that temptation at one time or another. Therefore, in today's reading I would like to share four passages that have been a tremendous encouragement to me and that have kept me from quitting. The first is : "Then I said, I have labored in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God." There are moments, fortunately rare, when years of service for the Lord seem to evaporate into nothingness. All our work seems to have been wasted effort. It appears to be another case of "love's labor lost." But not so! Our verse assures us that God's justice will insure that we are royally rewarded. Nothing that is done for Him is ever in vain.||The second passage is : "For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." Those engaged in distributing the living Word of God are assured of success. Results are guaranteed. His Word is irresistible. Just as the armies of the world are powerless to prevent the rain and snow from falling, so all the hosts of demons and of men are unable to stop the Word from going forth and producing revolutions in human lives. We are on the winning side.||Then there is that remarkable encouragement in : "He that receiveth you receiveth me and he that receiveth me receiveth him that sent me." Have you ever been snubbed because of your Christian testimony? Or ostracized? Or mocked? Or abused? Has someone slammed the door in your face? Well, don't take it too personally. In rejecting you, people are really rejecting the Savior. The way people treat you is the way they treat the Lord. How wonderful to be so closely linked with the Son of God!||Then, of course, there is (quoted above). Paul has been setting forth the truth of the resurrection. If this life were all, then our labor would be in vain. However, beyond the grave lies the eternal glory. Everything done in the Lord's Name will be rewarded then. No loving service will have been fruitless or futile.||Christian service is the most glorious of all callings. There is never a valid reason for quitting. The encouragements of God's Word are enough to keep us from turning back. |
| "Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let everyone that nameth the name of Christ depart from iniquity."||Even in the days of the apostles, there was a great deal of confusion in the religious world. Two men, for instance, were teaching the bizarre doctrine that the resurrection of believers was past. To us such an idea is crazy. But it was serious enough to overthrow the faith of some people. The question naturally arises, "Were these two men genuine Christians?"||We often face the same question today. Here is a prominent clergyman who denies the Virgin Birth. A seminary professor teaches that the Bible contains error. A college student claims to be saved by grace through faith, yet clings to sabbath-keeping as an essential for salvation. A businessman tells of a conversion experience, yet remains in a church that venerates idols, teaching salvation through sacraments, and claims that its leader is infallible in matters of faith and morals. Are these people true Christians?||To be very frank, there are cases where we cannot know definitely whether a person's Christianity is genuine or counterfeit. Between the true and the false, the white and the black, there is a gray area. We cannot be sure in this area. Only God knows.||What is sure in a world of uncertainty is the foundation of God. Whatever He builds is firm and solid. There is a seal on His foundation and on that seal are two inscriptions. One presents the divine side, the other the human. The first is a declarative, the second an imperative.||The divine side is that the Lord knows those who are His. He knows those who genuinely belong to Him even if their actions are not always what they should be. On the other hand He is aware of all pretense and hypocrisy, of all who have an outward show but not inward reality. We may not be able to distinguish the sheep from the goats but He can and does.||The human side is that everyone who names the Name of Christ should depart from iniquity. This is how a man can prove the reality of his profession. Anyone who continues in sin loses credibility as far as his claim to being a Christian is concerned.||This then is our resource when we find it difficult to distinguish between wheat and tares. The Lord knows those who are His. All who claim to be can demonstrate it to others by separation from sin. |
| "In this the children of God are manifest, and the children of the devihwhosoever doeth not righteousness is not of God, neither he that loveth not his brother/'||Years ago almost every home had a large family album in the living room. It had a stuffed leather cover embossed in gold. A leather strap with clasp extended from the right edge of the back cover over to the right side of the top cover where the clasp latched securely into its socket. The pages were of stiff, glossy paper-board, ornamented with floral patterns and gilt edges. On each side of a page were cut-out sections where photographs were inserted. When visitors looked through the album, they would often remark that "Josh looks just like his grandpa" or that "Sarah surely has the family likeness."||John's first epistle reminds me of that old family album because it pictures those who are members of God's family and who have the family likeness. However, here it is a matter of spiritual and moral resemblance rather than physical.||There are at least eight ways in which Christians are spiritual "look-alikes." The first is that they all say the same tiling about Jesus. They confess that He is the Christ, that is, the Messiah or Anointed One (1Jn_5:1). To them Jesus and Christ are one and the same Person.||All Christians love God (5:2). Even though that love may often be weak and vacillating, there is never a time when a believer cannot look up into the face of God and say, "You know that I love You."||All Christians love the brethren (2:10;_3:10, 14;_4:7, 12). This is the hallmark of all who have passed from death to life. Because they love God, they love those who are born of God.||Those who love God characteristically keep His commandments (3:24). Their obedience is motivated, not by fear of punishment, but by love to Him who gave His all.||Christians do not practice sin (3:6, 9;_5:18). True, they commit acts of sin, but sin is not the dominating power in their lives. They are not sinless but they do sin less.||Members of God's family practice righteousness (2:29;_3:7). It is not just that they do not habitually sin--that could be negative and passive. They reach out to others with deeds of righteousness--that is positive and active.||The seventh characteristic of members of God's family is that they do not love the world (2:15). They realize that the world is a system that man has built up in opposition to God, and that to be a friend of the world is to be an enemy of God.||Finally Christians overcome the world by faith (5:4). They see beyond the sham of passing things to those things that are eternal. They live for the things that are not seen. |
| "Holding faith, and a good conscience."||The conscience is a monitoring mechanism which God has given to man to approve right conduct and to protest against what is wrong. When Adam and Eve sinned, their consciences condemned them and they knew they were naked.||Like all other parts of man's nature, the conscience was affected by the entrance of sin so that it is not always completely reliable. The old maxim "Let your conscience be your guide" is not an invariable rule. However, even in the most depraved, the conscience still flashes its red and green signals.||At the time of conversion a person's conscience is purged from dead works by the blood of Christ. This means that he no longer depends on his own works to give him a favorable standing before God. His heart is sprinkled from an evil conscience because he knows that the sin question has been settled once for all by the work of Christ. Conscience does not condemn him any more as far as the guilt and condemnation of sin are concerned.||Henceforth the believer desires to have a conscience void of offense toward God and man. He desires to have a good conscience (1Ti_1:19). And he desires to have a pure conscience.||The believer's conscience needs to be educated by the Spirit of God through the Word of God. In this way he develops an increasing sensitivity toward questionable areas of Christian conduct.||Believers who are excessively scrupulous over matters that are not right or wrong in themselves have a weak conscience. If they go ahead and do something that their conscience condemns, they sin and defile their conscience.||The conscience is something like an elastic band. The more it is stretched, the more it loses its elasticity. Also the conscience can be stifled. A man can so rationalize his wrong behavior that he can make the conscience say anything he wants it to say.||Unbelievers can have a seared conscience, as if cauterized by a hot iron. By the continual rejection of the voice of conscience, they finally reach the stage where they are past feelings. It no longer hurts them to sin.||God holds men responsible for what they do with their consciences. No divinely-given faculty can be abused with impunity. |
| "Therefore the redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away."||In its setting, this prophecy of Isaiah looked forward to the joyous return of God's chosen people from their seventy-year captivity in Babylon.||It may also refer to Israel's still-future restoration when the Messiah will regather them to the land from all over the world. That too will be a time of great jubilation.||But in its widest sense, we are justified in applying the verse to the rapture of the Church. Awakened by the shout of the Lord, the voice of the archangel, and the trump of God, the bodies of the redeemed of all the ages will rise from the grave. Living believers, changed in a moment, will join them as they ascend to meet the Lord in the air. Then begins the grand processional to the Father's house.||It is quite possible that the entire route will be flanked by angelic hosts. At the head of the procession will be the Redeemer Himself, flushed with His glorious victory over death and the grave. Then come the ransomed throng, some from every tribe, tongue, people and nation. Ten thousand times ten thousand and thousands of thousands, they are singing with all musical perfection, "Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing."||Every one in the multitude is a trophy of God's wonderful grace. Each was ransomed from sin and shame, and made a new creature in Christ Jesus. Some went through deep suffering for their faith, others laid down their lives for the Savior. But now all the scars and mutilations are gone, and the saints have their deathless, glorified bodies.||Abraham and Moses are there, David and Solomon. There are the beloved Peter, James, John and Paul. Martin Luther, John Wesley, John Knox and John Calvin are there. But they are no more conspicuous now than God's hidden ones, unknown on earth, yet well-known in heaven.||Now the saints are marching into the King's palace. Sorrow and sighing are gone forever, and everlasting joy is on their heads. Faith has become sight and hope has received its long-awaited consummation. Loved ones greet each other with fervent embraces. Overflowing gladness prevails. Everyone is awed by the amazing grace that has brought them from the depths of sin to such heights of glory. |
| "Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee." (Mar_5:19)||When we are first saved, we think it is so simple, so wonderful that all our relatives will want to believe on the Savior when we tell them. Instead we find in some cases that they are resentful, suspicious and hostile. They act as if we had betrayed them. Finding ourselves in such an atmosphere, we often respond in ways that actually hinder their coming to Christ. Sometimes we lash back at them, then become distant, moody and withdrawn. Or we criticize them for their unChristian lifestyle, forgetting that they do not have the divine power necessary for meeting Christian standards. It is easy under such circumstances to give them the impression that we consider ourselves superior to them. Since they are likely to accuse us of a "holier than thou" attitude anyway, we should carefully avoid giving them just cause for doing so.||Another mistake we often make is to force the Gospel down their throats. In our love for them and our zeal for their souls, we estrange them by our offensive evangelism.||One thing leads to another. We fail to show loving submission to our parents, as if our Christian faith released us from any obligation to obey them. Then we increasingly absent ourselves from home, spending the time at church services and with Christians. This, in turn, increases their resentment against church and Christians. When Jesus healed the demoniac, Legion, He told him to go home and tell his friends what great things the Lord had done for him. That is the first thing we should do--give a simple, humble, loving testimony of our conversion.||Then this should be coupled with the witness of a changed life. We should let our light so shine before them that they will see our good works, and glorify our Father in heaven.||This will mean showing new honor, submission, love and respect for our parents, taking their advice unless it conflicts with Scripture. We should be more helpful at home than we have ever been before - cleaning our room, washing dishes, taking out the trash--and all this without being asked.||It will mean taking criticism patiently without retaliating. They will be pleasantly stunned by our spirit of brokenness, especially if they have never seen it before. Little kindnesses help break down opposition--letters of appreciation, greeting cards, phone calls and gifts. Instead of cutting ourselves off from our parents, we should spend time with them in an effort to strengthen relationships. Then they will be more likely to accept an invitation to attend church with us--and eventually to commit themselves to the Lord Jesus Christ. |
| "Let every man abide in the same calling wherein he was called."||When a person becomes a Christian, he might think that he has to make a clean break with everything associated with his former life. To correct this thinking, the Apostle Paul lays down the general rule that a person should remain in the same calling in which he was at the time of his conversion. Let us consider this rule and suggest what it means and what it does not mean.||In its immediate context, the verse applies to a special marriage relationship. It is the case where one partner gets saved but the other does not. What should the believer do? Should he divorce his wife? No, says Paul, he should remain in that marriage relationship with the hope that his partner will be converted through his testimony.||In general, Paul's rule means that conversion does not require the violent disruption or forcible overthrow of pre-salvation relationships and associations that are not expressly forbidden by Scripture. For instance, a Jew need not resort to surgery in order to obliterate the physical mark of his Jewishness. Neither should a believing Gentile submit to some physical change like circumcision in order to distinguish him from the heathen. Physical features or marks are not what really matter. What God wants to see is obedience to His commandments.||A man who is a slave at the time of his new birth should not rebel against his servitude and thus bring trouble and punishment upon himself. He can be a good slave and a good Christian at the same time. Social position and class distinctions do not matter with God. However, if a slave can obtain his freedom by legitimate means, he should do so.||So much for what Paul's rule means. It should be obvious that there are important exceptions to the rule. For instance, it does not mean that a man in an ungodly occupation should continue in it. If a man is a bartender or operates a house of prostitution or a gambling casino, he will know by spiritual instinct that he has to make a change.||Another exception to the general rule has to do with religious associations. A new convert must not continue in any system where the great fundamentals of the Christian faith are denied. He must separate himself from any church where the Savior is dishonored. This would also apply to membership in social clubs where the Name of Christ is banned or even unwelcome. Loyalty to the Son of God requires that a believer resign from all such.||To summarize, then, the rule is that a new believer should remain in the calling in which he was called unless that calling is sinful and dishonoring to the Lord. He does not have to break with past associations unless they are clearly forbidden by the Word of God. |
| "What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?."||James does not say that the man in today's verse has faith. The man himself says he has faith, but if he really had saving faith, he would have works also. His faith is a matter of words only, and that kind of faith cannot save anyone. Words without works are dead.||Salvation is not by works. Neither is it by faith plus works. Rather it is by the kind of faith that results in good works.||Why then does James say in verse 24 that a man is justified by works? Isn't this a flat contradiction of Paul's teaching that we are justified by faith? Actually there is no contradiction. Both are true. The fact is that there are six different aspects of justification in the New Testament, as follows:||We are justified by God --He is the One who reckons us righteous.||We are justified by grace --God gives us justification as a free, undeserved gift.||We are justified by faith --we receive this gift by believing on the Lord Jesus Christ.||We are justified by blood --the precious blood of Christ is the price that was paid for our justification.||We are justified by power --the power that raised Jesus our Lord from the dead is the power that makes our justification possible.||We are justified by works --good works are the outward evidence to all that we have been truly justified.||It is not enough to testify to a conversion experience. We must demonstrate it by the good works that inevitably follow the new birth.||Faith is invisible. It is an unseen transaction that takes place between the soul and God. People cannot see our faith. But they can see the good works that are the fruit of saving faith. They have reason to doubt our faith until they see the works.||Abraham's good work was his willingness to slay his son as an offering to God. Rahab's good work was betraying her country. The reason they were "good" works is because they demonstrated faith in Jehovah. Otherwise they would have been bad works, namely, murder and treason.||The body separated from the spirit is dead. That's what death is--the separation of the spirit from the body. So faith without works is dead also. It is lifeless, powerless and inoperative.||A living body demonstrates that an invisible spirit dwells within. So good works are the sure sign that there is saving faith, invisible as it is, dwelling within the person. |
| "Maintain the spiritual glow." (Moffatt)||One of the laws that operates in the physical realm is that things tend to lose momentum or unwind or burn out. That is not a scientific statement of the law, but it gives the general idea.||We are told, for instance, that the sun is burning at a furious rate, and that although it can continue for a long time, its time-span is declining.||Bodies age, die and return to dust. A pendulum set in motion by hand slows down and then stops. We wind a clock or watch and soon it needs to be rewound. Hot water cools off to room temperature. Metals tarnish and grow dim. Colors fade. Nothing lasts indefinitely and there is no perpetual motion. Change and decay affect everything.||The world itself grows old. Speaking of the heavens and the earth, the Scripture says, "They shall perish; but thou (God's Son) remainest: and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed".||Unfortunately there seems to be a similar principle in the spiritual realm. It is true of individuals, churches, movements and institutions.||Even if a person begins the Christian life brilliantly, there is always the danger of zeal abating, of power subsiding and of vision ebbing. We grow weary, complacent, cold and old.||The same is true of churches. Many have started on the crest of a great movement of the Holy Spirit. The fire continues to burn brightly for years. Then decline sets in. The church leaves its first love. The honeymoon is over. Evangelistic fervor gives way to routine services. Doctrinal purity may be sacrificed for a worthless unity. At last an empty building is a silent witness that the glory has departed.||Movements and institutions are subject to decay. They may start off as mighty evangelistic outreaches, then become so engrossed in social work that the Gospel is largely neglected. Or they may begin with the enthusiasm and spontaneity of the Spirit, then lapse into cold ritual and formality. We need to guard against spiritual decline. We need to experience what Norman Grubb calls continuous revival. We need to "maintain the spiritual glow." |
| "He that answereth a matter before he heareth it, it is folly and shame unto him."||Living Bible paraphrases this verse, "What a shame--yes, how stupid!--to decide before knowing the facts!" This pinpoints an important lesson. You cannot make an intelligent decision until you hear all the facts. Unfortunately many Christians do not wait to hear both sides of an issue. They form a judgment on the basis of one man's story, and often that judgment is totally wrong.||In 1979 Gary Brooks (fictitious name) was a member of the Board of Deacons of an evangelical church. He was extremely popular. He had a warm, outgoing personality. Whenever he entered a room full of people, it seemed to light up. He distinguished himself by serving the members of the church whenever they needed help. He was always attentive to the older folks in the congregation. His wife and two sons were also active in church affairs. The Brooks were looked on as a model family.||It was like an exploding bomb, therefore, when word got out that the elders had disciplined Gary by relieving him of his work as a deacon and asking him to refrain from participating in the communion service. Friends rallied to his defense and called on other church members to oppose the elders in this decision. The elders were at a disadvantage, not wishing to make a public announcement of all they knew. So they had to sit back and listen to Gary's virtues being extolled, knowing that there was another side to the story. And they had to take considerable abuse in the process.||What did the elders know? They knew that Gary's marriage was on the rocks because he had been carrying on an affair with his secretary. They knew that he had misappropriated church funds to finance his high lifestyle. They knew that he had engaged in unethical business practices, and that his testimony in the business world was negative. They also knew that he had lied to them when they confronted him with evidence of his wrongdoing.||Rather than submit to the discipline of the elders, Gary organized his friends in open defiance, even at the risk of splitting the church. Eventually a few of his followers spoke to one of the elders and learned some of the sad facts, but then they were too ashamed to do an about face. So they continued to fight on his behalf.||Three lessons emerge from all of this for us. First, don't try to form a judgment until you know all the facts. Second, if you can't get all the facts, withhold your judgment. Finally, don't let the bonds of friendship pressure you into defending unrighteousness. |
| "He that is first in his own cause seemeth just; but his neighbor cometh and searcheth him."||The first part of this verse points out a failing that is common to most of us--we invariably present evidence in such a way as to put ourselves in the best possible light. It comes quite naturally to us. For instance, we withhold facts that would prove damaging to us and concentrate on our good points. We compare ourselves with others whose failings are more obvious. We pass the blame for our actions on to others. We assign pious motives to actions that are patently wrong. We twist and distort the facts until they have only a faint resemblance to the reality. We use emotionally colored words to paint a more favorable picture.||Adam blamed Eve, "The woman whom thou gavest to be with me, she gave me of the tree, and I did eat". Eve blamed the Devil, "The serpent beguiled me, and I did eat".||Saul defended his disobedience in sparing the sheep and oxen of the Amalekites by assigning a pious motive: "The people took of the spoil...to sacrifice unto the Lord thy God". He also suggested, of course, that if there was blame, it was the people's, not his.||David lied to Ahimelech in order to get weapons, saying "The king's business required haste". Actually David wasn't on the king's business; he was fleeing from King Saul.||The woman at the well withheld the truth. She said, "I have no husband". Actually she had had five husbands and was now cohabiting with a man to whom she was not married.||And so it goes! Because of our fallen nature, inherited from Adam, it is difficult for us to be completely objective when presenting our own side of a matter. Our tendency is to picture ourselves in the most favorable light. We can have a kindly regard toward sins in our own life when we would vigorously condemn those same sins in someone else's.||"He that is first in his own cause seemeth just, but his neighbor cometh and searcheth him," that is, when his neighbor has a chance to testify, he gives a more accurate presentation of the facts. He exposes all the subtle attempts at whitewashing and self-vindication. He tells the story without distortion.||Ultimately God is our Neighbor--the One who brings to light the hidden things of darkness and reveals the thoughts and intents of the heart. He is light, and in Him is no darkness at all. If we are to walk in unclouded communion with Him, we must be honest and aboveboard in all our testimony, even if it results in our own undoing. |
| "Ye have not, because ye ask not."||A verse like this raises an interesting question. If we have not because we ask not, what great things are we missing in life simply because we do not pray for them?||A similar question arises from, ""The effectual fervent prayer of a righteous man availeth much." If this righteous man doesn't pray, then does it not follow that little is accomplished through him?||The trouble with most of us is that we do not pray enough, or when we do pray, we ask for so little. We are what C.T. Studd called "nibblers of the possible instead of grabbers of the impossible." Our prayers are timid and unimaginative when they should be bold and daring.||We should be honoring God by praying for great things. In John Newton's words,||Thou art coming to a King,||Large petitions with thee bring;||For His grace and power are such,||None can ever ask too much,||When we do this, we not only honor God; we enrich ourselves spiritually. He loves to open heaven's treasures to us, but today's verse suggest that He only does it in answer to prayer.||It seems to me that this verse answers a question that we often hear. The question is this: does prayer actually move God to do things that He would not have done otherwise, or does it merely bring us into harmony with what He would have done anyway? The answer seems clear: God does things in answer to prayer that He would not have done otherwise.||Our imaginations can run riot in two directions as we ponder this. First, we can think of the tremendous achievements that have come as a direct result of prayer. Borrowing the words of, we remember those who "subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens."||But we can also think of what we ourselves might have accomplished for Christ if we had only asked. We can think of the many exceedingly great and precious promises in the Word which we have failed to claim. We have been weak when we might have been powerful. We have touched a few lives for God when we might have touched thousands or even millions. We have asked for acres when we might have asked for continents. We have been spiritual paupers when we might have been plutocrats. We do not have because we do not ask. |
| "Whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant."||There are two kinds of greatness in the New Testament and it is helpful to distinguish them. There is a greatness associated with one's position and another greatness linked with one's personal character.||In speaking of John the Baptist, Jesus said that there was no greater prophet than he. Here the Savior was speaking about the greatness of John's position. No other prophet had the privilege of being the forerunner of the Messiah. It does not mean that John had a better character than any of the Old Testament prophets, but only that his was the unique assignment of introducing the Lamb of God who takes away the sin of the world.||In, Jesus said to the disciples, "My Father is greater than I." Did He mean that His Father was greater personally? No, because all members of the Godhead are equal. He meant that the Father was enthroned in heavenly glory whereas He Himself was being despised and rejected by men on earth. The disciples should have rejoiced to know that Jesus was going back to the Father because then He would have the same glorious position as the Father.||All believers enjoy a great position by reason of their identification with the Lord Jesus. They are sons of God, heirs of God and joint heirs with Jesus Christ.||But then the New Testament also speaks of personal greatness. For instance, in, Jesus said, "Whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant." The greatness here is a greatness of personal character, demonstrated by a life of service to others.||Most men of the world are interested only in greatness as far as their position is concerned. The Lord Jesus referred to this when he said, "The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors" (Luk_22:25). But as far as their personal character is concerned, they may be utterly devoid of greatness. They may be adulterers, embezzlers and alcoholics.||The Christian realizes that positional greatness without greatness of character is worthless. It's what's inside a person that counts. The fruit of the Spirit is more important than a high place on the corporate ladder. It's better to be listed among the saints than among the stars. |
| "...this one thing I do, forgetting those things which are behind." (b)||Ordinarily when we read these words, we tend to think that Paul was speaking about his past sins. He knew that these sins had been forgiven, that God had put them behind His back, and that He would never remember them again. So Paul was determined to forget them too and to "press toward the mark for the prize of the high calling of God in Christ Jesus."||I still think that is a valid application of the verse. But Paul is not thinking about his sins in this passage. Rather he is thinking about the things in which he might have boasted--his lineage, his former religion, his zeal and his legal righteousness. Now these things meant nothing to him. He was determined to forget them.||I am reminded of John Sung, the devoted Chinese evangelist, who had come to the United States for training. Now he was on his way back to China. Leslie Lyall writes that "one day, as the vessel neared the end of its voyage, John Sung went down to his cabin, took out of his trunk his diplomas, his medals, and his fraternity keys and threw them all overboard except his doctor's diploma, which he retained to satisfy his father. This was later framed and hung in his old home. The Rev. W. B. Cole saw it there about 1938. Dr. Sung noticed Mr. Cole looking at it one day and said, 'Things like that are useless. They mean nothing to me.'"||'"There must be great renunciations if there are to be great Christian careers!' Dr. Denney's words might have been written with Dr. Sung in mind. It is probably the chief secret of John Sung's career that there came a day when he made just such a renunciation of all that this world holds dear."||Forbid it, Lord, that I should boast||Save in the Cross of Christ my God;||All the vain things that charm me most,||I sacrifice them to His blood.||Man's honors are transient, empty things. They are cherished for a moment, then gather dust for decades. The Cross is all our glory. We make it our ambition to be well-pleasing to Him who died for us and rose again. All that matters is to hear His "Well done!" and to be approved unto God. We are willing to renounce everything else to win that prize. |
| "...they that are unlearned and unstable wrest...the Scriptures, unto their own destruction." (b)||Dr. P. J. Van Gorder used to tell about a sign over a woodworker's shop which said, "All kinds of twisting and turning done here." It is not only woodworkers that are good at that; many professing Christians twist and turn the Scriptures when it suits them. Some, as our verse says, even wrest the Scriptures to their own destruction.||We are all fairly expert at rationalizing, i.e., at excusing our sinful disobedience by giving creditable explanations or assigning worthy motives to our actions. We often try to bend the Scriptures to suit our behavior. We give plausible but untrue reasons for our conduct or attitudes. Here are some examples.||A Christian businessman knows that it is wrong for him to go to law against another believer. Yet when he is challenged about it, he says, "Yes, but he was definitely wrong, and the Lord doesn't want him to get away with it."||Jane is planning to marry John, even when she knows he is not a believer. When a Christian friend reminds her that this is forbidden by, she says, "Yes, but the Lord told me to marry him so I can lead him to Christ."||Glen and Ruth profess to be Christians, yet they are living together without being married. When a friend of Glen pointed out that this was fornication and that no fornicator will inherit the kingdom of God, Glen replied, "That's what you say. We are deeply in love with one another, and in God's sight we are married." Here is a Christian family living in luxury and splendor, in spite of Paul's admonition that we should live simply, being content with food and covering. They justify their lifestyle with the pat answer, "There's nothing too good for the people of God."||Or here is a covetous businessman, greedily amassing all the wealth he can. His philosophy is, "There's nothing the matter with money. It's the love of money that's the root of all evil." It never occurs to him that he might be guilty of loving money.||Men try to put a better interpretation on their sins than the Scriptures allow. And when they are determined to disobey the Word, one excuse is as good (or bad) as another. |
| "And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts."||There was no question as to what God required in sacrificial animals. They had to be without spot or blemish. He expected His people to offer the choicest animals from their herds or flocks. God wants the best.||But what were the Israelites doing? They were offering blind, lame and sick animals. The choice animals would bring a high price in the market, or would be desirable for breeding. So the people offered the culls, saying in effect, "Anything is good enough for the Lord."||Before we look down on the Israelites with shock and scorn, we should ponder whether we twentieth century Christians might also be dishonoring God by failing to give Him the best.||We spend our lives building a fortune, trying to make a name for ourselves, living in a status home in suburbia, enjoying the finer things, then give God the fag end of a burned-out life. Our finest talents go to business and the professions, and the Lord gets our spare evenings or weekends.||We raise our children for the world, encouraging them to make a lot of money, marry well, and own a prestigious home with all the modern conveniences. We never hold the work of the Lord before them as a desirable way in which they should spend their lives. The mission field is all right for other people's children, but not for ours.||We spend our money on expensive cars, recreational vehicles, sailing boats, and high class sports equipment, then give a paltry dollar or two to the work of the Lord. We wear expensive clothes, then get a feeling of euphoria when we donate our cast-offs to the Salvation Army.||What we are saying, in effect, is that anything is good enough for the Lord, but that we want the best for ourselves. And the Lord is saying to us, "Go, and offer it to the President. See if he would be pleased with it." The President would be insulted. Well, so is the Lord. Why should we treat Him in a way we would not think of treating the President?||God wants the best. He deserves the best. Let us determine with all sincerity that He will have our best. |
| "Be ye therefore wise as serpents, and harmless as doves."||One important element of practical wisdom is tactfulness. The Christian should learn how to be tactful. This means that he should develop a delicate sensitivity as to what to do or say so as to avoid offense and cement good relations. The tactful person puts himself in the other fellow's shoes and asks himself, "How would I like to have that said or done to me?" He seeks to be diplomatic, considerate, gracious and discerning.||Unfortunately the Christian faith has had its share of tactless adherents. One classic example was a Christian barber in a small midwestern town. When a luckless customer entered the shop one day and asked for a shave, the barber seated him, tied the usual white cloth around his neck and tilted back the chair. On the ceiling the customer saw the words "Where will you spend eternity?" The barber lathered his face liberally; then as he began to sharpen the razor on the strop, he began his evangelistic witness with the question, "Are you prepared to meet God?" The customer bolted out of the chair--towel, lather and all--and hasn't been heard from since.||Then there was the zealous student who went out one night to do some personal evangelism. Walking down a dark street, he saw a young lady walking ahead of him in the shadows. As he tried to catch up with her she began to run. Anxious, he ran after her. When she doubled her pace, he did the same. Finally she ran up onto the porch of a house in near shock and started fumbling in her handbag for her keys. As he ran up onto the porch, she was too paralyzed with fear to scream. Then smilingly he handed her a tract and left, happy to have reached another sinner with the Gospel.||Great tact is needed in visiting the sick. It doesn't help to say, "You really do look sick" or "I knew a person with the same trouble--and he died." Who needs that kind of comfort?||And we should be tactful when we visit the bereaved. We shouldn't be like the Texan who said to the widow of a slain politician, "And just to think that it had to happen in Texas!"||God bless those choice saints who always seem to know how to speak the gracious, appropriate word. And God teach the rest of us how to be tactful diplomats instead of tactless bumblers. |
| "I know thy...tribulation, and poverty."||Seven times in His letters to the churches of Asia, the Lord Jesus says "I know" and usually those words are used in a favorable sense. "I know thy works...thy labour...thy patience...thy tribulation...thy poverty...and charity...and faith." In those words "I know" there is tremendous comfort and sympathy and encouragement for God's people.||Lehman Strauss points out that when Jesus said "I know," "He did not use the word ginoske, which frequently means to know in the sense of realizing through progress in knowledge. He used the word oida, which suggests fullness of knowledge, to know perfectly, not merely from observation, but from experience. Though suffering saints are unknown to the world and hated by the world, they are known to the Lord and loved by Him. Christ knows the persecution and poverty of His own; He knows how the world looks upon them. Many a tired, tried, and troubled saint has been strengthened and encouraged by those two monosyllables, I know. Those two words uttered by our Saviour touch our troubles with the smile of God, and make this world's suffering 'not worthy to be compared with the glory which shall be revealed in us'"||They are words of sympathy. Our Great High Priest knows what we are going through because He has been through it Himself. He is the Man of sorrows and is acquainted with grief. He has suffered, being tempted.||They are words of sharing. As the Head of the body, He shares the trials and persecutions of the members. "In every pang that rends the heart, the Man of sorrows has a part." He not only knows intellectually what we are going through; He knows it as a matter of present experience. He feels it.||They are words of promised help. As our Paraclete, He comes alongside to bear our burdens and wipe away our falling tears. He is there to bind up our wounds and to drive back our foes.||Finally, they are words of assured rewards. He knows everything we do and suffer because of our identification with Him. He keeps a careful record of every act of love, obedience and patience. One day soon He will richly repay.||If you are passing through a valley of sorrow or suffering just now, hear the Savior saying to you, "I know." You are not alone. He is with you in the valley, will bring you safely through, and will lead you safely to your desired destination. |
| "Be careful that nobody spoils your faith through intellectualism or high-sounding nonsense. Such stuff is at best founded on men's ideas of the nature of the world and disregards Christ!" (Phillips)||The word which Phillips translates "intellectualism" here is the one from which we get the word "philosophy." Basically it means the love of wisdom, but then it has acquired a further meaning, namely, the search for reality and the purpose of life.||Most human philosophies are expressed in complicated, highsounding language. They are above the head of the common man. They appeal to those who like to use their intellectual powers in clothing human speculations with words that are difficult to understand.||Frankly, human philosophies are inadequate. Phillips speaks of them as "intellectualism and high-sounding nonsense." They are based on man's ideas of the nature of things and disregard Christ. As famous a philosopher as Bertrand Russell is quoted as saying toward the close of his life, "Philosophy has proved a washout to me."||The wise Christian is not taken in by the high-sounding nonsense of modern intellectualism. He refuses to bow at the shrine of man's wisdom. Instead he realizes that all the treasures of wisdom and knowledge are found in Christ. He tests all human philosophies by the Word of God and rejects all that is contrary to the Scriptures.||He is not moved when philosophers hit the headlines with some new attack on the Christian faith. He has the maturity of judgment to realize that he cannot expect anything better from them.||He does not feel inferior that he cannot converse with the philosophers in words of many syllables or follow them in their involved reasonings. He is suspicious of their inability to state their message simply, and rejoices that the Gospel is such that wayfaring men, though fools, can grasp it.||He detects in modern philosophies the lure of the serpent, "...ye shall be as gods". Man is tempted to exalt his mind above the mind of God. But the wise Christian rejects the devil's lie. He casts down human reasonings and every high thing that exalts itself against the knowledge of God. |
| "At the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and...every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."||What a scene that will be! Every knee in the universe bowing to the sacred name of Jesus! Every tongue confessing that He is Lord! God has decreed it and it will surely come to pass.||This is not universal salvation. Paul is not suggesting here that all created beings will eventually embrace Christ as their living, loving Lord. Rather he is saying that those who refuse to make the great confession in this life will be compelled to make it in the next. All created beings will eventually acknowledge the truth about Jesus Christ. There will be universal submission.||In one of his messages, Jesus is Lord, John Stott said, "During the coronation of Her Majesty the Queen in Westminster Abbey, one of the most moving moments was when the crown was about to be placed upon her head and when the Archbishop of Canterbury, the chief citizen in the country, called four times towards each point of the compass in the Abbey, north, south, east and west, 'Sirs, I present unto you the undoubted Queen of this realm. Are you willing to do her homage?' And not until a great affirmative shout had thundered down the nave of Westminster Abbey four times was the crown placed upon her head."||Then John Stott added, "And I say unto you tonight, Ladies and Gentlemen, 'I present unto you Jesus Christ as your undoubted King and Lord. Are you willing to do Him homage?'"||That insistent question rings down the centuries. From many, a great affirmative shout goes up, "Jesus Christ is our Lord." From others the defiant reply is, "We will not have this man to reign over us." The clenched fist will one day be forced open and the hitherto unbending knee will bow to Him whose Name is above every Name. The tragedy is that it will be too late then. The day of God's grace will have ended. The opportunity to trust the sinner's Savior will have passed. The One whose Lordship had been spurned will then become the Judge, seated upon a great white throne.||If He is not your Lord today, confess Him as such. Be willing to do Him homage! |
| "Though I speak with the tongues of men and of angels, and have not charity (love)..."||After a young soprano had made her debut on the opera stage, a critic wrote that her brilliant performance would have been even better if she had ever loved. He detected the absence of love. Apparently her singing was technically correct but it lacked warmth.||We too can go through life, doing everything according to the rules. We can be honest, dependable, righteous, generous, energetic and humble. Yet all these virtues cannot compensate for a lack of love.||Many of us have a hard time knowing how to give love and to receive it. I read recently of a celebrity "who could do everything except express what he felt for the people he loved."||In his book, People in Prayer, John White wrote, "For many years I was frightened of being loved. I did not mind giving love (or what I thought was love), but I grew ill at ease if anyone, man, woman or child, showed too much affection for me. In our family we had never learned how to handle love. We were not very expert at demonstrating it or receiving it. I don't mean that we did not love one another or that we did not find ways of showing it. But we were very British. When I was nineteen and leaving home to go to war, my father did something quite unprecedented. He put his hands on my shoulder and kissed me. I was stunned. I knew neither what to say nor what to do. For me it was very embarrassing while for my father it must have been very sad."||One day White had a vision of Christ standing before him, with nail-scarred hands outstretched toward him. At first he felt helpless to receive Christ's love. Then he prayed, "O Lord, I want to grasp your hands. But I can't."||"In the quietness that followed, there came to me an assurance that the defensive wall I had built around me would gradually be dismantled and that I would learn what it was to let Christ's love wrap around me and fill me."||If we have built defensive walls around ourselves, hindering the flow of love to and from us, we must let the Lord dismantle those walls, and deliver us from the fears that make us cold Christians. |
| "...the way of transgressors is hard." (b)||If proof were needed that the way of transgressors is hard, we would only need to pick out a daily newspaper at random and we would find plenty of illustrations. I did that just as an experiment and here are the results:||A Nazi war criminal who had escaped detection and capture in South America for 35 years committed suicide. The fear of trial and probable execution made further living unendurable.||A 74 year old man was kidnapped at gunpoint by three men who demanded $90,000 ransom from his son. The son is a reputed drug dealer, currently fleeing from police and federal drug agents.||A member of the U. S. House of Representatives was expelled from the House for accepting a bribe in return for a promise to grant a political favor. It appears that his ouster from Congress will be permanent.||Afghan rebels continue to battle invading Russian troops. The newspaper article does not mention the fact that the government of Afghanistan had previously bulldozed the only Christian church building in the country. Could the Russian invasion be divine retribution?||A police captain falsely reported that his car had been stolen. He hoped to collect insurance on it. He had been considered an outstanding officer and was likely to be tapped for police chief one day. Now he has been dropped from the force and awaits a criminal investigation.||Sometimes we, like the Psalmist, are tempted to envy the wicked. It seems that the world is their oyster and everything works out well for them. But we forget that they reap an inevitable harvest of guilt, shame and fear of exposure. Often they become victims of blackmail and extortion. They fear for their own lives and the lives of their family members. They have to maintain elaborate and expensive protection systems. They face the prospect of arrest, costly litigation and fines or imprisonment. Life becomes a nightmare instead of the dream for which they had hoped.||One man who had learned the lesson well said to Sam Jones, the preacher, with deep conviction, "I know one verse of Scripture and I know that one is true: 'The way of transgressors is hard.'" He had proved that sin's built-in consequences are inescapable and extremely unpleasant. |
| "Then began he to curse and to swear."||A bishop was walking alone in his garden one day, meditating on the activities of the past week. When the memory of a very embarrassing incident flashed across his mind, he let out a string of expletives that were rather salty, to say the least. One of his parishioners, walking on the other side of the high garden wall, heard the unministerial language and gasped in disbelief.||It was a case of private profanity--a heartbreaking trial in the life of many an earnest child of God. Hundreds groan under the oppression of this hideous habit, realizing how dishonoring it is to the Lord and how defiling it is in one's own life. Yet all their efforts to break the habit prove fruitless.||The unwelcome words usually pour forth when a person is alone (or thinks he is) and when he is under nervous tension. Sometimes they are the audible expression of pent-up anger. Sometimes they give vent to our feelings of frustration. In the bishop's case, they were his natural reaction to the shame of being embarrassed.||Even worse than the agony of private profanity is the fear that some day the words will slip out in public. Or when we are asleep. Or when we are under an anesthetic in the hospital.||This old habit returned to Peter on the night of the Savior's trial. When he was pointed out as a companion of Jesus of Galilee, he denied it with curses and swearing. He never would have done it in a relaxed state, but now he was in peril and in extreme duress, and the words came forth with all the facility of his unconverted days.||In spite of our best intentions and most earnest resolutions, the words slip out before we have a chance to think. They catch us completely off guard.||Must we despair of ever conquering this Goliath in our lives? No, there is the promise of victory over this as over all other temptations. First, we must confess and forsake the sin every time we fall. Then we must cry to God to put a watch before our lips. We must ask for power to respond to the unfavorable circumstances of life with poise and quietness. Sometimes the act of confessing the fault to some other believer helps to break the powerful habit. Finally, we must always remember that while others may not hear it on earth, our Father hears it in heaven. The remembrance of how offensive it is to Him should serve as a powerful deterrent for us. |
| "...and be ye thankful."||A thankful heart adds sparkle to all of life. At the close of a dinner, one of the children said, "That was a good meal, Mother." That remark created a new sense of warmth in an already happy house.||Too often we fail to express our thanks. The Lord Jesus healed ten lepers, but only one returned to give thanks, and that one was a Samaritan (Luk_17:17). Two lessons emerge. Gratitude is rare in a world of fallen men. And when it does appear, it often comes from the least-expected sources.||It is easy for us to feel grieved when we show kindness to others and they do not even have the courtesy to say "Thank you." By the same token, we should realize how others feel when we fail to express gratitude for favors received.||Even a cursory examination of the Bible reveals that it is punctuated with exhortations and examples of thanksgiving to God. We have so many things for which to be grateful to Him; we could not possibly tabulate them all. Our whole lives should be psalms of thanks to Him.||Ten thousand, thousand precious gifts My daily thanks employ; Nor is the least a cheerful heart To taste those gifts with joy.||And we should cultivate the habit of expressing thanks to one another as well. A warm handshake, a phone call or a letter--what uplift they bring! An aged doctor received a note of thanks along with the payment from one of his patients. He kept that note among his prized possessions; it was the first one he had ever received.||We should be quick to express gratitude for gifts, for hospitality, for free transportation, for the loan of tools or other equipment, for help with our work projects, for every form of kindness and service that is shown to us.||The trouble is that too often we take these things for granted. Or we are too undisciplined to sit down and write a letter. In that case, we must work at the habit of thanksgiving, developing an awareness of all that we have for which to be grateful, then training ourselves to acknowledge these things promptly. The promptness of the acknowledgment doubles the thanks. |
| "Where there is no vision, the people perish: but he that keepeth the law, happy is he."||The first part of today's verse is "Where there is no vision, the people perish." This is usually taken to mean that people must have goals toward which they are working. They must have a definite program in mind with a clear picture of the results desired and the steps leading to them.||But the word vision here means "a revelation from God." And the word "perish" means "cast off restraint." So the thought is that where the Word of God is not known and respected, the people run wild.||The contrast is found in the second half of the verse: "He that keepeth the law, happy is he." In other words, the path of blessedness is found in obeying the will of God as it is found in the Word.||Let us think about the first part of the verse. Where people abandon the knowledge of God, they become unrestrained in their conduct. Suppose, for instance, that a nation turns away from God and explains everything on the basis of the evolutionary process. That means that man is the result of purely natural processes and not the creation of a supernatural Being. If that is so, then there is no basis for ethical standards. All our behavior is the inevitable result of natural causes. As Lunn and Lean point out in The New Morality, "If the first living cell evolved by a purely natural process on the surface of a lifeless planet, if the mind of man be as much the product of natural and material forces as a volcano, it is as irrational to condemn South African politicians for apartheid as to condemn a volcano for erupting lava."||If God's Word is rejected, then there are no absolute standards of right and wrong. Ethical truths depend on the individuals or groups holding them. People become the judge of their own conduct. Their philosophy is "If it feels good, do it." The fact that "everyone's doing it" is all the justification that is needed.||Thus the people cast off restraint. They abandon themselves to fornication, adultery and homosexuality. Crime and violence increase to alarming proportions. Corruption spreads throughout business and government. Lying and deceit become accepted forms of behavior. The fabric of society disintegrates.||"...but he that keepeth the law, happy is he." Even when the rest of the world runs riot, the individual believer can find the good life in believing and obeying God's Word. This is the only way to go. |
| "Surely I come quickly."||As we approach the end of the age, it is predictable that many will abandon the hope of Christ's any-moment return. But the truth is still there whether men hold it or not.||The fact is that the Lord Jesus may come at any time. We do not know the day or hour of the Bridegroom's return for His bride; this means that He could come today. There is no prophecy that needs to be fulfilled before we hear His shout, the voice of the archangel and the trump of God. True, the church expects to experience tribulation throughout its time on earth, but the horrors of the Tribulation period are not part of its destiny. If the church has to go through, the Tribulation, that would mean that the Lord couldn't come for at least seven years, because we certainly are not in the Tribulation now, and when it does come, it will last for seven years.||There is a large body of Scripture texts that teach us to be ready at all times for the Savior to appear. Notice the following: "...nearer than when we believed".||"The night is far spent, the day is at hand".||"The Lord is at hand".||"For yet a little while, and He that shall come will come, and will not tarry".||"...the coming of the Lord draweth nigh".||"...the judge standeth before the door".||"But the end of all things is at hand'". These verses seem designed to create the impression on the mind that the Lord's coming is imminent. It is an event for which we should be watching and waiting. We should be busy in His service, faithfully carrying out our stewardship.||R. A. Torrey once said, "The imminent return of our Lord is the great Bible argument for a pure, unselfish, devoted, unworldly, active life of service. In much of our preaching we urge people to live holy and work diligently because death is swiftly coming, but this is never the Bible argument. The Bible argument always is, Christ is coming; be ready when He comes."||Our responsibility is clear. Our loins should be girded, our lights should be burning, and we should be like those who wait for their Lord (see). Let us not succumb to those who teach that we have no right to expect Him at any moment. Rather let us believe in His imminent return, teach it enthusiastically, and let the truth shine out in our lives. |
| "By the grace of God I am what 1 am."||One of the self-inflicted agonies of life is trying to be someone you were never intended to be. Everyone is a unique creation of God. As someone has said, "When He made us, He threw away the pattern." He never intended us to try to change it.||Maxwell Maltz wrote, "'You' as a personality are not in competition with any other personality simply because there is not another person on the face of the earth like you, or in your particular class. You are an individual. You are unique. You are not 'like' any other person and can never become 'like' any other person. You are not 'supposed' to be like any other person and no other person is 'supposed' to be like you."||"God did not create a standard person and in some way label that person by saying 'this is it.' He made every human being individual and unique just as He made every snowflake individual and unique."||Everyone of us is the product of the wisdom and love of God. In making us as we are, He knew exactly what He was doing. Our appearance, our intelligence and our talents represent His best for us. Anyone with infinite knowledge and infinite love would have done the same.||Now then, to wish we were someone else is an insult to God. It suggests that He has made a mistake or has withheld from us something that would have been for our good.||Lusting to be like someone else is futile. There is a finality about what God has made us and what He has given us. Of course we can imitate the virtues of other people, but what we are thinking about here is what we are as God's creation.||If we go through life dissatisfied with God's design for our lives, we will be paralyzed with feelings of inferiority. But it is not a question of inferiority. We are not inferior--just individual and unique.||The attempt to be someone else is doomed to end in failure. It is as unthinkable as a little finger trying to do the work of the heart. That was not God's design and it simply won't work.||The proper attitude is to say with Paul, "By the grace of God I am what I am". We should rejoice in what we are as a distinct design of God and determine to use what we are and have to the maximum for His glory. There are many things we won't be able to do, but there are other things we can do that others cannot. |
| "I can of mine own self do nothing."||Twice in the Lord Jesus says that He can do nothing of Himself. In verse 19, He says, "Verily, verily, I say unto you, the Son can do nothing of himself..." Then again in verse 30 He says, "I can of mine own self do nothing..."||When we first read these verses, we are apt to feel disappointed. They seem to say that Jesus was limited in His power, just like ourselves. But if He is God, as He claimed to be, He must be omnipotent. How then could He say that He could do nothing of Himself? Indeed, the enemies of the Gospel have used these verses to show that Jesus was just a man with all the limitations of humanity.||But look more closely! Our Lord was not speaking of His physical power. What He was insisting was that He was so devoted to the will of His Father that He could not do anything on His own initiative. He was so morally perfect that He could not act in self will. He wanted nothing apart from the will of God.||You and I cannot say that we can do nothing of ourselves. Too often we act independently of the Lord. We make decisions without consulting Him. We yield to temptation with full knowledge that we are sinning. We choose our own will above His. The Lord Jesus could do none of these things.||Therefore, instead of suggesting that Jesus Christ was weak and finite, the verses prove the very opposite--that He was divinely perfect. This is made clear by reading the verses in their entirety rather than stopping at midpoint. What Jesus said in verse 19 was, "The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." In other words, the Son cannot act independently of the Father, but He can do whatever the Father does. It is a claim to equality with God.||Then again in verse 30, Jesus said, "I can of my own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." This means that He made decisions only on the basis of instructions that He received from His Father, and that His complete submission to God's will insured that these decisions were correct.||J. S. Baxter points out that this passage contains seven distinct claims by Christ to be equal with God. Equal in working (v. 19); equal in knowing (v. 20); equal in resurrecting (w. 21,28, 29); equal in judging (vv. 22, 27); equal in honor (v. 23); equal in regenerating (vv. 24, 25); equal in self-existence (v. 26). Our Savior is not a weak, frail creature with limited power but omnipotent God manifest in the flesh. |
| "Bear ye one another's burdens, and so fulfill the law of Christ...For every man shall bear his own burden." (Gal_6:5)||A casual reading of these two verses might easily convince a person that they present a glaring contradiction. The first says we should bear one another's burdens, the second that we must bear our own burden.||The word translated "burdens" in verse 2 means anything that weighs a person down spiritually, physically and emotionally. In its immediate context it refers to the heavy weight of guilt and despondency that has come into the life of a man who has been overtaken in a fault (v. 1). We help such a brother when we throw a loving arm around him and win him back to a life of fellowship with God and with God s people. But burdens also include the sorrows, troubles, trials and frustrations of life which come to us all. We bear one another's burdens when we comfort, encourage, share our material things, and give constructive advice. It means to involve ourselves in the problems of others, even at a great personal cost. When we do this, we fulfill the law of Christ; which is to love one another. We demonstrate our love in a practical way by spending and being spent for others.||A different word is used for "burden" in verse 5. Here it means anything that has to be carried, without any hint as to whether the load is heavy or light. What Paul is saying here is that everyone will have to bear his own load of responsibility at the judgment seat of Christ. It will not be a question then as to how we compare with others. We will be judged on the basis of our own record, and the rewards will be passed out accordingly.||The connection between the two verses seems to be this. A person who restores one who is overtaken in a fault might fall into the trap of feeling himself superior. In bearing the burdens of the fallen brother, he might somehow think of himself as being on a higher level of spirituality. He sees himself as comparing favorably with the sinning saint. Paul reminds him that when he stands before the Lord, he will have to give account for himself, for his own work and for his own character, and not for the other person. He will have to bear his own load of accountability.||So the two verses do not fight against one another. Rather they live in the closest harmony. |
| "If thou shalt hear say...then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain..." (Deu_13:14)||If a rumor circulated that the people of a city in Israel had forsaken God for idols, there had to be an intensive investigation before any punitive action could be taken.||We should be no less careful when we hear a rumor or gossip, but should apply the six tests: Is it hearsay? Have I inquired? Have I made search? Have I asked diligently? Is it true? Is it certain?||In fact, it would be a good idea if we used the same thoroughness and caution before passing on sensational news items that appear in religious circles from time to time. Let me give some illustrations!||Some time ago the story circulated that stones for building a temple in Jerusalem were stored in a pier in New York, ready for shipment to Israel when the proper time arrived. The stones were reported to be of Indiana limestone. Christians circulated the news enthusiastically, only to be discredited when it was learned that there was no truth to the report.||At another time, the story broke that scientists had fed extensive data concerning the calendar of human history into a computer and that the results confirmed the Scriptural narrative of Joshua's long day. Anxious for any news that confirms the Bible, believers avidly spread the story in magazines and by the spoken word. Then the bubble burst. The story proved to be without foundation.||More recently a mathematical computation has been used to suggest that some unpopular public figure might be the Antichrist. Here is how it works! A numerical value is assigned to each letter of this personality's name. Then by following a certain series of additions, subtractions, multiplications and divisions, you come up with the number 666. Of course, it proves nothing at all. Mathematical computations could be devised to yield 666 for almost anyone's name.||I have a tract stating that Charles Darwin, in the closing days of his life, disavowed evolution and returned to his faith in the Bible. This may be true. I would like to believe that it is true. Maybe some day I'll find that it is true. But in the meantime I have no documentation for the story, and I dare not circulate it until I do have.||We will save ourselves a lot of embarrassment and save the Christian faith from being discredited if we apply the six tests in today's verses: Is it hearsay? Have I inquired? Have I made search? Have I asked diligently? Is it true? Is it certain? |
| "...speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord."||Singing here is linked to the filling of the Spirit, as if song is one of the sure results of the filling. Perhaps this is why almost all the great revivals of history have been accompanied by singing. The Welsh revival is a notable example.||No people have as much to sing about as Christians, and no people have such a rich heritage of psalms, hymns and spiritual songs. Our hymns express in majestic language what we so often feel but cannot express. Some hymns express thoughts that may be beyond our own experience--hymns of total commitment such as "All to Jesus I Surrender." In such cases, we can sing them as the aspiration of our hearts.||In spiritual singing, it is not the rhythm or the melody or the harmony that counts. The important thing is that the message comes from the heart and rises to God in the power of the Holy Spirit. Mary Bowley expressed this truth well in the lines:||O Lord, we know it matters not||How sweet the song may be;||No heart but of the Spirit taught||Makes melody to Thee.||The Spirit of God can use singing just as He can use the preaching of the Word. The mother of Grattan Guinness heard a farmer singing as he plowed his field, and she decided not to commit suicide by drowning in the river. Dr. Guinness said later, "All that I am for God, I owe to a humble Christian plowman singing the praises of the Lord as he did his lowly task."||Those who engage in the ministry of Christian music have to guard against two perils. One is the danger of self creeping in. As with other forms of public ministry, it is easy to embark on a giant ego trip. There is always the temptation to try to impress people with one's talent rather than singing to the glory of God and for the blessing of His people.||The other is the danger of entertaining rather than edifying. It is all too possible to sing words with great musical skill and yet not convey the message to the hearts of the listeners. And it is possible to excite people emotionally with songs that are frothy, frivolous and quite unworthy of the Lord we love.||Different cultures have different tastes in music, but in all cultures the songs should be doctrinally sound, uniformly reverent, and spiritually edifying. |
| "He...preacheth the faith which once he destroyed."||After Saul of Tarsus was converted, the churches of Judea heard that this arch-persecutor of the Christian faith had become an ardent preacher and defender of the faith. It was a remarkable reversal.||In more recent times, there have been spectacular incidents where men have done a similar about-face.||Lord Littleton and Gilbert West decided jointly that they would overthrow the faith of those who defended the Bible. Littleton would disprove the records of the conversion of Saul, while West would prove conclusively that the resurrection of Christ was a myth. "They both had to acknowledge that they were rusty about the Bible records, but they decided, 'If we are to be honest, we ought at least to study the evidence. They conferred often during their work on the subjects in hand. In one of these conferences Littleton opened his heart to his friend and confessed that he was beginning to feel that there was something in it'. The other man replied that he himself had been a bit shaken by the results of his study. Finally, when the books were finished, the two authors met and found that each of them, instead of writing against, had produced books in favor of the subjects they had set out to ridicule. They agreed that after going into all the evidence as legal experts, they could honestly do nothing else but accept what the Bible records state as true regarding both subjects" (Frederick P. Wood). Lord Littleton's book was The Conversion of St. Paul. West's book was titled The Resurrection of Jesus Christ. The infidel, Robert C. Ingersoll challenged an agnostic, Lew Wallace, to write a book showing the falsity of the record concerning Jesus Christ. Wallace spent years in researching the subject, much to the sorrow of his Methodist wife. Then he began to write. When he had finished nearly four chapters, he realized that the records concerning Christ were true. He fell on his knees in repentance and trusted Christ as Lord and Savior. Then he wrote the book Ben Hur, presenting Christ as the divine Son of God.||Frank Morison wanted to write a story concerning Christ, but since he didn't believe in the miraculous, he decided to limit himself to the seven days leading up to the crucifixion. However, as he studied the biblical records, he extended the subject to the resurrection. Convinced now that Christ had truly risen, he received Him as his Savior and wrote the book Who Moved the Stone? The first chapter is titled The Book that Refused to be Written.||The Bible is living and powerful and sharper than any two-edged sword. It is its own best proof. Those who attack and ridicule it should face the possibility of one day believing it and becoming its devoted champions. |
| "I have filled him with the Spirit of God...in all manner of workmanship."||Today's text refers to Bezaleel, who was equipped by the Holy Spirit to superintend the building of the Tabernacle. He was skilled to work in gold, silver and bronze, to cut and set stones and to carve timber. The Spirit of God made him a craftsman to do these practical types of work.||The Choice Gleanings calendar quotes E. Tramp as saying, "We generally overlook this phase of the Spirit's ministry. Whether in the field or the factory, the office or the home, the believer can claim the Spirit's assistance in daily labor. A man I know has made an altar out of his factory bench. A Martha in our midst has made her kitchen table into a communion table. Another still has changed his office desk into a pulpit, from which to speak and write, transforming commonplace affairs into the business of the King."||In Nazareth, Israel, there is a Christian hospital that ministers primarily to Arabs. On the grounds of the hospital is a chapel. But when a preacher gets up to speak, he does not stand behind a pulpit. Instead he stands behind a polished carpenter's bench with a wooden vise at one end. This is a beautiful and needed reminder that our Lord worked as a carpenter in Nazareth, and that a workbench was His pulpit.||A doctor in the Midwest sought to treat men's souls as well as their bodies. Sometimes after he had talked with a person in the clinic and given a thorough examination, he would suspect that the problem was spiritual rather than physical. That night he would go to the patient's house and ring the bell. At first the patient would be startled to see the doctor. But then the kindly physician would say something like this: "I am not coming to see you as a doctor but to visit you as a friend. There's something I'd like to talk to you about. Do you mind if I come in?" Of course, the person didn't mind, so the doctor would go in and talk to him about his spiritual need. Then he would explain how the Lord Jesus was the answer to that need. Many of the patients committed their lives to the Lord and went on to serve Him well. Many will be forever thankful for the ministry of the beloved doctor who cared for their souls as well as their bodies.||The Lord has many unconventional pulpits in the world today. As Tramp said, many have learned how to transform ordinary affairs into the business of the King. |
| "When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him." (b)||There are desperate crisis times in life when Satan launches all his heaviest artillery against the Lord's people. The sky is dark, the earth trembles and there does not seem to be a single ray of hope. But God has promised to send reinforcements to His people in the moment of extremity. The Spirit of the Lord lifts up a standard against the Devil in the nick of time.||Enslaved by the Egyptian tyrant, the outlook for the people of Israel was bleak. They were cringing under the lashes of the taskmaster. But God was not indifferent to their groans. He raised up Moses to confront the Pharaoh and finally to lead His people out to freedom.||In the time of the Judges, foreign invaders held the tribes of Israel in servitude. Yet in the darkest hour the Lord raised up military deliverers to drive back the enemy and usher in a period of tranquility.||When Sennacherib led the Assyrian army against Jerusalem, the captivity of Judah seemed certain. Humanly speaking, there was no way of stopping the invading juggernaut. However, the angel of the Lord went throughout the camp of the Assyrians at night and slew 185,000 men.||When Esther was queen in Persia, the enemy came in like a flood, passing an unchangeable decree that all the Jews in the kingdom should be executed. Was God checkmated by this decree of the Medes and the Persians? No, He so arranged matters that another decree was passed, permitting the Jews to defend themselves on the fateful day. The Jews, of course, were overwhelmingly victorious.||When Savonarola saw poverty, oppression and injustice in Florence, he became a standard in the hands of the Spirit to bring reform.||When Martin Luther began to thunder out against the sale of indulgences and other sins of the church, it was as if a light went on in an age of darkness.||Queen Mary was making havoc of the true Christian faith in England and Scotland. But God raised up a man named John Knox in that time of desperate need. "Throwing himself on his face in the dust before God, Knox pled with God through the night to avenge His elect and give him Scotland or he would die. The Lord gave him Scotland and removed the Queen from her throne."||It may be that you are facing one of the gravest crises of your life at the present time. Never fear. The Spirit of the Lord will send timely reinforcements and lead you out into a broad place. Only trust Him! |
| "When Ephraim spoke, men trembled; he was exalted in Israel. But he became guilty of Baal worship and died." (NIV)||There is tremendous forcefulness and authority in the words of a righteous man. When he speaks, he has impact on the lives of others. His words carry weight. Men look up to him as one who deserves respect and obedience.||But if that same man falls into sin, he loses all that positive influence on Others. The authoritative tone with which he spoke is dissipated. People no longer look to him for counsel. If he attempts to give it, they are apt to look at him with a jaundiced eye and say, "Physician, heal thyself" or "First take the beam out of your own eye; then you'll be able to remove the mote from mine." His lips are sealed.||This emphasizes the importance of maintaining a consistent testimony right to the end. It is important to begin.well but that is not enough. If we let down our guards in the closing stretch, the glory of earlier days will be obscured in the mists of dishonor.||"When Ephraim spoke men trembled." Williams comments, "When Ephraim walked with God, as in the days of Joshua, he spoke with authority and people trembled, and so he had a position of dignity and power. But he turned to idolatry and died spiritually... The Christian has moral power and dignity so long as his heart is wholly governed by Christ and free from idolatry."||Gideon is another case in point. The Lord was with this mighty man of valor. With an army of 300 men he defeated the Midianites, 135,000 strong. When the men of Israel wanted to make him king, he wisely refused, because he realized that Jehovah was the rightful King.||But having gained illustrious victories and having successfully resisted great temptations, he caved in on what we might think was a minor matter. He asked his soldiers to give him the gold earrings they had taken as prey from the Ishmaelites. With these earrings, he made an ephod, which became an idol to the people of Israel, and a snare to Gideon and his family.||Of course, we know that when we fail, we can go to God in confession and find forgiveness. We know that He can even restore the years that the locusts have eaten, that is, He can enable us to make up for wasted time. But no one will deny that it is better to avoid a fall altogether than to recover from it, better not to smash our testimony than to try to glue the pieces back together again. Andrew Sonar's father used to say to him, "Andrew, pray that we both may wear well to the end!" So let us pray that we might finish our course with joy! |
| "The greatest of these is love."||Love is the conquering power in a world of hatred, strife and selfishness. It can do what no other virtue can do, and, in that sense, is the queen of the graces. Love repays abuse with kindness. It prays for mercy for its executioners. It acts unselfishly when all around are clamoring for their rights. It gives until it can give no more.||An Indian was driving his elephant along the street, goading it continually to increase its speed. Suddenly the steel goad slipped from his hand, tumbling with loud clanging on the pavement. The elephant swung around, picked up the goad with its trunk, and held it out to the master. Love is like that.||In one of Aesop's fables, there was a contest between the sun and the wind over who could make a man remove his coat. The wind blew furiously, but the more it blew, the more he pulled the coat tightly around him. Then the sun shone down on him and he took off his coat. It changed him through warmth. Love is like that.||Sir Walter Scott once threw a stone at a stray dog with such power and accuracy that it broke the dog's leg. As Scott stood there remorsefully, the dog limped up to him and licked the hand that had thrown the rock. Love is like that.||Stanton hurled bitter invective at Lincoln, calling him a "low cunning clown" and "the original gorilla." He said that anyone would be foolish to go to Africa for a gorilla when there was one in Springfield. Lincoln turned the other cheek. In fact, he later appointed Stanton as War Minister, insisting he was the most qualified man for the job. When Lincoln was shot, Stanton stood by his lifeless body, wept openly and said, "There lies the greatest ruler of men the world has ever seen." Lincoln had conquered by turning the other cheek. Love is like that.||E. Stanley Jones wrote, "By turning the other cheek you disarm your enemy. He hits you on the cheek and you, by your moral audacity, hit him on the heart by turning the other cheek. His enmity is dissolved. Your enemy is gone. You get rid of your enemy by getting rid of your enmity...The world is at the feet of the Man who had power to strike back but who had power not to strike back. That is power--the ultimate power."||Sometimes it may seem that more can be accomplished by speaking the harsh word, by repaying tit for tat and by standing up for one's rights. These methods do have a certain amount of power. But the balance of power is on the side of love, because, instead of deepening hostility, love changes enemies into friends. |
| "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil."||As I write this, there is a great wave of public indignation over the mounting crime rate in our country. People are calling for law and order. It seems that our laws and courts favor the criminal, while the victims of crime receive little or no redress. Court cases drag on endlessly and often a criminal lawyer can win his case through silly loopholes in the law.||Contributing to the general disorder are the pontifical utterances of liberal sociologists, psychiatrists and other "experts." They insist that capital punishment is unreasonable and inhumane. They testify that the fear of punishment does not serve as a deterrent to criminals. They suggest that the solution lies in rehabilitating criminals, not in punishing them.||But they are wrong. The more a man is confident that he can "get away with it," the more readily he will resort to crime. Or if he feels that the sentence will be light, he will be emboldened to take the risk of being caught. Or if he thinks that the trial will have countless continuations, he will be encouraged. And in spite of what they say, the death sentence does act as a deterrent.||In analyzing the increasing crime rate, a popular news magazine said mat "one of the reasons is the lack of a strong deterrent from America's clanking criminal justice system. All authorities agree that if the threat of punishment is to be credible, it must be sure and quick. Because of the overload, the U.S. system is neither."||"An expert on criminology recently declared that for every man who is virtuous because of the love of virtue, 10,000 are good because they are afraid of punishment. And Isaac Ehrlich of the University of Chicago said statistics show that the news about the execution of one murderer prevents 17 other murders." Reform and rehabilitation are not the answer. They have consistently failed to change men. We know that only the new birth by the Spirit of God will transform a sinner into a saint. But unfortunately few of the authorities, relatively speaking, will agree to that, either for themselves or for their prisoners.||That being the case, the best thing they can do is take today's verse seriously. "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil." Not until punishment is meted out swiftly and fairly will we see a decline in the crime statistics. The solution is right there in the Bible--if men would only accept it. |
| "But thanks be to God, which giveth us the victory through our Lord Jesus Christ."||No created mind can ever comprehend the dimensions of the victory which the Lord Jesus won at the Cross of Calvary. He overcame the world. He doomed Satan, the prince of this world. He triumphed over principalities and powers. He so conquered death that it is now swallowed up in victory (1Co_15:57).||And His victory is ours. Just as David's victory over Goliath brought deliverance to all of Israel, so Christ's glorious triumph is passed on to all who belong to Him. Therefore, we can sing with Horatius Bonar:||The victory is ours!||For us in might came forth the mighty One;||For us He fought the fight, the triumph won:||The victory is ours.||We are more than conquerors through Him who loved us because "neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord".||Guy King told of a young lad who was at the station when a train pulled in, bringing the local soccer team home after an important game. The boy ran up to the first person who stepped off the train and asked breathlessly, "Who won?" Then he ran along the station platform, shouting ecstatically, "We won! We won!" As Mr. King watched, he thought to himself, "Now really, how much had he done to gain the victory? What did he have to do with the struggle on the football field?" The answer, of course, is "Nothing at all." But because he belonged to the same city, he identified himself with the city's team, and claimed their victory as his own.||I heard once of a Frenchman who passed from a position of defeat to one of victory by changing his citizenship. It was when Wellington, the so-called Iron Duke of England, won his illustrious victory over Napolean at Waterloo. At first the Frenchman was associated with the defeat, but the day he became a British citizen, he could claim Wellington's victory as his own.||By birth we are all subjects of Satan's kingdom, and therefore we are on the losing side. But the moment we choose Christ as Lord and Savior, we pass from defeat to victory. |
| "...they...expounded unto him the way of God more perfectly.' (b)||In explaining the way of salvation to others, it is tremendously important to "make the message clear and plain," avoiding anything that might confuse them. They are usually confused enough already because Satan has "blinded the minds of them which believe not."||Let me give an example of how we can say things that are real earstoppers to the unconverted. We begin witnessing to a young man whom we have just met for the first time. Before we get very far, he interrupts us, saying, "I don't believe in religion. I tried religion and it didn't do anything for me." To which we are apt to reply, "I don't believe in religion either, and I don't preach religion."||Just stop there! Can you imagine how confusing this is to our prospect? Here we are, talking to him about matters that are obviously religious, and yet we are telling him that we don't believe in religion. It's enough to blow his mind!||Of course I know what we mean. We mean that we are not asking him to join a church or denomination but to enter into a relationship with the Lord Jesus. We are not pushing a creed but a Person. We are not advocating reformation but regeneration, not a new suit on the man but a new man in the suit.||But when he thinks about religion, he thinks of anything that deals with the worship and service of God. The word "religion" to most people signifies a system of beliefs and a distinctive lifestyle that are connected with man's relationship to Deity. So when we tell him that we don't believe in religion, the thought immediately races through his mind that we must be pagans or atheists. Before we have a chance to explain what we mean, he has already tagged us as irreligious.||Actually it isn't true to say that we don't believe in religion. We do believe in the fundamental doctrines of the Christian faith. We do believe that those who profess faith in Christ should show it by their lives. We believe that pure and undefiled religion is found in caring for orphans and widows and keeping ourselves unspotted from the world.||What we don't believe is that religion is the savior. Only the living Christ can save. We don't believe in the watered-down versions of Christianity that are abroad today. We don't believe in any system that encourages people to think that they can get to heaven by their own works or merit. But we ought to be able to explain this to people without stunning them with such bombshells as "I don't believe in religion either." Let us not play games with words when souls are at stake. |
| "Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets before your eyes."||Today's verse is incomplete without the three verses that follow, and so we quote them here: "And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. And thou shalt write them upon the door posts of thine house, and upon thy gates: that your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth."||Here we have a no-nonsense account of the important place that the Word of God should have in the lives of His people. When these conditions are met, believers will experience days of heaven upon earth.||First we should memorize the Word, or as the text says, lay it up in our hearts and souls. The man who learns vast portions of the Scriptures by heart enriches his own life and increases his potential for blessing others.||Next the Word should be bound to our hands and to our foreheads. This does not mean using phylacteries, as some think, but rather that our actions (hands) and desires (eyes) should be under the Lordship of Christ.||God's Word should be the central topic of conversation in the home. In addition, every home should have the family altar, when the Scriptures are read daily and the household prays together. No one can gauge the sanctifying influence of the Bible on such a home.||This same Word should occupy us when we walk by the way, when we lie down, and when we get up. In other words, the Scriptures should become so much a part of our lives that they mold our conversation wherever we are and whatever we are doing. We should talk in the language of the Bible.||Should we write verses on our doorposts and gates? A very good idea! Many Christian homes have on the front door: "As for me and my house, we will serve the Lord." And many more homes have Scripture texts hanging on the walls inside.||When we give the Holy Scriptures their proper place in our lives, we not only save ourselves from wasted hours of small talk, but we occupy ourselves with the subjects that really matter, the subjects that are of eternal consequence, and we maintain a Christian atmosphere in our homes. |
| "Thou shalt not tempt the Lord thy God||What does it mean to tempt the Lord? Is it something of which we can be guilty?||The children of Israel tempted the Lord when they complained about the lack of water in the wilderness. In saying, "Is the Lord among us, or not?" they doubted not only His divine presence but His providential care for them as well.||Satan tempted the Lord when he challenged Him to jump down from the peak of the Temple (Luk_4:9-12). Jesus would have tempted God the Father if He had done so, because He would have been performing a stunt, something that was outside the Father's will.||The Pharisees tempted the Lord when they asked Him if it was lawful to pay tribute to Caesar. They thought that no matter how He answered, He would alienate either the Romans or those Jews who were violently anti-Roman.||Sapphira tempted the Spirit of the Lord by pretending to give the total proceeds from a sale of property to the Lord, when actually she held back some for herself.||Peter told the council at Jerusalem that it would be tempting God to put Gentile believers under the law, a yoke that the Jewish people themselves had not been able to bear.||To tempt God is "to see how much one can get away with before He judges; it means to presume on Him, to see if He will perform His Word, or to stretch Him to the limits of judgment (cf.;)" (Toussaint). We tempt God when we murmur or complain, because we are, in effect, doubting His presence, power or goodness. We are saying that He doesn't know our circumstances, He doesn't care, or He isn't able to deliver us.||We tempt God when we needlessly expose ourselves to danger and expect Him to rescue us. Every so often we read of misguided believers who handle poisonous snakes and die as a result. Their reasoning was that God had promised safety in; "They shall take up serpents." But this was intended to justify our performing miracles only when they are necessary in carrying out His will in and through us.||We tempt God when we lie to Him, and we do this when we profess greater dedication, sacrifice and commitment than we actually intend to deliver. Just as the Pharisees tempted Christ by their hypocrisy, so we tempt Him by ours.||Finally, we tempt the Lord whenever we remove ourselves from the sphere of His will for us and act in self-will.||It is an astounding thing that a creature should ever desire or dare to tempt his Creator, or that a sinner should thus insult his Savior! |
| "Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name."||It is possible to be so busy that our souls become barren. Too much activity causes us to be occupied too much with our work and too little with our God. Preachers who do not spend much time alone in meditation and communion with the Lord soon give out second-hand messages that have little or no spiritual power. We should all pray, "Lord, deliver me from the barrenness of a busy life." Many believers are afraid to be alone. They must be with others, talking, working or traveling. No time is spent in quiet contemplation. The pressures of modern life encourage us to be hyperactive, to be overachievers. We build up a momentum of activity and it is difficult to slow down. Life seems to be a continual push, push, push, go, go, go. The result is that we do not develop deep spiritual roots. We still spout the same pious truisms that we shared with people twenty years ago. No progress in twenty years!||And yet there are those who discipline themselves to break away from the rat race, who refuse invitations, who put aside secondary activities so that they can spend time alone with the Lord. They resolutely make time for prayerful meditation. They have a hideaway where they can tune out the noise of the world in order to be alone with the Lord Jesus.||These people have an inside track with the Lord. "The secret of the Lord is with them that fear him; and he will show them his covenant." God reveals secrets to them that we, in our frenzied lives, know nothing about. There is a communication of divine intelligence concerning guidance, concerning events transpiring in the spiritual realm, concerning the future. Those who dwell in the sanctuary often have visions of God that those who live in the suburbs know nothing about. It was the one who leaned on the Savior's bosom who was given the Revelation of Jesus Christ.||I often think of these words of Cecil: "I say everywhere and to all, you must hold intercourse with God or your soul will die. You must walk with God or Satan will walk with you. You must grow in grace or you will lose it; and you cannot do this but by appropriating to this object a due portion of your time, and diligently employing suitable means. I know not how it is that some Christians can make so little of recollection and retirement. I find the spirit of the age a strong assimilating principle. I find it hurrying my mind away in its vortex, and sinking me among the dregs and filth of a carnal nature...! am obliged to withdraw myself regularly and to say to my heart, 'What are you doing? Where are you now?'" |
| "I have created him for my glory, I have formed him; yea, I have made him."||One of the great tragedies of our existence is to see men and women living wasted lives. Man, after all, was made in the image and likeness of God. He was destined for a throne, not for a bar stool. He was created to be a representative of God, not a slave of sin. In answer to the question, "What is the chief end of man?," the Shorter Catechism reminds us that "The chief end of man is to glorify God and to enjoy him forever." If we miss that, we miss everything.||J. H. Jowett weeps as he realizes that the course of many people through the years is "not so much the transit of a man as the passage of an amoeba." He grieves to see men who have drivelled down to be nothing more than "minor officials in transient enterprises." He notes with pathos the epitaph of one who was "born a man and died a grocer."||F. W. H. Myers gazes out over humanity and writes:||Only like souls I see the folk there under,||Bound who should conquer, slaves who should be kings,||Hearing their one hope with an empty wonder,||Sadly contented in a show of things.||When Watchman Nee was a young man, he was moved to see "human creative gift squandered for an avaricious employer... In one of the shops of the old city's lacquer street an anonymous craftsman had already spent six years on three hardwood leaves of a four-leaf screen, carving reliefs of flowers in the natural wood, white against the black lacquered surface. For this he was paid eighty cents a day, 'rain, shine, holidays, or revolution,' as the shop owner put it, plus his rice and vegetables and a plank to sleep on. Having once acquired skill for this work, he might make only two such screens before eyes and nerves failed and he was flung out with the beggars."||The tragedy of life today is that men fail to appreciate their high calling. They go through life hugging the subordinate. They creep instead of fly. As someone has said, they rake around in a muck heap, not noticing the angel above them who is offering them a crown. Their time is spent making a living instead of making a life.||Many today are concerned over the spoiling of natural resources but they never think of the greater loss of human resources. Many campaign to save endangered species of birds, animals and fishes, but they can look on people wasting their lives and not be moved. One human life is worth more than the whole world. To fritter away that life is the unutterable tragedy. One woman said, "I am seventy, and I have done nothing with my life." What could be more tragic? |
| "They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him."||In the children of Israel are reminiscing about their return to the land after their captivity in Babylon. It had been as if they were in a dream world, filled with laughter and singing. Even their pagan neighbors had commented on the great things the Lord had done for His people.||Now that they were back in their own land, they had to start planting crops. But this posed a problem. They had brought back only a limited amount of grain with them. They could use it as food now; after all, there were no crops in the field for them to harvest. Or they could use it as seed, sowing it in the ground with the hope of an abundant harvest in days to come. If they decided to use most of it as seed, that meant that they would have to live frugally and sacrificially until harvest time. They decided on the latter course.||As the farmer went out into his fields, dipped his hand into the seed, and scattered it broadcast on the plowed land, he would shed tears at the thought of the privations he and his family would have to endure until the time of harvest.||But later when the fields teemed with golden grain, his tears would be turned to joy as he brought the ripened sheaves back to the barn. All the sacrifices his household had made would be richly rewarded.||We can think of this in connection with our own stewardship of material things. The Lord entrusts each of us with a limited amount of money. We can spend it in self-indulgence, buying up whatever our hearts desire. Or by living sacrificially we can invest it in the work of the Lord--in foreign missions, in Christian literature, in Gospel radio broadcasts, in the local church and in many other forms of evangelistic activity. In that case it will mean choosing a modest standard of living so that everything above essentials will go into the work of the Lord. It will mean living on a restricted budget so that souls will not perish for want of the Gospel.||But any such sacrifices will not be worth mentioning when the time of harvest comes, when we will see men and women in heaven as a result of our sacrificial living. One person saved from hell to become a worshiper of the Lamb of God for all eternity is worth any sacrifice we can make now. |
| "Bless the Lord, O my soul, and forget not all his benefits:...who healeth all thy diseases." (b)||One of the compound names of God is Jehovah-Rapha, meaning "I am the Lord that healeth thee" (b). It is God who heals us. He heals us of all kinds of diseases, and will ultimately deliver us permanently from every form of sickness.||Sometimes He heals us through the tremendous recuperative powers which He has placed in our bodies. This is why doctors often say, "Most things are better by morning." Sometimes He heals through medicines and surgery. Dubois, the famous French physician, said, "The surgeon dresses the wound; God heals it." Sometimes He heals miraculously. We know this from the Gospels and from personal experience.||However, it is not always God's will to heal. If it were, some would never grow old and die. But everyone dies sooner or later -until the Lord comes. God did not remove Paul's physical affliction but gave Him grace to bear it.||In a general sense, all sickness is a result of sin. In other words, if there never had been any sin, there wouldn't be any sickness. Sometimes illness is a direct result of sin in a person's life. For example, alcoholism sometimes causes liver disease, smoking sometimes causes cancer, sexual immorality sometimes causes venereal disease, and worry sometimes causes ulcers. But not all sickness is a direct result of a person's own sin. Satan caused Job's serious illness, and yet Job was the most righteous man on earth (Job_2:3). He caused an unknown woman to be afflicted with curvature of the spine (Luk_13:11-17). And he caused Paul's thorn in the flesh. In, it could not have been the man's own sin that caused him to be born blind. Epaphroditus was critically ill, not because of sin, but because of his untiring service for the Lord. Gaius was spiritually healthy but physically unwell.||Finally, failure to be healed does not necessarily indicate a lack of faith. Only when God has given a specific promise that He will heal can faith claim healing. Otherwise we commit ourselves to our living, loving Lord and pray that His will be done. |
| "Where no wood is, there the fire goeth out..."||Two men are quarreling. One delivers an angry blast and the other answers with a sharp retort. One charges heatedly and the other countercharges with equal vehemence. Neither is willing to stop lest his silence be counted as weakness or defeat. And so the fire increases in intensity and billows of hate roll back and forth.||But change the picture. One man levels a verbal barrage at his opponent, but receives no fire in return. He tries to aggravate, to irritate, to slander and to shame. But the other man refuses to join the fray. Finally the antagonist realizes he is wasting his time so he slinks off, mumbling and cursing. The fire went out because the defendant refused to add fuel to it.||Dr. H. A. Ironside often encountered people at the end of a meeting who wanted to argue with him over something he had said. Usually they were picking nits, not discussing some fundamental doctrine. Dr. Ironside would listen patiently, then when the contentious one came up for air, he would say, "Well, brother, when we get to heaven, one of us will be wrong, and perhaps it will be me." That answer invariably freed the good Doctor to speak to somebody else.||How do we take criticism? Do we defend ourselves, return tit for tat, release all the critical thoughts we have ever entertained about the other person? Or do we say calmly, "Brother, I'm glad you don't know me better, because if you did, you'd have a lot more to criticize." A reply like this has put out many a fire.||I suppose that most of us have received a letter at some time fairly blasting us off the face of the earth. The natural reaction for us at such a time is to dip our pen in acid and deliver a stinging reply. This fuels the fire and pretty soon poison-pen letters are racing back and forth. How much better to write back one simple reply, "Dear brother, if you want to fight someone, please fight the devil."||Life is too short to be spent in self-defense, in quarreling, or in heated words- These things divert us from what is of first importance, they lower our spiritual tone, and they impair our testimony. Others may carry the torch with which to deliberately start a fire, but we control the fuel. When we refuse to add fuel to the fire, the fire goes out. |
| "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter."||God pronounces a woe on those who reverse moral standards, making sin respectable and suggesting that purity is something less than desirable. Herbert Vander Lugt cited three contemporary illustrations of how men tamper with moral distinctions. "First, I read an article which treated lightly the bad results of pornography, but deplored the 'puritanical attitude of religionists.' Second, I came across a newspaper account that told about a group of concerned parents who were trying to get an unmarried pregnant teacher removed from her job. The writer portrayed her as a beautiful person, while the moms and dads were made out to be villains. And third, I watched as a guest on a television program defended the hard rock, the drunkenness, and the use of drugs connected with a concert in which several young people were killed. He blamed our social problems on individuals who don't like these kinds of gatherings."||I would suggest two reasons why we are witnessing an increasing wave of moral reversals. First of all, people have abandoned the standards of absolutes that are found in the Bible. Now morality is a matter of one's own interpretation. Secondly, the more that people indulge in sin, the more they feel that they must rationalize the sin as justifiable behavior and thus vindicate themselves.||Some who find it hard to justify sin resort instead to ad hominem arguments, that is, they attack the opponent's character rather than answer his contentions. Thus, in the illustrations cited above, the libertarians attacked the "puritanical attitude of religionists," they made out moms and dads as villains, and they blamed social problems on people who speak out against drunkenness, drugs and a rock concert in which several young people were killed.||In addition to those who reverse moral distinctions, there are those who satisfy themselves with blurring them. Unfortunately a large number of these are religious leaders. Instead of coming out squarely on the side of the Bible and calling sins by their right names, they pussyfoot around, implying that they're really not that bad after all. Drunkenness is a sickness. Perversion is an alternate life style. Sex outside of marriage is allowable if it is culturally acceptable. Abortions, public nudity and prostitution are personal rights that should not be abridged.||Such confused thinking betrays a serious lack of moral intelligence. These perverse arguments are lies of the devil that eventually drown men in perdition. |
| "Heaven and earth shall pass away; but my words shall not pass away." (Luk_21:33)||The Word of God is not only eternal; it is absolutely sure of fulfillment. In Jesus said that not one jot or tittle will pass from the law until all be fulfilled. A jot is a letter of the Hebrew alphabet that resembles a comma or an apostrophe. A tittle is a stroke of a Hebrew letter; we might compare it to the bottom stroke of a capital E that distinguishes the E from the F. In other words, Jesus was saying that God's word will be fulfilled down to the minutest details.||Julian the Apostate, a Roman emperor who lived A.D. 331-36, decided that he would disprove the Bible and discredit Christianity. The particular passage he chose to disprove was : "And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled." He began by encouraging the Jews to rebuild the temple. According to Gibbon in The Decline and Fall of the Roman Empire, they went to work eagerly, using even silver shovels in their extravagance, and carrying the dirt in purple veils. But while they were working, they were interrupted by an earthquake and by balls of fire coming from the ground. They had to abandon the project.||Almost 600 years before Christ, Ezekiel predicted that the Eastern Gate of Jerusalem would be shut and that it would remain shut until "the prince" would come. Many Bible students understand "the prince" to be the Messiah. The gate, subsequently called the Golden Gate, was closed up by Sultan Seuleman in A.D. 1543. In Kaiser Wilhelm's plan to capture Jerusalem, he hoped to enter by this gate, but his hope was dashed. The gate remains closed.||Voltaire boasted that the Bible would be a dead book in 100 years. When the hundred years had passed, Voltaire was dead and his house had become headquarters for the Geneva Bible Society. Ingersoll made a similar boast. He said that he would have the Bible in the morgue in 15 years. It was he, not the Bible, who went to the morgue. The Bible outlives all its critics.||You would think that men would wake up to the fact that the Bible is God's eternal Word and that it will never pass away. But then, as Jonathan Swift said, "There's none so blind as they that won't see." |
| "I have learned, in whatever state I am, therewith to be content."||We are often told that it isn't the circumstances of life that are important; it's how we react to those circumstances that really matters. This is true. Rather than always trying to change our circumstances, we should think more about changing ourselves.||There are several ways in which people respond to adverse happenings. The first is stoically. This means that they are completely impassive, gritting their teeth, and showing no emotion. Their policy is to "cooperate with the inevitable."||Others respond hysterically. They go to pieces emotionally with loud crying, tears and spectacular physical displays. Some react defeatedly. They give up in abject despondency. In extreme cases, this can end in suicide.||The normal Christian way is to respond submissively. The believer reasons, "This did not happen by accident. God controls everything that comes into my life. He has not made a mistake. He has allowed this in order to bring glory to Himself, blessing to others, and good to me. I can't see the full outworking of His program, but I will trust Him nevertheless. So I bow to His will, and pray that He will glorify Himself and teach me whatever He wants me to learn."||There is another way that some choice saints react, that is, super-triumphantly. I dare not count myself among the number, even though I aspire to their company. These are the ones who use adversity as a stepping stone to victory. They transmute the bitter into the sweet and ashes into beauty. They do not let circumstances rule them, rather they make the circumstances serve them. In this sense, they are "more than conquerors." Let me give a few illustrations.||There was a Christian woman whose life seemed to be filled with disappointment and frustration. Yet her biographer wrote, "She made magnificent bouquets out of the refusals of God."||Believers in an oriental country had been attacked with stones by an angry mob. When these same believers returned, they built a chapel with the stones that had been hurled at them.||After buying a home, a man found a huge boulder in the middle of the garden. He decided to make a rock garden.||E. Stanley Jones said, "Use your denials and turn them into doors." Or, as someone else said, "When life gives you lemons, make lemonade."||I especially like the story of the man who was told by his doctor that he would lose an eye and would have to have a glass eye. His immediate response was, "Be sure to put in one with a twinkle." That's what I call living above the circumstances. |
| "Christ... loved the church and gave himself for it."||The church occupies a place of tremendous importance in the mind of Christ, and it should be extremely important in our estimation as well.||We sense its importance by the prominent space it occupies in the New Testament. Also it claimed a significant place in the ministry of the apostles. Paul, for instance, spoke of his twofold ministry--to preach the Gospel and to declare the truth of the church. The apostles spoke of the church with an enthusiasm that is strangely missing today. Everywhere they went they planted churches, whereas the tendency today is to start Christian organizations.||The truth of the church formed the capstone of scriptural revelation. It was the last major doctrine to be revealed.||The church is an object lesson to angelic beings. They learn lessons from it about the multifaceted wisdom of God.||The church is the unit on earth through which God has chosen to propagate and defend the faith. He speaks of it as the pillar and ground of the truth. We are thankful for para-church organizations that are devoted to the spread of the Gospel and the instruction of believers, but it is a mistake when they take the place of the local church in their members' lives. God promised that the gates of Hades would not prevail against the church, but He never gave that promise to Christian organizations.||Paul speaks of the church as the fullness of Him who fills all in all. In marvelous grace, the Head does not consider Himself complete without His members.||The church is not only the body of Christ; it is His bride as well (Eph_5:31-32). As the body it is the vehicle through which He chooses to express Himself to the world in this era. As the bride, it is the special object of His affection which He is preparing to share His reign and His glory.||From all the above, we are forced to conclude that the weakest assembly of believers means more to Christ than the greatest empire in the world. He speaks of the church in terms of tender endearment and unique dignity. We also conclude that an elder in a local assembly means more to God than a president or a king. Few instructions are found in the New Testament on how to be a good ruler, but considerable space is devoted to the work of an elder.||If we once see the church as the Lord sees it, it will revolutionize our life and ministry. |
| "For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries."||This is one of several verses in the New Testament which proves extremely unsettling to many earnest, conscientious Christians. They reason this way: I am faced with a temptation to sin. I know it is wrong. I know I shouldn't do it, and yet I go ahead and do it anyway. I deliberately disobey. It seems to me that I am sinning willfully. Therefore, it sounds from this verse as though I have lost my salvation.||The problem arises because they take the verse out of its context and make it say something it was never intended to say. The context has to do with the sin of apostasy--the sin of one who professes to be a believer for a while, but who subsequently repudiates the Christian faith and usually identifies himself with some system that opposes Christ. The apostate is described in verse 29: he has trodden under foot the Son of God, and has counted the blood of the covenant wherewith he was sanctified an unholy thing, and has done despite to the Spirit of grace. He shows by his bitter turning against Christ that he was never born again.||Suppose that a man hears the Gospel and develops warm feelings toward the Christian faith. He leaves his ancestral religion and adopts the Christian label without being genuinely converted. But then persecution begins, and he has second thoughts about being known as a Christian. Finally he decides to go back to his old religion. But it isn't that easy. Suppose "that before the leaders are willing to take the turncoat back, they have a little ceremony that he must go through. They take the blood of a pig and sprinkle it on the floor. Then they say, "That blood represents the blood of Christ. If you want to return to your parents' religion, you must walk over it." And so he does. In effect, he is trampling under foot the Son of God and counting His blood as an unholy thing. That man is an apostate. He has committed the willful sin.||A true believer cannot commit this willful sin. He may commit other acts of sin when he knows it is wrong. He may deliberately violate his conscience. This is serious in God's eyes, and we must not say anything that would excuse it. But still he can find forgiveness by confessing and forsaking his sin. Not so with the apostate. For him the verdict is that there remains no more sacrifice for sins (verse 26b), and it is impossible to renew him again to repentance. |
| "Whosoever abideih in him sinneth not: whosoever sinneth hath not seen him, neither known him."||Yesterday we considered a passage that often proves distressing to sincere Christians. Today we will look at three verses in John's first epistle that also disturb believers who are all too aware of their sinfulness. There is the verse already quoted at the top of the page. Then there is : "Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God." And : "We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not." Taken as is, these verses might very well make any one of us question whether he is a true believer.||And yet other verses in this same letter recognize that the believer does sin, for example_1:8-10;_2:1b.||The problem is largely one of translation. In the original language of the New Testament, there is a difference between committing occasional acts of sin and practicing sin as a way of life. The Christian does commit acts of sin, but sin is not what characterizes his life. He has been freed from sin as his master.||The New International Version shows that the verbs in these verses are in what we might call the present continuous tense, as follows: "No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him."(3:6). "No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God" (3:9). "We know that anyone born of God does not continue to sin; the one who was born of God keeps him safe, and the evil one does not touch him" (5:18).||Any Christian who says he does not sin has imperfect views of what sin is. He apparently doesn't realize that anything that falls short of God's perfect standard is sin. The fact is that we do commit acts of sin every day in thought, word and deed.||But John makes a distinction between what is exceptional and what is habitual. With the true saint, sin is alien and righteousness is characteristic.||When we see this, there is no need to torture ourselves with these verses that make us doubt our salvation. The simple facts are these: God's will is that we should not sin. Unfortunately we do sin. But sin is no longer the dominating power in our lives. We no longer practice sin as we did before we were saved. If we do sin, we find forgiveness through confessing and forsaking our sin. |
| "The rich, man thinks of his wealth as an impregnable defense, a high wall of safety. What a dreamer!" (Living Bible)||The rich fool in Luke's gospel had so much wealth he didn't know what to do with it. So he decided to tear down his barns and silos and build bigger ones. Then he thought he would feel satisfied, not knowing that he would die as soon as his building project was completed. His wealth wouldn't save him from death and the grave.||Sider says, "The rich fool is the epitome of the covetous person. He has a greedy compulsion to acquire more and more possessions, even though he does not need them. And his phenomenal success at piling up more and more property leads to the blasphemous conclusion that material possessions can satisfy all his needs. From the divine perspective, however, this attitude is sheer madness. He is a raving fool."||There is a legend about a man who wanted to become rich in the stock market. When someone told him he could have anything he wanted, he said he would like to see the newspaper one year from that day. His idea, of course, was that he could make a fortune by buying the stocks that would rise the most during the ensuing year. When he got the paper, he gloated about how rich he would become. But then he looked at the death notices and his name was there.||The psalmist pours scorn on the rich people whose "inner thought is, that their houses are forever, and their dwelling places to all generations; they have called their lands after their own names". But they die and leave their wealth to others. "Man in his pomp will not endure; he is like the beasts that perish".||It is a true saying that money is the universal passport for everywhere except heaven, and the universal provider for everything but happiness.||No rich person ever has a dollar sign inscribed on his tombstone, even though money has been the obsession of his life. If he used the symbol of what has been paramount to him, it would be the $. But in death he chooses a religious symbol, such as a cross. It is a final gesture of hypocrisy. The righteous look on and say, "Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness". And God writes his epitaph, "So is he that layeth up treasure for himself, and is not rich toward God" (Luk_12:21). |
| "And without controversy great is the mystery of godliness: God was manifest in the flesh."||The mystery is great, not because it is very mysterious but because it is so astounding. The mystery is the amazing truth that God was manifest in the flesh.||It means, for instance, that the Eternal One was born into a world of time. He, the Timeless One, lived in a sphere of calendars and timepieces.||The One who is omnipresent, existing in all places at one and the same time, confined Himself to a single place--like Bethlehem, or Nazareth, Capernaum or Jerusalem.||It is wonderful to think that the Great God, who fills heaven and earth, should compress Himself into a human body. As men looked at Him, they could say accurately, "In Him dwells all the fulness of the godhead bodily."||The mystery reminds us that the Creator visited this insignificant planet called Earth. It is only a speck of cosmic dust, relative to the rest of the universe, yet He bypassed all the rest to come here. From the palace of heaven to a cattle shed, a stable, a manger!||The omnipotent One became a helpless Baby. It is no exaggeration to say that He whom Mary held in her arms held Mary, for He is the Sustainer as well as the Maker.||The omniscient One is the fountain of all wisdom and knowledge, and yet we read of Him that, as a Child, He increased in wisdom and knowledge. It is almost incredible to think of the Owner of all arriving unwelcome on His own premises. There was no room for Him in the inn. The world knew Him not. His own received Him not.||The Master came into the world as a Servant. The Lord of glory veiled that glory in a body of flesh. The Lord of life came into the world to die. The Holy One came to a jungle of sin. The One who is infinitely high became intimately nigh. The Object of the Father's delight and of angelic worship hungered and thirsted, was weary at Jacob's well, slept in a boat on Galilee, wandered "as a homeless stranger in the world His hands had made." He came from luxury to poverty, with no place to lay His head. He worked as a carpenter. Never slept on a mattress. Never had hot and cold running water, or the other conveniences that we take for granted.||And it was all for you and for me!||O, come, let us adore Him! |
| "And the King of Sodom said unto Abram, give me the persons, and take the goods to thyself."||Invading armies had come to Sodom and had captured Lot, his family and great quantities of spoil. As soon as Abram heard about it, he armed his servants and pursued the invaders, finally catching up with them near Damascus and rescuing the captives and their belongings. The King of Sodom went out to meet Abram as he returned and said, "Give me the persons, and take the goods to thyself." Abram answered that he wouldn't take even a shoe lace from the king lest the latter would say he had made Abram rich.||There is a sense in which the King of Sodom represents Satan, trying to get believers to be occupied with material things and to neglect the people around them. Abram resisted the temptation, but many since that time have not been so successful. They have given priority to the accumulation of possessions and have paid little attention to neighbors and friends who are facing eternity without God, without Christ and without hope.||People are important; things are not. A young Christian walked into the living room where his mother was sewing and said, "Mother, I'm glad that God has given me a greater love for people than for things." That particular mother was glad too.||It seems incongruous to weep when someone breaks your English bone china teacup, yet never to shed a tear over perishing millions. It says something when we have a phenomenal memory for baseball scores, yet whine that we have an awful time remembering people's names. I betray my distorted sense of values when I am more upset over the damage done to my car than the injured person in the other car. It is easy to resent interruptions when we are working on some pet project, and yet the interruption may be far more important than the project.||We are often more interested in gold and silver than in men and women. A. T. Pierson said, "There is buried in gold and silver and useless ornaments in Christian homes enough to build a fleet of 50,000 vessels, ballast them with Bibles and crowd them with missionaries: build a church in every destitute hamlet and supply every living soul with the Gospel within a score of years." Another prophet of God, J. A. Stewart, wrote, "We have used our wealth to indulge in luxuries that we do not need. We have 'caviar tastes,' while millions in other parts of our world are dying in the starvation of sin. We have sold our spiritual birthright-heritage for a mess of pottage."||My heart often wonders when we Christians will abandon the mad scramble for material possessions and concentrate on the spiritual welfare of people. One human soul is worth more than all the wealth in the world. Things don't matter. People do. |
| "My body, which is broken for you."||Amy Carmichael lists four broken things in the Bible and the results achieved by them.||Broken pitchers --and the light shone out.||Broken flask --and the ointment was poured forth.||Broken bread --and the hungry were fed.||A broken Body --and the world was redeemed.||Now it is our privilege to add a fifth to the list - a broken will, and the result will be a life flooded with peace and fulfillment.||Many who have been to the Cross for salvation have never been there for the breaking of their will. They may have a gentle, mild disposition; they may never speak above a whisper; they may have an outward appearance of spirituality; yet they may have a will of iron that keeps them from God's best in life.||It sometimes happens with young people who are in love and are contemplating marriage. Parents and friends with mature, wise judgment can see that it will never work. Yet the headstrong couple rejects any counsel that they do not want to hear. The same intractable wills that led them to the marriage altar soon lead them to the divorce court.||We've seen it with Christians who are determined to go into a certain business when they clearly have no experience or the necessary know-how. Against the advice of knowledgeable associates, they sink their own money and often money borrowed from loving friends. The inevitable happens. The business fails, and the creditors move in to pick up the pieces.||It is not uncommon to see the shattering effects of an unbroken will in Christian service. It takes a man and his family to the mission field, only to be repatriated within a year at great cost to the sending church. It drains funds from gullible Christians to finance a project that was man's idea, not God's--a project that proves to be counterproductive. It creates strife and unhappiness because one person refuses to work cooperatively with others; he must have his own way.||We all need to be broken, to take all our obstinacy, all our stubbornness, all our self-will and leave them at the foot of the Cross. That will of iron must be laid upon the altar of sacrifice. We must all say with Amy Carmichael:||Thou wast broken, O my Lord, for me,||Let me be broken, Lord, for love of Thee. |
| "Like one who takes a dog by the ears is he who passes by and meddles with strife not belonging to him."||We should realize first of all that the dog mentioned in this verse is not the friendly, gentle, Irish setter that probably wouldn't mind at all if you held him by his ears. This is the wild, snarling, alley dog with a mean disposition and bared fangs. It would be improbable that you can get close enough to him to grab him by the ears in the first place. But if you could, you'd face a desperate dilemma; you'd be afraid to Hold on and afraid to let go.||Well, it's a graphic illustration of the person who gets involved in a fight that doesn't concern him. Soon he has incurred the anger of both the adversaries.||Each one feels that the meddler is interfering with any chance of victory, so they forget their own differences and unite in fighting him.||We smile at the Irishman who went up to two men engaged in a fist fight and asked, "Is this a private fight or can anyone get in?" Yet there is a meddlesome streak in every one of us that tempts us to interfere in squabbles that are none of our business.||Police officers have to be extra careful when they are called to a scene where a husband and wife are quarreling. If that is so, how much more cautious should the average citizen be in intruding in the domestic strife of others!||Perhaps one of the best illustrations of today's proverb is trouble in the church. It usually starts between two persons. Then others take sides. What started as a spark soon becomes a conflagration. People who have no connection with the problem insist on adding their own wise pronouncements, as if they were the oracle of Delphi. Tempers flare, friendships are shattered, and hearts are broken. As the battle increases in intensity the congregation hears announcements of coronaries, strokes, ulcers and other physical problems. What started as a root of bitterness has spread until many are defiled.||The warning not to meddle in strife belonging to others might seem to conflict with the Savior's words, "Blessed are the peacemakers: for they shall be called the children of God". But there is no contradiction. There is a place for a peacemaker when contending parties are willing to have their dispute arbitrated. Otherwise the one who interferes succeeds only in getting himself into a situation from which there is no easy, painless escape. |
| "Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." (1Ch_12:18)||This noble expression of loyalty to David should be borrowed by all believers as an expression of their devotion to the Lord Jesus Christ. There is no room for halfhearted loyalty or divided allegiance to the King of kings. He must have all our hearts.||I have always been impressed with the story of a French soldier who was seriously wounded in one of the Napoleonic wars. The doctors decided that surgery was necessary to save his life. It was in the days before anaesthesia. As the surgeon was probing in the soldier's chest, the patient said, "Probe a little deeper, Doctor, and you will find the Emperor." There was a sense in which the Emperor was enthroned in his heart.||When Elizabeth was crowned as Queen while she was still quite young, her grandmother, Queen Mary, wrote her a letter of loyalty and signed it, "Your loving grandmother and devoted subject." She thus expressed her allegiance to the Crown and to the one who wore it.||But what about us? How does all this apply in our case? Matthew Henry reminds us that "From these expressions of Amasai, we may take instruction how to testify our affection and allegiance to the Lord Jesus: his we may be without reservation or power of revocation; on his side we must be forward to appear and act; to his interest we must be hearty well-wishers; Hosanna, prosperity to his gospel and kingdom; for his God helpeth him, and will, till he have put down all rule, principality, and power."||In the words of Spurgeon our lives should say, " Thine are we, Jesus. Neither count we anything that we possess to be our own; but all is dedicated to Thy royal use. And on Thy side, thou Son of God. For, if we belong to Christ, of course we are on Christ's side, whatever that side may be, in religion, morals and politics. Peace be unto thee. Our heart salutes Him and invokes peace upon Him. And peace be to thy helpers. We desire all good for all good men. We pray for the peace of the peaceful. For thy God helpeth thee. All the powers of the God of nature are working to aid the Lord of grace. Risen Christ, we look upward as the heavens receive Thee, and we adore. Ascended Christ, we fall at Thy dear feet, and say, 'Thine are we, O Son of David, anointed to be a Prince and a Savior.' Coming Christ, we wait and watch for Thine appearing. Come quickly to Thine own! Amen and amen." |
| "And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan's sake?"||Mephibosheth was a grandson of King Saul, who had repeatedly tried to take David's life. He therefore came from a rebel family that might have expected to be wiped out when David came to the throne. In addition to that, Mephibosheth was a helpless cripple, having been dropped by his nurse when he was young. The fact that he lived in someone else's home in Lo-debar, meaning "no pasture," suggests that he was impoverished. Lo-debar was on the east side of the Jordan and therefore "afar off" from Jerusalem, God's dwelling. There was no merit in Mephibosheth as far as David's favor was concerned.||In spite of all that, David inquired concerning him, sent messengers after him, brought him to the royal palace, assured him that there was nothing to fear, enriched him with all Saul's land, provided him with a retinue of servants to wait on him and honored him with a permanent place at the king's table as one of the king's sons.||Why did David show such mercy, grace and compassion to one who was so unworthy? The answer is "for Jonathan's sake." David had made a covenant with Jonathan, the father of Mephibosheth, that he would never cease to show kindness to Jonathan's family. It was an unconditional covenant of grace.||Mephibosheth realized this, for when he was first ushered into the king's presence, he prostrated himself and said that "a dead dog" like he did not deserve such kindness.||It should not be difficult for us to find ourselves in this picture. We were born of a rebel, sinful race under the condemnation of death. We were morally deformed and paralyzed by sin. We too dwelt in a land of "no pasture," spiritually starved. Not only were we doomed, helpless and impoverished, we were "afar off" from God, without Christ and without hope. There was nothing in us to draw forth God's love and kindness.||Yet God sought us, found us, delivered us from the fear of death, blessed us with all spiritual blessings in the heavenlies, brought us to His banqueting table, and raised the banner of His love over us.||Why did He do it? It was for Jesus' sake. And it was because of His covenant of grace under which He chose us in Christ before the foundation of the world.||The fitting response for us is to prostrate ourselves in His presence and say, "What is thy servant, that thou shouldest look upon such a dead dog as I am?" |
| "Behold, I stand at the door, and knock: if any man hear my voice, and open the door I will come in to him, and will sup with him, and he with me||Here we are at the close of another year, and still the patient Savior stands at man's door, seeking admission. He has been kept outside a long time. Anyone else would have given up long ago and gone home. But not the Savior. He is longsuffering, not willing that any should perish. He waits with the hope that one day the door will be flung open and He will be welcomed inside.||It is amazing that anyone would fail to answer the knock of the Lord Jesus. If it were a neighbor, the door would be opened promptly. If it were a salesman, someone would at least give him the courtesy of opening the door and saying, "We don't need any!" Certainly if it were the President or the Governor, the family would compete for the privilege of welcoming him. Strange then that when the Creator, Sustainer and Redeemer stands at the door, He is given the cold, silent treatment.||Man's refusal is all the more irrational when we realize that the Lord Jesus does not come to rob but rather to give. He comes to give life more abundant.||A Christian radio preacher once got a late night call from a listener who wanted to stop by for a brief visit. The preacher tried every excuse to dissuade him from coming, but finally relented. As it turned out, the visitor came with a large gift of money to help with the radio expenses. After he left, the preacher said, "I'm so glad I let him in."||Joe Blinco used to describe a scene where an animated conversation was going on in the living room of a home. Suddenly there was a knock at the front door. One of the family said, "There's someone at the door."||Another jumped up, went to the door and opened it. Then someone in the living room asked, "Who is it?" Back from the door came the answer. Finally the head of the house shouted, "Tell him to come in."||That is the Gospel in brief. Listen! There's Someone at the door. Who is it? It's none other than the Lord of life and glory, the One who died as a Substitute for us and rose again the third day--the One who is now enthroned in glory and coming soon to take His people home to be with Himself. Tell Him to come in! |
The subject of hierarchy in families is sure to raise eyebrows any time it is mentioned. One reason we are often touchy about this subject is our misunderstanding of how God views hierarchy. In the world’s view, family hierarchy is synonymous with domination, control, and superiority. But those things are contrary to God’s ideal for the family. The world’s system ranks people or groups according to importance and responds to them accordingly. In God’s system, to be the greatest means we must become the servant of all (Mark 10:42–44). There should be hierarchy in Christian families, but not in the way we might naturally enforce it.
When God created the family, He began with one man and one woman (Genesis 1:27). He then instructed them to “be fruitful and multiply” (Genesis 1:28). When Adam and Eve sinned, God punished each of them in different ways. Part of Eve’s punishment was that she would be driven by a desire to control her husband, but God would place the man over her in authority (Genesis 3:16). Although this was part of Eve’s curse, it was also God’s way of protecting women in the future. He had created Eve different from Adam, and, in order for them to work together in complementary ways, only one could be in charge. Without hierarchy, we have anarchy.Ephesians 5 picks up this theme and elaborates on the roles of husband and wife. Paul begins the section on family in verse 21 with “Submit to one another out of reverence for Christ.” With that mindset in place, we are then prepared to accept the specifics of God’s hierarchy for the family. Without a willingness to live in mutual submission, we will easily distort and destroy the dynamic by which God designed families to thrive.
God gave the husband the role of servant-leader, as Jesus Christ was a servant-leader (Mark 10:45). The man’s responsibilities are to love his wife sacrificially (Ephesians 5:25), care for her as he would his own body (Ephesians 5:28–29), live with her in an understanding way (1 Peter 3:7), and bring up his children in the “nurture and admonition of the Lord” (Ephesians 6:4). God placed the full responsibility for the family health on the shoulders of the husband. Husbands and fathers must give an account of their service to the Lord in the way they served, led, and loved their families.To the wife, God gives the role of helper in the family hierarchy (Genesis 2:18). Rather than indicate subservience to the man, the word helper is also used of the Lord: “We wait in hope for the LORD; he is our help and our shield” (Psalm 33:20; cf. Psalm 124:8). Jesus used the term Helper to describe the role of the Holy Spirit in our lives (John 14:17, 26). So, while God places the bulk of family responsibility upon the husband, He places a lighter burden upon the wife and instructs her to submit to her husband’s leadership, as the husband submits to Christ in all things (Ephesians 5:22–24). A wise husband seeks his wife’s input on family decisions, but a wise wife knows when to step back after expressing her opinion. Ideally, husband and wife are in agreement about family decisions. But on those occasions when they don’t agree, a wife is freed from the responsibility once she has expressed her views. She can then trust the Lord to work on her behalf through her husband’s decisions, right or wrong. The Lord has ways of protecting a submissive wife, despite whatever consequences He must levy against an erring husband.
After Christ, husband, and then wife, children are last in the family hierarchy. Children are never to rule the roost. Parents who allow their children to run wild, disobey, disrespect, and have their own way are demolishing God’s hierarchy for the family. Ephesians 6:1 says, “Children, obey your parents in the Lord, for this is right.” When parents require obedience from their children, they are training those children how to respond to God. God does not allow us to run wild, disobey, disrespect, and have our own way without severe consequences. Parents can model their parenting style after the heavenly Father and know they have the best possible example (2 Corinthians 6:18).God instituted hierarchy in the family for our own good. Christ must always be first and foremost (1 Corinthians 11:3). His Word and His example are to be the standard in a Christian home. As husband and wife both seek the Lord together, they share the leadership role for the home and children. When each member of the family seeks to honor his or her role as a way of honoring God, the family flourishes and everyone’s needs are met.
| Reference | Verse |
|---|---|
| 2 Timothy 1:12 | ...I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. |
| Psalms 23:4 | Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. |
| Acts 2:38 | ...Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. |
| John 13:34 | A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. |
| Job 12:9 | Who knoweth not in all these that the hand of the LORD hath wrought this? |
| 2 Timothy 3:16 | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: |
| Genesis 8:22 | While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease. |
| John 1:3 | All things were made by him; and without him was not any thing made that was made. |
| Proverbs 13:11 | Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. |
| Romans 12:2 | And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. |
| Proverbs 3:5 | Trust in the LORD with all thine heart; and lean not unto thine own understanding. |
| Revelation 21:4 | And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. |
| Psalms 62:1 | Truly my soul waiteth upon God: from him cometh my salvation. He only is my rock and my salvation; he is my defence; I shall not be greatly moved. |
| 2 Corinthians 12:9 | And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. |
| Proverbs 22:6 | Train up a child in the way he should go: and when he is old, he will not depart from it. |
| Matthew 28:18 | And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. |
| Ecclesiastes 3:1 | To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; |
| Galatians 6:9 | And let us not be weary in well doing: for in due season we shall reap, if we faint not. |
| Psalms 119:90 | Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. |
| 1 Corinthians 13:13 | And now abideth faith, hope, charity, these three; but the greatest of these is charity. |
| Psalms 16:11 | Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. |
| Matthew 18:3 | And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. |
| Isaiah 26:3 | Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. |
| Philippians 4:7 | And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. |
| Ephesians 5:2 | And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. |
| Psalms 118:24 | This is the day which the LORD hath made; we will rejoice and be glad in it. |
| Romans 8:28 | And we know that all things work together for good to them that love God, to them who are the called according to his purpose. |
| Joshua 1:8 | This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. |
| Colossians 3:23 | And whatsoever ye do, do it heartily, as to the Lord, and not unto men; |
| Matthew 7:7 | Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: |
| Proverbs 18:10 | The name of the LORD is a strong tower: the righteous runneth into it, and is safe. |
| Philippians 4:6 | Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. |
| Psalms 23:1 | The LORD is my shepherd; I shall not want. |
| 1 Peter 5:8 | Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: |
| Psalms 7:8 | The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me. |
| Philippians 1:6 | Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: |
| Nahum 1:7 | The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him. |
| Romans 12:14 | Bless them which persecute you: bless, and curse not. |
| James 1:12 | Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. |
| Psalms 19:1 | The heavens declare the glory of God; and the firmament sheweth his handywork. |
| 1 Corinthians 2:9 | But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. |
| Psalms 83:18 | That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth. |
| John 1:12 | But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: |
| Isaiah 53:4 | Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. |
| Romans 5:8 | But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. |
| Genesis 1:27 | So God created man in his own image, in the image of God created he him; male and female created he them. |
| Matthew 5:44 | But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; |
| Matthew 6:20 | But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: |
| Philippians 4:19 | But my God shall supply all your need according to his riches in glory by Christ Jesus. |
| Psalms 104:24 | O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. |
| Romans 7:6 | But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. |
| Isaiah 54:17 | No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD. |
| 1 Peter 3:15 | But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: |
| Psalms 10:17 | LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear: |
| Matthew 6:33 | But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. |
| Psalms 19:14 | Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer. |
| 2 Peter 3:10 | But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. |
| Lamentations 3:22 | It is of the LORD'S mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. |
| Galatians 5:22 | But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. |
| Genesis 1:1 | In the beginning God created the heaven and the earth. |
| 2 Corinthians 3:18 | But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. |
| Proverbs 3:6 | In all thy ways acknowledge him, and he shall direct thy paths. |
| Hebrews 11:6 | But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. |
| 2 Chronicles 7:14 | If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. |
| Acts 1:8 | But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. |
| Psalms 89:1 | I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations. |
| John 13:35 | By this shall all men know that ye are my disciples, if ye have love one to another. |
| Psalms 108:3 | I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations. |
| Psalms 16:8 | I have set the LORD always before me: because he is at my right hand, I shall not be moved. |
| 1 Corinthians 13:4 | Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, |
| Galatians 3:13 | Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: |
| Micah 6:8 | He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
| Matthew 11:28 | Come unto me, all ye that labour and are heavy laden, and I will give you rest. |
| Joshua 1:9 | Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest. |
| James 5:16 | Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. |
| Psalms 61:2 | From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I. |
| Luke 12:27 | Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. |
| Isaiah 9:6 | For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. |
| Luke 12:24 | Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? |
| Psalms 5:12 | For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield. |
| Philippians 4:8 | Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
| Psalms 125:3 | For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. |
| Romans 3:23 | For all have sinned, and come short of the glory of God; |
| Psalms 11:7 | For the righteous LORD loveth righteousness; his countenance doth behold the upright. |
| Ephesians 2:8 | For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: |
| Psalms 12:5 | For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him. |
| Colossians 1:16 | For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: |
| Psalms 84:11 | For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. |
| 2 Timothy 1:7 | For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. |
| Isaiah 55:8 | For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. |
| Hebrews 6:10 | For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. |
| Isaiah 44:3 | For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: |
| John 3:17 | For God sent not his Son into the world to condemn the world; but that the world through him might be saved. |
| Job 19:25 | For I know that my redeemer liveth, and that he shall stand at the latterday upon the earth: |
| John 3:16 | For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. |
| Jeremiah 29:11 | For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. |
| 2 Corinthians 5:21 | For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. |
| Psalms 30:5 | For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. |
| Romans 8:38 | For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. |
| Psalms 91:11 | For he shall give his angels charge over thee, to keep thee in all thy ways. |
| Psalms 84:10 | For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. |
| Isaiah 41:10 | Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. |
| Matthew 11:30 | For my yoke is easy, and my burden is light. |
| Psalms 37:4 | Delight thyself also in the LORD; and he shall give thee the desires of thine heart. |
| 1 Thessalonians 1:5 | For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. |
| Isaiah 40:31 | But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. |
| Romans 1:20 | For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: |
| Isaiah 64:8 | But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand. |
| 1 Timothy 6:10 | For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. |
| Psalms 5:11 | But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. |
| Romans 6:23 | For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. |
| Psalms 13:5 | But I have trusted in thy mercy; my heart shall rejoice in thy salvation. |
| Hebrews 4:12 | For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| Isaiah 53:5 | But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. |
| Ephesians 2:10 | For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. |
| Malachi 3:10 | Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. |
| Hebrews 3:14 | For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; |
| Psalms 1:1 | Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. |
| Psalms 119:2 | Blessed are they that keep his testimonies, and that seek him with the whole heart. |
| 2 Corinthians 5:7 | For we walk by faith, not by sight |
| Psalms 133:1 | Behold, how good and how pleasant it is for brethren to dwell together in unity! |
| Ephesians 6:12 | For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. |
| Deuteronomy 31:6 | Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. |
| Matthew 16:26 | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
| Psalms 46:10 | Be still, and know that I am God... |
| 1 John 5:4 | For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. |
| Isaiah 60:1 | Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. |
| Psalms 9:10 | And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. |
| Galatians 5:13 | For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. |
| Exodus 33:22 | And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: |
| Matthew 28:19 | Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: |
| Joshua 24:15 | And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. |
| John 15:13 | Greater love hath no man than this, that a man lay down his life for his friends. |
| Psalms 1:3 | And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. |
| John 9:25 | He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. |
| Genesis 1:26 | And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. |
| 1 John 3:16 | Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. |
| Genesis 1:3 | And God said, Let there be light: and there was light. |
| 2 Timothy 1:13 | Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. |
| Matthew 19:19 | Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. |
| Isaiah 32:2 | And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. |
| 1 Peter 5:6 | Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: |
| Isaiah 53:6 | All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. |
| Ephesians 5:25 | Husbands, love your wives, even as Christ also loved the church, and gave himself for it; |
| Proverbs 17:22 | A merry heart doeth good like a medicine: but a broken spirit drieth the bones. |
| Galatians 2:20 | I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. |
| Psalms 9:1 | ...I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. |
| Romans 12:1 | I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. |
| Nehemiah 8:10 | ...for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength. |
| Philippians 4:13 | I can do all things through Christ which strengtheneth me. |
| 2 Timothy 4:7 | I have fought a good fight, I have finished my course, I have kept the faith: |
| Acts 20:35 | I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. |
| Philippians 1:3 | I thank my God upon every remembrance of you... |
| 1 John 1:9 | If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. |
| John 14:2 | In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. |
| John 1:1 | In the beginning was the Word, and the Word was with God, and the Word was God. |
| John 11:25 | Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: |
| Mark 9:23 | Jesus said unto him, If thou canst believe, all things are possible to him that believeth. |
| Matthew 22:37 | Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. |
| John 14:6 | Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. |
| Colossians 3:16 | Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. |
| Hebrews 4:16 | Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. |
| Hebrews 13:5 | Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. |
| Matthew 5:16 | Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. |
| Hebrews 12:2 | Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. |
| Acts 4:12 | Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. |
| 2 Timothy 2:19 | Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. |
| Matthew 6:24 | No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. |
| 1 John 4:12 | No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. |
| Hebrews 10:25 | Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. |
| Hebrews 11:1 | Now faith is the substance of things hoped for, the evidence of things not seen. |
| 2 Corinthians 2:14 | Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. |
| Romans 15:13 | Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. |
| Ephesians 3:20 | Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, |
| Romans 11:33 | O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| John 14:27 | Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. |
| Ephesians 6:11 | Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. |
| Colossians 3:12 | Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; |
| John 15:20 | Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. |
| Romans 10:17 | So then faith cometh by hearing, and hearing by the word of God. |
| 2 Timothy 2:15 | Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. |
| James 4:7 | Submit yourselves therefore to God. Resist the devil, and he will flee from you. |
| Matthew 11:29 | Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. |
| Matthew 28:20 | Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. |
| Romans 10:9 | That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. |
| John 10:10 | The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. |
| Acts 18:9 | Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: |
| 1 Corinthians 10:13 | There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. |
| 1 John 4:18 | There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. |
| Matthew 7:12 | Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. |
| Romans 5:1 | Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: |
| 2 Corinthians 5:17 | Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. |
| John 16:33 | These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. |
| John 5:24 | Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. |
| Mark 14:38 | Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. |
| 1 Corinthians 13:11 | When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. |
| 2 Peter 1:4 | Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. |
| Hebrews 12:28 | Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: |
| 1 Peter 1:8 | Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: |
| John 15:16 | Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. |
| Psalms 27:1 | ...The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? |
| Matthew 18:18 | Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. |
| Matthew 18:11 | For the Son of man is come to save that which was lost. |
| 1 John 4:4 | Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. |
| Acts 17:28 | For in him we live, and move, and have our being... |
| James 4:10 | Humble yourselves in the sight of the Lord, and he shall lift you up. |
| Romans 8:39 | Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. |
| Matthew 17:20 | ...If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. |
| 1 John 5:12 | He that hath the Son hath life; and he that hath not the Son of God hath not life. |
| Psalms 55:22 | Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved. |
| 1 Peter 1:3 | Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, |
| Deuteronomy 6:7 | And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. |
| Ephesians 5:20 | Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; |
| 1 Peter 2:24 | Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. |
| Matthew 25:23 | ...Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things... |
| 1 Corinthians 13:11 | When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. |
| Proverbs 1:7 | The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. |
| Psalms 100:4 | Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. |
| Psalms 56:3 | What time I am afraid, I will trust in thee. |
| Mark 10:27 | ...With men it is impossible, but not with God: for with God all things are possible. |
| Genesis 28:15 | And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. |
| Romans 1:16 | For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth... |
| 1 Thessalonians 5:17 | Pray without ceasing. |
| Psalms 100:5 | For the LORD is good; his mercy is everlasting; and his truth endureth to all generations. |
| 1 John 4:16 | And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. |
| Romans 10:13 | For whosoever shall call upon the name of the Lord shall be saved. |
| 1 Corinthians 1:18 | For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. |
| Isaiah 41:13 | For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. |
| Psalms 119:105 | Thy word is a lamp unto my feet, and a light unto my path. |
| 1 John 5:14 | And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: |
| Revelation 4:11 | Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. |
| 1 John 4:7 | Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. |
| Proverbs 6:6 | Go to the ant, thou sluggard; consider her ways, and be wise: |
| Isaiah 44:22 | I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. |
| Jeremiah 32:17 | Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee: |
| Job 36:27 | For he maketh small the drops of water: they pour down rain according to the vapour thereof: |
| Psalms 24:1 | ...The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. |
| Ecclesiastes 12:13 | ...Fear God, and keep his commandments: for this is the whole duty of man. |
| 1 Corinthians 15:58 | ...be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. |
| Proverbs 29:11 | A fool uttereth all his mind: but a wise man keepeth it in till afterwards. |
| Acts 16:31 | ...Believe on the Lord Jesus Christ, and thou shalt be saved... |
| Proverbs 16:9 | A man's heart deviseth his way: but the LORD directeth his steps. |
| Romans 8:31 | ...If God be for us, who can be against us? |
| Ezekiel 36:26 | A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. |
| Matthew 21:22 | And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. |
| Job 22:21 | Acquaint now thyself with him, and be at peace: thereby good shall come unto thee. |
| Ephesians 4:32 | And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. |
| Psalms 50:15 | And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. |
| Genesis 1:31 | And God saw every thing that he had made, and, behold, it was very good... |
| Exodus 33:14 | And he said, My presence shall go with thee, and I will give thee rest. |
| Mark 16:15 | And he said unto them, Go ye into all the world, and preach the gospel to every creature. |
| Deuteronomy 6:5 | And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. |
| Luke 18:27 | And he said, The things which are impossible with men are possible with God. |
| Psalms 103:12 | As far as the east is from the west, so far hath he removed our transgressions from us. |
| Matthew 4:19 | And he saith unto them, Follow me, and I will make you fishers of men. |
| Psalms 31:24 | Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD. |
| Luke 11:9 | And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. |
| 2 Chronicles 15:7 | Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded. |
| John 14:16 | And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; |
| Psalms 63:3 | Because thy lovingkindness is better than life, my lips shall praise thee. |
| John 14:3 | And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. |
| Jeremiah 1:5 | Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. |
| Acts 2:21 | And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. |
| Jeremiah 32:27 | Behold, I am the LORD, the God of all flesh: is there any thing too hard for me? |
| John 6:35 | And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. |
| Jeremiah 17:7 | Blessed is the man that trusteth in the LORD, and whose hope the LORD is. |
| Hebrews 10:24 | And let us consider one another to provoke unto love and to good works: |
| Psalms 37:11 | But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. |
| Matthew 3:17 | And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. |
| Psalms 3:3 | But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. |
| Matthew 1:21 | And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. |
| Jeremiah 33:3 | Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. |
| Luke 1:35 | And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. |
| Psalms 51:11 | Cast me not away from thy presence; and take not thy holy spirit from me. |
| John 1:5 | And the light shineth in darkness; and the darkness comprehended it not. |
| Psalms 37:5 | Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. |
| John 17:3 | And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. |
| Proverbs 16:3 | Commit thy works unto the LORD, and thy thoughts shall be established. |
| John 11:26 | And whosoever liveth and believeth in me shall never die. Believest thou this? |
| Psalms 51:10 | Create in me a clean heart, O God; and renew a right spirit within me. |
| John 8:32 | And ye shall know the truth, and the truth shall make you free. |
| Psalms 55:17 | Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice. |
| Revelation 22:12 | And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. |
| Proverbs 30:5 | Every word of God is pure: he is a shield unto them that put their trust in him. |
| Luke 2:9 | And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. |
| Psalms 26:2 | Examine me, O LORD, and prove me; try my reins and my heart. |
| Ephesians 6:4 | And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. |
| Proverbs 31:30 | Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. |
| Luke 12:6 | Are not five sparrows sold for two farthings, and not one of them is forgotten before God? |
| Psalms 33:4 | For the word of the LORD is right; and all his works are done in truth. |
| 1 Peter 2:2 | As newborn babes, desire the sincere milk of the word, that ye may grow thereby: |
| Psalms 31:3 | For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. |
| John 15:9 | As the Father hath loved me, so have I loved you: continue ye in my love. |
| Psalms 18:28 | For thou wilt light my candle: the LORD my God will enlighten my darkness. |
| Colossians 2:6 | As ye have therefore received Christ Jesus the Lord, so walk ye in him: |
| Psalms 36:9 | For with thee is the fountain of life: in thy light shall we see light. |
| John 14:20 | At that day ye shall know that I am in my Father, and ye in me, and I in you. |
| Psalms 61:2 | From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I. |
| Hebrews 13:2 | Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. |
| Psalms 113:3 | From the rising of the sun unto the going down of the same the LORD'S name is to be praised. |
| Ephesians 4:26 | Be ye angry, and sin not: let not the sun go down upon your wrath: |
| 2 Samuel 22:33 | God is my strength and power: and he maketh my way perfect. |
| Matthew 10:16 | Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. |
| Psalms 23:3 | He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. |
| Revelation 3:20 | Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. |
| Psalms 91:4 | He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. |
| Matthew 7:15 | Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. |
| Psalms 91:1 | He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. |
| Luke 6:28 | Bless them that curse you, and pray for them which despitefully use you. |
| Proverbs 13:20 | He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. |
| Matthew 5:9 | Blessed are the peacemakers: for they shall be called the children of God. |
| Exodus 20:12 | Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. |
| Matthew 5:3 | Blessed are the poor in spirit: for theirs is the kingdom of heaven. |
| Psalms 34:4 | I sought the LORD, and he heard me, and delivered me from all my fears. |
| Matthew 5:6 | Blessed are they which do hunger and thirst after righteousness: for they shall be filled. |
| Psalms 4:8 | I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety. |
| Matthew 5:11 | Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. |
| Psalms 18:3 | I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies. |
| Ephesians 1:3 | Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: |
| Psalms 139:14 | I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. |
| Matthew 4:4 | But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. |
| Psalms 91:2 | I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. |
| Luke 11:28 | But he said, Yea rather, blessed are they that hear the word of God, and keep it. |
| Psalms 56:11 | In God have I put my trust: I will not be afraid what man can do unto me. |
| 1 John 1:7 | But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. |
| Psalms 56:4 | In God I will praise his word, in God I have put my trust... |
| James 1:6 | But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. |
| Psalms 71:1 | In thee, O LORD, do I put my trust: let me never be put to confusion. |
| Matthew 24:36 | But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. |
| Psalms 25:5 | Lead me in thy truth, and teach me: for thou art the God of my salvation... |
| 1 Corinthians 15:57 | But thanks be to God, which giveth us the victory through our Lord Jesus Christ. |
| Psalms 150:6 | Let every thing that hath breath praise the LORD. Praise ye the LORD. |
| Matthew 10:30 | But the very hairs of your head are all numbered. |
| Psalms 95:2 | Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. |
| Ephesians 6:1 | Children, obey your parents in the Lord: for this is right. |
| Psalms 98:4 | Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise. |
| James 1:17 | Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
| Psalms 34:19 | Many are the afflictions of the righteous: but the LORD delivereth him out of them all. |
| Ephesians 6:10 | Finally, my brethren, be strong in the Lord, and in the power of his might. |
| Psalms 62:5 | My soul, wait thou only upon God; for my expectation is from him. |
| 1 Thessalonians 5:9 | For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, |
| Psalms 95:1 | O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. |
| 1 Corinthians 14:33 | For God is not the author of confusion, but of peace, as in all churches of the saints. |
| Psalms 95:6 | O come, let us worship and bow down: let us kneel before the LORD our maker. |
| John 6:38 | For I came down from heaven, not to do mine own will, but the will of him that sent me. |
| Psalms 107:1 | O give thanks unto the LORD, for he is good: for his mercy endureth for ever. |
| Romans 8:18 | For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. |
| Psalms 118:1 | O give thanks unto the LORD; for he is good: because his mercy endureth for ever. |
| Romans 5:17 | For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ. |
| Psalms 136:1 | O give thanks unto the LORD; for he is good: for his mercy endureth for ever. |
| Romans 6:14 | For sin shall not have dominion over you: for ye are not under the law, but under grace. |
| Psalms 8:9 | O LORD our Lord, how excellent is thy name in all the earth! |
| Romans 8:2 | For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. |
| Psalms 25:2 | O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me. |
| John 1:17 | For the law was given by Moses, but grace and truth came by Jesus Christ. |
| Psalms 96:1 | O sing unto the LORD a new song: sing unto the LORD, all the earth. |
| 1 Thessalonians 4:16 | For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: |
| Psalms 34:8 | O taste and see that the LORD is good: blessed is the man that trusteth in him. |
| Luke 19:10 | For the Son of man is come to seek and to save that which was lost. |
| Psalms 106:1 | Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. |
| 1 John 5:7 | For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. |
| Psalms 51:12 | Restore unto me the joy of thy salvation; and uphold me with thy free spirit. |
| 1 Timothy 2:5 | For there is one God, and one mediator between God and men, the man Christ Jesus; |
| Proverbs 14:34 | Righteousness exalteth a nation: but sin is a reproach to any people. |
| Romans 1:17 | For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. |
| Psalms 139:23 | Search me, O God, and know my heart: try me, and know my thoughts: |
| Luke 2:11 | For unto you is born this day in the city of David a Saviour, which is Christ the Lord. |
| 1 Chronicles 16:11 | Seek the LORD and his strength, seek his face continually. |
| Mark 8:36 | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
| Isaiah 55:6 | Seek ye the LORD while he may be found, call ye upon him while he is near: |
| Matthew 18:20 | For where two or three are gathered together in my name, there am I in the midst of them. |
| Psalms 100:2 | Serve the LORD with gladness: come before his presence with singing. |
| Romans 10:10 | For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. |
| Psalms 23:6 | Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever. |
| Galatians 3:26 | For ye are all the children of God by faith in Christ Jesus. |
| Psalms 27:11 | Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies. |
| 1 Corinthians 6:20 | For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. |
| Psalms 86:11 | Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name. |
| Matthew 7:6 | Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. |
| Proverbs 10:22 | The blessing of the LORD, it maketh rich, and he addeth no sorrow with it. |
| Luke 2:14 | Glory to God in the highest, and on earth peace, good will toward men. |
| Psalms 34:15 | The eyes of the LORD are upon the righteous, and his ears are open unto their cry. |
| 1 Corinthians 1:9 | God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. |
| Proverbs 9:10 | The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. |
| Matthew 10:39 | He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. |
| Proverbs 11:30 | The fruit of the righteous is a tree of life; and he that winneth souls is wise. |
| Revelation 21:7 | He that overcometh shall inherit all things; and I will be his God, and he shall be my son. |
| Isaiah 40:8 | The grass withereth, the flower fadeth: but the word of our God shall stand for ever. |
| Matthew 24:35 | Heaven and earth shall pass away, but my words shall not pass away. |
| Psalms 9:9 | The LORD also will be a refuge for the oppressed, a refuge in times of trouble. |
| Revelation 1:8 | I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. |
| Habakkuk 3:19 | The LORD God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places... |
| Revelation 1:18 | I am he that liveth, and was dead; and, behold, I am alive for evermore... |
| Psalms 103:8 | The LORD is merciful and gracious, slow to anger, and plenteous in mercy. |
| John 10:9 | I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. |
| Psalms 18:2 | The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. |
| John 10:11 | I am the good shepherd: the good shepherd giveth his life for the sheep. |
| Psalms 28:7 | The LORD is my strength and my shield; my heart trusted in him, and I am helped... |
| Philippians 3:14 | I press toward the mark for the prize of the high calling of God in Christ Jesus. |
| Psalms 118:6 | The LORD is on my side; I will not fear: what can man do unto me? |
| James 1:5 | If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. |
| Psalms 121:5 | The LORD is thy keeper: the LORD is thy shade upon thy right hand. |
| 1 John 1:8 | If we say that we have no sin, we deceive ourselves, and the truth is not in us. |
| Psalms 34:17 | The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. |
| John 15:7 | If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. |
| Psalms 37:23 | The steps of a good man are ordered by the LORD: and he delighteth in his way. |
| 1 Thessalonians 5:18 | In every thing give thanks: for this is the will of God in Christ Jesus concerning you. |
| Psalms 12:6 | The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. |
| John 3:5 | Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. |
| 1 Samuel 2:2 | There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God. |
| Luke 6:37 | Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: |
| Isaiah 7:14 | Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. |
| James 1:3 | Knowing this, that the trying of your faith worketh patience. |
| Psalms 118:28 | Thou art my God, and I will praise thee: thou art my God, I will exalt thee. |
| Ephesians 4:29 | Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. |
| Psalms 23:5 | Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. |
| John 14:1 | Let not your heart be troubled: ye believe in God, believe also in me. |
| Exodus 20:3 | Thou shalt have no other gods before me. |
| John 5:28 | Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, |
| Psalms 119:11 | Thy word have I hid in mine heart, that I might not sin against thee. |
| Romans 8:37 | Nay, in all these things we are more than conquerors through him that loved us. |
| Ecclesiastes 3:1 | To every thing there is a season, and a time to every purpose under the heaven: |
| Philippians 4:11 | Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. |
| Isaiah 26:4 | Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength: |
| Ephesians 4:6 | One God and Father of all, who is above all, and through all, and in you all. |
| Psalms 25:1 | Unto thee, O LORD, do I lift up my soul. |
| Romans 12:12 | Rejoicing in hope; patient in tribulation; continuing instant in prayer; |
| Psalms 27:14 | Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. |
| Matthew 20:16 | So the last shall be first, and the first last: for many be called, but few chosen. |
| Psalms 51:2 | Wash me throughly from mine iniquity, and cleanse me from my sin. |
| Galatians 5:1 | Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. |
| Proverbs 16:7 | When a man's ways please the LORD, he maketh even his enemies to be at peace with him. |
| Philippians 3:10 | That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; |
| Psalms 27:8 | When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek. |
| John 3:15 | That whosoever believeth in him should not perish, but have eternal life. |
| Proverbs 21:23 | Whoso keepeth his mouth and his tongue keepeth his soul from troubles. |
| Matthew 9:37 | Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; |
| Proverbs 4:7 | Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. |
| John 8:12 | Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. |
| Galatians 3:28 | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. |
| Romans 8:1 | There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. |
| Matthew 24:44 | Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. |
| John 15:12 | This is my commandment, That ye love one another, as I have loved you. |
| 2 Timothy 2:3 | Thou therefore endure hardness, as a good soldier of Jesus Christ. |
| 2 Timothy 2:1 | Thou therefore, my son, be strong in the grace that is in Christ Jesus. |
| Matthew 26:41 | Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. |
| Matthew 24:42 | Watch therefore: for ye know not what hour your Lord doth come. |
| 1 Corinthians 6:19 | What? know ye not that your body is the temple of the Holy Ghost which is in you... |
| Ephesians 6:13 | Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. |
| James 1:19 | Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: |
| 1 Corinthians 10:31 | Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. |
| Romans 8:35 | Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| 1 John 4:15 | Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. |
| Matthew 5:14 | Ye are the light of the world. A city that is set on an hill cannot be hid. |
| Psalms 119:103 | How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! |
| 1 Corinthians 15:55 | O death, where is thy sting? O grave, where is thy victory? |
| Luke 6:45 | A good man out of the good treasure of his heart bringeth forth that which is good? |
| Mark 10:45 | For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| Proverbs 3:35 | The wise shall inherit glory: but shame shall be the promotion of fools. |
| Luke 12:32 | Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. |
| Matthew 12:30 | He that is not with me is against me; and he that gathereth not with me scattereth abroad. |
| John 3:27 | ...A man can receive nothing, except it be given him from heaven. |
| Luke 6:27 | But I say unto you which hear, Love your enemies, do good to them which hate you, |
| Mark 11:26 | But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. |
| James 2:26 | For as the body without the spirit is dead, so faith without works is dead also. |
| Proverbs 29:25 | The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. |
| Jude 1:25 | To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. |
| 1 Corinthians 9:24 | Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. |
| Proverbs 4:23 | Keep thy heart with all diligence; for out of it are the issues of life. |
| Matthew 10:22 | And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. |
| Proverbs 12:22 | Lying lips are abomination to the LORD: but they that deal truly are his delight. |
| Luke 14:27 | And whosoever doth not bear his cross, and come after me, cannot be my disciple. |
| Habakkuk 2:20 | But the LORD is in his holy temple: let all the earth keep silence before him. |
| Colossians 3:20 | Children, obey your parents in all things: for this is well pleasing unto the Lord. |
| 1 John 3:20 | For if our heart condemn us, God is greater than our heart, and knoweth all things. |
| Psalms 107:20 | He sent his word, and healed them, and delivered them from their destructions. |
| John 15:18 | If the world hate you, ye know that it hated me before it hated you. |
| Proverbs 16:18 | Pride goeth before destruction, and an haughty spirit before a fall. |
| Psalms 118:17 | I shall not die, but live, and declare the works of the LORD. |
| 1 Corinthians 2:16 | For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. |
| Psalms 89:15 | Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance. |
| 2 Thessalonians 2:15 | Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. |
| Hebrews 12:14 | Follow peace with all men, and holiness, without which no man shall see the Lord: |
| Psalms 36:7 | How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. |
| Romans 8:14 | For as many as are led by the Spirit of God, they are the sons of God. |
| Colossians 1:14 | In whom we have redemption through his blood, even the forgiveness of sins: |
| 1 Corinthians 3:16 | Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? |
| Jeremiah 29:13 | And ye shall seek me, and find me, when ye shall search for me with all your heart. |
| Proverbs 3:13 | Happy is the man that findeth wisdom, and the man that getteth understanding. |
| 1 John 5:13 | These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life? |
| Psalms 92:13 | Those that be planted in the house of the LORD shall flourish in the courts of our God. |
| Romans 14:11 | For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. |
| Matthew 5:10 | Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. |
| Psalms 85:10 | Mercy and truth are met together; righteousness and peace have kissed each other. |
| Ecclesiastes 7:9 | Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. |
| 1 John 5:11 | And this is the record, that God hath given to us eternal life, and this life is in his Son. |
| Psalms 40:8 | I delight to do thy will, O my God: yea, thy law is within my heart. |
| 1 Corinthians 3:9 | For we are labourers together with God: ye are God's husbandry, ye are God's building. |
| Psalms 96:9 | O worship the LORD in the beauty of holiness: fear before him, all the earth. |
| Psalms 25:9 | The meek will he guide in judgment: and the meek will he teach his way. |
| Ecclesiastes 3:8 | A time to love, and a time to hate; a time of war, and a time of peace. |
| 1 John 4:11 | Beloved, if God so loved us, we ought also to love one another. |
| Psalms 17:8 | Keep me as the apple of the eye, hide me under the shadow of thy wings, |
| Proverbs 10:8 | The wise in heart will receive commandments: but a prating fool shall fall. |
| Galatians 6:7 | Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. |
| Psalms 27:7 | Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me. |
| Romans 4:7 | Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. |
| Psalms 121:7 | The LORD shall preserve thee from all evil: he shall preserve thy soul. |
| Micah 7:7 | Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me. |
| Proverbs 2:6 | For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. |
| Matthew 24:5 | For many shall come in my name, saying, I am Christ; and shall deceive many. |
| Psalms 4:5 | Offer the sacrifices of righteousness, and put your trust in the LORD. |
| Romans 10:4 | For Christ is the end of the law for righteousness to every one that believeth. |
| Proverbs 15:3 | The eyes of the LORD are in every place, beholding the evil and the good. |
| Psalms 29:2 | Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness. |
| 2 Peter 1:2 | Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, |
| Ephesians 1:2 | Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. |
| Proverbs 2:2 | So that thou incline thine ear unto wisdom, and apply thine heart to understanding; |
| Psalms 103:1 | Bless the LORD, O my soul: and all that is within me, bless his holy name. |
| Proverbs 27:1 | Boast not thyself of to morrow; for thou knowest not what a day may bring forth. |
| Colossians 3:1 | If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. |
| Psalms 150:1 | Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power. |
| Proverbs 28:1 | The wicked flee when no man pursueth: but the righteous are bold as a lion. |
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