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Last Update: 2026-06-24 @ 10:48
| Jesus' sacrifice, only He can save us. | John 3:16 For God so loved the world, that He gave His only begotten Son so that whosoever believes in Him shall not perish, but have everlasting life. |
| Jesus is The Way. | John 14:6 Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me. |
| After two days (2,000 years), He will revive us. | Hosea 6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. |
| We must be watching and ready. | 1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. |
| 1 Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. | |
| 1 Thessalonians 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. | |
| We are in the world but not of it. Our eternal home is not here. | John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. |
| I go to prepare a place for you. | John 14:2-3 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. |
| Right Thinking | 2 Timothy 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. |
| Philippians 4:8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. | |
| Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. |
The ABCs of Salvation refer to a simple process for accepting Jesus Christ as your Savior: Admit that you are a sinner, Believe that Jesus died for your sins, and Confess your faith in Him. This process is a foundational teaching in Christianity for those seeking to understand how to receive salvation.
Understanding the ABCs of Salvation
The ABCs of Salvation is a simple framework to explain how one can receive salvation through faith in Jesus Christ. It consists of three key steps: Admit, Believe, and Confess.Admit
Believe
Confess
Next Steps
If you wish to accept this gift of salvation, you can pray to God, confessing your sins and expressing your belief in Jesus Christ. This marks the beginning of a new life in faith. Remember, the decision to follow Christ is personal and should be made with sincerity.The rise in AI and the number of technocrats who believe people merging with technology is the future are more ominous signs of people worshiping what they can create.
The Bible warns against worshiping creation rather than the Creator. Romans 1:25 states that people "exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator." This reflects a fundamental issue where individuals prioritize created things over their Creator.Examples of Created Things:
This is far from what Scripture teaches us, and instead it embraces the rise of the New Age and occult seeping in our society today.
Peter prophesied that in the last days, people would mock the return of Christ. This is seen today with outspoken atheists like Richard Dawkins and even some church leaders denying the second coming. In one shocking moment, Dr. Ray Hagins led his congregation at the Afrikan Village and Cultural Center to chant, "There will be no rapture, and Jesus is not coming back."
The word translated "scoffer" in English can mean "one who mocks, ridicules, or scorns the belief of another." In Hebrew, the word translated "scoffer" or "mocker" can also mean "ambassador." So a scoffer is one who not only disagrees with an idea, but he also considers himself an ambassador for the opposing idea. He cannot rest until he has demonstrated the foolishness of any idea not his own. A scoffer voices his disagreement, ridicules all who stand against him, and actively recruits others to join his side. In the Bible, scoffers are those who choose to disbelieve God and His Word. They say in their hearts, "There is no God" (Psalm 14:1), and make it their ambition to ridicule those who follow God.
The biblical account of Noah begins in Genesis 6. Approximately 1,600 years had passed since the creation of Adam and Eve (Genesis 1:26-27). As the earth's population exploded in number, it also exploded with evil. Long forgotten was the righteous sacrifice of Abel (Genesis 4:4) as "the Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually" (Genesis 6:5). Verses 11 and 12 say, "Now the earth was corrupt in God's sight, and the earth was filled with violence. And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth." However, "Noah found favor in the eyes of the Lord" (Genesis 6:8).
When Jesus described the events that will surround His second coming, He said, "Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all" (Luke 17:26-27). Jesus was pointing out that, although the people of Noah's day were totally depraved, they were not the least bit concerned about it. They were carrying on the events of their lives without a single thought of the judgment of God. Noah is described as a "preacher of righteousness" (2 Peter 2:5), meaning he had spent years warning his friends and neighbors what the Holy God was about to do. No one listened.
The depravity and ungodly lifestyles of the entire world at that time were enough to cause the Lord to "regret that He had made man" (Genesis 6:6). Many scholars believe that part of the need to destroy every human being except Noah and his family was the sin mentioned in Genesis 6:1-4, when "the Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them." As evil reproduced and overtook the world, the most merciful act God could perform was to start over.
It is interesting that God allowed Noah nearly one hundred years to complete the building of the ark. Through all that time, God patiently waited (1 Peter 3:20). Scripture seems to imply that Noah preached to the people of that time about what was coming (Hebrews 11:7). They did not believe Noah and were content with their wickedness and idolatry. Their hearts were hard and their ears dull. No one repented, and no one cared to seek God.
Jesus said that the world will be much the same before He returns to set up His earthly kingdom (Matthew 25:31-33). He warned us to "be ready, because the Son of Man will come at an hour when you do not expect him." (2 Timothy 3:1-4) gives us a clear picture of the state of the world before Jesus comes and most likely also describes the world in the days of Noah. That verse says, "But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God." It is becoming increasingly obvious that, to understand what the world was like in the days of Noah, we only need to watch the evening news.
The Bible does say there will be terrible conflict in Israel during the end times. That is why the time period is known as the Tribulation, the Great Tribulation, and the "time of Jacob's trouble" (Jeremiah 30:7).
This brings us to the real reason why the world hates the Jews. The apostle Paul tells us, “For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised!” (Romans 9:3-5). The truth is that the world hates the Jews because the world hates God. The Jews were God's firstborn, His chosen people (Deuteronomy 14:2). Through the Jewish patriarchs, the prophets, and the temple, God used the Jews to bring forth His Word, the Law, and morality to a world of sin. He sent forth His son, Jesus the Christ, in a Jewish body to redeem the world of sin. Satan, the prince of the earth (John 14:30; Ephesians 2:2), has poisoned the minds of men with his hatred of the Jews. See Revelation 12 for an allegorical depiction of Satan's (the dragon's) hatred of the Jewish nation (the woman).
Satan has tried to wipe out the Jews through the Babylonians, the Persians, the Assyrians, the Egyptians, the Hittites, and the Nazis. But he's failed every time. God is not finished with Israel. Romans 11:26 tells us that some day all Israel will be saved, and this cannot come to pass if Israel no longer exists. Therefore, God will preserve the Jews for the future, just as He has preserved their remnant throughout history, until His final plan comes to pass. Nothing can thwart God's plan for Israel and the Jewish people.
President Trump said Sunday (March 8th) that increasing prices of oil are “a very small price to pay” for “safety and peace” amid the U.S. conflict with Iran. “Short term oil prices, which will drop rapidly when the destruction of the Iran nuclear threat is over, is a very small price to pay for U.S.A., and World, Safety and Peace,” Trump said in a Sunday evening Truth Social post.
In 1 Thessalonians 5:2-6, For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.
The Abraham Accords are a set of agreements that established diplomatic normalization between Israel and several Arab states, beginning with the United Arab Emirates and Bahrain. Announced in August and September 2020 and signed in Washington, D.C. on September 15, 2020, the Accords were mediated by the United States under President Donald Trump.
June 17th 2026 - President Trump signed a Memorandum of Understanding with IranWhile it contains several positive results, it has many that are more helpful to Iran's current leadership, the IRGC.
It also leaves Israel out in the cold except for a provision regarding Lebanon. Currently Israel is being attacked by Hezbollah insurgents from Lebanon. Netanyahu has emphasized Israel will continue to protect itself.
Many believe this 60 day deal will not last very long. The IRGC cannot be trusted.
In the New Testament, people from the area of Iran are mentioned indirectly: “Parthians, Medes and Elamites” were present in Jerusalem on the Day of Pentecost (Acts 2:9). All three of these people groups were Jews who lived in the area of ancient Persia, modern-day Iran, and they were present in Jerusalem to witness the birth of the church.
Iran’s involvement in the end times will be as one of the nations involved in the battle of Gog and Magog, which probably occurs during the first half of the tribulation. Ezekiel 38:5 specifically mentions Persia as an ally of Magog/Russia. Other nations included in this coalition will be Sudan, Turkey, Libya, and others. This vast army will come against Israel, who at that time will be “a peaceful and unsuspecting people” (Ezekiel 38:11).
The outcome of this end-times invasion is predicted: God supernaturally intervenes, and Gog’s coalition is utterly destroyed. “On the mountains of Israel you will fall, you and all your troops and the nations with you. I will give you as food to all kinds of carrion birds and to the wild animals” (Ezekiel 39:4-5). Iran, allied with Russia, will think their invasion of Israel is a sure victory, but God has different plans. In protecting Jerusalem, God will send a strong message to the world: “I will make known my holy name among my people Israel. I will no longer let my holy name be profaned, and the nations will know that I the Lord am the Holy One in Israel” (Ezekiel 39:7).
1. The Universe Points to a Creator
When faced with the claim that everything came from nothing, Scripture reminds us otherwise. “God’s invisible qualities…have been clearly seen…so that men are without excuse” (Romans 1:20). The vast expanse of space and the intricate details of nature proclaim a purposeful design. From the smallest cell to the farthest galaxy, each part of creation reflects order and creativity, pointing back to the One who formed it all.2. Everyone Has an Innate Sense of Right and Wrong
Human conscience is more than social conditioning. “When Gentiles, who do not have the law, do by nature what the law requires…they are a law to themselves” (Romans 2:14). This moral compass, etched into our hearts, suggests a righteous Lawgiver. Atheists may argue about the source of morality, but the universal sense of justice and fairness aligns with the biblical view that God imprinted His standards upon every soul.3. Jesus’ Resurrection Embodies Hope
The Christian faith isn’t just built on ideas—it hinges upon the historical, bodily resurrection of Jesus. “Christ died for our sins according to the Scriptures…He was buried…He was raised on the third day” (1 Corinthians 15:3-4). This event isn’t meant to be brushed aside as legend. The empty tomb testifies to the power of God and offers assurance that life extends beyond the grave, grounding our hope in a resurrected Savior.4. The Bible’s Unified Message
Some assert that Scripture contradicts itself or is merely man-made. Yet, “All Scripture is God-breathed” (2 Timothy 3:16), forming a cohesive narrative—from creation to redemption—spanning centuries and diverse authors. Its internal harmony points to a single divine Author, which lends credibility and consistency to every part, revealing God’s character and His redemptive plan throughout history.5. Human Life’s Precious Design
Far from being accidental creatures in a purposeless universe, we are fashioned with care. “I praise You, for I am fearfully and wonderfully made” (Psalm 139:14). Our abilities to think, love, and create mirror God’s nature. This unique design runs deeper than biology—it highlights our value and purpose, indicating that each person is known and cherished by the Creator.6. Fulfilled Prophecies Validate Scripture
Many argue that the Bible is just ancient literature with no divine stamp. Yet, prophecies recorded long before events occurred have been fulfilled in stunning detail. “He was pierced for our transgressions” (Isaiah 53:5) was penned centuries before Christ’s crucifixion. Such precise fulfillments can’t be casually dismissed, reinforcing the reliability of biblical revelation.7. God’s Justice and Mercy Go Hand in Hand
Atheists sometimes reject God on moral grounds, questioning why evil exists if God is good. According to Scripture, He is both just and merciful. “He is a compassionate and gracious God…yet He will by no means leave the guilty unpunished” (cf. Exodus 34:6-7). The Bible doesn’t downplay human wrongdoing; it shows how God addresses sin while offering forgiveness through Jesus, embodying perfect balance between holiness and love.8. Transformed Lives Show God’s Power
One of the most compelling arguments can be seen in changed hearts and lives. “If anyone is in Christ, he is a new creation” (2 Corinthians 5:17). Countless individuals through history—from hardened skeptics to outspoken atheists—have encountered the transformative work of God. Evidence abounds in personal testimonies of freedom from addictions, forgiveness for enemies, and a newfound purpose, demonstrating the life-changing power of genuine faith.9. The Promise of Eternity
Atheism often suggests that everything ends at death, bracing people with a cold finality. Scripture, however, extends a tender invitation to eternal life: “In My Father’s house are many rooms” (John 14:2). Rather than a dismissed fairy tale, this promise resonates with the human longing for hope beyond sorrow, signifying that life’s journey is part of a greater, eternal plan.10. The Invitation to Seek and Find
Finally, the Bible extends a challenge to anyone skeptical or curious to explore God’s truth firsthand. “Ask and it will be given to you; seek and you will find” (Matthew 7:7). Rather than demanding blind faith, Scripture encourages genuine inquiry. Those who humbly search will often find intellectually and spiritually satisfying answers, discovering that the God who made the universe also cares intimately about each life—offering real answers and lasting hope to everyone who seeks Him.Top 10 Ways to Be a Light in a Dark World
1) Shine with Genuine Love
Imagine walking into a dark room and flipping on a light switch—everything changes in an instant. The same happens when you let love guide your actions. “A new commandment I give you,” Jesus said, “Love one another. As I have loved you, so you also must love one another” (John 13:34). Real love—caring for friends, neighbors, strangers—gives hope and makes a brighter space for everyone.2) Guard Your Words and Attitude
Words have power to heal or harm. Ephesians 4:29 tells us, “Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need.” An uplifting attitude and positive speech can be like a flickering candle that dispels gloom. Every time you choose grace over gossip, you invite light to shine clearer in a dark world.3) Stay Rooted in the Source of Light
Jesus said, “I am the Light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life” (John 8:12). Staying close to Him—through prayer, Scripture reading, and fellowship—fuels the light inside you. Just like a lamp needs power, you need the Living Word to shine brightly everywhere you go.4) Serve Others with Joy
Offering a helping hand or encouraging word can bring a beam of light to someone’s dark day. “In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). Whether volunteering at a shelter or making a meal for a friend in need, your acts of service can warm hearts and reflect a higher compassion.5) Keep Hope Alive
Life’s storms can feel overwhelming, but remember you carry a hope that doesn’t dissolve under pressure. “Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). That hope burns bright, allowing you to remain steady when everyone else feels shaken.6) Walk in Integrity
Doing the right thing, even when no one’s watching, shines a powerful light. “For you were once darkness, but now you are light in the Lord. Walk as children of light” (Ephesians 5:8). Your consistent honesty, fairness, and compassion in everyday choices can stand out like a beacon, drawing others to wonder about the source of your integrity.7) Practice Gentle Boldness
Sometimes shining your light requires speaking up—kindly sticking to what is right. “But in your hearts sanctify Christ as Lord,” says 1 Peter 3:15. “Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you.” When conversations turn dark or discouraging, gentle but bold words of truth can reset the tone, offering much-needed clarity.8) Be an Encourager
When someone is weighed down by challenges, a single word of encouragement can be life-changing. Proverbs 12:25 says, “Anxiety weighs down the heart of a man, but a good word cheers it up.” Become known as the person who sees the silver lining. A simple text, call, or cup of coffee with a reassuring friend can brighten spirits far beyond what you expect.9) Pursue Peace and Unity
In a world often divided, peacemakers shine like floodlights. “If it is possible on your part, live at peace with everyone” (Romans 12:18). Rather than contributing to arguments and conflict, choose calm dialogue and mutual respect. People notice when you bring peace into tense moments, and it stands out as a refreshing alternative.10) Reflect the Hope of the Resurrection
Ultimately, your light is fueled by the victory that conquered darkness: the resurrection. “Jesus said to her, ‘I am the resurrection and the life. Whoever believes in Me will live, even though he dies’” (John 11:25). This life-changing truth transforms sorrow into joy and frustration into praise. Sharing that hope—through your words and actions—illuminates a way for others to step out of the shadows and discover a new, lasting radiance.1) The Walls of Jericho
Archaeologists have uncovered collapsed walls at the ancient site of Jericho, fitting the biblical description of a sudden downfall. It’s an incredible reminder of the victory described when “So the people shouted, and the wall fell down flat.” (Joshua 6:20). This remarkable find points to the dramatic moment when the Israelites entered the Promised Land.
2) The Tel Dan Inscription
Discovered in northern Israel, this fragmentary stone slab refers to the “House of David,” offering strong evidence for the historic monarchy. It reflects the enduring promise in Scripture: “Your house and kingdom will endure forever before Me.” (2 Samuel 7:16). The inscription highlights that David wasn’t just a figure of legend—he was a real king.
3) Hezekiah’s Tunnel
Carved beneath the City of David in Jerusalem, this water channel still carries water just as it did thousands of years ago. Archaeological findings match the account that “Hezekiah stopped the upper outlet of the waters of Gihon.” (2 Chronicles 32:30). Walking through this tunnel today is like stepping directly into biblical history.
4) The Moabite Stone (Mesha Stele)
Unearthed in the 19th century, this large stone records King Mesha’s conflicts with Israel, aligning closely with the events of 2 Kings. It mentions “Mesha king of Moab was a sheep breeder.” (2 Kings 3:4) and boasts of his victories, giving us a tangible piece of a story told to ancient audiences centuries ago.
5) The Pool of Siloam
Archaeologists have uncovered sections of this ancient pool in Jerusalem, verifying the spot where a miraculous healing took place. In the Gospel of John, Jesus said, “Go,” He told him, “wash in the Pool of Siloam.” (John 9:7). Seeing those steps today is a powerful reminder of the reality behind this life-changing event.
6) The Pilate Stone
Found at Caesarea Maritima, this limestone block bears the name of Pontius Pilate, the Roman prefect who oversaw Jesus’ trial. It echoes the Gospel account: “So Pilate, wishing to satisfy the crowd, released Barabbas to them.” (Mark 15:15). This artifact proves Pilate wasn’t just a shadowy figure—he was a genuine historical official.
7) Caiaphas Ossuary
In south Jerusalem, a first-century tomb contained an ornate bone box inscribed with the name of Caiaphas, the high priest who presided over Jesus’ trial. This connects to the moment: “Those who had arrested Jesus led Him away to Caiaphas the high priest.” (Matthew 26:57). It’s a solemn piece of evidence linking the Gospel narrative to real places and people.
8) The Cyrus Cylinder
This artifact, discovered in ancient Babylon, references King Cyrus’s policy of returning captives to their homeland. It parallels the decree in Scripture: “Thus says Cyrus king of Persia: ‘The LORD has appointed me to build Him a house.’” (Ezra 1:2). It showcases how a Persian king’s words echoed God’s plan recorded in the Bible.
9) The City of David Bullae
Tiny clay seals (bullae) found in Jerusalem’s City of David reference the names of biblical officials and confirm the area’s administrative importance. These discoveries honor the verse: “David captured the fortress of Zion (that is, the City of David).” (2 Samuel 5:7). Each little seal helps piece together the world of ancient Israel.
10) The Lachish Reliefs
Carvings in the palace of Assyrian King Sennacherib vividly depict the siege of Lachish in Judah. This moment aligns with the biblical account: “Hezekiah king of Judah sent this message to the king of Assyria at Lachish...” (2 Kings 18:14). The detailed reliefs bring to life the intense struggle captured on the pages of Scripture.
These ten archaeological confirmations offer vibrant glimpses into the biblical record, inviting us to explore the depths of history and faith. They stand as living testaments, reminding us that true accounts of kings, battles, and everyday lives continue to echo from the stones beneath our feet.Top 10 Ways to Strengthen Your Walk with Christ
1. Immerse Yourself in Scripture
Reading the Bible daily is a powerful way to grow in faith. As 2 Timothy 3:16 states, “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness.” Setting aside a few focused minutes each day to prayerfully read, reflect on, and apply biblical truth will strengthen your spiritual foundation and help you discern God’s voice in every season.2. Pray with Expectation
Prayer is more than a ritual—it’s an open line of communication with your Creator. Philippians 4:6 encourages, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” Approach prayer eagerly, trusting that God hears you and stands ready to respond according to His perfect will.3. Confess and Repent Regularly
Turning away from sin is a vital step in drawing closer to Christ. 1 John 1:9 assures us, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Honest repentance clears the path to enjoy deeper fellowship with God, restoring joy and peace in your soul.4. Lean on the Holy Spirit
Day by day, invite the Holy Spirit to guide your thoughts, actions, and decisions. John 14:26 says, “But the Advocate, the Holy Spirit...will teach you all things and will remind you of everything I have told you.” Relying on His power will keep your heart aligned with Christ, helping you to resist temptation and shine His light in every area of life.5. Stay Connected with Other Believers
God designed us to grow together in community. Hebrews 10:25 exhorts believers to keep “meeting together,” so we may “encourage one another.” When you worship with others, join a small group, or simply share life with fellow believers, you open yourself to spiritual encouragement and healthy accountability.6. Serve Others with Compassion
Jesus modeled selfless service by caring for the broken and needy wherever He went. Galatians 5:13 instructs, “Serve one another in love.” Whether through volunteering at church or helping neighbors in need, look for ways to reflect Christ’s loving kindness in practical, tangible ways.7. Spread the Good News
Sharing your faith doesn’t have to be intimidating—it can be part of your everyday life. Mark 16:15 directs us to “Go into all the world and preach the gospel to every creature.” Introduce people to the hope, forgiveness, and eternal life found in Jesus through genuine conversations and authentic relationships.8. Cultivate a Heart of Gratitude
A thankful heart invites God’s presence and shifts your eyes from problems to His promises. 1 Thessalonians 5:18 reminds us to “give thanks in every circumstance.” Even a simple act of expressing gratitude—whether for a sunrise or a friend’s encouragement—opens new ways to see God’s faithfulness in your life.9. Worship as a Daily Lifestyle
Worship is not confined to a Sunday service; it’s an ongoing response of devotion to God’s goodness and majesty. Romans 12:1 calls us to “offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.” Embrace worship daily through prayer, praise, and a wholehearted commitment to honoring Him in all you do.10. Focus on Eternal Hope
Finally, keep your eyes on the everlasting promises of Christ. Colossians 3:2 encourages us to “Set your minds on things above, not on earthly things.” Remembering that our ultimate home is with the Lord changes our priorities and brings peace, even in difficult times, as we look toward an eternal future with Him.Top 10 Warnings About the Last Days in the New Testament
1. Beware of Deception
One of the clearest warnings comes from Jesus Himself: “See to it that no one deceives you. For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many” (Matthew 24:4-5). In a time when mistaken ideas can spread quickly, staying grounded in truth provides crucial protection.2. Expect Scoffers
Another warning highlights the rise of scoffers. Second Peter advises, “Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires” (2 Peter 3:3). This highlights a culture that laughs at the faith. Standing firm despite ridicule brings strength and peace during challenging times.3. Some Will Abandon the Faith
First Timothy paints a sober picture: “Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons” (1 Timothy 4:1). This is a call to stay vigilant. Holding fast to what you believe keeps you from straying when confusion arises.4. Self-Centered Attitudes
A key challenge mentioned in Scripture is the increase of selfishness. “But understand this: In the last days terrible times will come. For men will be lovers of themselves, lovers of money…” (2 Timothy 3:1-2). In seasons like these, caring lovingly for others shines brighter than ever.5. The Mystery of Lawlessness
Second Thessalonians describes a coming rebellion: “Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed” (2 Thessalonians 2:3). Even when lawlessness grows, confidence in a just outcome remains firm.6. Rising Antichrists
We also see warnings about false leaders. First John states, “Children, it is the last hour, and just as you have heard that the antichrist is coming, so now many antichrists have appeared” (1 John 2:18). Discernment matters. Recognizing falsehood helps you stay on the right path.7. The Uncertainty of the Day
We can’t pinpoint the exact timing of future events. “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father” (Mark 13:32). The unknown invites us to remain spiritually ready every single day.8. The Call to Persevere
A timeless promise of hope rings out in Revelation: “I am coming soon. Hold fast to what you have, so that no one will take your crown” (Revelation 3:11). This is both warning and encouragement—don’t lose heart or let temporary troubles weigh you down.9. The Promise of Resurrection and Reunion
Scripture reassures us of ultimate victory: “For the Lord Himself will descend from heaven with a loud command... and the dead in Christ will rise first” (1 Thessalonians 4:16). Even sorrowful moments now point to incredible hope in the days to come.10. The Revelation of Christ’s Return
Finally, we are reminded that everything culminates in His appearing: “Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him” (Revelation 1:7). With this final promise, faith stands strong, knowing there is a glorious finish line ahead.For over 4,000 years, Jerusalem has been the city of God. Look with me at this timeline of God's association with Jerusalem. Well over 4,000 years ago, Jerusalem was the city of Melchizedek (a type of Christ [see Genesis 14]) and Abraham's offering of Isaac; over 3,000 years ago, Jerusalem was the city of David, the city of Solomon, and God's personally designed temple. Joel 3:2 ESV I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land, 2 Chronicles 6:6 ESV But I have chosen Jerusalem that my name may be there, and I have chosen David to be over my people Israel.' Zech 12.3 And it shall happen in that day that I will make Jerusalem a very heavy stone for all peoples; all who would heave it away will surely be cut in pieces, though all nations of the earth are gathered against it.
God calls it "My city" (Isaiah 45:13) Two thousand years ago, Jerusalem was the place of Christ's Crucifixion—now a place sacred to Jews, Christians, and Muslims. In A.D. 70, the temple (built by Herod) was destroyed. The first temple (Solomon’s) was destroyed in 586 B.C. The second temple was built by Zerubbabel and then greatly enlarged and embellished for over 40 years by Herod. In A.D. 685-691, the Dome of the Rock was built over the same area, and in A.D. 1520-1566, Suleman the Magnificent added the present walls. Today, this city of less than a square mile is the focus of most of the world's nations for one reason: God has chosen Jerusalem as the focal point for His plan for the end of the world! dtbmOne of the most exciting prophecies about the Second Coming is that Jesus Himself promised to return. In John 14:3, He reassures His followers, “And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.” This promise creates anticipation that His triumphant reappearance is not just wishful thinking—it’s a guarantee.
2. The Visible Return on the CloudsAnother striking prophecy is found in Revelation 1:7: “Behold, He is coming with the clouds, and every eye will see Him…” This dynamic imagery of clouds emphasizes that His return will not be a secret affair. Instead, it will be a moment that all people—both believers and unbelievers—cannot ignore.
3. The Sudden Appearance with PowerScripture also describes the Second Coming as unmistakably powerful. Matthew 24:27 says, “For just as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.” This conveys how swiftly He will come, lighting up the entire world in a blazing display of majesty.
4. Coming in the Same Way He LeftNot long after Jesus ascended into heaven, angels assured the watching disciples that He would come back in a manner similar to His departure. Acts 1:11 records, “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” This gives hope that His return will be both personal and spectacular.
5. The Mount of Olives ProphecyOld Testament prophecy points specifically to the location of His return. Zechariah 14:4 reveals, “On that day His feet will stand on the Mount of Olives, east of Jerusalem…” The mention of this historic site underscores the unbreakable link between biblical prophecy and real-world geography, highlighting the tangible reality of His kingdom plans.
6. The Trumpet's Call1 Thessalonians 4:16 pictures the dramatic scene: “For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God…” This forecast of an unmistakable trumpet blast makes it clear that the day will come with absolute clarity—no one will be left guessing.
7. The Gathering of the FaithfulWhen Jesus returns, He will bring faithful believers together from across the globe. As Matthew 24:31 states, “And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds…” This profound promise assures that those who trust in Him will not be overlooked; they’ll be welcomed into His eternal kingdom.
8. The Final JudgmentHis return is also a moment of ultimate justice. Revelation 19:11 depicts, “Then I saw heaven standing open, and there before me was a white horse. And its Rider is called Faithful and True…” In this prophecy, Jesus arrives as the righteous Judge, bringing both vindication for the faithful and judgment for wrongdoing.
9. The Urgency of ReadinessScripture often underscores the importance of being spiritually ready. Jesus cautions in Matthew 24:44, “For this reason you also must be ready, because the Son of Man will come at an hour you do not expect.” These words encourage vigilance and faithful living, so we’re prepared whenever that glorious day dawns.
10. The Joy of the Blessed HopeFinally, believers are called to remain hopeful and encouraged about His coming. Titus 2:13 exhorts us to be “awaiting our blessed hope, the glorious appearance of our great God and Savior, Jesus Christ.” This verse captures the cheerful anticipation that should fill our hearts—knowing His arrival stands at the center of our ultimate salvation story.
These ten key prophecies create a resounding chorus of hope, spectacle, and urgency. Each promise demonstrates that His Second Coming will be magnificent in every way. With such assurances, we can live each day with excitement and readiness, looking ahead to the day when these grand promises are finally and fully fulfilled.1) Teach God’s Word Wherever You Go
“These words I am commanding you today are to be upon your hearts. And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.” (Deuteronomy 6:6-7)Children thrive on repetition and routine, so let faith discussions flow naturally throughout everyday life—whether you’re sharing breakfast or taking a walk. This verse shows how simple, consistent teaching can plant deep roots in young hearts.
2) Guide Them Early and Steadfastly
“Train up a child in the way he should go, and when he is old he will not depart from it.” (Proverbs 22:6)Think of this as investing in the future with daily faith lessons. Even the smallest acts of teaching—like reading a Bible story before bedtime—can echo throughout a child’s entire life.
3) Nurture without Provoking
“Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.” (Ephesians 6:4)No one wants to push children away with a harsh tone. Gently correct them and encourage them with uplifting truths. Patience and understanding can turn tough moments into beautiful teaching opportunities.
4) Recognize Them as a Gift
“Behold, children are a heritage from the LORD, the fruit of the womb is a reward.” (Psalm 127:3)Children aren’t just a responsibility; they’re blessings. Keeping this perspective can inspire us to offer nurturing, wisdom, and guidance with a thankful heart, remembering who gave us these gifts in the first place.
5) Inspire, Don’t Discourage
“Fathers, do not provoke your children, so they will not become discouraged.” (Colossians 3:21)A few kind words or a gentle hug can work wonders to encourage kids in their faith. Empower them with practical, real-world examples of God’s love rather than leaving them feeling hopeless or weighed down.
6) Model Sincere Faith
“I recall your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and now, I am convinced, is in you as well.” (2 Timothy 1:5)Children watch and learn from the faithful examples around them. As they see genuine faith in action, they are more likely to embrace it for themselves, following in the footsteps of what’s been demonstrated.
7) Welcome Them to Jesus
But Jesus said, “Let the little children come to Me, and do not hinder them! For the kingdom of heaven belongs to such as these.” (Matthew 19:14)Children can sense when they’re truly valued. Opening our arms and hearts, as Jesus did, encourages them to see faith as accessible, loving, and full of hope.
8) Pass On Wisdom and Correction
“Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother. For they are a garland of grace on your head and a pendant around your neck.” (Proverbs 1:8-9)When raising children, boundaries and discipline are just as important as encouragement. These gentle reminders eventually become a crown of wisdom that they’ll carry all through life.
9) Choose to Serve Together
“But as for me and my house, we will serve the LORD.” (Joshua 24:15)
Actively serving as a family—whether it’s helping neighbors or worshipping together—creates unity and a shared purpose. Children who see that service is an everyday choice catch the vision of living fully devoted lives.10) Keep Pointing Them to Truth
“But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them. From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.” (2 Timothy 3:14-15)From the earliest stages of life, sharing God’s Word gives children a solid foundation. Even if they wander, those planted seeds of Scripture can guide them back to the truth that brings lasting hope and salvation.
For many reasons, the removal (Rapture) of the Church will happen very soon.
After two days (2,000 years), He will revive us.
Hosea 6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
We must be watching and ready.
1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. [1 Corinthians 15:52]
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. [1 Thessalonians 4:17]
We are in the world but not of it. Our eternal home is not here.
John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
I go to prepare a place for you.
John 14:2-3 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Top 10 Bible Verses About Resisting the Devil
1) James 4:7
“Submit yourselves, then, to God. Resist the devil, and he will flee from you.”This verse gets right to the heart of spiritual defense: humble obedience toward God. When we consciously align our hearts and minds with Him, we’re much better equipped to confront the devil’s lies and temptations. Strength flows from an attitude of surrender, and that same humble posture sends our enemy running for cover.
2) 1 Peter 5:8-9
“Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, standing firm in your faith…”Here, we see a vivid image of the devil on the prowl. Being vigilant and anchored in faith keeps believers from being easy prey. When we stand firm together, confident in God’s promises, our faith outlasts every roar the enemy brings.
3) Ephesians 6:11
“Put on the full armor of God, so that you can make your stand against the devil’s schemes.”God’s armor—righteousness, peace, truth, faith, salvation, and His Word—equips us for the daily battles we face. This verse reminds us that the devil’s plans can’t succeed when we’re dressed in God’s protective gear, ready to stand our ground.
4) Ephesians 6:16
“In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.”Faith acts like a force field against the relentless onslaught of doubt and deception. When those fiery arrows come flying—whether through discouragement or temptation—our confidence in God’s reality is the surest way to absorb the hit and keep pressing forward.
5) 1 John 4:4
“You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.”This powerful reminder points us to the ultimate authority living within every believer. When life’s troubles loom large, recalling that God’s Spirit far outweighs any opposition renews our courage and keeps us charging ahead with boldness.
6) 2 Corinthians 10:4-5
“The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds. We tear down arguments and every presumption…”In spiritual battles, clever tactics or sheer willpower won’t cut it. We need heavenly resources that demolish strongholds and silence any lie pitted against the knowledge of God. By clinging to truth, we knock down every barrier the enemy builds.
7) Romans 16:20
“The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.”Even as battles rage, this verse sets our gaze on victory. God’s promise of peace isn’t passive—He’s actively working toward the total defeat of evil. We live in anticipation of that crushing blow, assured by the gracious hand of the Lord Jesus every step of the way.
8) 2 Timothy 2:22
“Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.”Sometimes, resisting the devil means removing ourselves from tempting or toxic environments. Steering clear of destructive patterns and chasing after what’s pure, loving, and faith-filled keeps our hearts guarded and our focus locked on God’s best.
9) Matthew 4:10
“‘Away from Me, Satan!’ Jesus declared. ‘For it is written: ‘Worship the Lord your God and serve Him only.’”In this dramatic showdown, Jesus countered temptation by standing on Scripture. A firm knowledge of God’s Word is a direct line of defense. When lies try to edge in, speaking biblical truth out loud can immediately shift the atmosphere—in our hearts and in the spiritual realm.
10) Luke 10:19
“Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will by any means harm you.”
Jesus offers His followers real authority over the powers that try to undermine our calling. With boldness and faith, we can step firmly on any danger the enemy brings, knowing that our defense is not in ourselves but in the One who has already overcome.Top 10 Reasons to Believe the Bible is True
1. Inspired by the Creator
The Bible claims that its words come straight from God. “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness” (2 Timothy 3:16). This divine inspiration sets it apart from other writings, offering confidence that every page holds guidance meant to transform hearts and minds.2. Fulfilled Prophecy
One of the most remarkable features of the Bible is its many prophecies that came true. “For no prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21). When you see ancient predictions aligning with actual historical events, it’s a powerful reason to trust the Bible’s claims.3. Unifying Theme from Beginning to End
Despite being written across many centuries by different authors, the Bible tells a cohesive story of humanity’s relationship with its Maker. “Sanctify them by the truth; Your word is truth” (John 17:17). From Genesis to Revelation, it holds a consistent message that invites readers into a life-changing relationship with God.4. Historically Grounded Accounts
The Bible frequently refers to real locations, leaders, and cultural details of the periods it describes. Luke wrote, “Many have undertaken to compile an account of the things that have been fulfilled among us” (Luke 1:1), signposting the careful documentation of events. Its historical framework continues to be studied and examined, fueling trust in its authenticity.5. Life-Transforming Power
Readers from all backgrounds have experienced a transformative impact on their lives through Scripture. “For the word of God is living and active…” (Hebrews 4:12). This dynamic quality speaks to the depth and relevance of biblical truths, bringing hope and direction where confusion once reigned.6. Archaeological Support
Over the years, scores of archaeological findings have aligned with Bible narratives, uncovering ancient sites and confirming people groups mentioned in its pages. These discoveries reflect what Scripture has long asserted, reinforcing the words of the prophets and historians included within. Each new artifact offers a window into the Bible’s reliable record.7. Revelation of God’s Character
Through stories, poetry, and wisdom literature, the Bible paints a vivid portrait of God’s character—His mercy, justice, and immense love. “The Word became flesh and made His dwelling among us” (John 1:14). This invitation to know the One who spoke the universe into existence is a driving force behind why so many cherish the Scriptures.8. Evidence of the Resurrection
Central to the Bible is the resurrection, and countless people throughout history have attested to believing it wholeheartedly. “For what I received I passed on to you as of first importance: that Christ died for our sins…that He was raised on the third day according to the Scriptures” (1 Corinthians 15:3-4). This pivotal event underpins the hope and assurance found in the Bible’s promises.9. Remarkable Preservation
From handwritten scrolls to digital formats, Scripture has been faithfully preserved across centuries. “Heaven and earth will pass away, but My words will never pass away” (Matthew 24:35). Despite challenges and countless translations, the core message remains unhindered, continuing to guide and encourage generation after generation.10. Personal Confirmation
Many find the ultimate proof of the Bible’s truth in their own encounters with its words. “Your word is a lamp to my feet and a light to my path” (Psalm 119:105). Personal stories of comfort, direction, and renewed purpose emerge when individuals open their hearts to Scripture’s counsel, creating a solid, lasting reason to believe.Top 10 Ways to Stay Focused in a World Full of Distractions
1. Renew Your Mind with Scripture
Staying focused begins with calibrating your thoughts according to timeless truth. “Do not be conformed to this world, but be transformed by the renewing of your mind” (Romans 12:2). By reading and meditating daily on the Bible, you allow your heart and mind to be shaped by wisdom that outlasts every distraction.2. Pray Continually
Prayer is your direct line of communication with the One who remains steady in every storm. When you “pray without ceasing” (1 Thessalonians 5:17), you keep your eyes on the source of peace. Even brief prayers throughout the day can provide a much-needed reset and refocus.3. Set Your Mind Above
The daily grind tries to pull you in every direction, but Scripture encourages you to “set your minds on things above, not on earthly things” (Colossians 3:2). If you keep an eternal perspective on your actions, you’ll find real motivation to press on without getting lost in the noise.4. Filter Out the Negative
If you struggle with discouraging thoughts or unhelpful media, remember: “Whatever is true, whatever is honorable, whatever is right… think on these things” (Philippians 4:8). Train your mind to dwell on brighter, more uplifting content, and steer clear of negativity that distracts or drags you down.5. Engage with Encouraging Fellowship
Surround yourself with people who spur you on toward better choices, just as we are taught: “And let us consider how to spur one another on to love and good deeds” (Hebrews 10:24). Healthy relationships serve as a powerful guardrail in staying focused on what really matters.6. Strive for Quality Rest
You don’t have to function on fumes to succeed. “In vain you rise early and stay up late… for He grants sleep to His beloved” (Psalm 127:2). Getting proper rest isn’t optional; it’s essential for maintaining clear thinking and a steady heart.7. Nourish Your Heart with the Word
Scripture offers a feast for your soul. Just as it is written, “Man shall not live on bread alone, but on every word that comes from the mouth of God” (Matthew 4:4). Invest time daily in reading—even small portions—so the truth fuels your day.8. Exercise Self-Control
Focus flourishes when you choose discipline. The Bible encourages a strong commitment: “I discipline my body and make it my slave” (1 Corinthians 9:27). By learning to manage your impulses—whether it’s limiting social media or sticking to priorities—you build endurance for life’s demands.9. Trust in the Lord’s Direction
Worry often distracts us from our true purpose. “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5-6). Keeping an active confidence in divine guidance frees you to focus on what He’s called you to do.10. Keep Eternity in View
A big-picture perspective clears out countless daily worries. “So we fix our eyes not on what is seen, but on what is unseen” (2 Corinthians 4:18). When you remember that each moment has eternal value, distractions lose their power, and you stay energized to pursue lasting goals with joy.Top 10 Daily Routines of Highly Successful People
1. Start Your Day with Reverent Reflection
There’s something powerful about greeting each new day by focusing your heart on what truly matters. “But seek first the kingdom of God and His righteousness, and all these things will be provided for you.” (Matthew 6:33) A few moments of prayer and reflection in the morning set the tone for everything else you do, allowing you to move forward with a centered, purposeful mindset.2. Cultivate an Attitude of Gratitude
Expressing thankfulness brightens your outlook and fuels your creativity. Each day, pause to appreciate blessings large and small—like a good night’s sleep or a timely encouragement from a friend. “Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:18) When thankfulness becomes a habit, you’ll find extra energy and motivation in all your endeavors.3. Immerse Yourself in Scripture Daily
Spending quality time in the Word strengthens your mental clarity, wisdom, and spiritual grounding. Devote a few minutes—or as long as you can—to personal reading or listening to Scripture. “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness.” (2 Timothy 3:16) This routine equips you with the insights needed to tackle challenges head-on.4. Seek Opportunities to Serve Others
Serving others is more than a noble act; it’s a practical way to foster genuine connection and sharpen your character. Offer a helping hand to a neighbor, volunteer in your community, or simply check in with loved ones. “Each of you should look not only to your own interests, but also to the interests of others.” (Philippians 2:4) Empathy and compassion enrich you and those you touch, elevating your entire day.5. Care for Your Body and Mind
Productivity soars when you treat your body as a cherished temple. Balanced eating, proper rest, and regular exercise go hand in hand with calm, focused thinking. “Do you not know that your body is a temple of the Holy Spirit who is in you?” (1 Corinthians 6:19) Honoring your physical health fuels mental resilience, ensuring you can approach tasks with vigor and clarity.6. Embrace Wise Counsel
High achievers know when to seek advice and when to listen intently. Rather than trying to do everything on your own, surround yourself with trustworthy friends or mentors. “Plans fail for lack of counsel, but with many advisers they succeed.” (Proverbs 15:22) Collaboration and guidance open new doors and spark fresh ideas to keep you moving forward.7. Guard Your Heart and Mind
The world is filled with distractions that can easily pull you in different directions. Be mindful about what content you allow into your mind. “Above all else, guard your heart, for everything you do flows from it.” (Proverbs 4:23) Protect your thoughts and emotions by setting healthy boundaries on media consumption, conversations, and influences that might steer you off track.8. Find Regular Moments for Rest and Renewal
In a fast-paced world, true rest can feel elusive. Yet pausing for meaningful breaks is crucial for ongoing success. “Come with Me privately to a solitary place and rest a while.” (Mark 6:31) Turn off the noise, grab a moment of silence, or take a short walk to clear your head—these small habits help you maintain balance and creativity throughout your day.9. Keep a Short Account with Others
Successful people are quick to address misunderstandings and extend forgiveness. Tension drains energy and clouds your focus. “Therefore confess your sins to each other and pray for each other so that you may be healed.” (James 5:16) By resolving conflict promptly and humbly, you free yourself from emotional weight and create space for healthy relationships.10. End Your Day with Prayer and Thanksgiving
Finishing strong is as crucial as beginning well. “It is good to praise the LORD, and to sing praises to Your name, O Most High, to proclaim Your loving devotion in the morning and Your faithfulness at night.” (Psalm 92:1-2) Close out each day by reflecting on God’s faithfulness and expressing gratitude for every victory—big or small. This practice calms your mind, settles your heart, and prepares you for another purposeful tomorrow.Top 10 Scriptures on the Power of Our Words
1. The Weight of Words – Proverbs 18:21
“Life and death are in the power of the tongue”. This verse boldly reminds us how our words can shape someone’s day—or even alter the trajectory of a life. When we speak with care, we reflect compassion; when we speak sharply, we can inflict harm in an instant.2. Building Up, Not Tearing Down – Ephesians 4:29
“Let no unwholesome talk come out of your mouths”. This passage encourages us to choose words that uplift, encourage, and bring genuine grace to listeners. Thoughtful, kind speech can restore hope and remind others of their immeasurable worth.3. Small Tongue, Big Impact – James 3:5
“So also the tongue is a small part of the body, but it boasts of great things”. Even though the tongue is tiny, it carries massive power. Like a spark that ignites an entire forest, a single sentence can unleash great blessings or stir intense conflicts.4. Healing Words – Proverbs 15:4
“A soothing tongue is a tree of life”. Gentle, life-giving words can mend wounded hearts and calm troubled minds. When we intentionally choose words that heal, we become a refreshing source of comfort to those around us.5. Accountable for Every Word – Matthew 12:36-37
“For by your words you will be justified, and by your words you will be condemned”. Our speech carries real consequences—both in this life and beyond. Recognizing this inspires us to speak with sincerity and show respect for others.6. Seasoned with Grace – Colossians 4:6
“Let your speech always be gracious, seasoned with salt”. Salt enhances flavor, and gracious words similarly enrich every conversation. Speaking kindly goes a long way toward opening doors to meaningful connections and thoughtful dialogue.7. Words Shaping Our Hearts – Psalm 19:14
“May the words of my mouth and the meditation of my heart be pleasing in Your sight”. This prayer challenges us to align our internal thoughts and outward speech with what is good and right, so our words reflect a sincere heart.8. Choosing Blessing over Harm – 1 Peter 3:10
“Whoever would love life and see good days must keep his tongue from evil”. Words can either unleash discord or bring harmony. When we resist angry or insulting remarks, we pave the way to peaceful relationships and personal growth.9. Sweetness That Strengthens – Proverbs 16:24
“Pleasant words are a honeycomb, sweet to the soul and healing to the bones”. Well-chosen words offer nourishment like sweet honey, supplying light and encouragement to weary spirits. They can literally revive someone’s outlook and energy.10. Quick to Listen, Slow to Speak – James 1:19
“Everyone should be quick to listen, slow to speak, and slow to anger”. The simple habit of listening before speaking sets the tone for understanding and empathy. By choosing thoughtful words at the right time, we build deeper trust and stronger bonds.1) Remember God’s Good Plans
Life can throw us twists and turns, but it’s reassuring to know there’s a higher plan at work. As it is written, “For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope” (Jeremiah 29:11). When the road ahead feels foggy, remind yourself that God has a grand design for your life, and His intentions are always rooted in love and purpose.2) Lean Not on Your Own Understanding
Our own logic can falter, especially when circumstances around us seem confusing. Scripture affirms, “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5-6). Pray for clarity and rest in the knowledge that you don’t have to figure it all out—God is already one step ahead.3) Cling to His Promises
The promises found in Scripture are reliable anchors for unsteady times. When doubts creep in, hold tight to verses like Romans 8:28: “And we know that God works all things together for the good of those who love Him, who are called according to His purpose”. This isn’t wishful thinking; it’s a promise from the One who never fails.4) Pray About Everything
Worry can consume our mental space, but prayer is the antidote. “Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). Transform your worry into worship by taking all your concerns to God, trusting that He cares about even the smallest details of your life.5) Practice a Thankful Heart
Gratitude ushers in hope and puts our focus back on God’s faithfulness. Even when life feels disjointed, offer thanks for the blessings you can see. You’ll discover that dwelling on gratitude shifts your perspective and reminds you that every good gift, however small, is a reflection of His unfailing kindness.6) Surround Yourself with Encouragers
Trusting God becomes easier when you have a support system. Look for friends, mentors, or a faith community that speaks life into your struggles. “Two are better than one…for if one falls, his companion can lift him up” (Ecclesiastes 4:9-10). A stronger spiritual network often sparks deeper faith in God’s guiding hand.7) Reflect on Past Faithfulness
When everything seems bleak, pause and recall the times God carried you before. The psalmist declares, “Bless the LORD, O my soul, and do not forget all His kind deeds” (Psalm 103:2). Remembering past victories can fuel confidence and remind you that God hasn’t let you down yet—and He won’t start now.8) Cast Your Cares on Him
Some burdens feel overwhelming, but you don’t have to shoulder them alone. Scripture reassures us, “Cast all your anxiety on Him, because He cares for you” (1 Peter 5:7). Lay down every weight before Him. This simple act of surrender can bring profound peace and revive your spirit in the midst of chaos.9) Be Still and Know He Is God
It’s tempting to hurry, strategize, and strive harder when life makes no sense. Yet Psalm 46:10 instructs, “Be still and know that I am God”. Silence the noise of doubt, step away from the rush, and trust that His sovereignty works best in hearts that wait on Him.10) Look to the Eternal Hope
Even when circumstances look grim, focus on the eternal meaning behind your faith. The resurrection points to the ultimate victory over every trial or heartbreak. Knowing the end of the story produces hope that transcends any confusion right now. This unwavering confidence will help you walk forward, trusting that God’s plan is good—and that every promise made will be fulfilled in His perfect time.1. Embrace the Substance of Faith
One powerful way to walk by faith is to recognize that it’s not an empty wish but a firm foundation. As it is written, “Now faith is the assurance of what we hope for and the certainty of what we do not see” (Hebrews 11:1). Fill your heart with trust in what God has promised, and let that trust shape your daily decisions.2. Let Scripture Be Your Guide
When life feels confusing, remember “Your word is a lamp to my feet and a light to my path” (Psalm 119:105). Diving into the Bible illuminates the road ahead, helping you discern the next step forward. Deliberately set aside time to feed on Scripture so you can build a resilient faith that stands firm.3. Keep an Eternal Perspective
The world tells us to rely on what we see, but “we walk by faith, not by sight” (2 Corinthians 5:7). When troubles come, set your gaze on the eternal promises that God offers rather than the immediate challenges. This mindset will keep you hopeful, steady, and ready to press on.4. Trust in God’s Provision
Uncertainty about tomorrow can create worry—yet Scripture reminds us, “Seek first the kingdom of God and His righteousness, and all these things will be added” (Matthew 6:33). Focus on growing in godly character and watch how He meets every need in due season.5. Pray Without Ceasing
Prayer is where faith meets action, inviting God to work in every corner of life. From quick praises on your morning walk to heartfelt conversations before bed, prayer shifts your perspective heavenward. Even when answers are delayed, trust that God is listening and responding according to His perfect will.6. Surrender Your Worries
Anxious thoughts can weigh you down, but Scripture counsels, “Cast all your anxiety on Him, because He cares for you” (1 Peter 5:7). Lay your burdens at His feet, confident that He longs to carry them. In moments of stress, remember that He is both able and willing to sustain you.7. Practice Immediate Obedience
Faith flourishes when you act on God’s instructions, even when the path ahead seems unclear. Like Abraham, who faithfully journeyed without knowing the destination, immediate obedience fuels spiritual growth. Each step forward, taken in faith, draws you closer to God’s heart.8. Encourage One Another
Sharing testimonies of God’s faithfulness keeps your faith vibrant and strengthens others. A simple word of encouragement can spark hope in a friend walking through a valley. Celebrate answered prayers, and watch how collective trust in God multiplies among those who believe.9. Reflect on Past Victories
Remember how the Lord carried you before: old obstacles overcome, prayers answered in surprising ways, and blessings that arrived just when needed. Recounting these moments fuels confidence in His power. When new challenges arise, those past victories remind you that God never fails.10. Cling to Hope in Christ
At the core of faith is the belief that the ultimate victory was won through the resurrection of Jesus. By placing your trust in Him, you discover unshakable hope for each new day. Let your heart rest in His promise that your faith is never in vain, and walk confidently forward, knowing that His faithfulness never ends.In the Old Testament, there were prophets who simply spoke their divine messages to a king or to the people (e.g., Samuel, Nathan, Elijah, and Elisha). Later, there came a series of “writing prophets” whose messages are preserved in Scripture (e.g., Isaiah, Jeremiah, Ezekiel, Daniel, Hosea, and Malachi). Quite often the prophets would preface their utterances with words such as “thus saith the Lord” (KJV) or “this is what the Lord says” (NIV). The point is that God had communicated something to the prophets, and they were speaking directly for Him. “For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21).
According to Deuteronomy13, there are two signs of a true prophet. First, he must not direct people to follow other gods. Second, whenever the prophet says something about future events, those events must come to pass. If the prophet promotes the worship of false gods, or if his predictions fail to come to pass, then he is a false prophet.
God would often give the prophet a message about something that would happen in the short term, to give him credibility on the more long-term message. For instance, Jeremiah told the leaders of Judah that the nation would be conquered by Babylon. But another “prophet,” a charlatan named Hananiah, stood up and said the Lord had given him a different message, and claimed that Jeremiah was not a true prophet. Jeremiah told Hananiah that within a year he, Hananiah, would be dead, and within the year he died (Jeremiah 28:1-17). The fact that Jeremiah could so accurately predict the future should have given his other words more credibility.
In the New Testament, John the Baptist proclaims that the Kingdom of God and the Messiah are on the scene, and he identifies Jesus as that Messiah. John is often called the last of the Old Testament prophets. In the rest of the New Testament, prophets are not mentioned very much. It seems that apostles fulfilled the prophetic role, as they spoke directly and authoritatively for God, and their words are preserved today in Scripture. Ephesians 2:20 lists the apostles and prophets as being the foundation of the church, with Jesus Christ being the cornerstone. Obviously, before the canon of Scripture was complete, God may have communicated directly to people on a more regular basis. Prophecy is listed as one of the gifts of the Spirit (see Romans 12:6-8).
1. God’s Holiness Is Our Benchmark
God’s moral framework begins with His own perfect nature. As it is written, “Be holy because I am holy” (Leviticus 11:44). This verse reminds us that objective moral standards flow from the One who is completely good. When we align ourselves with this unchanging goodness, we recognize that truth isn’t up for a vote or shaped by shifting opinions.2. The Unchanging Character of God
Scripture shows us that God’s standards do not sway with cultural trends. “For I, the LORD, do not change,” proclaims Malachi 3:6. If moral truth were nothing but opinion, God’s call for righteousness would become meaningless. Instead, His unchanging nature sets a clear boundary between right and wrong.3. Scripture for Steady Guidance
When people turn morality into a matter of preference, they overlook the divine revelation meant to guide us. “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness” (2 Timothy 3:16). God’s Word stands firm, acting as a trustworthy compass that transcends human whims.4. Conscience Points to Fixed Truth
Deep in our hearts, we sense the difference between good and evil, hinting at a law outside ourselves. According to Romans 2:15, “they show that the work of the law is written on their hearts, their consciences also bearing witness.” This inner witness should not be dismissed as mere personal bias—it’s evidence of a moral code woven into our very design.5. The Pitfall of Doing Right in Our Own Eyes
Judges 21:25 warns, “In those days there was no king in Israel; everyone did what was right in his own eyes.” History repeatedly shows that when societies abandon absolute truth, chaos and injustice follow. This cautionary tale reminds us that moral relativism tends to breed confusion rather than freedom.6. Jesus’ Bold Claim to Truth
Moral relativism finds a firm challenge in the words of Jesus: “I am the way and the truth and the life. No one comes to the Father except through Me” (John 14:6). Truth, by its very nature, cannot be subject to constant change. Jesus didn’t suggest He was “one of many truths,” but rather the timeless standard we can depend on.7. The Cross Proves Justice and Mercy
The heart of the gospel message is that sin carries a penalty. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). This verse showcases that justice—defined by God’s unwavering standard—must be satisfied. At the same time, it demonstrates the richness of divine mercy poured out at the cross.8. Accountability at Judgment
If morality were genuinely relative, then final judgment would be an empty concept. Yet Scripture declares, “For we must all appear before the judgment seat of Christ” (2 Corinthians 5:10). Our choices matter because we will ultimately give an account to the One who defines right and wrong, not to our ever-shifting personal preferences.9. A Call to Repentance
Acknowledging moral absolutes lays the groundwork for genuine repentance. As Acts 17:30 says, “In the past God overlooked such ignorance, but now He commands all people everywhere to repent.” We often try to justify ourselves through subjective ethics, but Scripture calls us to turn away from sin, no excuses attached.10. The Triumph of Selfless Love
Divine truth isn’t only about saying “no” to sin; it’s also about embracing a robust, life-giving “yes” to love. Jesus teaches, “My command is this: Love one another as I have loved you” (John 15:12). That love has boundaries set by truth, showing compassion without fueling moral confusion. In this purposeful balance, hearts and minds flourish.1. The Triumphal Entry
Nothing signaled the coming climax quite like Jesus’ grand entrance into Jerusalem. Crowds lined the streets, waving palm branches and celebrating with joyful expectation. As Scripture recounts, “The crowds that went ahead of Him and those that followed were shouting: ‘Hosanna to the Son of David!’” (Matthew 21:9). This royal welcome emphasized Jesus’ role as the promised King and set the stage for the dramatic events to follow.2. The Cleansing of the Temple
Upon arriving in Jerusalem, Jesus headed straight to the temple and confronted corruption head-on. He overturned tables and scattered coins, boldly declaring, “It is written, ‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers’” (Matthew 21:13). This righteous action rattled the religious leaders, adding even more tension to the approaching showdown.3. Heated Debates with Religious Leaders
Jesus’ growing popularity alarmed the chief priests and elders, who tried to trap Him with tricky questions and disputes. One such moment is recorded when an expert in the law tested Him with a question, saying, “Teacher, which commandment is the greatest in the Law?” (Matthew 22:36). Each heated exchange only served to underscore His divine authority—and to further inflame His opponents.4. The Anointing at Bethany
In a tender moment, a woman poured expensive perfume over Jesus as an act of deep reverence. Though some grumbled over the perceived waste, Jesus explained the timeless significance of her devotion by saying, “She has done a beautiful deed to Me” (Matthew 26:10). This loving gesture hinted at His impending burial, gently foreshadowing the solemn events that lay just around the corner.5. Judas’s Agreement to Betray
Even as Jesus taught and transformed lives, betrayal was taking shape behind the scenes. Judas Iscariot, seduced by greed and disillusionment, struck a deal with the chief priests. Scripture captures the moment: “They counted out for him thirty pieces of silver. And from that time on Judas looked for an opportunity to betray Jesus” (Matthew 26:15-16). The plan for His arrest was now in motion.6. The Last Supper
This intimate Passover meal with the disciples became the basis for believers remembering His sacrifice. During it, Jesus shared bread and wine, stating, “This is My blood of the covenant, which is poured out for many” (Mark 14:24). The atmosphere brimmed with both warmth and sobering awareness that something monumental was about to happen.7. Praying in Gethsemane
Late that night, Jesus sought solace in the Garden of Gethsemane. Overwhelmed, He prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will” (Matthew 26:39). His anguish in that dark hour underscores His perfect obedience and profound compassion for humanity, forging the path toward the cross.8. Judas’s Betrayal and the Arrest
The tranquility of the garden was shattered by soldiers and temple guards led by Judas—who sealed his betrayal with a kiss. “Greetings, Rabbi!” he said, and kissed Him (Matthew 26:49). That simple, twisted act sparked a chain reaction of events that would culminate in a Roman crucifixion, all according to a greater plan.9. The Trial before the Jewish Council
Dragged before the religious authorities, Jesus faced false accusations and relentless questioning. Yet, He largely remained silent, fulfilling prophecies that foretold the Messiah would stand as a lamb led to the slaughter. When pressed, He finally affirmed His true identity, and the council condemned Him for blasphemy (Matthew 26:63-66).10. The Roman Trial and Sentencing
Handed over to Pontius Pilate, Jesus endured a volatile crowd calling for His death. Though Pilate found no just cause, the pressure to appease the mob prevailed. Scripture summarizes, “Wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged and handed Him over to be crucified” (Mark 15:15). This final verdict set into motion the darkest day in history—one that would soon blaze with ultimate hope through the resurrection.Deep within this passage is a short and profound statement that is easy to miss. In our enthusiasm to learn all we can about the rapture, God’s wrath, and the day of the Lord, we’re prone to overlook these seemingly ordinary words that declare one of the most amazing truths in the Bible: “Christ died for us so that...we might live with him” (verse 10).
To get the full impact of these words, let’s rephrase them this way: Why did Christ die for us? So we could live with Him.
We are the reason Christ went to the cross. That’s how much He desired our presence with Him in heaven. That’s how precious we are to Him.
Yet another amazing truth conveyed in 1 Thessalonians 5:10 is this: So sufficient is what Christ did on the cross that He has irrevocably secured our place in heaven. Our future destiny is locked in. Nothing can overrule what Christ has done on our behalf.
Notice this incredible statement comes immediately after Paul’s assurance that we are not destined for wrath. That highlights even more the greatness of Christ’s love for us, doesn’t it? It doesn’t make sense that so great a love would ask us to go through tribulation, as some people think.
Paul then closed by saying, “Therefore encourage one another.” The fact Christ died for us so we could be with Him has to be one of the greatest encouragements a believer could have!
1 Thessalonians 5:9 "For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ."
When Jesus was arrested in the Garden of Gethsemane, all of His disciples “forsook Him and fled”
(Matthew 26:56). From this time until after His resurrection, the disciples lived in fear. They did not believe that He would rise from the dead (John 20:9). Without the Resurrection, the cross would have been the end of Christianity. After the death of Jesus, we see His disciples dejected, discouraged, and defeated. The death of Jesus meant the end. How do we account for the great change that came into their lives three days and three nights later? The only logical explanation is that they had the “infallible proofs” that He had risen from the dead, and was alive forevermore. They saw Him, talked with Him touched Him, and ate with Him.Now look at some “infallible proofs” according to circumstantial evidence:
First, the disciples were afraid. If they stole His body, then how do you account for the fact that they all suffered, and most of them died martyrs’ deaths? Would not one of them reveal the hiding place to save his own life?
Second, no one was ever arrested or tried for stealing the body of Jesus. It is evident that the governing officials did not believe the story of the guards.
Third, the guards could have been put to death for sleeping while on watch.
Fourth, if they were asleep, how could they known who “stole” the body?
Fifth, had the enemies of Jesus moved the body, they could have produced it and ended Christianity!!
The linen clothes found in the empty tomb are proof of the Resurrection (John 20:1-10). Had anyone stolen the body, they would not have removed the linen clothes from a three day old dead body. When John saw the linen clothes, he knew that a miracle had taken place. Jesus came out of the clothes, and they collapsed without disturbing the folds. They were left in the empty tomb; and when John saw and believed that Jesus had risen from the dead.
By Dr. C. Truman Davis
Today let your mind be filled with these thoughts. He will come to save us from this sinful world, and when He does:
👉 Believe Jesus is the Son of God, who shed His blood for you, died on the cross for our sins, He was buried and resurrected during the third day, according to the Scriptures, so we can have eternal life with Him. The moment you believe in Him and that He died for your sins - you're saved, justified, sealed until the day of redemption, and rapture ready! The Holy Spirit will come to live inside of you - He will help you, guide you, change you, and be with you FOREVER!
Maranatha!
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| Prophecy | Details | Estimate |
|---|---|---|
| The Messiah will be born in Bethlehem (Micah 5:2). | The average population of Bethlehem from the time of Micah to the present (1958) divided by the average population of the earth during the same period = 7,150/2,000,000,000 | 1 in 2.8×10^5 |
| A messenger will prepare the way for the Messiah (Malachi 3:1). | One man in how many, the world over, has had a forerunner (in this case, John the Baptist) to prepare his way? | 1 in 1,000 |
| The Messiah will enter Jerusalem as a king riding on a donkey (Zechariah 9:9). | One man in how many, who has entered Jerusalem as a ruler, has entered riding on a donkey? | 1 in 100 |
| The Messiah will be betrayed by a friend and suffer wounds in His hands (Zechariah 13:6). | One man in how many, the world over, has been betrayed by a friend, resulting in wounds in his hands? | 1 in 1,000 |
| The Messiah will be betrayed for 30 pieces of silver (Zechariah 11:12). | Of the people who have been betrayed, one in how many has been betrayed for exactly 30 pieces of silver? | 1 in 1,000 |
| The betrayal money will be used to purchase a potter’s field (Zechariah 11:13). | One man in how many, after receiving a bribe for the betrayal of a friend, has returned the money, had it refused, and then experienced it being used to buy a potter’s field? | 1 in 100,000 |
| The Messiah will remain silent while He is afflicted (Isaiah 53:7). | One man in how many, when he is oppressed and afflicted, though innocent, will make no defense of himself? | 1 in 1,000 |
| The Messiah will die by having His hands and feet pierced (Psalm 22:16). | One man in how many, since the time of David, has been crucified? | 1 in 10,000 |
Multiplying all these probabilities together produces a number (rounded off) of 1 in 10^28. Dividing this number by an estimate of the number of people who have lived since the time of these prophecies (88 billion) produces a probability of all 8 prophecies being fulfilled accidently in the life of one person.
That probability is 1 in 10^17 or 1 in 100,000,000,000,000,000. That’s one in one hundred quadrillion!
An “age” is an historical period of time or an era. Some historians divide human history into many epochs and name them according to their defining characteristics: Middle Ages, Modern Age, Postmodern Age, etc. Biblical history, too, can be divided into different eras. When those divisions emphasize God’s interaction with His creation, we call them dispensations. More broadly, biblical history can be divided into two periods, roughly following the division of Old and New Testaments: the Age of the Law and the Church Age.
The Church Age is the period of time from Pentecost (Acts. 2) to the rapture (foretold in 1 Thessalonians 4:13-18). It is called the Church Age because it covers the period in which the Church is on earth. It corresponds with the dispensation of Grace. In prophetic history, it falls between the 69th and 70th weeks of Daniel (Daniel 9:24-27; Romans 11). Jesus predicted the Church Age in Matthew 16:18 when He said, “I will build my church.” Jesus has kept His promise, and His Church has now been growing for almost 2,000 years.
The Church is composed of those individuals who have by faith accepted Christ Jesus as their Savior and Lord (John 1:12; Acts 9:31). Therefore, the Church is people rather than denominations or buildings. It is the Body of Christ of which He is the head (Ephesians 1:22-23). The Greek word ecclesia, translated “church,” means “a called-out assembly.” The Church is universal in scope but meets locally in smaller bodies.
The Church Age comprises the entire dispensation of Grace. “The law was given through Moses; grace and truth came through Jesus Christ” (John 1:17). For the first time in history, God actually indwells His creatures, permanently and eternally. In other dispensations the Holy Spirit was always present and always at work, but He would come upon people temporarily (e.g., 1 Samuel 16:14). The Church Age is marked by the Holy Spirit’s permanent indwelling of His people (John 14:16).
Scripture makes a distinction between the nation of Israel and the Church (1 Corinthians 10:32). There is some overlap because, individually, many Jews believe in Jesus as their Messiah and are therefore part of the Church. But God’s covenants with the nation of Israel have not yet been fulfilled. Those promises await fulfillment during the Millennial Kingdom, after the Church Age ends (Eze. 34; 37; 45; Jer. 30; 33; Matthew 19:28; Rev. 19).
The Church Age will end when God’s people are raptured out of the world and taken to be with the Lord (1 Corinthians 15:51-57). The rapture will be followed in heaven by the Marriage Supper of the Lamb (Rev. 19:6-9) as the Church, the Bride of Christ, receives her heavenly reward. Until then, the Church carries on in hope, exhorted to “stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Corinthians 15:58).
The rapture is a very important event in the chronology of end-time events. It must be properly understood if we wish to be ready and worthy to escape the coming tribulation period. Twelve reasons for the rapture are discussed.
"For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words" (1 Thess. 4:16-18).
With the rapture the Lord will swiftly take away His disciples for whom He has gone to prepare a place in heaven. This action can be likened to a harvest which is gathered in a heavenly barn. The circumstances in which the rapture will occur are of the greatest importance, as is evident from the following twelve reasons for the rapture:
1. It marks the end of the church age
The rapture ends the dispensation of the church on earth as the true church will then be removed from earth and taken to heaven. Only the false church and all the false religions that will enter into a covenant with the false messiah (Antichrist) will remain on earth. The signs of the times indicate that we are at present very close to the end of the church dispensation. The Bible describes this time as a period of great falling away from the truth and the occurrence of intensified demonic activities. Satan is lulling parts of the church into a deep spiritual sleep, and occupies the attention of other parts with deceptive signs and wonders performed by false prophets.
At the same time the coming antichristian dispensation’s all-inclusive ideology of universal or cosmic unity (holism or monism) is actively propagated. Structures are also created for the world government, world religion, and world economy of the Antichrist. It is not without reason that the Lord Jesus urges us to stand firm against the deception of the last days, and to watch and pray always that we may be found worthy to escape the coming tribulation period.
It is important to consider the rapture in its dispensational context – i.e. at the end of the church age and just before the beginning of the tribulation period. Within this perspective we should resist the moral collapse and spiritual falling away that are typical of the last days of the church dispensation, while also opposing the reforms aimed at promoting the global governance and ecumenical alliance of world religions that will allow the Antichrist and false prophet the opportunity to gain control over the world and to institute the new world order. We are dispensationally in a terminal situation in which most people sadly grow cold in their love towards Christ while the unrighteousness is increasing due to an emerging international culture of sin. We should actively denounce this trend, as well as the globalizing reforms aimed at instituting the next dispensation.
In times like these, preaching about the approaching rapture is critically important. We are like long distance runners who hear the bell ringing to announce the last round of the race. This message motivates us not to relax but to persevere to the end. Peter says: "Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God?" (2 Pet. 3:11-12). We should not lose perspective and start compromising under the pressure of a rapidly changing world. We should keep on fighting the good fight of faith while resisting all forms of evil.
2. It affords the Antichrist the opportunity to be revealed
The rapture is directly related to the revelation of the Antichrist:
"And now you know what is restraining, that he may be revealed in his own time. For the mystery of lawlessness is already at work; only he who now restrains [the church of Christ] will do so until he is taken out of the way. And then the lawless one [the Antichrist] will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved" (2 Thess. 2:6-10).
The true church of Christ is withholding the Antichrist, who can clearly only be revealed after the church has been taken out of the way. The Holy Spirit in the church is stronger than the spirit of error that is operating in the evil world to deceive people. When the true church is suddenly taken away the light of the world will vanish and the hour of complete spiritual darkness will take effect. Under these circumstances, the man of sin will be able to reveal himself without any opposition. The rapture has to occur before he can come to the fore!
To prepare people to be ready for the rapture calls for a spiritual disposition of absolute loyalty to the true Christ and also the unqualified rejection of the false cosmic Christ of all faiths.
3. It is a strong motivation for steadfastness in a time of backsliding
The coming of the heavenly Bridegroom will occur during a time of religious compromise and worldliness. There will be a great falling away from the truth of God’s Word. A relatively small group of evangelical Christians will shine like lights in the midst of a crooked and perverse generation (Phil. 2:15). As in the times of Noah and Lot, the earth will be filled with violence, materialism, and sexual perversion. Unfortunately, the spirit of unrighteousness and immorality will also take its toll among Christians. They will relax their vigilance and make downward adjustments in their spiritual standards: "And because lawlessness [sin] will abound, the love of many will grow cold" (Mt. 24:12). Many Christians will keep such a low profile that they ultimately lapse into complete passivity (spiritual sleep). Jesus warned His followers against this phenomenon and emphasized the expectation of His sudden coming as a strong motivation for steadfastness:
"Watch therefore, for you do not know when the master of the house is coming – in the evening, at midnight, at the crowing of the rooster, or in the morning – lest coming suddenly, he find you sleeping. And what I say to you, I say to all: Watch!" (Mk. 13:35-37).
Inactive Christians are obviously not strongly dedicated to the Lord and they have a tendency to grow cold in their love towards Him. The process of growing cold manifests in two ways: firstly, they develop a love for the world and worldly parties where they eat and drink to excess; secondly, anxiety and depression take root in their minds and also pull them down spiritually. Against this kind of waywardness the Lord Jesus warned His disciples and again offered the rapture as a positive motivating force to remain steadfast to the end:
"But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come upon you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man" (Lk. 21:34-36).
4. It is an escape from the disaster area of divine judgement
The rapture also constitutes a dramatic rescue operation in which the true believers are removed from the scene of divine judgement. Although the rapture is a unique occurrence, there are examples in the Bible of times when God poured out His wrath but provided an escape route to the true believers as they were not the objects of His wrath. In the time of Noah, God announced His judgements over a wicked and perverted generation: "And God said to Noah, The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth. Make yourself an ark..." (Gen. 6:13-14). Shortly before the commencement of the judgements the eight believers escaped the disaster area by entering the ark. God Himself closed the door behind them before He judged the sinners (Gen. 6:16-23).
In the time of Lot the believers were also rescued. The night before the destruction of Sodom and Gomorrah they were ordered to evacuate the city and flee to the mountains. The angels emphasized that they could do nothing as long as Lot and his family were still among the wicked. Fire and brimstone rained down from the heavens shortly after their departure. The cities with all their inhabitants were destroyed (Gen. 19:13-25).
The Bible says that there is a clear correlation between these historic events and God's end-time dealing with believers and unbelievers (Lk. 17:26-30; also read Gen. 6 and 19). The following comparison between the ancient and modern situation can be made:
People who are cynical about the promise of the rapture and do not heed the admonition to be prepared to escape the coming tribulation period reveal a very reckless attitude. What do you think would have happened to the believers (and the entire human race) if Noah argued as follows: "God is a God of love and I don’t really believe that He will send a flood to judge all people; therefore, I am not going to build an ark to escape this so-called judgement." Or what would have happened to Lot and his family if he took the following stand: "I think the prophesied judgement over Sodom and Gomorrah should be interpreted symbolically. I don’t have to escape for my life. Even if the disaster does occur I believe that God will protect us from His wrath here in this place."
The coming judgements during the tribulation period are irrefutable biblical facts. Jesus said there will be great tribulation such as has not been since the beginning of the world (Mt. 24:21), and that we should be ready to escape it (Lk. 21:36).
5. It is a direct intervention by God
The supernatural nature of the rapture, in which millions of Christians will be caught up in the air, will be so clearly an intervention by God that no scientific explanation can ever account for this astounding phenomenon. There might be a few absurd explanations which, as in the case of the evolution theory, will only be accepted by those whose minds have been blinded by the god of this world (2 Cor. 4:4). It is only an almighty God who can resurrect and change millions of Christians in a single moment and catch them away from planet earth. He will take away His own while the others will be left behind.
The hand of the Lord will also unmistakably be seen in the judgements that will be poured out over a degenerate humanity after the rapture. The dramatic effect of the rapture as well as the severity of the apocalyptic judgements that will follow in its wake will be a clear message to a multi-religious and apostate humanity that their only hope is in returning to the Triune God and His inerrant Word. The rapture will also utterly refute the spiritualization theology in which many of the plain biblical statements are spiritualized and thereby deprived of their literal meaning. In this way liberal theologians have disposed of many of the precious promises and dire warnings in the Bible by alleging that they are merely to be regarded as symbolic or allegorical expressions.
After the rapture, millions of people will continue to harden their hearts. As a result of this attitude they will receive a spirit of delusion which will induce them to believe the lies of the Antichrist (2 Thess. 2:11-12). However, there will also be many people who will have a new appreciation for the Word of God. They will seek the Lord and call upon His Name, regardless of the consequences of Christian worship in a Christ-rejecting new world order.
6. It is associated with the first resurrection
The rapture is directly related to the first resurrection when all the believers will get glorified resurrection bodies. Millions of those who are going to be caught away are already dead; consequently they must first be raised from the dead in incorruptible glorified bodies, like unto Christ’s glorious body. At the same moment the mortal bodies of the living believers will be miraculously changed into glorified bodies and pass from mortality to immortality without dying. Paul explains this promise to a Christian congregation as follows:
"Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed – in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality" (1 Cor. 15:51-53).
To the Philippians he said:
"For our citizenship is in heaven, from which we also eagerly wait for the Saviour, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body" (Phil. 3:20-21).
The first resurrection is also referred to as "the resurrection of the just" (Lk. 14:14), as well as "the resurrection of life" (Jn. 5:29). These people are indeed blessed to be partakers of the first resurrection:
"Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years" (Rev. 20:6).
The godless will have no part in the first resurrection, the rapture, and the millennial reign of Christ. That is why John says: "But the rest of the dead did not live again until the thousand years were finished" (Rev. 20:5). They will be raised during the second resurrection which is also called "the resurrection of condemnation" (Jn. 5:29).
7. It separates true and nominal Christians
Apart from the division that the rapture will effect between the saved and unsaved people in the world, it will also separate the true believers from the nominal Christians within the church. Those who only have a form of godliness will be left behind. This fate will befall them despite the fact that they may have regarded themselves as members of the church of Christ, like the foolish virgins also did. Only after the rapture will many of them discover the lack of the regenerating power of the Holy Spirit in their lives. Although they can still put matters straight then, the Bridegroom won’t open the door to them by way of a second rapture, much as they may desire it and urgently knock on heaven’s door. They will have to remain outside in the cold, face the dark days of the tribulation, and be prepared to die as martyrs for their faith.
How many millions of "Christians" indeed find themselves in this category of self-deceived and unsaved church members who trust in a dead form of godliness! They argue that since they are baptized and confirmed in the church, they have entered into an eternal and irrevocable covenant with God. In the light of this perception they feel quite comfortable even though they don’t have a clear testimony of being saved and born again through true repentance toward the Lord Jesus Christ. Jesus Himself said: "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God" (Jn. 3:3). It is only the regenerating work of the Lord that can save your soul!
Be sure that you are not weighed in God’s balance at the time of the rapture and found wanting. Then you will be left behind when the Lord Jesus takes away His bride (Mt. 25:10-13).
8. It is a meeting with Jesus Christ
When the Lord Jesus comes back to earth He will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. Those who died in Christ will be raised from the dead while the living saints will be changed in the twinkling of an eye. Together they will be caught up to meet the Lord in the air.
The greatest expectation with regard to the rapture is not just to get away from earth, but to arrive in heaven with the Lord! The longing bride wishes to be united with her heavenly Bridegroom. People who don’t believe in the rapture must ask themselves how else, other than by the rapture, can they be caught up from earth and divinely transported to the glorious presence of the Lord Jesus in heaven. The Christians will be caught up ( 1 Thess. 4:17). After His earthly ministry, Jesus was bodily caught up to heaven (Rev. 12:5). Paul was caught up to the third heaven (2 Cor. 12:2). In all these cases the same verb, i.e. catch up (Gr. harpazo) is used, which means rapture. On this occasion the heavenly Bridegroom will not appear in public as He will at the Appearing at the end of the tribulation, when ‘every eye shall see Him’ (Rev. 1:7). He will come secretly, like a thief in the night, to snatch away his bride. From the viewpoint of the world she will suddenly disappear without a trace! She will then be in heavenly places, in the divine presence of the King of kings!
9. It is a summons to appear before the judgement seat of Christ
To be well prepared for the rapture in regard to what is awaiting the bride at the end of the journey involves various things. One of them is to appear before the judgement seat of Christ. The prospect of the rapture clearly confronts us with the responsibility to give account to Christ of our lives after conversion. Paul says:
"For we must all appear before the judgement seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad" (2 Cor. 5:10).
"So then each of us shall give account of himself to God" (Rom. 14:10).
The Lord Jesus said: "And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work" (Rev. 22:12).
We must never think about the rapture in isolation as only a journey. It is a means to a wonderful end. We now know why we will be removed from the impending disaster area of divine judgement on earth. But we also need to be thoroughly prepared for what is awaiting us at the end of the journey in heavenly places. The very first appointment that we have after meeting the Lord Jesus in the air is to appear before His judgement seat.
Since only Christians will be caught away during the rapture, only Christians will appear before the judgement seat where their works will be tested:
"For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become manifest; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. If anyone’s work which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire" (1 Cor. 3:11-15).
We are not saved by works but by faith. However, faith without works is dead. In the lives of Christians, a true faith will produce works that befit repentance. For these works of dedication which are done with the enabling power of the Holy Spirit, rewards of grace will be given at the judgement seat of Christ. On that day it will be evident that some Christians were much more productive in the work of the Lord, having used their talents to their full potential. Others are less productive, and yet others will stand there empty-handed – saved as through fire. The following five crowns will be awarded to Christians in the service of the Lord:
10. It is a journey to the marriage of the Lamb
After her appearance before the judgement seat of Christ the bride will be united to her heavenly Bridegroom, never to be separated from Him again. The burning desire for the rapture is, therefore, also the expression of a desire to be at the marriage feast of the Lamb in His ivory palace, and to be led to the King in a spotless garment woven with gold (Ps. 45), ‘prepared as a bride adorned for her husband’ (Rev. 21:2).
"Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish" (Eph. 5:25-27).
11. It is a journey to our eternal home
The Lord Jesus promised that He would return to take His bride away to her heavenly abode. Before He ascended to heaven He said:
"In My Father’s house are many mansions… I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also" (Jn. 14:2-3).
This mansion in heaven is so beautiful that it cannot even be imagined by mortal man. The Bible says: "Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him" (1 Cor. 2:9). John says that the mansions and streets of the new Jerusalem are built with pure gold, like transparent glass. Each of its gates is a large, magnificent pearl. The foundations of the wall of the city are adorned with all sorts of precious stones, and its light is like a crystal clear stone (Rev. 21:9-21).
This description conveys the idea of heaven being a quite superlative environment of dazzling beauty, magnificence, radiance and glory beyond anything we can imagine at present. To be raptured to such a place is indeed a most desirable thought and something to earnestly look forward to! "As the Scripture says, In Thy presence is fullness of joy; and at Thy right hand there are pleasures for evermore" (Ps. 16:11).
12. It leads to the acceptance of our judicial and royal position
After the rapture, the glorified Christians will judge the world with Christ in righteousness (1 Cor. 6:2), after which they will reign with Him as kings on earth. In Revelation 4 and 5, the glorified church is represented by the 24 elders:
"And they sang a new song, saying: You are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation, and have made us kings and priests to our God; and we shall reign on the earth" (Rev. 5:9-10).
EPILOGUE: Do you appreciate how tremendously important the rapture is to every Christian, how highly dramatic the events are that are associated with it, and how exceedingly worthwhile it is to be ready for it? Christianity and the church stand to be spiritually deprived and impoverished if this promise, and all the obligations that it involves, is not clearly proclaimed. Without the Bible’s prophetic perspective on the end-time we will grope in darkness and never correctly determine our priorities.
While we are discerning the approaching footsteps of the Lord Jesus in the signs of the times we must be very sure that we really do belong to Him; otherwise He will pass us by when He comes for His bride. The unsaved, nominal Christians who have never had a personal encounter with the Lord will, one day, plead for mercy in vain before the great white throne of the final judgement. The Lord will declare to them: "I never knew you; depart from Me, you who practice lawlessness!" (Mt. 7:23).
There is no need whatsoever to suffer a tragic end like this. If we have genuinely experienced ‘repentance toward God’ for our sins and ‘faith toward our Lord Jesus Christ’ (Acts 20:21), and our hearts have been changed and are burning within us with love for the Lord, we will be worthy to meet the heavenly Bridegroom when He comes in the midnight hour. He said to His disciples: "Let your waist be girded and your lamps burning; and you yourselves be like men who wait for their master… Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them. And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants… Therefore you also be ready, for the Son of Man is coming at an hour you do not expect" (Lk. 12:35-40).
Jesus Came. What's Next?
If you are reading this because millions of people have suddenly and mysteriously disappeared, then you are looking for answers to what has happened, why it has happened, and what will be happening next.What Has Happened
First, as to what has happened — Jesus Christ, the Son of God, has returned.For 2000 years the Bible has been proclaiming to the world that Jesus would be coming back. Jesus stated in John 14:3, “I will come back.”
Because Jesus has returned, millions of people who have put their faith and trust in Jesus as Savior, accepting His free gift of salvation, have disappeared in an event called the Rapture.You might be thinking that there was something mysterious in the sudden disappearance of millions of people, but the Bible has already explained this so-called mystery. Jesus said that when He came again, He would come for those who are saved. He said, “I will receive you to Myself; that where I am, there you may be also” (John 14:1-4). The Apostle Paul put it this way: “Behold, I tell you a mystery; we shall not all sleep, but we shall be changed, in a moment, in the twinkling of an eye, at the last trumpet” (1 Corinthians 15:51-52).
The Rapture happened to those of us who accepted Jesus as Savior, both those alive and those who had died since Jesus was resurrected. Both groups — living and resurrected believers — were caught up to be with Him in the air (1 Thessalonians 4:13-18).This all happened very quickly, like a flash of lightning. Jesus left as suddenly as He came, taking those who have accepted Him and His salvation, and leaving behind those who have rejected Him. And you, sadly, have been left behind.
Well, maybe you know a loved one who has disappeared — a wife, a husband, a child, a friend — and are wondering what has become of them. In that flash, as those who had accepted Jesus as their Savior were caught up to meet Jesus in the air, they traded their earthly bodies for bodies that are perfect, imperishable and immortal (1 Corinthians 15:42-44, 50-55).They sit with Jesus now in Heaven at a great banquet called the “Marriage Supper of the Lamb” (Revelation 19:1-21). They will live in great joy and know no sorrow. They will be with their King and live in love forever. They are well taken care of, and you don’t have to worry about them.
Why It Has Happened
But, it is the why of the disappearances that is your cause to worry. For believers in Jesus were taken out of this world to spare them from the great wrath that has just begun to befall the planet (Romans 5:9; 1 Thessalonians 1:10; 5:9).Jesus’ return for all His true believers was just a prelude to His final Second Coming. The second phase of Jesus’ return is to set up His Kingdom on earth. Jesus’ Kingdom is why this whole thing is happening.
You see, we have come to the end of one age and will soon be beginning the age of Jesus’ glorious reign right here on earth. But first, God has to deal with rebellion — sin — before setting up His Kingdom. God’s going to use this intermediate time period you now live in to pour out His wrath on mankind for its continued refusal to accept His Lordship. The time you live in is called the Tribulation.What It’s About
What is the Tribulation all about? The unparalleled horror of the Tribulation is spelled out in detail in both the Hebrew Scriptures and the New Testament. Isaiah wrote that it will be a day of “the terror of the Lord” when “the pride of men will be abased” (Isaiah 2:10,17,19). Zephaniah proclaimed that it will be a “day of wrath,” “a day of trouble and distress,” and “a day of destruction and desolation.” Men will stumble around like they are blind and “their blood will be poured out like dust” (Zephaniah 1:15,17).This dreary picture is echoed in the New Testament. Jesus said it will be a time of tribulation “such as has not occurred since the beginning of the world until now, nor ever shall.” In fact, Jesus said it will be so terrible that if it were not stopped at the end of seven years, it would result in the destruction of all life (Matthew 24:21-22).
The Apostle John states that the chaos will be so great that the leaders of the world will crawl into caves and cry out for the rocks of the mountains to fall upon them (Revelation 6:15-16).Why is there going to be such carnage? How could a God of grace, mercy and love allow such an outbreak of unbridled terror and bloodshed?
One reason is to satisfy the justice of God. Yes, God is characterized by grace, mercy and love. God is a God of love. Jesus says so in John 3:16, “For God so loved the world that He gave His one and only Son, that whosoever believes in Him should not perish, but have eternal life.”But, God is also a God of justice. The Bible also says in John 3:36, “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.” It is God’s very nature to love, but also in love to see justice done for evil.
What Comes Next
So, what comes next? For starters, people are going to try to explain away the Rapture with all sorts of wild theories, like possibly Global Warming or UFOs. So-called “Christian” leaders are going to come out and say the Church is still around because they didn’t disappear.Jesus said in Matthew 24:24 that they cannot be believed, for the times will be filled with false religious teachers. The greatest of these false teachers the Bible calls the False Prophet, and he will seemingly be able to do many miracles and will promote a one-world religion and leader (Revelation 13:11).
Amid all the chaos from the Rapture, the Bible teaches that the world will turn to a dynamic leader to bring order and peace (Revelation 6:1-2). He will succeed where no other person has been able in establishing a peace treaty for Israel (Daniel 9:27). That treaty marks the official beginning of the 7 years that the Tribulation will last.But, the world leader, known to believers in Jesus as the Antichrist, is anything but peaceful. He will plunge the planet into nuclear world war, resulting in terrible famines, pestilence and mass death. Violence, disease and starvation will be a way of life. A quarter of the world population — almost 2 billion people — will die from this war (Revelation 6:1-22).
In Jerusalem, two men will appear and preach there for 3 1/2 years that Jesus is the Messiah the Jews have been looking for (Revelation 11:3). 144,000 Jews will call Jesus their Messiah and also preach about Him throughout the whole world. Millions will accept Jesus as their Savior — hopefully you will be one of them. But, many of those millions of believers will be killed by the Antichrist for not pledging their loyalty to him by receiving his mark on either their right hand or forehead. The persecution of believers in Jesus will be awful in the Tribulation (Daniel 7:21; Revelation 7:1-17).Next, the greatest earthquake the world has yet experienced will devastate the planet (Revelation 6:12-14). Something falling from space will then burn up a third of all the world’s vegetation. A second item from space, probably a meteor, will crash into the ocean and annihilate a third of the world’s marine life and ships. A third object from space will taint the world’s water supply, poisoning millions (Revelation 8:7-11).
The devastation to the atmosphere will block out most of the sun and moonlight so that the days appear shorter (Revelation 8:12).Next, some supernatural “woes” will befall mankind. First, the holding place for a demonic hoard is opened and millions of locust-looking demons pour out and sting people like scorpions. The pain will last 5 whole months. Second, 200 million riders on horse-creatures will burn and impale, wiping out a remaining third of the people (Revelation 9:1-19).
Three and a half years into the Tribulation will see the two men witnessing in Jerusalem killed, but 3 1/2 days later come back to life (Revelation 11:7-12). It will also see the Antichrist supposedly killed and appear to come back to life as well (Revelation 13:3).
And that’s just the first half of the Tribulation. As bad as the first half of the seven years is, the next half is even worse (Revelation 16:1-21).Those who take the Antichrist’s loyalty mark on their hand or forehead will suffer from painful boils. Those who don’t take the mark will be cut off from commerce and hunted down, but the Bible assures (Revelation 20:4-6) that those who take the mark have made a decision that will last forever — eternal damnation — so don’t take it!
The oceans and everything in them are totally destroyed, as well as all the fresh water. The heat from the sun will become scorching. The Antichrist’s kingdom will fall into pitch darkness.An even greater earthquake than the one 7 years earlier will flatten the earth and 100 pound hailstones will crush the inhabitants.
The Euphrates River in Iraq will dry up and a massive army from the East will cross and enter the Valley of Armageddon in Israel to fight the Antichrist’s army. This is what the Book of Revelation calls the battle of Armageddon.It is the moment that Jesus will gloriously return with all those who disappeared in the Rapture. Jesus Himself by just speaking will destroy the armies at Armageddon. Jesus will throw the Antichrist and the False Prophet into Hell, and Satan into a deep pit. Jesus will be victorious and all who continued to rebel will be put to death — all of them (Revelation 19:11-21; 20:1-3). This is the Tribulation — the wrath of God.
What You Can Do
Now, you may be asking “God, why didn’t you tell us all this before the Rapture so we could get ready.” Well, He did. The Bible clearly teaches that God never pours out His wrath without warning for He is a just and loving God who does not wish that any should perish. That is why God provided the Bible, the Good News about Jesus spreading across the planet, and the many signs alerting us to the fact that we were living on the threshold of the Tribulation and soon return of Jesus Christ. God gave the world every possible chance for 2000 years to repent of its rebellion and return to Him.But, it’s not too late for you to be with Jesus unless you’ve taken the mark. You see, this story has a happy ending. Jesus’ return at the end of the Tribulation means great joy to those who love him. Jesus will cleanse the world of evil and the damages from His wrath and restore the planet to pristine condition. Jesus will rule from Jerusalem over those who throughout human history have put their faith and trust in Him (Revelation 20:4-6,9).
You can be one of those people. Whether you die in the Tribulation or not, it is where you end up eternally that truly matters. Everybody who does not accept Jesus as Savior during the Tribulation will go to Hell for their rebellion. Anyone who accepts Jesus as Savior, though their earthly bodies may die during the Tribulation, will then live forever in glorified bodies with Jesus in His love and glory.Remember Jesus’ promise in John 3:16, “For God so loved the world that He gave His one and only Son, that whosoever believes in Him should not perish, but have eternal life.” Pray now for forgiveness for your sins and ask Jesus to be the Savior and Lord of your life. Don’t delay!
In what little time you have in this life, get a Bible or download one from Bible.org, so you know God’s will for your life. Download this and everything you can from our website at christinprophecy.org or others like raptureready.com so you can know more about Jesus and what is in store for you in the Tribulation and the glorious return of Jesus. Gather quickly with others who have accepted Jesus as Savior for support and to worship together.If you have accepted Jesus as your Savior, we will be waiting for you on the other side of this. May God bless you and keep you. Maranatha!
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Psalms 118:8 It is better to trust in the LORD than to put confidence in man. Trust in our Creator
Correction: with 31,102 verses in the King James version, the 15,550th or middle verse is Psalms 103:1, "Bless the LORD, O my soul: and all that is within me, bless his holy name." So, Praise our Creator.Revelation 22:20-21 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord, Jesus. The graoce of our Lord Jesus Christ be with you all. Amen. Rest in His Grace and look for His Return
The chronological order of the events surrounding the resurrection of Christ have been confusing to many. It has also been used as an argument against the validity of the Bible by some. However, the four gospels each tell only part of the story. When all four records are carefully compared, an order begins to come together. The following order may not be perfect, but it will solve the problems that some see in the order of the events.
🔰 INTRODUCTION:
In the Dispensation of Grace, the Church is not appointed to wrath, but to salvation through Jesus Christ (1 Thessalonians 5:9).
The next event for the Body of Christ is not the tribulation—but the rapture, the catching away of believers (1 Thessalonians 4:16-17).
👉 The Rapture is not judgment—it is deliverance.✨ 1. PROMISE OF THE RAPTURE IS PROCLAIMED:
(Clearly revealed in Paul’s epistles)✨ 2. POSITION IN CHRIST PREVENTS WRATH:
(Believers are not appointed to judgment)✨ 3. PRE-TRIBULATION RAPTURE IS PROVEN:
(Scripture distinguishes the events)✨ 4. PARTING WILL BE SUDDEN AND SUPERNATURAL:
(Instant transformation)✨ 5. PEOPLE LEFT BEHIND FACE PERIL:
(Tribulation begins after)✨ 6. PREPARATION IS BY FAITH IN THE GOSPEL:
(Not by works or religion)✨ 7. PRACTICAL LIVING IN LIGHT OF HIS COMING:
(Live ready and faithful)🧭 CONCLUSION:
The Rapture is:This year Passover is observed from April 1st to 9th and Easter Sunday is right in the middle on April 5th. Coincidence?
I. Introduction
Passover, an annual Jewish festival commemorating the Israelites’ deliverance from slavery in Egypt, holds significant meaning within biblical history. The question of how Jesus is connected to the Passover underscores deep theological themes that span from Exodus to the New Testament. By exploring Passover’s Old Testament origins and its culminating aspects in the life and ministry of Jesus, we gain a fuller understanding of how Scripture consistently portrays redemption through the sacrifice of the “Lamb of God.”II. Old Testament Foundations of Passover
Passover (Hebrew: Pesach) was instituted during the Exodus when Yahweh commanded the Israelites to sacrifice a lamb, place its blood on their doorposts, and eat the lamb as part of a special meal (Exodus 12:3-14). This act distinguished them from the Egyptians at a time when Yahweh struck all the firstborn of Egypt. According to the text, the blood was a sign of divine protection:“On that night I will pass through the land of Egypt and strike down every firstborn-both man and beast-and I will execute judgment against all the gods of Egypt. I am the LORD. The blood on the houses where you are staying will distinguish them; when I see the blood, I will pass over you. No destructive plague will touch you when I strike the land of Egypt.” (Exodus 12:12-13)
This event was such a defining moment that the people of Israel were commanded to remember it annually as a perpetual ordinance (Exodus 12:14). The Passover meal included specific elements-unleavened bread (matzo), bitter herbs, and the Passover lamb-underscoring themes of haste, deliverance, and sacrificial atonement.
III. Foreshadowings of a Greater Deliverance
Throughout the Old Testament, prophetical writings and typologies hinted at a future, greater redemption. The sacrificial system in Leviticus (cf. Leviticus 16) and passages like Isaiah 53 pointed to a suffering servant who would bear sins on behalf of others. The Passover lamb’s blood, which protected Israel from death, was a recurring symbol of a more permanent sacrifice to come.Further historical and archaeological findings (such as certain passages in the Dead Sea Scrolls that reference Isaiah’s prophecies) corroborate the central role of sacrifice and atonement in the Jewish understanding of redemption. These pre-Christian Jewish documents illuminate how the community at Qumran looked forward to a Messiah figure who would bring ultimate salvation. Passover, therefore, was more than a historical commemoration-it was a signpost directing attention to a future deliverer.
IV. Jesus as the Passover Lamb
When John the Baptist saw Jesus, he declared: “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29). This label directly connected Jesus to the Passover lamb-offered at the first sign of national deliverance for Israel. The New Testament writers consistently link Jesus’ atoning work with that of the sacrificial lamb demanded by God’s justice.The Apostle Paul later emphasized this connection: “For Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). By calling Jesus the Passover Lamb, Paul underlined that just as the original Passover lamb delivered Israel from physical bondage, Jesus’ sacrifice frees believers from the spiritual bondage of sin.
V. The Last Supper as a Passover Meal
The Gospels describe Jesus celebrating the Passover with His disciples shortly before His crucifixion (Matthew 26:17-20; Mark 14:12-16; Luke 22:7-13). Known commonly as the Last Supper, it retains the form of the traditional Jewish Passover meal. Yet Jesus transformed its meaning by reframing the bread and wine as symbols of His impending sacrifice:“And He took bread, gave thanks and broke it, and gave it to them, saying, ‘This is My body, given for you; do this in remembrance of Me.’ In the same way, after supper He took the cup, saying, ‘This cup is the new covenant in My blood, which is poured out for you.’” (Luke 22:19-20)
The bread now represented His body, and the wine His blood, revealing that He ultimately fulfills the Passover. The timing-taking place during Passover week-strongly connects His death to the sacrificial typology that the festival had foreshadowed since Exodus.VI. The Crucifixion and Passover Timing
All four Gospels indicate that Jesus’ crucifixion occurred around the time of the Passover feast. Historical sources such as Josephus (“Antiquities of the Jews” 18.3.3) corroborate that the Passover was indeed one of the major pilgrimage festivals, drawing large crowds to Jerusalem, aligning with the scriptural accounts of Jesus’ final days.In John’s Gospel, the crucifixion is specifically noted to coincide with the preparation day of the Passover (John 19:14). This highlights again that, at the time the Passover lambs were being slain, Jesus was being sacrificed for the sins of the world-fulfilling the deeper meaning of Passover.
VII. Theological Significance
1. Deliverance from Sin and Death
In the same way that the blood of the Passover lamb rescued the Israelites from divine judgment in Egypt, Jesus’ blood rescues believers from the penalty of sin (Romans 5:8-9). Passover, therefore, is no longer merely historical ritual. In Christ, it points to ultimate, eternal deliverance.2. Inauguration of the New Covenant
Jesus’ reference, “This cup is the new covenant in My blood” (Luke 22:20), reveals the establishment of a new relationship between God and humanity. Echoing Jeremiah 31:31-34 and Ezekiel 36:26-27, this is a covenant in which God’s law is written on the hearts of believers.3. Remembrance and Worship
Just as Jewish believers were commanded to keep the Passover as a memorial (Exodus 12:14), Christians observe the Lord’s Supper in remembrance of Christ’s sacrifice. This ongoing practice unites believers with the redemptive history begun at the Exodus and brought to fullness in Jesus’ death and resurrection.VIII. Historical and Modern Celebrations
Early Christians, particularly the Jewish believers, recognized and celebrated Passover through a new lens-seeing Christ as its fulfillment. Church fathers in the early centuries wrote about the close relationship of Jesus’ sacrificial death with Passover themes. Despite various ecclesiastical debates about the date of the celebration (the Quartodeciman controversy), the essential spiritual truth remained firm: Christ is the embodiment of the Passover Lamb.To this day, many Christian communities observe Communion (the Lord’s Supper) around Passover to vividly recall that the Exodus event of Israel foreshadowed the grand story of salvation fulfilled by Jesus.
IX. Conclusion
From the original Exodus event to the death and resurrection of Jesus, Scripture consistently conveys the message that the Passover lamb foreshadowed a greater sacrifice for the redemption of humanity. The Lamb's blood on the doorposts anticipated the blood of the Messiah shed on the cross. Jesus’ Last Supper was a Passover meal that He transformed to symbolize the new covenant, and His crucifixion coincided with the festival’s timing to highlight His identity as the ultimate Passover Lamb.Passover thus not only marks a defining moment in Israel’s history but also points forward to the definitive act of deliverance in Jesus. The convergence of these truths testifies to the Bible’s consistent and coherent message of redemption. Through ancient accounts (such as the Exodus and historically documented Passover observances) and culminating in the Gospels, the Scriptures reveal that the Lamb slain in Egypt was a precursor to the Lamb who takes away the sin of the world.
✝️🔥 “FULLY MAN, FULLY GOD — PROVEN BY THE CROSS & THE RESURRECTION”
The gospel stands on two unshakable pillars:
📖 Romans 1:3-4 — “Made of the seed of David… declared to be the Son of God with power… by the resurrection…”
📖 1 Corinthians 15:3-4 — The gospel of grace.
In this Dispensation of Grace, our salvation depends on who Christ is and what Christ did.
(God manifested in the flesh)
🔍 Explanation:
(He came down for us)
(Death proves His humanity)
(Qualified to save)
(More than man)
(Resurrection proves deity)
(The result of who He is)
👉 Resurrection proved He is God.
From Preach The Word
The Gospel of John 20:7 tells us that the napkin, which was placed over the face of Jesus, was not just thrown aside like the grave clothes. The Bible takes an entire verse to tell us that the napkin was neatly folded, and was placed separate from the grave clothes. Early Sunday morning, while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance. She ran and found Simon Peter and the other disciple, the one whom Jesus loved. She said, 'They have taken the Lord's body out of the tomb, and I don't know where they have put him!' Peter and the other disciple ran to the tomb to see.. The other disciple outran Peter and got there first. He stooped and looked in and saw the linen cloth lying there, but he didn't go in.
Then Simon Peter arrived and went inside. He also noticed the linen wrappings lying there, while the cloth that had covered Jesus' head was folded up and lying to the side.
Was that important? Absolutely!
Is it really significant? Yes!
In order to understand the significance of the folded napkin, you have to understand a little bit about Hebrew tradition of that day. The folded napkin had to do with the Master and Servant, and every Jewish boy knew this tradition.
When the servant set the dinner table for the master, he made sure that it was exactly the way the master wanted it...
The table was furnished perfectly, and then the servant would wait, just out of sight, until the master had finished eating, and the servant would not dare touch that table, until the master was finished. Now, if the master were done eating, he would rise from the table, wipe his fingers, his mouth, and clean his beard, and would wad up that napkin and toss it onto the table.
The servant would then know to clear the table. For in those days, the wadded napkin meant, 'I'm done.'
But if the master got up from the table, and folded his napkin, and laid it beside his plate, the servant would not dare touch the table, because........... The folded napkin meant, 'I'm coming back!'
The empty tomb is not the beginning of the story—it is the fulfillment of a promise spoken centuries before.
“You will not abandon my soul to Sheol, or let your Holy One see corruption.” (Psalm 16:10)
Long before Rome, before the cross, before Bethlehem—God declared that His Holy One would not remain in the grave. Death would touch Him, but it would not keep Him.
Isaiah saw even deeper:
Cut off… yet prolong His days. Killed… yet living. The prophecy demands resurrection.
This was not poetic language—it was a divine blueprint.
Then history caught up to prophecy.
Jesus Himself said:
“The Son of Man must suffer many things… be killed, and after three days rise again.” (Mark 8:31)
And on that morning, everything changed:
“He is not here, for he has risen, as he said.” (Matthew 28:6)
Not as they hoped. Not as they imagined.
As He said.
The stone was not rolled away to let Jesus out—it was rolled away to let the world see. The grave could not hold Him because the grave had no claim on Him.
Peter later declared:
“God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.” (Acts 2:24)
Not possible.
Why? Because every prophecy, every promise, every word spoken by God must stand.
This is why the resurrection is everything.
It proves:
And it guarantees what comes next.
The same Scriptures that foretold His suffering and resurrection also declare His return:
“The LORD will reign over them on Mount Zion from this time forth and forevermore.” (Micah 4:7)
The risen King is not finished.
The empty tomb is not just proof of life—it is a promise of coming glory.
Death could not hold Him.
And soon, the world will not ignore Him.
Chaos: Once the church is gone, worldwide chaos will ensue, this will set the stage for Daniels Seventieth Week where God will bring Israel to repentance and deal with an unbelieving world.
Leader Rises: A Satanically empowered man (anti-Christ) will gain worldwide control with promises of peace. He will be aided by another man – the false prophet. This false prophet will head up a religious system that will require the worship of the anti-Christ.
Peace Treaty: Israel will sign a peace treaty with this world leader, but this treaty will be a covenant with death.
The Tribulation Begins: A period of seven years where the worse time of distress in history will begin. During this time, the Lord will complete His discipline of Israel and judge the godless inhabitants of this earth. While the Tribulation last seven years, the last three and a half years are known as the "Great" Tribulation. It is distinguished from the Tribulation period because the anti-Christ, will show his true colors, and the wrath of God will greatly intensify during this time.
Battle of Gog-Magog: A great army from the north, in alliance with several other countries from the Middle East will attack Israel. They will be defeated by God Himself at the end of the tribulation period.
Abomination of Desolation: At the midway point of the seven-year tribulation, the anti-Christ breaks his covenant with Israel and shows his true colors.
Israel Flees: The Jews will be scattered and flee to the mountains, and many of them will call upon the name of the Lord. They will recognize their Messiah.
Armageddon: As the final judgments are being poured out, the Euphrates River dries up. The dragon, the beast, and the false prophet will attempt to use this as an opportunity to war against God. They will call the kings of the earth to gather their military forces to join them.
Jesus Returns: Jesus will return with the armies of Heaven and put an end to all wars. The anti-Christ and the false prophet will be thrown alive into the lake of fire.
The Sheep and Goats Judgment: Jesus will gather those who are alive and will separate the righteous from the wicked. The righteous will enter the Millennium Kingdom and the wicked will be cast into hell.
The Binding of Satan: Satan will be bound and cast into the bottomless pit for a thousand years.
The Millennial Kingdom: Jesus Himself will rule with an iron rod for a thousand years. The earth will be restored and there will be a time of peace upon the earth.
The Final Battle: At the end of the thousand years, Satan will be released for a short period of time. He will deceive the nations once again, and there will be a rebellion against the Lord. This battle will quickly be defeated and Satan will be cast into the lake of fire forever.
The Great White Throne Judgment: All those in hell will be brought forth, and all the wicked from all eras of history will be resurrected to stand before God in a final judgment. Their verdicts will be read, and all of sinful humanity will be cast into the lake of fire.
The New Heaven and New Earth: God will completely destroy the present heaven and earth. After He does this, He will create a New Heaven and a New Earth. In this new world, sin won’t even be a possibility, and because of this, we will no longer see the painful consequences that it brings. There will be no more crying in Heaven, or even death. We will not experience sorrow or grief, as the problems of this present life will pass away.
All who truly believed in God will live with Him for ALL eternity: Imagine living in the presence of our Heavenly Father for all eternity, in a world without sin, a place where we can never get out of fellowship with the Lord!
By Andy Woods & J KelleyThe origins controversy is not fundamentally a scientific issue, but rather a life-and-death struggle between the only two basic worldviews, each embracing the origin, destiny and meaning of the cosmos and all things in the cosmos—material, biological, and spiritual.
| Comparison of the Two Worldviews | |
|---|---|
| Creation | Evolution |
| 1. Self-existing eternal Creator | 1. Self-originating or self-existing cosmos |
| 2. Cosmos created by divine fiat | 2. Cosmos organized by itself |
| 3. Basic systems completed in the past by supernatural processes | 3. All systems developed by still-continuing natural processes |
| 4. Net changes in created systems “downward” toward disorganization | 4. Net changes in evolving systems “upward” toward higher organization |
Since each model of origins entails a comprehensive worldview, embracing the whole of reality, each is basically philosophical or, better, religious. The canard that evolution is science and creation is religion is obviously false, since it is impossible for scientists actually to observe or repeat unique events of the past. Evolution is based on the premise of naturalism, not science. In fact, evolution is the underlying premise (either atheism or pantheism, both of which preclude true creation) of more religions than creation. Note the tabulation below.
| Religions Based on the Two Worldviews | |
|---|---|
| Creation | Evolution |
| Biblical Christianity | Non-Biblical Christianity (liberalism, esoteric cults, etc.) |
| Orthodox Judaism | Non-Orthodox Judaism (Reform Judaism, Nationalistic Zionism) Orthodox Islam |
| Orthodox Islam | Non-Orthodox Islam Ancient Pagan Religions (Babylon, Greece, Rome, Egypt, etc.) |
| New-Age Mysticism (Witchcraft, Goddess Worship, Satanism, etc.) | |
| Hinduism (incl. Sikhism, Jainism, etc.) | |
| Confucianism, Buddhism, Taoism, Shintoism, Animism, Humanism, Atheism | |
Wholesome Human Social Relationships
True Science
True Education
True Americanism
True Christianity—every major doctrine and practice based on creationist foundation
The word gospel literally means “good news” and occurs 93 times in the Bible, exclusively in the New Testament. In Greek, it is the word euaggelion, from which we get our English words evangelist, evangel, and evangelical. The gospel is, broadly speaking, the whole of Scripture; more narrowly, the gospel is the good news concerning Christ and the way of salvation.
The key to understanding the gospel is to know why it’s good news. To do that, we must start with the bad news. The Old Testament Law was given to Israel during the time of Moses (Deuteronomy 5:1). The Law can be thought of as a measuring stick, and sin is anything that falls short of “perfect” according to that standard. The righteous requirement of the Law is so stringent that no human being could possibly follow it perfectly, in letter or in spirit. Despite our “goodness” or “badness” relative to each other, we are all in the same spiritual boat—we have sinned, and the punishment for sin is death, i.e. separation from God, the source of life (Romans 3:23). In order for us to go to heaven, God’s dwelling place and the realm of life and light, sin must be somehow removed or paid for. The Law established the fact that cleansing from sin can only happen through the bloody sacrifice of an innocent life (Hebrews 9:22).
The gospel involves Jesus’ death on the cross as the sin offering to fulfill the Law’s righteous requirement (Romans 8:3-4; Hebrews 10:5-10). Under the Law, animal sacrifices were offered year after year as a reminder of sin and a symbol of the coming sacrifice of Christ (Hebrews 10:3-4). When Christ offered Himself at Calvary, that symbol became a reality for all who would believe (Hebrews 10:11-18). The work of atonement is finished now, and that’s good news.
The gospel also involves Jesus’ resurrection on the third day. “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25). The fact that Jesus conquered sin and death (sin’s penalty) is good news, indeed. The fact that He offers to share that victory with us is the greatest news of all (John 14:19).
The elements of the gospel are clearly stated in 1 Corinthians 15:3-6, a key passage concerning the good news of God: “For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living.” Notice, first, that Paul “received” the gospel and then “passed it on”; this is a divine message, not a man-made invention. Second, the gospel is “of first importance.” Everywhere the apostles went, they preached the crucifixion and resurrection of Christ. Third, the message of the gospel is accompanied by proofs: Christ died for our sins (proved by His burial), and He rose again the third day (proved by the eyewitnesses). Fourth, all this was done “according to the Scriptures”; the theme of the whole Bible is the salvation of mankind through Christ. The Bible is the gospel.
“I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile” (Romans 1:16). The gospel is a bold message, and we are not ashamed of proclaiming it. It is a powerful message, because it is God’s good news. It is a saving message, the only thing that can truly reform the human heart. It is a universal message, for Jews and Gentiles both. And the gospel is received by faith; salvation is the gift of God (Ephesians 2:8-9).
The gospel is the good news that God loves the world enough to give His only Son to die for our sin (John 3:16). The gospel is good news because our salvation and eternal life and home in heaven are guaranteed through Christ (John 14:1-4). “He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you” (1 Peter 1:3-4).
The gospel is good news when we understand that we do not (and cannot) earn our salvation; the work of redemption and justification is complete, having been finished on the cross (John 19:30). Jesus is the propitiation for our sins (1 John 2:2). The gospel is the good news that we, who were once enemies of God, have been reconciled by the blood of Christ and adopted into the family of God (Romans 5:10; John 1:12). “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!” (1 John 3:1). The gospel is the good news that “there is now no condemnation for those who are in Christ Jesus” (Romans 8:1).
To reject the gospel is to embrace the bad news. Condemnation before God is the result of a lack of faith in the Son of God, God’s only provision for salvation. “For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son” (John 3:17-18). God has given a doomed world good news: the Gospel of Jesus Christ!
The Lord’s Prayer is a prayer the Lord Jesus taught His disciples in Matthew 6:9-13 and Luke 11:2-4. Technically, what is commonly called “the Lord’s Prayer” would be better named “the Model Prayer,” since Jesus was using this prayer as a pattern for His disciples to follow.
Matthew 6:9-13 says, “This, then, is how you should pray: 'Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.'“ Many people misunderstand the Lord’s Prayer to be a prayer we are supposed to recite word for word. Some people treat the Lord’s Prayer as a magic formula, as if the words themselves have some specific power or influence with God.
The Bible teaches the opposite. God is far more interested in our hearts when we pray than He is in our words. “But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words” (Matthew 6:6-7). In prayer, we are to pour out our hearts to God (Philippians 4:6-7), not simply recite memorized words to God.
The Lord’s Prayer should be understood as an example, a pattern, of how to pray. It gives us the “ingredients” that should go into prayer. Here is how it breaks down. “Our Father in heaven” is teaching us whom to address our prayers to—the Father. “Hallowed be your name” is telling us to worship God, and to praise Him for who He is. The phrase “your kingdom come, your will be done on earth as it is in heaven” is a reminder to us that we are to pray for God’s plan in our lives and the world, not our own plan. We are to pray for God’s will to be done, not for our desires. We are encouraged to ask God for the things we need in “give us today our daily bread.” “Forgive us our debts, as we also have forgiven our debtors” reminds us to confess our sins to God and to turn from them, and also to forgive others as God has forgiven us. The conclusion of the Lord’s Prayer, “And lead us not into temptation, but deliver us from the evil one” is a plea for help in achieving victory over sin and a request for protection from the attacks of the devil.
So, again, the Lord’s Prayer is not a prayer we are to mindlessly recite back to God. It is only an example of how we should be praying. Is there anything wrong with memorizing the Lord’s Prayer? Of course not! Is there anything wrong with praying the Lord’s Prayer back to God? Not if your heart is in it and you truly mean the words you say. Remember, in prayer, God is far more interested in our communicating with Him and speaking from our hearts than He is in the specific words we use. Philippians 4:6-7 declares, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”
Trump Agrees to Suspend Attacks
President Donald Trump announced this evening, just hours ahead of his self-imposed deadline, that he had agreed to suspend bombing and attacks on Iran for two weeks, on the condition that Iran reopens the Strait of Hormuz. Earlier, Trump had issued stark warnings, saying that “a whole civilization will die tonight” unless Iran accepted a deal. His prior threats included massive strikes on civilian infrastructure, which raised international concerns about the humanitarian impact.
Iran to Allow Passage Through the StraitIran confirmed tonight that it will permit safe passage of ships through the Strait of Hormuz for two weeks, provided vessels coordinate with Iranian armed forces. Foreign Minister Abbas Araghchi added that Iran would halt military attacks as long as it is not provoked, signaling cautious cooperation during this temporary pause.
U.S. Journalist FreedIn a separate development, Shelly Kittleson, an American journalist kidnapped in Iraq last week, has been releasedby the Iran-backed militia Kataib Hezbollah. Secretary of State Marco Rubio confirmed the U.S. is assisting with her safe departure and expressed relief at her release.
Here is an article on what studies show to be a major cause of mental decline.
From the Washington PostThe formation of the State of Israel on May 14th, 1948 started the final countdown to the tribulation period.
1 Thessalonians 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1 Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
The Apostle Paul talks about the "Blessed Hope" and the "Glorious Appearing" of our Lord Jesus Christ in the last days.
Titus 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
This catching up is imminent and can happen at any time, unlike Jesus' Second Coming which is after the seven years of the tribulation. So "Keep Looking Up." 🙂
The Apostle Paul talks about the "Blessed Hope" and the "Glorious Appearing" of our Lord Jesus Christ in the last days.
There are many more events happening than this short list.
Most governments are also unstable and swing from leftist policies to so called right wing policies, back and forth, all of which makes their populations uneasy and creates the unrest we are experiencing.
We have also seen increasing weather phenomena for the last couple of decades. Some like to call it 'Climate Change' but it is simply God trying to get everyone's attention. These events will grow worse Peace and Safety - Recently Announced:On October 13th, President Trump led a large group of Middle East leaders in signing a "Peace in the Middle East 2025" agreement. The Bible warns that after a very prominent Peace covenant (see Daniel 9:27) destruction soon follows.
Previously, in September, member states at the UN 80th Annual Meeting, used the words 'peace' and 'security' each over 200 times.
October 2023 saw a vicious attack in Israeli citizens by Hamas and its supporters. The battle to eradicate Hamas is still ongoing and the Gaza strip is very war torn.
March 2026 started with American strikes on Iranian regime infrastructure in an attempt to nullify their military capabilities and to allow Iranians to free themselves from 47 years of rule. It is now April and the strikes are still happening while the IRGC (Iran Revolutionary Guard Corps) are doing their best to block the flow of ships through the Straight of Hormuz. These events continue to put the Middle East into global news. And it adds more "wars and rumors of wars" to that area of the world.
1st Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Zechariah 12:2-3 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
October 31st, Halloween—meaning hallowed or sacred evening—is the day that Noah boarded the ark and the great flood came upon the earth to destroy the first world. One year and 10 days later, Noah left the ark on Mount Ararat.
The Bible verifies these ancient flood traditions as being accurate. In Genesis 7:11 the Scriptures state that the flood came on the second month, on the seventeenth day of the month. The first month in the Biblical Hebrew agricultural calendar is September (Exodus 34:22). Rosh Hashanah, the Jewish New Year, is celebrated in mid-September. The second month begins on about October 14th, and seventeen days hence is October 31st. Although the modern Jewish New Year falls on a different day in September every year, the ancient Hebrew calendar appears to place October 31 as the date of the great flood.
According to Biblical chronology the great flood took place in about 2517 BC. Over the passing years the origins of the Hallowed Eve have been either forgotten or distorted. Such was the case in the English people who descended from Noah’s son Japheth and grandson Gomer. The ancient English Druid priest would celebrate October 31st by pulling down and rebuilding the roof of their temple as a symbol of the destruction and renovation of the world. To remember the dead, the people were instructed to place an offering of food on the graves of departed loved ones. The people could not keep the poor children in the towns from disguising themselves and stealing the food off the graves. This custom has evolved into the American practice of Trick or Treat.
Revelation 21:1-8 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is thirsty of the fountain of the water of life freely. He that overcomes shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.
What should we be doing with the remaining time?
B: Believe the Lord Jesus - They need to believe who Jesus is. That He is the Son of God sent down to the world to take the penalty for our sins. [Romans 10:9-10]
C: Confess the Lord Jesus - They need to confess that Jesus is Lord. Say the prayer below.
We are well advised to take it seriously and literally, for God is able to say what He means, and will someday hold us accountable for believing what He says! Furthermore, the account is reasonable and logical, fully in accord with all true science and history. The following chain of logic, while not compelling belief on the part of those who refuse to believe, at least demonstrates the reasonableness of Biblical creation.
It is axiomatic that there are only two possible basic models of origins—that is, of the origin of the universe, of the earth, of animate life, of human life, and of all the basis systems of the cosmos. These are, in simplest terms, evolution or creation. Either the origin of things can be understood in terms of continuing natural processes, or they cannot—one or the other. If they cannot, then we must resort to completed supernatural processes to explain the origin of at least the basic systems of the cosmos. Evolution and creation thus exhaust the possibilities, as far as origins are concerned.
This necessarily means that if we can “falsify” (that is, demonstrate to be false) either model of origins, then the other must be true. There is no other option. By definition, evolution should still be occurring now, since it is to be explained by present processes.
But how about prehistoric changes? The only real records we have of this period are presumably to be found in the sedimentary rocks of the earth's crust, where billions of fossil remains of former living creatures have been preserved for our observation. Again, however, the story is one of extinction, not evolution. Numerous kinds of extinct animals are found (e.g., dinosaurs), but never, in all of these billions of fossils, is a truly incipient or transitional form found. No fossil has ever been found with half scales/half feathers, half legs/half wings, half-developed heart, half-developed eye, or any other such thing.
If evolution were true, there should be millions of transitional types among these multiplied billions of fossils—in fact, everything should show transitional features. But they do not! If one were to rely strictly on the observed evidence, he would have to agree that past evolution has also been falsified.
This fact is confirmed by the best-proved laws of science—the law of conservation in quantity and the law of decay in complexity, or the famous First and Second Laws of Thermodynamics.
The First Law notes that, in all real processes, the total quantity of matter and/or energy stays constant, even though it frequently changes form. A parallel principle in biology notes that “like begets like”—dogs are always dogs, for example, though they occur in many varieties. The Second Law notes that the quality of any system—its usefulness, its complexity, its information value,—always tends to decrease. In living organisms, true vertical changes go down, not up—mutations cause deterioration, individuals die, species become extinct. In fact, everything in the universe seems to be headed downhill toward ultimate cosmic death.
Furthermore, the First Law states in effect that nothing is being either “created” or “evolved” by present processes. The Second Law notes that there is, instead, a universal tendency for everything to disintegrate, to run down, and finally, to “die.” The whole universe is growing old, wearing out, headed toward ultimate stillness and death. This universal “increase in entropy” leads directly to the conclusion that there must have been a creation of things in the past; otherwise, everything would now be dead (since they are universally dying in the present).
Again, we are driven to the logical necessity of a primal creation—a creation that was accomplished not by present natural processes, but by past supernatural processes. This means, however, that we cannot deduce anything about that creation except just the fact of creation. The processes of creation, the duration of the period of creation, the order of events—all are hidden from us by virtue of the fact that our present observed processes do not create—they only conserve in quantity and deteriorate in quality!
Nevertheless, there must have been a creation, and, therefore, a Creator! Being the Creator of the infinitely complex, highly energized cosmos, that Creator necessarily must be omniscient and omnipotent. Having created life, as well as human personalities, He must also be a living Person. No effect can be greater than its cause.
Therefore, He is fully capable of revealing to us knowledge about His creation—knowledge which could never be learned through studying present processes. It almost seems that He must do this, in fact, since He surely is not capricious. He would not create men and women who long to know the meaning of their lives, yet neglect or refuse to tell them anything about it.
Assuming, then, that He has revealed this information to His creatures, just where is His revelation to be found? There are numerous books of religion, ancient and modern, but their cosmogonies do not contain any account at all of the creation of the universe.
The answer, therefore, has to be in His record of creation in the book of Genesis, for there is no alternative. There are only three creationist “religions” in the world—Christianity, Islam, and Judaism—and all three base their belief in creation on the record of Genesis. Without exception, all the other religions and philosophies of the world have based their beliefs concerning origins on some form of evolutionism. That is, they all begin with universal (space, time, matter) already in existence, then speculate how the forces of nature (often personified as various gods and goddesses) may have generated all the systems and living of the world out of some primordial watery chaos. Only Genesis even attempts to tell how the universe itself came to be.
Whether most people believe it or not, therefore, the creation account in Genesis is God's record of His creation. Jesus Christ also taught this truth, so surely any true Christian should believe it. This account does not allow even the possibility of evolution, since everything was created “after his kind” (Gen 1:24), and since, after six days of creating and making things, God “rested from all His work” (Genesis 2:3), and so is no longer using processes which “create” things, as theistic evolutionists believe. Instead, He now is “upholding all things” (Heb 1:3) through His law of conservation—the “First Law.”
The entrance of sin into the world brought a disordering principle into the Creator's perfect creation, in the form of God's “curse” on the “whole creation”—the principle of decay and death—the “Second Law.” Thus, the natural laws now governing the processes of the universe are not laws of origin and development, as evolution requires, but of conservation and decay, in accordance with the truth of primeval special creation.
If we now wish to know how long it took for God to make all things, we can learn this from His Genesis record—and only there—since we cannot legitimately project present processes back into the creation period. That account says He did it in just six days of work followed by a day of rest, thus providing the pattern by which men and women were to order their daily lives throughout history. Ever since that first week, people have actually done this—even those who reject His account of creation!
“But how long were those days?” someone may still ask. Only God can answer that question, and He does define His terms! “God called the light Day,” says the account, in the very first use of the word “day” in the Bible (Gen 1:5). The “day” thus is the light-period in the diurnal light/darkness cycle, which began on “the first day,” and has continued every day since.
“But what about the evidences for the earth's great age?” others will ask. The answer is that there are no such evidences! All calculations that purport to give this kind of evidence are based on present natural processes, and, as we have seen, it is not legitimate to project these into the creation period. Furthermore, all such processes invariably involve the principle of decay, and these can never be assumed to have operated uniformly in the past. Although thermodynamics specified that all processes must be decay processes, the rate of decay depends on the science of kinetics—not thermodynamics. Every process functions at its own rate, which may, and does, vary widely with time, depending on how the many “variables” which control it happen to vary. If one allows for the tremendous acceleration of most processes at the time of the global hydraulic cataclysm described in Genesis, he will conclude that these processes, instead of pointing to the earth's great age, really point to the earth's great Flood!
Although one may escape from this chain of logic if he wishes, the fact remains that the chain is logical and reasonable. When mixed with faith, there is peace and joy in believing God's straightforward, rational, simple, satisfying, and truly scientific account of creation in Genesis.
This appendix was originally published as and “Impact” article in the Institute for Creation Research newsletter, Acts and Facts (July 1990).
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Gen 9:26 | 1) From the Shemite Branch of Humanity | Luke 3:36 |
| Gen 12:3 | 2) Through Abraham | Matthew 1:1 |
| Gen 17:21 | 3) Through Abraham's son, Isaac | Luke 3:34 |
| Gen 28:14 | 4) Through Isaac's son, Jacob | Luke 3:34 |
| Gen 49:8 | 5) Through the tribe of Judah | Luke 3:33-34 |
| Isa 11:1 | 6) Through the family of Jesse | Luke 3:32 |
| Jer 23:5 | 7) Through the house of David | Luke 3:31-32 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Micah 5:2 | 1) Place of birth | Matthew 2:1 |
| Isa 9:6 | 2) Born in the flesh | Luke 2:11 |
| Isa 7:14 | 3) Born of a virgin | Luke 1:34-35 |
| Isa 7:14 | 4) Divine name | Matthew 1:21 |
| Psa 72:10-11 | 5) Presented with gifts at birth | Matthew 2:1-12 |
| Jer 31:15 | 6) Infants massacred | Matthew 2:16 |
| Hosea 11:1 | 7) Sojourn in Egypt | Matthew 2:14-15 |
| Isa 11:11; 53:3* | 8) Reside in Nazareth | Matthew 2:23 |
| Isa 53:2 | 9) Grow up in obscurity and poverty | Mark 6:3 |
| Isa 11:1 | 10) Spirit-filled and anointed from birth | Luke 2:46-47 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Isa 40:3 | 1) Preceded by a prophet preparing His way | Matthew 3:1-3 |
| Isa 42:1 | 2) Receive a special anointing by the Holy Spirit | Luke 3:22 |
| Gen 3:15 | 3) Do battle with Satan | Matthew 4:1 |
| Psa 91:11 | 4) Receive the ministry of angels | Matthew 4:11 |
| Isa 9:1 | 5) Ministry centered in Galilee | Matthew 4:13 |
| Isa 42:2 | 6) Unpretentious ministry | John 6:15 |
| Isa 53:2 | 7) Power of ministry not based on personal appearance | Matthew 7:28-29 |
| Psa 40:9 | 8) Preacher | Matthew 4:17 |
| Psa 78:2 | 9) Teacher in parables | Matthew 13:34-35 |
| Deut 18:15, 18 | 10) Prophet | Matthew 21:11 |
| Isa 33:22 | 11) Judge | John 5:30 |
| Isa 11:2 | 12) Miracle worker | John 3:2 |
| Psa 109:4 | 13) Man of prayer | Luke 18:1 |
| Psa 22:9-10 | 14) Man whose reliance and trust is in God | John 5:19 |
| Psa 40:8 | 15) Man of obedience | John 4:34 |
| Isa 11:2 | 16) Man of knowledge, wisdom and understanding | Matthew 13:54 |
| Isa 11:2 | 17) Man of counsel | John 3:1, 4 |
| Zech 9:9 | 18) Humble in spirit | Phil 2:8 |
| Psa 145:8 | 19) Patient | 1 Tim 1:16 |
| Psa 103:17 | 20) Loving and merciful | John 15:13 |
| Psa 69:9 | 21) Zeal for God's house in Jerusalem | John 2:14-16 |
| Isa 61:1-2 | 22) Proclaim a Jubilee | Luke 4:17-21 |
| Isa 61:1 | 23) Preach the Gospel to the poor | Matthew 11:4-5 |
| Isa 61:1 | 24) Comfort the broken hearted | Matthew 11:28 |
| Isa 61:1 | 25) Proclaim liberty to captives | Luke 4:18 |
| Isa 42:3 | 26) Minister to broken lives | Luke 5:30-31 |
| Isa 53:5 | 27) Heal the sick | Matthew 8:16-17 |
| Isa 35:5-6 | 28) Heal those with special afflictions | Matthew 11:4-5 |
| Psa 69:4 | 29) Hated without cause | John 15:24-25 |
| Psa 69:7-8 | 30) Despised and rejected by His own people, the Jews | John 1:11 |
| Isa 29:13 | 31) Rejected by the Jews due to exaltation of tradition | Mark 7:6-8 |
| Psa 8:2 | 32) Praised by babes and infants | Matthew 21:15-16 |
| Isa 49:6 | 33) Offered to the Gentiles | John 1:12 |
| Hosea 2:23 | 34) Accepted by the Gentiles | Acts 28:28 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Micah 5:2 | 1) Eternal | John 1:1 |
| Isa 9:6 | 2) Divine | John 10:30 |
| Psa 8:5 | 3) Human | John 1:14 |
| Psa 2:7 | 4) Son of God | Matthew 3:17 |
| Dan 7:13 | 5) Son of Man | Matthew 8:20 |
| Psa 2:2 | 6) Christ, the Anointed One | Luke 2:10-11 |
| Psa 110:1 | 7) Lord | John 13:13 |
| Isa 11:2-3 | 8) God centered | John 17:4 |
| Isa 5:16 | 9) Holy | Heb 7:26 |
| Isa 53:11 | 10) Righteous | Acts 7:52 |
| Psa 89:1-2 | 11) Faithful and true witness | Rev 3:14 |
| Isa 42:1 | 12) Servant of God | Phil 2:6-7 |
| Psa 23:1 | 13) Loving shepard | John 10:11 |
| Isa 53:7 | Sacrificial lamb | John 1:29 |
| Isa 53:4-6 | 15) Sin bearer | 1 Peter 2:24 |
| Isa 53:10 | 16) Guilt offering | Heb 9:13-14 |
| Isa 42:6 | Embodiment of God's Redemptive Covenant | Acts 13:47 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Dan 9:25-26 | 1) Timing of death. The prophecy states that the Messiah will die 69 weeks of years (483 yrs.) after the edict is issued to rebuild Jerusalem. The edict was issued by Artaxerxes in 445 b.c., and 483 lunar years later, Jesus was crucified in Jerusalem. | |
| Zech 9:9 | 2) Triumphal entry into Jerusalem | John 12:12-15 |
| Isa 53:3, 11 | 3) Experience profound grief and agony | Matt 26:37-38 |
| Psa 41:9 | 4) Betrayal by a friend who would eat with Him | Matt 26:20-21 |
| Zech 11:12 | 5) Betrayal for 30 pieces of silver | Matt 26:14-15 |
| Zech 11:13 | 6) Disposition of the betrayal money | Matt 27:3, 5-7 |
| Zech 13:7 | 7) Forsaken by His disciples | Matt 26:55-56 |
| Psa 35:11-12 | 8) Accused by false witnesses | Matt 26:59 |
| Isa 53:7 | 9) Silent before His accusers; | Matt 27:14 |
| Isa 50:6 | 10) Spat upon | Matt 26:67 |
| Micah 5:1 | 11) Stricken | Matt 26:67 |
| Isa 50:6 | 12) Scourged | Matt 27:26 |
| Isa 52:14 | 13) Face beaten to a pulp | Matt 27:30 |
| Isa 50:6 | 14) Beard plucked. There is no specific recorded fulfillment of this prophecy, but it was likely one of the tortures inflicted upon Jesus by the soldiers | |
| Isa. 50:6 15 | Humiliated | Mark 15:17-19 |
| Psa 22:15 | 16) Physical exhaustion | Luke 23:26 |
| Psa 22:16 | 17) Crucified | Luke 23:33 |
| Isa 53:12 | 18) Identified with sinners | Mark 15:27 |
| Psa 22:6-8 | 19) Object of scorn and ridicule | Luke 23:35-39 |
| Psa 22:15 | 20) Experienced thirst | John 19:28 |
| Psa 69:21 | 21) Given vinegar to drink | Matt 27:48 |
| Psa 38:11 | 22) Friends stand far away | Luke 23:49 |
| Psa 22:17 | 23) Stared at | Luke 23:35 |
| Psa 22:18 | 24) Clothing divided among persecutors | John 19:23 |
| Psa 22:18 | 25) Lots cast for robe | John 19:23-24 |
| Amos 8:9 | 26) Darkness at noon | Matt 27:45 |
| Psa 22:1 | 27) A cry of disorientation due to separation from God | Matt 27:46 |
| Psa 109:4 | 28) Pray for persecutors | Luke 23:34 |
| Psa 22:31* | 29) Cry of victory | John 19:30 |
| Psa 31:5 | 30) Voluntary release of spirit | Luke 23:46 |
| Psa 34:20 | 31) No bones broken | John 19:32-33 |
| Zech 12:10 | 32) Pierced in the side | John 19:34 |
| Psa 22:14** | 33) Death by a broken heart | John 19:34 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Psa 16:10 | 1) Resurrection | Mark 16:6 |
| Psa 68:18 | 2) Ascension | Acts 1:9 |
| Psa 110:1 | 3) Exaltation at the right hand of God | Mark 16:19 |
| Psa 110:4 | 4) Serve as a High Priest | Heb 6:20 |
| Psa 2:1-2 | 5) Continue to be despised by the nations | 1 John 5:19 |
This listing has been adapted, with minor changes, from Lamplighter (July/August 1990; vol. xi).
Abomination of desolation – An act that is committed of such detestable idolatry that God’s presence, temple and people are deeply defiled. This act certainly was in view when the Romans destroyed the temple in 70 AD and committed vile acts on the altar. It is named in Daniel, the Gospels, and Revelation. (Dan. 12:11, Lk. 21:20, Matt. 24:15, Mk. 13:14, Rev. 13:1-10)
Amillennial view – Belief that the current church age is the millennial kingdom with Christ ruling not on earth but in heaven for a figurative, not literal, one thousand years. Christ will return at the end of this age.
Antichrist – A false messiah; First John says there will be many of these. But there will be one in particular, called “the beast” in Revelation, who will be empowered by Satan to oppose God, Christianity, and Israel. He will persuade the entire world, except for Christians, to worship him not long before Christ’s second coming. (2 Thess. 2:1-12, 1 John 2:18-27, Rev. 13:1-18; 17:3; 17:7-17)
Apocalypse – An uncovering of the truth about the greatness of Jesus, His eternal plan to redeem the elect, and all that is to take place soon leading to the end and second coming of Jesus. The word “revelation” is used in English versions of the Bible instead of the word “apocalypse”. (Revelation 1:1)
Apostacy – Turning against God, His truth, and His church. There will be a time of exceptional rebellion (apostacy) not long before the second coming of Christ that is brought on by the man of lawlessness. (2 Thess. 2:1-4)
Armageddon – This is the valley below the ancient city of Megiddo in northern Israel (now in ruins). The Battle of Armageddon will take place there, the final battle of Satan’s forces and the “kings of the whole world” against Jesus and His followers on “the great day of God”. Some view this as a symbolic location signifying the final battle. In this battle Jesus will quickly and once for all crush His enemies. After this will come the final judgment. (Revelation 16:1-16)
Babylon – In the Old Testament this is the city of great corruption and opposition against God. In the New Testament it is the name ascribed to Rome as the center of corruption and opposition against God. It symbolizes global wickedness that opposes God also described as a prostitute who is the mother of all abominations, and persecutes Christianity so severely that she is drunk on the blood of Christian martyrs. This rebellious city has dominion over the kings of the earth but will be violently destroyed in God’s wrath. (Revelation 14:8; 17-18)
Beast – The Beast is the world ruler who persecutes God’s people in Daniel 7. Some view this as a world empire instead of an individual. In Revelation 13 and 17 the beast persecutes Christians in the lead up to the end of the world and second coming of Jesus. This figure is thought by many to be the same one who is called “antichrist” described in 1 John 2:18, 22; 4:3 and “man of lawlessness” in 2 Thessalonians 2:3. Satan will give his power to the Beast with the result that all the world will obey and worship him or it. After the final battle he will be thrown into the lake of fire for eternal punishment.
Bema seat – In Roman courts this was the official seat of judgment. This is the judgment that the followers of Christ will go through, not as punishment for their sins since they have been fully forgiven for all sin. Rather this will be a judgment to determine their rewards for their good works. (Rom. 14:10, 2 Cor. 5:10, 1 Cor. 3:13-15)
Blessed Hope – The blessed hope refers to the joyful expectation of the return of Jesus Christ to take His Church to be with Him. This phrase comes from Titus 2:13 (KJV), where the apostle Paul writes, “Looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ.” I believe that the “blessed hope” is also referred to as the “helmet of salvation” mentioned by Paul in Ephesians 6:17 and 1 Thessalonians 5:8. This helmet symbolizes the protection of our minds and the assurance of our salvation, reminding us of the hope we have in Christ’s return. The anticipation of Jesus’s coming serves as a mental safeguard against despair and discouragement, helping us keep an eternal perspective as we navigate the trials of this world. The blessed hope not only encourages us but also fortifies our minds with the certainty of Christ’s ultimate victory and our future with Him. Paul emphasizes that this blessed hope is meant to encourage and comfort believers, as seen in 1 Thessalonians 4:18 (KJV), “Wherefore comfort one another with these words,” referring to the promise of Christ returning for His Church.
Book of life – God’s record of all names of the followers of Christ, written before the foundation of the world (Rev. 13:8; 17:8) who will be admitted into the eternal kingdom for eternal life. It is also called the “Lamb’s book of life” (Rev. 21:27). (Dan. 7:10, Mal. 3:16, Lk. 10:20, Phil. 4:3)
Chiliasm – This word comes from the Greek word, chilioi, which means one thousand. It was once the name used for the historic premillennial belief held by the early church fathers (and many today) in a literal thousand-year reign of Christ on earth. (Revelation 20:1-7)
Daniel’s seventieth week – In the premillennial view this is another name for the seven years of tribulation. Daniel 9:24-27 describes a period of time called “seventy weeks” which is thought to mean seventy weeks of years (490 years). During this period events will take place leading up to the return of Christ. The last of the seventy weeks is believed to be the great tribulation described in Revelation chapters 6-18.
Day of the Lord – This is a period of time, not just one day, when God’s wrathful judgment comes on the wicked. Old Testament prophets such as Joel, Zephaniah, and Isaiah announced this day would come. It came in their time but only in an incomplete, smaller way. Their prophecy will be fulfilled completely when “the great day” of God’s wrath comes as described in Revelation 6:17 and 16:14 as well as 2 Peter 3:10.
Dragon – The great red dragon is Satan, the archenemy of God and the followers of Jesus. (Rev. 12:3–17; 13:2, 4, 11; 16:13; 20:2)
Eschatology – The study of the end times; the word is taken from the Greek word eschatos meaning last; the study of the last things or end times (1 Cor. 15:26, Rev. 1:17, 2:8, 15:1, 21:9, 22:13).
Final judgment – (see “great white throne judgment” below).
First resurrection – Premillennialists interpret this to be the resurrection of Christ’s followers at the beginning of the millennial kingdom who will reign with Christ. Amillennialists interpret this to be a symbolic way of describing the salvation of sinners. Those who are saved are said to be resurrected from their state of being dead in sin (Eph. 2:1). These who are saved will reign with Christ in the millennial kingdom which is taking place now. (Revelation 20:4-6)
Fullness of the gentiles – This is the completion of God’s plan to save the full number gentiles (non-Jewish people) whom He has chosen to save and bring into the church. After this number of gentiles is complete God’s plan is that “all Israel will be saved” as described in Romans 11:7-32.
Futurist view – In this view the events of tribulation described in Revelation chapters 6-18 will all take place at a time that is still in the future. This is the view held by premillennialists.
Great prostitute – The symbolic image of a prostitute sitting on a scarlet beast represents Babylon the great which symbolizes all evil and opposition in the world against God and His church. She is the mother of all the earth’s abominations and oppresses Christianity so harshly she is said to be drunk on the blood of Christian martyrs. This figure has dominion over the kings of the earth but will be violently destroyed in God’s wrath. (Revelation 14:8; 17-18)
Great Tribulation – The second half of the Tribulation, often called The Great Tribulation, is when all hell breaks loose…literally. Jesus warned in Matthew 24:21 (KJV) that this will be a time of suffering “such as was not since the beginning of the world to this time, no, nor ever shall be.” The Bible does teach that things will get darker and more difficult as the end approaches. We are not promised a free pass from hardship. In fact, the closer we get to the end, the more intense the spiritual battles and persecutions are likely to become. But here’s the key difference: The Tribulation is not just a time of random chaos, it’s a specific period of God’s direct wrath being poured out. Scripture tells us that the Church is not appointed unto this wrath (1 Thessalonians 5:9). Believing in the Rapture doesn’t mean never facing adversity. It means believing in the promise that before God’s wrath is unleashed in full measure, He will rescue His Bride from it.
Great white throne judgment – This is also called the “final judgment” which will follow the return of Christ, the millennium, and final battle of Armageddon. At this judgment all humans will stand before the judgment seat of Christ and the wicked (the unsaved, those whose names are not written in the book of life) will be condemned to eternal punishment in hell and the righteous (the saved, those whose names are written in the book of life) will be welcomed into the eternal kingdom. (Matt. 25:31-46, Rev. 20:11-15)
Historic premillennial view – In this view the rapture of the church will not take place until after the great tribulation which means Christians are expected to live through the seven years of tribulation. Following this will be the rapture of the church and then the literal thousand-year reign of Christ on earth with His followers. After the millennial reign there will be the Battle of Armageddon and then the final judgment.
Judgment seat of Christ – This is also called the “bema seat” which is an event different from the great white throne judgment. Here born-again Christians be judged by Jesus, not to determine whether or not they are saved but rather to determine the rewards they will be given for their works. (Rom. 14:10, 2 Cor. 5:10, 1 Cor. 3:13-15)
Lake of fire – Those who are unsaved, those whose names are not written in the book of life, will be condemned to this dreaded place, along with Satan, the beast, death and hades. There they will be separated eternally from God in everlasting punishment. (Rev. 20:14-15)
Man of lawlessness – Before the return of Christ there will be a time of apostacy, a great falling away and opposition against God caused by this man. He will proclaim himself to be God and will take his seat in God’s temple as if he is. It could be that this is the same person as the antichrist. Christ will return and slay him with the breath of His mouth. (2 Thess. 2:1-10)
Mid-tribulation rapture – This is one variation of the views within the premillennial perspective that sees the rapture of the church coming midway through the seven years of tribulation. The second part of the tribulation is seen as more severe than the first and is thought to be the wrath of God, whereas the first half is not. The church will be raptured and spared from experiencing the wrath of God that will come in the second, more severe part of the seven years of tribulation.
Millennium / millennial kingdom – The dragon will be chained within the bottomless pit for a one thousand year period during which Jesus will reign on His throne along with His followers. There will be global peace and righteousness during this time. Premillennialists believe this will be a literal thousand-year reign on earth while Postmillennialists and Amillennialists believe the period of time and the nature of the reign to be symbolic. (Rev. 20:1-3, Isa. 11:1-9).
Postmillennial view – The second coming of Christ will happen after the millennial reign of Christ which is believed to begin soon or may have already begun. There will be such widespread influence of the church and spread of the gospel that most people on earth will be saved and there will be a worldwide golden age of peace and righteousness which will usher in the return of Christ.
Post-tribulation premillennial view – (See historic premillennial view above.)
Post-tribulation rapture – This is the view held by some who hold the historic premillennial view that believes the rapture of the church will take place after the seven years of tribulation. (See the historic premillennial view above.)
Premillennial view – The second coming of Christ will happen before the beginning of the millennial reign of Christ. There are two variations of this view: the pre-tribulation premillennial (also known as the dispensational premillennial view) and the post-tribulation premillennial view (also known as the historic premillennial view).
Preterist view – In this view the events of tribulation described in Revelation chapters 6-18 have all taken place during or shortly after the first century. This is the view held by those who hold the postmillennial view.
Pre Trib Rapture – This is a belief that Christians will be taken up to heaven before a period of great suffering known as the Great Tribulation. This doctrine suggests that the rapture could happen at any moment, without any prior signs. The doctrine promotes hope and readiness among Christians, encouraging them to live righteously in anticipation of Christ's return. It emphasizes the importance of spreading the Gospel, as believers seek to bring others to faith before the rapture occurs.
Rapture – This word does not appear in the Bible but comes from the Latin word which means to snatch away. The idea is found in 1 Thessalonians 4:13-18 where the Greek word, harpadzo, is translated as “will be caught up”. Not all Christians hold the same beliefs on this. The premillennial view holds that the church will be raptured either before, during, or following the seven-year tribulation. The amillennial view does not include a rapture at all.
Second coming – Jesus will return to earth to bring an end to the present age and world, judge all people, and bring the new heavens and new earth where His followers will enjoy everlasting life with Him.
Second resurrection – All who are not followers of Jesus, those whose names are not written in the book of life, will be raised from the dead to face the great white throne judgment. They will be condemned to everlasting punishment. All those who are saved will be raised in the first resurrection. (Revelation 20:12-13)
Tribulation – This is a period of intense persecution and suffering experienced by the church. Premillennialists believe this to be a literal seven-year period that is yet to come at some time in the future. Postmillennialists believe these events all took place during or shortly following the first century. Amillennialists believe this to be symbolic of the suffering endured by Christians throughout the church age including the present time. (Matt. 24:21, Rev. 6-18)
Duplicated from this pageI’ve just proven to you that there is one word that can sum up all New Testament eschatology: Watch! This attitude was central in the teachings of Jesus and the apostles. This is foundational to our faith. Anything that seeks to pull us away from an urgently watchful attitude should be refuted. If a teaching suggests that even one prophecy has yet to come to pass before Jesus can return for His Church, it does not conform to the doctrine of imminence.
DiDio, Alan. They Lied to You About the Rapture: How to Prepare for What's Coming (pp. 73-77). Destiny Image. Kindle Edition.Subpoints:
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God’s will is knowable and provable. Romans 12:2 says, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—His good, pleasing and perfect will.” This passage gives us an important sequence: the child of God refuses to be conformed to the world and instead allows himself to be transformed by the Spirit. As his mind is renewed according to the things of God, then he can know God’s perfect will.
As we seek God’s will, we should make sure what we are considering is not something the Bible forbids. For example, the Bible forbids stealing; since God has clearly spoken on the issue, we know it is not His will for us to be bank robbers—we don’t even need to pray about it. Also, we should make sure what we are considering will glorify God and help us and others grow spiritually.
Knowing God’s will is sometimes difficult because it requires patience. It’s natural to want to know all of God’s will at once, but that’s not how He usually works. He reveals to us a step at a time—each move a step of faith—and allows us to continue to trust Him. The important thing is that, as we wait for further direction, we are busy doing the good that we know to do (James 4:17).
Often, we want God to give us specifics—where to work, where to live, whom to marry, what car to buy, etc. God allows us to make choices, and, if we are yielded to Him, He has ways of preventing wrong choices (see Acts 16:6–7).
The better we get to know a person, the more acquainted we become with his or her desires. For example, a child may look across a busy street at the ball that bounced away, but he doesn’t run after it, because he knows “my dad wouldn’t want me to do that.” He doesn’t have to ask his father for advice on every particular situation; he knows what his father would say because he knows his father. The same is true in our relationship to God. As we walk with the Lord, obeying His Word and relying on His Spirit, we find that we are given the mind of Christ (1 Corinthians 2:16). We know Him, and that helps us to know His will. We find God’s guidance readily available. “The righteousness of the blameless makes their paths straight, / but the wicked are brought down by their own wickedness” (Proverbs 11:5).
If we are walking closely with the Lord and truly desiring His will for our lives, God will place His desires in our hearts. The key is wanting God’s will, not our own. “Delight yourself in the LORD and He will give you the desires of your heart” (Psalm 37:4).
From Got QuestionsThe bad news is that the penalty for sin is death. “The soul who sins is the one who will die” (Ezekiel 18:4). The good news is that a loving God has pursued us in order to bring us salvation. Jesus declared His purpose was “to seek and to save what was lost” (Luke 19:10), and He pronounced His purpose accomplished when He died on the cross with the words, “It is finished!” (John 19:30).
Having a right relationship with God begins with acknowledging your sin. Next comes a humble confession of your sin to God (Isaiah 57:15). “For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved” (Romans 10:10).
This repentance must be accompanied by faith – specifically, faith that Jesus’ sacrificial death and miraculous resurrection qualify Him to be your Savior. “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9). Many other passages speak of the necessity of faith, such as John 20:27; Acts 16:31; Galatians 2:16; 3:11, 26; and Ephesians 2:8.
Being right with God is a matter of your response to what God has done on your behalf. He sent the Savior, He provided the sacrifice to take away your sin (John 1:29), and He offers you the promise: “Everyone who calls on the name of the Lord will be saved” (Acts 2:21).
A beautiful illustration of repentance and forgiveness is the parable of the prodigal son (Luke 15:11-32). The younger son wasted his father’s gift in shameful sin (verse 13). When he acknowledged his wrongdoing, he decided to return home (verse 18). He assumed he would no longer be considered a son (verse 19), but he was wrong. The father loved the returned rebel as much as ever (verse 20). All was forgiven, and a celebration ensued (verse 24). God is good to keep His promises, including the promise to forgive. “The Lord is close to the brokenhearted and saves those who are crushed in spirit” (Psalm 34:18).
If you want to get right with God, here is a sample prayer. Remember, saying this prayer or any other prayer will not save you. It is only trusting in Christ that can save you from sin. This prayer is simply a way to express to God your faith in Him and thank Him for providing for your salvation. "God, I know that I have sinned against You and am deserving of punishment. But Jesus Christ took the punishment that I deserve so that through faith in Him and His resurrection I could be forgiven. I place my trust in You for salvation. Thank You for Your wonderful grace and forgiveness – the gift of eternal life! Amen!"
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Outline One: The Bible
The Bible is The Word of God
It is important for a new or renewed Christian to start right; therefore, the first lesson is designed to help establish your faith in the Bible, for it IS the word of God. Keep in mind that the Bible is not a book of philosophy, although it is philosophical. Do not go to the Bible for a scientific argument. However, there is no discrepancy between ascertained facts of science and the Bible. The Bible is not a book of history, but is found to be accurate when recording history. The Bible was given to us from God, revealing Jesus Christ, the Son of God, and God the Son, the only Savior John 14:6. He is the center and the circumference. It is Christ from Genesis to Revelation John 5:39.
The Bible is as high above all other books as the heavens are above the earth. Someone has said of the Bible: “Read it to be wise, believe it to be safe and practice it to be right.”
1. The Bible claims to be the inspired word of God – (II Timothy 3:16-17): 16) “All Scripture is given by inspiration of God, and is profitable for doctrine, reproof, for correction, for instruction in righteousness, 17) that the man of God may be complete, thoroughly equipped for every good work.”
Note: “All scripture is given by inspiration of God.” Upon this statement of fact, evangelical Christianity stands. The Bible claims to be the inspired Word of God. By “inspiration” we mean that the Holy Spirit exerted His supernatural influence upon the writers of the Bible. The writings were inspired – not necessarily the writers, for the Bible nowhere claims to have been written by inspired men.
1) The Holy Spirit is the author of the Bible (II Peter 1:21). Christ told His disciples that he would leave “many things’ unrevealed, and that the Holy Spirit would come and choose certain persons and through them reveal His perfect will unto man; and that the Holy Spirit would be the believer’s teacher (John 16:12-15).
2) Man is the instrument used by the Holy Spirit to write the Bible
3) Results: the infallible Word of God. Therefore, the Bible is free from error and absolutely trustworthy. (Psalm 119:89, and Matthew 24:35)
2. The Bible is a difficult book (I Corinthians 2:14-16): 14) “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. 15) But he who is spiritual judges all things, yet he himself is rightly judged by no one. 16) For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ.”
Notes: The Bible is a difficult book because it came from the infinite to the finite – from the unlimited, all powerful God, to limited man. Therefore, you cannot understand the Bible as you would understand the writings of Plato or Socrates. You can study the great philosophers with the natural mind, and by diligent application, grasp their profound meanings. If the Bible could be understood by natural man, it would be a natural book and could not be the Word of God. Since the Bible is from God, and therefore spiritual, before you can receive its teachings, you must be born of the spirit John 3:6 and filled with the Spirit Ephesians 5:18. Always approach the Bible praying that the Spirit will be your teacher and will guide you to a better understanding of His Holy Word, or it will remain a difficult, closed book John 16:12-15
3. The Bible is a book of oneness (2 Peter 1:21): 21) “for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.”
Notes: The oneness or unity of the Bible is a miracle. It is a library of 66 books, written by over 35 different authors, in a period of approximately 1,500 years. Represented in the authors is a cross section of humanity, educated and uneducated, including kings, fishermen, public officials, farmers, teachers and physicians. Included in the subjects are religion, history, law, science, poetry, drama, biography and prophecy. Yet its various parts are as harmoniously united as the parts that make up the human body.
For 35 authors, with such varied backgrounds, to write on so many subjects, over a period of approximately 1,500 years, in absolute harmony, is a mathematical impossibility. It could not happen! Then how do we account for the Bible? The only adequate explanation is: “Holy men of God spoke as they were moved by the Holy Spirit.”
4. The Bible claims special power (Hebrews 4:12): 12) “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is discerner of the thoughts and intents of the heart.”
Notes: “For the word of God is living and powerful…” The Bible claims:
1) Dividing power as a sword (above verse). The Bible will separate man from sin II Psalm 119:11 or sin will separate man form the Bible Isaiah 59:2
2) Reflecting power as a mirror James 1:22-25. In the Bible, we see ourselves as God sees us – as sinners Romans 3:23
3) Cleansing power as water Ephesians 5:26. David prayed that God would “wash him from iniquity” and “cleanse him from sin.” Psalm 51:2
4) Reproductive power as seed 1 Peter 1:23. We are children of God because we have been born into the family of God by the incorruptible seed of God. This is the new birth John 3:1-7
5) Nourishing power as food 1Peter 2:2. The Bible is spiritual food for the soul. No Christian can remain strong in the Lord and not study the Word of God
5. The Bible commands the believer to study the scriptures (2 Timothy 2:15) 15) “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.”
Notes: “Study to show thyself approved unto God” is a command. As you study the Bible, you will discover that it does not just contain the Word of God – it IS the Word of God. You must also keep in mind that the Word of God contains the words of God, as well as the words of Satan, demons, angels and man – both good and bad. God is truth and cannot lie. Satan “is a liar and the father of it” John 8:44. Man is natural and is therefore limited, and does not always speak the truth. To illustrate: Matthew 22:15-46. In this portion of Scripture, we have the words of Jesus, of the Pharisees, of the Herodians and of the Sadducees. The Pharisees, Herodians and Sadducees were trying to entangle Jesus in His teachings, that they might accuse Him of breaking God’s law. Their words were spoken with evil intent, revealing the thinking of the natural man, along with the words of God that came from the lips of Jesus.
As you study the Bible, ask yourself these questions:
1) Who is speaking: God, demon, angel or man?
2) To whom is he speaking: to the nation Israel, to the Gentiles, to the Church, to men in general or to some individual man or being?
3) How can this Scripture be applied to my own life to make me a better Christian?
Outline Two: God
GOD
The Bible reveals God as the only infinite and Eternal Being, having no beginning and no ending. He is the Supreme Personal Intelligence, and Righteous Ruler of His universe. He is life, and therefore, the only source of life (John 5:26).
Man is natural and cannot know God by wisdom (Job 11:7). God is a person and can be known only by revelation. In the Old Testament He revealed Himself to and through His prophets? In the New Testament He reveals Himself through Jesus Christ (Hebrews 1:1-3)
1. The existence of God (Hebrews 11:6): 6) But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.
Notes: The Bible nowhere attempts to prove or argue the existence of God. “For he that comes to God must believe that he is.”
The existence of God as a fact taken for granted by the writers of both the Old and New Testaments. “In the beginning God” (Genesis 1:1). The Bible opens by announcing the sublime fact of God and His existence. There are arguments for the existence of God; they are not conclusive but are food for thought:
Universal belief in God comes from within man. It is innate in man, and comes from rational intuition.
1) The argument from “cause and effect.” Everything that began owes its existence to a cause. We have a watch; we must have a watchmaker. We have a building; we must have a builder. We have creation; we must have a creator. This creation could not have come into existence without an intelligent, personal creator, any more than the alphabet could produce a book without an author.
2) The argument from anthropology. Man’s moral and intellectual nature argues for a moral and intellectual creator. The Bible and the Christ that it reveals; His virgin birth, His sinless life, His vicarious death and His bodily resurrection – all of this and much, much more – argue for the existence of God.
2. Notes: The Bible reveals God as personality. He is called “the living and true God” – One possessing self-consciousness and self-determination. His personality is shown in what He does, such as:
1) God loves. “God so loved the world” (John 3:16)
2) God hates. “These six things the Lord hates” (Prov 6:16 OT)
3) God cares. “He cares for you” (1 Peter 5:7)
4) God grieves. “He was grieved in His heart” (Gen. 6:6 OT)
Only a personality can love, hate, care and grieve; therefore God must be a living, eternal and personal being.
3.The Nature of God (I John 4:8): 8) He who does not love does not know God, for God is love.
Notes: God is described 4 ways in the Bible. Since God cannot be defined, they are incomplete. However, they do throw light upon the nature of God. They are:
1) .“God is love” (I John 4:8). This is the nature of God in His divine compassion.
2) .“God is light” (1 John 1:5). The nature of God’s divine character; there is no darkness in Him.
3) .“God is consuming fire” (Hebrews 12:29). This is the nature of God in His divine holiness.
4) .“God is a Spirit” (John 4:24). This is the nature of God in His divine essence.
The attributes of God reveal His nature. Do not think of His attributes as abstract, but as vital mediums through which His holy nature in unveiled – attributes ascribed to Him, such as:
1) Life is ascribed to God (John 5:26).
2) All knowledge is ascribed to God (Psalm 147:5).
3) All power is ascribed to God (Revelation 19:6).
4) Filling the universe with His presence is ascribed to God (Psalm 139:7-10).
God is everywhere but not in everything. If God were in everything, man could worship any object and he would be worshipping God. God is spirit. (John 4:24)
4. Notes: Grace is the love and mercy of God in action. Mercy is negative, and love is positive; both together mean grace. To show mercy in love is grace. God showed mercy in love when He sent His Son to bear our sins in His own body on the cross (John 3:16).
1) The grace of God saves forever (Romans 8:38, 39).
2) The grace of God is unconditional; that is, we are not saved if we “hold out unto the end”, or “fail not” or “do our best.” We are saved by the grace of God, apart from works.(Ephesians 2:8,9)
3) The grace of God is sufficient (2 Corinthians 12:9).
4) The grace of God makes no discrimination (Revelation 22:17).
5) The grace of God justifies (Romans 3:23, 24).
6) The grace of God makes every believer an heir (Titus 3:7).
7) The grace of God teaches the believer how to live (Titus 2:11, 12).
The grace of God is nothing less than the unlimited love of God expressed in the gift of His Son, our Savior. It is the undeserved love of God toward sinners.
5. The Trinity of God (Matthew 3:16, 17): 16) “When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17) And suddenly a voice came from heaven, saying “This is My beloved Son, in whom I am well pleased.”
Notes: By the Trinity of God we mean His tri-personal existence as Father, Son, and Holy Spirit – three distinct persons in one God.
1) The Father is recognized as God (1 Peter 1:2) and is all the fullness of the Godhead (John 1:18).
2) The Son is recognized as God (Hebrews 1:8 - and is all the fullness of the Godhead in the flesh (John 1:14).
3) The Holy Spirit is recognized as God (Acts 5:3,4) and is all the fullness of the Godhead acting upon man, convicting him of sin (John 16:7-11) and guiding the believer into all truth (John 16:12-15).
4) The doctrine of the Trinity is not explained in the Old Testament, but is rather implied, (Genesis 1:26).
5) The doctrine of the Trinity is revealed in the New Testament. In verses 16 and 17, we have Christ being baptized in water, the Father speaking from heaven, and the Holy Spirit descending as a dove. We are to baptize in the “name (not names) of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19).
Even creation implies the doctrine of the Trinity.
1) In creation, we have space, matter, and time in one creation.
2) In space, we have length, width, and height in one space.
3) In matter, we have energy, motion, and phenomenon in one substance.
4) In time, we have past, present, and future in one time.
5) In man, we have body, soul, and spirit in one man (1 Thessalonians 5:23).
6) In the Holy Trinity, we have Father, Son, and Holy Spirit in one God.
Outline Three: Jesus Christ
JESUS CHRIST
Christianity is unlike any other religion, because it is more than a religion–it is the story of the life of the Son of God. Christ is Christianity is Christ. He is the main subject of each book of the New Testament, and fulfills all the promises of God in the Old Testament. From His incarnation to His Second Coming (Revelation 17:14), He is the God-man, Christ Jesus in glory, exalted above all creatures, having “all power in heaven and in earth”. Matthew 28:18
During His earthly ministry, He claimed to be God in human flesh. He is what He claimed, or He is not. (Revelation 1:8). Before His claim can be denied, there are some things that must be accounted for:
1. The Deity of Jesus Christ (John 1:1) 1) In the beginning was the Word, and the Word was with God, and the Word was God.
Notes: The deity of Jesus Christ, or His God nature, is established in the New Testament. Some of the facts are:
1) He is called God by the apostle John (John 1:1)
2) He is called God by the apostle Thomas (John 20:28).
3) He is called God by God the Father (Hebrews 1:8).
4) He claimed to be God in that He was with the Father before creation (John 17:5)
5) He claimed to be God in that He was before Abraham. Abraham rejoiced to see My day…” (John 8:51-59)
6) He received worship, and only God is to be worshipped (Matthew 14:33). Angels refused worship (Revelations 22:8, 9). Man refused worship (Acts 10:25,26)
7) He forgives sin (Mark 2:5-11). Only God can forgive sin.
8). He is creator and maker of all things (Colossians 1:16)
9) He is Sustainer of all things (Hebrews 1:3). Only God can control the universe.
10) He claimed to have “all authority … in heaven and on earth” (Matt. 28:18).
11) He walked upon the blue waters of Galilee, commanded the winds and the waves, healed the sick, raised the dead, gave sight to the blind, hearing to the deaf, cast out demons, made the lame to walk, turned water into wine, and fed five thousand with the lunch of a lad
2. The Humanity of Jesus Christ (Romans 1:3) 3)“concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh,”
Notes: The Humanity of Jesus Christ is seen in His human parentage (Matthew 2:11)
1) He developed as a normal human being (Luke 2:52)
2) He was subject to all the sinless infirmities of the human nature:
· He hungered (Matthew 4:2)
· He was thirsty (John 19:28).
· He was weary (John 4:6)
· He wept (John 11:35)
· He was tempted (Hebrews 4:15)
Jesus is man, and yet He is more than man. He is not God and man, but the God-man. He is God in human flesh. His two natures are put together in such a way that the two natures become united in one person, having a single consciousness and will.
3. The Virgin Birth of Jesus Christ – (Luke 1:26-35) 26) Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, 27) to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28) And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!” 29) But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. 30) Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31) “And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. 32) “He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33) “And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” 34) “Then Mary said to the angel “How can this be, since I do not know a man?” 35) “And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.
Notes: The virgin birth of Jesus Christ is without duplicate in history. It was by virgin birth that God became man, one person but two natures: God nature and the nature of man-man without sin (Hebrews 4:15). The union of the two natures became the God-man Christ Jesus.
1) The first hint of the virgin birth is found in (Genesis 3:15). The One to defeat Satan was to be born of “the seed” of the woman. This is a biological miracle: there is no “seed” of the woman. From this, we are to understand that One was to be born of a woman without a human father (Luke 1:34,35)
2) Isaiah prophesied of the coming Christ (Isaiah 7:14).
3) Isaiah prophesied of Christ (Isaiah 9:6, 7). This means that God gave His only begotten Son who was with Him from eternity, and the Child Jesus was born of a virgin. God gave His Son “unto us.”
4) According to prophecy, He was to be born in Bethlehem (Micah 5:2)
4. The Death of Jesus Christ (Philippians 2:8). And being found in the appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.
Notes: The death of Jesus Christ is mentioned more than 120 times in the New Testament and is spoken of many times by the prophets in the Old Testament.
1) The death of Jesus Christ was Vicarious (Matthew 20:28). He was God’s substitute for sinners (2 Corinthians 5:21). On the cross, Christ was made sin for the sinner, the sinner is made righteous.
2) The death of Jesus Christ was natural (John 19:31-37). By a natural death, we mean that His spirit and soul were separated from His body.
3) The death of Jesus Christ was unnatural (Romans 6:23). By an unnatural death, we mean that since He was sinless, in that He “committed no sin” (1 Peter 2:22)
a) -“had no sin” (1 John 3:5)
b) -“knew no sin” (2 Corinthians 5:21)
c) -before He could die, He had to be “made sin for us.” Therefore, His death was unnatural.
4) The death of Jesus Christ was preternatural (Revelation 13:8). By this, we mean that the death of Jesus was not an afterthought with God; it was the forethought of God.
5) The death of Jesus Christ was supernatural (John 10:17, 18). Jesus said, “No one takes life from me.” Then He said, “I lay it down of Myself”. “I have power to take it up again.” This He did on the cross, after three days and three nights, He took life up again when He arose from the dead.
Only God in the form of man could die a vicarious, natural, unnatural, preternatural, and supernatural death.
5. The Resurrection of Jesus Christ (Matthew 28:1-20): 1) Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb. 2) And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it. 3) His countenance was like lightning and his clothing as white as snow. 4) And the guards shook for fear of him, and became as dead men. 5) But the angel answered and said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6) “He is not here; for He is raised, as He said. Come; see the place where the Lord lay. 7) “And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you.” 8). So they went out quickly from the tomb with fear and great joy, and ran to bring His disciples word. 9) And as they went to tell His disciples, behold, Jesus met them, saying, “Rejoice!” So they came and held Him by the feet and worshiped Him. 10) Then Jesus said to them, “Do not be afraid, Go and tell My brethren to go to Galilee, and there they will see Me.” 11) Now while they were going, behold, some of the guards came into the city and reported to the chief priests all the things that had happened. 12) When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers. 13) saying, “Tell them, ‘His disciples came at night and stole Him away while we slept.’ 14) “And if this comes to the governor’s ears, we will appease him and make you secure.” 15) So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day. 16) Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. 17) When they saw Him, they worshiped Him; but some doubted. 18). And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19) “Go therefore and make disciples of all the nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, 20) “teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.
Notes: Jesus said, “I am the resurrection and the life” (John 11:25). The resurrection of Jesus Christ was the doctrine of the disciples, the faith of the true believer, the courage of the martyr, the theme of every sermon, and the power of every evangelist.
Luke tells us that we have “many infallible proofs” of His resurrection (Acts 1:3). Let us look at some of these “infallible proofs”.
1) After His resurrection He appeared first to Mary Magdalene (John 20:11-18).
2) He appeared to the women returning from the tomb (Matthew 28:5-10)
3) Then He appeared to Peter (Luke 24:34)
4) To the Emmaus disciples (Luke 24:13-31)
5) To the apostles, Thomas not present (Luke 24:36-43)
6) Again to the apostles, Thomas present (John 20:24-29)
7) To the seven by the Sea of Tiberius (John 21:1-23)
8). To over five hundred brethren (1 Corinthians 15:6)
9) He was seen of James (1 Corinthians 15:7)
10) He was seen again by the eleven apostles (Matthew 28:16-20; Acts 1:3-12)
11) He was seen of Stephen, the first martyr (Acts 7:55)
12) He was seen of Paul on his way to Damascus (Acts 9:3-6; I Corinthians 15:8).
Many of these eye witnesses died martyr’s deaths because they preached the resurrection of Jesus Christ. They were glad to die for a living Christ. They had the “infallible proofs.”
When Jesus was arrested in the Garden of Gethsemane, all of His disciples “forsook Him and fled” (Matthew 26:56). From this time until after His resurrection, the disciples lived in fear. They did not believe that He would rise from the dead (John 20:9). Without the Resurrection, the cross would have been the end of Christianity. After the death of Jesus, we see His disciples dejected, discouraged, and defeated. The death of Jesus meant the end. How do we account for the great change that came into their lives three days and three nights later? The only logical explanation is that they had the “infallible proofs” that He had risen from the dead, and was alive forevermore. They saw Him, talked with Him touched Him, and ate with Him.
Now look at some “infallible proofs” according to circumstantial evidence:
1) The change that came into the lives of the disciples after the Resurrection-from fear to unlimited courage. They rejoiced in persecution (Acts 5:40-42)
2) The early church began to worship on the first day of the week, the day of the Resurrection. It was not a law-it was spontaneous (Acts 20:7). For almost two thousand years, the church has worshipped on the first day. For the Christian, every Sunday is Easter
3) The early Christians went everywhere with the word of the Resurrection (Acts 8:1-4)
4) The empty tomb – for if Jesus is not alive, what happened to His body? The Roman guards were paid to say, “His disciples came at night, and stole Him away while we slept” (Matthew 28:12-13).
First, the disciples were afraid. If they stole His body, then how do you account for the fact that they all suffered, and most of them died martyrs’ deaths? Would not one of them reveal the hiding place to save his own life?
Second, no one was ever arrested or tried for stealing the body of Jesus. It is evident that the governing officials did not believe the story of the guards.
Third, the guards could have been put to death for sleeping while on watch.
Fourth, if they were asleep, how could they known who “stole” the body?
Fifth, had the enemies of Jesus moved the body, they could have produced it and ended Christianity!!
The linen clothes found in the empty tomb are proof of the Resurrection (John 20:1-10). Had anyone stolen the body, they would not have removed the linen clothes from a three day old dead body. When John saw the linen clothes, he knew that a miracle had taken place. Jesus came out of the clothes, and they collapsed without disturbing the folds. They were left in the empty tomb; and when John saw and believed that Jesus had risen from the dead.
6. The Ascension and Second Coming of Jesus Christ (Acts 1:9-11): 9) Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of sight. 10) And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, 11) who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go up into Heaven.”
Notes: After forty days of instructing His disciples, the risen Christ ascended up on high and is seated at the right hand of the Father (Hebrews 10:12). Two men brought the message of His second coming to the apostles (Acts 1:11). The message of the second coming of Jesus is so important, that it is mentioned over 300 times in the New Testament.
1) He is coming to take His church to be with Him (1 Thessalonians 4:16-17; John 14:1-6)
2) He is coming to judge the nations (Matthew 25:31-46)
3) He is coming to save Israel (Romans 11:25,26)
4) He is coming to sit upon the throne of David (Luke 1:31-33; Isaiah 9:6,7)
5) He is coming to bring righteous government to this earth again, “Even so, come, Lord Jesus” (Revelation 22:20)
Outline Four: The Holy Spirit
THE HOLY SPIRIT
The Holy Spirit is God, and is equal to the Father and the Son. He is God the Holy Spirit, and is distinct from the Father and the Son. In the Genesis account of creation, He is seen actively engaged in the work of creation, along with the Father and the Son. In the Old Testament, He empowered men for service; but, when they were disobedient, He departed from them.
When David sinned, he prayed, “and do not take Your Holy Spirit from me”(Psalm 51:11).
In the New Testament, we see the Holy Spirit indwelling the believer, never leaving, filling and empowering him. A scriptural understanding of God the Holy Spirit will make you a better Christian and servant of God.
1. The Deity of the Holy Spirit (Acts 5:3-4): 3) But Peter said, “Ananias, why has the Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4) “While it remained was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.”
Notes: In dealing with Ananias, Peter revealed the Holy Spirit’s Deity (Acts 5:3a). In this Scripture it is very clear that the Holy Spirit is God, and He is co-equal, co-eternal, and co-existent with the Father and Son.
1) His deity is also set forth in that He possesses divine attributes:
a) He is everywhere present in the universe (Psalm 139:7-10)
b) He has all power (Luke 1:35)
c) He has all knowledge (I Corinthians 2:10-11)
d) He is eternal (Hebrews 9:14)
2) His deity is revealed, His name is coupled in equality with the name of the Father and the Son.
a) In the baptism of the believer (Matthew 28:19)
b) In the apostolic benediction (II Corinthians 13:14)
3) His deity is seen in relation to the life and ministry of Jesus Christ.
a) Jesus was conceived by the Holy Spirit (Luke 1:35)
b) He was anointed by the Holy Spirit for service – Acts 10:38.
c) He was led by the Holy Spirit (Matthew 4:1)
d) He was crucified in the power of the Holy Spirit (Hebrews 9:14)
e) He was raised from the dead by the power of the Holy Spirit (Romans 8:11)
f) Jesus gave commandments to the apostles and the church through the Holy Spirit (Acts 1:2)
If Jesus needed to depend solely upon the Holy Spirit here on the earth, can we afford to do less?
2. The Emblems of the Holy Spirit (Luke 3:16): 16) John answered, saying to all, “I indeed baptize you wit water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire.
Notes: It is difficult to impart truth by words. Frequently they reveal only a half-truth. The Bible used certain emblems when telling of the Holy Spirit, because they show more about Him. They are:
1) Fire as an emblem (Luke 3:16). Fire speaks of His consuming, purifying power (Acts 2:3, Isaiah 6:1-7)
2) Wind as an emblem. (John 3:8). Wind speaks of His depth in His mighty regenerating power.
3) Water as an emblem. (John 7:37-39).
4) Seal as an emblem (Ephesians 1:13) Seal speaks of His ownership; it is a finished, eternal transaction.
5) Oil as an emblem (Acts 10:38 Oil speaks of His power to anoint for service.
6) Dove as an emblem (Mark 1:10). The dove speaks of His gentle, tender, peaceful nature. We may know “the peace of God, which surpasses all understanding” (Philippians 4:7) only when fully surrendered to God.
3. Sins against the Holy Spirit (Matthew 12:31-32): 31) “therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. “Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.
Notes: This is a solemn study, because the Holy Spirit is God and can be sinned against by both the believer and the unbeliever. May He help you search your heart as you consider:
1) The sin of blaspheming the Holy Spirit. This sin is committed by unbelievers. It is often called the “unpardonable sin.” It has no forgiveness. It was committed by the enemies of Jesus when they accused Him of casting out demons by the power of Satan (Matthew 12:24) when Jesus cast them out by the “Spirit of God” (Matthew 12:28
2) The sin of resisting the Holy Spirit (Acts 7:51). This sin is committed by the unbeliever when rejecting Jesus Christ as Savior and Lord.
3) The sin of grieving the Holy Spirit (Ephesians 4:30-32). This sin is committed by believers. He is grieved by us unless He controls our lives to the glory of Jesus Christ.
4) The sin of quenching the Holy Spirit (1 Thessalonians 5:19) This sin is committed by Christians when known sin is allowed to go unconfessed (1 John 1:9; Isaiah 59:1-2)
5) The sin of lying to the Holy Spirit (Acts 5:1-11). The sin of Ananias and Sapphira was deception. They tried to mock God (Galatians 6:7) The Holy Spirit can be sinned against, He is God.
4. The Work of the Holy Spirit (John 16:7-14): 7) “Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. 8 ) “And when He has come, He will convict toe world of sin, and of righteousness and of judgment; 9) “of sin, because they do not believe in Me; 10) “of rightness, because I go to My Father and you see Me no more; 11) “of judgment, because the ruler of this world is judged. 12) “I still have many things to say to you, but you cannot bear them now. 13) “However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but what ever He hears He will speak; and He will tell you things to come. 14) “He will glorify Me, for He will take of what is Mine and declare it to you….”
Notes: In instructing His disciples, regarding the coming of the Holy Spirit, Jesus said, “. . . for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will . . .”
1) Convict men of the sin of unbelief (John 16:9)
2) Convict men that Jesus is the righteousness of God (John 16:10; Romans 10:3-4)
3) Convict men that the power of Satan has been broken (John 16:11)
4) Regenerate the believer (John 3:5; Titus 3:5)
5) Indwell the believer (1 Corinthians 6:19-20)
6) Seal the believer (Ephesians 1:13-14)
7) Baptize the believer (Acts 1:5; 1 Corinthians 12:13)
8) Infill the believer (Ephesians 5:18 )
9) Empower the believer (Acts 1:8 )
10) Lead the believer (Galatians 5:16-18 )
11) Administer spiritual gifts to the believer (1 Corinthians 12:1-11)
The Holy Spirit came on the day of Pentecost, to remain with the church until it is complete and presented to the Lord Jesus at His coming. Just as Jesus Christ finished the work He came to do in the flesh, so the Holy Spirit will finish the work He came to do in the church.
5. The Fruit of the Holy Spirit (Galatians 5:22-23): 22) But the fruit of the Spirit is love, peace, long suffering, kindness, goodness, faithfulness, 22) gentleness, self-control. Against such there is no law.
Notes: “The Fruit of the Spirit is love.” Only as we live in love can we fulfill the will of God in our lives. The believer must become love-inspired, love-mastered, and love-driven (2 Corinthians 5:14). Without the fruit of the Spirit (love), we are just a religious noise (1 Corinthians 13:1).
“The Fruit of the Spirit is love,” and it is manifested in joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness, and self-control:
1) Joy is love’s strength.
2) Peace is love’s security.
3) Longsuffering is love’s patience.
4) Kindness is love’s conduct.
5) Goodness is love’s character.
6) Faithfulness is love’s confidence.
7) Gentleness is love’s humility.
8 ) Self-control is love’s victory.
“Against such there is no law.” A Holy Spirit-controlled man needs no law to cause him to live a righteous life. The secret of a Spirit-controlled live is found in dedication to God (Romans 12:1-2)
Put your all on the altar, and the Holy Spirit will fill your heart with the love of God (Romans 5:5)
Outline Five: Sin
SIN
In considering the question of sin, we are faced with two startling facts. The first fact is that man makes so little of sin. To some, it is an illusion-a religious mirage-the invention of some fanatic. It is denied, joked about, and laughed at by man. Many, who believe sin to be a fact, continue in it with little thought of its penalty.
The second fact is that God makes so much of sin. God said, “The soul who sins shall die” (Ezekiel 18:20). “The wages of sin is death” (Romans 6:23). All sins are an abomination to God (Proverbs 6:16-19), and He hates those who work iniquity (Psalm 5:5). Moses said, “…All who behave unrighteously, are an abomination to the Lord your God” (Deuteronomy 25:16). Sin is an evil force. Its presence cannot be escaped in this life, but it can be overcome by the power of God.
1. The Origin of Sin (Jude 1:6): 6) And the angels who did not keep their proper domain, but left their one abode, He has reserve in everlasting chains under darkness for the judgment of the great day;
Notes: The origin of sin is one of the mysteries of the Bible. “The secret things belong to the Lord our God” (Deuteronomy 29:29). Its origin is one of the “secret things” that will remain wrapped in obscurity.
Sin was first noted in the heart of Satan. He was created a perfect being, “…till iniquity was found in you” (Ezekiel 28:11-19). Satan fell from perfection when he exerted his will above the will of God. Five times he said, “I will” (Isaiah 14:12-17). It was his will over God’s will – this is sin. It is believed that Satan, when first created, was the ruler of this earth (Genesis 1:1). , and that he fell through self-will; and at his fall, the earth “was without form, and void” (Genesis 1:2).
Isaiah tells us that God created the earth “not in vain” (Isaiah 45:18). “He did not create it a chaos.” The earth was a perfect creation in Genesis 1:1. Something happened that caused a catastrophe and the earth became “without form and void” (Genesis 1:2), but it was not created thus.
It is believed that some of the angels, along with Satan, sinned by leaving their first estate. This does not prove that Satan was the originator of sin, but it does reveal sin in the heart of Satan before God created man.
2. What is Sin (I John 3:4): 4) Whoever commits sin also commits lawlessness, and sin is lawlessness.
Notes: It is impossible to deny the existence of sin, when the whole world is in conflict between good and evil. If sin were not a fact, there would be no crime; we would not need jails or prisons. We would need no locks on our doors, or vaults for our valuables. To some, sin is being indiscreet; or it is a weakness of the flesh. To others, it is the absence from good. To the so-called scholar, sin is ignorance; and to the evolutionist, it is the nature of the beast. The latest theory is that sin is a disease to be treated by science, because man is not a sinner-he is only sick. To others, sin is a form of selfishness, but God declares that;
1) Sin is lawlessness (I John 3:4)
2) Sin is falling short of the glory of God (Romans 3:23)
3) Sin is rebellion against God (Isaiah 1:2).
4) Sin is unbelief; it makes God a Liar ( 1 John 5:10)
5) Sin is going your own way, planning your life according to your own will, without seeking the will of God ( Isaiah 53:6)
6) All unrighteousness is sin ( 1 John 5:17)
Sin is a folly to deceive you, a force to destroy you, and a fact to condemn you. Sin is a volitional act of disobedience against the revealed will of God.
3. How Sin Entered into the World (Romans 5:12): 12) Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned -
Notes: “…by one man sin entered into the world.” The fall of man is found in Genesis 3:1-24 When Adam sinned, his seed became corruptible ( 1 Peter 1:23) Therefore, we are sinners, because we are born in sin ( Psalm 51:5) You do not have to teach children to be bad, but you do have to teach them to be good. You do not have to teach them to lie, but you do have to teach them to tell the truth.” Therefore as by one man’s offense judgment came to all men resulting in condemnation” (Romans 5:18 ) According to the Word of God, all men are judged sinners; all are condemned already (John 3:18). “All have sinned” (Romans 3:23) Sin entered the world through our first parents in the Garden of Eden, and “all have sinned” because all are sinners.
Man sins by choice, because he is a sinner by nature. Therefore, the dominion sin has over you is according to the delight you have in it
4. The Results of Sin (Ephesians 2:1): 1) And you He made alive, who were dead in trespasses and sins,
Notes: “The wages of sin is death” (Romans 6:23) As a result of man’s sin, there are three deaths. Keep in mind that death does not annihilate; it only separates. In the Garden of Eden, it separated man from God Spiritually; this is spiritual death. In natural death, it separates the spirit and the soul from the body; this is physical death. In final death, it separates man from the mercy of God forever; this is eternal death.
1) The wages of sin is spiritual death. Just as sin separated man from God spiritually and drove him from the presence of God out of the Garden, so sin will separate you from God ( Isaiah 59:1-2) The only way back to God is to confess your sins to Him ( 1 John 1:9) and forsake your sins ( Isaiah 55:7) that you may be restored to fellowship with God.
2) The wages of sin is physical death. Physical death is a result of sin. Death had no claim on man until man sinned. Now all die, because all are in sin. Death is universal; and, since we have a universal effect, we must have a universal cause, and that cause is universal sin. All men die-the good and the bad-the young and the old – and man will continue to die until death is destroyed by the Lord Jesus Christ ( 1 Corinthians 15:26) and is swallowed up in victory ( 1 Corinthians 15:54-57)
3) The wages of sin is eternal death. “The soul who sins shall die” (Ezekiel 18:20). This is eternal separation from the love of God (Revelation 20:14). Once the soul passes beyond the portals of Hades, he is lost and lost forever. He will continue to exist, but without hope. He is damned and damned to all eternity. Eternal death is eternal separation from God ( Luke 16:19-31)
5. Gods Remedy for Sin (2 Corinthians 5:21): 21) For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
Notes: Man, not willing to accept God’s remedy for his ruin, strives to bring about his own salvation by human means.
1) He strives for self-righteousness, when he needs too be made the righteousness of God (Vs 21) (Isaiah 64:6)
2) He strives to reform when he needs to regenerated (Titus 3:5)
3) He strives to turn over a new leaf, when he needs a new life (John 10:10)
4) He strives to be justified by the Law, when he needs to be justified by faith in the Lord Jesus Christ (Galatians 2:16)
5) He strives to clean up the old man, when he needs to be made a new man in Christ (Ephesians 4:24)
6) He strives to be saved by good works, when he needs salvation by the grace of God (Ephesians 2:8-9)
The only remedy for the ruin of man is the Son of God being made sin for us on the cross. The only way to receive this remedy is by faith in Him as personal Savior. (John 20:30-31)
Outline Six: Judgements
JUDGEMENT
1. In the Scriptures, we are instructed to “rightly dividing the word of truth” (2 Timothy 2:15). This is most essential when studying the judgments. Do not endeavor to make all the judgments conform to the theory of one “general judgment.” The “general judgment” theory is the invention of religion, and is not taught in the Word of God. There are five separate judgments revealed in the Bible, and they differ as to time, place, and purpose. Yet, they all have one thing in common: the Lord Jesus Christ is the judge. (John 5:22)
Everyone – from Adam to the last man to be born on this earth – will stand before the Lord Jesus Christ to be judged.
1) In the first judgment, the sins of the believers have already been judged in Christ on the cross.
2) In the second judgment, the believer is to judge self, or be judged and disciplined by the Lord Jesus.
3) In the Third judgment, all believers must appear at the “judgment seat of Christ” where their works are to be judged.
4) In the forth judgment, all nations are to be judged at the Second Coming of Christ.
5) In the fifth judgment, the wicked dead are to be judged at the great white throne.
2. Judgment of the Believers Sin (John 5:24): 24) “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.
Notes: In the above verse, our Lord tells us that the believer “shall not come into judgment.” (Matthew 10:15) Our sins were judged in Christ on Calvary and every believer “has passed out of death into life.”
1) This is present salvation. Christ paid for our sins. He was judged in the believer’s stead. The believer will not come into judgment because:
2) Jesus Christ paid the penalty, and on the grounds of His substitutional death, the believer is separated from his sins forever (Psalm 103:12)
3) The sins of believer have been “blotted out” and God has promised that He “will not remember your sins” (Isaiah 43:25)
4) Our Lord suffered for our sins, “the just for the unjust” that we might be saved and never come into judgment as sinners (1 Peter 3:18 )
The believer will never be condemned with the world, because Christ was condemned in his place. “For He has made Him who knew no sin to be sin for us” (2 Corinthians 5:21). Christ was made a curse for us on the cross and “has redeemed us from the curse of the law” (Galatians 3:13; Hebrews 9:26). The believer will not come into judgment because his sins have been purged (Hebrews 1:3).
3. Judgment of the Believers Self (1 Corinthians 11:31-32): 31) For if we would judge ourselves, we would not be judged. 32) But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.
Notes: The judgment of the believer’s self is more than judging things in the believer’s life. When the believer judges self, the good and the bad in his life come to light; and he will confess the bad (1 John 1:9) and forsake it (Isaiah 55:7) However, it is not enough just to judge sin in the believer; he must judge self.
1) To judge self is to practice self-abnegation, for when the believer sees self as God sees him, he will renounce self. It is replacing the self life with the Christ life (Colossians 3:4). Christ is the believer’s life.
2) To judge self is to deny self. This is more than self-denial. Self-denial is denying one’s self of the gratifications of the flesh. If we practice self-denial only, it is treating the symptom and not the cause. But when we deny self, we are attacking the cause, for in self (that is, in the flesh) “nothing good dwells” (Romans 7:18 ). To deny self is to take up our cross and follow Christ (Mark 8:34-38 ).
3) To judge self is to lose the self life and find the Christ life (Galatians 2:20)
4) To judge self is to no longer be self-conscious, but become Christ-Conscious (Matthew 28:20)
5) To judge self is to no longer be self-controlled, but to become Christ controlled (Acts 9:6)
6) To judge self is to no longer practice self-esteem, but to esteem others better than self (Philippians 2:3). To judge self is to become selfless.
4. Judgment of the Believers Works (2 Corinthians 5:10): 10) For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.
Notes: 1) The believer’s works will be judged at the “judgment seat of Christ.” The term, “judgment seat of Christ” is found only twice in the Bible; but it is referred to many times. It is found in the above verse; also Romans 14:10. A careful reading of both verses with the context reveals that only believers will appear at the “judgment seat of Christ.” Their works will be judged, not their sins, for we have already seen that the sins of the believer were judged in Christ on Calvary, and “There is therefore no condemnation to those who are in Christ Jesus” (Romans 8:1)
2) This judgment will take place “in the air,” following the first resurrection. “The dead in Christ shall rise first” (1 Thessalonians 4:14-18 ). There will be a thousand years between the resurrection of the saved and the unsaved (Revelation 20:4-5), and there will be a thousand years between the “judgment seat of Christ” where only saved will appear and the “great white throne judgment” where only the unsaved will appear.
3) At the judgment seat of Christ, the believer will give an account of himself to God. Therefore we should look to our own works, and not judge the works of others (Romans 14:10-13).
4) It is a most humbling thought to know that some day the believer will face all of his works – “good or bad.” Some will be ashamed (1 John 2:28 ) and “suffer loss” – not the loss of salvation, but the loss of rewards (1 Corinthians 3:11-15). So whatever you do, do it to the glory of God. (Colossians 3:17)
5. Judgment of Nations (Matthew 25:31-46) 31) “When the Son of Man comes in His glory, and all the holy angels with Him then He will sit on the throne of His glory. 32) “All the nations will be gathered before Him, and He will separate them from one from another, as a shepherd divides his sheep form the goats. 33) “And He will set the sheep on His right hand, but the goats on the left. 34) “Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35) “for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36) ‘I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ 37) “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed you, or thirsty and gave you drink? 38) “When did we see You a stranger and take You in, or naked and clothe You? 39)‘Or when did we see You sick, or in prison, and come to You?’ 40) “And the King will answer and say to them, ‘Assuredly , I say to you, inasmuch as you did it to one of the least of these my brethren, you did it to Me.’ 41) Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:42) ‘for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; 43) ‘I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ 44) “Then they also will answer Him saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ 45) “Then He will answer them, saying ;Assuredly, I say to you, in as much as you did not do it to one of these, you did not do it to Me.’ 46) “And these things will go away into everlasting punishment, but the righteous into eternal life.”
Notes: This judgment is not the judgment of the great white throne (Revelation 20:11-15). A careful comparison of the two judgments will establish the following facts:
The judgment of the nations will take place “when the Son of Man comes in His glory.….Then He will sit on the throne of His glory.” The great white throne is never called “the throne of his glory” (Revelation 20:11-15)
1) At this judgment, He will judge the living nations (Joel 3:11-16). At the white throne judgment, he will judge the wicked dead.
2) At this judgment, there will be no resurrection of the dead. At the great white throne, the entire wicked are raised: “The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them……..” (Revelation 20:13)
3) At this judgment, the judge is God “The King” judging the living nations in His earthly kingdom. At the great white throne, the judge is God, judging only the wicked dead.
4) At this judgment, there are no books opened. At the great white throne, the “books were opened.”
5) At this judgment, there are three classes judged: “sheep” – the saved (Revelation 7:9-17); “goats” – The unsaved (2 Thessalonians 1:7-10); “tribes” – the elect of Israel (Revelation 7:1-8, Romans 11:25-28 ). At the great white throne, there is only one class: “the dead.”
6) At this judgment, the King gives the kingdom to those who have eternal life. At the great white throne, there are no saved and no kingdom; they are all “cast into the lake of fire.
6. Judgment of the Wicked (Revelation 20:11-15): 11) Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. 12) And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. 13) The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. 14) Then Death and Hades were cast into the lake of fire. This is the second death. 15) And anyone not found written in the Book of Life was cast into the lake of fire.
Notes: The great white throne judgment will follow the thousand year reign of Christ. This is the final judgment, and only the wicked dead are to be judged. According to (Revelation 20:5), the believers were resurrected a thousand years before this judgment, and their works were judged at the “judgment seat of Christ.” (2 Corinthians 5:10)
1) At this judgment, the wicked dead will seek a hiding place from the face of the Lord Jesus Christ, the judge. But there is no hiding place.
2) At this judgment, the “dead, great and small” will stand before God. But the greatness of the great will be of no value. “There is none who does good, no, not one” (Romans 3:12)
3) At this judgment, the “book of life” will be opened. Why the “book of life” if there are no saved at this Judgment? The wicked will be shown that God in His mercy provided space for them in the “book of life,” so that they are without excuse. (Romans 1:18-20)
4) At this judgment, the dead will be judged “according to their works.” God is a just God; and since there are degrees of punishment in hell, some will be punished more than others (Luke 12:42, 48)
5) At this judgment, there will be no acquittal, no higher court to which the lost may appeal. It is lost, and lost forever; it is damned to all eternity, and that without hope. There is a Hades (Luke 16:19-31) and in Hades, there is no hope, no sympathy, no love; even the love of God does not extend beyond the portals of Hades.
Outline Seven: Rewards
REWARDS
1. There is a vast difference in the doctrine of salvation for the lost, and the doctrine of rewards for the saved. Salvation is “the gift of God, not of works” (Eph. 2:8, 9). Salvation is received by faith in the finished work of the Lord Jesus Christ (John 3:36). Rewards are according to the works of the believer (Matt. 16:27).
A most revealing Scripture concerning rewards is found in 1 Cor. 3:8 -15.
First, every believer will be rewarded “according to his own labor” (verse 8). We do not labor for salvation.
Second, “we are God’s fellow workers” (verse 9) – not for salvation, but for rewards.
Third, the believer is to build on the Lord Jesus Christ, “for no other foundation can anyone lay than that which is laid, which is Jesus Christ” (verse 11)
Fourth, the believer has a choice of two kinds of building materials: “gold, silver, precious stones” – this is building with eternal materials; or “wood, hay, straw” – this is building with temporal materials (verse 12) (2 Cor. 4:18 )
2. The believer who builds on Christ with eternal materials, “gold, silver, precious stones,” shall receive a reward. Those who build on Christ with temporal materials, “wood, hay, straw,” will receive no reward. The works of “wood, hay, straw” will be destroyed at the “judgment seat of Christ,” and he believer will suffer loss – not the loss of salvation, but the loss of rewards.
In the first year of my ministry, I set at the bedside of a dying friend. As we talked of his home going, tears filled his eyes. Being young in the Lord, I thought he was afraid to die, and attempted to speak words of encouragement to him. He said, “I am not afraid to die; I am ashamed to die.” He went on to say that Christ was his Savior, but he had lived for self, and now had to meet the Lord Jesus Christ empty handed. His life loomed up before him as “wood, hay, straw.” He was “saved so as by fire.”
Rewards are called “crowns” in the New Testament.
1) The Crown of Life (James 1:12)
2) The Crown Imperishable (1 Cor. 9:24-27)
3) The Crown of Rejoicing (1 Thess. 2:19,20)
4) The Crown of Righteousness (2 Tim. 4:5-8 )
5) The Crown of Glory (1 Peter 5:2-4)
3. The Crown of Life (James 1:12): 12) Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.
Notes: This reward could be called the lover’s crown. Upon examination of the above verse, we discover that the believer finds strength to overcome temptation and endure trials, through the love of God. Paul said, “We also glory in tribulations.” The question is, do we today glory in tribulations? We can, only if the “love of God has been poured out in our hearts by the Holy Spirit” (Rom 5:2-5). Without the love of God in the heart of the believer, trials can cause him to become bitter and critical and lose the “crown of life.”
All believers have eternal life (John 3:15, 16), but not all believers will be rewarded with the “crown of life.” This crown will be given to those who are “faithful until death” (Rev 2:10). To receive the “crown of life” the believer must love the Lord more than his own life. “For whoever desires to save his life (live for self) will lose it, but whoever loses his life for My sake and the gospel’s (live for Christ at all cost) will save it” (Mark 8:35). This reward will be given to those who live for Christ, and endure temptations, in the power of the love of God (1 Cor 10:13).
4. The Crown Imperishable (1 Cor 9:24-27): 24) Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. 25) And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. 26) Therefore I run thus: not with ncertainty. Thus I fight: not as one who beats the air. 27) But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
Notes: Paul makes use of the Greek games to illustrate the spiritual race of the believer. They ran to win a “perishable crown, but we for an imperishable crown.” No young man could contend in the games unless he was a Greek citizen, born of Greek parents. No unsaved person can participate in the services of the Lord for rewards; only the born of God are eligible (John 3:3)
Just as the athlete must deny himself many gratifications of he body, so the believer must say “I discipline my body and bring it into subjection” or he will become “disqualified.” He will not loose his salvation, but he will lose the “imperishable crown.”
The Greek games had hard and fast rules for all participants. The New Testament contains the rules for believers who would enter the spiritual race to win the “imperishable crown.”
1) The believer must deny self of anything that would weigh him down and hold him back (Heb. 12:1)
2) The believer must keep his eyes fixed on Christ, and not look to the right or the left (Heb. 12:2)
3) The believer must find strength in the Lord (Eph. 6:10-18 )
4) The believer must place his all upon the altar of the Lord (Rom. 12:1, 2)
5) The believer must, by faith, refuse anything that would impede spiritual progress (Heb. 11:24-29)
Do not be spiritual spectator. Enter the race and run to win the “imperishable crown.”
5. The Crown of Rejoicing (1 Thess. 2:19,20): 19) For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming?
Notes: The “crown of rejoicing” is the soul winner’s crown. The greatest work you are privileged to do for the Lord is to bring others to knowledge of Christ as personal Savior. The degree of you joy in heaven will determined by the souls you have had a part in bringing to Christ. Paul tells the Thessalonian believers that they are his “hope, or joy or crown of rejoicing” now and when Jesus comes.
1) It is wise to win souls to Christ (Prov. 11:30 OT)
2) It is a work against sin to win souls to Christ (James 5:20)
3) It is a cause for joy in heaven to win souls to Christ (Luke 15:20)
4) Every soul winner will shine as the stars forever (Dan. 12:3 OT)
How can you win souls to Christ:
- Witness with your life; live that others may see Christ in you (2 Cor. 3:2 and Gal. 2:20)
- Witness with your mouth, trusting the Holy Spirit to give power to the spoken word (2 Cor. 9:6)
- Witness with tithes and offerings that others may preach Christ, and you will have “fruit (reward) that abounds to your account” (Phil. 4:15 and 2 Cor. 9:6)
God has promised that your labor will not be in vain in the Lord (1Cor. 15:58). The soul winner will not rejoice alone – all of heaven will rejoice with him when he receives the “crown of rejoicing” (John 4:36)
6. The Crown of Righteousness (2 Tim. 4:5-8): 5) But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry. 6) For I am already being poured out as a drink offering and my departure is at hand. 7) I have fought the good fight. I have finished the race. I have kept the faith. 8 ) Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.
Notes: The “crown of righteousness” is a reward, and it is not to be confused with the “righteousness of God” which the believer receives when he becomes a Christian; for at that time, the believer is to “become the righteousness of God in Him” 2 Cor. 5:21). This saving righteousness is a gift to be accepted by the lost. The “crown of righteousness” is a reward to be earned by the saved. If the believer looks for, and loves the doctrine of the second coming of Christ, it will affect his whole life. Look at the dynamic impact this truth had on the life of the apostle Paul. He could say:
1) “I have fought the good fight” (verse 7, also 1 Cor. 15:32). He fought a spiritual battle throughout his Christian life, and won. He never surrendered to the enemies of righteousness (Eph 6:12).
2) “I have finished the race.” He had a race to run. And he did not detour the hard places; neither did he look back (Luke 9:61, 62). He finished his race with his eyes fixed on Christ (Phil. 1:6)
3) “I have kept the faith.” He preached the “whole counsel of God” – never betraying any of the great doctrines (Acts 20:24-31). The apostle looked ahead to the “judgment seat of Christ” where the “crown of righteousness” will be given to those “who have loved His appearing.” How important it is for the believer to look with a heart of love for the second coming of our Lord and Savior Jesus Christ, that he may receive the “crown righteousness” (verse 8).
7. The Crown of Glory (1 Peter 5:2-4): 4) and when the Chief Shepherd appears, you will receive crown of glory that does not fade away.
Notes: The “crown of glory” is a special reward for the faithful, obedient, God-called pastor. He will receive this reward when the “Chief Shepherd appears.” It is eternal; it “does not fade away.” Every believer may share in the pastor’s “crown of glory.” He who receives a prophet in the name of a prophet shall receive a prophet’s reward” (Matt. 10:41). Support your faithful, God-called pastor by praying for him and encouraging him in the work of the Lord. Under gird his ministry with God’s tithes and your offerings (Mal. 3:10 OT) giving freely of your time to the service of the Lord. And God will reward you for supporting His chosen servant by allowing you to share in your pastor’s reward. The pastor will earn this “crown of glory by:
1) Feeding the church. He is to proclaim the Word of God without fear or favor; and, when necessary, he will “convince, rebuke, exhort, with all longsuffering and teaching” 2 Tim. 4:2-5).
2) Taking spiritual oversight of the church. The pastor is responsible to God for the message preached to his people. No pastor should preach to please the people; he is to please this Lord (Gal. 1:10)
3) Being an example to the church. He is not to serve for the reward of money. Yet, the church is responsible to care for his every material need (1 Tim. 5:18). He is the spiritual leader, and not a dictator. He is to walk with God by faith. “And when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.”
Outline Eight: The Church
THE CHURCH
1. Jesus said, “I will build My church” (ecclesia) (Matt. 16:18). The word “ecclesia” in the New Testament is used to designate any assembly whether it be political (Acts 19:39), Christian (Eph. 1:22, 23), or national (Acts 7:38). It means a called-out assembly or congregation. God called Israel out of Egypt; they congregated in the wilderness; they were, “the church in the wilderness.” Today, God calls the saved out of the world to congregate in worship. This is the church in the world, in it, but not of it.
2. Unlike the church in the wilderness, the Church that Jesus is building will never cease. He said, “The gates of Hades shall not over power it.” His Church is not synonymous with Christendom. It is in Christendom in the same way in which it is in the world, in it, but not of it. Christendom is made up of those who profess to be Christians, but they know not Christ as a personal Savior (Matt. 7:21 – 23, also, 2 Tim 3:5 and Titus 1:16). Only blood-washed, born again, Spirit-baptized believers constitute the church that Jesus is building. It is called a;
Mystery – Eph 3:3-10
Body – 1 Cor. 12:12-31
Building – Eph. 2:10 – 22
Bride – 2 Cor. 11:2
3. The Church: Its Foundation (Matt. 16:13-18 ) – Peter’s Confession of Christ – 13) Now when Jesus came into the district of Caesarea Philippi, He began asking His disciples, saying, “Who do people say the Son of Man is?” 14) And they said, “some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” 15) He said to them, “But who do you say that I am?” 16) And Simon Peter answered and said “Thou art the Christ, the Son of the living God.” 17) And Jesus answered and said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 ) “And I also say to you that you are Peter, and upon this rock I will build My church; and gates of Hades shall not overpower it…”
Notes: “Upon this rock I will build My church.” Leading up to this declaration He asked His disciples, “Who do people say that the Son of Man is? They answered naming some of the prophets. Then He said to them, “But who do you say I am?” Peter answered, “Thou art the Christ, the Son of he living God” (Matt. 16:16). In verse thirteen Jesus spoke of Himself as the “Son of Man.” Now Peter speaks of Him as the “Son of the living God.” Jesus blessed Peter and said that this great truth came from God the Father. Again He said to Peter, “You are Peter, (Petros, a little rock) and upon this rock (Petra, a big rock) I will build My church.” Jesus did not say that He would build His church upon Peter, but upon Himself, the Rock of Ages.
1) Simon Peter called Jesus the “living stone,” the precious “corner stone,” a “stone of stumbling,” and a “rock of offense.” He spoke of all believers, including himself, as “living stones.” Christ is the foundation and believers are the building stones (1 Pet. 2:1-10)
2) Paul speaks of Christ as the foundation of the Apostles and Prophets (Eph. 2:19-22). He also said, “For no man can lay a foundation other than the one which is laid, which is Jesus Christ.” (1 Cor. 3:11) Although the church was a mystery in he Old Testament, yet Isaiah said, “thus says the Lord GOD, ‘Behold, I am laying in Zion a stone, a tested stone, a costly cornerstone for the foundation, firmly placed’” (Is. 28:16). Christ is the sure foundation of His church and all believers are little building stones built into a holy temple in the Lord.
4. The Church: Its Head (Col. 1:18 ) 18 ) He is also head of the body, the church; and He is the beginning, the firstborn from the dead; so that He Himself might come to have first place in everything.
Notes: “He is also head of the body, the church.” Christ is the foundation, cornerstone, and head of His Church. He is head of the local church, and He is head of the church in its all-inclusive sense, including all born again, blood-washed Spirit-baptized believers in heaven and earth.
5. The church is more than a religious organization; it is an organism, with Christ as the living head. It is alive with the life of Christ made living in each member (1 Cor. 12:1-31). Let us examine briefly the church and observe its role as the body of Christ:
1) The members of the body are given spiritual gifts according to the will of the Holy Spirit (verses 1-11).
2) The unity of the body is seen in its many members with different operations all related and coordinated under one Head (verse 12).
3) All are baptized by one Spirit into one body (verse 13).
a) There is one Holy Spirit.
b) There is one Holy Spirit baptism.
c) There is one body (the church).
6. This is the church in its broadest sense. You cannot join this church. The only way to become a member of His body is to be spiritually born (John 3:1-7) and baptized into it by the Holy Spirit.
1) The members differ one from the other, yet they function as one in the will of God (verses 14-18 )
2) The least or weakest member is necessary for the proper function of the whole body (verses 22, 23).
3) If one member suffers, the whole body suffers; if one is honored, all are honored (verse 26).
4) The members are to desire the greater spiritual gifts and minister in love (verse 31).
7. The Lord Jesus Christ has never delegated His authority to anyone, whether he be pope, pastor, deacon, or the majority of the congregation. He is “head over all things to the church” (Eph. 1:22), the only absolute and final authority.
8. The Church: Its Organization (Titus 1:4, 5) 4) … to Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. 5) For this reason I left you in Crete, that you might set in order what remains, and appoint elders in every city as I directed you, …
Notes: There is scriptural evidence of some organization in the local church from its inception. It was a definite and permanent organized congregation, but not as we know it today.
Paul left Titus in Crete to organize the believers into local church bodies and to “set in order what remains, and appoint elders in every city” (verse 5).
9. The local New Testament church is a microcosm of the complete body of Christ in heaven and earth. The word “church” is used over one hundred times in the New Testament, and the great majority of the references refer to the local congregation.
Organization in the local church is seen in:
Its Officers: He gave to the church “apostles” (this refers to the twelve; there are no apostles in the church today), “profits” (we have no prophets and have not had since the last book of the New Testament was written), “evangelists” (the evangelist will serve the church until Jesus comes,), and “pastors and teachers” (Eph. 4:11:11, 12). Pastors and teachers are local ministers; the apostles, prophets and evangelist are ministers at large.
Another officer is the deacon. His qualifications are set forth in 1 Timothy (Tim. 3:8-13). Deacons are never called a board in the Scriptures. They are not to run the church; they are ordained to assist the pastor by ministering to the saints (Acts 6:1-7).
10. Its Membership records: The church must have kept records of its members. The Book of Acts tells us that there were about 120 in the upper room. The account (Acts 1:15-26) reads like the average local church business meeting. Simon Peter is the pastor; he takes the lead and gives direction in choosing one to take the place of Judas. “And they drew lots,” and Matthias was chosen to be an apostle. On the day of Pentecost about 3,000 were added to the body of Christ by Holy Spirit baptism (1 Cor. 12:13) and the local church in Jerusalem by water baptism (Acts 2:41). Again the records show another 5,000 added (Acts 4:4). The Scriptures tell us that “the Lord was adding to their number day by day those who were being saved” (Acts 2:47).
11. Its Ordinances:
a) Baptism (baptize means to immerse). The Lord commands the believer to be baptized. This is the believer’s first opportunity to obey his Lord and Savior Jesus Christ. In the early church no one ever questioned water baptism; they obeyed (Matt. 28:18-20 and Rom. 6:1-4). Baptism does not save. It is a picture of you faith in His death, burial, and resurrection. It is faith in Christ that saves (John 3:36) and the Ordinance of Baptism that identifies the believer with the risen Savior.
b) The Lords Supper. There is no saving power in the Lords Supper. It is a memorial. The bread is symbolical of His broken body and the wine of His shed blood for the remission of our sins. Baptism identifies the believer with Christ in His death, burial, and resurrection; and the Lords Supper is a memorial to be observed by the believer to “proclaim the Lord’s death until He comes” (1 Cor. 11:23-34)
12. The Church: It’s Discipline (Matt. 18:15-17) 15) “And if your brother sins, go and reprove him in private; if he listens to you, you have won your brother. 16) “But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. 17) “And if he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as Gentile and a tax-gatherer.
Notes: This is the most difficult and necessary function of the local assembly and its importance cannot be exaggerated. “Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven” (1 Cor. 5:6, 7). Leaven in the Scripture is always a type of evil. The church is to clean out any evil in its membership. The motive for disciplining a brother is love (1 John 4:7-11). The goal is to restore him to fellowship with his Lord and the church.
“If you brother sins …”
1) The first step is to be taken by the one sinned against. He is to go to his brother alone, not seeking revenge or self-justification, “if he listens to you, you have won a brother.”
2) If he does not repent, the second step is to take one or two believers and go to him again.
3) If he will not hear the two or three, the third step is taking it to the church.
A good example of church discipline is reported in Paul’s letters to the church at Corinth. He used strong words calling upon the church to discipline a member for fornication. He wrote, “Remove the wicked man from among yourselves” (1 Cor. 5:1-13). In his second letter to the Corinthian church we learn that the man repented and was restored to the fellowship of God’s people. Now Paul writes, “forgive and comfort him … reaffirm your love for him” (2 Cor. 2:3-11). The attitude of the church toward a repenting brother should always be that of forgiveness in love.
13. The Church: Its Worship and Work (Matt 28:16-20) 16) But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17) And when they saw Him, they worshiped Him; but some were doubtful. 18 ) And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19) “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20) teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.
1. First, the church: its worship. “When they say Him they worshiped Him” (verse 17). To worship is to bow down in awe; to pay divine honors to God in humble, reverent homage. There are three essentials in worship, they are
1) Faith, “the people believed … then they bowed low and worshiped” (Ex. 4:31).
2) Spirit, “those who worship Him must worship in spirit (John 4:23, 24) Spiritual worship is worship directed by the indwelling Holy Spirit (Phil. 3:3).
3) Truth, “those who worship Him must worship in spirit and truth” (John 4:24).Jesus Christ is truth, “I am the way, and the truth, and the life” (John 14:6). Therefore, there can be no pretense or hypocrisy in true worship. The parable of the Pharisee and the publican illustrates true worship (Luke 18:9-14). The publican worshiped in truth and he went home justified. The Pharisee worshiped in religious pride and he went home rejected.
2. Second, the church: its work. “For the word of the Lord has sounded forth from you” (1 Thess. 1:8). The church in Thessalonica did the work of the Lord so well that the apostles did not have to evangelize Macedonia and Achaia. The church shared its faith with the lost and after all that is the main work of the church. This is how that, “this took place for two years … all who lived in Asia heard the word of the Lord, both Jews and Greeks” (Acts 19:8-10). All of Asia did not journey to Ephesus to hear Paul. It is evident that the believers went everywhere sharing the gospel. The work of the church is to go with the gospel because:
1) The church is commissioned to work (verses 18-20).
2) The church is to work with Christ (2 Cor. 6:1), and the Holy Spirit (Acts 5:32).
3) The church is to work with Christ in His field (the world) (Matt. 13:36-43); and Mark 16:15).
4) The need for the church to work is great (John 4:35).
5) The time for the church to work is now (2 Cor. 6:2).
6) The church is to work until Jesus comes to judge the works of the saints (2 Cor. 5:10).
7) The church will be rewarded for its works (1 Cor. 3:9-15). God’s program for the local church is, come and worship, and go and work (witness) (Acts 8:1-4)
3. The Church: Its Power (Acts 1:8 ) 8 ) “…but you shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”
Notes: On the day of Pentecost the church received power to evangelize the world. When the hundred and twenty came down from the upper room, they came in the dynamics of the Holy Spirit. It was a spiritual “repentance toward God and faith in our Lord Jesus Christ” (Acts 20:21). Some were empowered for special service, but all received power to witness.
The real power of the church is not found in:
1) Modern buildings or unique methods of preaching and teaching.
2) Its great wealth or how that wealth is used.
3) The church’s prominence or popularity. The Laodicean church was the first bragging congregation, (Rev. 3:14-22) but not the last.
They said, “We are rich.” God said they were poor.
They said, “We are wealthy.” God said they were wretched.
They said, “We do not need anything.” God said they need everything.
They said, “We are busy in the church.” God said they were miserable.
They said, “We have a vision.” God said they were blind.
They said, “We are clothed in fine garments.” God said they were naked.
They said, “We are satisfied.” God said they make Him sick.
14. You can always recognize a Holy Spirit-powered church. The evidence is obvious; they have power to:
1) Evangelize: They share their faith with the lost and souls are saved. Evangelism is the only way to make full proof of your ministry (2 Tim. 4:5). When a church is not involved in winning souls, it grieves the Holy Spirit and is void of power…
2) Reproduce: Souls are born into the family of God by the “imperishable” seed which is the word of God (1 Pet. 1:23). The Spirit-filled believer sows the seed; this is evangelism. The Holy Spirit hovers over the seed, convicting and leading the lost to repentance. This is the spiritual birth.
3) Change: people (Acts 2:37-41); places (Acts 5:28); and things (Matt. 17:20, 21).
4) Turn the world upside down (Acts 17:6)
This is the power that filled the upper room congregation on the day of Pentecost. That power is with the believer today in the person of the Holy Spirit. He is the power of the church.
15. The Church: Its Future (1 Thess. 4:16, 17) 16) for the Lord Himself will descend from heaven with a shout, with a voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first. 17) Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air, and thus we shall always be with the Lord.
Notes: The true Church of Jesus Christ has a glorious, victorious future in the world, in the air, in the kingdom and in eternity; it cannot fail. “The gates of Hades shall not overpower it” (Matt. 16:18).
1) The future of the church in the world. At Pentecost the Holy Spirit set the course for the church as it journeys from the upper room to the Rapture. It is to:
a) Wage war (Eph. 6:10).
b) Run a race (Heb. 12:1, 2)
c) Work in love (1 Cor. 3:9)
The Church of Jesus Christ will emerge triumphant for, “we overwhelmingly conquer through Him who loved us” (Rom.8:35-39). The church cannot fail because Christ is its Head, the Holy Spirit is its power, and the Word of God is its guide.
2) The future of the church in the air. We shall be caught up. Caught up:
a) In our imperishable, glorified bodies (1 Cor. 15:42-44)
b) To meet the Lord in the heavens and for the great majority of the church we will see Him in His resurrected body for the first time (1 John 3:2)
c) That our deeds may be judged at the judgment seat of Christ (2 Cor. 5:10). This is the bema judgment.
d) That we may be rewarded or suffer loss of reward (1 Cor 3:11-15)
3) The future of the church in the kingdom.
a) The twelve apostles will sit on thrones and judge the twelve tribes of Israel (Matt. 19:28).
b) All who overcome the evils of Christendom (Laodicea) will sit with Christ on His Kingdom Throne (Rev. 3:21)
c) We shall reign with Him a thousand years (Rev. 20:4-6).
4) The future of the church in eternity. After the kingdom reign of one thousand years there will be “a new heaven and a new earth” Rev.21:1). The earth will be restored to its original, created state (Gen 1:1 OT). God’s earthly people Israel will inherit the new earth (Ex. 32:13 OT).
The church. His bride will remain in His presence forever. If in His human form He is in the new heaven or the new earth, we will be with Him, to see Him, to serve Him, and to worship Him. He will continue to bestow upon His bride the riches of His eternal grace (Eph. 2:6, 7). Even in our perfect, glorified bodies it will take eternity (time without end) to begin to comprehend the greatness of His grace.
Outline Nine: Prayer
PRAYER
Prayer is as old as man, as universal as religion is, and as instinctive as breathing (Gen. 4:26 OT). All men of all faiths practice it in some form. Prayer springs from the heart with a need – a need greater than man’s ability to encounter. Prayer is man’s acknowledgment of a being higher than he is.
Most men try to pray, yet so few know how. There are two kinds of prayers: the prayer that does not reach God and the prayer that does reach God. This is illustrated by our Lord in the parable of the Pharisee and the publican (Luke 18:9-14). Both men went to the same place, at the same time, for the same purpose – to pray.
The Pharisee prayed in his religious pride, expecting God to answer because he thought himself worthy. He informed God of his own goodness, that he was better than others were. He boasted of his good works. He said, “I fast; I gave.” This is the kind of prayer that does not reach God. It is self-righteous prayer.
Now look at the publican and his prayer. He came to God in great humility, conscious of his unworthiness, confessing himself a sinner, and begging for mercy. This is the kind of prayer that does reach God. This is righteous prayer.
It is a rare privilege to pray; because it brings you into close fellowship with God, admitting your need for Him and your utter dependence upon Him.
1. What is Prayer Keep Asking, Seeking, Knocking (Matt. 7:7-11) 7) “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 ) “For everyone who asks receives, and he who seeks, finds, and to him who knocks it will be opened. 9) “Or what man is there among you who, if his son asks for bread, will give him a stone? 10) “Or if he asks for a fish, will he give him a serpent? 11) “If you then, being evil, know how to give good gifts to your children, how much more will you Father who is in heaven give good things to those who ask Him!
Notes: Prayer is asking and receiving; it is talking with God. It is making your request known to Him in faith. The above Scripture is so simple on the surface that we are in danger of failing to recognize its immensity. Our Lord instructs the believer to ask, see, and knock; because these three works cover the whole spectrum of prayer.
1) Prayer is asking and receiving. When you know the will of God regarding a need, whether it is material or spiritual, you can ask and receive. This is prayer according to the revealed will of God (1 John 5:14, 15)
2) Prayer is seeking and finding. When you do not know the will of God regarding a need, whether it b e material or spiritual, then you are to seek His will in prayer concerning this need until you find it. This is prayer for knowledge of the unrevealed will of God in a specific need (Col. 3:1; also Jer. 29:12, 13 OT)
3) Prayer is knocking and opening. When you know the will of God, and yet you find a closed door, you are to knock, and keep knocking until God opens the door. This is tenacious prayer – prayer for mountain-moving faith. Knocking prayer perseveres until the impossible becomes the possible this is miracle-working prayer (Matt 17:14-21). All things are possible when you ask, seek, and knock
2. Why Pray? The Parable of the Persistent Widow (Luke 18:1) Then He spoke a parable to them, that men always ought to prayer and not lose heart.
Notes: Pray:
1) Because Jesus said, “Men always ought to pray” (above verse 1). Prayer is imperative. You are commanded to pray (Matt. 26:41).
2) Because prayer is the only way to get things from God. “You do not have because you do not ask” (James 4:2).
3) Because there is joy in prayer (John 16:24)
4) Because prayer will save you out of all your troubles (Ps 34 OT).
5) Because prayer can unlock the treasure chest of God’s wisdom (James 1:5).
6) Because prayer is a channel of power (Jer. 33:3 OT).
7) Because it is a sin not to pray (1 Sam. 12:33 OT)
8) Because sinners can be saved when they prayer in faith (Rom. 10:13, 14).
9) Because Jesus, while here in the flesh, prayed often to the Father. Now if Jesus, the Son of God, needed to pray, then we should “pray without ceasing” (1 Thes. 5:17)
3. How to Pray (Matt. 6:9-13) 9) “In this manner, therefore, pray; 10) Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. 11) Give us this day or daily bread. 12) And forgive us our debts, As we forgive our debtors. 13) And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and glory forever. Amen.
Notes: “In this manner, therefore pray.” Our Lord gave this as a model prayer after one of His disciples said unto Him, “Lord, teach us to pray, as John also taught his disciples” (Luke 11:1).
1) We are to pray to our Father in heaven” (verse 9), because He is all-wise, all-loving, and all-powerful. We are also instructed to pray in the name of Jesus (John 14:13, 14) depending on the meditative influence of the Holy Spirit.
2) We are to pray for His will to be done in everything.
3) We are to pray for the coming of the Kingdom (Matt. 25:31-46).
4) We are to pray for our daily necessities.
5) We are to pray for forgiveness and are to practice forgiving others.
6) We are to pray for the leading of the Lord and for deliverance from evil.
7) We are to pray in faith, for “without faith it is impossible to please Him” (Heb. 11:5, 5).
This model prayer is brief, to the point, and not repetitious. It is the perfect prayer.
4. Where to Pray Peter Freed from Prison (Acts 12:5) 5). Peter was therefore kept in prison, but constant prayer was offered to God for him by the church.
Notes: There was a remarkable change in the prayer life of the disciples after the resurrection of Jesus, and it is noted again after Pentecost. Before the death of Jesus, the disciples slept while Jesus prayed in the Garden (Matt. 26:36-46). But, after His death and resurrection:
1) They assembled in the upper room, waiting for the coming of the Holy Spirit and they prayed. We should always pray when assembled with believers (Acts 1:13, 14)
2) They prayed as they went from house to house (Acts 2:42-47)
3) They prayed in the church when Peter was in prison (verses 5-19)
4) Paul and Silas prayed in prison (Acts 16:25). Here we see Christians praying in the presence of unbelievers, but not to be heard of them. Never pray to please others present; pray only to please God.
5) The most important place to pray is any place where you can be alone with God (Matt. 6:6)
6) We are instructed to pray in all places at all times (1 Tim. 2:8).
It is great joy to be able to talk with God, any time, any place, under any condition, and to know that He will hear and answer.
5. Hindrances to Prayer A Word to Husbands (1 Peter 3:7) 7) Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.
Notes: When prayers are not answered, you should examine yourself in the light of God’s Word. If you find anything not pleasing to God, confess it, believing God for forgiveness that you prayers may be answered (1 John 1:9)
1) An unharmonious relationship between husband and wife will hinder prayer (verses 1-7).
2) Selfishness will hinder prayer (James 4:3).
3) An unforgiving spirit will hinder prayer (Matt. 5:22-24). Many Christians go without answers to prayer because they have wronged others, or have been wronged and have failed to humble themselves and seek reconciliation.
4) Unbelief will hinder prayer (James 1:6, 7 and Heb. 11:6)
5) Known sin in the heart will hinder prayer (Is. 59:2 OT also Ps 66:18 OT).
When you pray, go to God in all humility. Ask Him to reveal anything in your life that is not pleasing to Him. Then judge it; confess it, calling it by name and forsake it. Pray in all simplicity and earnestness, believing, and God will hear and answer.
6. Does God Answer All Prayers? (John 15:7) 7). ”If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.
Notes: The Bible is filled with answered prayers from Genesis to Revelation. You are command to pray, and God has promised to answer (Jer. 33:3 OT). In the above Scripture, there are two requirements for answers to prayer. First you are to abide in Him; that is, to continue in Him. It means to remain in His perfect will at all cost (Rom. 12:1, 2). Second, His words are to abide in you; they are to become a vital part of you life. You are to be filled with and guided by His words (Col. 3:16, 17). Meet these two requirements, and your prayers will be answered.
1) The answer is sometimes immediate. Peter walked on the water to go to Jesus, and as he began to sink, he prayed, “Lord, save me!” The answer was immediate (Matt. 14:22-31)
2) The answer is sometimes delayed. The delay is according to His will (Rom. 8:28). The resurrection of Lazarus is a good example of delayed answer to prayer. Lazarus was sick. Mary and Martha sent for Jesus to come and heal him. But Jesus delayed coming until Lazarus was dead and in the tomb for four days. Then He came and raised Lazarus for the dead. The answer was delayed – but not denied (John 11:1-44).
3) The answer is sometimes “no.” When God answers with a “no,” He always accompanies the answer with peace (Phil. 4:6, 7) and grace (2 Cor. 12:7-10).
4) The answer is sometimes different from what you expect. You pray for perseverance and God sends tribulation – because “tribulation produces perseverance” (Rom. 5:3). God answers all your prayers – not according to your wishes, but according to His perfect will.
Outline Ten: Faith
FAITH
“The just shall live by faith.” This declaration of he Christian’s principle of life is found four times in the Bible: Hab. 2:1-5 (OT); Rom. 1:17; Gal. 3:10, 11; and Heb. 10:38. In Habakkuk, we see the difference between the lives of the unjust and the just. The unjust are puffed up and live by their own self-sufficiency. But the just live by faith – their confidence is in God. To them, faith is more than a philosophy of life; it is the very principle of life (Hab. 2:4 OT). The just shall live his whole life by faith. He saved by faith (Acts 16:31); he is kept by faith (1 Pet. 1:7); and he lives by faith (Gal. 2:20). His faith shall be tried many times and in many ways (1 Pet. 1:7), but faith will always be vindicated, because it is more than equal to any occasion. Faith knows how to wait on the Lord (IS 40:31 OT), and it is always victorious (1 John 5:4)
Faith defies reason; it moves mountains (Mitt. 17:14-21). Faith does not always face facts; it never gives up (Heb. 11:32-39). Faith says, “God is working out His perfect will in my life, and I can wait, endure, and suffer.” Faith does not make anything easy, but it does make all things possible.
1. What is Faith? By Faith We Understand (Heb. 11:1-3) 1) Now faith is the substance of things hoped for, the evidence of things not seen. 2) For by it the elders obtained a good testimony. 3) By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.
Notes: “Now faith is the substance [title deed] of things hoped for …” Your faith is your title deed to eternal life. Just as a title deed is evidence of real estate, so you faith evidence or your eternal estate in God (2 Cor. 4:18).
1) Faith is taking God at His word and asking no questions (Heb. 11:8).
2) Faith is knowing that “all things work together for good to those who love God, to those who are the called according to His purpose” (Rom.8:28). Faith does not believe that all things are good, or that all things work well. It does believe that all things (good or bad) work together for good to them that love God.
3) Faith has two sides. One side has to do with the intellect. It is an intellectual conviction that Jesus Christ is God. The other side has to do with the will. It is a volitional surrender of the will to Jesus Christ as Master. This is seen when Thomas believed and confessed, “My Lord and my God” (John 20:28). “My Lord” this was volitional surrender; “My God” this was intellectual conviction. Together you have saving faith (John 20:31). Saving faith is an intellectual conviction that Jesus is God, and a volitional surrender to Him as Lord (Master) of you life. By faith, the mind trusts in God; the heart responds to the love of God; the will submits to the commands of God; and the life obeys in the service of God.
4) Faith is paradoxical. It goes beyond reason. It believes without understanding “why.” It sings in prison (Acts 16:25). It glories in tribulations (Rom. 5:3). It chooses to suffer afflictions (Heb. 11:25). It accepts all things as a part of God’s will (Phil. 1:12)
5) You are not born with this faith. It comes by hearing the Word of God (Rom. 10:17). This is why we are commanded to preach the gospel to every creature, that they may hear and believe (Rom. 10:13, 14).
2. The Importance of Faith (Eph. 6:16) … above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one
Notes: The shield of faith is a vital part of the Christian’s armor. You are to put on the “whole armor of God” because the Christian life is a warfare, a spiritual conflict. As Paul names the different parts of the Christian’s armor, he comes to the shield and emphasizes its importance by saying, “Above all, taking the shield of faith…”
For with the shield of faith, nothing can hurt you; “… in all these things we are more than conquerors through Him who loved us” (Rom. 8:37)
The importance of faith is seen in that:
(1) You can not be saved without faith (John 3:36
(2) You cannot live victoriously over the world without faith 1 John 5:4)
(3) You cannot please God without faith (Heb. 11:6)
(4) You cannot pray without faith (James 1:6)
(5) You cannot have peace with God without faith (Rom. 5:1)
(6) You cannot have joy without faith (1 Pet. 1:8 )
(7) You are justified by faith and not by works (Gal. 2:16)
(8 ) You live by faith Gal. 2:20)
(9) You are made righteous by faith (Rom. 14:1-4)
(10) Christ dwells in your heart by faith (Eph. 3:17)
(11) The Holy Spirit is received by faith (Gal. 3:2)
(12) “Whatever is not from faith is sin” (Rom. 14:23)
Faith is important because it honors God, and God always honors faith.
3. Little Faith (Matt. 14:28-33) 28) And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water. 29) So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. 30) But he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord save me!” 31) And immediately Jesus stretched out His hand and caught him, and said to, “O you of little faith, why did you doubt?” 32) And when they got into the boat the wind ceased. 33) Then those who were in the boat came and worshiped Him saying, “Truly you are the Son of God.”
Notes: At this stage in the spiritual growth of Peter, he was a man of “little faith.” However, after Pentecost, he became a spiritual giant. Let us take of good look at his “little faith” and profit from it. Jesus, walking on the water in the midst of a storm, came to His distressed disciples. Peter asked to come to Jesus on the water. He must have thrilled at the thought of doing the impossible. Jesus said, “Come.”
1) Peter did the impossible thing: He walked on the water, by faith.
2) Next, Peter did the conceivable thing: He saw the storm and had a second thought – he doubted. For a moment, he lost sight of Jesus. He may have turned and started back to the boat (Luke 9:12).
3) Now Peter did the natural thing: He feared destruction. Doubt always breeds fear.
4) Then Peter did the expected thing: He began to sink – he failed.
5) Now Peter did the right thing: He prayed – “Lord save me!” Immediately Jesus stretched forth His hand and caught him. Once more Peter made contact with Jesus by faith.
6) Again Peter did the impossible thing: He walked on the water with Jesus to the boat. In this lesson, we see the success and failure of “little faith.”
Now, let us recap the steps that led to failure. Peter started by faith and walked on water. Then he saw the storm and had second thoughts that lead to doubt, that produced fear, that caused him to turn back, that brought about failure.
You need a faith that is bigger than the elements that would drag you down to defeat. You can have big faith “prayer and fasting” (Matt. 17:20-21) and by feeding your faith on the Word of God (Rom 10:17). You can have mountain high faith.
4. Three Kinds of Faith (John 11:21-44) 21) Now Martha said to Jesus “Lord if you had been here my brother would not have died. 22) “But even now I know that whatever You ask of God, God will give You.” 23) Jesus said to here, “Your brother will rise again.” 24) Martha said to Him, “I know that he will rise again in the resurrection at the last day.” 25) Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26) “And whoever lives and believes in Me shall never die. Do you believe this?” 27) She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.” 28) And when she had said these things, she went her way and secretly called Mary her sister, saying, “The Teacher has come and is calling for you.” 29) As soon as she heard that she arose quickly and came to Him. 30) Now Jesus had not yet come into the town, but was in the place where Martha met Him. 31) Then Jews who were with here in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.” 32) Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if you had been here, my brother would not have died.” 33) When Jesus therefore saw here weeping, and the Jews who came with her, also weeping, He was deeply moved in spirit, and was troubled, 34) and said, “Where have you laid him?” They said to Him, “Lord, come and see.” 35) Jesus wept. 36) And so the Jews were saying, “Behold how He loved him!” 37) But some said, “Could not this man, who opened the eyes of him who was blind, have kept this man also from dying?” 38) Jesus therefore again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it. 39) Jesus said, “Remove the stone.” Martha, the sister of the deceased, said to Him, “Lord, by this time there will be stench, for he has been dead four days.” 40) Jesus said to her, “Did I not say to you, if you believe, you will see the glory of God?” 41) And so they removed the stone. And Jesus raised His eyes, and said, “Father, I thank Thee that Thou heardest Me. 42) And I knew that Thou hearest Me always; but because of the people standing around I said it, that they may believe that “Thou didst send Me.” 43) And when He said these things, He cried out with a loud voice, “Lazarus, come forth.” 44) He who had died came forth, bound hand and foot with wrappings; and his face was wrapped around with a cloth. Jesus said to them, “Unbind him, and let him go.” .
Notes: In this chapter, we see the faith of Martha in connection with the resurrection of her brother Lazarus. Now Lazarus fell ill, and Martha and her sister Mary sent for Jesus to come and heal him. Jesus delayed His coming until Lazarus was dead and in the tomb for tomb for four days. Then He came to raise him from the dead, and found the limited, fundamental faith of Martha His only obstacle.
1) Martha’s faith was limited. She said, “Lord if You had been here, my brother would not have died.” The death of Lazarus meant the end of Martha’s faith. She believed that Jesus had the power raise her brother up from the sick bed, but not from the dead. Her limited faith restricted the power of Christ. Limited faith is controlled by circumstances, and motivated by fear of failure.
2) Martha’s faith was fundamental. Jesus said, “Your brother shall rise again.” These words were spoken to kindle hope and faith in Martha; but, she said, “I know that he will rise again in the resurrection on the last day.” Martha declared here fundamental faith in a great truth, but that is not enough. Jesus said, “I am the resurrection and the life.” Jesus was saying that He had all power over life and death. Then He asked, “Do you believe this?” Martha evaded the question by stating her fundamental faith in here creed, to the living, all powerful Christ. Her faith limited the power of Christ, and “Jesus wept.” Jesus wept when He came to raise Lazarus from the dead and found limited, fundamental only.
3) At last, unlimited faith came to Martha when she consented to have the stone moved from the grave. When Jesus first ordered the stone taken from the grave, Martha objected in unbelief. Then Jesus, challenging her to believe, said, “Did I not say to you, if you believe, you will see the glory of God?” Martha believed and waited to see the glory of God, and she was not disappointed. We often here that”seeing is believing,” but this is not so. You believe and then see. Faith comes before sight. Now Martha’s faith no longer limited the power of Christ. She consented to have the stone moved from the tomb and Jesus “cried out with a Lord voice, “Lazarus, come forth,”” and Lazarus was raised up. Don’t be satisfied with limited, fundamental faith only, when you can have unlimited faith that pleases God and reveals his glory.
5. The Hall of Faith (Heb. 11:32-39) 32) And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 33) who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, 34) quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. 35) Women received back their dead by resurrection; and others were tortured, not accepting their release, in order that they might obtain a better resurrection, 36) and others experienced mockings and scourgings, yes, also chains and imprisonment. 37) They were stoned, they sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated 38) (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. 39) And all these, having gained approval through their faith, did not receive what was promised, [40) because God had provided something better for us, so that apart from us they should not be made perfect.
Notes: This chapter is call the “Hall of Faith.” You need to come here often and linger long, that your faith may become strong in the Lord; for in this Scripture we get a view of the history if Israel and the church, as it is written by faith, in the blood of the saints.
They worshiped by faith as Abel. They walked by faith as Enoch. They worked by faith as Noah. They lived by faith as Abraham. They governed by faith Israel. They fought by faith Joshua. They conquered by faith as Gideon. They subdued kingdoms by faith as David. They closed the mouths of lions by faith as Daniel. They walked through the fire by faith as the three Hebrew children. They suffered by faith as Paul. They died by faith as Stephen, the first Christian martyr.
By faith they were patient in suffering, courageous in battle, made strong out of weakness and were victorious in defeat. They were more than conquerors by faith. It is only by faith in the all-powerful Christ that you can be superior to circumstances and victorious over all the evil forces that would destroy you. “Fixing our eyes on Jesus the author and perfecter of faith.” The faith of the saints inspires us, but we look to Jesus as our example of faith.
Outline Eleven: The Abundant Life
THE ABUNDANT LIFE
“… I came that they might have life, and might have it abundantly” (John 10:10) The only way into eternal life is through faith in Jesus Christ as personal Savior (John 3:15) But do not stop here; to have eternal life is great-but there is more. Christ came that you might have life abundantly. All believers have life, but not all have abundant life. You are living beneath your privilege if you are a believer and not enjoying the abundant life
For life to be abundant, it must have abundant resources, and the only unlimited source of life is in the person Jesus Christ, the son of God (John 14:6) To possess this fuller life, the believer must abide in Him (John 15:1-5). Dynamic, abundant living is not for just a few, it is God’s norm for all believers. It is spiritual life in depth, and without it, the Christian life becomes inane and meaningless.
If you do not have abundant life within you, you will soon yield to the carnal (fleshly) life around you (1 Cor. 3:1-4) The carnal life is circumstance-controlled; the abundant life is Holy Spirit-controlled. The carnal Christian life leads to defeat; the abundant life leads to victory in Christ. Man seems to know everything about life except how to live it abundantly. From this moment on, determine not to be satisfied with anything less than God’s best: living life abundantly.
1. The Abundant Life is a Yielded Life Rom. 6:10-13 (10) For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. (11) Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. (12) Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. (13) And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.
Notes: How to live the abundant life is no secret; it is revealed in our Lord and Savior, Jesus Christ. “For the death that He died, He died to sin, once for all; but the life He lives, He lives to God” (above verse 10). Faith that saves identifies you with Christ in His death-this is eternal life. Faith that yields identifies you with Christ in His resurrection-this is abundant life (Col. 3:1-4)
1) It is one thing to have eternal life by faith. It is quite another thing to have abundant life by faith.
2) It is one thing for you to “… become the righteousness of God in Him” (2 Cor. 5:21); it is another thing for you to realize His righteous life is in you (1 John 3:7).
3) It is one thing for you to live in Christ (2 Cor. 5:17); It is another thing for Christ to live His life through you (Col. 1:27).
In the above verse (verse 13), the believer has a choice. He may yield to God by faith and enjoy abundant life or he may yield to sin and endure a defeated life (Rev. 3:1). God would have you know the power of a yielded life; it will lift you above circumstances that circumvent abundant living. The abundant life begins when you yield to Him as Master, allowing Him to live His life through you by faith.
2. The Abundant Life is a Service Life (Rom. 12:1, 2) 1) I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 2) And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
Notes: To live abundantly, you must serve the Lord Jesus Christ, who Himself became our example. He served all the way to Calvary, and there He was the obedient servant,” …obedient to the point of death, even death on a cross (Phil. 2:7, 8 )
In the verses 1 and 2 the believer is urged to take the necessary steps for abundant living.
1) You are to “present“. This is volitional surrender to the perfect will of God, even though you may not know God’s perfect will for your life; it is, on your part, an act of faith (John 7:17
2) You are to “present your bodies“. God must control and use the whole man. “And may your spirit and soul and body be preserved complete, without blame at the coming of our Lord, Jesus Christ.” Your whole man was redeemed on the cross and sanctified (set apart for service) (1 Thess. 5:23).
3) You are to “… present your bodies a living sacrifice, holy, acceptable to God which is your reasonable service.” This is exemplified in the life of the Apostle Paul; he was a “living sacrifice”. In life, he was “a servant of Christ Jesus” (Rom. 1:1). In battle, he was a warrior (Eph. 6:10-18). In the will of God, he was a “prisoner of Christ Jesus” (Eph. 3:1). These words were spoken from a Roman prison; he never referred to himself as a prisoner of Rome. To the Apostle, prison was a part of the perfect will of God. With this conviction, he lived abundantly (Phil. 1:12) In death, he was victorious (2 Tim. 4:7, 8).
4) You have been “transformed”, changed by the power of God, and no longer “conformed to this world” but now you can be conformed to the “good and acceptable and perfect” will of God, and live abundantly!
3. The Abundant Life is a Separated Life. Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God.
Notes: Separation is both positive and negative. You are to be “… set apart for the gospel of God”, this is positive (Rom. 1:1). You are to come out from anything that is contrary to the perfect will of God (2 Cor. 6:17) this is negative.
To be separated means to be sanctified (set apart) for salvation and service.
1) The word of God has the power to separate the believer from sin (John 17:17) and (Ps. 119:11 OT)
2) God the Father has the power to separate the believer to the “… coming of our Lord Jesus Christ” (1 Thess. 5:23).
3) God the Son has the power to separate the believer to righteousness, “… having no spot or wrinkle (Eph. 5:24-27)
4) God the Holy Spirit has the power to separate the believer unto salvation and service (2 Thess. 2:13)
Without being separated, you can have relationship with God; but, you cannot have fellowship with Him. You may be united to Him in Calvary, but separated from Him in sin (Is. 59:1,2 OT). Without separation, you can have influence without power, movement without achievement; you may try, but not trust; serve, but not succeed; war, but not win. Without separation to God from sin, your whole Christian life will be “wood, hay, straw”. The abundant life is made possible by death, burial, and resurrection of our Lord and Savior, Jesus Christ, and made a reality by being separated to Him.
4. The Abundant Life is a Spirit Filled Life. (Eph. 5:18-20) 18 ) And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19) speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20) giving thanks always for all things to God the Father in the name of our Lord Jesus Christ.
Notes: The Holy Spirit indwells every believer. You may be immature, weak and imperfect; but, if you have been “born again” of the Spirit (John 3:3-7) He dwells in you (1 Cor. 6:19 and Rom. 8:9). It is one thing for you to have the Holy Spirit dwelling in you, but does the Holy Spirit have you, that He may fill you with abundant life? The abundant life is not found in environment or circumstances, or in the things you may possess. It is found in the infilling of the Holy Spirit. “But filled with the Spirit” (Eph. 5:18) is a command. You may be filled many, many times (Acts 2:4 and Acts 4:31) The apostles that were filled in Acts chapter 2, were filled again in Acts chapter 4. To be filled with the Holy Spirit is to be: Spirit-possessed, Spirit-empowered, Spirit-led and Spirit-controlled (Acts 8:26-40).
1) You are filled with the Spirit that you might have joy (Eph. 5:19, 20).
2) You are filled with the Spirit for service (Acts 6:3 and Acts 11:22-24).
3) You are filled with the Spirit for power to be a witness (Acts 1:8 and Acts 2:4-7).
4) You are filled with the Spirit for the hour of persecution (Acts 7:54-60).
5) You are filled with the Spirit that you may “walk by the Spirit (Gal. 5:16-26).
6) You are filled with the Spirit that you may be led by the Spirit (Rom. 8:14).
7) How can you be filled with the Holy Spirit? First, You must desire Him to fill you. Second, you must ask Him to fill you. Third, you must believe that He does fill you (John 4:14 and John 7:37, 38).
5. The Abundant Life is a Mature Life (2 Pet. 3:18) but grow in the grace and knowledge of our Lord and Savior Jesus Christ.
Notes: “But grow in the grace and knowledge of our Lord and Savior, Jesus Christ” (2 Pet. 3:18). The scriptures reveal four stages of spiritual growth in the Christian life:
1) The baby stage (1 Cor. 3:1-4) A baby thinks only of self; and, if denied the things desired, it will raise a rumpus. It seeks its own; its feelings are easily hurt and it is often jealous. A baby lives to be served-it never serves. It drinks milk, and cannot eat strong meat. It cries, but never sings. It tries to talk, but never makes sense. These infant characteristics are so prominent in the lives of many church members. They have been born into the family of God, but have failed to develop spiritually. They are spiritual babies-carnal Christians.
2) The little child stage (1 John 2:12) Some Christians grow to be little children spiritually, but stop there. Here are some of the characteristics of children: they are often untruthful, envious, and cruel. If rebuked, they become martyrs; if crossed, they are resentful and often make a scene. They are talebearers, repeating everything they hear (in adults, it is called gossip). They are given to emotional outbursts, and are easily puffed up. They love praise, and will accept it from any source. They seek only the things that appeal to self. Are you a spiritual child?
3) The young man stage (1 John 2:13) Spiritual growth to that of a young man is not reached by many. He is strong and virile and is well able to overcome his enemy. He has a vision for the future and the faith and courage to tackle it. He is preparing for his productive years. You, too, can become a young man spiritually by doing “away with childish things” (1 Cor. 13:11)
4) The father stage (1 John 2:13) This stage of spiritual development can be reached by all, but so few ever attain it. The spiritual father has peace with God (Rom. 5:1) He knows the peace of God (Phil. 4:7). He rejoices in his spiritual children (1 Thess. 2:19 and 1 Tim. 1:2) He has learned contentment under all circumstances (Phil. 4:11) He knows the only source of true strength (Phil. 4:13) He does not brood over the past, but looks to the future (Phil. 3:13, 14) He knows that all things work together in his life for his eternal good (Rom. 8:28 ) He enjoys abundant life now and will enjoy it in the life to come (Eph. 2:7)
Outline Twelve: Repentance
REPENTANCE
“He who conceals his transgressions will not prosper. But, he who confesses and forsakes them will find compassion” (Prov. 28:13 OT).
God desires “truth in the innermost being” (Ps. 51:6 OT). And commands all men everywhere to repent (Acts 17:30). The sinner must repent before he can become the recipient of salvation by grace through faith (Eph. 2:8, 9). The saved must practice repentance if he is to enjoy unbroken fellowship with God (Job 42:1-6 OT). Someone said, “I repented before I understood the meaning of the word, but since then, as a Christian, I have repented many times.”
Repentance is granted by God (Acts 5:31 and Acts 11:18). “The kindness of God leads you to repentance” (Rom. 2:4). The kindness of God is not merited; therefore, the result of His kindness which is repentance is a gift. This gift of repentance is an inward change produced by the convicting power of the Holy Spirit as the Word of God is proclaimed (Acts 2:37, 38; and John 16:7,11). The results, “repentance toward God and faith in our Lord Jesus Christ” (Acts 20:21); faith that Christ died for our sins; and that He was buried and that He rose from the dead (1 Cor. 15:1-4)
Repentance qualifies a man for salvation, but it takes a faith in Christ to acquire it. True repentance is always coupled with faith. It is impossible to have saving faith and not repent. “Repentance toward God and faith in our Lord Jesus Christ” are essential and inseparable in salvation.
Faith without repentance is the ultimate of hypocrisy and repentance without faith in the death, burial, and resurrection of Christ is sheer folly.
1. Repentance Defined (Read: 2 Pet. 3:9): 9) The Lord is not slack concerning His promise, as some count slackness, but is long suffering toward *us, not willing that any should perish but that all should come to repentance.
Notes: First, let us see that repentance is not:
1) Sorrow. “Sorrow that is according to the will of God produces repentance without regret, leading to salvation” (2 Cor. 7:9, 10). Godly sorrow is a guilty feeling that leads to repentance, but it is not repentance.
2) Penance. Penance is an act on the part of the guilty to render payment for sin. It is to make an effort, in some way, to atone for wrongs done against God of man. God calls all men to repentance, not to do penance.
(a) Jesus did not say, do penance and believe the gospel. He said, “Repent and believe in the gospel” (Mark 1:15).
(b) Peter did not say, do penance and be baptized everyone of you in the name of Jesus Christ. He said, “Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of you sins” (Acts 2:38).
(c) Paul did not say, God is declaring all men everywhere to do penance. He said, “God is now declaring to men that all everywhere should repent” (Acts 17:30) If penance is repentance, then salvation is not the gift of God, and we are not saved by grace through faith (Eph. 2:8, 9)
3) Reformation. Reformation is a change brought about by the efforts of man for self-glory (Matt. 12:43-45). It is a turning away from known sin, or giving up bad habit, or trying to overhaul the old nature, or turning over a new leaf, or making restitution. Judas reformed but it did not save him and neither can it save you (Matt. 27:3-5)
Second, let us see what repentance is:
1) A change. The change is always evidenced in three elements.
(a) The intellectual element, a change of mind.
(b) The emotional element, a change of heart.
(c) The volitional element, a change of will.
2) The parable of the prodigal is a perfect illustration of repentance. He had a change of mind, a change of heart, and a change of will (Luke 15:11-32)
(a) The intellectual element, “He came to his senses.”
(b) The emotional element, “I have sinned.”
(c) The volitional element, “I will get up and go to my father.”
Repentance is a change. The prodigal had a change of mind; and his change of mind effected a change of heart; and his change of heart effected a change of will. No one is ever saved until he wills to be (Rev. 22:17). Repentance is change of mind, of heart, and of will.
2. Repentance Preached (Read: Mark 1:1-4) 1) the beginning of the gospel of Jesus Christ, the Son of God. 2) As it is written in *the Prophets: “Behold, I send My messenger before Your face, Who will prepare Your way before You.” 3) “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; Make His paths straight.’”* 4) John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.
Notes: Repentance was preached in the Old Testament before the birth of Christ, and during the life and during the life and ministry of Christ. It was preached on the day of Pentecost, and in the Book of Acts after Pentecost. It is taught in the Epistles and the Book of Revelation. It is a doctrine to be preached and practiced in all dispensations.
1) John the Baptist preached repentance.
(a) He preached the baptism of repentance (Luke 3:3)
(b) He preached. “Repent, for the kingdom of heaven is at hand” (Matt. 3:2) He was “THE VOICE CRYING IN THE WILDERNESS, ‘MAKE READY THE WAY OF THE LORD’” (Matt. 3:3) John’s preaching of repentance exalted Christ, denounced sin, warned of judgment, and it cost him his head.
2) Jesus preached repentance.
(a) He preached, “Repent and believe in the gospel” (Mark 1:14, 15). He went about doing mighty works and calling sinners to repent and to have faith in the good news of God.
(b) His preaching of repentance was an ultimatum, repent or perish (Luke 13:1-5). Salvation by grace is for the repentant soul, and judgment, without mercy, for those who resist!
3) Peter preached repentance.
(a) At Pentecost he preached, “Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38).
(b) In his second Epistle he preached that, the Lord “… is patient toward you, not wishing for any to perish but for all to come to repentance” (2 Pet. 3:9). Every soul that goes to hell goes against the will of God.
(4) Paul preached repentance.
(a) He preached that God ” is now declaring to men that all everywhere should repent” (Acts 17:30). This message was given on Mars’ Hill to the intelligentsia of Athens. The results were three-fold: First, some mocked; second, some procrastinated; third, some believed (Acts 17:32-34).
3. Repentance From Dead Works (Read: Heb. 6:1) 1) Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again foundation of repentance from dead works and of faith toward God.
Notes: What does the writer of Hebrews mean by, “repentance from dead works”? First, we need to see the other two categories of works. They are:
1) Good works (Matt. 5:16). Only saved souls can do good works and please God. Of the lost, He said, “There is no one who does good, not even one” (Ps. 14:1-3 OT). The believer is not to hide his good works, but lit them be seen to the glory of the heavenly Father. Mary of Bethany anointed the head and feet of Jesus with precious perfume while He sat at the table of Simon the leper. Some of the disciples called her deed an extravagant waste, But Jesus said, “She has done a good deed to Me… She has done what she could” (Mark 14:3-9). Like Mary, we are to do all we can to the glory of God, not in order to be saved, but because we are saved, having no other motive. This is the way to do good works.
2) Evil deeds (Col. 1:20, 21). Evil deeds are deeds done by the unregenerate, natural man ( 1 Cor. 2:14).). He walks according to this world system. He is motivated by the “prince of the power of the air (Satan)”. His talk is filled with the lust of the flesh and he lives to gratify the desires of the flesh and the natural mind, He is a child of wrath and his works are wicked because he is dead in sin (Eph. 2:1-3).
3) Dead works (Heb. 6:1). Dead works could be called religious works. They are done by the religious for the purpose of meriting eternal life. It is legalistic effort to keep the moral and ceremonial laws of God for the purpose of winning God’s favor and be saved by works (Eph. 2:8, 9). Paul said, “because by works of the Law no flesh will be justified in His sight” (Rom. 3:20).
Dead works are performed by the religious, “For not knowing about God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God” (Rom. 10:1-4).
Paul is a good illustration of repentance from dead works. He clearly stated the he had “no confidence in the flesh”; then he lists his dead works of which he had to repent (Phil. 3:1-9). When he compared this righteousness which is by dead works of the law, with the righteousness of Christ which is by faith, he counted the former but rubbish. He knew the meaning of “repentance from dead works”.
4. Repentance and God (Read: Heb. 7:21) for they have become priests without an oath, but He with an oath by Him who said to Him: “The Lord has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek’”
Notes: “God is not a man, that He should lie, Nor a son of man, that He should repent” (Num. 23:19 OT). Yet the Bible tells us that He does repent (Gen. 6:5-7 OT). This is not a contradiction. It is paradoxical, but not contradictory.
God makes two covenants with man.
The first is unconditional. When He makes and unconditional covenant, He never repents (change His mind [Ps. 110:4 OT]). He made such a covenant with Israel (Rom. 11:25-36).
The second is conditional. The Lord said, “My Spirit shall not strive with man forever because he also is flesh; nevertheless, his days shall be one hundred and twenty years” (Gen. 6:3 OT). In the days of Noah, God gave the human race a 120 years to repent. Only Noah and his family repented and “found favor in the eyes of the Lord: (Gen. 6:8 OT). They met God’s condition and were not judged with the rest of the human race who refused to repent. “The Lord is not slack concerning His promise, as some count slackness, but is patient toward you, not wishing for any to perish but for all to come to repentance” (2 Pet. 3:9). It is clear that God wills to save all lost souls. He is “not wishing for any to perish”. To be saved the lost must meet His condition, “repentance toward God and faith in our Lord Jesus Christ” (Acts 20:21). Now if a man does not repent and believe in the Lord Jesus Christ, God will repent. He will change and judge that man. In love He bestows grace; but, if salvation by grace is rejected, in justice He terminates it. In this way God repents.
5. Repentance, Impossible to Renew (Read: Heb. 6:4-6) 4) For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, 5) and have tasted the good word of God and the powers of the age to come, 6) if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
Notes: The key that unlocks the mystery to this difficult portion of Scripture is the word, “impossible” in verse 4. The writer is saying, that the person who so sins will find it impossible to repent again.
First, let us see what the writer does not mean. He does not mean a backslidden Christian. Simon Peter backslid (Matt. 26:69-75), repented (John 21:3-17), and was restored to fellowship with the Lord. King David sinned (2 Sam. 11:1-27 OT), repented (Ps. 51:1-19 OT), and was restored to fellowship with the Lord (2 Sam. 12:13 OT). Any backslidden Christian can repent and be restored to fellowship with God.
Second, let us see what the writer does mean. Hebrews 6:4-6 is proof that being religious is not enough to save you. They professed, but did not possess eternal life. In outward appearance they would be called Christians. But Jesus said, “Not everyone who says to Me, ‘Lord, Lord’, will enter the kingdom of heaven” (Matt. 7:21-23).
Esau so sinned against the Lord when he sold his birthright to Jacob for a bowl of stew (Gen. 25:27-34 OT). Later he tried to repent, but found it impossible to do so. The Scripture says, “He found no place for repentance, though he sought for it with tears” (Heb. 12:16, 17).
At the great white throne judgment where only the wicked dead are judged (Rev. 20:11-15), they too, will try to repent but will find it impossible.
6. Repentance, The Importance of (Read: Acts 17:30): “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent”
Notes: Repentance is so important that God commands that “all everywhere should repent” (Acts 17:30).
1) The lost are to repent. Jesus said, “I did not come to call the righteous, but sinners” (Matt. 9:13). Again, He said, “Unless you repent, you will all likewise perish” Luke 13:3-5).
2) Backsliders are to repent. Paul said, “I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance” (2 Cor. 7:9). There were fleshly Christians in the church at Corinth. In Paul’s first letter to them he called upon the church to discipline the guilty. In his second letter he rejoices because the guilty repented.
3) Local churches are to repent. In the Book of Revelation (Rev. 2-3), our Lord sent seven letters to seven local churches. He called upon five of the seven to repent.
The church at Ephesus was to repent because she had left her first love.
The church at Pergamos was to repent because she permitted the doctrine of Balaam to be taught, and to eat things sacrificed to idols, and to commit acts of immorality.
The church at Thyatira was to repent because she tolerated Jezebel to teach and lead God’s servants to commit acts of immorality.
The church at Sardis was to repent because she was a dying congregation.
The church at Laodicea was to repent because she taught she was rich and did not need anything. In her opinion, she had arrived. She did not know that she was neither hot nor cold, but lukewarm and God was ready to spit her out of His mouth.
The Lord called upon these five churches to repent or else He would remove their candlestick and they would cease to be a light in darkness.
The lost are to repent or perish.
The backslider is to repent or be disciplined.
The local church is to repent or lose its effectiveness in a world lost in sin.
7. Repentance, The Evidence of (Read: Acts 26:19, 20): 19) Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20) but, declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance.
Notes: The evidence of repentance toward God and faith toward our Lord Jesus Christ is seen in:
1) The repentance of unbelieving Thomas (John 20:24-29). Thomas would not believe that Christ had been raised from the dead until he saw the risen Savior and was given the opportunity to touch His nail-pierced hands and put his hand into His wounded side. Thomas repented, believed, and made his great confession of faith. “My Lord and My God!”
2) Three thousand changed their minds, hearts, and wills on the day of Pentecost and immediately gave evidence of repentance (Acts 2:41-47).
3) Saul of Tarsus experienced repentance when he met Jesus on the Damascus road and gave evidence of repentance (Acts 9:1-22).
4) Cornelius, his family, and friends repented when they heard the gospel preached by Simon Peter, and evidence of repentance followed (Acts 10:24-48).
5) The Philippian jailer and his house repented when witnessed to by Paul and Silas; the evidence of repentance followed (Acts 16:26-34).
Repentance is a change of the mind, the heart, and the will. The proof of repentance is:
(a) Turning from “transgressions” (Ezek. 18:30 OT).
(b) turning to God (Acts 26:19, 20).
(c) followed by good deeds (Acts 26:19, 20).
Outline Thirteen: The New Birth
THE NEW BIRTH
It is of the utmost importance that we have a clear understanding of what Jesus meant when, speaking with Nicodemus, He said, “You must be born again”. The new birth is a spiritual birth. It is as much a birth as the natural birth; it is not just a figure of speech. The first birth is of the seed of man. The second birth is of the seed of God (1 Pet. 1:23). Therefore, you cannot become a child of God by joining the church, any more than a monkey could become a man by joining the human race. He may act like a man, dress like a man, and try to live like a man… but he would still be a monkey. Now, if by some miracle, the monkey could be born again of the seed of man, then… and only then, could he become a man. The only way to become a child of God is to be “born again” (John 3:3); not of seed which is perishable but imperishable, that is, through the living and abiding word of God”. What is the new birth?
The new birth is a new creation (2 Cor, 5:17).
The new birth is a spiritual resurrection (Eph. 2:1-9).
The new birth is regeneration (Titus 3:5).
The new birth is partaking of the divine nature of God (2 Pet. 1:4).
The new birth is receiving Jesus Christ as Savior and Lord, by faith (John 1:12)
The new birth is being made the “righteousness of God” (2 Cor. 5:21).
The new birth is compulsory if you are to become a child of God: “You must be born again”.
1) Jesus and The Two Births (John 3:1-8 ) 1) There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2) This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” 3) Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” 4) Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5) Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6) That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7) Do not marvel that I said to you, ‘You must be born again.’ 8) The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”
Notes: In John 3:1-8, we see Jesus and Nicodemus face to face-Jesus the Son of God, and Nicodemus the son of natural man. Nicodemus was a very religious man, but he was not a child of God. What a shock it must have been to learn that his religion was not enough! It never is. He came to Jesus, addressing Him saying, “You have come from God as a teacher”. Jesus knew Nicodemus , as He knows all men (John 2:24, 25), and Jesus knew that he needed more than a teacher-he needed a Savior. He needed more than religion-he needed regeneration. He needed more than Law-he needed life. Jesus began by going right to the point when He said, “You must be born again.” Nicodemus asked, “How can a man be born when he is old?” Then Jesus pointed out the dissimilarity in the two births: “That which is born of the flesh is flesh” (the flesh will never change); and “That which is born of the Spirit is spirit” (the Spirit will never change (John 3:6).
First, let us take a brief look at the flesh birth:
(1) It produces an old sinful nature (Ps. 51:5 OT).
(2) It produces a perishable nature (1 Pet. 1:23).
(3) It produces an old nature under the sentence of death (Rom 6:23).
(4) It produces an old nature that makes every unsaved person a child of the devil (1 John 3:10).
Second, let us say a word about the new birth:
(1) It produces a sinless nature (1 John 3:9).
(2) It produces a nature that can not sin (1 John 3:9).
(3) It produces a righteous nature (2 Cor. 5:21).
(4) It produces a divine nature (2 Pet. 1:4).
Every born again person has two natures: The old from the old birth, and the new from the new birth. By the old birth, we are children of the flesh; by the new the new birth, we are children of God. This is why, “You must be born again.”
2) The New Birth Issues a New Sinless Nature (1 John 3:9) 9) Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.
Notes: This is one of the most misunderstood verses in the Bible. Do not try to understand it in the light of personal experience. Keep in mind that the above verse is speaking of the new nature-not the old nature-because the old nature is not born from God. The old nature is born of fallen man and is depraved. The new nature is born of God and is holy.
First, let us see what the verse says about the new nature:
(1) The new nature does not commit sin, because it is the product of the seed (sperm) of God.
(2) The new nature cannot sin, because it is the divine nature of God (2 Pet. 1:4) and since God cannot sin, the new nature that issues from His holy seed cannot sin.
Second, let us see what the Bible says about the old nature:
(1) The old nature does sin any time you let it sin (Rom. 6:12). As a child of God, you will keep under the old nature (1 Cor. 9:27) by not yielding to the desire of the flesh; or the old nature will keep you under, and you will live a defeated Christian life (Rom 6:13).
(2) There is nothing good in the old nature (Rom. 7:18). The power to live a righteous life cannot be found in the old nature; it can be found only in the new (Gal. 2:20).
If you have been “born again”, you have two natures-the old and the new-and you are walking according to one of the two. Examine your Christian walk in the light of God’s Word (Rom. 8:5, 6).
3) The New Birth is Imperishable (1 Pet. 1:23) 23) Having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever.
Notes: In the above verse (23) we have two seeds, two births, and two natures.
(1) The corruptible seed issues a corruptible nature (Rom. 1:23). The seed of man became depraved in the seed of Adam when he sinned in the garden of Eden (Gen. 3:6-10 OT). Corruptible man can produce only corruptible seed (Matt. 7:18). “All have sinned…” (Rom 3:23) because all are born in sin (Ps. 51:5 OT). You are not a sinner because you sin-you sin because you are a sinner.
(2) The incorruptible seed issues an incorruptible nature (2 Pet. 1:4). You cannot corrupt that which is incorruptible; therefore, the incorruptible seed of God issues a new nature that cannot be corrupted at any time, or in any way. The new birth produces the life of Christ, and this life is made living in man by the indwelling Holy Spirit (Rom. 8:8-10).
(3) The seed of man is corruptible; the birth of man is natural. Therefore, the nature of man is sinful. The seed of God is incorruptible; the new birth is spiritual. Therefore, the new nature is sinless.
4) The New Birth-Its Means (Read: John 3:14-18 ) 18 ) And as “Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 15) that whoever believes in Him should not perish but have eternal life. 16) For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17) For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. 18) He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.
Notes: “Moses lifted up the serpent in the wilderness” (Num. 21:5-9 OT). He lifted up the serpent for a sinful, disobedient people. When anyone was bitten by a serpent, he had a choice: He could humble himself and by a simple act of faith look and live (Is. 45:22 OT); or he could refuse to look on the serpent of bronze and die.
“Even so must the Son of Man be lifted up.” Just as the serpent in the wilderness was the only means for the healing of Israel, so the death of Jesus Christ is the only means for the new birth. And the only way to appropriate the regenerating power of God is by faith in the vicarious death, burial, and resurrection of Jesus Christ (1 Cor. 15:1-4).
The sinner must come to Christ by faith, believing:
(1) That Christ died for our sins according to the Scriptures (Is. 53:1-12 OT – and Zech. 13:6 OT).
(2) And that He was buried. This is the proof of His death. He was in the grave three days and nights.
(3) And that He rose again the third day according to the Scriptures. This is the gospel that saves-but it is powerless to save until the sinner believes it (Rom. 1:16).
The means of the new birth is found in that:
(1) “God so loved the world, that He gave His only begotten Son”-to be the only means of the new birth (John 3:16).
(2) Jesus Christ gladly came into the world to become the only means of the new birth (John 12:27 – and John 17:1-5).
(3) The Holy Spirit came into the world on the day of Pentecost to convince men of their need of the new birth (John 16:7-11). A personal faith in the death, burial and resurrection of Jesus Christ is the only means of the new birth.
5) The New Birth: Its Threefold Proof (1 John 5:1) 1) Whoever believes that Jesus is the Christ is born of God; and whoever loves Him who begot also loves him who is begotten of Him.
Notes: Every “born again” child of God has the threefold proof of the new birth-proof that he is a child of God. This threefold proof is: first, inward proof; second, outgoing proof; and third, outward proof.
(1) “Whoever believes that Jesus is the Christ is born of God” (1 John 5:1). Your faith in Christ-that He is God-is personal evidence that you are a child of God (1 John 5:10-13). This is inward proof of the new birth.
(2) “Everyone who loves is born of God” (1 John 4:7-11). We are to love our fellow man with the love of God. This we are not capable of doing in the flesh; we must let God love man through us (Rom. 5:5). This is outgoing proof of the new birth.
(3) “Everyone also who practices righteousness is born of Him” (1 John 2:29). If you are born of God, you will make a practice of doing right at all times and at all cost (2 Cor. 5:17). This is outward proof of the new birth.
If you do not have the threefold proof of the new birth, now is the time to get on you knees and accept Jesus Christ as your personal Savior-by faith in His Vicarious death, burial, and resurrection!
Outline Fourteen: Salvation
GOD’S PLAN OF SALVATION
There are seven facts revealed in God’s plan of salvation, and as you study them, keep in mind that this is God’s plan-not man’s-it is God’s. There is no other plan that can save your lost soul and make you a child of God (Acts 4:12).
All roads may lead to Rome, but all religions do not lead to God and salvation. There is only one way, and that is God’s way; and God’s way is a person, and that person is His Son the Lord Jesus Christ (John 14:6).
God’s salvation is threefold:
First, Christ appeared on this earth to save you from the penalty of sin, by putting away your sin by the sacrifice of Himself on the Cross (Heb. 9:26).
Second, He appeared in heaven, in the presence of God, after His resurrection, to save you from the power of sin (Heb. 9:24 and 1 John 2:1, 2).
Third, He will appear again on this earth, the second time, as “Lord of lords and King of kings” to save you from the very presence of sin (Heb. 9:28). Now come to the seven facts of salvation with an open mind and a receptive heart, that God may bring salvation to your soul!
1) It is a fact that God loves you (John 3:16) For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
Notes: It is an eternal fact the God loves you with and everlasting love that cannot be fathomed; it is so boundless that it can only be known by faith.
The little word “so” in John 3:16 is most expressive. It gives you some concept of the magnitude of God’s love. God so loved you, that He gave His only begotten Son, to be made sin for you, that you might become the righteousness of God in Him (2 Cor. 5:21).
Jesus Christ was made that which God hates: sin-that you might become that which God loves: righteousness. Because God so loves you, you can exchange your sins for His righteousness. Could you ask for greater evidence of love? Calvary is proof that God loves, and longs to save you.
Before going to the next fact, admit to yourself that: “God loves me!”
2) It is a fact that you are a sinner (Rom. 3:23). For all have sinned and fall short of the glory of God.
Notes: What is sin?
· Sin is lawlessness (1 John 3:4).
· Sin is unbelief; it calls God a liar (1 John 5:10).
· Sin is active rebellion against God (1 Sam. 15:23 OT).
· Sin is passive rebellion against God (Is. 1:2 OT).
· All unrighteousness is sin (1 John 5:17).
God, who cannot lie, said: “All have sinned.” “All” includes you! You have sinned against God by thought, word, and deed. You have committed sins of commission and sins of omission. In the sight of God, you are a lost sinner.
Before going to the next fact, admit to yourself that: “I am a lost sinner, because I have sinned.”
3) It is s fact that you are now dead in sin (Rom. 6:23) 23) For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Notes: You have already confessed and admitted that you are a sinner. Now God would have you know that “… the wages of sin is death.” You are dead in sin until you accept Christ as personal Savior. The Apostle Paul said, “And you were dead in your trespasses and sins” (Eph. 2:1). To be saved is to be made spiritually alive in Christ.
What is death?
(1) Death is spiritual separation. Your sins have separated you from God; you are dead in your sins.
(2) Death is physical separation. It separated the spirit and soul from the body.
(3) Death is eternal separation. If you remain lost in your sins, you will stand before God at the great white throne judgment. And there your sins will separate you from the mercy of God forever; this is Hades (Rev. 20:11-15).
You know that God loves you, and that you are a sinner-dead in sins. Before going to the next fact, admit to yourself: “I am dead in sins.”
4) It is a fact that Christ died for you (Rom. 5:6-8 ) 6) For when we were still without strength, in due time Christ died for the ungodly. 7) For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8) But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
Notes: He died for those who are unlike God; this includes you! “While we were yet sinners, Christ died for us” (Rom. 5:8).
“He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him” (2 Cor. 5:21)
Knowing that you were not redeemed with perishable things like sliver or gold …but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet. 1:18, 19).
For Christ also died for sins once for all, the just for the unjust, in order that He might bring us to God, having been put to death in the flesh, but made alive in the spirit” (1 Cor. 15:3).
“Christ died for our sins according to the Scriptures” (1 Cor. 15:3).
In light of these wonderful Scriptures, will you now thank God for His great love in sending His Son to bear your sins in His own body on the cross, and admit to yourself that: “Christ died on Calvary for me!”
5) It is a fact that you can be saved by faith in the Lord Jesus Christ (Acts 16:30, 31) 30) And he brought them out and said, “Sirs, what must I do to be saved?” 31) So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”
Notes: The Philippian jailor asked Paul and Silas: “Sirs, what must I do to be Saved?” The answer was quick in response, and positive in content: “Believe in the Lord Jesus, and you shall be saved, you and your household.” Paul and Silas preached the gospel to the jailer and those in his house; they believed and were saved.
What is this gospel that saves when believed?
First, it is: “that Christ died for your sins.”
Second, it is: “that He was buried.”
Third, it is: “that He was raised on the third day” (1 Cor. 15:3, 4).
Jesus Christ the God-man died for you, was buried for you, and rose form the dead for you; and is now at the right hand of the Father interceding for you (1 John 2:1).
“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes” (Rom. 1:16). The gospel is the power of God for salvation only when you believe. Your faith in Jesus Christ releases the power of God that saves your soul.
The man born blind received physical sight by a miracle; but, spiritual sight came when Jesus asked, “Do you believe in the Son of Man?” He answered, “Lord, I believe” (John 9:35-38). Salvation came to Thomas when he believed and confessed, “My Lord and my God” (John 20:24-29).
When you confess with your mouth the Lord Jesus, and believe in your heart that God raised Him from the dead, you will be saved (Rom. 10:9, 10).
Accept Him now by faith, and pray this prayer: “Lord Jesus, I know You love me, because You died on the cross bearing my sins. Thank You, Lord, for revealing to me my lost, sinful condition. I confess that I am a sinner, dead in sin, and cannot save myself. I do now by faith, gladly accept You as my personal Savior, and thank You, Lord, for eternal salvation. Amen!”
6) It is a fact that you can be saved and know it (1 John 5:10-13) 10) He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. 11) And this is the testimony: that God has given us eternal life, and this life is in His Son. 12) He who has the Son has life; he who does not have the Son of God does not have life. 13) These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.
Notes: “… that you may know that you have eternal life… “(1 John 5:13). Upon the authority of God’s Word, you can be saved and know it. Your faith in God’s infallible Word is your assurance of salvation. “He who believes in the Son has (present tense) eternal life” (John 3:36).
The Bible is a book of certainties. It strengthens convictions, and establishes beliefs. God would have you know:
(1) That you are now a child of God (1 John 3:2).
(2) That you have been made the righteousness of God in Christ (2 Cor. 5:21 and Rom. 10:1-4).
(3) That you are now a new creature in Christ (2 Cor. 5:17).
(4) That you are now a son and heir of God (Gal. 4:7). Could you have greater assurance than is found in God’s infallible Word? “Heaven and earth will pass away, but my words shall not pass away” (Matt. 24:35).
7) It is a fact that you are now a child of God and you are to obey Him (Acts 5:29) 29) But Peter and the other apostles answered and said: “We ought to obey God rather than men.
Notes: “We must obey God rather than man” (Acts 5:29). You now belong to Jesus Christ. He is your Lord and Master, and “no one can serve two masters” (Matt. 6:24). Determine now to obey your Lord and Master, Jesus Christ, in all things:
(1) Unite with a New Testament church. “And the Lord was adding to their number day by day those who were being saved” (Acts 2:47).
(2) Follow Him in the ordinance of baptism (Acts 2:41).
(3) Join a Sunday school class (Bible Study), and study the Word with God’s children (2 Tim. 2:25).
(4) Attend the worship services of your church (Heb. 10:25). You need the preaching of God’s Word and Christian fellowship.
(5) Be a faithful steward (1 Cor. 4:2). All that you are and have belong to God. “… you are not your own. For you are bought with a price …” (1 Cor. 6:19, 20). As a faithful steward, you pay God His tithe (Mal. 3:10 OT). The tithe is one-tenth of your income, and it is the Lord’s (Lev. 27:30 OT).
(6) Make time in your daily life to pray and read God’s word, that you may grow in the grace and knowledge of the Lord Jesus Christ.
Outline Fifteen: Witnessing
“How To Witness Effectively”
One day as Jesus walked by the sea of Galilee He saw two men, Simon, called Peter and Andrew, his brother. They were fisherman. “And He said to them, ‘Follow Me and I will make you fishers of men’” (Matt. 4:19). Soul winners are made, not born. Therefore, to be an effective witness, you must be taught, trained, and motivated by the power of the Holy Spirit.
Jesus took three years to teach and train His disciples in the art of soul winning. After His resurrection He instructed them to stay in Jerusalem and, “wait for what the Father had promised” (Acts 1:4-8). When the disciples asked Jesus if the time had come for Him to restore the kingdom of Israel, He answered, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses…”
On the day of Pentecost, the hundred and twenty received power to witness; and any believer who will acquire the know-how can be an effective soul winner.
He can know that he and the Holy Spirit are a witnessing team. Peter said, “And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him” (Acts 5:32 32). Therefore, when you witness remember that “your body is a temple of the Holy Spirit who is in you (1 Cor. 6:19).
When you witness, trust the Holy Spirit to do three things:
(1) Illuminate the mind of the unbeliever. All lost souls are in spiritual darkness (2 Cor. 4:3, 4).
(2) Stir the heart of the unbeliever. As Peter preached Christ the listeners, “were pierced to the heart” (Acts 2:37).
(3) Move the will of the unbeliever.
The prodigal returned home when he came to his senses and said, “I will get up and go to my father” (Luke 15:18).
You may be up-to-date in all modern techniques and technologies of soul winning and able to quote the necessary Scriptures without a flaw; but if you do not evangelize in the power of the Holy Spirit, your soul winning efforts will be ineffective. Approach this last Master Outline Study with an open heart and receptive mind, willing to be made fishers of men.
1) The Importance of Witnessing (Rom. 10:13-17). 13) For “whoever calls on the name of the LORD shall be saved.” 14) How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15) And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!” 16) But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?” 17) So then faith comes by hearing, and hearing by the word of God.
Notes: … for “Whoever will call upon the name of the Lord will be saved” (Rom. 10:13). Do not lift this text out of context. There are three questions in verse 14 that must be considered along with verse 13, they are:
First question, “How then shall they call upon Him in whom they have not believed?” The answer is, the lost cannot call on the Lord to be saved until they believe:
(1) “That Christ died for our sins according to the Scriptures,
(2) And that He was buried,
(3) And that He was raised on the third day according to Scriptures” (1 Cor. 15:1-4).
Second question, “And how shall they believe in Him whom they have not heard?” The answer is, the lost cannot believe in Him until they hear the good news of salvation.
(1) The eunuch had to hear to believe (Acts 8:26-39).
(2) Paul had to hear to believe (Acts 9:1-18).
(3) Cornelius had to hear to believe (Acts 10:1-48).
(4) The Philippian jailer had to hear to believe (Acts 16:25-40).
Third question, “And how shall they hear without a preacher (witness)?” The answer is, they cannot hear the good news of salvation without a witness.
(1) Three thousand were saved at Pentecost because the 120 witnessed.
(2) The eunuch was saved because Philip witnessed.
(3) Paul was saved because Stephen witnessed (Acts 7:54-60) and Jesus the God-man witnessed, and Ananias witnessed (Acts 9:1-18).
(4) Cornelius and his household were saved because Peter witnessed.
(5) The Philippian jailer and his household were saved because Paul and Silas witnessed.
(6) You were saved because someone witnessed to you!
According to the word of God, the lost cannot be saved without a witness. They must have a witness to hear, they must hear to believe, they must believe to call, and they must call to be saved. But they cannot call until they believe and they cannot believe until they hear and they cannot hear without a witness. “So faith (saving faith) comes from hearing” (Rom. 10:17). We are not born with saving faith; it comes only when we hear the gospel. Therefore, it is of utmost importance that every born again child of God obey the great commission to evangelize, to go with the gospel.
2) The Qualifications of a Witness (Col. 2:6, 7) 6) -As you have therefore received Christ Jesus the Lord, so walk in Him, 7) rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving.
Notes: A qualified witness is one who is:
(1) Established in the faith. To be established in the faith is to be rooted and grounded in God’s Word. Peter said, “But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence” (1 Pet. 3:15).
(2) The fifteen Master Outline studies in this Bible study were prepared to help establish you in the faith. Study them, carry your Bible with you and take advantage of every opportunity to ponder a portion of one of the great doctrines. They will give you a foundation on which to build a strong faith (2 Tim. 3:16, 17).
(3) Saved and knows it. I know that I am saved because God tells me so in His Word and God cannot lie.
We have the:
(a) Witness of the Spirit (Rom. 8:16).
(b) The witness of the Word (1 John 5:13).
(c) The witness of faith “The one who believes in the Son of God has the witness in himself” (1 John 5:9, 10).
Separated. Paul said that he was “set apart for the gospel of God” (Rom. 1:1-16).
(a) A holy desire to share spiritual gifts (verse 11).
(b) A holy purpose to bear fruit (verse 13).
(c) A holy obligation to pay a spiritual debt (verse 14).
(d) A holy eagerness to share the gospel (verse 15).
(e) A holy boldness to exalt the cross (verse 16).
To be separated unto the gospel is to share the Good News with the lost (see Master Outline #11, Section #3).
Filled with the Holy Spirit. “Be filled with the Spirit” (Eph. 5:18). We are commanded to be filled with the Holy Spirit (see Master Outline #11, Section #4). Evidence of the Spirit-filled life as seen in the early Christians:
(a) They spoke the word of God with boldness (Acts 4:31).
(b) They witnessed with great power (Acts 4:33).
(c) They witnessed with great grace (Acts 4:33)
(d) They shared their wealth (Acts 4:34-37).
(e) They worshiped in unity (Acts 2:42-47).
(f) They suffered persecution (Acts 8:1-4).
(g) They glorified in tribulations (Rom. 5:3).
(h) They sang in prison (Acts 16:25).
(i) They loved and prayed for their executioners (Acts 7:54-60).
(j) They rejoiced to suffer shame for His name (Acts 5:41).
They were accused of:
(1) Filling Jerusalem with the gospel (Acts 5:28).
(2) Upsetting the world (Acts 17:6).
The 120 Spirit-filled Christians witnessed on the day of Pentecost and the people were:
(1) Bewildered, that is, they were mentally arrested (Acts 2:6).
(2) Amazed, that is, they were mentally frustrated (Acts 2:7).
(3) Marveling, that is, they stood in mental awe (Acts 2:7).
(4) Mocking, that is, some mentally reacted (Acts 2:13).
(5) Inquiring, that is, some mentally acted (Acts 2:37).
The gospel proclaimed in the power of the Holy Spirit will motivate the hearer to act or react.
On the day to Pentecost three thousand acted as evidenced by repentance and baptism, while others reacted mocking. No one, but no one, ignored the witness of those Spirit-filled believers!
3) The Approach (John 1:40-42). 40) One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41) He first found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ). 42) And he brought him to Jesus. Now when Jesus looked at him, He said, “You are Simon the son of Jonah. You shall be called Cephas” (which is translated, A Stone).
Notes: There are two ways to approach the prospect.
The first is:
(1) The direct approach. This approach can be used when witnessing to:
(a) A relative. Andrew used the direct approach to bring his brother Simon Peter to Christ (John 1:40-42).
(b) A friend. Phillip the apostle used the direct approach to bring Nathanael to Jesus (John 1:45, 46).
(c) The concerned. Jesus used the direct approach to win Nicodemus (John 3:1-21).
(d) The seeker. Paul and Silas used the direct approach to lead the Philippian jailer to Jesus (Acts 16:19-34).
The second is:
(2) The indirect approach. This can be used when witnessing to:
(a) A stranger. Jesus used the indirect approach to witness to the Samaritan woman (John 4:7-26).
(b) The religious. Phillip the evangelist used the indirect approach to lead the Ethiopian eunuch to Christ (Acts 8:26-39).
The method in either case will vary according to the leading of the Holy Spirit. Whether you use the direct or the indirect approach, be sure to follow through until you have presented God’s plan of salvation and invited them to accept Christ as their personal Savior.
4) The Follow-Through (Matt. 13:3-8 and 18-23). 3) Then He spoke many things to them in parables, saying: “Behold, a sower went out to sow. 4) “And as he sowed, some seed fell by the wayside; and the birds came and devoured them. 5) “Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. 6) “But when the sun was up they were scorched, and because they had no root they withered away. 7) “And some fell among thorns, and the thorns sprang up and choked them. 8) “But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. 18) “Therefore hear the parable of the sower: 19) “When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside. 20) “But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; 21) “yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles. 22) “Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 23) “But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”
Notes: The parable of the sower illustrates the importance of the follow-through. Only one fourth of the soil was ready for the seed, so only one fourth of the seed brought forth fruit. Jesus explains the parable in (Matt. 13:18-23), and we learn that:
(1) The sower is the witness.
(2) The seed is the word of God.
(3) The soil is the heart.
We also learn that there are four types of hearts. They are:
4) The hard heart; this is the wayside soil, fertile but hard.
5) The shallow heart; this is the stoney soil, fertile but depthless.
6) The worldly heart; this is the thorny soil, fertile but possessed.
7) The understanding heart: this is good soil, fertile and prepared.
The lesson here is a simple one if we expect the seed, the word of God, to bear fruit, the heart must be made ready. The hard heart must be broken; the shallow heart must be given depth; the worldly heart must be taught that the things of this world are temporal (Mark 8:36, 37). This requires time, work, and patience.
5) How to Share God’s Plan of Salvation (Acts 4:12). 12) Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Notes: There are seven simple steps to take in sharing God’s plan of salvation:
(1) Share your personal experience of salvation. Don’t give your life story. It should not take more that a few minutes to tell how the Lord saved you. As you come to the close of your testimony, bring out your Bible and say, “May I share with you God’s plan of salvation that changed my life?”
(2) Now share fact number one, “It is a fact that God loves you.” Read (John 3:16-17 “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.) and the study notes with them. When you come to the close of the study notes, say something like this: “Will you now admit that God loves you?” Lead them to admit it, if you can. This will get them involved in the plan of salvation.
(3) Now share fact number two, “It is a fact that you are a sinner.” Read (Rom. 3:23 For all have sinned and fall short of the glory of God,) and the study notes with them. When you come to the close of the study notes, ask them to admit that they are a lost sinner. When they admit that they are a lost sinner, say something like this, “Isn’t it wonderful? God loves you even though you are a sinner!”
(4) Now share fact number three, “It is a fact that you are now dead in sin.” Read (Rom. 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.) and the study notes with them. When you come to the close of the study notes, ask them to admit that they are dead in sin. When they admit that they are dead in sin, say something like this, “Isn’t it great? Even though you are a lost sinner, dead in sin, God loves you!”
(5) Now share fact number four, “It is a fact that Christ died for you.” Read (Rom. 5:6 For when we were still without strength, in due time Christ died for the ungodly.) and the study notes with them. When you come to the close of the study notes, ask them to admit that Christ died on Calvary for them. When they admit that Christ died for them, say something like this, “Isn’t it wonderful? Isn’t it great that God loves you so much that He died on Calvary bearing your sins?”
(6) Now share fact number five, “It is a fact that you can be saved by faith in the Lord Jesus Christ.” Read (Acts 16:30, 31 And he brought them out and said, “Sirs, what must I do to be saved?” 31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”) and the study notes with them.
(7) Now share fact number six. Lead them to call upon the name of the Lord in prayer: for “Whoever will call upon the name of the Lord will be saved!” Read (Rom. 10:13 For “whoever calls on the name of the LORD shall be saved.”).
When you come to the close of the study notes, be ready to ask them to accept, by faith, Christ as their personal Savior!
6) How to Give the Invitation (Rev. 22:17) 17) And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires let him take the water of life freely.
Notes: To give the invitation is to invite the person witnessed to, to, by faith, accept the Lord Jesus Christ as their personal Savior. After reading the above verse (Rev. 22:17) you can simply say something like this:
(1) “Will you kneel with me in prayer as I ask the Lord to save you, right here and now?” (Don’t wait for them to get on their knees; you lead the way. If they will not kneel with you, don’t force it. Pray a short prayer that the Lord will convict them of sin and bring them to repentance. Get up and make an appointment to return for another witness session).
(2) If they kneel with you, ask them to accept Him now, by faith, by praying with you (repeating after you) the following prayer: “Lord Jesus, I know You love me, because You died on the cross bearing my sins. Thank You, Lord, for revealing to me my lost, sinful condition. I confess that I am a sinner, dead in sin, and cannot save myself. I do now, by faith, gladly accept You as my personal Savior, and thank You, Lord, for eternal salvation. Amen!”
When you have finished leading them in the prayer, stand up, shake their hand, or preferably give them a hug (Christians are big on hugging!) and say something like this, “Welcome aboard! Upon the authority of God’s Word you are now a child of God!”
7) How to Follow Up (Read: Acts 2:41-47) 41) Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 42) ¶ And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. 43) Then fear came upon every soul, and many wonders and signs were done through the apostles. 44) Now all who believed were together, and had all things in common, 45) and sold their possessions and goods, and divided them among all, as anyone had need. 46) So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, 47) praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.
Notes: When you have led a soul to Christ your responsibility does not end. You have a spiritual baby, and that baby needs help if it is to grow in the grace and knowledge of the Lord Jesus Christ. There are some things that you can do to help the new Christian to grow spiritually.
(1) If they don’t already have one, give them an “Open Bible” (we prefer the New American Standard “Open” Bible) which is simply a Bible that contains a good study guide (like the one that this entire study has come out of), a Biblical Cyclopedia, a Concordance and a lot of other very useful and fascinating study aids. Thomas Nelson also publishes “The Christian Life New Testament” which contains this bible study. This is a small new testament that you can carry in your pocket.
(2) Lead them to a New Testament church. (Invite them to yours!)
a. Take them to church and sit with them.
b. When the invitation is given by your Pastor, ask them to go with you to make their public profession of faith in Christ (Matt. 10:32 “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.).
c. Arrange with your Pastor to get them baptized as soon as possible.
d. Point out that we have a “Now Salvation”.
e. Stress the fact that they need to obey the Lord in all things.
f. Teach them how to pray effectively on a daily basis.
g. Teach them to read and study their Bible on a daily basis.
(3) Explain the Master Outline system of study that we have been using.
a. Show them how the Outlines work.
b. Be sure to show them how to look up each Scripture reference when they are studying.
c. Help them through the Master Study Outlines. By the time that they have reached Outline #15, they should be in a church, and have a solid doctrinal foundation on which to continue to grow spiritually.
(4) Encourage them to evangelize and to witness. “Let the redeemed of the Lord say so” (Ps. 107:2 OT).
At this juncture, the new Christian should be fully prepared to “go with the gospel!”
You have accomplished a great thing! Now, don’t rest on your laurels, go find another lost soul!
The End of these outlines, but also the Beginning of Witnessing...
People often apply Paul’s “tentmaking” (Acts 18:3) to missionary work, which is a fine thing to do. But something far bigger is happening here.
Yes, Paul was literally a tentmaker. Yet his occupation carries rich theological overtones. For just as Jesus deliberately chose fishermen (Matt. 4:18) to become fishers of men (Matt. 4:19), the Lord does something similar with the apostle Paul:
Ad fontes: The Greek word for “tentmaker,” skēnopoios (σκηνοποιός), is a compound: it joins the verb poieō (ποιέω, “to make”) with the noun skēnē (σκηνή).
In the NT that second word is sometimes rendered “tent” (Heb. 11:9) or “dwelling” (Luke 16:9), but it is far more commonly translated “tabernacle” (Acts 7:43–44; 15:16; Heb. 8:2, 5; Rev. 21:3). Similarly, in the Septuagint (LXX)—the Greek translation of the OT—the same term repeatedly refers to the tabernacle itself (Ex. 25:9; 26:1, 6–7, 9, 12–18, 22–27; 27:9, etc.) and/or the “tent of meeting” (Ex. 27:21; 28:43; 29:4, 10–11, etc.).
Even the permanent temple that later replaced the tabernacle is poetically called a “tent” in the Psalms (Ps. 27:4–5; Ps. 41:5 LXX [cf. Ps. 42:4 MT]). And in Amos 9:11—which James applies to Paul’s Gentile missionary activity in Acts 15:16—the word skēnē (σκηνή) refers to the restored lineage or dynasty of David, pointing to the fulfillment of God’s promise in 2 Samuel 7:12–13: “I will raise up your offspring after you… and he shall build a house for my name, and I will establish the throne of his kingdom forever.”
Still with me? Now recall Jesus’ earthly trade. He was, quite famously, a tektōn (τέκτων)—a “carpenter” (Matt. 13:55; Mark 6:3). It’s not a bad translation, but it doesn’t capture the fullness of that term’s use in the OT. Again, in the LXX, the same Greek word is used of the craftsmen who built, and later repaired, the temple (2 Sam. 5:11; 1 Kgs. 7:14; 2 Kgs. 12:11–12; 22:5–6; 1 Chron. 22:15; Ezra 3:6–7). That’s quite a different image than a cabinetmaker.
In other words, Jesus Christ, the Son of David (Luke 1:39; Rom. 1:5), is the one who took on flesh and “tabernacled” among us (John 1:14). As the master tektōn, he came to build the true house of God—which is his body (John 2:19–21), and, by extension, the people who are joined to him by faith (1 Cor. 3:16–17; Eph. 2:21). With that great work complete, the apostle Paul is commissioned to start living, tabernacle-like outposts of the Lord’s temple (i.e., the church) in every corner of the world.
So, yes, Paul literally sewed canvas and stretched leather. But in the providence of God, his earthly occupation was a symbol of his heavenly mission: to raise portable sanctuaries where the presence of God would dwell among the nations.
Since the beginning, instances of demons (fallen angels) visiting the earth have been witnessed and recorded. We know from Eve’s encounter with Satan that demons are interested in monitoring (and altering) the progress of humanity. They want to be involved, with the goal of drawing humanity away from the worship of God and turning mankind’s attention instead to them. Another notable instance of their interaction with us is found in Genesis 6:4 with the arrival of the “sons of God.” The Genesis account states that these powerful beings had sexual intercourse with women and produced a super race of beings known as the Nephilim. This sounds like the stuff of science fiction, yet it is right there in the Bible. There are striking similarities between this account and the accounts of other ancient cultures. The writings of the ancient Sumerians, for example (who were the first to produce a written language) mention the presence of the “Anunnaki” who were deities that came from heaven to dwell on earth with men. It is also interesting to note that the Sumerians’ gods often came to them in the form of snakes.
These accounts, seen alongside the amazing things created by ancient man, make it possible to theorize that demons, in the form of beings from another world, came to earth, bringing spectacular wisdom and knowledge to men, and “intermarrying” with their daughters in an attempt to draw men away from God. We already see from Eve’s experience with the serpent that demons will use the temptation of superior wisdom to ensnare man and that man is very susceptible to it.
Could the end times include a similar alien deception? The Bible doesn’t directly address the issue, but it is certainly plausible, for a variety of reasons. First, the Bible tells us that the world will unite under the power of the Antichrist. In order to achieve an agreement between all the world’s religions, it would make sense for the “uniter” to come from an entirely new source—an extraterrestrial source. It is hard to imagine one religion becoming head of all the others, unless new, unearthly knowledge were the source of the appeal and power of the new “religion.” This would be in keeping with past deceptions and would be a very effective way to deceive a large number of people.
Second, this deception could provide an answer to the problem of earth’s origins. The scientific theory that the evolution of life on earth was spontaneously generated still has no answer for life’s beginnings. Many claim that there is evidence for a “big bang,” but there is no explanation for what caused the supposed big bang to occur. If alien beings arrived and gave us an extraterrestrial explanation for life on earth, the origins of the world religions, and even the origins of our planet, it would be very persuasive.
That said, we should not fear. The Lord has said that He will not leave us or forsake us, and that He will protect us (1 Kings 8:57; Matthew 10:31; Isaiah 41:10). Demons / angels are not omnipotent, nor are they omnipresent. Jesus said that in the end times His appearing would be like lightning—easily visible to all. He said to be wary of any being that says “I am the Christ” or any group that says “He’s over there” or “He’s in here” (Matthew 24:23-24). He said that vultures gather around a dead body, meaning that if you see a group of people gathering around someone claiming to be Christ, that person is death and a false prophet.
We should be wary of any person or being that produces signs and wonders without biblical fidelity or the presence of obedience to the Lord Jesus, anyone who provides a way to unite the world religions or governments (Revelation 13:5-8), any being that promotes unnatural sexual relationships (Genesis 6:4; Jude 1:6-7), and of course, any person who denies that Jesus is God (2 John 1:7). Furthermore, anyone who presents a “substitute” Jesus, who represents Him as “a god but not the God” or who claims He was merely a good teacher, simply a human, or even a super-human or an alien creature, is a deceiver.
Lastly, if demons manifesting as aliens are part of the end times, we should remember that they, too, are created beings subject to a sovereign God and ultimately answerable to Him. Whether in alien form or not, the descriptions of demons in Revelation are frightening (Revelation 9:1-12), but we should not fear those who can only kill the body. Instead, we should only fear the One who can kill the body and the soul in hell (Matthew 10:28). No matter what happens to us on the earth, we should trust that the Lord is the Savior, Redeemer, and Protector of the souls of those who put their trust in Him (Psalm 9:10; 22:5).
There is much speculation about the identity of the Antichrist. Some of the more popular targets are Vladimir Putin, Prince William, and Pope Leo XIV. In the United States, former President Barack Obama and current President Donald Trump are the most frequent targets. So, who is the Antichrist, and how will we recognize him?
The Bible really does not say anything specific about where the Antichrist will come from. Many Bible scholars speculate that he will come from a confederacy of ten nations and/or a reborn Roman empire (Daniel 7:24-25; Revelation 17:7). Others see him as having to be a Jew in order to claim to be the Messiah. It is all just speculation since the Bible does not specifically say where the Antichrist will come from or what ethnicity he will be. One day, the Antichrist will be revealed. Second Thessalonians 2:3-4 tells us how we will recognize the Antichrist: “don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.”
It is likely that most people who are alive when the Antichrist is revealed will be very surprised at his identity. The Antichrist may or may not be alive today. Martin Luther was convinced that the pope in his time was the Antichrist. During the 1940s, many believed Adolph Hitler was the Antichrist. Others who have lived in the past few hundred years have been equally sure as to the identity of the Antichrist. So far, they have all been incorrect. We should put the speculations behind us and focus on what the Bible actually says about the Antichrist. Revelation 13:5-8 declares, “The beast was given a mouth to utter proud words and blasphemies and to exercise his authority for forty-two months. He opened his mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. He was given power to make war against the saints and to conquer them. And he was given authority over every tribe, people, language and nation. All inhabitants of the earth will worship the beast—all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world.”
I love short lists that folks can peruse and then dig deeper on their own. Today I came up with ten issues that tell me the hour is later than we thought. So, here’s my latest summary. Don’t be discouraged. Look up!
1) Europe is looking for an Antichrist figure. Prophecy News Watch reports a disturbing willingness among citizens to embrace strong, decisive leadership that could bypass democratic processes if it promises stability and results. One in five Europeans say they would prefer a dictatorship in certain circumstances, and a quarter admit they would not mind if a capable leader limited democratic rights and acted without accountability—provided he was effective.
Europe is imploding. It has unchecked immigration from Muslim nations and many European nations are in serious decline, lacking sound leadership. There is this longing for a man with a plan.
2) Intensifying Lawlessness is everywhere. In Minnesota, not one elected official who participated in the Somali fraud of billions of dollars has been removed from office or arrested. The Mayor of Minneapolis, Jacob Frey, in part responsible for the mayhem, just made Time Magazine’s top 100 influential people. Thanks for rewarding incompetence!
ICE has been demonized repeatedly and particularly in my home town of Minneapolis. They have been arresting illegal aliens convicted of murder, domestic abuse, sexual assault, and more. In Minnesota alone, nearly 500 illegal aliens have been released back into the community because state and local officials refuse to cooperate with federal law enforcement.
3) Canada is poised to criminalize Christianity with a ban on citing biblical truths, reports The Federalist. Let that sink in. Crazed zealots in the leftist elite have turned Canadian Christians into scapegoats. They are considered deplorables.
As The Federalist states, “Once this brand of leftism comes to rule a country, as it has in Canada and Western Europe, civilizational ruin is sure to follow.” Added to this outrage, Canada is offering to euthanize seniors. Canada’s free healthcare offers the director of Dying to Meet You to the elderly who may be struggling. Surely love has grown cold (Matt. 24:12).
4) The ultimate in calling evil good just transpired when the United Nations handed Iran a seat at the Women’s Rights Table. Iran—the regime whose morality police beat a 22-year-old woman named Mahsa Amini to death for a loose headscarf—has just been elevated to a role within a key United Nations body shaping global policy on women's rights, disarmament, and terrorism prevention. This is last days’ lunacy and strong delusion (II Thess. 2:11) and it abounds everywhere.
5) Prophecy News Watch asks if we are building a prototype of “the image that speaks” from Revelation. They report that Meta's reported development of an AI version of its founder, Mark Zuckerberg, has reignited an unusual but increasingly persistent conversation at the intersection of technology, identity, and ancient prophecy.
The company is building a photorealistic, interactive digital version of Zuckerberg, capable of engaging employees in real time, trained on his voice, mannerisms, and strategic thinking. What might sound like corporate innovation to some is, to others, a striking echo of imagery found in the Book of Revelation.
6) A Pew survey says 60% of Americans have an unfavorable view of Israel. Antipathy toward Israel was more pronounced among younger people. Broken down by age groups, 70% of those aged 18-49, including 57% of Republicans in that age bracket, have an unfavorable view. The Democrat Party is down to one supporter: Sen. John Fetterman. Since the slaughter of Jews October 7, 2023, the world has cheered for Hamas and found Israel deplorable. This is Tribulation-esque. Zechariah 12:3 says Israel will become the world’s burdensome stone.
7) A prophetic storm is brewing due to the war with Iran, and we’re all pondering Gog-Magog, the war outlined in Ezekiel 38. One of those participants—Turkey—is making noises, threatening to invade Israel now. Can you imagine a member of NATO making such threats. The passage says Russian invaders will be on horseback. Forbes’ says Russian forces are now attacking Ukraine on horseback. Is this a foreshadowing?
8) The American-born Pope is stirring the pot wherever he goes as he paves the way for a global religion. While lambasting America over the Iran war during the Easter weekend, the Pope said nothing about the Islamist bloodbath in Nigeria at precisely that time, when dozens of Christians were gunned down.
He said that people should be "a little less fearful" of Islam, and that "Islam is a religion of peace we can learn from." Like the King of England who celebrated Ramadan and ignored Easter, the Pope is equally confused when it comes to Islam.
9) Rep. Tim Burchett (R-TN) has teased about alien life among us that has made contact with humans. UFOs and UAPs are making headlines. They will do so even more once the church is gone in the rapture and UFOs/aliens are blamed as the reason for our disappearance! Burchett warned that releasing secret alien information would devastate public confidence.
He claimed America would come unglued if citizens learned what government agencies have discovered. The House Task Force member said he was briefed two weeks ago on extraterrestrial matters that would have been catastrophic if released. Discussions around UFOs, UAPs, and extraterrestrial life are no longer confined to fringe communities. They have entered the mainstream conversation at the highest levels.
More and more people are acknowledging their origins are demonic. Even the demons know the hour is late.
10) In the spring of 2026, we were again reminded of serious economic instability that will eventually require a “Mr. Fix-It” to remedy. Oil prices have surged. Supply chains have been disrupted. Markets have reacted with volatility. The war with Iran has already been described as causing the largest energy supply disruption since the 1970s crisis. When a single region can destabilize the global economy, it exposes just how fragile the system truly is. A one-world system with a leader who can conquer such problems is being longed for.
These are just ten reasons I believe we are experiencing earth’s final hours before a trumpet and a shout removes believers forever. Don't tremble at headlines. Know they are a herald of His coming.
Was Just Too Long..
Revelation 16:12–16 is the record of what will happen toward the end of the tribulation, when an angel pours out the sixth bowl judgment on the earth. The word Armageddon makes its only appearance in the Bible in this passage:
In Revelation 19:11–20, a final battle occurs at Christ’s second coming as the conquering Christ defeats the forces of the Antichrist. We take this to be a description of the Battle of Armageddon mentioned in Revelation 16:
The exact location of Armageddon is unclear because there is no mountain called Meggido. However, since Har can also mean “hill,” the most likely location is the hill country surrounding the plain of Meggido, some sixty miles north of Jerusalem. Throughout history, armies have fought countless battles in that region: Egyptians, Assyrians, Greeks, Romans, and Crusaders fought in Megiddo, as well as the armies of Napoleon. Megiddo was the site of battles during World War I and the Arab-Israeli War of 1948 (Weintraub, P., “Rewriting Tel Megiddo’s Violent History,” Discover, Sep 30, 2015). In the future, the plain of Megiddo and the nearby plain of Esdraelon will also be the focal point for the battle of Armageddon.
The plain of Megiddo, or Armageddon, was famous for two great victories in Israel’s history: 1) Barak’s victory over the Canaanites (Judges 4:15) and 2) Gideon’s victory over the Midianites (Judges 7). Armageddon was also the site of two great tragedies: 1) the death of Saul and his sons (1 Samuel 31:8) and 2) the death of King Josiah (2 Kings 23:29–30; 2 Chronicles 35:22).
According to the futurist interpretation of Revelation, which is our view, the Battle of Armageddon will be a real battle in the future, near the end of the #tribulation. Demonic influences will cause the kings of the earth to gather their armies for an all-out assault on Jerusalem. The Antichrist will be leading the charge (Revelation 16:13–16). Jesus Christ will return to earth with the armies of heaven (Matthew 25:31; Revelation 19:14); His feet will stand on the Mount of Olives (Zechariah 14:4); He will defeat the forces of evil (Revelation 19:15–16); He will cast the Antichrist and the false prophet into the lake of fire (Revelation 19:20); He will bind Satan; and He will set up His kingdom on earth for 1,000 years (Revelation 20:1–6). At Armageddon the Lord Jesus Christ “treads the winepress of the fury of the wrath of God Almighty” (Revelation 16:19), and all things will be made right.
The Bible prophesies of many events that will occur in the end times. These events can be categorized as natural signs, spiritual signs, sociological signs, technological signs, and political signs. We can look to what the Bible says about these things, and, if the signs are present in abundance, we can be certain that we are, in fact, living in the end times.
Luke 21:11 lists some of the natural signs that will occur before Jesus’ second coming: “There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.” While we shouldn’t interpret every natural disaster as a #sign of the end times, an increase in natural disasters seems to be a warm-up to what is coming next—“birth pangs,” as Jesus called them (Matthew 24:8).
The Bible lists both positive and negative spiritual signs. In 2 Timothy 4:3–4 we discover that many people will follow false teachers. We see now an increase in cultic groups, heresy, deception, and occultism, with many choosing to follow New Age or pagan religions. On the positive side, Joel 2:28–29 prophesies that there will be a great outpouring of the Holy Spirit. Joel’s prophecy was fulfilled on the Day of Pentecost (Acts 2:16), and we are still seeing the effects of that outpouring in revivals and Spirit-led Christian movements, and in the worldwide preaching of the gospel message.
Along with the signs in the natural and spiritual realms, there are signs in society. The immorality rampant in society today is a symptom of mankind’s rebellion against God. Abortion, homosexuality, drug abuse, and child molestation are proof that “evildoers and impostors will go from bad to worse” (2 Timothy 3:13). We are now living in a hedonistic and materialistic society. People are lovers of themselves—“looking out for number one”—and doing what is right in their own eyes. All these things, and many more, can be seen around us every day (see 2 Timothy 3:1–4).
The fulfillment of some end-times prophecies seemed impossible until the advent of modern technology. Some of the judgments in Revelation are more easily imagined in a nuclear age. In Revelation 13, the Antichrist is said to control commerce by forcing people to take the mark of the beast, and, given today’s advances in computer chip technology, the tools he will use may very well be here already. And through the internet, radio, and television, the gospel can now be proclaimed to the entire world (Mark 13:10).
And there are political signs. The restoration of Israel to her land in 1948 is the single most impressive fulfilled prophecy proving that we live in the end times. At the turn of the 20th century, no one would have dreamed that Israel would be back in her land, let alone occupying Jerusalem. Jerusalem is definitely at the center of geopolitics and stands alone against many enemies; Zechariah 12:3 confirms this: “On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. All who try to move it will injure themselves.” Matthew 24:6–7 predicted that “nation will rise against nation, and kingdom against kingdom.” “Wars and rumors of wars” are definitely characteristic of this present age.
These are just a few of the signs that we are living in the end of the age. There are many more. God gave us these prophecies because He does not want anyone to perish, and He always gives ample warning before pouring out His wrath (2 Peter 3:9).
Are we living in the end times? No one knows when Jesus will return, but the rapture could occur at any moment. God will deal with sin either by grace or by wrath. John 3:36 says, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” Those who do not accept Jesus Christ as their savior will remain under the Lord’s wrath.
The good news is that it’s not too late to choose eternal life. All that is required is acceptance, by faith, of God’s free gift of grace. There is nothing you can do to earn grace; Jesus has paid the price for you (Romans 3:24). Are you ready for the Lord’s return? Or will you experience His wrath?
Genesis tells of the creation of the first people, Adam and Eve, their fellowship with God in the Garden of Eden, and then their fall into sin, which broke that fellowship. As a consequence of mankind’s rebellion, death and hardship entered the world. The world is not now as it was created; however, God did not simply write off Adam and Eve and all of their descendants. He continued to pursue them and draw them to Himself, in spite of their sin.
The early chapters of Genesis demonstrate the depravity of mankind. Cain killed his brother Abel. Within a few generations, the world was so corrupt that God decided to wipe out everyone with a flood and start over with Noah and his family. God instructed Noah to build an ark to save his family and some animals. Even after the flood, Noah proved to be a sinful man as well. Then the population increased, and the whole world came together to build a tower “to reach into heaven.” This was humanity’s attempt to reach God on their own terms. God was not pleased, and He confused their languages, which scattered them over the earth.
In Genesis 12, God singled out one man, Abraham, and his descendants to be the means by which fellowship between God and mankind would be renewed. God promised that through Abraham the entire world will be blessed. The rest of the Old Testament is the story of Abraham’s family (the nation of Israel) and God’s interaction with them. God also promised Abraham the land of Canaan as an inheritance for his descendants.
The rest of Genesis tells the stories, some of them featuring glaring failures, of Abraham, his son Isaac, his grandson Jacob (later named Israel), and Jacob’s twelve sons. Some of the twelve sons sell Joseph their brother into slavery out of jealousy. God is with Joseph, and over a period of about 20 years, Joseph rises from slavery to become ruler over all of Egypt, second only to the Pharaoh. When famine strikes, Joseph’s brothers go to Egypt to buy food and are reunited with Joseph, who forgives them and moves them all to Egypt where they will have food enough and to spare.
Exodus begins some centuries later. The Israelites have multiplied, and the Egyptians, in fear of their numbers, have enslaved them. The Pharaoh commands all newborn Hebrew boys to be killed. One mother hides her baby boy as long as possible and then makes a little waterproof basket and puts him in the river near where the Pharaoh’s daughter comes to bathe. The princess finds the basket and determines to keep the boy, whom she names Moses and raises as Pharaoh’s grandson. Later, as an adult, Moses sees the oppression of his people and kills an Egyptian overseer who is beating an Israelite slave. Pharaoh finds out about it, and Moses has to flee the country. He spends the next 40 years as a nomadic shepherd. Then God appears to him and tells him to go back to Egypt and lead the people out of slavery. When Moses goes to Pharaoh, Pharaoh refuses to comply with God’s demands. God sends terrible plagues upon Egypt, culminating with the death of the firstborn male in each household. However, anyone, Israelite or Egyptian, who applied the blood of a sacrificial lamb on the doorposts and lintel of his home would be spared—God’s judgment would pass over that home. With the last plague, Pharaoh told the people to go, and Moses led them out. As they came to the banks of the Red Sea, Pharaoh changed his mind and came after his former slaves with his army. God parted the sea, and the Israelites walked through it on dry ground, but the sea closed in on the pursuing Egyptians, who were destroyed.
As the book of Exodus continues, Moses begins the task of leading the Israelites to the land God had promised to Abraham and his descendants. On the way, they receive the Law of God, which told them how to behave righteously in order to please God. They also receive plans for the tabernacle (a mobile temple) where God would meet them. In the book of Leviticus, God gives Israel instructions on ritual and the sacrifices necessary for sinners to approach a holy God. Even though the people promise to obey and honor God, the book of Numbers highlights their repeated failures. In fact, the Israelites ultimately refuse to enter the Promised Land, thinking that the people who occupied it were too strong for them. As a result of their unbelief, the people lived in the desert for about 40 years until one generation died off. Then God took their children into the land. The book of Deuteronomy contains Moses’ final addresses to the new generation, most of whom had not experienced God’s miraculous deliverance from Egypt firsthand.
The book of Joshua tells how the Israelites conquered and occupied the Promised Land through God’s strength. Judges tells of their religious compromise and worship of the false gods of Canaan. The repeated cycle in Judges is the nation’s rebellion, God’s punishment, and then deliverance through a judge after their repentance. The book of Ruth tells the story of a righteous Moabite woman who joins Israel and becomes the great-grandmother of David, who will become Israel’s greatest king.
1 Samuel is the story of the prophet Samuel and how he anoints Israel’s first king, Saul. Saul is a failure because of his disobedience to God, so Samuel anoints David. David becomes an aide to King Saul, and eventually Saul suspects that David is destined to be king, so he tries to kill him. Saul is finally killed in battle, and David becomes king. 2 Samuel and 1 Chronicles tell of David’s reign. Although he has some stunning failures, he does love and honor God. God promises him that he will always have a descendant to sit on the throne.
The Bible also contains a set of books known as wisdom literature. Job tells the story of a man who lost everything but continues to trust God. The point of Job is that sometimes righteous people suffer for no apparent reason—but God always has a reason, even if He does not choose to let us know what it is. Psalms is a book of prayers/hymns/poems. David wrote many of them. They include songs of praise and prayers of deliverance from many different stages of Israel’s history. Proverbs is a collection of wise sayings and practical wisdom, primarily attributed to Solomon. Ecclesiastes chronicles the futility of Solomon’s life after he fell away from the Lord. The Song of Solomon (also called in some translations the Song of Songs) is a love story that speaks of the pleasures of marriage.
1 and 2 Kings tell of the kings who follow David. His son Solomon begins well but then descends into compromise with idolatry. When Solomon’s son becomes king, the ten northern tribes split from him, dividing the kingdom into north (Israel) and south (Judah), with only the tribes of Judah and Benjamin remaining faithful to David’s line. None of the kings of the northern kingdom followed the Lord, and only a few from the south did. (2 Chronicles tells more about the kings of Judah, or the southern kingdom.) There were many dynasties in the north, but all the southern kings were descendants of David.
Throughout the time of the kings, God sent prophets to warn His people that judgment was coming if they did not repent of their sin. Hosea and Amos spoke to the northern kingdom. Isaiah, Jeremiah (and Lamentations, written by Jeremiah), Joel, Micah, Nahum, Habakkuk, and Zephaniah spoke to the southern kingdom. (Obadiah and Jonah spoke to foreign nations.) The people did not repent, and finally God sent judgment. The northern kingdom was destroyed by Assyria about 722 BC, and the southern kingdom was defeated by Babylon in 586 BC. Jerusalem and the temple were destroyed, and many of the people of Judah were deported to Babylon. Ezekiel and Daniel were prophets of God during this time of exile. The book of Esther is the history of Jews living in Persia during this same time.
After Judah had been in exile for 70 years, God started bringing the people back to Jerusalem to rebuild. Nehemiah and Ezra record this time of rebuilding, and the prophets Zechariah, Haggai, and Malachi spoke God’s word to the people during this time. All along the way, the prophets spoke of a restored kingdom, a new covenant, and a descendant of David who would rule forever. They even began to indicate that Gentiles (non-Jews) would be included in the blessing. But just how all this would come about was not made clear yet. Malachi is the last Old Testament prophet, and after him there were about 400 years without any prophetic speech recorded in Scripture. During those 400 years, Israel gained independence briefly but then was subjugated by the Roman Empire.
In the New Testament Gospels (Matthew, Mark, Luke, and John), a new prophet, John the Baptist, comes on the scene as the first prophet in four centuries, announcing that the Kingdom is at hand and that the Messiah who would rule is on the scene. He identifies this Messiah as Jesus. Each of the four gospels tells us about Jesus’ life and ministry. Although He was born in Bethlehem, that was not His beginning, for He is actually God in human flesh come to live among us! The gospels record His miracles and divine claims such as claiming to be equal with the Father, forgiving sin, and accepting worship. Jesus gathered a small group of twelve disciples to train and teach. He revealed to them that He would be killed to pay for the sins of the world. They did not understand what He was saying then and rejected the idea. How could the king, the Messiah, be killed? But, just as He said, Jesus was betrayed and crucified and then rose from the dead. Instead of instituting an earthly political kingdom, He told His disciples to spread the good news of His life, death, and resurrection to the whole world. Anyone who trusts in Him will have their sins forgiven and become part of His kingdom. When the time is right, He will return visibly and powerfully. The Old Testament Law is fulfilled by Him, and because of Him the temple as well as the sacrifices and the priesthood are obsolete. When He returns, the promised kingdom will be inaugurated.
The book of Acts records the coming of the Holy Spirit and the spread of the gospel across the known world by the original disciples (apostles), minus the betrayer Judas and plus his replacement Matthias, as well as a new apostle named Paul. Paul had been a persecutor of the church, but Christ appeared to him and commissioned him to become an apostle to the Gentiles.
The New Testament Epistles are letters written by the apostles to Christians in various parts of the Roman Empire, explaining correct doctrine and admonishing correct behavior. Thirteen of the epistles are written by Paul, and their titles reveal to whom they were written: Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians were written to churches in the cities of Corinth, Galatia, Ephesus, etc.; 1 and 2 Timothy, Titus, and Philemon were written to individuals. All of these letters explain further who Jesus is and how the gospel relates to everyday life.
Several other epistles are named after the men who wrote them: James; 1 and 2 Peter; 1, 2 and 3 John; and Jude. The author of the epistle to the Hebrews is unknown, but it is written to Hebrews (Jews), explaining how all the Old Testament has been fulfilled in Jesus.
Revelation is the final book of the Bible. John the apostle penned it to relate visions he received from Jesus. Revelation is filled with fantastic and mysterious imagery, but it all points to the fact that one day Jesus will return, and His reign will be visible and undeniable. In Him all the promises to Abraham and to the world will be fulfilled. Those who reject Him will be banished to the lake of fire. It is because of His life, death, and resurrection that people can be forgiven and have the kind of fellowship with God that Adam and Eve first knew and then lost. At the end of it all, God will create a new heavens and new earth. The climax of the story is in Revelation 21:3: “And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.’”
The Bible is a saga that spans all of human history. The story of the Bible is that our fellowship with God, which was lost in the beginning, is being restored through the ministry of Christ. This fellowship will be experienced perfectly in the re-created heavens and earth, but through the Holy Spirit, those who put their faith in Christ can enjoy a measure of that fellowship here and now.
IN THE GOSPEL of John, the writer is inspired to share details about the burial cloths of Jesus:
“Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, ‘They have taken away the Lord out of the tomb, and we do not know where they have laid Him.’ Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first. And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. Then the other disciple, who came to the tomb first, went in also; and he saw and believed” (John 20:1–8).
In view of the emphasis on the burial cloths, it is fascinating to consider twelve facts around the most studied artifact in history, an ancient linen cloth called the “Shroud of Turin,” which bears a detailed and anatomically precise image of a crucified man.
FACT #1
The image on the Shroud is a perfect photographic negative, meaning that when it is photographed, the negative shows a positive image. This is baffling because even skeptics acknowledge that the relic existed centuries before photography was invented.
FACT #2
A photograph of the Shroud produces a three-dimensional image, when viewed via a NASA image-analyzing computer, indicating that distance-imaging information was somehow encoded when the image was formed. The photograph of the Shroud is the only known two-dimensional image on earth that displays this amazing property.
FACT #3
A recent study of high-resolution images of the Shroud revealed a phenomenon similar to action photography: superimposed views of one of the hands, a foot, and certain inanimate objects fixed to the corpse indicate that there was movement during the instant in which the image was formed.
FACT #4
The Shroud’s dimensions correspond to the unit of measure used by first-century Jews, the cubit: it is exactly two cubits wide and eight cubits long. Additionally, while there are traces of cotton found in the Shroud, a by-product of repairs, there are no traces of wool. This is consistent with the biblical law prohibiting the mixing of linen and wool (Deut. 22:11).
FACT #5
Blood stains on the Shroud are authentic human male blood, type AB. While type AB is the rarest of the four blood types, representing less than 4% of the population worldwide, a study of 68 ancient skeletons unearthed at Jerusalem from around Jesus’ time showed that more than 50% were type AB. If the Shroud is a medieval forgery as skeptics claim, it was an astute forger who knew to use a common blood type for Jewish Jerusalemites around the first century, especially given that blood types were not discovered until the twentieth Century.
FACT #6
The location of blood stains on the Shroud image correspond to what is known about the practice of Roman crucifixion. While Christian art from the Middle Ages—the era during which skeptics say the shroud was made—shows nails piercing Jesus’ palms and feet, the blood on the Shroud indicates that the nails pierced the wrists and heels, matching the actual Roman practice.
FACT #7
Traces of dirt and limestone on the Shroud match samples taken from tombs in Jerusalem. Furthermore, traces of pollen on the Shroud match flora specific to springtime in Jerusalem, the season and locality of Jesus’ burial.
FACT #8
Human DNA on the Shroud matches people groups from the region between Israel and Turkey, corresponding to the tradition that the Shroud was taken to Edessa (Southern Turkey) in the first century. Evidence that the Shroud was in Edessa is a writing by Syrian scholar Evagrius Scholasticus about an image of Christ “not made by hands,” which effected the miraculous defense of the city against a siege by the Byzantines in 544 AD. The “Edessa image,” evidently the Shroud, became the model for all Byzantine and Orthodox icon images of Jesus that followed.
FACT #9
The Shroud matches the biblical account of multiple cloths and a handkerchief found in Jesus’ tomb:
“And [Peter] went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself (John 20:6, 7).
Close examination of the Shroud shows that a three-inch wide, full-length strip sewn onto the side was part of the original cloth, cut off and later sewn back into position. Using life-sized models of the body and Shroud, researchers have shown how the once separate strip was used to fasten the burial cloth to the body: it was first wrapped around the feet, then the knees (to keep the legs together), then the torso and finally the head, where it was fastened beneath the chin.
Besides the three-inch strip, there is a separate facecloth, or handkerchief, associated with the Shroud. The handkerchief, known as the Sudarium of Oviedo, has both pre-mortem and post-mortem blood stains that match precisely the stains on the face area of the Shroud. Significantly, however, the smaller facecloth does not have an image of the face like the larger burial cloth. The lack of an image matches the biblical account of the handkerchief being “folded and put aside,” before the Shroud was placed over the body.
FACT #10
Exhaustive testing of the Shroud image shows no evidence of pigments, dyes, scorching, or any photographic process that would indicate an artistic forgery. Moreover, the image is not the result of natural decay, as no decay products are found on the Shroud.
How then was the image formed?
Scientists have determined that the only plausible explanation for the image is that an extremely brief and intense burst of UV radiation, exceeding the maximum output of any known source, emitted from the body wrapped in the Shroud. The molecular damage caused by the irreproducible burst of UV light caused discoloration to only the outermost surface of the Shroud fibers, giving rise to a faint but precise three-dimensional negative image of the body it covered.
FACT # 11
Seeing how God orders events according to His Sabbatical and Jubilee calendar, it is fascinating to note a date coincidence related to the Shroud: Sabbatical year 2022–23 marked exactly 70 Sabbatical weeks since the burial cloth was nearly destroyed by a fire in Sabbatical year 1532–33. During the fire in Chambéry, France, a drop of molten silver from the reliquary in which the Shroud was stored, burned through the layers of the folded cloth, leaving a symmetrical pattern of holes and scorch marks down the length of both sides.
That 2023 marked the completion of 70 weeks since the Shroud almost met its end is significant because 70 weeks denote redemption and a prophetic conclusion (Dan. 9:24). Furthermore, our 70-week span is not just any span of Sabbatical weeks. Since 2024 is a calculated Jubilee, the 70 weeks also amount to precisely 10 Jubilees.
Thus, 2023–24 marks not only the completion of 70 weeks but also the 10th Jubilee since the Shroud was nearly destroyed.
FACT #12
Another calendar coincidence related to the Shroud is that the first photo of the relic—the one that revealed its amazing properties—was taken 18 Sabbatical weeks ago in Sabbatical year 1898. Even more significant, however, is the fact that the photo was taken just after sunset, as the Day of Pentecost was beginning.
Consider the unlikely chain of events:
On May 25, 1898, after the opening ceremony of a special exhibition of the Shroud, an amateur photographer named Secondo Pia became the first person to take a photo of the revered relic. Due to faulty lighting, and the interruption of the photo session by the opening of the cathedral doors to allow in the Shroud viewers, however, the few images taken proved to be unsuccessful.
A few days later, on the evening of May 28, Pia returned for a second attempt at photographing the Shroud. It was 9:30 pm, just after the sunset marking the beginning of Pentecost, that he commenced the photo session.
Around midnight that same evening, Pia was developing the negative plates in the darkroom, when he almost dropped and broke them out of shock of what he saw—a stunningly detailed image of the man on the Shroud that could not be seen with the naked eye.
That the presumed image of Jesus first fully appeared around midnight at Pentecost is striking because the time and date have typological significance:
Finally, seeing how God assigns names to individuals to convey their special purpose, or role, it is significant that the Shroud photographer’s first name, Secondo, means “second,” and that his last name, Pia, means “reverent.” What are the odds that a man whose name means second and reverent would become known for photographing the most revered relic in history, during the second photo session?
With the above twelve facts in view, it is reasonable to conclude that the Shroud bears the supernaturally imprinted image of the One who:
Jesus is alive, and He is coming back soon. When He appears, we will become like Him. The same incomprehensible burst of light that emitted from His beaten and bloodied corpse to produce the image on the Shroud will emit from those who have received Him as Lord. In a flash, in the twinkling of an eye, believers will be wondrously and permanently transformed, and caught up into the clouds (1 John 3:2; 1 Cor. 15:52).
To know Jesus, simply call on His name. Ask Him to be your Savior, and believe that He is the Son of God who died for your sins and was raised from the dead.
Do it today. Time is running out.
NOTES:
As the Strait of Hormuz blockade continues to strangle Iran’s economy, speculation is that the conflict will soon end.
While it is impossible to know how things will play out in the coming days, there are at least four reasons to believe Operation Epic Fury is fulfilling Bible prophecy.
Operation Epic Fury is being led by a president named “Trump” who is serving his last term, i.e., the “last trump” term. This is prophetic because the “last trump” announces the Rapture: “At the last trump … the trumpet will sound, the dead will be raised imperishable, and we will be changed” (1 Cor. 15:52).
The goal of Operation Epic Fury is to degrade or eliminate the Iranian regime that, for a generation, has impeded peace in the Middle East. Additionally, a key outcome of Epic Fury is that it has served as a catalyst to accelerate the regional realignment necessary to expand the Abraham Accords into an integrated Israeli-Arab “security network.”
That Epic Fury is facilitating peace and security is prophetic because “peace and security” is the focus when Judgment Day arrives: “When they are saying, “Peace and security!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape” (1 Thess. 5:3).
Operation Epic Fury occurs amid a slew of other eschatological signs: a bustling economy, spiraling inflation, extreme weather, earthquakes, pandemics, food shortages, and fearful signs in the heavens, such as a surge of large meteors exploding in the atmosphere (Luke 17:26–29; 21:11).
Operation Epic Fury occurs during a calculated Jubilee, the “year of redemption” that foreshadows the Rapture. Assuming the Jubilee began at last year’s Tishrei/September (per Leviticus 25:9), spring– summer 2026 encompasses the Jubilee harvest season.
In summary, the soon-to-conclude Operation Epic Fury is prophetic because:
Speaking of the end-times prophecies, Jesus said, “When these things begin to take place, look up and lift up your heads, because your redemption is near” (Luke 21:28).
"Among us you will find uneducated people, and artisans, and old women, who, if they are unable to prove in words the benefit of our doctrine, yet by their deeds they show the benefit which comes from being convinced of its truth.They do not rehearse speeches, but exhibit good works; when struck, they do not strike again; when robbed, they do not go to the law; they give to those that ask of them, and they love their neighbors as themselves."
Athenagoras, Embassy for Christians
"Salvation is found in no one else, [than in Jesus Christ of Nazareth] for there is no other name under heaven given to men by which we must be saved." Acts 4:12.
Towards the end of each Gospel there is a command for Christians to go out and spread the Christian message.
| Matthew | "Go and make disciples of all nations." | Matthew 28:19 |
| Mark | "Go into all the world and preach the good news [about Jesus] to all creation." | Mark 16:15 |
| Luke | "Repentance and forgiveness of sins will be preached in his [Jesus'] name to all nations, beginning at Jerusalem. You are witnesses of these things." | Luke 24:47-48 |
| John | "You must also testify about me." | John 15:27 |
"I take it that a religion which claims to be following the truth, the whole truth and nothing but the truth must, even if only by a process of elimination, think that the other religions are, for all their holiness and worship, mistaken... It is when he said, "None shall come to the Father but by me." I do not offer these words to give offence, but many a devout Christian is worried by them, and many a bishop, opening his heart to other faiths, must be hard put to it to provide an answer."
Bernard Levin in The Times (1.27.92)
7. And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. 8. For this thing I besought the Lord thrice, that it might depart from me. 9. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 2 Corinthians 12:7-9
"And he spake a parable unto them to this end, that men ought always to pray, and not to faint;" Luke 18:1
The links between the Old Testament (OT) and the New Testament (NT)
| In the writings of: | Direct quotations from the OT: | OT incidents: | OT allusions mentioned: |
|---|---|---|---|
| Paul | 132 | 38 | 13 |
| James | 4 | 3 | 1 |
| Peter | 10 | 5 | 8 |
Through four groups of 14 Old Testament people Matthew traces Jesus' line back to Abraham.
The New Testament shows God's solution to the human dilemma revealed in the Old Testament – a solution which is often foreshadowed at in the Old Testament.
| Bible book: | Jesus is seen as: | OT reference: | NT reference: |
|---|---|---|---|
| Genesis | The offspring of the woman | Genesis 3:15 | Galatians 4:4 |
| Exodus | Bread | Exodus 16:11-35 | John 6:32-35 |
| Leviticus | Our Great High Preist | Leviticus 21:1-24 | Hebrews 4:14 |
| Numbers | Rock | Numbers 20:11 | 1 Corinthians 10:4 |
| Deuteronomy | Prophet | Deuteronomy 18:15-19 | Acts 3:22-23 |
| Joshua | Joshua is seen as a type of Jesus | ||
| Judges | Our Deliever | Judges 3:9 | |
| Ruth | Our Kinsman redeemer | Ruth 2:1 | |
| 1 & 2 Samuel | The descendant of David | Romans 1:3-4 | |
| 1 & 2 Kings | King of kings and Lord of lords | ||
| 1 & 2 Chronicles | King of kings and Lord of lords | ||
| 1 & 2 Chronicles | King of kings and Lord of lords | ||
| Ezra & Nehemiah | Lord of Heaven and earth | ||
| Esther | Our Esther advocate | ||
| Job | Our Hedge | Job 1:10 | Colossians 3:3 |
| Psalms | The Wisdom of God | Proverbs 8:12 | 1 Corinthians 1:30 |
| Ecclesiastes | The Creator | Ecclesiastes 12:1 | John 1:1-3 |
| Song of Songs | The heavenly Bridegroom | SS 5:10 | |
| Isaiah | The divine Substitute | Isaiah 53:5 | 1 Peter 2:24 |
| Jeremiah | The Hope of Israel | Jeremiah 14:8 | |
| Lamentations | My Portion | Lamentations 3:24 | |
| Ezekiel | The Shepard | Ezekiel 34:23 | John 10:11-13 |
| Daniel | Son of man | Daniel 7:13 | |
| Hosea | Lord God of hosts | Hosea 12:5 | |
| Joel | The Hope of his people | Joel 3:16 | |
| Amos | The God of hosts | Amos 4:13 | |
| Obadiah | The Lord of the kingdom | Obadiah 1:21 | |
| Jonah | The risen Prophet | Matthew 12:39-41 | |
| Micah | The Ruler in Israel | Micah 5:2 | |
| Nahum | A Refuge | Nahum 1:7 | |
| Habakkuk | The Man who justifies by faith | Habakkuk 2:4 | Acts 13:38-39 |
| Zephaniah | Israel's king | Zephaniah 3:15 | |
| Haggai | The Desire of all nations | Haggai 2:7 | |
| Zechariah | The Branch - our servant | Zechariah 3:8 | Mark 10:45 |
| Malachi | Sun of Righteousness | Malachi 4:2 | |
"Every word of the Bible rings with Christ."
Martin Luther
Paul wrote that he thanked God continually "because, when you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God, which is at work in you who believe." 1 Thessalonians 2:13
| Bible book: | Jesus is seen as: | NT Bible reference: |
|---|---|---|
| Matthew | King of the Jews | Matthew 2:2 |
| Mark | God's righteous Servant | Mark 10:45 |
| Luke | The Man for everyone | Luke 19:10 |
| John | God's one and only Son | John 1:14,18 |
| Acts | Our ascended Lord | Acts 1:2,10-11 |
| Romans | The Lord our Righteousness | Romans 10:4 |
| 1 Corinthians | The first fruits of the dead | 1 Corinthians 15:20 |
| 2 Corinthians | Our Competence | 2 Corinthians 3:5 |
| Galatians | Our Liberator | Galatians 1:4, 5:1 |
| Ephesians | The Head of the Church | Ephesians 1:22, 5:23 |
| Philippians | Our Strength | Philippians 4:13 |
| Colossians | The fulness of the Deity | Colossians 2:9 |
| 1 Thessalonians | Our coming Lord | 1 Thessalonians 1:10, 4:16-17 |
| 2 Thessalonians | Our soon expected coming Lord | 2 Thessalonians 1:1-12,2:1-17 |
| 1 Timothy | The Mystery of godliness | 1 Timothy 3:16 |
| 2 Timothy | Our righteous Judge | 2 Timothy 4:1 |
| Titus | Great God and Savior | Titus 2:10-11, 3:4,6 |
| Philemon | The Restorer of relationships | Philemon 1:15-16 |
| Hebrews | Our Apostle | Hebrews 3:1 |
| James | The Lord who comes near | James 4:8 |
| 1 Peter | The suffering Lamb | 1 Peter 1:19, 2:21 |
| 2 Peter | The Lord of Glory | 2 Peter 3:18 |
| 1 John | The Son of God | 1 John 3:8 |
| 2 John | The Truth | 2 John 1:2 |
| 3 John | The Name | 3 John 1:7 |
| Jude | Our Savior | Jude 1:25 |
| Revelation | The victorious Savior | Revelation 1:18 |
"Knowledge of scripture is knowledge of Christ and ignorance of them is ignorance of him."
Jerome
Bible scholars would have dearly loved to have older manuscripts of the Old Testament so that they could compare them with each other. But nobody thought such ancient manuscripts existed, because these manuscripts would have rotted in the sun, wind and rain.
Eventually they discovered over 500 documents. 100 of these scrolls contain material from the Old Testament. There are verses or chapters from every book of the Bible except Esther.
The Isaiah scroll dates back to about 100 BC. It is now the oldest manuscript of a complete book of the Old Testament.These Hebrew scrolls are 1,000 older than all previously known manuscripts of the Hebrew Bible.
The differences were so slight they are hardly worth mentioning. For example, in Isaiah 45:2, the Dead Sea Scrolls say "hills straight", while the King James Version (a descendant of the previous earliest-known texts) reads "crooked places straight." In Isaiah 45:8 the Dead Sea Scrolls say "rain down righteous", while King James Version reads "pour down rightousness."
Not one truth of the Christian faith in these scrolls differs from the Bible translations we use today."For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you."
1 Peter 1:24-25
The 39 books which make up the Old Testament were all written well over 2,000 years ago. Some may been written as early as 2000 BC, making them about 4,000 years old.
"For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost." 2 Peter 1:21
The Old Testament looked beyond itself to a time in the future when God would provide salvation for the human race. See this list of fulfilled prophecies"In the Old Testament the New is concealed. In the New Testament the Old is revealed."
Augustine of Hippo
When the surviving manuscripts about other ancient events are compared with the surviving Bible manuscripts, it is seen just how good the Bible manuscripts are. Nobody doubts that Julius Caesar invaded Britain, but there are only 10 ancient manscript copies that confirm this. The earliest copy was made about 800 years after the event.
| Author / Writing | Date Written | Earliest Copy | Gap / Time span | No. of copies |
|---|---|---|---|---|
| Caesar's Gallic Wars | 100-44 BC | AD 900 | 950 years | 10 |
| Plato's Tetralogues | 417-347 BC | AD 900 | 1,250 years | 7 |
| Tacitus | AD 100 | AD 1100 | 1,000 years | 20 |
| Thucydides | 460-400 BC | AD 900 | 1,400 years | 8 |
| Sophocles | 496-406 BC | AD 1000 | 1,400 years | 100 |
| Aristotle | 384-322 BC | AD 1100 | 1,400 years | 5 |
| New Testament | AD 40-100 | AD 130 AD 350 | 100 to 250 years (full manuscript) | 5,000 Greek 10,000 Latin 9,000 Others |
Did you ever read something you did not understand? A long time ago a man from Elmopia stopped his chariot beside the road be traveled because he wanted to read a portion of the Bible. He was reading in the Old Testament book of Isaiah, but he could not understand what he read. God sent Philip to help him. Philip asked him, "Understandest thou what thou readest?"
"How can I," the man replied, "unless someone explains it to me?" Philip climbed into the chariot and explained to the man he meaning of what he read. He explained the good news about Jesus to him. The man believed in Christ that day and was baptized.
The Bible has a message for each of us. Although its words are simple, its meaning for our lives is profound. God speaks to us through the words of Scripture to tell us important truths that can change our lives.
The Bible tells us that God has a plan for every person. He created us to live in relationship with him. He desires to give us eternal life so we can live fulfilled lives on earth now and forever with God in heaven after we die.
God wants us to have eternal life, but the Bible says we have sinned. Sin is anything you do or fail to do that separates us from God and causes us to break our relationship with him. Without the Lord in our lives, we are helpless to overcome the damage sin causes. We cannot overcome our sins by being religious, moral, or good. We do not have the power within ourselves to get away from the effects of our sins.
The Bible says that God is holy. That means He is without any sin and does not allow sin near him. He is perfect and just. His nature is such that he does not tolerate in He punishes it. God loves us and wants as to have eternal life, but our sins prevent this He loves us, but he must punish our sin. The Bible says the punishment for our sins is death. When we could not do anything for ourselves, God chose to send Jesus to take the punishment for our sins by dying for us.
Jesus is God in human flesh. He came to earth as a man to die for us. He died willingly for us and took the pain and punishment for us. His death satisfied God's judgment for our sins and showed his love for us at the same time. Because Jesus is God, he can do for us what only God can do. Because he is a human being, he could take our sins on himself and die for us.
The Bible says God raised Jesus from the dead. He was resurrected from the dead. Thus He can offer us forgiveness of sins and eternal life. According to Scripture you have to turn from your sins, trust Christ com-pletely to do what the Scriptures say he did, and follow him in complete faith and obedience.
If you have never trusted him, the following Scriptures will help you receive the gift of eternal life through Jesus Christ.
If you have called on Jesus name in faith, asking him to forgive you of your sins and give you eternal life, you have been forgiven of your sins and you have eternal life.
The transfiguration of Jesus Jesus (Matt. 17:1-8; Mark 9:1-8) was a miniature and premature revelation to three of the apostles of the essential glory which belongs to Jesus (Heb. 10:20) that will be displayed to the world at His Second Advent. The second coming of Christ will be heralded by the appearance of the "sign of the Son of man in heaven" (Matt. 24:30). Thus these three apostles were given a revelation at the Transfiguration as to who this Person actually is (Matt. 12:24).
At His ascension, the veil was removed and the Son appeared in glory (Acts 7:55-56), never to have that glory veiled again. When He returns to this earth to set His feet on the Mount of Olives (Zech. 14:4), all who dwell on the earth "shall see the Son of man coming in the clouds of heaven with power and great glory" (Matt. 24:30; [cf. Rev. 19:11-16]).
When the Son returns in glory (Rev. 1:13-16), He is fulfilling His God-given role as Judge (John 5:27). He is portrayed in that role throughout the book of Revelation. Christ is the one (Rev. 5:5) who looses the series of judgments described in the breaking of the seals (Rev. 6:1-17) and the blowing of the trumpets (Rev. 8:2-9:21). The seventh trumpet is actually the Second Advent of the Judge back to the earth (Rev. 11:15). The form of the judgment associated with His advent is revealed in the emptying of the vials in judgment (Rev. 16:1-21). His right to judge is vindicated (John 5:27). Upon the Second Coming, He will assemble living Israel for judgment (Matt. 24:31; 25:1-30) and will judge living Gentiles to determine who will enter the covenanted kingdom. His glory will be revealed through His judgments.
Also upon the Second Coming, Christ will fulfil the role of a Savior or Deliverer (Rom. 11:26-27). Because of lawlessness and idolatry, Israel was delivered into the hand of Gentile oppressors who would rule over them and their land until "the times of the Gentiles" (Luke 21:24) should be fulfilled (See the article, "The Times of the Gentiles" by David Breese, The Son's glory will be revealed as a Savior, and the nation of Israel shall look in fath upon the One whom they rejected and will give Him the glory due Him (Zech. 12:10).
Christ returns the second time to fulfil His God-given role as King, a role appointed to him by His Father at His ascension (Ps. 2:6-7; 110:1). He was introduced in that role by His appointed forerunner, John (Matt. 3:2), and claimed that right Himself (Matt. 4:17). When the multitudes witnessed a spectacular miracle, they acknowledged that Christ was The Messiah, the son of David (Matt. 12:23). At the Second Advent. He appears as "KING OF KINGS AND LORD OF LORDS" (Rev. 19:16). His glory will be revealed throughout the thousand years of His reign here on earth (Rev. 20:2-3) as David's "son" in David's kingdom as covenanted by God with Israel (2 Sam. 7:16: Ps. 89:3-4).
The believer anticipates the glory that will be revealed at His coming (see Titus 2:13), for we will share His glory. This hope (settled assurance) is a source of blessing while we await the revelation of His glory: His glory as a Judge, His glory as a Deliverer, and His glory as King.
Although the regathering of a people once scattered among the nations of the world is evidence that God is at work in fulfilling His prophetic word, this is only the beginning of a most marvelous story for Israel. The continuing immigration of Jews to their ancient homeland has earned the attention of the entire world, as well as students of biblical prophecy. This ingathering, each stage of which is known among the Jewish people as an aliya, has populated a young nation with the cross-section of humankind needed to build, plant, harvest, educate, and even defend themselves from the surrounding nations that are determined to destroy regathered Israel.
An alignment of nations described in the Bible, who will come against Israel in the Last Days, is placing the actors on the stage in possible preparation for the final act to begin. Syria, Egypt, Iran, Libya, Sudan, and Russia have formed loose alliances that may become the fulfillment of the prophecies of both Daniel and Ezekiel. The European Union, Iraq, and the nations of the "Far East" are all in position to be at least the foundational "infrastructures" of the prophesied revived Roman Empire, Babylon, and the "kings of the east" respectively (Rev. 16:12).
Because of the desire of many international leaders to remove the Jewish people from the land of their forefathers, some have been doing all they can to put together comprehensive peace agreements for the region; namely, the Camp David accords between Egypt and Israel during the late '70s and the 1993 Oslo Accord, a peace agreement between the Palestinians and the Israelis. None of these treaties are working as they were intended. The impasse in peace negotiations sets the stage for a world personality to come on the scene to enforce these and other agreements. Daniel 9:27 says the Antichrist will eventually "confirm" the agreements (covenants), evidently making them stronger, and giving him a sense of legitimacy. The Peace will not last long, however, as Antichrist will violate his own covenant with Israel.
The most exciting, documented evidence that the Lord's return could be close at hand is the activity surrounding preparations for the rebuilding of the temple on the Temple Mount in Jerusalem. There are Jewish men who now believe they are qualified to serve as "priests." Their priestly garments are made and in storage; all the implements to be used for the sacrifices and worship at the temple are ready; biblical harps are being handmade for the Levite orchestra; and a "red heifer" is even available for the "purification" of everything for the temple.
Ezekiel 40 to 46 gives detailed instructions for the temple that will stand on the Temple Mount during the Millennium. However, Daniel 9:27 states that an earlier temple, preparations for which are in process, will exist in Jerusalem during the Tribulation period.
These four major trends—the aliya of the Jewish people, alignment of the nations, anticipation for peace, and arrangements for the temple—were actually mentioned by the ancient Jewish prophets up to 2.500 years ago. These are the "signposts" along the way that the prophets and Jesus alerted the Jewish people to anticipate at the time of the end, the time of the second coming of Jesus Christ. Since Christ's return takes place only seven years after the Rapture, how close must the Rapture be?
Note: This was written 25 years ago but fits perfectly with today's news.
Knowing the teaching of Holy Scripture makes life understandable; knowing the content of history can give us a growing appreciation of the Word of God. To aid our understanding, God divides history into different eras. One such era is "the times of the Gentiles" (Luke 21:24), a period of time in which the leadership of the nations has no longer been in the hands of Israel but rather Gentile empires. This period began with the captivity of Judah under the Babylonian King Nebuchadnezzar (2 Chr. 36:21). Since that time, the world has been "trodden down of the Gentiles" (Luke 21:24) and will continue to be until Christ returns for the Church.
This Gentile era has been characterized by many developments: 1) the emergence of Gentile world power and control (Luke 21:24); 2) the disappearance of Israel as a world power (Matt. 21:18-20); 3) the emergence of the Church (Eph. 1:20-23); 4) the renewal Israel (Matt. 24:39); 5) pronouncement of the futility of temple worship (Matt. 24:2); 6) the Jews being called "lost sheep" by Christ Himself (Matt. 15:24); and 7) attempted domination by Gentile power over the entire world under the leadership of the Antichrist.
The Bible then indicates that the massive force of Gentile world power will be destroyed. The commercial world, centered the city of Babylon, will be in control for a limited time. The Scriptures announce the devastation of the world's commerce and currency (see Rev. 18:2-3, 9).
When we consider the conditions that characterize the times of the Gentiles, we come to the conclusion that man without God, whatever his abilities may be, cannot succeed. The result of merely human activity, however impressive, will be failure, loss, and final devastation. The world has long boasted that it has no need of God. It has insisted on own ability to govern by making mere human wisdom as its guide. During the times of the Gentiles, the world will believe many religions, many philosophies, and set many goals. These may be temporarily impressive but, in the last analysis, they will amount to nothing. We do well, therefore, to conclude that the culture can be improved only by divine intervention. Only Christ, returning in power and great glory, can bring to pass a beneficial society. Such a society, as the Scripture clearly teaches, can only exist by altering human nature itself. The world is sinful and, during the times of the Gentiles, is controlled by a fallen human race, which, having steeped itself in sin, has lost its spiritual status. It has come short of the glory of God" (Rom. 3:23). Man cannot, therefore, trust in "humanity." He must build his life on the one foundation–faith in Jesus Christ, the eternal Son of God.
The final condition of the wealth, the values of the world, is summed up in the Word of God (see Rev. 18:14-15). In the revelation picture, the times of the Gentiles are temporarily magnificent but morally blind. What unbelievers can do in the world may be momentarily attractive but ultimately and totally consumed with devastating fire from heaven. We are to learn then that neither Jew nor Gentile, without God, can produce anything but devastation. We are invited to be aware of, but not in cooperation with, that world program, the times of the Gentiles.
On a PC, you can use "File, Save Page As" to download your own copy.
The page contains a Table of Contents at the top that is divided into 6 groups. These groups are: Bible, Easter, Future, Hard Questions, News and More. I started out with one list that was sorted but soon realized that a lot more items would be added. So, I then created these groups that are color coded. Later on, I grouped all the similar colored items into separate groups as shown below. June 20th 2026 - A left Sidebar menu has been added to quickly return to the top of the page and Filter on the chosen group. The ALL item is the same as choosing 'ALL' from the Filter bar except it moves to the top of the Table of Contents.
The new Sidebar replicates the functions of the top of the page Filter Bar, the Filter text search suggestions and other features. The difference is the Sidebar is available at all times. The currently chosen group name is displayed in Red color. Whenever ALL is not chosen, the Table of Contents and the displayed Items / Articles are filtered. This makes is more convenient to read items by group. After reading one simply check it off. Here is a detailed picture showing the Sidebar options.
In order to keep track of which items have been read, each item has a checkbox in front of it. Your favorite mobile phone or PC browser will remember which items are checked every time the page is visited. There is also a button below the list that allows users to quickly either: 1) check all items or 2) uncheck all items. When clicked, users will have to click on OK to make those changes. (Recommend that users check then uncheck new items after they refresh the webpage so that the Check / Uncheck All button is aware of them. Also recommend Refreshing the page if you have not visited it for a few days.)
Double underlined items have been added within the last week.
Clicking on any item will jump to the start of it for reading. If "He is Risen" is clicked, we will see this text.
At the bottom right side, there is now a button with the word "top" 🔝 in it. Clicking or tapping on this button will go back to the top of the page. Any time the page is scrolled downward, that button will appear. All of these items (articles) are in one web page, but by using the Table of Contents and the "top" 🔝 button, it gives the appearance of accessing multiple pages. Additionally, there is a left arrow back button 🔙 in the sidebar menu that goes to the previous page in browser history.
– As of May 13th 2026 there is now a purple ( Go to Top ) link at the bottom of each article. This makes going back to the Table of Contents as easy as possible.
A quick way to see a shorter Table of Contents is to click or tap on a group name in the Filter Tab buttons at the top of the page or use the Sidebar. If we click on "Easter" the Table of Contents now appears as below. Also, the items / articles will be filtered as well so if users want to read down through them it is much more convenient.
When only one group is shown, the Table of Contents (and Sidebar) background color changes to blue. Clicking or tapping on "All" will display All groups again.
The other way to search / filter items is by their names. The "Filter by item name" input field allows users to enter a few letters or a word. For each letter entered, only the matching items will be displayed. Pressing backspace will reverse the amount of items displayed until all are shown again. Users can also click / tap the "clear filter" button to redisplay all items. Below, the word "bible" has been entered as a filter and the results are shown. Whenever text has been entered into the Filter field, the background color of the Table of Contents will turn blue. This lets users know that what is displayed is a partial list.
In order to redisplay all items, click or tap on "clear filter." If the background is still blue then also click on "All" to display all groups.
For searching through the items, both choosing a group and entered filter text can be used at the same time. Below, after filtering on the word "bible", I also clicked on the group "Bible" at the top.
– As of May 29th 2026 there is now a popup list of word suggestions based on all the item names. After the word "Suggestions→" is the list.
Finally, users can quickly search for words in item names using the Suggestions dropdown list (more of a popup on Mobile phones). Clicking on the list then choosing Jesus places that word in the filter by item box. At the top left corner is another copy of this word Suggestions list, which functions identically.
The result of choosing a search suggestion is shown here.
It is hoped that by having both of these search / filter methods users will not be overwhelmed with the number of items. As I am led, more items will be added. Keeping this to one web page means users can save it to their PC for use offline. On mobile devices, there is additional security when using a local web page and some of the programming behind the searching does not work. If I can find a way around that, I will update the page accordingly.
There is a link called "List of Updates" above the Table of Contents. Clicking / tapping on this will jump to a list of recently file changes so users can quickly see what's new. The current list looks like this.
For a quicker way to know which Items are recently added, there is an All Items table at the end of the page. It defaults to sorting by newest Items but can also be sorted by Item Titles or Names. Users can also filter the list by Name or Group. And the Item Names are links so one can easily jump to any Item.
This describes the current functional usage of this webpage. As more items come to my attention, they will add them into the appropriate group and under Latest Updates. Currently, there around 110 items to read through. I pray that many of them will be useful to you in your study of God's Word and help you apply it to the world we live in. All while we wait on the world to come.
Among issues debated in modern politics, few are more controversial than the role of religion. The United States, in particular, finds this subject provocative. The very question “Is the United States a Christian nation?” can be a source of debate, because the term Christian nation can be taken to mean several different things, causing the answer to vary drastically.
There are three main ways to approach the question “Is the United States a Christian nation?” Each requires a different approach and results in a different answer. The first issue is whether or not the U.S. is the product of a Christian worldview; the answer is absolutely “yes.” The second question is whether or not the U.S. currently demonstrates a Christian worldview; the answer is absolutely “no.” The third angle is whether the government of the U.S. is Christian in its structure; the answer is “sort of.”
One way to interpret the question “Is the United States a Christian nation?” is to ask if the U.S. has a Christian heritage. In other words, do the history, culture, language, and lifestyle of the nation reflect Christianity, and to what extent? This is, by far, the least controversial aspect of this issue, since the answer is so obviously and clearly “yes.”
History is unambiguous in showing that the U.S. has been predominantly Christian, in a general sense, for its entire existence. The vast majority of religious expression, terminology, and practice in the U.S. has been Christian or heavily influenced by the Christian worldview. Of course, as a secular nation, the USA has allowed free expression of other faiths, to varying degrees. Yet the primary religious outlook of the American people has long been that of Judeo-Christianity. Historically, the U.S. has been deeply involved in Christian evangelism and charity around the world.
It’s beyond debate, then, that the United States is a historically “Christian” nation, in terms of religious heritage.There is a massive difference between a worldview inspired by Christianity or developed from Christianity and one that is actually Christian. Many of the values Western culture finds indispensable, such as charity, altruism, respect, tolerance, mercy, peace, and so forth are historically rooted in a Christian worldview. These virtues were absent from or explicitly opposed to the pagan worldviews that Christianity replaced in the West. Insofar as the modern U.S. follows those ideals, it’s acting in accordance with a biblical worldview.
On the other hand, the modern United States not only tolerates ideas contrary to Christianity, but it openly embraces and celebrates them. Sexual immorality, including pornography, homosexuality, and premarital sex, are widely accepted as normal in the U.S. Vulgarity, drunkenness, drug use, promiscuity, and other abuses of freedom are also celebrated as forms of entertainment. Atrocities such as abortion are rampant, as are instances of violence, greed, and corruption. In fact, the United States has come to the point where some of these sins are not merely accepted but consecrated; those who do not endorse fashionable behaviors are vilified and ostracized (see 1 Peter 4:4).In terms of literal spirituality, few in the United States have a truly “biblical” worldview. Self-labeled “Christians” in the U.S. tend toward a watered-down, generic, convenience-driven version of the faith. This is not to say they don’t actually believe in God or in the Bible; however, in both theory and practice, most self-professed American believers live in deep conflict with the teachings of Jesus Christ. Even worse, many in the U.S. claim the name of Christ, or even the title of clergy, yet peddle a false, self-created parody of the truth.
Historians can debate at what point the U.S. “crossed the line” with respect to being a Christian nation, in terms of worldview. That being said, it’s abundantly clear that the United States of America, on the whole, does not presently exhibit a Christian worldview.It’s crucial to establish that not all religions are the same. It is both ignorant and bigoted to assume all faiths approach ethics and civil discourse the same way or that all religious views lead to the same conclusions. Not every religion is equally compatible with all forms of government.
Gasoline engines are designed to run on gasoline. Diesel engines are designed to run on diesel fuel. These two liquids have many similarities, but are not identical. Where they differ, they do so drastically. Gasoline engines and diesel engines, likewise, are similar but diverge in critical ways. Putting diesel fuel in a gasoline engine renders it inoperative. Running gasoline through a diesel engine can destroy it. There is nothing prejudiced about pointing out the obvious: the design of these engines presumes certain fuels. When fed with something else, they no longer function as intended.In much the same way, governments are designed with certain assumptions about the worldview of the population. Attempting to manage a nation using a government incompatible with a particular culture is like putting gasoline in the diesel engine or diesel fuel in the gas engine. Not all combinations of government and religion will work.
The point is not that the Constitution of the United States requires citizens or elected officials to be Christian. Nor is it that the government must be an extension of the church. Logic and common sense, however, say the United States was structured to govern a particular worldview. One of the Founding Fathers, John Adams, explained this in 1798 (emphasis added):“We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
As a parallel, college classrooms often allow students to choose their own seats and to enter and leave as they wish. Given that such students are appropriately self-controlled, that structure enhances education. Applying the same structure to a classroom of kindergarteners, however, would be a disaster; there are other systems of classroom seating and control better suited to young students. Vice versa, classroom rules that allow kindergartners to thrive would be toxic for college students.In other words, governments “contend” with differing worldviews through different methods and divergent designs. As compared to the U.S., most governments impose drastically stricter control over the people. The constitutional republic of the United States, with an overt emphasis on personal freedom, is simply not “adequate” to govern a people who are “unbridled,” as Adams would say, by the ethics and morality of Judeo-Christianity.
Even the Declaration of Independence speaks of this reliance on a Judeo-Christian worldview. Though not a formal part of the Constitution, Jefferson’s epic work explicitly grounds rights such as “life, liberty, and the pursuit of happiness” in the reality of a Creator. This same worldview is reflected in other concepts fundamental to the U.S. Constitution. Ideas such as personal responsibility, rule of law, protection of the innocent, personal property, and so forth are deeply ingrained in the Judeo-Christian worldview. At the very least, the U.S. Constitution reflects a heavy influence of biblical thinking, whether or not any part of that system is explicitly drawn from Scripture.
The term happiness itself is more closely tied to religion than many people realize. The word happiness is derived from the idea of outcomes and occurrences. The same idea is present in words such as perhaps, mayhap, happening, happenstance, and so forth. In Jefferson’s era, the term happiness carried a sense of divine blessing; the pursuit of happiness, then, was understood at that time to mean something more like “the pursuit of blessedness” than “the pursuit of good feelings.” The freedom being sought was very much the right to pursue a godly and moral life as each person saw fit.In contrast, religious worldviews such as Islam, Hinduism, and atheism reject, directly or indirectly, principles that the U.S. Constitution takes for granted. The fundamental ideas on which the U.S. Constitution operates are either contradictory to or absent from the central ideas of other faith systems. For instance, Islam patently rejects individual rights with respect to religion; there are mandatory consequences for Muslims who apostatize from Islam and for Christians and Jews who do not “submit.” Hinduism is rooted in the idea of karma and linked to the caste system, both of which reject the idea of persons being “created equal.” Atheism, of course, provides no basis for universal human rights, equality, or fair treatment at all.
That in no way implies that Muslims, Hindus, and atheists cannot be productive and integrated citizens in the U.S. Yet the fact remains that their worldview inherently conflicts with some of the Constitution’s ideals.There is no question that the government of the United States is structured to allow great personal freedom in matters of ethics, morality, and religion. It is especially designed to prevent government from interfering with individual rights to participate—or not to participate—according to personal religious faith. At the same time, there is no question that the entire function of the U.S. Constitution presumes a citizenry guided, as Adams noted, by morality and religion. History, once again, is unequivocal: the dominant worldview of the nascent United States and its founders was Judeo-Christianity.
From a “design” standpoint, the United States is not explicitly Christian in that it does not require any person or politician to be a believer. Nor does it insist that the government always be run in accordance with overtly biblical ideas. The Christian religion is not the formal basis of the U.S. Constitution. However, just as a gasoline engine is designed to process gasoline, not diesel fuel, the United States Constitution was designed to govern a predominantly Judeo-Christian people. The more the USA drifts away from this worldview, the less capable the government will be to properly function—a symptom that current events prove is the case.Historically, the U.S. is most certainly “Christian.”
Culturally, the U.S. is absolutely not “Christian” in terms of current attitudes and behaviors.Constitutionally, the U.S. government was designed to guide a population operating under a predominantly Judeo-Christian worldview, and it shows clear evidence of influence from that faith tradition.
The United States is under no obligation to keep a particular worldview. Nor is it guaranteed to maintain any sort of connection with its Christian heritage. History cannot be changed, but the decision of whether or not the U.S. will exhibit a Christian worldview will greatly impact the continuation of its particular form of government. Whether the U.S.’s constitutional republic survives, experiences drastic change, or fails entirely depends on the morality of its people.Within the Christian faith, there is a significant amount of confusion regarding what happens after death. Some hold that after death everyone “sleeps” until the final judgment, after which everyone will be sent to heaven or hell. Others believe that at the moment of death people are instantly judged and sent to their eternal destinations. Still others claim that, when people die, their souls/spirits are sent to a “temporary” heaven or hell to await the final resurrection, the final judgment, and the finality of their eternal destination. So, what exactly does the Bible say happens after death?
First, for the believer in Jesus Christ, the Bible tells us that after death believers’ souls/spirits are taken to heaven, because their sins were forgiven when they received Christ as Savior (John 3:16, 18, 36). For believers, death means being “away from the body and at home with the Lord” (2 Corinthians 5:6–8; Philippians 1:23). However, passages such as 1 Corinthians 15:50–54 and 1 Thessalonians 4:13–17 describe believers being resurrected and given glorified bodies. If believers go to be with Christ immediately after death, what is the purpose of this resurrection? It seems that, while the souls/spirits of believers go to be with Christ immediately at death, the physical body remains in the grave “sleeping.” At the resurrection of believers, the physical body is resurrected, glorified, and reunited with the soul/spirit. This reunited and glorified body-soul-spirit will be the state of existence for believers for eternity in the new heavens and new earth (Revelation 21—22).
Second, for those who do not receive Jesus Christ as Savior, death means everlasting punishment. However, similar to the destiny of believers, it seems that unbelievers also go to a temporary holding place to await their final resurrection, judgment, and eternal destiny. Luke 16:22–23 describes a rich man being tormented immediately after death. Revelation 20:11–15 describes all the unbelieving dead being resurrected, judged at the great white throne, and cast into the lake of fire. Unbelievers, then, are not sent to the final “hell” (the lake of fire) immediately after death; rather, they are sent to a temporary realm of fiery judgment and anguish. The rich man cried out, “I am in agony in this fire” (Luke 16:24).
After death, a person resides in either a place of comfort or a place of torment. These realms act as a temporary “heaven” and a temporary “hell” until the resurrection. At that point, the soul is reunited with the body, but no one’s eternal destiny will change. The first resurrection is for the “blessed and holy” (Revelation 20:6)—everyone who is in Christ—and those who are part of the first resurrection will enter the millennial kingdom and, ultimately, the new heavens and new earth (Revelation 21:1). The other resurrection happens after Christ’s millennial kingdom, and it involves a judgment on the wicked and unbelieving “according to what they had done” (Revelation 20:13). These, whose names are not in the book of life, will be sent to the lake of fire to experience the “second death” (Revelation 20:14–15). The new earth and the lake of fire—these two destinations are final and eternal. People go to one or the other, based entirely on whether they have trusted Jesus Christ for salvation (Matthew 25:46; John 3:36).
For many people, talk of UFOs (unidentified flying objects) and the belief that they are alien spacecraft visiting earth is the stuff of modern myth and not to be taken seriously. There is good reason to take this stance. Project Blue Book (1952-1969), which is the name of the official investigation into UFOs by the United States’ Air Force, reached the conclusion after having studied 12,618 UFO reports that around ninety-four per-cent could be explained as natural or human-made phenomena such as aircraft, stars and weather balloons. Around six per-cent remained unexplained but it was concluded that this was more due to the lack of data than that the objects were of extraterrestrial origin. Yet, despite official skepticism, people continue to claim to have experienced UFOs, or UAP (unidentified aerial phenomena) as they have become known. Some also claim that in conjunction with the UAP phenomena they experience what has come to be known as alien abduction in which they are forcibly and clandestinely taken aboard aerial craft to undergo medical and cognitive tests and sometimes participate in reproductive acts with aliens and what are reported to be human/alien hybrids. Witnessing UAP and undergoing what purports to be an abduction experience are mystifying and traumatizing. As Christians, we need to be able to give an explanation as to what is happening to people and a means of escaping and avoiding becoming a witness or an abductee.
According to Dr. J. Allen Hynek (1910-1986), who was an astronomer and scientific advisor to the U.S. Air Force’s UFO investigations (including Project Blue Book), people’s experiences of UAP can be classified in the following ways:
Witnesses of UAP not only see them from afar or mediated through technology such as radar but also close up. It was Hynek who introduced the term ‘Close Encounter’ to describe sightings that occur within five-hundred feet (around 152 meters) of the witness, and he subdivided these as follows:
CE-I (Close Encounter of the First Kind) in which UAP are seen at close range, but there are no interactions between them and the witnesses and the environment. A good example of this kind of case is the Westall UFO Encounter that occurred in 1966. Over two-hundred students and teachers at Westall High School, Melbourne, Australia, claimed to have witnessed a silver disc descend, hover and then fly off at rapid speed. Some witnesses asserted that it briefly landed in a field. It is alleged that authorities visited the school soon after and instructed people not to talk about it.
CE-II (Close Encounter of the Second Kind) in which UAP are seen and there are physical effects such as scorch marks on the ground, high radiation readings and interference with electronic equipment such as car radios. One such case comes from Socorro, New Mexico in 1964. While chasing a speeding car, police officer Lonnie Zamora heard a roaring sound and saw a flame in the sky. He thought it was an explosion and so went to investigate. He went on to testify that what he witnessed was not a fire but an egg-shaped object on the ground with landing legs. As he approached, the craft flew away silently. When the case was investigated by the police and the military, scorched bushes and landing impressions in the ground were discovered at the site.
CE-III (Close Encounter of the Third Kind) consists of a sighting of UAP and their occupants which may be described as humanoid or not. There is no requirement for such a case to include communication or interaction between the human witnesses and the ‘aliens’, but sometimes witnesses report this. A dramatic example of this kind of sighting comes from Zimbabwe. In 1994, over sixty students aged six to twelve from Ariel School, Ruwa, testified that during their mid-morning recess they witnessed a disc-shaped craft land in a field just beyond the school grounds. The children said they saw small humanoid beings with large black eyes and thin bodies. The entities made eye contact with the children and some of the children reported receiving telepathic messages warning against humanity’s damage to the environment. Teachers and other staff did not witness the craft but affirmed the frightened state of the children whose witness reports were consistent with each other’s.
Others have added categories to Hynek’s typology. Budd Hopkins added CE-IV which is abduction by UAP occupants of humans who report they are taken on board craft and subjected to medical examinations. Dr Steven Greer writes of voluntary, human-initiated contact whereby people who wish to see UAPs will enter into deep meditative states and communicate a peaceful desire to see them (CE-V). CE-VI describes contact that leads to the accidental or even deliberate injury or death of human witnesses. CE-VII refers to supposed hybridization programs in which humans reproduce with aliens for some unknown purpose.
UAP are therefore varied and complex in their interactions with humans. If people are claiming they see and interact with UAP and their occupants, whether they are mistaken because they are misidentifying psychological and natural phenomena for real objects and entities, or whether they indeed are having contact with non-human intelligence in craft that defy the laws of physics, it is the responsibility of Christians to have a way of helping such people.
The purpose of this article, therefore, is to suggest a theological understanding of what UAP and their occupants are and a description of what Christian researchers in the field have discovered is effective in enabling experiencers.15 who are often left confused and terrified, to terminate their abductions.
To delineate a theology of UAP that is Christ-centered, it is important to state three important Christian beliefs regarding what beings exist in the universe and their relationship to God:
Within a Christian framework, it follows from these three beliefs that whatever is the source of UAP and whatever the identity of their occupants, they are created beings who are not human or earthly creatures and yet are inferior to their creator God.
Formulating a Christian praxis of UAP and in response to abduction experiences that is grounded on the above three axioms is made difficult by few resources formulated from a Christian perspective on the subject. Possibly, Christians are deterred from talking and writing about the subject because it is the object of ridicule, vulnerable to hoaxes, and those who believe they have seen UAP or have been taken aboard craft are often treated at best as mistaken and at worst dupers and mentally ill.
But we are living at a time when UAP are perhaps taken more seriously or at least as seriously as they have ever been. According to the Pew Research Center, within the US context, sixty-five per-cent of people believe that extraterrestrial life exists and a slight majority (fifty-one per-cent) proposes that military reports of UAP are evidence that extraterrestrial life exists. Furthermore, the American intelligence community and Congress take the subject seriously. At the request of the Congressional Intelligence and Armed Services Committees, the Office of the Director of National Intelligence issued an unclassified report into military experiences of UAP in June 2021. It is important to make clear that the report does not draw any firm conclusions as to what UAP are due to the paucity of high quality reporting, but the report notes that UAP exhibit unusual flight patterns which merit further, careful investigation. With all this in mind, it is imperative that there are theological and practical responses from the Church. This article recommends an approach that is backed by two of the most knowledgeable Christian commentators on the UAP: Dr Hugh Ross and Joseph Jordan.
In an interview with Paul Lyndon Burtwell for the You Tube channel Reasonable Faith UK, Ross identifies UAP as a kind of non-physical thing. His thesis that UAPs are non-physical comes from not only the way in which they move contrary to the laws of physics, but also how when they travel at extraordinary high speeds, there is no sonic boom or heat friction. When witnesses see UAP crash, there is no wreckage that is recovered. The occupants Ross regards as inter-dimensional beings, or spiritual beings, who can enter and act in our world and who are possibly fallen angels or demons. He is certain that they are malevolent and hostile towards humanity.
Witnessing a UAP can be distressing, but what is arguably more distressing is Budd Hopkins’ CE-IV which is also known within popular parlance as ‘alien abduction’. Some experiencers report the phenomenon known as missing time in which their daily lives are disrupted by a UAP sighting and then what happens next is not remembered. The experiencer then finds him or herself some hours later back at home or in a different location or driving on the route they were on, but further along without knowing how s/he got there. The assumption is that during the missing time, there was interaction between the UAP occupants and the experiencer on board the craft. Some experiencers resort to hypnosis to uncover ostensible memories of what happened during that time whereas others prefer not to know. Hopkins was a pioneer of the use of this technique for he calculated that only twenty-five per-cent of abduction cases were remembered without the use of hypnosis. According to Hopkins, there are patterns within experiencers’ purported memories under hypnosis: medical examinations, reproductive procedures, and a lifetime of experiences. It is David M Hopkins’ view that those who consciously remember their abduction report the same patterns of experiences as those recalled under hypnosis.
The disturbing nature of abduction experiences is confirmed by psychological research. Richard McNally and Susan Clancy are professors of psychology at Harvard University. They dismiss the hypothesis that people are actually being kidnapped by aliens and explain abductions experiences as a form of sleep paralysis. However, in their research into the nature of abduction experiences, they found that experiencers showed the same level, and at times, higher levels of PTSD (post-traumatic stress disorder) than those who had developed PTSD for other reasons such as combat and sexual abuse.
McNally and Clancy’s conclusion does not seem to have given them pause for thought as to whether the level of PTSD displayed by experiencers suggests that what they claimed to have happened is as real as other causes of PTSD. They are working within a materialist framework in which entities such as UAP occupants do not exist and anomalous experiences are the product of brain-states. However, as we have seen from point three outlined above and Ross’ analysis, we have good reason to take seriously the suffering of experiencers as the result of objective experiences. What Christian hope can there be therefore for those severely traumatized by evil beings?
Enter Joseph Jordan, an experienced UAP researcher and Christian who set up the CE4 Research Group to spread the good news that abduction experiences can be stopped by calling upon Jesus’ help. In an interview for the ‘Daily Dose of Wisdom Podcast’, Jordan informs us that his research is based upon over six-hundred abduction cases. He explains how abduction experiences are not physical experiences in which people are taken aboard craft, but spiritual, visionary experiences in which people are made to think that this is what has happened to them. The abduction experience is a simulation rather than a real situation. The purpose of these experiences is to draw people away from Jesus Christ through the denigration of Christianity by the beings responsible for the experiences and through the impartation of anti-Christian messages. Those who are susceptible to the abduction simulation are those who are involved in the New Age and the Occult. Childhood abduction simulations are caused by parents and guardians who rather than spiritually guarding their children, open the door to the entities by engaging in paranormal activities. The only thing that stops the abduction simulation-and Joseph Jordan is emphatic about this-is when the experiencer calls upon Jesus Christ for help. Reciting Scripture and humming or singing a hymn also appear to work. The experiencer does not even have to be a Christian for these responses to work. UAP witnessed without any contact also flee at the invocation of Jesus’ name. Jordan is not the only researcher saying this. He refers to John De Souza, a former FBI agent and UFO researcher, who affirms the same thing. Moreover, Jordan describes in the interview how he approached non-Christian UFO researchers about cases where people have called on Jesus for help and they confirmed they knew about such cases and had not gone public about them because they had not known what to make of them.
The article with all the footnotes is found here.
Here is one article on how teens use AI
The book of Hosea says, "After two days will he revive us: in the third day he will raise us up, and we shall live in his sight."
In many instances, days are to be read as years. So, this says He (Jesus) will revive us after 2,000 years. Followed by 1,000 years of peace on earth.1st Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Matthew 24:6-8 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.
Recently, wars started between Russia and Ukraine. Also, Israel and Hamas in Gaza and Hezbollah in Lebanon.Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Revelation 6:5-6 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
This is happening in order require a one world financial system to 'fix' everything.Romans 8:5-6 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace.
Transhumanism is a philosophical and cultural position that encourages human advancement through technology. More specifically, transhumanism encourages the use of artificial enhancements to push mankind towards something “more than” human.
This is not just another war in the Middle East. What we are watching right now is not simply a military campaign but something much larger unfolding, something that at the very least raises the question of the Lord’s providence moving in real time. How this moment ends will determine what comes next, not just regionally but globally. Right now, Israel and the United States, under Donald Trump, have inflicted serious damage on Iran’s military capabilities and its proxy network.
The United States and Israel have carried out a large-scale, coordinated military campaign against Iran, significantly degrading its leadership, military infrastructure, and strategic capabilities. Through thousands of strikes under operations Epic Fury and Roaring Lion, they eliminated key leaders, crippled Iran’s naval and air defense systems, reduced much of its missile capacity, and damaged major nuclear facilities like Fordow, Natanz, and Isfahan, setting the program back by an estimated one to two years.The campaign has also established air superiority, allowing deep strikes inside Iran and severely weakening its ability to project power in the region. Despite major losses, Iran still retains key capabilities, including a stockpile of highly enriched uranium and the ability to threaten shipping in the Strait of Hormuz. The U.S. and Israel have avoided ground invasion and extensive destruction of civilian infrastructure, and although a ceasefire was put in place, the situation is still unstable.
Furthermore, just like Israel has degraded Hamas and dealt heavy losses to Hezbollah, the IRGC has been weakened by the U.S. and Israel. But they have not been eliminated, and that is the issue. The Iranian regime being dealt with is not simply political; it is ideological and religious at its core. If that is misunderstood, everything that follows will be miscalculated by President Trump.If President Trump is in a position to deal with the Iranian regime, then the objective cannot be partial measures, temporary ceasefires, or political optics. The reality is that the IRGC is not a normal state actor. It operates with long-term Shia-Islamic ideological goals, and if it is left intact, it will regroup and seek retaliation against both Israel and the United States.
Biblical history shows that when threats like this are merely weakened rather than removed, they return later, often more aggressively, as evil Haman did against Israel in Persia. Remember, Haman was an Agagite, which likely meant that he descended from Agag, the king of the Amalekites.Centuries earlier, God had commanded King Saul to completely destroy the Amalekites, but Saul disobeyed. That act of disobedience cost him his kingdom and, later on in the time of Esther, allowed that same enemy line to resurface in Haman, bringing a threat of total destruction against the Jewish people.
So the issue isn’t just about the present conflict. It’s about what gets set up next from a prophetic perspective. This kind of unresolved hostility and regathering of power is exactly the kind of environment that could result in a larger coalition conflict down the road, often associated with what many refer to as the Psalm 83 Invasion and the Gog and Magog Invasion.Political pressure is coming at Trump from every direction. On one side, there are voices on the left and even elements of the right who oppose Israel and resist any success it might have. On the other side, there are those within his own base who want the conflict wrapped up before the midterm elections, hoping to claim victory and avoid rising gas prices that may influence those races.
As Victor Davis Hanson has pointed out, Trump is surrounded by pressure from all sides—domestic politics, the midterms, international actors, intra-party divisions, and even competing voices within his own coalition. Iran understands this situation. They are not necessarily trying to win outright in the short term; they are trying to survive. They calculate that if they can drag the conflict out long enough, those political pressures will force a premature stop.However, the fundamental problem that the United States and Israel face in dealing with Iran is not primarily military, political, or economic. It is theological. Specifically, it is rooted in the Twelver Shiʿa framework that forms how the Iranian regime understands reality, something the West consistently fails to grasp and is dangerously naïve about.
From that worldview, Iran is not simply another nation-state pursuing power, security, or prosperity. Since 1979, under the influence of Khomeini, the regime has operated with the belief that it has been chosen to prepare the way for the return of the Mahdi, the 12th Imam. This figure, believed to have entered a state of divine occultation in the 9th century, is expected to return during a time of global chaos to establish Islamic rule over the entire world.That belief system changes everything.
It means that conflict is not something to be avoided at all costs. In many cases, it is something to be accelerated. Death, martyrdom, war, and instability are not viewed as setbacks but as instruments to bring about a divinely ordained outcome of the Mahdi’s return. From that perspective, Israel and the United States are not just geopolitical adversaries. They are spiritual warfare obstacles. Their very existence is seen as interfering with the timeline of the Mahdi’s return.This is why traditional Western approaches collapse.
Negotiation, deterrence, economic pressure, and compromise all assume that the opposing side ultimately wants stability and survival. But if a regime believes that anarchy, confrontation, and even large-scale destruction serve a higher religious purpose, then those tools lose their effectiveness. Mutual assured destruction, which has historically restrained nuclear powers, does not operate in the same way if destruction itself is seen as a trigger for the Mahdi’s return and intervention.Within this system, Iran’s foreign policy is not simply strategic. It is eschatological. The elimination of Israel, the United States, the takeover of the West, and the destabilization of the global order are not just political objectives; they are seen as steps toward preparing the world for the Mahdi’s return.
In that sense, the goal is not necessarily to win a conventional war in the immediate term. The goal is to create conditions so severe, so destabilizing, that they force a larger, decisive moment in which the Mahdi returns. You could describe it as a kind of “crisis escalation strategy,” where the expectation is that overwhelming conflict will trigger the final intervention from the Madhi they are waiting for.This is why Israel and the United States frequently appear to be fighting a different kind of war than their adversary.
The West tends to think in terms of timelines, elections, economic impact, and negotiated outcomes. Iran, formed by this theological framework, can think in terms of generational struggle, sacrifice, and ultimate fulfillment. That mismatch leads to repeated miscalculations by Trump and Israel.So the problem is not simply that Iran is aggressive. The problem is that it is operating from a worldview in which aggression, chaos, and even catastrophic conflict can be seen as necessary steps toward what it believes is a divinely promised future. Until that is fully understood, every strategy built on political logic alone is likely to fall short.
So if Iran’s regime is not decisively dismantled, its survival all but guarantees future conflict, not only from Iran itself but through its proxy network, including Hamas, Hezbollah, and the Houthis, which are used to destroy Israel and advance its eschatological objectives.When you bring this into the biblical framework, the picture becomes even clearer. According to Bill Salus in his book Psalm 83: The Missing Prophecy Revealed – How Israel Becomes the Next Mideast Superpower, Psalm 83 describes an inner-ring coalition of Arab nations surrounding Israel. When those ancient names are mapped to modern regions, it is clear that many of these areas today harbor active Islamic terrorist organizations or networks that add to the ongoing conflict focused on Israel.
In Gaza and the Palestinian territories, groups such as Hamas, Palestinian Islamic Jihad, Fatah-linked brigades, Popular Resistance Committees, and newer networks like Lions’ Den operate.In and around Saudi Arabia and the wider Arabian Peninsula, groups such as Al-Qaeda, Al-Qaeda in the Arabian Peninsula (AQAP), and smaller ISIS-linked cells have emerged over time.
In Egypt, particularly in the Sinai region, ISIS-Sinai Province and other Islamist factions have carried out insurgent activity.In Lebanon, Hezbollah remains the dominant militant force. And in the regions corresponding to ancient Assyria, modern Syria and northern Iraq, there is a complex mix of ISIS remnants, Iranian-backed militias tied to the Islamic Revolutionary Guard Corps (IRGC), groups like Kata’ib Hezbollah and Harakat al-Nujaba, as well as Islamist factions such as Hay’at Tahrir al-Sham and other Al-Qaeda-linked elements.
The point is not that every one of these regions is controlled by militant groups, but that they collectively form a strategic arc of instability surrounding Israel. If these forces are not dismantled, they remain in place, regroup, and ultimately create the conditions for a wider regional conflict.If that coalition attacks and is defeated, as Scripture indicates, the conflict does not end; it escalates. This is where Ezekiel 38 and 39 come into view, describing the Gog and Magog alliance, a wider, outer coalition of non-Arab powers that do not directly border Israel.
In modern terms, this includes Russia, Iran, Turkey, Sudan, and Libya, corresponding to the ancient names Magog, Rosh, Meshech, Tubal, Persia, Gomer, Togarmah, Ethiopia, and Libya. At that point, what began as a regional conflict becomes a global one. So this moment turns into a trigger point. If it is not finished decisively, it sets off a chain reaction of survival, regrouping, revenge, regional war, and ultimately global escalation.Right now, the greatest risk for the United States and Israel is not defeat but stopping short. When everything is channeled through negotiation and deal-making, the tendency is to manage threats rather than eliminate them, and managing a threat like the Iranian regime all but guarantees it will return. When you zoom out further, Europe is weakening. Its unity is fragile, its determination is limited, and its ability to act decisively is diminishing. Without U.S. leadership, NATO becomes largely symbolic, and when a larger conflict comes, these structures will not hold.
So the bottom line is this: this is not only about defeating Iran militarily; it is about whether the ideology, leadership, and infrastructure behind the threat are actually removed. If they are not, then nothing has been solved; it has only been postponed. And postponement in this context does not lead to peace; it leads to escalation. If Hamas, Hezbollah, and the IRGC survive, they will return, and when they do, it will not just be another round of fighting but the next phase of a much larger conflict. This is not the end. This is the setup for what Scripture indicates will unfold in the last days.Don’t despair! There is a hope and a future for you, even eternal life with Jesus! I want you to know I love you and the Lord loves you even more. I’m sure your head is spinning and you’re confused about many things, so I’ve left this letter behind to help you find the answers.
We love and believe in the Lord Jesus Christ and we have been taken up to heaven to be with Him! We will return with Jesus at the end of the Great Tribulation period (most likely it will be about 7 years from the time of our disappearance).
For in the Bible (1 Thessalonians 4:14-17), it says: For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.(Romans 10:9-13.) Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, "Everyone who believes in him will not be put to shame." For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For "everyone who calls on the name of the Lord will be saved."
Praying to God is just like talking to a friend! He is as close as you want Him to be. You don’t need to be in your best appearance or be inside church to talk to God--- in fact He is right there ready to listen to you wherever you are. All my earthly possessions left behind I give them to you freely... but by far the most important thing I leave for you is the Good News of Jesus (the Gospel of Jesus Christ!) because only through Him will you have eternal life. Please read it and take it to heart. If you have a Bible—or if you find a Bible-- you will find ALL the answers to all your questions regarding SALVATION! There is only HEAVEN or HELL. No one falls in between. Due to human's sinful nature, Hell is the ultimate consequence, but you can ACCEPT JESUS’ forgiveness and repent of your sins and Jesus promises eternal life in Heaven.Maybe you’ve heard false explanations as to why so many have suddenly disappeared. If they tell you that aliens are responsible—DO NOT believe them! Aliens are nothing more than fallen angels, which are also known as demons. You may be seeing many awful and fearful things appearing on the earth such as aliens, demons, and so called “gods”. Again, do not believe them if they say they are good! They are evil spirits from the pit of hell and can only be overcome by the power and authority of Jesus Christ.
Soon-- you will see a man rise up who will become the world leader of a new global government and he will even claim to be God. He is the antiChrist! He will offer a mark to all, either on forehead or right hand. I am warning you now: DO NOT TAKE THE MARK! He will have a false prophet who will perform many miracles to cause people to worship him, DO NOT BE FOOLED! HE IS EVIL!If you refuse to take the mark, you won’t be able to sell or buy and eventually they will kill you. But it is far better to suffer now and live eternally with Jesus than to serve the antichrist now and suffer in hell eternally.
If you are alive and reading this letter then you have been given a second chance from God above. Now is the time to give your life to the Lord! The scriptures are clear that if you give your life to God and persevere even unto death, not forsaking the name of the Lord but standing strong in your faith then you will receive eternal life and be raised from the dead when we return with Christ Jesus after the Great Tribulation.16 For the Lord Himself will come down from heaven with a shout of command, with the voice of the archangel and with the [blast of the] trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive and remain [on the earth] will simultaneously be caught up (raptured) together with them [the resurrected ones] in the clouds to meet the Lord in the air, and so we will always be with the Lord! 1 Thessalonians 4:16-17 AMP
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. 51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 1 Corinthians 15:50-53 NKJV
9 After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, 10 and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, 12 saying: “Amen! Blessing and glory and wisdom, Thanksgiving and honor and power and might, Be to our God forever and ever. Amen.” 13 Then one of the elders answered, saying to me, “Who are these arrayed in white robes, and where did they come from?” 14 And I said to him, “Sir, you know.” So he said to me, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb. 15 Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them. 16 They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; 17 for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.” Revelation 7:9-17 NKJV
16 He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, 17 and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name. Revelation 13:16-17 NKJV
9 Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.” Revelation 14:9-11 NKJV
Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the bowls of the wrath of God on the earth.” 2 So the first went and poured out his bowl upon the earth, and a foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image. Revelation 16:1-2 NKJV
10 Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain. 11 They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds. Revelation 16:10-11 NKJV
9 When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. 10 And they cried with a loud voice, saying, “How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?” 11 Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed. Revelation 6:9-11 NKJV
And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years. Revelation 20:4 NKJV
“And they overcame and conquered him because of the blood of the Lamb and because of the word of their testimony, for they did not love their life and renounce their faith even when faced with death.” Revelation 12:11 AMP
5 Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.” 6 And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. 7 He who overcomes shall inherit all things, and I will be his God and he shall be My son.” Revelation 21:5-7 NKJV
16 “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” John 3:16-17 NKJV
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, 1 Corinthians 15:3-4 NKJV
for all have sinned and fall short of the glory of God, Romans 3:23 NKJV
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. Romans 6:23 NKJV
8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.” Romans 10:8-13 NKJV
Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. 2 Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” Revelation 21:1-4 NKJV
You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. Psalms 16:11 NKJV
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. – John 3:16
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when perfection comes, the imperfect disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love. – 1 Cor 13:4-13
The LORD is my shepherd, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul. He guides me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever. – Psalm 23:1-6
You shall have no other gods before me. You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand {generations} of those who love me and keep my commandments. You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name. Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. Honor your father and your mother, so that you may live long in the land the LORD your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not give false testimony against your neighbor. You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.” – Exodus 20:3-17
I can do all things through Christ who strengthens me. – Philippians 4:13
But those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. – Isaiah 40:31
But seek first his kingdom and his righteousness, and all these things will be given to you as well. – Matthew 6:33
Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. – Joshua 1:8
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. – Ephesians 6:10-18
Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight. – Proverbs 3:5-6
Delight yourself in the LORD and he will give you the desires of your heart. – Psalms 37:4
This is the day the LORD has made; let us rejoice and be glad in it. – Psalms 118:24
You will keep in perfect peace him whose mind is steadfast, because he trusts in you. – Isaiah 26:3
Jesus replied: Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. – Matthew 22:37-39
Be strong and courageous. Do not be afraid or terrified because of them, for the LORD your God goes with you; he will never leave you nor forsake you. – Deuteronomy 31:6
A merry heart does good like a medicine; but a broken spirit dries the bones. – Proverbs 17:22
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. – Galatians 5:22-23
What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? – Matthew 16:26
No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. – Matthew 6:24
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. – John 14:6
The name of the LORD is a strong tower; the righteous run to it and are safe. – Proverbs 18:10
Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “I gave birth to him in pain.” Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request. – 1 Chronicles 4:9-10
And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. – Hebrews 11:6
Making these habits part of your routine can lift your spirit, nourish your faith, and draw you near to unshakable joy. A little progress every day leads to a significant difference in your overall happiness. Let these steps guide you to a brighter, more fulfilled life.
These habits, rooted in Scripture, can transform everyday routines into pathways of growth, joy, and powerful faith. By staying close to God’s Word, praying, connecting with others, and living out these principles, you’ll strengthen your walk and find fresh purpose in each moment.
Often, people experience anxiety when they think about the future; however, it does not have to be that way. For those who know God, thoughts of the future bring eagerness and comfort. For example, describing a woman who knows and trusts God, Proverbs 31:25 says, “She smiles at the future.”
Two key thoughts to keep in mind about the future are, first, God is sovereign and in control over everything. He knows the future and absolutely controls what will happen. The Bible says, “Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, ‘My purpose will be established, And I will accomplish all My good pleasure’ . . . Truly I have spoken; truly I will bring it to pass. I have planned it, surely I will do it” (Isaiah 46:9–11, emphasis added).The second thing to remember about the future is that the Bible outlines what will occur in “the end times” or “latter days.” Because the Bible is God’s revelation to humankind, and because God knows and controls the future (as Isaiah says above), then it stands to reason that when the Bible speaks about what will occur in the future, we can believe it. Concerning predictions about the future, the Bible says, “No prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God" (2 Peter 1:21). This truth is evident in the fact that, unlike the false prophecies made in other religions or by individuals such as Nostradamus, the Bible has never once been wrong – every time the Bible has predicted a future event, it happened exactly as Scripture said it would.
When considering how to understand and survive in the end times, answer these three questions:Regarding a futurist view, the Bible clearly states that prophetic books like Daniel and Revelation contain not only accounts of historical events, but also predictions of future events. After John was given his messages for the churches of his day, he received visions concerning what would occur in the end times. John was told, “Come up here, and I will show you what must take place after these things” (Revelation 4:1, emphasis added).
Perhaps an even stronger argument for a futurist view involves the promises God made to Abraham (cf. Genesis 12 & 15) concerning the land of Israel. Since God’s covenant with Abraham was unconditional, and His promises have not yet been fulfilled to Abraham’s descendants, then a futurist view of the promises to Israel is warranted.Lastly, with respect to prophecy being interpreted in a “premillennial” manner, this means that, first, the church will be Raptured, then the world will experience a seven-year Tribulation period, and then Jesus Christ will return to reign over the earth for 1,000 literal years (Revelation 20).
Some day in the future – a day no one knows – God will end the Church Age which began in the first century on Pentecost (cf. Acts 2) with an event known as the Rapture. At that time, God removes all believers in Christ from the earth in preparation for His final judgments. Of the Rapture, Paul says, “For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words” (1 Thessalonians 4:14–18).
The erosion of peace and increase of turmoil that precedes the Rapture will reach epic proportions when untold numbers of people disappear from the earth. Such an event will cause panic and demands for a strong leader who will have answers to all the world’s problems. Preparation for this leader has been in progress for some time, as historian Arnold Toynbee has noted, “By forcing on mankind more and more lethal weapons, and at the same time making the world more and more interdependent economically, technology has brought mankind to such a degree of distress that we are ripe for the deifying of any new Caesar who might succeed in giving the world unity and peace.” Out of a revived Roman Empire, one that is organized in a European ten-constituency fashion (cf. Daniel 7:24; Revelation 13:1), the Antichrist will arise and sign a covenant with the nation of Israel, which will officially begin God’s prophetic seven-year countdown to Christ’s second coming (cf. Daniel 9:27).For three and a half years, the Antichrist will reign over the earth and promise peace, but it is a false peace which will entrap the people of the earth. The Bible says, “While they are saying, ‘Peace and safety!’ then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape” (1 Thessalonians 5:3). Wars, earthquakes, and famines will escalate (cf. Matthew 24:7) until the end of the Antichrist’s 3.5-year reign, when he will enter a rebuilt temple in Jerusalem and proclaim himself to be God and demand worship (cf. 2 Thessalonians 2:4; Matthew 24:15). It is at that point that the true God responds to the challenge. For another 3.5 years, a Great Tribulation will occur, such as has never before been seen. Jesus predicted, “For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short” (Matthew 24:21–22).
Untold loss of life and destruction of the earth will occur during the Great Tribulation. Also, large numbers will come to faith in Christ, yet many will do so at cost of their lives. God will still be in control as He gathers the unbelieving armies of the world in order to judge them. Of this event, the prophet Joel wrote, “I will gather all the nations And bring them down to the valley of Jehoshaphat. Then I will enter into judgment with them there on behalf of My people” (Joel 3:2). John records the battle this way: “And I saw coming out of the mouth of the dragon [Satan] and out of the mouth of the beast [the Antichrist] and out of the mouth of the false prophet, three unclean spirits like frogs; for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty. . . . And they gathered them together to the place which in Hebrew is called Har-Magedon” (Revelation 16:13–16).At this point, the Messiah Jesus will return, destroy His enemies, and claim the world, which is rightfully His. “And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, ‘KING OF KINGS, AND LORD OF LORDS.’ Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in mid-heaven, ‘Come, assemble for the great supper of God, so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great.’ And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army. And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh” (Revelation 19:11–21).
After Christ has defeated all the armies gathered in the valley of Armageddon, He will reign with His saints for one thousand years and fully restore Israel to her land. At the end of a thousand years, a final judgment of the nations and all remaining mankind will occur, which is then followed by an eternal state: either spent with God or separated from Him (cf. Revelation 20-21).The above events are not speculations or possibilities – they are what will take place in the future. Just as all the Bible’s prophecies of Christ’s first coming came true, so will all the Bible’s prophecies of His second coming.
Given the truth of these prophecies, what impact should they have on us now? Peter asks this question: “Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! ” (2 Peter 3:11–12).The second response is worship. God has provided a way to escape His end-time judgments—His free gift of salvation offered through Jesus. We must be sure we receive His salvation and live in gratitude before Him. Our worship on earth will one day become worship in heaven: “And they sang a new song, saying, ‘Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation’” (Revelation 5:9).
The third response is proclamation. The message of God’s salvation and the truth of His second coming need to be proclaimed for all to hear, especially to those who don’t yet believe. We must give everyone the chance to turn to God and be saved from His coming wrath. Revelation 22:10 says, "And he said to me, ‘Do not seal up the words of the prophecy of this book, for the time is near.’”The last response to God’s prophetic Word is service. All believers should be diligent about carrying out God’s will and performing good works. Part of Christ’s judgments will be of the works performed by believers. They do not determine a Christian’s acceptance into heaven, but they do show what each believer did with the gifts given him or her by God. Paul says of this judgment, "For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad" (2 Corinthians 5:10).
In summation, God is sovereign over all events and people of the world. He is firmly in control of everything and will bring a perfect end to everything He has started. An old Christian song puts it like this: “All is God’s creation … Fashioned by One hand … Satan and Salvation … Under One command.”Fulfilled prophecy is one proof that the Bible is a supernatural book. Hundreds of Old Testament prophecies have already been fulfilled, and it is reasonable to conclude that what it says about the end times will be fulfilled as well. For those who know Jesus and have trusted Him as their Lord and Savior, His coming will be their blessed hope (cf. Titus 2:13). But for those who have rejected Christ, He will be their holy terror (cf. 2 Thessalonians 1:8). The bottom line is this: to survive the end times, make sure you are a believer in Christ: “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ” (1 Thessalonians 5:9).
Exodus 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. Exodus 23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. Genesis 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Hebrews 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.Even though it is currently 5786 on the Jewish calendar, there are other calendars that go cover around 10,000 years. So, pinning down the actual 6,000th year since Creation is not easy. That uncertainty is most likely God's way of building faith and perserverance. For sure, most people would just fritter away the time He has given them if they knew exactly when the biggest events were going to happen. It's just human nature or rather our sinful nature on full display. Here is an article on the Year 6000 belief which is when Jews believe Messiah will come.
Psalms 90:4 For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. 2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. Revelation 20:2-4 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.I fully believe we are living in the end time and will be taken up by Jesus. This is because God's judgement of the earth is not far away. Everything is lining up.
Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
The three main belief systems: Christianity, Judaism and Islam are all looking for a messiah. Christianity looks for His Second Coming, Judaism and Islam for his first coming. After the removal of many millions of Christians the world will be in chaos and accepting of whoever comes along and is made world leader. They will be in error because he will not be Jesus. Jesus will return a few years later and sets everything right.
Currently, too many are attempting to endow various AI models with divine powers. The New York Times recently wrote the article linked below:
It makes sense that people see AI as GodTech is getting quite creepy. Here is another recent article:
Former CEO of Intel Building Special AI to Bring About Second Coming of Christ1 Thessalonians 4:13-18 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.
2 Peter 3:1-13 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
Please read through the following Scriptures. This post is not “my opinion” but quotes directly from the Bible. They will walk you through God’s words to show you how you may be born again. If you sincerely desire to be saved, please take this seriously.
“As it is written, ‘There is none righteous, no, not one.’” (Romans 3:10)There is no human being that is “righteous” – No one is without sin. Adam and Eve brought sin into this world and since then, every human being was born with a sin nature. You don’t have to train a child to sin – it is a natural thing.
“For all have sinned, and come short of the glory of God.” (Romans 3:23)Paul is showing us that the standard isn’t your neighbor or anyone else, but rather God Himself is who you need to compare yourself to. You can say, “Well, I’m not as bad as that person.” The standard is God’s holiness. And all of us fall short of that standard.
“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23)So we have seen from the Bible that we are ALL sinners and all of us fall short of God’s glory, correct? The Apostle Paul explains that the “wages” (or payment) of our sin is “death.” This includes both physical death and spiritual death. When you die, your body goes into the ground but your soul goes into eternity (either Hell or Heaven), that is called spiritual death. This separates us from God and this separation is for all eternity for those who die in their lost and sinful state.
Paul doesn’t leave us with just the bad news. He says that there’s a gift: what gift? It is the “gift of God” and that gift is “eternal life through Jesus Christ our Lord.”
“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8)God didn’t send Christ to die for only good people. This verse says that “while we were yet sinners” Christ died for us! Paul says that God demonstrated or commended (gave) love to us even when we didn’t deserve it. Even when we were deep in sin, “Christ died for us.”
So what do you do with this information?
“For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13)That “whosoever means you, dear Reader! If you call upon the name of the Lord Jesus, you will be saved.
The bad news is we all fall short of God’s glory and we all face both physical and spiritual death because of it. The good news is that God loved us so much that He sent Jesus to die for us, and anyone who calls upon “the name of the Lord shall be saved.”
But friend, anyone can pray a prayer and think they are saved. But did that person repent of his sin?“I tell you, Nay: but, except ye repent, ye shall all likewise perish.” (Luk 13:3) “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (2 Co 5:17)Once you repent of your sins, it means that you will live your life according to God’s word. You won’t stop sinning altogether but you will be striving to be more Christ-like. The proof of repentance is revealed in your life and how you live it. If you claim to be a Christian but you are still a thief or you’re still habitually lying, you did not repent.
“Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.” (Eph 4:28)You can apply this to every sin – if you were a liar, lie no more. If you were an adulterer, stop! The Holy Spirit will teach you how to be more like Christ. You will be under conviction when you do sin. You will be remorseful and will repent from that sin. You won’t be sinless but you will sin less!
The power of salvation lies with Jesus Christ’s birth, sinless life, death, burial and resurrection. If you believe this and are willing to follow Him, the Scripture says that you can know that you are saved!
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:13)If you now believe on Jesus as your Lord and Saviour, this verse tells us that we know that we have eternal life. This is not based on feelings, but it is based on the Word of God.
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; (2) By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. (3) For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; (4) And that he was buried, and that he rose again the third day according to the scriptures: (1 Cor 15:1-4)
| The Jewish Wedding | Our Wedding | Scriptures |
|---|---|---|
| The groom's father makes the match (Shiddukhin) and chooses the bride, and the groom approves the choice. | The Father chooses us the bride, and Jesus approved the choice. | John 10:28;15:16 |
| A marriage covenant (Ketubah) is made in writing for the bride as a promise to the bride that it will be fulfilled. | A new covenant is made in the written Word of God, for us the bride. The Old Covenant Promise is fulfilled. | 2 Corinthians 3:5-6 |
| They would then break bread and drink from the cup to seal the betrothal (Kiddushin) and new covenant. | He breaks bread and drinks from the cup at the last supper sealing His New Covenant in His blood. | Matthew 26:27-29, Luke 22:14-20 |
| The groom pays the price (Mobat) showing the bride his love for her. | Jesus paid the price for us on the cross. This shows us the bride how there's no greater loves for us. | 1 Corinthians 6:20, John 15:23 |
| The groom makes a speech of promise to his bride that he would come for her soon. | Jesus' speech is recorded as a promise to us His bride, that He will come again for us soon. | John 14:1-3 |
| The groom prepares a place for His bride and builds a room addition on his father's house. | Jesus says He goes to prepare a place for us in His Father's house where there are many rooms. | John 14:1-3 |
| The Father is the only one who knows the day or hour of the grooms return for his bride. | Jesus said that no one but the Father knows the day or hour of His return for us, as His bride. | Mark 13:32-33 |
| The groom gives the bride love gifts (Mattan). | Jesus our groom gives us His bride gifts of love, eternal life, peace, etc. | John 10:22-28, John 14:13-14;14:27 |
| The Father gives the bride gifts (Shiluhim) to equip her for her new life, as an inheritance. | We are given the gifts of the Holy Spirit and our spiritual gifts are from the Father for us in our new life in Him, and with Him. | John 14:16-17, 2 Corinthians 1:21-22, Galatians 5:22 |
| The bride would then take a purifying bath or Mikveh which is the Hebrew word for baptism. | We are baptized in the Holy Spirit Who cleanses and purifies us. | Acts 1:4 |
| The bride's unmarried friends (bridesmaids) attend to the bride and provide light for the groom Who will come as a thief in the night. | We prepare the bride by letting our light shine so the bride is ready for the groom who will come as a thief in the night. | Matthew 25:1-13 |
| The bridegroom comes, the grooms' men run ahead and shout that He is coming by blowing the Shofar. | When our bridegroom comes, it will be with a shout of the trumpet that Jesus is coming. | Rev. 4:1, 1 Thes. 4:16-17, 1 Cor. 15:51-52 |
| The groom snatches away and abducts his bride. | Jesus, our groom will rapture us away as He abducts us as His bride. | Luke 17:34-36 |
| The groom takes his bride to the chamber, they consummate (Nissuin), and celebrate for a period of seven (Shavuah) days. | Jesus will take us to His bridal chamber where we will consummate and celebrate for a period of seven (Shavuah) years. | Joel 2:15-16, Daniel 9:27 |
| The party waits outside until the groom tells the best man that it is consummated. Then the guests rejoice for a period of seven days. | During our seven year celebration, the world goes through the seven year tribulation. | Revelation 19:7-8 |
| There is a big feast, (the wedding feast), after the wedding celebration | We too, after the seven year celebration, have the Marriage Feast of The Lamb. | Revelation 19:9 |
| There were three groups present at the wedding: the groom, the bride, and the invited guests. | There will also be three groups of people involved in the marriage of the Lamb: The Groom-Jesus, The Bride-Church and the Guests those saved after the Rapture, at the end of the seven year tribulation. | 2 Corinthians 11:2, Ephesians 5:23-27, Rev. 21:9-10, Rev. 7:13-14 |
| The new home of the bride was Jerusalem and it was the bridegroom who came to the bride to dwell with her. | It is from the new Jerusalem that the believers in the Messiah during the Messianic age, or Millennium, will reign with the Messiah. | Rev. 21:1-4, Ezekiel 43:1-2;43:7, Isaiah 2:2-4, Micah 4:1-5 |
The core beliefs of Christianity are summarized in 1 Corinthians 15:1-4. Jesus died for our sins, was buried, was resurrected, and thereby offers salvation to all who will receive Him in faith. Unique among all other faiths, Christianity is more about a relationship than religious practices. Instead of adhering to a list of “do’s and don’ts,” the goal of a Christian is to cultivate a close walk with God. That relationship is made possible because of the work of Jesus Christ and the ministry of the Holy Spirit.
Beyond these core beliefs, there are many other items that are, or at least should be, indicative of what Christianity is and what Christians believe. Christians believe that the Bible is the inspired, “God-breathed” Word of God and that its teaching is the final authority in all matters of faith and practice (2 Timothy 3:16; 2 Peter 1:20-21). Christians believe in one God that exists in three persons—the Father, the Son (Jesus Christ), and the Holy Spirit.
Christians believe that mankind was created specifically to have a relationship with God, but sin separates all men from God (Romans 3:23; 5:12). Christianity teaches that Jesus Christ walked this earth, fully God, and yet fully man (Philippians 2:6-11), and died on the cross. Christians believe that after His death, Christ was buried, He rose again, and now lives at the right hand of the Father, making intercession for the believers forever (Hebrews 7:25). Christianity proclaims that Jesus’ death on the cross was sufficient to completely pay the sin debt owed by all men and this is what restores the broken relationship between God and man (Hebrews 9:11-14; 10:10; Romans 5:8; 6:23).Christianity teaches that in order to be saved and be granted entrance into heaven after death, one must place one’s faith entirely in the finished work of Christ on the cross. If we believe that Christ died in our place and paid the price of our own sins, and rose again, then we are saved. There is nothing that anyone can do to earn salvation. We cannot be “good enough” to please God on our own, because we are all sinners (Isaiah 53:6; 64:6-7). There is nothing more to be done, because Christ has done all the work! When He was on the cross, Jesus said, “It is finished” (John 19:30), meaning that the work of redemption was completed.
According to Christianity, salvation is freedom from the old sin nature and freedom to pursue a right relationship with God. Where we were once slaves to sin, we are now slaves to Christ (Romans 6:15-22). As long as believers live on this earth in their sinful bodies, they will engage in a constant struggle with sin. However, Christians can have victory in the struggle with sin by studying and applying God’s Word in their lives and being controlled by the Holy Spirit—that is, submitting to the Spirit’s leading in everyday circumstances.So, while many religious systems require that a person do or not do certain things, Christianity is about believing that Christ died on the cross as payment for our own sins and rose again. Our sin debt is paid and we can have fellowship with God. We can have victory over our sin nature and walk in fellowship and obedience with God. That is true biblical Christianity.
The question of whether Christianity is true is profoundly significant. The answer not only impacts individual lives but also communities around the world. Examining whether Christianity is true involves a look at the foundational beliefs of Christians, scriptural reliability, prophetic fulfillment, and the evidence for the resurrection of Jesus Christ. An additional consideration is the impact of the gospel on the lives of believers.
Christians believe that Jesus Christ is the Son of God who lived a sinless and perfect life, died on the cross for the sins of humanity, and rose from the dead. Paul summarizes the gospel like this: “I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (1 Corinthians 15:3–4, ESV).
To determine the truth of Christianity, we must assess the reliability of “the Scriptures,” as the Bible is the basis for belief. The Bible, particularly the New Testament, is one of the most well-documented ancient texts. The sheer number of manuscript copies—over 5,000 ancient Greek manuscripts—far surpasses that of any other ancient text. Due to the plethora of documents available, we can cross-reference and verify the veracity of the manuscripts.Furthermore, archaeological findings have repeatedly corroborated biblical accounts. As has often been said, every turn of the archaeologist’s spade seems to confirm the Bible. The discovery of the Pool of Bethesda in 1911 (see John 5:2), the discovery of the Dead Sea Scrolls in 1947, the discovery of the Pilate Stone in 1961 (see Luke 23:1–25), and the discovery of the Hezekiah Seal in 2015 provide tangible evidence of biblio-historical claims.
Another compelling argument for the truth of Christianity is the fulfillment of Old Testament prophecies in the life of Jesus. Isaiah 53:5 is one such prophecy: “He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed” (ESV). This was written almost 700 years before the time of Christ. It is remarkable, then, that it perfectly aligns with the crucifixion of Christ.Not only was Christ crucified, but He rose again on the third day. His resurrection, like His death, is not just a theological concept to help us understand God better; it is a historical event. Paul says, “If Christ has not been raised, your faith is futile and you are still in your sins” (1 Corinthians 15:17, ESV).
The resurrection of Christ is supported by multiple lines of evidence: the empty tomb, the transformation of the disciples from fearful followers to bold proclaimers of the risen Christ, and Jesus’ post-resurrection appearances to individuals and groups (1 Corinthians 15:6) all provide a compelling case for the truth of Christianity. Additionally, early Christians willingly faced persecution and death for their faith in the resurrection of Christ, which speaks volumes about their conviction of its truth.The personal experiences of believers also support the truth of Christianity. Many Christians testify to experiencing a transformative personal relationship with God through Jesus Christ, characterized by faith, love, and hope (1 Corinthians 13:13). These experiences, when combined with the teachings of the Bible and supported by the witness of other believers, provide additional weight to the truth claims of Christianity.
Ultimately, accepting the truth of Christianity involves an element of faith. Hebrews 11:1 defines faith as “the assurance of things hoped for, the conviction of things not seen” (ESV). While reason and evidence can bring us to threshold of belief, we must continue forward into faith to fully embrace the truth of Christianity: “Without faith it is impossible to please him God, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Hebrews 11:6, ESV).The first step to become a Christian is to understand what the term “Christian” means. The origin of the term “Christian” was in the city of Antioch in the first century A.D. (see Acts 11:26). It is possible that, at first, the term “Christian” was intended to be an insult. The word essentially means “little Christ.” However, over the centuries, believers in Christ have adopted the term “Christian” and use it to identify themselves as followers of Jesus Christ. A simple definition of a Christian is a person who follows Jesus Christ.
A “worldview” refers to a comprehensive conception of the world from a specific standpoint. A “Christian worldview,” then, is a comprehensive conception of the world from a Christian standpoint. An individual’s worldview is his “big picture,” a harmony of all his beliefs about the world. It is his way of understanding reality. One’s worldview is the basis for making daily decisions and is therefore extremely important.
An apple sitting on a table is seen by several people. A botanist looking at the apple classifies it. An artist sees a still-life and draws it. A grocer sees an asset and inventories it. A child sees lunch and eats it. How we look at any situation is influenced by how we look at the world at large. Every worldview, Christian and non-Christian, deals with at least these three questions:
A Christian worldview, on the other hand, answers the three questions biblically: 1) We are God’s creation, designed to govern the world and fellowship with Him (Genesis 1:27-28; 2:15). 2) We sinned against God and subjected the whole world to a curse (Genesis 3). 3) God Himself has redeemed the world through the sacrifice of His Son, Jesus Christ (Genesis 3:15; Luke 19:10), and will one day restore creation to its former perfect state (Isaiah 65:17-25). A Christian worldview leads us to believe in moral absolutes, miracles, human dignity, and the possibility of redemption.
It is important to remember that a worldview is comprehensive. It affects every area of life, from money to morality, from politics to art. True Christianity is more than a set of ideas to use at church. Christianity as taught in the Bible is itself a worldview. The Bible never distinguishes between a “religious” and a “secular” life; the Christian life is the only life there is. Jesus proclaimed Himself “the way, the truth, and the life” (John 14:6) and, in doing so, became our worldview.Face it. The day we step into eternity may come sooner than we think. In preparation for that moment, we need to know this truth—not everyone is going to heaven. How can we know for sure that we are going to heaven? Some 2,000 years ago, the apostles Peter and John were preaching the gospel of Jesus Christ to a large crowd in Jerusalem. Peter made a profound statement that resonates even in our postmodern world: “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12).
Now as then, Acts 4:12 is not politically correct. Today it’s popular to say, “Everyone’s going to heaven” or “All paths lead to heaven.” There are many who think they can have heaven without having Jesus. They want the glory, but they don’t want to be bothered by the cross, much less the One who died there. Many don’t want to accept Jesus as the only way of going to heaven and are determined to find another path. But Jesus warns us that no other path exists and that the consequence for rejecting this truth is an eternity in hell. He told us that “whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him” (John 3:36). Faith in Christ is the key to going to heaven.
Some will argue that it’s extremely narrow-minded of God to provide only one way to heaven. But, frankly, in light of mankind’s rebellion against God, it’s extremely broad-minded for Him to provide us with any way to heaven. We deserve judgment, but God gives us the way of escape by sending His one-and-only Son to die for our sins. Whether someone sees this as narrow or broad, it’s the truth. The good news is that Jesus died and rose again; those who are going to heaven have received this gospel by faith.Many people today hold to a watered-down gospel that does away with the need for repentance. They want to believe in a “loving” (nonjudgmental) God who never mentions sin and who requires no change in their lifestyle. They may say things like, “My God would never send a person to hell.” But Jesus spoke more about hell than He did about heaven, and He presented Himself as the Savior who offers the only means of going to heaven: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).
Who will actually enter God’s kingdom? How can I guarantee that I’m going to heaven? The Bible makes a clear distinction between those who have eternal life and those who do not: “He who has the Son has life; he who does not have the Son of God does not have life” (1 John 5:12). It all goes back to faith. Those who believe in Christ are made the children of God (John 1:12). Those who accept Jesus’ sacrifice as the payment for their sins and who believe in His resurrection are going to heaven. Those who reject Christ are not. “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son” (John 3:18).As awesome as heaven will be for those who accept Jesus Christ as their Savior, hell will be that much more awful for those who reject Him. One cannot read the Bible seriously without seeing it over and over again—the line is drawn. The Bible says there is one and only one way to heaven—Jesus Christ. Follow Jesus’ command: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13–14). Faith in Jesus is the one means of going to heaven. Those who have faith are guaranteed to get there. Do you trust in Jesus?
Whether God exists is one of the most basic and important questions any person can consider. Opinions about God abound, but answering the question does God exist? demands more than a few seconds of attention and involves a wide range of ideas and evidence. Ultimately, what we see in human experience, science, logic, and history leads to a confident answer: yes, God exists.
Often, this question is posed as “Can you prove God exists?” The problem is that, while truth itself is absolute, there are virtually zero instances of absolute proof outside of pure logic and mathematics. For that reason, courtrooms don’t require absolute proof to reach a verdict; rather, they seek to dispel “reasonable doubt” and consider what’s “most probable.”
Demanding “proof” of God that no one could ever reject is unreasonable. Neither evidence nor people function that way in the real world. “Encountering” facts and “accepting” them are profoundly different. Airtight, sound arguments will remain unconvincing to those determined to disbelieve. For the resolute skeptic, it’s not “proof,” even if it would convince almost anyone else. A person’s intent is more influential than any evidence encountered. That means a certain amount of “faith” is necessary—and not just regarding God’s existence. Perfect knowledge is beyond our ability. Bias and prejudice cloud our views. There will always be a gap between what we can “know” and what we “believe.” This applies equally to skeptics and believers. We cannot possibly know every detail involved every time we sit in a chair, eat food, or climb stairs. Such actions all express a measure of faith. We act, despite what we don’t know, because of what we do know. That’s the essence of biblical faith, including faith in the existence of God. We trust in what is known, leading us to action, despite a less-than-absolute understanding (Hebrews 11:6).Whether or not one acknowledges God, the decision involves faith. Belief in God does not require blind faith (John 20:29), but neither can it overcome malicious resistance (John 5:39–40). Bolstering faith are human experience, logic, and empirical evidence, all of which help answer the question does God exist?
The cosmological argument considers the principle of cause and effect. Each effect is the result of some cause, and each cause is the effect of a prior cause. However, that chain of causes cannot go on infinitely into the past, or else the chain would never actually start. Logic demands something eternally existent and that is not itself the effect of anything else. Our universe, clearly, is not eternal or uncaused. Logic points to God: the uncreated, eternal measure of all other things, the First Cause of our reality.
The teleological argument examines the structure of the universe. The largest galactic configurations, our solar system, our DNA, subatomic particles –everything gives the appearance of having been purposefully arranged. This trait is so strong that even hardened atheists have difficulty explaining away the appearance of design.Nothing about subatomic particles or forces indicates they must be arranged as they are. Yet, if they were not exactly as they are, complex matter—and life—would be impossible. Dozens of universal constants coordinate with mind-boggling precision just to make life possible, let alone actual. Science has never observed or explained life arising from non-life, yet it also shows a sudden onset of complex organisms. A team of archaeologists who saw the words I am here on a cave wall would universally assume intelligent action. Meanwhile, human DNA represents a coding structure beyond the ability of the best human engineers. The weight of this evidence, logically, favors the idea of an Intelligent Designer—God—as an explanation.
The moral argument points to concepts like good and evil, ethics, and so forth. It’s notable that these are discussions of “what should be,” not merely “what is.” Moral principles are drastically disconnected from the ruthless, selfish reasoning that one would expect of a creature randomly evolved to survive at any cost. The very idea that human beings think in non-physical, moral terms is striking. Beyond that, the fundamental content of human morals remains constant throughout history and across cultures.Further, discussion of moral ideas leads inevitably to a crossroads. Either moral ideas are completely subjective, and therefore meaningless, or they must be grounded in some unchanging standard. Human experience doesn’t support the conclusion that morals mean nothing. The most reasonable explanation for why people think in moral terms and share moral ideals is a real moral law provided by a Moral Lawgiver, i.e., God.
Archaeology also lends support to the Bible. People, events, and places depicted in Scripture have repeatedly been confirmed by secular discoveries. Many of these discoveries came after skeptics implied the Bible’s accounts were fictional.
History and literature, for their part, also support the existence of God. The preservation of the Bible is one example: our ability to trace the existing text of Scripture to a time so close to the original events supports the Bible’s reliability. Judeo-Christian influence on culture, morality, human rights, and the birth of modern science also strongly indicates an approach aligned with truth.A personal sense of truth is a compelling way we know God exists, and it’s God’s intent for all people to experience that sense. God came to earth personally, as a human being (2 Corinthians 4:6), so we could have a personal relationship with Him (John 14:6). Those who sincerely seek God will find Him (Matthew 7:7–8), resulting in the abiding presence of the Holy Spirit (John 14:26–27).
The question does God exist?, therefore, cannot be answered with absolute proof, but we can point to the weight of evidence that suggests He does exist. Accepting the existence of God is not a blind-faith leap into the dark. It’s a trusting step out of the dark into a well-lit room where many things are made clear.There are many misconceptions about the identity of the Holy Spirit. Some view the Holy Spirit as a mystical force. Others see the Holy Spirit as an impersonal power that God makes available to followers of Christ. What does the Bible say about the identity of the Holy Spirit? Simply put, the Bible declares that the Holy Spirit is God. The Bible also tells us that the Holy Spirit is a divine person, a being with a mind, emotions, and a will.
The fact that the Holy Spirit is God is clearly seen in many Scriptures, including Acts 5:3-4. In these verses Peter confronts Ananias as to why he lied to the Holy Spirit and tells him that he had “not lied to men but to God.” It is a clear declaration that lying to the Holy Spirit is lying to God. We can also know that the Holy Spirit is God because He possesses the characteristics of God. For example, His omnipresence is seen in Psalm 139:7-8, “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.” Then in 1 Corinthians 2:10-11, we see the characteristic of omniscience in the Holy Spirit. “These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.”
We can know that the Holy Spirit is indeed a divine person because He possesses a mind, emotions, and a will. The Holy Spirit thinks and knows (1 Corinthians 2:10). The Holy Spirit can be grieved (Ephesians 4:30). The Spirit intercedes for us (Romans 8:26-27). He makes decisions according to His will (1 Corinthians 12:7-11). The Holy Spirit is God, the third Person of the Trinity. As God, the Holy Spirit can truly function as the Comforter and Counselor that Jesus promised He would be (John 14:16, 26; 15:26).Even the most secure, devout believer can have occasions when he fears death. It is hard-wired into our systems to avoid death. And death was not an original part of God’s plan for His creation. We were made to be whole and holy, living in paradise in communion with Him. The introduction of death was a necessary response to the admittance of sin into the world. It is a grace that we die. If we didn’t, we would have to live in a sinful world for all eternity.
Knowing that in your head doesn’t necessarily counteract the visceral reaction to the thought of your own mortality. The fragility of our physical bodies and the sudden cessation of life are violent reminders of our lack of control in a large, dangerous world. We do have a great hope, that He who is in us is greater than he who is in the world (1 John 4:4). And He did go to prepare a place for us so that we can join Him (John 14:2). But it might help to consider the more immediate, practical considerations we’re faced with.
Beginning with, what is the actual fear? There are several aspects of death that can potentially cause fear. Fortunately, God has an answer for each of them.No one knows for certain what it feels like, but the Bible does describe what happens. Second Corinthians 5:6–8 and Philippians 1:23 say that when we leave our body, we are at home with the Lord. What a reassuring thought! We will stay in this state until Christ comes and resurrects the believers (1 Corinthians 15:20–22; 6:14) when we will be given a new, glorified body.
Many though, even those who profess a trust in God, are so fearful of not getting what they need that they feel they have no choice but to manipulate their surroundings and the people around them to their benefit. We have all met men and women who abuse and grasp out of fear. They don’t trust God to provide for their needs, so they take care of things themselves. They don’t trust others to give them consideration, so they demand what they think they need.
How much more they must fear the loss of control upon their deaths. As Jesus said to Peter, describing how he would die, “Truly, truly, I say to you, when you were younger, you used to gird yourself and walk wherever you wished; but when you grow old, you will stretch out your hands and someone else will gird you, and bring you where you do not wish to go” (John 21:18). Before Peter got this warning, he denied Jesus out of fear. Directly after the warning, he reacted by demanding to know how John was going to die. But after Jesus returned to heaven, Peter took the gift of the Holy Spirit and became a new person—one whose passion for Christ’s message far out-stripped his need to control his surroundings (Acts 5:17–42). The Holy Spirit alone gave him the strength to face whatever challenges he might face.But it is only a moment. A moment nearly everyone has gone through or will go through. And, when that moment is over, we can claim Philippians 3:20–21: “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.”
Often, being informed and actively participating can help assuage fear. You can take steps to prepare yourself and those around you.If you have a business or children or other dependents, consider their care. Decide who will take over your role and work with that person to come up with a plan. Look into a will or a trust. Make sure all of your necessary paperwork is organized and easy to find. Reconcile broken relationships before you’re unable to. But don’t live for dying. There’s a difference between taking reasonable steps and obsessing.
In the middle of living this life, with these people, in this world, it’s difficult to keep in mind that this is just a temporary condition, and not a very good one at that. First John 2:15–17 says, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever.” How we remember this is by abiding (1 John 2:24). Staying in the truth of His Word, believing what He says about us and the world around us, will give us the proper perspective regarding this life and the one we will receive.
When we are able to keep that kingdom perspective, we’ll be able to fulfill 1 John 3:1–2: “See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.” It will be so evident that we do not belong in this world that others will see it, too. We will so take ownership of our position as children of God that we will actively seek the day we can be like Christ and see Him as He is.To the surprise of some, “Christ” is not Jesus’ last name (surname). “Christ” comes from the Greek word Christos, meaning “anointed one” or “chosen one.” This is the Greek equivalent of the Hebrew word Mashiach, or “Messiah.” “Jesus” is the Lord’s human name given to Mary by the angel Gabriel (Luke 1:31). “Christ” is His title, signifying Jesus was sent from God to be a King and Deliverer (see Daniel 9:25; Isaiah 32:1). “Jesus Christ” means “Jesus the Messiah” or “Jesus the Anointed One.”
In ancient Israel, when someone was given a position of authority, oil was poured on his head to signify his being set apart for God’s service (e.g., 1 Samuel 10:1). Kings, priests, and prophets were anointed in such fashion. Anointing was a symbolic act to indicate God’s choosing (e.g., 1 Samuel 24:6). Although the literal meaning of anointed refers to the application of oil, it can also refer to one’s consecration by God, even if literal oil is not used (Hebrews 1:9).There are hundreds of prophetic passages in the Old Testament that refer to a coming Messiah who would deliver His people (e.g., Isaiah 61:1; Daniel 9:26). Ancient Israel thought their Messiah would come with military might to deliver them from decades of captivity to earthly kings and pagan nations. But the New Testament reveals a much better deliverance provided by Jesus the Messiah—a deliverance from the power and penalty of sin (Luke 4:18; Romans 6:23).
The Bible says Jesus was anointed with oil on two separate occasions by two different women (Matthew 26:6–7; Luke 7:37–38), but the most significant anointing came by way of the Holy Spirit (Acts 10:38). Jesus’ title of “Christ” means He is God’s Anointed One, the One who fulfills the Old Testament prophecies, the Chosen Savior who came to rescue sinners (1 Timothy 1:15), and the King of kings who is coming back again to set up His Kingdom on earth (Zechariah 14:9).Messiah comes from the Hebrew word mashiach and means “anointed one” or “chosen one.” The Greek equivalent is the word Christos or, in English, Christ. The name “Jesus Christ” is the same as “Jesus the Messiah.” In biblical times, anointing someone with oil was a sign that God was consecrating or setting apart that person for a particular role. Thus, an “anointed one” was someone with a special, God-ordained purpose.
In the Old Testament, people were anointed for the positions of prophet, priest, and king. God told Elijah to anoint Elisha to succeed him as Israel’s prophet (1 Kings 19:16). Aaron was anointed as the first high priest of Israel (Leviticus 8:12). Samuel anointed both Saul and David as kings of Israel (1 Samuel 10:1; 16:13). All of these men held “anointed” positions. But the Old Testament predicted a coming Deliverer, chosen by God to redeem Israel (Isaiah 42:1; 61:1–3). This Deliverer the Jews called the Messiah.Jesus of Nazareth was and is the prophesied Messiah (Luke 4:17–21; John 4:25–26). Throughout the New Testament, we see proof that Jesus is the Chosen One: “These [miracles] are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). We also hear testimonies that Jesus is “the Messiah, the Son of the living God” (Matthew 16:16). The ultimate evidence that Jesus is indeed the promised Messiah, the Anointed One, is His resurrection from the dead. Acts 10:39–43 is an eyewitness testimony to His resurrection and the fact that “he is the one whom God appointed as judge of the living and the dead.”
Jesus fulfills the role of Prophet, Priest, and King, which is further evidence to His being the Messiah. He is a prophet, because He embodied and preached the Word of God (see John 1:1–18; 14:24; and Luke 24:19); a priest, because His death atones for our sins and reconciles us to the Father (see Hebrews 2:17; 4:14); and a king, because after His resurrection God gave all authority to Him (see John 18:36; Ephesians 1:20–23; and Revelation 19:16).The Jews of Jesus’ day expected the Messiah to redeem Israel by overthrowing the rule of the Romans and establishing an earthly kingdom (see Acts 1:6). It wasn’t until after Jesus’ resurrection that His disciples finally began to understand what the prophecies in the Old Testament really meant the Messiah would do (see Luke 24:25–27). The Messiah was “anointed” first to deliver His people spiritually; that is, to redeem them from sin (John 8:31–36). He accomplished this salvation through His death and resurrection (John 12:32; John 3:16). Later, Jesus the Messiah will deliver His people from their physical enemies, when He sets up His Kingdom on the earth (see Isaiah 9:1–7).
The Bible is great literature and the all-time number-one best-seller. It contains history, entertaining stories, poetry, philosophy, and personal letters. But, more than that, the Bible is God’s Word. If we have to speak of a single purpose of the Bible, it would be to reveal God to us. There are many things that we could never know about God unless He told them to us. The Bible is God’s self-revelation to humanity. The Bible also tells us who we are. It tells us of our sin and of God’s plan of salvation in Jesus Christ.
Second Timothy 3:15–17 may be one of the most comprehensive purpose statements found in the Bible. The apostle Paul writes to his young assistant Timothy, “From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” Some of the Bible is spoken directly by God Himself, and other parts are spoken by men whom He guided—but all of it is His Word, and all of it is beneficial and authoritative. Scripture shows us the way of salvation. Furthermore, it will teach us, rebuke us when we are wrong, and train us how to do right so that we may be ready to do God’s work.Here are a few other verses from the Bible that speak of its own purpose in our lives:
Following it will keep us from sin: “How can a young person stay on the path of purity? By living according to your word” (Psalm 119:9).It gives us spiritual guidance: “Your word is a lamp for my feet, a light on my path” (Psalm 119:105).
Some of the Bible was written specifically to give us an accurate account of Jesus so that we might believe on Him and have eternal life: “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:30–31).It assures the believer of his salvation: “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life” (1 John 5:13).
David delights in the Word of God and its purpose in his life:“The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes. The fear of the Lord is pure, enduring forever. The decrees of the Lord are firm, and all of them are righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. By them your servant is warned; in keeping them there is great reward” (Psalm 19:7–11).When Jesus was tempted by Satan to turn stones into bread, He responded, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God’” (Matthew 4:4). Not only does Jesus profess that the Word of God is more important than physical food, but He also refutes Satan’s temptation by quoting from God’s Word. One of the Bible’s purposes, then, is to provide all-important spiritual sustenance and help us defeat temptation.
The Bible can help us see ourselves in perspective and cut through the distractions of pop culture that would lead us away from God. “The word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hebrews 4:12).
It is not human cleverness or will-power that will change lives. God accomplishes His purposes when His Word (the Bible) is faithfully proclaimed. He will take care of the result:“As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Isaiah 55:10–11).The Bible is not just a list of wise sayings that can be pulled out as if from a fortune cookie. Although we can benefit from all of the Bible, not all of it is written directly to us. The Bible is a unified work and must be carefully read and studied in context. Christians who want to please God in their lives need to have a regular spiritual diet of God’s Word. Those who are not believers but who may be interested or even skeptical should read the Bible for themselves and see what it is all about.
1. Question: Who built the ark?
Answer: Noah
2. Question: What is the first book of the Bible?
Answer: Genesis
3. Question: How many days did God take to create the world?
Answer: Six (He rested on the seventh!)
4.Question: Who was swallowed by a big fish?
Answer: Jonah
5.Question: What did David use to defeat Goliath?
Answer: A sling and a stone
6.Question: Who were the first two people God created?
Answer: Adam and Eve
7.Question: What was Jesus’s mother’s name?
Answer: Mary
8.Question: Where was Jesus born?
Answer: Bethlehem
9.Question: What kind of animal did Jesus ride into Jerusalem?
Answer: A donkey
10.Question: How many disciples did Jesus have?
Answer: Twelve
11.Question: Who led the Israelites out of Egypt?
Answer: Moses
12.Question: What is the shortest verse in the Bible?
Answer:“Jesus wept” (John 11:35)
13.Question: Who was known as the strongest man in the Bible?
Answer: Samson
14.Question: What did God put in the sky as a promise never to flood the earth again?
Answer: A rainbow
15.Question: What food did God provide for the Israelites in the desert?
Answer: Manna
16.Question: Who killed Goliath?
Answer: David
17.Question: What is the second book of the Bible?
Answer: Exodus
18.Question: What did God create on the first day?
Answer: Light
19.Question: Who was Abraham’s wife?
Answer: Sarah
20.Question: What type of tree did Zacchaeus climb to see Jesus?
Answer: A sycamore tree
21.Question: How many brothers did Joseph have?
Answer: Eleven
22.Question: What sea did Moses part?
Answer: The Red Sea
23.Question: Who was the first child born in the Bible?
Answer: Cain
24.Question: What did God tell Moses to take off at the burning bush?
Answer: His sandals
25.Question: What was the name of the garden where Adam and Eve lived?
Answer: The Garden of Eden
26.Question: Who baptized Jesus?
Answer: John the Baptist
27.Question: What gift did Solomon ask God for?
Answer: Wisdom
28.Question: Who was the tax collector that became one of Jesus’s disciples?
Answer: Matthew
29.Question: What did Jesus feed the 5,000 people?
Answer: Five loaves of bread and two fish
30.Question: What did the wise men follow to find Jesus?
Answer: A star
31.Question: Who was the first king of Israel?
Answer: Saul
32.Question: How many books are in the Bible?
Answer: 66
33.Question: Who was thrown into the lions’ den?
Answer: Daniel
34.Question: What was the name of Moses’s brother?
Answer: Aaron
35.Question: Who was the first person to see Jesus after He rose from the dead?
Answer: Mary Magdalene
36.Question: Which apostle doubted Jesus had risen until he saw Him?
Answer: Thomas
37.Question: Who built the Temple in Jerusalem?
Answer: King Solomon
38.Question: What is the last book of the Bible?
Answer: Revelation
39.Question: Who wrote most of the New Testament?
Answer: Paul
40.Question: What kind of bird brought food to Elijah?
Answer: A raven
41.Question: How many books are in the Old Testament?
Answer: 39
42.Question: How many books are in the New Testament?
Answer: 27
43.Question: Who was the father of John the Baptist?
Answer: Zechariah
44.Question: What was the name of Ruth’s mother-in-law?
Answer: Naomi
45.Question: Who shut the door of Noah’s Ark?
Answer: God
46.Question: What river was Jesus baptized in?
Answer: The Jordan River
47.Question: Who dreamed of a ladder reaching to heaven?
Answer: Jacob
48.Question: What were the names of Noah’s three sons?
Answer: Shem, Ham, and Japheth
49.Question: What language was most of the New Testament written in?
Answer: Greek
50.Question: How many days did it rain during the flood?
Answer: 40 days and 40 nights
51.Question: How many plagues did God send to Egypt?
Answer: Ten
52.Question: What was the name of the place where Jesus was crucified?
Answer: Golgotha (or Calvary)
53.Question: Who is the only woman in the Bible whose age is mentioned?
Answer: Sarah
54.Question: How many times did Peter deny Jesus?
Answer: Three
55.Question: What is the longest book in the Bible?
Answer: Psalms
56.Question: Who was the youngest king in the Bible?
Answer: Joash (he became king at seven!)
57.Question: How many times did the Israelites march around Jericho before the walls fell?
Answer: Seven
58.Question: What is the golden rule Jesus taught?
Answer:“Do unto others as you would have them do unto you.”
59.Question: Who was the first person to die in the Bible?
Answer: Abel
60.Question: What was the name of Moses’ sister?
Answer: Miriam
61.Question: Who wrote the Book of Revelation?
Answer: John
62.Question: What was Paul’s name before he became an apostle?
Answer: Saul
63.Question: Who was the father of King David?
Answer: Jesse
64.Question: How many people were saved on Noah’s Ark?
Answer: Eight
65.Question: What was the name of the tower where people tried to reach heaven?
Answer: The Tower of Babel
66.Question: How many Psalms are there in the Bible?
Answer: 150
67.Question: Who led the Israelites into the Promised Land?
Answer: Joshua
68.Question: What kind of tree did Adam and Eve eat from?
Answer: The Tree of Knowledge of Good and Evil
69.Question: Who was the first murderer in the Bible?
Answer: Cain
70.Question: Who was the father of Isaac?
Answer: Abraham
71.Question: What were the Ten Commandments written on?
Answer: Stone tablets
72.Question: Who was the first man?
Answer: Adam
73.Question: What was the name of Jesus’s earthly father?
Answer: Joseph
74.Question: Who was known as the weeping prophet?
Answer: Jeremiah
75.Question: What does “Emmanuel” mean?
Answer: God with us
76.Question: How many days did Jesus fast in the wilderness?
Answer: 40 days
77.Question: Who anointed David as king?
Answer: Samuel
78.Question: What is the shortest book in the Bible?
Answer: 3rd John
79.Question: Who is called “the father of many nations”?
Answer: Abraham
80.Question: What was the name of John the Baptist’s mother?
Answer: Elizabeth
81.Question: What animal did Balaam’s donkey see?
Answer: An angel
82.Question: Who wrote the Book of Proverbs?
Answer: Solomon
83.Question: How many sons did Jacob have?
Answer: Twelve
84.Question: What kind of bird did Noah send out from the ark?
Answer: A dove
85.Question: Who was the first martyr in the Bible?
Answer: Stephen
86.Question : What was the name of the angel who told Mary she would have Jesus?
Answer: Gabriel
87.Question: What did the Israelites eat the night before they left Egypt?
Answer: Passover lamb
88.Question: How many days was Lazarus dead before Jesus raised him?
Answer: Four days
89.Question: What is the first commandment?
Answer:“You shall have no other gods before me.”
90.Question: How many people were at the Last Supper?
Answer: Thirteen
91.Question: Who was the prophet who challenged the prophets of Baal?
Answer: Elijah
92.Question: What city’s walls fell after the Israelites marched around them?
Answer: Jericho
93.Question: Who is known as the “rock” of the church?
Answer: Peter
94.Question: What is the greatest commandment according to Jesus?
Answer:“Love the Lord your God with all your heart.”
95.Question: What did Jesus do at the Last Supper to show humility?
Answer: Washed the disciples’ feet
96.Question: Who was the king who threw Daniel into the lions’ den?
Answer: King Darius
97.Question: What is the second commandment?
Answer:“You shall not make idols.”
98.Question: Who wrote the Book of Acts?
Answer: Luke
99.Question: What is the Bible’s final verse?
Answer:“The grace of the Lord Jesus be with God’s people. Amen.” (Revelation 22:21)
100.Question: Who is the Lamb of God?
Answer: Jesus
Civil discourse has been greatly hampered in the last 10 years, especially in America and in the area of politics and how the media has responded to it. What we say and to whom is very important. It defines not only us but the success or failure of our society.
In his New Testament letter, James confronts the prevalence of worldly living among his readers (James 4:1–12). He tackles infighting, evil desires, pride, and friendship with the world. He calls believers to resist the devil, draw near to God, purify their hearts, and humble themselves before the Lord (James 4:7–10). Then James warns, “Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?” (James 4:11–12, NKJV).
To “speak evil” means “to slander; to charge falsely or with malicious intent; to attack the good name and reputation of someone.” We speak evil of one another when we use words to damage another person’s standing through hateful or condemning talk. Such talk includes slander, gossip, spreading harmful or unnecessary information, hinting that produces suspicion, disrespectful speech, and belittling. James forbids evil speaking because it violates God’s law to love one’s neighbor (Leviticus 19:18).This teaching aligns with broader New Testament themes. James already warned that the tongue can set the entire course of one’s life on a destructive path (James 3:5–10). Words are powerful because they reveal what fills our hearts (Matthew 12:34) and because they can either build up or destroy (Proverbs 18:21; Ephesians 4:29).
Earlier, James designated “Love your neighbor as yourself,” as the “royal law” (James 2:8). Jesus taught that the command to love God and love your neighbor sums up all of God’s laws (Matthew 22:37–40; see also Matthew 7:12; Romans 13:8). Christ issued believers “a new command” to love one another just as He loved us (John 13:34–35; 15:12–14; see also 1 John 4:7–8, 11–12).Speaking evil violates the royal law of love because it treats another’s name, dignity, and well-being as worthless and expendable. Truly loving others means speaking truth to them (Ephesians 4:15; Proverbs 27:5–6), speaking life (Proverbs 15:4; Proverbs 16:24), and speaking restoration (Galatians 6:1; Colossians 4:6; 2 Corinthians 5:18–19) rather than punishment and self-exaltation (1 Corinthians 13:4–7; Galatians 6:1–2).
Speaking evil of someone fractures trust and damages the unity God wants to build in His church. It divides, reduces people to labels, and spreads like poison. The New Testament depicts believers as one body (1 Corinthians 12:12–27), so when one member attacks another with words, the whole body suffers.Similarly, Paul commanded the Ephesians, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen… Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (Ephesians 4:29–32, see also 1 Peter 2:1; Colossians 3:8–9).
James exposes spiritual pride as the root of slanderous, fault-finding language. We attempt to exalt ourselves by bringing someone else down. In doing this, we place ourselves in the role of judge, a position that belongs to God alone (Romans 14:10–13). Instead of letting God deal with someone’s sin or shortcoming, we take it upon ourselves to judge and condemn, an attitude which suggests that we know better than God how that person should be treated.The Bible does call Christians to exercise discernment and to address sin with humility and truth (Matthew 7:1–5; 18:15–17; Galatians 6:1). While discernment aims at restoration and obedience to God, speaking evil seeks to harm, humiliate, or dismiss. James rejects the kind of judgment that acts as if it is final, declaring people beyond God’s patience, undeserving of mercy, or defined by their worst moment.
Our speech should reflect the mercy we have received ourselves. “There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you,” says James 2:13 (NLT). God did not save us by broadcasting our failures, but by bearing our sins and calling us to repentance (Romans 2:4). Therefore, our speech should “be always full of grace” (Colossians 4:6), “kind and compassionate” (Ephesians 4:31–32), and especially careful when someone is weak, wounded, or caught in sin.Scripture commands, “Do not speak evil of one another,” because God’s plan is to form us into a people marked by humility, truth, and love. Evil speech disrupts that work, wounding neighbors, dividing communities, and usurping God’s place as Judge. James calls us back to our proper place before God, to be merciful toward others, and to be careful with our words. Obedience to this command is not silence at all costs, but speech that is submitted to God, supportive of fellow believers, and shaped by the mercy of Christ.
Throughout his trials — first as a slave and then as a prisoner — he refrained from bitterness and self-pity.
Instead, Joseph cultivated a deep reliance on God, believing that each setback was a stepping stone to a greater purpose.His dream interpretations in prison not only demonstrated his faith but also showcased his readiness to be an instrument of divine purpose, ultimately paving the way for his rise to power in Egypt.
Joseph’s ability to forgive his brothers post-famine reveals a profound understanding of God’s overarching plan.By reconciling with those who wronged him, Joseph highlighted the importance of embracing grace.
His life is a testament that setbacks can be a catalyst for divine intervention, urging us to recognize how God often works through our trials to orchestrate a greater narrative of faith and redemption.In moments of despair, Joseph’s journey encourages us to look beyond our immediate circumstances to the faithfulness of a God who weaves our stories for a greater good.
The plagues unleashed upon Egypt were not merely a display of divine might; they were a loving reminder that liberation requires sacrifice.
With each miraculous event, Moses bore witness to the covenant between God and His people, emphasizing that deliverance often comes through trials, prompting deeper faith in the midst of adversity.The parting of the Red Sea stands as a pinnacle of God’s power, illustrating an extraordinary moment of divine intervention.
Yet, beyond the spectacle, it symbolizes a shift from oppression to freedom, inviting the Israelites to trust in God’s continued provision.In the wilderness, Moses became a living testimony to God’s faithfulness, reminding us that deliverance isn’t just a one-time event but an ongoing journey.
His legacy encourages contemporary believers to share their own stories of God’s intervention, inspiring faith in others and rekindling hope in difficult times.In Psalm 34, David invites others to “taste and see that the Lord is good,” demonstrating how sharing experiences of divine goodness not only reinforces his own faith but also encourages others to seek God’s presence.
This communal aspect of storytelling in the Bible, where faith intertwines with life experiences, illuminates the power of testimony to uplift and unite believers.Psalm 107 captivates with its vivid imagery of deliverance, where David recounts stories of wandering in the wilderness and being rescued from peril.
These narratives serve as a reminder that our trials are not devoid of purpose; rather, they forge a deeper understanding of God’s steadfast love and mercy.By articulating these moments, David crafts a legacy of faith that echoes through generations, inviting us to examine our own stories of testimonies in the Bible and recognize how our struggles can similarly lead to profound revelations and shared hope.
When faced with the grave threat to her people, Esther didn’t simply act; she prayed and fasted, seeking divine guidance before approaching the king.
This intentional reliance on God not only showcases her bravery but highlights a crucial principle: in life’s pivotal moments, it’s our surrender to God’s will that often leads to extraordinary outcomes.Her story resonates as one of the compelling testimonies in the Bible, urging us to recognize that our trust in God can forge paths of hope and salvation.
Esther’s willingness to risk her life to advocate for her community serves as a powerful reminder of collective responsibility in faith.It encourages us to reflect on how our choices may impact others and underscores that divine favor often accompanies acts of selflessness.
In the broader context of biblical stories, Esther’s journey inspires us to acknowledge God’s hand in our struggles and victories alike.By embracing our role in God’s narrative, we can become beacons of faith, encouraging those around us to also step into the light of divine trust and providence.
Through the tale of the Good Samaritan, for instance, Jesus challenges societal norms and prejudices, urging listeners to embrace radical love and compassion.
This story, like many others in the Bible, stands as a powerful testimony — reminding us that the Kingdom is not just a distant hope but a present reality shaped by our actions and choices.His miracles, from healing the blind to feeding the multitudes, further exemplify God’s unwavering grace.
These physical manifestations of divine love are testimonies that beckon us to reflect on our own faith journeys.They show us that the Kingdom of God is inclusive, extending beyond social, economic, and cultural boundaries.
Each act of kindness and compassion we extend reflects our growing understanding of this Kingdom, encouraging us to become living testimonies ourselves, echoing the heart of Jesus in a world desperate for hope and healing.His transformation from a fervent persecutor of Christians to a passionate apostle illustrates that no one is beyond the reach of God’s grace.
This radical shift not only reshaped his identity but also served as a beacon of hope for countless others struggling with their own pasts.The story emphasizes how God can repurpose our deepest failures into instruments of His glory, just as He did for other biblical figures, like Moses and David.
Paul’s unwavering faith amidst trials exemplifies the essence of perseverance in the Christian journey.His relentless pursuit of spreading the Gospel, despite facing immense adversity, resonates with countless believers today.
By sharing his testimony widely, Paul invites others into a personal relationship with Christ, showcasing that faith is not merely a matter of belief but a transformative experience that calls for action.His life serves as a powerful reminder that through faith and perseverance, we can all overcome our shortcomings and fulfill a greater purpose, just as seen in other compelling examples of testimonies in the Bible.
For instance, when Peter healed a lame man at the temple gate, his testimony wasn’t just about the miracle, but about the transformative power of Jesus Christ — a personal encounter that defied societal expectations and inspired awe among onlookers.
This event illustrates how testimonies, rooted in genuine experience, can break down barriers and prompt questions about faith and belief.The communal living described in Acts exemplifies a testimony of unity and shared purpose.
As early believers pooled their resources and supported one another, their collective witness became a testament to God’s provision and love.This spontaneous sense of community was not merely an idealistic representation of faith; it was a living, breathing example of God’s workings that attracted others to Christianity.
By embodying the teachings of Jesus through authentic interactions and mutual support, these testimonies became the lifeblood of the early church, inspiring countless individuals to join the movement.In a world filled with doubt, skepticism, and uncertainty, many believers continue to stand firm in the conviction that God still intervenes in human affairs. While the Bible is filled with miraculous accounts—from Exodus miracles to healing the blind—some wonder if such miracles still happen today. The answer, according to countless believers, is a resounding yes. Christian miracle testimonies from all over the globe continue to demonstrate that God is active, powerful, and compassionate.
These eight Christian miracle testimonies serve as evidence that the same Lord who raised Lazarus and calmed the storm is still at work. Each story reflects not only the miraculous but also the deeply personal ways in which faith and divine intervention intersect in everyday lives.Though not every prayer is answered with a dramatic miracle, these Christian miracle testimonies affirm that God still hears, still sees, and still works. For those searching for hope, they offer more than stories—they offer living proof of a God who is alive and able.
Life is full of trials, hardships, and challenges, but through faith and perseverance, many have found a way to turn their lives around and live for a higher purpose. These stories of transformation serve as a reminder that no matter how dark things may seem, God’s love and grace can bring light and hope. Below are nine powerful and inspirational Christian stories of people who experienced life-changing moments of faith, showing that it’s never too late to find a new direction.
Colson’s ministry has touched the lives of millions, showing that no one is too far gone to be redeemed. His journey from political disgrace to being a beacon of hope for the incarcerated is a testament to God’s ability to transform hearts.
Despite the horrors she experienced, Corrie forgave her captors and even came face to face with one of the former guards who had tormented her in the camp. Her incredible story of survival and forgiveness is a powerful example of how faith can lead to healing, even in the darkest of times.
“Amazing Grace” reflects Newton’s gratitude for the grace that saved him, and his story serves as a profound reminder of God’s ability to redeem even the most hardened hearts.
His works, including “Mere Christianity” and “The Problem of Pain,” continue to inspire Christians around the world. Lewis’s story is a reminder that God can reach anyone, no matter how far they may seem from faith.
Cruz became a Christian evangelist, traveling the world to share his story and reach out to those who feel lost or trapped in destructive lifestyles. His story highlights the incredible power of God’s love to break the chains of addiction and violence.
Mary’s story shows that no matter how lost or broken someone may feel, God’s healing power can bring about a complete transformation. Her life serves as a reminder of the value and dignity that Jesus offers to those who are marginalized or oppressed.
Moore was released from prison and spent the rest of his life serving others and sharing his testimony. His story illustrates the power of forgiveness and the radical change that faith can bring, even in the most hopeless situations.
His mother, St. Monica, prayed for him tirelessly, and eventually, Augustine turned to Christ. He went on to write “Confessions,” one of the most famous spiritual autobiographies, and his theological works continue to shape Christian thought today. Augustine’s story is a powerful reminder of the impact of persistent prayer and God’s ability to transform even the most rebellious hearts.
Baxter’s story is an incredible example of the power of faith and prayer. Her healing not only transformed her life physically but also deepened her spiritual walk with God, inspiring countless others to believe in the miraculous power of God.
Each of these lives showcases the power of God’s love, redemption, and grace. No matter where you are on your faith journey, these stories remind you that God can turn any situation around for His glory, and He is always ready to welcome you with open arms. If you’re seeking encouragement or inspiration, look to these stories as a testament to the life-changing power of faith.
An effective testimony is one that conveys both your own experience and the Gospel of Christ so that someone else has the information about the process of salvation.
Though as a child and teenager I spoke with a pastor three or four times about how I might go to heaven when I died, I never really understood the Gospel of Christ until I was a young adult in my mid 20s. Over the course of a few years, I began reading the Bible, listening to a couple of good conservative Bible teachers on television, and discussing what I had heard with Christians at work. Through this, I came to realize that I was sinner separated from God and deserved to be eternally separated from God. This was based on Romans 3:23 “all have sinned and come short of the glory of God” and Romans 6:23 “the wages of sin is death.” I also came to understand that God loves me so much that He sent His Son Jesus, and Jesus came to earth specifically to die for my sins (and the sins of the whole world) so that I could be forgiven (Romans 5:8; John 3:16).
Finally, I came to understand that there was no way I could be good enough or work my way to heaven. Romans 3:10 says there is none who does good and Ephesians 2:8-10 declares that salvation is a gift of God, not something earned, and it is received only by faith, which is to simply trust in or rely completely on the death, burial, and resurrection of Christ as payment for my sin. After I came to understand these truths from Scripture, I had a sense of assurance that since I could not work for my salvation, I could not lose it either since it is a gift from God.There was a great sense of relief in knowing that I was forgiven and that God was on my side and wanted and still wants what is best for me. Since beginning my life with Christ, He has, by the power of the Holy Spirit who lives in my heart, continued to sanctify me through His Word and His working in my life. This forgiveness and security that I have from God can be yours too if you will trust Christ alone for the forgiveness of your sins.
Who built the Ark?
Answer: Noah
What did God create on the first day?
Answer: Light
Who was swallowed by a big fish?
Answer: Jonah
Who was known for his coat of many colors?
Answer: Joseph
What was the name of the mountain where Moses received the Ten Commandments?
Answer: Mount Sinai
Who was the first woman created by God?
Answer: Eve
What is the first book of the Old Testament?
Answer: Genesis
What animal spoke to Balaam in the Old Testament?
Answer: A donkey
Who was the giant Philistine warrior defeated by David?
Answer: Goliath
What food sustained the Israelites in the desert for 40 years?
Answer: Manna
Who was the mother of Samuel, the prophet?
Answer: Hannah
What was the name of Abraham’s wife?
Answer: Sarah
Who was the strongest man in the Bible?
Answer: Samson
What tree did God instruct Adam and Eve not to eat from, in the Garden of Eden?
Answer: The Tree of Life
Who was the father of King Solomon?
Answer: David
Which Old Testament character was known for his wisdom?
Answer: Solomon
Who led the Israelites into the Promised Land after Moses?
Answer: Joshua
What kind of animal did Samson encounter in the vineyards of Timnah?
Answer: A lion
Who betrayed Joseph and sold him into slavery?
Answer: His brothers
What was the name of the river in which John the Baptist baptized Jesus?
Answer: The Jordan River
Who was the prophet known for his fiery chariot of fire?
Answer: Elijah
Who built the first temple in Jerusalem?
Answer: Solomon
Which Old Testament book contains the story of Esther?
Answer: The Book of Esther
What was the name of the shepherd who became king of Israel?
Answer: David
Who was swallowed by a whale in the Old Testament?
Answer: Jonah
How many disciples did Jesus have?
Answer: Twelve
What was the first miracle performed by Jesus?
Answer: Turning water into wine at the wedding in Cana
What is the shortest verse in the Bible?
Answer: John 11:35 – “Jesus wept.”
Who baptized Jesus in the Jordan River?
Answer: John the Baptist
What did Jesus multiply to feed the five thousand?
Answer: Loaves and fishes
Who betrayed Jesus to the authorities for thirty pieces of silver?
Answer: Judas Iscariot
What is the central message of Jesus’ teaching known as the Sermon on the Mount?
Answer: The Beatitudes
What did the Good Samaritan do to help a wounded man?
Answer: He cared for his wounds and took him to an inn.
What event is celebrated on Easter Sunday?
Answer: The resurrection of Jesus
Who denied knowing Jesus three times before the rooster crowed?
Answer: Peter
What were the gifts brought by the Magi to the baby Jesus?
Answer: Gold, frankincense, and myrrh
What did Jesus ride into Jerusalem on Palm Sunday?
Answer: A donkey
Who was the tax collector called by Jesus to become his disciple?
Answer: Matthew (Levi)
What miracle did Jesus perform for Lazarus?
Answer: Raised him from the dead
What did Jesus say to the woman caught in adultery?
Answer: “Let him who is without sin cast the first stone.”
What did Jesus tell Nicodemus he must be to enter the kingdom of God?
Answer: Born again
Who were the brothers that Jesus called to be “fishers of men”?
Answer: Peter and Andrew
What was the name of the woman at the well to whom Jesus revealed He was the Messiah?
Answer: The Samaritan woman (or the woman of Samaria)
Who was the Roman governor who sentenced Jesus to crucifixion?
Answer: Pontius Pilate
What did Jesus use to wash the feet of His disciples at the Last Supper?
Answer: A basin and a towel
What did Jesus say is the greatest commandment in the law?
Answer: Love the Lord your God with all your heart, soul, and mind.
How did Jesus calm the storm while in a boat with his disciples?
Answer: He rebuked the wind and the waves.
What is the name of the garden where Jesus prayed before His arrest?
Answer: Gethsemane
Who helped Jesus carry the cross on the way to His crucifixion?
Answer: Simon of Cyrene
What was the name of the disciple who doubted Jesus’ resurrection until he saw the wounds?
Answer: Thomas (or Doubting Thomas)
Who wrote most of the Psalms?
Answer: King David
Which prophet saw a valley of dry bones come to life?
Answer: Ezekiel
What was the name of Joseph’s youngest brother?
Answer: Benjamin
Who was the prophet known for his visions of a heavenly throne and creatures with many eyes?
Answer: Ezekiel
What is the name of the angel who visited Daniel and interpreted his dreams?
Answer: Gabriel
Who was the last judge of Israel and the first prophet?
Answer: Samuel
What was the name of the queen who saved the Jewish people from destruction in Persia?
Answer: Esther
Who was the prophet known for his encounter with a giant fish or sea creature?
Answer: Jonah
Which book in the Old Testament contains the story of Ruth and Naomi?
Answer: The Book of Ruth
Who was the first king of Israel?
Answer: Saul
What was the name of the city that fell when its walls collapsed after the Israelites marched around it?
Answer: Jericho
Who was the prophet who challenged the prophets of Baal on Mount Carmel?
Answer: Elijah
What were the names of the sons of Aaron who offered unauthorized fire to God and died as a result?
Answer: Nadab and Abihu
What was the name of the wicked queen who tried to have Elijah killed?
Answer: Jezebel
Which Old Testament book contains the story of the fiery furnace?
Answer: The Book of Daniel
Who was the prophet known for his call to “let justice roll down like waters”?
Answer: Amos
What was the name of the prophet who anointed David as king of Israel?
Answer: Samuel
Which Old Testament book contains the story of Jonah and the whale?
Answer: The Book of Jonah
Who was the king of Babylon who conquered Jerusalem and took the Israelites into exile?
Answer: Nebuchadnezzar
What was the name of the prostitute who helped the Israelite spies in Jericho?
Answer: Rahab
Who was the prophet known for his “weeping prophet” nickname?
Answer: Jeremiah
What was the name of the angel who appeared to Zechariah to announce the birth of John the Baptist?
Answer: Gabriel
Which Old Testament book contains the story of Daniel in the lion’s den?
Answer: The Book of Daniel
Who was the prophet known for his vision of a “wheel within a wheel”?
Answer: Ezekiel
What did God instruct Abraham to sacrifice instead of his son Isaac at Mount Moriah?
Answer: A ram caught in a thicket
New Testament Hard Questions For Teens
Who was the first Gentile converted to Christianity?
Answer: Cornelius
How many days did Jesus fast in the wilderness?
Answer: Forty days and forty nights
Who was the author of the Book of Revelation?
Answer: John the Apostle
What was the name of the high priest who presided over the trial of Jesus?
Answer: Caiaphas
Who was the first martyr of the Christian Church?
Answer: Stephen
What was the name of the city where Saul encountered a blinding light and converted to Christianity?
Answer: Damascus
Which disciple walked on water with Jesus but began to sink when he doubted?
Answer: Peter
What was the name of the woman who anointed Jesus’ feet with expensive perfume?
Answer: Mary of Bethany
Who was the disciple known as “the disciple whom Jesus loved”?
Answer: John
What is the name of the hill where Jesus was crucified?
Answer: Golgotha
Who was the first Christian missionary to travel extensively and write many of the New Testament epistles?
Answer: The Apostle Paul
What did Jesus write on the ground when the scribes and Pharisees brought a woman caught in adultery to Him?
Answer: The Bible does not specify what Jesus wrote.
Who was the first person to see Jesus after His resurrection?
Answer: Mary Magdalene
What was the name of the man who helped Jesus carry His cross?
Answer: Simon of Cyrene
What did Thomas, the disciple, say he needed to see before he would believe in Jesus’ resurrection?
Answer: The wounds in Jesus’ hands and side
Who was the Roman centurion at the crucifixion who declared, “Truly, this was the Son of God”?
Answer: The Bible does not mention his name.
Who was the king who ordered the massacre of male infants in Bethlehem to try to kill the infant Jesus?
Answer: King Herod
What was the name of the wealthy man who gave his tomb for Jesus’ burial?
Answer: Joseph of Arimathea
Who was the Pharisee who came to Jesus at night to ask questions about being “born again”?
Answer: Nicodemus
What did Jesus do before feeding the five thousand?
Answer: He blessed and broke the loaves of bread.
Who was the governor of Judea who sentenced Jesus to be crucified?
Answer: Pontius Pilate
What was the name of the woman who touched the hem of Jesus’ garment and was healed?
Answer: The Bible does not specify her name.
Who appeared with Jesus on the Mount of Transfiguration?
Answer: Moses and Elijah
What did the paralyzed man’s friends lower him through to get to Jesus for healing?
Answer: The roof of the house
Who was the disciple who betrayed Jesus with a kiss in the Garden of Gethsemane?
Answer: Judas Iscariot
Who wrote most of the Psalms?
Answer: King David
Which prophet saw a valley of dry bones come to life?
Answer: Ezekiel
What was the name of Joseph’s youngest brother?
Answer: Benjamin
Who was the prophet known for his visions of a heavenly throne and creatures with many eyes?
Answer: Ezekiel
What is the name of the angel who visited Daniel and interpreted his dreams?
Answer: Gabriel
Who was the last judge of Israel and the first prophet?
Answer: Samuel
What was the name of the queen who saved the Jewish people from destruction in Persia?
Answer: Esther
Who was the prophet known for his encounter with a giant fish or sea creature?
Answer: Jonah
Which book in the Old Testament contains the story of Ruth and Naomi?
Answer: The Book of Ruth
Who was the first king of Israel?
Answer: Saul
What was the name of the city that fell when its walls collapsed after the Israelites marched around it?
Answer: Jericho
Who was the prophet who challenged the prophets of Baal on Mount Carmel?
Answer: Elijah
What were the names of the sons of Aaron who offered unauthorized fire to God and died as a result?
Answer: Nadab and Abihu
What was the name of the wicked queen who tried to have Elijah killed?
Answer: Jezebel
Which Old Testament book contains the story of the fiery furnace?
Answer: The Book of Daniel
Who was the prophet known for his call to “let justice roll down like waters”?
Answer: Amos
What was the name of the prophet who anointed David as king of Israel?
Answer: Samuel
Which Old Testament book contains the story of Jonah and the whale?
Answer: The Book of Jonah
Who was the king of Babylon who conquered Jerusalem and took the Israelites into exile?
Answer: Nebuchadnezzar
What was the name of the prostitute who helped the Israelite spies in Jericho?
Answer: Rahab
Who was the prophet known for his “weeping prophet” nickname?
Answer: Jeremiah
What was the name of the angel who appeared to Zechariah to announce the birth of John the Baptist?
Answer: Gabriel
Which Old Testament book contains the story of Daniel in the lion’s den?
Answer: The Book of Daniel
Who was the prophet known for his vision of a “wheel within a wheel”?
Answer: Ezekiel
What did God instruct Abraham to sacrifice instead of his son Isaac at Mount Moriah?
Answer: A ram caught in a thicket
Who was the first Gentile converted to Christianity?
Answer: Cornelius
How many days did Jesus fast in the wilderness?
Answer: Forty days and forty nights
Who was the author of the Book of Revelation?
Answer: John the Apostle
What was the name of the high priest who presided over the trial of Jesus?
Answer: Caiaphas
Who was the first martyr of the Christian Church?
Answer: Stephen
What was the name of the city where Saul encountered a blinding light and converted to Christianity?
Answer: Damascus
Which disciple walked on water with Jesus but began to sink when he doubted?
Answer: Peter
What was the name of the woman who anointed Jesus’ feet with expensive perfume?
Answer: Mary of Bethany
Who was the disciple known as “the disciple whom Jesus loved”?
Answer: John
What is the name of the hill where Jesus was crucified?
Answer: Golgotha
Who was the first Christian missionary to travel extensively and write many of the New Testament epistles?
Answer: The Apostle Paul
What did Jesus write on the ground when the scribes and Pharisees brought a woman caught in adultery to Him?
Answer: The Bible does not specify what Jesus wrote.
Who was the first person to see Jesus after His resurrection?
Answer: Mary Magdalene
What was the name of the man who helped Jesus carry His cross?
Answer: Simon of Cyrene
What did Thomas, the disciple, say he needed to see before he would believe in Jesus’ resurrection?
Answer: The wounds in Jesus’ hands and side
Who was the Roman centurion at the crucifixion who declared, “Truly, this was the Son of God”?
Answer: The Bible does not mention his name.
Who was the king who ordered the massacre of male infants in Bethlehem to try to kill the infant Jesus?
Answer: King Herod
What was the name of the wealthy man who gave his tomb for Jesus’ burial?
Answer: Joseph of Arimathea
Who was the Pharisee who came to Jesus at night to ask questions about being “born again”?
Answer: Nicodemus
What did Jesus do before feeding the five thousand?
Answer: He blessed and broke the loaves of bread.
Who was the governor of Judea who sentenced Jesus to be crucified?
Answer: Pontius Pilate
What was the name of the woman who touched the hem of Jesus’ garment and was healed?
Answer: The Bible does not specify her name.
Who appeared with Jesus on the Mount of Transfiguration?
Answer: Moses and Elijah
What did the paralyzed man’s friends lower him through to get to Jesus for healing?
Answer: The roof of the house
Who was the disciple who betrayed Jesus with a kiss in the Garden of Gethsemane?
Answer: Judas Iscariot
Who wrote most of the Psalms?
Answer: King David
Which prophet saw a valley of dry bones come to life?
Answer: Ezekiel
What was the name of Joseph’s youngest brother?
Answer: Benjamin
Who was the prophet known for his visions of a heavenly throne and creatures with many eyes?
Answer: Ezekiel
What is the name of the angel who visited Daniel and interpreted his dreams?
Answer: Gabriel
Who was the last judge of Israel and the first prophet?
Answer: Samuel
What was the name of the queen who saved the Jewish people from destruction in Persia?
Answer: Esther
Who was the prophet known for his encounter with a giant fish or sea creature?
Answer: Jonah
Which book in the Old Testament contains the story of Ruth and Naomi?
Answer: The Book of Ruth
Who was the first king of Israel?
Answer: Saul
What was the name of the city that fell when its walls collapsed after the Israelites marched around it?
Answer: Jericho
Who was the prophet who challenged the prophets of Baal on Mount Carmel?
Answer: Elijah
What were the names of the sons of Aaron who offered unauthorized fire to God and died as a result?
Answer: Nadab and Abihu
What was the name of the wicked queen who tried to have Elijah killed?
Answer: Jezebel
Which Old Testament book contains the story of the fiery furnace?
Answer: The Book of Daniel
Who was the prophet known for his call to “let justice roll down like waters”?
Answer: Amos
What was the name of the prophet who anointed David as king of Israel?
Answer: Samuel
Which Old Testament book contains the story of Jonah and the whale?
Answer: The Book of Jonah
Who was the king of Babylon who conquered Jerusalem and took the Israelites into exile?
Answer: Nebuchadnezzar
What was the name of the prostitute who helped the Israelite spies in Jericho?
Answer: Rahab
Who was the prophet known for his “weeping prophet” nickname?
Answer: Jeremiah
What was the name of the angel who appeared to Zechariah to announce the birth of John the Baptist?
Answer: Gabriel
Which Old Testament book contains the story of Daniel in the lion’s den?
Answer: The Book of Daniel
Who was the prophet known for his vision of a “wheel within a wheel”?
Answer: Ezekiel
What did God instruct Abraham to sacrifice instead of his son Isaac at Mount Moriah?
Answer: A ram caught in a thicket
Who was the first Gentile converted to Christianity?
Answer: Cornelius
How many days did Jesus fast in the wilderness?
Answer: Forty days and forty nights
Who was the author of the Book of Revelation?
Answer: John the Apostle
What was the name of the high priest who presided over the trial of Jesus?
Answer: Caiaphas
Who was the first martyr of the Christian Church?
Answer: Stephen
What was the name of the city where Saul encountered a blinding light and converted to Christianity?
Answer: Damascus
Which disciple walked on water with Jesus but began to sink when he doubted?
Answer: Peter
What was the name of the woman who anointed Jesus’ feet with expensive perfume?
Answer: Mary of Bethany
Who was the disciple known as “the disciple whom Jesus loved”?
Answer: John
What is the name of the hill where Jesus was crucified?
Answer: Golgotha
Who was the first Christian missionary to travel extensively and write many of the New Testament epistles?
Answer: The Apostle Paul
What did Jesus write on the ground when the scribes and Pharisees brought a woman caught in adultery to Him?
Answer: The Bible does not specify what Jesus wrote.
Who was the first person to see Jesus after His resurrection?
Answer: Mary Magdalene
What was the name of the man who helped Jesus carry His cross?
Answer: Simon of Cyrene
What did Thomas, the disciple, say he needed to see before he would believe in Jesus’ resurrection?
Answer: The wounds in Jesus’ hands and side
Who was the Roman centurion at the crucifixion who declared, “Truly, this was the Son of God”?
Answer: The Bible does not mention his name.
Who was the king who ordered the massacre of male infants in Bethlehem to try to kill the infant Jesus?
Answer: King Herod
What was the name of the wealthy man who gave his tomb for Jesus’ burial?
Answer: Joseph of Arimathea
Who was the Pharisee who came to Jesus at night to ask questions about being “born again”?
Answer: Nicodemus
What did Jesus do before feeding the five thousand?
Answer: He blessed and broke the loaves of bread.
Who was the governor of Judea who sentenced Jesus to be crucified?
Answer: Pontius Pilate
What was the name of the woman who touched the hem of Jesus’ garment and was healed?
Answer: The Bible does not specify her name.
Who appeared with Jesus on the Mount of Transfiguration?
Answer: Moses and Elijah
What did the paralyzed man’s friends lower him through to get to Jesus for healing?
Answer: The roof of the house
Who was the disciple who betrayed Jesus with a kiss in the Garden of Gethsemane?
Answer: Judas Iscariot
Rev 1:1-3 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
Near the end of Revelation it also specifically mentions a curse on those who try to change its meaning:Rev 22:18-20 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Yet many churches do not teach from Revelation. Thus, neither their leaders nor congregants receive its blessing.Of course, there are fringe groups that preach on Revelation and either cherry pick certain verses or change parts of it to fit their agendas. Pity for them as they do bring a curse on themselves.
The book of Revelation simply needs to be taught AS IT IS WRITTEN to get the full meaning and benefits from it. In these days it is among the most important books of the Bible. So, get out your Bible and read on. Amen.What is the first book of the Bible?
Answer: Genesis
What is the last book of the New Testament?
Answer: Revelation
How many books are in the Old Testament?
Answer: 39
How many books are in the New Testament?
Answer: 27
What is the central theme of the Bible?
Answer: The redemption of humanity through God’s love and grace.
Who was known as the father of many nations and had his name changed from Abram?
Answer: Abraham
Where was Jesus born?
Answer: Bethlehem
Who was the queen of Sheba who visited King Solomon?
Answer: The Queen of Sheba (her name is not provided in the Bible)
What river did the Israelites cross to enter the Promised Land?
Answer: The Jordan River
What was the city known for its famous walls that fell when the Israelites marched around it?
Answer: Jericho
What term is used to describe the first five books of the Bible?
Answer: The Pentateuch
What is the Hebrew term for “anointed one” and is synonymous with the Greek term “Christ”?
Answer: Messiah
What is the name of the prayer taught by Jesus to His disciples?
Answer: The Lord’s Prayer
What is the biblical term for the event when Jesus ascended into heaven?
Answer: The Ascension
What term is used to describe the birth of Jesus?
Answer: The Nativity
What is the name of the story in which a prodigal son returns to his father?
Answer: The Parable of the Prodigal Son
What is the story of the Israelites’ escape from slavery in Egypt called?
Answer: The Exodus
Which biblical character famously fought and defeated a giant with a slingshot?
Answer: David (against Goliath)
What is the name of the story in which a young man is thrown into a den of lions and survives?
Answer: Daniel in the Lion’s Den
What is the name of the story in which a young boy defeats a giant warrior with a stone?
Answer: David and Goliath
"There is more truth than fiction in this film." - SpielbergYou don't say. No collusion with our Govt at all on this one?
"Seven billion people deserve the truth." - Josh O'Conner (in the film)Where did the other billion people go? Many Christians would say they were raptured by God. But, this movie will obviously explain the disappearance without needing God.
"I've been waiting almost 50 years to tell this story. Close Encounters was about the wonder of discovery. This film is about what happens after - when the world has to reckon with the truth." - SpielbergHow will the world 'reckon' with 'the truth' and whose truth will it be?
'Disclosure Day' might mess with people's faith - SpielbergWell, isn't that the whole point? He has been so wrapped up with aliens since his first home movie, Firelight, so who is surprised? But why do we want to see a movie that may 'mess with our faith?'
About reports of alien life, Spielberg said, “There’s pockets that, of course, are conspiracy theories. But the actual idea that we have been under observation and [are] being interacted with is something that I have kind of always hung on to as a core truth.”He admits that he has been intrigued by this subject most of his life. So it appears his core truth does not revolve around Judaism or religion.
Angels are mentioned in 109 Old Testament verses and 180 New Testament verses. Are they not extra-terrestrials by their very nature? Well, yes they are. They have existed longer than this world and are very powerful. IMHO any form of life other than humans must be angelic. That is true disclosure.
An hour long but one of the best teachings on two separate groups: 1) the current Christian church and 2) those who come to Jesus during the tribulation (tribulation saints). They are two very distinct groups that many people do not separate when reading the book of Revelation. As you will see, this is a very important distinction.
A short but powerful video discussing ways you can know if you have a relationship with Jesus.
Within Christianity, there is an ongoing debate as to whether artificial intelligence should be openly invited to play an important role in our daily spiritual walk. Though there will be solid arguments on both sides of the debate, let me offer some thoughts in the key areas of wisdom and dependence.
I recently encountered “Apostle Stephen,” an online chatbot created by the Redeemed Christian Church of God. When I clicked the suggested question, “How soon is the rapture?” the chatbot responded by saying: “Greetings! I am Apostle Stephen, here to share the word of our Lord Jesus Christ with you. Before I answer your question regarding the rapture, may I kindly ask for your name, email, and phone number? Thank you!” Not willing to share my personal data with a chatbot, it appears I will have to forsake the “Apostle’s” views in relation to the imminency of the rapture.
When it comes to the usefulness of AI, what we need to recognise as Christians is that AI is able to provide data, but it certainly cannot provide wisdom. When it comes to Biblical wisdom, in the New Testament, “sophia” (the Greek word for “wisdom”) is used frequently to describe somebody who grasps the reality of a situation as God sees it and then acts in harmony with God’s will. In other words, wisdom is the ability to judge the best course of action based on the correct application of knowledge and understanding. With that in mind, let me point you to Proverbs 2:6 which says this: “For the LORD gives wisdom; from His mouth come knowledge and understanding.”Technology has its place in our lives and it undoubtedly assists us in ministry if harnessed in the right way. However, technology must not be a substitute for God’s wisdom. Proverbs 3:5-7: “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths. Do not be wise in your own eyes; fear the LORD and depart from evil.”
The wise Christian is the one who views life in the light of God’s revelation, not their own and certainly not that derived from collective data sources which lack spiritual discernment.My concern is that the worrying dependence upon AI for spiritual guidance will lead to people being tossed to and fro as the available data is changed. If you are going to outsource your Biblical worldview to data that is subject to change and manipulation, you are weakening your dependence on the Word of God and increasing your dependence on data which can be faulty.
In the field of wearable AI-tech, Glorify (a Christian daily devotional app) and Confidein (an AI hardware and faith technology company) have recently joined forces under the Glorify brand. The centrepiece of this merger is the Glorify Ring that combines conventional smart-ring hardware with faith-specific features. Users of this technology can tap the ring against a smartphone to receive an AI-matched Bible verse or prayer based on their selected emotional state. The ring also delivers gentle vibrations as reminders for prayer, devotions, or reflection, while tracking spiritual habits such as prayer duration and consistency.Although I do not wish to be critical of the designer’s overall intention to provide a service which helps Christians in their daily walk, my concern again lies in the fact that we are forsaking the tools God has provided in pursuit of a technology that makes us increasingly dependent upon it rather than God.
For example, on the Glorify website, one section says: “The ring becomes your spiritual anchor. Notifications, verses, and community moments arrive when you need them most.” Firstly, I believe it is important that we uphold Jesus as our spiritual anchor, not a ring. Secondly, in relation to our moment by moment walk, there is a risk that the user would rely more upon the prompting of the ring rather than the prompting of the indwelling Holy Spirit.In closing, let me say this. Artificial intelligence, rightly subordinated through the exercise of responsible stewardship, may be a useful tool. But if, in the life of a believer, it displaces the spiritual tools which God has provided, it has the potential to subtly but surely lead people astray.
This is one of the most important questions in the Christian life. Many believers doubt their salvation because they don’t see signs of genuine faith in their lives. There are those who say we should never doubt our decision to follow Christ, but the Bible encourages us to examine ourselves to see if we are truly “in the faith” (2 Corinthians 13:5). Thankfully, God has given us ample instruction for how we can know for sure that we have eternal life. The first epistle of John was actually written for that purpose, as it states in 1 John 5:13, "I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life."
There is a series of tests in 1 John that we can use to examine ourselves and our faith. As we look at them, remember that no one will perfectly fulfill all of them all the time, but they should reveal a consistent trend that characterizes our lives as we grow in grace.In addition to these confirmations, we need to remember God’s promises and the reality of the war we are in. Satan is just as real as Jesus Christ, and he is a formidable enemy of our souls. When we turn to Christ, Satan will look for every opportunity to deceive and defeat us. He will try to convince us that we are unworthy failures or that God has given up on us. When we are in Christ, we have the assurance that we are kept by Him. Jesus Himself prayed for us in John 17:11 that the Father would "protect them by the power of your name—the name you gave me—so that they may be one as we are one." Again in verse 15, He prayed, "keep them from the evil one."
In John 10:27-29, Jesus said, "My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand." If you hear and obey the voice of Jesus, then you are one of His sheep, and He will never let you go. Jesus gave a wonderful word picture here of Christians securely held within His loving hands and the Father’s almighty hands wrapping themselves around His, giving us a double assurance of eternal security.The Rapture of the Church is the next major glorious event to take place in God's prophetic plan. In this article, we will look at this doctrine in depth. Today, there are many views on the subject. Many in the Church have taken a "let's wait and see" attitude because they have been confused by so many teachings.
In our approach to understand, we will examine:
Webster's Dictionary defines Rapture as: (1) the state of being carried away with joy, love, etc. (2) a carrying away or being carried away in body or spirit.
As described in the definition, the Rapture will be the physical taking out of the saints by Jesus. He will seize upon His Church with force. We will be caught up to the joys of our Lord."...which are asleep..." The word "asleep" in Greek is "koimao." In the New Testament this always refers to the Body that is asleep and not to the soul. It means "to put to sleep, pass or reflex, to slumber, to decrease, be a fall, a fall on, sleep be dead."
The Apostle Paul was giving understanding to the Thessalonians about their dead loved ones. He wanted them to know that only their bodies were asleep or decease, but not their souls or spirits. So there was no need to be sorrowful. He went on to explain:"...which have no hope..." In the latter part of this verse, Paul explained that the Church need not sorrow as the world does when it loses a loved one. The Church has a hope of seeing their dead loved ones again. This hope is locked in the resurrection of the Just. (Note: John 5:28, 29; Acts 24:15; Daniel 12:2.)
14, "For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him."The condition of those who are Raptured will be on the basis they believe in the death and resurrection of Jesus Christ. The scripture teaches that those who believe are saved. (Romans 10:8-11.)
For those who have died in Jesus, their spirits and souls will, at the time of the Rapture, be brought with Him. Their spirits and souls will be reunited with their physical resurrected bodies and at that time their bodies will be changed from corruptible to incorruptible bodies. (1 Corinthians 15:50-57.)Paul went on to explain:
15, "For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.""...we say unto you by the Word of the Lord..." The message of the Rapture was given to Apostle Paul by the Word of the Lord. This doctrine was a mystery for the Church from God. (1 Corinthians 15:51.)
J. Dwight Pentcost sums up the mystery like this: "The Church and Israel are two distinct groups with whom God has a divine plan. The Church is a mystery unrevealed in the Old Testament. This present mystery age intervenes within the program of God for Israel because of Israel's rejection of the Messiah at His first advent. This mystery program must be completed before God can resume His program with Israel and bring it to completion...""...we which are alive and remain unto the coming of the Lord..." Here we have another condition given to those who are alive at the time of the Rapture. Those who remain are those who are still remaining in Christ and have kept their faith. These will be caught up to meet Jesus. Our Lord is coming back for a prepared people; that is, only for those who are ready. Those who have back-slid will not be raptured. Those who are separated from sin will be raptured. Paul gave the warning in his letter to the Corinthians. (2 Corinthians 6:14-18)
17, "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you."At the time of the Rapture, if you are separated from sin, Jesus will receive you unto Himself!
"...shall not prevent them which are asleep."The word "prevent" in Greek means "to anticipate, to be before, or to precede."
Here the scripture gives reference to the fact that we which are alive shall not go up before those who have died in Christ before us, because the Word of God declares that "every man in his own order" after the death of Christ. (1 Corinthians 15:23.)23, "But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming."
Thus the dead in Christ will be raised first, every man in his own order. Then shall those who are alive be caught up and changed. But we all, both the dead and alive, shall meet Christ in the clouds together. 16, "For the Lord Himself shall descend from Heaven with a shout, with the voice of the Archangel, and the trump of God: and the dead in Christ shall rise first." "For the Lord Himself shall descend from Heaven..." Our Lord Jesus Himself will come to receive us unto Himself. Here the scripture indicates that our Lord will physically come to get us. In the Gospel of John 14:1-3, our Lord stated in verse three:John 14:3, "And if I go and prepare a place for you, I will come again, and receive you unto myself: that where I am, there ye may be also."
Our Lord promised that He would come and receive us unto Himself. Many today teach that Jesus will never physically come again. But the scriptures prove differently. Our Lord will come again and receive His Church unto Himself.The phrase "coming of the Lord" in verse 15, explains the beginning of verse 16, Jesus' descent is called His coming. The coming is translated: "parousia" which means "presence or arrival." Our Lord will physically be here to meet us.
"...with a shout, with the voice of the Archangel..." The shout, the announcement of victory for the Church. The voice of the Archangel to proclaim that Christ is here, as He promised to take those who are ready for His gathering. The voice of shout will be Michael, the Archangel. Archangel in Greek means:Archaggelos - A chief angel - Archangel
Arch - To be first (in political rank or power): reign (rule) overAggelos - To bring tidings, a messenger:esp. an "Angel"
The chief angel of Heaven will announce the coming of our Lord for the Church."...with the trump of God..." The trump of God will sound. This blast will sound the alarm of the Rapture. This sound will get the attention of the world, living and dead. The trump of God at the Rapture has been confused with the trump of the seven trumpet judgment of God in Revelation 8;2, 6-13, 9:1-21 and 11:15. As a result, many would use these verses to claim that the Church will be raptured at the middle of the Great Tribulation Period. The scriptures are clear that these are two different trumpets sounding. The blowing of the trumpet in 1 Thessalonians 4:13-18 is a trump of victory and the trumpet of Revelation 8:13 are trumpets of woe and judgement in the Tribulation.
"...and the dead in Christ shall rise first..." After the Archangel sounds the trump, the dead in Christ will be raised. Note: The emphasis is on the dead in Christ. At the Rapture those who have died in Christ will be risen first. The scripture declares "Blessed are the dead." (Revelation 14:13.)Revelation 14:13, "And I heard a voice from heaven saying unto me, 'Write, Blessed are the dead which die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labours; and their works do follow them."
"1Th 4:17...Then we which are alive and remain..." As stated earlier, a condition was given for those who are alive at the point of Rapture. The saints of God that hath continued with Him will be caught up; those who have overcome the world and the devil. Many that are not saved and are in a back-slid condition will not be raptured."...shall be caught up together with them in the clouds." Those that die in Jesus, and those that are alive and remain, shall be gathered together in the clouds. At this time we will be seized, caught up, taken by force to meet Jesus in the air.
"...And so shall we ever be with the Lord." Those that are raptured will forever be with the Lord. The door of Rapture will be the end of struggle for the righteous and they will be delivered from temptation and test from the devil."...Wherefore comfort one another with these words." The Doctrine of the Rapture is a message of comfort. The Apostle Paul commanded us to comfort one another with these words. The Rapture should be taught in every church to give the blessed hope and comfort of the soon return of Jesus for His Church.
Pre-wrath Tribulationist view: Teaches that the Church will be raptured at the middle of the last three and a half years of the Great Tribulation Period. This is the newest view on the scene.
Mid-Tribulationist view: Teaches that the Church will be raptured in the middle of the Great Tribulation Period.Pre-Tribulationist view: Teaches that the Church will be raptured before the Tribulation Period. This view, I believe, stands the test of the scriptures for many reasons:
The Church has not been called to the wrath of God. The scriptures teach that the events of the Great Tribulation Period is the wrath of God. (Revelation 6:16, 17; 15:7, 8.) Christ hath delivered us from the wrath to come. (1 Thessalonians 1:10; Romans 5:9; John 3:36; Luke 21:36.) The Church will not go through the Great Tribulation Period.Acts 1:11: "Which also said, ye men of Galilee, why stand ye gazing up into heaven? This same Jesus which is taken up from you into Heaven, shall so come in like manner as ye have seen him go into heaven."
3, "And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."
Just as our Lord gave the promise, He also gave warnings regarding the Rapture. Those who will be raptured will be those who are saved and washed in the Blood of Christ. The Church has to be separate from the world. Those who are, Jesus will receive them. (2 Corinthians 6:14-18)17, "Wherefore come out from among them, and be ye separate saith the Lord, and touch not the unclean thing: and I will receive you."
Jesus gave a warning to the Church as a whole when he sent the seven letters to the Churches. In one of his letters, he warned the Church called Thyatira by telling them to repent from their sins. If not, they would be cast into the Great Tribulation Period. Those who are cast will not be raptured. (Revelation 2:18-23)22, "Behold I will cast her into a bed and them that commit adultery with her into Great Tribulation except they repent of their deeds."
Christians have an obligation to warn back-slidden Christians and sinners that Jesus is coming back to take our glorious Church. (Ephesians 5:26, 27)27, "That He might present it to Himself a glorious Church, not having spot, or wrinkle, or any such things; but that it should be holy and without blemish."
From a Telegram channel
Why the “POST-TRIBULATION” rapture view makes absolutely ZERO sense, doesn’t align with scripture, and just plain doesn’t work, like, at all.