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| || Jesus' sacrifice, only He can save us. | John 3:16 For God so loved the world, that He gave His only begotten Son so that whosoever believes in Him shall not perish, but have everlasting life. |
| Jesus is The Way. | John 14:6 Jesus said unto him, I am the way, the truth, and the life: no man comes unto the Father, but by me. |
| After two days (2,000 years), He will revive us. | Hosea 6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight. |
| We must be watching and ready. | 1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. |
| Deceased believers resurrected. | 1 Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. |
| Living believers snatched away. | 1 Thessalonians 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. |
| We are in the world but not of it. Our eternal home is not here. | John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you. |
| I go to prepare a place for you. | John 14:2-3 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. |
| Be not fearful | 2 Timothy 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. |
| Right Thinking | Philippians 4:8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
| Citizens of Heaven | Romans 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. |
The ABCs of Salvation refer to a simple process for accepting Jesus Christ as your Savior: Admit that you are a sinner, Believe that Jesus died for your sins, and Confess your faith in Him. This process is a foundational teaching in Christianity for those seeking to understand how to receive salvation.
Understanding the ABCs of Salvation
The ABCs of Salvation is a simple framework to explain how one can receive salvation through faith in Jesus Christ. It consists of three key steps: Admit, Believe, and Confess.Admit
Believe
Confess
Next Steps
If you wish to accept this gift of salvation, you can pray to God, confessing your sins and expressing your belief in Jesus Christ. This marks the beginning of a new life in faith. Remember, the decision to follow Christ is personal and should be made with sincerity.The rise in AI and the number of technocrats who believe people merging with technology is the future are more ominous signs of people worshiping what they can create.
The Bible warns against worshiping creation rather than the Creator. Romans 1:25 states that people "exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator." This reflects a fundamental issue where individuals prioritize created things over their Creator.Examples of Created Things:
This is far from what Scripture teaches us, and instead it embraces the rise of the New Age and occult seeping in our society today.
Peter prophesied that in the last days, people would mock the return of Christ. This is seen today with outspoken atheists like Richard Dawkins and even some church leaders denying the second coming. In one shocking moment, Dr. Ray Hagins led his congregation at the Afrikan Village and Cultural Center to chant, "There will be no rapture, and Jesus is not coming back."
The word translated "scoffer" in English can mean "one who mocks, ridicules, or scorns the belief of another." In Hebrew, the word translated "scoffer" or "mocker" can also mean "ambassador." So a scoffer is one who not only disagrees with an idea, but he also considers himself an ambassador for the opposing idea. He cannot rest until he has demonstrated the foolishness of any idea not his own. A scoffer voices his disagreement, ridicules all who stand against him, and actively recruits others to join his side. In the Bible, scoffers are those who choose to disbelieve God and His Word. They say in their hearts, "There is no God" (Psalm 14:1), and make it their ambition to ridicule those who follow God.
The biblical account of Noah begins in Genesis 6. Approximately 1,600 years had passed since the creation of Adam and Eve (Genesis 1:26-27). As the earth's population exploded in number, it also exploded with evil. Long forgotten was the righteous sacrifice of Abel (Genesis 4:4) as "the Lord saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually" (Genesis 6:5). Verses 11 and 12 say, "Now the earth was corrupt in God's sight, and the earth was filled with violence. And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth." However, "Noah found favor in the eyes of the Lord" (Genesis 6:8).
When Jesus described the events that will surround His second coming, He said, "Just as it was in the days of Noah, so will it be in the days of the Son of Man. They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all" (Luke 17:26-27). Jesus was pointing out that, although the people of Noah's day were totally depraved, they were not the least bit concerned about it. They were carrying on the events of their lives without a single thought of the judgment of God. Noah is described as a "preacher of righteousness" (2 Peter 2:5), meaning he had spent years warning his friends and neighbors what the Holy God was about to do. No one listened.
The depravity and ungodly lifestyles of the entire world at that time were enough to cause the Lord to "regret that He had made man" (Genesis 6:6). Many scholars believe that part of the need to destroy every human being except Noah and his family was the sin mentioned in Genesis 6:1-4, when "the Nephilim were on the earth in those days, and also afterward, when the sons of God came in to the daughters of men, and they bore children to them." As evil reproduced and overtook the world, the most merciful act God could perform was to start over.
It is interesting that God allowed Noah nearly one hundred years to complete the building of the ark. Through all that time, God patiently waited (1 Peter 3:20). Scripture seems to imply that Noah preached to the people of that time about what was coming (Hebrews 11:7). They did not believe Noah and were content with their wickedness and idolatry. Their hearts were hard and their ears dull. No one repented, and no one cared to seek God.
Jesus said that the world will be much the same before He returns to set up His earthly kingdom (Matthew 25:31-33). He warned us to "be ready, because the Son of Man will come at an hour when you do not expect him." (2 Timothy 3:1-4) gives us a clear picture of the state of the world before Jesus comes and most likely also describes the world in the days of Noah. That verse says, "But mark this: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God." It is becoming increasingly obvious that, to understand what the world was like in the days of Noah, we only need to watch the evening news.
The Bible does say there will be terrible conflict in Israel during the end times. That is why the time period is known as the Tribulation, the Great Tribulation, and the "time of Jacob's trouble" (Jeremiah 30:7).
This brings us to the real reason why the world hates the Jews. The apostle Paul tells us, “For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, those of my own race, the people of Israel. Theirs is the adoption as sons; theirs the divine glory, the covenants, the receiving of the law, the temple worship and the promises. Theirs are the patriarchs, and from them is traced the human ancestry of Christ, who is God over all, forever praised!” (Romans 9:3-5). The truth is that the world hates the Jews because the world hates God. The Jews were God's firstborn, His chosen people (Deuteronomy 14:2). Through the Jewish patriarchs, the prophets, and the temple, God used the Jews to bring forth His Word, the Law, and morality to a world of sin. He sent forth His son, Jesus the Christ, in a Jewish body to redeem the world of sin. Satan, the prince of the earth (John 14:30; Ephesians 2:2), has poisoned the minds of men with his hatred of the Jews. See Revelation 12 for an allegorical depiction of Satan's (the dragon's) hatred of the Jewish nation (the woman).
Satan has tried to wipe out the Jews through the Babylonians, the Persians, the Assyrians, the Egyptians, the Hittites, and the Nazis. But he's failed every time. God is not finished with Israel. Romans 11:26 tells us that some day all Israel will be saved, and this cannot come to pass if Israel no longer exists. Therefore, God will preserve the Jews for the future, just as He has preserved their remnant throughout history, until His final plan comes to pass. Nothing can thwart God's plan for Israel and the Jewish people.
President Trump said Sunday (March 8th) that increasing prices of oil are “a very small price to pay” for “safety and peace” amid the U.S. conflict with Iran. “Short term oil prices, which will drop rapidly when the destruction of the Iran nuclear threat is over, is a very small price to pay for U.S.A., and World, Safety and Peace,” Trump said in a Sunday evening Truth Social post.
In 1 Thessalonians 5:2-6, For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.
The Abraham Accords are a set of agreements that established diplomatic normalization between Israel and several Arab states, beginning with the United Arab Emirates and Bahrain. Announced in August and September 2020 and signed in Washington, D.C. on September 15, 2020, the Accords were mediated by the United States under President Donald Trump.
June 17th 2026 - President Trump signed a Memorandum of Understanding with IranWhile it contains several positive results, it has many that are more helpful to Iran's current leadership, the IRGC.
It also leaves Israel out in the cold except for a provision regarding Lebanon. Currently Israel is being attacked by Hezbollah insurgents from Lebanon. Netanyahu has emphasized Israel will continue to protect itself.
Many believe this 60 day deal will not last very long. The IRGC cannot be trusted.
In the New Testament, people from the area of Iran are mentioned indirectly: “Parthians, Medes and Elamites” were present in Jerusalem on the Day of Pentecost (Acts 2:9). All three of these people groups were Jews who lived in the area of ancient Persia, modern-day Iran, and they were present in Jerusalem to witness the birth of the church.
Iran’s involvement in the end times will be as one of the nations involved in the battle of Gog and Magog, which probably occurs during the first half of the tribulation. Ezekiel 38:5 specifically mentions Persia as an ally of Magog/Russia. Other nations included in this coalition will be Sudan, Turkey, Libya, and others. This vast army will come against Israel, who at that time will be “a peaceful and unsuspecting people” (Ezekiel 38:11).
The outcome of this end-times invasion is predicted: God supernaturally intervenes, and Gog’s coalition is utterly destroyed. “On the mountains of Israel you will fall, you and all your troops and the nations with you. I will give you as food to all kinds of carrion birds and to the wild animals” (Ezekiel 39:4-5). Iran, allied with Russia, will think their invasion of Israel is a sure victory, but God has different plans. In protecting Jerusalem, God will send a strong message to the world: “I will make known my holy name among my people Israel. I will no longer let my holy name be profaned, and the nations will know that I the Lord am the Holy One in Israel” (Ezekiel 39:7).1. The Universe Points to a Creator
When faced with the claim that everything came from nothing, Scripture reminds us otherwise. “God’s invisible qualities…have been clearly seen…so that men are without excuse” (Romans 1:20). The vast expanse of space and the intricate details of nature proclaim a purposeful design. From the smallest cell to the farthest galaxy, each part of creation reflects order and creativity, pointing back to the One who formed it all.2. Everyone Has an Innate Sense of Right and Wrong
Human conscience is more than social conditioning. “When Gentiles, who do not have the law, do by nature what the law requires…they are a law to themselves” (Romans 2:14). This moral compass, etched into our hearts, suggests a righteous Lawgiver. Atheists may argue about the source of morality, but the universal sense of justice and fairness aligns with the biblical view that God imprinted His standards upon every soul.3. Jesus’ Resurrection Embodies Hope
The Christian faith isn’t just built on ideas—it hinges upon the historical, bodily resurrection of Jesus. “Christ died for our sins according to the Scriptures…He was buried…He was raised on the third day” (1 Corinthians 15:3-4). This event isn’t meant to be brushed aside as legend. The empty tomb testifies to the power of God and offers assurance that life extends beyond the grave, grounding our hope in a resurrected Savior.4. The Bible’s Unified Message
Some assert that Scripture contradicts itself or is merely man-made. Yet, “All Scripture is God-breathed” (2 Timothy 3:16), forming a cohesive narrative—from creation to redemption—spanning centuries and diverse authors. Its internal harmony points to a single divine Author, which lends credibility and consistency to every part, revealing God’s character and His redemptive plan throughout history.5. Human Life’s Precious Design
Far from being accidental creatures in a purposeless universe, we are fashioned with care. “I praise You, for I am fearfully and wonderfully made” (Psalm 139:14). Our abilities to think, love, and create mirror God’s nature. This unique design runs deeper than biology—it highlights our value and purpose, indicating that each person is known and cherished by the Creator.6. Fulfilled Prophecies Validate Scripture
Many argue that the Bible is just ancient literature with no divine stamp. Yet, prophecies recorded long before events occurred have been fulfilled in stunning detail. “He was pierced for our transgressions” (Isaiah 53:5) was penned centuries before Christ’s crucifixion. Such precise fulfillments can’t be casually dismissed, reinforcing the reliability of biblical revelation.7. God’s Justice and Mercy Go Hand in Hand
Atheists sometimes reject God on moral grounds, questioning why evil exists if God is good. According to Scripture, He is both just and merciful. “He is a compassionate and gracious God…yet He will by no means leave the guilty unpunished” (cf. Exodus 34:6-7). The Bible doesn’t downplay human wrongdoing; it shows how God addresses sin while offering forgiveness through Jesus, embodying perfect balance between holiness and love.8. Transformed Lives Show God’s Power
One of the most compelling arguments can be seen in changed hearts and lives. “If anyone is in Christ, he is a new creation” (2 Corinthians 5:17). Countless individuals through history—from hardened skeptics to outspoken atheists—have encountered the transformative work of God. Evidence abounds in personal testimonies of freedom from addictions, forgiveness for enemies, and a newfound purpose, demonstrating the life-changing power of genuine faith.9. The Promise of Eternity
Atheism often suggests that everything ends at death, bracing people with a cold finality. Scripture, however, extends a tender invitation to eternal life: “In My Father’s house are many rooms” (John 14:2). Rather than a dismissed fairy tale, this promise resonates with the human longing for hope beyond sorrow, signifying that life’s journey is part of a greater, eternal plan.10. The Invitation to Seek and Find
Finally, the Bible extends a challenge to anyone skeptical or curious to explore God’s truth firsthand. “Ask and it will be given to you; seek and you will find” (Matthew 7:7). Rather than demanding blind faith, Scripture encourages genuine inquiry. Those who humbly search will often find intellectually and spiritually satisfying answers, discovering that the God who made the universe also cares intimately about each life—offering real answers and lasting hope to everyone who seeks Him.Top 10 Ways to Be a Light in a Dark World
1) Shine with Genuine Love
Imagine walking into a dark room and flipping on a light switch—everything changes in an instant. The same happens when you let love guide your actions. “A new commandment I give you,” Jesus said, “Love one another. As I have loved you, so you also must love one another” (John 13:34). Real love—caring for friends, neighbors, strangers—gives hope and makes a brighter space for everyone.2) Guard Your Words and Attitude
Words have power to heal or harm. Ephesians 4:29 tells us, “Let no unwholesome talk come out of your mouths, but only what is helpful for building up the one in need.” An uplifting attitude and positive speech can be like a flickering candle that dispels gloom. Every time you choose grace over gossip, you invite light to shine clearer in a dark world.3) Stay Rooted in the Source of Light
Jesus said, “I am the Light of the world. Whoever follows Me will never walk in the darkness, but will have the light of life” (John 8:12). Staying close to Him—through prayer, Scripture reading, and fellowship—fuels the light inside you. Just like a lamp needs power, you need the Living Word to shine brightly everywhere you go.4) Serve Others with Joy
Offering a helping hand or encouraging word can bring a beam of light to someone’s dark day. “In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:16). Whether volunteering at a shelter or making a meal for a friend in need, your acts of service can warm hearts and reflect a higher compassion.5) Keep Hope Alive
Life’s storms can feel overwhelming, but remember you carry a hope that doesn’t dissolve under pressure. “Blessed be the God and Father of our Lord Jesus Christ! By His great mercy He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead” (1 Peter 1:3). That hope burns bright, allowing you to remain steady when everyone else feels shaken.6) Walk in Integrity
Doing the right thing, even when no one’s watching, shines a powerful light. “For you were once darkness, but now you are light in the Lord. Walk as children of light” (Ephesians 5:8). Your consistent honesty, fairness, and compassion in everyday choices can stand out like a beacon, drawing others to wonder about the source of your integrity.7) Practice Gentle Boldness
Sometimes shining your light requires speaking up—kindly sticking to what is right. “But in your hearts sanctify Christ as Lord,” says 1 Peter 3:15. “Always be prepared to give a defense to everyone who asks you the reason for the hope that is in you.” When conversations turn dark or discouraging, gentle but bold words of truth can reset the tone, offering much-needed clarity.8) Be an Encourager
When someone is weighed down by challenges, a single word of encouragement can be life-changing. Proverbs 12:25 says, “Anxiety weighs down the heart of a man, but a good word cheers it up.” Become known as the person who sees the silver lining. A simple text, call, or cup of coffee with a reassuring friend can brighten spirits far beyond what you expect.9) Pursue Peace and Unity
In a world often divided, peacemakers shine like floodlights. “If it is possible on your part, live at peace with everyone” (Romans 12:18). Rather than contributing to arguments and conflict, choose calm dialogue and mutual respect. People notice when you bring peace into tense moments, and it stands out as a refreshing alternative.10) Reflect the Hope of the Resurrection
Ultimately, your light is fueled by the victory that conquered darkness: the resurrection. “Jesus said to her, ‘I am the resurrection and the life. Whoever believes in Me will live, even though he dies’” (John 11:25). This life-changing truth transforms sorrow into joy and frustration into praise. Sharing that hope—through your words and actions—illuminates a way for others to step out of the shadows and discover a new, lasting radiance.1) The Walls of Jericho
Archaeologists have uncovered collapsed walls at the ancient site of Jericho, fitting the biblical description of a sudden downfall. It’s an incredible reminder of the victory described when “So the people shouted, and the wall fell down flat.” (Joshua 6:20). This remarkable find points to the dramatic moment when the Israelites entered the Promised Land.
2) The Tel Dan Inscription
Discovered in northern Israel, this fragmentary stone slab refers to the “House of David,” offering strong evidence for the historic monarchy. It reflects the enduring promise in Scripture: “Your house and kingdom will endure forever before Me.” (2 Samuel 7:16). The inscription highlights that David wasn’t just a figure of legend—he was a real king.
3) Hezekiah’s Tunnel
Carved beneath the City of David in Jerusalem, this water channel still carries water just as it did thousands of years ago. Archaeological findings match the account that “Hezekiah stopped the upper outlet of the waters of Gihon.” (2 Chronicles 32:30). Walking through this tunnel today is like stepping directly into biblical history.
4) The Moabite Stone (Mesha Stele)
Unearthed in the 19th century, this large stone records King Mesha’s conflicts with Israel, aligning closely with the events of 2 Kings. It mentions “Mesha king of Moab was a sheep breeder.” (2 Kings 3:4) and boasts of his victories, giving us a tangible piece of a story told to ancient audiences centuries ago.
5) The Pool of Siloam
Archaeologists have uncovered sections of this ancient pool in Jerusalem, verifying the spot where a miraculous healing took place. In the Gospel of John, Jesus said, “Go,” He told him, “wash in the Pool of Siloam.” (John 9:7). Seeing those steps today is a powerful reminder of the reality behind this life-changing event.
6) The Pilate Stone
Found at Caesarea Maritima, this limestone block bears the name of Pontius Pilate, the Roman prefect who oversaw Jesus’ trial. It echoes the Gospel account: “So Pilate, wishing to satisfy the crowd, released Barabbas to them.” (Mark 15:15). This artifact proves Pilate wasn’t just a shadowy figure—he was a genuine historical official.
7) Caiaphas Ossuary
In south Jerusalem, a first-century tomb contained an ornate bone box inscribed with the name of Caiaphas, the high priest who presided over Jesus’ trial. This connects to the moment: “Those who had arrested Jesus led Him away to Caiaphas the high priest.” (Matthew 26:57). It’s a solemn piece of evidence linking the Gospel narrative to real places and people.
8) The Cyrus Cylinder
This artifact, discovered in ancient Babylon, references King Cyrus’s policy of returning captives to their homeland. It parallels the decree in Scripture: “Thus says Cyrus king of Persia: ‘The LORD has appointed me to build Him a house.’” (Ezra 1:2). It showcases how a Persian king’s words echoed God’s plan recorded in the Bible.
9) The City of David Bullae
Tiny clay seals (bullae) found in Jerusalem’s City of David reference the names of biblical officials and confirm the area’s administrative importance. These discoveries honor the verse: “David captured the fortress of Zion (that is, the City of David).” (2 Samuel 5:7). Each little seal helps piece together the world of ancient Israel.
10) The Lachish Reliefs
Carvings in the palace of Assyrian King Sennacherib vividly depict the siege of Lachish in Judah. This moment aligns with the biblical account: “Hezekiah king of Judah sent this message to the king of Assyria at Lachish...” (2 Kings 18:14). The detailed reliefs bring to life the intense struggle captured on the pages of Scripture.
These ten archaeological confirmations offer vibrant glimpses into the biblical record, inviting us to explore the depths of history and faith. They stand as living testaments, reminding us that true accounts of kings, battles, and everyday lives continue to echo from the stones beneath our feet.Top 10 Ways to Strengthen Your Walk with Christ
1. Immerse Yourself in Scripture
Reading the Bible daily is a powerful way to grow in faith. As 2 Timothy 3:16 states, “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness.” Setting aside a few focused minutes each day to prayerfully read, reflect on, and apply biblical truth will strengthen your spiritual foundation and help you discern God’s voice in every season.2. Pray with Expectation
Prayer is more than a ritual—it’s an open line of communication with your Creator. Philippians 4:6 encourages, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God.” Approach prayer eagerly, trusting that God hears you and stands ready to respond according to His perfect will.3. Confess and Repent Regularly
Turning away from sin is a vital step in drawing closer to Christ. 1 John 1:9 assures us, “If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” Honest repentance clears the path to enjoy deeper fellowship with God, restoring joy and peace in your soul.4. Lean on the Holy Spirit
Day by day, invite the Holy Spirit to guide your thoughts, actions, and decisions. John 14:26 says, “But the Advocate, the Holy Spirit...will teach you all things and will remind you of everything I have told you.” Relying on His power will keep your heart aligned with Christ, helping you to resist temptation and shine His light in every area of life.5. Stay Connected with Other Believers
God designed us to grow together in community. Hebrews 10:25 exhorts believers to keep “meeting together,” so we may “encourage one another.” When you worship with others, join a small group, or simply share life with fellow believers, you open yourself to spiritual encouragement and healthy accountability.6. Serve Others with Compassion
Jesus modeled selfless service by caring for the broken and needy wherever He went. Galatians 5:13 instructs, “Serve one another in love.” Whether through volunteering at church or helping neighbors in need, look for ways to reflect Christ’s loving kindness in practical, tangible ways.7. Spread the Good News
Sharing your faith doesn’t have to be intimidating—it can be part of your everyday life. Mark 16:15 directs us to “Go into all the world and preach the gospel to every creature.” Introduce people to the hope, forgiveness, and eternal life found in Jesus through genuine conversations and authentic relationships.8. Cultivate a Heart of Gratitude
A thankful heart invites God’s presence and shifts your eyes from problems to His promises. 1 Thessalonians 5:18 reminds us to “give thanks in every circumstance.” Even a simple act of expressing gratitude—whether for a sunrise or a friend’s encouragement—opens new ways to see God’s faithfulness in your life.9. Worship as a Daily Lifestyle
Worship is not confined to a Sunday service; it’s an ongoing response of devotion to God’s goodness and majesty. Romans 12:1 calls us to “offer your bodies as living sacrifices, holy and pleasing to God—this is your spiritual act of worship.” Embrace worship daily through prayer, praise, and a wholehearted commitment to honoring Him in all you do.10. Focus on Eternal Hope
Finally, keep your eyes on the everlasting promises of Christ. Colossians 3:2 encourages us to “Set your minds on things above, not on earthly things.” Remembering that our ultimate home is with the Lord changes our priorities and brings peace, even in difficult times, as we look toward an eternal future with Him.Top 10 Warnings About the Last Days in the New Testament
1. Beware of Deception
One of the clearest warnings comes from Jesus Himself: “See to it that no one deceives you. For many will come in My name, claiming, ‘I am the Christ,’ and will deceive many” (Matthew 24:4-5). In a time when mistaken ideas can spread quickly, staying grounded in truth provides crucial protection.2. Expect Scoffers
Another warning highlights the rise of scoffers. Second Peter advises, “Most importantly, you must understand that in the last days scoffers will come, scoffing and following their own evil desires” (2 Peter 3:3). This highlights a culture that laughs at the faith. Standing firm despite ridicule brings strength and peace during challenging times.3. Some Will Abandon the Faith
First Timothy paints a sober picture: “Now the Spirit expressly states that in later times some will abandon the faith to follow deceitful spirits and the teachings of demons” (1 Timothy 4:1). This is a call to stay vigilant. Holding fast to what you believe keeps you from straying when confusion arises.4. Self-Centered Attitudes
A key challenge mentioned in Scripture is the increase of selfishness. “But understand this: In the last days terrible times will come. For men will be lovers of themselves, lovers of money…” (2 Timothy 3:1-2). In seasons like these, caring lovingly for others shines brighter than ever.5. The Mystery of Lawlessness
Second Thessalonians describes a coming rebellion: “Let no one deceive you in any way, for it will not come until the rebellion occurs and the man of lawlessness—the son of destruction—is revealed” (2 Thessalonians 2:3). Even when lawlessness grows, confidence in a just outcome remains firm.6. Rising Antichrists
We also see warnings about false leaders. First John states, “Children, it is the last hour, and just as you have heard that the antichrist is coming, so now many antichrists have appeared” (1 John 2:18). Discernment matters. Recognizing falsehood helps you stay on the right path.7. The Uncertainty of the Day
We can’t pinpoint the exact timing of future events. “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father” (Mark 13:32). The unknown invites us to remain spiritually ready every single day.8. The Call to Persevere
A timeless promise of hope rings out in Revelation: “I am coming soon. Hold fast to what you have, so that no one will take your crown” (Revelation 3:11). This is both warning and encouragement—don’t lose heart or let temporary troubles weigh you down.9. The Promise of Resurrection and Reunion
Scripture reassures us of ultimate victory: “For the Lord Himself will descend from heaven with a loud command... and the dead in Christ will rise first” (1 Thessalonians 4:16). Even sorrowful moments now point to incredible hope in the days to come.10. The Revelation of Christ’s Return
Finally, we are reminded that everything culminates in His appearing: “Behold, He is coming with the clouds, and every eye will see Him—even those who pierced Him” (Revelation 1:7). With this final promise, faith stands strong, knowing there is a glorious finish line ahead.For over 4,000 years, Jerusalem has been the city of God. Look with me at this timeline of God's association with Jerusalem. Well over 4,000 years ago, Jerusalem was the city of Melchizedek (a type of Christ [see Genesis 14]) and Abraham's offering of Isaac; over 3,000 years ago, Jerusalem was the city of David, the city of Solomon, and God's personally designed temple. Joel 3:2 ESV I will gather all the nations and bring them down to the Valley of Jehoshaphat. And I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land, 2 Chronicles 6:6 ESV But I have chosen Jerusalem that my name may be there, and I have chosen David to be over my people Israel.' Zech 12.3 And it shall happen in that day that I will make Jerusalem a very heavy stone for all peoples; all who would heave it away will surely be cut in pieces, though all nations of the earth are gathered against it.
God calls it "My city" (Isaiah 45:13)Two thousand years ago, Jerusalem was the place of Christ's Crucifixion—now a place sacred to Jews, Christians, and Muslims. In A.D. 70, the temple (built by Herod) was destroyed. The first temple (Solomon’s) was destroyed in 586 B.C. The second temple was built by Zerubbabel and then greatly enlarged and embellished for over 40 years by Herod. In A.D. 685-691, the Dome of the Rock was built over the same area, and in A.D. 1520-1566, Suleman the Magnificent added the present walls. Today, this city of less than a square mile is the focus of most of the world's nations for one reason: God has chosen Jerusalem as the focal point for His plan for the end of the world!
dtbmOne of the most exciting prophecies about the Second Coming is that Jesus Himself promised to return. In John 14:3, He reassures His followers, “And if I go and prepare a place for you, I will come back and welcome you into My presence, so that you also may be where I am.” This promise creates anticipation that His triumphant reappearance is not just wishful thinking—it’s a guarantee.
2. The Visible Return on the CloudsAnother striking prophecy is found in Revelation 1:7: “Behold, He is coming with the clouds, and every eye will see Him…” This dynamic imagery of clouds emphasizes that His return will not be a secret affair. Instead, it will be a moment that all people—both believers and unbelievers—cannot ignore.
3. The Sudden Appearance with PowerScripture also describes the Second Coming as unmistakably powerful. Matthew 24:27 says, “For just as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.” This conveys how swiftly He will come, lighting up the entire world in a blazing display of majesty.
4. Coming in the Same Way He LeftNot long after Jesus ascended into heaven, angels assured the watching disciples that He would come back in a manner similar to His departure. Acts 1:11 records, “This same Jesus, who has been taken from you into heaven, will come back in the same way you have seen Him go into heaven.” This gives hope that His return will be both personal and spectacular.
5. The Mount of Olives ProphecyOld Testament prophecy points specifically to the location of His return. Zechariah 14:4 reveals, “On that day His feet will stand on the Mount of Olives, east of Jerusalem…” The mention of this historic site underscores the unbreakable link between biblical prophecy and real-world geography, highlighting the tangible reality of His kingdom plans.
6. The Trumpet's Call1 Thessalonians 4:16 pictures the dramatic scene: “For the Lord Himself will descend from heaven with a loud command, with the voice of an archangel, and with the trumpet of God…” This forecast of an unmistakable trumpet blast makes it clear that the day will come with absolute clarity—no one will be left guessing.
7. The Gathering of the FaithfulWhen Jesus returns, He will bring faithful believers together from across the globe. As Matthew 24:31 states, “And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds…” This profound promise assures that those who trust in Him will not be overlooked; they’ll be welcomed into His eternal kingdom.
8. The Final JudgmentHis return is also a moment of ultimate justice. Revelation 19:11 depicts, “Then I saw heaven standing open, and there before me was a white horse. And its Rider is called Faithful and True…” In this prophecy, Jesus arrives as the righteous Judge, bringing both vindication for the faithful and judgment for wrongdoing.
9. The Urgency of ReadinessScripture often underscores the importance of being spiritually ready. Jesus cautions in Matthew 24:44, “For this reason you also must be ready, because the Son of Man will come at an hour you do not expect.” These words encourage vigilance and faithful living, so we’re prepared whenever that glorious day dawns.
10. The Joy of the Blessed HopeFinally, believers are called to remain hopeful and encouraged about His coming. Titus 2:13 exhorts us to be “awaiting our blessed hope, the glorious appearance of our great God and Savior, Jesus Christ.” This verse captures the cheerful anticipation that should fill our hearts—knowing His arrival stands at the center of our ultimate salvation story.
These ten key prophecies create a resounding chorus of hope, spectacle, and urgency. Each promise demonstrates that His Second Coming will be magnificent in every way. With such assurances, we can live each day with excitement and readiness, looking ahead to the day when these grand promises are finally and fully fulfilled.1) Teach God’s Word Wherever You Go
“These words I am commanding you today are to be upon your hearts. And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.” (Deuteronomy 6:6-7)Children thrive on repetition and routine, so let faith discussions flow naturally throughout everyday life—whether you’re sharing breakfast or taking a walk. This verse shows how simple, consistent teaching can plant deep roots in young hearts.
2) Guide Them Early and Steadfastly
“Train up a child in the way he should go, and when he is old he will not depart from it.” (Proverbs 22:6)Think of this as investing in the future with daily faith lessons. Even the smallest acts of teaching—like reading a Bible story before bedtime—can echo throughout a child’s entire life.
3) Nurture without Provoking
“Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord.” (Ephesians 6:4)No one wants to push children away with a harsh tone. Gently correct them and encourage them with uplifting truths. Patience and understanding can turn tough moments into beautiful teaching opportunities.
4) Recognize Them as a Gift
“Behold, children are a heritage from the LORD, the fruit of the womb is a reward.” (Psalm 127:3)Children aren’t just a responsibility; they’re blessings. Keeping this perspective can inspire us to offer nurturing, wisdom, and guidance with a thankful heart, remembering who gave us these gifts in the first place.
5) Inspire, Don’t Discourage
“Fathers, do not provoke your children, so they will not become discouraged.” (Colossians 3:21)A few kind words or a gentle hug can work wonders to encourage kids in their faith. Empower them with practical, real-world examples of God’s love rather than leaving them feeling hopeless or weighed down.
6) Model Sincere Faith
“I recall your sincere faith, which first lived in your grandmother Lois and in your mother Eunice and now, I am convinced, is in you as well.” (2 Timothy 1:5)Children watch and learn from the faithful examples around them. As they see genuine faith in action, they are more likely to embrace it for themselves, following in the footsteps of what’s been demonstrated.
7) Welcome Them to Jesus
But Jesus said, “Let the little children come to Me, and do not hinder them! For the kingdom of heaven belongs to such as these.” (Matthew 19:14)Children can sense when they’re truly valued. Opening our arms and hearts, as Jesus did, encourages them to see faith as accessible, loving, and full of hope.
8) Pass On Wisdom and Correction
“Listen, my son, to your father’s instruction, and do not forsake the teaching of your mother. For they are a garland of grace on your head and a pendant around your neck.” (Proverbs 1:8-9)When raising children, boundaries and discipline are just as important as encouragement. These gentle reminders eventually become a crown of wisdom that they’ll carry all through life.
9) Choose to Serve Together
“But as for me and my house, we will serve the LORD.” (Joshua 24:15)
Actively serving as a family—whether it’s helping neighbors or worshipping together—creates unity and a shared purpose. Children who see that service is an everyday choice catch the vision of living fully devoted lives.10) Keep Pointing Them to Truth
“But as for you, continue in the things you have learned and firmly believed, since you know from whom you have learned them. From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.” (2 Timothy 3:14-15)From the earliest stages of life, sharing God’s Word gives children a solid foundation. Even if they wander, those planted seeds of Scripture can guide them back to the truth that brings lasting hope and salvation.
For many reasons, the removal (Rapture) of the Church will happen very soon.
After two days (2,000 years), He will revive us.
Hosea 6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
We must be watching and ready.
1 Thessalonians 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
In a moment, in the twinkling of an eye, at the last trumpet; for the trumpet will sound, and the dead will be raised imperishable, and we will be changed. [1 Corinthians 15:52]
Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. [1 Thessalonians 4:17]
We are in the world but not of it. Our eternal home is not here.
John 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
I go to prepare a place for you.
John 14:2-3 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Top 10 Bible Verses About Resisting the Devil
1) James 4:7
“Submit yourselves, then, to God. Resist the devil, and he will flee from you.”This verse gets right to the heart of spiritual defense: humble obedience toward God. When we consciously align our hearts and minds with Him, we’re much better equipped to confront the devil’s lies and temptations. Strength flows from an attitude of surrender, and that same humble posture sends our enemy running for cover.
2) 1 Peter 5:8-9
“Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour. Resist him, standing firm in your faith…”Here, we see a vivid image of the devil on the prowl. Being vigilant and anchored in faith keeps believers from being easy prey. When we stand firm together, confident in God’s promises, our faith outlasts every roar the enemy brings.
3) Ephesians 6:11
“Put on the full armor of God, so that you can make your stand against the devil’s schemes.”God’s armor—righteousness, peace, truth, faith, salvation, and His Word—equips us for the daily battles we face. This verse reminds us that the devil’s plans can’t succeed when we’re dressed in God’s protective gear, ready to stand our ground.
4) Ephesians 6:16
“In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.”Faith acts like a force field against the relentless onslaught of doubt and deception. When those fiery arrows come flying—whether through discouragement or temptation—our confidence in God’s reality is the surest way to absorb the hit and keep pressing forward.
5) 1 John 4:4
“You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.”This powerful reminder points us to the ultimate authority living within every believer. When life’s troubles loom large, recalling that God’s Spirit far outweighs any opposition renews our courage and keeps us charging ahead with boldness.
6) 2 Corinthians 10:4-5
“The weapons of our warfare are not the weapons of the world. Instead, they have divine power to demolish strongholds. We tear down arguments and every presumption…”In spiritual battles, clever tactics or sheer willpower won’t cut it. We need heavenly resources that demolish strongholds and silence any lie pitted against the knowledge of God. By clinging to truth, we knock down every barrier the enemy builds.
7) Romans 16:20
“The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.”Even as battles rage, this verse sets our gaze on victory. God’s promise of peace isn’t passive—He’s actively working toward the total defeat of evil. We live in anticipation of that crushing blow, assured by the gracious hand of the Lord Jesus every step of the way.
8) 2 Timothy 2:22
“Flee from youthful passions and pursue righteousness, faith, love, and peace, together with those who call on the Lord out of a pure heart.”Sometimes, resisting the devil means removing ourselves from tempting or toxic environments. Steering clear of destructive patterns and chasing after what’s pure, loving, and faith-filled keeps our hearts guarded and our focus locked on God’s best.
9) Matthew 4:10
“‘Away from Me, Satan!’ Jesus declared. ‘For it is written: ‘Worship the Lord your God and serve Him only.’”In this dramatic showdown, Jesus countered temptation by standing on Scripture. A firm knowledge of God’s Word is a direct line of defense. When lies try to edge in, speaking biblical truth out loud can immediately shift the atmosphere—in our hearts and in the spiritual realm.
10) Luke 10:19
“Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will by any means harm you.”
Jesus offers His followers real authority over the powers that try to undermine our calling. With boldness and faith, we can step firmly on any danger the enemy brings, knowing that our defense is not in ourselves but in the One who has already overcome.Top 10 Reasons to Believe the Bible is True
1. Inspired by the Creator
The Bible claims that its words come straight from God. “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness” (2 Timothy 3:16). This divine inspiration sets it apart from other writings, offering confidence that every page holds guidance meant to transform hearts and minds.2. Fulfilled Prophecy
One of the most remarkable features of the Bible is its many prophecies that came true. “For no prophecy was ever brought forth by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21). When you see ancient predictions aligning with actual historical events, it’s a powerful reason to trust the Bible’s claims.3. Unifying Theme from Beginning to End
Despite being written across many centuries by different authors, the Bible tells a cohesive story of humanity’s relationship with its Maker. “Sanctify them by the truth; Your word is truth” (John 17:17). From Genesis to Revelation, it holds a consistent message that invites readers into a life-changing relationship with God.4. Historically Grounded Accounts
The Bible frequently refers to real locations, leaders, and cultural details of the periods it describes. Luke wrote, “Many have undertaken to compile an account of the things that have been fulfilled among us” (Luke 1:1), signposting the careful documentation of events. Its historical framework continues to be studied and examined, fueling trust in its authenticity.5. Life-Transforming Power
Readers from all backgrounds have experienced a transformative impact on their lives through Scripture. “For the word of God is living and active…” (Hebrews 4:12). This dynamic quality speaks to the depth and relevance of biblical truths, bringing hope and direction where confusion once reigned.6. Archaeological Support
Over the years, scores of archaeological findings have aligned with Bible narratives, uncovering ancient sites and confirming people groups mentioned in its pages. These discoveries reflect what Scripture has long asserted, reinforcing the words of the prophets and historians included within. Each new artifact offers a window into the Bible’s reliable record.7. Revelation of God’s Character
Through stories, poetry, and wisdom literature, the Bible paints a vivid portrait of God’s character—His mercy, justice, and immense love. “The Word became flesh and made His dwelling among us” (John 1:14). This invitation to know the One who spoke the universe into existence is a driving force behind why so many cherish the Scriptures.8. Evidence of the Resurrection
Central to the Bible is the resurrection, and countless people throughout history have attested to believing it wholeheartedly. “For what I received I passed on to you as of first importance: that Christ died for our sins…that He was raised on the third day according to the Scriptures” (1 Corinthians 15:3-4). This pivotal event underpins the hope and assurance found in the Bible’s promises.9. Remarkable Preservation
From handwritten scrolls to digital formats, Scripture has been faithfully preserved across centuries. “Heaven and earth will pass away, but My words will never pass away” (Matthew 24:35). Despite challenges and countless translations, the core message remains unhindered, continuing to guide and encourage generation after generation.10. Personal Confirmation
Many find the ultimate proof of the Bible’s truth in their own encounters with its words. “Your word is a lamp to my feet and a light to my path” (Psalm 119:105). Personal stories of comfort, direction, and renewed purpose emerge when individuals open their hearts to Scripture’s counsel, creating a solid, lasting reason to believe.1. Renew Your Mind with Scripture
Staying focused begins with calibrating your thoughts according to timeless truth. “Do not be conformed to this world, but be transformed by the renewing of your mind” (Romans 12:2). By reading and meditating daily on the Bible, you allow your heart and mind to be shaped by wisdom that outlasts every distraction.2. Pray Continually
Prayer is your direct line of communication with the One who remains steady in every storm. When you “pray without ceasing” (1 Thessalonians 5:17), you keep your eyes on the source of peace. Even brief prayers throughout the day can provide a much-needed reset and refocus.3. Set Your Mind Above
The daily grind tries to pull you in every direction, but Scripture encourages you to “set your minds on things above, not on earthly things” (Colossians 3:2). If you keep an eternal perspective on your actions, you’ll find real motivation to press on without getting lost in the noise.4. Filter Out the Negative
If you struggle with discouraging thoughts or unhelpful media, remember: “Whatever is true, whatever is honorable, whatever is right… think on these things” (Philippians 4:8). Train your mind to dwell on brighter, more uplifting content, and steer clear of negativity that distracts or drags you down.5. Engage with Encouraging Fellowship
Surround yourself with people who spur you on toward better choices, just as we are taught: “And let us consider how to spur one another on to love and good deeds” (Hebrews 10:24). Healthy relationships serve as a powerful guardrail in staying focused on what really matters.6. Strive for Quality Rest
You don’t have to function on fumes to succeed. “In vain you rise early and stay up late… for He grants sleep to His beloved” (Psalm 127:2). Getting proper rest isn’t optional; it’s essential for maintaining clear thinking and a steady heart.7. Nourish Your Heart with the Word
Scripture offers a feast for your soul. Just as it is written, “Man shall not live on bread alone, but on every word that comes from the mouth of God” (Matthew 4:4). Invest time daily in reading—even small portions—so the truth fuels your day.8. Exercise Self-Control
Focus flourishes when you choose discipline. The Bible encourages a strong commitment: “I discipline my body and make it my slave” (1 Corinthians 9:27). By learning to manage your impulses—whether it’s limiting social media or sticking to priorities—you build endurance for life’s demands.9. Trust in the Lord’s Direction
Worry often distracts us from our true purpose. “Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5-6). Keeping an active confidence in divine guidance frees you to focus on what He’s called you to do.10. Keep Eternity in View
A big-picture perspective clears out countless daily worries. “So we fix our eyes not on what is seen, but on what is unseen” (2 Corinthians 4:18). When you remember that each moment has eternal value, distractions lose their power, and you stay energized to pursue lasting goals with joy.1. Start Your Day with Reverent Reflection
There’s something powerful about greeting each new day by focusing your heart on what truly matters. “But seek first the kingdom of God and His righteousness, and all these things will be provided for you.” (Matthew 6:33) A few moments of prayer and reflection in the morning set the tone for everything else you do, allowing you to move forward with a centered, purposeful mindset.2. Cultivate an Attitude of Gratitude
Expressing thankfulness brightens your outlook and fuels your creativity. Each day, pause to appreciate blessings large and small—like a good night’s sleep or a timely encouragement from a friend. “Give thanks in every circumstance, for this is God’s will for you in Christ Jesus.” (1 Thessalonians 5:18) When thankfulness becomes a habit, you’ll find extra energy and motivation in all your endeavors.3. Immerse Yourself in Scripture Daily
Spending quality time in the Word strengthens your mental clarity, wisdom, and spiritual grounding. Devote a few minutes—or as long as you can—to personal reading or listening to Scripture. “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness.” (2 Timothy 3:16) This routine equips you with the insights needed to tackle challenges head-on.4. Seek Opportunities to Serve Others
Serving others is more than a noble act; it’s a practical way to foster genuine connection and sharpen your character. Offer a helping hand to a neighbor, volunteer in your community, or simply check in with loved ones. “Each of you should look not only to your own interests, but also to the interests of others.” (Philippians 2:4) Empathy and compassion enrich you and those you touch, elevating your entire day.5. Care for Your Body and Mind
Productivity soars when you treat your body as a cherished temple. Balanced eating, proper rest, and regular exercise go hand in hand with calm, focused thinking. “Do you not know that your body is a temple of the Holy Spirit who is in you?” (1 Corinthians 6:19) Honoring your physical health fuels mental resilience, ensuring you can approach tasks with vigor and clarity.6. Embrace Wise Counsel
High achievers know when to seek advice and when to listen intently. Rather than trying to do everything on your own, surround yourself with trustworthy friends or mentors. “Plans fail for lack of counsel, but with many advisers they succeed.” (Proverbs 15:22) Collaboration and guidance open new doors and spark fresh ideas to keep you moving forward.7. Guard Your Heart and Mind
The world is filled with distractions that can easily pull you in different directions. Be mindful about what content you allow into your mind. “Above all else, guard your heart, for everything you do flows from it.” (Proverbs 4:23) Protect your thoughts and emotions by setting healthy boundaries on media consumption, conversations, and influences that might steer you off track.8. Find Regular Moments for Rest and Renewal
In a fast-paced world, true rest can feel elusive. Yet pausing for meaningful breaks is crucial for ongoing success. “Come with Me privately to a solitary place and rest a while.” (Mark 6:31) Turn off the noise, grab a moment of silence, or take a short walk to clear your head—these small habits help you maintain balance and creativity throughout your day.9. Keep a Short Account with Others
Successful people are quick to address misunderstandings and extend forgiveness. Tension drains energy and clouds your focus. “Therefore confess your sins to each other and pray for each other so that you may be healed.” (James 5:16) By resolving conflict promptly and humbly, you free yourself from emotional weight and create space for healthy relationships.10. End Your Day with Prayer and Thanksgiving
Finishing strong is as crucial as beginning well. “It is good to praise the LORD, and to sing praises to Your name, O Most High, to proclaim Your loving devotion in the morning and Your faithfulness at night.” (Psalm 92:1-2) Close out each day by reflecting on God’s faithfulness and expressing gratitude for every victory—big or small. This practice calms your mind, settles your heart, and prepares you for another purposeful tomorrow.1. The Weight of Words – Proverbs 18:21
“Life and death are in the power of the tongue”. This verse boldly reminds us how our words can shape someone’s day—or even alter the trajectory of a life. When we speak with care, we reflect compassion; when we speak sharply, we can inflict harm in an instant.2. Building Up, Not Tearing Down – Ephesians 4:29
“Let no unwholesome talk come out of your mouths”. This passage encourages us to choose words that uplift, encourage, and bring genuine grace to listeners. Thoughtful, kind speech can restore hope and remind others of their immeasurable worth.3. Small Tongue, Big Impact – James 3:5
“So also the tongue is a small part of the body, but it boasts of great things”. Even though the tongue is tiny, it carries massive power. Like a spark that ignites an entire forest, a single sentence can unleash great blessings or stir intense conflicts.4. Healing Words – Proverbs 15:4
“A soothing tongue is a tree of life”. Gentle, life-giving words can mend wounded hearts and calm troubled minds. When we intentionally choose words that heal, we become a refreshing source of comfort to those around us.5. Accountable for Every Word – Matthew 12:36-37
“For by your words you will be justified, and by your words you will be condemned”. Our speech carries real consequences—both in this life and beyond. Recognizing this inspires us to speak with sincerity and show respect for others.6. Seasoned with Grace – Colossians 4:6
“Let your speech always be gracious, seasoned with salt”. Salt enhances flavor, and gracious words similarly enrich every conversation. Speaking kindly goes a long way toward opening doors to meaningful connections and thoughtful dialogue.7. Words Shaping Our Hearts – Psalm 19:14
“May the words of my mouth and the meditation of my heart be pleasing in Your sight”. This prayer challenges us to align our internal thoughts and outward speech with what is good and right, so our words reflect a sincere heart.8. Choosing Blessing over Harm – 1 Peter 3:10
“Whoever would love life and see good days must keep his tongue from evil”. Words can either unleash discord or bring harmony. When we resist angry or insulting remarks, we pave the way to peaceful relationships and personal growth.9. Sweetness That Strengthens – Proverbs 16:24
“Pleasant words are a honeycomb, sweet to the soul and healing to the bones”. Well-chosen words offer nourishment like sweet honey, supplying light and encouragement to weary spirits. They can literally revive someone’s outlook and energy.10. Quick to Listen, Slow to Speak – James 1:19
“Everyone should be quick to listen, slow to speak, and slow to anger”. The simple habit of listening before speaking sets the tone for understanding and empathy. By choosing thoughtful words at the right time, we build deeper trust and stronger bonds.1) Remember God’s Good Plans
Life can throw us twists and turns, but it’s reassuring to know there’s a higher plan at work. As it is written, “For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope” (Jeremiah 29:11). When the road ahead feels foggy, remind yourself that God has a grand design for your life, and His intentions are always rooted in love and purpose.2) Lean Not on Your Own Understanding
Our own logic can falter, especially when circumstances around us seem confusing. Scripture affirms, “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He will make your paths straight” (Proverbs 3:5-6). Pray for clarity and rest in the knowledge that you don’t have to figure it all out—God is already one step ahead.3) Cling to His Promises
The promises found in Scripture are reliable anchors for unsteady times. When doubts creep in, hold tight to verses like Romans 8:28: “And we know that God works all things together for the good of those who love Him, who are called according to His purpose”. This isn’t wishful thinking; it’s a promise from the One who never fails.4) Pray About Everything
Worry can consume our mental space, but prayer is the antidote. “Be anxious for nothing, but in everything, by prayer and petition, with thanksgiving, present your requests to God” (Philippians 4:6). Transform your worry into worship by taking all your concerns to God, trusting that He cares about even the smallest details of your life.5) Practice a Thankful Heart
Gratitude ushers in hope and puts our focus back on God’s faithfulness. Even when life feels disjointed, offer thanks for the blessings you can see. You’ll discover that dwelling on gratitude shifts your perspective and reminds you that every good gift, however small, is a reflection of His unfailing kindness.6) Surround Yourself with Encouragers
Trusting God becomes easier when you have a support system. Look for friends, mentors, or a faith community that speaks life into your struggles. “Two are better than one…for if one falls, his companion can lift him up” (Ecclesiastes 4:9-10). A stronger spiritual network often sparks deeper faith in God’s guiding hand.7) Reflect on Past Faithfulness
When everything seems bleak, pause and recall the times God carried you before. The psalmist declares, “Bless the LORD, O my soul, and do not forget all His kind deeds” (Psalm 103:2). Remembering past victories can fuel confidence and remind you that God hasn’t let you down yet—and He won’t start now.8) Cast Your Cares on Him
Some burdens feel overwhelming, but you don’t have to shoulder them alone. Scripture reassures us, “Cast all your anxiety on Him, because He cares for you” (1 Peter 5:7). Lay down every weight before Him. This simple act of surrender can bring profound peace and revive your spirit in the midst of chaos.9) Be Still and Know He Is God
It’s tempting to hurry, strategize, and strive harder when life makes no sense. Yet Psalm 46:10 instructs, “Be still and know that I am God”. Silence the noise of doubt, step away from the rush, and trust that His sovereignty works best in hearts that wait on Him.10) Look to the Eternal Hope
Even when circumstances look grim, focus on the eternal meaning behind your faith. The resurrection points to the ultimate victory over every trial or heartbreak. Knowing the end of the story produces hope that transcends any confusion right now. This unwavering confidence will help you walk forward, trusting that God’s plan is good—and that every promise made will be fulfilled in His perfect time.1. Embrace the Substance of Faith
One powerful way to walk by faith is to recognize that it’s not an empty wish but a firm foundation. As it is written, “Now faith is the assurance of what we hope for and the certainty of what we do not see” (Hebrews 11:1). Fill your heart with trust in what God has promised, and let that trust shape your daily decisions.2. Let Scripture Be Your Guide
When life feels confusing, remember “Your word is a lamp to my feet and a light to my path” (Psalm 119:105). Diving into the Bible illuminates the road ahead, helping you discern the next step forward. Deliberately set aside time to feed on Scripture so you can build a resilient faith that stands firm.3. Keep an Eternal Perspective
The world tells us to rely on what we see, but “we walk by faith, not by sight” (2 Corinthians 5:7). When troubles come, set your gaze on the eternal promises that God offers rather than the immediate challenges. This mindset will keep you hopeful, steady, and ready to press on.4. Trust in God’s Provision
Uncertainty about tomorrow can create worry—yet Scripture reminds us, “Seek first the kingdom of God and His righteousness, and all these things will be added” (Matthew 6:33). Focus on growing in godly character and watch how He meets every need in due season.5. Pray Without Ceasing
Prayer is where faith meets action, inviting God to work in every corner of life. From quick praises on your morning walk to heartfelt conversations before bed, prayer shifts your perspective heavenward. Even when answers are delayed, trust that God is listening and responding according to His perfect will.6. Surrender Your Worries
Anxious thoughts can weigh you down, but Scripture counsels, “Cast all your anxiety on Him, because He cares for you” (1 Peter 5:7). Lay your burdens at His feet, confident that He longs to carry them. In moments of stress, remember that He is both able and willing to sustain you.7. Practice Immediate Obedience
Faith flourishes when you act on God’s instructions, even when the path ahead seems unclear. Like Abraham, who faithfully journeyed without knowing the destination, immediate obedience fuels spiritual growth. Each step forward, taken in faith, draws you closer to God’s heart.8. Encourage One Another
Sharing testimonies of God’s faithfulness keeps your faith vibrant and strengthens others. A simple word of encouragement can spark hope in a friend walking through a valley. Celebrate answered prayers, and watch how collective trust in God multiplies among those who believe.9. Reflect on Past Victories
Remember how the Lord carried you before: old obstacles overcome, prayers answered in surprising ways, and blessings that arrived just when needed. Recounting these moments fuels confidence in His power. When new challenges arise, those past victories remind you that God never fails.10. Cling to Hope in Christ
At the core of faith is the belief that the ultimate victory was won through the resurrection of Jesus. By placing your trust in Him, you discover unshakable hope for each new day. Let your heart rest in His promise that your faith is never in vain, and walk confidently forward, knowing that His faithfulness never ends.In the Old Testament, there were prophets who simply spoke their divine messages to a king or to the people (e.g., Samuel, Nathan, Elijah, and Elisha). Later, there came a series of “writing prophets” whose messages are preserved in Scripture (e.g., Isaiah, Jeremiah, Ezekiel, Daniel, Hosea, and Malachi). Quite often the prophets would preface their utterances with words such as “thus saith the Lord” (KJV) or “this is what the Lord says” (NIV). The point is that God had communicated something to the prophets, and they were speaking directly for Him. “For prophecy never had its origin in the human will, but prophets, though human, spoke from God as they were carried along by the Holy Spirit” (2 Peter 1:21).
According to Deuteronomy13, there are two signs of a true prophet. First, he must not direct people to follow other gods. Second, whenever the prophet says something about future events, those events must come to pass. If the prophet promotes the worship of false gods, or if his predictions fail to come to pass, then he is a false prophet.
God would often give the prophet a message about something that would happen in the short term, to give him credibility on the more long-term message. For instance, Jeremiah told the leaders of Judah that the nation would be conquered by Babylon. But another “prophet,” a charlatan named Hananiah, stood up and said the Lord had given him a different message, and claimed that Jeremiah was not a true prophet. Jeremiah told Hananiah that within a year he, Hananiah, would be dead, and within the year he died (Jeremiah 28:1-17). The fact that Jeremiah could so accurately predict the future should have given his other words more credibility.
In the New Testament, John the Baptist proclaims that the Kingdom of God and the Messiah are on the scene, and he identifies Jesus as that Messiah. John is often called the last of the Old Testament prophets. In the rest of the New Testament, prophets are not mentioned very much. It seems that apostles fulfilled the prophetic role, as they spoke directly and authoritatively for God, and their words are preserved today in Scripture. Ephesians 2:20 lists the apostles and prophets as being the foundation of the church, with Jesus Christ being the cornerstone. Obviously, before the canon of Scripture was complete, God may have communicated directly to people on a more regular basis. Prophecy is listed as one of the gifts of the Spirit (see Romans 12:6-8).
1. God’s Holiness Is Our Benchmark
God’s moral framework begins with His own perfect nature. As it is written, “Be holy because I am holy” (Leviticus 11:44). This verse reminds us that objective moral standards flow from the One who is completely good. When we align ourselves with this unchanging goodness, we recognize that truth isn’t up for a vote or shaped by shifting opinions.2. The Unchanging Character of God
Scripture shows us that God’s standards do not sway with cultural trends. “For I, the LORD, do not change,” proclaims Malachi 3:6. If moral truth were nothing but opinion, God’s call for righteousness would become meaningless. Instead, His unchanging nature sets a clear boundary between right and wrong.3. Scripture for Steady Guidance
When people turn morality into a matter of preference, they overlook the divine revelation meant to guide us. “All Scripture is God-breathed and is useful for instruction, for conviction, for correction, and for training in righteousness” (2 Timothy 3:16). God’s Word stands firm, acting as a trustworthy compass that transcends human whims.4. Conscience Points to Fixed Truth
Deep in our hearts, we sense the difference between good and evil, hinting at a law outside ourselves. According to Romans 2:15, “they show that the work of the law is written on their hearts, their consciences also bearing witness.” This inner witness should not be dismissed as mere personal bias—it’s evidence of a moral code woven into our very design.5. The Pitfall of Doing Right in Our Own Eyes
Judges 21:25 warns, “In those days there was no king in Israel; everyone did what was right in his own eyes.” History repeatedly shows that when societies abandon absolute truth, chaos and injustice follow. This cautionary tale reminds us that moral relativism tends to breed confusion rather than freedom.6. Jesus’ Bold Claim to Truth
Moral relativism finds a firm challenge in the words of Jesus: “I am the way and the truth and the life. No one comes to the Father except through Me” (John 14:6). Truth, by its very nature, cannot be subject to constant change. Jesus didn’t suggest He was “one of many truths,” but rather the timeless standard we can depend on.7. The Cross Proves Justice and Mercy
The heart of the gospel message is that sin carries a penalty. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Romans 6:23). This verse showcases that justice—defined by God’s unwavering standard—must be satisfied. At the same time, it demonstrates the richness of divine mercy poured out at the cross.8. Accountability at Judgment
If morality were genuinely relative, then final judgment would be an empty concept. Yet Scripture declares, “For we must all appear before the judgment seat of Christ” (2 Corinthians 5:10). Our choices matter because we will ultimately give an account to the One who defines right and wrong, not to our ever-shifting personal preferences.9. A Call to Repentance
Acknowledging moral absolutes lays the groundwork for genuine repentance. As Acts 17:30 says, “In the past God overlooked such ignorance, but now He commands all people everywhere to repent.” We often try to justify ourselves through subjective ethics, but Scripture calls us to turn away from sin, no excuses attached.10. The Triumph of Selfless Love
Divine truth isn’t only about saying “no” to sin; it’s also about embracing a robust, life-giving “yes” to love. Jesus teaches, “My command is this: Love one another as I have loved you” (John 15:12). That love has boundaries set by truth, showing compassion without fueling moral confusion. In this purposeful balance, hearts and minds flourish.1. The Triumphal Entry
Nothing signaled the coming climax quite like Jesus’ grand entrance into Jerusalem. Crowds lined the streets, waving palm branches and celebrating with joyful expectation. As Scripture recounts, “The crowds that went ahead of Him and those that followed were shouting: ‘Hosanna to the Son of David!’” (Matthew 21:9). This royal welcome emphasized Jesus’ role as the promised King and set the stage for the dramatic events to follow.2. The Cleansing of the Temple
Upon arriving in Jerusalem, Jesus headed straight to the temple and confronted corruption head-on. He overturned tables and scattered coins, boldly declaring, “It is written, ‘My house will be called a house of prayer,’ but you are making it ‘a den of robbers’” (Matthew 21:13). This righteous action rattled the religious leaders, adding even more tension to the approaching showdown.3. Heated Debates with Religious Leaders
Jesus’ growing popularity alarmed the chief priests and elders, who tried to trap Him with tricky questions and disputes. One such moment is recorded when an expert in the law tested Him with a question, saying, “Teacher, which commandment is the greatest in the Law?” (Matthew 22:36). Each heated exchange only served to underscore His divine authority—and to further inflame His opponents.4. The Anointing at Bethany
In a tender moment, a woman poured expensive perfume over Jesus as an act of deep reverence. Though some grumbled over the perceived waste, Jesus explained the timeless significance of her devotion by saying, “She has done a beautiful deed to Me” (Matthew 26:10). This loving gesture hinted at His impending burial, gently foreshadowing the solemn events that lay just around the corner.5. Judas’s Agreement to Betray
Even as Jesus taught and transformed lives, betrayal was taking shape behind the scenes. Judas Iscariot, seduced by greed and disillusionment, struck a deal with the chief priests. Scripture captures the moment: “They counted out for him thirty pieces of silver. And from that time on Judas looked for an opportunity to betray Jesus” (Matthew 26:15-16). The plan for His arrest was now in motion.6. The Last Supper
This intimate Passover meal with the disciples became the basis for believers remembering His sacrifice. During it, Jesus shared bread and wine, stating, “This is My blood of the covenant, which is poured out for many” (Mark 14:24). The atmosphere brimmed with both warmth and sobering awareness that something monumental was about to happen.7. Praying in Gethsemane
Late that night, Jesus sought solace in the Garden of Gethsemane. Overwhelmed, He prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will” (Matthew 26:39). His anguish in that dark hour underscores His perfect obedience and profound compassion for humanity, forging the path toward the cross.8. Judas’s Betrayal and the Arrest
The tranquility of the garden was shattered by soldiers and temple guards led by Judas—who sealed his betrayal with a kiss. “Greetings, Rabbi!” he said, and kissed Him (Matthew 26:49). That simple, twisted act sparked a chain reaction of events that would culminate in a Roman crucifixion, all according to a greater plan.9. The Trial before the Jewish Council
Dragged before the religious authorities, Jesus faced false accusations and relentless questioning. Yet, He largely remained silent, fulfilling prophecies that foretold the Messiah would stand as a lamb led to the slaughter. When pressed, He finally affirmed His true identity, and the council condemned Him for blasphemy (Matthew 26:63-66).10. The Roman Trial and Sentencing
Handed over to Pontius Pilate, Jesus endured a volatile crowd calling for His death. Though Pilate found no just cause, the pressure to appease the mob prevailed. Scripture summarizes, “Wishing to satisfy the crowd, Pilate released Barabbas to them. But he had Jesus flogged and handed Him over to be crucified” (Mark 15:15). This final verdict set into motion the darkest day in history—one that would soon blaze with ultimate hope through the resurrection.Deep within this passage is a short and profound statement that is easy to miss. In our enthusiasm to learn all we can about the rapture, God’s wrath, and the day of the Lord, we’re prone to overlook these seemingly ordinary words that declare one of the most amazing truths in the Bible: “Christ died for us so that...we might live with him” (verse 10).
To get the full impact of these words, let’s rephrase them this way: Why did Christ die for us? So we could live with Him.
We are the reason Christ went to the cross. That’s how much He desired our presence with Him in heaven. That’s how precious we are to Him.
Yet another amazing truth conveyed in 1 Thessalonians 5:10 is this: So sufficient is what Christ did on the cross that He has irrevocably secured our place in heaven. Our future destiny is locked in. Nothing can overrule what Christ has done on our behalf.
Notice this incredible statement comes immediately after Paul’s assurance that we are not destined for wrath. That highlights even more the greatness of Christ’s love for us, doesn’t it? It doesn’t make sense that so great a love would ask us to go through tribulation, as some people think.
Paul then closed by saying, “Therefore encourage one another.” The fact Christ died for us so we could be with Him has to be one of the greatest encouragements a believer could have!
1 Thessalonians 5:9 "For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ."
When Jesus was arrested in the Garden of Gethsemane, all of His disciples “forsook Him and fled”
(Matthew 26:56). From this time until after His resurrection, the disciples lived in fear. They did not believe that He would rise from the dead (John 20:9). Without the Resurrection, the cross would have been the end of Christianity. After the death of Jesus, we see His disciples dejected, discouraged, and defeated. The death of Jesus meant the end. How do we account for the great change that came into their lives three days and three nights later? The only logical explanation is that they had the “infallible proofs” that He had risen from the dead, and was alive forevermore. They saw Him, talked with Him touched Him, and ate with Him.Now look at some “infallible proofs” according to circumstantial evidence:
First, the disciples were afraid. If they stole His body, then how do you account for the fact that they all suffered, and most of them died martyrs’ deaths? Would not one of them reveal the hiding place to save his own life?
Second, no one was ever arrested or tried for stealing the body of Jesus. It is evident that the governing officials did not believe the story of the guards.
Third, the guards could have been put to death for sleeping while on watch.
Fourth, if they were asleep, how could they known who “stole” the body?
Fifth, had the enemies of Jesus moved the body, they could have produced it and ended Christianity!!
The linen clothes found in the empty tomb are proof of the Resurrection (John 20:1-10). Had anyone stolen the body, they would not have removed the linen clothes from a three day old dead body. When John saw the linen clothes, he knew that a miracle had taken place. Jesus came out of the clothes, and they collapsed without disturbing the folds. They were left in the empty tomb; and when John saw and believed that Jesus had risen from the dead.
By Dr. C. Truman Davis
Today let your mind be filled with these thoughts. He will come to save us from this sinful world, and when He does:
👉 Believe Jesus is the Son of God, who shed His blood for you, died on the cross for our sins, He was buried and resurrected during the third day, according to the Scriptures, so we can have eternal life with Him. The moment you believe in Him and that He died for your sins - you're saved, justified, sealed until the day of redemption, and rapture ready! The Holy Spirit will come to live inside of you - He will help you, guide you, change you, and be with you FOREVER!
Maranatha!
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| Prophecy | Details | Estimate |
|---|---|---|
| The Messiah will be born in Bethlehem (Micah 5:2). | The average population of Bethlehem from the time of Micah to the present (1958) divided by the average population of the earth during the same period = 7,150/2,000,000,000 | 1 in 2.8×10^5 |
| A messenger will prepare the way for the Messiah (Malachi 3:1). | One man in how many, the world over, has had a forerunner (in this case, John the Baptist) to prepare his way? | 1 in 1,000 |
| The Messiah will enter Jerusalem as a king riding on a donkey (Zechariah 9:9). | One man in how many, who has entered Jerusalem as a ruler, has entered riding on a donkey? | 1 in 100 |
| The Messiah will be betrayed by a friend and suffer wounds in His hands (Zechariah 13:6). | One man in how many, the world over, has been betrayed by a friend, resulting in wounds in his hands? | 1 in 1,000 |
| The Messiah will be betrayed for 30 pieces of silver (Zechariah 11:12). | Of the people who have been betrayed, one in how many has been betrayed for exactly 30 pieces of silver? | 1 in 1,000 |
| The betrayal money will be used to purchase a potter’s field (Zechariah 11:13). | One man in how many, after receiving a bribe for the betrayal of a friend, has returned the money, had it refused, and then experienced it being used to buy a potter’s field? | 1 in 100,000 |
| The Messiah will remain silent while He is afflicted (Isaiah 53:7). | One man in how many, when he is oppressed and afflicted, though innocent, will make no defense of himself? | 1 in 1,000 |
| The Messiah will die by having His hands and feet pierced (Psalm 22:16). | One man in how many, since the time of David, has been crucified? | 1 in 10,000 |
Multiplying all these probabilities together produces a number (rounded off) of 1 in 10^28. Dividing this number by an estimate of the number of people who have lived since the time of these prophecies (88 billion) produces a probability of all 8 prophecies being fulfilled accidently in the life of one person.
That probability is 1 in 10^17 or 1 in 100,000,000,000,000,000. That’s one in one hundred quadrillion!
An “age” is an historical period of time or an era. Some historians divide human history into many epochs and name them according to their defining characteristics: Middle Ages, Modern Age, Postmodern Age, etc. Biblical history, too, can be divided into different eras. When those divisions emphasize God’s interaction with His creation, we call them dispensations. More broadly, biblical history can be divided into two periods, roughly following the division of Old and New Testaments: the Age of the Law and the Church Age.
The Church Age is the period of time from Pentecost (Acts. 2) to the rapture (foretold in 1 Thessalonians 4:13-18). It is called the Church Age because it covers the period in which the Church is on earth. It corresponds with the dispensation of Grace. In prophetic history, it falls between the 69th and 70th weeks of Daniel (Daniel 9:24-27; Romans 11). Jesus predicted the Church Age in Matthew 16:18 when He said, “I will build my church.” Jesus has kept His promise, and His Church has now been growing for almost 2,000 years.
The Church is composed of those individuals who have by faith accepted Christ Jesus as their Savior and Lord (John 1:12; Acts 9:31). Therefore, the Church is people rather than denominations or buildings. It is the Body of Christ of which He is the head (Ephesians 1:22-23). The Greek word ecclesia, translated “church,” means “a called-out assembly.” The Church is universal in scope but meets locally in smaller bodies.
The Church Age comprises the entire dispensation of Grace. “The law was given through Moses; grace and truth came through Jesus Christ” (John 1:17). For the first time in history, God actually indwells His creatures, permanently and eternally. In other dispensations the Holy Spirit was always present and always at work, but He would come upon people temporarily (e.g., 1 Samuel 16:14). The Church Age is marked by the Holy Spirit’s permanent indwelling of His people (John 14:16).
Scripture makes a distinction between the nation of Israel and the Church (1 Corinthians 10:32). There is some overlap because, individually, many Jews believe in Jesus as their Messiah and are therefore part of the Church. But God’s covenants with the nation of Israel have not yet been fulfilled. Those promises await fulfillment during the Millennial Kingdom, after the Church Age ends (Eze. 34; 37; 45; Jer. 30; 33; Matthew 19:28; Rev. 19).
The Church Age will end when God’s people are raptured out of the world and taken to be with the Lord (1 Corinthians 15:51-57). The rapture will be followed in heaven by the Marriage Supper of the Lamb (Rev. 19:6-9) as the Church, the Bride of Christ, receives her heavenly reward. Until then, the Church carries on in hope, exhorted to “stand firm. Let nothing move you. Always give yourselves fully to the work of the Lord, because you know that your labor in the Lord is not in vain” (1 Corinthians 15:58).
The rapture is a very important event in the chronology of end-time events. It must be properly understood if we wish to be ready and worthy to escape the coming tribulation period. Twelve reasons for the rapture are discussed.
"For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words" (1 Thess. 4:16-18).
With the rapture the Lord will swiftly take away His disciples for whom He has gone to prepare a place in heaven. This action can be likened to a harvest which is gathered in a heavenly barn. The circumstances in which the rapture will occur are of the greatest importance, as is evident from the following twelve reasons for the rapture:
1. It marks the end of the church age
The rapture ends the dispensation of the church on earth as the true church will then be removed from earth and taken to heaven. Only the false church and all the false religions that will enter into a covenant with the false messiah (Antichrist) will remain on earth. The signs of the times indicate that we are at present very close to the end of the church dispensation. The Bible describes this time as a period of great falling away from the truth and the occurrence of intensified demonic activities. Satan is lulling parts of the church into a deep spiritual sleep, and occupies the attention of other parts with deceptive signs and wonders performed by false prophets.
At the same time the coming antichristian dispensation’s all-inclusive ideology of universal or cosmic unity (holism or monism) is actively propagated. Structures are also created for the world government, world religion, and world economy of the Antichrist. It is not without reason that the Lord Jesus urges us to stand firm against the deception of the last days, and to watch and pray always that we may be found worthy to escape the coming tribulation period.
It is important to consider the rapture in its dispensational context – i.e. at the end of the church age and just before the beginning of the tribulation period. Within this perspective we should resist the moral collapse and spiritual falling away that are typical of the last days of the church dispensation, while also opposing the reforms aimed at promoting the global governance and ecumenical alliance of world religions that will allow the Antichrist and false prophet the opportunity to gain control over the world and to institute the new world order. We are dispensationally in a terminal situation in which most people sadly grow cold in their love towards Christ while the unrighteousness is increasing due to an emerging international culture of sin. We should actively denounce this trend, as well as the globalizing reforms aimed at instituting the next dispensation.
In times like these, preaching about the approaching rapture is critically important. We are like long distance runners who hear the bell ringing to announce the last round of the race. This message motivates us not to relax but to persevere to the end. Peter says: "Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God?" (2 Pet. 3:11-12). We should not lose perspective and start compromising under the pressure of a rapidly changing world. We should keep on fighting the good fight of faith while resisting all forms of evil.
2. It affords the Antichrist the opportunity to be revealed
The rapture is directly related to the revelation of the Antichrist:
"And now you know what is restraining, that he may be revealed in his own time. For the mystery of lawlessness is already at work; only he who now restrains [the church of Christ] will do so until he is taken out of the way. And then the lawless one [the Antichrist] will be revealed, whom the Lord will consume with the breath of His mouth and destroy with the brightness of His coming. The coming of the lawless one is according to the working of Satan, with all power, signs, and lying wonders, and with all unrighteous deception among those who perish, because they did not receive the love of the truth, that they might be saved" (2 Thess. 2:6-10).
The true church of Christ is withholding the Antichrist, who can clearly only be revealed after the church has been taken out of the way. The Holy Spirit in the church is stronger than the spirit of error that is operating in the evil world to deceive people. When the true church is suddenly taken away the light of the world will vanish and the hour of complete spiritual darkness will take effect. Under these circumstances, the man of sin will be able to reveal himself without any opposition. The rapture has to occur before he can come to the fore!
To prepare people to be ready for the rapture calls for a spiritual disposition of absolute loyalty to the true Christ and also the unqualified rejection of the false cosmic Christ of all faiths.
3. It is a strong motivation for steadfastness in a time of backsliding
The coming of the heavenly Bridegroom will occur during a time of religious compromise and worldliness. There will be a great falling away from the truth of God’s Word. A relatively small group of evangelical Christians will shine like lights in the midst of a crooked and perverse generation (Phil. 2:15). As in the times of Noah and Lot, the earth will be filled with violence, materialism, and sexual perversion. Unfortunately, the spirit of unrighteousness and immorality will also take its toll among Christians. They will relax their vigilance and make downward adjustments in their spiritual standards: "And because lawlessness [sin] will abound, the love of many will grow cold" (Mt. 24:12). Many Christians will keep such a low profile that they ultimately lapse into complete passivity (spiritual sleep). Jesus warned His followers against this phenomenon and emphasized the expectation of His sudden coming as a strong motivation for steadfastness:
"Watch therefore, for you do not know when the master of the house is coming – in the evening, at midnight, at the crowing of the rooster, or in the morning – lest coming suddenly, he find you sleeping. And what I say to you, I say to all: Watch!" (Mk. 13:35-37).
Inactive Christians are obviously not strongly dedicated to the Lord and they have a tendency to grow cold in their love towards Him. The process of growing cold manifests in two ways: firstly, they develop a love for the world and worldly parties where they eat and drink to excess; secondly, anxiety and depression take root in their minds and also pull them down spiritually. Against this kind of waywardness the Lord Jesus warned His disciples and again offered the rapture as a positive motivating force to remain steadfast to the end:
"But take heed to yourselves, lest your hearts be weighed down with carousing, drunkenness, and cares of this life, and that Day come upon you unexpectedly. For it will come as a snare on all those who dwell on the face of the whole earth. Watch therefore, and pray always that you may be counted worthy to escape all these things that will come to pass, and to stand before the Son of Man" (Lk. 21:34-36).
4. It is an escape from the disaster area of divine judgement
The rapture also constitutes a dramatic rescue operation in which the true believers are removed from the scene of divine judgement. Although the rapture is a unique occurrence, there are examples in the Bible of times when God poured out His wrath but provided an escape route to the true believers as they were not the objects of His wrath. In the time of Noah, God announced His judgements over a wicked and perverted generation: "And God said to Noah, The end of all flesh has come before Me, for the earth is filled with violence through them; and behold, I will destroy them with the earth. Make yourself an ark..." (Gen. 6:13-14). Shortly before the commencement of the judgements the eight believers escaped the disaster area by entering the ark. God Himself closed the door behind them before He judged the sinners (Gen. 6:16-23).
In the time of Lot the believers were also rescued. The night before the destruction of Sodom and Gomorrah they were ordered to evacuate the city and flee to the mountains. The angels emphasized that they could do nothing as long as Lot and his family were still among the wicked. Fire and brimstone rained down from the heavens shortly after their departure. The cities with all their inhabitants were destroyed (Gen. 19:13-25).
The Bible says that there is a clear correlation between these historic events and God's end-time dealing with believers and unbelievers (Lk. 17:26-30; also read Gen. 6 and 19). The following comparison between the ancient and modern situation can be made:
People who are cynical about the promise of the rapture and do not heed the admonition to be prepared to escape the coming tribulation period reveal a very reckless attitude. What do you think would have happened to the believers (and the entire human race) if Noah argued as follows: "God is a God of love and I don’t really believe that He will send a flood to judge all people; therefore, I am not going to build an ark to escape this so-called judgement." Or what would have happened to Lot and his family if he took the following stand: "I think the prophesied judgement over Sodom and Gomorrah should be interpreted symbolically. I don’t have to escape for my life. Even if the disaster does occur I believe that God will protect us from His wrath here in this place."
The coming judgements during the tribulation period are irrefutable biblical facts. Jesus said there will be great tribulation such as has not been since the beginning of the world (Mt. 24:21), and that we should be ready to escape it (Lk. 21:36).
5. It is a direct intervention by God
The supernatural nature of the rapture, in which millions of Christians will be caught up in the air, will be so clearly an intervention by God that no scientific explanation can ever account for this astounding phenomenon. There might be a few absurd explanations which, as in the case of the evolution theory, will only be accepted by those whose minds have been blinded by the god of this world (2 Cor. 4:4). It is only an almighty God who can resurrect and change millions of Christians in a single moment and catch them away from planet earth. He will take away His own while the others will be left behind.
The hand of the Lord will also unmistakably be seen in the judgements that will be poured out over a degenerate humanity after the rapture. The dramatic effect of the rapture as well as the severity of the apocalyptic judgements that will follow in its wake will be a clear message to a multi-religious and apostate humanity that their only hope is in returning to the Triune God and His inerrant Word. The rapture will also utterly refute the spiritualization theology in which many of the plain biblical statements are spiritualized and thereby deprived of their literal meaning. In this way liberal theologians have disposed of many of the precious promises and dire warnings in the Bible by alleging that they are merely to be regarded as symbolic or allegorical expressions.
After the rapture, millions of people will continue to harden their hearts. As a result of this attitude they will receive a spirit of delusion which will induce them to believe the lies of the Antichrist (2 Thess. 2:11-12). However, there will also be many people who will have a new appreciation for the Word of God. They will seek the Lord and call upon His Name, regardless of the consequences of Christian worship in a Christ-rejecting new world order.
6. It is associated with the first resurrection
The rapture is directly related to the first resurrection when all the believers will get glorified resurrection bodies. Millions of those who are going to be caught away are already dead; consequently they must first be raised from the dead in incorruptible glorified bodies, like unto Christ’s glorious body. At the same moment the mortal bodies of the living believers will be miraculously changed into glorified bodies and pass from mortality to immortality without dying. Paul explains this promise to a Christian congregation as follows:
"Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed – in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. For this corruptible must put on incorruption, and this mortal must put on immortality" (1 Cor. 15:51-53).
To the Philippians he said:
"For our citizenship is in heaven, from which we also eagerly wait for the Saviour, the Lord Jesus Christ, who will transform our lowly body that it may be conformed to His glorious body" (Phil. 3:20-21).
The first resurrection is also referred to as "the resurrection of the just" (Lk. 14:14), as well as "the resurrection of life" (Jn. 5:29). These people are indeed blessed to be partakers of the first resurrection:
"Blessed and holy is he who has part in the first resurrection. Over such the second death has no power, but they shall be priests of God and of Christ, and shall reign with Him a thousand years" (Rev. 20:6).
The godless will have no part in the first resurrection, the rapture, and the millennial reign of Christ. That is why John says: "But the rest of the dead did not live again until the thousand years were finished" (Rev. 20:5). They will be raised during the second resurrection which is also called "the resurrection of condemnation" (Jn. 5:29).
7. It separates true and nominal Christians
Apart from the division that the rapture will effect between the saved and unsaved people in the world, it will also separate the true believers from the nominal Christians within the church. Those who only have a form of godliness will be left behind. This fate will befall them despite the fact that they may have regarded themselves as members of the church of Christ, like the foolish virgins also did. Only after the rapture will many of them discover the lack of the regenerating power of the Holy Spirit in their lives. Although they can still put matters straight then, the Bridegroom won’t open the door to them by way of a second rapture, much as they may desire it and urgently knock on heaven’s door. They will have to remain outside in the cold, face the dark days of the tribulation, and be prepared to die as martyrs for their faith.
How many millions of "Christians" indeed find themselves in this category of self-deceived and unsaved church members who trust in a dead form of godliness! They argue that since they are baptized and confirmed in the church, they have entered into an eternal and irrevocable covenant with God. In the light of this perception they feel quite comfortable even though they don’t have a clear testimony of being saved and born again through true repentance toward the Lord Jesus Christ. Jesus Himself said: "Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God" (Jn. 3:3). It is only the regenerating work of the Lord that can save your soul!
Be sure that you are not weighed in God’s balance at the time of the rapture and found wanting. Then you will be left behind when the Lord Jesus takes away His bride (Mt. 25:10-13).
8. It is a meeting with Jesus Christ
When the Lord Jesus comes back to earth He will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. Those who died in Christ will be raised from the dead while the living saints will be changed in the twinkling of an eye. Together they will be caught up to meet the Lord in the air.
The greatest expectation with regard to the rapture is not just to get away from earth, but to arrive in heaven with the Lord! The longing bride wishes to be united with her heavenly Bridegroom. People who don’t believe in the rapture must ask themselves how else, other than by the rapture, can they be caught up from earth and divinely transported to the glorious presence of the Lord Jesus in heaven. The Christians will be caught up ( 1 Thess. 4:17). After His earthly ministry, Jesus was bodily caught up to heaven (Rev. 12:5). Paul was caught up to the third heaven (2 Cor. 12:2). In all these cases the same verb, i.e. catch up (Gr. harpazo) is used, which means rapture. On this occasion the heavenly Bridegroom will not appear in public as He will at the Appearing at the end of the tribulation, when ‘every eye shall see Him’ (Rev. 1:7). He will come secretly, like a thief in the night, to snatch away his bride. From the viewpoint of the world she will suddenly disappear without a trace! She will then be in heavenly places, in the divine presence of the King of kings!
9. It is a summons to appear before the judgement seat of Christ
To be well prepared for the rapture in regard to what is awaiting the bride at the end of the journey involves various things. One of them is to appear before the judgement seat of Christ. The prospect of the rapture clearly confronts us with the responsibility to give account to Christ of our lives after conversion. Paul says:
"For we must all appear before the judgement seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad" (2 Cor. 5:10).
"So then each of us shall give account of himself to God" (Rom. 14:10).
The Lord Jesus said: "And behold, I am coming quickly, and My reward is with Me, to give to every one according to his work" (Rev. 22:12).
We must never think about the rapture in isolation as only a journey. It is a means to a wonderful end. We now know why we will be removed from the impending disaster area of divine judgement on earth. But we also need to be thoroughly prepared for what is awaiting us at the end of the journey in heavenly places. The very first appointment that we have after meeting the Lord Jesus in the air is to appear before His judgement seat.
Since only Christians will be caught away during the rapture, only Christians will appear before the judgement seat where their works will be tested:
"For no other foundation can anyone lay than that which is laid, which is Jesus Christ. Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, each one’s work will become manifest; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. If anyone’s work which he has built on it endures, he will receive a reward. If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire" (1 Cor. 3:11-15).
We are not saved by works but by faith. However, faith without works is dead. In the lives of Christians, a true faith will produce works that befit repentance. For these works of dedication which are done with the enabling power of the Holy Spirit, rewards of grace will be given at the judgement seat of Christ. On that day it will be evident that some Christians were much more productive in the work of the Lord, having used their talents to their full potential. Others are less productive, and yet others will stand there empty-handed – saved as through fire. The following five crowns will be awarded to Christians in the service of the Lord:
10. It is a journey to the marriage of the Lamb
After her appearance before the judgement seat of Christ the bride will be united to her heavenly Bridegroom, never to be separated from Him again. The burning desire for the rapture is, therefore, also the expression of a desire to be at the marriage feast of the Lamb in His ivory palace, and to be led to the King in a spotless garment woven with gold (Ps. 45), ‘prepared as a bride adorned for her husband’ (Rev. 21:2).
"Christ also loved the church and gave Himself for it, that He might sanctify and cleanse it with the washing of water by the word, that He might present it to Himself a glorious church, not having spot or wrinkle or any such thing, but that it should be holy and without blemish" (Eph. 5:25-27).
11. It is a journey to our eternal home
The Lord Jesus promised that He would return to take His bride away to her heavenly abode. Before He ascended to heaven He said:
"In My Father’s house are many mansions… I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also" (Jn. 14:2-3).
This mansion in heaven is so beautiful that it cannot even be imagined by mortal man. The Bible says: "Eye has not seen, nor ear heard, nor have entered into the heart of man the things which God has prepared for those who love Him" (1 Cor. 2:9). John says that the mansions and streets of the new Jerusalem are built with pure gold, like transparent glass. Each of its gates is a large, magnificent pearl. The foundations of the wall of the city are adorned with all sorts of precious stones, and its light is like a crystal clear stone (Rev. 21:9-21).
This description conveys the idea of heaven being a quite superlative environment of dazzling beauty, magnificence, radiance and glory beyond anything we can imagine at present. To be raptured to such a place is indeed a most desirable thought and something to earnestly look forward to! "As the Scripture says, In Thy presence is fullness of joy; and at Thy right hand there are pleasures for evermore" (Ps. 16:11).
12. It leads to the acceptance of our judicial and royal position
After the rapture, the glorified Christians will judge the world with Christ in righteousness (1 Cor. 6:2), after which they will reign with Him as kings on earth. In Revelation 4 and 5, the glorified church is represented by the 24 elders:
"And they sang a new song, saying: You are worthy to take the scroll, and to open its seals; for You were slain, and have redeemed us to God by Your blood out of every tribe and tongue and people and nation, and have made us kings and priests to our God; and we shall reign on the earth" (Rev. 5:9-10).
EPILOGUE: Do you appreciate how tremendously important the rapture is to every Christian, how highly dramatic the events are that are associated with it, and how exceedingly worthwhile it is to be ready for it? Christianity and the church stand to be spiritually deprived and impoverished if this promise, and all the obligations that it involves, is not clearly proclaimed. Without the Bible’s prophetic perspective on the end-time we will grope in darkness and never correctly determine our priorities.
While we are discerning the approaching footsteps of the Lord Jesus in the signs of the times we must be very sure that we really do belong to Him; otherwise He will pass us by when He comes for His bride. The unsaved, nominal Christians who have never had a personal encounter with the Lord will, one day, plead for mercy in vain before the great white throne of the final judgement. The Lord will declare to them: "I never knew you; depart from Me, you who practice lawlessness!" (Mt. 7:23).
There is no need whatsoever to suffer a tragic end like this. If we have genuinely experienced ‘repentance toward God’ for our sins and ‘faith toward our Lord Jesus Christ’ (Acts 20:21), and our hearts have been changed and are burning within us with love for the Lord, we will be worthy to meet the heavenly Bridegroom when He comes in the midnight hour. He said to His disciples: "Let your waist be girded and your lamps burning; and you yourselves be like men who wait for their master… Blessed are those servants whom the master, when he comes, will find watching. Assuredly, I say to you that he will gird himself and have them sit down to eat, and will come and serve them. And if he should come in the second watch, or come in the third watch, and find them so, blessed are those servants… Therefore you also be ready, for the Son of Man is coming at an hour you do not expect" (Lk. 12:35-40).
Jesus Came. What's Next?
If you are reading this because millions of people have suddenly and mysteriously disappeared, then you are looking for answers to what has happened, why it has happened, and what will be happening next.What Has Happened
First, as to what has happened — Jesus Christ, the Son of God, has returned.For 2000 years the Bible has been proclaiming to the world that Jesus would be coming back. Jesus stated in John 14:3, “I will come back.”
Because Jesus has returned, millions of people who have put their faith and trust in Jesus as Savior, accepting His free gift of salvation, have disappeared in an event called the Rapture.You might be thinking that there was something mysterious in the sudden disappearance of millions of people, but the Bible has already explained this so-called mystery. Jesus said that when He came again, He would come for those who are saved. He said, “I will receive you to Myself; that where I am, there you may be also” (John 14:1-4). The Apostle Paul put it this way: “Behold, I tell you a mystery; we shall not all sleep, but we shall be changed, in a moment, in the twinkling of an eye, at the last trumpet” (1 Corinthians 15:51-52).
The Rapture happened to those of us who accepted Jesus as Savior, both those alive and those who had died since Jesus was resurrected. Both groups — living and resurrected believers — were caught up to be with Him in the air (1 Thessalonians 4:13-18).This all happened very quickly, like a flash of lightning. Jesus left as suddenly as He came, taking those who have accepted Him and His salvation, and leaving behind those who have rejected Him. And you, sadly, have been left behind.
Well, maybe you know a loved one who has disappeared — a wife, a husband, a child, a friend — and are wondering what has become of them. In that flash, as those who had accepted Jesus as their Savior were caught up to meet Jesus in the air, they traded their earthly bodies for bodies that are perfect, imperishable and immortal (1 Corinthians 15:42-44, 50-55).They sit with Jesus now in Heaven at a great banquet called the “Marriage Supper of the Lamb” (Revelation 19:1-21). They will live in great joy and know no sorrow. They will be with their King and live in love forever. They are well taken care of, and you don’t have to worry about them.
Why It Has Happened
But, it is the why of the disappearances that is your cause to worry. For believers in Jesus were taken out of this world to spare them from the great wrath that has just begun to befall the planet (Romans 5:9; 1 Thessalonians 1:10; 5:9).Jesus’ return for all His true believers was just a prelude to His final Second Coming. The second phase of Jesus’ return is to set up His Kingdom on earth. Jesus’ Kingdom is why this whole thing is happening.
You see, we have come to the end of one age and will soon be beginning the age of Jesus’ glorious reign right here on earth. But first, God has to deal with rebellion — sin — before setting up His Kingdom. God’s going to use this intermediate time period you now live in to pour out His wrath on mankind for its continued refusal to accept His Lordship. The time you live in is called the Tribulation.What It’s About
What is the Tribulation all about? The unparalleled horror of the Tribulation is spelled out in detail in both the Hebrew Scriptures and the New Testament. Isaiah wrote that it will be a day of “the terror of the Lord” when “the pride of men will be abased” (Isaiah 2:10,17,19). Zephaniah proclaimed that it will be a “day of wrath,” “a day of trouble and distress,” and “a day of destruction and desolation.” Men will stumble around like they are blind and “their blood will be poured out like dust” (Zephaniah 1:15,17).This dreary picture is echoed in the New Testament. Jesus said it will be a time of tribulation “such as has not occurred since the beginning of the world until now, nor ever shall.” In fact, Jesus said it will be so terrible that if it were not stopped at the end of seven years, it would result in the destruction of all life (Matthew 24:21-22).
The Apostle John states that the chaos will be so great that the leaders of the world will crawl into caves and cry out for the rocks of the mountains to fall upon them (Revelation 6:15-16).Why is there going to be such carnage? How could a God of grace, mercy and love allow such an outbreak of unbridled terror and bloodshed?
One reason is to satisfy the justice of God. Yes, God is characterized by grace, mercy and love. God is a God of love. Jesus says so in John 3:16, “For God so loved the world that He gave His one and only Son, that whosoever believes in Him should not perish, but have eternal life.”But, God is also a God of justice. The Bible also says in John 3:36, “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him.” It is God’s very nature to love, but also in love to see justice done for evil.
What Comes Next
So, what comes next? For starters, people are going to try to explain away the Rapture with all sorts of wild theories, like possibly Global Warming or UFOs. So-called “Christian” leaders are going to come out and say the Church is still around because they didn’t disappear.Jesus said in Matthew 24:24 that they cannot be believed, for the times will be filled with false religious teachers. The greatest of these false teachers the Bible calls the False Prophet, and he will seemingly be able to do many miracles and will promote a one-world religion and leader (Revelation 13:11).
Amid all the chaos from the Rapture, the Bible teaches that the world will turn to a dynamic leader to bring order and peace (Revelation 6:1-2). He will succeed where no other person has been able in establishing a peace treaty for Israel (Daniel 9:27). That treaty marks the official beginning of the 7 years that the Tribulation will last.But, the world leader, known to believers in Jesus as the Antichrist, is anything but peaceful. He will plunge the planet into nuclear world war, resulting in terrible famines, pestilence and mass death. Violence, disease and starvation will be a way of life. A quarter of the world population — almost 2 billion people — will die from this war (Revelation 6:1-22).
In Jerusalem, two men will appear and preach there for 3 1/2 years that Jesus is the Messiah the Jews have been looking for (Revelation 11:3). 144,000 Jews will call Jesus their Messiah and also preach about Him throughout the whole world. Millions will accept Jesus as their Savior — hopefully you will be one of them. But, many of those millions of believers will be killed by the Antichrist for not pledging their loyalty to him by receiving his mark on either their right hand or forehead. The persecution of believers in Jesus will be awful in the Tribulation (Daniel 7:21; Revelation 7:1-17).Next, the greatest earthquake the world has yet experienced will devastate the planet (Revelation 6:12-14). Something falling from space will then burn up a third of all the world’s vegetation. A second item from space, probably a meteor, will crash into the ocean and annihilate a third of the world’s marine life and ships. A third object from space will taint the world’s water supply, poisoning millions (Revelation 8:7-11).
The devastation to the atmosphere will block out most of the sun and moonlight so that the days appear shorter (Revelation 8:12).Next, some supernatural “woes” will befall mankind. First, the holding place for a demonic hoard is opened and millions of locust-looking demons pour out and sting people like scorpions. The pain will last 5 whole months. Second, 200 million riders on horse-creatures will burn and impale, wiping out a remaining third of the people (Revelation 9:1-19).
Three and a half years into the Tribulation will see the two men witnessing in Jerusalem killed, but 3 1/2 days later come back to life (Revelation 11:7-12). It will also see the Antichrist supposedly killed and appear to come back to life as well (Revelation 13:3).
And that’s just the first half of the Tribulation. As bad as the first half of the seven years is, the next half is even worse (Revelation 16:1-21).Those who take the Antichrist’s loyalty mark on their hand or forehead will suffer from painful boils. Those who don’t take the mark will be cut off from commerce and hunted down, but the Bible assures (Revelation 20:4-6) that those who take the mark have made a decision that will last forever — eternal damnation — so don’t take it!
The oceans and everything in them are totally destroyed, as well as all the fresh water. The heat from the sun will become scorching. The Antichrist’s kingdom will fall into pitch darkness.An even greater earthquake than the one 7 years earlier will flatten the earth and 100 pound hailstones will crush the inhabitants.
The Euphrates River in Iraq will dry up and a massive army from the East will cross and enter the Valley of Armageddon in Israel to fight the Antichrist’s army. This is what the Book of Revelation calls the battle of Armageddon.It is the moment that Jesus will gloriously return with all those who disappeared in the Rapture. Jesus Himself by just speaking will destroy the armies at Armageddon. Jesus will throw the Antichrist and the False Prophet into Hell, and Satan into a deep pit. Jesus will be victorious and all who continued to rebel will be put to death — all of them (Revelation 19:11-21; 20:1-3). This is the Tribulation — the wrath of God.
What You Can Do
Now, you may be asking “God, why didn’t you tell us all this before the Rapture so we could get ready.” Well, He did. The Bible clearly teaches that God never pours out His wrath without warning for He is a just and loving God who does not wish that any should perish. That is why God provided the Bible, the Good News about Jesus spreading across the planet, and the many signs alerting us to the fact that we were living on the threshold of the Tribulation and soon return of Jesus Christ. God gave the world every possible chance for 2000 years to repent of its rebellion and return to Him.But, it’s not too late for you to be with Jesus unless you’ve taken the mark. You see, this story has a happy ending. Jesus’ return at the end of the Tribulation means great joy to those who love him. Jesus will cleanse the world of evil and the damages from His wrath and restore the planet to pristine condition. Jesus will rule from Jerusalem over those who throughout human history have put their faith and trust in Him (Revelation 20:4-6,9).
You can be one of those people. Whether you die in the Tribulation or not, it is where you end up eternally that truly matters. Everybody who does not accept Jesus as Savior during the Tribulation will go to Hell for their rebellion. Anyone who accepts Jesus as Savior, though their earthly bodies may die during the Tribulation, will then live forever in glorified bodies with Jesus in His love and glory.Remember Jesus’ promise in John 3:16, “For God so loved the world that He gave His one and only Son, that whosoever believes in Him should not perish, but have eternal life.” Pray now for forgiveness for your sins and ask Jesus to be the Savior and Lord of your life. Don’t delay!
In what little time you have in this life, get a Bible or download one from Bible.org, so you know God’s will for your life. Download this and everything you can from our website at christinprophecy.org or others like raptureready.com so you can know more about Jesus and what is in store for you in the Tribulation and the glorious return of Jesus. Gather quickly with others who have accepted Jesus as Savior for support and to worship together.If you have accepted Jesus as your Savior, we will be waiting for you on the other side of this. May God bless you and keep you. Maranatha!
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Psalms 118:8 It is better to trust in the LORD than to put confidence in man. Trust in our Creator
Correction: with 31,102 verses in the King James version, the 15,550th or middle verse is Psalms 103:1, "Bless the LORD, O my soul: and all that is within me, bless his holy name." So, Praise our Creator.Revelation 22:20-21 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord, Jesus. The graoce of our Lord Jesus Christ be with you all. Amen. Rest in His Grace and look for His Return
The chronological order of the events surrounding the resurrection of Christ have been confusing to many. It has also been used as an argument against the validity of the Bible by some. However, the four gospels each tell only part of the story. When all four records are carefully compared, an order begins to come together. The following order may not be perfect, but it will solve the problems that some see in the order of the events.
🔰 INTRODUCTION:
In the Dispensation of Grace, the Church is not appointed to wrath, but to salvation through Jesus Christ (1 Thessalonians 5:9).
The next event for the Body of Christ is not the tribulation—but the rapture, the catching away of believers (1 Thessalonians 4:16-17).
👉 The Rapture is not judgment—it is deliverance.✨ 1. PROMISE OF THE RAPTURE IS PROCLAIMED:
(Clearly revealed in Paul’s epistles)✨ 2. POSITION IN CHRIST PREVENTS WRATH:
(Believers are not appointed to judgment)✨ 3. PRE-TRIBULATION RAPTURE IS PROVEN:
(Scripture distinguishes the events)✨ 4. PARTING WILL BE SUDDEN AND SUPERNATURAL:
(Instant transformation)✨ 5. PEOPLE LEFT BEHIND FACE PERIL:
(Tribulation begins after)✨ 6. PREPARATION IS BY FAITH IN THE GOSPEL:
(Not by works or religion)✨ 7. PRACTICAL LIVING IN LIGHT OF HIS COMING:
(Live ready and faithful)🧭 CONCLUSION:
The Rapture is:This year Passover is observed from April 1st to 9th and Easter Sunday is right in the middle on April 5th. Coincidence?
I. Introduction
Passover, an annual Jewish festival commemorating the Israelites’ deliverance from slavery in Egypt, holds significant meaning within biblical history. The question of how Jesus is connected to the Passover underscores deep theological themes that span from Exodus to the New Testament. By exploring Passover’s Old Testament origins and its culminating aspects in the life and ministry of Jesus, we gain a fuller understanding of how Scripture consistently portrays redemption through the sacrifice of the “Lamb of God.”II. Old Testament Foundations of Passover
Passover (Hebrew: Pesach) was instituted during the Exodus when Yahweh commanded the Israelites to sacrifice a lamb, place its blood on their doorposts, and eat the lamb as part of a special meal (Exodus 12:3-14). This act distinguished them from the Egyptians at a time when Yahweh struck all the firstborn of Egypt. According to the text, the blood was a sign of divine protection:“On that night I will pass through the land of Egypt and strike down every firstborn-both man and beast-and I will execute judgment against all the gods of Egypt. I am the LORD. The blood on the houses where you are staying will distinguish them; when I see the blood, I will pass over you. No destructive plague will touch you when I strike the land of Egypt.” (Exodus 12:12-13)
This event was such a defining moment that the people of Israel were commanded to remember it annually as a perpetual ordinance (Exodus 12:14). The Passover meal included specific elements-unleavened bread (matzo), bitter herbs, and the Passover lamb-underscoring themes of haste, deliverance, and sacrificial atonement.
III. Foreshadowings of a Greater Deliverance
Throughout the Old Testament, prophetical writings and typologies hinted at a future, greater redemption. The sacrificial system in Leviticus (cf. Leviticus 16) and passages like Isaiah 53 pointed to a suffering servant who would bear sins on behalf of others. The Passover lamb’s blood, which protected Israel from death, was a recurring symbol of a more permanent sacrifice to come.Further historical and archaeological findings (such as certain passages in the Dead Sea Scrolls that reference Isaiah’s prophecies) corroborate the central role of sacrifice and atonement in the Jewish understanding of redemption. These pre-Christian Jewish documents illuminate how the community at Qumran looked forward to a Messiah figure who would bring ultimate salvation. Passover, therefore, was more than a historical commemoration-it was a signpost directing attention to a future deliverer.
IV. Jesus as the Passover Lamb
When John the Baptist saw Jesus, he declared: “Look, the Lamb of God, who takes away the sin of the world!” (John 1:29). This label directly connected Jesus to the Passover lamb-offered at the first sign of national deliverance for Israel. The New Testament writers consistently link Jesus’ atoning work with that of the sacrificial lamb demanded by God’s justice.The Apostle Paul later emphasized this connection: “For Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). By calling Jesus the Passover Lamb, Paul underlined that just as the original Passover lamb delivered Israel from physical bondage, Jesus’ sacrifice frees believers from the spiritual bondage of sin.
V. The Last Supper as a Passover Meal
The Gospels describe Jesus celebrating the Passover with His disciples shortly before His crucifixion (Matthew 26:17-20; Mark 14:12-16; Luke 22:7-13). Known commonly as the Last Supper, it retains the form of the traditional Jewish Passover meal. Yet Jesus transformed its meaning by reframing the bread and wine as symbols of His impending sacrifice:“And He took bread, gave thanks and broke it, and gave it to them, saying, ‘This is My body, given for you; do this in remembrance of Me.’ In the same way, after supper He took the cup, saying, ‘This cup is the new covenant in My blood, which is poured out for you.’” (Luke 22:19-20)
The bread now represented His body, and the wine His blood, revealing that He ultimately fulfills the Passover. The timing-taking place during Passover week-strongly connects His death to the sacrificial typology that the festival had foreshadowed since Exodus.VI. The Crucifixion and Passover Timing
All four Gospels indicate that Jesus’ crucifixion occurred around the time of the Passover feast. Historical sources such as Josephus (“Antiquities of the Jews” 18.3.3) corroborate that the Passover was indeed one of the major pilgrimage festivals, drawing large crowds to Jerusalem, aligning with the scriptural accounts of Jesus’ final days.In John’s Gospel, the crucifixion is specifically noted to coincide with the preparation day of the Passover (John 19:14). This highlights again that, at the time the Passover lambs were being slain, Jesus was being sacrificed for the sins of the world-fulfilling the deeper meaning of Passover.
VII. Theological Significance
1. Deliverance from Sin and Death
In the same way that the blood of the Passover lamb rescued the Israelites from divine judgment in Egypt, Jesus’ blood rescues believers from the penalty of sin (Romans 5:8-9). Passover, therefore, is no longer merely historical ritual. In Christ, it points to ultimate, eternal deliverance.2. Inauguration of the New Covenant
Jesus’ reference, “This cup is the new covenant in My blood” (Luke 22:20), reveals the establishment of a new relationship between God and humanity. Echoing Jeremiah 31:31-34 and Ezekiel 36:26-27, this is a covenant in which God’s law is written on the hearts of believers.3. Remembrance and Worship
Just as Jewish believers were commanded to keep the Passover as a memorial (Exodus 12:14), Christians observe the Lord’s Supper in remembrance of Christ’s sacrifice. This ongoing practice unites believers with the redemptive history begun at the Exodus and brought to fullness in Jesus’ death and resurrection.VIII. Historical and Modern Celebrations
Early Christians, particularly the Jewish believers, recognized and celebrated Passover through a new lens-seeing Christ as its fulfillment. Church fathers in the early centuries wrote about the close relationship of Jesus’ sacrificial death with Passover themes. Despite various ecclesiastical debates about the date of the celebration (the Quartodeciman controversy), the essential spiritual truth remained firm: Christ is the embodiment of the Passover Lamb.To this day, many Christian communities observe Communion (the Lord’s Supper) around Passover to vividly recall that the Exodus event of Israel foreshadowed the grand story of salvation fulfilled by Jesus.
IX. Conclusion
From the original Exodus event to the death and resurrection of Jesus, Scripture consistently conveys the message that the Passover lamb foreshadowed a greater sacrifice for the redemption of humanity. The Lamb's blood on the doorposts anticipated the blood of the Messiah shed on the cross. Jesus’ Last Supper was a Passover meal that He transformed to symbolize the new covenant, and His crucifixion coincided with the festival’s timing to highlight His identity as the ultimate Passover Lamb.Passover thus not only marks a defining moment in Israel’s history but also points forward to the definitive act of deliverance in Jesus. The convergence of these truths testifies to the Bible’s consistent and coherent message of redemption. Through ancient accounts (such as the Exodus and historically documented Passover observances) and culminating in the Gospels, the Scriptures reveal that the Lamb slain in Egypt was a precursor to the Lamb who takes away the sin of the world.
✝️🔥 “FULLY MAN, FULLY GOD — PROVEN BY THE CROSS & THE RESURRECTION”
The gospel stands on two unshakable pillars:
📖 Romans 1:3-4 — “Made of the seed of David… declared to be the Son of God with power… by the resurrection…”
📖 1 Corinthians 15:3-4 — The gospel of grace.
In this Dispensation of Grace, our salvation depends on who Christ is and what Christ did.
(God manifested in the flesh)
🔍 Explanation:
(He came down for us)
(Death proves His humanity)
(Qualified to save)
(More than man)
(Resurrection proves deity)
(The result of who He is)
👉 Resurrection proved He is God.
From Preach The Word
The Gospel of John 20:7 tells us that the napkin, which was placed over the face of Jesus, was not just thrown aside like the grave clothes. The Bible takes an entire verse to tell us that the napkin was neatly folded, and was placed separate from the grave clothes. Early Sunday morning, while it was still dark, Mary Magdalene came to the tomb and found that the stone had been rolled away from the entrance. She ran and found Simon Peter and the other disciple, the one whom Jesus loved. She said, 'They have taken the Lord's body out of the tomb, and I don't know where they have put him!' Peter and the other disciple ran to the tomb to see.. The other disciple outran Peter and got there first. He stooped and looked in and saw the linen cloth lying there, but he didn't go in.
Then Simon Peter arrived and went inside. He also noticed the linen wrappings lying there, while the cloth that had covered Jesus' head was folded up and lying to the side.
Was that important? Absolutely!
Is it really significant? Yes!
In order to understand the significance of the folded napkin, you have to understand a little bit about Hebrew tradition of that day. The folded napkin had to do with the Master and Servant, and every Jewish boy knew this tradition.
When the servant set the dinner table for the master, he made sure that it was exactly the way the master wanted it...
The table was furnished perfectly, and then the servant would wait, just out of sight, until the master had finished eating, and the servant would not dare touch that table, until the master was finished. Now, if the master were done eating, he would rise from the table, wipe his fingers, his mouth, and clean his beard, and would wad up that napkin and toss it onto the table.
The servant would then know to clear the table. For in those days, the wadded napkin meant, 'I'm done.'
But if the master got up from the table, and folded his napkin, and laid it beside his plate, the servant would not dare touch the table, because........... The folded napkin meant, 'I'm coming back!'
The empty tomb is not the beginning of the story—it is the fulfillment of a promise spoken centuries before.
“You will not abandon my soul to Sheol, or let your Holy One see corruption.” (Psalm 16:10)
Long before Rome, before the cross, before Bethlehem—God declared that His Holy One would not remain in the grave. Death would touch Him, but it would not keep Him.
Isaiah saw even deeper:
Cut off… yet prolong His days. Killed… yet living. The prophecy demands resurrection.
This was not poetic language—it was a divine blueprint.
Then history caught up to prophecy.
Jesus Himself said:
“The Son of Man must suffer many things… be killed, and after three days rise again.” (Mark 8:31)
And on that morning, everything changed:
“He is not here, for he has risen, as he said.” (Matthew 28:6)
Not as they hoped. Not as they imagined.
As He said.
The stone was not rolled away to let Jesus out—it was rolled away to let the world see. The grave could not hold Him because the grave had no claim on Him.
Peter later declared:
“God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.” (Acts 2:24)
Not possible.
Why? Because every prophecy, every promise, every word spoken by God must stand.
This is why the resurrection is everything.
It proves:
And it guarantees what comes next.
The same Scriptures that foretold His suffering and resurrection also declare His return:
“The LORD will reign over them on Mount Zion from this time forth and forevermore.” (Micah 4:7)
The risen King is not finished.
The empty tomb is not just proof of life—it is a promise of coming glory.
Death could not hold Him.
And soon, the world will not ignore Him.
Chaos: Once the church is gone, worldwide chaos will ensue, this will set the stage for Daniels Seventieth Week where God will bring Israel to repentance and deal with an unbelieving world.
Leader Rises: A Satanically empowered man (anti-Christ) will gain worldwide control with promises of peace. He will be aided by another man – the false prophet. This false prophet will head up a religious system that will require the worship of the anti-Christ.
Peace Treaty: Israel will sign a peace treaty with this world leader, but this treaty will be a covenant with death.
The Tribulation Begins: A period of seven years where the worse time of distress in history will begin. During this time, the Lord will complete His discipline of Israel and judge the godless inhabitants of this earth. While the Tribulation last seven years, the last three and a half years are known as the "Great" Tribulation. It is distinguished from the Tribulation period because the anti-Christ, will show his true colors, and the wrath of God will greatly intensify during this time.
Battle of Gog-Magog: A great army from the north, in alliance with several other countries from the Middle East will attack Israel. They will be defeated by God Himself at the end of the tribulation period.
Abomination of Desolation: At the midway point of the seven-year tribulation, the anti-Christ breaks his covenant with Israel and shows his true colors.
Israel Flees: The Jews will be scattered and flee to the mountains, and many of them will call upon the name of the Lord. They will recognize their Messiah.
Armageddon: As the final judgments are being poured out, the Euphrates River dries up. The dragon, the beast, and the false prophet will attempt to use this as an opportunity to war against God. They will call the kings of the earth to gather their military forces to join them.
Jesus Returns: Jesus will return with the armies of Heaven and put an end to all wars. The anti-Christ and the false prophet will be thrown alive into the lake of fire.
The Sheep and Goats Judgment: Jesus will gather those who are alive and will separate the righteous from the wicked. The righteous will enter the Millennium Kingdom and the wicked will be cast into hell.
The Binding of Satan: Satan will be bound and cast into the bottomless pit for a thousand years.
The Millennial Kingdom: Jesus Himself will rule with an iron rod for a thousand years. The earth will be restored and there will be a time of peace upon the earth.
The Final Battle: At the end of the thousand years, Satan will be released for a short period of time. He will deceive the nations once again, and there will be a rebellion against the Lord. This battle will quickly be defeated and Satan will be cast into the lake of fire forever.
The Great White Throne Judgment: All those in hell will be brought forth, and all the wicked from all eras of history will be resurrected to stand before God in a final judgment. Their verdicts will be read, and all of sinful humanity will be cast into the lake of fire.
The New Heaven and New Earth: God will completely destroy the present heaven and earth. After He does this, He will create a New Heaven and a New Earth. In this new world, sin won’t even be a possibility, and because of this, we will no longer see the painful consequences that it brings. There will be no more crying in Heaven, or even death. We will not experience sorrow or grief, as the problems of this present life will pass away.
All who truly believed in God will live with Him for ALL eternity: Imagine living in the presence of our Heavenly Father for all eternity, in a world without sin, a place where we can never get out of fellowship with the Lord!
By Andy Woods & J KelleyThe origins controversy is not fundamentally a scientific issue, but rather a life-and-death struggle between the only two basic worldviews, each embracing the origin, destiny and meaning of the cosmos and all things in the cosmos—material, biological, and spiritual.
| Comparison of the Two Worldviews | |
|---|---|
| Creation | Evolution |
| 1. Self-existing eternal Creator | 1. Self-originating or self-existing cosmos |
| 2. Cosmos created by divine fiat | 2. Cosmos organized by itself |
| 3. Basic systems completed in the past by supernatural processes | 3. All systems developed by still-continuing natural processes |
| 4. Net changes in created systems “downward” toward disorganization | 4. Net changes in evolving systems “upward” toward higher organization |
Since each model of origins entails a comprehensive worldview, embracing the whole of reality, each is basically philosophical or, better, religious. The canard that evolution is science and creation is religion is obviously false, since it is impossible for scientists actually to observe or repeat unique events of the past. Evolution is based on the premise of naturalism, not science. In fact, evolution is the underlying premise (either atheism or pantheism, both of which preclude true creation) of more religions than creation. Note the tabulation below.
| Religions Based on the Two Worldviews | |
|---|---|
| Creation | Evolution |
| Biblical Christianity | Non-Biblical Christianity (liberalism, esoteric cults, etc.) |
| Orthodox Judaism | Non-Orthodox Judaism (Reform Judaism, Nationalistic Zionism) Orthodox Islam |
| Orthodox Islam | Non-Orthodox Islam Ancient Pagan Religions (Babylon, Greece, Rome, Egypt, etc.) |
| New-Age Mysticism (Witchcraft, Goddess Worship, Satanism, etc.) | |
| Hinduism (incl. Sikhism, Jainism, etc.) | |
| Confucianism, Buddhism, Taoism, Shintoism, Animism, Humanism, Atheism | |
Wholesome Human Social Relationships
True Science
True Education
True Americanism
True Christianity—every major doctrine and practice based on creationist foundation
The word gospel literally means “good news” and occurs 93 times in the Bible, exclusively in the New Testament. In Greek, it is the word euaggelion, from which we get our English words evangelist, evangel, and evangelical. The gospel is, broadly speaking, the whole of Scripture; more narrowly, the gospel is the good news concerning Christ and the way of salvation.
The key to understanding the gospel is to know why it’s good news. To do that, we must start with the bad news. The Old Testament Law was given to Israel during the time of Moses (Deuteronomy 5:1). The Law can be thought of as a measuring stick, and sin is anything that falls short of “perfect” according to that standard. The righteous requirement of the Law is so stringent that no human being could possibly follow it perfectly, in letter or in spirit. Despite our “goodness” or “badness” relative to each other, we are all in the same spiritual boat—we have sinned, and the punishment for sin is death, i.e. separation from God, the source of life (Romans 3:23). In order for us to go to heaven, God’s dwelling place and the realm of life and light, sin must be somehow removed or paid for. The Law established the fact that cleansing from sin can only happen through the bloody sacrifice of an innocent life (Hebrews 9:22).
The gospel involves Jesus’ death on the cross as the sin offering to fulfill the Law’s righteous requirement (Romans 8:3-4; Hebrews 10:5-10). Under the Law, animal sacrifices were offered year after year as a reminder of sin and a symbol of the coming sacrifice of Christ (Hebrews 10:3-4). When Christ offered Himself at Calvary, that symbol became a reality for all who would believe (Hebrews 10:11-18). The work of atonement is finished now, and that’s good news.
The gospel also involves Jesus’ resurrection on the third day. “He was delivered over to death for our sins and was raised to life for our justification” (Romans 4:25). The fact that Jesus conquered sin and death (sin’s penalty) is good news, indeed. The fact that He offers to share that victory with us is the greatest news of all (John 14:19).
The elements of the gospel are clearly stated in 1 Corinthians 15:3-6, a key passage concerning the good news of God: “For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures, and that he appeared to Cephas, and then to the Twelve. After that, he appeared to more than five hundred of the brothers and sisters at the same time, most of whom are still living.” Notice, first, that Paul “received” the gospel and then “passed it on”; this is a divine message, not a man-made invention. Second, the gospel is “of first importance.” Everywhere the apostles went, they preached the crucifixion and resurrection of Christ. Third, the message of the gospel is accompanied by proofs: Christ died for our sins (proved by His burial), and He rose again the third day (proved by the eyewitnesses). Fourth, all this was done “according to the Scriptures”; the theme of the whole Bible is the salvation of mankind through Christ. The Bible is the gospel.
“I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile” (Romans 1:16). The gospel is a bold message, and we are not ashamed of proclaiming it. It is a powerful message, because it is God’s good news. It is a saving message, the only thing that can truly reform the human heart. It is a universal message, for Jews and Gentiles both. And the gospel is received by faith; salvation is the gift of God (Ephesians 2:8-9).
The gospel is the good news that God loves the world enough to give His only Son to die for our sin (John 3:16). The gospel is good news because our salvation and eternal life and home in heaven are guaranteed through Christ (John 14:1-4). “He has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade. This inheritance is kept in heaven for you” (1 Peter 1:3-4).
The gospel is good news when we understand that we do not (and cannot) earn our salvation; the work of redemption and justification is complete, having been finished on the cross (John 19:30). Jesus is the propitiation for our sins (1 John 2:2). The gospel is the good news that we, who were once enemies of God, have been reconciled by the blood of Christ and adopted into the family of God (Romans 5:10; John 1:12). “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!” (1 John 3:1). The gospel is the good news that “there is now no condemnation for those who are in Christ Jesus” (Romans 8:1).
To reject the gospel is to embrace the bad news. Condemnation before God is the result of a lack of faith in the Son of God, God’s only provision for salvation. “For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son” (John 3:17-18). God has given a doomed world good news: the Gospel of Jesus Christ!
The Lord’s Prayer is a prayer the Lord Jesus taught His disciples in Matthew 6:9-13 and Luke 11:2-4. Technically, what is commonly called “the Lord’s Prayer” would be better named “the Model Prayer,” since Jesus was using this prayer as a pattern for His disciples to follow.
Matthew 6:9-13 says, “This, then, is how you should pray: 'Our Father in heaven, hallowed be your name, your kingdom come, your will be done on earth as it is in heaven. Give us today our daily bread. Forgive us our debts, as we also have forgiven our debtors. And lead us not into temptation, but deliver us from the evil one.'“ Many people misunderstand the Lord’s Prayer to be a prayer we are supposed to recite word for word. Some people treat the Lord’s Prayer as a magic formula, as if the words themselves have some specific power or influence with God.
The Bible teaches the opposite. God is far more interested in our hearts when we pray than He is in our words. “But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not use vain repetitions as the heathen do. For they think that they will be heard for their many words” (Matthew 6:6-7). In prayer, we are to pour out our hearts to God (Philippians 4:6-7), not simply recite memorized words to God.
The Lord’s Prayer should be understood as an example, a pattern, of how to pray. It gives us the “ingredients” that should go into prayer. Here is how it breaks down. “Our Father in heaven” is teaching us whom to address our prayers to—the Father. “Hallowed be your name” is telling us to worship God, and to praise Him for who He is. The phrase “your kingdom come, your will be done on earth as it is in heaven” is a reminder to us that we are to pray for God’s plan in our lives and the world, not our own plan. We are to pray for God’s will to be done, not for our desires. We are encouraged to ask God for the things we need in “give us today our daily bread.” “Forgive us our debts, as we also have forgiven our debtors” reminds us to confess our sins to God and to turn from them, and also to forgive others as God has forgiven us. The conclusion of the Lord’s Prayer, “And lead us not into temptation, but deliver us from the evil one” is a plea for help in achieving victory over sin and a request for protection from the attacks of the devil.
So, again, the Lord’s Prayer is not a prayer we are to mindlessly recite back to God. It is only an example of how we should be praying. Is there anything wrong with memorizing the Lord’s Prayer? Of course not! Is there anything wrong with praying the Lord’s Prayer back to God? Not if your heart is in it and you truly mean the words you say. Remember, in prayer, God is far more interested in our communicating with Him and speaking from our hearts than He is in the specific words we use. Philippians 4:6-7 declares, “Do not be anxious about anything, but in everything, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.”
Trump Agrees to Suspend Attacks
President Donald Trump announced this evening, just hours ahead of his self-imposed deadline, that he had agreed to suspend bombing and attacks on Iran for two weeks, on the condition that Iran reopens the Strait of Hormuz. Earlier, Trump had issued stark warnings, saying that “a whole civilization will die tonight” unless Iran accepted a deal. His prior threats included massive strikes on civilian infrastructure, which raised international concerns about the humanitarian impact.
Iran to Allow Passage Through the StraitIran confirmed tonight that it will permit safe passage of ships through the Strait of Hormuz for two weeks, provided vessels coordinate with Iranian armed forces. Foreign Minister Abbas Araghchi added that Iran would halt military attacks as long as it is not provoked, signaling cautious cooperation during this temporary pause.
U.S. Journalist FreedIn a separate development, Shelly Kittleson, an American journalist kidnapped in Iraq last week, has been releasedby the Iran-backed militia Kataib Hezbollah. Secretary of State Marco Rubio confirmed the U.S. is assisting with her safe departure and expressed relief at her release.
Here is an article on what studies show to be a major cause of mental decline.
From the Washington PostThe formation of the State of Israel on May 14th, 1948 started the final countdown to the tribulation period.
1 Thessalonians 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1 Corinthians 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
The Apostle Paul talks about the "Blessed Hope" and the "Glorious Appearing" of our Lord Jesus Christ in the last days.
Titus 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
This catching up is imminent and can happen at any time, unlike Jesus' Second Coming which is after the seven years of the tribulation. So "Keep Looking Up." 🙂
The Apostle Paul talks about the "Blessed Hope" and the "Glorious Appearing" of our Lord Jesus Christ in the last days.
There are many more events happening than this short list.
Most governments are also unstable and swing from leftist policies to so called right wing policies, back and forth, all of which makes their populations uneasy and creates the unrest we are experiencing.
We have also seen increasing weather phenomena for the last couple of decades. Some like to call it 'Climate Change' but it is simply God trying to get everyone's attention. These events will grow worse Peace and Safety - Recently Announced:On October 13th, President Trump led a large group of Middle East leaders in signing a "Peace in the Middle East 2025" agreement. The Bible warns that after a very prominent Peace covenant (see Daniel 9:27) destruction soon follows.
Previously, in September, member states at the UN 80th Annual Meeting, used the words 'peace' and 'security' each over 200 times.
October 2023 saw a vicious attack in Israeli citizens by Hamas and its supporters. The battle to eradicate Hamas is still ongoing and the Gaza strip is very war torn.
March 2026 started with American strikes on Iranian regime infrastructure in an attempt to nullify their military capabilities and to allow Iranians to free themselves from 47 years of rule. It is now April and the strikes are still happening while the IRGC (Iran Revolutionary Guard Corps) are doing their best to block the flow of ships through the Straight of Hormuz. These events continue to put the Middle East into global news. And it adds more "wars and rumors of wars" to that area of the world.
1st Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Zechariah 12:2-3 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
October 31st, Halloween—meaning hallowed or sacred evening—is the day that Noah boarded the ark and the great flood came upon the earth to destroy the first world. One year and 10 days later, Noah left the ark on Mount Ararat.
The Bible verifies these ancient flood traditions as being accurate. In Genesis 7:11 the Scriptures state that the flood came on the second month, on the seventeenth day of the month. The first month in the Biblical Hebrew agricultural calendar is September (Exodus 34:22). Rosh Hashanah, the Jewish New Year, is celebrated in mid-September. The second month begins on about October 14th, and seventeen days hence is October 31st. Although the modern Jewish New Year falls on a different day in September every year, the ancient Hebrew calendar appears to place October 31 as the date of the great flood.
According to Biblical chronology the great flood took place in about 2517 BC. Over the passing years the origins of the Hallowed Eve have been either forgotten or distorted. Such was the case in the English people who descended from Noah’s son Japheth and grandson Gomer. The ancient English Druid priest would celebrate October 31st by pulling down and rebuilding the roof of their temple as a symbol of the destruction and renovation of the world. To remember the dead, the people were instructed to place an offering of food on the graves of departed loved ones. The people could not keep the poor children in the towns from disguising themselves and stealing the food off the graves. This custom has evolved into the American practice of Trick or Treat.
Revelation 21:1-8 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is thirsty of the fountain of the water of life freely. He that overcomes shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burns with fire and brimstone: which is the second death.
What should we be doing with the remaining time?
B: Believe the Lord Jesus - They need to believe who Jesus is. That He is the Son of God sent down to the world to take the penalty for our sins. [Romans 10:9-10]
C: Confess the Lord Jesus - They need to confess that Jesus is Lord. Say the prayer below.
We are well advised to take it seriously and literally, for God is able to say what He means, and will someday hold us accountable for believing what He says! Furthermore, the account is reasonable and logical, fully in accord with all true science and history. The following chain of logic, while not compelling belief on the part of those who refuse to believe, at least demonstrates the reasonableness of Biblical creation.
It is axiomatic that there are only two possible basic models of origins—that is, of the origin of the universe, of the earth, of animate life, of human life, and of all the basis systems of the cosmos. These are, in simplest terms, evolution or creation. Either the origin of things can be understood in terms of continuing natural processes, or they cannot—one or the other. If they cannot, then we must resort to completed supernatural processes to explain the origin of at least the basic systems of the cosmos. Evolution and creation thus exhaust the possibilities, as far as origins are concerned.
This necessarily means that if we can “falsify” (that is, demonstrate to be false) either model of origins, then the other must be true. There is no other option. By definition, evolution should still be occurring now, since it is to be explained by present processes.
But how about prehistoric changes? The only real records we have of this period are presumably to be found in the sedimentary rocks of the earth's crust, where billions of fossil remains of former living creatures have been preserved for our observation. Again, however, the story is one of extinction, not evolution. Numerous kinds of extinct animals are found (e.g., dinosaurs), but never, in all of these billions of fossils, is a truly incipient or transitional form found. No fossil has ever been found with half scales/half feathers, half legs/half wings, half-developed heart, half-developed eye, or any other such thing.
If evolution were true, there should be millions of transitional types among these multiplied billions of fossils—in fact, everything should show transitional features. But they do not! If one were to rely strictly on the observed evidence, he would have to agree that past evolution has also been falsified.
This fact is confirmed by the best-proved laws of science—the law of conservation in quantity and the law of decay in complexity, or the famous First and Second Laws of Thermodynamics.
The First Law notes that, in all real processes, the total quantity of matter and/or energy stays constant, even though it frequently changes form. A parallel principle in biology notes that “like begets like”—dogs are always dogs, for example, though they occur in many varieties. The Second Law notes that the quality of any system—its usefulness, its complexity, its information value,—always tends to decrease. In living organisms, true vertical changes go down, not up—mutations cause deterioration, individuals die, species become extinct. In fact, everything in the universe seems to be headed downhill toward ultimate cosmic death.
Furthermore, the First Law states in effect that nothing is being either “created” or “evolved” by present processes. The Second Law notes that there is, instead, a universal tendency for everything to disintegrate, to run down, and finally, to “die.” The whole universe is growing old, wearing out, headed toward ultimate stillness and death. This universal “increase in entropy” leads directly to the conclusion that there must have been a creation of things in the past; otherwise, everything would now be dead (since they are universally dying in the present).
Again, we are driven to the logical necessity of a primal creation—a creation that was accomplished not by present natural processes, but by past supernatural processes. This means, however, that we cannot deduce anything about that creation except just the fact of creation. The processes of creation, the duration of the period of creation, the order of events—all are hidden from us by virtue of the fact that our present observed processes do not create—they only conserve in quantity and deteriorate in quality!
Nevertheless, there must have been a creation, and, therefore, a Creator! Being the Creator of the infinitely complex, highly energized cosmos, that Creator necessarily must be omniscient and omnipotent. Having created life, as well as human personalities, He must also be a living Person. No effect can be greater than its cause.
Therefore, He is fully capable of revealing to us knowledge about His creation—knowledge which could never be learned through studying present processes. It almost seems that He must do this, in fact, since He surely is not capricious. He would not create men and women who long to know the meaning of their lives, yet neglect or refuse to tell them anything about it.
Assuming, then, that He has revealed this information to His creatures, just where is His revelation to be found? There are numerous books of religion, ancient and modern, but their cosmogonies do not contain any account at all of the creation of the universe.
The answer, therefore, has to be in His record of creation in the book of Genesis, for there is no alternative. There are only three creationist “religions” in the world—Christianity, Islam, and Judaism—and all three base their belief in creation on the record of Genesis. Without exception, all the other religions and philosophies of the world have based their beliefs concerning origins on some form of evolutionism. That is, they all begin with universal (space, time, matter) already in existence, then speculate how the forces of nature (often personified as various gods and goddesses) may have generated all the systems and living of the world out of some primordial watery chaos. Only Genesis even attempts to tell how the universe itself came to be.
Whether most people believe it or not, therefore, the creation account in Genesis is God's record of His creation. Jesus Christ also taught this truth, so surely any true Christian should believe it. This account does not allow even the possibility of evolution, since everything was created “after his kind” (Gen 1:24), and since, after six days of creating and making things, God “rested from all His work” (Genesis 2:3), and so is no longer using processes which “create” things, as theistic evolutionists believe. Instead, He now is “upholding all things” (Heb 1:3) through His law of conservation—the “First Law.”
The entrance of sin into the world brought a disordering principle into the Creator's perfect creation, in the form of God's “curse” on the “whole creation”—the principle of decay and death—the “Second Law.” Thus, the natural laws now governing the processes of the universe are not laws of origin and development, as evolution requires, but of conservation and decay, in accordance with the truth of primeval special creation.
If we now wish to know how long it took for God to make all things, we can learn this from His Genesis record—and only there—since we cannot legitimately project present processes back into the creation period. That account says He did it in just six days of work followed by a day of rest, thus providing the pattern by which men and women were to order their daily lives throughout history. Ever since that first week, people have actually done this—even those who reject His account of creation!
“But how long were those days?” someone may still ask. Only God can answer that question, and He does define His terms! “God called the light Day,” says the account, in the very first use of the word “day” in the Bible (Gen 1:5). The “day” thus is the light-period in the diurnal light/darkness cycle, which began on “the first day,” and has continued every day since.
“But what about the evidences for the earth's great age?” others will ask. The answer is that there are no such evidences! All calculations that purport to give this kind of evidence are based on present natural processes, and, as we have seen, it is not legitimate to project these into the creation period. Furthermore, all such processes invariably involve the principle of decay, and these can never be assumed to have operated uniformly in the past. Although thermodynamics specified that all processes must be decay processes, the rate of decay depends on the science of kinetics—not thermodynamics. Every process functions at its own rate, which may, and does, vary widely with time, depending on how the many “variables” which control it happen to vary. If one allows for the tremendous acceleration of most processes at the time of the global hydraulic cataclysm described in Genesis, he will conclude that these processes, instead of pointing to the earth's great age, really point to the earth's great Flood!
Although one may escape from this chain of logic if he wishes, the fact remains that the chain is logical and reasonable. When mixed with faith, there is peace and joy in believing God's straightforward, rational, simple, satisfying, and truly scientific account of creation in Genesis.
This appendix was originally published as and “Impact” article in the Institute for Creation Research newsletter, Acts and Facts (July 1990).
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Gen 9:26 | 1) From the Shemite Branch of Humanity | Luke 3:36 |
| Gen 12:3 | 2) Through Abraham | Matthew 1:1 |
| Gen 17:21 | 3) Through Abraham's son, Isaac | Luke 3:34 |
| Gen 28:14 | 4) Through Isaac's son, Jacob | Luke 3:34 |
| Gen 49:8 | 5) Through the tribe of Judah | Luke 3:33-34 |
| Isa 11:1 | 6) Through the family of Jesse | Luke 3:32 |
| Jer 23:5 | 7) Through the house of David | Luke 3:31-32 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Micah 5:2 | 1) Place of birth | Matthew 2:1 |
| Isa 9:6 | 2) Born in the flesh | Luke 2:11 |
| Isa 7:14 | 3) Born of a virgin | Luke 1:34-35 |
| Isa 7:14 | 4) Divine name | Matthew 1:21 |
| Psa 72:10-11 | 5) Presented with gifts at birth | Matthew 2:1-12 |
| Jer 31:15 | 6) Infants massacred | Matthew 2:16 |
| Hosea 11:1 | 7) Sojourn in Egypt | Matthew 2:14-15 |
| Isa 11:11; 53:3* | 8) Reside in Nazareth | Matthew 2:23 |
| Isa 53:2 | 9) Grow up in obscurity and poverty | Mark 6:3 |
| Isa 11:1 | 10) Spirit-filled and anointed from birth | Luke 2:46-47 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Isa 40:3 | 1) Preceded by a prophet preparing His way | Matthew 3:1-3 |
| Isa 42:1 | 2) Receive a special anointing by the Holy Spirit | Luke 3:22 |
| Gen 3:15 | 3) Do battle with Satan | Matthew 4:1 |
| Psa 91:11 | 4) Receive the ministry of angels | Matthew 4:11 |
| Isa 9:1 | 5) Ministry centered in Galilee | Matthew 4:13 |
| Isa 42:2 | 6) Unpretentious ministry | John 6:15 |
| Isa 53:2 | 7) Power of ministry not based on personal appearance | Matthew 7:28-29 |
| Psa 40:9 | 8) Preacher | Matthew 4:17 |
| Psa 78:2 | 9) Teacher in parables | Matthew 13:34-35 |
| Deut 18:15, 18 | 10) Prophet | Matthew 21:11 |
| Isa 33:22 | 11) Judge | John 5:30 |
| Isa 11:2 | 12) Miracle worker | John 3:2 |
| Psa 109:4 | 13) Man of prayer | Luke 18:1 |
| Psa 22:9-10 | 14) Man whose reliance and trust is in God | John 5:19 |
| Psa 40:8 | 15) Man of obedience | John 4:34 |
| Isa 11:2 | 16) Man of knowledge, wisdom and understanding | Matthew 13:54 |
| Isa 11:2 | 17) Man of counsel | John 3:1, 4 |
| Zech 9:9 | 18) Humble in spirit | Phil 2:8 |
| Psa 145:8 | 19) Patient | 1 Tim 1:16 |
| Psa 103:17 | 20) Loving and merciful | John 15:13 |
| Psa 69:9 | 21) Zeal for God's house in Jerusalem | John 2:14-16 |
| Isa 61:1-2 | 22) Proclaim a Jubilee | Luke 4:17-21 |
| Isa 61:1 | 23) Preach the Gospel to the poor | Matthew 11:4-5 |
| Isa 61:1 | 24) Comfort the broken hearted | Matthew 11:28 |
| Isa 61:1 | 25) Proclaim liberty to captives | Luke 4:18 |
| Isa 42:3 | 26) Minister to broken lives | Luke 5:30-31 |
| Isa 53:5 | 27) Heal the sick | Matthew 8:16-17 |
| Isa 35:5-6 | 28) Heal those with special afflictions | Matthew 11:4-5 |
| Psa 69:4 | 29) Hated without cause | John 15:24-25 |
| Psa 69:7-8 | 30) Despised and rejected by His own people, the Jews | John 1:11 |
| Isa 29:13 | 31) Rejected by the Jews due to exaltation of tradition | Mark 7:6-8 |
| Psa 8:2 | 32) Praised by babes and infants | Matthew 21:15-16 |
| Isa 49:6 | 33) Offered to the Gentiles | John 1:12 |
| Hosea 2:23 | 34) Accepted by the Gentiles | Acts 28:28 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Micah 5:2 | 1) Eternal | John 1:1 |
| Isa 9:6 | 2) Divine | John 10:30 |
| Psa 8:5 | 3) Human | John 1:14 |
| Psa 2:7 | 4) Son of God | Matthew 3:17 |
| Dan 7:13 | 5) Son of Man | Matthew 8:20 |
| Psa 2:2 | 6) Christ, the Anointed One | Luke 2:10-11 |
| Psa 110:1 | 7) Lord | John 13:13 |
| Isa 11:2-3 | 8) God centered | John 17:4 |
| Isa 5:16 | 9) Holy | Heb 7:26 |
| Isa 53:11 | 10) Righteous | Acts 7:52 |
| Psa 89:1-2 | 11) Faithful and true witness | Rev 3:14 |
| Isa 42:1 | 12) Servant of God | Phil 2:6-7 |
| Psa 23:1 | 13) Loving shepard | John 10:11 |
| Isa 53:7 | Sacrificial lamb | John 1:29 |
| Isa 53:4-6 | 15) Sin bearer | 1 Peter 2:24 |
| Isa 53:10 | 16) Guilt offering | Heb 9:13-14 |
| Isa 42:6 | Embodiment of God's Redemptive Covenant | Acts 13:47 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Dan 9:25-26 | 1) Timing of death. The prophecy states that the Messiah will die 69 weeks of years (483 yrs.) after the edict is issued to rebuild Jerusalem. The edict was issued by Artaxerxes in 445 b.c., and 483 lunar years later, Jesus was crucified in Jerusalem. | |
| Zech 9:9 | 2) Triumphal entry into Jerusalem | John 12:12-15 |
| Isa 53:3, 11 | 3) Experience profound grief and agony | Matt 26:37-38 |
| Psa 41:9 | 4) Betrayal by a friend who would eat with Him | Matt 26:20-21 |
| Zech 11:12 | 5) Betrayal for 30 pieces of silver | Matt 26:14-15 |
| Zech 11:13 | 6) Disposition of the betrayal money | Matt 27:3, 5-7 |
| Zech 13:7 | 7) Forsaken by His disciples | Matt 26:55-56 |
| Psa 35:11-12 | 8) Accused by false witnesses | Matt 26:59 |
| Isa 53:7 | 9) Silent before His accusers; | Matt 27:14 |
| Isa 50:6 | 10) Spat upon | Matt 26:67 |
| Micah 5:1 | 11) Stricken | Matt 26:67 |
| Isa 50:6 | 12) Scourged | Matt 27:26 |
| Isa 52:14 | 13) Face beaten to a pulp | Matt 27:30 |
| Isa 50:6 | 14) Beard plucked. There is no specific recorded fulfillment of this prophecy, but it was likely one of the tortures inflicted upon Jesus by the soldiers | |
| Isa. 50:6 15 | Humiliated | Mark 15:17-19 |
| Psa 22:15 | 16) Physical exhaustion | Luke 23:26 |
| Psa 22:16 | 17) Crucified | Luke 23:33 |
| Isa 53:12 | 18) Identified with sinners | Mark 15:27 |
| Psa 22:6-8 | 19) Object of scorn and ridicule | Luke 23:35-39 |
| Psa 22:15 | 20) Experienced thirst | John 19:28 |
| Psa 69:21 | 21) Given vinegar to drink | Matt 27:48 |
| Psa 38:11 | 22) Friends stand far away | Luke 23:49 |
| Psa 22:17 | 23) Stared at | Luke 23:35 |
| Psa 22:18 | 24) Clothing divided among persecutors | John 19:23 |
| Psa 22:18 | 25) Lots cast for robe | John 19:23-24 |
| Amos 8:9 | 26) Darkness at noon | Matt 27:45 |
| Psa 22:1 | 27) A cry of disorientation due to separation from God | Matt 27:46 |
| Psa 109:4 | 28) Pray for persecutors | Luke 23:34 |
| Psa 22:31* | 29) Cry of victory | John 19:30 |
| Psa 31:5 | 30) Voluntary release of spirit | Luke 23:46 |
| Psa 34:20 | 31) No bones broken | John 19:32-33 |
| Zech 12:10 | 32) Pierced in the side | John 19:34 |
| Psa 22:14** | 33) Death by a broken heart | John 19:34 |
| Old Testament Prophecy | Prophecy | New Testament Fulfillment |
|---|---|---|
| Psa 16:10 | 1) Resurrection | Mark 16:6 |
| Psa 68:18 | 2) Ascension | Acts 1:9 |
| Psa 110:1 | 3) Exaltation at the right hand of God | Mark 16:19 |
| Psa 110:4 | 4) Serve as a High Priest | Heb 6:20 |
| Psa 2:1-2 | 5) Continue to be despised by the nations | 1 John 5:19 |
This listing has been adapted, with minor changes, from Lamplighter (July/August 1990; vol. xi).
Abomination of desolation – An act that is committed of such detestable idolatry that God’s presence, temple and people are deeply defiled. This act certainly was in view when the Romans destroyed the temple in 70 AD and committed vile acts on the altar. It is named in Daniel, the Gospels, and Revelation. (Dan. 12:11, Lk. 21:20, Matt. 24:15, Mk. 13:14, Rev. 13:1-10)
Amillennial view – Belief that the current church age is the millennial kingdom with Christ ruling not on earth but in heaven for a figurative, not literal, one thousand years. Christ will return at the end of this age.
Antichrist – A false messiah; First John says there will be many of these. But there will be one in particular, called “the beast” in Revelation, who will be empowered by Satan to oppose God, Christianity, and Israel. He will persuade the entire world, except for Christians, to worship him not long before Christ’s second coming. (2 Thess. 2:1-12, 1 John 2:18-27, Rev. 13:1-18; 17:3; 17:7-17)
Apocalypse – An uncovering of the truth about the greatness of Jesus, His eternal plan to redeem the elect, and all that is to take place soon leading to the end and second coming of Jesus. The word “revelation” is used in English versions of the Bible instead of the word “apocalypse”. (Revelation 1:1)
Apostacy – Turning against God, His truth, and His church. There will be a time of exceptional rebellion (apostacy) not long before the second coming of Christ that is brought on by the man of lawlessness. (2 Thess. 2:1-4)
Armageddon – This is the valley below the ancient city of Megiddo in northern Israel (now in ruins). The Battle of Armageddon will take place there, the final battle of Satan’s forces and the “kings of the whole world” against Jesus and His followers on “the great day of God”. Some view this as a symbolic location signifying the final battle. In this battle Jesus will quickly and once for all crush His enemies. After this will come the final judgment. (Revelation 16:1-16)
Babylon – In the Old Testament this is the city of great corruption and opposition against God. In the New Testament it is the name ascribed to Rome as the center of corruption and opposition against God. It symbolizes global wickedness that opposes God also described as a prostitute who is the mother of all abominations, and persecutes Christianity so severely that she is drunk on the blood of Christian martyrs. This rebellious city has dominion over the kings of the earth but will be violently destroyed in God’s wrath. (Revelation 14:8; 17-18)
Beast – The Beast is the world ruler who persecutes God’s people in Daniel 7. Some view this as a world empire instead of an individual. In Revelation 13 and 17 the beast persecutes Christians in the lead up to the end of the world and second coming of Jesus. This figure is thought by many to be the same one who is called “antichrist” described in 1 John 2:18, 22; 4:3 and “man of lawlessness” in 2 Thessalonians 2:3. Satan will give his power to the Beast with the result that all the world will obey and worship him or it. After the final battle he will be thrown into the lake of fire for eternal punishment.
Bema seat – In Roman courts this was the official seat of judgment. This is the judgment that the followers of Christ will go through, not as punishment for their sins since they have been fully forgiven for all sin. Rather this will be a judgment to determine their rewards for their good works. (Rom. 14:10, 2 Cor. 5:10, 1 Cor. 3:13-15)
Blessed Hope – The blessed hope refers to the joyful expectation of the return of Jesus Christ to take His Church to be with Him. This phrase comes from Titus 2:13 (KJV), where the apostle Paul writes, “Looking for that blessed hope, and the glorious appearing of the great God and our Savior Jesus Christ.” I believe that the “blessed hope” is also referred to as the “helmet of salvation” mentioned by Paul in Ephesians 6:17 and 1 Thessalonians 5:8. This helmet symbolizes the protection of our minds and the assurance of our salvation, reminding us of the hope we have in Christ’s return. The anticipation of Jesus’s coming serves as a mental safeguard against despair and discouragement, helping us keep an eternal perspective as we navigate the trials of this world. The blessed hope not only encourages us but also fortifies our minds with the certainty of Christ’s ultimate victory and our future with Him. Paul emphasizes that this blessed hope is meant to encourage and comfort believers, as seen in 1 Thessalonians 4:18 (KJV), “Wherefore comfort one another with these words,” referring to the promise of Christ returning for His Church.
Book of life – God’s record of all names of the followers of Christ, written before the foundation of the world (Rev. 13:8; 17:8) who will be admitted into the eternal kingdom for eternal life. It is also called the “Lamb’s book of life” (Rev. 21:27). (Dan. 7:10, Mal. 3:16, Lk. 10:20, Phil. 4:3)
Chiliasm – This word comes from the Greek word, chilioi, which means one thousand. It was once the name used for the historic premillennial belief held by the early church fathers (and many today) in a literal thousand-year reign of Christ on earth. (Revelation 20:1-7)
Daniel’s seventieth week – In the premillennial view this is another name for the seven years of tribulation. Daniel 9:24-27 describes a period of time called “seventy weeks” which is thought to mean seventy weeks of years (490 years). During this period events will take place leading up to the return of Christ. The last of the seventy weeks is believed to be the great tribulation described in Revelation chapters 6-18.
Day of the Lord – This is a period of time, not just one day, when God’s wrathful judgment comes on the wicked. Old Testament prophets such as Joel, Zephaniah, and Isaiah announced this day would come. It came in their time but only in an incomplete, smaller way. Their prophecy will be fulfilled completely when “the great day” of God’s wrath comes as described in Revelation 6:17 and 16:14 as well as 2 Peter 3:10.
Dragon – The great red dragon is Satan, the archenemy of God and the followers of Jesus. (Rev. 12:3–17; 13:2, 4, 11; 16:13; 20:2)
Eschatology – The study of the end times; the word is taken from the Greek word eschatos meaning last; the study of the last things or end times (1 Cor. 15:26, Rev. 1:17, 2:8, 15:1, 21:9, 22:13).
Final judgment – (see “great white throne judgment” below).
First resurrection – Premillennialists interpret this to be the resurrection of Christ’s followers at the beginning of the millennial kingdom who will reign with Christ. Amillennialists interpret this to be a symbolic way of describing the salvation of sinners. Those who are saved are said to be resurrected from their state of being dead in sin (Eph. 2:1). These who are saved will reign with Christ in the millennial kingdom which is taking place now. (Revelation 20:4-6)
Fullness of the gentiles – This is the completion of God’s plan to save the full number gentiles (non-Jewish people) whom He has chosen to save and bring into the church. After this number of gentiles is complete God’s plan is that “all Israel will be saved” as described in Romans 11:7-32.
Futurist view – In this view the events of tribulation described in Revelation chapters 6-18 will all take place at a time that is still in the future. This is the view held by premillennialists.
Great prostitute – The symbolic image of a prostitute sitting on a scarlet beast represents Babylon the great which symbolizes all evil and opposition in the world against God and His church. She is the mother of all the earth’s abominations and oppresses Christianity so harshly she is said to be drunk on the blood of Christian martyrs. This figure has dominion over the kings of the earth but will be violently destroyed in God’s wrath. (Revelation 14:8; 17-18)
Great Tribulation – The second half of the Tribulation, often called The Great Tribulation, is when all hell breaks loose…literally. Jesus warned in Matthew 24:21 (KJV) that this will be a time of suffering “such as was not since the beginning of the world to this time, no, nor ever shall be.” The Bible does teach that things will get darker and more difficult as the end approaches. We are not promised a free pass from hardship. In fact, the closer we get to the end, the more intense the spiritual battles and persecutions are likely to become. But here’s the key difference: The Tribulation is not just a time of random chaos, it’s a specific period of God’s direct wrath being poured out. Scripture tells us that the Church is not appointed unto this wrath (1 Thessalonians 5:9). Believing in the Rapture doesn’t mean never facing adversity. It means believing in the promise that before God’s wrath is unleashed in full measure, He will rescue His Bride from it.
Great white throne judgment – This is also called the “final judgment” which will follow the return of Christ, the millennium, and final battle of Armageddon. At this judgment all humans will stand before the judgment seat of Christ and the wicked (the unsaved, those whose names are not written in the book of life) will be condemned to eternal punishment in hell and the righteous (the saved, those whose names are written in the book of life) will be welcomed into the eternal kingdom. (Matt. 25:31-46, Rev. 20:11-15)
Historic premillennial view – In this view the rapture of the church will not take place until after the great tribulation which means Christians are expected to live through the seven years of tribulation. Following this will be the rapture of the church and then the literal thousand-year reign of Christ on earth with His followers. After the millennial reign there will be the Battle of Armageddon and then the final judgment.
Judgment seat of Christ – This is also called the “bema seat” which is an event different from the great white throne judgment. Here born-again Christians be judged by Jesus, not to determine whether or not they are saved but rather to determine the rewards they will be given for their works. (Rom. 14:10, 2 Cor. 5:10, 1 Cor. 3:13-15)
Lake of fire – Those who are unsaved, those whose names are not written in the book of life, will be condemned to this dreaded place, along with Satan, the beast, death and hades. There they will be separated eternally from God in everlasting punishment. (Rev. 20:14-15)
Man of lawlessness – Before the return of Christ there will be a time of apostacy, a great falling away and opposition against God caused by this man. He will proclaim himself to be God and will take his seat in God’s temple as if he is. It could be that this is the same person as the antichrist. Christ will return and slay him with the breath of His mouth. (2 Thess. 2:1-10)
Mid-tribulation rapture – This is one variation of the views within the premillennial perspective that sees the rapture of the church coming midway through the seven years of tribulation. The second part of the tribulation is seen as more severe than the first and is thought to be the wrath of God, whereas the first half is not. The church will be raptured and spared from experiencing the wrath of God that will come in the second, more severe part of the seven years of tribulation.
Millennium / millennial kingdom – The dragon will be chained within the bottomless pit for a one thousand year period during which Jesus will reign on His throne along with His followers. There will be global peace and righteousness during this time. Premillennialists believe this will be a literal thousand-year reign on earth while Postmillennialists and Amillennialists believe the period of time and the nature of the reign to be symbolic. (Rev. 20:1-3, Isa. 11:1-9).
Postmillennial view – The second coming of Christ will happen after the millennial reign of Christ which is believed to begin soon or may have already begun. There will be such widespread influence of the church and spread of the gospel that most people on earth will be saved and there will be a worldwide golden age of peace and righteousness which will usher in the return of Christ.
Post-tribulation premillennial view – (See historic premillennial view above.)
Post-tribulation rapture – This is the view held by some who hold the historic premillennial view that believes the rapture of the church will take place after the seven years of tribulation. (See the historic premillennial view above.)
Premillennial view – The second coming of Christ will happen before the beginning of the millennial reign of Christ. There are two variations of this view: the pre-tribulation premillennial (also known as the dispensational premillennial view) and the post-tribulation premillennial view (also known as the historic premillennial view).
Preterist view – In this view the events of tribulation described in Revelation chapters 6-18 have all taken place during or shortly after the first century. This is the view held by those who hold the postmillennial view.
Pre Trib Rapture – This is a belief that Christians will be taken up to heaven before a period of great suffering known as the Great Tribulation. This doctrine suggests that the rapture could happen at any moment, without any prior signs. The doctrine promotes hope and readiness among Christians, encouraging them to live righteously in anticipation of Christ's return. It emphasizes the importance of spreading the Gospel, as believers seek to bring others to faith before the rapture occurs.
Rapture – This word does not appear in the Bible but comes from the Latin word which means to snatch away. The idea is found in 1 Thessalonians 4:13-18 where the Greek word, harpadzo, is translated as “will be caught up”. Not all Christians hold the same beliefs on this. The premillennial view holds that the church will be raptured either before, during, or following the seven-year tribulation. The amillennial view does not include a rapture at all.
Second coming – Jesus will return to earth to bring an end to the present age and world, judge all people, and bring the new heavens and new earth where His followers will enjoy everlasting life with Him.
Second resurrection – All who are not followers of Jesus, those whose names are not written in the book of life, will be raised from the dead to face the great white throne judgment. They will be condemned to everlasting punishment. All those who are saved will be raised in the first resurrection. (Revelation 20:12-13)
Tribulation – This is a period of intense persecution and suffering experienced by the church. Premillennialists believe this to be a literal seven-year period that is yet to come at some time in the future. Postmillennialists believe these events all took place during or shortly following the first century. Amillennialists believe this to be symbolic of the suffering endured by Christians throughout the church age including the present time. (Matt. 24:21, Rev. 6-18)
Duplicated from this pageI’ve just proven to you that there is one word that can sum up all New Testament eschatology: Watch! This attitude was central in the teachings of Jesus and the apostles. This is foundational to our faith. Anything that seeks to pull us away from an urgently watchful attitude should be refuted. If a teaching suggests that even one prophecy has yet to come to pass before Jesus can return for His Church, it does not conform to the doctrine of imminence.
DiDio, Alan. They Lied to You About the Rapture: How to Prepare for What's Coming (pp. 73-77). Destiny Image. Kindle Edition.Subpoints:
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God’s will is knowable and provable. Romans 12:2 says, “Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—His good, pleasing and perfect will.” This passage gives us an important sequence: the child of God refuses to be conformed to the world and instead allows himself to be transformed by the Spirit. As his mind is renewed according to the things of God, then he can know God’s perfect will.
As we seek God’s will, we should make sure what we are considering is not something the Bible forbids. For example, the Bible forbids stealing; since God has clearly spoken on the issue, we know it is not His will for us to be bank robbers—we don’t even need to pray about it. Also, we should make sure what we are considering will glorify God and help us and others grow spiritually.
Knowing God’s will is sometimes difficult because it requires patience. It’s natural to want to know all of God’s will at once, but that’s not how He usually works. He reveals to us a step at a time—each move a step of faith—and allows us to continue to trust Him. The important thing is that, as we wait for further direction, we are busy doing the good that we know to do (James 4:17).
Often, we want God to give us specifics—where to work, where to live, whom to marry, what car to buy, etc. God allows us to make choices, and, if we are yielded to Him, He has ways of preventing wrong choices (see Acts 16:6–7).
The better we get to know a person, the more acquainted we become with his or her desires. For example, a child may look across a busy street at the ball that bounced away, but he doesn’t run after it, because he knows “my dad wouldn’t want me to do that.” He doesn’t have to ask his father for advice on every particular situation; he knows what his father would say because he knows his father. The same is true in our relationship to God. As we walk with the Lord, obeying His Word and relying on His Spirit, we find that we are given the mind of Christ (1 Corinthians 2:16). We know Him, and that helps us to know His will. We find God’s guidance readily available. “The righteousness of the blameless makes their paths straight, / but the wicked are brought down by their own wickedness” (Proverbs 11:5).
If we are walking closely with the Lord and truly desiring His will for our lives, God will place His desires in our hearts. The key is wanting God’s will, not our own. “Delight yourself in the LORD and He will give you the desires of your heart” (Psalm 37:4).
From Got QuestionsThe bad news is that the penalty for sin is death. “The soul who sins is the one who will die” (Ezekiel 18:4). The good news is that a loving God has pursued us in order to bring us salvation. Jesus declared His purpose was “to seek and to save what was lost” (Luke 19:10), and He pronounced His purpose accomplished when He died on the cross with the words, “It is finished!” (John 19:30).
Having a right relationship with God begins with acknowledging your sin. Next comes a humble confession of your sin to God (Isaiah 57:15). “For it is with your heart that you believe and are justified, and it is with your mouth that you confess and are saved” (Romans 10:10).
This repentance must be accompanied by faith – specifically, faith that Jesus’ sacrificial death and miraculous resurrection qualify Him to be your Savior. “If you confess with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Romans 10:9). Many other passages speak of the necessity of faith, such as John 20:27; Acts 16:31; Galatians 2:16; 3:11, 26; and Ephesians 2:8.
Being right with God is a matter of your response to what God has done on your behalf. He sent the Savior, He provided the sacrifice to take away your sin (John 1:29), and He offers you the promise: “Everyone who calls on the name of the Lord will be saved” (Acts 2:21).
A beautiful illustration of repentance and forgiveness is the parable of the prodigal son (Luke 15:11-32). The younger son wasted his father’s gift in shameful sin (verse 13). When he acknowledged his wrongdoing, he decided to return home (verse 18). He assumed he would no longer be considered a son (verse 19), but he was wrong. The father loved the returned rebel as much as ever (verse 20). All was forgiven, and a celebration ensued (verse 24). God is good to keep His promises, including the promise to forgive. “The Lord is close to the brokenhearted and saves those who are crushed in spirit” (Psalm 34:18).
If you want to get right with God, here is a sample prayer. Remember, saying this prayer or any other prayer will not save you. It is only trusting in Christ that can save you from sin. This prayer is simply a way to express to God your faith in Him and thank Him for providing for your salvation. "God, I know that I have sinned against You and am deserving of punishment. But Jesus Christ took the punishment that I deserve so that through faith in Him and His resurrection I could be forgiven. I place my trust in You for salvation. Thank You for Your wonderful grace and forgiveness – the gift of eternal life! Amen!"
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Outline One: The Bible
The Bible is The Word of God
It is important for a new or renewed Christian to start right; therefore, the first lesson is designed to help establish your faith in the Bible, for it IS the word of God. Keep in mind that the Bible is not a book of philosophy, although it is philosophical. Do not go to the Bible for a scientific argument. However, there is no discrepancy between ascertained facts of science and the Bible. The Bible is not a book of history, but is found to be accurate when recording history. The Bible was given to us from God, revealing Jesus Christ, the Son of God, and God the Son, the only Savior John 14:6. He is the center and the circumference. It is Christ from Genesis to Revelation John 5:39.
The Bible is as high above all other books as the heavens are above the earth. Someone has said of the Bible: “Read it to be wise, believe it to be safe and practice it to be right.”
1. The Bible claims to be the inspired word of God – (II Timothy 3:16-17): 16) “All Scripture is given by inspiration of God, and is profitable for doctrine, reproof, for correction, for instruction in righteousness, 17) that the man of God may be complete, thoroughly equipped for every good work.”
Note: “All scripture is given by inspiration of God.” Upon this statement of fact, evangelical Christianity stands. The Bible claims to be the inspired Word of God. By “inspiration” we mean that the Holy Spirit exerted His supernatural influence upon the writers of the Bible. The writings were inspired – not necessarily the writers, for the Bible nowhere claims to have been written by inspired men.
1) The Holy Spirit is the author of the Bible (II Peter 1:21). Christ told His disciples that he would leave “many things’ unrevealed, and that the Holy Spirit would come and choose certain persons and through them reveal His perfect will unto man; and that the Holy Spirit would be the believer’s teacher (John 16:12-15).
2) Man is the instrument used by the Holy Spirit to write the Bible
3) Results: the infallible Word of God. Therefore, the Bible is free from error and absolutely trustworthy. (Psalm 119:89, and Matthew 24:35)
2. The Bible is a difficult book (I Corinthians 2:14-16): 14) “But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. 15) But he who is spiritual judges all things, yet he himself is rightly judged by no one. 16) For “who has known the mind of the Lord that he may instruct Him?” But we have the mind of Christ.”
Notes: The Bible is a difficult book because it came from the infinite to the finite – from the unlimited, all powerful God, to limited man. Therefore, you cannot understand the Bible as you would understand the writings of Plato or Socrates. You can study the great philosophers with the natural mind, and by diligent application, grasp their profound meanings. If the Bible could be understood by natural man, it would be a natural book and could not be the Word of God. Since the Bible is from God, and therefore spiritual, before you can receive its teachings, you must be born of the spirit John 3:6 and filled with the Spirit Ephesians 5:18. Always approach the Bible praying that the Spirit will be your teacher and will guide you to a better understanding of His Holy Word, or it will remain a difficult, closed book John 16:12-15
3. The Bible is a book of oneness (2 Peter 1:21): 21) “for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit.”
Notes: The oneness or unity of the Bible is a miracle. It is a library of 66 books, written by over 35 different authors, in a period of approximately 1,500 years. Represented in the authors is a cross section of humanity, educated and uneducated, including kings, fishermen, public officials, farmers, teachers and physicians. Included in the subjects are religion, history, law, science, poetry, drama, biography and prophecy. Yet its various parts are as harmoniously united as the parts that make up the human body.
For 35 authors, with such varied backgrounds, to write on so many subjects, over a period of approximately 1,500 years, in absolute harmony, is a mathematical impossibility. It could not happen! Then how do we account for the Bible? The only adequate explanation is: “Holy men of God spoke as they were moved by the Holy Spirit.”
4. The Bible claims special power (Hebrews 4:12): 12) “For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is discerner of the thoughts and intents of the heart.”
Notes: “For the word of God is living and powerful…” The Bible claims:
1) Dividing power as a sword (above verse). The Bible will separate man from sin II Psalm 119:11 or sin will separate man form the Bible Isaiah 59:2
2) Reflecting power as a mirror James 1:22-25. In the Bible, we see ourselves as God sees us – as sinners Romans 3:23
3) Cleansing power as water Ephesians 5:26. David prayed that God would “wash him from iniquity” and “cleanse him from sin.” Psalm 51:2
4) Reproductive power as seed 1 Peter 1:23. We are children of God because we have been born into the family of God by the incorruptible seed of God. This is the new birth John 3:1-7
5) Nourishing power as food 1Peter 2:2. The Bible is spiritual food for the soul. No Christian can remain strong in the Lord and not study the Word of God
5. The Bible commands the believer to study the scriptures (2 Timothy 2:15) 15) “Be diligent to present yourself approved to God, a worker who does not need to be ashamed, rightly dividing the word of truth.”
Notes: “Study to show thyself approved unto God” is a command. As you study the Bible, you will discover that it does not just contain the Word of God – it IS the Word of God. You must also keep in mind that the Word of God contains the words of God, as well as the words of Satan, demons, angels and man – both good and bad. God is truth and cannot lie. Satan “is a liar and the father of it” John 8:44. Man is natural and is therefore limited, and does not always speak the truth. To illustrate: Matthew 22:15-46. In this portion of Scripture, we have the words of Jesus, of the Pharisees, of the Herodians and of the Sadducees. The Pharisees, Herodians and Sadducees were trying to entangle Jesus in His teachings, that they might accuse Him of breaking God’s law. Their words were spoken with evil intent, revealing the thinking of the natural man, along with the words of God that came from the lips of Jesus.
As you study the Bible, ask yourself these questions:
1) Who is speaking: God, demon, angel or man?
2) To whom is he speaking: to the nation Israel, to the Gentiles, to the Church, to men in general or to some individual man or being?
3) How can this Scripture be applied to my own life to make me a better Christian?
Outline Two: God
GOD
The Bible reveals God as the only infinite and Eternal Being, having no beginning and no ending. He is the Supreme Personal Intelligence, and Righteous Ruler of His universe. He is life, and therefore, the only source of life (John 5:26).
Man is natural and cannot know God by wisdom (Job 11:7). God is a person and can be known only by revelation. In the Old Testament He revealed Himself to and through His prophets? In the New Testament He reveals Himself through Jesus Christ (Hebrews 1:1-3)
1. The existence of God (Hebrews 11:6): 6) But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.
Notes: The Bible nowhere attempts to prove or argue the existence of God. “For he that comes to God must believe that he is.”
The existence of God as a fact taken for granted by the writers of both the Old and New Testaments. “In the beginning God” (Genesis 1:1). The Bible opens by announcing the sublime fact of God and His existence. There are arguments for the existence of God; they are not conclusive but are food for thought:
Universal belief in God comes from within man. It is innate in man, and comes from rational intuition.
1) The argument from “cause and effect.” Everything that began owes its existence to a cause. We have a watch; we must have a watchmaker. We have a building; we must have a builder. We have creation; we must have a creator. This creation could not have come into existence without an intelligent, personal creator, any more than the alphabet could produce a book without an author.
2) The argument from anthropology. Man’s moral and intellectual nature argues for a moral and intellectual creator. The Bible and the Christ that it reveals; His virgin birth, His sinless life, His vicarious death and His bodily resurrection – all of this and much, much more – argue for the existence of God.
2. Notes: The Bible reveals God as personality. He is called “the living and true God” – One possessing self-consciousness and self-determination. His personality is shown in what He does, such as:
1) God loves. “God so loved the world” (John 3:16)
2) God hates. “These six things the Lord hates” (Prov 6:16 OT)
3) God cares. “He cares for you” (1 Peter 5:7)
4) God grieves. “He was grieved in His heart” (Gen. 6:6 OT)
Only a personality can love, hate, care and grieve; therefore God must be a living, eternal and personal being.
3.The Nature of God (I John 4:8): 8) He who does not love does not know God, for God is love.
Notes: God is described 4 ways in the Bible. Since God cannot be defined, they are incomplete. However, they do throw light upon the nature of God. They are:
1) .“God is love” (I John 4:8). This is the nature of God in His divine compassion.
2) .“God is light” (1 John 1:5). The nature of God’s divine character; there is no darkness in Him.
3) .“God is consuming fire” (Hebrews 12:29). This is the nature of God in His divine holiness.
4) .“God is a Spirit” (John 4:24). This is the nature of God in His divine essence.
The attributes of God reveal His nature. Do not think of His attributes as abstract, but as vital mediums through which His holy nature in unveiled – attributes ascribed to Him, such as:
1) Life is ascribed to God (John 5:26).
2) All knowledge is ascribed to God (Psalm 147:5).
3) All power is ascribed to God (Revelation 19:6).
4) Filling the universe with His presence is ascribed to God (Psalm 139:7-10).
God is everywhere but not in everything. If God were in everything, man could worship any object and he would be worshipping God. God is spirit. (John 4:24)
4. Notes: Grace is the love and mercy of God in action. Mercy is negative, and love is positive; both together mean grace. To show mercy in love is grace. God showed mercy in love when He sent His Son to bear our sins in His own body on the cross (John 3:16).
1) The grace of God saves forever (Romans 8:38, 39).
2) The grace of God is unconditional; that is, we are not saved if we “hold out unto the end”, or “fail not” or “do our best.” We are saved by the grace of God, apart from works.(Ephesians 2:8,9)
3) The grace of God is sufficient (2 Corinthians 12:9).
4) The grace of God makes no discrimination (Revelation 22:17).
5) The grace of God justifies (Romans 3:23, 24).
6) The grace of God makes every believer an heir (Titus 3:7).
7) The grace of God teaches the believer how to live (Titus 2:11, 12).
The grace of God is nothing less than the unlimited love of God expressed in the gift of His Son, our Savior. It is the undeserved love of God toward sinners.
5. The Trinity of God (Matthew 3:16, 17): 16) “When He had been baptized, Jesus came up immediately from the water; and behold, the heavens were opened to Him, and He saw the Spirit of God descending like a dove and alighting upon Him. 17) And suddenly a voice came from heaven, saying “This is My beloved Son, in whom I am well pleased.”
Notes: By the Trinity of God we mean His tri-personal existence as Father, Son, and Holy Spirit – three distinct persons in one God.
1) The Father is recognized as God (1 Peter 1:2) and is all the fullness of the Godhead (John 1:18).
2) The Son is recognized as God (Hebrews 1:8 - and is all the fullness of the Godhead in the flesh (John 1:14).
3) The Holy Spirit is recognized as God (Acts 5:3,4) and is all the fullness of the Godhead acting upon man, convicting him of sin (John 16:7-11) and guiding the believer into all truth (John 16:12-15).
4) The doctrine of the Trinity is not explained in the Old Testament, but is rather implied, (Genesis 1:26).
5) The doctrine of the Trinity is revealed in the New Testament. In verses 16 and 17, we have Christ being baptized in water, the Father speaking from heaven, and the Holy Spirit descending as a dove. We are to baptize in the “name (not names) of the Father, and of the Son, and of the Holy Spirit” (Matthew 28:19).
Even creation implies the doctrine of the Trinity.
1) In creation, we have space, matter, and time in one creation.
2) In space, we have length, width, and height in one space.
3) In matter, we have energy, motion, and phenomenon in one substance.
4) In time, we have past, present, and future in one time.
5) In man, we have body, soul, and spirit in one man (1 Thessalonians 5:23).
6) In the Holy Trinity, we have Father, Son, and Holy Spirit in one God.
Outline Three: Jesus Christ
JESUS CHRIST
Christianity is unlike any other religion, because it is more than a religion–it is the story of the life of the Son of God. Christ is Christianity is Christ. He is the main subject of each book of the New Testament, and fulfills all the promises of God in the Old Testament. From His incarnation to His Second Coming (Revelation 17:14), He is the God-man, Christ Jesus in glory, exalted above all creatures, having “all power in heaven and in earth”. Matthew 28:18
During His earthly ministry, He claimed to be God in human flesh. He is what He claimed, or He is not. (Revelation 1:8). Before His claim can be denied, there are some things that must be accounted for:
1. The Deity of Jesus Christ (John 1:1) 1) In the beginning was the Word, and the Word was with God, and the Word was God.
Notes: The deity of Jesus Christ, or His God nature, is established in the New Testament. Some of the facts are:
1) He is called God by the apostle John (John 1:1)
2) He is called God by the apostle Thomas (John 20:28).
3) He is called God by God the Father (Hebrews 1:8).
4) He claimed to be God in that He was with the Father before creation (John 17:5)
5) He claimed to be God in that He was before Abraham. Abraham rejoiced to see My day…” (John 8:51-59)
6) He received worship, and only God is to be worshipped (Matthew 14:33). Angels refused worship (Revelations 22:8, 9). Man refused worship (Acts 10:25,26)
7) He forgives sin (Mark 2:5-11). Only God can forgive sin.
8). He is creator and maker of all things (Colossians 1:16)
9) He is Sustainer of all things (Hebrews 1:3). Only God can control the universe.
10) He claimed to have “all authority … in heaven and on earth” (Matt. 28:18).
11) He walked upon the blue waters of Galilee, commanded the winds and the waves, healed the sick, raised the dead, gave sight to the blind, hearing to the deaf, cast out demons, made the lame to walk, turned water into wine, and fed five thousand with the lunch of a lad
2. The Humanity of Jesus Christ (Romans 1:3) 3)“concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh,”
Notes: The Humanity of Jesus Christ is seen in His human parentage (Matthew 2:11)
1) He developed as a normal human being (Luke 2:52)
2) He was subject to all the sinless infirmities of the human nature:
· He hungered (Matthew 4:2)
· He was thirsty (John 19:28).
· He was weary (John 4:6)
· He wept (John 11:35)
· He was tempted (Hebrews 4:15)
Jesus is man, and yet He is more than man. He is not God and man, but the God-man. He is God in human flesh. His two natures are put together in such a way that the two natures become united in one person, having a single consciousness and will.
3. The Virgin Birth of Jesus Christ – (Luke 1:26-35) 26) Now in the sixth month the angel Gabriel was sent by God to a city of Galilee named Nazareth, 27) to a virgin betrothed to a man whose name was Joseph, of the house of David. The virgin’s name was Mary. 28) And having come in, the angel said to her, “Rejoice, highly favored one, the Lord is with you; blessed are you among women!” 29) But when she saw him, she was troubled at his saying, and considered what manner of greeting this was. 30) Then the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31) “And behold, you will conceive in your womb and bring forth a Son, and shall call His name Jesus. 32) “He will be great, and will be called the Son of the Highest; and the Lord God will give Him the throne of His father David. 33) “And He will reign over the house of Jacob forever, and of His kingdom there will be no end.” 34) “Then Mary said to the angel “How can this be, since I do not know a man?” 35) “And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God.
Notes: The virgin birth of Jesus Christ is without duplicate in history. It was by virgin birth that God became man, one person but two natures: God nature and the nature of man-man without sin (Hebrews 4:15). The union of the two natures became the God-man Christ Jesus.
1) The first hint of the virgin birth is found in (Genesis 3:15). The One to defeat Satan was to be born of “the seed” of the woman. This is a biological miracle: there is no “seed” of the woman. From this, we are to understand that One was to be born of a woman without a human father (Luke 1:34,35)
2) Isaiah prophesied of the coming Christ (Isaiah 7:14).
3) Isaiah prophesied of Christ (Isaiah 9:6, 7). This means that God gave His only begotten Son who was with Him from eternity, and the Child Jesus was born of a virgin. God gave His Son “unto us.”
4) According to prophecy, He was to be born in Bethlehem (Micah 5:2)
4. The Death of Jesus Christ (Philippians 2:8). And being found in the appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross.
Notes: The death of Jesus Christ is mentioned more than 120 times in the New Testament and is spoken of many times by the prophets in the Old Testament.
1) The death of Jesus Christ was Vicarious (Matthew 20:28). He was God’s substitute for sinners (2 Corinthians 5:21). On the cross, Christ was made sin for the sinner, the sinner is made righteous.
2) The death of Jesus Christ was natural (John 19:31-37). By a natural death, we mean that His spirit and soul were separated from His body.
3) The death of Jesus Christ was unnatural (Romans 6:23). By an unnatural death, we mean that since He was sinless, in that He “committed no sin” (1 Peter 2:22)
a) -“had no sin” (1 John 3:5)
b) -“knew no sin” (2 Corinthians 5:21)
c) -before He could die, He had to be “made sin for us.” Therefore, His death was unnatural.
4) The death of Jesus Christ was preternatural (Revelation 13:8). By this, we mean that the death of Jesus was not an afterthought with God; it was the forethought of God.
5) The death of Jesus Christ was supernatural (John 10:17, 18). Jesus said, “No one takes life from me.” Then He said, “I lay it down of Myself”. “I have power to take it up again.” This He did on the cross, after three days and three nights, He took life up again when He arose from the dead.
Only God in the form of man could die a vicarious, natural, unnatural, preternatural, and supernatural death.
5. The Resurrection of Jesus Christ (Matthew 28:1-20): 1) Now after the Sabbath, as the first day of the week began to dawn, Mary Magdalene and the other Mary came to see the tomb. 2) And behold, there was a great earthquake; for an angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat on it. 3) His countenance was like lightning and his clothing as white as snow. 4) And the guards shook for fear of him, and became as dead men. 5) But the angel answered and said to the women, “Do not be afraid, for I know that you seek Jesus who was crucified. 6) “He is not here; for He is raised, as He said. Come; see the place where the Lord lay. 7) “And go quickly and tell His disciples that He is risen from the dead, and indeed He is going before you into Galilee; there you will see Him. Behold, I have told you.” 8). So they went out quickly from the tomb with fear and great joy, and ran to bring His disciples word. 9) And as they went to tell His disciples, behold, Jesus met them, saying, “Rejoice!” So they came and held Him by the feet and worshiped Him. 10) Then Jesus said to them, “Do not be afraid, Go and tell My brethren to go to Galilee, and there they will see Me.” 11) Now while they were going, behold, some of the guards came into the city and reported to the chief priests all the things that had happened. 12) When they had assembled with the elders and consulted together, they gave a large sum of money to the soldiers. 13) saying, “Tell them, ‘His disciples came at night and stole Him away while we slept.’ 14) “And if this comes to the governor’s ears, we will appease him and make you secure.” 15) So they took the money and did as they were instructed; and this saying is commonly reported among the Jews until this day. 16) Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. 17) When they saw Him, they worshiped Him; but some doubted. 18). And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19) “Go therefore and make disciples of all the nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, 20) “teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.
Notes: Jesus said, “I am the resurrection and the life” (John 11:25). The resurrection of Jesus Christ was the doctrine of the disciples, the faith of the true believer, the courage of the martyr, the theme of every sermon, and the power of every evangelist.
Luke tells us that we have “many infallible proofs” of His resurrection (Acts 1:3). Let us look at some of these “infallible proofs”.
1) After His resurrection He appeared first to Mary Magdalene (John 20:11-18).
2) He appeared to the women returning from the tomb (Matthew 28:5-10)
3) Then He appeared to Peter (Luke 24:34)
4) To the Emmaus disciples (Luke 24:13-31)
5) To the apostles, Thomas not present (Luke 24:36-43)
6) Again to the apostles, Thomas present (John 20:24-29)
7) To the seven by the Sea of Tiberius (John 21:1-23)
8). To over five hundred brethren (1 Corinthians 15:6)
9) He was seen of James (1 Corinthians 15:7)
10) He was seen again by the eleven apostles (Matthew 28:16-20; Acts 1:3-12)
11) He was seen of Stephen, the first martyr (Acts 7:55)
12) He was seen of Paul on his way to Damascus (Acts 9:3-6; I Corinthians 15:8).
Many of these eye witnesses died martyr’s deaths because they preached the resurrection of Jesus Christ. They were glad to die for a living Christ. They had the “infallible proofs.”
When Jesus was arrested in the Garden of Gethsemane, all of His disciples “forsook Him and fled” (Matthew 26:56). From this time until after His resurrection, the disciples lived in fear. They did not believe that He would rise from the dead (John 20:9). Without the Resurrection, the cross would have been the end of Christianity. After the death of Jesus, we see His disciples dejected, discouraged, and defeated. The death of Jesus meant the end. How do we account for the great change that came into their lives three days and three nights later? The only logical explanation is that they had the “infallible proofs” that He had risen from the dead, and was alive forevermore. They saw Him, talked with Him touched Him, and ate with Him.
Now look at some “infallible proofs” according to circumstantial evidence:
1) The change that came into the lives of the disciples after the Resurrection-from fear to unlimited courage. They rejoiced in persecution (Acts 5:40-42)
2) The early church began to worship on the first day of the week, the day of the Resurrection. It was not a law-it was spontaneous (Acts 20:7). For almost two thousand years, the church has worshipped on the first day. For the Christian, every Sunday is Easter
3) The early Christians went everywhere with the word of the Resurrection (Acts 8:1-4)
4) The empty tomb – for if Jesus is not alive, what happened to His body? The Roman guards were paid to say, “His disciples came at night, and stole Him away while we slept” (Matthew 28:12-13).
First, the disciples were afraid. If they stole His body, then how do you account for the fact that they all suffered, and most of them died martyrs’ deaths? Would not one of them reveal the hiding place to save his own life?
Second, no one was ever arrested or tried for stealing the body of Jesus. It is evident that the governing officials did not believe the story of the guards.
Third, the guards could have been put to death for sleeping while on watch.
Fourth, if they were asleep, how could they known who “stole” the body?
Fifth, had the enemies of Jesus moved the body, they could have produced it and ended Christianity!!
The linen clothes found in the empty tomb are proof of the Resurrection (John 20:1-10). Had anyone stolen the body, they would not have removed the linen clothes from a three day old dead body. When John saw the linen clothes, he knew that a miracle had taken place. Jesus came out of the clothes, and they collapsed without disturbing the folds. They were left in the empty tomb; and when John saw and believed that Jesus had risen from the dead.
6. The Ascension and Second Coming of Jesus Christ (Acts 1:9-11): 9) Now when He had spoken these things, while they watched, He was taken up, and a cloud received Him out of sight. 10) And while they looked steadfastly toward heaven as He went up, behold, two men stood by them in white apparel, 11) who also said, “Men of Galilee, why do you stand gazing up into heaven? This same Jesus, who was taken up from you into heaven, will so come in like manner as you saw Him go up into Heaven.”
Notes: After forty days of instructing His disciples, the risen Christ ascended up on high and is seated at the right hand of the Father (Hebrews 10:12). Two men brought the message of His second coming to the apostles (Acts 1:11). The message of the second coming of Jesus is so important, that it is mentioned over 300 times in the New Testament.
1) He is coming to take His church to be with Him (1 Thessalonians 4:16-17; John 14:1-6)
2) He is coming to judge the nations (Matthew 25:31-46)
3) He is coming to save Israel (Romans 11:25,26)
4) He is coming to sit upon the throne of David (Luke 1:31-33; Isaiah 9:6,7)
5) He is coming to bring righteous government to this earth again, “Even so, come, Lord Jesus” (Revelation 22:20)
Outline Four: The Holy Spirit
THE HOLY SPIRIT
The Holy Spirit is God, and is equal to the Father and the Son. He is God the Holy Spirit, and is distinct from the Father and the Son. In the Genesis account of creation, He is seen actively engaged in the work of creation, along with the Father and the Son. In the Old Testament, He empowered men for service; but, when they were disobedient, He departed from them.
When David sinned, he prayed, “and do not take Your Holy Spirit from me”(Psalm 51:11).
In the New Testament, we see the Holy Spirit indwelling the believer, never leaving, filling and empowering him. A scriptural understanding of God the Holy Spirit will make you a better Christian and servant of God.
1. The Deity of the Holy Spirit (Acts 5:3-4): 3) But Peter said, “Ananias, why has the Satan filled your heart to lie to the Holy Spirit and keep back part of the price of the land for yourself? 4) “While it remained was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.”
Notes: In dealing with Ananias, Peter revealed the Holy Spirit’s Deity (Acts 5:3a). In this Scripture it is very clear that the Holy Spirit is God, and He is co-equal, co-eternal, and co-existent with the Father and Son.
1) His deity is also set forth in that He possesses divine attributes:
a) He is everywhere present in the universe (Psalm 139:7-10)
b) He has all power (Luke 1:35)
c) He has all knowledge (I Corinthians 2:10-11)
d) He is eternal (Hebrews 9:14)
2) His deity is revealed, His name is coupled in equality with the name of the Father and the Son.
a) In the baptism of the believer (Matthew 28:19)
b) In the apostolic benediction (II Corinthians 13:14)
3) His deity is seen in relation to the life and ministry of Jesus Christ.
a) Jesus was conceived by the Holy Spirit (Luke 1:35)
b) He was anointed by the Holy Spirit for service – Acts 10:38.
c) He was led by the Holy Spirit (Matthew 4:1)
d) He was crucified in the power of the Holy Spirit (Hebrews 9:14)
e) He was raised from the dead by the power of the Holy Spirit (Romans 8:11)
f) Jesus gave commandments to the apostles and the church through the Holy Spirit (Acts 1:2)
If Jesus needed to depend solely upon the Holy Spirit here on the earth, can we afford to do less?
2. The Emblems of the Holy Spirit (Luke 3:16): 16) John answered, saying to all, “I indeed baptize you wit water; but One mightier than I is coming, whose sandal strap I am not worthy to loose. He will baptize you with the Holy Spirit and fire.
Notes: It is difficult to impart truth by words. Frequently they reveal only a half-truth. The Bible used certain emblems when telling of the Holy Spirit, because they show more about Him. They are:
1) Fire as an emblem (Luke 3:16). Fire speaks of His consuming, purifying power (Acts 2:3, Isaiah 6:1-7)
2) Wind as an emblem. (John 3:8). Wind speaks of His depth in His mighty regenerating power.
3) Water as an emblem. (John 7:37-39).
4) Seal as an emblem (Ephesians 1:13) Seal speaks of His ownership; it is a finished, eternal transaction.
5) Oil as an emblem (Acts 10:38 Oil speaks of His power to anoint for service.
6) Dove as an emblem (Mark 1:10). The dove speaks of His gentle, tender, peaceful nature. We may know “the peace of God, which surpasses all understanding” (Philippians 4:7) only when fully surrendered to God.
3. Sins against the Holy Spirit (Matthew 12:31-32): 31) “therefore I say to you, every sin and blasphemy will be forgiven men, but the blasphemy against the Spirit will not be forgiven men. “Anyone who speaks a word against the Son of Man, it will be forgiven him; but whoever speaks against the Holy Spirit, it will not be forgiven him, either in this age or in the age to come.
Notes: This is a solemn study, because the Holy Spirit is God and can be sinned against by both the believer and the unbeliever. May He help you search your heart as you consider:
1) The sin of blaspheming the Holy Spirit. This sin is committed by unbelievers. It is often called the “unpardonable sin.” It has no forgiveness. It was committed by the enemies of Jesus when they accused Him of casting out demons by the power of Satan (Matthew 12:24) when Jesus cast them out by the “Spirit of God” (Matthew 12:28
2) The sin of resisting the Holy Spirit (Acts 7:51). This sin is committed by the unbeliever when rejecting Jesus Christ as Savior and Lord.
3) The sin of grieving the Holy Spirit (Ephesians 4:30-32). This sin is committed by believers. He is grieved by us unless He controls our lives to the glory of Jesus Christ.
4) The sin of quenching the Holy Spirit (1 Thessalonians 5:19) This sin is committed by Christians when known sin is allowed to go unconfessed (1 John 1:9; Isaiah 59:1-2)
5) The sin of lying to the Holy Spirit (Acts 5:1-11). The sin of Ananias and Sapphira was deception. They tried to mock God (Galatians 6:7) The Holy Spirit can be sinned against, He is God.
4. The Work of the Holy Spirit (John 16:7-14): 7) “Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. 8 ) “And when He has come, He will convict toe world of sin, and of righteousness and of judgment; 9) “of sin, because they do not believe in Me; 10) “of rightness, because I go to My Father and you see Me no more; 11) “of judgment, because the ruler of this world is judged. 12) “I still have many things to say to you, but you cannot bear them now. 13) “However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but what ever He hears He will speak; and He will tell you things to come. 14) “He will glorify Me, for He will take of what is Mine and declare it to you….”
Notes: In instructing His disciples, regarding the coming of the Holy Spirit, Jesus said, “. . . for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will . . .”
1) Convict men of the sin of unbelief (John 16:9)
2) Convict men that Jesus is the righteousness of God (John 16:10; Romans 10:3-4)
3) Convict men that the power of Satan has been broken (John 16:11)
4) Regenerate the believer (John 3:5; Titus 3:5)
5) Indwell the believer (1 Corinthians 6:19-20)
6) Seal the believer (Ephesians 1:13-14)
7) Baptize the believer (Acts 1:5; 1 Corinthians 12:13)
8) Infill the believer (Ephesians 5:18 )
9) Empower the believer (Acts 1:8 )
10) Lead the believer (Galatians 5:16-18 )
11) Administer spiritual gifts to the believer (1 Corinthians 12:1-11)
The Holy Spirit came on the day of Pentecost, to remain with the church until it is complete and presented to the Lord Jesus at His coming. Just as Jesus Christ finished the work He came to do in the flesh, so the Holy Spirit will finish the work He came to do in the church.
5. The Fruit of the Holy Spirit (Galatians 5:22-23): 22) But the fruit of the Spirit is love, peace, long suffering, kindness, goodness, faithfulness, 22) gentleness, self-control. Against such there is no law.
Notes: “The Fruit of the Spirit is love.” Only as we live in love can we fulfill the will of God in our lives. The believer must become love-inspired, love-mastered, and love-driven (2 Corinthians 5:14). Without the fruit of the Spirit (love), we are just a religious noise (1 Corinthians 13:1).
“The Fruit of the Spirit is love,” and it is manifested in joy, peace, long-suffering, kindness, goodness, faithfulness, gentleness, and self-control:
1) Joy is love’s strength.
2) Peace is love’s security.
3) Longsuffering is love’s patience.
4) Kindness is love’s conduct.
5) Goodness is love’s character.
6) Faithfulness is love’s confidence.
7) Gentleness is love’s humility.
8 ) Self-control is love’s victory.
“Against such there is no law.” A Holy Spirit-controlled man needs no law to cause him to live a righteous life. The secret of a Spirit-controlled live is found in dedication to God (Romans 12:1-2)
Put your all on the altar, and the Holy Spirit will fill your heart with the love of God (Romans 5:5)
Outline Five: Sin
SIN
In considering the question of sin, we are faced with two startling facts. The first fact is that man makes so little of sin. To some, it is an illusion-a religious mirage-the invention of some fanatic. It is denied, joked about, and laughed at by man. Many, who believe sin to be a fact, continue in it with little thought of its penalty.
The second fact is that God makes so much of sin. God said, “The soul who sins shall die” (Ezekiel 18:20). “The wages of sin is death” (Romans 6:23). All sins are an abomination to God (Proverbs 6:16-19), and He hates those who work iniquity (Psalm 5:5). Moses said, “…All who behave unrighteously, are an abomination to the Lord your God” (Deuteronomy 25:16). Sin is an evil force. Its presence cannot be escaped in this life, but it can be overcome by the power of God.
1. The Origin of Sin (Jude 1:6): 6) And the angels who did not keep their proper domain, but left their one abode, He has reserve in everlasting chains under darkness for the judgment of the great day;
Notes: The origin of sin is one of the mysteries of the Bible. “The secret things belong to the Lord our God” (Deuteronomy 29:29). Its origin is one of the “secret things” that will remain wrapped in obscurity.
Sin was first noted in the heart of Satan. He was created a perfect being, “…till iniquity was found in you” (Ezekiel 28:11-19). Satan fell from perfection when he exerted his will above the will of God. Five times he said, “I will” (Isaiah 14:12-17). It was his will over God’s will – this is sin. It is believed that Satan, when first created, was the ruler of this earth (Genesis 1:1). , and that he fell through self-will; and at his fall, the earth “was without form, and void” (Genesis 1:2).
Isaiah tells us that God created the earth “not in vain” (Isaiah 45:18). “He did not create it a chaos.” The earth was a perfect creation in Genesis 1:1. Something happened that caused a catastrophe and the earth became “without form and void” (Genesis 1:2), but it was not created thus.
It is believed that some of the angels, along with Satan, sinned by leaving their first estate. This does not prove that Satan was the originator of sin, but it does reveal sin in the heart of Satan before God created man.
2. What is Sin (I John 3:4): 4) Whoever commits sin also commits lawlessness, and sin is lawlessness.
Notes: It is impossible to deny the existence of sin, when the whole world is in conflict between good and evil. If sin were not a fact, there would be no crime; we would not need jails or prisons. We would need no locks on our doors, or vaults for our valuables. To some, sin is being indiscreet; or it is a weakness of the flesh. To others, it is the absence from good. To the so-called scholar, sin is ignorance; and to the evolutionist, it is the nature of the beast. The latest theory is that sin is a disease to be treated by science, because man is not a sinner-he is only sick. To others, sin is a form of selfishness, but God declares that;
1) Sin is lawlessness (I John 3:4)
2) Sin is falling short of the glory of God (Romans 3:23)
3) Sin is rebellion against God (Isaiah 1:2).
4) Sin is unbelief; it makes God a Liar ( 1 John 5:10)
5) Sin is going your own way, planning your life according to your own will, without seeking the will of God ( Isaiah 53:6)
6) All unrighteousness is sin ( 1 John 5:17)
Sin is a folly to deceive you, a force to destroy you, and a fact to condemn you. Sin is a volitional act of disobedience against the revealed will of God.
3. How Sin Entered into the World (Romans 5:12): 12) Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned -
Notes: “…by one man sin entered into the world.” The fall of man is found in Genesis 3:1-24 When Adam sinned, his seed became corruptible ( 1 Peter 1:23) Therefore, we are sinners, because we are born in sin ( Psalm 51:5) You do not have to teach children to be bad, but you do have to teach them to be good. You do not have to teach them to lie, but you do have to teach them to tell the truth.” Therefore as by one man’s offense judgment came to all men resulting in condemnation” (Romans 5:18 ) According to the Word of God, all men are judged sinners; all are condemned already (John 3:18). “All have sinned” (Romans 3:23) Sin entered the world through our first parents in the Garden of Eden, and “all have sinned” because all are sinners.
Man sins by choice, because he is a sinner by nature. Therefore, the dominion sin has over you is according to the delight you have in it
4. The Results of Sin (Ephesians 2:1): 1) And you He made alive, who were dead in trespasses and sins,
Notes: “The wages of sin is death” (Romans 6:23) As a result of man’s sin, there are three deaths. Keep in mind that death does not annihilate; it only separates. In the Garden of Eden, it separated man from God Spiritually; this is spiritual death. In natural death, it separates the spirit and the soul from the body; this is physical death. In final death, it separates man from the mercy of God forever; this is eternal death.
1) The wages of sin is spiritual death. Just as sin separated man from God spiritually and drove him from the presence of God out of the Garden, so sin will separate you from God ( Isaiah 59:1-2) The only way back to God is to confess your sins to Him ( 1 John 1:9) and forsake your sins ( Isaiah 55:7) that you may be restored to fellowship with God.
2) The wages of sin is physical death. Physical death is a result of sin. Death had no claim on man until man sinned. Now all die, because all are in sin. Death is universal; and, since we have a universal effect, we must have a universal cause, and that cause is universal sin. All men die-the good and the bad-the young and the old – and man will continue to die until death is destroyed by the Lord Jesus Christ ( 1 Corinthians 15:26) and is swallowed up in victory ( 1 Corinthians 15:54-57)
3) The wages of sin is eternal death. “The soul who sins shall die” (Ezekiel 18:20). This is eternal separation from the love of God (Revelation 20:14). Once the soul passes beyond the portals of Hades, he is lost and lost forever. He will continue to exist, but without hope. He is damned and damned to all eternity. Eternal death is eternal separation from God ( Luke 16:19-31)
5. Gods Remedy for Sin (2 Corinthians 5:21): 21) For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.
Notes: Man, not willing to accept God’s remedy for his ruin, strives to bring about his own salvation by human means.
1) He strives for self-righteousness, when he needs too be made the righteousness of God (Vs 21) (Isaiah 64:6)
2) He strives to reform when he needs to regenerated (Titus 3:5)
3) He strives to turn over a new leaf, when he needs a new life (John 10:10)
4) He strives to be justified by the Law, when he needs to be justified by faith in the Lord Jesus Christ (Galatians 2:16)
5) He strives to clean up the old man, when he needs to be made a new man in Christ (Ephesians 4:24)
6) He strives to be saved by good works, when he needs salvation by the grace of God (Ephesians 2:8-9)
The only remedy for the ruin of man is the Son of God being made sin for us on the cross. The only way to receive this remedy is by faith in Him as personal Savior. (John 20:30-31)
Outline Six: Judgements
JUDGEMENT
1. In the Scriptures, we are instructed to “rightly dividing the word of truth” (2 Timothy 2:15). This is most essential when studying the judgments. Do not endeavor to make all the judgments conform to the theory of one “general judgment.” The “general judgment” theory is the invention of religion, and is not taught in the Word of God. There are five separate judgments revealed in the Bible, and they differ as to time, place, and purpose. Yet, they all have one thing in common: the Lord Jesus Christ is the judge. (John 5:22)
Everyone – from Adam to the last man to be born on this earth – will stand before the Lord Jesus Christ to be judged.
1) In the first judgment, the sins of the believers have already been judged in Christ on the cross.
2) In the second judgment, the believer is to judge self, or be judged and disciplined by the Lord Jesus.
3) In the Third judgment, all believers must appear at the “judgment seat of Christ” where their works are to be judged.
4) In the forth judgment, all nations are to be judged at the Second Coming of Christ.
5) In the fifth judgment, the wicked dead are to be judged at the great white throne.
2. Judgment of the Believers Sin (John 5:24): 24) “Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life.
Notes: In the above verse, our Lord tells us that the believer “shall not come into judgment.” (Matthew 10:15) Our sins were judged in Christ on Calvary and every believer “has passed out of death into life.”
1) This is present salvation. Christ paid for our sins. He was judged in the believer’s stead. The believer will not come into judgment because:
2) Jesus Christ paid the penalty, and on the grounds of His substitutional death, the believer is separated from his sins forever (Psalm 103:12)
3) The sins of believer have been “blotted out” and God has promised that He “will not remember your sins” (Isaiah 43:25)
4) Our Lord suffered for our sins, “the just for the unjust” that we might be saved and never come into judgment as sinners (1 Peter 3:18 )
The believer will never be condemned with the world, because Christ was condemned in his place. “For He has made Him who knew no sin to be sin for us” (2 Corinthians 5:21). Christ was made a curse for us on the cross and “has redeemed us from the curse of the law” (Galatians 3:13; Hebrews 9:26). The believer will not come into judgment because his sins have been purged (Hebrews 1:3).
3. Judgment of the Believers Self (1 Corinthians 11:31-32): 31) For if we would judge ourselves, we would not be judged. 32) But when we are judged, we are chastened by the Lord, that we may not be condemned with the world.
Notes: The judgment of the believer’s self is more than judging things in the believer’s life. When the believer judges self, the good and the bad in his life come to light; and he will confess the bad (1 John 1:9) and forsake it (Isaiah 55:7) However, it is not enough just to judge sin in the believer; he must judge self.
1) To judge self is to practice self-abnegation, for when the believer sees self as God sees him, he will renounce self. It is replacing the self life with the Christ life (Colossians 3:4). Christ is the believer’s life.
2) To judge self is to deny self. This is more than self-denial. Self-denial is denying one’s self of the gratifications of the flesh. If we practice self-denial only, it is treating the symptom and not the cause. But when we deny self, we are attacking the cause, for in self (that is, in the flesh) “nothing good dwells” (Romans 7:18 ). To deny self is to take up our cross and follow Christ (Mark 8:34-38 ).
3) To judge self is to lose the self life and find the Christ life (Galatians 2:20)
4) To judge self is to no longer be self-conscious, but become Christ-Conscious (Matthew 28:20)
5) To judge self is to no longer be self-controlled, but to become Christ controlled (Acts 9:6)
6) To judge self is to no longer practice self-esteem, but to esteem others better than self (Philippians 2:3). To judge self is to become selfless.
4. Judgment of the Believers Works (2 Corinthians 5:10): 10) For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad.
Notes: 1) The believer’s works will be judged at the “judgment seat of Christ.” The term, “judgment seat of Christ” is found only twice in the Bible; but it is referred to many times. It is found in the above verse; also Romans 14:10. A careful reading of both verses with the context reveals that only believers will appear at the “judgment seat of Christ.” Their works will be judged, not their sins, for we have already seen that the sins of the believer were judged in Christ on Calvary, and “There is therefore no condemnation to those who are in Christ Jesus” (Romans 8:1)
2) This judgment will take place “in the air,” following the first resurrection. “The dead in Christ shall rise first” (1 Thessalonians 4:14-18 ). There will be a thousand years between the resurrection of the saved and the unsaved (Revelation 20:4-5), and there will be a thousand years between the “judgment seat of Christ” where only saved will appear and the “great white throne judgment” where only the unsaved will appear.
3) At the judgment seat of Christ, the believer will give an account of himself to God. Therefore we should look to our own works, and not judge the works of others (Romans 14:10-13).
4) It is a most humbling thought to know that some day the believer will face all of his works – “good or bad.” Some will be ashamed (1 John 2:28 ) and “suffer loss” – not the loss of salvation, but the loss of rewards (1 Corinthians 3:11-15). So whatever you do, do it to the glory of God. (Colossians 3:17)
5. Judgment of Nations (Matthew 25:31-46) 31) “When the Son of Man comes in His glory, and all the holy angels with Him then He will sit on the throne of His glory. 32) “All the nations will be gathered before Him, and He will separate them from one from another, as a shepherd divides his sheep form the goats. 33) “And He will set the sheep on His right hand, but the goats on the left. 34) “Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: 35) “for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; 36) ‘I was naked and you clothed Me; I was sick and you visited Me; I was in prison and you came to Me.’ 37) “Then the righteous will answer Him, saying, ‘Lord, when did we see You hungry and feed you, or thirsty and gave you drink? 38) “When did we see You a stranger and take You in, or naked and clothe You? 39)‘Or when did we see You sick, or in prison, and come to You?’ 40) “And the King will answer and say to them, ‘Assuredly , I say to you, inasmuch as you did it to one of the least of these my brethren, you did it to Me.’ 41) Then He will also say to those on the left hand, ‘Depart from Me, you cursed, into the everlasting fire prepared for the devil and his angels:42) ‘for I was hungry and you gave Me no food; I was thirsty and you gave Me no drink; 43) ‘I was a stranger and you did not take Me in, naked and you did not clothe Me, sick and in prison and you did not visit Me.’ 44) “Then they also will answer Him saying, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’ 45) “Then He will answer them, saying ;Assuredly, I say to you, in as much as you did not do it to one of these, you did not do it to Me.’ 46) “And these things will go away into everlasting punishment, but the righteous into eternal life.”
Notes: This judgment is not the judgment of the great white throne (Revelation 20:11-15). A careful comparison of the two judgments will establish the following facts:
The judgment of the nations will take place “when the Son of Man comes in His glory.….Then He will sit on the throne of His glory.” The great white throne is never called “the throne of his glory” (Revelation 20:11-15)
1) At this judgment, He will judge the living nations (Joel 3:11-16). At the white throne judgment, he will judge the wicked dead.
2) At this judgment, there will be no resurrection of the dead. At the great white throne, the entire wicked are raised: “The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them……..” (Revelation 20:13)
3) At this judgment, the judge is God “The King” judging the living nations in His earthly kingdom. At the great white throne, the judge is God, judging only the wicked dead.
4) At this judgment, there are no books opened. At the great white throne, the “books were opened.”
5) At this judgment, there are three classes judged: “sheep” – the saved (Revelation 7:9-17); “goats” – The unsaved (2 Thessalonians 1:7-10); “tribes” – the elect of Israel (Revelation 7:1-8, Romans 11:25-28 ). At the great white throne, there is only one class: “the dead.”
6) At this judgment, the King gives the kingdom to those who have eternal life. At the great white throne, there are no saved and no kingdom; they are all “cast into the lake of fire.
6. Judgment of the Wicked (Revelation 20:11-15): 11) Then I saw a great white throne and Him who sat on it, from whose face the earth and the heaven fled away. And there was found no place for them. 12) And I saw the dead, small and great, standing before God, and books were opened. And another book was opened, which is the Book of Life. And the dead were judged according to their works, by the things which were written in the books. 13) The sea gave up the dead who were in it, and Death and Hades delivered up the dead who were in them. And they were judged, each one according to his works. 14) Then Death and Hades were cast into the lake of fire. This is the second death. 15) And anyone not found written in the Book of Life was cast into the lake of fire.
Notes: The great white throne judgment will follow the thousand year reign of Christ. This is the final judgment, and only the wicked dead are to be judged. According to (Revelation 20:5), the believers were resurrected a thousand years before this judgment, and their works were judged at the “judgment seat of Christ.” (2 Corinthians 5:10)
1) At this judgment, the wicked dead will seek a hiding place from the face of the Lord Jesus Christ, the judge. But there is no hiding place.
2) At this judgment, the “dead, great and small” will stand before God. But the greatness of the great will be of no value. “There is none who does good, no, not one” (Romans 3:12)
3) At this judgment, the “book of life” will be opened. Why the “book of life” if there are no saved at this Judgment? The wicked will be shown that God in His mercy provided space for them in the “book of life,” so that they are without excuse. (Romans 1:18-20)
4) At this judgment, the dead will be judged “according to their works.” God is a just God; and since there are degrees of punishment in hell, some will be punished more than others (Luke 12:42, 48)
5) At this judgment, there will be no acquittal, no higher court to which the lost may appeal. It is lost, and lost forever; it is damned to all eternity, and that without hope. There is a Hades (Luke 16:19-31) and in Hades, there is no hope, no sympathy, no love; even the love of God does not extend beyond the portals of Hades.
Outline Seven: Rewards
REWARDS
1. There is a vast difference in the doctrine of salvation for the lost, and the doctrine of rewards for the saved. Salvation is “the gift of God, not of works” (Eph. 2:8, 9). Salvation is received by faith in the finished work of the Lord Jesus Christ (John 3:36). Rewards are according to the works of the believer (Matt. 16:27).
A most revealing Scripture concerning rewards is found in 1 Cor. 3:8 -15.
First, every believer will be rewarded “according to his own labor” (verse 8). We do not labor for salvation.
Second, “we are God’s fellow workers” (verse 9) – not for salvation, but for rewards.
Third, the believer is to build on the Lord Jesus Christ, “for no other foundation can anyone lay than that which is laid, which is Jesus Christ” (verse 11)
Fourth, the believer has a choice of two kinds of building materials: “gold, silver, precious stones” – this is building with eternal materials; or “wood, hay, straw” – this is building with temporal materials (verse 12) (2 Cor. 4:18 )
2. The believer who builds on Christ with eternal materials, “gold, silver, precious stones,” shall receive a reward. Those who build on Christ with temporal materials, “wood, hay, straw,” will receive no reward. The works of “wood, hay, straw” will be destroyed at the “judgment seat of Christ,” and he believer will suffer loss – not the loss of salvation, but the loss of rewards.
In the first year of my ministry, I set at the bedside of a dying friend. As we talked of his home going, tears filled his eyes. Being young in the Lord, I thought he was afraid to die, and attempted to speak words of encouragement to him. He said, “I am not afraid to die; I am ashamed to die.” He went on to say that Christ was his Savior, but he had lived for self, and now had to meet the Lord Jesus Christ empty handed. His life loomed up before him as “wood, hay, straw.” He was “saved so as by fire.”
Rewards are called “crowns” in the New Testament.
1) The Crown of Life (James 1:12)
2) The Crown Imperishable (1 Cor. 9:24-27)
3) The Crown of Rejoicing (1 Thess. 2:19,20)
4) The Crown of Righteousness (2 Tim. 4:5-8 )
5) The Crown of Glory (1 Peter 5:2-4)
3. The Crown of Life (James 1:12): 12) Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.
Notes: This reward could be called the lover’s crown. Upon examination of the above verse, we discover that the believer finds strength to overcome temptation and endure trials, through the love of God. Paul said, “We also glory in tribulations.” The question is, do we today glory in tribulations? We can, only if the “love of God has been poured out in our hearts by the Holy Spirit” (Rom 5:2-5). Without the love of God in the heart of the believer, trials can cause him to become bitter and critical and lose the “crown of life.”
All believers have eternal life (John 3:15, 16), but not all believers will be rewarded with the “crown of life.” This crown will be given to those who are “faithful until death” (Rev 2:10). To receive the “crown of life” the believer must love the Lord more than his own life. “For whoever desires to save his life (live for self) will lose it, but whoever loses his life for My sake and the gospel’s (live for Christ at all cost) will save it” (Mark 8:35). This reward will be given to those who live for Christ, and endure temptations, in the power of the love of God (1 Cor 10:13).
4. The Crown Imperishable (1 Cor 9:24-27): 24) Do you not know that those who run in a race all run, but one receives the prize? Run in such a way that you may obtain it. 25) And everyone who competes for the prize is temperate in all things. Now they do it to obtain a perishable crown, but we for an imperishable crown. 26) Therefore I run thus: not with ncertainty. Thus I fight: not as one who beats the air. 27) But I discipline my body and bring it into subjection, lest, when I have preached to others, I myself should become disqualified.
Notes: Paul makes use of the Greek games to illustrate the spiritual race of the believer. They ran to win a “perishable crown, but we for an imperishable crown.” No young man could contend in the games unless he was a Greek citizen, born of Greek parents. No unsaved person can participate in the services of the Lord for rewards; only the born of God are eligible (John 3:3)
Just as the athlete must deny himself many gratifications of he body, so the believer must say “I discipline my body and bring it into subjection” or he will become “disqualified.” He will not loose his salvation, but he will lose the “imperishable crown.”
The Greek games had hard and fast rules for all participants. The New Testament contains the rules for believers who would enter the spiritual race to win the “imperishable crown.”
1) The believer must deny self of anything that would weigh him down and hold him back (Heb. 12:1)
2) The believer must keep his eyes fixed on Christ, and not look to the right or the left (Heb. 12:2)
3) The believer must find strength in the Lord (Eph. 6:10-18 )
4) The believer must place his all upon the altar of the Lord (Rom. 12:1, 2)
5) The believer must, by faith, refuse anything that would impede spiritual progress (Heb. 11:24-29)
Do not be spiritual spectator. Enter the race and run to win the “imperishable crown.”
5. The Crown of Rejoicing (1 Thess. 2:19,20): 19) For what is our hope, or joy, or crown of rejoicing? Is it not even you in the presence of our Lord Jesus Christ at His coming?
Notes: The “crown of rejoicing” is the soul winner’s crown. The greatest work you are privileged to do for the Lord is to bring others to knowledge of Christ as personal Savior. The degree of you joy in heaven will determined by the souls you have had a part in bringing to Christ. Paul tells the Thessalonian believers that they are his “hope, or joy or crown of rejoicing” now and when Jesus comes.
1) It is wise to win souls to Christ (Prov. 11:30 OT)
2) It is a work against sin to win souls to Christ (James 5:20)
3) It is a cause for joy in heaven to win souls to Christ (Luke 15:20)
4) Every soul winner will shine as the stars forever (Dan. 12:3 OT)
How can you win souls to Christ:
- Witness with your life; live that others may see Christ in you (2 Cor. 3:2 and Gal. 2:20)
- Witness with your mouth, trusting the Holy Spirit to give power to the spoken word (2 Cor. 9:6)
- Witness with tithes and offerings that others may preach Christ, and you will have “fruit (reward) that abounds to your account” (Phil. 4:15 and 2 Cor. 9:6)
God has promised that your labor will not be in vain in the Lord (1Cor. 15:58). The soul winner will not rejoice alone – all of heaven will rejoice with him when he receives the “crown of rejoicing” (John 4:36)
6. The Crown of Righteousness (2 Tim. 4:5-8): 5) But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry. 6) For I am already being poured out as a drink offering and my departure is at hand. 7) I have fought the good fight. I have finished the race. I have kept the faith. 8 ) Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing.
Notes: The “crown of righteousness” is a reward, and it is not to be confused with the “righteousness of God” which the believer receives when he becomes a Christian; for at that time, the believer is to “become the righteousness of God in Him” 2 Cor. 5:21). This saving righteousness is a gift to be accepted by the lost. The “crown of righteousness” is a reward to be earned by the saved. If the believer looks for, and loves the doctrine of the second coming of Christ, it will affect his whole life. Look at the dynamic impact this truth had on the life of the apostle Paul. He could say:
1) “I have fought the good fight” (verse 7, also 1 Cor. 15:32). He fought a spiritual battle throughout his Christian life, and won. He never surrendered to the enemies of righteousness (Eph 6:12).
2) “I have finished the race.” He had a race to run. And he did not detour the hard places; neither did he look back (Luke 9:61, 62). He finished his race with his eyes fixed on Christ (Phil. 1:6)
3) “I have kept the faith.” He preached the “whole counsel of God” – never betraying any of the great doctrines (Acts 20:24-31). The apostle looked ahead to the “judgment seat of Christ” where the “crown of righteousness” will be given to those “who have loved His appearing.” How important it is for the believer to look with a heart of love for the second coming of our Lord and Savior Jesus Christ, that he may receive the “crown righteousness” (verse 8).
7. The Crown of Glory (1 Peter 5:2-4): 4) and when the Chief Shepherd appears, you will receive crown of glory that does not fade away.
Notes: The “crown of glory” is a special reward for the faithful, obedient, God-called pastor. He will receive this reward when the “Chief Shepherd appears.” It is eternal; it “does not fade away.” Every believer may share in the pastor’s “crown of glory.” He who receives a prophet in the name of a prophet shall receive a prophet’s reward” (Matt. 10:41). Support your faithful, God-called pastor by praying for him and encouraging him in the work of the Lord. Under gird his ministry with God’s tithes and your offerings (Mal. 3:10 OT) giving freely of your time to the service of the Lord. And God will reward you for supporting His chosen servant by allowing you to share in your pastor’s reward. The pastor will earn this “crown of glory by:
1) Feeding the church. He is to proclaim the Word of God without fear or favor; and, when necessary, he will “convince, rebuke, exhort, with all longsuffering and teaching” 2 Tim. 4:2-5).
2) Taking spiritual oversight of the church. The pastor is responsible to God for the message preached to his people. No pastor should preach to please the people; he is to please this Lord (Gal. 1:10)
3) Being an example to the church. He is not to serve for the reward of money. Yet, the church is responsible to care for his every material need (1 Tim. 5:18). He is the spiritual leader, and not a dictator. He is to walk with God by faith. “And when the Chief Shepherd appears, you will receive the crown of glory that does not fade away.”
Outline Eight: The Church
THE CHURCH
1. Jesus said, “I will build My church” (ecclesia) (Matt. 16:18). The word “ecclesia” in the New Testament is used to designate any assembly whether it be political (Acts 19:39), Christian (Eph. 1:22, 23), or national (Acts 7:38). It means a called-out assembly or congregation. God called Israel out of Egypt; they congregated in the wilderness; they were, “the church in the wilderness.” Today, God calls the saved out of the world to congregate in worship. This is the church in the world, in it, but not of it.
2. Unlike the church in the wilderness, the Church that Jesus is building will never cease. He said, “The gates of Hades shall not over power it.” His Church is not synonymous with Christendom. It is in Christendom in the same way in which it is in the world, in it, but not of it. Christendom is made up of those who profess to be Christians, but they know not Christ as a personal Savior (Matt. 7:21 – 23, also, 2 Tim 3:5 and Titus 1:16). Only blood-washed, born again, Spirit-baptized believers constitute the church that Jesus is building. It is called a;
Mystery – Eph 3:3-10
Body – 1 Cor. 12:12-31
Building – Eph. 2:10 – 22
Bride – 2 Cor. 11:2
3. The Church: Its Foundation (Matt. 16:13-18 ) – Peter’s Confession of Christ – 13) Now when Jesus came into the district of Caesarea Philippi, He began asking His disciples, saying, “Who do people say the Son of Man is?” 14) And they said, “some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” 15) He said to them, “But who do you say that I am?” 16) And Simon Peter answered and said “Thou art the Christ, the Son of the living God.” 17) And Jesus answered and said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven. 18 ) “And I also say to you that you are Peter, and upon this rock I will build My church; and gates of Hades shall not overpower it…”
Notes: “Upon this rock I will build My church.” Leading up to this declaration He asked His disciples, “Who do people say that the Son of Man is? They answered naming some of the prophets. Then He said to them, “But who do you say I am?” Peter answered, “Thou art the Christ, the Son of he living God” (Matt. 16:16). In verse thirteen Jesus spoke of Himself as the “Son of Man.” Now Peter speaks of Him as the “Son of the living God.” Jesus blessed Peter and said that this great truth came from God the Father. Again He said to Peter, “You are Peter, (Petros, a little rock) and upon this rock (Petra, a big rock) I will build My church.” Jesus did not say that He would build His church upon Peter, but upon Himself, the Rock of Ages.
1) Simon Peter called Jesus the “living stone,” the precious “corner stone,” a “stone of stumbling,” and a “rock of offense.” He spoke of all believers, including himself, as “living stones.” Christ is the foundation and believers are the building stones (1 Pet. 2:1-10)
2) Paul speaks of Christ as the foundation of the Apostles and Prophets (Eph. 2:19-22). He also said, “For no man can lay a foundation other than the one which is laid, which is Jesus Christ.” (1 Cor. 3:11) Although the church was a mystery in he Old Testament, yet Isaiah said, “thus says the Lord GOD, ‘Behold, I am laying in Zion a stone, a tested stone, a costly cornerstone for the foundation, firmly placed’” (Is. 28:16). Christ is the sure foundation of His church and all believers are little building stones built into a holy temple in the Lord.
4. The Church: Its Head (Col. 1:18 ) 18 ) He is also head of the body, the church; and He is the beginning, the firstborn from the dead; so that He Himself might come to have first place in everything.
Notes: “He is also head of the body, the church.” Christ is the foundation, cornerstone, and head of His Church. He is head of the local church, and He is head of the church in its all-inclusive sense, including all born again, blood-washed Spirit-baptized believers in heaven and earth.
5. The church is more than a religious organization; it is an organism, with Christ as the living head. It is alive with the life of Christ made living in each member (1 Cor. 12:1-31). Let us examine briefly the church and observe its role as the body of Christ:
1) The members of the body are given spiritual gifts according to the will of the Holy Spirit (verses 1-11).
2) The unity of the body is seen in its many members with different operations all related and coordinated under one Head (verse 12).
3) All are baptized by one Spirit into one body (verse 13).
a) There is one Holy Spirit.
b) There is one Holy Spirit baptism.
c) There is one body (the church).
6. This is the church in its broadest sense. You cannot join this church. The only way to become a member of His body is to be spiritually born (John 3:1-7) and baptized into it by the Holy Spirit.
1) The members differ one from the other, yet they function as one in the will of God (verses 14-18 )
2) The least or weakest member is necessary for the proper function of the whole body (verses 22, 23).
3) If one member suffers, the whole body suffers; if one is honored, all are honored (verse 26).
4) The members are to desire the greater spiritual gifts and minister in love (verse 31).
7. The Lord Jesus Christ has never delegated His authority to anyone, whether he be pope, pastor, deacon, or the majority of the congregation. He is “head over all things to the church” (Eph. 1:22), the only absolute and final authority.
8. The Church: Its Organization (Titus 1:4, 5) 4) … to Titus, my true child in a common faith: Grace and peace from God the Father and Christ Jesus our Savior. 5) For this reason I left you in Crete, that you might set in order what remains, and appoint elders in every city as I directed you, …
Notes: There is scriptural evidence of some organization in the local church from its inception. It was a definite and permanent organized congregation, but not as we know it today.
Paul left Titus in Crete to organize the believers into local church bodies and to “set in order what remains, and appoint elders in every city” (verse 5).
9. The local New Testament church is a microcosm of the complete body of Christ in heaven and earth. The word “church” is used over one hundred times in the New Testament, and the great majority of the references refer to the local congregation.
Organization in the local church is seen in:
Its Officers: He gave to the church “apostles” (this refers to the twelve; there are no apostles in the church today), “profits” (we have no prophets and have not had since the last book of the New Testament was written), “evangelists” (the evangelist will serve the church until Jesus comes,), and “pastors and teachers” (Eph. 4:11:11, 12). Pastors and teachers are local ministers; the apostles, prophets and evangelist are ministers at large.
Another officer is the deacon. His qualifications are set forth in 1 Timothy (Tim. 3:8-13). Deacons are never called a board in the Scriptures. They are not to run the church; they are ordained to assist the pastor by ministering to the saints (Acts 6:1-7).
10. Its Membership records: The church must have kept records of its members. The Book of Acts tells us that there were about 120 in the upper room. The account (Acts 1:15-26) reads like the average local church business meeting. Simon Peter is the pastor; he takes the lead and gives direction in choosing one to take the place of Judas. “And they drew lots,” and Matthias was chosen to be an apostle. On the day of Pentecost about 3,000 were added to the body of Christ by Holy Spirit baptism (1 Cor. 12:13) and the local church in Jerusalem by water baptism (Acts 2:41). Again the records show another 5,000 added (Acts 4:4). The Scriptures tell us that “the Lord was adding to their number day by day those who were being saved” (Acts 2:47).
11. Its Ordinances:
a) Baptism (baptize means to immerse). The Lord commands the believer to be baptized. This is the believer’s first opportunity to obey his Lord and Savior Jesus Christ. In the early church no one ever questioned water baptism; they obeyed (Matt. 28:18-20 and Rom. 6:1-4). Baptism does not save. It is a picture of you faith in His death, burial, and resurrection. It is faith in Christ that saves (John 3:36) and the Ordinance of Baptism that identifies the believer with the risen Savior.
b) The Lords Supper. There is no saving power in the Lords Supper. It is a memorial. The bread is symbolical of His broken body and the wine of His shed blood for the remission of our sins. Baptism identifies the believer with Christ in His death, burial, and resurrection; and the Lords Supper is a memorial to be observed by the believer to “proclaim the Lord’s death until He comes” (1 Cor. 11:23-34)
12. The Church: It’s Discipline (Matt. 18:15-17) 15) “And if your brother sins, go and reprove him in private; if he listens to you, you have won your brother. 16) “But if he does not listen to you, take one or two more with you, so that by the mouth of two or three witnesses every fact may be confirmed. 17) “And if he refuses to listen to them, tell it to the church; and if he refuses to listen even to the church, let him be to you as Gentile and a tax-gatherer.
Notes: This is the most difficult and necessary function of the local assembly and its importance cannot be exaggerated. “Do you not know that a little leaven leavens the whole lump of dough? Clean out the old leaven” (1 Cor. 5:6, 7). Leaven in the Scripture is always a type of evil. The church is to clean out any evil in its membership. The motive for disciplining a brother is love (1 John 4:7-11). The goal is to restore him to fellowship with his Lord and the church.
“If you brother sins …”
1) The first step is to be taken by the one sinned against. He is to go to his brother alone, not seeking revenge or self-justification, “if he listens to you, you have won a brother.”
2) If he does not repent, the second step is to take one or two believers and go to him again.
3) If he will not hear the two or three, the third step is taking it to the church.
A good example of church discipline is reported in Paul’s letters to the church at Corinth. He used strong words calling upon the church to discipline a member for fornication. He wrote, “Remove the wicked man from among yourselves” (1 Cor. 5:1-13). In his second letter to the Corinthian church we learn that the man repented and was restored to the fellowship of God’s people. Now Paul writes, “forgive and comfort him … reaffirm your love for him” (2 Cor. 2:3-11). The attitude of the church toward a repenting brother should always be that of forgiveness in love.
13. The Church: Its Worship and Work (Matt 28:16-20) 16) But the eleven disciples proceeded to Galilee, to the mountain which Jesus had designated. 17) And when they saw Him, they worshiped Him; but some were doubtful. 18 ) And Jesus came up and spoke to them, saying, “All authority has been given to Me in heaven and on earth. 19) “Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, 20) teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age.
1. First, the church: its worship. “When they say Him they worshiped Him” (verse 17). To worship is to bow down in awe; to pay divine honors to God in humble, reverent homage. There are three essentials in worship, they are
1) Faith, “the people believed … then they bowed low and worshiped” (Ex. 4:31).
2) Spirit, “those who worship Him must worship in spirit (John 4:23, 24) Spiritual worship is worship directed by the indwelling Holy Spirit (Phil. 3:3).
3) Truth, “those who worship Him must worship in spirit and truth” (John 4:24).Jesus Christ is truth, “I am the way, and the truth, and the life” (John 14:6). Therefore, there can be no pretense or hypocrisy in true worship. The parable of the Pharisee and the publican illustrates true worship (Luke 18:9-14). The publican worshiped in truth and he went home justified. The Pharisee worshiped in religious pride and he went home rejected.
2. Second, the church: its work. “For the word of the Lord has sounded forth from you” (1 Thess. 1:8). The church in Thessalonica did the work of the Lord so well that the apostles did not have to evangelize Macedonia and Achaia. The church shared its faith with the lost and after all that is the main work of the church. This is how that, “this took place for two years … all who lived in Asia heard the word of the Lord, both Jews and Greeks” (Acts 19:8-10). All of Asia did not journey to Ephesus to hear Paul. It is evident that the believers went everywhere sharing the gospel. The work of the church is to go with the gospel because:
1) The church is commissioned to work (verses 18-20).
2) The church is to work with Christ (2 Cor. 6:1), and the Holy Spirit (Acts 5:32).
3) The church is to work with Christ in His field (the world) (Matt. 13:36-43); and Mark 16:15).
4) The need for the church to work is great (John 4:35).
5) The time for the church to work is now (2 Cor. 6:2).
6) The church is to work until Jesus comes to judge the works of the saints (2 Cor. 5:10).
7) The church will be rewarded for its works (1 Cor. 3:9-15). God’s program for the local church is, come and worship, and go and work (witness) (Acts 8:1-4)
3. The Church: Its Power (Acts 1:8 ) 8 ) “…but you shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses both in Jerusalem, and in all Judea and Samaria, and even to the remotest part of the earth.”
Notes: On the day of Pentecost the church received power to evangelize the world. When the hundred and twenty came down from the upper room, they came in the dynamics of the Holy Spirit. It was a spiritual “repentance toward God and faith in our Lord Jesus Christ” (Acts 20:21). Some were empowered for special service, but all received power to witness.
The real power of the church is not found in:
1) Modern buildings or unique methods of preaching and teaching.
2) Its great wealth or how that wealth is used.
3) The church’s prominence or popularity. The Laodicean church was the first bragging congregation, (Rev. 3:14-22) but not the last.
They said, “We are rich.” God said they were poor.
They said, “We are wealthy.” God said they were wretched.
They said, “We do not need anything.” God said they need everything.
They said, “We are busy in the church.” God said they were miserable.
They said, “We have a vision.” God said they were blind.
They said, “We are clothed in fine garments.” God said they were naked.
They said, “We are satisfied.” God said they make Him sick.
14. You can always recognize a Holy Spirit-powered church. The evidence is obvious; they have power to:
1) Evangelize: They share their faith with the lost and souls are saved. Evangelism is the only way to make full proof of your ministry (2 Tim. 4:5). When a church is not involved in winning souls, it grieves the Holy Spirit and is void of power…
2) Reproduce: Souls are born into the family of God by the “imperishable” seed which is the word of God (1 Pet. 1:23). The Spirit-filled believer sows the seed; this is evangelism. The Holy Spirit hovers over the seed, convicting and leading the lost to repentance. This is the spiritual birth.
3) Change: people (Acts 2:37-41); places (Acts 5:28); and things (Matt. 17:20, 21).
4) Turn the world upside down (Acts 17:6)
This is the power that filled the upper room congregation on the day of Pentecost. That power is with the believer today in the person of the Holy Spirit. He is the power of the church.
15. The Church: Its Future (1 Thess. 4:16, 17) 16) for the Lord Himself will descend from heaven with a shout, with a voice of the archangel, and with the trumpet of God; and the dead in Christ shall rise first. 17) Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air, and thus we shall always be with the Lord.
Notes: The true Church of Jesus Christ has a glorious, victorious future in the world, in the air, in the kingdom and in eternity; it cannot fail. “The gates of Hades shall not overpower it” (Matt. 16:18).
1) The future of the church in the world. At Pentecost the Holy Spirit set the course for the church as it journeys from the upper room to the Rapture. It is to:
a) Wage war (Eph. 6:10).
b) Run a race (Heb. 12:1, 2)
c) Work in love (1 Cor. 3:9)
The Church of Jesus Christ will emerge triumphant for, “we overwhelmingly conquer through Him who loved us” (Rom.8:35-39). The church cannot fail because Christ is its Head, the Holy Spirit is its power, and the Word of God is its guide.
2) The future of the church in the air. We shall be caught up. Caught up:
a) In our imperishable, glorified bodies (1 Cor. 15:42-44)
b) To meet the Lord in the heavens and for the great majority of the church we will see Him in His resurrected body for the first time (1 John 3:2)
c) That our deeds may be judged at the judgment seat of Christ (2 Cor. 5:10). This is the bema judgment.
d) That we may be rewarded or suffer loss of reward (1 Cor 3:11-15)
3) The future of the church in the kingdom.
a) The twelve apostles will sit on thrones and judge the twelve tribes of Israel (Matt. 19:28).
b) All who overcome the evils of Christendom (Laodicea) will sit with Christ on His Kingdom Throne (Rev. 3:21)
c) We shall reign with Him a thousand years (Rev. 20:4-6).
4) The future of the church in eternity. After the kingdom reign of one thousand years there will be “a new heaven and a new earth” Rev.21:1). The earth will be restored to its original, created state (Gen 1:1 OT). God’s earthly people Israel will inherit the new earth (Ex. 32:13 OT).
The church. His bride will remain in His presence forever. If in His human form He is in the new heaven or the new earth, we will be with Him, to see Him, to serve Him, and to worship Him. He will continue to bestow upon His bride the riches of His eternal grace (Eph. 2:6, 7). Even in our perfect, glorified bodies it will take eternity (time without end) to begin to comprehend the greatness of His grace.
Outline Nine: Prayer
PRAYER
Prayer is as old as man, as universal as religion is, and as instinctive as breathing (Gen. 4:26 OT). All men of all faiths practice it in some form. Prayer springs from the heart with a need – a need greater than man’s ability to encounter. Prayer is man’s acknowledgment of a being higher than he is.
Most men try to pray, yet so few know how. There are two kinds of prayers: the prayer that does not reach God and the prayer that does reach God. This is illustrated by our Lord in the parable of the Pharisee and the publican (Luke 18:9-14). Both men went to the same place, at the same time, for the same purpose – to pray.
The Pharisee prayed in his religious pride, expecting God to answer because he thought himself worthy. He informed God of his own goodness, that he was better than others were. He boasted of his good works. He said, “I fast; I gave.” This is the kind of prayer that does not reach God. It is self-righteous prayer.
Now look at the publican and his prayer. He came to God in great humility, conscious of his unworthiness, confessing himself a sinner, and begging for mercy. This is the kind of prayer that does reach God. This is righteous prayer.
It is a rare privilege to pray; because it brings you into close fellowship with God, admitting your need for Him and your utter dependence upon Him.
1. What is Prayer Keep Asking, Seeking, Knocking (Matt. 7:7-11) 7) “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8 ) “For everyone who asks receives, and he who seeks, finds, and to him who knocks it will be opened. 9) “Or what man is there among you who, if his son asks for bread, will give him a stone? 10) “Or if he asks for a fish, will he give him a serpent? 11) “If you then, being evil, know how to give good gifts to your children, how much more will you Father who is in heaven give good things to those who ask Him!
Notes: Prayer is asking and receiving; it is talking with God. It is making your request known to Him in faith. The above Scripture is so simple on the surface that we are in danger of failing to recognize its immensity. Our Lord instructs the believer to ask, see, and knock; because these three works cover the whole spectrum of prayer.
1) Prayer is asking and receiving. When you know the will of God regarding a need, whether it is material or spiritual, you can ask and receive. This is prayer according to the revealed will of God (1 John 5:14, 15)
2) Prayer is seeking and finding. When you do not know the will of God regarding a need, whether it b e material or spiritual, then you are to seek His will in prayer concerning this need until you find it. This is prayer for knowledge of the unrevealed will of God in a specific need (Col. 3:1; also Jer. 29:12, 13 OT)
3) Prayer is knocking and opening. When you know the will of God, and yet you find a closed door, you are to knock, and keep knocking until God opens the door. This is tenacious prayer – prayer for mountain-moving faith. Knocking prayer perseveres until the impossible becomes the possible this is miracle-working prayer (Matt 17:14-21). All things are possible when you ask, seek, and knock
2. Why Pray? The Parable of the Persistent Widow (Luke 18:1) Then He spoke a parable to them, that men always ought to prayer and not lose heart.
Notes: Pray:
1) Because Jesus said, “Men always ought to pray” (above verse 1). Prayer is imperative. You are commanded to pray (Matt. 26:41).
2) Because prayer is the only way to get things from God. “You do not have because you do not ask” (James 4:2).
3) Because there is joy in prayer (John 16:24)
4) Because prayer will save you out of all your troubles (Ps 34 OT).
5) Because prayer can unlock the treasure chest of God’s wisdom (James 1:5).
6) Because prayer is a channel of power (Jer. 33:3 OT).
7) Because it is a sin not to pray (1 Sam. 12:33 OT)
8) Because sinners can be saved when they prayer in faith (Rom. 10:13, 14).
9) Because Jesus, while here in the flesh, prayed often to the Father. Now if Jesus, the Son of God, needed to pray, then we should “pray without ceasing” (1 Thes. 5:17)
3. How to Pray (Matt. 6:9-13) 9) “In this manner, therefore, pray; 10) Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. 11) Give us this day or daily bread. 12) And forgive us our debts, As we forgive our debtors. 13) And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and glory forever. Amen.
Notes: “In this manner, therefore pray.” Our Lord gave this as a model prayer after one of His disciples said unto Him, “Lord, teach us to pray, as John also taught his disciples” (Luke 11:1).
1) We are to pray to our Father in heaven” (verse 9), because He is all-wise, all-loving, and all-powerful. We are also instructed to pray in the name of Jesus (John 14:13, 14) depending on the meditative influence of the Holy Spirit.
2) We are to pray for His will to be done in everything.
3) We are to pray for the coming of the Kingdom (Matt. 25:31-46).
4) We are to pray for our daily necessities.
5) We are to pray for forgiveness and are to practice forgiving others.
6) We are to pray for the leading of the Lord and for deliverance from evil.
7) We are to pray in faith, for “without faith it is impossible to please Him” (Heb. 11:5, 5).
This model prayer is brief, to the point, and not repetitious. It is the perfect prayer.
4. Where to Pray Peter Freed from Prison (Acts 12:5) 5). Peter was therefore kept in prison, but constant prayer was offered to God for him by the church.
Notes: There was a remarkable change in the prayer life of the disciples after the resurrection of Jesus, and it is noted again after Pentecost. Before the death of Jesus, the disciples slept while Jesus prayed in the Garden (Matt. 26:36-46). But, after His death and resurrection:
1) They assembled in the upper room, waiting for the coming of the Holy Spirit and they prayed. We should always pray when assembled with believers (Acts 1:13, 14)
2) They prayed as they went from house to house (Acts 2:42-47)
3) They prayed in the church when Peter was in prison (verses 5-19)
4) Paul and Silas prayed in prison (Acts 16:25). Here we see Christians praying in the presence of unbelievers, but not to be heard of them. Never pray to please others present; pray only to please God.
5) The most important place to pray is any place where you can be alone with God (Matt. 6:6)
6) We are instructed to pray in all places at all times (1 Tim. 2:8).
It is great joy to be able to talk with God, any time, any place, under any condition, and to know that He will hear and answer.
5. Hindrances to Prayer A Word to Husbands (1 Peter 3:7) 7) Husbands, likewise, dwell with them with understanding, giving honor to the wife, as to the weaker vessel, and as being heirs together of the grace of life, that your prayers may not be hindered.
Notes: When prayers are not answered, you should examine yourself in the light of God’s Word. If you find anything not pleasing to God, confess it, believing God for forgiveness that you prayers may be answered (1 John 1:9)
1) An unharmonious relationship between husband and wife will hinder prayer (verses 1-7).
2) Selfishness will hinder prayer (James 4:3).
3) An unforgiving spirit will hinder prayer (Matt. 5:22-24). Many Christians go without answers to prayer because they have wronged others, or have been wronged and have failed to humble themselves and seek reconciliation.
4) Unbelief will hinder prayer (James 1:6, 7 and Heb. 11:6)
5) Known sin in the heart will hinder prayer (Is. 59:2 OT also Ps 66:18 OT).
When you pray, go to God in all humility. Ask Him to reveal anything in your life that is not pleasing to Him. Then judge it; confess it, calling it by name and forsake it. Pray in all simplicity and earnestness, believing, and God will hear and answer.
6. Does God Answer All Prayers? (John 15:7) 7). ”If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you.
Notes: The Bible is filled with answered prayers from Genesis to Revelation. You are command to pray, and God has promised to answer (Jer. 33:3 OT). In the above Scripture, there are two requirements for answers to prayer. First you are to abide in Him; that is, to continue in Him. It means to remain in His perfect will at all cost (Rom. 12:1, 2). Second, His words are to abide in you; they are to become a vital part of you life. You are to be filled with and guided by His words (Col. 3:16, 17). Meet these two requirements, and your prayers will be answered.
1) The answer is sometimes immediate. Peter walked on the water to go to Jesus, and as he began to sink, he prayed, “Lord, save me!” The answer was immediate (Matt. 14:22-31)
2) The answer is sometimes delayed. The delay is according to His will (Rom. 8:28). The resurrection of Lazarus is a good example of delayed answer to prayer. Lazarus was sick. Mary and Martha sent for Jesus to come and heal him. But Jesus delayed coming until Lazarus was dead and in the tomb for four days. Then He came and raised Lazarus for the dead. The answer was delayed – but not denied (John 11:1-44).
3) The answer is sometimes “no.” When God answers with a “no,” He always accompanies the answer with peace (Phil. 4:6, 7) and grace (2 Cor. 12:7-10).
4) The answer is sometimes different from what you expect. You pray for perseverance and God sends tribulation – because “tribulation produces perseverance” (Rom. 5:3). God answers all your prayers – not according to your wishes, but according to His perfect will.
Outline Ten: Faith
FAITH
“The just shall live by faith.” This declaration of he Christian’s principle of life is found four times in the Bible: Hab. 2:1-5 (OT); Rom. 1:17; Gal. 3:10, 11; and Heb. 10:38. In Habakkuk, we see the difference between the lives of the unjust and the just. The unjust are puffed up and live by their own self-sufficiency. But the just live by faith – their confidence is in God. To them, faith is more than a philosophy of life; it is the very principle of life (Hab. 2:4 OT). The just shall live his whole life by faith. He saved by faith (Acts 16:31); he is kept by faith (1 Pet. 1:7); and he lives by faith (Gal. 2:20). His faith shall be tried many times and in many ways (1 Pet. 1:7), but faith will always be vindicated, because it is more than equal to any occasion. Faith knows how to wait on the Lord (IS 40:31 OT), and it is always victorious (1 John 5:4)
Faith defies reason; it moves mountains (Mitt. 17:14-21). Faith does not always face facts; it never gives up (Heb. 11:32-39). Faith says, “God is working out His perfect will in my life, and I can wait, endure, and suffer.” Faith does not make anything easy, but it does make all things possible.
1. What is Faith? By Faith We Understand (Heb. 11:1-3) 1) Now faith is the substance of things hoped for, the evidence of things not seen. 2) For by it the elders obtained a good testimony. 3) By faith we understand that the worlds were framed by the word of God, so that the things which are seen were not made of things which are visible.
Notes: “Now faith is the substance [title deed] of things hoped for …” Your faith is your title deed to eternal life. Just as a title deed is evidence of real estate, so you faith evidence or your eternal estate in God (2 Cor. 4:18).
1) Faith is taking God at His word and asking no questions (Heb. 11:8).
2) Faith is knowing that “all things work together for good to those who love God, to those who are the called according to His purpose” (Rom.8:28). Faith does not believe that all things are good, or that all things work well. It does believe that all things (good or bad) work together for good to them that love God.
3) Faith has two sides. One side has to do with the intellect. It is an intellectual conviction that Jesus Christ is God. The other side has to do with the will. It is a volitional surrender of the will to Jesus Christ as Master. This is seen when Thomas believed and confessed, “My Lord and my God” (John 20:28). “My Lord” this was volitional surrender; “My God” this was intellectual conviction. Together you have saving faith (John 20:31). Saving faith is an intellectual conviction that Jesus is God, and a volitional surrender to Him as Lord (Master) of you life. By faith, the mind trusts in God; the heart responds to the love of God; the will submits to the commands of God; and the life obeys in the service of God.
4) Faith is paradoxical. It goes beyond reason. It believes without understanding “why.” It sings in prison (Acts 16:25). It glories in tribulations (Rom. 5:3). It chooses to suffer afflictions (Heb. 11:25). It accepts all things as a part of God’s will (Phil. 1:12)
5) You are not born with this faith. It comes by hearing the Word of God (Rom. 10:17). This is why we are commanded to preach the gospel to every creature, that they may hear and believe (Rom. 10:13, 14).
2. The Importance of Faith (Eph. 6:16) … above all, taking the shield of faith with which you will be able to quench all the fiery darts of the wicked one
Notes: The shield of faith is a vital part of the Christian’s armor. You are to put on the “whole armor of God” because the Christian life is a warfare, a spiritual conflict. As Paul names the different parts of the Christian’s armor, he comes to the shield and emphasizes its importance by saying, “Above all, taking the shield of faith…”
For with the shield of faith, nothing can hurt you; “… in all these things we are more than conquerors through Him who loved us” (Rom. 8:37)
The importance of faith is seen in that:
(1) You can not be saved without faith (John 3:36
(2) You cannot live victoriously over the world without faith 1 John 5:4)
(3) You cannot please God without faith (Heb. 11:6)
(4) You cannot pray without faith (James 1:6)
(5) You cannot have peace with God without faith (Rom. 5:1)
(6) You cannot have joy without faith (1 Pet. 1:8 )
(7) You are justified by faith and not by works (Gal. 2:16)
(8 ) You live by faith Gal. 2:20)
(9) You are made righteous by faith (Rom. 14:1-4)
(10) Christ dwells in your heart by faith (Eph. 3:17)
(11) The Holy Spirit is received by faith (Gal. 3:2)
(12) “Whatever is not from faith is sin” (Rom. 14:23)
Faith is important because it honors God, and God always honors faith.
3. Little Faith (Matt. 14:28-33) 28) And Peter answered Him and said, “Lord, if it is You, command me to come to You on the water. 29) So He said, “Come.” And when Peter had come down out of the boat, he walked on the water to go to Jesus. 30) But he saw that the wind was boisterous, he was afraid; and beginning to sink he cried out, saying, “Lord save me!” 31) And immediately Jesus stretched out His hand and caught him, and said to, “O you of little faith, why did you doubt?” 32) And when they got into the boat the wind ceased. 33) Then those who were in the boat came and worshiped Him saying, “Truly you are the Son of God.”
Notes: At this stage in the spiritual growth of Peter, he was a man of “little faith.” However, after Pentecost, he became a spiritual giant. Let us take of good look at his “little faith” and profit from it. Jesus, walking on the water in the midst of a storm, came to His distressed disciples. Peter asked to come to Jesus on the water. He must have thrilled at the thought of doing the impossible. Jesus said, “Come.”
1) Peter did the impossible thing: He walked on the water, by faith.
2) Next, Peter did the conceivable thing: He saw the storm and had a second thought – he doubted. For a moment, he lost sight of Jesus. He may have turned and started back to the boat (Luke 9:12).
3) Now Peter did the natural thing: He feared destruction. Doubt always breeds fear.
4) Then Peter did the expected thing: He began to sink – he failed.
5) Now Peter did the right thing: He prayed – “Lord save me!” Immediately Jesus stretched forth His hand and caught him. Once more Peter made contact with Jesus by faith.
6) Again Peter did the impossible thing: He walked on the water with Jesus to the boat. In this lesson, we see the success and failure of “little faith.”
Now, let us recap the steps that led to failure. Peter started by faith and walked on water. Then he saw the storm and had second thoughts that lead to doubt, that produced fear, that caused him to turn back, that brought about failure.
You need a faith that is bigger than the elements that would drag you down to defeat. You can have big faith “prayer and fasting” (Matt. 17:20-21) and by feeding your faith on the Word of God (Rom 10:17). You can have mountain high faith.
4. Three Kinds of Faith (John 11:21-44) 21) Now Martha said to Jesus “Lord if you had been here my brother would not have died. 22) “But even now I know that whatever You ask of God, God will give You.” 23) Jesus said to here, “Your brother will rise again.” 24) Martha said to Him, “I know that he will rise again in the resurrection at the last day.” 25) Jesus said to her, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live. 26) “And whoever lives and believes in Me shall never die. Do you believe this?” 27) She said to Him, “Yes, Lord, I believe that You are the Christ, the Son of God, who is to come into the world.” 28) And when she had said these things, she went her way and secretly called Mary her sister, saying, “The Teacher has come and is calling for you.” 29) As soon as she heard that she arose quickly and came to Him. 30) Now Jesus had not yet come into the town, but was in the place where Martha met Him. 31) Then Jews who were with here in the house, and comforting her, when they saw that Mary rose up quickly and went out, followed her, saying, “She is going to the tomb to weep there.” 32) Then, when Mary came where Jesus was, and saw Him, she fell down at His feet, saying to Him, “Lord, if you had been here, my brother would not have died.” 33) When Jesus therefore saw here weeping, and the Jews who came with her, also weeping, He was deeply moved in spirit, and was troubled, 34) and said, “Where have you laid him?” They said to Him, “Lord, come and see.” 35) Jesus wept. 36) And so the Jews were saying, “Behold how He loved him!” 37) But some said, “Could not this man, who opened the eyes of him who was blind, have kept this man also from dying?” 38) Jesus therefore again being deeply moved within, came to the tomb. Now it was a cave, and a stone was lying against it. 39) Jesus said, “Remove the stone.” Martha, the sister of the deceased, said to Him, “Lord, by this time there will be stench, for he has been dead four days.” 40) Jesus said to her, “Did I not say to you, if you believe, you will see the glory of God?” 41) And so they removed the stone. And Jesus raised His eyes, and said, “Father, I thank Thee that Thou heardest Me. 42) And I knew that Thou hearest Me always; but because of the people standing around I said it, that they may believe that “Thou didst send Me.” 43) And when He said these things, He cried out with a loud voice, “Lazarus, come forth.” 44) He who had died came forth, bound hand and foot with wrappings; and his face was wrapped around with a cloth. Jesus said to them, “Unbind him, and let him go.” .
Notes: In this chapter, we see the faith of Martha in connection with the resurrection of her brother Lazarus. Now Lazarus fell ill, and Martha and her sister Mary sent for Jesus to come and heal him. Jesus delayed His coming until Lazarus was dead and in the tomb for tomb for four days. Then He came to raise him from the dead, and found the limited, fundamental faith of Martha His only obstacle.
1) Martha’s faith was limited. She said, “Lord if You had been here, my brother would not have died.” The death of Lazarus meant the end of Martha’s faith. She believed that Jesus had the power raise her brother up from the sick bed, but not from the dead. Her limited faith restricted the power of Christ. Limited faith is controlled by circumstances, and motivated by fear of failure.
2) Martha’s faith was fundamental. Jesus said, “Your brother shall rise again.” These words were spoken to kindle hope and faith in Martha; but, she said, “I know that he will rise again in the resurrection on the last day.” Martha declared here fundamental faith in a great truth, but that is not enough. Jesus said, “I am the resurrection and the life.” Jesus was saying that He had all power over life and death. Then He asked, “Do you believe this?” Martha evaded the question by stating her fundamental faith in here creed, to the living, all powerful Christ. Her faith limited the power of Christ, and “Jesus wept.” Jesus wept when He came to raise Lazarus from the dead and found limited, fundamental only.
3) At last, unlimited faith came to Martha when she consented to have the stone moved from the grave. When Jesus first ordered the stone taken from the grave, Martha objected in unbelief. Then Jesus, challenging her to believe, said, “Did I not say to you, if you believe, you will see the glory of God?” Martha believed and waited to see the glory of God, and she was not disappointed. We often here that”seeing is believing,” but this is not so. You believe and then see. Faith comes before sight. Now Martha’s faith no longer limited the power of Christ. She consented to have the stone moved from the tomb and Jesus “cried out with a Lord voice, “Lazarus, come forth,”” and Lazarus was raised up. Don’t be satisfied with limited, fundamental faith only, when you can have unlimited faith that pleases God and reveals his glory.
5. The Hall of Faith (Heb. 11:32-39) 32) And what more shall I say? For time will fail me if I tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets, 33) who by faith conquered kingdoms, performed acts of righteousness, obtained promises, shut the mouths of lions, 34) quenched the power of fire, escaped the edge of the sword, from weakness were made strong, became mighty in war, put foreign armies to flight. 35) Women received back their dead by resurrection; and others were tortured, not accepting their release, in order that they might obtain a better resurrection, 36) and others experienced mockings and scourgings, yes, also chains and imprisonment. 37) They were stoned, they sawn in two, they were tempted, they were put to death with the sword; they went about in sheepskins, in goatskins, being destitute, afflicted, ill-treated 38) (men of whom the world was not worthy), wandering in deserts and mountains and caves and holes in the ground. 39) And all these, having gained approval through their faith, did not receive what was promised, [40) because God had provided something better for us, so that apart from us they should not be made perfect.
Notes: This chapter is call the “Hall of Faith.” You need to come here often and linger long, that your faith may become strong in the Lord; for in this Scripture we get a view of the history if Israel and the church, as it is written by faith, in the blood of the saints.
They worshiped by faith as Abel. They walked by faith as Enoch. They worked by faith as Noah. They lived by faith as Abraham. They governed by faith Israel. They fought by faith Joshua. They conquered by faith as Gideon. They subdued kingdoms by faith as David. They closed the mouths of lions by faith as Daniel. They walked through the fire by faith as the three Hebrew children. They suffered by faith as Paul. They died by faith as Stephen, the first Christian martyr.
By faith they were patient in suffering, courageous in battle, made strong out of weakness and were victorious in defeat. They were more than conquerors by faith. It is only by faith in the all-powerful Christ that you can be superior to circumstances and victorious over all the evil forces that would destroy you. “Fixing our eyes on Jesus the author and perfecter of faith.” The faith of the saints inspires us, but we look to Jesus as our example of faith.
Outline Eleven: The Abundant Life
THE ABUNDANT LIFE
“… I came that they might have life, and might have it abundantly” (John 10:10) The only way into eternal life is through faith in Jesus Christ as personal Savior (John 3:15) But do not stop here; to have eternal life is great-but there is more. Christ came that you might have life abundantly. All believers have life, but not all have abundant life. You are living beneath your privilege if you are a believer and not enjoying the abundant life
For life to be abundant, it must have abundant resources, and the only unlimited source of life is in the person Jesus Christ, the son of God (John 14:6) To possess this fuller life, the believer must abide in Him (John 15:1-5). Dynamic, abundant living is not for just a few, it is God’s norm for all believers. It is spiritual life in depth, and without it, the Christian life becomes inane and meaningless.
If you do not have abundant life within you, you will soon yield to the carnal (fleshly) life around you (1 Cor. 3:1-4) The carnal life is circumstance-controlled; the abundant life is Holy Spirit-controlled. The carnal Christian life leads to defeat; the abundant life leads to victory in Christ. Man seems to know everything about life except how to live it abundantly. From this moment on, determine not to be satisfied with anything less than God’s best: living life abundantly.
1. The Abundant Life is a Yielded Life Rom. 6:10-13 (10) For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. (11) Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. (12) Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. (13) And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God.
Notes: How to live the abundant life is no secret; it is revealed in our Lord and Savior, Jesus Christ. “For the death that He died, He died to sin, once for all; but the life He lives, He lives to God” (above verse 10). Faith that saves identifies you with Christ in His death-this is eternal life. Faith that yields identifies you with Christ in His resurrection-this is abundant life (Col. 3:1-4)
1) It is one thing to have eternal life by faith. It is quite another thing to have abundant life by faith.
2) It is one thing for you to “… become the righteousness of God in Him” (2 Cor. 5:21); it is another thing for you to realize His righteous life is in you (1 John 3:7).
3) It is one thing for you to live in Christ (2 Cor. 5:17); It is another thing for Christ to live His life through you (Col. 1:27).
In the above verse (verse 13), the believer has a choice. He may yield to God by faith and enjoy abundant life or he may yield to sin and endure a defeated life (Rev. 3:1). God would have you know the power of a yielded life; it will lift you above circumstances that circumvent abundant living. The abundant life begins when you yield to Him as Master, allowing Him to live His life through you by faith.
2. The Abundant Life is a Service Life (Rom. 12:1, 2) 1) I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 2) And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God.
Notes: To live abundantly, you must serve the Lord Jesus Christ, who Himself became our example. He served all the way to Calvary, and there He was the obedient servant,” …obedient to the point of death, even death on a cross (Phil. 2:7, 8 )
In the verses 1 and 2 the believer is urged to take the necessary steps for abundant living.
1) You are to “present“. This is volitional surrender to the perfect will of God, even though you may not know God’s perfect will for your life; it is, on your part, an act of faith (John 7:17
2) You are to “present your bodies“. God must control and use the whole man. “And may your spirit and soul and body be preserved complete, without blame at the coming of our Lord, Jesus Christ.” Your whole man was redeemed on the cross and sanctified (set apart for service) (1 Thess. 5:23).
3) You are to “… present your bodies a living sacrifice, holy, acceptable to God which is your reasonable service.” This is exemplified in the life of the Apostle Paul; he was a “living sacrifice”. In life, he was “a servant of Christ Jesus” (Rom. 1:1). In battle, he was a warrior (Eph. 6:10-18). In the will of God, he was a “prisoner of Christ Jesus” (Eph. 3:1). These words were spoken from a Roman prison; he never referred to himself as a prisoner of Rome. To the Apostle, prison was a part of the perfect will of God. With this conviction, he lived abundantly (Phil. 1:12) In death, he was victorious (2 Tim. 4:7, 8).
4) You have been “transformed”, changed by the power of God, and no longer “conformed to this world” but now you can be conformed to the “good and acceptable and perfect” will of God, and live abundantly!
3. The Abundant Life is a Separated Life. Paul, a bondservant of Jesus Christ, called to be an apostle, separated to the gospel of God.
Notes: Separation is both positive and negative. You are to be “… set apart for the gospel of God”, this is positive (Rom. 1:1). You are to come out from anything that is contrary to the perfect will of God (2 Cor. 6:17) this is negative.
To be separated means to be sanctified (set apart) for salvation and service.
1) The word of God has the power to separate the believer from sin (John 17:17) and (Ps. 119:11 OT)
2) God the Father has the power to separate the believer to the “… coming of our Lord Jesus Christ” (1 Thess. 5:23).
3) God the Son has the power to separate the believer to righteousness, “… having no spot or wrinkle (Eph. 5:24-27)
4) God the Holy Spirit has the power to separate the believer unto salvation and service (2 Thess. 2:13)
Without being separated, you can have relationship with God; but, you cannot have fellowship with Him. You may be united to Him in Calvary, but separated from Him in sin (Is. 59:1,2 OT). Without separation, you can have influence without power, movement without achievement; you may try, but not trust; serve, but not succeed; war, but not win. Without separation to God from sin, your whole Christian life will be “wood, hay, straw”. The abundant life is made possible by death, burial, and resurrection of our Lord and Savior, Jesus Christ, and made a reality by being separated to Him.
4. The Abundant Life is a Spirit Filled Life. (Eph. 5:18-20) 18 ) And do not be drunk with wine, in which is dissipation; but be filled with the Spirit, 19) speaking to one another in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord, 20) giving thanks always for all things to God the Father in the name of our Lord Jesus Christ.
Notes: The Holy Spirit indwells every believer. You may be immature, weak and imperfect; but, if you have been “born again” of the Spirit (John 3:3-7) He dwells in you (1 Cor. 6:19 and Rom. 8:9). It is one thing for you to have the Holy Spirit dwelling in you, but does the Holy Spirit have you, that He may fill you with abundant life? The abundant life is not found in environment or circumstances, or in the things you may possess. It is found in the infilling of the Holy Spirit. “But filled with the Spirit” (Eph. 5:18) is a command. You may be filled many, many times (Acts 2:4 and Acts 4:31) The apostles that were filled in Acts chapter 2, were filled again in Acts chapter 4. To be filled with the Holy Spirit is to be: Spirit-possessed, Spirit-empowered, Spirit-led and Spirit-controlled (Acts 8:26-40).
1) You are filled with the Spirit that you might have joy (Eph. 5:19, 20).
2) You are filled with the Spirit for service (Acts 6:3 and Acts 11:22-24).
3) You are filled with the Spirit for power to be a witness (Acts 1:8 and Acts 2:4-7).
4) You are filled with the Spirit for the hour of persecution (Acts 7:54-60).
5) You are filled with the Spirit that you may “walk by the Spirit (Gal. 5:16-26).
6) You are filled with the Spirit that you may be led by the Spirit (Rom. 8:14).
7) How can you be filled with the Holy Spirit? First, You must desire Him to fill you. Second, you must ask Him to fill you. Third, you must believe that He does fill you (John 4:14 and John 7:37, 38).
5. The Abundant Life is a Mature Life (2 Pet. 3:18) but grow in the grace and knowledge of our Lord and Savior Jesus Christ.
Notes: “But grow in the grace and knowledge of our Lord and Savior, Jesus Christ” (2 Pet. 3:18). The scriptures reveal four stages of spiritual growth in the Christian life:
1) The baby stage (1 Cor. 3:1-4) A baby thinks only of self; and, if denied the things desired, it will raise a rumpus. It seeks its own; its feelings are easily hurt and it is often jealous. A baby lives to be served-it never serves. It drinks milk, and cannot eat strong meat. It cries, but never sings. It tries to talk, but never makes sense. These infant characteristics are so prominent in the lives of many church members. They have been born into the family of God, but have failed to develop spiritually. They are spiritual babies-carnal Christians.
2) The little child stage (1 John 2:12) Some Christians grow to be little children spiritually, but stop there. Here are some of the characteristics of children: they are often untruthful, envious, and cruel. If rebuked, they become martyrs; if crossed, they are resentful and often make a scene. They are talebearers, repeating everything they hear (in adults, it is called gossip). They are given to emotional outbursts, and are easily puffed up. They love praise, and will accept it from any source. They seek only the things that appeal to self. Are you a spiritual child?
3) The young man stage (1 John 2:13) Spiritual growth to that of a young man is not reached by many. He is strong and virile and is well able to overcome his enemy. He has a vision for the future and the faith and courage to tackle it. He is preparing for his productive years. You, too, can become a young man spiritually by doing “away with childish things” (1 Cor. 13:11)
4) The father stage (1 John 2:13) This stage of spiritual development can be reached by all, but so few ever attain it. The spiritual father has peace with God (Rom. 5:1) He knows the peace of God (Phil. 4:7). He rejoices in his spiritual children (1 Thess. 2:19 and 1 Tim. 1:2) He has learned contentment under all circumstances (Phil. 4:11) He knows the only source of true strength (Phil. 4:13) He does not brood over the past, but looks to the future (Phil. 3:13, 14) He knows that all things work together in his life for his eternal good (Rom. 8:28 ) He enjoys abundant life now and will enjoy it in the life to come (Eph. 2:7)
Outline Twelve: Repentance
REPENTANCE
“He who conceals his transgressions will not prosper. But, he who confesses and forsakes them will find compassion” (Prov. 28:13 OT).
God desires “truth in the innermost being” (Ps. 51:6 OT). And commands all men everywhere to repent (Acts 17:30). The sinner must repent before he can become the recipient of salvation by grace through faith (Eph. 2:8, 9). The saved must practice repentance if he is to enjoy unbroken fellowship with God (Job 42:1-6 OT). Someone said, “I repented before I understood the meaning of the word, but since then, as a Christian, I have repented many times.”
Repentance is granted by God (Acts 5:31 and Acts 11:18). “The kindness of God leads you to repentance” (Rom. 2:4). The kindness of God is not merited; therefore, the result of His kindness which is repentance is a gift. This gift of repentance is an inward change produced by the convicting power of the Holy Spirit as the Word of God is proclaimed (Acts 2:37, 38; and John 16:7,11). The results, “repentance toward God and faith in our Lord Jesus Christ” (Acts 20:21); faith that Christ died for our sins; and that He was buried and that He rose from the dead (1 Cor. 15:1-4)
Repentance qualifies a man for salvation, but it takes a faith in Christ to acquire it. True repentance is always coupled with faith. It is impossible to have saving faith and not repent. “Repentance toward God and faith in our Lord Jesus Christ” are essential and inseparable in salvation.
Faith without repentance is the ultimate of hypocrisy and repentance without faith in the death, burial, and resurrection of Christ is sheer folly.
1. Repentance Defined (Read: 2 Pet. 3:9): 9) The Lord is not slack concerning His promise, as some count slackness, but is long suffering toward *us, not willing that any should perish but that all should come to repentance.
Notes: First, let us see that repentance is not:
1) Sorrow. “Sorrow that is according to the will of God produces repentance without regret, leading to salvation” (2 Cor. 7:9, 10). Godly sorrow is a guilty feeling that leads to repentance, but it is not repentance.
2) Penance. Penance is an act on the part of the guilty to render payment for sin. It is to make an effort, in some way, to atone for wrongs done against God of man. God calls all men to repentance, not to do penance.
(a) Jesus did not say, do penance and believe the gospel. He said, “Repent and believe in the gospel” (Mark 1:15).
(b) Peter did not say, do penance and be baptized everyone of you in the name of Jesus Christ. He said, “Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of you sins” (Acts 2:38).
(c) Paul did not say, God is declaring all men everywhere to do penance. He said, “God is now declaring to men that all everywhere should repent” (Acts 17:30) If penance is repentance, then salvation is not the gift of God, and we are not saved by grace through faith (Eph. 2:8, 9)
3) Reformation. Reformation is a change brought about by the efforts of man for self-glory (Matt. 12:43-45). It is a turning away from known sin, or giving up bad habit, or trying to overhaul the old nature, or turning over a new leaf, or making restitution. Judas reformed but it did not save him and neither can it save you (Matt. 27:3-5)
Second, let us see what repentance is:
1) A change. The change is always evidenced in three elements.
(a) The intellectual element, a change of mind.
(b) The emotional element, a change of heart.
(c) The volitional element, a change of will.
2) The parable of the prodigal is a perfect illustration of repentance. He had a change of mind, a change of heart, and a change of will (Luke 15:11-32)
(a) The intellectual element, “He came to his senses.”
(b) The emotional element, “I have sinned.”
(c) The volitional element, “I will get up and go to my father.”
Repentance is a change. The prodigal had a change of mind; and his change of mind effected a change of heart; and his change of heart effected a change of will. No one is ever saved until he wills to be (Rev. 22:17). Repentance is change of mind, of heart, and of will.
2. Repentance Preached (Read: Mark 1:1-4) 1) the beginning of the gospel of Jesus Christ, the Son of God. 2) As it is written in *the Prophets: “Behold, I send My messenger before Your face, Who will prepare Your way before You.” 3) “The voice of one crying in the wilderness: ‘Prepare the way of the Lord; Make His paths straight.’”* 4) John came baptizing in the wilderness and preaching a baptism of repentance for the remission of sins.
Notes: Repentance was preached in the Old Testament before the birth of Christ, and during the life and during the life and ministry of Christ. It was preached on the day of Pentecost, and in the Book of Acts after Pentecost. It is taught in the Epistles and the Book of Revelation. It is a doctrine to be preached and practiced in all dispensations.
1) John the Baptist preached repentance.
(a) He preached the baptism of repentance (Luke 3:3)
(b) He preached. “Repent, for the kingdom of heaven is at hand” (Matt. 3:2) He was “THE VOICE CRYING IN THE WILDERNESS, ‘MAKE READY THE WAY OF THE LORD’” (Matt. 3:3) John’s preaching of repentance exalted Christ, denounced sin, warned of judgment, and it cost him his head.
2) Jesus preached repentance.
(a) He preached, “Repent and believe in the gospel” (Mark 1:14, 15). He went about doing mighty works and calling sinners to repent and to have faith in the good news of God.
(b) His preaching of repentance was an ultimatum, repent or perish (Luke 13:1-5). Salvation by grace is for the repentant soul, and judgment, without mercy, for those who resist!
3) Peter preached repentance.
(a) At Pentecost he preached, “Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins” (Acts 2:38).
(b) In his second Epistle he preached that, the Lord “… is patient toward you, not wishing for any to perish but for all to come to repentance” (2 Pet. 3:9). Every soul that goes to hell goes against the will of God.
(4) Paul preached repentance.
(a) He preached that God ” is now declaring to men that all everywhere should repent” (Acts 17:30). This message was given on Mars’ Hill to the intelligentsia of Athens. The results were three-fold: First, some mocked; second, some procrastinated; third, some believed (Acts 17:32-34).
3. Repentance From Dead Works (Read: Heb. 6:1) 1) Therefore, leaving the discussion of the elementary principles of Christ, let us go on to perfection, not laying again foundation of repentance from dead works and of faith toward God.
Notes: What does the writer of Hebrews mean by, “repentance from dead works”? First, we need to see the other two categories of works. They are:
1) Good works (Matt. 5:16). Only saved souls can do good works and please God. Of the lost, He said, “There is no one who does good, not even one” (Ps. 14:1-3 OT). The believer is not to hide his good works, but lit them be seen to the glory of the heavenly Father. Mary of Bethany anointed the head and feet of Jesus with precious perfume while He sat at the table of Simon the leper. Some of the disciples called her deed an extravagant waste, But Jesus said, “She has done a good deed to Me… She has done what she could” (Mark 14:3-9). Like Mary, we are to do all we can to the glory of God, not in order to be saved, but because we are saved, having no other motive. This is the way to do good works.
2) Evil deeds (Col. 1:20, 21). Evil deeds are deeds done by the unregenerate, natural man ( 1 Cor. 2:14).). He walks according to this world system. He is motivated by the “prince of the power of the air (Satan)”. His talk is filled with the lust of the flesh and he lives to gratify the desires of the flesh and the natural mind, He is a child of wrath and his works are wicked because he is dead in sin (Eph. 2:1-3).
3) Dead works (Heb. 6:1). Dead works could be called religious works. They are done by the religious for the purpose of meriting eternal life. It is legalistic effort to keep the moral and ceremonial laws of God for the purpose of winning God’s favor and be saved by works (Eph. 2:8, 9). Paul said, “because by works of the Law no flesh will be justified in His sight” (Rom. 3:20).
Dead works are performed by the religious, “For not knowing about God’s righteousness, and seeking to establish their own, they did not subject themselves to the righteousness of God” (Rom. 10:1-4).
Paul is a good illustration of repentance from dead works. He clearly stated the he had “no confidence in the flesh”; then he lists his dead works of which he had to repent (Phil. 3:1-9). When he compared this righteousness which is by dead works of the law, with the righteousness of Christ which is by faith, he counted the former but rubbish. He knew the meaning of “repentance from dead works”.
4. Repentance and God (Read: Heb. 7:21) for they have become priests without an oath, but He with an oath by Him who said to Him: “The Lord has sworn and will not relent, ‘You are a priest forever according to the order of Melchizedek’”
Notes: “God is not a man, that He should lie, Nor a son of man, that He should repent” (Num. 23:19 OT). Yet the Bible tells us that He does repent (Gen. 6:5-7 OT). This is not a contradiction. It is paradoxical, but not contradictory.
God makes two covenants with man.
The first is unconditional. When He makes and unconditional covenant, He never repents (change His mind [Ps. 110:4 OT]). He made such a covenant with Israel (Rom. 11:25-36).
The second is conditional. The Lord said, “My Spirit shall not strive with man forever because he also is flesh; nevertheless, his days shall be one hundred and twenty years” (Gen. 6:3 OT). In the days of Noah, God gave the human race a 120 years to repent. Only Noah and his family repented and “found favor in the eyes of the Lord: (Gen. 6:8 OT). They met God’s condition and were not judged with the rest of the human race who refused to repent. “The Lord is not slack concerning His promise, as some count slackness, but is patient toward you, not wishing for any to perish but for all to come to repentance” (2 Pet. 3:9). It is clear that God wills to save all lost souls. He is “not wishing for any to perish”. To be saved the lost must meet His condition, “repentance toward God and faith in our Lord Jesus Christ” (Acts 20:21). Now if a man does not repent and believe in the Lord Jesus Christ, God will repent. He will change and judge that man. In love He bestows grace; but, if salvation by grace is rejected, in justice He terminates it. In this way God repents.
5. Repentance, Impossible to Renew (Read: Heb. 6:4-6) 4) For it is impossible for those who were once enlightened, and have tasted the heavenly gift, and have become partakers of the Holy Spirit, 5) and have tasted the good word of God and the powers of the age to come, 6) if they fall away, to renew them again to repentance, since they crucify again for themselves the Son of God, and put Him to an open shame.
Notes: The key that unlocks the mystery to this difficult portion of Scripture is the word, “impossible” in verse 4. The writer is saying, that the person who so sins will find it impossible to repent again.
First, let us see what the writer does not mean. He does not mean a backslidden Christian. Simon Peter backslid (Matt. 26:69-75), repented (John 21:3-17), and was restored to fellowship with the Lord. King David sinned (2 Sam. 11:1-27 OT), repented (Ps. 51:1-19 OT), and was restored to fellowship with the Lord (2 Sam. 12:13 OT). Any backslidden Christian can repent and be restored to fellowship with God.
Second, let us see what the writer does mean. Hebrews 6:4-6 is proof that being religious is not enough to save you. They professed, but did not possess eternal life. In outward appearance they would be called Christians. But Jesus said, “Not everyone who says to Me, ‘Lord, Lord’, will enter the kingdom of heaven” (Matt. 7:21-23).
Esau so sinned against the Lord when he sold his birthright to Jacob for a bowl of stew (Gen. 25:27-34 OT). Later he tried to repent, but found it impossible to do so. The Scripture says, “He found no place for repentance, though he sought for it with tears” (Heb. 12:16, 17).
At the great white throne judgment where only the wicked dead are judged (Rev. 20:11-15), they too, will try to repent but will find it impossible.
6. Repentance, The Importance of (Read: Acts 17:30): “Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent”
Notes: Repentance is so important that God commands that “all everywhere should repent” (Acts 17:30).
1) The lost are to repent. Jesus said, “I did not come to call the righteous, but sinners” (Matt. 9:13). Again, He said, “Unless you repent, you will all likewise perish” Luke 13:3-5).
2) Backsliders are to repent. Paul said, “I now rejoice, not that you were made sorrowful, but that you were made sorrowful to the point of repentance” (2 Cor. 7:9). There were fleshly Christians in the church at Corinth. In Paul’s first letter to them he called upon the church to discipline the guilty. In his second letter he rejoices because the guilty repented.
3) Local churches are to repent. In the Book of Revelation (Rev. 2-3), our Lord sent seven letters to seven local churches. He called upon five of the seven to repent.
The church at Ephesus was to repent because she had left her first love.
The church at Pergamos was to repent because she permitted the doctrine of Balaam to be taught, and to eat things sacrificed to idols, and to commit acts of immorality.
The church at Thyatira was to repent because she tolerated Jezebel to teach and lead God’s servants to commit acts of immorality.
The church at Sardis was to repent because she was a dying congregation.
The church at Laodicea was to repent because she taught she was rich and did not need anything. In her opinion, she had arrived. She did not know that she was neither hot nor cold, but lukewarm and God was ready to spit her out of His mouth.
The Lord called upon these five churches to repent or else He would remove their candlestick and they would cease to be a light in darkness.
The lost are to repent or perish.
The backslider is to repent or be disciplined.
The local church is to repent or lose its effectiveness in a world lost in sin.
7. Repentance, The Evidence of (Read: Acts 26:19, 20): 19) Therefore, King Agrippa, I was not disobedient to the heavenly vision, 20) but, declared first to those in Damascus and in Jerusalem, and throughout all the region of Judea, and then to the Gentiles, that they should repent, turn to God, and do works befitting repentance.
Notes: The evidence of repentance toward God and faith toward our Lord Jesus Christ is seen in:
1) The repentance of unbelieving Thomas (John 20:24-29). Thomas would not believe that Christ had been raised from the dead until he saw the risen Savior and was given the opportunity to touch His nail-pierced hands and put his hand into His wounded side. Thomas repented, believed, and made his great confession of faith. “My Lord and My God!”
2) Three thousand changed their minds, hearts, and wills on the day of Pentecost and immediately gave evidence of repentance (Acts 2:41-47).
3) Saul of Tarsus experienced repentance when he met Jesus on the Damascus road and gave evidence of repentance (Acts 9:1-22).
4) Cornelius, his family, and friends repented when they heard the gospel preached by Simon Peter, and evidence of repentance followed (Acts 10:24-48).
5) The Philippian jailer and his house repented when witnessed to by Paul and Silas; the evidence of repentance followed (Acts 16:26-34).
Repentance is a change of the mind, the heart, and the will. The proof of repentance is:
(a) Turning from “transgressions” (Ezek. 18:30 OT).
(b) turning to God (Acts 26:19, 20).
(c) followed by good deeds (Acts 26:19, 20).
Outline Thirteen: The New Birth
THE NEW BIRTH
It is of the utmost importance that we have a clear understanding of what Jesus meant when, speaking with Nicodemus, He said, “You must be born again”. The new birth is a spiritual birth. It is as much a birth as the natural birth; it is not just a figure of speech. The first birth is of the seed of man. The second birth is of the seed of God (1 Pet. 1:23). Therefore, you cannot become a child of God by joining the church, any more than a monkey could become a man by joining the human race. He may act like a man, dress like a man, and try to live like a man… but he would still be a monkey. Now, if by some miracle, the monkey could be born again of the seed of man, then… and only then, could he become a man. The only way to become a child of God is to be “born again” (John 3:3); not of seed which is perishable but imperishable, that is, through the living and abiding word of God”. What is the new birth?
The new birth is a new creation (2 Cor, 5:17).
The new birth is a spiritual resurrection (Eph. 2:1-9).
The new birth is regeneration (Titus 3:5).
The new birth is partaking of the divine nature of God (2 Pet. 1:4).
The new birth is receiving Jesus Christ as Savior and Lord, by faith (John 1:12)
The new birth is being made the “righteousness of God” (2 Cor. 5:21).
The new birth is compulsory if you are to become a child of God: “You must be born again”.
1) Jesus and The Two Births (John 3:1-8 ) 1) There was a man of the Pharisees named Nicodemus, a ruler of the Jews. 2) This man came to Jesus by night and said to Him, “Rabbi, we know that You are a teacher come from God; for no one can do these signs that You do unless God is with him.” 3) Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” 4) Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” 5) Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. 6) That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. 7) Do not marvel that I said to you, ‘You must be born again.’ 8) The wind blows where it wishes, and you hear the sound of it, but cannot tell where it comes from and where it goes. So is everyone who is born of the Spirit.”
Notes: In John 3:1-8, we see Jesus and Nicodemus face to face-Jesus the Son of God, and Nicodemus the son of natural man. Nicodemus was a very religious man, but he was not a child of God. What a shock it must have been to learn that his religion was not enough! It never is. He came to Jesus, addressing Him saying, “You have come from God as a teacher”. Jesus knew Nicodemus , as He knows all men (John 2:24, 25), and Jesus knew that he needed more than a teacher-he needed a Savior. He needed more than religion-he needed regeneration. He needed more than Law-he needed life. Jesus began by going right to the point when He said, “You must be born again.” Nicodemus asked, “How can a man be born when he is old?” Then Jesus pointed out the dissimilarity in the two births: “That which is born of the flesh is flesh” (the flesh will never change); and “That which is born of the Spirit is spirit” (the Spirit will never change (John 3:6).
First, let us take a brief look at the flesh birth:
(1) It produces an old sinful nature (Ps. 51:5 OT).
(2) It produces a perishable nature (1 Pet. 1:23).
(3) It produces an old nature under the sentence of death (Rom 6:23).
(4) It produces an old nature that makes every unsaved person a child of the devil (1 John 3:10).
Second, let us say a word about the new birth:
(1) It produces a sinless nature (1 John 3:9).
(2) It produces a nature that can not sin (1 John 3:9).
(3) It produces a righteous nature (2 Cor. 5:21).
(4) It produces a divine nature (2 Pet. 1:4).
Every born again person has two natures: The old from the old birth, and the new from the new birth. By the old birth, we are children of the flesh; by the new the new birth, we are children of God. This is why, “You must be born again.”
2) The New Birth Issues a New Sinless Nature (1 John 3:9) 9) Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God.
Notes: This is one of the most misunderstood verses in the Bible. Do not try to understand it in the light of personal experience. Keep in mind that the above verse is speaking of the new nature-not the old nature-because the old nature is not born from God. The old nature is born of fallen man and is depraved. The new nature is born of God and is holy.
First, let us see what the verse says about the new nature:
(1) The new nature does not commit sin, because it is the product of the seed (sperm) of God.
(2) The new nature cannot sin, because it is the divine nature of God (2 Pet. 1:4) and since God cannot sin, the new nature that issues from His holy seed cannot sin.
Second, let us see what the Bible says about the old nature:
(1) The old nature does sin any time you let it sin (Rom. 6:12). As a child of God, you will keep under the old nature (1 Cor. 9:27) by not yielding to the desire of the flesh; or the old nature will keep you under, and you will live a defeated Christian life (Rom 6:13).
(2) There is nothing good in the old nature (Rom. 7:18). The power to live a righteous life cannot be found in the old nature; it can be found only in the new (Gal. 2:20).
If you have been “born again”, you have two natures-the old and the new-and you are walking according to one of the two. Examine your Christian walk in the light of God’s Word (Rom. 8:5, 6).
3) The New Birth is Imperishable (1 Pet. 1:23) 23) Having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever.
Notes: In the above verse (23) we have two seeds, two births, and two natures.
(1) The corruptible seed issues a corruptible nature (Rom. 1:23). The seed of man became depraved in the seed of Adam when he sinned in the garden of Eden (Gen. 3:6-10 OT). Corruptible man can produce only corruptible seed (Matt. 7:18). “All have sinned…” (Rom 3:23) because all are born in sin (Ps. 51:5 OT). You are not a sinner because you sin-you sin because you are a sinner.
(2) The incorruptible seed issues an incorruptible nature (2 Pet. 1:4). You cannot corrupt that which is incorruptible; therefore, the incorruptible seed of God issues a new nature that cannot be corrupted at any time, or in any way. The new birth produces the life of Christ, and this life is made living in man by the indwelling Holy Spirit (Rom. 8:8-10).
(3) The seed of man is corruptible; the birth of man is natural. Therefore, the nature of man is sinful. The seed of God is incorruptible; the new birth is spiritual. Therefore, the new nature is sinless.
4) The New Birth-Its Means (Read: John 3:14-18 ) 18 ) And as “Moses lifted up the serpent in the wilderness, even so must the Son of Man be lifted up; 15) that whoever believes in Him should not perish but have eternal life. 16) For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17) For God did not send His Son into the world to condemn the world, but that the world through Him might be saved. 18) He who believes in Him is not condemned; but he who does not believe is condemned already, because he has not believed in the name of the only begotten Son of God.
Notes: “Moses lifted up the serpent in the wilderness” (Num. 21:5-9 OT). He lifted up the serpent for a sinful, disobedient people. When anyone was bitten by a serpent, he had a choice: He could humble himself and by a simple act of faith look and live (Is. 45:22 OT); or he could refuse to look on the serpent of bronze and die.
“Even so must the Son of Man be lifted up.” Just as the serpent in the wilderness was the only means for the healing of Israel, so the death of Jesus Christ is the only means for the new birth. And the only way to appropriate the regenerating power of God is by faith in the vicarious death, burial, and resurrection of Jesus Christ (1 Cor. 15:1-4).
The sinner must come to Christ by faith, believing:
(1) That Christ died for our sins according to the Scriptures (Is. 53:1-12 OT – and Zech. 13:6 OT).
(2) And that He was buried. This is the proof of His death. He was in the grave three days and nights.
(3) And that He rose again the third day according to the Scriptures. This is the gospel that saves-but it is powerless to save until the sinner believes it (Rom. 1:16).
The means of the new birth is found in that:
(1) “God so loved the world, that He gave His only begotten Son”-to be the only means of the new birth (John 3:16).
(2) Jesus Christ gladly came into the world to become the only means of the new birth (John 12:27 – and John 17:1-5).
(3) The Holy Spirit came into the world on the day of Pentecost to convince men of their need of the new birth (John 16:7-11). A personal faith in the death, burial and resurrection of Jesus Christ is the only means of the new birth.
5) The New Birth: Its Threefold Proof (1 John 5:1) 1) Whoever believes that Jesus is the Christ is born of God; and whoever loves Him who begot also loves him who is begotten of Him.
Notes: Every “born again” child of God has the threefold proof of the new birth-proof that he is a child of God. This threefold proof is: first, inward proof; second, outgoing proof; and third, outward proof.
(1) “Whoever believes that Jesus is the Christ is born of God” (1 John 5:1). Your faith in Christ-that He is God-is personal evidence that you are a child of God (1 John 5:10-13). This is inward proof of the new birth.
(2) “Everyone who loves is born of God” (1 John 4:7-11). We are to love our fellow man with the love of God. This we are not capable of doing in the flesh; we must let God love man through us (Rom. 5:5). This is outgoing proof of the new birth.
(3) “Everyone also who practices righteousness is born of Him” (1 John 2:29). If you are born of God, you will make a practice of doing right at all times and at all cost (2 Cor. 5:17). This is outward proof of the new birth.
If you do not have the threefold proof of the new birth, now is the time to get on you knees and accept Jesus Christ as your personal Savior-by faith in His Vicarious death, burial, and resurrection!
Outline Fourteen: Salvation
GOD’S PLAN OF SALVATION
There are seven facts revealed in God’s plan of salvation, and as you study them, keep in mind that this is God’s plan-not man’s-it is God’s. There is no other plan that can save your lost soul and make you a child of God (Acts 4:12).
All roads may lead to Rome, but all religions do not lead to God and salvation. There is only one way, and that is God’s way; and God’s way is a person, and that person is His Son the Lord Jesus Christ (John 14:6).
God’s salvation is threefold:
First, Christ appeared on this earth to save you from the penalty of sin, by putting away your sin by the sacrifice of Himself on the Cross (Heb. 9:26).
Second, He appeared in heaven, in the presence of God, after His resurrection, to save you from the power of sin (Heb. 9:24 and 1 John 2:1, 2).
Third, He will appear again on this earth, the second time, as “Lord of lords and King of kings” to save you from the very presence of sin (Heb. 9:28). Now come to the seven facts of salvation with an open mind and a receptive heart, that God may bring salvation to your soul!
1) It is a fact that God loves you (John 3:16) For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life.
Notes: It is an eternal fact the God loves you with and everlasting love that cannot be fathomed; it is so boundless that it can only be known by faith.
The little word “so” in John 3:16 is most expressive. It gives you some concept of the magnitude of God’s love. God so loved you, that He gave His only begotten Son, to be made sin for you, that you might become the righteousness of God in Him (2 Cor. 5:21).
Jesus Christ was made that which God hates: sin-that you might become that which God loves: righteousness. Because God so loves you, you can exchange your sins for His righteousness. Could you ask for greater evidence of love? Calvary is proof that God loves, and longs to save you.
Before going to the next fact, admit to yourself that: “God loves me!”
2) It is a fact that you are a sinner (Rom. 3:23). For all have sinned and fall short of the glory of God.
Notes: What is sin?
· Sin is lawlessness (1 John 3:4).
· Sin is unbelief; it calls God a liar (1 John 5:10).
· Sin is active rebellion against God (1 Sam. 15:23 OT).
· Sin is passive rebellion against God (Is. 1:2 OT).
· All unrighteousness is sin (1 John 5:17).
God, who cannot lie, said: “All have sinned.” “All” includes you! You have sinned against God by thought, word, and deed. You have committed sins of commission and sins of omission. In the sight of God, you are a lost sinner.
Before going to the next fact, admit to yourself that: “I am a lost sinner, because I have sinned.”
3) It is s fact that you are now dead in sin (Rom. 6:23) 23) For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.
Notes: You have already confessed and admitted that you are a sinner. Now God would have you know that “… the wages of sin is death.” You are dead in sin until you accept Christ as personal Savior. The Apostle Paul said, “And you were dead in your trespasses and sins” (Eph. 2:1). To be saved is to be made spiritually alive in Christ.
What is death?
(1) Death is spiritual separation. Your sins have separated you from God; you are dead in your sins.
(2) Death is physical separation. It separated the spirit and soul from the body.
(3) Death is eternal separation. If you remain lost in your sins, you will stand before God at the great white throne judgment. And there your sins will separate you from the mercy of God forever; this is Hades (Rev. 20:11-15).
You know that God loves you, and that you are a sinner-dead in sins. Before going to the next fact, admit to yourself: “I am dead in sins.”
4) It is a fact that Christ died for you (Rom. 5:6-8 ) 6) For when we were still without strength, in due time Christ died for the ungodly. 7) For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. 8) But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.
Notes: He died for those who are unlike God; this includes you! “While we were yet sinners, Christ died for us” (Rom. 5:8).
“He made Him who knew no sin to be sin on our behalf, that we might become the righteousness of God in Him” (2 Cor. 5:21)
Knowing that you were not redeemed with perishable things like sliver or gold …but with precious blood, as of a lamb unblemished and spotless, the blood of Christ” (1 Pet. 1:18, 19).
For Christ also died for sins once for all, the just for the unjust, in order that He might bring us to God, having been put to death in the flesh, but made alive in the spirit” (1 Cor. 15:3).
“Christ died for our sins according to the Scriptures” (1 Cor. 15:3).
In light of these wonderful Scriptures, will you now thank God for His great love in sending His Son to bear your sins in His own body on the cross, and admit to yourself that: “Christ died on Calvary for me!”
5) It is a fact that you can be saved by faith in the Lord Jesus Christ (Acts 16:30, 31) 30) And he brought them out and said, “Sirs, what must I do to be saved?” 31) So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”
Notes: The Philippian jailor asked Paul and Silas: “Sirs, what must I do to be Saved?” The answer was quick in response, and positive in content: “Believe in the Lord Jesus, and you shall be saved, you and your household.” Paul and Silas preached the gospel to the jailer and those in his house; they believed and were saved.
What is this gospel that saves when believed?
First, it is: “that Christ died for your sins.”
Second, it is: “that He was buried.”
Third, it is: “that He was raised on the third day” (1 Cor. 15:3, 4).
Jesus Christ the God-man died for you, was buried for you, and rose form the dead for you; and is now at the right hand of the Father interceding for you (1 John 2:1).
“For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes” (Rom. 1:16). The gospel is the power of God for salvation only when you believe. Your faith in Jesus Christ releases the power of God that saves your soul.
The man born blind received physical sight by a miracle; but, spiritual sight came when Jesus asked, “Do you believe in the Son of Man?” He answered, “Lord, I believe” (John 9:35-38). Salvation came to Thomas when he believed and confessed, “My Lord and my God” (John 20:24-29).
When you confess with your mouth the Lord Jesus, and believe in your heart that God raised Him from the dead, you will be saved (Rom. 10:9, 10).
Accept Him now by faith, and pray this prayer: “Lord Jesus, I know You love me, because You died on the cross bearing my sins. Thank You, Lord, for revealing to me my lost, sinful condition. I confess that I am a sinner, dead in sin, and cannot save myself. I do now by faith, gladly accept You as my personal Savior, and thank You, Lord, for eternal salvation. Amen!”
6) It is a fact that you can be saved and know it (1 John 5:10-13) 10) He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. 11) And this is the testimony: that God has given us eternal life, and this life is in His Son. 12) He who has the Son has life; he who does not have the Son of God does not have life. 13) These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life.
Notes: “… that you may know that you have eternal life… “(1 John 5:13). Upon the authority of God’s Word, you can be saved and know it. Your faith in God’s infallible Word is your assurance of salvation. “He who believes in the Son has (present tense) eternal life” (John 3:36).
The Bible is a book of certainties. It strengthens convictions, and establishes beliefs. God would have you know:
(1) That you are now a child of God (1 John 3:2).
(2) That you have been made the righteousness of God in Christ (2 Cor. 5:21 and Rom. 10:1-4).
(3) That you are now a new creature in Christ (2 Cor. 5:17).
(4) That you are now a son and heir of God (Gal. 4:7). Could you have greater assurance than is found in God’s infallible Word? “Heaven and earth will pass away, but my words shall not pass away” (Matt. 24:35).
7) It is a fact that you are now a child of God and you are to obey Him (Acts 5:29) 29) But Peter and the other apostles answered and said: “We ought to obey God rather than men.
Notes: “We must obey God rather than man” (Acts 5:29). You now belong to Jesus Christ. He is your Lord and Master, and “no one can serve two masters” (Matt. 6:24). Determine now to obey your Lord and Master, Jesus Christ, in all things:
(1) Unite with a New Testament church. “And the Lord was adding to their number day by day those who were being saved” (Acts 2:47).
(2) Follow Him in the ordinance of baptism (Acts 2:41).
(3) Join a Sunday school class (Bible Study), and study the Word with God’s children (2 Tim. 2:25).
(4) Attend the worship services of your church (Heb. 10:25). You need the preaching of God’s Word and Christian fellowship.
(5) Be a faithful steward (1 Cor. 4:2). All that you are and have belong to God. “… you are not your own. For you are bought with a price …” (1 Cor. 6:19, 20). As a faithful steward, you pay God His tithe (Mal. 3:10 OT). The tithe is one-tenth of your income, and it is the Lord’s (Lev. 27:30 OT).
(6) Make time in your daily life to pray and read God’s word, that you may grow in the grace and knowledge of the Lord Jesus Christ.
Outline Fifteen: Witnessing
“How To Witness Effectively”
One day as Jesus walked by the sea of Galilee He saw two men, Simon, called Peter and Andrew, his brother. They were fisherman. “And He said to them, ‘Follow Me and I will make you fishers of men’” (Matt. 4:19). Soul winners are made, not born. Therefore, to be an effective witness, you must be taught, trained, and motivated by the power of the Holy Spirit.
Jesus took three years to teach and train His disciples in the art of soul winning. After His resurrection He instructed them to stay in Jerusalem and, “wait for what the Father had promised” (Acts 1:4-8). When the disciples asked Jesus if the time had come for Him to restore the kingdom of Israel, He answered, “It is not for you to know times or epochs which the Father has fixed by His own authority; but you shall receive power when the Holy Spirit has come upon you; and you shall be My witnesses…”
On the day of Pentecost, the hundred and twenty received power to witness; and any believer who will acquire the know-how can be an effective soul winner.
He can know that he and the Holy Spirit are a witnessing team. Peter said, “And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him” (Acts 5:32 32). Therefore, when you witness remember that “your body is a temple of the Holy Spirit who is in you (1 Cor. 6:19).
When you witness, trust the Holy Spirit to do three things:
(1) Illuminate the mind of the unbeliever. All lost souls are in spiritual darkness (2 Cor. 4:3, 4).
(2) Stir the heart of the unbeliever. As Peter preached Christ the listeners, “were pierced to the heart” (Acts 2:37).
(3) Move the will of the unbeliever.
The prodigal returned home when he came to his senses and said, “I will get up and go to my father” (Luke 15:18).
You may be up-to-date in all modern techniques and technologies of soul winning and able to quote the necessary Scriptures without a flaw; but if you do not evangelize in the power of the Holy Spirit, your soul winning efforts will be ineffective. Approach this last Master Outline Study with an open heart and receptive mind, willing to be made fishers of men.
1) The Importance of Witnessing (Rom. 10:13-17). 13) For “whoever calls on the name of the LORD shall be saved.” 14) How then shall they call on Him in whom they have not believed? And how shall they believe in Him of whom they have not heard? And how shall they hear without a preacher? 15) And how shall they preach unless they are sent? As it is written: “How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things!” 16) But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed our report?” 17) So then faith comes by hearing, and hearing by the word of God.
Notes: … for “Whoever will call upon the name of the Lord will be saved” (Rom. 10:13). Do not lift this text out of context. There are three questions in verse 14 that must be considered along with verse 13, they are:
First question, “How then shall they call upon Him in whom they have not believed?” The answer is, the lost cannot call on the Lord to be saved until they believe:
(1) “That Christ died for our sins according to the Scriptures,
(2) And that He was buried,
(3) And that He was raised on the third day according to Scriptures” (1 Cor. 15:1-4).
Second question, “And how shall they believe in Him whom they have not heard?” The answer is, the lost cannot believe in Him until they hear the good news of salvation.
(1) The eunuch had to hear to believe (Acts 8:26-39).
(2) Paul had to hear to believe (Acts 9:1-18).
(3) Cornelius had to hear to believe (Acts 10:1-48).
(4) The Philippian jailer had to hear to believe (Acts 16:25-40).
Third question, “And how shall they hear without a preacher (witness)?” The answer is, they cannot hear the good news of salvation without a witness.
(1) Three thousand were saved at Pentecost because the 120 witnessed.
(2) The eunuch was saved because Philip witnessed.
(3) Paul was saved because Stephen witnessed (Acts 7:54-60) and Jesus the God-man witnessed, and Ananias witnessed (Acts 9:1-18).
(4) Cornelius and his household were saved because Peter witnessed.
(5) The Philippian jailer and his household were saved because Paul and Silas witnessed.
(6) You were saved because someone witnessed to you!
According to the word of God, the lost cannot be saved without a witness. They must have a witness to hear, they must hear to believe, they must believe to call, and they must call to be saved. But they cannot call until they believe and they cannot believe until they hear and they cannot hear without a witness. “So faith (saving faith) comes from hearing” (Rom. 10:17). We are not born with saving faith; it comes only when we hear the gospel. Therefore, it is of utmost importance that every born again child of God obey the great commission to evangelize, to go with the gospel.
2) The Qualifications of a Witness (Col. 2:6, 7) 6) -As you have therefore received Christ Jesus the Lord, so walk in Him, 7) rooted and built up in Him and established in the faith, as you have been taught, abounding in it with thanksgiving.
Notes: A qualified witness is one who is:
(1) Established in the faith. To be established in the faith is to be rooted and grounded in God’s Word. Peter said, “But sanctify Christ as Lord in your hearts, always being ready to make a defense to everyone who asks you to give an account for the hope that is in you, yet with gentleness and reverence” (1 Pet. 3:15).
(2) The fifteen Master Outline studies in this Bible study were prepared to help establish you in the faith. Study them, carry your Bible with you and take advantage of every opportunity to ponder a portion of one of the great doctrines. They will give you a foundation on which to build a strong faith (2 Tim. 3:16, 17).
(3) Saved and knows it. I know that I am saved because God tells me so in His Word and God cannot lie.
We have the:
(a) Witness of the Spirit (Rom. 8:16).
(b) The witness of the Word (1 John 5:13).
(c) The witness of faith “The one who believes in the Son of God has the witness in himself” (1 John 5:9, 10).
Separated. Paul said that he was “set apart for the gospel of God” (Rom. 1:1-16).
(a) A holy desire to share spiritual gifts (verse 11).
(b) A holy purpose to bear fruit (verse 13).
(c) A holy obligation to pay a spiritual debt (verse 14).
(d) A holy eagerness to share the gospel (verse 15).
(e) A holy boldness to exalt the cross (verse 16).
To be separated unto the gospel is to share the Good News with the lost (see Master Outline #11, Section #3).
Filled with the Holy Spirit. “Be filled with the Spirit” (Eph. 5:18). We are commanded to be filled with the Holy Spirit (see Master Outline #11, Section #4). Evidence of the Spirit-filled life as seen in the early Christians:
(a) They spoke the word of God with boldness (Acts 4:31).
(b) They witnessed with great power (Acts 4:33).
(c) They witnessed with great grace (Acts 4:33)
(d) They shared their wealth (Acts 4:34-37).
(e) They worshiped in unity (Acts 2:42-47).
(f) They suffered persecution (Acts 8:1-4).
(g) They glorified in tribulations (Rom. 5:3).
(h) They sang in prison (Acts 16:25).
(i) They loved and prayed for their executioners (Acts 7:54-60).
(j) They rejoiced to suffer shame for His name (Acts 5:41).
They were accused of:
(1) Filling Jerusalem with the gospel (Acts 5:28).
(2) Upsetting the world (Acts 17:6).
The 120 Spirit-filled Christians witnessed on the day of Pentecost and the people were:
(1) Bewildered, that is, they were mentally arrested (Acts 2:6).
(2) Amazed, that is, they were mentally frustrated (Acts 2:7).
(3) Marveling, that is, they stood in mental awe (Acts 2:7).
(4) Mocking, that is, some mentally reacted (Acts 2:13).
(5) Inquiring, that is, some mentally acted (Acts 2:37).
The gospel proclaimed in the power of the Holy Spirit will motivate the hearer to act or react.
On the day to Pentecost three thousand acted as evidenced by repentance and baptism, while others reacted mocking. No one, but no one, ignored the witness of those Spirit-filled believers!
3) The Approach (John 1:40-42). 40) One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. 41) He first found his own brother Simon, and said to him, “We have found the Messiah” (which is translated, the Christ). 42) And he brought him to Jesus. Now when Jesus looked at him, He said, “You are Simon the son of Jonah. You shall be called Cephas” (which is translated, A Stone).
Notes: There are two ways to approach the prospect.
The first is:
(1) The direct approach. This approach can be used when witnessing to:
(a) A relative. Andrew used the direct approach to bring his brother Simon Peter to Christ (John 1:40-42).
(b) A friend. Phillip the apostle used the direct approach to bring Nathanael to Jesus (John 1:45, 46).
(c) The concerned. Jesus used the direct approach to win Nicodemus (John 3:1-21).
(d) The seeker. Paul and Silas used the direct approach to lead the Philippian jailer to Jesus (Acts 16:19-34).
The second is:
(2) The indirect approach. This can be used when witnessing to:
(a) A stranger. Jesus used the indirect approach to witness to the Samaritan woman (John 4:7-26).
(b) The religious. Phillip the evangelist used the indirect approach to lead the Ethiopian eunuch to Christ (Acts 8:26-39).
The method in either case will vary according to the leading of the Holy Spirit. Whether you use the direct or the indirect approach, be sure to follow through until you have presented God’s plan of salvation and invited them to accept Christ as their personal Savior.
4) The Follow-Through (Matt. 13:3-8 and 18-23). 3) Then He spoke many things to them in parables, saying: “Behold, a sower went out to sow. 4) “And as he sowed, some seed fell by the wayside; and the birds came and devoured them. 5) “Some fell on stony places, where they did not have much earth; and they immediately sprang up because they had no depth of earth. 6) “But when the sun was up they were scorched, and because they had no root they withered away. 7) “And some fell among thorns, and the thorns sprang up and choked them. 8) “But others fell on good ground and yielded a crop: some a hundredfold, some sixty, some thirty. 18) “Therefore hear the parable of the sower: 19) “When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside. 20) “But he who received the seed on stony places, this is he who hears the word and immediately receives it with joy; 21) “yet he has no root in himself, but endures only for a while. For when tribulation or persecution arises because of the word, immediately he stumbles. 22) “Now he who received seed among the thorns is he who hears the word, and the cares of this world and the deceitfulness of riches choke the word, and he becomes unfruitful. 23) “But he who received seed on the good ground is he who hears the word and understands it, who indeed bears fruit and produces: some a hundredfold, some sixty, some thirty.”
Notes: The parable of the sower illustrates the importance of the follow-through. Only one fourth of the soil was ready for the seed, so only one fourth of the seed brought forth fruit. Jesus explains the parable in (Matt. 13:18-23), and we learn that:
(1) The sower is the witness.
(2) The seed is the word of God.
(3) The soil is the heart.
We also learn that there are four types of hearts. They are:
4) The hard heart; this is the wayside soil, fertile but hard.
5) The shallow heart; this is the stoney soil, fertile but depthless.
6) The worldly heart; this is the thorny soil, fertile but possessed.
7) The understanding heart: this is good soil, fertile and prepared.
The lesson here is a simple one if we expect the seed, the word of God, to bear fruit, the heart must be made ready. The hard heart must be broken; the shallow heart must be given depth; the worldly heart must be taught that the things of this world are temporal (Mark 8:36, 37). This requires time, work, and patience.
5) How to Share God’s Plan of Salvation (Acts 4:12). 12) Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Notes: There are seven simple steps to take in sharing God’s plan of salvation:
(1) Share your personal experience of salvation. Don’t give your life story. It should not take more that a few minutes to tell how the Lord saved you. As you come to the close of your testimony, bring out your Bible and say, “May I share with you God’s plan of salvation that changed my life?”
(2) Now share fact number one, “It is a fact that God loves you.” Read (John 3:16-17 “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 “For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.) and the study notes with them. When you come to the close of the study notes, say something like this: “Will you now admit that God loves you?” Lead them to admit it, if you can. This will get them involved in the plan of salvation.
(3) Now share fact number two, “It is a fact that you are a sinner.” Read (Rom. 3:23 For all have sinned and fall short of the glory of God,) and the study notes with them. When you come to the close of the study notes, ask them to admit that they are a lost sinner. When they admit that they are a lost sinner, say something like this, “Isn’t it wonderful? God loves you even though you are a sinner!”
(4) Now share fact number three, “It is a fact that you are now dead in sin.” Read (Rom. 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.) and the study notes with them. When you come to the close of the study notes, ask them to admit that they are dead in sin. When they admit that they are dead in sin, say something like this, “Isn’t it great? Even though you are a lost sinner, dead in sin, God loves you!”
(5) Now share fact number four, “It is a fact that Christ died for you.” Read (Rom. 5:6 For when we were still without strength, in due time Christ died for the ungodly.) and the study notes with them. When you come to the close of the study notes, ask them to admit that Christ died on Calvary for them. When they admit that Christ died for them, say something like this, “Isn’t it wonderful? Isn’t it great that God loves you so much that He died on Calvary bearing your sins?”
(6) Now share fact number five, “It is a fact that you can be saved by faith in the Lord Jesus Christ.” Read (Acts 16:30, 31 And he brought them out and said, “Sirs, what must I do to be saved?” 31 So they said, “Believe on the Lord Jesus Christ, and you will be saved, you and your household.”) and the study notes with them.
(7) Now share fact number six. Lead them to call upon the name of the Lord in prayer: for “Whoever will call upon the name of the Lord will be saved!” Read (Rom. 10:13 For “whoever calls on the name of the LORD shall be saved.”).
When you come to the close of the study notes, be ready to ask them to accept, by faith, Christ as their personal Savior!
6) How to Give the Invitation (Rev. 22:17) 17) And the Spirit and the bride say, “Come!” And let him who hears say, “Come!” And let him who thirsts come. Whoever desires let him take the water of life freely.
Notes: To give the invitation is to invite the person witnessed to, to, by faith, accept the Lord Jesus Christ as their personal Savior. After reading the above verse (Rev. 22:17) you can simply say something like this:
(1) “Will you kneel with me in prayer as I ask the Lord to save you, right here and now?” (Don’t wait for them to get on their knees; you lead the way. If they will not kneel with you, don’t force it. Pray a short prayer that the Lord will convict them of sin and bring them to repentance. Get up and make an appointment to return for another witness session).
(2) If they kneel with you, ask them to accept Him now, by faith, by praying with you (repeating after you) the following prayer: “Lord Jesus, I know You love me, because You died on the cross bearing my sins. Thank You, Lord, for revealing to me my lost, sinful condition. I confess that I am a sinner, dead in sin, and cannot save myself. I do now, by faith, gladly accept You as my personal Savior, and thank You, Lord, for eternal salvation. Amen!”
When you have finished leading them in the prayer, stand up, shake their hand, or preferably give them a hug (Christians are big on hugging!) and say something like this, “Welcome aboard! Upon the authority of God’s Word you are now a child of God!”
7) How to Follow Up (Read: Acts 2:41-47) 41) Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. 42) ¶ And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. 43) Then fear came upon every soul, and many wonders and signs were done through the apostles. 44) Now all who believed were together, and had all things in common, 45) and sold their possessions and goods, and divided them among all, as anyone had need. 46) So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, 47) praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.
Notes: When you have led a soul to Christ your responsibility does not end. You have a spiritual baby, and that baby needs help if it is to grow in the grace and knowledge of the Lord Jesus Christ. There are some things that you can do to help the new Christian to grow spiritually.
(1) If they don’t already have one, give them an “Open Bible” (we prefer the New American Standard “Open” Bible) which is simply a Bible that contains a good study guide (like the one that this entire study has come out of), a Biblical Cyclopedia, a Concordance and a lot of other very useful and fascinating study aids. Thomas Nelson also publishes “The Christian Life New Testament” which contains this bible study. This is a small new testament that you can carry in your pocket.
(2) Lead them to a New Testament church. (Invite them to yours!)
a. Take them to church and sit with them.
b. When the invitation is given by your Pastor, ask them to go with you to make their public profession of faith in Christ (Matt. 10:32 “Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven.).
c. Arrange with your Pastor to get them baptized as soon as possible.
d. Point out that we have a “Now Salvation”.
e. Stress the fact that they need to obey the Lord in all things.
f. Teach them how to pray effectively on a daily basis.
g. Teach them to read and study their Bible on a daily basis.
(3) Explain the Master Outline system of study that we have been using.
a. Show them how the Outlines work.
b. Be sure to show them how to look up each Scripture reference when they are studying.
c. Help them through the Master Study Outlines. By the time that they have reached Outline #15, they should be in a church, and have a solid doctrinal foundation on which to continue to grow spiritually.
(4) Encourage them to evangelize and to witness. “Let the redeemed of the Lord say so” (Ps. 107:2 OT).
At this juncture, the new Christian should be fully prepared to “go with the gospel!”
You have accomplished a great thing! Now, don’t rest on your laurels, go find another lost soul!
The End of these outlines, but also the Beginning of Witnessing...
People often apply Paul’s “tentmaking” (Acts 18:3) to missionary work, which is a fine thing to do. But something far bigger is happening here.
Yes, Paul was literally a tentmaker. Yet his occupation carries rich theological overtones. For just as Jesus deliberately chose fishermen (Matt. 4:18) to become fishers of men (Matt. 4:19), the Lord does something similar with the apostle Paul:
Ad fontes: The Greek word for “tentmaker,” skēnopoios (σκηνοποιός), is a compound: it joins the verb poieō (ποιέω, “to make”) with the noun skēnē (σκηνή).
In the NT that second word is sometimes rendered “tent” (Heb. 11:9) or “dwelling” (Luke 16:9), but it is far more commonly translated “tabernacle” (Acts 7:43–44; 15:16; Heb. 8:2, 5; Rev. 21:3). Similarly, in the Septuagint (LXX)—the Greek translation of the OT—the same term repeatedly refers to the tabernacle itself (Ex. 25:9; 26:1, 6–7, 9, 12–18, 22–27; 27:9, etc.) and/or the “tent of meeting” (Ex. 27:21; 28:43; 29:4, 10–11, etc.).
Even the permanent temple that later replaced the tabernacle is poetically called a “tent” in the Psalms (Ps. 27:4–5; Ps. 41:5 LXX [cf. Ps. 42:4 MT]). And in Amos 9:11—which James applies to Paul’s Gentile missionary activity in Acts 15:16—the word skēnē (σκηνή) refers to the restored lineage or dynasty of David, pointing to the fulfillment of God’s promise in 2 Samuel 7:12–13: “I will raise up your offspring after you… and he shall build a house for my name, and I will establish the throne of his kingdom forever.”
Still with me? Now recall Jesus’ earthly trade. He was, quite famously, a tektōn (τέκτων)—a “carpenter” (Matt. 13:55; Mark 6:3). It’s not a bad translation, but it doesn’t capture the fullness of that term’s use in the OT. Again, in the LXX, the same Greek word is used of the craftsmen who built, and later repaired, the temple (2 Sam. 5:11; 1 Kgs. 7:14; 2 Kgs. 12:11–12; 22:5–6; 1 Chron. 22:15; Ezra 3:6–7). That’s quite a different image than a cabinetmaker.
In other words, Jesus Christ, the Son of David (Luke 1:39; Rom. 1:5), is the one who took on flesh and “tabernacled” among us (John 1:14). As the master tektōn, he came to build the true house of God—which is his body (John 2:19–21), and, by extension, the people who are joined to him by faith (1 Cor. 3:16–17; Eph. 2:21). With that great work complete, the apostle Paul is commissioned to start living, tabernacle-like outposts of the Lord’s temple (i.e., the church) in every corner of the world.
So, yes, Paul literally sewed canvas and stretched leather. But in the providence of God, his earthly occupation was a symbol of his heavenly mission: to raise portable sanctuaries where the presence of God would dwell among the nations.
Since the beginning, instances of demons (fallen angels) visiting the earth have been witnessed and recorded. We know from Eve’s encounter with Satan that demons are interested in monitoring (and altering) the progress of humanity. They want to be involved, with the goal of drawing humanity away from the worship of God and turning mankind’s attention instead to them. Another notable instance of their interaction with us is found in Genesis 6:4 with the arrival of the “sons of God.” The Genesis account states that these powerful beings had sexual intercourse with women and produced a super race of beings known as the Nephilim. This sounds like the stuff of science fiction, yet it is right there in the Bible. There are striking similarities between this account and the accounts of other ancient cultures. The writings of the ancient Sumerians, for example (who were the first to produce a written language) mention the presence of the “Anunnaki” who were deities that came from heaven to dwell on earth with men. It is also interesting to note that the Sumerians’ gods often came to them in the form of snakes.
These accounts, seen alongside the amazing things created by ancient man, make it possible to theorize that demons, in the form of beings from another world, came to earth, bringing spectacular wisdom and knowledge to men, and “intermarrying” with their daughters in an attempt to draw men away from God. We already see from Eve’s experience with the serpent that demons will use the temptation of superior wisdom to ensnare man and that man is very susceptible to it.
Could the end times include a similar alien deception? The Bible doesn’t directly address the issue, but it is certainly plausible, for a variety of reasons. First, the Bible tells us that the world will unite under the power of the Antichrist. In order to achieve an agreement between all the world’s religions, it would make sense for the “uniter” to come from an entirely new source—an extraterrestrial source. It is hard to imagine one religion becoming head of all the others, unless new, unearthly knowledge were the source of the appeal and power of the new “religion.” This would be in keeping with past deceptions and would be a very effective way to deceive a large number of people.
Second, this deception could provide an answer to the problem of earth’s origins. The scientific theory that the evolution of life on earth was spontaneously generated still has no answer for life’s beginnings. Many claim that there is evidence for a “big bang,” but there is no explanation for what caused the supposed big bang to occur. If alien beings arrived and gave us an extraterrestrial explanation for life on earth, the origins of the world religions, and even the origins of our planet, it would be very persuasive.
That said, we should not fear. The Lord has said that He will not leave us or forsake us, and that He will protect us (1 Kings 8:57; Matthew 10:31; Isaiah 41:10). Demons / angels are not omnipotent, nor are they omnipresent. Jesus said that in the end times His appearing would be like lightning—easily visible to all. He said to be wary of any being that says “I am the Christ” or any group that says “He’s over there” or “He’s in here” (Matthew 24:23-24). He said that vultures gather around a dead body, meaning that if you see a group of people gathering around someone claiming to be Christ, that person is death and a false prophet.
We should be wary of any person or being that produces signs and wonders without biblical fidelity or the presence of obedience to the Lord Jesus, anyone who provides a way to unite the world religions or governments (Revelation 13:5-8), any being that promotes unnatural sexual relationships (Genesis 6:4; Jude 1:6-7), and of course, any person who denies that Jesus is God (2 John 1:7). Furthermore, anyone who presents a “substitute” Jesus, who represents Him as “a god but not the God” or who claims He was merely a good teacher, simply a human, or even a super-human or an alien creature, is a deceiver.
Lastly, if demons manifesting as aliens are part of the end times, we should remember that they, too, are created beings subject to a sovereign God and ultimately answerable to Him. Whether in alien form or not, the descriptions of demons in Revelation are frightening (Revelation 9:1-12), but we should not fear those who can only kill the body. Instead, we should only fear the One who can kill the body and the soul in hell (Matthew 10:28). No matter what happens to us on the earth, we should trust that the Lord is the Savior, Redeemer, and Protector of the souls of those who put their trust in Him (Psalm 9:10; 22:5).
There is much speculation about the identity of the Antichrist. Some of the more popular targets are Vladimir Putin, Prince William, and Pope Leo XIV. In the United States, former President Barack Obama and current President Donald Trump are the most frequent targets. So, who is the Antichrist, and how will we recognize him?
The Bible really does not say anything specific about where the Antichrist will come from. Many Bible scholars speculate that he will come from a confederacy of ten nations and/or a reborn Roman empire (Daniel 7:24-25; Revelation 17:7). Others see him as having to be a Jew in order to claim to be the Messiah. It is all just speculation since the Bible does not specifically say where the Antichrist will come from or what ethnicity he will be. One day, the Antichrist will be revealed. Second Thessalonians 2:3-4 tells us how we will recognize the Antichrist: “don’t let anyone deceive you in any way, for that day will not come until the rebellion occurs and the man of lawlessness is revealed, the man doomed to destruction. He will oppose and will exalt himself over everything that is called God or is worshiped, so that he sets himself up in God’s temple, proclaiming himself to be God.”
It is likely that most people who are alive when the Antichrist is revealed will be very surprised at his identity. The Antichrist may or may not be alive today. Martin Luther was convinced that the pope in his time was the Antichrist. During the 1940s, many believed Adolph Hitler was the Antichrist. Others who have lived in the past few hundred years have been equally sure as to the identity of the Antichrist. So far, they have all been incorrect. We should put the speculations behind us and focus on what the Bible actually says about the Antichrist. Revelation 13:5-8 declares, “The beast was given a mouth to utter proud words and blasphemies and to exercise his authority for forty-two months. He opened his mouth to blaspheme God, and to slander his name and his dwelling place and those who live in heaven. He was given power to make war against the saints and to conquer them. And he was given authority over every tribe, people, language and nation. All inhabitants of the earth will worship the beast—all whose names have not been written in the book of life belonging to the Lamb that was slain from the creation of the world.”
I love short lists that folks can peruse and then dig deeper on their own. Today I came up with ten issues that tell me the hour is later than we thought. So, here’s my latest summary. Don’t be discouraged. Look up!
1) Europe is looking for an Antichrist figure. Prophecy News Watch reports a disturbing willingness among citizens to embrace strong, decisive leadership that could bypass democratic processes if it promises stability and results. One in five Europeans say they would prefer a dictatorship in certain circumstances, and a quarter admit they would not mind if a capable leader limited democratic rights and acted without accountability—provided he was effective.
Europe is imploding. It has unchecked immigration from Muslim nations and many European nations are in serious decline, lacking sound leadership. There is this longing for a man with a plan.
2) Intensifying Lawlessness is everywhere. In Minnesota, not one elected official who participated in the Somali fraud of billions of dollars has been removed from office or arrested. The Mayor of Minneapolis, Jacob Frey, in part responsible for the mayhem, just made Time Magazine’s top 100 influential people. Thanks for rewarding incompetence!
ICE has been demonized repeatedly and particularly in my home town of Minneapolis. They have been arresting illegal aliens convicted of murder, domestic abuse, sexual assault, and more. In Minnesota alone, nearly 500 illegal aliens have been released back into the community because state and local officials refuse to cooperate with federal law enforcement.
3) Canada is poised to criminalize Christianity with a ban on citing biblical truths, reports The Federalist. Let that sink in. Crazed zealots in the leftist elite have turned Canadian Christians into scapegoats. They are considered deplorables.
As The Federalist states, “Once this brand of leftism comes to rule a country, as it has in Canada and Western Europe, civilizational ruin is sure to follow.” Added to this outrage, Canada is offering to euthanize seniors. Canada’s free healthcare offers the director of Dying to Meet You to the elderly who may be struggling. Surely love has grown cold (Matt. 24:12).
4) The ultimate in calling evil good just transpired when the United Nations handed Iran a seat at the Women’s Rights Table. Iran—the regime whose morality police beat a 22-year-old woman named Mahsa Amini to death for a loose headscarf—has just been elevated to a role within a key United Nations body shaping global policy on women's rights, disarmament, and terrorism prevention. This is last days’ lunacy and strong delusion (II Thess. 2:11) and it abounds everywhere.
5) Prophecy News Watch asks if we are building a prototype of “the image that speaks” from Revelation. They report that Meta's reported development of an AI version of its founder, Mark Zuckerberg, has reignited an unusual but increasingly persistent conversation at the intersection of technology, identity, and ancient prophecy.
The company is building a photorealistic, interactive digital version of Zuckerberg, capable of engaging employees in real time, trained on his voice, mannerisms, and strategic thinking. What might sound like corporate innovation to some is, to others, a striking echo of imagery found in the Book of Revelation.
6) A Pew survey says 60% of Americans have an unfavorable view of Israel. Antipathy toward Israel was more pronounced among younger people. Broken down by age groups, 70% of those aged 18-49, including 57% of Republicans in that age bracket, have an unfavorable view. The Democrat Party is down to one supporter: Sen. John Fetterman. Since the slaughter of Jews October 7, 2023, the world has cheered for Hamas and found Israel deplorable. This is Tribulation-esque. Zechariah 12:3 says Israel will become the world’s burdensome stone.
7) A prophetic storm is brewing due to the war with Iran, and we’re all pondering Gog-Magog, the war outlined in Ezekiel 38. One of those participants—Turkey—is making noises, threatening to invade Israel now. Can you imagine a member of NATO making such threats. The passage says Russian invaders will be on horseback. Forbes’ says Russian forces are now attacking Ukraine on horseback. Is this a foreshadowing?
8) The American-born Pope is stirring the pot wherever he goes as he paves the way for a global religion. While lambasting America over the Iran war during the Easter weekend, the Pope said nothing about the Islamist bloodbath in Nigeria at precisely that time, when dozens of Christians were gunned down.
He said that people should be "a little less fearful" of Islam, and that "Islam is a religion of peace we can learn from." Like the King of England who celebrated Ramadan and ignored Easter, the Pope is equally confused when it comes to Islam.
9) Rep. Tim Burchett (R-TN) has teased about alien life among us that has made contact with humans. UFOs and UAPs are making headlines. They will do so even more once the church is gone in the rapture and UFOs/aliens are blamed as the reason for our disappearance! Burchett warned that releasing secret alien information would devastate public confidence.
He claimed America would come unglued if citizens learned what government agencies have discovered. The House Task Force member said he was briefed two weeks ago on extraterrestrial matters that would have been catastrophic if released. Discussions around UFOs, UAPs, and extraterrestrial life are no longer confined to fringe communities. They have entered the mainstream conversation at the highest levels.
More and more people are acknowledging their origins are demonic. Even the demons know the hour is late.
10) In the spring of 2026, we were again reminded of serious economic instability that will eventually require a “Mr. Fix-It” to remedy. Oil prices have surged. Supply chains have been disrupted. Markets have reacted with volatility. The war with Iran has already been described as causing the largest energy supply disruption since the 1970s crisis. When a single region can destabilize the global economy, it exposes just how fragile the system truly is. A one-world system with a leader who can conquer such problems is being longed for.
These are just ten reasons I believe we are experiencing earth’s final hours before a trumpet and a shout removes believers forever. Don't tremble at headlines. Know they are a herald of His coming.
Was Just Too Long..
Revelation 16:12–16 is the record of what will happen toward the end of the tribulation, when an angel pours out the sixth bowl judgment on the earth. The word Armageddon makes its only appearance in the Bible in this passage:
In Revelation 19:11–20, a final battle occurs at Christ’s second coming as the conquering Christ defeats the forces of the Antichrist. We take this to be a description of the Battle of Armageddon mentioned in Revelation 16:
The exact location of Armageddon is unclear because there is no mountain called Meggido. However, since Har can also mean “hill,” the most likely location is the hill country surrounding the plain of Meggido, some sixty miles north of Jerusalem. Throughout history, armies have fought countless battles in that region: Egyptians, Assyrians, Greeks, Romans, and Crusaders fought in Megiddo, as well as the armies of Napoleon. Megiddo was the site of battles during World War I and the Arab-Israeli War of 1948 (Weintraub, P., “Rewriting Tel Megiddo’s Violent History,” Discover, Sep 30, 2015). In the future, the plain of Megiddo and the nearby plain of Esdraelon will also be the focal point for the battle of Armageddon.
The plain of Megiddo, or Armageddon, was famous for two great victories in Israel’s history: 1) Barak’s victory over the Canaanites (Judges 4:15) and 2) Gideon’s victory over the Midianites (Judges 7). Armageddon was also the site of two great tragedies: 1) the death of Saul and his sons (1 Samuel 31:8) and 2) the death of King Josiah (2 Kings 23:29–30; 2 Chronicles 35:22).
According to the futurist interpretation of Revelation, which is our view, the Battle of Armageddon will be a real battle in the future, near the end of the tribulation. Demonic influences will cause the kings of the earth to gather their armies for an all-out assault on Jerusalem. The Antichrist will be leading the charge (Revelation 16:13–16). Jesus Christ will return to earth with the armies of heaven (Matthew 25:31; Revelation 19:14); His feet will stand on the Mount of Olives (Zechariah 14:4); He will defeat the forces of evil (Revelation 19:15–16); He will cast the Antichrist and the false prophet into the lake of fire (Revelation 19:20); He will bind Satan; and He will set up His kingdom on earth for 1,000 years (Revelation 20:1–6). At Armageddon the Lord Jesus Christ “treads the winepress of the fury of the wrath of God Almighty” (Revelation 16:19), and all things will be made right.
The Bible prophesies of many events that will occur in the end times. These events can be categorized as natural signs, spiritual signs, sociological signs, technological signs, and political signs. We can look to what the Bible says about these things, and, if the signs are present in abundance, we can be certain that we are, in fact, living in the end times.
Luke 21:11 lists some of the natural signs that will occur before Jesus’ second coming: “There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.” While we shouldn’t interpret every natural disaster as a sign of the end times, an increase in natural disasters seems to be a warm-up to what is coming next—“birth pangs,” as Jesus called them (Matthew 24:8).
The Bible lists both positive and negative spiritual signs. In 2 Timothy 4:3–4 we discover that many people will follow false teachers. We see now an increase in cultic groups, heresy, deception, and occultism, with many choosing to follow New Age or pagan religions. On the positive side, Joel 2:28–29 prophesies that there will be a great outpouring of the Holy Spirit. Joel’s prophecy was fulfilled on the Day of Pentecost (Acts 2:16), and we are still seeing the effects of that outpouring in revivals and Spirit-led Christian movements, and in the worldwide preaching of the gospel message.
Along with the signs in the natural and spiritual realms, there are signs in society. The immorality rampant in society today is a symptom of mankind’s rebellion against God. Abortion, homosexuality, drug abuse, and child molestation are proof that “evildoers and impostors will go from bad to worse” (2 Timothy 3:13). We are now living in a hedonistic and materialistic society. People are lovers of themselves—“looking out for number one”—and doing what is right in their own eyes. All these things, and many more, can be seen around us every day (see 2 Timothy 3:1–4).
The fulfillment of some end-times prophecies seemed impossible until the advent of modern technology. Some of the judgments in Revelation are more easily imagined in a nuclear age. In Revelation 13, the Antichrist is said to control commerce by forcing people to take the mark of the beast, and, given today’s advances in computer chip technology, the tools he will use may very well be here already. And through the internet, radio, and television, the gospel can now be proclaimed to the entire world (Mark 13:10).
And there are political signs. The restoration of Israel to her land in 1948 is the single most impressive fulfilled prophecy proving that we live in the end times. At the turn of the 20th century, no one would have dreamed that Israel would be back in her land, let alone occupying Jerusalem. Jerusalem is definitely at the center of geopolitics and stands alone against many enemies; Zechariah 12:3 confirms this: “On that day, when all the nations of the earth are gathered against her, I will make Jerusalem an immovable rock for all the nations. All who try to move it will injure themselves.” Matthew 24:6–7 predicted that “nation will rise against nation, and kingdom against kingdom.” “Wars and rumors of wars” are definitely characteristic of this present age.
These are just a few of the signs that we are living in the end of the age. There are many more. God gave us these prophecies because He does not want anyone to perish, and He always gives ample warning before pouring out His wrath (2 Peter 3:9).
Are we living in the end times? No one knows when Jesus will return, but the rapture could occur at any moment. God will deal with sin either by grace or by wrath. John 3:36 says, “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” Those who do not accept Jesus Christ as their savior will remain under the Lord’s wrath.
The good news is that it’s not too late to choose eternal life. All that is required is acceptance, by faith, of God’s free gift of grace. There is nothing you can do to earn grace; Jesus has paid the price for you (Romans 3:24). Are you ready for the Lord’s return? Or will you experience His wrath?
Genesis tells of the creation of the first people, Adam and Eve, their fellowship with God in the Garden of Eden, and then their fall into sin, which broke that fellowship. As a consequence of mankind’s rebellion, death and hardship entered the world. The world is not now as it was created; however, God did not simply write off Adam and Eve and all of their descendants. He continued to pursue them and draw them to Himself, in spite of their sin.
The early chapters of Genesis demonstrate the depravity of mankind. Cain killed his brother Abel. Within a few generations, the world was so corrupt that God decided to wipe out everyone with a flood and start over with Noah and his family. God instructed Noah to build an ark to save his family and some animals. Even after the flood, Noah proved to be a sinful man as well. Then the population increased, and the whole world came together to build a tower “to reach into heaven.” This was humanity’s attempt to reach God on their own terms. God was not pleased, and He confused their languages, which scattered them over the earth.
In Genesis 12, God singled out one man, Abraham, and his descendants to be the means by which fellowship between God and mankind would be renewed. God promised that through Abraham the entire world will be blessed. The rest of the Old Testament is the story of Abraham’s family (the nation of Israel) and God’s interaction with them. God also promised Abraham the land of Canaan as an inheritance for his descendants.
The rest of Genesis tells the stories, some of them featuring glaring failures, of Abraham, his son Isaac, his grandson Jacob (later named Israel), and Jacob’s twelve sons. Some of the twelve sons sell Joseph their brother into slavery out of jealousy. God is with Joseph, and over a period of about 20 years, Joseph rises from slavery to become ruler over all of Egypt, second only to the Pharaoh. When famine strikes, Joseph’s brothers go to Egypt to buy food and are reunited with Joseph, who forgives them and moves them all to Egypt where they will have food enough and to spare.
Exodus begins some centuries later. The Israelites have multiplied, and the Egyptians, in fear of their numbers, have enslaved them. The Pharaoh commands all newborn Hebrew boys to be killed. One mother hides her baby boy as long as possible and then makes a little waterproof basket and puts him in the river near where the Pharaoh’s daughter comes to bathe. The princess finds the basket and determines to keep the boy, whom she names Moses and raises as Pharaoh’s grandson. Later, as an adult, Moses sees the oppression of his people and kills an Egyptian overseer who is beating an Israelite slave. Pharaoh finds out about it, and Moses has to flee the country. He spends the next 40 years as a nomadic shepherd. Then God appears to him and tells him to go back to Egypt and lead the people out of slavery. When Moses goes to Pharaoh, Pharaoh refuses to comply with God’s demands. God sends terrible plagues upon Egypt, culminating with the death of the firstborn male in each household. However, anyone, Israelite or Egyptian, who applied the blood of a sacrificial lamb on the doorposts and lintel of his home would be spared—God’s judgment would pass over that home. With the last plague, Pharaoh told the people to go, and Moses led them out. As they came to the banks of the Red Sea, Pharaoh changed his mind and came after his former slaves with his army. God parted the sea, and the Israelites walked through it on dry ground, but the sea closed in on the pursuing Egyptians, who were destroyed.
As the book of Exodus continues, Moses begins the task of leading the Israelites to the land God had promised to Abraham and his descendants. On the way, they receive the Law of God, which told them how to behave righteously in order to please God. They also receive plans for the tabernacle (a mobile temple) where God would meet them. In the book of Leviticus, God gives Israel instructions on ritual and the sacrifices necessary for sinners to approach a holy God. Even though the people promise to obey and honor God, the book of Numbers highlights their repeated failures. In fact, the Israelites ultimately refuse to enter the Promised Land, thinking that the people who occupied it were too strong for them. As a result of their unbelief, the people lived in the desert for about 40 years until one generation died off. Then God took their children into the land. The book of Deuteronomy contains Moses’ final addresses to the new generation, most of whom had not experienced God’s miraculous deliverance from Egypt firsthand.
The book of Joshua tells how the Israelites conquered and occupied the Promised Land through God’s strength. Judges tells of their religious compromise and worship of the false gods of Canaan. The repeated cycle in Judges is the nation’s rebellion, God’s punishment, and then deliverance through a judge after their repentance. The book of Ruth tells the story of a righteous Moabite woman who joins Israel and becomes the great-grandmother of David, who will become Israel’s greatest king.
1 Samuel is the story of the prophet Samuel and how he anoints Israel’s first king, Saul. Saul is a failure because of his disobedience to God, so Samuel anoints David. David becomes an aide to King Saul, and eventually Saul suspects that David is destined to be king, so he tries to kill him. Saul is finally killed in battle, and David becomes king. 2 Samuel and 1 Chronicles tell of David’s reign. Although he has some stunning failures, he does love and honor God. God promises him that he will always have a descendant to sit on the throne.
The Bible also contains a set of books known as wisdom literature. Job tells the story of a man who lost everything but continues to trust God. The point of Job is that sometimes righteous people suffer for no apparent reason—but God always has a reason, even if He does not choose to let us know what it is. Psalms is a book of prayers/hymns/poems. David wrote many of them. They include songs of praise and prayers of deliverance from many different stages of Israel’s history. Proverbs is a collection of wise sayings and practical wisdom, primarily attributed to Solomon. Ecclesiastes chronicles the futility of Solomon’s life after he fell away from the Lord. The Song of Solomon (also called in some translations the Song of Songs) is a love story that speaks of the pleasures of marriage.
1 and 2 Kings tell of the kings who follow David. His son Solomon begins well but then descends into compromise with idolatry. When Solomon’s son becomes king, the ten northern tribes split from him, dividing the kingdom into north (Israel) and south (Judah), with only the tribes of Judah and Benjamin remaining faithful to David’s line. None of the kings of the northern kingdom followed the Lord, and only a few from the south did. (2 Chronicles tells more about the kings of Judah, or the southern kingdom.) There were many dynasties in the north, but all the southern kings were descendants of David.
Throughout the time of the kings, God sent prophets to warn His people that judgment was coming if they did not repent of their sin. Hosea and Amos spoke to the northern kingdom. Isaiah, Jeremiah (and Lamentations, written by Jeremiah), Joel, Micah, Nahum, Habakkuk, and Zephaniah spoke to the southern kingdom. (Obadiah and Jonah spoke to foreign nations.) The people did not repent, and finally God sent judgment. The northern kingdom was destroyed by Assyria about 722 BC, and the southern kingdom was defeated by Babylon in 586 BC. Jerusalem and the temple were destroyed, and many of the people of Judah were deported to Babylon. Ezekiel and Daniel were prophets of God during this time of exile. The book of Esther is the history of Jews living in Persia during this same time.
After Judah had been in exile for 70 years, God started bringing the people back to Jerusalem to rebuild. Nehemiah and Ezra record this time of rebuilding, and the prophets Zechariah, Haggai, and Malachi spoke God’s word to the people during this time. All along the way, the prophets spoke of a restored kingdom, a new covenant, and a descendant of David who would rule forever. They even began to indicate that Gentiles (non-Jews) would be included in the blessing. But just how all this would come about was not made clear yet. Malachi is the last Old Testament prophet, and after him there were about 400 years without any prophetic speech recorded in Scripture. During those 400 years, Israel gained independence briefly but then was subjugated by the Roman Empire.
In the New Testament Gospels (Matthew, Mark, Luke, and John), a new prophet, John the Baptist, comes on the scene as the first prophet in four centuries, announcing that the Kingdom is at hand and that the Messiah who would rule is on the scene. He identifies this Messiah as Jesus. Each of the four gospels tells us about Jesus’ life and ministry. Although He was born in Bethlehem, that was not His beginning, for He is actually God in human flesh come to live among us! The gospels record His miracles and divine claims such as claiming to be equal with the Father, forgiving sin, and accepting worship. Jesus gathered a small group of twelve disciples to train and teach. He revealed to them that He would be killed to pay for the sins of the world. They did not understand what He was saying then and rejected the idea. How could the king, the Messiah, be killed? But, just as He said, Jesus was betrayed and crucified and then rose from the dead. Instead of instituting an earthly political kingdom, He told His disciples to spread the good news of His life, death, and resurrection to the whole world. Anyone who trusts in Him will have their sins forgiven and become part of His kingdom. When the time is right, He will return visibly and powerfully. The Old Testament Law is fulfilled by Him, and because of Him the temple as well as the sacrifices and the priesthood are obsolete. When He returns, the promised kingdom will be inaugurated.
The book of Acts records the coming of the Holy Spirit and the spread of the gospel across the known world by the original disciples (apostles), minus the betrayer Judas and plus his replacement Matthias, as well as a new apostle named Paul. Paul had been a persecutor of the church, but Christ appeared to him and commissioned him to become an apostle to the Gentiles.
The New Testament Epistles are letters written by the apostles to Christians in various parts of the Roman Empire, explaining correct doctrine and admonishing correct behavior. Thirteen of the epistles are written by Paul, and their titles reveal to whom they were written: Romans, 1 and 2 Corinthians, Galatians, Ephesians, Philippians, Colossians, and 1 and 2 Thessalonians were written to churches in the cities of Corinth, Galatia, Ephesus, etc.; 1 and 2 Timothy, Titus, and Philemon were written to individuals. All of these letters explain further who Jesus is and how the gospel relates to everyday life.
Several other epistles are named after the men who wrote them: James; 1 and 2 Peter; 1, 2 and 3 John; and Jude. The author of the epistle to the Hebrews is unknown, but it is written to Hebrews (Jews), explaining how all the Old Testament has been fulfilled in Jesus.
Revelation is the final book of the Bible. John the apostle penned it to relate visions he received from Jesus. Revelation is filled with fantastic and mysterious imagery, but it all points to the fact that one day Jesus will return, and His reign will be visible and undeniable. In Him all the promises to Abraham and to the world will be fulfilled. Those who reject Him will be banished to the lake of fire. It is because of His life, death, and resurrection that people can be forgiven and have the kind of fellowship with God that Adam and Eve first knew and then lost. At the end of it all, God will create a new heavens and new earth. The climax of the story is in Revelation 21:3: “And I heard a loud voice from the throne saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them. They will be his people, and God himself will be with them and be their God.’”
The Bible is a saga that spans all of human history. The story of the Bible is that our fellowship with God, which was lost in the beginning, is being restored through the ministry of Christ. This fellowship will be experienced perfectly in the re-created heavens and earth, but through the Holy Spirit, those who put their faith in Christ can enjoy a measure of that fellowship here and now.
IN THE GOSPEL of John, the writer is inspired to share details about the burial cloths of Jesus:
“Now the first day of the week Mary Magdalene went to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. Then she ran and came to Simon Peter, and to the other disciple, whom Jesus loved, and said to them, ‘They have taken away the Lord out of the tomb, and we do not know where they have laid Him.’ Peter therefore went out, and the other disciple, and were going to the tomb. So they both ran together, and the other disciple outran Peter and came to the tomb first. And he, stooping down and looking in, saw the linen cloths lying there; yet he did not go in. Then Simon Peter came, following him, and went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself. Then the other disciple, who came to the tomb first, went in also; and he saw and believed” (John 20:1–8).
In view of the emphasis on the burial cloths, it is fascinating to consider twelve facts around the most studied artifact in history, an ancient linen cloth called the “Shroud of Turin,” which bears a detailed and anatomically precise image of a crucified man.
FACT #1
The image on the Shroud is a perfect photographic negative, meaning that when it is photographed, the negative shows a positive image. This is baffling because even skeptics acknowledge that the relic existed centuries before photography was invented.
FACT #2
A photograph of the Shroud produces a three-dimensional image, when viewed via a NASA image-analyzing computer, indicating that distance-imaging information was somehow encoded when the image was formed. The photograph of the Shroud is the only known two-dimensional image on earth that displays this amazing property.
FACT #3
A recent study of high-resolution images of the Shroud revealed a phenomenon similar to action photography: superimposed views of one of the hands, a foot, and certain inanimate objects fixed to the corpse indicate that there was movement during the instant in which the image was formed.
FACT #4
The Shroud’s dimensions correspond to the unit of measure used by first-century Jews, the cubit: it is exactly two cubits wide and eight cubits long. Additionally, while there are traces of cotton found in the Shroud, a by-product of repairs, there are no traces of wool. This is consistent with the biblical law prohibiting the mixing of linen and wool (Deut. 22:11).
FACT #5
Blood stains on the Shroud are authentic human male blood, type AB. While type AB is the rarest of the four blood types, representing less than 4% of the population worldwide, a study of 68 ancient skeletons unearthed at Jerusalem from around Jesus’ time showed that more than 50% were type AB. If the Shroud is a medieval forgery as skeptics claim, it was an astute forger who knew to use a common blood type for Jewish Jerusalemites around the first century, especially given that blood types were not discovered until the twentieth Century.
FACT #6
The location of blood stains on the Shroud image correspond to what is known about the practice of Roman crucifixion. While Christian art from the Middle Ages—the era during which skeptics say the shroud was made—shows nails piercing Jesus’ palms and feet, the blood on the Shroud indicates that the nails pierced the wrists and heels, matching the actual Roman practice.
FACT #7
Traces of dirt and limestone on the Shroud match samples taken from tombs in Jerusalem. Furthermore, traces of pollen on the Shroud match flora specific to springtime in Jerusalem, the season and locality of Jesus’ burial.
FACT #8
Human DNA on the Shroud matches people groups from the region between Israel and Turkey, corresponding to the tradition that the Shroud was taken to Edessa (Southern Turkey) in the first century. Evidence that the Shroud was in Edessa is a writing by Syrian scholar Evagrius Scholasticus about an image of Christ “not made by hands,” which effected the miraculous defense of the city against a siege by the Byzantines in 544 AD. The “Edessa image,” evidently the Shroud, became the model for all Byzantine and Orthodox icon images of Jesus that followed.
FACT #9
The Shroud matches the biblical account of multiple cloths and a handkerchief found in Jesus’ tomb:
“And [Peter] went into the tomb; and he saw the linen cloths lying there, and the handkerchief that had been around His head, not lying with the linen cloths, but folded together in a place by itself (John 20:6, 7).
Close examination of the Shroud shows that a three-inch wide, full-length strip sewn onto the side was part of the original cloth, cut off and later sewn back into position. Using life-sized models of the body and Shroud, researchers have shown how the once separate strip was used to fasten the burial cloth to the body: it was first wrapped around the feet, then the knees (to keep the legs together), then the torso and finally the head, where it was fastened beneath the chin.
Besides the three-inch strip, there is a separate facecloth, or handkerchief, associated with the Shroud. The handkerchief, known as the Sudarium of Oviedo, has both pre-mortem and post-mortem blood stains that match precisely the stains on the face area of the Shroud. Significantly, however, the smaller facecloth does not have an image of the face like the larger burial cloth. The lack of an image matches the biblical account of the handkerchief being “folded and put aside,” before the Shroud was placed over the body.
FACT #10
Exhaustive testing of the Shroud image shows no evidence of pigments, dyes, scorching, or any photographic process that would indicate an artistic forgery. Moreover, the image is not the result of natural decay, as no decay products are found on the Shroud.
How then was the image formed?
Scientists have determined that the only plausible explanation for the image is that an extremely brief and intense burst of UV radiation, exceeding the maximum output of any known source, emitted from the body wrapped in the Shroud. The molecular damage caused by the irreproducible burst of UV light caused discoloration to only the outermost surface of the Shroud fibers, giving rise to a faint but precise three-dimensional negative image of the body it covered.
FACT # 11
Seeing how God orders events according to His Sabbatical and Jubilee calendar, it is fascinating to note a date coincidence related to the Shroud: Sabbatical year 2022–23 marked exactly 70 Sabbatical weeks since the burial cloth was nearly destroyed by a fire in Sabbatical year 1532–33. During the fire in Chambéry, France, a drop of molten silver from the reliquary in which the Shroud was stored, burned through the layers of the folded cloth, leaving a symmetrical pattern of holes and scorch marks down the length of both sides.
That 2023 marked the completion of 70 weeks since the Shroud almost met its end is significant because 70 weeks denote redemption and a prophetic conclusion (Dan. 9:24). Furthermore, our 70-week span is not just any span of Sabbatical weeks. Since 2024 is a calculated Jubilee, the 70 weeks also amount to precisely 10 Jubilees.
Thus, 2023–24 marks not only the completion of 70 weeks but also the 10th Jubilee since the Shroud was nearly destroyed.
FACT #12
Another calendar coincidence related to the Shroud is that the first photo of the relic—the one that revealed its amazing properties—was taken 18 Sabbatical weeks ago in Sabbatical year 1898. Even more significant, however, is the fact that the photo was taken just after sunset, as the Day of Pentecost was beginning.
Consider the unlikely chain of events:
On May 25, 1898, after the opening ceremony of a special exhibition of the Shroud, an amateur photographer named Secondo Pia became the first person to take a photo of the revered relic. Due to faulty lighting, and the interruption of the photo session by the opening of the cathedral doors to allow in the Shroud viewers, however, the few images taken proved to be unsuccessful.
A few days later, on the evening of May 28, Pia returned for a second attempt at photographing the Shroud. It was 9:30 pm, just after the sunset marking the beginning of Pentecost, that he commenced the photo session.
Around midnight that same evening, Pia was developing the negative plates in the darkroom, when he almost dropped and broke them out of shock of what he saw—a stunningly detailed image of the man on the Shroud that could not be seen with the naked eye.
That the presumed image of Jesus first fully appeared around midnight at Pentecost is striking because the time and date have typological significance:
Finally, seeing how God assigns names to individuals to convey their special purpose, or role, it is significant that the Shroud photographer’s first name, Secondo, means “second,” and that his last name, Pia, means “reverent.” What are the odds that a man whose name means second and reverent would become known for photographing the most revered relic in history, during the second photo session?
With the above twelve facts in view, it is reasonable to conclude that the Shroud bears the supernaturally imprinted image of the One who:
Jesus is alive, and He is coming back soon. When He appears, we will become like Him. The same incomprehensible burst of light that emitted from His beaten and bloodied corpse to produce the image on the Shroud will emit from those who have received Him as Lord. In a flash, in the twinkling of an eye, believers will be wondrously and permanently transformed, and caught up into the clouds (1 John 3:2; 1 Cor. 15:52).
To know Jesus, simply call on His name. Ask Him to be your Savior, and believe that He is the Son of God who died for your sins and was raised from the dead.
Do it today. Time is running out.
NOTES:
As the Strait of Hormuz blockade continues to strangle Iran’s economy, speculation is that the conflict will soon end.
While it is impossible to know how things will play out in the coming days, there are at least four reasons to believe Operation Epic Fury is fulfilling Bible prophecy.
Operation Epic Fury is being led by a president named “Trump” who is serving his last term, i.e., the “last trump” term. This is prophetic because the “last trump” announces the Rapture: “At the last trump … the trumpet will sound, the dead will be raised imperishable, and we will be changed” (1 Cor. 15:52).
The goal of Operation Epic Fury is to degrade or eliminate the Iranian regime that, for a generation, has impeded peace in the Middle East. Additionally, a key outcome of Epic Fury is that it has served as a catalyst to accelerate the regional realignment necessary to expand the Abraham Accords into an integrated Israeli-Arab “security network.”
That Epic Fury is facilitating peace and security is prophetic because “peace and security” is the focus when Judgment Day arrives: “When they are saying, “Peace and security!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape” (1 Thess. 5:3).
Operation Epic Fury occurs amid a slew of other eschatological signs: a bustling economy, spiraling inflation, extreme weather, earthquakes, pandemics, food shortages, and fearful signs in the heavens, such as a surge of large meteors exploding in the atmosphere (Luke 17:26–29; 21:11).
Operation Epic Fury occurs during a calculated Jubilee, the “year of redemption” that foreshadows the Rapture. Assuming the Jubilee began at last year’s Tishrei/September (per Leviticus 25:9), spring– summer 2026 encompasses the Jubilee harvest season.
In summary, the soon-to-conclude Operation Epic Fury is prophetic because:
Speaking of the end-times prophecies, Jesus said, “When these things begin to take place, look up and lift up your heads, because your redemption is near” (Luke 21:28).
"Among us you will find uneducated people, and artisans, and old women, who, if they are unable to prove in words the benefit of our doctrine, yet by their deeds they show the benefit which comes from being convinced of its truth.They do not rehearse speeches, but exhibit good works; when struck, they do not strike again; when robbed, they do not go to the law; they give to those that ask of them, and they love their neighbors as themselves."
Athenagoras, Embassy for Christians
"Salvation is found in no one else, [than in Jesus Christ of Nazareth] for there is no other name under heaven given to men by which we must be saved." Acts 4:12.
Towards the end of each Gospel there is a command for Christians to go out and spread the Christian message.
| Matthew | "Go and make disciples of all nations." | Matthew 28:19 |
| Mark | "Go into all the world and preach the good news [about Jesus] to all creation." | Mark 16:15 |
| Luke | "Repentance and forgiveness of sins will be preached in his [Jesus'] name to all nations, beginning at Jerusalem. You are witnesses of these things." | Luke 24:47-48 |
| John | "You must also testify about me." | John 15:27 |
"I take it that a religion which claims to be following the truth, the whole truth and nothing but the truth must, even if only by a process of elimination, think that the other religions are, for all their holiness and worship, mistaken... It is when he said, "None shall come to the Father but by me." I do not offer these words to give offence, but many a devout Christian is worried by them, and many a bishop, opening his heart to other faiths, must be hard put to it to provide an answer."
Bernard Levin in The Times (1.27.92)
7. And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure. 8. For this thing I besought the Lord thrice, that it might depart from me. 9. And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. 2 Corinthians 12:7-9
"And he spake a parable unto them to this end, that men ought always to pray, and not to faint;" Luke 18:1
The links between the Old Testament (OT) and the New Testament (NT)
| In the writings of: | Direct quotations from the OT: | OT incidents: | OT allusions mentioned: |
|---|---|---|---|
| Paul | 132 | 38 | 13 |
| James | 4 | 3 | 1 |
| Peter | 10 | 5 | 8 |
Through four groups of 14 Old Testament people Matthew traces Jesus' line back to Abraham.
The New Testament shows God's solution to the human dilemma revealed in the Old Testament – a solution which is often foreshadowed at in the Old Testament.
| Bible book: | Jesus is seen as: | OT reference: | NT reference: |
|---|---|---|---|
| Genesis | The offspring of the woman | Genesis 3:15 | Galatians 4:4 |
| Exodus | Bread | Exodus 16:11-35 | John 6:32-35 |
| Leviticus | Our Great High Preist | Leviticus 21:1-24 | Hebrews 4:14 |
| Numbers | Rock | Numbers 20:11 | 1 Corinthians 10:4 |
| Deuteronomy | Prophet | Deuteronomy 18:15-19 | Acts 3:22-23 |
| Joshua | Joshua is seen as a type of Jesus | ||
| Judges | Our Deliever | Judges 3:9 | |
| Ruth | Our Kinsman redeemer | Ruth 2:1 | |
| 1 & 2 Samuel | The descendant of David | Romans 1:3-4 | |
| 1 & 2 Kings | King of kings and Lord of lords | ||
| 1 & 2 Chronicles | King of kings and Lord of lords | ||
| 1 & 2 Chronicles | King of kings and Lord of lords | ||
| Ezra & Nehemiah | Lord of Heaven and earth | ||
| Esther | Our Esther advocate | ||
| Job | Our Hedge | Job 1:10 | Colossians 3:3 |
| Psalms | The Wisdom of God | Proverbs 8:12 | 1 Corinthians 1:30 |
| Ecclesiastes | The Creator | Ecclesiastes 12:1 | John 1:1-3 |
| Song of Songs | The heavenly Bridegroom | SS 5:10 | |
| Isaiah | The divine Substitute | Isaiah 53:5 | 1 Peter 2:24 |
| Jeremiah | The Hope of Israel | Jeremiah 14:8 | |
| Lamentations | My Portion | Lamentations 3:24 | |
| Ezekiel | The Shepard | Ezekiel 34:23 | John 10:11-13 |
| Daniel | Son of man | Daniel 7:13 | |
| Hosea | Lord God of hosts | Hosea 12:5 | |
| Joel | The Hope of his people | Joel 3:16 | |
| Amos | The God of hosts | Amos 4:13 | |
| Obadiah | The Lord of the kingdom | Obadiah 1:21 | |
| Jonah | The risen Prophet | Matthew 12:39-41 | |
| Micah | The Ruler in Israel | Micah 5:2 | |
| Nahum | A Refuge | Nahum 1:7 | |
| Habakkuk | The Man who justifies by faith | Habakkuk 2:4 | Acts 13:38-39 |
| Zephaniah | Israel's king | Zephaniah 3:15 | |
| Haggai | The Desire of all nations | Haggai 2:7 | |
| Zechariah | The Branch - our servant | Zechariah 3:8 | Mark 10:45 |
| Malachi | Sun of Righteousness | Malachi 4:2 | |
"Every word of the Bible rings with Christ."
Martin Luther
Paul wrote that he thanked God continually "because, when you received the word of God, which you heard from us, you accepted it not as the word of men, but as it actually is, the word of God, which is at work in you who believe." 1 Thessalonians 2:13
| Bible book: | Jesus is seen as: | NT Bible reference: |
|---|---|---|
| Matthew | King of the Jews | Matthew 2:2 |
| Mark | God's righteous Servant | Mark 10:45 |
| Luke | The Man for everyone | Luke 19:10 |
| John | God's one and only Son | John 1:14,18 |
| Acts | Our ascended Lord | Acts 1:2,10-11 |
| Romans | The Lord our Righteousness | Romans 10:4 |
| 1 Corinthians | The first fruits of the dead | 1 Corinthians 15:20 |
| 2 Corinthians | Our Competence | 2 Corinthians 3:5 |
| Galatians | Our Liberator | Galatians 1:4, 5:1 |
| Ephesians | The Head of the Church | Ephesians 1:22, 5:23 |
| Philippians | Our Strength | Philippians 4:13 |
| Colossians | The fulness of the Deity | Colossians 2:9 |
| 1 Thessalonians | Our coming Lord | 1 Thessalonians 1:10, 4:16-17 |
| 2 Thessalonians | Our soon expected coming Lord | 2 Thessalonians 1:1-12,2:1-17 |
| 1 Timothy | The Mystery of godliness | 1 Timothy 3:16 |
| 2 Timothy | Our righteous Judge | 2 Timothy 4:1 |
| Titus | Great God and Savior | Titus 2:10-11, 3:4,6 |
| Philemon | The Restorer of relationships | Philemon 1:15-16 |
| Hebrews | Our Apostle | Hebrews 3:1 |
| James | The Lord who comes near | James 4:8 |
| 1 Peter | The suffering Lamb | 1 Peter 1:19, 2:21 |
| 2 Peter | The Lord of Glory | 2 Peter 3:18 |
| 1 John | The Son of God | 1 John 3:8 |
| 2 John | The Truth | 2 John 1:2 |
| 3 John | The Name | 3 John 1:7 |
| Jude | Our Savior | Jude 1:25 |
| Revelation | The victorious Savior | Revelation 1:18 |
"Knowledge of scripture is knowledge of Christ and ignorance of them is ignorance of him."
Jerome
Bible scholars would have dearly loved to have older manuscripts of the Old Testament so that they could compare them with each other. But nobody thought such ancient manuscripts existed, because these manuscripts would have rotted in the sun, wind and rain.
Eventually they discovered over 500 documents. 100 of these scrolls contain material from the Old Testament. There are verses or chapters from every book of the Bible except Esther.
The Isaiah scroll dates back to about 100 BC. It is now the oldest manuscript of a complete book of the Old Testament.These Hebrew scrolls are 1,000 older than all previously known manuscripts of the Hebrew Bible.
The differences were so slight they are hardly worth mentioning. For example, in Isaiah 45:2, the Dead Sea Scrolls say "hills straight", while the King James Version (a descendant of the previous earliest-known texts) reads "crooked places straight." In Isaiah 45:8 the Dead Sea Scrolls say "rain down righteous", while King James Version reads "pour down rightousness."
Not one truth of the Christian faith in these scrolls differs from the Bible translations we use today."For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away: But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you."
1 Peter 1:24-25
The 39 books which make up the Old Testament were all written well over 2,000 years ago. Some may been written as early as 2000 BC, making them about 4,000 years old.
"For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost." 2 Peter 1:21
The Old Testament looked beyond itself to a time in the future when God would provide salvation for the human race. See this list of fulfilled prophecies"In the Old Testament the New is concealed. In the New Testament the Old is revealed."
Augustine of Hippo
When the surviving manuscripts about other ancient events are compared with the surviving Bible manuscripts, it is seen just how good the Bible manuscripts are. Nobody doubts that Julius Caesar invaded Britain, but there are only 10 ancient manscript copies that confirm this. The earliest copy was made about 800 years after the event.
| Author / Writing | Date Written | Earliest Copy | Gap / Time span | No. of copies |
|---|---|---|---|---|
| Caesar's Gallic Wars | 100-44 BC | AD 900 | 950 years | 10 |
| Plato's Tetralogues | 417-347 BC | AD 900 | 1,250 years | 7 |
| Tacitus | AD 100 | AD 1100 | 1,000 years | 20 |
| Thucydides | 460-400 BC | AD 900 | 1,400 years | 8 |
| Sophocles | 496-406 BC | AD 1000 | 1,400 years | 100 |
| Aristotle | 384-322 BC | AD 1100 | 1,400 years | 5 |
| New Testament | AD 40-100 | AD 130 AD 350 | 100 to 250 years (full manuscript) | 5,000 Greek 10,000 Latin 9,000 Others |
Did you ever read something you did not understand? A long time ago a man from Elmopia stopped his chariot beside the road be traveled because he wanted to read a portion of the Bible. He was reading in the Old Testament book of Isaiah, but he could not understand what he read. God sent Philip to help him. Philip asked him, "Understandest thou what thou readest?"
"How can I," the man replied, "unless someone explains it to me?" Philip climbed into the chariot and explained to the man he meaning of what he read. He explained the good news about Jesus to him. The man believed in Christ that day and was baptized.
The Bible has a message for each of us. Although its words are simple, its meaning for our lives is profound. God speaks to us through the words of Scripture to tell us important truths that can change our lives.
The Bible tells us that God has a plan for every person. He created us to live in relationship with him. He desires to give us eternal life so we can live fulfilled lives on earth now and forever with God in heaven after we die.
God wants us to have eternal life, but the Bible says we have sinned. Sin is anything you do or fail to do that separates us from God and causes us to break our relationship with him. Without the Lord in our lives, we are helpless to overcome the damage sin causes. We cannot overcome our sins by being religious, moral, or good. We do not have the power within ourselves to get away from the effects of our sins.
The Bible says that God is holy. That means He is without any sin and does not allow sin near him. He is perfect and just. His nature is such that he does not tolerate in He punishes it. God loves us and wants as to have eternal life, but our sins prevent this He loves us, but he must punish our sin. The Bible says the punishment for our sins is death. When we could not do anything for ourselves, God chose to send Jesus to take the punishment for our sins by dying for us.
Jesus is God in human flesh. He came to earth as a man to die for us. He died willingly for us and took the pain and punishment for us. His death satisfied God's judgment for our sins and showed his love for us at the same time. Because Jesus is God, he can do for us what only God can do. Because he is a human being, he could take our sins on himself and die for us.
The Bible says God raised Jesus from the dead. He was resurrected from the dead. Thus He can offer us forgiveness of sins and eternal life. According to Scripture you have to turn from your sins, trust Christ com-pletely to do what the Scriptures say he did, and follow him in complete faith and obedience.
If you have never trusted him, the following Scriptures will help you receive the gift of eternal life through Jesus Christ.
If you have called on Jesus name in faith, asking him to forgive you of your sins and give you eternal life, you have been forgiven of your sins and you have eternal life.
The transfiguration of Jesus Jesus (Matt. 17:1-8; Mark 9:1-8) was a miniature and premature revelation to three of the apostles of the essential glory which belongs to Jesus (Heb. 10:20) that will be displayed to the world at His Second Advent. The second coming of Christ will be heralded by the appearance of the "sign of the Son of man in heaven" (Matt. 24:30). Thus these three apostles were given a revelation at the Transfiguration as to who this Person actually is (Matt. 12:24).
At His ascension, the veil was removed and the Son appeared in glory (Acts 7:55-56), never to have that glory veiled again. When He returns to this earth to set His feet on the Mount of Olives (Zech. 14:4), all who dwell on the earth "shall see the Son of man coming in the clouds of heaven with power and great glory" (Matt. 24:30; [cf. Rev. 19:11-16]).
When the Son returns in glory (Rev. 1:13-16), He is fulfilling His God-given role as Judge (John 5:27). He is portrayed in that role throughout the book of Revelation. Christ is the one (Rev. 5:5) who looses the series of judgments described in the breaking of the seals (Rev. 6:1-17) and the blowing of the trumpets (Rev. 8:2-9:21). The seventh trumpet is actually the Second Advent of the Judge back to the earth (Rev. 11:15). The form of the judgment associated with His advent is revealed in the emptying of the vials in judgment (Rev. 16:1-21). His right to judge is vindicated (John 5:27). Upon the Second Coming, He will assemble living Israel for judgment (Matt. 24:31; 25:1-30) and will judge living Gentiles to determine who will enter the covenanted kingdom. His glory will be revealed through His judgments.
Also upon the Second Coming, Christ will fulfil the role of a Savior or Deliverer (Rom. 11:26-27). Because of lawlessness and idolatry, Israel was delivered into the hand of Gentile oppressors who would rule over them and their land until "the times of the Gentiles" (Luke 21:24) should be fulfilled (See the article, "The Times of the Gentiles" by David Breese, The Son's glory will be revealed as a Savior, and the nation of Israel shall look in fath upon the One whom they rejected and will give Him the glory due Him (Zech. 12:10).
Christ returns the second time to fulfil His God-given role as King, a role appointed to him by His Father at His ascension (Ps. 2:6-7; 110:1). He was introduced in that role by His appointed forerunner, John (Matt. 3:2), and claimed that right Himself (Matt. 4:17). When the multitudes witnessed a spectacular miracle, they acknowledged that Christ was The Messiah, the son of David (Matt. 12:23). At the Second Advent. He appears as "KING OF KINGS AND LORD OF LORDS" (Rev. 19:16). His glory will be revealed throughout the thousand years of His reign here on earth (Rev. 20:2-3) as David's "son" in David's kingdom as covenanted by God with Israel (2 Sam. 7:16: Ps. 89:3-4).
The believer anticipates the glory that will be revealed at His coming (see Titus 2:13), for we will share His glory. This hope (settled assurance) is a source of blessing while we await the revelation of His glory: His glory as a Judge, His glory as a Deliverer, and His glory as King.
Although the regathering of a people once scattered among the nations of the world is evidence that God is at work in fulfilling His prophetic word, this is only the beginning of a most marvelous story for Israel. The continuing immigration of Jews to their ancient homeland has earned the attention of the entire world, as well as students of biblical prophecy. This ingathering, each stage of which is known among the Jewish people as an aliya, has populated a young nation with the cross-section of humankind needed to build, plant, harvest, educate, and even defend themselves from the surrounding nations that are determined to destroy regathered Israel.
An alignment of nations described in the Bible, who will come against Israel in the Last Days, is placing the actors on the stage in possible preparation for the final act to begin. Syria, Egypt, Iran, Libya, Sudan, and Russia have formed loose alliances that may become the fulfillment of the prophecies of both Daniel and Ezekiel. The European Union, Iraq, and the nations of the "Far East" are all in position to be at least the foundational "infrastructures" of the prophesied revived Roman Empire, Babylon, and the "kings of the east" respectively (Rev. 16:12).
Because of the desire of many international leaders to remove the Jewish people from the land of their forefathers, some have been doing all they can to put together comprehensive peace agreements for the region; namely, the Camp David accords between Egypt and Israel during the late '70s and the 1993 Oslo Accord, a peace agreement between the Palestinians and the Israelis. None of these treaties are working as they were intended. The impasse in peace negotiations sets the stage for a world personality to come on the scene to enforce these and other agreements. Daniel 9:27 says the Antichrist will eventually "confirm" the agreements (covenants), evidently making them stronger, and giving him a sense of legitimacy. The Peace will not last long, however, as Antichrist will violate his own covenant with Israel.
The most exciting, documented evidence that the Lord's return could be close at hand is the activity surrounding preparations for the rebuilding of the temple on the Temple Mount in Jerusalem. There are Jewish men who now believe they are qualified to serve as "priests." Their priestly garments are made and in storage; all the implements to be used for the sacrifices and worship at the temple are ready; biblical harps are being handmade for the Levite orchestra; and a "red heifer" is even available for the "purification" of everything for the temple.
Ezekiel 40 to 46 gives detailed instructions for the temple that will stand on the Temple Mount during the Millennium. However, Daniel 9:27 states that an earlier temple, preparations for which are in process, will exist in Jerusalem during the Tribulation period.
These four major trends—the aliya of the Jewish people, alignment of the nations, anticipation for peace, and arrangements for the temple—were actually mentioned by the ancient Jewish prophets up to 2.500 years ago. These are the "signposts" along the way that the prophets and Jesus alerted the Jewish people to anticipate at the time of the end, the time of the second coming of Jesus Christ. Since Christ's return takes place only seven years after the Rapture, how close must the Rapture be?
Note: This was written 25 years ago but fits perfectly with today's news.
Knowing the teaching of Holy Scripture makes life understandable; knowing the content of history can give us a growing appreciation of the Word of God. To aid our understanding, God divides history into different eras. One such era is "the times of the Gentiles" (Luke 21:24), a period of time in which the leadership of the nations has no longer been in the hands of Israel but rather Gentile empires. This period began with the captivity of Judah under the Babylonian King Nebuchadnezzar (2 Chr. 36:21). Since that time, the world has been "trodden down of the Gentiles" (Luke 21:24) and will continue to be until Christ returns for the Church.
This Gentile era has been characterized by many developments: 1) the emergence of Gentile world power and control (Luke 21:24); 2) the disappearance of Israel as a world power (Matt. 21:18-20); 3) the emergence of the Church (Eph. 1:20-23); 4) the renewal Israel (Matt. 24:39); 5) pronouncement of the futility of temple worship (Matt. 24:2); 6) the Jews being called "lost sheep" by Christ Himself (Matt. 15:24); and 7) attempted domination by Gentile power over the entire world under the leadership of the Antichrist.
The Bible then indicates that the massive force of Gentile world power will be destroyed. The commercial world, centered the city of Babylon, will be in control for a limited time. The Scriptures announce the devastation of the world's commerce and currency (see Rev. 18:2-3, 9).
When we consider the conditions that characterize the times of the Gentiles, we come to the conclusion that man without God, whatever his abilities may be, cannot succeed. The result of merely human activity, however impressive, will be failure, loss, and final devastation. The world has long boasted that it has no need of God. It has insisted on own ability to govern by making mere human wisdom as its guide. During the times of the Gentiles, the world will believe many religions, many philosophies, and set many goals. These may be temporarily impressive but, in the last analysis, they will amount to nothing. We do well, therefore, to conclude that the culture can be improved only by divine intervention. Only Christ, returning in power and great glory, can bring to pass a beneficial society. Such a society, as the Scripture clearly teaches, can only exist by altering human nature itself. The world is sinful and, during the times of the Gentiles, is controlled by a fallen human race, which, having steeped itself in sin, has lost its spiritual status. It has come short of the glory of God" (Rom. 3:23). Man cannot, therefore, trust in "humanity." He must build his life on the one foundation–faith in Jesus Christ, the eternal Son of God.
The final condition of the wealth, the values of the world, is summed up in the Word of God (see Rev. 18:14-15). In the revelation picture, the times of the Gentiles are temporarily magnificent but morally blind. What unbelievers can do in the world may be momentarily attractive but ultimately and totally consumed with devastating fire from heaven. We are to learn then that neither Jew nor Gentile, without God, can produce anything but devastation. We are invited to be aware of, but not in cooperation with, that world program, the times of the Gentiles.
Since this is the first time you have visited the Useful Information page, please read these brief instructions. They automatically appear just once but are always found above the detailed instructions.
This one page is filled with dozens of items or articles gathered from many sources. At the top of the page is a Table of Contents (TOC) with several, differently colored Groups. These are to help you more quickly find information. Above the TOC is the Filter Bar for displaying one group at a time. On the left side is the Sidebar. It works similarly to the Filter Bar but is shown at all times.Since you are a first time user, not all items are shown. A Partial list, about half the total list, is shown just until you are familiar with the program. Every time the program starts, the opening Quotes window has an option to switch between Partial or ALL items. Whichever you choose will be remembered until you change it.
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As of August 26th, 2026, there are currently 213 items including a Bible, a daily devotional and a complete Bible course in the form of a series of Study Outlines.
As of August 21st, there is a complete Bible inside this app. Click / Tap on the cross or choose 'Holy Bible' from the list to access it.
More detailed instructions are given below.On a PC, you can use "File, Save Page As" to download your own copy.
The page contains a Table of Contents at the top that is divided into 10 groups. These groups are: Basic, Bible, Easter, Future, Hard Questions, News, More Info, People, Poetry and Slides. August 5, 2026 - In addition to the Item 'Suggestions' search list, which only searches Item names, there is another search list containing keywords from each article's text. You can turn this search on with the 'Keywords active' checkmark or by choosing a word from the 'Keyword search' list. You will see a lot more Item matches with the Keywords turned on. Your browser can also search with its 'Find in Page' option. July 26 2026 - Added two tools: Tiny Note Taker and a Simple Calendar (they have a green shadow in the Sidebar), Jun 27th 2026 - Added a button to show a list of Unread (unchecked) items. June 20th 2026 - A left Sidebar menu has been added to quickly return to the top of the page and Filter on the chosen group. The ALL item is the same as choosing 'ALL' from the Filter bar except it moves to the top of the Table of Contents.
Also, above the TOC there will be a list of the 3 newest items that have been added. Just to help save you some time.
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Double underlined items have been added within the last week.
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At the bottom right side, there is now a button with the word "top" 🔝 in it. Clicking or tapping on this button will go back to the top of the page. Any time the page is scrolled downward, that button will appear. All of these items (articles) are in one web page, but by using the Table of Contents and the "top" 🔝 button, it gives the appearance of accessing multiple pages. Additionally, there is a left arrow back button 🔙 in the sidebar menu that goes to the previous page in browser history.
– As of May 13th 2026 there is now a purple ( Go to Top ) link at the bottom of each article. This makes going back to the Table of Contents as easy as possible.
A quick way to see a shorter Table of Contents is to click or tap on a group name in the Filter Tab buttons at the top of the page or use the Sidebar. If we click on "Easter" the Table of Contents now appears as below. Also, the items / articles will be filtered as well so if users want to read down through them it is much more convenient.
When only one group is shown, the Table of Contents (and Sidebar) background color changes to blue. Clicking or tapping on "All" will display All groups again.
The other way to search / filter items is by their names. The "Filter by item name" input field allows users to enter a few letters or a word. For each letter entered, only the matching items will be displayed. Pressing backspace will reverse the amount of items displayed until all are shown again. Users can also click / tap the "clear filter" button to redisplay all items. Below, the word "bible" has been entered as a filter and the results are shown. Whenever text has been entered into the Filter field, the background color of the Table of Contents will turn blue. This lets users know that what is displayed is a partial list.
In order to redisplay all items, click or tap on "clear filter." If the background is still blue then also click on "All" to display all groups.
For searching through the items, both choosing a group and entered filter text can be used at the same time. Below, after filtering on the word "bible", I also clicked on the group "Bible" at the top.
– As of May 29th 2026 there is now a popup list of word suggestions based on all the item names. After the word "Suggestions→" is the list.
Finally, users can quickly search for words in item names using the Suggestions dropdown list (more of a popup on Mobile phones). Clicking on the list then choosing Jesus places that word in the filter by item box. At the top left corner is another copy of this word Suggestions list, which functions identically.
The result of choosing a search suggestion is shown here.
It is hoped that by having both of these search / filter methods users will not be overwhelmed with the number of items. As I am led, more items will be added. Keeping this to one web page means users can save it to their PC for use offline. On mobile devices, there is additional security when using a local web page and some of the programming behind the searching does not work. If I can find a way around that, I will update the page accordingly.
There is a link called "List of Updates" above the Table of Contents. Clicking / tapping on this will jump to a list of recently file changes so users can quickly see what's new. The current list looks like this.
For a quicker way to know which Items are recently added, there is an All Items table at the end of the page. It defaults to sorting by newest Items but can also be sorted by Item Titles or Names. Users can also filter the list by Name or Group. And the Item Names are links so one can easily jump to any Item.
This describes the current functional usage of this webpage. As more items come to my attention, they will add them into the appropriate group and under Latest Updates. Currently, there around 110 items to read through. I pray that many of them will be useful to you in your study of God's Word and help you apply it to the world we live in. All while we wait on the world to come.
Among issues debated in modern politics, few are more controversial than the role of religion. The United States, in particular, finds this subject provocative. The very question “Is the United States a Christian nation?” can be a source of debate, because the term Christian nation can be taken to mean several different things, causing the answer to vary drastically.
There are three main ways to approach the question “Is the United States a Christian nation?” Each requires a different approach and results in a different answer. The first issue is whether or not the U.S. is the product of a Christian worldview; the answer is absolutely “yes.” The second question is whether or not the U.S. currently demonstrates a Christian worldview; the answer is absolutely “no.” The third angle is whether the government of the U.S. is Christian in its structure; the answer is “sort of.”
One way to interpret the question “Is the United States a Christian nation?” is to ask if the U.S. has a Christian heritage. In other words, do the history, culture, language, and lifestyle of the nation reflect Christianity, and to what extent? This is, by far, the least controversial aspect of this issue, since the answer is so obviously and clearly “yes.”
History is unambiguous in showing that the U.S. has been predominantly Christian, in a general sense, for its entire existence. The vast majority of religious expression, terminology, and practice in the U.S. has been Christian or heavily influenced by the Christian worldview. Of course, as a secular nation, the USA has allowed free expression of other faiths, to varying degrees. Yet the primary religious outlook of the American people has long been that of Judeo-Christianity. Historically, the U.S. has been deeply involved in Christian evangelism and charity around the world.
It’s beyond debate, then, that the United States is a historically “Christian” nation, in terms of religious heritage.There is a massive difference between a worldview inspired by Christianity or developed from Christianity and one that is actually Christian. Many of the values Western culture finds indispensable, such as charity, altruism, respect, tolerance, mercy, peace, and so forth are historically rooted in a Christian worldview. These virtues were absent from or explicitly opposed to the pagan worldviews that Christianity replaced in the West. Insofar as the modern U.S. follows those ideals, it’s acting in accordance with a biblical worldview.
On the other hand, the modern United States not only tolerates ideas contrary to Christianity, but it openly embraces and celebrates them. Sexual immorality, including pornography, homosexuality, and premarital sex, are widely accepted as normal in the U.S. Vulgarity, drunkenness, drug use, promiscuity, and other abuses of freedom are also celebrated as forms of entertainment. Atrocities such as abortion are rampant, as are instances of violence, greed, and corruption. In fact, the United States has come to the point where some of these sins are not merely accepted but consecrated; those who do not endorse fashionable behaviors are vilified and ostracized (see 1 Peter 4:4).In terms of literal spirituality, few in the United States have a truly “biblical” worldview. Self-labeled “Christians” in the U.S. tend toward a watered-down, generic, convenience-driven version of the faith. This is not to say they don’t actually believe in God or in the Bible; however, in both theory and practice, most self-professed American believers live in deep conflict with the teachings of Jesus Christ. Even worse, many in the U.S. claim the name of Christ, or even the title of clergy, yet peddle a false, self-created parody of the truth.
Historians can debate at what point the U.S. “crossed the line” with respect to being a Christian nation, in terms of worldview. That being said, it’s abundantly clear that the United States of America, on the whole, does not presently exhibit a Christian worldview.It’s crucial to establish that not all religions are the same. It is both ignorant and bigoted to assume all faiths approach ethics and civil discourse the same way or that all religious views lead to the same conclusions. Not every religion is equally compatible with all forms of government.
Gasoline engines are designed to run on gasoline. Diesel engines are designed to run on diesel fuel. These two liquids have many similarities, but are not identical. Where they differ, they do so drastically. Gasoline engines and diesel engines, likewise, are similar but diverge in critical ways. Putting diesel fuel in a gasoline engine renders it inoperative. Running gasoline through a diesel engine can destroy it. There is nothing prejudiced about pointing out the obvious: the design of these engines presumes certain fuels. When fed with something else, they no longer function as intended.In much the same way, governments are designed with certain assumptions about the worldview of the population. Attempting to manage a nation using a government incompatible with a particular culture is like putting gasoline in the diesel engine or diesel fuel in the gas engine. Not all combinations of government and religion will work.
The point is not that the Constitution of the United States requires citizens or elected officials to be Christian. Nor is it that the government must be an extension of the church. Logic and common sense, however, say the United States was structured to govern a particular worldview. One of the Founding Fathers, John Adams, explained this in 1798 (emphasis added):“We have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.”
As a parallel, college classrooms often allow students to choose their own seats and to enter and leave as they wish. Given that such students are appropriately self-controlled, that structure enhances education. Applying the same structure to a classroom of kindergarteners, however, would be a disaster; there are other systems of classroom seating and control better suited to young students. Vice versa, classroom rules that allow kindergartners to thrive would be toxic for college students.In other words, governments “contend” with differing worldviews through different methods and divergent designs. As compared to the U.S., most governments impose drastically stricter control over the people. The constitutional republic of the United States, with an overt emphasis on personal freedom, is simply not “adequate” to govern a people who are “unbridled,” as Adams would say, by the ethics and morality of Judeo-Christianity.
Even the Declaration of Independence speaks of this reliance on a Judeo-Christian worldview. Though not a formal part of the Constitution, Jefferson’s epic work explicitly grounds rights such as “life, liberty, and the pursuit of happiness” in the reality of a Creator. This same worldview is reflected in other concepts fundamental to the U.S. Constitution. Ideas such as personal responsibility, rule of law, protection of the innocent, personal property, and so forth are deeply ingrained in the Judeo-Christian worldview. At the very least, the U.S. Constitution reflects a heavy influence of biblical thinking, whether or not any part of that system is explicitly drawn from Scripture.
The term happiness itself is more closely tied to religion than many people realize. The word happiness is derived from the idea of outcomes and occurrences. The same idea is present in words such as perhaps, mayhap, happening, happenstance, and so forth. In Jefferson’s era, the term happiness carried a sense of divine blessing; the pursuit of happiness, then, was understood at that time to mean something more like “the pursuit of blessedness” than “the pursuit of good feelings.” The freedom being sought was very much the right to pursue a godly and moral life as each person saw fit.In contrast, religious worldviews such as Islam, Hinduism, and atheism reject, directly or indirectly, principles that the U.S. Constitution takes for granted. The fundamental ideas on which the U.S. Constitution operates are either contradictory to or absent from the central ideas of other faith systems. For instance, Islam patently rejects individual rights with respect to religion; there are mandatory consequences for Muslims who apostatize from Islam and for Christians and Jews who do not “submit.” Hinduism is rooted in the idea of karma and linked to the caste system, both of which reject the idea of persons being “created equal.” Atheism, of course, provides no basis for universal human rights, equality, or fair treatment at all.
That in no way implies that Muslims, Hindus, and atheists cannot be productive and integrated citizens in the U.S. Yet the fact remains that their worldview inherently conflicts with some of the Constitution’s ideals.There is no question that the government of the United States is structured to allow great personal freedom in matters of ethics, morality, and religion. It is especially designed to prevent government from interfering with individual rights to participate—or not to participate—according to personal religious faith. At the same time, there is no question that the entire function of the U.S. Constitution presumes a citizenry guided, as Adams noted, by morality and religion. History, once again, is unequivocal: the dominant worldview of the nascent United States and its founders was Judeo-Christianity.
From a “design” standpoint, the United States is not explicitly Christian in that it does not require any person or politician to be a believer. Nor does it insist that the government always be run in accordance with overtly biblical ideas. The Christian religion is not the formal basis of the U.S. Constitution. However, just as a gasoline engine is designed to process gasoline, not diesel fuel, the United States Constitution was designed to govern a predominantly Judeo-Christian people. The more the USA drifts away from this worldview, the less capable the government will be to properly function—a symptom that current events prove is the case.Historically, the U.S. is most certainly “Christian.”
Culturally, the U.S. is absolutely not “Christian” in terms of current attitudes and behaviors.Constitutionally, the U.S. government was designed to guide a population operating under a predominantly Judeo-Christian worldview, and it shows clear evidence of influence from that faith tradition.
The United States is under no obligation to keep a particular worldview. Nor is it guaranteed to maintain any sort of connection with its Christian heritage. History cannot be changed, but the decision of whether or not the U.S. will exhibit a Christian worldview will greatly impact the continuation of its particular form of government. Whether the U.S.’s constitutional republic survives, experiences drastic change, or fails entirely depends on the morality of its people.Within the Christian faith, there is a significant amount of confusion regarding what happens after death. Some hold that after death everyone “sleeps” until the final judgment, after which everyone will be sent to heaven or hell. Others believe that at the moment of death people are instantly judged and sent to their eternal destinations. Still others claim that, when people die, their souls/spirits are sent to a “temporary” heaven or hell to await the final resurrection, the final judgment, and the finality of their eternal destination. So, what exactly does the Bible say happens after death?
First, for the believer in Jesus Christ, the Bible tells us that after death believers’ souls/spirits are taken to heaven, because their sins were forgiven when they received Christ as Savior (John 3:16, 18, 36). For believers, death means being “away from the body and at home with the Lord” (2 Corinthians 5:6–8; Philippians 1:23). However, passages such as 1 Corinthians 15:50–54 and 1 Thessalonians 4:13–17 describe believers being resurrected and given glorified bodies. If believers go to be with Christ immediately after death, what is the purpose of this resurrection? It seems that, while the souls/spirits of believers go to be with Christ immediately at death, the physical body remains in the grave “sleeping.” At the resurrection of believers, the physical body is resurrected, glorified, and reunited with the soul/spirit. This reunited and glorified body-soul-spirit will be the state of existence for believers for eternity in the new heavens and new earth (Revelation 21—22).
Second, for those who do not receive Jesus Christ as Savior, death means everlasting punishment. However, similar to the destiny of believers, it seems that unbelievers also go to a temporary holding place to await their final resurrection, judgment, and eternal destiny. Luke 16:22–23 describes a rich man being tormented immediately after death. Revelation 20:11–15 describes all the unbelieving dead being resurrected, judged at the great white throne, and cast into the lake of fire. Unbelievers, then, are not sent to the final “hell” (the lake of fire) immediately after death; rather, they are sent to a temporary realm of fiery judgment and anguish. The rich man cried out, “I am in agony in this fire” (Luke 16:24).
After death, a person resides in either a place of comfort or a place of torment. These realms act as a temporary “heaven” and a temporary “hell” until the resurrection. At that point, the soul is reunited with the body, but no one’s eternal destiny will change. The first resurrection is for the “blessed and holy” (Revelation 20:6)—everyone who is in Christ—and those who are part of the first resurrection will enter the millennial kingdom and, ultimately, the new heavens and new earth (Revelation 21:1). The other resurrection happens after Christ’s millennial kingdom, and it involves a judgment on the wicked and unbelieving “according to what they had done” (Revelation 20:13). These, whose names are not in the book of life, will be sent to the lake of fire to experience the “second death” (Revelation 20:14–15). The new earth and the lake of fire—these two destinations are final and eternal. People go to one or the other, based entirely on whether they have trusted Jesus Christ for salvation (Matthew 25:46; John 3:36).
For many people, talk of UFOs (unidentified flying objects) and the belief that they are alien spacecraft visiting earth is the stuff of modern myth and not to be taken seriously. There is good reason to take this stance. Project Blue Book (1952-1969), which is the name of the official investigation into UFOs by the United States’ Air Force, reached the conclusion after having studied 12,618 UFO reports that around ninety-four per-cent could be explained as natural or human-made phenomena such as aircraft, stars and weather balloons. Around six per-cent remained unexplained but it was concluded that this was more due to the lack of data than that the objects were of extraterrestrial origin. Yet, despite official skepticism, people continue to claim to have experienced UFOs, or UAP (unidentified aerial phenomena) as they have become known. Some also claim that in conjunction with the UAP phenomena they experience what has come to be known as alien abduction in which they are forcibly and clandestinely taken aboard aerial craft to undergo medical and cognitive tests and sometimes participate in reproductive acts with aliens and what are reported to be human/alien hybrids. Witnessing UAP and undergoing what purports to be an abduction experience are mystifying and traumatizing. As Christians, we need to be able to give an explanation as to what is happening to people and a means of escaping and avoiding becoming a witness or an abductee.
According to Dr. J. Allen Hynek (1910-1986), who was an astronomer and scientific advisor to the U.S. Air Force’s UFO investigations (including Project Blue Book), people’s experiences of UAP can be classified in the following ways:
Witnesses of UAP not only see them from afar or mediated through technology such as radar but also close up. It was Hynek who introduced the term ‘Close Encounter’ to describe sightings that occur within five-hundred feet (around 152 meters) of the witness, and he subdivided these as follows:
CE-I (Close Encounter of the First Kind) in which UAP are seen at close range, but there are no interactions between them and the witnesses and the environment. A good example of this kind of case is the Westall UFO Encounter that occurred in 1966. Over two-hundred students and teachers at Westall High School, Melbourne, Australia, claimed to have witnessed a silver disc descend, hover and then fly off at rapid speed. Some witnesses asserted that it briefly landed in a field. It is alleged that authorities visited the school soon after and instructed people not to talk about it.
CE-II (Close Encounter of the Second Kind) in which UAP are seen and there are physical effects such as scorch marks on the ground, high radiation readings and interference with electronic equipment such as car radios. One such case comes from Socorro, New Mexico in 1964. While chasing a speeding car, police officer Lonnie Zamora heard a roaring sound and saw a flame in the sky. He thought it was an explosion and so went to investigate. He went on to testify that what he witnessed was not a fire but an egg-shaped object on the ground with landing legs. As he approached, the craft flew away silently. When the case was investigated by the police and the military, scorched bushes and landing impressions in the ground were discovered at the site.
CE-III (Close Encounter of the Third Kind) consists of a sighting of UAP and their occupants which may be described as humanoid or not. There is no requirement for such a case to include communication or interaction between the human witnesses and the ‘aliens’, but sometimes witnesses report this. A dramatic example of this kind of sighting comes from Zimbabwe. In 1994, over sixty students aged six to twelve from Ariel School, Ruwa, testified that during their mid-morning recess they witnessed a disc-shaped craft land in a field just beyond the school grounds. The children said they saw small humanoid beings with large black eyes and thin bodies. The entities made eye contact with the children and some of the children reported receiving telepathic messages warning against humanity’s damage to the environment. Teachers and other staff did not witness the craft but affirmed the frightened state of the children whose witness reports were consistent with each other’s.
Others have added categories to Hynek’s typology. Budd Hopkins added CE-IV which is abduction by UAP occupants of humans who report they are taken on board craft and subjected to medical examinations. Dr Steven Greer writes of voluntary, human-initiated contact whereby people who wish to see UAPs will enter into deep meditative states and communicate a peaceful desire to see them (CE-V). CE-VI describes contact that leads to the accidental or even deliberate injury or death of human witnesses. CE-VII refers to supposed hybridization programs in which humans reproduce with aliens for some unknown purpose.
UAP are therefore varied and complex in their interactions with humans. If people are claiming they see and interact with UAP and their occupants, whether they are mistaken because they are misidentifying psychological and natural phenomena for real objects and entities, or whether they indeed are having contact with non-human intelligence in craft that defy the laws of physics, it is the responsibility of Christians to have a way of helping such people.
The purpose of this article, therefore, is to suggest a theological understanding of what UAP and their occupants are and a description of what Christian researchers in the field have discovered is effective in enabling experiencers.15 who are often left confused and terrified, to terminate their abductions.
To delineate a theology of UAP that is Christ-centered, it is important to state three important Christian beliefs regarding what beings exist in the universe and their relationship to God:
Within a Christian framework, it follows from these three beliefs that whatever is the source of UAP and whatever the identity of their occupants, they are created beings who are not human or earthly creatures and yet are inferior to their creator God.
Formulating a Christian praxis of UAP and in response to abduction experiences that is grounded on the above three axioms is made difficult by few resources formulated from a Christian perspective on the subject. Possibly, Christians are deterred from talking and writing about the subject because it is the object of ridicule, vulnerable to hoaxes, and those who believe they have seen UAP or have been taken aboard craft are often treated at best as mistaken and at worst dupers and mentally ill.
But we are living at a time when UAP are perhaps taken more seriously or at least as seriously as they have ever been. According to the Pew Research Center, within the US context, sixty-five per-cent of people believe that extraterrestrial life exists and a slight majority (fifty-one per-cent) proposes that military reports of UAP are evidence that extraterrestrial life exists. Furthermore, the American intelligence community and Congress take the subject seriously. At the request of the Congressional Intelligence and Armed Services Committees, the Office of the Director of National Intelligence issued an unclassified report into military experiences of UAP in June 2021. It is important to make clear that the report does not draw any firm conclusions as to what UAP are due to the paucity of high quality reporting, but the report notes that UAP exhibit unusual flight patterns which merit further, careful investigation. With all this in mind, it is imperative that there are theological and practical responses from the Church. This article recommends an approach that is backed by two of the most knowledgeable Christian commentators on the UAP: Dr Hugh Ross and Joseph Jordan.
In an interview with Paul Lyndon Burtwell for the You Tube channel Reasonable Faith UK, Ross identifies UAP as a kind of non-physical thing. His thesis that UAPs are non-physical comes from not only the way in which they move contrary to the laws of physics, but also how when they travel at extraordinary high speeds, there is no sonic boom or heat friction. When witnesses see UAP crash, there is no wreckage that is recovered. The occupants Ross regards as inter-dimensional beings, or spiritual beings, who can enter and act in our world and who are possibly fallen angels or demons. He is certain that they are malevolent and hostile towards humanity.
Witnessing a UAP can be distressing, but what is arguably more distressing is Budd Hopkins’ CE-IV which is also known within popular parlance as ‘alien abduction’. Some experiencers report the phenomenon known as missing time in which their daily lives are disrupted by a UAP sighting and then what happens next is not remembered. The experiencer then finds him or herself some hours later back at home or in a different location or driving on the route they were on, but further along without knowing how s/he got there. The assumption is that during the missing time, there was interaction between the UAP occupants and the experiencer on board the craft. Some experiencers resort to hypnosis to uncover ostensible memories of what happened during that time whereas others prefer not to know. Hopkins was a pioneer of the use of this technique for he calculated that only twenty-five per-cent of abduction cases were remembered without the use of hypnosis. According to Hopkins, there are patterns within experiencers’ purported memories under hypnosis: medical examinations, reproductive procedures, and a lifetime of experiences. It is David M Hopkins’ view that those who consciously remember their abduction report the same patterns of experiences as those recalled under hypnosis.
The disturbing nature of abduction experiences is confirmed by psychological research. Richard McNally and Susan Clancy are professors of psychology at Harvard University. They dismiss the hypothesis that people are actually being kidnapped by aliens and explain abductions experiences as a form of sleep paralysis. However, in their research into the nature of abduction experiences, they found that experiencers showed the same level, and at times, higher levels of PTSD (post-traumatic stress disorder) than those who had developed PTSD for other reasons such as combat and sexual abuse.
McNally and Clancy’s conclusion does not seem to have given them pause for thought as to whether the level of PTSD displayed by experiencers suggests that what they claimed to have happened is as real as other causes of PTSD. They are working within a materialist framework in which entities such as UAP occupants do not exist and anomalous experiences are the product of brain-states. However, as we have seen from point three outlined above and Ross’ analysis, we have good reason to take seriously the suffering of experiencers as the result of objective experiences. What Christian hope can there be therefore for those severely traumatized by evil beings?
Enter Joseph Jordan, an experienced UAP researcher and Christian who set up the CE4 Research Group to spread the good news that abduction experiences can be stopped by calling upon Jesus’ help. In an interview for the ‘Daily Dose of Wisdom Podcast’, Jordan informs us that his research is based upon over six-hundred abduction cases. He explains how abduction experiences are not physical experiences in which people are taken aboard craft, but spiritual, visionary experiences in which people are made to think that this is what has happened to them. The abduction experience is a simulation rather than a real situation. The purpose of these experiences is to draw people away from Jesus Christ through the denigration of Christianity by the beings responsible for the experiences and through the impartation of anti-Christian messages. Those who are susceptible to the abduction simulation are those who are involved in the New Age and the Occult. Childhood abduction simulations are caused by parents and guardians who rather than spiritually guarding their children, open the door to the entities by engaging in paranormal activities. The only thing that stops the abduction simulation-and Joseph Jordan is emphatic about this-is when the experiencer calls upon Jesus Christ for help. Reciting Scripture and humming or singing a hymn also appear to work. The experiencer does not even have to be a Christian for these responses to work. UAP witnessed without any contact also flee at the invocation of Jesus’ name. Jordan is not the only researcher saying this. He refers to John De Souza, a former FBI agent and UFO researcher, who affirms the same thing. Moreover, Jordan describes in the interview how he approached non-Christian UFO researchers about cases where people have called on Jesus for help and they confirmed they knew about such cases and had not gone public about them because they had not known what to make of them.
The article with all the footnotes is found here.
Here is one article on how teens use AI
The book of Hosea says, "After two days will he revive us: in the third day he will raise us up, and we shall live in his sight."
In many instances, days are to be read as years. So, this says He (Jesus) will revive us after 2,000 years. Followed by 1,000 years of peace on earth.1st Thessalonians 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
Matthew 24:6-8 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows.
Recently, wars started between Russia and Ukraine. Also, Israel and Hamas in Gaza and Hezbollah in Lebanon.Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Revelation 6:5-6 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
This is happening in order require a one world financial system to 'fix' everything.Romans 8:5-6 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace.
Transhumanism is a philosophical and cultural position that encourages human advancement through technology. More specifically, transhumanism encourages the use of artificial enhancements to push mankind towards something “more than” human.
This is not just another war in the Middle East. What we are watching right now is not simply a military campaign but something much larger unfolding, something that at the very least raises the question of the Lord’s providence moving in real time. How this moment ends will determine what comes next, not just regionally but globally. Right now, Israel and the United States, under Donald Trump, have inflicted serious damage on Iran’s military capabilities and its proxy network.
The United States and Israel have carried out a large-scale, coordinated military campaign against Iran, significantly degrading its leadership, military infrastructure, and strategic capabilities. Through thousands of strikes under operations Epic Fury and Roaring Lion, they eliminated key leaders, crippled Iran’s naval and air defense systems, reduced much of its missile capacity, and damaged major nuclear facilities like Fordow, Natanz, and Isfahan, setting the program back by an estimated one to two years.The campaign has also established air superiority, allowing deep strikes inside Iran and severely weakening its ability to project power in the region. Despite major losses, Iran still retains key capabilities, including a stockpile of highly enriched uranium and the ability to threaten shipping in the Strait of Hormuz. The U.S. and Israel have avoided ground invasion and extensive destruction of civilian infrastructure, and although a ceasefire was put in place, the situation is still unstable.
Furthermore, just like Israel has degraded Hamas and dealt heavy losses to Hezbollah, the IRGC has been weakened by the U.S. and Israel. But they have not been eliminated, and that is the issue. The Iranian regime being dealt with is not simply political; it is ideological and religious at its core. If that is misunderstood, everything that follows will be miscalculated by President Trump.If President Trump is in a position to deal with the Iranian regime, then the objective cannot be partial measures, temporary ceasefires, or political optics. The reality is that the IRGC is not a normal state actor. It operates with long-term Shia-Islamic ideological goals, and if it is left intact, it will regroup and seek retaliation against both Israel and the United States.
Biblical history shows that when threats like this are merely weakened rather than removed, they return later, often more aggressively, as evil Haman did against Israel in Persia. Remember, Haman was an Agagite, which likely meant that he descended from Agag, the king of the Amalekites.Centuries earlier, God had commanded King Saul to completely destroy the Amalekites, but Saul disobeyed. That act of disobedience cost him his kingdom and, later on in the time of Esther, allowed that same enemy line to resurface in Haman, bringing a threat of total destruction against the Jewish people.
So the issue isn’t just about the present conflict. It’s about what gets set up next from a prophetic perspective. This kind of unresolved hostility and regathering of power is exactly the kind of environment that could result in a larger coalition conflict down the road, often associated with what many refer to as the Psalm 83 Invasion and the Gog and Magog Invasion.Political pressure is coming at Trump from every direction. On one side, there are voices on the left and even elements of the right who oppose Israel and resist any success it might have. On the other side, there are those within his own base who want the conflict wrapped up before the midterm elections, hoping to claim victory and avoid rising gas prices that may influence those races.
As Victor Davis Hanson has pointed out, Trump is surrounded by pressure from all sides—domestic politics, the midterms, international actors, intra-party divisions, and even competing voices within his own coalition. Iran understands this situation. They are not necessarily trying to win outright in the short term; they are trying to survive. They calculate that if they can drag the conflict out long enough, those political pressures will force a premature stop.However, the fundamental problem that the United States and Israel face in dealing with Iran is not primarily military, political, or economic. It is theological. Specifically, it is rooted in the Twelver Shiʿa framework that forms how the Iranian regime understands reality, something the West consistently fails to grasp and is dangerously naïve about.
From that worldview, Iran is not simply another nation-state pursuing power, security, or prosperity. Since 1979, under the influence of Khomeini, the regime has operated with the belief that it has been chosen to prepare the way for the return of the Mahdi, the 12th Imam. This figure, believed to have entered a state of divine occultation in the 9th century, is expected to return during a time of global chaos to establish Islamic rule over the entire world.That belief system changes everything.
It means that conflict is not something to be avoided at all costs. In many cases, it is something to be accelerated. Death, martyrdom, war, and instability are not viewed as setbacks but as instruments to bring about a divinely ordained outcome of the Mahdi’s return. From that perspective, Israel and the United States are not just geopolitical adversaries. They are spiritual warfare obstacles. Their very existence is seen as interfering with the timeline of the Mahdi’s return.This is why traditional Western approaches collapse.
Negotiation, deterrence, economic pressure, and compromise all assume that the opposing side ultimately wants stability and survival. But if a regime believes that anarchy, confrontation, and even large-scale destruction serve a higher religious purpose, then those tools lose their effectiveness. Mutual assured destruction, which has historically restrained nuclear powers, does not operate in the same way if destruction itself is seen as a trigger for the Mahdi’s return and intervention.Within this system, Iran’s foreign policy is not simply strategic. It is eschatological. The elimination of Israel, the United States, the takeover of the West, and the destabilization of the global order are not just political objectives; they are seen as steps toward preparing the world for the Mahdi’s return.
In that sense, the goal is not necessarily to win a conventional war in the immediate term. The goal is to create conditions so severe, so destabilizing, that they force a larger, decisive moment in which the Mahdi returns. You could describe it as a kind of “crisis escalation strategy,” where the expectation is that overwhelming conflict will trigger the final intervention from the Madhi they are waiting for.This is why Israel and the United States frequently appear to be fighting a different kind of war than their adversary.
The West tends to think in terms of timelines, elections, economic impact, and negotiated outcomes. Iran, formed by this theological framework, can think in terms of generational struggle, sacrifice, and ultimate fulfillment. That mismatch leads to repeated miscalculations by Trump and Israel.So the problem is not simply that Iran is aggressive. The problem is that it is operating from a worldview in which aggression, chaos, and even catastrophic conflict can be seen as necessary steps toward what it believes is a divinely promised future. Until that is fully understood, every strategy built on political logic alone is likely to fall short.
So if Iran’s regime is not decisively dismantled, its survival all but guarantees future conflict, not only from Iran itself but through its proxy network, including Hamas, Hezbollah, and the Houthis, which are used to destroy Israel and advance its eschatological objectives.When you bring this into the biblical framework, the picture becomes even clearer. According to Bill Salus in his book Psalm 83: The Missing Prophecy Revealed – How Israel Becomes the Next Mideast Superpower, Psalm 83 describes an inner-ring coalition of Arab nations surrounding Israel. When those ancient names are mapped to modern regions, it is clear that many of these areas today harbor active Islamic terrorist organizations or networks that add to the ongoing conflict focused on Israel.
In Gaza and the Palestinian territories, groups such as Hamas, Palestinian Islamic Jihad, Fatah-linked brigades, Popular Resistance Committees, and newer networks like Lions’ Den operate.In and around Saudi Arabia and the wider Arabian Peninsula, groups such as Al-Qaeda, Al-Qaeda in the Arabian Peninsula (AQAP), and smaller ISIS-linked cells have emerged over time.
In Egypt, particularly in the Sinai region, ISIS-Sinai Province and other Islamist factions have carried out insurgent activity.In Lebanon, Hezbollah remains the dominant militant force. And in the regions corresponding to ancient Assyria, modern Syria and northern Iraq, there is a complex mix of ISIS remnants, Iranian-backed militias tied to the Islamic Revolutionary Guard Corps (IRGC), groups like Kata’ib Hezbollah and Harakat al-Nujaba, as well as Islamist factions such as Hay’at Tahrir al-Sham and other Al-Qaeda-linked elements.
The point is not that every one of these regions is controlled by militant groups, but that they collectively form a strategic arc of instability surrounding Israel. If these forces are not dismantled, they remain in place, regroup, and ultimately create the conditions for a wider regional conflict.If that coalition attacks and is defeated, as Scripture indicates, the conflict does not end; it escalates. This is where Ezekiel 38 and 39 come into view, describing the Gog and Magog alliance, a wider, outer coalition of non-Arab powers that do not directly border Israel.
In modern terms, this includes Russia, Iran, Turkey, Sudan, and Libya, corresponding to the ancient names Magog, Rosh, Meshech, Tubal, Persia, Gomer, Togarmah, Ethiopia, and Libya. At that point, what began as a regional conflict becomes a global one. So this moment turns into a trigger point. If it is not finished decisively, it sets off a chain reaction of survival, regrouping, revenge, regional war, and ultimately global escalation.Right now, the greatest risk for the United States and Israel is not defeat but stopping short. When everything is channeled through negotiation and deal-making, the tendency is to manage threats rather than eliminate them, and managing a threat like the Iranian regime all but guarantees it will return. When you zoom out further, Europe is weakening. Its unity is fragile, its determination is limited, and its ability to act decisively is diminishing. Without U.S. leadership, NATO becomes largely symbolic, and when a larger conflict comes, these structures will not hold.
So the bottom line is this: this is not only about defeating Iran militarily; it is about whether the ideology, leadership, and infrastructure behind the threat are actually removed. If they are not, then nothing has been solved; it has only been postponed. And postponement in this context does not lead to peace; it leads to escalation. If Hamas, Hezbollah, and the IRGC survive, they will return, and when they do, it will not just be another round of fighting but the next phase of a much larger conflict. This is not the end. This is the setup for what Scripture indicates will unfold in the last days.Don’t despair! There is a hope and a future for you, even eternal life with Jesus! I want you to know I love you and the Lord loves you even more. I’m sure your head is spinning and you’re confused about many things, so I’ve left this letter behind to help you find the answers.
We love and believe in the Lord Jesus Christ and we have been taken up to heaven to be with Him! We will return with Jesus at the end of the Great Tribulation period (most likely it will be about 7 years from the time of our disappearance).
For in the Bible (1 Thessalonians 4:14-17), it says: For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by a word from the Lord, that we who are alive, who are left until the coming of the Lord, will not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Lord in the air, and so we will always be with the Lord.(Romans 10:9-13.) Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, "Everyone who believes in him will not be put to shame." For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. For "everyone who calls on the name of the Lord will be saved."
Praying to God is just like talking to a friend! He is as close as you want Him to be. You don’t need to be in your best appearance or be inside church to talk to God--- in fact He is right there ready to listen to you wherever you are. All my earthly possessions left behind I give them to you freely... but by far the most important thing I leave for you is the Good News of Jesus (the Gospel of Jesus Christ!) because only through Him will you have eternal life. Please read it and take it to heart. If you have a Bible—or if you find a Bible-- you will find ALL the answers to all your questions regarding SALVATION! There is only HEAVEN or HELL. No one falls in between. Due to human's sinful nature, Hell is the ultimate consequence, but you can ACCEPT JESUS’ forgiveness and repent of your sins and Jesus promises eternal life in Heaven.Maybe you’ve heard false explanations as to why so many have suddenly disappeared. If they tell you that aliens are responsible—DO NOT believe them! Aliens are nothing more than fallen angels, which are also known as demons. You may be seeing many awful and fearful things appearing on the earth such as aliens, demons, and so called “gods”. Again, do not believe them if they say they are good! They are evil spirits from the pit of hell and can only be overcome by the power and authority of Jesus Christ.
Soon-- you will see a man rise up who will become the world leader of a new global government and he will even claim to be God. He is the antiChrist! He will offer a mark to all, either on forehead or right hand. I am warning you now: DO NOT TAKE THE MARK! He will have a false prophet who will perform many miracles to cause people to worship him, DO NOT BE FOOLED! HE IS EVIL!If you refuse to take the mark, you won’t be able to sell or buy and eventually they will kill you. But it is far better to suffer now and live eternally with Jesus than to serve the antichrist now and suffer in hell eternally.
If you are alive and reading this letter then you have been given a second chance from God above. Now is the time to give your life to the Lord! The scriptures are clear that if you give your life to God and persevere even unto death, not forsaking the name of the Lord but standing strong in your faith then you will receive eternal life and be raised from the dead when we return with Christ Jesus after the Great Tribulation.16 For the Lord Himself will come down from heaven with a shout of command, with the voice of the archangel and with the [blast of the] trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive and remain [on the earth] will simultaneously be caught up (raptured) together with them [the resurrected ones] in the clouds to meet the Lord in the air, and so we will always be with the Lord! 1 Thessalonians 4:16-17 AMP
50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; nor does corruption inherit incorruption. 51 Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed— 52 in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed. 53 For this corruptible must put on incorruption, and this mortal must put on immortality. 1 Corinthians 15:50-53 NKJV
9 After these things I looked, and behold, a great multitude which no one could number, of all nations, tribes, peoples, and tongues, standing before the throne and before the Lamb, clothed with white robes, with palm branches in their hands, 10 and crying out with a loud voice, saying, “Salvation belongs to our God who sits on the throne, and to the Lamb!” 11 All the angels stood around the throne and the elders and the four living creatures, and fell on their faces before the throne and worshiped God, 12 saying: “Amen! Blessing and glory and wisdom, Thanksgiving and honor and power and might, Be to our God forever and ever. Amen.” 13 Then one of the elders answered, saying to me, “Who are these arrayed in white robes, and where did they come from?” 14 And I said to him, “Sir, you know.” So he said to me, “These are the ones who come out of the great tribulation, and washed their robes and made them white in the blood of the Lamb. 15 Therefore they are before the throne of God, and serve Him day and night in His temple. And He who sits on the throne will dwell among them. 16 They shall neither hunger anymore nor thirst anymore; the sun shall not strike them, nor any heat; 17 for the Lamb who is in the midst of the throne will shepherd them and lead them to living fountains of waters. And God will wipe away every tear from their eyes.” Revelation 7:9-17 NKJV
16 He causes all, both small and great, rich and poor, free and slave, to receive a mark on their right hand or on their foreheads, 17 and that no one may buy or sell except one who has the mark or the name of the beast, or the number of his name. Revelation 13:16-17 NKJV
9 Then a third angel followed them, saying with a loud voice, “If anyone worships the beast and his image, and receives his mark on his forehead or on his hand, 10 he himself shall also drink of the wine of the wrath of God, which is poured out full strength into the cup of His indignation. He shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. 11 And the smoke of their torment ascends forever and ever; and they have no rest day or night, who worship the beast and his image, and whoever receives the mark of his name.” Revelation 14:9-11 NKJV
Then I heard a loud voice from the temple saying to the seven angels, “Go and pour out the bowls of the wrath of God on the earth.” 2 So the first went and poured out his bowl upon the earth, and a foul and loathsome sore came upon the men who had the mark of the beast and those who worshiped his image. Revelation 16:1-2 NKJV
10 Then the fifth angel poured out his bowl on the throne of the beast, and his kingdom became full of darkness; and they gnawed their tongues because of the pain. 11 They blasphemed the God of heaven because of their pains and their sores, and did not repent of their deeds. Revelation 16:10-11 NKJV
9 When He opened the fifth seal, I saw under the altar the souls of those who had been slain for the word of God and for the testimony which they held. 10 And they cried with a loud voice, saying, “How long, O Lord, holy and true, until You judge and avenge our blood on those who dwell on the earth?” 11 Then a white robe was given to each of them; and it was said to them that they should rest a little while longer, until both the number of their fellow servants and their brethren, who would be killed as they were, was completed. Revelation 6:9-11 NKJV
And I saw thrones, and they sat on them, and judgment was committed to them. Then I saw the souls of those who had been beheaded for their witness to Jesus and for the word of God, who had not worshiped the beast or his image, and had not received his mark on their foreheads or on their hands. And they lived and reigned with Christ for a thousand years. Revelation 20:4 NKJV
“And they overcame and conquered him because of the blood of the Lamb and because of the word of their testimony, for they did not love their life and renounce their faith even when faced with death.” Revelation 12:11 AMP
5 Then He who sat on the throne said, “Behold, I make all things new.” And He said to me, “Write, for these words are true and faithful.” 6 And He said to me, “It is done! I am the Alpha and the Omega, the Beginning and the End. I will give of the fountain of the water of life freely to him who thirsts. 7 He who overcomes shall inherit all things, and I will be his God and he shall be My son.” Revelation 21:5-7 NKJV
16 “For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. 17 For God did not send His Son into the world to condemn the world, but that the world through Him might be saved.” John 3:16-17 NKJV
3 For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, 4 and that He was buried, and that He rose again the third day according to the Scriptures, 1 Corinthians 15:3-4 NKJV
for all have sinned and fall short of the glory of God, Romans 3:23 NKJV
For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord. Romans 6:23 NKJV
8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. 11 For the Scripture says, “Whoever believes on Him will not be put to shame.” 12 For there is no distinction between Jew and Greek, for the same Lord over all is rich to all who call upon Him. 13 For “whoever calls on the name of the Lord shall be saved.” Romans 10:8-13 NKJV
Now I saw a new heaven and a new earth, for the first heaven and the first earth had passed away. Also there was no more sea. 2 Then I, John, saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. 3 And I heard a loud voice from heaven saying, “Behold, the tabernacle of God is with men, and He will dwell with them, and they shall be His people. God Himself will be with them and be their God. 4 And God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away.” Revelation 21:1-4 NKJV
You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. Psalms 16:11 NKJV
For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. – John 3:16
Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It is not rude, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres. Love never fails. But where there are prophecies, they will cease; where there are tongues, they will be stilled; where there is knowledge, it will pass away. For we know in part and we prophesy in part, but when perfection comes, the imperfect disappears. When I was a child, I talked like a child, I thought like a child, I reasoned like a child. When I became a man, I put childish ways behind me. Now we see but a poor reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known. And now these three remain: faith, hope and love. But the greatest of these is love. – 1 Cor 13:4-13
The LORD is my shepherd, I shall not be in want. He makes me lie down in green pastures, he leads me beside quiet waters, he restores my soul. He guides me in paths of righteousness for his name’s sake. Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows. Surely goodness and love will follow me all the days of my life, and I will dwell in the house of the LORD forever. – Psalm 23:1-6
You shall have no other gods before me. You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, but showing love to a thousand {generations} of those who love me and keep my commandments. You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name. Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. Honor your father and your mother, so that you may live long in the land the LORD your God is giving you. You shall not murder. You shall not commit adultery. You shall not steal. You shall not give false testimony against your neighbor. You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor.” – Exodus 20:3-17
I can do all things through Christ who strengthens me. – Philippians 4:13
But those who hope in the LORD will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint. – Isaiah 40:31
But seek first his kingdom and his righteousness, and all these things will be given to you as well. – Matthew 6:33
Do not let this Book of the Law depart from your mouth; meditate on it day and night, so that you may be careful to do everything written in it. Then you will be prosperous and successful. – Joshua 1:8
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the saints. – Ephesians 6:10-18
Trust in the LORD with all your heart and lean not on your own understanding; in all your ways acknowledge him, and he will make your paths straight. – Proverbs 3:5-6
Delight yourself in the LORD and he will give you the desires of your heart. – Psalms 37:4
This is the day the LORD has made; let us rejoice and be glad in it. – Psalms 118:24
You will keep in perfect peace him whose mind is steadfast, because he trusts in you. – Isaiah 26:3
Jesus replied: Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: Love your neighbor as yourself. – Matthew 22:37-39
Be strong and courageous. Do not be afraid or terrified because of them, for the LORD your God goes with you; he will never leave you nor forsake you. – Deuteronomy 31:6
A merry heart does good like a medicine; but a broken spirit dries the bones. – Proverbs 17:22
But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. – Galatians 5:22-23
What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? – Matthew 16:26
No one can serve two masters. Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and Money. – Matthew 6:24
Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me. – John 14:6
The name of the LORD is a strong tower; the righteous run to it and are safe. – Proverbs 18:10
Jabez was more honorable than his brothers. His mother had named him Jabez, saying, “I gave birth to him in pain.” Jabez cried out to the God of Israel, “Oh, that you would bless me and enlarge my territory! Let your hand be with me, and keep me from harm so that I will be free from pain.” And God granted his request. – 1 Chronicles 4:9-10
And without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him. – Hebrews 11:6
Making these habits part of your routine can lift your spirit, nourish your faith, and draw you near to unshakable joy. A little progress every day leads to a significant difference in your overall happiness. Let these steps guide you to a brighter, more fulfilled life.
These habits, rooted in Scripture, can transform everyday routines into pathways of growth, joy, and powerful faith. By staying close to God’s Word, praying, connecting with others, and living out these principles, you’ll strengthen your walk and find fresh purpose in each moment.
Often, people experience anxiety when they think about the future; however, it does not have to be that way. For those who know God, thoughts of the future bring eagerness and comfort. For example, describing a woman who knows and trusts God, Proverbs 31:25 says, “She smiles at the future.”
Two key thoughts to keep in mind about the future are, first, God is sovereign and in control over everything. He knows the future and absolutely controls what will happen. The Bible says, “Remember the former things long past, For I am God, and there is no other; I am God, and there is no one like Me, Declaring the end from the beginning, And from ancient times things which have not been done, Saying, ‘My purpose will be established, And I will accomplish all My good pleasure’ . . . Truly I have spoken; truly I will bring it to pass. I have planned it, surely I will do it” (Isaiah 46:9–11, emphasis added).The second thing to remember about the future is that the Bible outlines what will occur in “the end times” or “latter days.” Because the Bible is God’s revelation to humankind, and because God knows and controls the future (as Isaiah says above), then it stands to reason that when the Bible speaks about what will occur in the future, we can believe it. Concerning predictions about the future, the Bible says, “No prophecy was ever made by an act of human will, but men moved by the Holy Spirit spoke from God" (2 Peter 1:21). This truth is evident in the fact that, unlike the false prophecies made in other religions or by individuals such as Nostradamus, the Bible has never once been wrong – every time the Bible has predicted a future event, it happened exactly as Scripture said it would.
When considering how to understand and survive in the end times, answer these three questions:Regarding a futurist view, the Bible clearly states that prophetic books like Daniel and Revelation contain not only accounts of historical events, but also predictions of future events. After John was given his messages for the churches of his day, he received visions concerning what would occur in the end times. John was told, “Come up here, and I will show you what must take place after these things” (Revelation 4:1, emphasis added).
Perhaps an even stronger argument for a futurist view involves the promises God made to Abraham (cf. Genesis 12 & 15) concerning the land of Israel. Since God’s covenant with Abraham was unconditional, and His promises have not yet been fulfilled to Abraham’s descendants, then a futurist view of the promises to Israel is warranted.Lastly, with respect to prophecy being interpreted in a “premillennial” manner, this means that, first, the church will be Raptured, then the world will experience a seven-year Tribulation period, and then Jesus Christ will return to reign over the earth for 1,000 literal years (Revelation 20).
Some day in the future – a day no one knows – God will end the Church Age which began in the first century on Pentecost (cf. Acts 2) with an event known as the Rapture. At that time, God removes all believers in Christ from the earth in preparation for His final judgments. Of the Rapture, Paul says, “For if we believe that Jesus died and rose again, even so God will bring with Him those who have fallen asleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord, will not precede those who have fallen asleep. For the Lord Himself will descend from heaven with a shout, with the voice of the archangel and with the trumpet of God, and the dead in Christ will rise first. Then we who are alive and remain will be caught up together with them in the clouds to meet the Lord in the air, and so we shall always be with the Lord. Therefore comfort one another with these words” (1 Thessalonians 4:14–18).
The erosion of peace and increase of turmoil that precedes the Rapture will reach epic proportions when untold numbers of people disappear from the earth. Such an event will cause panic and demands for a strong leader who will have answers to all the world’s problems. Preparation for this leader has been in progress for some time, as historian Arnold Toynbee has noted, “By forcing on mankind more and more lethal weapons, and at the same time making the world more and more interdependent economically, technology has brought mankind to such a degree of distress that we are ripe for the deifying of any new Caesar who might succeed in giving the world unity and peace.” Out of a revived Roman Empire, one that is organized in a European ten-constituency fashion (cf. Daniel 7:24; Revelation 13:1), the Antichrist will arise and sign a covenant with the nation of Israel, which will officially begin God’s prophetic seven-year countdown to Christ’s second coming (cf. Daniel 9:27).For three and a half years, the Antichrist will reign over the earth and promise peace, but it is a false peace which will entrap the people of the earth. The Bible says, “While they are saying, ‘Peace and safety!’ then destruction will come upon them suddenly like labor pains upon a woman with child, and they will not escape” (1 Thessalonians 5:3). Wars, earthquakes, and famines will escalate (cf. Matthew 24:7) until the end of the Antichrist’s 3.5-year reign, when he will enter a rebuilt temple in Jerusalem and proclaim himself to be God and demand worship (cf. 2 Thessalonians 2:4; Matthew 24:15). It is at that point that the true God responds to the challenge. For another 3.5 years, a Great Tribulation will occur, such as has never before been seen. Jesus predicted, “For then there will be a great tribulation, such as has not occurred since the beginning of the world until now, nor ever will. Unless those days had been cut short, no life would have been saved; but for the sake of the elect those days will be cut short” (Matthew 24:21–22).
Untold loss of life and destruction of the earth will occur during the Great Tribulation. Also, large numbers will come to faith in Christ, yet many will do so at cost of their lives. God will still be in control as He gathers the unbelieving armies of the world in order to judge them. Of this event, the prophet Joel wrote, “I will gather all the nations And bring them down to the valley of Jehoshaphat. Then I will enter into judgment with them there on behalf of My people” (Joel 3:2). John records the battle this way: “And I saw coming out of the mouth of the dragon [Satan] and out of the mouth of the beast [the Antichrist] and out of the mouth of the false prophet, three unclean spirits like frogs; for they are spirits of demons, performing signs, which go out to the kings of the whole world, to gather them together for the war of the great day of God, the Almighty. . . . And they gathered them together to the place which in Hebrew is called Har-Magedon” (Revelation 16:13–16).At this point, the Messiah Jesus will return, destroy His enemies, and claim the world, which is rightfully His. “And I saw heaven opened, and behold, a white horse, and He who sat on it is called Faithful and True, and in righteousness He judges and wages war. His eyes are a flame of fire, and on His head are many diadems; and He has a name written on Him which no one knows except Himself. He is clothed with a robe dipped in blood, and His name is called The Word of God. And the armies which are in heaven, clothed in fine linen, white and clean, were following Him on white horses. From His mouth comes a sharp sword, so that with it He may strike down the nations, and He will rule them with a rod of iron; and He treads the wine press of the fierce wrath of God, the Almighty. And on His robe and on His thigh He has a name written, ‘KING OF KINGS, AND LORD OF LORDS.’ Then I saw an angel standing in the sun, and he cried out with a loud voice, saying to all the birds which fly in mid-heaven, ‘Come, assemble for the great supper of God, so that you may eat the flesh of kings and the flesh of commanders and the flesh of mighty men and the flesh of horses and of those who sit on them and the flesh of all men, both free men and slaves, and small and great.’ And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army. And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. And the rest were killed with the sword which came from the mouth of Him who sat on the horse, and all the birds were filled with their flesh” (Revelation 19:11–21).
After Christ has defeated all the armies gathered in the valley of Armageddon, He will reign with His saints for one thousand years and fully restore Israel to her land. At the end of a thousand years, a final judgment of the nations and all remaining mankind will occur, which is then followed by an eternal state: either spent with God or separated from Him (cf. Revelation 20-21).The above events are not speculations or possibilities – they are what will take place in the future. Just as all the Bible’s prophecies of Christ’s first coming came true, so will all the Bible’s prophecies of His second coming.
Given the truth of these prophecies, what impact should they have on us now? Peter asks this question: “Since all these things are to be destroyed in this way, what sort of people ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be destroyed by burning, and the elements will melt with intense heat! ” (2 Peter 3:11–12).The second response is worship. God has provided a way to escape His end-time judgments—His free gift of salvation offered through Jesus. We must be sure we receive His salvation and live in gratitude before Him. Our worship on earth will one day become worship in heaven: “And they sang a new song, saying, ‘Worthy are You to take the book and to break its seals; for You were slain, and purchased for God with Your blood men from every tribe and tongue and people and nation’” (Revelation 5:9).
The third response is proclamation. The message of God’s salvation and the truth of His second coming need to be proclaimed for all to hear, especially to those who don’t yet believe. We must give everyone the chance to turn to God and be saved from His coming wrath. Revelation 22:10 says, "And he said to me, ‘Do not seal up the words of the prophecy of this book, for the time is near.’”The last response to God’s prophetic Word is service. All believers should be diligent about carrying out God’s will and performing good works. Part of Christ’s judgments will be of the works performed by believers. They do not determine a Christian’s acceptance into heaven, but they do show what each believer did with the gifts given him or her by God. Paul says of this judgment, "For we must all appear before the judgment seat of Christ, so that each one may be recompensed for his deeds in the body, according to what he has done, whether good or bad" (2 Corinthians 5:10).
In summation, God is sovereign over all events and people of the world. He is firmly in control of everything and will bring a perfect end to everything He has started. An old Christian song puts it like this: “All is God’s creation … Fashioned by One hand … Satan and Salvation … Under One command.”Fulfilled prophecy is one proof that the Bible is a supernatural book. Hundreds of Old Testament prophecies have already been fulfilled, and it is reasonable to conclude that what it says about the end times will be fulfilled as well. For those who know Jesus and have trusted Him as their Lord and Savior, His coming will be their blessed hope (cf. Titus 2:13). But for those who have rejected Christ, He will be their holy terror (cf. 2 Thessalonians 1:8). The bottom line is this: to survive the end times, make sure you are a believer in Christ: “For God has not destined us for wrath, but for obtaining salvation through our Lord Jesus Christ” (1 Thessalonians 5:9).
Exodus 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it. Exodus 23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. Mark 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them. Genesis 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. Hebrews 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.Even though it is currently 5786 on the Jewish calendar, there are other calendars that go cover around 10,000 years. So, pinning down the actual 6,000th year since Creation is not easy. That uncertainty is most likely God's way of building faith and perserverance. For sure, most people would just fritter away the time He has given them if they knew exactly when the biggest events were going to happen. It's just human nature or rather our sinful nature on full display. Here is an article on the Year 6000 belief which is when Jews believe Messiah will come.
Psalms 90:4 For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night. 2 Peter 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. Revelation 20:2-4 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.I fully believe we are living in the end time and will be taken up by Jesus. This is because God's judgement of the earth is not far away. Everything is lining up.
Revelation 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
The three main belief systems: Christianity, Judaism and Islam are all looking for a messiah. Christianity looks for His Second Coming, Judaism and Islam for his first coming. After the removal of many millions of Christians the world will be in chaos and accepting of whoever comes along and is made world leader. They will be in error because he will not be Jesus. Jesus will return a few years later and sets everything right.
Currently, too many are attempting to endow various AI models with divine powers. The New York Times recently wrote the article linked below:
It makes sense that people see AI as GodTech is getting quite creepy. Here is another recent article:
Former CEO of Intel Building Special AI to Bring About Second Coming of Christ1 Thessalonians 4:13-18 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words.
2 Peter 3:1-13 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance: That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: Knowing this first, that there shall come in the last days scoffers, walking after their own lusts, And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation. For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water: Whereby the world that then was, being overflowed with water, perished: But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men. But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day. The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness, Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat? Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
Please read through the following Scriptures. This post is not “my opinion” but quotes directly from the Bible. They will walk you through God’s words to show you how you may be born again. If you sincerely desire to be saved, please take this seriously.
“As it is written, ‘There is none righteous, no, not one.’” (Romans 3:10)There is no human being that is “righteous” – No one is without sin. Adam and Eve brought sin into this world and since then, every human being was born with a sin nature. You don’t have to train a child to sin – it is a natural thing.
“For all have sinned, and come short of the glory of God.” (Romans 3:23)Paul is showing us that the standard isn’t your neighbor or anyone else, but rather God Himself is who you need to compare yourself to. You can say, “Well, I’m not as bad as that person.” The standard is God’s holiness. And all of us fall short of that standard.
“For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.” (Romans 6:23)So we have seen from the Bible that we are ALL sinners and all of us fall short of God’s glory, correct? The Apostle Paul explains that the “wages” (or payment) of our sin is “death.” This includes both physical death and spiritual death. When you die, your body goes into the ground but your soul goes into eternity (either Hell or Heaven), that is called spiritual death. This separates us from God and this separation is for all eternity for those who die in their lost and sinful state.
Paul doesn’t leave us with just the bad news. He says that there’s a gift: what gift? It is the “gift of God” and that gift is “eternal life through Jesus Christ our Lord.”
“But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.” (Romans 5:8)God didn’t send Christ to die for only good people. This verse says that “while we were yet sinners” Christ died for us! Paul says that God demonstrated or commended (gave) love to us even when we didn’t deserve it. Even when we were deep in sin, “Christ died for us.”
So what do you do with this information?
“For whosoever shall call upon the name of the Lord shall be saved.” (Romans 10:13)That “whosoever means you, dear Reader! If you call upon the name of the Lord Jesus, you will be saved.
The bad news is we all fall short of God’s glory and we all face both physical and spiritual death because of it. The good news is that God loved us so much that He sent Jesus to die for us, and anyone who calls upon “the name of the Lord shall be saved.”
But friend, anyone can pray a prayer and think they are saved. But did that person repent of his sin?“I tell you, Nay: but, except ye repent, ye shall all likewise perish.” (Luk 13:3) “Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” (2 Co 5:17)Once you repent of your sins, it means that you will live your life according to God’s word. You won’t stop sinning altogether but you will be striving to be more Christ-like. The proof of repentance is revealed in your life and how you live it. If you claim to be a Christian but you are still a thief or you’re still habitually lying, you did not repent.
“Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.” (Eph 4:28)You can apply this to every sin – if you were a liar, lie no more. If you were an adulterer, stop! The Holy Spirit will teach you how to be more like Christ. You will be under conviction when you do sin. You will be remorseful and will repent from that sin. You won’t be sinless but you will sin less!
The power of salvation lies with Jesus Christ’s birth, sinless life, death, burial and resurrection. If you believe this and are willing to follow Him, the Scripture says that you can know that you are saved!
These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God. (1 John 5:13)If you now believe on Jesus as your Lord and Saviour, this verse tells us that we know that we have eternal life. This is not based on feelings, but it is based on the Word of God.
Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand; (2) By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain. (3) For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; (4) And that he was buried, and that he rose again the third day according to the scriptures: (1 Cor 15:1-4)
| The Jewish Wedding | Our Wedding | Scriptures |
|---|---|---|
| The groom's father makes the match (Shiddukhin) and chooses the bride, and the groom approves the choice. | The Father chooses us the bride, and Jesus approved the choice. | John 10:28;15:16 |
| A marriage covenant (Ketubah) is made in writing for the bride as a promise to the bride that it will be fulfilled. | A new covenant is made in the written Word of God, for us the bride. The Old Covenant Promise is fulfilled. | 2 Corinthians 3:5-6 |
| They would then break bread and drink from the cup to seal the betrothal (Kiddushin) and new covenant. | He breaks bread and drinks from the cup at the last supper sealing His New Covenant in His blood. | Matthew 26:27-29, Luke 22:14-20 |
| The groom pays the price (Mobat) showing the bride his love for her. | Jesus paid the price for us on the cross. This shows us the bride how there's no greater loves for us. | 1 Corinthians 6:20, John 15:23 |
| The groom makes a speech of promise to his bride that he would come for her soon. | Jesus' speech is recorded as a promise to us His bride, that He will come again for us soon. | John 14:1-3 |
| The groom prepares a place for His bride and builds a room addition on his father's house. | Jesus says He goes to prepare a place for us in His Father's house where there are many rooms. | John 14:1-3 |
| The Father is the only one who knows the day or hour of the grooms return for his bride. | Jesus said that no one but the Father knows the day or hour of His return for us, as His bride. | Mark 13:32-33 |
| The groom gives the bride love gifts (Mattan). | Jesus our groom gives us His bride gifts of love, eternal life, peace, etc. | John 10:22-28, John 14:13-14;14:27 |
| The Father gives the bride gifts (Shiluhim) to equip her for her new life, as an inheritance. | We are given the gifts of the Holy Spirit and our spiritual gifts are from the Father for us in our new life in Him, and with Him. | John 14:16-17, 2 Corinthians 1:21-22, Galatians 5:22 |
| The bride would then take a purifying bath or Mikveh which is the Hebrew word for baptism. | We are baptized in the Holy Spirit Who cleanses and purifies us. | Acts 1:4 |
| The bride's unmarried friends (bridesmaids) attend to the bride and provide light for the groom Who will come as a thief in the night. | We prepare the bride by letting our light shine so the bride is ready for the groom who will come as a thief in the night. | Matthew 25:1-13 |
| The bridegroom comes, the grooms' men run ahead and shout that He is coming by blowing the Shofar. | When our bridegroom comes, it will be with a shout of the trumpet that Jesus is coming. | Rev. 4:1, 1 Thes. 4:16-17, 1 Cor. 15:51-52 |
| The groom snatches away and abducts his bride. | Jesus, our groom will rapture us away as He abducts us as His bride. | Luke 17:34-36 |
| The groom takes his bride to the chamber, they consummate (Nissuin), and celebrate for a period of seven (Shavuah) days. | Jesus will take us to His bridal chamber where we will consummate and celebrate for a period of seven (Shavuah) years. | Joel 2:15-16, Daniel 9:27 |
| The party waits outside until the groom tells the best man that it is consummated. Then the guests rejoice for a period of seven days. | During our seven year celebration, the world goes through the seven year tribulation. | Revelation 19:7-8 |
| There is a big feast, (the wedding feast), after the wedding celebration | We too, after the seven year celebration, have the Marriage Feast of The Lamb. | Revelation 19:9 |
| There were three groups present at the wedding: the groom, the bride, and the invited guests. | There will also be three groups of people involved in the marriage of the Lamb: The Groom-Jesus, The Bride-Church and the Guests those saved after the Rapture, at the end of the seven year tribulation. | 2 Corinthians 11:2, Ephesians 5:23-27, Rev. 21:9-10, Rev. 7:13-14 |
| The new home of the bride was Jerusalem and it was the bridegroom who came to the bride to dwell with her. | It is from the new Jerusalem that the believers in the Messiah during the Messianic age, or Millennium, will reign with the Messiah. | Rev. 21:1-4, Ezekiel 43:1-2;43:7, Isaiah 2:2-4, Micah 4:1-5 |
The core beliefs of Christianity are summarized in 1 Corinthians 15:1-4. Jesus died for our sins, was buried, was resurrected, and thereby offers salvation to all who will receive Him in faith. Unique among all other faiths, Christianity is more about a relationship than religious practices. Instead of adhering to a list of “do’s and don’ts,” the goal of a Christian is to cultivate a close walk with God. That relationship is made possible because of the work of Jesus Christ and the ministry of the Holy Spirit.
Beyond these core beliefs, there are many other items that are, or at least should be, indicative of what Christianity is and what Christians believe. Christians believe that the Bible is the inspired, “God-breathed” Word of God and that its teaching is the final authority in all matters of faith and practice (2 Timothy 3:16; 2 Peter 1:20-21). Christians believe in one God that exists in three persons—the Father, the Son (Jesus Christ), and the Holy Spirit.
Christians believe that mankind was created specifically to have a relationship with God, but sin separates all men from God (Romans 3:23; 5:12). Christianity teaches that Jesus Christ walked this earth, fully God, and yet fully man (Philippians 2:6-11), and died on the cross. Christians believe that after His death, Christ was buried, He rose again, and now lives at the right hand of the Father, making intercession for the believers forever (Hebrews 7:25). Christianity proclaims that Jesus’ death on the cross was sufficient to completely pay the sin debt owed by all men and this is what restores the broken relationship between God and man (Hebrews 9:11-14; 10:10; Romans 5:8; 6:23).Christianity teaches that in order to be saved and be granted entrance into heaven after death, one must place one’s faith entirely in the finished work of Christ on the cross. If we believe that Christ died in our place and paid the price of our own sins, and rose again, then we are saved. There is nothing that anyone can do to earn salvation. We cannot be “good enough” to please God on our own, because we are all sinners (Isaiah 53:6; 64:6-7). There is nothing more to be done, because Christ has done all the work! When He was on the cross, Jesus said, “It is finished” (John 19:30), meaning that the work of redemption was completed.
According to Christianity, salvation is freedom from the old sin nature and freedom to pursue a right relationship with God. Where we were once slaves to sin, we are now slaves to Christ (Romans 6:15-22). As long as believers live on this earth in their sinful bodies, they will engage in a constant struggle with sin. However, Christians can have victory in the struggle with sin by studying and applying God’s Word in their lives and being controlled by the Holy Spirit—that is, submitting to the Spirit’s leading in everyday circumstances.So, while many religious systems require that a person do or not do certain things, Christianity is about believing that Christ died on the cross as payment for our own sins and rose again. Our sin debt is paid and we can have fellowship with God. We can have victory over our sin nature and walk in fellowship and obedience with God. That is true biblical Christianity.
The question of whether Christianity is true is profoundly significant. The answer not only impacts individual lives but also communities around the world. Examining whether Christianity is true involves a look at the foundational beliefs of Christians, scriptural reliability, prophetic fulfillment, and the evidence for the resurrection of Jesus Christ. An additional consideration is the impact of the gospel on the lives of believers.
Christians believe that Jesus Christ is the Son of God who lived a sinless and perfect life, died on the cross for the sins of humanity, and rose from the dead. Paul summarizes the gospel like this: “I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures” (1 Corinthians 15:3–4, ESV).
To determine the truth of Christianity, we must assess the reliability of “the Scriptures,” as the Bible is the basis for belief. The Bible, particularly the New Testament, is one of the most well-documented ancient texts. The sheer number of manuscript copies—over 5,000 ancient Greek manuscripts—far surpasses that of any other ancient text. Due to the plethora of documents available, we can cross-reference and verify the veracity of the manuscripts.Furthermore, archaeological findings have repeatedly corroborated biblical accounts. As has often been said, every turn of the archaeologist’s spade seems to confirm the Bible. The discovery of the Pool of Bethesda in 1911 (see John 5:2), the discovery of the Dead Sea Scrolls in 1947, the discovery of the Pilate Stone in 1961 (see Luke 23:1–25), and the discovery of the Hezekiah Seal in 2015 provide tangible evidence of biblio-historical claims.
Another compelling argument for the truth of Christianity is the fulfillment of Old Testament prophecies in the life of Jesus. Isaiah 53:5 is one such prophecy: “He was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed” (ESV). This was written almost 700 years before the time of Christ. It is remarkable, then, that it perfectly aligns with the crucifixion of Christ.Not only was Christ crucified, but He rose again on the third day. His resurrection, like His death, is not just a theological concept to help us understand God better; it is a historical event. Paul says, “If Christ has not been raised, your faith is futile and you are still in your sins” (1 Corinthians 15:17, ESV).
The resurrection of Christ is supported by multiple lines of evidence: the empty tomb, the transformation of the disciples from fearful followers to bold proclaimers of the risen Christ, and Jesus’ post-resurrection appearances to individuals and groups (1 Corinthians 15:6) all provide a compelling case for the truth of Christianity. Additionally, early Christians willingly faced persecution and death for their faith in the resurrection of Christ, which speaks volumes about their conviction of its truth.The personal experiences of believers also support the truth of Christianity. Many Christians testify to experiencing a transformative personal relationship with God through Jesus Christ, characterized by faith, love, and hope (1 Corinthians 13:13). These experiences, when combined with the teachings of the Bible and supported by the witness of other believers, provide additional weight to the truth claims of Christianity.
Ultimately, accepting the truth of Christianity involves an element of faith. Hebrews 11:1 defines faith as “the assurance of things hoped for, the conviction of things not seen” (ESV). While reason and evidence can bring us to threshold of belief, we must continue forward into faith to fully embrace the truth of Christianity: “Without faith it is impossible to please him God, for whoever would draw near to God must believe that he exists and that he rewards those who seek him” (Hebrews 11:6, ESV).The first step to become a Christian is to understand what the term “Christian” means. The origin of the term “Christian” was in the city of Antioch in the first century A.D. (see Acts 11:26). It is possible that, at first, the term “Christian” was intended to be an insult. The word essentially means “little Christ.” However, over the centuries, believers in Christ have adopted the term “Christian” and use it to identify themselves as followers of Jesus Christ. A simple definition of a Christian is a person who follows Jesus Christ.
A “worldview” refers to a comprehensive conception of the world from a specific standpoint. A “Christian worldview,” then, is a comprehensive conception of the world from a Christian standpoint. An individual’s worldview is his “big picture,” a harmony of all his beliefs about the world. It is his way of understanding reality. One’s worldview is the basis for making daily decisions and is therefore extremely important.
An apple sitting on a table is seen by several people. A botanist looking at the apple classifies it. An artist sees a still-life and draws it. A grocer sees an asset and inventories it. A child sees lunch and eats it. How we look at any situation is influenced by how we look at the world at large. Every worldview, Christian and non-Christian, deals with at least these three questions:
A Christian worldview, on the other hand, answers the three questions biblically: 1) We are God’s creation, designed to govern the world and fellowship with Him (Genesis 1:27-28; 2:15). 2) We sinned against God and subjected the whole world to a curse (Genesis 3). 3) God Himself has redeemed the world through the sacrifice of His Son, Jesus Christ (Genesis 3:15; Luke 19:10), and will one day restore creation to its former perfect state (Isaiah 65:17-25). A Christian worldview leads us to believe in moral absolutes, miracles, human dignity, and the possibility of redemption.
It is important to remember that a worldview is comprehensive. It affects every area of life, from money to morality, from politics to art. True Christianity is more than a set of ideas to use at church. Christianity as taught in the Bible is itself a worldview. The Bible never distinguishes between a “religious” and a “secular” life; the Christian life is the only life there is. Jesus proclaimed Himself “the way, the truth, and the life” (John 14:6) and, in doing so, became our worldview.Face it. The day we step into eternity may come sooner than we think. In preparation for that moment, we need to know this truth—not everyone is going to heaven. How can we know for sure that we are going to heaven? Some 2,000 years ago, the apostles Peter and John were preaching the gospel of Jesus Christ to a large crowd in Jerusalem. Peter made a profound statement that resonates even in our postmodern world: “Salvation is found in no one else, for there is no other name under heaven given to men by which we must be saved” (Acts 4:12).
Now as then, Acts 4:12 is not politically correct. Today it’s popular to say, “Everyone’s going to heaven” or “All paths lead to heaven.” There are many who think they can have heaven without having Jesus. They want the glory, but they don’t want to be bothered by the cross, much less the One who died there. Many don’t want to accept Jesus as the only way of going to heaven and are determined to find another path. But Jesus warns us that no other path exists and that the consequence for rejecting this truth is an eternity in hell. He told us that “whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on him” (John 3:36). Faith in Christ is the key to going to heaven.
Some will argue that it’s extremely narrow-minded of God to provide only one way to heaven. But, frankly, in light of mankind’s rebellion against God, it’s extremely broad-minded for Him to provide us with any way to heaven. We deserve judgment, but God gives us the way of escape by sending His one-and-only Son to die for our sins. Whether someone sees this as narrow or broad, it’s the truth. The good news is that Jesus died and rose again; those who are going to heaven have received this gospel by faith.Many people today hold to a watered-down gospel that does away with the need for repentance. They want to believe in a “loving” (nonjudgmental) God who never mentions sin and who requires no change in their lifestyle. They may say things like, “My God would never send a person to hell.” But Jesus spoke more about hell than He did about heaven, and He presented Himself as the Savior who offers the only means of going to heaven: “I am the way and the truth and the life. No one comes to the Father except through me” (John 14:6).
Who will actually enter God’s kingdom? How can I guarantee that I’m going to heaven? The Bible makes a clear distinction between those who have eternal life and those who do not: “He who has the Son has life; he who does not have the Son of God does not have life” (1 John 5:12). It all goes back to faith. Those who believe in Christ are made the children of God (John 1:12). Those who accept Jesus’ sacrifice as the payment for their sins and who believe in His resurrection are going to heaven. Those who reject Christ are not. “Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son” (John 3:18).As awesome as heaven will be for those who accept Jesus Christ as their Savior, hell will be that much more awful for those who reject Him. One cannot read the Bible seriously without seeing it over and over again—the line is drawn. The Bible says there is one and only one way to heaven—Jesus Christ. Follow Jesus’ command: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it” (Matthew 7:13–14). Faith in Jesus is the one means of going to heaven. Those who have faith are guaranteed to get there. Do you trust in Jesus?
Whether God exists is one of the most basic and important questions any person can consider. Opinions about God abound, but answering the question does God exist? demands more than a few seconds of attention and involves a wide range of ideas and evidence. Ultimately, what we see in human experience, science, logic, and history leads to a confident answer: yes, God exists.
Often, this question is posed as “Can you prove God exists?” The problem is that, while truth itself is absolute, there are virtually zero instances of absolute proof outside of pure logic and mathematics. For that reason, courtrooms don’t require absolute proof to reach a verdict; rather, they seek to dispel “reasonable doubt” and consider what’s “most probable.”
Demanding “proof” of God that no one could ever reject is unreasonable. Neither evidence nor people function that way in the real world. “Encountering” facts and “accepting” them are profoundly different. Airtight, sound arguments will remain unconvincing to those determined to disbelieve. For the resolute skeptic, it’s not “proof,” even if it would convince almost anyone else. A person’s intent is more influential than any evidence encountered. That means a certain amount of “faith” is necessary—and not just regarding God’s existence. Perfect knowledge is beyond our ability. Bias and prejudice cloud our views. There will always be a gap between what we can “know” and what we “believe.” This applies equally to skeptics and believers. We cannot possibly know every detail involved every time we sit in a chair, eat food, or climb stairs. Such actions all express a measure of faith. We act, despite what we don’t know, because of what we do know. That’s the essence of biblical faith, including faith in the existence of God. We trust in what is known, leading us to action, despite a less-than-absolute understanding (Hebrews 11:6).Whether or not one acknowledges God, the decision involves faith. Belief in God does not require blind faith (John 20:29), but neither can it overcome malicious resistance (John 5:39–40). Bolstering faith are human experience, logic, and empirical evidence, all of which help answer the question does God exist?
The cosmological argument considers the principle of cause and effect. Each effect is the result of some cause, and each cause is the effect of a prior cause. However, that chain of causes cannot go on infinitely into the past, or else the chain would never actually start. Logic demands something eternally existent and that is not itself the effect of anything else. Our universe, clearly, is not eternal or uncaused. Logic points to God: the uncreated, eternal measure of all other things, the First Cause of our reality.
The teleological argument examines the structure of the universe. The largest galactic configurations, our solar system, our DNA, subatomic particles –everything gives the appearance of having been purposefully arranged. This trait is so strong that even hardened atheists have difficulty explaining away the appearance of design.Nothing about subatomic particles or forces indicates they must be arranged as they are. Yet, if they were not exactly as they are, complex matter—and life—would be impossible. Dozens of universal constants coordinate with mind-boggling precision just to make life possible, let alone actual. Science has never observed or explained life arising from non-life, yet it also shows a sudden onset of complex organisms. A team of archaeologists who saw the words I am here on a cave wall would universally assume intelligent action. Meanwhile, human DNA represents a coding structure beyond the ability of the best human engineers. The weight of this evidence, logically, favors the idea of an Intelligent Designer—God—as an explanation.
The moral argument points to concepts like good and evil, ethics, and so forth. It’s notable that these are discussions of “what should be,” not merely “what is.” Moral principles are drastically disconnected from the ruthless, selfish reasoning that one would expect of a creature randomly evolved to survive at any cost. The very idea that human beings think in non-physical, moral terms is striking. Beyond that, the fundamental content of human morals remains constant throughout history and across cultures.Further, discussion of moral ideas leads inevitably to a crossroads. Either moral ideas are completely subjective, and therefore meaningless, or they must be grounded in some unchanging standard. Human experience doesn’t support the conclusion that morals mean nothing. The most reasonable explanation for why people think in moral terms and share moral ideals is a real moral law provided by a Moral Lawgiver, i.e., God.
Archaeology also lends support to the Bible. People, events, and places depicted in Scripture have repeatedly been confirmed by secular discoveries. Many of these discoveries came after skeptics implied the Bible’s accounts were fictional.
History and literature, for their part, also support the existence of God. The preservation of the Bible is one example: our ability to trace the existing text of Scripture to a time so close to the original events supports the Bible’s reliability. Judeo-Christian influence on culture, morality, human rights, and the birth of modern science also strongly indicates an approach aligned with truth.A personal sense of truth is a compelling way we know God exists, and it’s God’s intent for all people to experience that sense. God came to earth personally, as a human being (2 Corinthians 4:6), so we could have a personal relationship with Him (John 14:6). Those who sincerely seek God will find Him (Matthew 7:7–8), resulting in the abiding presence of the Holy Spirit (John 14:26–27).
The question does God exist?, therefore, cannot be answered with absolute proof, but we can point to the weight of evidence that suggests He does exist. Accepting the existence of God is not a blind-faith leap into the dark. It’s a trusting step out of the dark into a well-lit room where many things are made clear.There are many misconceptions about the identity of the Holy Spirit. Some view the Holy Spirit as a mystical force. Others see the Holy Spirit as an impersonal power that God makes available to followers of Christ. What does the Bible say about the identity of the Holy Spirit? Simply put, the Bible declares that the Holy Spirit is God. The Bible also tells us that the Holy Spirit is a divine person, a being with a mind, emotions, and a will.
The fact that the Holy Spirit is God is clearly seen in many Scriptures, including Acts 5:3-4. In these verses Peter confronts Ananias as to why he lied to the Holy Spirit and tells him that he had “not lied to men but to God.” It is a clear declaration that lying to the Holy Spirit is lying to God. We can also know that the Holy Spirit is God because He possesses the characteristics of God. For example, His omnipresence is seen in Psalm 139:7-8, “Where can I go from your Spirit? Where can I flee from your presence? If I go up to the heavens, you are there; if I make my bed in the depths, you are there.” Then in 1 Corinthians 2:10-11, we see the characteristic of omniscience in the Holy Spirit. “These are the things God has revealed to us by his Spirit. The Spirit searches all things, even the deep things of God. For who knows a person’s thoughts except their own spirit within them? In the same way no one knows the thoughts of God except the Spirit of God.”
We can know that the Holy Spirit is indeed a divine person because He possesses a mind, emotions, and a will. The Holy Spirit thinks and knows (1 Corinthians 2:10). The Holy Spirit can be grieved (Ephesians 4:30). The Spirit intercedes for us (Romans 8:26-27). He makes decisions according to His will (1 Corinthians 12:7-11). The Holy Spirit is God, the third Person of the Trinity. As God, the Holy Spirit can truly function as the Comforter and Counselor that Jesus promised He would be (John 14:16, 26; 15:26).Even the most secure, devout believer can have occasions when he fears death. It is hard-wired into our systems to avoid death. And death was not an original part of God’s plan for His creation. We were made to be whole and holy, living in paradise in communion with Him. The introduction of death was a necessary response to the admittance of sin into the world. It is a grace that we die. If we didn’t, we would have to live in a sinful world for all eternity.
Knowing that in your head doesn’t necessarily counteract the visceral reaction to the thought of your own mortality. The fragility of our physical bodies and the sudden cessation of life are violent reminders of our lack of control in a large, dangerous world. We do have a great hope, that He who is in us is greater than he who is in the world (1 John 4:4). And He did go to prepare a place for us so that we can join Him (John 14:2). But it might help to consider the more immediate, practical considerations we’re faced with.
Beginning with, what is the actual fear? There are several aspects of death that can potentially cause fear. Fortunately, God has an answer for each of them.No one knows for certain what it feels like, but the Bible does describe what happens. Second Corinthians 5:6–8 and Philippians 1:23 say that when we leave our body, we are at home with the Lord. What a reassuring thought! We will stay in this state until Christ comes and resurrects the believers (1 Corinthians 15:20–22; 6:14) when we will be given a new, glorified body.
Many though, even those who profess a trust in God, are so fearful of not getting what they need that they feel they have no choice but to manipulate their surroundings and the people around them to their benefit. We have all met men and women who abuse and grasp out of fear. They don’t trust God to provide for their needs, so they take care of things themselves. They don’t trust others to give them consideration, so they demand what they think they need.
How much more they must fear the loss of control upon their deaths. As Jesus said to Peter, describing how he would die, “Truly, truly, I say to you, when you were younger, you used to gird yourself and walk wherever you wished; but when you grow old, you will stretch out your hands and someone else will gird you, and bring you where you do not wish to go” (John 21:18). Before Peter got this warning, he denied Jesus out of fear. Directly after the warning, he reacted by demanding to know how John was going to die. But after Jesus returned to heaven, Peter took the gift of the Holy Spirit and became a new person—one whose passion for Christ’s message far out-stripped his need to control his surroundings (Acts 5:17–42). The Holy Spirit alone gave him the strength to face whatever challenges he might face.But it is only a moment. A moment nearly everyone has gone through or will go through. And, when that moment is over, we can claim Philippians 3:20–21: “But our citizenship is in heaven. And we eagerly await a Savior from there, the Lord Jesus Christ, who, by the power that enables him to bring everything under his control, will transform our lowly bodies so that they will be like his glorious body.”
Often, being informed and actively participating can help assuage fear. You can take steps to prepare yourself and those around you.If you have a business or children or other dependents, consider their care. Decide who will take over your role and work with that person to come up with a plan. Look into a will or a trust. Make sure all of your necessary paperwork is organized and easy to find. Reconcile broken relationships before you’re unable to. But don’t live for dying. There’s a difference between taking reasonable steps and obsessing.
In the middle of living this life, with these people, in this world, it’s difficult to keep in mind that this is just a temporary condition, and not a very good one at that. First John 2:15–17 says, “Do not love the world nor the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh and the lust of the eyes and the boastful pride of life, is not from the Father, but is from the world. The world is passing away, and also its lusts; but the one who does the will of God lives forever.” How we remember this is by abiding (1 John 2:24). Staying in the truth of His Word, believing what He says about us and the world around us, will give us the proper perspective regarding this life and the one we will receive.
When we are able to keep that kingdom perspective, we’ll be able to fulfill 1 John 3:1–2: “See how great a love the Father has bestowed on us, that we would be called children of God; and such we are. For this reason the world does not know us, because it did not know Him. Beloved, now we are children of God, and it has not appeared as yet what we will be. We know that when He appears, we will be like Him, because we will see Him just as He is.” It will be so evident that we do not belong in this world that others will see it, too. We will so take ownership of our position as children of God that we will actively seek the day we can be like Christ and see Him as He is.To the surprise of some, “Christ” is not Jesus’ last name (surname). “Christ” comes from the Greek word Christos, meaning “anointed one” or “chosen one.” This is the Greek equivalent of the Hebrew word Mashiach, or “Messiah.” “Jesus” is the Lord’s human name given to Mary by the angel Gabriel (Luke 1:31). “Christ” is His title, signifying Jesus was sent from God to be a King and Deliverer (see Daniel 9:25; Isaiah 32:1). “Jesus Christ” means “Jesus the Messiah” or “Jesus the Anointed One.”
In ancient Israel, when someone was given a position of authority, oil was poured on his head to signify his being set apart for God’s service (e.g., 1 Samuel 10:1). Kings, priests, and prophets were anointed in such fashion. Anointing was a symbolic act to indicate God’s choosing (e.g., 1 Samuel 24:6). Although the literal meaning of anointed refers to the application of oil, it can also refer to one’s consecration by God, even if literal oil is not used (Hebrews 1:9).There are hundreds of prophetic passages in the Old Testament that refer to a coming Messiah who would deliver His people (e.g., Isaiah 61:1; Daniel 9:26). Ancient Israel thought their Messiah would come with military might to deliver them from decades of captivity to earthly kings and pagan nations. But the New Testament reveals a much better deliverance provided by Jesus the Messiah—a deliverance from the power and penalty of sin (Luke 4:18; Romans 6:23).
The Bible says Jesus was anointed with oil on two separate occasions by two different women (Matthew 26:6–7; Luke 7:37–38), but the most significant anointing came by way of the Holy Spirit (Acts 10:38). Jesus’ title of “Christ” means He is God’s Anointed One, the One who fulfills the Old Testament prophecies, the Chosen Savior who came to rescue sinners (1 Timothy 1:15), and the King of kings who is coming back again to set up His Kingdom on earth (Zechariah 14:9).Messiah comes from the Hebrew word mashiach and means “anointed one” or “chosen one.” The Greek equivalent is the word Christos or, in English, Christ. The name “Jesus Christ” is the same as “Jesus the Messiah.” In biblical times, anointing someone with oil was a sign that God was consecrating or setting apart that person for a particular role. Thus, an “anointed one” was someone with a special, God-ordained purpose.
In the Old Testament, people were anointed for the positions of prophet, priest, and king. God told Elijah to anoint Elisha to succeed him as Israel’s prophet (1 Kings 19:16). Aaron was anointed as the first high priest of Israel (Leviticus 8:12). Samuel anointed both Saul and David as kings of Israel (1 Samuel 10:1; 16:13). All of these men held “anointed” positions. But the Old Testament predicted a coming Deliverer, chosen by God to redeem Israel (Isaiah 42:1; 61:1–3). This Deliverer the Jews called the Messiah.Jesus of Nazareth was and is the prophesied Messiah (Luke 4:17–21; John 4:25–26). Throughout the New Testament, we see proof that Jesus is the Chosen One: “These [miracles] are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). We also hear testimonies that Jesus is “the Messiah, the Son of the living God” (Matthew 16:16). The ultimate evidence that Jesus is indeed the promised Messiah, the Anointed One, is His resurrection from the dead. Acts 10:39–43 is an eyewitness testimony to His resurrection and the fact that “he is the one whom God appointed as judge of the living and the dead.”
Jesus fulfills the role of Prophet, Priest, and King, which is further evidence to His being the Messiah. He is a prophet, because He embodied and preached the Word of God (see John 1:1–18; 14:24; and Luke 24:19); a priest, because His death atones for our sins and reconciles us to the Father (see Hebrews 2:17; 4:14); and a king, because after His resurrection God gave all authority to Him (see John 18:36; Ephesians 1:20–23; and Revelation 19:16).The Jews of Jesus’ day expected the Messiah to redeem Israel by overthrowing the rule of the Romans and establishing an earthly kingdom (see Acts 1:6). It wasn’t until after Jesus’ resurrection that His disciples finally began to understand what the prophecies in the Old Testament really meant the Messiah would do (see Luke 24:25–27). The Messiah was “anointed” first to deliver His people spiritually; that is, to redeem them from sin (John 8:31–36). He accomplished this salvation through His death and resurrection (John 12:32; John 3:16). Later, Jesus the Messiah will deliver His people from their physical enemies, when He sets up His Kingdom on the earth (see Isaiah 9:1–7).
The Bible is great literature and the all-time number-one best-seller. It contains history, entertaining stories, poetry, philosophy, and personal letters. But, more than that, the Bible is God’s Word. If we have to speak of a single purpose of the Bible, it would be to reveal God to us. There are many things that we could never know about God unless He told them to us. The Bible is God’s self-revelation to humanity. The Bible also tells us who we are. It tells us of our sin and of God’s plan of salvation in Jesus Christ.
Second Timothy 3:15–17 may be one of the most comprehensive purpose statements found in the Bible. The apostle Paul writes to his young assistant Timothy, “From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus. All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” Some of the Bible is spoken directly by God Himself, and other parts are spoken by men whom He guided—but all of it is His Word, and all of it is beneficial and authoritative. Scripture shows us the way of salvation. Furthermore, it will teach us, rebuke us when we are wrong, and train us how to do right so that we may be ready to do God’s work.Here are a few other verses from the Bible that speak of its own purpose in our lives:
Following it will keep us from sin: “How can a young person stay on the path of purity? By living according to your word” (Psalm 119:9).It gives us spiritual guidance: “Your word is a lamp for my feet, a light on my path” (Psalm 119:105).
Some of the Bible was written specifically to give us an accurate account of Jesus so that we might believe on Him and have eternal life: “Jesus performed many other signs in the presence of his disciples, which are not recorded in this book. But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:30–31).It assures the believer of his salvation: “I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life” (1 John 5:13).
David delights in the Word of God and its purpose in his life:“The law of the Lord is perfect, refreshing the soul. The statutes of the Lord are trustworthy, making wise the simple. The precepts of the Lord are right, giving joy to the heart. The commands of the Lord are radiant, giving light to the eyes. The fear of the Lord is pure, enduring forever. The decrees of the Lord are firm, and all of them are righteous. They are more precious than gold, than much pure gold; they are sweeter than honey, than honey from the honeycomb. By them your servant is warned; in keeping them there is great reward” (Psalm 19:7–11).When Jesus was tempted by Satan to turn stones into bread, He responded, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God’” (Matthew 4:4). Not only does Jesus profess that the Word of God is more important than physical food, but He also refutes Satan’s temptation by quoting from God’s Word. One of the Bible’s purposes, then, is to provide all-important spiritual sustenance and help us defeat temptation.
The Bible can help us see ourselves in perspective and cut through the distractions of pop culture that would lead us away from God. “The word of God is alive and active. Sharper than any double-edged sword, it penetrates even to dividing soul and spirit, joints and marrow; it judges the thoughts and attitudes of the heart” (Hebrews 4:12).
It is not human cleverness or will-power that will change lives. God accomplishes His purposes when His Word (the Bible) is faithfully proclaimed. He will take care of the result:“As the rain and the snow come down from heaven, and do not return to it without watering the earth and making it bud and flourish, so that it yields seed for the sower and bread for the eater, so is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it” (Isaiah 55:10–11).The Bible is not just a list of wise sayings that can be pulled out as if from a fortune cookie. Although we can benefit from all of the Bible, not all of it is written directly to us. The Bible is a unified work and must be carefully read and studied in context. Christians who want to please God in their lives need to have a regular spiritual diet of God’s Word. Those who are not believers but who may be interested or even skeptical should read the Bible for themselves and see what it is all about.
1. Question: Who built the ark?
Answer: Noah
2. Question: What is the first book of the Bible?
Answer: Genesis
3. Question: How many days did God take to create the world?
Answer: Six (He rested on the seventh!)
4.Question: Who was swallowed by a big fish?
Answer: Jonah
5.Question: What did David use to defeat Goliath?
Answer: A sling and a stone
6.Question: Who were the first two people God created?
Answer: Adam and Eve
7.Question: What was Jesus’s mother’s name?
Answer: Mary
8.Question: Where was Jesus born?
Answer: Bethlehem
9.Question: What kind of animal did Jesus ride into Jerusalem?
Answer: A donkey
10.Question: How many disciples did Jesus have?
Answer: Twelve
11.Question: Who led the Israelites out of Egypt?
Answer: Moses
12.Question: What is the shortest verse in the Bible?
Answer:“Jesus wept” (John 11:35)
13.Question: Who was known as the strongest man in the Bible?
Answer: Samson
14.Question: What did God put in the sky as a promise never to flood the earth again?
Answer: A rainbow
15.Question: What food did God provide for the Israelites in the desert?
Answer: Manna
16.Question: Who killed Goliath?
Answer: David
17.Question: What is the second book of the Bible?
Answer: Exodus
18.Question: What did God create on the first day?
Answer: Light
19.Question: Who was Abraham’s wife?
Answer: Sarah
20.Question: What type of tree did Zacchaeus climb to see Jesus?
Answer: A sycamore tree
21.Question: How many brothers did Joseph have?
Answer: Eleven
22.Question: What sea did Moses part?
Answer: The Red Sea
23.Question: Who was the first child born in the Bible?
Answer: Cain
24.Question: What did God tell Moses to take off at the burning bush?
Answer: His sandals
25.Question: What was the name of the garden where Adam and Eve lived?
Answer: The Garden of Eden
26.Question: Who baptized Jesus?
Answer: John the Baptist
27.Question: What gift did Solomon ask God for?
Answer: Wisdom
28.Question: Who was the tax collector that became one of Jesus’s disciples?
Answer: Matthew
29.Question: What did Jesus feed the 5,000 people?
Answer: Five loaves of bread and two fish
30.Question: What did the wise men follow to find Jesus?
Answer: A star
31.Question: Who was the first king of Israel?
Answer: Saul
32.Question: How many books are in the Bible?
Answer: 66
33.Question: Who was thrown into the lions’ den?
Answer: Daniel
34.Question: What was the name of Moses’s brother?
Answer: Aaron
35.Question: Who was the first person to see Jesus after He rose from the dead?
Answer: Mary Magdalene
36.Question: Which apostle doubted Jesus had risen until he saw Him?
Answer: Thomas
37.Question: Who built the Temple in Jerusalem?
Answer: King Solomon
38.Question: What is the last book of the Bible?
Answer: Revelation
39.Question: Who wrote most of the New Testament?
Answer: Paul
40.Question: What kind of bird brought food to Elijah?
Answer: A raven
41.Question: How many books are in the Old Testament?
Answer: 39
42.Question: How many books are in the New Testament?
Answer: 27
43.Question: Who was the father of John the Baptist?
Answer: Zechariah
44.Question: What was the name of Ruth’s mother-in-law?
Answer: Naomi
45.Question: Who shut the door of Noah’s Ark?
Answer: God
46.Question: What river was Jesus baptized in?
Answer: The Jordan River
47.Question: Who dreamed of a ladder reaching to heaven?
Answer: Jacob
48.Question: What were the names of Noah’s three sons?
Answer: Shem, Ham, and Japheth
49.Question: What language was most of the New Testament written in?
Answer: Greek
50.Question: How many days did it rain during the flood?
Answer: 40 days and 40 nights
51.Question: How many plagues did God send to Egypt?
Answer: Ten
52.Question: What was the name of the place where Jesus was crucified?
Answer: Golgotha (or Calvary)
53.Question: Who is the only woman in the Bible whose age is mentioned?
Answer: Sarah
54.Question: How many times did Peter deny Jesus?
Answer: Three
55.Question: What is the longest book in the Bible?
Answer: Psalms
56.Question: Who was the youngest king in the Bible?
Answer: Joash (he became king at seven!)
57.Question: How many times did the Israelites march around Jericho before the walls fell?
Answer: Seven
58.Question: What is the golden rule Jesus taught?
Answer:“Do unto others as you would have them do unto you.”
59.Question: Who was the first person to die in the Bible?
Answer: Abel
60.Question: What was the name of Moses’ sister?
Answer: Miriam
61.Question: Who wrote the Book of Revelation?
Answer: John
62.Question: What was Paul’s name before he became an apostle?
Answer: Saul
63.Question: Who was the father of King David?
Answer: Jesse
64.Question: How many people were saved on Noah’s Ark?
Answer: Eight
65.Question: What was the name of the tower where people tried to reach heaven?
Answer: The Tower of Babel
66.Question: How many Psalms are there in the Bible?
Answer: 150
67.Question: Who led the Israelites into the Promised Land?
Answer: Joshua
68.Question: What kind of tree did Adam and Eve eat from?
Answer: The Tree of Knowledge of Good and Evil
69.Question: Who was the first murderer in the Bible?
Answer: Cain
70.Question: Who was the father of Isaac?
Answer: Abraham
71.Question: What were the Ten Commandments written on?
Answer: Stone tablets
72.Question: Who was the first man?
Answer: Adam
73.Question: What was the name of Jesus’s earthly father?
Answer: Joseph
74.Question: Who was known as the weeping prophet?
Answer: Jeremiah
75.Question: What does “Emmanuel” mean?
Answer: God with us
76.Question: How many days did Jesus fast in the wilderness?
Answer: 40 days
77.Question: Who anointed David as king?
Answer: Samuel
78.Question: What is the shortest book in the Bible?
Answer: 3rd John
79.Question: Who is called “the father of many nations”?
Answer: Abraham
80.Question: What was the name of John the Baptist’s mother?
Answer: Elizabeth
81.Question: What animal did Balaam’s donkey see?
Answer: An angel
82.Question: Who wrote the Book of Proverbs?
Answer: Solomon
83.Question: How many sons did Jacob have?
Answer: Twelve
84.Question: What kind of bird did Noah send out from the ark?
Answer: A dove
85.Question: Who was the first martyr in the Bible?
Answer: Stephen
86.Question : What was the name of the angel who told Mary she would have Jesus?
Answer: Gabriel
87.Question: What did the Israelites eat the night before they left Egypt?
Answer: Passover lamb
88.Question: How many days was Lazarus dead before Jesus raised him?
Answer: Four days
89.Question: What is the first commandment?
Answer:“You shall have no other gods before me.”
90.Question: How many people were at the Last Supper?
Answer: Thirteen
91.Question: Who was the prophet who challenged the prophets of Baal?
Answer: Elijah
92.Question: What city’s walls fell after the Israelites marched around them?
Answer: Jericho
93.Question: Who is known as the “rock” of the church?
Answer: Peter
94.Question: What is the greatest commandment according to Jesus?
Answer:“Love the Lord your God with all your heart.”
95.Question: What did Jesus do at the Last Supper to show humility?
Answer: Washed the disciples’ feet
96.Question: Who was the king who threw Daniel into the lions’ den?
Answer: King Darius
97.Question: What is the second commandment?
Answer:“You shall not make idols.”
98.Question: Who wrote the Book of Acts?
Answer: Luke
99.Question: What is the Bible’s final verse?
Answer:“The grace of the Lord Jesus be with God’s people. Amen.” (Revelation 22:21)
100.Question: Who is the Lamb of God?
Answer: Jesus
Civil discourse has been greatly hampered in the last 10 years, especially in America and in the area of politics and how the media has responded to it. What we say and to whom is very important. It defines not only us but the success or failure of our society.
In his New Testament letter, James confronts the prevalence of worldly living among his readers (James 4:1–12). He tackles infighting, evil desires, pride, and friendship with the world. He calls believers to resist the devil, draw near to God, purify their hearts, and humble themselves before the Lord (James 4:7–10). Then James warns, “Do not speak evil of one another, brethren. He who speaks evil of a brother and judges his brother, speaks evil of the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is one Lawgiver, who is able to save and to destroy. Who are you to judge another?” (James 4:11–12, NKJV).
To “speak evil” means “to slander; to charge falsely or with malicious intent; to attack the good name and reputation of someone.” We speak evil of one another when we use words to damage another person’s standing through hateful or condemning talk. Such talk includes slander, gossip, spreading harmful or unnecessary information, hinting that produces suspicion, disrespectful speech, and belittling. James forbids evil speaking because it violates God’s law to love one’s neighbor (Leviticus 19:18).This teaching aligns with broader New Testament themes. James already warned that the tongue can set the entire course of one’s life on a destructive path (James 3:5–10). Words are powerful because they reveal what fills our hearts (Matthew 12:34) and because they can either build up or destroy (Proverbs 18:21; Ephesians 4:29).
Earlier, James designated “Love your neighbor as yourself,” as the “royal law” (James 2:8). Jesus taught that the command to love God and love your neighbor sums up all of God’s laws (Matthew 22:37–40; see also Matthew 7:12; Romans 13:8). Christ issued believers “a new command” to love one another just as He loved us (John 13:34–35; 15:12–14; see also 1 John 4:7–8, 11–12).Speaking evil violates the royal law of love because it treats another’s name, dignity, and well-being as worthless and expendable. Truly loving others means speaking truth to them (Ephesians 4:15; Proverbs 27:5–6), speaking life (Proverbs 15:4; Proverbs 16:24), and speaking restoration (Galatians 6:1; Colossians 4:6; 2 Corinthians 5:18–19) rather than punishment and self-exaltation (1 Corinthians 13:4–7; Galatians 6:1–2).
Speaking evil of someone fractures trust and damages the unity God wants to build in His church. It divides, reduces people to labels, and spreads like poison. The New Testament depicts believers as one body (1 Corinthians 12:12–27), so when one member attacks another with words, the whole body suffers.Similarly, Paul commanded the Ephesians, “Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen… Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice. Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you” (Ephesians 4:29–32, see also 1 Peter 2:1; Colossians 3:8–9).
James exposes spiritual pride as the root of slanderous, fault-finding language. We attempt to exalt ourselves by bringing someone else down. In doing this, we place ourselves in the role of judge, a position that belongs to God alone (Romans 14:10–13). Instead of letting God deal with someone’s sin or shortcoming, we take it upon ourselves to judge and condemn, an attitude which suggests that we know better than God how that person should be treated.The Bible does call Christians to exercise discernment and to address sin with humility and truth (Matthew 7:1–5; 18:15–17; Galatians 6:1). While discernment aims at restoration and obedience to God, speaking evil seeks to harm, humiliate, or dismiss. James rejects the kind of judgment that acts as if it is final, declaring people beyond God’s patience, undeserving of mercy, or defined by their worst moment.
Our speech should reflect the mercy we have received ourselves. “There will be no mercy for those who have not shown mercy to others. But if you have been merciful, God will be merciful when he judges you,” says James 2:13 (NLT). God did not save us by broadcasting our failures, but by bearing our sins and calling us to repentance (Romans 2:4). Therefore, our speech should “be always full of grace” (Colossians 4:6), “kind and compassionate” (Ephesians 4:31–32), and especially careful when someone is weak, wounded, or caught in sin.Scripture commands, “Do not speak evil of one another,” because God’s plan is to form us into a people marked by humility, truth, and love. Evil speech disrupts that work, wounding neighbors, dividing communities, and usurping God’s place as Judge. James calls us back to our proper place before God, to be merciful toward others, and to be careful with our words. Obedience to this command is not silence at all costs, but speech that is submitted to God, supportive of fellow believers, and shaped by the mercy of Christ.
Throughout his trials — first as a slave and then as a prisoner — he refrained from bitterness and self-pity.
Instead, Joseph cultivated a deep reliance on God, believing that each setback was a stepping stone to a greater purpose.His dream interpretations in prison not only demonstrated his faith but also showcased his readiness to be an instrument of divine purpose, ultimately paving the way for his rise to power in Egypt.
Joseph’s ability to forgive his brothers post-famine reveals a profound understanding of God’s overarching plan.By reconciling with those who wronged him, Joseph highlighted the importance of embracing grace.
His life is a testament that setbacks can be a catalyst for divine intervention, urging us to recognize how God often works through our trials to orchestrate a greater narrative of faith and redemption.In moments of despair, Joseph’s journey encourages us to look beyond our immediate circumstances to the faithfulness of a God who weaves our stories for a greater good.
The plagues unleashed upon Egypt were not merely a display of divine might; they were a loving reminder that liberation requires sacrifice.
With each miraculous event, Moses bore witness to the covenant between God and His people, emphasizing that deliverance often comes through trials, prompting deeper faith in the midst of adversity.The parting of the Red Sea stands as a pinnacle of God’s power, illustrating an extraordinary moment of divine intervention.
Yet, beyond the spectacle, it symbolizes a shift from oppression to freedom, inviting the Israelites to trust in God’s continued provision.In the wilderness, Moses became a living testimony to God’s faithfulness, reminding us that deliverance isn’t just a one-time event but an ongoing journey.
His legacy encourages contemporary believers to share their own stories of God’s intervention, inspiring faith in others and rekindling hope in difficult times.In Psalm 34, David invites others to “taste and see that the Lord is good,” demonstrating how sharing experiences of divine goodness not only reinforces his own faith but also encourages others to seek God’s presence.
This communal aspect of storytelling in the Bible, where faith intertwines with life experiences, illuminates the power of testimony to uplift and unite believers.Psalm 107 captivates with its vivid imagery of deliverance, where David recounts stories of wandering in the wilderness and being rescued from peril.
These narratives serve as a reminder that our trials are not devoid of purpose; rather, they forge a deeper understanding of God’s steadfast love and mercy.By articulating these moments, David crafts a legacy of faith that echoes through generations, inviting us to examine our own stories of testimonies in the Bible and recognize how our struggles can similarly lead to profound revelations and shared hope.
When faced with the grave threat to her people, Esther didn’t simply act; she prayed and fasted, seeking divine guidance before approaching the king.
This intentional reliance on God not only showcases her bravery but highlights a crucial principle: in life’s pivotal moments, it’s our surrender to God’s will that often leads to extraordinary outcomes.Her story resonates as one of the compelling testimonies in the Bible, urging us to recognize that our trust in God can forge paths of hope and salvation.
Esther’s willingness to risk her life to advocate for her community serves as a powerful reminder of collective responsibility in faith.It encourages us to reflect on how our choices may impact others and underscores that divine favor often accompanies acts of selflessness.
In the broader context of biblical stories, Esther’s journey inspires us to acknowledge God’s hand in our struggles and victories alike.By embracing our role in God’s narrative, we can become beacons of faith, encouraging those around us to also step into the light of divine trust and providence.
Through the tale of the Good Samaritan, for instance, Jesus challenges societal norms and prejudices, urging listeners to embrace radical love and compassion.
This story, like many others in the Bible, stands as a powerful testimony — reminding us that the Kingdom is not just a distant hope but a present reality shaped by our actions and choices.His miracles, from healing the blind to feeding the multitudes, further exemplify God’s unwavering grace.
These physical manifestations of divine love are testimonies that beckon us to reflect on our own faith journeys.They show us that the Kingdom of God is inclusive, extending beyond social, economic, and cultural boundaries.
Each act of kindness and compassion we extend reflects our growing understanding of this Kingdom, encouraging us to become living testimonies ourselves, echoing the heart of Jesus in a world desperate for hope and healing.His transformation from a fervent persecutor of Christians to a passionate apostle illustrates that no one is beyond the reach of God’s grace.
This radical shift not only reshaped his identity but also served as a beacon of hope for countless others struggling with their own pasts.The story emphasizes how God can repurpose our deepest failures into instruments of His glory, just as He did for other biblical figures, like Moses and David.
Paul’s unwavering faith amidst trials exemplifies the essence of perseverance in the Christian journey.His relentless pursuit of spreading the Gospel, despite facing immense adversity, resonates with countless believers today.
By sharing his testimony widely, Paul invites others into a personal relationship with Christ, showcasing that faith is not merely a matter of belief but a transformative experience that calls for action.His life serves as a powerful reminder that through faith and perseverance, we can all overcome our shortcomings and fulfill a greater purpose, just as seen in other compelling examples of testimonies in the Bible.
For instance, when Peter healed a lame man at the temple gate, his testimony wasn’t just about the miracle, but about the transformative power of Jesus Christ — a personal encounter that defied societal expectations and inspired awe among onlookers.
This event illustrates how testimonies, rooted in genuine experience, can break down barriers and prompt questions about faith and belief.The communal living described in Acts exemplifies a testimony of unity and shared purpose.
As early believers pooled their resources and supported one another, their collective witness became a testament to God’s provision and love.This spontaneous sense of community was not merely an idealistic representation of faith; it was a living, breathing example of God’s workings that attracted others to Christianity.
By embodying the teachings of Jesus through authentic interactions and mutual support, these testimonies became the lifeblood of the early church, inspiring countless individuals to join the movement.In a world filled with doubt, skepticism, and uncertainty, many believers continue to stand firm in the conviction that God still intervenes in human affairs. While the Bible is filled with miraculous accounts—from Exodus miracles to healing the blind—some wonder if such miracles still happen today. The answer, according to countless believers, is a resounding yes. Christian miracle testimonies from all over the globe continue to demonstrate that God is active, powerful, and compassionate.
These eight Christian miracle testimonies serve as evidence that the same Lord who raised Lazarus and calmed the storm is still at work. Each story reflects not only the miraculous but also the deeply personal ways in which faith and divine intervention intersect in everyday lives.Though not every prayer is answered with a dramatic miracle, these Christian miracle testimonies affirm that God still hears, still sees, and still works. For those searching for hope, they offer more than stories—they offer living proof of a God who is alive and able.
Life is full of trials, hardships, and challenges, but through faith and perseverance, many have found a way to turn their lives around and live for a higher purpose. These stories of transformation serve as a reminder that no matter how dark things may seem, God’s love and grace can bring light and hope. Below are nine powerful and inspirational Christian stories of people who experienced life-changing moments of faith, showing that it’s never too late to find a new direction.
Colson’s ministry has touched the lives of millions, showing that no one is too far gone to be redeemed. His journey from political disgrace to being a beacon of hope for the incarcerated is a testament to God’s ability to transform hearts.
Despite the horrors she experienced, Corrie forgave her captors and even came face to face with one of the former guards who had tormented her in the camp. Her incredible story of survival and forgiveness is a powerful example of how faith can lead to healing, even in the darkest of times.
“Amazing Grace” reflects Newton’s gratitude for the grace that saved him, and his story serves as a profound reminder of God’s ability to redeem even the most hardened hearts.
His works, including “Mere Christianity” and “The Problem of Pain,” continue to inspire Christians around the world. Lewis’s story is a reminder that God can reach anyone, no matter how far they may seem from faith.
Cruz became a Christian evangelist, traveling the world to share his story and reach out to those who feel lost or trapped in destructive lifestyles. His story highlights the incredible power of God’s love to break the chains of addiction and violence.
Mary’s story shows that no matter how lost or broken someone may feel, God’s healing power can bring about a complete transformation. Her life serves as a reminder of the value and dignity that Jesus offers to those who are marginalized or oppressed.
Moore was released from prison and spent the rest of his life serving others and sharing his testimony. His story illustrates the power of forgiveness and the radical change that faith can bring, even in the most hopeless situations.
His mother, St. Monica, prayed for him tirelessly, and eventually, Augustine turned to Christ. He went on to write “Confessions,” one of the most famous spiritual autobiographies, and his theological works continue to shape Christian thought today. Augustine’s story is a powerful reminder of the impact of persistent prayer and God’s ability to transform even the most rebellious hearts.
Baxter’s story is an incredible example of the power of faith and prayer. Her healing not only transformed her life physically but also deepened her spiritual walk with God, inspiring countless others to believe in the miraculous power of God.
Each of these lives showcases the power of God’s love, redemption, and grace. No matter where you are on your faith journey, these stories remind you that God can turn any situation around for His glory, and He is always ready to welcome you with open arms. If you’re seeking encouragement or inspiration, look to these stories as a testament to the life-changing power of faith.
An effective testimony is one that conveys both your own experience and the Gospel of Christ so that someone else has the information about the process of salvation.
Though as a child and teenager I spoke with a pastor three or four times about how I might go to heaven when I died, I never really understood the Gospel of Christ until I was a young adult in my mid 20s. Over the course of a few years, I began reading the Bible, listening to a couple of good conservative Bible teachers on television, and discussing what I had heard with Christians at work. Through this, I came to realize that I was sinner separated from God and deserved to be eternally separated from God. This was based on Romans 3:23 “all have sinned and come short of the glory of God” and Romans 6:23 “the wages of sin is death.” I also came to understand that God loves me so much that He sent His Son Jesus, and Jesus came to earth specifically to die for my sins (and the sins of the whole world) so that I could be forgiven (Romans 5:8; John 3:16).
Finally, I came to understand that there was no way I could be good enough or work my way to heaven. Romans 3:10 says there is none who does good and Ephesians 2:8-10 declares that salvation is a gift of God, not something earned, and it is received only by faith, which is to simply trust in or rely completely on the death, burial, and resurrection of Christ as payment for my sin. After I came to understand these truths from Scripture, I had a sense of assurance that since I could not work for my salvation, I could not lose it either since it is a gift from God.There was a great sense of relief in knowing that I was forgiven and that God was on my side and wanted and still wants what is best for me. Since beginning my life with Christ, He has, by the power of the Holy Spirit who lives in my heart, continued to sanctify me through His Word and His working in my life. This forgiveness and security that I have from God can be yours too if you will trust Christ alone for the forgiveness of your sins.
Who built the Ark?
Answer: Noah
What did God create on the first day?
Answer: Light
Who was swallowed by a big fish?
Answer: Jonah
Who was known for his coat of many colors?
Answer: Joseph
What was the name of the mountain where Moses received the Ten Commandments?
Answer: Mount Sinai
Who was the first woman created by God?
Answer: Eve
What is the first book of the Old Testament?
Answer: Genesis
What animal spoke to Balaam in the Old Testament?
Answer: A donkey
Who was the giant Philistine warrior defeated by David?
Answer: Goliath
What food sustained the Israelites in the desert for 40 years?
Answer: Manna
Who was the mother of Samuel, the prophet?
Answer: Hannah
What was the name of Abraham’s wife?
Answer: Sarah
Who was the strongest man in the Bible?
Answer: Samson
What tree did God instruct Adam and Eve not to eat from, in the Garden of Eden?
Answer: The Tree of Life
Who was the father of King Solomon?
Answer: David
Which Old Testament character was known for his wisdom?
Answer: Solomon
Who led the Israelites into the Promised Land after Moses?
Answer: Joshua
What kind of animal did Samson encounter in the vineyards of Timnah?
Answer: A lion
Who betrayed Joseph and sold him into slavery?
Answer: His brothers
What was the name of the river in which John the Baptist baptized Jesus?
Answer: The Jordan River
Who was the prophet known for his fiery chariot of fire?
Answer: Elijah
Who built the first temple in Jerusalem?
Answer: Solomon
Which Old Testament book contains the story of Esther?
Answer: The Book of Esther
What was the name of the shepherd who became king of Israel?
Answer: David
Who was swallowed by a whale in the Old Testament?
Answer: Jonah
How many disciples did Jesus have?
Answer: Twelve
What was the first miracle performed by Jesus?
Answer: Turning water into wine at the wedding in Cana
What is the shortest verse in the Bible?
Answer: John 11:35 – “Jesus wept.”
Who baptized Jesus in the Jordan River?
Answer: John the Baptist
What did Jesus multiply to feed the five thousand?
Answer: Loaves and fishes
Who betrayed Jesus to the authorities for thirty pieces of silver?
Answer: Judas Iscariot
What is the central message of Jesus’ teaching known as the Sermon on the Mount?
Answer: The Beatitudes
What did the Good Samaritan do to help a wounded man?
Answer: He cared for his wounds and took him to an inn.
What event is celebrated on Easter Sunday?
Answer: The resurrection of Jesus
Who denied knowing Jesus three times before the rooster crowed?
Answer: Peter
What were the gifts brought by the Magi to the baby Jesus?
Answer: Gold, frankincense, and myrrh
What did Jesus ride into Jerusalem on Palm Sunday?
Answer: A donkey
Who was the tax collector called by Jesus to become his disciple?
Answer: Matthew (Levi)
What miracle did Jesus perform for Lazarus?
Answer: Raised him from the dead
What did Jesus say to the woman caught in adultery?
Answer: “Let him who is without sin cast the first stone.”
What did Jesus tell Nicodemus he must be to enter the kingdom of God?
Answer: Born again
Who were the brothers that Jesus called to be “fishers of men”?
Answer: Peter and Andrew
What was the name of the woman at the well to whom Jesus revealed He was the Messiah?
Answer: The Samaritan woman (or the woman of Samaria)
Who was the Roman governor who sentenced Jesus to crucifixion?
Answer: Pontius Pilate
What did Jesus use to wash the feet of His disciples at the Last Supper?
Answer: A basin and a towel
What did Jesus say is the greatest commandment in the law?
Answer: Love the Lord your God with all your heart, soul, and mind.
How did Jesus calm the storm while in a boat with his disciples?
Answer: He rebuked the wind and the waves.
What is the name of the garden where Jesus prayed before His arrest?
Answer: Gethsemane
Who helped Jesus carry the cross on the way to His crucifixion?
Answer: Simon of Cyrene
What was the name of the disciple who doubted Jesus’ resurrection until he saw the wounds?
Answer: Thomas (or Doubting Thomas)
Who wrote most of the Psalms?
Answer: King David
Which prophet saw a valley of dry bones come to life?
Answer: Ezekiel
What was the name of Joseph’s youngest brother?
Answer: Benjamin
Who was the prophet known for his visions of a heavenly throne and creatures with many eyes?
Answer: Ezekiel
What is the name of the angel who visited Daniel and interpreted his dreams?
Answer: Gabriel
Who was the last judge of Israel and the first prophet?
Answer: Samuel
What was the name of the queen who saved the Jewish people from destruction in Persia?
Answer: Esther
Who was the prophet known for his encounter with a giant fish or sea creature?
Answer: Jonah
Which book in the Old Testament contains the story of Ruth and Naomi?
Answer: The Book of Ruth
Who was the first king of Israel?
Answer: Saul
What was the name of the city that fell when its walls collapsed after the Israelites marched around it?
Answer: Jericho
Who was the prophet who challenged the prophets of Baal on Mount Carmel?
Answer: Elijah
What were the names of the sons of Aaron who offered unauthorized fire to God and died as a result?
Answer: Nadab and Abihu
What was the name of the wicked queen who tried to have Elijah killed?
Answer: Jezebel
Which Old Testament book contains the story of the fiery furnace?
Answer: The Book of Daniel
Who was the prophet known for his call to “let justice roll down like waters”?
Answer: Amos
What was the name of the prophet who anointed David as king of Israel?
Answer: Samuel
Which Old Testament book contains the story of Jonah and the whale?
Answer: The Book of Jonah
Who was the king of Babylon who conquered Jerusalem and took the Israelites into exile?
Answer: Nebuchadnezzar
What was the name of the prostitute who helped the Israelite spies in Jericho?
Answer: Rahab
Who was the prophet known for his “weeping prophet” nickname?
Answer: Jeremiah
What was the name of the angel who appeared to Zechariah to announce the birth of John the Baptist?
Answer: Gabriel
Which Old Testament book contains the story of Daniel in the lion’s den?
Answer: The Book of Daniel
Who was the prophet known for his vision of a “wheel within a wheel”?
Answer: Ezekiel
What did God instruct Abraham to sacrifice instead of his son Isaac at Mount Moriah?
Answer: A ram caught in a thicket
New Testament Hard Questions For Teens
Who was the first Gentile converted to Christianity?
Answer: Cornelius
How many days did Jesus fast in the wilderness?
Answer: Forty days and forty nights
Who was the author of the Book of Revelation?
Answer: John the Apostle
What was the name of the high priest who presided over the trial of Jesus?
Answer: Caiaphas
Who was the first martyr of the Christian Church?
Answer: Stephen
What was the name of the city where Saul encountered a blinding light and converted to Christianity?
Answer: Damascus
Which disciple walked on water with Jesus but began to sink when he doubted?
Answer: Peter
What was the name of the woman who anointed Jesus’ feet with expensive perfume?
Answer: Mary of Bethany
Who was the disciple known as “the disciple whom Jesus loved”?
Answer: John
What is the name of the hill where Jesus was crucified?
Answer: Golgotha
Who was the first Christian missionary to travel extensively and write many of the New Testament epistles?
Answer: The Apostle Paul
What did Jesus write on the ground when the scribes and Pharisees brought a woman caught in adultery to Him?
Answer: The Bible does not specify what Jesus wrote.
Who was the first person to see Jesus after His resurrection?
Answer: Mary Magdalene
What was the name of the man who helped Jesus carry His cross?
Answer: Simon of Cyrene
What did Thomas, the disciple, say he needed to see before he would believe in Jesus’ resurrection?
Answer: The wounds in Jesus’ hands and side
Who was the Roman centurion at the crucifixion who declared, “Truly, this was the Son of God”?
Answer: The Bible does not mention his name.
Who was the king who ordered the massacre of male infants in Bethlehem to try to kill the infant Jesus?
Answer: King Herod
What was the name of the wealthy man who gave his tomb for Jesus’ burial?
Answer: Joseph of Arimathea
Who was the Pharisee who came to Jesus at night to ask questions about being “born again”?
Answer: Nicodemus
What did Jesus do before feeding the five thousand?
Answer: He blessed and broke the loaves of bread.
Who was the governor of Judea who sentenced Jesus to be crucified?
Answer: Pontius Pilate
What was the name of the woman who touched the hem of Jesus’ garment and was healed?
Answer: The Bible does not specify her name.
Who appeared with Jesus on the Mount of Transfiguration?
Answer: Moses and Elijah
What did the paralyzed man’s friends lower him through to get to Jesus for healing?
Answer: The roof of the house
Who was the disciple who betrayed Jesus with a kiss in the Garden of Gethsemane?
Answer: Judas Iscariot
Who wrote most of the Psalms?
Answer: King David
Which prophet saw a valley of dry bones come to life?
Answer: Ezekiel
What was the name of Joseph’s youngest brother?
Answer: Benjamin
Who was the prophet known for his visions of a heavenly throne and creatures with many eyes?
Answer: Ezekiel
What is the name of the angel who visited Daniel and interpreted his dreams?
Answer: Gabriel
Who was the last judge of Israel and the first prophet?
Answer: Samuel
What was the name of the queen who saved the Jewish people from destruction in Persia?
Answer: Esther
Who was the prophet known for his encounter with a giant fish or sea creature?
Answer: Jonah
Which book in the Old Testament contains the story of Ruth and Naomi?
Answer: The Book of Ruth
Who was the first king of Israel?
Answer: Saul
What was the name of the city that fell when its walls collapsed after the Israelites marched around it?
Answer: Jericho
Who was the prophet who challenged the prophets of Baal on Mount Carmel?
Answer: Elijah
What were the names of the sons of Aaron who offered unauthorized fire to God and died as a result?
Answer: Nadab and Abihu
What was the name of the wicked queen who tried to have Elijah killed?
Answer: Jezebel
Which Old Testament book contains the story of the fiery furnace?
Answer: The Book of Daniel
Who was the prophet known for his call to “let justice roll down like waters”?
Answer: Amos
What was the name of the prophet who anointed David as king of Israel?
Answer: Samuel
Which Old Testament book contains the story of Jonah and the whale?
Answer: The Book of Jonah
Who was the king of Babylon who conquered Jerusalem and took the Israelites into exile?
Answer: Nebuchadnezzar
What was the name of the prostitute who helped the Israelite spies in Jericho?
Answer: Rahab
Who was the prophet known for his “weeping prophet” nickname?
Answer: Jeremiah
What was the name of the angel who appeared to Zechariah to announce the birth of John the Baptist?
Answer: Gabriel
Which Old Testament book contains the story of Daniel in the lion’s den?
Answer: The Book of Daniel
Who was the prophet known for his vision of a “wheel within a wheel”?
Answer: Ezekiel
What did God instruct Abraham to sacrifice instead of his son Isaac at Mount Moriah?
Answer: A ram caught in a thicket
Who was the first Gentile converted to Christianity?
Answer: Cornelius
How many days did Jesus fast in the wilderness?
Answer: Forty days and forty nights
Who was the author of the Book of Revelation?
Answer: John the Apostle
What was the name of the high priest who presided over the trial of Jesus?
Answer: Caiaphas
Who was the first martyr of the Christian Church?
Answer: Stephen
What was the name of the city where Saul encountered a blinding light and converted to Christianity?
Answer: Damascus
Which disciple walked on water with Jesus but began to sink when he doubted?
Answer: Peter
What was the name of the woman who anointed Jesus’ feet with expensive perfume?
Answer: Mary of Bethany
Who was the disciple known as “the disciple whom Jesus loved”?
Answer: John
What is the name of the hill where Jesus was crucified?
Answer: Golgotha
Who was the first Christian missionary to travel extensively and write many of the New Testament epistles?
Answer: The Apostle Paul
What did Jesus write on the ground when the scribes and Pharisees brought a woman caught in adultery to Him?
Answer: The Bible does not specify what Jesus wrote.
Who was the first person to see Jesus after His resurrection?
Answer: Mary Magdalene
What was the name of the man who helped Jesus carry His cross?
Answer: Simon of Cyrene
What did Thomas, the disciple, say he needed to see before he would believe in Jesus’ resurrection?
Answer: The wounds in Jesus’ hands and side
Who was the Roman centurion at the crucifixion who declared, “Truly, this was the Son of God”?
Answer: The Bible does not mention his name.
Who was the king who ordered the massacre of male infants in Bethlehem to try to kill the infant Jesus?
Answer: King Herod
What was the name of the wealthy man who gave his tomb for Jesus’ burial?
Answer: Joseph of Arimathea
Who was the Pharisee who came to Jesus at night to ask questions about being “born again”?
Answer: Nicodemus
What did Jesus do before feeding the five thousand?
Answer: He blessed and broke the loaves of bread.
Who was the governor of Judea who sentenced Jesus to be crucified?
Answer: Pontius Pilate
What was the name of the woman who touched the hem of Jesus’ garment and was healed?
Answer: The Bible does not specify her name.
Who appeared with Jesus on the Mount of Transfiguration?
Answer: Moses and Elijah
What did the paralyzed man’s friends lower him through to get to Jesus for healing?
Answer: The roof of the house
Who was the disciple who betrayed Jesus with a kiss in the Garden of Gethsemane?
Answer: Judas Iscariot
Who wrote most of the Psalms?
Answer: King David
Which prophet saw a valley of dry bones come to life?
Answer: Ezekiel
What was the name of Joseph’s youngest brother?
Answer: Benjamin
Who was the prophet known for his visions of a heavenly throne and creatures with many eyes?
Answer: Ezekiel
What is the name of the angel who visited Daniel and interpreted his dreams?
Answer: Gabriel
Who was the last judge of Israel and the first prophet?
Answer: Samuel
What was the name of the queen who saved the Jewish people from destruction in Persia?
Answer: Esther
Who was the prophet known for his encounter with a giant fish or sea creature?
Answer: Jonah
Which book in the Old Testament contains the story of Ruth and Naomi?
Answer: The Book of Ruth
Who was the first king of Israel?
Answer: Saul
What was the name of the city that fell when its walls collapsed after the Israelites marched around it?
Answer: Jericho
Who was the prophet who challenged the prophets of Baal on Mount Carmel?
Answer: Elijah
What were the names of the sons of Aaron who offered unauthorized fire to God and died as a result?
Answer: Nadab and Abihu
What was the name of the wicked queen who tried to have Elijah killed?
Answer: Jezebel
Which Old Testament book contains the story of the fiery furnace?
Answer: The Book of Daniel
Who was the prophet known for his call to “let justice roll down like waters”?
Answer: Amos
What was the name of the prophet who anointed David as king of Israel?
Answer: Samuel
Which Old Testament book contains the story of Jonah and the whale?
Answer: The Book of Jonah
Who was the king of Babylon who conquered Jerusalem and took the Israelites into exile?
Answer: Nebuchadnezzar
What was the name of the prostitute who helped the Israelite spies in Jericho?
Answer: Rahab
Who was the prophet known for his “weeping prophet” nickname?
Answer: Jeremiah
What was the name of the angel who appeared to Zechariah to announce the birth of John the Baptist?
Answer: Gabriel
Which Old Testament book contains the story of Daniel in the lion’s den?
Answer: The Book of Daniel
Who was the prophet known for his vision of a “wheel within a wheel”?
Answer: Ezekiel
What did God instruct Abraham to sacrifice instead of his son Isaac at Mount Moriah?
Answer: A ram caught in a thicket
Who was the first Gentile converted to Christianity?
Answer: Cornelius
How many days did Jesus fast in the wilderness?
Answer: Forty days and forty nights
Who was the author of the Book of Revelation?
Answer: John the Apostle
What was the name of the high priest who presided over the trial of Jesus?
Answer: Caiaphas
Who was the first martyr of the Christian Church?
Answer: Stephen
What was the name of the city where Saul encountered a blinding light and converted to Christianity?
Answer: Damascus
Which disciple walked on water with Jesus but began to sink when he doubted?
Answer: Peter
What was the name of the woman who anointed Jesus’ feet with expensive perfume?
Answer: Mary of Bethany
Who was the disciple known as “the disciple whom Jesus loved”?
Answer: John
What is the name of the hill where Jesus was crucified?
Answer: Golgotha
Who was the first Christian missionary to travel extensively and write many of the New Testament epistles?
Answer: The Apostle Paul
What did Jesus write on the ground when the scribes and Pharisees brought a woman caught in adultery to Him?
Answer: The Bible does not specify what Jesus wrote.
Who was the first person to see Jesus after His resurrection?
Answer: Mary Magdalene
What was the name of the man who helped Jesus carry His cross?
Answer: Simon of Cyrene
What did Thomas, the disciple, say he needed to see before he would believe in Jesus’ resurrection?
Answer: The wounds in Jesus’ hands and side
Who was the Roman centurion at the crucifixion who declared, “Truly, this was the Son of God”?
Answer: The Bible does not mention his name.
Who was the king who ordered the massacre of male infants in Bethlehem to try to kill the infant Jesus?
Answer: King Herod
What was the name of the wealthy man who gave his tomb for Jesus’ burial?
Answer: Joseph of Arimathea
Who was the Pharisee who came to Jesus at night to ask questions about being “born again”?
Answer: Nicodemus
What did Jesus do before feeding the five thousand?
Answer: He blessed and broke the loaves of bread.
Who was the governor of Judea who sentenced Jesus to be crucified?
Answer: Pontius Pilate
What was the name of the woman who touched the hem of Jesus’ garment and was healed?
Answer: The Bible does not specify her name.
Who appeared with Jesus on the Mount of Transfiguration?
Answer: Moses and Elijah
What did the paralyzed man’s friends lower him through to get to Jesus for healing?
Answer: The roof of the house
Who was the disciple who betrayed Jesus with a kiss in the Garden of Gethsemane?
Answer: Judas Iscariot
Rev 1:1-3 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
Near the end of Revelation it also specifically mentions a curse on those who try to change its meaning:Rev 22:18-20 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book. He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Yet many churches do not teach from Revelation. Thus, neither their leaders nor congregants receive its blessing.Of course, there are fringe groups that preach on Revelation and either cherry pick certain verses or change parts of it to fit their agendas. Pity for them as they do bring a curse on themselves.
The book of Revelation simply needs to be taught AS IT IS WRITTEN to get the full meaning and benefits from it. In these days it is among the most important books of the Bible. So, get out your Bible and read on. Amen.What is the first book of the Bible?
Answer: Genesis
What is the last book of the New Testament?
Answer: Revelation
How many books are in the Old Testament?
Answer: 39
How many books are in the New Testament?
Answer: 27
What is the central theme of the Bible?
Answer: The redemption of humanity through God’s love and grace.
Who was known as the father of many nations and had his name changed from Abram?
Answer: Abraham
Where was Jesus born?
Answer: Bethlehem
Who was the queen of Sheba who visited King Solomon?
Answer: The Queen of Sheba (her name is not provided in the Bible)
What river did the Israelites cross to enter the Promised Land?
Answer: The Jordan River
What was the city known for its famous walls that fell when the Israelites marched around it?
Answer: Jericho
What term is used to describe the first five books of the Bible?
Answer: The Pentateuch
What is the Hebrew term for “anointed one” and is synonymous with the Greek term “Christ”?
Answer: Messiah
What is the name of the prayer taught by Jesus to His disciples?
Answer: The Lord’s Prayer
What is the biblical term for the event when Jesus ascended into heaven?
Answer: The Ascension
What term is used to describe the birth of Jesus?
Answer: The Nativity
What is the name of the story in which a prodigal son returns to his father?
Answer: The Parable of the Prodigal Son
What is the story of the Israelites’ escape from slavery in Egypt called?
Answer: The Exodus
Which biblical character famously fought and defeated a giant with a slingshot?
Answer: David (against Goliath)
What is the name of the story in which a young man is thrown into a den of lions and survives?
Answer: Daniel in the Lion’s Den
What is the name of the story in which a young boy defeats a giant warrior with a stone?
Answer: David and Goliath
"There is more truth than fiction in this film." - SpielbergYou don't say. No collusion with our Govt at all on this one?
"Seven billion people deserve the truth." - Josh O'Conner (in the film)Where did the other billion people go? Many Christians would say they were raptured by God. But, this movie will obviously explain the disappearance without needing God.
"I've been waiting almost 50 years to tell this story. Close Encounters was about the wonder of discovery. This film is about what happens after - when the world has to reckon with the truth." - SpielbergHow will the world 'reckon' with 'the truth' and whose truth will it be?
'Disclosure Day' might mess with people's faith - SpielbergWell, isn't that the whole point? He has been so wrapped up with aliens since his first home movie, Firelight, so who is surprised? But why do we want to see a movie that may 'mess with our faith?'
About reports of alien life, Spielberg said, “There’s pockets that, of course, are conspiracy theories. But the actual idea that we have been under observation and [are] being interacted with is something that I have kind of always hung on to as a core truth.”He admits that he has been intrigued by this subject most of his life. So it appears his core truth does not revolve around Judaism or religion.
Angels are mentioned in 109 Old Testament verses and 180 New Testament verses. Are they not extra-terrestrials by their very nature? Well, yes they are. They have existed longer than this world and are very powerful. IMHO any form of life other than humans must be angelic. That is true disclosure.
An hour long but one of the best teachings on two separate groups: 1) the current Christian church and 2) those who come to Jesus during the tribulation (tribulation saints). They are two very distinct groups that many people do not separate when reading the book of Revelation. As you will see, this is a very important distinction.
A short but powerful video discussing ways you can know if you have a relationship with Jesus.
A short but powerful video discussing what the Tribulation period is and who it will affect.
Within Christianity, there is an ongoing debate as to whether artificial intelligence should be openly invited to play an important role in our daily spiritual walk. Though there will be solid arguments on both sides of the debate, let me offer some thoughts in the key areas of wisdom and dependence.
I recently encountered “Apostle Stephen,” an online chatbot created by the Redeemed Christian Church of God. When I clicked the suggested question, “How soon is the rapture?” the chatbot responded by saying: “Greetings! I am Apostle Stephen, here to share the word of our Lord Jesus Christ with you. Before I answer your question regarding the rapture, may I kindly ask for your name, email, and phone number? Thank you!” Not willing to share my personal data with a chatbot, it appears I will have to forsake the “Apostle’s” views in relation to the imminency of the rapture.
When it comes to the usefulness of AI, what we need to recognise as Christians is that AI is able to provide data, but it certainly cannot provide wisdom. When it comes to Biblical wisdom, in the New Testament, “sophia” (the Greek word for “wisdom”) is used frequently to describe somebody who grasps the reality of a situation as God sees it and then acts in harmony with God’s will. In other words, wisdom is the ability to judge the best course of action based on the correct application of knowledge and understanding. With that in mind, let me point you to Proverbs 2:6 which says this: “For the LORD gives wisdom; from His mouth come knowledge and understanding.”Technology has its place in our lives and it undoubtedly assists us in ministry if harnessed in the right way. However, technology must not be a substitute for God’s wisdom. Proverbs 3:5-7: “Trust in the LORD with all your heart, and lean not on your own understanding; in all your ways acknowledge Him, and He shall direct your paths. Do not be wise in your own eyes; fear the LORD and depart from evil.”
The wise Christian is the one who views life in the light of God’s revelation, not their own and certainly not that derived from collective data sources which lack spiritual discernment.My concern is that the worrying dependence upon AI for spiritual guidance will lead to people being tossed to and fro as the available data is changed. If you are going to outsource your Biblical worldview to data that is subject to change and manipulation, you are weakening your dependence on the Word of God and increasing your dependence on data which can be faulty.
In the field of wearable AI-tech, Glorify (a Christian daily devotional app) and Confidein (an AI hardware and faith technology company) have recently joined forces under the Glorify brand. The centrepiece of this merger is the Glorify Ring that combines conventional smart-ring hardware with faith-specific features. Users of this technology can tap the ring against a smartphone to receive an AI-matched Bible verse or prayer based on their selected emotional state. The ring also delivers gentle vibrations as reminders for prayer, devotions, or reflection, while tracking spiritual habits such as prayer duration and consistency.Although I do not wish to be critical of the designer’s overall intention to provide a service which helps Christians in their daily walk, my concern again lies in the fact that we are forsaking the tools God has provided in pursuit of a technology that makes us increasingly dependent upon it rather than God.
For example, on the Glorify website, one section says: “The ring becomes your spiritual anchor. Notifications, verses, and community moments arrive when you need them most.” Firstly, I believe it is important that we uphold Jesus as our spiritual anchor, not a ring. Secondly, in relation to our moment by moment walk, there is a risk that the user would rely more upon the prompting of the ring rather than the prompting of the indwelling Holy Spirit.In closing, let me say this. Artificial intelligence, rightly subordinated through the exercise of responsible stewardship, may be a useful tool. But if, in the life of a believer, it displaces the spiritual tools which God has provided, it has the potential to subtly but surely lead people astray.
This is one of the most important questions in the Christian life. Many believers doubt their salvation because they don’t see signs of genuine faith in their lives. There are those who say we should never doubt our decision to follow Christ, but the Bible encourages us to examine ourselves to see if we are truly “in the faith” (2 Corinthians 13:5). Thankfully, God has given us ample instruction for how we can know for sure that we have eternal life. The first epistle of John was actually written for that purpose, as it states in 1 John 5:13, "I write these things to you who believe in the name of the Son of God so that you may know that you have eternal life."
There is a series of tests in 1 John that we can use to examine ourselves and our faith. As we look at them, remember that no one will perfectly fulfill all of them all the time, but they should reveal a consistent trend that characterizes our lives as we grow in grace.In addition to these confirmations, we need to remember God’s promises and the reality of the war we are in. Satan is just as real as Jesus Christ, and he is a formidable enemy of our souls. When we turn to Christ, Satan will look for every opportunity to deceive and defeat us. He will try to convince us that we are unworthy failures or that God has given up on us. When we are in Christ, we have the assurance that we are kept by Him. Jesus Himself prayed for us in John 17:11 that the Father would "protect them by the power of your name—the name you gave me—so that they may be one as we are one." Again in verse 15, He prayed, "keep them from the evil one."
In John 10:27-29, Jesus said, "My sheep listen to my voice; I know them, and they follow me. I give them eternal life, and they shall never perish; no one can snatch them out of my hand. My Father, who has given them to me, is greater than all; no one can snatch them out of my Father’s hand." If you hear and obey the voice of Jesus, then you are one of His sheep, and He will never let you go. Jesus gave a wonderful word picture here of Christians securely held within His loving hands and the Father’s almighty hands wrapping themselves around His, giving us a double assurance of eternal security.The Rapture of the Church is the next major glorious event to take place in God's prophetic plan. In this article, we will look at this doctrine in depth. Today, there are many views on the subject. Many in the Church have taken a "let's wait and see" attitude because they have been confused by so many teachings.
In our approach to understand, we will examine:
Webster's Dictionary defines Rapture as: (1) the state of being carried away with joy, love, etc. (2) a carrying away or being carried away in body or spirit.
As described in the definition, the Rapture will be the physical taking out of the saints by Jesus. He will seize upon His Church with force. We will be caught up to the joys of our Lord."...which are asleep..." The word "asleep" in Greek is "koimao." In the New Testament this always refers to the Body that is asleep and not to the soul. It means "to put to sleep, pass or reflex, to slumber, to decrease, be a fall, a fall on, sleep be dead."
The Apostle Paul was giving understanding to the Thessalonians about their dead loved ones. He wanted them to know that only their bodies were asleep or decease, but not their souls or spirits. So there was no need to be sorrowful. He went on to explain:"...which have no hope..." In the latter part of this verse, Paul explained that the Church need not sorrow as the world does when it loses a loved one. The Church has a hope of seeing their dead loved ones again. This hope is locked in the resurrection of the Just. (Note: John 5:28, 29; Acts 24:15; Daniel 12:2.)
14, "For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him."The condition of those who are Raptured will be on the basis they believe in the death and resurrection of Jesus Christ. The scripture teaches that those who believe are saved. (Romans 10:8-11.)
For those who have died in Jesus, their spirits and souls will, at the time of the Rapture, be brought with Him. Their spirits and souls will be reunited with their physical resurrected bodies and at that time their bodies will be changed from corruptible to incorruptible bodies. (1 Corinthians 15:50-57.)Paul went on to explain:
15, "For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.""...we say unto you by the Word of the Lord..." The message of the Rapture was given to Apostle Paul by the Word of the Lord. This doctrine was a mystery for the Church from God. (1 Corinthians 15:51.)
J. Dwight Pentcost sums up the mystery like this: "The Church and Israel are two distinct groups with whom God has a divine plan. The Church is a mystery unrevealed in the Old Testament. This present mystery age intervenes within the program of God for Israel because of Israel's rejection of the Messiah at His first advent. This mystery program must be completed before God can resume His program with Israel and bring it to completion...""...we which are alive and remain unto the coming of the Lord..." Here we have another condition given to those who are alive at the time of the Rapture. Those who remain are those who are still remaining in Christ and have kept their faith. These will be caught up to meet Jesus. Our Lord is coming back for a prepared people; that is, only for those who are ready. Those who have back-slid will not be raptured. Those who are separated from sin will be raptured. Paul gave the warning in his letter to the Corinthians. (2 Corinthians 6:14-18)
17, "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you."At the time of the Rapture, if you are separated from sin, Jesus will receive you unto Himself!
"...shall not prevent them which are asleep."The word "prevent" in Greek means "to anticipate, to be before, or to precede."
Here the scripture gives reference to the fact that we which are alive shall not go up before those who have died in Christ before us, because the Word of God declares that "every man in his own order" after the death of Christ. (1 Corinthians 15:23.)23, "But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming."
Thus the dead in Christ will be raised first, every man in his own order. Then shall those who are alive be caught up and changed. But we all, both the dead and alive, shall meet Christ in the clouds together. 16, "For the Lord Himself shall descend from Heaven with a shout, with the voice of the Archangel, and the trump of God: and the dead in Christ shall rise first." "For the Lord Himself shall descend from Heaven..." Our Lord Jesus Himself will come to receive us unto Himself. Here the scripture indicates that our Lord will physically come to get us. In the Gospel of John 14:1-3, our Lord stated in verse three:John 14:3, "And if I go and prepare a place for you, I will come again, and receive you unto myself: that where I am, there ye may be also."
Our Lord promised that He would come and receive us unto Himself. Many today teach that Jesus will never physically come again. But the scriptures prove differently. Our Lord will come again and receive His Church unto Himself.The phrase "coming of the Lord" in verse 15, explains the beginning of verse 16, Jesus' descent is called His coming. The coming is translated: "parousia" which means "presence or arrival." Our Lord will physically be here to meet us.
"...with a shout, with the voice of the Archangel..." The shout, the announcement of victory for the Church. The voice of the Archangel to proclaim that Christ is here, as He promised to take those who are ready for His gathering. The voice of shout will be Michael, the Archangel. Archangel in Greek means:Archaggelos - A chief angel - Archangel
Arch - To be first (in political rank or power): reign (rule) overAggelos - To bring tidings, a messenger:esp. an "Angel"
The chief angel of Heaven will announce the coming of our Lord for the Church."...with the trump of God..." The trump of God will sound. This blast will sound the alarm of the Rapture. This sound will get the attention of the world, living and dead. The trump of God at the Rapture has been confused with the trump of the seven trumpet judgment of God in Revelation 8;2, 6-13, 9:1-21 and 11:15. As a result, many would use these verses to claim that the Church will be raptured at the middle of the Great Tribulation Period. The scriptures are clear that these are two different trumpets sounding. The blowing of the trumpet in 1 Thessalonians 4:13-18 is a trump of victory and the trumpet of Revelation 8:13 are trumpets of woe and judgement in the Tribulation.
"...and the dead in Christ shall rise first..." After the Archangel sounds the trump, the dead in Christ will be raised. Note: The emphasis is on the dead in Christ. At the Rapture those who have died in Christ will be risen first. The scripture declares "Blessed are the dead." (Revelation 14:13.)Revelation 14:13, "And I heard a voice from heaven saying unto me, 'Write, Blessed are the dead which die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labours; and their works do follow them."
"1Th 4:17...Then we which are alive and remain..." As stated earlier, a condition was given for those who are alive at the point of Rapture. The saints of God that hath continued with Him will be caught up; those who have overcome the world and the devil. Many that are not saved and are in a back-slid condition will not be raptured."...shall be caught up together with them in the clouds." Those that die in Jesus, and those that are alive and remain, shall be gathered together in the clouds. At this time we will be seized, caught up, taken by force to meet Jesus in the air.
"...And so shall we ever be with the Lord." Those that are raptured will forever be with the Lord. The door of Rapture will be the end of struggle for the righteous and they will be delivered from temptation and test from the devil."...Wherefore comfort one another with these words." The Doctrine of the Rapture is a message of comfort. The Apostle Paul commanded us to comfort one another with these words. The Rapture should be taught in every church to give the blessed hope and comfort of the soon return of Jesus for His Church.
Pre-wrath Tribulationist view: Teaches that the Church will be raptured at the middle of the last three and a half years of the Great Tribulation Period. This is the newest view on the scene.
Mid-Tribulationist view: Teaches that the Church will be raptured in the middle of the Great Tribulation Period.Pre-Tribulationist view: Teaches that the Church will be raptured before the Tribulation Period. This view, I believe, stands the test of the scriptures for many reasons:
The Church has not been called to the wrath of God. The scriptures teach that the events of the Great Tribulation Period is the wrath of God. (Revelation 6:16, 17; 15:7, 8.) Christ hath delivered us from the wrath to come. (1 Thessalonians 1:10; Romans 5:9; John 3:36; Luke 21:36.) The Church will not go through the Great Tribulation Period.Acts 1:11: "Which also said, ye men of Galilee, why stand ye gazing up into heaven? This same Jesus which is taken up from you into Heaven, shall so come in like manner as ye have seen him go into heaven."
3, "And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also."
Just as our Lord gave the promise, He also gave warnings regarding the Rapture. Those who will be raptured will be those who are saved and washed in the Blood of Christ. The Church has to be separate from the world. Those who are, Jesus will receive them. (2 Corinthians 6:14-18)17, "Wherefore come out from among them, and be ye separate saith the Lord, and touch not the unclean thing: and I will receive you."
Jesus gave a warning to the Church as a whole when he sent the seven letters to the Churches. In one of his letters, he warned the Church called Thyatira by telling them to repent from their sins. If not, they would be cast into the Great Tribulation Period. Those who are cast will not be raptured. (Revelation 2:18-23)22, "Behold I will cast her into a bed and them that commit adultery with her into Great Tribulation except they repent of their deeds."
Christians have an obligation to warn back-slidden Christians and sinners that Jesus is coming back to take our glorious Church. (Ephesians 5:26, 27)27, "That He might present it to Himself a glorious Church, not having spot, or wrinkle, or any such things; but that it should be holy and without blemish."
From a Telegram channel
Why the “POST-TRIBULATION” rapture view makes absolutely ZERO sense, doesn’t align with scripture, and just plain doesn’t work, like, at all.“In the beginning God created the heaven and the earth.” – Genesis 1:1
“Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.” – Isaiah 40:26
“When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him?” – Psalms 8:3-4
“For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him.” – Colossians 1:16
“Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.” – Hebrews 11:3
“Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights. Praise ye him, all his angels: praise ye him, all his hosts. Praise ye him, sun and moon: praise him, all ye stars of light. Praise him, ye heavens of heavens, and ye waters that be above the heavens. Let them praise the name of the LORD: for he commanded, and they were created.” – Psalms 148:1-5
“And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands.” – Revelation 5:11
“For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” – Ephesians 6:12
“Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.” – Matthew 18:10
“Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.” – 1 Peter 3:22
“Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.” – Isaiah 43:7
“Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.” – Revelation 4:11
“For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.” – Jeremiah 29:11
“He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.” – Ecclesiastes 3:11
“And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:” – Acts 17:26-27
“For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.” – 1 Corinthians 13:12
“The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.” – Deuteronomy 29:29
“O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!” – Romans 11:33
“Canst thou by searching find out God? canst thou find out the Almighty unto perfection? It is as high as heaven; what canst thou do? deeper than hell; what canst thou know? The measure thereof is longer than the earth, and broader than the sea.” – Job 11:7-9
“For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.” – Isaiah 55:8-9
“Let not your heart be troubled: ye believe in God, believe also in me. In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.” – John 14:1-3
“Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?” – Isaiah 66:1
“For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ.” – Philippians 3:20
“For the earnest expectation of the creature waiteth for the manifestation of the sons of God. For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God. For we know that the whole creation groaneth and travaileth in pain together until now.” – Romans 8:19-22
“Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.” – 2 Peter 3:13
Verse 1. “Then the Lord said to Noah, “Come into the ark, you and all your household, because I have seen that you are righteous before Me in this generation.”
CLUE 1️ Who is the ark? Jesus. (Rapture typology). The ark represents an escape from Gods world judgment, escape found only for those who are “In Christ”, abiding in Him. Those in the ark are safe (tucked away) in the Father’s house while the judgement happens on the earth.CLUE 2️ Who is saved? The righteous.
Those found within the ark, Jesus. Note: It’s HIS righteousness that keeps us safe, not ours; But we must live surrendered lives unto the Lord like Noah did to be counted worthy to escape.Verse 16. “So those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in.”
Verse 4. “For after seven more days I will cause it to rain on the earth forty days and forty nights, and I will destroy from the face of the earth all living things that I have made.”CLUE 3️ After they’re safe in the ark and the door is closed, does the judgement start right away? NO. It starts 7 days later.
CLUE 4️ The judgement lasts 40 days and nights (40 is God’s number of testing), this represents the 7 year tribulation on the earth to test those who’ve rejected the truth. Not to test Noah and his family.CLUE 5️ How many living things are destroyed on the earth? ALL. The 21 judgements of God during the 7 year tribulation will do the same.
Verse 16. “So those that entered, male and female of all flesh, went in as God had commanded him; and the Lord shut him in.”CLUE 6️ Male and female of ALL FLESH entered the ark. This represents males and females of ALL races, colors, nationalities, ethnicities, and ages will be raptured.
CLUE 7️ Who closes the door. GOD.When is the door closed? 7 days BEFORE the judgement.
And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it? (Joel 2:11)
The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly. (Zephaniah 1:14)Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, (1 Corinthians 15:51)
In the twinkling of an eye … we will be changed – From our birth in dying mortal bodies. Then in a Twinkling of an eye. A single click of God’s clock. We will be changed to be immortal with God forever.
And then shall they see the Son of man coming in the clouds with great power and glory. (Mark 13:26)And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. (Luke 21:25-28)
And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel; Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven. (Acts 1:9-11)Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen. (Revelation 1:7)
Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth. (Revelation 3:10)
Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the Spirit of his mouth, and shall destroy with the brightness of his coming: (2 Thessalonians 2:5-8)Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand; A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations. (Joel 2:1-2)
For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. (Matthew 16:27)Matthew 24 is the second coming (not the rapture) — Many Christians confuse the “taken” in this passage with the rapture of the church. This is wrong. It occurs in the context of the judgments at the second coming not the rapture of the church. It refers to the judgment of the Noahic flood where the unbelievers were taken in judgment and the 8 souls were kept safe and dry in the ark (1 Peter 3:20). It reflects back on the carrion birds eating the dead bodies of those who were judged (Matthew 24:28) 7 reasons Matthew 24 “one will be taken and one will be left” is not the rapture — 7 reasons from the parallel gospel accounts that Matthew 24 “one will be taken and one will be left” is not the rapture of Christians to heaven.
When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: (Matthew 25:31)But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. Wherefore comfort one another with these words. (1 Thessalonians 4:13-18)
But of the times and the seasons, brethren, ye have no need that I write unto you. For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, Who died for us, that, whether we wake or sleep, we should live together with him. Wherefore comfort yourselves together, and edify one another, even as also ye do. (1 Thessalonians 5:1-11)
And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels, (2 Thessalonians 1:7)Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him, That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand. Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way. And then shall that Wicked be revealed, whom the Lord shall consume with the Spirit of his mouth, and shall destroy with the brightness of his coming: Even him, whose coming is after the working of Satan with all power and signs and lying wonders, And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. (2 Thessalonians 2:1-12)
After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. (Revelation 4:1)
As Christians, we enjoy a wonderfully unique dual citizenship. We have been born into the Kingdom of God by faith in Christ, and therefore, our focus is on both here and the hereafter. We are not only citizens of this world but of the next … we are citizens of Heaven.
But while here on earth, we also have a national citizenship. I love how the great American Daniel Webster put it: “Whatever it is that makes men good Christians, makes them good citizens.”As we approach America’s 250th anniversary, every American and every believer should take to heart this powerful milestone moment and truly live out our ordained responsibility to be good citizens.
We should honor and celebrate our country. It is appropriate and it is Biblical. So, let’s wave the flag, sing the hymns of our nation and celebrate our freedoms and liberties that so many people take for granted these days.It is good for Christians to be patriotic. In fact, we need much more of that in America today, especially on a milestone occasion such as this—a quarter of a millennium since our nation’s founding in 1776.
America was founded by men and women of faith—men and women of character and conviction who believed and practiced the principles of God’s Word and wrote them into the very documents that brought about the birth of our nation.So, because we believe in our God and in our Lord Jesus Christ, we should accept seriously the responsibility in life to be good citizens of this great democratic republic.
Regardless of which political party is in power, we must intercede for our nation by praying for those in authority; we must invest in our nation by supporting the laws of the land; and we must intervene for our nation by using our influence to proclaim the Good News of the Gospel. If we don’t participate in government, if we don’t use our influence in a positive way, we are breaking the command and the clear witness of Scripture.Because while we’re on earth, we are ambassadors for Jesus Christ, our King.
We fight for our King. We focus on our King. We follow our King. And we know that our faith must be in our King. Our future is with our King. Our cause is our King and His Kingdom. And we will not fail because our King is coming again! This time He is coming not as the lamb, but as the Lion of the Tribe of Judah; not as the One who was crucified, but as the One who is now crowned.Fulfilling the Great Commission of sharing the Gospel and making disciples is more critical than ever for every church. We must “be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord [our] labor is not in vain” (1 Corinthians 15:58). And we must stand firm in our faith—stand strong for our Savior and King—in a continually decaying culture.
Make no mistake about it; there is a truth war right now in our culture. Truth—God’s truth—is under attack. Nothing in all the world is more important or more valuable than the truth of Jesus Christ. Solomon’s wise advice in Proverbs 23:23 has never been timelier: “Buy truth, and do not sell it; buy wisdom, instruction, and understanding.”This spiritual war between truth and lies is being waged in the hearts and minds of people, particularly in the church. Too many Christians are being shaped by the culture rather than being shaped by the Savior and the Scripture. They are compromised when it comes to the core teaching of the Christian faith.
Too many churches are throwing in the towel when it comes to the culture wars and social issues. Too many pastors are compromising their calling in the pulpit, watering down their messages from the infallible Word of God for fear of offending. There are two problems with that. Number one, people are offended too easily these days; and number two, the Bible is offensive because it speaks absolute truth for all generations.Truly, there is not much wrong in our country that cannot be made right if the spiritual leadership in God’s churches would rise to the challenges and the crises of our times. It is our responsibility as the church of the Lord Jesus Christ our King to disciple people, because if the church doesn’t disciple them, the world will … and the world is good at it.
Now, more than ever in our country, we must not relent. We must be bold and courageous and stand strong for the Lord Jesus, our King. God has called us to fight the good fight of faith—to take up the sword of the Spirit and storm the gates of hell.
At the end of yet another day
as the sun's beams are hidden away.
I wander about in the twlight calm,
walking in the cool breeze, passing a Carolina palm.
It is such a blessing, the relaxation which comes
with this just before darkness time that numbs.
The stresses from the must dos and to dos of the day are erased
and my mind and heart allow none of this twilight to go to waste.
No one holds my hand as was done in the past,
but, You are near and onto whom I hold fast.
I would scarecely have a moments peace
without Your presence causing my fears to cease.
As Your two great lights swap places
it's Moon up and Sun down on our faces.
I know once more just how close You are
and Your love seems greatest at this time of day, by far.
mAt 10/12/2020
One constant in this life,
is our movement between comfort and strife.
Placing one foot in front of the other
we make turns left and right and we do err.
Sometimes we are pushed
in one direction, other times we are pulled.
God allows us to make most every choice,
even decisions when we can't be sure of the source.
Moving forward is deemed best
although fear wants us to go backwawrd, to regress.
Asking God to point north, south, east or west
and learning to wait on Him can be quite a test.
In this new year, make turns when you must,
but, go with His leading because it's right and just.
Confide in those most close, listen to the quiet voices,
not the noise of this world and all its vices.
mAt 10/12/2020
When you have taken your last footsteps here,
were you heading towards or away from the Cross?
Were you walking beside a loved one here
or alone, or in your spirit was Jesus there?
Your time will come, as will mine,
what will be your spiritual condition?
If we believe in god and in His Son, Jesus,
our spirits are alive both here and beyond.
But, for those without faith before leaving here
their spirits are dead, their fates are sealed.
God has stretch out His hands to each of us,
we have only to respond and believe while there is time.
Jesus is just outside our front door, waiting,
let Him inside and start learning to be free.
One day believers will be given new bodies
then they will know true freedom, their chains removed.
Unchained and free, loved by our Creator and our Savior,
those will be our greatest days, ones that will never end.
mAt 5/23/21
For those who know Jesus and trust God, after traveling through our long tunnels in this Life, we will find the source of our only Light. We will pass from this existence into the next, to experience the timeless home God has created for each of us at the beginning of Eternity. With no more death, no more pain, we can hardly comprehend how much more alive we will be there, nothing here can compare. The beginning after our end is our greatest adventure and is God's most gracious gift for all time. Oh what an amazing transition it will be, going from this limited life to Life Eternal, praise God! mAt 3/30/21
Creator of everything we see and everything we don't see. We're only here today because You're here every day. What we have are those things You have decided to give. Nothing more is what we need, nothing less is what You provide. We recognize the supreme sacrifice of Jesus on the cross. Daily we see how He intercedes in our lives, offering protection and guidance whenever we ask and many times when we don't. On this day we celebrate the Risen Christ, Your Son, Jesus. He did as You commanded and reopened the door to eternal life for us all. We only have to walk through it in faith. His mission is ongoing, and He will return to gather us who believe, then He will judge those who are left behind. For after here is a forever life, one that knows no sorrows, no tears, no pains, but only Love, Joy and Peace. We graciously wait during this Age of Grace, longing to see those who have gone on before us. It's knowing we will see You, see Jesus, along with so many we've missed for so long, that gives us the will to continue for as long as it takes. Amen... mAt 3/30/24
Those two specks of life connect, the embryo starts to grow, the ebb and flow of its life begins. How well that life goes only God knows. Only He foresees what it can do, His purpose for it from the time it's brand new until its become old. We try, we strive, we do or we don't in this Life. When we do good He is pleased. When we go wrong He is concerned, hoping we will soon return, as is needed. When we're confused He is available to help if we both ask and listen. After attaining lofty heights we can spiral down to the lowest of lows, knocked backward, sometimes upsides down, we struggle to stand let alone to breathe. Yet, after praying for Help, we do stand again, we can breathe again. During this life we gather many scars. Some are quite visible, most are on the inside. Physical scarring can heal or remain painful. Mental scarring can heal or last a lifetime. Our skin becomes thin, our minds slow down, our bodies are more frail and start to fail, our hearts skip beats. Keeping our prayers going, our thoughts on things above, our hopes in what is to come are what enables us to cope. Trying worldly fixes always end in failure. So let's carry our scars, lift our heads high with hope and forge ahead in our lives. We should never choose to do otherwise. When your life feels empty and starts to ebb, cry, then cry out for help and let God flow back in. Drink from the well that never runs dry and remember one day we will fly, fly to a great height in the sky where we'll see Jesus drawing nigh. Only then we will know the reasons for the ebb and flow throughout our lives. Are you ready to go? mAt 02/04/26
Every day
we have much
to be thankful for.
We have family,
friends,
neighbors
to hold,
cherish,
listen to.
Every day
we want,
desire
and need
a touch
from down here
or from above,
a bit of
every day love.
Every day
some of us whine
over loneliness,
others pine
over lost loves.
In the end,
we all look
for someone
to fill in
what's missing.
Every day
those who have,
love a lot,
those who have not,
seek a lot,
whether having
or seeking,
Life remains
and our daily walk
moves forward
with or without us.
Every day
we choose
to live
in what is now
or to linger
in what has been,
knowing very well
which is right.
Every day
we must step lightly
lest we fall hard,
while at the same time
we're both free to fly
and free to fail.
The choice remains
with each of us.
Every day
we struggle
to continue,
but hopefully
we are listening
not only
to our inner self,
but also
to a higher power.
What do you hear?
Every day
we must focus,
we must love one another
and try to be fearless
because fear kills,
it kills one’s mind,
numbs our hearts,
tramples on our lives.
Rise above all things,
see your place
within His grand plan
because God knows the end
from the beginning.
He knows you
inside and out.
Give Him the reins,
allow Him to steer
and the path
you are following
will never be wrong
and you’ll never be lost.
Every day
seeking out
and communing with
the highest power
is the surest way
to experience
every day love
as there is no reliance
on imperfect others.
He is always here,
there and everywhere.
Faith tells us,
reminds us
that although
we cannot see Him now,
yet soon we will.
Then every day
will be with Him
forever and ever.
mAt 02/14/26
Is there a life you are mourning or remembering?
One is no less important than another,
but it just feels worse
when it is a family member who is gone.
Celebrate life while it's here.
Rejoice knowing you'll see them again.
Live as if they are walking beside you,
keep loving those who physically do.
His plan is for us to be with them again
and to be with Him again,
not just in a dream nor for a day,
but for eternity, the rest of time.
"I wouldn't tell you this were it not true.
My love for you and the others
extends from this present age of daily death
into the next age of unending life."
Think on these things
Relish the knowledge of what's coming.
It's going to be the darkest dark for a time
then the brightest bright forever more.
The Most High is also the most merciful. His Son, perfectly obedient, fully sacrificed, bought mercy for us all. From the greatest to the least of us, no one is worthy of mercy. Mercy requires a loving Creator and a supreme atonement. Most days, I am obedient to His Word, some days, I am not. On those some days, am I not adding stripes to Jesus' back? How do I put up with myself and continue? Only because forgiveness is given when requested. Otherwise, as an unforgiven wretch, I could cease to exist. We are instructed to hate no one, however, my actions or inaction, can bring a hatred of self to the top and only being forgiven can stop that. So, always humbly ask for forgiveness for every unholy deed or thought. And remember where mercy comes from and why… mAt 07/30/25
We have always known
there is a great unknown,
sometimes a lifelong unknown,
at least until we have grown,
growing out of ourselves
putting our inner child behind
and facing the facts of life.
We have always felt it,
a great void to fill.
Many times we scramble,
doing all kinds of crazy to fill it,
but almost nothing can.
Perhaps the love of another will do,
but even that is incomplete.
We have to stop running
away from it or hiding from it.
That great unknown, ever present,
gnawing on our insides,
how empty and painful it can be.
Perhaps the Great Known
will solve the puzzle and fill the void.
We all know, if we're honest,
the solution to our greatest need.
We see Him all around, every day,
but for too long we ignore Him
until hopefully, meekly,
we just get up, open the doorway,
the one to our hearts and let Him in.
Tis a solitary pursuit for most
till we stop long enough
to hear the absolute quiet
tranquility of our aloneness.
Only then can we detect
His still small voice
and begin to learn again.
We we find, Lord willing,
is what we've always felt,
that the great unknowns of life
were created by the Great Known,
our Creator God,
who wants us to know Him
as much as He wants to know us.
Unlearn this world
so you can learn of its Creator.
Embrace Him and live
while time remains.
Don't get stuck
in the muck of this life,
instead look towards the life to come.
While the world grows darker,
remember to look towards the Light.
We each can choose to bath in light
or become blanketed in darkness.
The enemy of our souls prefers the latter,
as all he knows is his internal darkness.
We, who believe in our Creator, God,
know full well He wants us to remain in His Light.
We also know His son, Jesus, is soon to return,
afterwards, darkness will no longer exist.
Then the Age of Light and Love will begin
and it will have no end.
Every day we arise and realize what's at stake and the difference we can make. Every day we are given another chance, being forgiven no matter the circumstance when we pray. Every day we have a choice to be calm and hear His Voice, letting Him lead, so we can fill the most needful need. Every day we must leave ourself to find true wealth by helping those with less living under daily duress, in ways small and large. Every day we should be grateful and humble, remaining thankful as we stumble and He picks us up each and every time. mAt 9/5/24
Who or what
is the light
in your life?
Is it a person,
your family,
an occupation?
If you find
you have no light
you must seek it out.
Darkness is full
of the blind
leading the blind.
Don't remain in the dark,
instead leave it behind
and seek the light.
For Christians,
Jesus is our Light
and our continual Hope.
We are all to be
beacons of light
for those around us.
It is our duty
and priviledge
to help light this world.
Before we go onto the next one.
mAt 5/8/22
The winds of change are blowing through, each day we experience something new, and we wonder what to do. All of what we once knew, is changing rapidly like a morning's dew and it is difficult to know what is true. Truth may be vanishing here, but, in God's Word, it is found and sincere and we are comforted when we keep it near. As the future unfolds as history is unraveled, our trust in God must increase, our faith must be marshaled and inside these winds of change we must remain steady, not disturbed. Be faithful, be strong until He comes along. mAt 3/19/22
Thanks for giving us the universe to live in, Thanks for giving us Jesus, the substitution for our sin, Thanks for giving us the air which we breathe, Thanks for giving us those things that we really need. Thanks for giving us families whose love lasts and lasts, Thanks for giving us friends, both present and past, Thanks for giving us guidance during daily tasks, Thanks for giving us protection whenever we ask, Thanks for giving us all of this and more, Thanks for giving us a love we cannot ignore. mAt 11/26/21
When you are the dark of night… wait,
because the light of day is soon to arrive.
When your hope seems to have gone… wait,
in time, it will return as hope springs eternal.
When your life seems to be fading… wait,
just call on Him and you'll see it's vibrant colors again.
When you doubt or have questions… wait,
pray with confidence and the answers will come.
Don't be impatient… wait…
mAt 11/28/21Soon, in the twinkling of an eye,
those who truly believe
will leave this earth
and be translated into Heaven.
From Your own Word,
written thousands of years ago,
were today's events vividly foretold
and none should cause fears or doubts.
Prophetic verses have long told
of Jesus' first coming, of His rejection,
how He ascended into Heaven,
and how He will return the second time.
Look up, rejoice, because soon
we will say "so long earth, hello Heaven"
leaving this sin filled world, once and for all,
trusting in Him that nothing here will be missed…
mAt 10/24/21
How hard it is to walk the narrow path. How easy it is to veer left or right of it. Why it is so important to know which way to go? Why can't we be lost if that is our desire? Our Creator does not desire for us be lost, He only wants us to find Life. What a stubborn people we can be, learning little to nothing about living. Even with all that we see and hear, if those things don't keep us on the path, then, ultimately, what good are they? Yes, mistakes must be made along the way. No one learns from juggling Life flawlessly, since a true education is built on falling and getting up, again and again and again. He loves us, His love is pure, accept it while you can. Walk the narrow path while focusing on His principles and parables for living, always looking to the Cross where He sent His Son, Jesus, to suffer, to die, then conquer death. The narrow path is your only safe passage from this world into the next, which is not long from this present one, soon to be seen by those who believe. mAt 8/15/21
He left here long ago but He has always been very near. His Love is timeless and He holds everyone dear. Tribulation is coming, but believers have nothing to fear. Remember to do what is right, comfort one another and lend an ear. Pay close attention to His Word, believe not everything here that you hear. He suffered for you, died for you, taking in His side that spear. Hard times come and go, He knows, as He still sheds for you, a tear. Redemption is coming then wrath, feels like it could start soon, perhaps this year. Keep Him close, look upward, not outward and pray for Him to take us out of here. mAt 07/14/21
After a longer than usual night containing lingering moments of fright, I slowly awaken to the sight of the Sun, Your most natural light. Only through the power of Your might am I able to do anything right. Only You can protect me from this world’s plight and restore my peace before returning to sleep tonight. I am called to put on the armor, to become a knight, facing new foes each day, fully enabled to win each fight. Without holding onto Your Word very tight I will never be freed nor allowed in the end to take flight. Rising high above the earth, I pass once more through twilight before finally kneeling in the presence of Jesus’ Holy Light. mAt 6/12/21
When you feel overwhelmed stop, breathe and reach for Him. If you are drowning in a sea of emotions relax, float to the top and look for Him. Life, with its ups and downs, can be extreme, but, calmness through Christ can overcome it. Trying to handle everything thrown our way is not possible in our own strength each day. Once the waters rise too fast, the only rescue comes from the One sent by God as a witness for us all, the One sacrificed by God so our spirits can live again. Partake of this life, but grab onto Jesus, because when this life is over another one will begin that has no end, our place in eternity is determined by then. May you and yours be rescued by Him. He’s waiting only for you to ask Him. Let go of what you see here and let Him carry you via the Cross… into a heavenly eternity full of tomorrows. mAt 5/15/21
Fresh from losing the previous day's battle, Rising slowly from a deep slumber, Ordering myself around to get moving and Muster up some fortitude for today. Beginning the morning with cloudy vision, Looking in Your direction with this world in the way. Underpinning everything, You’re always my solid rock, Requiring only my allegiance and faith to be safe. Remembering my sins no more whenever I confess them. Everything starts to become clear with the Determination to know You better and live in obedience. Thoughts and habits from early days to now can still form walls, Obstructing the path and the plan You have had for me since birth. Focusing on You, keeping the ways of this world Out of both my mind and my actions takes Continuous effort and lately I’ve been so tired. Until You return, I must remain, I must become more Steadfast in my beliefs and controlled in my attitude, Even while this world grows increasingly dark. Dear Jesus, I need You more than ever to stay focused. mAt 05/9/21
One day soon, we’ll see a Light brighter than any here can be. How much time is left to pass only God knows, but we must endure, we must last. Even the most wondrous of our dreams won’t be remembered in the sight of Your glorious beams. Our minds try to comprehend how life will be when we are in Your presence, standing next to Thee. These brief words cannot express how the endless wait will be all but forgotten once we pass through Heaven’s gate. Oh how unworthy we are to travel from here to there, but Your Son paid the price for our fares and we are in His care. I sometimes feel I cannot endure in this world filled with fright. I am so ready to see you, Jesus, God’s brightest Light. mAt 10/10/2020
When nights give way to being much too dark, when days are mostly gray and acting too bleak, You are alway there to seek. Leaves are falling to their silent demise, the hard ground stopping their free fall surprise. Now separated but longing to be connected again before sunrise. Their lives are done, but nature's cycle goes on. My short life here sometimes feels undone, but, I know after here, eternity will have just begun. Oh how hard some days become, Lord help me to rise with the next sun. Change my mood from dark to light. Bring remembrance of a loving moment to this weary heart now affright. Let me bathe in that memory, even a fragment. Strengthen me until You are in my sight and Heaven becomes my eternal enjoyment. mAt 10/23/20
Keep praying, keep shining, make sure your light stays bright. When it gets colder, be bolder, help your friends maintain God in their sight. Because times are bleak, don’t be meek, be strong in your spirit to vanquish any fright. All things the Lord knows, like how to defeat your foes, so remain near Him to turn darkness into light. Never let your candle go out, praise God with every shout, stay under His wings safe and protected by His might. May God’s Love shining inside you, be shared from you, it’s His provision for you to escape the coming night. mAt 01/16/21
Oh how one thought leads to another one. Before you know it you are somewhere you didn’t plan to go. This world dangles cheese in front of our noses, it entices us with all forms of excess, it takes us on emotional highs and physical lows before we even realize what is happening. One day we are walking level the next, we are being dragged thru a valley or hard climbing up a steep slope. On whom is our strength, in what do we depend on to guide us? If we rely on ourselves the journey becomes overwhelming, the energy required exceeds our capacity, and many times, we fall down or give up. Only when God is our source, can we overcome. We may never catch those rabbits, but we sure do chase them, motivated by joy, fear, addiction, depression, there are so many things that push us along the way. We must learn to make our way match His Way and His Will. mAt 11/21/20
What is faith? Having confidence in one’s abilities, in one’s parents, in one’s relationships, in an all knowing, seemingly invisible God. Where does faith come from? It is found in those moments when someone doesn’t believe they can accomplish a physical task, they can feel the proper emotion, they can pass a class, they can get that job, that God is listening, when He is. Why is faith sometimes gone? Life gives but also takes and many times it seems to take too much after a parent left, after a sibling is gone, after a job is lost, after a relationship fails, after solid ground becomes quicksand we tend to blame God for all the above. When is faith restored? Faith only starts to return when our focus begins to turn from inner darkness to outer light, from internal worries to external joys, from worldly struggle to spiritual surrender, from crushing anxiety to let go and let God. === Ephesians 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: === === Hebrews 11:1 Now faith is the substance of things hoped for, the evidence of things not seen. === mAt 10/30/20
For believers, every day is Sonday, in which we acknowledge our blessings alway. We recognize we were created by the Creator and we follow and look for His Son, Jesus, our mediator. Where are we before coming to Christ? We're just bouncing around and zigzagging through our lives, but after we come to Him we begin to understand His sacrifice and we watch and wait for when He again arrives. Keeping "what would Jesus do" in the fore of our mind helps us to stay grounded and spiritually sound and also allows us to fly above the crises of mankind. Only with His grace and our focus will happiness abound. While we all need light and heat from the Sun, without the Light of Jesus, God's Son, Hope would be forever hidden, not at all present, and we would have no way to make our future ascent. mAt 12/13/20
A growing claim today is that the Bible must be interpreted through an Eastern mindset-one that emphasizes mysticism, intuition, and cyclical views of reality rather than logic, history, and clear distinctions.
But the Bible presents reality as linear, historical, and rational. History moves through unique, unrepeatable events-from Creation to the Final Judgment. Human life follows the same pattern: birth, death, judgment, and eternal destiny. There is no reincarnation, no endless cycle, and no second chance after death.Likewise, Scripture presents a logical universe created by a logical God. Reality is filled with meaningful distinctions: truth and error, light and darkness, saved and lost.
The West did not invent this worldview; it received it from Scripture. The real conflict is not East versus West, but biblical realism versus pagan mysticism.May we all resist the efforts of the Enemy to introduce murkiness and mysticism into the Christian faith.
The Bible has a lot more to say about the coming Millennium than most people realize. Here are ten prominent conditions that will prevail on the earth during the reign of Christ.
Ezekiel 40–48 describes the literal, millennial Temple in detail, including its dimensions, priesthood, worship, sacrifices, and ritual. Some argue that Ezekiel’s Temple is symbolic of the church or of God’s covenant relationship with His people. On the contrary, there is ample evidence for interpreting it as a literal, end times Temple. The center of Israel’s new life will be the Lord Himself, who will return in glory to rule in her midst (Ezekiel 43:1-9). The millennial Temple will meet the need for a royal residence for God’s glory. God will reign with this Temple as His throne (Ezekiel 43:7) just as he had done previously in the Tabernacle and the Temple. This interpretation is in harmony with other Old Testament prophetic passages that prophesy the existence of a millennial Temple and sacrifices in that future Temple (Isaiah 2:3; 56:6-7; 60:13; Jeremiah 33:18; Joel 3:18; Haggai 2:7, 9; Zechariah 14:16-21).
A very controversial aspect of the worship in the Millennium is that animal sacrifices will be reinstituted in the massive millennial Temple (Isaiah 56:6-7; 60:7; Ezekiel 43:18-27; 45:17-23; Zechariah 14:16-21). This controversy centers on why these sacrifices would be needed since Christ’s death was the final sacrifice for sin. First, this is not a reinstitution of the law of Moses in the messianic kingdom, but a new system of kingdom law. The numerous differences between the laws of Moses and the laws of the Millennium reveal that the systems are not the same. The law of Moses was terminated permanently with the death of the Messiah. Many Jewish rabbis refused to accept the book of Ezekiel into the Hebrew canon for some time because of the way it describes the law in chapters 40–48.All agree that these sacrifices will not be offered to take away sin. No animal sacrifice can ever take away sin (Hebrews 10:1-2). Only the blood of Christ can wash away sin. So, how do we explain Ezekiel’s description of animal sacrifices in the millennial Temple (Ezekiel 43:18-27)? What purpose will they serve?
Some maintain that these sacrifices will, like the Lord’s Supper, serve as a powerful memorial to the one sacrifice for sin forever—the sacrifice of Jesus Christ. They will remind people of the holiness of God, the awfulness of sin, and the horrible death the Savior died in our place. The problem is that Ezekiel states that these sacrifices are for atonement. Every mention of “atonement” in Ezekiel 40–48, except 45:15-17, relates to the concept of ceremonial purification or consecration of the Temple or altar. In the one exception in Ezekiel 45:15-17, the purpose would be the same as in the Mosaic system—that is, to provide a graphic picture of the ultimate atoning work of Christ, which alone can pay the ransom price for sin and provide forgiveness.A better explanation is that these sacrifices serve as ritual purification. During the Millennium, a holy God will be dwelling on earth in the midst of people in their glorified bodies but also in the midst of sinful people living in natural, unglorified bodies. These sacrifices prevent these worshipers from defiling God’s holy Temple when they come to worship Him. It is a matter of ritual purification. Jerry Hullinger states, “Ezekiel 40–48 indicates that during the millennium God’s glory will return to the temple where sacrificial ritual will take place and in which offerings will make atonement. For Ezekiel the concept of atonement is the same as it was in the Book of Leviticus, namely, an act that wipes away and purges uncleanness. This purgation will be required because the divine presence will once again be dwelling in the land. . . . Impurity is contagious to both persons and sancta. Further, impurity is inimical to Yahweh, who refuses to dwell among a people if uncleanness remains untreated. Because of God’s promise to dwell on earth during the millennium (as stated in the New Covenant), it is necessary that He protect His presence through sacrifice.”
Sacrifices during the Millennium will not be a substitute for Christ’s atoning work. Instead, they will provide ritual purification for unglorified people on earth who approach the holy God in worship.A Surprising Twist This sounds like the perfect ending to the story of Creation and redemption—God dwelling among His people in perpetual peace and prosperity. But it is not the end of the story. There is one more surprising twist to the drama of the ages that none of us could ever imagine if it were not in the pages of Scripture. After Jesus has ruled for one thousand years, Satan will be released to make his final stand.
Hitchcock, Mark. The End: A Complete Overview of Bible Prophecy and the End of Days (p. 423-430). Tyndale House Publishers. Kindle Edition.There are many references to the coming period of tribulation that the entire world will experience. It is known by various phrases in both the Old and the New Testaments. You DO NOT want to be here to experience any of it. Keep looking up, watching and praying for yourself and others.
“I am” is the most characteristic identifying name of God the Creator. All things in the cosmos, and the very universe itself, were created by Him, and the question “Who made God?” is inane. By definition, God is eternal and self-existent, if there is a God at all. One can reject God if he chooses, believing that the universe itself is self-existent and somehow organized itself into its present degree of infinite complexity, but this belief flies in the face of the basic laws of science (e.g., causality, conservation, entropy). He can, on the other hand, choose to believe in the eternal, transcendent, omnipotent, omniscient, all-holy, self-existent God. He must do so by faith, of course, since complete understanding of such a Being is beyond the capacity of mortal minds. However, it is a reasonable faith, consistent with all known laws of science and with the innate witness of human reason and conscience. “I am” then becomes uniquely appropriate as the name of such a being, and this name is closely associated with the commonly used name of God in the Old Testament—Yahweh (or Jehovah), normally translated in the King James Version as “Lord.” Finally, it is significant that the Lord Jesus Christ identified Himself as this Being, when He said: “Before Abraham was, I am” (John 8:58).
The “I am” assertions by Jehovah in the Old Testament and the Lord Jesus in the New Testament are most remarkable in both their claims and their patterns of occurrence—the latter centering around groups of seven. The number “seven,” of course, is always associated in the Bible with fullness or completion, ever since creation and the establishment of the seven-day week to commemorate God's completion of His work of creating all things.
Jesus Christ was not merely a great teacher and a good man. He was (and is) God incarnate in human flesh, the living Word of God. As a summary of the evidences of this tremendous fact, we should look briefly at His unique claims, unique birth, unique life, and unique death. The greatest evidence, that of His resurrection.
His birth was uniquely the focus of many ancient prophecies, all fulfilled in Him.
The Miracles of Christ
His supernatural power was frequently demonstrated in mighty miracles, miracles that only the Creator could do (e.g., turning water into wine, raising the dead). They were never carnal or capricious miracles (note Matt 12:39 and Luke 23:8-9, for example), but always were used to meet some immediate specific human need (e.g., Matt 4:24).His miracles also were used to authenticate His claims and to generate faith (note John 2:11, 23). In writing the final gospel, the Apostle John selected seven mighty miracles of creation which Christ had performed (e.g., feeding a multitude with only a few loaves and fishes) in order to prove to his readers that “Jesus was the Christ, the Son of God” (John 20:31).
There have been other so-called miracle workers throughout history, but none like Jesus Christ.The Teachings of Christ
Similarly, the world has known many great teachers, but none whose teachings have had the everlasting impact that those of Christ have had. They were always given authoritatively, without any doubt or reservation (Matt 7:28-29, Luke 4:32), yet were always gracious in expression (Luke 4:22; John 7:46), except when hypocrisy was so blatant as to require His judicial condemnation.His apparent equipment for teaching was minimal (education, research, travel, etc.), but His words were always exactly appropriate for the occasion. No one can think how they could have been improved, and He never had to retract or apologize for anything He said.
Most men, even those who reject His deity, acknowledge Him as the greatest Teacher of all time.The Sinless Life of Christ
All men—even great and so-called holy men—are sinful in some degree, and will admit it unless they are madmen. But the Lord Jesus, uniquely among all men who ever lived, never sinned, either by commission or omission, always doing exactly what was right.This was acknowledged even by His enemies, those who betrayed and crucified Him (Matt 27:4; Luke 23:4). His closest friends, those who knew Him intimately and would have observed His actions closely, also recognized His sinlessness (1Pet 2:22; Acts 10:38; 1Jo 2:2; 3:5). Peter said He was our perfect example (1Pet 2:21-24).
Furthermore, Christ Himself claimed to be sinless (John 8:29, 46; Luke 5:20-21,). This was no pious boast, but simply an expression of reality. He exemplified perfectly purity of life (Eph 5:1-4), perfect control of His words (Col 4:6), and the fruit of the Holy Spirit (Gal 5:22-23,).The unique union of “very God” and perfect Man in Jesus Christ has been called by theologians the hypostatic (“substantive”) union. The mystery is difficult to understand, except by faith, but His miracles, His teachings, His life, His death, and His resurrection are impossible to explain any other way.
The Remarkable Death of Christ
All men eventually die, but no one can simply volitionally die and “give up the ghost” (a phrase used by all four gospel writers) as Jesus did, when all the Scriptural prophecies concerning His death had finally been fulfilled (John 19:28-30). Though His cross and His death were intensely cruel and hideous, yet they have been amazingly magnetic, attracting men and women of all times, places and types to Himself, just as He had prophesied (John 12:32-33, Gal 6:14).In order to document that His death was a physical death and His coming resurrection would be a bodily resurrection, the fact of His burial also required strong authentication. Preparations beforehand were made by Joseph and Nicodemus, with a new tomb and garden arranged near the site of crucifixion, and with all the necessary burial clothes at hand, so that He could be bur tomb as long as His body was there. Consequently, both His friends and His foes knew that He had indeed died and was buried, so they could later verify His bodily resurrection.
Death is our greatest enemy, and it has conquered all men but Christ. No man is wise enough to outwit death, or wealthy enough to purchase freedom from death, or strong enough to vanquish death. The grave always wins the victory, and every person sooner or later returns to the dust.
In fact, the inexorable triumph of death applies not only to people, but to all things. Animals die and plants die, and even whole species atrophy and become extinct. Cities and nations, like people, are born and grow for a season, and then fade away. Homes and automobiles and clothes wear out and must eventually go back to the dust, just as do their owners. Even the universe itself is running down and heading toward an ultimate “heat death.”This universal reign of decay and death is called in the Bible “the bondage of corruption” (Rom 8:21). In science it has come to be recognized as the Second Law of Thermodynamics. Also known as the Law of Increasing Entropy, this Law is now recognized as a universal law of science, with no known exception ever observed. It says, quite simply, that every system tends to become disordered, to run down and eventually to die. Its entropy, which is a measure of disorder, always tends to increase.
The universality of the reign of decay and death is the measure of the absolute uniqueness of the resurrection of Christ. All other men, even the greatest men and the holiest men, have died. Buddha, Mohammed, Zoroaster, Confucius, Caesar, Marx—men who made a profound impact on the world in one way or another—are all dead.But Jesus Christ is alive! It is true that He died and was buried, in common with all other men, but unlike other men He returned from Hades, resurrected His own dead body, made it henceforth immortal, and emerged from the tomb, alive forevermore! This was the greatest of all miracles since the creation itself, and could have been accomplished only if Jesus indeed is God, as He had claimed to be.
In this brief study, we wish to examine carefully a little of the actual evidence for His resurrection. If all of this is somehow a delusion and if Jesus of Nazareth did not really rise from the dead, then He is no different from other great men who are also dead. He is worse than they, in fact, because He is thereby branded as either a charlatan or a madman, since He staked all His claims to be absolute Deity on His promise to return from the dead.On the other hand, if the resurrection is really a demonstrable fact of history, then not only are His claims vindicated, but so are His promises. Death is not, after all, the great victor, but is a defeated foe. He has “begotten us again unto a lively hope, by the resurrection of Jesus Christ from the dead” (1Pet 1:3). “Now is Christ risen from the dead ... even so in Christ shall all be made alive” (1Cor 15:20, 22).
But with their assurance that Christ was alive, they went forth everywhere proclaiming the resurrection, and multitudes became believers in their Living Lord. The importance of the resurrection in the preaching of the early church is quickly seen by scanning the book of Acts (note: Acts 2:22-36; 3:13-18; 4:10-12, 33; 5:29-32; 10:37-43; 13:27-37; 17:2-3, 30-32; 23:6; 24:14-16; 25:19; 26:6-8, 22-23; etc.).
Similarly in the epistles, the resurrection is paramount (e.g., Rom 1:3-4, 6:3-9; 1Cor 15:1-58; 2Cor 4:10-14; Gal 2:20; Eph 1:19-23; Phil 2:5-11; Col 2:12; 1Thes 1:10; 4:15; 1Tim 3:16; 2Tim 2:8-11; Heb 13:20; 1Pet 1:21; etc.). Even where the resurrection is not explicitly emphasized, it is always assumed. The final book, Revelation, opens with Christ's identification of Himself as “the first begotten of the dead,” and as the one “that liveth, and was dead, and behold, I am alive for evermore” (Rev 1:5, 18).And this was in spite of the fact that they should have known that He would die and rise again, both from the Scriptures and from His own words. He later told them: “These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled which were written in the law of Moses, and in the prophets, and in the psalms, concerning me” (Luke 24:44).
Although the prophecies of His resurrection in the Old Testament were not evident to a superficial reader, they should have been correctly understood by those in Israel who diligently studied the Word. Such prophecies as found in Gen 3:15; Psa 2:7, Psalm 16:9-11, Psalm 22:14-25, Psalm 30:2-9, Psalm 40:1-3, Psalm 110:1, Psalm 118:21-24, Isa 53:9-12, Hosea 5:15-6:3, Zech 12:10, and others, if carefully studied, would have indicated that the coming Messiah would be put to death and then rise again.Even if they had not been able to anticipate the resurrection from the Old Testament, however, they had the clear statements to this effect from the lips of Christ Himself. Note John 2:19; Matt 12:38-42; 16:21; 17:22-23; 20:17-19; 26:30-32; John 10:17-18; 16:16; and many other passages in the four gospels.
One thing is certain: the disciples could not have fabricated the story of the resurrection from their own imaginations. On the contrary, they somehow failed to anticipate it even after such an abundance of prophetic preparation for it, both from the Scriptures and from Christ. It took the strongest of evidences to convince them it had actually taken place.Peter and John then rushed back to John's home, probably to tell Mary, the mother of Jesus, the tremendous news (note John 19:27; 20:10) and, shortly after, the women who had first come to the tomb entered it and also saw the tomb was empty (Luke 24:3).
The fact that the tomb was empty shows clearly that the resurrection of Christ was a bodily resurrection, not a spiritual resurrection. The latter idea is a self-contradiction, in fact, because the spirit does not die and therefore cannot be “resurrected.” Indeed, resurrection takes place when the spirit returns to the body from which it has departed.So powerful is the testimony of the empty tomb that the enemies of Christ have resorted to many strange and wonderful devices to try to explain it away. The first such attempt was the lie that the disciples had stolen the body (Matt 28:11-15). Such a thing was utterly out of the question, of course. The disciples were hiding in fear of their lives and nothing could have been further from their thoughts than this. Furthermore, the tomb had been sealed, a great stone rolled in front of it, and a watch of Roman soldiers set to guard it (Matthew 27:62-66).
Others, equally desperate for an answer, have suggested that Jesus did not actually die on the cross, but only fainted from weakness. He was buried in the mistaken belief that He was dead, and when He came back to consciousness in the tomb, He arose and left it. How, in His weakened condition He had managed to disengage Himself from the great weight of wrappings and ointments, then break the Roman seal, roll away the giant stone at the entrance, overpower the Roman soldiers, and then search out the disciples, is apparently of little concern to the proponents of this odd theory. Nor do they explain how the sight of such a pitiful Jesus, beaten almost beyond recognition on the cross, could have excited such a complete transformation in the cowering disciples. He must soon, or at least eventually, die anyhow, and thereafter any preaching of a resurrection could be nothing but fraud and hypocrisy.Beside all this, there is no doubt that He really did die on the cross. Pilate was given assurance of this by the centurion (Mark 15:43-45). The savage spear thrust into His side by the soldier (John 19:34) made certain of His death, “and forthwith came there out blood and water,” evidencing complete collapse of the heart cavity.
Some have thought that Mary Magdalene, then Peter and John, then the other women, all went to the wrong tomb. Such a stupid mistake was not very likely, however, especially since there was no other tomb there! This was a garden, owned by Joseph of Arimathea (Matt 27:60; John 19:41), and no one else had been buried there.Besides, if the body were still in any tomb whatever, it could easily have been produced by the Roman or Jewish authorities. A few weeks later, when multitudes were accepting Christ because of the preaching of the resurrection, these same authorities did everything they could to stop the spread of the new Christian faith, and they utterly failed. If they had simply produced the body of Jesus, on the other hand, the entire movement would have collapsed overnight. But this was the one thing they could not do! That body, raised from the grave, had ascended up to heaven.
Skeptics have tried to avoid the testimony of these numerous post-resurrection appearances of Christ by pointing out various contradictions in the six accounts which list them (Matt 28:8-20; Mark 16:9-20; Luke 24:13-51; John 20:11-21:14; Acts 1:1-11; 1Cor 15:5-8), or else by charging the writers with fabricating the stories themselves. Of course, the mere fact that there do appear on the surface to be a number of superficial discrepancies and omissions in the account is clear proof that the writers were not engaged in some kind of collusion. If they were making up the tales, each one evidently was doing so independently of all others. This in itself would be quite a remarkable state of affairs, especially since these discrepancies all vanish when they are compared under close examination. It is a well-known rule of evidence that the testimonies of several different witnesses, each reporting from his own particular vantage point, provide the strongest possible evidence on matters of fact when the testimonies contain superficial contradictions which resolve themselves upon close and careful examination. This is exactly the situation with the various witnesses to the resurrection.
The only other possible explanation for the post-resurrection appearances is to assume that they were all merely hallucinations, or visions, perhaps induced by drugs or hypnosis or hysteria. Such an absurd hypothesis is surely its own refutation.Such hallucinations, if this is what they were, are quite unique in human history and warrant the most careful psychologic scrutiny. They were experienced by a large number of different individuals, all seeing the same vision, but in different groups, at different times, both indoors and outdoors, on a hilltop, along a roadway, by a lake shore, and other places. Furthermore, they were not looking for Jesus at all. Several times they didn't recognize Him at first, and at least once actually believed it was a ghost until He convinced them otherwise. He invited them to touch Him and they recognized the wounds in His hands (John 20:27; Luke 24:39). They watched Him eat with them (Luke 24:41-43). On one occasion, over five hundred different people saw Him at one time (1Cor 15:6), most of whom were still living at the time when that evidence was being used.
The vision theory is thus quite impossible and therefore the numerous appearances of Christ must be regarded as absolutely historical and genuine. This fact, combined with the evidence of the empty tomb, renders the resurrection as certain as any fact of history could possibly be.If they were faking all this, if somewhere they had the body of Jesus hidden away, or if He were still barely alive in a sickbed somewhere, or if they were involved in some kind of plot, or if they were not really sure whether they had seen Him or some vision—is it conceivable that all of them (as well as their hosts of converts ) would have continued this make-believe right up to the point of death itself? It would seem there must be some things in this world which no one in his right mind could possibly believe, and this should be one of them!
No wonder then, in view of the combined evidences of the empty tomb, the numerous appearance's, the change in the disciples, and the authenticity of the records, not to mention the testimony of two thousand years of Christian history, that such a man as Thomas Arnold, formerly Professor of History at Rugby and Oxford, one of the world's great historians, could say:I know of no one fact in the history of mankind which is proved by better, fuller evidence of every sort, to the understanding of a fair enquirer, than the great sign which God hath given us that Christ died, and rose again from the dead.2
In like manner, Simon Greenleaf, one of the most skilled legal minds ever produced in this nation, top authority on the question of what constitutes sound evidence, developer of the Harvard Law School, after a thorough evaluation of the four gospel accounts from the point of view of their validity as objective testimonial evidence, concluded:It was therefore impossible that they could have persisted in affirming the truths they had narrated, had not Jesus actually risen from the dead, and had they not known this fact as certainly as they knew any other fact.3
It is no exaggeration, therefore, to maintain that the bodily resurrection of Christ is as certain as any fact of history can ever be. If there is anything at all in which we can believe with absolute confidence, it is the fact that Jesus Christ died, was buried, then conquered death and is now alive!The unique bodily resurrection of Jesus Christ is clear proof that He is God, as well as man, because only God could conquer death. The great Creator became the Son of Man, that He might die for man's sin, but He also remained God and death could not hold Him!
His first great work—that of Creation—was finished from the foundation of the world (Genesis 2:1-3; Heb 11:3). Creation was perfect and complete from the beginning; it needed no further assistance from an imaginary process of evolution to finish the job.In the same way, His second work—that of Redemption—was now also perfect and complete. After suffering hell itself—spiritual death—on the cross, dying alone under all the weight of the sins of every man, He shouted in victory “It is finished!” (John 19:30). He dismissed His spirit from His body, allowing it to be buried in certain testimony that His death was also physical death. When He returned to the body three days later, imparting to it a glorious, eternal, resurrection life, He demonstrated to all men of all the ages that He indeed was the Creator, that the problem of sin had been solved, and that death had forever lost its sting.
The redemption price has been paid, and one day, “the creat[ion] itself also shall be delivered from the bondage of decay into the glorious liberty of the children of God” (Rom 8:21).Until that day when He “make[s] all things new” (Rev 21:5); His promise of forgiveness, salvation, resurrection and eternal life is available on an individual basis to every person who believes Him and accepts His Word. “For if, when we were enemies, we were reconciled to God by the death of His Son, much more, being reconciled, we shall be saved by His life” (Rom 5:10).
Genesis 19:22 (KJV): Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.
Psalm 27:5 (KJV): For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.Psalm 50:3-5 (KJV): Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him. He shall call to the heavens from above, and to the earth, that he may judge his people. Gather my saints together unto me; those that have made a covenant with me by sacrifice.
Isaiah 26:19-21 (KJV): Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead. Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast. For, behold, the Lord cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.Daniel 12:1-2 (KJV): And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Zephaniah 2:3 (KJV): Seek ye the Lord, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the Lord’s anger.Matthew 24:27 (KJV): For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
Matthew 24:29-31 (KJV): Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken: And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory. And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.Matthew 24:42 (KJV): Watch therefore: for ye know not what hour your Lord doth come.
Mark 13:32 (KJV): But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.Luke 12:40 (KJV): Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
Luke 17:34-37 (KJV): I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left. And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.Luke 19:12-13, 15-17 (KJV): He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. …And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading. Then camethe first, saying, Lord, thy pound hath gained ten pounds. And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
John 14:1-4 (KJV): Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know.Romans 10:9 (KJV): That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
1 Corinthians 15:51-52 (KJV): Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed, In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.Philippians 3:20-21 (KJV): For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
1 Thessalonians 4:13-17 (KJV): But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.1 Thessalonians 5:2-6 (KJV): For yourselves know perfectly that the day of the Lord so cometh as a thief in the night. For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober.
1 Thessalonians 5:9 (KJV): For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ.2 Thessalonians 2:3-7 (KJV): Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. Remember ye not, that, when I was yet with you, I told you these things? And now ye know what withholdeth that he might be revealed in his time. For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
Hebrews 9:27-28 (KJV): And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.Revelation 3:10 (KJV): Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
It has been said that the Jewish sages associated the covenant name of God, Yahweh, with breath. The idea is that the name itself, when pronounced, is the sound of breathing: the two syllables of the name correspond to the intake and outtake of a single breath. In this way, the theory goes, our breaths evoke the name of God. A naturally voiced inhalation sounds like “Yah,” and a voiced exhalation sounds like “Weh.” Thus, with every breath we take, we are speaking God’s name. He breathed into us the breath of life (Genesis 2:7), and we still retain that breath.
According to the view that with every breath we say the name of Yahweh, we constantly have God’s name on our lips. Consciously or unconsciously, speaking the name of God is the one thing we do every minute of our lives. “In his hand is the life of every creature and the breath of all mankind” (Job 12:10). “In him we live and move and have our being” (Acts 17:28).When the natural act of breathing is viewed in this light, the name of God is everywhere. Atheists and agnostics acknowledge Him constantly. A baby’s first cry is a calling out to God. The sighs of a sufferer are wordless appeals to the God who hears. And when we cease speaking God’s name, we die.
The breath that Yahweh breathed into Adam’s nostrils gave him life and set the course for the whole human race to speak of God when respiring (Genesis 2:7). When Jesus breathed on His disciples, imparting peace, forgiveness, and the Holy Spirit all at once, He was, in effect, speaking God’s name (John 20:21–23). In our quietest moments, in the ease and constancy of breathing, we are reminded of God’s life and presence.While it is an interesting thought, the idea that every breath forms the name Yahweh is not found in the Bible. The theory is the domain of Jewish mysticism. However, it is true that life is a gift from God. Every moment we live should be dedicated to the glory of God, and we should constantly acknowledge our dependence on Him. Yahweh deserves to be praised with our every breath.
For One Hundred Years, the sign could be seen. Its construction could be heard day and night. Its hulking figure rising on the ancient Mesopotamian landscape higher and higher, day after day…generation after generation! Still the scoffers just glanced at it and walked on by, pretending to either not notice or laugh instead at the absurdity of its purpose. They ridiculed its builder and doubted the Divine architect who gave the specific instructions to the carpenter working on the project. But then … one day… the sounds of the building project stopped, and the only noise that could be heard in the area was the trampling of thousands of animals bizarrely herding into the structure two by two. Hour by hour… day by day…And then … only silence!
The whole laughable situation had suddenly become disturbingly eerie as the onlookers watched the door miraculously close with no human hand guiding it, and the laughs turned to puzzled looks as the citizens who prided themselves on living the good life and partying at will began to wonder exactly what they were witnessing. After an entire century of the people, their children, and their children’s children seeing the ongoing farcical project growing in the desert, they had all grown accustomed to the crazy old man with the saw and hammer. But now…he was finished and had moved not only his family but also an outlandish number of animals inside the structure with him… and closed himself inside!What in the world was going on? What on earth was happening here? The onlookers stared at the structure… looked into the sky …and suddenly…a horrifying panic overtook them as raindrops began to fall rapidly and with increasing intensity! Finally…it all made sense!
It had started!The group is called the “First Zionist Congress,” and the movement is labeled the “Zionist Organization”. It is the beginning of a project that will prove to be a prophetic benchmark signaling that the Fullfillment of an ancient prophecy in the book of Ezekiel is about to unfold. And when the dust eventually settles, the world will be astounded to see the Star of David flying once again over a nation with a seemingly obsolete and chilling name from the annals of antiquity… ISRAEL!
“The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, “Son of man, can these bones live?”For the next half century after Herzl’s movement began, the dream continued of a Jewish state. Dreaming of a time when the Jews and their extinct historic nation would be brought back, bone by bone, and put back together, re-forming the nation that Moses once called the “Apple of God’s Eye”. (Deut 32:10). And even two world wars and the demonic Holocaust could not quench the dream. Finally … on May 14, 1948.. the dream became reality.I said, “Sovereign Lord, you alone know.”
Then he said to me, “Prophesy to these bones and say to them, ‘Dry bones, hear the word of the Lord! This is what the Sovereign Lord says to these bones: I will make breath[a] enter you, and you will come to life. I will attach tendons to you and make flesh come upon you and cover you with skin; I will put breath in you, and you will come to life. Then you will know that I am the Lord.’”So I prophesied as I was commanded. And as I was prophesying, there was a noise, a rattling sound, and the bones came together, bone to bone. I looked, and tendons and flesh appeared on them and skin covered them, but there was no breath in them.
Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to it, ‘This is what the Sovereign Lord says: Come, breath, from the four winds and breathe into these slain, that they may live.’” So I prophesied as he commanded me, and breath entered them; they came to life and stood up on their feet—a vast army.Then he said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.’ Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. Then you, my people, will know that I am the Lord, when I open your graves and bring you up from them. I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord.’” -Ezek 37:1-14
The Nation of Israel was reborn!
Once the ark was complete, the gathering of the creatures to be saved was the next order of business. And since 1948, the regathering of Jews to the reborn Nation of Israel and its constant battle for survival have been front page headlines all across the world.
At the same time as Israel’s reemergence on the world stage, the globalist movement to create an all-powerful world government and bring peace and security to an ever more dangerous world has been in full swing as well. The sign of Israel’s re-creation was the first of one Biblical sign after another pointing to the return of Jesus Christ. Now the signs appear to be all here and ready at the exact same moment in history.It is prophetically important that the temple go up before the mid-point of the Tribulation period because the Antichrist will defile it at the 3.5 year mark of the Trib. With all the signs so present signaling the nearness of the final 7 years of “Jacob’s Trouble,” it means the Temple Mount controversy will be front page news very soon.
Trump’s Foreign affairs moves this term have been far more aggressive than his first term as President, where he seemed more focused on America’s economic building. But this time he is far more intent on stabilizing future Middle East trade and eradicating the obstacles to Middle East Peace. He seems to be underestimating the deep, uncompromising hatred of Israel by these radical regimes and that peace cannot and will not come by his hand but only will happen when Jesus returns. He is, however paving the way for a false peace agreement to emerge which will be signed by some future European leader who, unbeknownst to the world, will be the Antichrist.
As we get closer to 2030, watch for a 10-region global government plan to come to the forefront that may be part of a new global digital currency implementation. The 10 regions must come first as a stepping stone from self-ruling nation states to regional blocks being overseen by ten separate regional governors… then to full-blown global government headed by one all-powerful President at the apex of the movement.We have seen a huge shift even in America over the last couple of years in Israeli support as antisemitism is growing exponentially and sympathy even for the victims of the October 7th attacks has all but disappeared. The MAGA movement has been divided, and conservative Republicans have turned in droves against Israel. The Churches who mostly have embraced Replacement Theology and lost their perspective on Israel’s role in God’s Eschatology plan have helped lead the way in the movement against Israel with their Woke sermons and Kingdom now expectations. All this is coming about in the free nation that has long been the best friend and earthly caretaker of the Jewish nation, so without America’s strong support, Israel will truly be an island alone in the sea of hostile nations at the end, just as God told us.
A Digital ID will be a prerequisite to transitioning from a physical currency to a Digital Currency. With all the potential for online scams and deception, it will be important that all accounts that each individual maintains online will be secured with the same user authentication, so one Digital ID for linking all accounts and activity will be mandatory. It is starting to happen even now. It is not the Mark of the Beast, but it is eventually going to help birth that Demonic identifier.
All countries are moving to perfect it and implement it in their banking systems, and we can see cash being further demonized and eliminated as a payment method by vendors daily. The penny minting has been ended in America after 250 years. Many vendors won’t take cash or won’t take large bills. Apple Pay and Venmo and debit and credit cards are accepted, but cash is being alienated in usage … especially in big venues like sports arenas and concert events where cash is not accepted.
Soon, the acceptance of digital currency and the elimination of cash will not be a mountain range for the global elites to climb in changing the world. The people are becoming so conditioned to going cashless that now the transition to digital currency will be more like hopping over a mud puddle.Its ability to seemingly create anything the minds of human beings can dream up and its supposedly all-knowing brilliance make it a solution for any problem. However, this will cause many to turn to it as the world’s deity and put all their trust in it for guidance. When it comes under the control of the Antichrist, he will use it to enslave the planet in a web of technological tyranny and will use it to monitor everyone’s allegiance to him through the Mark of the Beast, which will somehow tie everyone into the Beast’s AI system.
It’s all coming to pass at lightning speed!The week after July 4th, President Trump called Israeli Prime Minister Benjamin Netanyahu, strongly requesting him to pull troops out of Syria and Lebanon as Trump tries to negotiate more Middle East deals and feels Israel’s military presence in these regions is hurting his peace efforts. In addition, Turkey has become even more outspoken in their bashing of Israel and condemning the legitimacy of their presence in the Middle East altogether.
On July 2, 2026, Turkey’s Foreign Minister said:Israel is not only Turkey’s problem, and it is not only Turkey’s President Erdogan’s problem but they are a problem for the whole world.Two days later, President Erdogan said that the current government of Israel “must not be allowed to spread the smell of gunpowder and blood in our region again.”“These people have become a burden that humanity can no longer bear,” He added.
“The human conscience cannot bear it, political systems cannot sustain it, and economic systems cannot sustain it either.”
Iran made it clear following the first Israeli/American attack, which derailed Iran’s nuclear capabilities, that they would turn to Russia in the future for their help. Turkey is making it clear that Iran is not alone in wanting to obliterate Israel. Turkey would like to end Israel’s existence as well, and Russia will be drawn in to seek the vast spoils of war that defeating Israel would bring them. Of course, what it will really bring them is God’s wrath, but they will have to see it to believe it. It’s falling in place perfectly, so we may be on the verge of seeing it soon!
The Church’s job is to warn the dying world, but we have let complacency and comfort and being non-offensive become our main attributes rather than speaking truth and believing the literal interpretation of Holy Scripture. We have followed a false replacement theology teaching and lost our ability as a church to rightly separate Scripture and understand the nature of God’s unfolding plan. But some within the Church are still watching. A small but steadfast group.
Those who are watching and waiting are like Noah believing the promise of what was to come, and he took refuge in being safely tucked away in the ark. He was dead to the dying world around him, just as we who believe in Christ and God’s promises are tucked away and hidden in Christ. We see what’s coming because we believe God just as Noah did. But the dying world around us doesn’t believe or see the disaster approaching. And even the visible Church is asleep and unprepared for what’s coming. Sadly, the world will be overtaken by the flood of judgment that falls upon humanity during the Tribulation just as those who perished in the flood were. Except for the faithful few…For a short while, the hopeless and doomed earthly population had time to just think and reflect. A few moments to understand and comprehend what was happening and perhaps wish they had changed before it was too late. But then … the earth began to split open, and water gushed up like tidal waves in the desert. Seconds later …it was over! The entire world was drowned. Everything and everyone… all dead! And only the rising ark in a raging sea of water remained!
The signs around us are just as obvious that something big is about to happen. Israel’s rebirth as a nation is as big a sign as the Ark was to those ancient people. And whether one believes the Bible or not, even the worldly onlookers are admitting that the rapid changes in technology and the global financial issues and interconnectedness of the world’s economies, along with the wars and growing tensions between nations, will make the world a completely different place in five years. So different it will be unrecognizable. How will humanity adjust and conform to whatever is next? The Elites believe they have the plan, and they are getting it ready to go as soon as the right crisis is upon us, and amazingly, the plan they are preparing looks exactly like the blueprint laid out in Scripture written thousands of years ago! And the Rapture will be the exact crisis they need to implement it!The signs are coming at us so rapidly it’s like watching the animals trampling two by two in front of us on their way into the Ark . When that happened, the world should have known the water was only days away from falling. We too should know that the Rapture and the judgment of God is coming quickly by the evidence of these signs. Yet the world and even most of the Church ignore the obvious. And most will likely continue to ignore the signs until it’s too late. Most that is except …the blessed few!
“The waters rose and covered the mountains to a depth of more than fifteen cubits. Every living thing that moved on land perished—birds, livestock, wild animals, all the creatures that swarm over the earth, and all mankind. Everything on dry land that had the breath of life in its nostrils died. Every living thing on the face of the earth was wiped out; people and animals and the creatures that move along the ground and the birds were wiped from the earth. Only Noah was left, and those with him in the ark.” -Gen 7:20-23My apologies for including such a long list. But, there are many noteworthy quotes from the last couple hundred years.
Users can search / filter by Quote or Author.| Quotes | Authors |
|---|---|
| Before an individual can be saved, he must first learn that he cannot save himself. | M.R. DeHaan, M.D. |
| Going to church doesn't make you a Christian any more than going to the garage makes you a car | Laurence J. Peter |
| Christ is a substitute for everything, but nothing is a substitute for Christ. | H. A. Ironside |
| All self-effort is but sinking sand. Christ alone is the Rock of our salvation. | H. A. Ironside |
| Worry does not empty tomorrow of its sorrow; it empties today of its strength. | Corrie Ten Boom |
| Faith ends where worry begins, and worry ends where faith begins. | George Mueller |
| A faith that hasn't been tested can't be trusted. | Adrian Rogers |
| Trying to do the Lord's work in your own strength is the most confusing, exhausting, and tedious of all work. But when you are filled with the Holy Spirit, then the ministry of Jesus just flows out of you. | Corrie ten Boom |
| The true follower of Christ will not ask, "If I embrace this truth, what will it cost me?" Rather he will say, "This is truth. God help me to walk in it, let come what may!" | A.W. Tozer |
| Sometimes your medicine bottle has on it, "shake well before using." That is what God has to do with some of His people. He has to shake them well before they are ever usable. | Vance Havner |
| God sends no one away empty except those who are full of themselves. | Dwight L. Moody |
| You might as well try to hear without ears or breathe without lungs, as to try to live a Christian life without the Spirit of God in your heart. | D.L. Moody |
| When boiled down to its essence, unforgiveness is hatred. | John R. Rice |
| And Satan trembles when he sees, The weakest saint upon his knees. | William Cowper |
| If lips and life do not agree, the testimony will not amount to much. | H. A. Ironside |
| People who are crucified with Christ have three distinct marks: 1. they are facing only one direction, 2. they can never turn back, and 3. they no longer have plans of their own. | A.W. Tozer |
| No one who really wants to count for God can afford to play at Christianity. | H. A. Ironside |
| The acid test of our love for God is obedience to His Word. | Bob Jones, Sr. |
| To be like Christ is to be a Christian. | Daniel Webster |
| I used to ask God to help me. Then I asked if I might help Him. I ended up by asking Him to do his work through me. | Hudson Taylor |
| We are not only to renounce evil, but to manifest the truth. We tell people the world is vain; let our lives manifest that it is so. We tell them that our home is above and that all these things are transitory. Does our dwelling look like it? O to live consistent lives! | Hudson Taylor |
| Live as though Christ died yesterday, rose from the grave today, and is coming back tomorrow. | Theodore Epp |
| How else but through a broken heart may Lord Christ enter in? | Oscar Wilde |
| Let us never forget that what we are is more important than what we do. | Hudson Taylor |
| Salvation is a work of God for man, rather than a work of man for God. | Lewis Sperry Chafer |
| The Law and the Gospel are two keys. The Law is the key that shutteth up all men under condemnation, and the Gospel is the key which opens the door and lets them out. | William Tyndale |
| Those who go to Heaven ride on a pass and enter into blessings that they never earned, but all who go to hell pay their own way. | John R. Rice |
| We are too busy to pray, and so we are too busy to have power. We have a great deal of activity, but we accomplish little; many services but few conversions; much machinery but few results. | R. A. Torrey |
| Religion today is not transforming people; rather it is being transformed by the people. It is not raising the moral level of society; it is descending to society's own level, and congratulating itself that it has scored a victory because society is smilingly accepting its surrender. | A.W. Tozer |
| Is prayer your steering wheel or your spare tire? | Corrie Ten Boom |
| Our religious activities should be ordered in such a way as to have plenty of time for the cultivation of the fruits of solitude and silence. | A.W. Tozer |
| Do you need help today? Lift up your hands to the Lord in supplication and in expectation, and soon you will lift up your hands in jubilation and celebration. | Warren W. Wiersbe |
| Spare the rod and spoil the child - that is true. But, beside the rod, keep an apple to give him when he has done well. | Reformer Martin Luther |
| I would sooner read five lines of the Bible than hear five masses in the "Church". | (Anne Askew - Martyred in 1545) |
| It is impossible to rightly govern the world without God and the Bible! | President George Washington |
| We have staked the future of American civilization upon the capacity of each and all of us to govern ourselves according to the Ten Commandments of God. | President James Madison |
| I believe the Bible is the best gift God has ever given to man. All the good from the Savior of the world is communicated to us through this book. | President Abraham Lincoln |
| The Bible is the best of all books, for it is the word of God and teaches us the way to be happy in this world and in the next. Continue therefore to read it and to regulate your life by its precepts. | John Jay - 1st Chief-Justice |
| Education is useless without the Bible. The Bible was America's basic text book in all fields. God's Word, contained in the Bible, has furnished all necessary rules to direct our conduct. | Noah Webster |
| We believe that all men are created equal because they are created in the image of God. | President Harry S. Truman |
| A friend is one who has the same enemies you have. | Abraham Lincoln |
| If thou wouldst rule well, thou must rule for God, and to do that, thou must be ruled by him. Those who will not be governed by God will be ruled by tyrants. | William Penn (1644-1718), founder of Pennsylvania |
| "The Bible is the Only Book That Can Make Us Wise unto Salvation. The Bible is not a book to be studied as we study geology and astronomy, merely to find out about the earth's formation and the structure of the universe; but it is a book revealing truth, designed to bring us into living union with God." | George F. Pentecost |
| "It is well for the evangelist to bear in mind, on every fresh occasion of rising to preach, that his unconverted hearers are totally ignorant of the gospel, and hence he should preach as though it were the first time they had ever heard the message, and the first time he had ever delivered it...It is the presentation of the atoning death and glorious resurrection of the Son of God - and all this in the present energy, glow, and freshness of the Holy Ghost, from the exhaustless mine of Holy Scripture. Moreover, the one absorbing object of the preacher is to win souls for Christ, to the glory of God...Let it never be forgotten, the preacher's object is to bring the Savior and the sinner together - to win souls for Christ. | C.H. Mackintosh |
| "Every revival worthy of the name begins in the restoration of the Word of God to the pulpit, and its fearless proclamation by those anointed of God to preach the Gospel. The revival under Josiah took place when 'Hilkiah found the Book of the Law of the Lord'." | Wilbur M. Smith. |
| Satan is not fighting churches; he is joining them. He does more harm by sowing tares than by pulling up wheat. He accomplishes more by imitation than by outright opposition. | Vance Havner |
| "To glorify Christ is to manifest Him as supremely excellent; to blind the eyes of men to that glory is the purpose of the god of this world; therefore, which spirit is at work in a man or in a church can easily be told." | W. J. Erdman |
| Satan has no difficulty in making sin look innocent. | John Blanchard |
| Satan promises the best, but pays with the worst; he promises honour and pays with disgrace; he promises pleasure and pays with pain; he promises profit and pays with loss; he promises life and pays with death. | Thomas Brooks |
| "All Satan's Apples Have Worms. I do not deny that the Devil has some pretty apples; I just say that all of them are fakes and that after you bite into them, you will find they have worms. All Satan's apples have worms." | John R. Rice |
| When Adam sinned, he fled from God; when a sinner believes, he comes back! | William R. Newell |
| "Christ stands in two relationships with God, His Father. He is a perfect man before His God and He is a Son with His Father. We are to share both these relationships. This He announced to His disciples ere He went back to heaven: it is unfolded in all its extent by the words He spoke, 'I go to my Father and your Father, to my God and your God.' This precious -- this inappreciable truth is the foundation of the apostle's teaching in this place. He considered God in this double aspect, as the God of our Lord Jesus Christ, and as the Father of our Lord Jesus Christ; and our blessings are in connection with these two titles." | J.N. Darby |
| "The spot where God's triumph is achieved, God's victory over sin, over lawlessness, is the cross of Calvary - the cross on which the Son of God died. In that cross and through the cross the works of the devil were destroyed, and the One who conquered him is yet to bruise the serpent's head in the final triumph when He comes again, as recorded in prophecy." | A.C. Gaebelein |
| "Nobody ever outgrows Scriptures; the Book widens and deepens with our years" | C.H. Spurgeon |
| The Bible is a Perfect Map and Chart to the Christian on Pilgrimage Through the World. | George F. Pentecost |
| "There is only one book in the world that bears the impress of the hand of God and that vibrates with His breath. That Book is the Bible." | Erling C. Olsen |
| "The vigor of our spiritual life will be in exact proportion to the place held by the bible in our life and thoughts." | George Mueller |
| "The bible fits man for life and prepares him for death" | Daniel Webster |
| "THE Bible differs from all other books in that it never wears out. Other books are read and laid aside, but the Bible is a constant companion. No matter how often we read it or how familiar we become with it, some new truth is likely to spring out at us from its pages whenever we open it, or some old truth will impress us as it never did before. Every Christian can give illustrations of this." | William Jennings Bryan |
| "The will of God - nothing less, nothing more, nothing else." | F. E. Marsh |
| "You cannot starve a man who is feeding on God's promises." | E.C. Olsen |
| "When the eyes of the heart see the risen and glorified Christ and faith lays hold of the wonderful meaning for us who believe, then we learn to walk in that separation into which God has called His people. What the Christian therefore needs is an ever increasing realization in faith of his position in Christ, and then to be energized by the indwelling Spirit to seek those things which are above and not the things on earth. Such a life means joy and peace. It is a life of obedience and quietness, victorious over all earthly circumstances. And because it is a life which is hid with Christ in God, it is hidden from the world." | A.C. Gaebelein |
| "God looks not at the elegancy of your prayers, to see how neat they are; nor yet at the geometry of your prayers, to see how long they are; nor yet at the arithmetic of your prayers, to see how many they are; nor yet at the music of your prayers, nor yet at the sweetness of your voice, nor yet at the logic of your prayers; but at the sincerity of your prayers, how hearty they are." | Thomas Brookes |
| "The normal Christian life is a life of regular, daily answer to prayer. In the model prayer Jesus taught His disciples to pray daily for bread, and expect to get it, and to ask daily for forgiveness, for deliverance from the evil one, and for other needs, and daily to get the answers they sought." | John R. Rice |
| "Christendom is full of solemn warnings as to the tendency of our hearts to drop into a routine of religious forms. It is a very great loss to the soul to get into the habit of repeating substantially the same words in prayer every day. It is not real prayer at all. Today is not like yesterday, and tomorrow will not be like today. If you are really with God you will be sensitive to the fresh needs of every day. God delights to have our confidence as to every need and care. Then let us cultivate a child's confidence, and a child's simplicity as we come to Him in prayer. Bring the trying circumstances of today, and the expected difficulties and perplexities of tomorrow. Be merciful unto me, O Lord; for I cry unto thee daily (Ps. 86:3)." | C.A. Coates |
| "I asked Him to give me the prayers He wants me to pray and to give or withhold anything according to his plan for me. Nothing is too big to ask of Him, not even an ocean lot. It is God's business to decide if it is good for me. It is my business to obey Him." | Elisabeth Elliot |
| "God knows when to withhold or grant visible signs of encouragement. It's good when He sends confirmation, but we grow faster when we've trusted Him without it." | Charles Trumbull |
| "The Law was given by Moses; the moral law, to discover the extent and abounding sin; the ceremonial law, to point out, by typical sacrifices and ablutions, the way in which forgiveness was to be sought and obtained. But grace, to relieve us from the condemnation of the one, and truth answerable to the types and shadows of the other, came by Jesus Christ." | John Newton |
| "We have no inherent holiness. We are holy as we are possessed by the Holy Presence. We are holy in His holiness, loving in His love, strong in His strength, tender in His tenderness, patient in His patience, calm in His peace, and consecrated in His consecration." | F. E. Marsh |
| "The world is the world still. 'There is nothing new under the sun.' Christ and the world are not one. The world has covered itself with the cloak of Christianity; but it is only in order that its hatred to Christ may work itself up into more deadly forms underneath. Let us not deceive ourselves. If we will walk with a rejected Christ, we must be a rejected people. If our Master 'suffered without the gate,' we cannot expect to reign within the gate. If we walk in His footsteps, whither will they lead us? Surely, not to the high places of this godless, Christless world. 'His path, uncheered by earthly smiles, Led only to the cross.'" | CH Mackintosh |
| "Every mark of the world is a reproach to him who is heavenly. It is only the heavenly man who has died with Christ that disentangles himself from all that is of Egypt. The life of the flesh always cleaves to Egypt; but the principle of worldliness is uprooted in him who is dead and risen with Christ and living a heavenly life. The life of a risen man is not of this world; it has no connection with it (Col. 2:11,12). He who possesses this life may pass through the world, and do many things that others do. He eats, works, suffers; but, as to his life and his objects, he is not of the world, even as Christ was not of the world. Christ, risen and ascended up on high, is his life (Col. 3:1-3)." | J.N. Darby |
| "Just as there can be no normal, healthy life without the proper kind of food, so there can be no normal, spiritual growth without the food that God has ordained as the nourishment of the new life. 'As newborn babes desire the sincere milk of the Word that ye may grow thereby' (1 Pet. 2:2). If the Bible is not the center of the home, the home cannot be called a true Christian home, even though all the members of the household are children of God through faith in Christ Jesus. There is no spiritual life apart from the Bible, and the tragedy of the American home today is that so many people have abandoned the Book as the source of life and as the center of living." | Donald Grey Barnhouse |
| "What is it to 'walk in the Spirit'? It is not self-occupation, nor even occupation with the Spirit. Walking according to the Spirit is occupation with the Lord Jesus Christ in glory. If the believer ever looks to the Lord Jesus, depends upon Him, draws all his needs from Him - if He is his All in all - then the believer walks according to the Spirit of Christ." | Arno C. Gaebelein |
| "If we have Christ with us, we can do all things. Let us not be thinking how weak we are. Let us lift up our eyes to Him and think of Him as our Elder Brother who has all power given to Him in Heaven and on earth. He says, 'Lo, I am with you alway, even unto the end of the world.'" | D.L. Moody |
| "A true evangelist is almost as great a rarity as a true pastor. Alas! Alas! How rare are both! The two are closely connected. The evangelist gathers the sheep; the pastor feeds and cares for them. The work of each lies very near the heart of Christ [Who Is] The Divine Evangelist and Pastor..." | C.H. Mackintosh |
| "If a preacher is cultured, gentle, earnest, intellectual, and broadly tolerant, the sheep of God run after him. He, of course, speaks beautifully about Christ, and uses the old words redemption, the cross, even sacrifice and atonement-but what is his Gospel? That is the crucial question. Is salvation, perfect, entire, eternal, justification, sanctification, glory, the alone work of Christ, and the free gift of God to faith alone?" | C.I. Scofield |
| "God uses men who are weak and feeble enough to lean on him." | Hudson Taylor |
| "The preacher's task is to cry, as did John the Baptist, 'Behold the Lamb of God;' not to attract attention to himself or to gather a clique around himself." | Erling C. Olsen |
| "The man who will present Christ to others must be occupied with Christ for Himself." | C.H. Mackintosh |
| "Be assured, if you walk with Him, and look to Him, and expect help from Him, He will never fail you" | George Mueller |
| "Men do not fall from grace by sinning, but by putting the Law in place of grace- Galatians 5:4" | Williams Evans |
| "Prayer is the highest of all our privileges as followers of Jesus. Of that privilege no human power can deprive us. Let us prize it highly and prove it thoroughly in these serious days through which we are passing." | Dr. R. G. Lee |
| "Christian , our obligation in a world faced with chaos caused by a breakup of morals, is to come out of our stupor and live virtuous lives by the power of God's Spirit." | Erling C. Olsen |
| "The injunction 'be not conformed to this world,' and kindred passages of Scripture imply that something more is required of God's children, in their walk and conversation than simply to lead what is called a correct moral life; and a Christian professor who in any way encourages gay and fashionable amusements of the world, especially dancing and attendance upon theatrical performances, furnishes sad evidence that he has not yet 'put off concerning the former conversation the old man, which is corrupt according to deceitful lusts,' nor 'put on the new man, which after God is created in righteousness and true holiness,' and that to him, at least, the promises and hopes of the gospel are a very unsatisfying portion. He thus brings dishonour and reproach upon his religious profession, throws a stumbling-block in the way of sinners, offends them that are weak, and grievously wounds the Savior in the house of his friends." | James Hall Brookes |
| "The greatest menace in this country is not the bootlegger, but the college professor who rejects the Bible and undermines the faith of the young." | Arno C. Gaebelein |
| "No one ever said at the end of his days; 'I have read my bible too much, I have thought of God too much, I have prayed too much, I have been too careful with my soul'" | J.C. Ryle |
| "This is our message: The Scriptures are still reliable. These Scriptures promised that Jesus would be born of a virgin -and He was. The Scriptures promised that Jesus would die on the cross of Calvary and pay for our sins - and He did. The Scriptures promised that Jesus would intercede for us on the right hand of the Father-and He does. And the Scriptures promise that Jesus would come again and receive us unto Himself-and He will." | Dr. Tom Wallace |
| "Multitudes of people who expect to go to Heaven will go to a Hell of torment. Thousands of "good" people, "moral" people, church members, even church workers - yes, and, alas, even prophets, priests and preachers - will find themselves lost when they expected to be saved, condemned when they expected approval, cast out of Heaven when they expected to be received into eternal bliss. That is the explicit meaning of the words of our Lord...[spoken in Matthew 7:21-23.]" | John R. Rice |
| "Salvation by grace is appropriated by faith. Grace is the fountain, but faith is the channel. Grace is the life-line, but faith is the hand that clutches it. And, thoroughly and finally to exclude all boasting, it is declared that the salvation and the faith are both the gift Of God. 'And that not of yourselves, it is the gift of God.' That salvation is God's gift is evident. 'The gift of God is eternal life through Christ.' The free gift, The gift of grace, The gift of righteousness- these phrases determine the fact that salvation is itself a Divine present to man. 'Salvation,' cried C. H. Spurgeon in the great congregation, 'is everything for nothing! Christ free!-Pardon free!-Heaven free!' Thanks be to God for a gratuitous salvation!" | Rev. Thomas Spurgeon |
| "It was never intended that we should receive assurance by believing ourselves to be Christians, but by believing that Christ is our all-sufficient Saviour." | James Hall Brookes |
| "One of the commonest causes of failure in Christian life is found in the attempt to follow some good man whom we greatly admire. No man and no woman, no matter how good, can be safely followed. If we follow any man or woman, we are bound to go astray. There has been but one absolutely perfect Man on this earth - the Man Christ Jesus. If we try to follow any other man we are surer to imitate his faults than his excellencies. Look to Jesus and Jesus only as your Guide." | R. A. Torrey |
| "If we ask what is the very essence and heart of Christianity and the Christian life, the answer is that God has summed up and centred all things in the person of His Son, Jesus Christ. This means that Christianity is not a number of things as in themselves, such as beliefs, doctrines, dogmas, practices, forms, rites, orders, or virtues. It is not salvation, regeneration, sanctification, power, life, joy, peace, etc., as things. It is just Himself, and Himself as resident within those who have received Him as Who and What He is. He is the total of all that is necessary for God’s glory and satisfaction, for which we were created. Nothing can be had or known as an "it" apart from the Person. If we have Him and live by Him, we have all." | T. Austin-Sparks |
| "Following Him is walking in the light and not in darkness. Man on account of sin is in moral and spiritual darkness. Believing on Christ and following Him delivers from both. In His fellowship the believer is delivered from the power of darkness, from the power of sin and from ignorance as to spiritual things." | Arno C. Gaebelein |
| "How dark and gloomy this world would be if we had no hope in the resurrection. But when we Christians lay our little children down in the grave, it is not without hope. We have seen them in the terrible struggle with death; but there has been one star to illumine the darkness and gloom--"the thought that though the happy circle has been broken on earth, it shall be completed again in yon world of heavenly light." | D.L. Moody |
| "No doubt all expositors and Christians agree that the ten virgins represent the professed followers of Christ; and hence it is important to notice that while the Bridegroom tarried they all nodded and slept. It is only when the midnight cry is heard, 'Behold the Bridegroom comes,' they awake. The end, therefore, will not find the professing church watching and working." | James Hall Brookes |
| "When you reject the genuine, you are wide open for the spurious. Paul wrote to the Thessalonians that when someone rejects the love of the truth that they might be saved, they will believe the big lie." | J. Vernon McGee |
| "Christ did not come to civilize. He came to save. Civilization is not the solution; it does not destroy the works of the devil. All civilization aims at world improvement, at the gradual elimination of the curse; it is a process of evolution. It is like a man who is suffering from a terrible disease, and the physician who comes to help him gives him a salve to apply. He treats the skin symptoms but the source of the disease he never considers and never touches. Such is a boasted and progressive civilization. It is a delusion." | Arno C. Gaebelein |
| "Salvation is a personal matter. It can never be enjoyed or experienced by proxy." | Erling C. Olsen |
| "My own definition of the grace of God is this: the unlimited and unmerited favor given to the utterly undeserving." | R.G. Lee |
| "It was for those who could by no means save or help to save themselves, that Christ died; it was for ungodly sinners that He gave His life; and if you are not such an one, you have neither part nor lot in the blessings which flow from His death. A lifeboat is for the drowning, a physician is for the sick, and a Saviour is for lost sinners." | CA Coates |
| "Take Him not only as your Savior from the guilt of sin but also as your Savior from the power of sin. He not only died to make atonement for your sins, He also rose again, and He lives today to set you free from the power of sin and to make intercession for you (Hebrews 7:25). Will you take Him now as your Deliverer from the power of sin? Will you come to this risen and mighty Lord Jesus with all your weakness and sins and trust Him to set you free? That is the right thing to do with Jesus Christ: Just take Him as your Savior, your crucified Savior, from the guilt of sin and your risen Savior from the power of sin." | R. A. Torrey |
| "We should remember that people can go to Heaven without knowing much of the Word of God, but they cannot go to Heaven without knowing Jesus Christ as Savior." | Lee Roberson |
| "God is the God of the impossible, as well as the God of the possible." | Lester Roloff |
| "We must learn what God is to us, not by our own thoughts, but by what He has revealed Himself to be, and that is, 'The God of all grace.' The moment I understand that I am a sinful man, and yet that it was because the Lord knew the full extent of my sin, and what its hatefulness was, that He came to me, I understand what grace is. Faith makes me see that God is greater than my sin, and not that my sin is greater than God. The Lord that I have known as laying down His life for me, is the same Lord I have to do with everyday of my life, and all His dealings with me are on the same principles of grace. The great secret of growth is, the looking up to the Lord as gracious. How precious, how strengthening it is to know that Jesus is at this moment feeling and exercising the same love towards me as when He died on the cross for me. This is a truth that should be used by us in the most common everyday circumstances of life." | J.N. Darby |
| "What we have in Christ Jesus - Redemption through His blood is the beginning and foundation of everything." | CH Mackintosh |
| "The Christian life is not slightly better, but completely different." | Clarence Sexton |
| "If sound doctrine is given up, the real Gospel of redemption by the blood of the Son of God is denied, worldliness follows." | A.C. Gaebelein |
| "Neither when we have chosen our way can we keep company with those who go the other way. There must come with the decision for truth a corresponding protest against error." | C.H. Spurgeon |
| "There can be no united Christian church except it be founded upon a solid rock." | Erling C. Olsen |
| "In a fallen world like ours unity is no treasure to be purchased at the price of compromise. Loyalty to God, faithfulness to truth and the preservation of a good conscience are jewels more precious than gold of Ophir or diamonds from the mine. For these jewels men have suffered the loss of property, imprisonment and even death; for them, even in recent times, behind the various curtains, followers of Christ have paid the last full measure of devotion and quietly died, unknown to and unsung by the great world, but known to God and dear to His Father's heart. In the day that shall declare the secrets of all souls these shall come forth to receive the deeds done in the body. Surely such as these are wiser philosophers than the religious camp followers of meaningless unity who have not the courage to stand against current vogues and who bleat for brotherhood because it happens to be for the time popular... When confused sheep start over a cliff the individual sheep can save himself only by separating from the flock. Perfect unity at such a time can only mean total destruction for all. The wise sheep to save his own hide disaffiliates. Power lies in the union of things similar and the division of things dissimilar. Maybe what we need in religious circles today is not more union but some wise and courageous division." | A.W. Tozer |
| "Dr. Bonar once said that he could tell when a Christian was growing. In proportion to his growth in grace he would elevate his Master, talk less of what he himself was doing, and become smaller and smaller in his own esteem, until, like the morning star, he faded away before the rising sun." | D.L. Moody |
| "Be assured that God does more in us than we for Him; and that what we do is only for Him in proportion as it is He Himself who works it in us." | J.N. Darby |
| "There is no failure in God's will, and no success outside of God's will." | George Washington Truett |
| "Whoever reads the New Testament seriously, or gives thought to the impact which the apostles made upon their generation, must acknowledge that one outstanding historic event alone spurred that small band of 11 ordinary men to an amazing task of evangelization in their generation. Defying every obstacle, loss of home, persecution, even death itself, they evidenced the supreme relevance in their ministry of the resurrection of Jesus Christ." | Erling C. Olsen |
| "God is not looking for brilliant men, is not depending upon eloquent men, is not shut up to the use of talented men in sending His Gospel out in the world. God is looking for broken men, for men who have judged themselves in the light of the Cross of Christ. When He wants anything done, He takes up men who have come to an end of themselves, and whose trust and confidence is not in themselves but in God." | H. A. Ironside |
| "There are some promises in the Bible which I have never yet used; but I am well assured that there will come times of trial and trouble when I shall find that poor despised promise, which I thought was never meant for me, will be the only one on which I can float. I know that the time is coming when every believer shall know the worth of every promise in the covenant." | C.H. Spurgeon |
| "Faith does the impossible because it brings God to undertake for us, and nothing is impossible with God." | E.M. Bounds |
| "God is never surprised." | Ralph Sexton Sr. |
| "Someday, when in the presence of our Savior, we will thank Him for every burden, every trial, and every heartache." | J. Vernon McGee |
| "The person of Christ is the object of faith. It is Christ in the promises that faith deals with. The promise is but the shell, Christ is the kernel; the promise is but the casket, Christ is the jewel in it; the promise is but the field, Christ is the treasure that is hid in that field; the promise is a ring of gold, Christ is the pearl in that ring; and upon this sparkling, shining pearl, faith delights most to look Faith hath two hands, and with both she lays earnest and fast hold on King Jesus. Christ's beauty and glory is very taking and drawing; faith cannot see it, but it will lay hold on it. Christ is the principle object about which faith is exercised, for the obtaining of righteousness and everlasting happiness." | Thomas Brookes |
| "The great guardian principle of all conduct in the church of God is personal responsibility to the Lord." | J.N. Darby |
| "Today, when people say they cannot believe, it is not a mental problem; it is a matter of the will of the heart - they do not want to believe. Some say they have certain 'mental reservations,' mental hurdles which they cannot get over. My friend, your mind is not big enough to take even one little hurdle. The problem is never in the mind but in the will. There is sin in the life, and a man does not want to turn to God; he does not want to believe Him." | J. Vernon McGee |
| "When the Word is stored in the heart, the individual finds it a wonderful power in preserving him from outbreaking sin." | E.C. Olsen |
| "Every one ought to study the Bible with two ends in view: his own growth in knowledge and grace, and passing it on to others. We ought to have four ears,- two for ourselves, and two for other people. My Bible is worth a good deal to me because I have so many passages marked that, if I am called upon to speak at any time, I am ready. We ought to be prepared to pass around heavenly thoughts and truths, just as we do the coin of the realm." | D.L. Moody |
| "No power of earth, or hell, men or devils, can possibly stand against the word of God; and hence it is the very height of folly and wild madness for any one to set up his thoughts or reasonings in opposition to the plain statements of Holy Scripture; and, on the other hand, it is the beginning and end of all true wisdom to submit in all things to the absolute authority of that Word which is settled forever in Heaven." | CH Mackintosh |
| "The scriptures are the only external guide in matters of religion; they are the way-posts we should look up unto, and take our direction from, and should steer our course accordingly: To the law and to the testimony: if men speak not according to this word, it is because there is no light in them (Isa. 8:20)" | John Gill |
| "No Scripture is exhausted by a single explanation. The flowers of God's garden bloom not only double, but sevenfold; they are continually pouring forth fresh fragrance." | C.H. Spurgeon |
| "It is a good deal better to have life in Christ and God than any where else. I would rather have my life hid with Christ in God than be in Eden as Adam was. Adam might have remained in Paradise for 16,000 years, and then fallen, but if ours is hid in Christ, how safe!" | D.L. Moody |
| "A blameless life, a brilliant reputation, will not do. No, nor a Christian training either. "Ye must be born again." There must be a positive, actual, bona fide passage from death unto life...." | CH Mackintosh |
| "We are not saved by feelings of sorrow over Jesus' death. We are saved when the Word of God 'pierces' our hearts (Hebrews 4:12), when we are convicted of our sins and trust Christ by faith." | R. L. Hymers, Jr. |
| "It is better to think of what God is than of what we are. This looking at ourselves, at the bottom is really pride, a want of the thorough consciousness that we are good for nothing. Till we see this we never look quite away from self to God. In looking to Christ, it is our privilege to forget ourselves. True humility does not so much consist in thinking badly of ourselves, as in not thinking of ourselves at all. I am too bad to be worth thinking about. What I want is to forget myself and look to God, who is indeed worth all my thoughts. Is there need of being humbled about ourselves? We may be quite sure that will do it." | J.N. Darby |
| "We serve God because of, not in order to." | Clarence Sexton |
| "Take care you are not imposed upon, under the notion and pretense of an apostolical tradition; unwritten traditions are not the rule, only the word of God is the rule of our faith and practice." | John Gill |
| "How frightful a thing it is for the preacher when he becomes accustomed to his work, when his sense of wonder departs, when he gets used to the unusual, when he loses his solemn fear in the presence of the High and Holy One; when, to put it bluntly, he gets a little bored with God and heavenly things." | A.W. Tozer |
| "If there is no deep yearning for a life that is well pleasing to Him, if there is no stimulating desire to know Him and His Word, church membership is just like a young man falling in love with a furnished apartment and marrying an electric stove, a refrigerator, a vacuum cleaner, a garbage disposal, and a wet mop! That is just about all it amounts to. Let's stop playing church today and start loving Christ and living for Him!" | J. Vernon McGee |
| "While the literary value of the Bible cannot be minimized, the Book was given not to be admired but to be received as the Word of God; that we might come to know Him of whom the Scriptures witness." | Erling C. Olsen |
| "We have the Bible in our hands; but how little we know of its teaching! And how little are we governed by it! We go on, from week to week, year to year, with things which have no foundation whatever in its pages - yea, with things utterly opposed to its teaching; and, all the while, we boast of having the Scriptures, just like the Jews of old, who made their boast of having the oracles of God, while those very oracles condemned themselves and their ways, and left them without a single plea." | CH Mackintosh |
| "The Word of God is a lamp by night, a light by day, and a delight at all times." | C.H. Spurgeon |
| "Let the Word be preached, the truth taught, and error will be uncovered and souls delivered." | A.C. Gaebelein |
| "Probably the greatest need in the Church today is a body of men who are absolutely devoted, every selfish purpose and plan given up, to the one great end of magnifying the Lord Jesus Christ in the midst of the nation." | Wilbur M. Smith |
| "There never has been a culture since this world began in which a New Testament Christian could feel at home." | Vance Havner |
| "There is no kind of experience in which a Christian has a right to refuse to praise God, for 'all things work together for good to them that love God.'" | A. C. Dixon |
| "The Lord is seldom early, but never late." | John K. Hutcheson, Sr. |
| "As a Christian, my business is not to clean up this world; my business is something infinitely beyond that. I do not believe in reformation: I believe in regeneration by the Holy Spirit; not in changing lives, but in an imparting of a new life which is in Christ." | Erling C. Olsen |
| "If it be the duty of all men to believe the Gospel . . . then it be the duty of those who are entrusted with the Gospel to endeavor to make it known among all nations." | William Carey |
| "According to the Scriptures, salvation is never conditioned on human faithfulness, or on the promise of human faithfulness. There is no payment required, past, present, or future. God saves unmeriting sinners in unrelated, unrecompensed, unconditioned, sovereign grace. Good works should follow; but with no thought of compensation. Christians are "created in Christ Jesus for good works" (Eph 2:10); they are to be a "special people, zealous for good works" (Titus 2:14); and "those who have believed in God should be careful to maintain good works" (Titus 3:8). Thus, and only thus, are "good works" related to the gracious salvation from God through Christ Jesus. Grace is out of question when recompense is in question." | Lewis Sperry Chafer |
| "To believe God's testimony is the first of duties, and Christ is the object of that testimony. So, when the trembling jailer at Philippi fell down before Paul and Silas he said, 'Sirs, what must I do to be saved?' The answer was, 'Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.' The way is simple, the warrant sure, the salvation rich and full. The call of God is to believe on His Son, the Lord Jesus, the result is salvation for all that believe, the house no less than its head. Hence it is His commandment that we should believe on the name of His Son Jesus Christ: loving one another follows, as He gave us commandment. But it is in vain to urge love, holiness, or anything else till we believe on Him." | William Kelly |
| "If the heart be delighting in the Christ which Scripture unfolds, it will, assuredly, shrink from the false Christs which Satan would introduce. If we are feeding upon God's reality, we shall unhesitatingly reject Satan's counterfeit. This is the best possible way in which to escape the entanglements of error, in every shape and character. "The sheep hear His voice, and . . . follow him: for they know His voice. And a stranger will they not follow, but will flee from him; for they know not the voice of strangers" (John 10: 4,5) It is not, by any means, needful to be acquainted with the voice of a stranger, in order to turn away from it; all we require is to know the 'voice of the good Shepherd.' This will secure us against the ensnaring influence of every strange sound." | C.H. Mackintosh |
| "False teachers have some true doctrine. There is not a cult that I know of which does not have some truth in it. That is the one thing that makes them ten thousand times more dangerous than if they were 100 percent in error. These teachers generally believe some things that are true. Our Lord said, 'Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.'" (Matthew 7:15). | J. Vernon McGee |
| Heresy is not so much rejecting as selecting. The heretic simply selects the parts of the Scripture he wants to emphasize and lets the rest go. This is shown by the etymology of the word heresy and by the practice of the heretic. "Beware," an editorial scribe of the fourteenth century warned his readers in the preface to a book. "Beware thou take not one thing after thy affection and liking, and leave another: for that is the condition of an heretique. But take everything with other." The old scribe knew well how prone we are to take to ourselves those parts of the truth that please us and ignore the other parts. And that is heresy. | A.W. Tozer |
| Here lay Cain's fatal mistake: "He was rejected, not because he was a sinner, but because, being a sinner, he had dared to approach a holy God without blood." | C.H. Mackintosh |
| "What a compelling motive we have for prayer, for preaching, for soul-winning when we learn that every responsible human being who leaves this world without a definite change in heart, immediately lifts his eyes in Hell, tormented in flame!" | John R. Rice |
| Speaking of John 10:27, "it becomes a question, not of our ability to hold onto Him, but of His ability to have secure hold on us. My friend, He said with the infinite wisdom and full authority of the Godhead that He can hold us and that they who trust in Him shall never perish." | J. Vernon McGee |
| "Man is the same today that he has always been. He is a rebel against God. He may, in some generations, hide his rebellion a little more carefully than at other times, but there is no change in his heart. The men who builded the city against God back in the days of Babylon had the same hatred as that which possessed the men who nailed the Lord Jesus Christ to the cross." | Donald Grey Barnhouse |
| "The Church is the gospel express train, stopping at a few stations to pick up a few passengers, the train "Israel" being side-tracked to let the express go by. When Christ comes, the train "Israel" will be switched back up on the main line, stop at all stations, and take on the world." | John Wilkerson |
| "The first duty of the gospel preacher is to declare God's law and to show the nature of sin." | Martin Luther |
| "Practically every false doctrine comes from getting things out of order. God's divine order is salvation, then change; not change and then salvation! If one has to be changed to be saved, that's salvation by works. It is also salvation by the flesh. The truth is, one is cleansed from the sins of the flesh just as he is saved; by yielding to the Holy Spirit and letting Him do His work." | Jack Hyles |
| "Let's quit fiddling with religion and do something to bring the world to Christ." | Billy Sunday |
| "The Jesus that men want to see is not the Jesus they really need to see." | G. Campbell Morgan |
| "It is a poor sermon that gives no offense; that neither makes the hearer displeased with himself nor with the preacher" | George Whitefield |
| "It is a sad and shocking fact that many religious people are in Hell." | John R. Rice |
| [The Judgment of Revelation 20] "Includes all the wicked dead from the days of Cain down to the last apostate from millennial glory. There will not be one there who has not passed through the article of death - not one there whose name has been set down in life's fair Book - not one there that shall not be judged according to his own very deeds - not one there who shall not pass from the dread of realities of the Great White Throne into everlasting horrors and inneffable torments of the Lake of Fire that burneth with fire and brimstone. How awful! How terrible! How perfectly dreadful!" | C.H. Mackintosh |
| "It ill becomes the servant to seek to be rich, and great, and honoured in that world where his Lord was poor, and mean, and despised." | George Mueller |
| "The preaching that this world needs most is the sermons in shoes that are walking with Jesus Christ." | D.L. Moody |
| "The only reason some of us are not exiled or thrown into prison is simply because we do not preach as fervently and as sternly as did Paul, John, Peter and others. This modern "santa claus" religion that is sweeping country today is not the religion Jesus taught and John practiced." | Oliver B. Greene |
| "We are too busy to pray, and so we are too busy to have power. We have a great deal of activity, but we accomplish little; many services but few conversions; much machinery but few results." | R. A. Torrey |
| "We are profoundly convinced that...the primary need of the hour is a return to New Testament first principles and standards. Christian missions are no human undertaking, but a supernatural and divine enterprise for which God has provided supernatural power and leadership." | Robert H. Glover |
| "If you have no joy, there's a leak in your Christianity somewhere." | Billy Sunday |
| "Do not have your concert first, and then tune your instrument afterwards. Begin the day with the Word of God and prayer, and get first of all into harmony with Him." | Hudson Taylor |
| "I prayed for Faith, and thought that some day Faith would come down and strike me like lightning. But Faith did not seem to come. One day I read in the tenth chapter of Romans, 'Now Faith cometh by hearing, and hearing by the Word of God'. I had closed my Bible, and prayed for Faith. I now opened my Bible, and began to study, and Faith has been growing ever since. " | D.L. Moody |
| "We have a God who delights in impossibilities." | Billy Sunday |
| "The shortest distance between a problem and a solution is the distance between your knees and the floor" | Charles Stanley |
| "The great reservoir of the power that belongs to God is His own Word," the Bible. If we wish to make it ours, we must go to that Book. Yet people abound in the Church who are praying for power and neglecting the Bible. Men are longing to have power for bearing fruit in their own lives and yet forget that Jesus has said: "The seed is the Word of God" (Luke 8:11). | R. A. Torrey |
| "The scriptures are given not to increase our knowledge, but to change our lives." | Dwight L. Moody |
| "If the Holy Spirit guides us, He will do it according to the Scriptures and never contrary to them." | George Mueller |
| "Christ is either Lord of all, or He is not Lord at all." | Hudson Taylor |
| "Great truths that are stumbling blocks to the natural man are nevertheless the very foundations upon which the confidence of the spiritual man is built." | H. A. Ironside |
| "The Church is the dwelling place of God in the Person of the Holy Ghost. Where the Church thrives, people are blessed and progress is evident. Where there is no Church, people feed their babies to crocodiles and roam naked in the jungles." | Oliver B. Greene |
| "A poor believer [monetarily] certainly is looked down upon in certain churches, and yet he may be the richest man spiritually in that church." | J. Vernon McGee |
| "...you cannot live by sight and by faith, neither can you live by fear and by faith. It either has to be by faith or by fear, by faith or by sight. Which way are you living? Faith takes out the anxiety It takes out the fear. Faith leans heavy on the Lord. It knows that the Bible is so and can be trusted and that we can live by it and all of our needs will be supplied." | Lester Roloff |
| "What a lowering of the life of faith it is to confine it to the question of temporal supplies! No doubt it is a very blessed and a very real thing to trust God for everything; but the life of faith has a far higher and wider range than mere bodily wants. It embraces all that in any wise concerns us, in body, soul, and spirit. To live by faith is to walk with God; to cling to Him; to lean on Him; to draw from His exhaustless springs; to find ad our resources in Him; and to have Him as a perfect covering for our eyes and a satisfying object for our hearts - to know Him as our only resource in all difficulties, and in all our trials. It is to be absolutely, completely, and continually shut up to Him; to be undividedly dependent upon Him, apart from and above every creature confidence, every human hope, and every earthly expectation. Such is the life of faith." | C.H. Mackintosh |
| "When kingdoms have crumbled for the last time, His mercy endureth forever. When dictators have waged their wicked battles for the last time, His mercy endureth forever. When the stars have fallen like untimely figs from a tree shaken by the wind, His mercy endureth forever. When the sun refuses to shine and the moon has turned as black as sackcloth of hair, His mercy endureth forever. When people shall die no more and cemeteries shall not dot the horizon, His mercy endureth forever. When shoulders shall never stoop, nor brows wrinkle, nor faces become furrowed, His mercy endureth forever. When all of us awake in His likeness to live forever around His throne, His mercy endureth forever. Blessed be God! His mercy endureth forever!" | Jack Hyles |
| "Godliness has 'promise of the life that now is, and of that which is to come.' But the only way one can enter into godliness is by turning to God as a repentant sinner and receiving the Saviour He has provided in the Gospel. Therefore the crying need of our degenerate times is for a revival of true old-fashioned, Christ-centered, Bible preaching that will call upon all men everywhere to repent in view of that coming day when God will judge the world in righteousness by His Risen Son." | H. A. Ironside |
| "The world's greatest need is preaching preachers. The Gospel is our emancipation proclamation: let's take it to the slaves of sin." | Lester Roloff |
| "Nothing is more needed among preachers today than that we should have the courage to shake ourselves free from the thousand and one trivialities in which we are asked to waste our time and strength, and resolutely return to the apostolic ideal which made necessary the office of the diaconate. We must resolve that we will continue steadfastly in prayer, and in the ministry of the Word." | G. Campbell Morgan |
| "The heart makes the preacher. Men of great hearts are great preachers. . . We have emphasized sermon-preparation until we have lost sight of the important thing to be prepared - the heart. A prepared heart is much better than a prepared sermon. A prepared heart will make a prepared sermon...It would not do to say that preachers study too much. Some of them do not study at all; others do not study enough. Numbers do not study the right way to show themselves workmen approved of God. But our great lack is not in head culture, but in heart culture; not lack of knowledge but lack of holiness is our sad and telling defect - not that we know too much, but that we do not meditate on God and his word and watch and fast and pray enough. The heart is the great hindrance to our preaching. . . " | E.M. Bounds |
| "God is looking for broken men who have judged themselves in the light of the cross of Christ. When He wants anything done, He takes up men who have come to the end of themselves, whose confidence is not in themselves, but in God." | H. A. Ironside |
| "It is not enough to do God's work; it must be done in His way and for His credit." | Erwin Lutzer |
| "We must face the fact that many today are notoriously careless in their living. This attitude finds its way into the church. We have liberty, we have money, we live in comparative luxury. As a result, discipline has disappeared. What would a violin solo sound like if the strings on the musician's instrument were all hanging loose, not stretched tight, not disciplined?" | A.W. Tozer |
| "We must all have the spirit of martyrdom, though we may not all die martyrs." | George Whitefield |
| "When I was young I was sure of everything; in a few years, having been mistaken a thousand times, I was not half so sure of most things as I was before; at present, I am hardly sure of anything but what God has revealed to me." | John Wesley |
| "To the lover of the Lord Jesus Christ there can be nothing legal about baptism. It is simply the glad expression of a grateful heart recognizing its identity with Christ in death, burial, and resurrection. Many of us look back to the moment when we were thus baptized as one of the most precious experiences we have ever known." | H. A. Ironside |
| "Out of one hundred men, one will read the Bible, the other ninety-nine will read the Christian." | D. L. Moody |
| "The greatest privilege of earthly life is to give some fellow creature the blessed word of God, and then try by loving speech and example, to bring home to the heart and conscience...the truths it contains." | J. A. Broadus |
| "May we all be in such a condition of soul, such an attitude of heart as will fit us for any little work in which our gracious Lord may be pleased to use us - not seeking a place for ourselves, but lovingly serving all. The Lord, in His great mercy, grant that thus it may be, with all His beloved people!" | C.H. Mackintosh |
| Prayer is the highest intelligence, the profoundest wisdom, the most vital, the most joyous, the most efficacious, the most powerful of all vocations. | E.M. Bounds |
| "In our prayers, we talk to God, in our Bible study, God talks to us, and we had better let God do most of the talking." | D.L. Moody |
| [Regaarding Hearing From God]..."Retire from the world each day to some private spot. Stay in the secret place till the surrounding noises begin to fade out of your heart and a sense of God's presence envelops you. Deliberately tune out the unpleasant sounds and come out of your closet determined not to hear them. Listen for the inward voice till you learn to recognize it." | A.W. Tozer |
| "Ah, I have kept Him waiting when I ought not, but He has waited even then. Always waiting - so patient with my foolishness, my weakness, my fear. Our fellowship is with God, and fellowship is friendship, and friendship means that partnership which, on His part, is the accommodating of His strength to my weakness." | G. Campbell Morgan |
| "Care more for a grain of faith than a ton of excitement." | C.H. Spurgeon |
| "When you have been saved, regenerated, born again, then join a church-a live church. Join where the preacher loves the Word of God and the souls of men. Keep out of these ecclesiastical deep freezers. A deep freeze is all right for a dead chicken or a chunk of cheese or a leg of lamb, but it is no place for a live baby. A baby must be fed and nourished and given a chance to exercise, vocalize and grow. It couldn't do that in a refrigerator." | Walter Hughes |
| "People are so prone to lean upon gifted men. And if they cannot have such, they get discouraged and scattered, instead of getting lovingly together and helping one another by their mutual faith." | C.H. Mackintosh |
| "I desire to have both heaven and hell ever in my eye, while I stand on this isthmus of life, between two boundless oceans." | John Wesley |
| "A test of a Christian's character is what he does after he comes to the blockade in the road and what his attitude is after everything has left him except Jesus. You will never know down here that Christ is all you need until Christ is all you have left. You will never be able to tell the world for sure that He will do in a crisis unless you learn how to live in a crisis." | Lester Roloff |
| "Prayer is no little thing, no selfish and small matter. It does not concern the petty interests of one person. The littlest prayer broadens out by the will of God till it touches all words, conserves all interests, and enhances man's greatest wealth, and God's greatest good. God is so concerned that men pray that He has promised to answer prayer. He has not promised to do something general if we pray, but He has promised to do the very thing for which we pray." | E.M. Bounds |
| "To the individual believer indwelt by the Holy Spirit there is granted the direct impression of the Spirit of God on the spirit of man, imparting the knowledge of His will in matters of the smallest and greatest importance. This has to be sought and waited for." | G. Campbell Morgan |
| "I would rather win souls than be the greatest king or emperor on earth; I would rather win souls than be the greatest general that ever commanded an army; I would rather win souls than be the greatest poet, or novelist, or literary man who ever walked the earth. My one ambition in life is to win as many as possible." | R. A. Torrey |
| "Beware you be not swallowed up in [worldly] books." | John Wesley |
| The Bible is the inerrant Word of God. Its sixty six books are not a collection of religious writings, advancing certain theories, but they constitute one body, breathing with life and power. From the first verse in Genesis to the last verse in Revelation there is a wonderful continuity of thought, without any clash of opinion; all is a harmonious whole. This fact necessitates one great Author, One who guided the thoughts of each writer and who is instructed them to write as they did. This guiding and supervising Author is the Spirit of God."... 2Timothy 3:16, 2 Peter 1:21 | Arno C. Gaebelein |
| "Faith is to rest, not in the best of God's servants, but in His unchanging Word." | H. A. Ironside |
| "Nothing can touch the Word of God. Not all the powers of earth and hell, men and devils combined, can ever move the Word of God. There it stands, in its own moral glory, spite of all the assaults of the enemy, from age to age. 'For ever, O Lord, Thy Word is settled in heaven.'" | C.H. Mackintosh |
| "People are stumbling over the simplest things. Take, for instance, that word believeth. You would think that was plain enough for anybody, but all my life I have heard people say, 'I have always believed, and yet I am not saved.' It does not say, 'Whosoever believeth the Bible, or creeds, or even the gospel story,' but it does say, 'Whosoever believeth in him.' What is it to believe in Him? It means to put your soul's confidence in Him, to trust in Him, God's blessed Son." | H. A. Ironside |
| [Jesus] ..."He was born a King. The wise men came from the East and asked, 'Where is He that is born King of the Jews?' (Matthew 2:2). He died a King. In Greek, in Latin, and in Hebrew the description was written above His cross, 'This is Jesus, The King' (Matthew 27:37)" | W.A. Criswell |
| "I find no fault in Him."...You can find fault in anyone else, but you can find no fault in Jesus. Holy, harmless, undefiled, sinless: there He is! Christ is God's way to man; Christ is man's way to God. Christ is the true Jacob's ladder. By Him the penitent sinner, the believing soul, the redeemed child of God may come unto the Father and enter into the house of many mansions." | George W. Truett |
| "When the Lord Jesus Christ became my surety . . . He went to Calvary's cross, and all my guilt was charged against Him. He settled for everything, and then He cried, 'It is finished.' And on the basis of that finished work, God can freely forgive, and justify completely, every poor sinner who trusts in the Lord Jesus Christ." | H. A. Ironside |
| A man of God in the will of God is immortal until His work is done. | David Jeremiah |
| God loves us the way we are, but too much to leave us that way. | Leighton Ford |
| God never says, "OOPS." | Author Unknown |
| Abortion is advocated only by persons who have themselves been born. | Ronald Reagan |
| I have wondered at times what the Ten Commandments would have looked like if Moses had run them through the U.S. Congress. | Ronald Reagan |
| A godly man is only as strong as his allegiance to the Lord. | Today In The Word |
| Divorce Myths: 1. When love has gone out of a marriage, it is better to get divorced. 2. It is better for the children for the unhappy couple to divorce than to raise their children in the atmosphere of an unhappy marriage. 3. Divorce is the lesser of two evils. 4. You owe it to yourself. 5. Everyone's entitled to one mistake. 6. God led me to this divorce. | R.C. Sproul |
| Islam is a religion in which God requires you to send your son to die for him. Christianity is a faith in which God sends his son to die for you. | Cal Thomas quoting John Ashcroft |
| A man who wants to lead the orchestra must turn his back on the crowd. | Max Lucado |
| Hurting people hurt people. | Author Unknown |
| You cannot have a testimony without a test. Will you pass the test or have the monies? | Joyce Meyer |
| A Bible that's falling apart usually belongs to someone who isn't. | C.H. Spurgeon |
| The bumps are what you climb on. | Warren W. Wiersbe |
| The carnal person fears man, not God. The strong Christian fears God, not man. The weak Christian fears man too much, and God too little. | John Flavel |
| Want to make God laugh? Tell Him you have a plan. | Author Unknown |
| God has never, in the history of mankind, allowed His name to go long offended. | David Wilkerson |
| Before any great achievement, some measure of depression is very usual. | C.H. Spurgeon |
| No two Christians will ever meet for the last time. | Author Unknown |
| Surely what a man does when he is taken off his guard is the best evidence for what sort of man he is. | C.S. Lewis |
| Don't tell God how big your storm is, tell your storm how big God is. | Author Unknown |
| Resolution One: I will live for God. Resolution Two: If no one else does, I still will. | Jonathan Edwards |
| I could take everything I have built up over 35 years in my ministry and destroy it all if I went out tomorrow and committed one act of rebellion. | David Jeremiah (paraphrase) |
| Right now counts forever. | R.C. Sproul |
| If you are not as close to God as you used to be, who moved? | Author Unknown |
| Let God have your life; He can do more with it than you can. | D.L. Moody |
| Everyone says forgiveness is a lovely idea, until they have something to forgive. | C.S. Lewis |
| Jesus Christ did not come into this world to make bad people good; He came into this world to make dead people live. | Lee Strobel |
| I know God will not give me anything I can't handle. I just wish that He didn't trust me so much. | Mother Teresa |
| When the will of God crosses the will of man, somebody has to die. | Addison Leitch |
| The Bible is the cradle wherein Christ is laid. | Martin Luther |
| We talk of the Second Coming; half the world has never heard of the first. | Oswald J. Smith |
| Any place you can take Jesus Christ with you is ok to go. | J. Vernon Mcgee |
| A revival is the church falling in love with Jesus Christ all over again. | Vance Havner |
| A prophet weeps while others are laughing. | Warren W. Wiersbe |
| If say 90% of Christian marriages were intact, people would be writing about it. | Randy Carlson |
| You will find more saints are interested in antichrist than Christ. | Frank Gaebelin to J. Vernon Mcgee |
| No one is going to be powerful in their ministry if they are hiding something that they are afraid people will find out at any moment. | David Jeremiah (paraphrase) |
| Paul, we are going to kill you. That is cool, then I will go to Christ. Ok Paul, we are going to let you live. That is great, then I can witness Christ. Ok, then we will torture you. That is fine, then I will receive a reward in Heaven one day. | Tony Evans (paraphrase) |
| The devil tempts us to bring out the worst in us, but the Father tests us to bring out the best in us. | Warren W. Wiersbe |
| He who rejects the Bible has nothing to live by. Neither does he have anything to die by. | Greg Laurie |
| God doesn't have any grandchildren. | Author Unknown |
| The greatest judgment God can send on His people is letting them have their own way. | Warren W. Wiersbe (Ps 106:15) |
| In the beginning God made man in His own image, and since the fall, man has been seeking to return the compliment. | Author Unknown |
| Just because something doesn't make sense to you doesn't mean it doesn't make sense. | Adrian Rogers |
| The greatest sin today in the church is the man in the pew who is ignorant of the Bible. | J. Vernon Mcgee |
| I have a great need for Christ, I have a great Christ for my need. | C.H. Spurgeon |
| When a train goes through a tunnel and it gets dark, you don't throw away the ticket and jump off. You sit still and trust the engineer. | Corrie Ten Boom |
| Another century and there will not be a Bible on earth! Voltaire expected that within fifty years of his lifetime there would not be one Bible in the world. His house is now a distribution center for Bibles in many languages. | Corrie Ten Boom |
| Friendship is born at that moment when one person says to another: What! You too? I thought I was the only one. | C.S. Lewis |
| A dog barks when his master is attacked. I would be a coward if I saw that God's truth is attacked and yet would remain silent. | John Calvin |
| Never make the blunder of trying to forecast the way God is going to answer your prayer. | Oswald Chambers |
| I have concentrated all my prayers into one, and that prayer is this, that I may die to self, and live wholly to Him. | C.H. Spurgeon |
| If it suddenly became impossible for us to cover up all the junk we normally hide from the rest of humanity, I have a feeling we would all get real motivated to deal with the source of what ails us. | Andy Stanley |
| God examineth with trials, the devil examineth with temptations, the world examineth with persecutions. | Henry Smith |
| They gave our Master a crown of thorns, why do we hope for a crown of roses? | Martin Luther |
| This book (the Bible) will keep you from sin, or sin will keep you from this book. | John Bunyan |
| I have so much to do, that I must spend several hours in prayer before I am able to do it. | John Wesley |
| Most people are bothered by those passages of Scripture they do not understand, but the passages that bother me are those I do understand. | Mark Twain |
| If you have only the Word, you dry up. If you have only the Spirit, you blow up. But if you have both, you grow up. | Author Unknown |
| Immorality is just as bad now as it was in the past. The difference is that now we flaunt it. It used to be done in secret, but now it is done in the open. | J. Vernon Mcgee (paraphrase) |
| Every inch of ground we refuse to take with God, we surrender to the enemy. | Beth Moore |
| If you are going to live by faith, then expect your faith to be tested. A faith that can't be tested can't be trusted. | Warren W. Wiersbe |
| Stop praying that God will change others, and ask God to change you. | Rodney Gage |
| We rarely get an answer to the question, "Why?" Instead of demanding definitive answers from God, it's more productive to ask for humility and trust in His goodness. | Rodney Gage |
| Indeed, your scars may be your greatest ministry. Just as the scars of Jesus convinced Thomas, perhaps your scars will convince someone today. | Adrian Rogers |
| Life is what comes along after you have planned something else. | Joyce Meyer |
| Worshippers aren't made when they see the enemy on the run, put to flight. The truth is, worshippers of God are made during dark, stormy nights. And how we respond to our storms determines just what kind of worshippers we are. | David Wilkerson |
| You can be too big for God to use, but you can never be too small for God to use. | Adrian Rogers |
| If God sends us on strong paths, we are provided strong shoes. | Corrie Ten Boom |
| The best we can hope for in this life is a knothole peek at the shining realities ahead. Yet a glimpse is enough. It's enough to convince our hearts that whatever sufferings and sorrow currently assail us aren't worthy of comparison to that which waits over the horizon. | Joni Eareckson Tada |
| If there were no God, there would be no atheists. | G.K. Chesterton |
| If you take care of yourself and walk with integrity, you may be confident that God will deal with those who sin against you. Above all, don't give birth to sin yourself, rather, pray for those who persecute you. God will one day turn your persecution into praise. | Warren W. Wiersbe |
| Christians are like teabags, you don't really know what they're like until you put them in hot water. | Chip Ingram |
| Discernment is not a matter of telling the difference between right and wrong; rather it is telling the difference between right and almost right. | C.H. Spurgeon |
| When we lose one blessing, another is often most unexpectedly given in its place. | C.S. Lewis |
| If we ever forget that we are one Nation Under God, then we will be a nation gone under. | Ronald Reagan |
| Maybe the atheist cannot find God for the same reason a thief cannot find a policeman. | Author Unknown |
| Poverty and affliction take away the fuel that feeds pride. | Richard Sibbes |
| The first lesson in Christ's school is self-denial. | Matthew Henry |
| I had rather be in hell with Christ, than be in heaven without him. | Martin Luther |
| Make sure the thing you're living for is worth dying for. | Charles Mayes |
| Knowing that we are fulfilling God's purpose is the only thing that gives rest to the restless human heart. | Chuck Colson |
| Give me one hundred preachers who fear nothing but sin and desire nothing but God, and I care not a straw whether they be clergymen or laymen, such alone will shake the gates of hell and set up the Kingdom of God on earth. | John Wesley |
| Don't say that a loving God is going to send you to hell- He's not. The thing that's going to send you to hell is that you're a sinner and you don't want to admit it. | J. Vernon Mcgee |
| If a sinner comes into your assembly or you otherwise come into contact with him, remember that he is a human being for whom Christ died. He stands at the foot of the cross, just as you stand at the foot of the cross. | J. Vernon Mcgee |
| If Satan can't make you bad, he'll make you busy. | Adrian Rogers |
| There are those who hate Christianity and call their hatred an all-embracing love for all religions. | G.K. Chesterton |
| Persistence in prayer for someone whom we don't like, however much it goes against the grain to begin with, brings about a remarkable change in attitude. | F.F. Bruce |
| As we pour out our bitterness, God pours in His peace. | F.B. Meyer |
| If the church marries herself to the spirit of the times, she will find herself a widow in the next generation. | Charles Stanley |
| Those who dive in the sea of affliction bring up rare pearls. | C.H. Spurgeon |
| Atheists express their rage against God although in their view He does not exist. | C.S. Lewis |
| I know, perhaps as well as anyone, what depression means, and what it is to feel myself sinking lower and lower. Yet at the worst, when I reach the lowest depths, I have an inward peace which no pain or depression can in the least disturb. Trusting in Jesus Christ my Savior, there is a blessed quietness in the deep caverns of my soul, through upon the surface, a rough tempest may be raging, and there may be little apparent calm. | C.H. Spurgeon |
| The Bible in the pulpit must never supersede the Bible at home. | J.C. Ryle |
| The family that prays together stays together. | Author Unknown |
| Love is unselfishly choosing for another's good. | C.S. Lewis |
| If you are not concerned about your neighbor's salvation, then I am concerned for yours. | Ray Comfort |
| The Holy Scriptures are our letters from home. | Augustine |
| Going to church doesn't make you a Christian, any more than going to a garage makes you an automobile. | Billy Sunday |
| Faith is deliberate confidence in the character of God whose ways you may not understand at the time. | Oswald Chambers |
| Not only do we not know God except through Jesus Christ; we do not even know ourselves except through Jesus Christ. | Blaise Pascal |
| We are either in the process of resisting God's truth or in the process of being shaped and molded by His truth. | Charles Stanley |
| Let your mess be your message. | Author Unknown |
| Those who have failed miserably are often the first to see God's formula for success. | Erwin Lutzer |
| You say, "If I if I had a little more, I should be very satisfied." You make a mistake. If you are not content with what you have, you would not be satisfied if it were doubled. | C.H. Spurgeon |
| Is there any pleasure on earth as great as a circle of Christian friends by a fire? | C.S. Lewis |
| Nothing sets a person so much out of the devil's reach as humility. | Jonathan Edwards |
| Every evening I turn my worries over to God. He's going to be up all night anyway. | Mary C. Crowley |
| The really great man is the who makes every man feel great. | G.K. Chesterton |
| A hypocrite is a person who acts differently on Sunday morning. | Author Unknown |
| It is not by telling people about ourselves that we demonstrate our Christianity. Words are cheap. It is by costly, self-denying Christian practice that we show the reality of our faith. | Jonathan Edwards |
| Hope: A trusting expectation that God is going to keep His word. | Author Unknown |
| Salvation is a movement from being God's enemies to being His friends, from a state of war to a state of peace. God loved us even when we were still His enemies (cf. 1 John 4:7-19), and it is through this love, shown especially in the gift of His Son, that we can now be reconciled to Him. | Today In The Word |
| You can't really live until you are no longer afraid to die. | Adrian Rogers |
| Hold material goods and wealth on a flat palm and not in a clinched fist. | Alistair Begg |
| The greatest tragedy of life is not unanswered prayer, but unoffered prayer. | F.B. Meyer |
| You play the hand you're dealt. I think the game's worthwhile. | C.S. Lewis |
| Are you weak? Weary? Confused? Pressured? How is your relationship with God? Is it held in it's place of priority? I believe the greater the pressure, the greater the need for time alone with Him. | Kay Arthur |
| We are never defeated unless we give up on God. | Ronald Reagan |
| When we look at the ungodly, we are not to hate them, but to pity them, mourn over them, and pray for them. Nor have we any right to boast over them; for, by nature, and of ourselves, we are no better than they. | John Newton |
| Envy is a spirit of dissatisfaction or opposition to the prosperity or happiness of other people. | Jonathan Edwards |
| The good man has his enemies. He would not be like His Lord if he had not. If we were without enemies we might fear that we were not the friends of God, for friendship of the world is enmity to God. | C.H. Spurgeon |
| Remember, a small light will do a great deal when it is in a very dark place. Put one little tallow in the middle of a large hall, and it will give a good deal of light. | D.L. Moody |
| The Bible is a compass, pointing you in the right direction. | Author Unknown |
| Men call their sons Paul and their dogs Nero today. | J. Vernon Mcgee |
| Christ is more concerned about what we do with Him than for Him. | Warren W. Wiersbe |
| Any part of the human body can only be explained in reference to the whole body. And any part of the Bible can only be properly explained in reference to the whole Bible. | F.F. Bruce |
| Train up a child in the way he should go- but be sure you go that way yourself. | C.H. Spurgeon |
| There are two kinds of people: those who say to God, They will be done," and those to whom God says, "All right, then, have it your way." | C.S. Lewis |
| Isn't it amazing that almost everyone has an opinion to offer about the Bible, and yet so few have studied it? | R.C. Sproul |
| No Jesus, no peace. Know Jesus, know peace. | Author Unknown |
| I am one of those who would rather sink with faith than swim without it. | Stanley Baldwin |
| One would think that [persecution] would be an obstacle to church growth when joining the church meant a death sentence. And yet, the age of persecution was the greatest period of church growth in history. | Gene Edward Veith |
| Until you have given up yourself to Him, you will not have a real self. | C.S. Lewis |
| The Christian ideal has not been tried and found wanting. It has been found difficult and left untried. | G.K. Chesterton |
| The safest place to be is within the will of God. | Author Unknown |
| What the majority calls "blessing" may actually be a judgment from God. | Warren W. Wiersbe |
| I have not suffered a lot for Christ, but I want to tell you that those times that I have suffered and I knew it was for Jesus, have been some of the happiest times of my entire life. | Adrian Rogers |
| God is interested in developing your character. At times He lets you proceed, but He will never let you go too far without discipline to bring you back. In your relationship with God, He may let you make a wrong decision. Then the Spirit of God causes you to recognize that it is not God's will. He guides you back to the right path. | Henry Blackaby |
| We never test the resources of God until we attempt the impossible. | F.B. Meyer |
| Anxiety does not empty tomorrow of its sorrows, but only empties today of its strength. | C.H. Spurgeon |
| Resolved to live with all my might while I do live, and as I shall wish I had done ten thousand years hence. | Jonathan Edwards |
| He who kneels before God can stand before anyone. | Author Unknown |
| Only half the patients who go into an abortion clinic come out alive. | Author Unknown |
| Those who are in the best of circumstances but without God can never find peace, but those in the worst of circumstances but with God need never lack peace. | John McArthur |
| If you read history you will find that the Christians who did the most for the present world were precisely those who thought most of the next. It is since Christians have largely ceased to think of the other world that they have become so ineffective in this. | C.S. Lewis |
| When we change the message of God, we change the God of the message. | Warren W. Wiersbe |
| There are so many people who want to get together to have a great prayer meeting or other great gatherings. Friend, have you ever tried being alone? That is where God will meet with you. Take the Word of God and go off alone with Him. It will do you a lot of good. | J. Vernon Mcgee |
| When it seems as if God is far away, remind yourself that He is near. Nearness is not a matter of geography. God is everywhere. Nearness is likeness. The more we become like the Lord, the nearer He is to us. | Warren W. Wiersbe |
| We do not want, as the newspapers say, a church that will move with the world. We want a church that will move the world. | G.K. Chesterton |
| Not until we take God seriously will we ever take sin seriously. | R.C. Sproul |
| Prayer is when you talk to God; meditation is when you listen to God. | Author Unknown |
| Sin kept in the dark has power. Confide in someone. | Author Unknown |
| I can fill a church speaking on Revelation and empty it speaking on Romans. | J. Vernon Mcgee |
| We are told to let our light shine, and if it does, we won't need to tell anybody it does. Lighthouses don't fire cannons to call attention to their shining- they just shine. | D.L. Moody |
| Someone has said that the marks of a strong church are wet eyes, bent knees, and a broken heart. We'll never be powerful until we let God be God and jealously guard His honor. | Erwin Lutzer |
| Before God could bring me to this place He has broken me a thousand times. | Smith Wigglesworth |
| You can give without loving, but you cannot love without giving. | Amy Carmichael |
| It is a very solemn delusion when ministers think they are prospering, and yet do not hear of conversions. | C.H. Spurgeon |
| Within the covers of the Bible are the answers for all the problems men face. | Ronald Reagan |
| Deny your weakness, and you will never realize God's strength in you. | Joni Eareckson Tada |
| The way to Heaven is ascending; we must be content to travel uphill, though it may be hard and tiresome, and contrary to the natural bias of our flesh. | Jonathan Edwards |
| Want to snatch a day from the manacles of boredom? Do overgenerous deeds, acts beyond reimbursement. Kindness without compensation. Do a deed for which you cannot be repaid. | Max Lucado |
| We have to pray with our eyes on God, not on the difficulties. | Oswald Chambers |
| Triumphant prayer is almost impossible where there is neglect of the study of the Word of God. | R. A. Torrey |
| In thirty-five years of medicine I have never seen one case where abortion was necessary to save a mother's life. | C. Everett Koop |
| We are nowhere forbidden to laugh. | John Calvin |
| It is the mark of a hypocrite to be a Christian everywhere but home. | Robert M'Cheyne |
| Resolved, never henceforward, till I die, to act as if I were any way my own, but entirely and altogether God's. | Jonathan Edwards |
| I would go to the deeps a hundred times to cheer a downcast spirit. It is good for me to have been afflicted, that I might know how to speak a word in season to one that is weary. | C.H. Spurgeon |
| Kids today learn a lot about getting to the moon, but very little about getting to heaven. | David Jeremiah |
| The Bible is the greatest of all books; to study it the noblest of all pursuits; to understand it, the highest of all goals. | Charles C. Ryrie |
| We are challenged these days, but not changed; convicted, but not converted. We hear, but do not; and thereby we deceive ourselves. | Vance Havner |
| I discovered an astonishing truth: God is attracted to weakness. He cannot resist those who humbly and honestly admit how desperately they need him. | Jim Cymbala |
| The best style of prayer is that which cannot be called anything else but a cry. | C.H. Spurgeon |
| He (God) is not looking for smart people, because He is the smart one. All he wants are people simple enough to trust him. | Jim Cymbala |
| Your future and mine are determined by this one thing: seeking after the Lord. | Jim Cymbala |
| Faith enables the believing soul to treat the future as present and the invisible as seen. | Oswald Sanders |
| People who walk by faith don't see obstacles, they see opportunities. | Warren W. Wiersbe |
| The New (Testament) is in the Old (Testament) concealed, the Old is in the New revealed. | Augustine |
| If I never run into the devil, it's because we are both headed in the same direction. | Andrew Wommack |
| Failures are finger posts on the road to achievement. | C.S. Lewis |
| Every great movement of God can be traced to a kneeling figure. | D.L. Moody |
| The will of God will never take you where the grace of God will not protect you. | Author Unknown |
| Holiness is not the way to Christ. Christ is the way to holiness. | Adrian Rogers |
| One day your life will flash before your eyes. Make sure it's worth watching. | Author Unknown |
| When you have a problem, do you run to the phone or to the throne. | Joyce Meyer |
| God said it, that settles it. | Author Unknown |
| When we come to the end of ourselves, we come to the beginning of God. | Billy Graham |
| God uses us in spite of who we are, not because of it. | Andrew Wommack |
| Coincidence is when God chooses to remain anonymous. | Author Unknown |
| God doesn't call the qualified; He qualifies the called. | Author Unknown |
| Where will you be sitting in eternity, smoking or non-smoking? | Author Unknown |
| Harboring unforgiveness is like drinking poison and hoping your enemy will die. | Joyce Meyer |
| Eternity to the godly is a day that has no sunset. Eternity to the wicked is a night that has no sunrise. | Thomas Watson |
| He who angers you controls you. | Elizabeth Kenny |
| Be ye fishers of men. You catch them, He'll clean them. | Author Unknown |
| Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. | Oswald Chambers |
| I am sorry for the men who do not read the Bible every day. I wonder why they deprive themselves of the strength and of the pleasure. | Woodrow Wilson |
| Everybody's not going to understand where God has called you to go, but that is not an excuse for you not to go there. Then, when He puts you in certain places, it's a spiritual warfare to stay there. | CeCe Winans |
| A bruised heart that chooses to beat with a passion for God amid pulsing pain and confusion may just be the most expensive offering placed on the divine altar. | Beth Moore |
| The more the Gospel progresses and the closer we come to the end of the age, the more aggressive the enemy becomes. Sadly, many Christians are unaware that a battle is raging all around them, and they have not reported for duty. | David Jeremiah |
| In today's America He (Jesus) has moved from the central figure of world history to source material for late-night comics and pundits who would not dare treat other religious leaders with such disrespect. | David Jeremiah |
| Marriage is a partnership between one man and one woman... Nothing could be clearer in the Bible as to what constitutes a marriage in God's sight. | David Jeremiah |
| Many Christians seem to get their notions of love from the Love Boat instead of the Love Book... Make the Bible your guide. | Jim Binney |
| The Christian is bred by the Word, and he must be fed by it. | William Gurnall |
| Men do not reject the Bible because it contradicts itself but because it contradicts them. | Author Unknown |
| It is, perhaps, one of the hardest struggles of the Christian life to learn this sentence--- "Not unto us, O Lord, not unto us, but unto Thy name be glory." | C.H. Spurgeon |
| God has many ways that He might use to achieve His ends, but His wisdom determined the best way to accomplish them. | Samuel Willard |
| Every Christian would agree that a man's spiritual health is exactly proportional to his love for God. | C.S. Lewis |
| The noblest revenge is to forgive. | Thomas Fuller |
| If the church would only be the church-- if Christians would only be Christians-- nothing could halt our onward march. | Vance Havner |
| If you can't pray a door open, don't pry it open. | Lyell Rader |
| New level, New devil. | Joyce Meyer |
| Holding a grudge is letting someone live rent-free in your head. | Author Unknown |
| If for no other reason than to keep him humble, every minister needs a wife. | T.S. Mooney |
| (On being single) I would rather live wanting what I don't have than having what I don't want. | T.S. Mooney |
| The grace of God reveals One who loves us so much as to have made Calvary possible, but who hates sin so much as to make Calvary necessary. | T.S. Mooney |
| Consistency is the key to victory. | Author Unknown |
| If you put someone down, you must think you are better. | Author Unknown |
| If you were arrested for being a Christian, would there be enough evidence to convict you? | Author Unknown |
| Humility is not thinking less of yourself, but thinking of yourself less. | C.S. Lewis |
| We'd like to be humble...but what if no one notices? | John Ortberg |
| The labor of self-love is a heavy one indeed... The heart's fierce effort to protect itself from every slight, to shield its touchy honor from the bad opinion of friend and enemy, will never let the mind have rest... | A.W. Tozer |
| Just because God is working through us does not mean that we are right with God. | Author Unknown |
| Do you wish people to think well of you? Don't speak well of yourself. | Blaise Pascal |
| A candle loses nothing of its light by lighting another candle. | Fr. James Keller |
| Greatness lies not in trying to be somebody but in trying to help somebody. | Author Unknown |
| Whatever you may be sure of, be sure of this: That you are dreadfully like other people. | James Russell Lowell |
| How do we know if we have a servant's heart? By how we act when we are treated like one! | Author Unknown |
| A man can counterfeit love, he can counterfeit faith, he can counterfeit hope and all the other graces, but it is very difficult to counterfeit humility. | D.L. Moody |
| Religion is man's attempt to reach God, Christianity is God's way to reach man. | Author Unknown |
| Some people pray just to pray, and some people pray to know God. | Andrew Murray |
| In prayer it is better to have a heart without words than words without a heart. | John Bunyan |
| A good leader knows the way, shows the way, and goes the way. | John Maxwell |
| The glory of Christianity is to conquer by forgiveness. | William Blake |
| To love at all is to be vulnerable. | C.S. Lewis |
| Anything, and I mean anything, becomes a blessing if it drives us to prayer. | Jim Cymbala |
| You can do more than pray after you've prayed, but you cannot do more than pray until you have prayed. | John Bunyan |
| Would anyone choose Hell over Heaven? YES! Why? Pride. They don't want to go in the only way you can go in, on your knees. They don't want to admit they are a failure, that their life is a mess. | Alistair Begg (paraphrase |
| Sin will take you farther than you ever expected to go; it will keep you longer than you ever intended to stay, and it will cost you more than you ever expected to pay. | Kay Arthur. |
| Stop staring at your problems and glancing at God. Start glancing at your problems and staring at God. | Author Unknown |
| End of Construction -- Thank you for your patience. | Ruth Graham's tombstone |
| The Lord blesses people who bless others, and He gives grace to those who focus on the things that please Him. | Billy Graham |
| The greatest resource a worship leader has is his relationship with his wife. | Cliff Barrows |
| Christ understands loneliness; He's been through it. | Paul S. Rees |
| A person's character is accurately measured by his reaction to life's iniquities. | Author Unknown |
| There are no disappointments to those whose wills are buried in the will of God. | F.W. Faber |
| The faintest whisper of support or encouragement uttered by a Christian in the ears of his fellow believer is heard in heaven. | John J. Murray |
| Outside Christ, I am empty; in Christ, I am full. | Watchman Nee |
| Snuggle in God's arms. When you are hurting, when you feel lonely, left out... let Him cradle you, comfort you, reassure you of His all-sufficient power and love. | Kay Arthur |
| When God seems absent from us, He is often doing His most important work in us. | Author Unknown |
| Loneliness is the first thing which God's eye named not good. | John Milton |
| At the end of the day, God's love for me, for you, and for the world is settled at the cross. | Andy Stanley |
| Live simply so that others may simply live. | Gandhi (not a Christian) |
| Christianity is not about being bad or good, it is about being dead or alive. | Author Unknown |
| Forget about what hurt you in the past, but never forget what it taught you. | Author Unknown |
| I'm not where I need to be, but thank God I'm not where I used to be. | Joyce Meyer |
| God never hurries. There are no deadlines against which He must work. Only to know this is to quiet our spirits and relax our nerves. | A.W. Tozer |
| You will find, as you look back upon your life, that the moments when you have really lived are the moments when you have done things in the spirit of love. | Henry Drummond |
| God cannot give us happiness apart from Himself because it is not there. There is no such thing. | C.S. Lewis |
| Problems almost always create opportunities to learn, grow and improve. | John Maxwell |
| I thank God for my handicaps, for, through them, I have found myself, my work, and my God. | Helen Keller |
| To be trusted is a greater compliment than to be loved. | George MacDonald |
| I have had but one passion, and I have lived for it, the absorbingly arduous yet glorious work of proclaiming the grace and love of our Lord and Savior Jesus Christ. | John Henry Jowett |
| We get no deeper into Christ than we allow Him to get into us. | John Henry Jowett |
| I know not what the future holds, but I know who holds the future. | Author Unknown |
| Be patient enough to live one day at a time as Jesus taught us, letting yesterday go, leaving tomorrow until it arrives. | Author Unknown |
| God is patient with the process! Think of the enormous leisure of God! He is never in a hurry. | Oswald Chambers |
| God has given us two hands, one for receiving and one for giving. | Billy Graham |
| If God took time to create beauty, how can we be too busy to appreciate it? | Randall B. Corbin |
| It is easier to leave angry words unspoken, than to mend a heart those words have broken. | Author Unknown |
| Kind words can be short and easy to speak, but their echoes are truly endless. | Mother Teresa |
| The secret of my success? It is simple. It is found in the Bible, "In all thy ways acknowledge Him, and He shall direct thy paths." | George Washington Carver |
| Lord, let me make a difference for you that is utterly disproportionate to who I am. | David Brainerd |
| Never, never, never, never, give up. | Winston Churchill |
| Joy is a net of love by which you can catch souls. | Mother Teresa |
| A dollar spent for God is an investment for eternity. | Author Unknown |
| Visit God's house this week. He's expecting you. | Author Unknown |
| What's in a name? With Jesus, everything! | Author Unknown |
| When the going gets tough, look for the Lord's hand at work. | Author Unknown |
| Rest becomes easy for those who rest in God's bosom. | Author Unknown |
| I am never so strong as when I have nothing left but Christ. | Author Unknown |
| Like oil and water, Christian living and wickedness do not mix. | Author Unknown |
| When you cannot make it, God's Spirit goes to work. | Author Unknown |
| God's love is a safety net on life's slippery slope. | Author Unknown |
| Think of Christ before you speak. | Author Unknown |
| The door to God's throne is always open, and the light is on. | Author Unknown |
| Who can stand before God? You can in Christ! | Author Unknown |
| Let no unfair act go unchallenged. | Author Unknown |
| Give more of what you want and get more of what you need. | Author Unknown |
| One person can bring favor to many during the storm. | Beth Moore (paraphrase) |
| Those who give much without sacrifice are reckoned as having given little. | Erwin Lutzer |
| Ministry that costs nothing, accomplishes nothing. | John Henry Jowett |
| God doesn't look at just what we give. He also looks at what we keep. | Randy Alcorn |
| As we search the Scriptures, we must allow them to search us, to sit in judgment upon our character and conduct. | Jerry Bridges |
| Under every condition, in every circumstance for every burden, in every need, through every sorrow, Christ, the source and sustainer of life, is more than sufficient. | A.L. Faust |
| We are traveling on with our staff in hand... We are pilgrims bound for the heavenly land. | Fanny Crosby |
| No word He hath spoken was ever yet broken: The Lord will provide! | Martha A. Cook |
| The fundamental truth in the matter of stewardship is that everything we touch belongs to God. | John Blanchard |
| Anyone can count the seeds in one apple, but only God can count the apples in one seed. | Author Unknown |
| All true theology has an evangelistic thrust, and all true evangelism is theology in action. | J.I. Packer |
| The future is as bright as the promises of God. | Adoniram Judson |
| Stewardship is what I do after I say I believe. | Author Unknown |
| Walking by faith means being prepared to trust where we are not permitted to see. | John Blanchard |
| The Spirit of Christ is the spirit of missions, and the nearer we get to Him the more intensely missionary we become. | Henry Martyn |
| Are you afraid? Remember the "fear nots" of the Bible. | Elisabeth Elliot |
| There is unspeakable joy... for the person who knows release from guilt and the relief of forgiveness. | Stuart Briscoe |
| If one will not, two cannot quarrel. | Thomas Fuller |
| Life isn't about waiting for the storm to pass, it's about learning to dance in the rain. | Author Unknown |
| Our needs will never exhaust God's supply. | Author Unknown |
| Empty me of the selfishness inside, every vain ambition and the poison of my pride, and any foolish thing my heart holds to, Lord empty me of me so I can be filled with you. | Chris Sligh (Empty Me) |
| Make me aware, make me see, that everything I am is not all about me, so take my world and turn it around, so that the obvious can finally be found. | Salvador (Aware) |
| This is my prayer in the desert, when all that's within me feels dry, this is my prayer in the hunger in me, my God is a God who provides. | Hillsong United (Desert Song) |
| This is my prayer in the fire, in weakness or trial or pain, there is a faith proved of more worth than gold, so refine me Lord through the flames. | Hillsong United (Desert Song) |
| I will bring praise I will bring praise, no weapon forged against me shall remain, I will rejoice I will declare God is my victory and He is here. | Hillsong United (Desert Song) |
| By His stripes He's paid our ransom, from His wounds we drink salvation He is the Lord, He is the Lord. | Tenth Avenue North (Love Is Here) |
| Lead me to the cross where Your love poured out, bring me to my knees, Lord I lay me down, rid me of myself I belong to You. | Hillsong United (Lead Me To The Cross) |
| More love, more power, more of You in my life. I will worship You with all of my heart, I will worship You with all of my mind, I will worship You with all of my strength, for You are my Lord. | Michael W. Smith (More Love More Power) |
| O the deep, deep love of Jesus, vast unmeasured, boundless, free. Rolling as a mighty ocean, in its fullness over me. Underneath me, all around me, is the current of Thy love, leading onward, leading homeward to Thy glorious rest above. | Selah (O The Deep Deep Love Of Jesus) |
| I come on my knees to lay down before you, bringing all that I am, longing only to know you. Seeking your face, and not only your hand, I find you embracing me, just as I am. | Big Daddy Weave (Audience Of One) |
| Jesus, all for Jesus, all I am and have and ever hope to be. All of my ambitions, hopes and plans, I surrender these into Your hands... For it's only in Your will that I am free. | Robin Mark (Jesus All For Jesus) |
| I am a flower quickly fading, here today and gone tomorrow, a wave tossed in the ocean, a vapor in the wind. Still, you hear me when I'm calling, Lord you catch me when I'm falling, and you told me who I am, I am yours. | Casting Crowns (Who Am I) |
| I'll praise You in this storm, and I will lift my hands For You are who You are. No matter where I am, and every tear I've cried, You hold in Your hand You never left my side, and though my heart is torn I will praise You in this storm. | Casting Crowns (Praise You In This Storm) |
| He's been waiting all our lives to hear us say, I am yours Lord, take my hand and lead the way. When you believe He's all you need, that will be your defining moment, as you live your life walking in His light, trusting Him completely... that will be your defining moment. | Newsong (Defining Moment) |
| There is hope for the helpless, rest for the weary, love for the broken heart. There is grace and forgiveness, mercy and healing, He'll meet you wherever you are, cry out to Jesus. | Third Day (Cry Out To Jesus) |
| I can't live by what I feel, but by the truth Your Word reveals. I'm not holding on to You, but You're holding on to me. | Casting Crowns (East To West) |
| In my heart, there's a fire burning, a passion deep within my soul, not slowing down, not growing cold. An unquenchable flame that keeps burning brighter, a love that's blazing like the sun, for who You are and what You've done. | Starfield (Filled With Your Glory) |
| When mountains fall, I'll stand, By the power of Your hand. | Darlene Zschech (My Soul Knows Very Well) |
| Father I am waiting, I need to hear from You, to know that You're approving, of what I say and do, cause nothing really satisfies, like when You speak my name, so tell me that You'll never leave and everything will be okay. In Your presence, all fear is gone... in Your presence, is where I belong... | Jason Upton (In Your Presence) |
| God, I've fallen to my knees, I'm bowing at your feet, I give you all of me, in you I am complete. | Kutless (Complete) |
| Everybody falls sometimes, gotta find the strength to rise, from the ashes and make a new beginning. Anyone can feel the ache, you think it's more than you can take, but you're stronger, stronger than you know. Don't you give up now, the sun will soon be shining, you gotta face the clouds, to find the silver lining. | Kutless (What Faith Can Do) |
| Life is so much more, than what your eyes are seeing. You will find your way, if you keep believing. | Kutless (What Faith Can Do) |
| Broken I run to you for your arms are open wide. I am weary but I know your touch restores my life. | Kathryn Scott (Hungry) |
| I surrender all to you, I surrender all to you, I am nothing without you, Jesus Christ, take my life it's all for you. | Planetshakers (Surrender) |
| Give me grace to see beyond this moment here, to believe that there is nothing left to fear, and that you alone are high above it all, for You, my God, are greater still. | Hillsong (The Greatness Of Our God) |
| There is nothing that can ever separate us, there is nothing that can ever separate us from Your love, no life, no death, of this I am convinced, You, my God, are greater still. | Hillsong (The Greatness Of Our God) |
| Jesus Your name is a shelter for the hurting, Your name is a refuge for the weak, only Your name can redeem the undeserving, Jesus Your name holds everything I need. | Lincoln Brewster (The Power Of Your Name) |
| Heal my heart and make it clean, open up my eyes to the things unseen, show me how to love like You have loved me. | Hillsong (Hosanna) |
| Break my heart for what breaks Yours, everything I am for Your kingdom's cause, as I walk from earth into eternity. | Hillsong (Hosanna) |
| Jesus Messiah, name above all names, blessed Redeemer, Emmanuel, the rescue for sinners, the ransom from Heaven, Jesus Messiah, Lord of all. | Chris Tomlin (Jesus Messiah) |
| The humble live in continuous peace, while in the hearts of the proud are envy and frequent anger. | Thomas à Kempis |
| The definition of disappointment in life is expectations minus reality equals disappointment. The only two solutions you have to get over disappointment is to either alter your reality or alter your expectations. | Randy Carlson |
| Remember, the very time for faith to work is when our sight begins to fail. And the greater the difficulties, the easier it is for faith to work, for as long as we can see certain natural solutions to our problems, we will not have faith. Faith never works as easily as when our natural prospects fail. | George Mueller. |
| The only way out is through. | Robert Frost |
| Most of us have a "Do Not Disturb" sign around our necks. | Joyce Meyer |
| Light works most effectively in darkness. | Christine Caine |
| Jesus may ask you to put down your net in an impossible, unreasonable place. | Steve Douglass |
| All of us have areas of weakness. God wants these character flaws to show us how totally dependent we are upon Him. When we handle them properly, they drive us into a deeper, more intimate relationship with the Lord. But uncontrolled weakness wreaks havoc in a person's life. | Charles Stanley |
| You may go days without thinking of God, but there's never a moment when He's not thinking of you. | Max Lucado |
| People are often unreasonable and self-centered. Forgive them anyway. If you are kind, people may accuse you of ulterior motives. Be kind anyway. If you are honest, people may cheat you. Be honest anyway. If you find happiness, people may be jealous. Be happy anyway. The good you do today may be forgotten tomorrow. Do good anyway. Give the world the best you have and it may never be enough. Give your best anyway. For you see, in the end, it is between you and God. It was never between you and them anyway. | Mother Teresa |
| If you want to know what God thinks of money, just look at the people He gave it to. | Dorothy Parker |
| Sometimes God allows what He hates, to accomplish what He loves. | Joni Eareckson Tada |
| God doesn't require us to succeed, He only requires that you try. | Mother Teresa |
| Never be afraid to trust an unknown future to a known God. | Corrie Ten Boom |
| The great thing to remember is that though our feelings come and go God's love for us does not. | C.S. Lewis |
| The point of your life is to point to Him. | Francis Chan (Crazy Love) |
| Lukewarm people give money to charity and to the church... so long as it doesn't impinge on their standard of living. Lukewarm people tend to choose what is popular over what is right. Lukewarm people don't really want to be saved from their sin; they want to be saved from the penalty of their sin. Lukewarm people rarely share their faith with their neighbors, coworkers, or friends. Lukewarm people are thankful for their luxuries and comforts, and rarely consider trying to give as much as possible to the poor. | Francis Chan (Crazy Love) |
| People who are obsessed with Jesus give freely and openly without censure. Obsessed people love those who hate them and who can never love them back. | Francis Chan (Crazy Love) |
| People who are obsessed with Jesus aren't consumed with their personal safety and comfort above all else. Obsessed people care more about God's kingdom coming to this earth than their own lives being shielded from pain or distress. | Francis Chan (Crazy Love) |
| People who are obsessed with Jesus live lives that connect them with the poor in some way or another. Obsessed people believe that Jesus talked about money and the poor so often because it was really important to Him. | Francis Chan (Crazy Love) |
| Obsessed people are more concerned with obeying God than doing what is expected or fulfilling the status quo. A person who is obsessed with Jesus will do things that don't always make sense in terms of success or wealth on this earth. | Francis Chan (Crazy Love) |
| A person who is obsessed with Jesus knows that the sin of pride is always a battle. Obsessed people know that you can never be "humble enough," and so they seek to make themselves less known and Christ more known (Mt 5:16). | Francis Chan (Crazy Love) |
| People who are obsessed with Jesus do not consider service a burden. Obsessed people take joy in loving God by loving His people (Mt 13:44)(Jn 15:8). | Francis Chan (Crazy Love) |
| People who are obsessed with God are known as givers, not takers. Obsessed people genuinely think that others matter as much as they do, and they are particularly aware of those who are poor around the world (James 2:14-26). | Francis Chan (Crazy Love) |
| A person who is obsessed thinks about heaven frequently. Obsessed people orient their lives around eternity; they are not fixed only on what is here in front of them. | Francis Chan (Crazy Love) |
| A person who is obsessed is characterized by committed, settled, passionate love for God, above and before every other thing and every other being. | Francis Chan (Crazy Love) |
| People who are obsessed are raw with God; they do not attempt to mask the ugliness of their sins or their failures. Obsessed people don't put it on for God; He is their safe place, where they can be at peace. | Francis Chan (Crazy Love) |
| People who are obsessed with God have an intimate relationship with Him. They are nourished by God's Word throughout the day because they know that forty minutes on Sunday is not enough to sustain them for a whole week, especially when they will encounter so many distractions and alternative messages. | Francis Chan (Crazy Love) |
| A person who is obsessed with Jesus is more concerned with his or her character than comfort. Obsessed people know that true joy doesn't depend on circumstances or environment; it is a gift that must be chosen and cultivated, a gift that ultimately comes from God (James 1:2-4). | Francis Chan (Crazy Love) |
| A person who is obsessed with Jesus knows that the best thing he can do is be faithful to his Savior in every aspect of his life, continually saying "Thank You!" to God. An obsessed person knows there can never be intimacy if he is always trying to pay God back or work hard enough to be worthy. He revels in his role as a child and friend of God. | Francis Chan (Crazy Love) |
| Christians like to play it safe. We want to put ourselves in situations where we are safe 'even if there is no God.' But if we truly desire to please God, we cannot live that way. We have to do things that cost us during our life on earth but will be more than worth it in eternity. | Francis Chan (Crazy Love) |
| Do you know that nothing you do in this life will ever matter, unless it is about loving God and loving the people he has made? | Francis Chan (Crazy Love) |
| Many Spirit-filled authors have exhausted the thesaurus in order to describe God with the glory He deserves. His perfect holiness, by definition, assures us that our words can't contain Him. Isn't it a comfort to worship a God we cannot exaggerate? | Francis Chan (Crazy Love) |
| Something is wrong when our lives make sense to unbelievers. | Francis Chan (Crazy Love) |
| Never forget that God is your friend. And like all friends, He longs to hear what's been happening in your life. Good or bad, whether it's been full of sorrow or anger, or even when you're questioning why terrible things have to happen. | Nicholas Sparks |
| Your arms are too short to box with God. | James Weldon Johnson |
| What comes into our minds when we think about God is the most important thing about us. | A.W. Tozer |
| When your will is God's will, you will have your will. | C.H. Spurgeon |
| Anything under God's control is never out of control. | Charles Swindoll |
| I can safely say, on the authority of all that is revealed in the Word of God, that any man or woman on this earth who is bored and turned off by worship is not ready for heaven. | A.W. Tozer |
| Spending time with God is the key to our strength and success in all areas of life. Be sure that you never try to work God into your schedule, but always work your schedule around Him. | Joyce Meyer |
| We can never know who or what we are till we know at least something of what God is. | A.W. Tozer |
| For years we've been telling God to get out of our schools, to get out of our government and to get out of our lives. And being the gentleman He is, I believe He has calmly backed out. How can we expect God to give us His blessing and His protection if we demand He leave us alone? | Anne Graham |
| I think the reason we sometimes have the false sense that God is so far away is because that is where we have put Him. We have kept Him at a distance, and then when we are in need and call on Him in prayer, we wonder where He is. He is exactly where we left him. | Ravi Zacharias |
| God doesn't bless us just to make us happy; He blesses us to make us a blessing. | Warren W. Wiersbe |
| To love someone is to desire and work toward their becoming the best version of themselves. The one person in all the universe who can do this perfectly for you is God. | John Ortberg Jr. |
| All God's giants have been weak men who did great things for God because they reckoned on God being with them. | Hudson Taylor |
| A little thing is a little thing, but faithfulness in little things is a great thing. | Hudson Taylor |
| An easy, non-self-denying life will never be one of power. | Hudson Taylor |
| Consider six or eight hours a day sacred to the Lord and His work, and let nothing hinder your giving this time (to language study and practice) till you can preach fluently and intelligibly. | Hudson Taylor |
| Devotion to God is still a voluntary thing; hence the differences of attainment among Christians. | Hudson Taylor |
| God's work done in God's way will never lack God's supplies. | Hudson Taylor |
| I have found that there are three stages in every great work of God: first, it is impossible, then it is difficult, then it is done. | Hudson Taylor |
| Not infrequently our GOD brings His people into difficulties on purpose that they may come to know Him as they could not otherwise do. | Hudson Taylor |
| One difficulty follows another very fast, but God reigns, not chance. | Hudson Taylor |
| Satan may build a hedge about us and fence us in and hinder our movements, but he cannot roof us in and prevent our looking up. | Hudson Taylor |
| There are three great truths, 1st, That there is a God; 2nd, That He has spoken to us in the Bible; 3rd, That He means what He says. | Hudson Taylor |
| Wave after wave of trial rolled over us; but at the end of the year some of us were constrained to confess, that we had learned more of the loving-kindness of the Lord than in any previous year of our lives. | Hudson Taylor |
| When the heart submits, then Jesus reigns. When Jesus reigns, there is rest. | Hudson Taylor |
| While unbelief sees the difficulties, faith sees God between itself and them. | Hudson Taylor |
| Let us give up our work, our thoughts, our plans, ourselves, our lives, our loved ones, our influence, our all, right into His hand, and then, when we have given all over to Him, there will be nothing left for us to trouble about, or to make trouble about. | Hudson Taylor |
| If you are a Christian, you are not a citizen of this world trying to get to heaven; you are a citizen of heaven making your way through this world. | Vance Havner |
| Not all dreamers are winners, but all winners are dreamers. Your dream is the key to your future. The Bible says that, "without a vision (dream), a people perish." You need a dream, if you're going to succeed in anything you do. | Mark Gorman |
| God leads us. God will do the right thing at the right time. And what a difference that makes. | Max Lucado |
| If you understood him, it would not be God. | Augustine |
| Following the crowd is not a winning approach to life. In the end it's a loser's game, because we never become who God created us to be by trying to be like everybody else. | Tim Tebow |
| I should have died when I was sixteen, when I planned to commit suicide. And I was an atheist until then. I was an atheist, and what the heck, if life sucks what do you have to live for? If you're an atheist, it's just about living, you know? So at the time, I didn't want to wake up anymore and then seriously, God chased me down and proved that he was real and that he loved me. | Lacey Mosley |
| The born-again Christian sees life not as a blurred , confused, meaningless mass, but as something planned and purposeful. | Billy Graham |
| We must focus on prayer as the main thrust to accomplish God's will and purpose on earth. The forces against us have never been greater, and this is the only way we can release God's power to become victorious. | John Maxwell |
| When God is involved, anything can happen. Be open and stay that way. God has a beautiful way of bring good vibrations out of broken chords. | Charles Swindoll |
| Have I today done anything to fulfill the purpose for which Thou didst cause me to be born? | John Baillie |
| Oh Lord, let me not live to be useless. | John Wesley |
| Life is short and we have scarcely begun to live when we are called to die. | C.H. Spurgeon |
| It ought to be the business of every day to prepare for our last day. | Matthew Henry |
| We honor God by asking for great things when they are a part of His promise. We dishonor Him and cheat ourselves when we ask for molehills where He has offered mountains. | Vance Havner |
| Be such a man, and live such a life, that if every man were such as you, and every life a life such as yours, this earth would be God's paradise. | Phillips Brooks |
| The life of faith is a daily exploration of the constant and countless ways in which God's grace and love are experienced. | Eugene Peterson |
| True prayer is measured by weight, not by length. A single groan before God may have more fullness of of prayer in it than a fine oration of great length. | C.H. Spurgeon |
| Leadership requires vision, and whence will vision come except from hours spent in the presence of God in humble and fervent prayer? | A.W. Tozer |
| Every work of God can be traced to some kneeling form. | D.L. Moody |
| If you lack knowledge, go to school. If you lack wisdom, get on your knees. | Vance Havner |
| Prayer shouldn't be casual or sporadic, dictated only by the needs of the moment. Prayer should be as much a part of our lives as breathing. | Billy Graham |
| Life is fragile, handle with prayer. | Author Unknown |
| Carve your name on hearts, not on marble. | C.H. Spurgeon |
| Don't wish to be anything but what you are, and try to be that perfectly. | Francis de Sales |
| Fear lurks in the shadows of every area of life. The future may look very threatening. Jesus says, "Stop being afraid. Trust me! | Charles Swindoll |
| The great paralysis of our heart is unbelief. | Oswald Chambers |
| When God wants to do an impossible task, he takes an impossible man, and he crushes him. | Alan Redpath |
| The Christian life doesn't get easier as one gets older. | Alan Redpath |
| Faith is two empty hands held open to receive all of the Lord Jesus. | Alan Redpath |
| Only God can move mountains, but faith and prayer can move God. | E.M. Bounds |
| We are either the masters or victims of our attitudes. It is a matter of personal choice. Who we are today is the result of choices we made yesterday. Tomorrow, we will become what we choose today. To change means to choose change. | John Maxwell |
| We know so little about the future that to worry about it would be the height of foolishness. | C.H. Spurgeon |
| Worry and anxiety are sand in the machinery of life; faith is the oil. | E. Stanley Jones |
| The beginning of anxiety is the end of faith, and the beginning of true faith is the end of anxiety. | George Mueller |
| Teach us, O Lord, the disciplines of patience, for to wait is often harder than to work. | Peter Marshall |
| Be patient. God is using today's difficulties to strengthen you for tomorrow. He is equipping you. The God who makes things grow will help you bear fruit. | Max Lucado |
| It is impossible to worship God and remain unchanged. | Henry Blackaby |
| Each time, before you intercede, be quiet first and worship God in His glory. Think of what He can do and how He delights to hear the prayers of His redeemed people. Think of your place and privilege in Christ, and expect great things. | Andrew Murray |
| The fact that we were created to enjoy God and to worship him forever is etched upon our souls. | Jim Cymbala |
| Don't ever come to church without coming as though it were the first time, as though it could be the best time, and as though it could be the last time. | Vance Havner |
| Life is too short and the world too compassion-starved for you to keep subsisting in situations that drag you down and curtail your potential to help advance the Kingdom. There's just too much at stake. | Bill Hybels |
| More often than not, when something looks like it's the absolute end, it is really the beginning. | Charles Swindoll |
| God doesn't always change the circumstances, but He can change us to meet the circumstances. That's what it means to live by faith. | Warren W. Wiersbe |
| After all, a crisis doesn't make a person; it reveals what a person is made of. | Warren W. Wiersbe |
| My home is in Heaven. I'm just traveling through this world. | Billy Graham |
| Many books in my library are now behind and beneath me. They were good in their way once, and so were the clothes I wore when I was ten years old; but I have outgrown them. Nobody ever outgrows Scripture; the book widens and deepens with our years. | C.H. Spurgeon |
| God looketh upon any thing we say, or any thing we do, and if He seeth Christ in it, He accepteth it; but if there be no Christ, He putteth it away as a foul thing. | C.H. Spurgeon |
| Trust in yourself and you are doomed to disappointment; trust in money and you may have it taken from you, but trust in God, and you are never to be confounded in time or eternity. | D.L. Moody |
| Confidence in the natural world is self-reliance; in the spiritual world, it is God-reliance. | Oswald Chambers |
| Walk by faith! Stop the plague of worry. Relax! Learn to say, "Lord, this is Your battle." | Charles Swindoll |
| Christ alone can bring lasting peace, peace with God, peace among men and nations, and peace within our hearts. | Billy Graham |
| The peace that Jesus gives is never engineered by circumstances on the outside. | Oswald Chambers |
| Wherever you are, be all there. Live to the hilt every situation you believe to be the will of God. | Jim Elliot |
| Don't expect wisdom to come into your life like great chunks of rock on a conveyor belt. Wisdom comes privately from God as a byproduct of right decisions, godly reactions, and the application of spiritual principles to daily circumstances. | Charles Swindoll |
| It may not seem obvious at first glance, but the way we make decisions in life tells a lot about the kind of faith we have in Jesus Christ. | Jim Cymbala |
| I have since learned that the most mature believer is the one who is bent over, leaning most heavily on the Lord, and admitting his total inability to do anything without Christ. | Jim Cymbala |
| It's not that your most important work is meaningless; it's that your most trivial movements are also significant. | David Jeremiah |
| If you have put your faith in Christ and have spent significant time in the Word of God, the tough times can be like a magnet that draws you to the Lord Jesus. Nothing is going to happen, ever, that will catch Jesus Christ by surprise. He is able to help His children work through anything, and not a single thing is going to happen in the future that can change that fact. | David Jeremiah |
| You asked the Holy Spirit for a miracle, and now that you've got one you're trying to argue it away. People who don't believe in miracles shouldn't pray for them. | David Wilkerson |
| The day you learn to be publically specific in your prayer, that is the day you will discover power. | David Wilkerson |
| Drugs, what a devil-inspired poison! It's death on the installment plan. | David Wilkerson |
| The backslider likes the preaching that wouldn't hit the side of a house, while the real disciple is delighted when the truth brings him to his knees. | Billy Sunday |
| The Bible will always be full of things you cannot understand, as long as you will not live according to those you can understand. | Billy Sunday |
| We have a right to believe whatever we want, but not everything we believe is right. | Ravi Zacharias |
| These days its not just that the line between right and wrong has been made unclear, today Christians are being asked by our culture today to erase the lines and move the fences, and if that were not bad enough, we are being asked to join in the celebration cry by those who have thrown off the restraints religion had imposed upon them. It is not just that they ask we accept, but they now demand of us to celebrate it too. | Ravi Zacharias |
| How quickly we forget God's great deliverances in our lives. How easily we take for granted the miracles he performed in our past. | David Wilkerson |
| If we rationalize our problems when He points them out, we will spend less and less time meditating because we won't want to face God in that area of our lives. | Charles Stanley |
| Temptation can be defined as an inducement to do evil. Three powerful forces work together to ruin a believer's character and witness: Satan, the world system, and our own lustful "flesh" tendencies. | Charles Stanley |
| When friends abandoned him, Paul asked God not to count their actions against them. He followed the example of Jesus, who prayed for the Father to forgive His persecutors. What's your response when friends let you down? Forgiveness is the choice that pleases God every time. | Charles Stanley |
| When you become consumed by God's call on your life, everything will take on new meaning and significance. You will begin to see every facet of your life, including your pain, as a means through which God can work to bring others to Himself. | Charles Stanley |
| Concentrate on counting your blessings and you'll have little time to count anything else. | Woodrow Kroll |
| Do not pray for tasks equal to your powers; pray for powers equal to your tasks. | Phillips Brooks |
| Satan never wastes a fiery dart on an area covered in armor. | Beth Moore |
| True intimacy with God always brings humility. | Beth Moore |
| Some things don't need to be cut back, they need to be cut off. | Beth Moore |
| Better to love God and die unknown than to love the world and be a hero. | Erwin Lutzer |
| If there is one single reason why good people turn evil, it is because they fail to recognize God's ownership over their kingdom, their vocation, their resources, their abilities, and above all their lives. | Erwin Lutzer |
| The work that God does in us when we wait is usually more important than the thing for which we wait! | Erwin Lutzer |
| There's no such thing as a bitter person who keeps the bitterness to himself. | Erwin Lutzer |
| Success is not what you have done compared to what others have done. Success is what you have done compared to what you were supposed to do. | Tony Evans |
| One of the great uses of Twitter and Facebook will be to prove at the Last Day that prayerlessness was not from lack of time. | John Piper |
| Death is like my car. It takes me where I want to go. | John Piper |
| There is no pit so deep that God's love is not deeper still. | Corrie Ten Boom |
| Run toward your trials. | Andrew Murray |
| God not only sees where you are, He sees where you can be. | Joyce Meyer |
| If you want big faith, look for a big fight. | Author Unknown |
| Beware in your prayers, above everything else, of limiting God, not only by unbelief, but by fancying that you know what He can do. Expect unexpected things 'above all that we ask or think.' | Andrew Murray |
| Don't lose in the dark what you gained in the light. | Author Unknown |
| The abuse of a harmless thing is the essence of sin. | A.W. Tozer |
| Most of the world's great souls have been lonely. Loneliness seems to be one price the saint must pay for his saintliness... Always remember: you cannot carry a cross in company. Though a man were surrounded by a vast crowd, his cross is his alone and his carrying of it marks him as a man apart. Society has turned against him; otherwise he would have no cross. No one is a friend to the man with a cross. | A.W. Tozer |
| Heaven is full of answers to prayers for which no one ever bothered to ask. | Billy Graham |
| Sin remains, but no longer reigns. | Author Unknown |
| Christ is not valued at all unless He is valued above all. | Augustine |
| He who cannot forgive others breaks the bridge over which he must pass himself. | George Herbert |
| Trials are not enemies of faith but opportunities to prove God's faithfulness. | Author Unknown |
| God never asks from us what he doesn't give us first. | Author Unknown |
| God always gives the best to those who leave the choice with him. | Jim Elliot |
| Anxiety is the natural result when our hopes are centered in anything short of God and His will. | Billy Graham |
| If you find a path in life with no obstacles, it probably doesn't lead anywhere. | Frank A. Clark |
| There's nothing that can help you understand your beliefs more than trying to explain them to an inquisitive child. | Frank A. Clark |
| God not only orders our steps, He orders our stops. | George Mueller |
| We would be more grateful if we knew how much of what we take for granted is planned by God. | Author Unknown |
| Lord, help me to put aside the things that are breaking my heart, to pray about things that break Yours. | Author Unknown |
| Caleb and Joshua proved that the majority are not always right. | Author Unknown |
| Remember the God you knew in the wilderness, and allow those memories to enable you to stand in the future. | Author Unknown |
| We have to walk with God or we will not get to the place he has prepared for us. | Author Unknown |
| And for all these people alike, the key to healing turned out to be the same. Each had a hurt he had to forgive. | Corrie Ten Boom |
| If you look at the world, you'll be distressed. If you look within, you'll be depressed. If you look at God you'll be at rest. | Corrie Ten Boom |
| The Lord has shown me that I can do anything, but that He has said, apart from Me ye can do nothing. So it comes to this, that everything I have done, and can still do apart from Him is nothing! | Watchman Nee |
| The real question today is not when human life begins, but, what is the value of human life? The abortionist who reassembles the arms and legs of a tiny baby to make sure all its parts have been torn from its mother's body can hardly doubt whether it is a human being. The real question for him and for all of us is whether that tiny human life has a God-given right to be protected by the law -- the same right we have. | Ronald Reagan |
| Many people treat the Bible like a drunk treats a lightpost; for support, not illumination. | Author Unknown |
| The Word of God is like a lion. You don't have to defend a lion. All you have to do is let the lion loose, and the lion will defend itself. | C.H. Spurgeon |
| True boldness for Christ transcends all, it is indifference to the displeasure of either friends or foes. Boldness enables Christians to forsake all rather than Christ, and to prefer to offend all rather than to offend Him. | Jonathan Edwards |
| Nothing paralyzes our lives like the attitude that things can never change. We need to remind ourselves that God can change things...outlook determines outcome. If we see only the problems, we will be defeated; but if we see the possibilities in the problems, we can have victory. | Warren W. Wiersbe |
| It is a mindless philosophy that assumes that one's private beliefs have nothing to do with public office. Does it make sense to entrust those who are immoral in private with the power to determine the nation's moral issues and, indeed, its destiny? One of the most dangerous and terrifying trends in America today is the disregard for character as a central necessity in a leader's credentials. The duplicitous soul of a leader can only make a nation more sophisticated in evil. | Ravi Zacharias |
| I go out to preach with two propositions in mind. First, every person ought to give his life to Christ. Second, whether or not anyone else gives him his life, I will give him mine. | Jonathan Edwards |
| I'm tired of hearing about 'anointing.' I'm tired of hearing about how 'inspired' a new preacher is, or what new spiritual manifestation is coming down from heaven. Instead I want to see character. I want to see men who have made the hard moral decisions and thus have embodied the excellence of the Christian faith. I want to hear about people who have made every effort to add to their faith goodness... | Gary Thomas |
| We may not be responsible for all the things that happen to us, but we are responsible for the ways we react when they do happen. | Author Unknown |
| Most people would not want to live where there are no churches but many people live as though there were no churches. | Vance Havner |
| In other days people chose a church on the basis of their doctrinal convictions. Now, lacking doctrinal convictions, they choose for social reasons. | Vance Havner |
| To a large extent, the American church has become merged with the world. It has adopted so many of the world's ideals and standards that it has lost its ability to stem the tide of crime, deception and immorality that is sweeping the nation. For millions of church members there is no deep commitment to the cause of Christ, no regularity of attendance at public worship, no sacrificial giving, no personal religious discipline. | Billy Graham |
| Most churches love their traditions more than they love the lost. | Author Unknown |
| Courage is contagious. When a brave person takes a stand, the spines of others are stiffened. | Billy Graham |
| Our greatest value is to reproduce ourselves in the lives of others. When you leave behind a vibrant Christian who knows his calling and his commission, you can be buried, but you will live on through all those in whom you have been reproduced. | Jerry Falwell |
| In three decades of pastoring and counseling couples, there's only one thing we've found truly makes for a lasting marriage, both people must want to be married to each other more than they want to divorce. | Author Unknown |
| When a person does not know the doctrines of the Christian faith, he can easily be captured by false religions. | Warren W. Wiersbe |
| I believe in the eternal security of the believer and in the insecurity of the make-believer. | J. Vernon McGee |
| We have now moved from the burden of raising money to the adventure of trusting God. | Author Unknown |
| Faith does not operate in the realm of the possible. There is no glory for God in that which is humanly possible. Faith begins where man's power ends. | George Mueller |
| It is not faith and works; it is not faith or works; it is faith that works. | Author Unknown |
| The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. | Oswald Chambers |
| God buries our sins in the depths of the sea and then puts up a sign that reads, "No fishing." | Corrie Ten Boom |
| We make a living by what we get, but we make a life by what we give. | Winston Churchill |
| If God be your partner, make your plans large. | D.L. Moody |
| If you don't know where you are going, any road will get you there. | Lewis Carroll |
| If you aim at nothing, you'll hit it every time. | Zig Ziglar |
| Our evangelical culture tends to take the awesome reality of a transcendent god who is worthy to be feared and downsize Him so He could fit into our "buddy system." The way we talk about Him, the way we pray, and, more strikingly, the way we live shows that we have somehow lost our sense of being appropriately awestruck in the presence of a holy and all-powerful God. It's been a long time since we've heard a good sermon on the "fear of God." If God were to show up visibly, many of us think we'd run up to Him and high-five Him for the good things He has done. | Joseph Stowell |
| If a fellow isn't thankful for what he's got, he isn't likely to be thankful for what he's going to get. | Frank A. Clark |
| If the Holy Spirit was withdrawn from the church today, 95 percent of what we do would go on and no one would know the difference. If the Holy Spirit had been withdrawn from the New Testament church, 95 percent of what they did would stop, and everybody would know the difference. | A.W. Tozer |
| The word "hope" I take for faith; and indeed hope is nothing else but the constancy of faith. | John Calvin |
| I am walking toward a bright light and the nearer I get the brighter it is. | D.L. Moody |
| Only those who see themselves as utterly destitute can fully appreciate the grace of God. | Erwin Lutzer |
| I've met some people who were very proud of their humility. | Michael Catt |
| For the Christian, humility is absolutely indispensable. Without it there can be no self-knowledge, no repentance, no faith and no salvation. | A.W. Tozer |
| Humility is a strange thing: the moment you think you have it, you have lost it. | Author Unknown |
| Breakthrough happened around me when breakup happened within me. | Jack Hayford |
| How difficult it is to avoid having a special standard for oneself. | C.S. Lewis |
| Most of the world around you doesn't read the Bible. So... God gives the world a living epistle-- you. | Kay Arthur |
| In this world it is not what we take up, but what we give up that makes us rich. | Henry Ward Beecher |
| Scars are the price which every believer pays for his loyalty to Christ. | William Hendrickson |
| Culture changes. Churches change. Life changes. God doesn't. | James L. Wilson |
| Worry is an old man with bended head, carrying a load of feathers which he thinks are lead. | Corrie Ten Boom |
| Nothing is a surprise to God; nothing is a setback to His plans; nothing can thwart His purposes; and nothing is beyond His control. | Joni Eareckson Tada |
| Only he who can say, "The Lord is the strength of my life" can say, "Of whom shall I be afraid?" | Alexander MacLaren |
| In the battle of faith, money is usually the last stronghold to fall. | Ronald Dunn |
| Order my footsteps by Thy Word and make my heart sincere; let sin have no dominion, Lord, but keep my conscience clear. | Isaac Watts |
| The use of our possessions shows us up for what we actually are. | Charles C. Ryrie |
| Jesus came to comfort the afflicted, and to trouble the comfortable. | Author Unknown |
| If a single living cell was found on a distant planet, scientists would exclaim that we have found life elsewhere in the universe. So why is a single living cell found in the womb of a pregnant woman not considered life? | Author Unknown |
| Nothing that God has ever said about Himself will be modified; nothing the inspired prophets and apostles have said about Him will be rescinded. His immutability guarantees this. | A.W. Tozer |
| God answers our prayers not because we are good, but because He is good. | A.W. Tozer |
| When men no longer fear God, they transgress His laws without hesitation. The fear of consequences is no deterrent when the fear of God is gone. | A.W. Tozer |
| Faith is not about how much you believe in what you believe. Faith is about believing that the One you believe in is believable. | Tony Evans |
| Insisting on living in your past will kill your future. Let it go. | Tony Evans |
| Sometimes God lets you hit rock bottom so that you will discover He is the Rock at the bottom. | Tony Evans |
| Every experience God gives us, every person He puts into our lives, is the perfect preparation for a future only He can see. | Corrie Ten Boom |
| You know all of my fears. There's nothing your eyes can't see. When I tried to give up Lord, you never gave up on me. | Peter Furler |
| For one who has made thanksgiving the habit of his life, the morning prayer will be, 'Lord, what will you give me today to offer back to you?' | Elisabeth Elliot |
| The gravest question any of us face is whether we do or do not love the Lord. | A.W. Tozer |
| A man who loves his wife will love her letters and her photographs because they speak to him of her. So if we love the Lord Jesus, we shall love the Bible because it speaks to us of him. | John Stott |
| Love is not only something you feel, it's something you do. | David Wilkerson |
| Christian love draws no distinction between one enemy and another, except that the more bitter our enemy's hatred, the greater his need of love. | Dietrich Bonhoeffer |
| The true mark of a Christian leader is trying to build up other people. Raise up other leaders! | Chuck Colson |
| Let God's promises shine on your problems. | Corrie Ten Boom |
| You can tell the size of your God by looking at the size of your worry list. The longer your list, the smaller your God. | Author Unknown |
| I believe that you measure the health or strength of a church by its sending capacity rather than its seating capacity. | Rick Warren |
| Money is emphasized in Scripture simply because our temptation to love it is inexplicably powerful. | Erwin Lutzer |
| When fathers are tongue tied religiously with their offspring, need they wonder if their children's hearts remain sin tied? | C.H. Spurgeon |
| Our children are messengers we send to a time we will not see. | Author Unknown |
| The problem with Christians today is that no one wants to kill them anymore. | Jamie Buckingham |
| If we don't discipline ourselves, God will make certain we are disciplined by others. | Jamie Buckingham |
| He is the best preacher, not that tickles the ear, but that breaks the heart. | Thomas Brooks |
| No man ever yet thought whether he was preaching well without weakening his sermon. | Phillips Brooks |
| There will be no peace as long as God remains unseated at the conference table. | William M. Peck |
| Jesus Christ came to send a sword through every peace that is not based on a personal relationship to Himself. | Oswald Chambers |
| A great many people are trying to make peace, but that has already been done. God has not left it for us to do; all we have to do is to enter into it. | D.L. Moody |
| Perseverance is not a long race; it is many short races one after another. | Walter Elliott |
| It is not great talents or great learning or great preachers that God needs, but men great in holiness, great in faith, great in love, great in fidelity, great for God... | E.M. Bounds |
| What can God have that gives him greater satisfaction than that a thousand times a day all his creatures should thus pause to withdraw and worship him in the heart. | Brother Lawrence |
| I am often, I believe, praying for others when I should be doing things for them. It's so much easier to pray for a bore than to go and see him. | C.S. Lewis |
| Prayer pulls the rope below and the great bell rings above in the ears of God. Some scarcely stir the bell, for they pray so languidly. Others give but an occasional pluck at the rope. But he who wins with heaven is the man who grasps the rope boldly and pulls continuously, with all his might. | C.H. Spurgeon |
| The devil is in constant conspiracy against a preacher who really prays, for it has been said that what a minister is in his prayer closet is what he is, no more, no less. | Vance Havner |
| The purpose of prayer is not to inform God of our needs, but to invite Him to rule our lives. | Clarence Bauman |
| I am reminded that one old saint was asked, "Which is the more important: reading God's Word or praying?" To which he replied, "Which is more important to a bird: the right wing or the left? | A.W. Tozer |
| The preacher who jests and jokes with his people all week will soon find that he cannot stand in his pulpit on Sunday with power to reprove, rebuke and exhort. He may be the life of the party but it will be the death of the prophet. | Vance Havner |
| If God were not my friend, Satan would not be so much my enemy. | Thomas Brooks |
| Satan hates God for His own sake, and everything that is dear to God he hates for the very reason that God loves it. | A.W. Tozer |
| I believe Satan exists for two reasons: first, the Bible says so, and second, I've done business with him. | D.L. Moody |
| You can tell whether you are becoming a servant by how you act when people treat you like one. | Gordon MacDonald |
| God will open up places of service for you as He sees you are ready. Meanwhile, study the Bible and give yourself a chance to grow. | Warren W. Wiersbe |
| It is futile for us to try to serve God without the power of the Holy Spirit. Talent, training, and experience cannot take the place of the power of the Spirit. | Warren W. Wiersbe |
| The Lord doesn't ask about your ability, only your availability; and, if you prove your dependability, the Lord will increase your capability. | Author Unknown |
| The man who never reads will never be read; he who never quotes will never be quoted. He who will not use the thoughts of other men's brains, proves that he has no brains of his own. | C.H. Spurgeon |
| Reading Christians are growing Christians. When Christians cease to read, they cease to grow. | John Wesley |
| Missionaries: People who leave their families for a short time so others can be with their families for eternity. | Author Unknown |
| A man wrapped up in himself makes a very small bundle. | Benjamin Franklin |
| Those whom God will employ are first struck with a sense of their unworthiness to be employed. | Matthew Henry |
| The world's idea of greatness is to rule, but Christian greatness consists in serving. | J.C. Ryle |
| To be entirely safe from the devil's snares the man of God must be completely obedient to the Word of the Lord. The driver on the highway is safe, not when he reads the signs but when he obeys them. | A.W. Tozer |
| Be thankful if your job is a little harder than you like. A razor can't be sharpened on a piece of velvet. | Author Unknown |
| What Matthew Henry prayed after he was robbed: "I thank Thee first because I was never robbed before; second, because although they took my purse they did not take my life; third, although the took my all, it was not much; and fourth, because it was I who was robbed and not I who robbed." | Matthew Henry |
| If you can't be thankful for what you have received, be thankful for what you have escaped. | Author Unknown |
| Jesus came to pay a debt He didn't owe because we owed a debt we couldn't pay. | Author Unknown |
| The man who does things makes many mistakes, but he never makes the biggest mistake of all, doing nothing. | Benjamin Franklin |
| Sin is the most expensive thing in the universe. Nothing else can cost so much. | Charles Finney |
| Sin keeps us from knowing the true nature of sin. | Author Unknown |
| The life of Jesus is bracketed by two impossibilities: a virgin's womb and an empty tomb. | Peter Larson |
| It is the duty of every Christian to be Christ to his neighbor. | Martin Luther |
| You never have to advertise a fire. Everyone comes running when there's a fire. Likewise, if your church is on fire, you will not have to advertise it. The community will already know it. | Leonard Ravenhill |
| In our prayers, we talk to God, in our Bible study, God talks to us, and we had better let God do most of the talking. | D.L. Moody |
| Nobody ever outgrows Scriptures; the Book widens and deepens with our years. | C.H. Spurgeon |
| The Bible differs from all other books in that it never wears out. Other books are read and laid aside, but the Bible is a constant companion. No matter how often we read it or how familiar we become with it, some new truth is likely to spring out at us from its pages whenever we open it, or some old truth will impress us as it never did before. Every Christian can give illustrations of this. | William Jennings Bryan |
| No one ever said at the end of his days; 'I have read my bible too much, I have thought of God too much, I have prayed too much, I have been too careful with my soul' | J.C. Ryle |
| Multitudes of people who expect to go to Heaven will go to a Hell of torment. Thousands of "good" people, "moral" people, church members, even church workers, yes, and, alas, even prophets, priests and preachers, will find themselves lost when they expected to be saved, condemned when they expected approval, cast out of Heaven when they expected to be received into eternal bliss. That is the explicit meaning of the words of our Lord... (see: Matt 7:21-23.] | John R. Rice |
| Whiskey and beer are all right in their place, but their place is in hell. | Billy Sunday |
| The test of real character is what a man does when he is tired. | Winston Churchill |
| If I had my ministry over again, I would devote far more time to the ministry of comfort and encouragement. | F.B. Meyer |
| Aren't you glad your mother was pro-life? | Author Unknown |
| The higher a man is in grace, the lower he will be in his own esteem. | C.H. Spurgeon |
| I want to feel my own nothingness, I want to give myself up in absolute resignation to God, to lie prostrate and passive at His feet, with no other disposition in my heart than that of merging my will into His will, and no other language in my mouth than that of prayer for the perfecting of His strength in my weakness. | Thomas Chalmers |
| They that know God will be humble. They that know themselves cannot be proud. | John Flavel |
| He who stays not in his littleness, loses his greatness. | Francis de Sales |
| I lay it down as a fact that if all men knew what others say of them, there would not be four friends in the world. | Blaise Pascal |
| The Bible tells us to love our neighbors, and also to love our enemies -- probably because they are generally the same people. | G.K. Chesterton |
| It is much easier to repent of sins that we have already committed than to repent of those we intend to commit. | Josh Billings |
| Tolerance gets a lot of credit that belongs to apathy. | Douglas Jacoby |
| It seems that Satan first makes friends with the parents to make it easier to get their boys and girls. | Author Unknown |
| An empty tomb proves Christianity; an empty church denies it. | Author Unknown |
| There is one thing for which you should be abundantly thankful: Only you and God have all the facts about yourself. | Author Unknown |
| There are two authentic marks of a Christian: giving and forgiving. | Author Unknown |
| A cold church is like cold butter -- it never spreads very well. | Author Unknown |
| Sooner or later we must learn that God makes no deals. | Author Unknown |
| Do unto others as though you were the others. | Author Unknown |
| The devil is a better theologian than any of us and is a devil still. | A.W. Tozer |
| Temptation usually comes in through a door that has deliberately been left open. | Arnold Glasow |
| How many observe Christ's birth-day! How few, His precepts! | Benjamin Franklin |
| Many who plan to seek the Lord at the eleventh hour die at 10:30. | Author Unknown |
| I cried because I had no shoes until I met a man who had no feet. | Author Unknown |
| To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you. | C.S. Lewis |
| We may note in passing that He (Jesus) was never regarded as a mere moral teacher. He did not produce that effect on any of the people who actually met Him. He produced mainly three effects, Hatred, Terror and Adoration. There was no trace of people expressing mild admiration. | C.S. Lewis |
| I will not believe that thou hast tasted of the honey of the gospel if thou canst eat it all thyself. | C.H. Spurgeon |
| Do all the good you can, by all the means you can, in all the ways you can, in all the places you can, at all the times you can, to all the people you can, as long as ever you can. | John Wesley (unverified) |
| No man ever repented of being a Christian on his death bed. | Hannah More |
| If weak in prayer we are weak everywhere. | Leonard Ravenhill |
| Could a mariner sit idle if he heard the drowning cry? Could a doctor sit in comfort and just let his patients die? Could a fireman sit idle, let men burn and give no hand? Can you sit at ease in Zion with the world around you damned? | Leonard Ravenhill |
| Our prayers lay the track down on which God's power can come. Like a mighty locomotive, his power is irresistible, but it cannot reach us without rails. | Watchman Nee |
| People use duct tape to fix everything; God used nails. | Author Unknown |
| Jesus is God spelling Himself out in language that men can understand. | S.D. Gordon |
| My main ambition in life is to be on the Devil's most wanted list. | Leonard Ravenhill |
| When there's something in the Bible that churches don't like, they call it 'legalism.' | Leonard Ravenhill |
| How can you pull down strongholds of Satan if you don't even have the strength to turn off your TV? | Leonard Ravenhill |
| If Jesus had preached the same message that ministers preach today, He would never have been crucified. | Leonard Ravenhill |
| Many pastors criticize me for taking the Gospel so seriously. But do they really think that on Judgment Day, Christ will chastise me, saying, 'Leonard, you took Me too seriously'? | Leonard Ravenhill |
| The worst possible moment for an atheist is when he feels grateful and has no one to thank. | Author Unknown |
| Many churches are plagued with a lot of 'retired' Christians. | Author Unknown |
| The Christian on his knees sees more than the philosopher on tiptoe. God sends no one away empty except those who are full of themselves. | D.L. Moody |
| If a man gets drunk and goes out and breaks his leg so that it must be amputated, God will forgive him if he asks it, but he will have to hop around on one leg all his life. | D.L. Moody |
| Today Christians spend more money on dog food than missions. | Leonard Ravenhill |
| The Bible, which ranges over a period of four thousand years, records but one instance of a death-bed conversion (the thief on the cross), one that none may despair, and but one that none may presume. | Thomas Guthrie |
| If a frog turns into a prince instantly with the kiss of a fair maiden, we call it a fairy tale; if it takes him 400 million years, they call it 'Evolution.' | Author Unknown |
| Get right or get left! | Author Unknown |
| You have one new friend request! Jesus Accept/Decline. | Author Unknown |
| Anyone who takes his faith seriously and speaks in behalf of Christ and His kingdom will be accused of fanaticism at some point. | R.C. Sproul |
| Through ages, through eternity, what you have done for Christ, that, and only that, you are. | F.W. Robertson |
| You can do what I cannot do. I can do what you cannot do. Together we can do great things. | Mother Teresa |
| What, at Peace with the Father, and at War with the (His) Children! It cannot be. | John Flavel |
| Snowflakes are one of nature's most fragile things, but just look at what they can do when they stick together. | Vesta Kelly. |
| Martin Luther was asked one time how he overcame the devil. He replied: "Well, when he comes knocking upon the door of my heart, and asks, 'Who lives here?' The dear Lord Jesus goes to the door and says, 'Martin Luther used to live here but he has moved out. Now I live here.' The devil, seeing the nail-pierced hands, and the nail-pierced side, takes flight immediately. | Martin Luther |
| If you are not willing to be used by God, ask God to make you willing to be willing. | F.B. Meyer |
| There is no worse screen to block out the Spirit than confidence in our own intelligence. | John Calvin |
| It is not the being seen of men that is wrong, but doing these things for the purpose of being seen of men. The problem with the hypocrite is his motivation. | Augustine |
| The great thing is to be found at one's post as a child of God, living each day as though it were our last, but planning as though the world might last a hundred years. | C.S. Lewis |
| The way to grow strong in Christ is to become weak in yourself. | Oswald Chambers |
| God promises to keep His people, and He will keep His promises. | C.H. Spurgeon |
| Worship seals all prayers at the front and at the back. Always pray with praise beginning and praise ending. | David Jeremiah |
| God does not believe in atheists, therefore atheists do not exist. | Author Unknown |
| Forgiveness is unlocking the door to set someone free and realizing you were the prisoner. | Max Lucado |
| A man who loves you the most is the man who tells you the most truth about yourself. | Robert Murray M'Cheyne |
| It's not my business to try and make God think like me... but to try, in prayer and penitence, to think like God. | A.W. Tozer |
| Pray; and as you pray, surrender; and as you surrender, believe. | A.W. Tozer |
| All complaining comes from pride. | Joyce Meyer |
| I don't think it bothers the world so much that we Christians sin. It bothers the world that we act like we don't. | Casting Crowns (on Facebook) |
| If you want to make enemies, try to change something. | Woodrow Wilson |
| If you make a great deal of Christ, He will make a great deal of you; but if you make but a little of Christ, Christ will make but a little of you. | R. A. Torrey |
| The reason most people don't go to church is because they've already been. | Mark Twain |
| If America is to survive, we must elect more God-centered men and women to public office; individuals who will seek Divine guidance in the affairs of state. | Billy Graham |
| Henry Varley said, "The world has yet to see what God will do with and for and through and in and by the man who is fully and wholly consecrated to Him." After hearing those words, D.L. Moody decided, "I will try my uttermost to be that man." | Misc. |
| The first thing a man must do if he desires to be used in the Lord's work, is to make an unconditional surrender of himself to God. | D.L. Moody |
| Dedication is writing your name on the bottom of a blank sheet of paper and handing it to the Lord for Him to fill in. | Rick Renner |
| We find comfort among those who agree with us, growth among those who don't. | Frank A. Clark |
| I have never in my life learned anything from any man who agreed with me. | Dudley Field Malone |
| Many blush to confess their faults, who never blush to commit them. | William Secker |
| The most important part of doctrine is the first two letters. | David C. Egner |
| Every man needs a blind eye and a deaf ear, so when people applaud, you'll only hear half of it, and when people salute, you'll only see part of it. Believe only half the praise and half the criticism. | C.H. Spurgeon |
| He that falls in love with himself will have no rivals. | Benjamin Franklin |
| A big man is one who makes us feel bigger when we are with him. | John Maxwell |
| There are high spots in all of our lives and most of them have come through encouragement from someone else. I don't care how great, how famous or how successful a man or woman may be, each hungers for applause. | George M. Adams |
| One compliment can keep me going for a whole month. | Mark Twain |
| I would rather win souls than be the greatest king or emperor on earth; I would rather win souls than be the greatest general that ever commanded an army; I would rather win souls than be the greatest poet, or novelist, or literary man who ever walked the earth. My one ambition in life is to win as many as possible. | R. A. Torrey |
| No one is useless. They can always serve as a bad example. | Author Unknown |
| Out of one hundred men, one will read the Bible, the other ninety-nine will read the Christian. | D.L. Moody |
| Excuses are the cradle ... that Satan rocks men off to sleep in. | D.L. Moody |
| Let us expect that God is going to use us. Let us have courage and go forward, looking to God to do great things. | D.L. Moody |
| Faith is only as valid as its object. You could have tremendous faith in very thin ice and drown. . . . You could have very little faith in very thick ice and be perfectly secure. | Stuart Briscoe |
| Great faith is the product of great fights. Great testimonies are the outcome of great tests. Great triumphs can only come out of great trials. | Smith Wigglesworth |
| Satan does some of his worst work on exhausted Christians when nerves are frayed and the mind is faint. | Vance Havner |
| The Greeks had a race in their Olympic games that was unique. The winner was not the runner who finished first. It was the runner who finished with his torch still lit. I want to run all the way with the flame of my torch still lit for Him. | Joseph Stowell |
| A friend is a person who goes around saying nice things about you behind your back. | Author Unknown |
| All generalizations are false, including this one. | Mark Twain |
| I am a little pencil in the hand of a writing God who is sending a love letter to the world. | Mother Teresa |
| Two-thirds of all the strifes, quarrels, and lawsuits in the world arise from one simple cause, money. | J.C. Ryle |
| One hour in heaven, and we shall be ashamed that we ever grumbled. | Vance Havner |
| If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. | C.S. Lewis |
| God is preparing his heroes; and when the opportunity comes, he can fit them into their places in a moment, and the world will wonder where they came from. | A.B. Simpson |
| The greatest miracle that God can do today is to take an unholy man out of an unholy world, and make that man holy and put him back into that unholy world and keep him holy in it. | Leonard Ravenhill |
| Whatever call a man may pretend to have, if he has not been called to holiness, he certainly has not been called to the ministry. | C.H. Spurgeon |
| I believe many a man is praying to God to fill him, when he is full already with something else. Before we pray that God would fill us, I believe we ought to pray Him to empty us. | D.L. Moody |
| Hell is the place where one has ceased to hope. | A.J. Cronin |
| There is an eagle in me that wants to soar, and there is a hippopotamus in me that wants to wallow in the mud. | Carl Sandburg (a good analogy for Christians) |
| True humility is more like self-forgetfulness than false modesty. | C.S. Lewis |
| Lord, when we are wrong, make us willing to change. And when we are right, make us easy to live with. | Peter Marshall |
| Those who can't laugh at themselves leave the job to others. | Author Unknown |
| Moses spent forty years thinking he was somebody; forty years learning he was nobody; and forty years discovering what God can do with a nobody. | D.L. Moody |
| Often the only thing a child can remember about an adult in later years, when he or she is grown, is whether or not that person was kind. | Billy Graham |
| Say what you mean, mean what you say, but don't say it mean. | Author Unknown |
| Let there be something of benevolence, in all that I speak. | Jonathan Edwards |
| Kind words do not cost much. Yet they accomplish much. | Blaise Pascal |
| The word 'listen' contains the same letters as the word 'silent.' | Alfred Brendel |
| If you can really make a man believe you love him, you have won him; and if I could only make people really believe that God loves them, what a rush we would see for the kingdom of God! | D.L. Moody |
| Nothing is more sweet than harmony in marriage, and nothing more distressing than dissension. | Martin Luther |
| I see Jesus in every human being. I say to myself, this is hungry Jesus, I must feed him. This is sick Jesus. This one has leprosy or gangrene; I must wash him and tend to him. I serve because I love Jesus. | Mother Teresa |
| Modern man has not only thrown away Christian theology, he has thrown away the possibility of what our forefathers had as a basis for morality and law. | Francis A. Schaeffer |
| We are faced with great opportunities brilliantly disguised as impossible situations. | Chuck Swindoll |
| So long as there is a human being who does not know Jesus Christ, I am his debtor to serve him until he does. | Oswald Chambers |
| Come near to the holy men and women of the past and you will soon feel the heat of their desire after God. They mourned for Him, they prayed and wrestled and sought for Him day and night, in season and out, and when they found Him, the finding was all the sweeter for the long seeking. | A.W. Tozer |
| You do not move ahead by constantly looking in a rear view mirror. The past is a rudder to guide you, not an anchor to drag you. We must learn from the past but not live in the past. | Warren W. Wiersbe |
| If God be our God, He will give us peace in trouble. When there is a storm without, He will make music within. The world can create trouble in peace, but God can create peace in trouble. | Thomas Watson |
| I remember when the Titanic sank in 1912, it was the ship that was supposed to be unsinkable. The only thing it ever did was sink. When it took off from England, all kinds of passengers were aboard, millionaires, celebrities, people of moderate means, and poor folks down in the steerage. But a few hours later when they put the list in the Cunard office in New York, it carried only two categories, lost and saved. Grim tragedy had leveled all distinctions. | Vance Havner |
| A pessimist is one who feels bad when he feels good for fear he'll feel worse when he feels better. | Author Unknown |
| The pessimist's epitaph: 'Just what I expected'. | Author Unknown |
| You are coming to a King, Large petitions with thee bring, For his grace and power are such, None can ever ask too much. | John Newton |
| Prayer is an investment. The time you dedicate to prayer isn't lost; it will return dividends far greater than what a few moments spent on a task ever could. If we fail to cultivate this discipline, prayer winds up being our last resort rather than our first response. | Charles Swindoll |
| The man who mobilizes the Christian church to pray will make the greatest contribution to world evangelization in history. | Andrew Murray |
| Prayer as a relationship is probably your best indicator about the health of your love relationship with God. If your prayer life has been slack, your love relationship has grown cold. | John Piper |
| The gospel is for lifeboats, not showboats, and a man must make up his mind which boat he is going to operate. | Vance Havner |
| A picture of Christ was hung in the back of a pulpit. When the minister rose to speak one Sunday morning, a little boy asked his mother, 'Mother, who is that man who stands so we can't see Jesus?' | Vance Havner |
| The pattern of the prodigal is: rebellion, ruin, repentance, reconciliation, restoration. | Edwin Louis Cole |
| Every disciple needs three types of relationships in his life. He needs a 'Paul' who can mentor him and challenge him. He needs a 'Barnabas' who can come along side and encourage him. And he needs a 'Timothy,' someone that he can pour his life into. | Howard Hendricks |
| If you have sinned, do not lie down without repentance; for the want of repentance after one has sinned makes the heart yet harder and harder. | John Bunyan |
| O God of Second Chances and new Beginnings, here I am again. | Nancy Spiegelberg |
| A reputation once broken may possibly be repaired, but the world will always keep their eyes on the spot where the crack was. | Joseph Hall |
| As I go into a cemetery I like to think of the time when the dead shall rise from their graves. ... Thank God, our friends are not buried; they are only sown! | D.L. Moody |
| People used to blush when they were ashamed. Now they are ashamed if they blush. Modesty has disappeared and a brazen generation with no fear of God before its eyes mocks at sin. We are so fond of being called tolerant and broadminded that we wink at sin when we ought to weep. | Vance Havner |
| There are two sins of men that are bred in the bone and that continually come out in the flesh. One is self-dependence and the other is self-exultation. | C.H. Spurgeon |
| Our first problem is that our attitude towards sin is more self-centered than God-centered. We are more concerned about our own "Victory" over sin than we are about the fact that our sin grieves the heart of God. We cannot tolerate failure in our struggle with sin chiefly because we are success oriented, not because we know it is offensive to God. | Jerry Bridges |
| Sin is what you do when your heart is not satisfied with God. | John Piper |
| Sin will take you farther then you want to go, keep you longer than you want to stay, and cost you more than you want to pay. | Author Unknown |
| We ourselves feel that what we are doing is just a drop in the ocean. But the ocean would be less because of that missing drop. | Mother Teresa |
| Some wish to live within the sound of church or chapel bell; I want to run a rescue shop within a yard of hell. | C.T. Studd |
| If sinners be dammed, at least let them leap to Hell over our bodies. If they will perish, let them perish with our arms about their knees... and let not one go there unwarned and unprayed for. | C.H. Spurgeon |
| It is a poor sermon that gives no offense; that neither makes the hearer displeased with himself nor with the preacher | George Whitefield |
| It is a sad and shocking fact that many religious people are in Hell. | John R. Rice |
| God is looking for broken men who have judged themselves in the light of the cross of Christ. When He wants anything done, He takes up men who have come to the end of themselves, whose confidence is not in themselves, but in God. | H. A. Ironside |
| If you have no joy in your religion, there's a leak in your Christianity somewhere. | Billy Sunday |
| It is better to be a little too strict than too liberal. | D.L. Moody |
| I thought when I became a Christian I had nothing to do but just to lay my oars in the bottom of the boat and float along. But I soon found that I would have to go against the current. | D.L. Moody |
| It is not our business to make the message acceptable, but to make it available. We are not to see that they like it, but that they get it. | Vance Havner |
| More Bibles are bought and fewer read than any other book. | Vance Havner |
| If you see a Bible that is falling apart, it probably belongs to someone who isn't! | Vance Havner |
| Too many Christians live their Christian lives inside their heads; it never gets out through hands and feet and lips. | Vance Havner |
| If you are what you've always been, you are not a Christian. A Christian is a new creation. | Vance Havner |
| "I'll give her a piece of my mind!" Have you ever said this? I wouldn't be so generous! Besides, you don't have any mind to spare. We might have more peace of mind if we didn't give away pieces of our mind! | Vance Havner |
| Someone else is happy with less than what you have. | Author Unknown |
| God has to work in a man before He can work through a man. | Leonard Ravenhill |
| Prayer is not designed to inform God, but to give man a sight of his misery; to humble man's heart, to excite his desire, to inflame his faith, to animate his hope, to raise his soul from earth to heaven... | Adam Clarke |
| Prayer is not a means by which I seek to control God; it is a means of putting myself in a position where God can control me. | Charles L. Allen |
| The detour is always rougher than the main road | Vance Havner |
| A true preacher is best measured not by how many bouquets have been pinned on him but by how many brickbats have been pitched at him. Prophets have been on the receiving end of mud more than medals. | Vance Havner |
| The tragedy of today is that the situation is desperate but the saints are not. | Vance Havner |
| We are not going to move this world by criticism of it nor conformity to it, but by the combustion within it of lives ignited by the Spirit of God. | Vance Havner |
| People get so used to the dark that they think it's growing brighter. It's possible to fraternize with unbelievers until false doctrine becomes less and less objectionable. | Vance Havner |
| God judges what we tolerate as well as what we practice. Too often we put up with things we ought to put out. | Vance Havner |
| When God's people are removed from this earth, you might as well try to dam up Niagara Falls with toothpicks as to stem the flood of lawlessness that will engulf mankind. Thank God for the restraining Spirit today! | Vance Havner |
| Real revival does not begin with joyous singing. It begins with conviction and repentance on the part of Christians. | Vance Havner |
| We need a dedicated minority who, like the apostles of old, are willing to be called the scum of the earth and a spectacle to the world for the scandal of the cross. | Vance Havner |
| We justify ourselves when we should judge ourselves. If we learned humility, it might spare us the humiliation. | Vance Havner |
| When the Lord's white sheep become dirty gray, all black sheep feel more comfortable. | Vance Havner |
| We are fighting the greatest battle of all time with the most untrained army on earth. If strict discipline is necessary in art and athletics, how can we expect to be advanced Christians and stay in kindergarten? | Vance Havner |
| At the rate America is decaying morally, we shall have to change our national symbol from an eagle to a vulture. | Vance Havner |
| God's deepest secrets often miss the wise and prudent and are revealed unto babes. We say, "Children, be like your parents." Jesus said, "Parents, be like your children." | Vance Havner |
| Not everyone who has made peace with God has realized the peace of God. | Vance Havner |
| Most of the notable turn out to be the not-able. God's greatest truths still belong to babes. | Vance Havner |
| Adam tried to hide behind the trees in the garden. There is only one tree that can hide us from Him and that is the tree of the cross. | Vance Havner |
| I can conceive of no greater, more romantic and interesting adventure than to undertake to live like Jesus in this complicated day. | Vance Havner |
| Men seek fame and high places only to learn that they were happier in obscurity | Vance Havner |
| The man who sets out to live the life worthwhile, to follow his vision and speak his heart, need not look for position, honors, prosperity. | Vance Havner |
| Christ is most concerned with the direction in which you habitually are going and not with a spasmodic eruption either good or bad. | Vance Havner |
| It's hard to be optimistic when you have a misty optic. | Vance Havner |
| When Christ possesses the will He keeps it fixed. The trouble comes when we take matters out of His hand and try to handle them ourselves. | Vance Havner |
| No nation can last long when it stops praying and takes up playing. | Vance Havner |
| When you are going through difficulty and wonder where God is, remember the teacher is always quiet during the test. | Author Unknown |
| People often ask me how I keep my priorities straight in life and I tell them that it is done by constantly straightening them out! | Joyce Meyer |
| If a man is known by the company he keeps, so also his character is reflected in the books he reads. | J. Oswald Sanders |
| If you're gonna be free, you gotta stop caring what everyone thinks. | Joyce Meyer |
| Our life is like a tapestry. We see the underside, all the colors, threads, and knots. God sees the top, the beautiful completed work. | Author Unknown |
| Perhaps our question to God should be, "Father, is there anything filling my hours and days that is spiritually unhealthy?" | Author Unknown |
| Keep a short account of sin with God. What God convicts us of we must deal with on a daily, even moment-by-moment, basis. To do otherwise is to risk hardening our hearts to the Holy Spirit's work in our lives and distancing ourselves from God. | Author Unknown |
| Heaven never gets any worse, only better. Hell never gets any better, only worse. | Author Unknown |
| You entrust your money to banks, God entrusts His money to you. How would you feel if the bank took your money and used it to play the lottery or gamble with it? So, how does God feel? | Tony Evans (paraphrase) |
| I have held many things in my hands, and I have lost them all; but whatever I have placed in God's hands, that I still possess. | Martin Luther |
| Most of us throw broken things away, but God usually breaks something before He uses it. | Author Unknown |
| Instead of putting others in their place, put yourself in their place. | Amish proverb |
| The happiest people I know are those who have an obsession to the obedience of God. | David Jeremiah |
| Before I can preach love, mercy, and grace, I must preach sin, Law, and judgment. Preach 90% Law and 10% grace. | John Wesley |
| It is not the bigness of the words you utter, but the force with which you deliver them. | C.H. Spurgeon |
| The Bible is the voice of God in print. | Tony Evans |
| We are reflectors, and as reflectors we have one duty and that is to stay clean or we won't reflect Jesus. | David Jeremiah |
| When we are weakest and most despondent, Jesus is most considerate. When there is a break in our progress or we have a spell of depression, he sees the whole of our lives and in the light of that He is longsuffering with discordant details. | Vance Havner |
| Don't waste your sufferings. | Warren W. Wiersbe |
| A mortician can make a dead man look better than he ever did when he was alive. So churches like Sardis may appear very much alive when they are dead in the sight of the Lord. God knows the difference. | Vance Havner |
| Are we not all immortal till our work is done? | Robert Murray M'Cheyne |
| Flexible people never get bent out of shape. | Author Unknown |
| Some people come into your life as blessings, others come into your life as lessons. | Author Unknown |
| Gratitude is the fuel of worship. | Author Unknown |
| God gives us people to love and things to use, not things to love and people to use. | Max Lucado |
| No man knows how bad he is till he has tried very hard to be good. A silly idea is current that good people do not know what temptation means. | C.S. Lewis |
| God can take your pain and turn it into a passion. | Author Unknown |
| When we work, we work. When we pray, God works. | Hudson Taylor |
| Life without God is like an unsharpened pencil, it has no point. | Author Unknown |
| When a friend is in trouble, don't annoy him by asking if there is anything you can do. Think up something appropriate and do it. | E.W. Hove |
| We must remember that Satan has his miracles too. | John Calvin |
| God's grace justifies sinners, but it never justifies sin! | Joyce Meyer |
| False self is an identity based on what you have, what you do, and what others think about you. In stark contrast to this is the true self in Christ, which is who we are before God and in God, Christ living in us, as Paul put it to the churches in Galatia (Gal. 2:20). | Basil Pennington |
| If we don't find something greater than ourselves to serve, we will end up serving ourselves. | Author Unknown |
| Athanasius was told, "The whole world is against you." To which he replied, "Then I am against the whole world." | Athanasius |
| Spot the first risings of your besetting sin and kill it, till it is no more. | John Piper |
| The one who spends the most time with Christ is the one who becomes most like Him. | Author Unknown |
| In a sense, we are better prepared to praise God than the angels are, for angels have never known the joy of redemption. | David Jeremiah |
| What a world this would be if God sat on a throne of justice only, and if no mercy were ever to be shown to men! | Albert Barnes |
| The purpose of God's discipline is not to punish us but to transform us. | Jerry Bridges |
| Boldness enables Christians to forsake all rather than Christ, and to prefer to offend all rather than to offend Him. | Jonathan Edwards |
| In opposition... to all the suggestions of the devil, the sole, simple, and sufficient answer is the word of God. This puts to flight all the powers of darkness. | Charles Hodge |
| The first step on the way to victory is to recognize the enemy. | Corrie Ten Boom |
| Faith that is not evidenced by a life of integrity is not biblical faith at all. | David Jeremiah |
| No trials are wasted in God's economy. | Derek Prime and Alistair Begg |
| If we only spent more of our time in looking at Him we should soon forget ourselves. | D. Lloyd-Jones |
| When we sin, we are often upset, not because we have grieved the Spirit but because our pride has been injured. | Vance Havner |
| To the average professed Christian today, living so far below normal, New Testament Christianity would be a shock. | Vance Havner |
| God doesn't help those who help themselves; He helps those who can't help themselves! | Joyce Meyer |
| There are many who say they want to be victorious Christians, but few are willing to endure the discipline necessary to make one a good solider of Jesus Christ. There is a prize to possess, but before we possess it there is a price to be paid, and few will pay it. | Vance Havner |
| The Church of Christ has been founded by shedding its own blood, not that of others; by enduring outrage, not by inflicting it. Persecutions have made it grow; martyrdoms have crowned it. | St. Jerome |
| Faith does not replace fear; it puts fear in its proper place. No one goes through life without experiencing fear, but people who fear God (and trust in Him) handle the threats and challenges of life much differently than those crippled by fear or filled with false confidence. | Today In The Word |
| Your mind is like a bowling ball, if you aren't careful, it will go into the gutter. | Author Unknown |
| When you squeeze a lemon, you get what is inside. When you squeeze a Christian, you get what is inside. | Author Unknown |
| Lord, help me today not to add to anyone's burdens. | Prayer Of A Friend of Warren W. Wiersbe |
| When you are born, you cry and people rejoice. When you die, people cry, and, if you are saved, you rejoice. | Author Unknown |
| There is a God-shaped vacuum in the heart of every man which cannot be filled by any created thing, but only by God, the Creator, made known through Jesus. | Blaise Pascal |
| I am prepared to meet my maker. Whether my maker is prepared for the great ordeal of meeting me is another matter. | Winston Churchill |
| A man's concept of God creates his attitude towards the hour in which he lives. | G. Campbell Morgan |
| If you want to make a man happy, don't give him more possessions. Take away his desires. | Author Unknown |
| A holy man is a mighty weapon in the hands of God. | Robert Murray M'Cheyne |
| Joy is not the absence of trouble but the presence of Christ. | William VanderHaven |
| Now since I have been converted, I am happier when I am unhappy than I was happy before I was converted. | John McNeil |
| Be kind and merciful. Let no one ever come to you without coming away better and happier. | Mother Teresa |
| Pain is God's megaphone to rouse a deaf world. | C.S. Lewis |
| We are so busy giving our children what we never had that we forget to give them what we did have. | James Dobson |
| To make ends meet, put the Lord between them. | T.J. Bach |
| If you hug to yourself any resentment against anybody else, you destroy the bridge by which God would come to you. | Peter Marshall |
| God does not ask about our ability or inability, but our availability. | Author Unknown |
| Men fall in private long before they fall in public. | J.C. Ryle |
| The best way never to fall is ever to fear. | William Jenkyn |
| You have to be little to belittle. | Author Unknown |
| Nobody can take away from you those texts from the Bible which you have learned by heart. | Corrie Ten Boom |
| The hardest part of a missionary career is to maintain regular, prayerful Bible study. Satan will always find you something to do, when you ought to be occupied about that, if it is only arranging a window blind! | Hudson Taylor |
| There are four things that we ought to do with the Word of God, admit it as the Word of God, commit it to our hearts and minds, submit to it, and transmit it to the world. | William Wilberforce |
| Bible study is like eating peanuts. The more you eat, the more you want to eat. | Paul Little |
| Lay hold of the Bible until the Bible lays hold on you. | William Houghton |
| God is the God of promise. He keeps his word, even when that seems impossible; even when the circumstances seem to point to the opposite. | Colin Urquhart |
| We hurt people by being too busy. Too busy to notice their needs. Too busy to drop that note of comfort or encouragement or assurance of love. Too busy to listen when someone needs to talk. Too busy to care. | Billy Graham |
| If you are going through difficult times today, hold steady. It will change soon. If you are experiencing smooth sailing and easy times now, brace yourself. It will change soon. The only thing you can be certain of is change. | James Dobson |
| Lots of people think they are charitable if they give away their old clothes and things they don't want. | Myrtle Reed |
| The activities we do for God are secondary. God is looking for people who long for communication with Him. | Erwin Lutzer |
| Conceit is a weird disease, it makes everybody sick except the guy who has it. | James Dobson |
| Pride is the ground in which all the other sins grow, and the parent from which all the other sins come. | William Barclay |
| You can have no greater sign of confirmed pride than when you think you are humble enough. | William Law |
| If the Lord is coming soon, is this not a very practical motive for greater missionary effort? I know of no other motive that has been so stimulating to myself. | Hudson Taylor |
| What our Lord said about cross-bearing and obedience is not in fine type. It is in bold print on the face of the contract. | Vance Havner |
| Set a strong guard about thy outward senses: these are Satan's landing places, especially the eye and the ear. | William Gurnall |
| Trials are medicines which our gracious and wise Physician prescribes because we need them; and he proportions the frequency and weight of them to what the case requires. Let us trust His skill and thank Him for His prescription. | John Newton |
| No man, without trials and temptations, can attain a true understanding of the Holy Scriptures. | John Bunyan |
| Our culture has accepted two huge lies. The first is that if you disagree with someone's lifestyle, you must fear them or hate them. The second is that to love someone means you agree with everything they believe or do. Both are nonsense. You don't have to compromise convictions to be compassionate. | Rick Warren |
| To build character of purpose and integrity is our high mark, and that cannot be done in a world where there are no adverse elements. | Vance Havner |
| One cannot help the evil thoughts that come, but it is the thoughts we cultivate that make the difference between good or evil. We don't have to open the door to the devil and say, "Make yourself at home." | Vance Havner |
| We can often do more by doing less. God is not particularly interested in quantity production. That is an American standard, not a Bible standard. | Vance Havner |
| Jesus Christ demands more complete allegiance than any dictator who ever lived. The difference is, He has a right to it. | Vance Havner |
| You always enter God's hospital as a charity patient. You can't pay your way. | Vance Havner |
| Revival precedes evangelism. The church must first repent. This is the blind spot in our eye today. | Vance Havner |
| There are two hundred and fifty-six names given in the Bible for the Lord Jesus Christ, and I suppose this was because He was infinitely beyond all that any one name could express. | Billy Sunday |
| God's ways are behind the scenes, but He moves all the scenes which He is behind. | J.N. Darby |
| He is truly great who is little in his own eyes and makes nothing of the highest | Thomas à Kempis |
| He (Jesus) became what we are that He might make us what He is. | Athanasius |
| If Jesus Christ be God and died for me, then no sacrifice can be too great for me to make for Him. | C.T. Studd |
| The Bible is meant to be bread for daily use, not just cake for special occasions. | Author Unknown |
| God's Word is the instrument by which God's Spirit transforms the Christian. | Robert M. Horn |
| Even when a storm is raging around us and all things seem to be against us, we shall find that we have much for which to be thankful. | James Snowden |
| Fear knocked at the door. Faith answered. There was no one there. | Author Unknown |
| Our efficiency without God's sufficiency is only a deficiency. | Vance Havner |
| All other men, even the greatest, the wisest, the best, have been marked by imperfection and sin, but in Christ we have a great High Priest of absolute sinlessness, and in Him we may safely and fully trust. | J.S. Exell |
| Spiritual maturity cannot come in a day. We cannot expect it. It takes growth, until the whole beauty of the image of Christ is formed in (us). | Andrew Murray |
| Stand up, stand up for Jesus, ye soldiers of the cross. | George Duffield |
| The truly wise man is he who always believes the Bible against the opinions of any man. | R. A. Torrey |
| God is ready to assume full responsibility for the life wholly yielded to Him. | Andrew Murray |
| Except a man be born again, he will wish one day he had never been born at all. | J.C. Ryle |
| Take my heart and mold it; take my mind, transform it; take my will, conform it -- to Yours, to Yours, to Yours. | Micah Stampley (Take My Life) |
| Your words can permanently influence a life. | Jerry Falwell |
| When it comes to helping others, some people stop at nothing. | Author Unknown |
| If I walk with the world, I can't walk with God. | Dwight Moody |
| His is a joy which consequences cannot quench. His is a peace which circumstances cannot steal. | Max Lucado |
| Faith sees the invisible, believes the unbelievable, and receives the impossible. | Corrie Ten Boom |
| Faith as [Jesus] characterized it is nothing less than a complete exchange of all that we are for all that He is. | John MacArthur |
| Faith never knows where it is being led, but it loves and knows the One who is leading. | Oswald Chambers |
| If the Lord is your shepherd, He is sufficient for all your needs. | Tony Evans |
| I was like a stone that lies in deep mud, and He who is mighty came and in His compassion raised me up and exalted me very high and placed me on the top of the wall. | St. Patrick |
| If you and I are to be used in our sphere as D.L. Moody was used in his, we must put all that we have and all that we are in the hands of God, for Him to use as He will. | R. A. Torrey |
| A man may hide God from himself, and yet he cannot hide himself from God. | William Secker |
| Having a child means a piece of your heart is walking around in the world. | Author Unknown |
| The world does not hate its own. It does hate our Lord. It hates His followers. Where do you belong in this lineup? | Vance Havner |
| It has been estimated that most people speak enough words in one week to fill a large 500 page book. In the average lifetime, this would amount to 3,000 volumes or 1,500,000 pages. Let me ask you a question. What kind of book did you write today for your children, your spouse, your friends and co-workers? Did you use words to encourage someone today? | Mary Southerland |
| Paul was not ignorant of Satan's devices, but we are not so wise. Among his most successful devices today are these: exalting tolerance above truth; emphasizing the head more than the heart; making size more important than sort; stressing the positive to the neglect of the negative; putting happiness above holiness; majoring on this world instead of the next. | Vance Havner |
| Our love grows soft if it is not strengthened by truth, and our truth grows hard if it is not softened by love. | John Stott |
| We may ignore, but we can nowhere evade, the presence of God. The world is crowded with Him. | C.S. Lewis |
| The commands of God are all designed to make us more happy than we can possibly be without them. | Thomas Wilson |
| To Christ we are to be always coming; upon Him always relying; to His precious blood always looking. | C.H. Spurgeon |
| The true measure of God's love is that He loves without measure. | Author Unknown |
| I thought I could have leaped from earth to heaven at one spring when I first saw my sins drowned in the Redeemer's blood. | C.H. Spurgeon |
| He (God) may sometimes chasten us, it is true, but even this He does with a smile, the proud, tender smile of a Father who is bursting with pleasure over an imperfect but promising son who is coming every day to look more and more like the One whose child he is. | A.W. Tozer |
| He (God) loved us not because we are lovable, but because He is love. | C.S. Lewis |
| Eternal life does not begin with death; it begins with faith. | Samuel Shoemaker |
| O what peace we often forfeit, O what needless pain we bear, all because we do not carry everything to God in prayer. | Joseph Scriven |
| Prayer and praise are the oars by which a man may row his boat into the deep waters of the knowledge of Christ. | C.H. Spurgeon |
| Abiding fully means praying much. | Andrew Murray |
| To see a man humble under prosperity is one of the greatest rarities in the world. | John Flavel |
| We reverence God and we hallow God's name when our life is such that it brings honor to God and attracts others to Him. | William Barclay |
| There is a living God. He has spoken in the Bible. He means what He says and will do all He has promised. | Hudson Taylor |
| Two great tests of character are wealth and poverty. | Author Unknown |
| It is a great thing to be a really good forgiver. | F.W. Boreham |
| When the problem is worry, the prescription is prayer. | David Jeremiah |
| Gratitude develops faith. The surest path out of a slump is marked by the road sign "thank you, God." | Max Lucado |
| The door is closed to prayer unless it is opened with the key of trust. | John Calvin |
| Wisdom is the capacity to see things from God's viewpoint. | Charles Stanley |
| To some, Christianity is an argument. To many, it is a performance. To a few, it is an experience. | Vance Havner |
| God is not committed to our comfort, but He is committed to our character. | Author Unknown |
| I have often been reminded of the wild duck that came down on migration into a barnyard and liked it so well that he stayed there. In the fall his erstwhile companions passed overhead and his first impulse was to rise and join them, but he had fed too well and could rise no higher than the eaves of the barn. The day came when his old fellow travelers could pass overhead without his even hearing their call. I have seen men and women who once mounted up with wings like eagles but are now content to live in the barnyard of this world. | Vance Havner |
| Trials are to see if you believe what you say you believe. | Tony Evans |
| There is no panic in Heaven! God has no problems, only plans. | Corrie Ten Boom |
| You need to be moving if you want God to show you which way to go. | Joyce Meyer |
| Christ is worth all, or he is worth nothing. | George Whitefield |
| In light of God's promises, believers who refuse to give obediently don't have a money problem, they have a trust problem. | Rod Rogers |
| He who has the Holy Spirit in His heart and the Scripture in his hands has all he needs. | Alexander MacLaren |
| Men are free to decide their own moral choices, but they are also under the necessity to account to God for those choices. | A.W. Tozer |
| The world asks, "What does a man own?" Christ asks, "How does he use it? | Andrew Murray |
| Everything in life is a test of character. | John Blanchard |
| Generosity is a lovely attribute, and we only practice it when relationships are more important to us than our possessions. | Michael Wright |
| Wouldn't it be a tragedy to get to the top of the ladder and find you placed it against the wrong wall? | Henry Blackaby |
| The highest honor in the church is not government but service. | John Calvin |
| With eternal investments there is never a loss of principle or principal. | David Jeremiah |
| I judge all things only by the price they shall gain in eternity. | John Wesley |
| Mine eyes look toward the mountains, help cometh from on high, from God who never slumbers, whose care is ever nigh. | Author Unknown |
| If you want a religion to make you feel really comfortable, I certainly don't recommend Christianity. | C.S. Lewis |
| We must surrender ourselves so utterly that we can never own ourselves again. We must hand over self and all its rights in an eternal covenant, and give God the absolute right to own us, control us and possess us forever. | A.B. Simpson |
| If in Jesus Christ you trust, speak for Him you surely must. | Author Unknown |
| Too much preaching nowadays pats the back and tickles the ear, but does not get under the skin. There is no conviction and therefore no conversion. I am thinking not only of the ministry of reproof and rebuke but also of the message of inspiration, of encouragement, of comfort. People go out of church at noon with the depths unstirred, the heart untouched, the conscience unpricked. | Vance Havner |
| Faith is believing that God is present when all we hear is silence. | Daily Bread |
| The same God who brought you here is the same God that will take you there! Stop worrying about how and trust Him. He who promised is faithful! | Christine Caine |
| Recently I prayed, "Lord, I want to know your peace at all costs. I won't listen to the devil's lies any longer. I know my salvation is not in my performance. No, Jesus, you alone plead my case. I rest in what you've done for me." Can you say the same by faith? | David Wilkerson |
| We must never promise ourselves any more than God has promised us. | Matthew Henry |
| Daniel gave all the glory to God; he took none of it for himself. There is no limit to what God will do for the believer who will let God have all the glory. | Warren W. Wiersbe |
| There is a certain kind of maturity that can be attained only through the discipline of suffering. | D.A. Carson |
| The fear of God is the beginning of wisdom, and they that lack the beginning have neither middle nor end | John Bunyan |
| Legalistic remorse says, "I broke God's rules," while real repentance says, "I broke God's heart." | Tim Keller |
| Character cannot be developed in ease and quiet. Only through experience of trial and suffering can the soul be strengthened, ambition inspired, and success achieved. | Helen Keller |
| No life is great that does not point to Christ. | Vance Havner |
| Satan's lie is still the same today: "You can be free. Do whatever you want. It is your life. There are no divine laws; no absolute authority; and above all, no judgment. You will surely not die." | John MacArthur |
| We need to take down our "Do not disturb" signs... snap out of our stupor and come out of our coma and awake from our apathy. | Vance Havner |
| Nobody can call himself a Christian who does not worship Jesus. | John Stott |
| Do not let your peace depend on what people say of you... True peace and joy is to be found in [Jesus] alone. | Thomas à Kempis |
| Faith is to believe what we do not see, and the reward of this faith is to see what we believe. | Augustine |
| One filled with joy, preaches without preaching. | Mother Teresa |
| Ask God to fill your mouth with the words you need to say today. No issue is so small that it doesn't require God's wisdom. | Joyce Meyer |
| Being a Christian is less about cautiously avoiding sin than about courageously and actively doing God's will | Dietrich Bonhoeffer |
| If the devil cannot keep you from being saved, if next he fails to make you backslide, then he undertakes to keep you just an average Christian. Here he succeeds with most believers. | Vance Havner |
| Stealing = robbing God of a chance to work through our weakness. | Jack Pladdys |
| Fixing our thoughts on Jesus requires time, for true reflection cannot happen with a glance. No one can see the beauty of the country if he hurries through it on the interstate. | R. Kent Hughes |
| Tolerance once meant that we could use our reason to discern good and evil in open debate. Today tolerance has been used to call good evil and evil good. | Chuck Colson |
| The Bible without the Holy Spirit is a sundial by moonlight. | D.L. Moody |
| The Bible is a living book... not only a written word, but a spiritually living word. | Erich Sauer |
| You will never understand why God does what He does, but if you believe Him, that is all that is necessary. Let us learn to trust Him for who He is. | Elisabeth Elliot |
| Renewal and revival often begin when young people take a stand for God. | Jim Burns |
| There is nothing worse than a life filled with adversity from which nothing good ever comes. | Charles Stanley |
| We simply can't trust God's power fully until we experience it in the midst of our crisis. | David Wilkerson |
| If our lives are easy, and if all we ever attempt for God is what we know we can handle, how will we ever experience His omnipotence in our lives? | Anne Graham Lotz |
| Prosperity is the blessing of the Old Testament; adversity is the blessing of the New. | Francis Bacon |
| We tend to become what the most important person in our life thinks we will become. Think the best, believe the best, and express the best in others. Your affirmation will not only make you more attractive to them, but you will help play an important part in their personal development. | John Maxwell |
| The dark moments of our life will last only as long as is necessary for God to accomplish His purpose in us. | Charles Stanley |
| -- But then I realize there is never going to be a day when I stand before God and He looks at me and says, 'I wish you would have kept more for yourself.' I'm confident that God will take care of me. | From "Radical" by David Platt |
| Do you believe that Jesus is worth abandoning everything for? Do you believe him enough to obey him and to follow him wherever he leads, even when the crowds in our culture, maybe even our churches, turn the other way? | David Platt |
| I pray because I can't help myself. I pray because I'm helpless. I pray because the need flows out of me every time, waking and sleeping. It doesn't change God, it changes me. | C.S. Lewis |
| God is using your present circumstances to make you more useful for later roles in His unfolding story. | Louie Giglio |
| I am sure God keeps no one waiting unless He sees that it is good for him to wait. | C.S. Lewis |
| The key that unlocks the treasure chest of God's peace is faith in the promises of God. | John Piper |
| Worry is not believing God will get it right, and bitterness is believing God got it wrong. | Tim Keller |
| The early Church was married to poverty, prisons and persecutions. Today, the church is married to prosperity, personality, and popularity. | Leonard Ravenhill |
| God, in the end, gives people what they most want, including freedom from himself. What could be more fair? | C.S. Lewis |
| Hell is not filled with people who are deeply sorry for their sins. It is filled with people who for all eternity still shake their puny fist in the face of God Almighty. | D.A. Carson |
| How much larger your life would be if you were smaller in it... | G.K. Chesterton |
| There are many of us willing to do great things for the Lord, but few of us willing to do little things. | D.L. Moody |
| If we esteem them too highly, good works can become the greatest idolatry. | Martin Luther |
| Limit your thinking and expectation today to only the things God can do. | Louie Giglio |
| Brokenness is the bow from which God launches the arrow of healing. | Louie Giglio |
| God's purposes and plans will not fail. Before you spend all your prayer time telling Him about yours, ask about His. | Louie Giglio |
| There is a direct correlation between your appreciation of what Christ has done for you and the expression of worship | Louie Giglio |
| No big shocker that following Jesus is costly. The best things in life always are. | Louie Giglio |
| Be outrageous enough to trust God. Don't be adjusting your vision downward. Keep believing for radical things in Christ. | Brian C. Houston |
| If you argue with a madman, it is extremely probable that you will get the worst of it; for in many ways his mind moves all the quicker for not being delayed by the things that go with good judgment. | G.K. Chesterton |
| Tolerance is the virtue of a man without convictions. | G.K. Chesterton |
| If you think of this world as a place intended simply for our happiness, you find it quite intolerable: think of it as a place of training and correction, and it's not so bad. | C.S. Lewis |
| We were settling for a Christianity that revolves around catering to ourselves when the central message of Christianity is actually about abandoning ourselves. | David Platt |
| In the midst of your battles, never forget that God loves you and He has a plan for you. | Joyce Meyer |
| All the world's thrones are occupied by rulers under God's authority. | John Blanchard |
| God is not always a God of immediate justice, but He is a God of ultimate justice. | John Blanchard |
| Perish each thought of human pride, let God alone be magnified. | Philip Doddridge |
| It is only the life that is lost for Him that is found in Him. | Vance Havner |
| Blessed is that Christian who can accept at the start by simple faith that which others reach only through years of questioning and reach it only then because they give up trying to analyze it and decide to accept it. | Vance Havner |
| You can be sure that your deepest desires reveal important truths about your spiritual condition. | Tullian Tchividjian |
| If you want to stop an argument, close your mouth. | Charles Swindoll |
| As long as you are proud you cannot know God. A proud man is always looking down on things and people: and, of course, as long as you are looking down, you cannot see something that is above you. | C.S. Lewis |
| The primary limitation in life is our low expectations for ourselves and others. When we expect minimum results, that's usually what we get. | John Maxwell |
| When we receive Christ as our Savior, we receive absolute assurance that we will spend eternity with God. That assurance gives us the hope and the courage to endure sorrow, disappointment, and dangerous, difficult times. | Joel Rosenberg |
| The pessimist sees the difficulty in every opportunity; the optimist sees the opportunity in every difficulty. | Winston Churchill |
| For every look at self, take 10 looks at Christ. | Robert Murray M'Cheyne |
| A high regard for the things of this world always signals a lowering regard for God. | Beth Moore |
| You never know how much you really believe anything until it's truth or falsehood becomes a matter of life and death to you. | C.S. Lewis |
| His enemies had counted on the lions taking care of Daniel. What they hadn't counted on was his God taking care of Daniel. | Tony Evans |
| What repeatedly enters your mind and occupies your mind, eventually shapes your mind, and will ultimately express itself in what you do and who you become. | John Ortberg |
| The fundamental deception of Satan is the lie that obedience can never bring happiness. | R.C. Sproul |
| No man is greater than his prayer life. The pastor who is not praying is playing; the people who are not praying are straying. | Leonard Ravenhill |
| We must never settle for harmony at the expense of holiness, nor for peace at the expense of principle. | John Bradford |
| Pray = Praise, Repent, Ask, Yield | Author Unknown |
| God loves you more in a moment than anyone could in a lifetime. | Author Unknown |
| If you are God's child, you are no longer bound to your past or to what you were. You're a new creature in Jesus Christ. | Kay Arthur |
| I need the spiritual revival that comes from spending quiet time alone with Jesus in prayer and in thoughtful meditation on His Word. | Anne Graham Lotz |
| One of the best ways to encourage someone who's hurting is with your ears, by listening. | Barbara Johnson |
| Bad habits are easier to make than they are to break. | Author Unknown |
| Those persons who know the deep peace of God, the unfathomable peace that passeth all understanding, are always men and women of much prayer. | R. A. Torrey |
| The essence of sin is arrogance; the essence of salvation is submission. | Alan Redpath |
| Suffering times are a Christian's harvest time. | C.H. Spurgeon |
| The Christian faith is ultimately not only a matter of doctrine or understanding or of intellect, it is a condition of the heart. | D. Martyn Lloyd-Jones |
| Most of us are far too busy for our own spiritual good. | Bill Hybels |
| In Him (God), history and prophecy are one and the same. | A.W. Tozer |
| In reading our newspapers today, we can see how God is setting the table, getting everything in order, preparing the way for Christ to return. | David Jeremiah |
| Bible prophecy helps us to better understand the future and realize the urgent need to spread the Gospel. It motivates us to personal purity and gives us hope in a hopeless age. | Tim LaHaye |
| Stress makes you believe that everything has to happen right now. Faith reassures that everything will happen in God's timing. | Author Unknown |
| I do not judge a man by the friends that he has. I judge him by the enemies that he makes. And, if he has the right enemies, he's the right kind of man. | Author Unknown |
| Stop focusing on what's wrong with everyone else and start focusing on how blessed you are. | Joyce Meyer |
| What grows us up is what puts us down. | Charles Stanley |
| I suspect that much of our praying to be used is selfish, and underneath it is the sneaking desire to make our mark and be recognized. | Vance Havner |
| God uses men who are weak and feeble enough to lean on Him. | Hudson Taylor |
| The problem of the church today is not that the Gospel has lost its power, but that the church has lost its audience. | Paul Little |
| There is no wisdom but that which is focused on the fear of God. | John Calvin |
| Nothing causes us to so nearly resemble God as the forgiveness of injuries. | John Chrysostom |
| Nothing in all the world is so good as the knowledge and love of Christ, and no pleasure that can be enjoyed equal to the joy of serving Him with all one's heart. | Susan Warner |
| God has a time for everything, a perfect schedule. He is never too soon, never too late. The when of His will is as important as the what and the how. | Richard C. Halverson |
| We have to believe it enough that it changes how we live. | Francis Chan |
| The Christian must recognize that there are no degrees in right or wrong. | Donald Grey Barnhouse |
| Marriage is a perpetual test of character. | Author Unknown |
| If you would train your children rightly, train them in the way they should go and not in the way they would. | J.C. Ryle |
| As long as you want anything very much, especially more than you want God, it is an idol. | A.B. Simpson |
| This generation must get deadly serious about the problem of Biblical illiteracy. | Albert Mohler |
| Before we can strengthen believers or win the lost, we must be converted from the self-life to the Christ-life. . . "Not I, but Christ." | Vance Havner |
| God has a place and purpose for you, somewhere for you to be and something for you to do. You never will be happy elsewhere, nor can you please God anywhere but there. | Vance Havner |
| What gives the Word of God authority is simply the fact that it is the word of God! | Vance Havner |
| Jesus has enough, is enough, and will be enough. | Louie Giglio |
| Jesus died for you in public, so don't live for Him in private. | Author Unknown |
| Nothing, therefore, happens unless the Omnipotent wills it to happen. He either permits it to happen, or He brings it about Himself. | Augustine |
| Trust the past to the mercy of God, the present to His love, and the future to His providence. | Augustine |
| Happiness comes from holiness. You can't truly be happy unless you're hungry for Jesus Christ. | David Jeremiah |
| Nothing is needed so much as a holy indignation against sin. It is true that there is not enough love for God, and one sign of it is that there is not enough hatred for sin. | Vance Havner |
| The chief purpose of prayer is that God may be glorified in the answer. | R. A. Torrey |
| Faith isn't the ability to believe long and far into the misty future. It's simply taking God at His Word and taking the next step. | Joni Eareckson Tada |
| What higher approval could a person enjoy than to know that what he or she has done is pleasing to God? | R.C. Sproul |
| Take courage. We walk in the wilderness today and in the Promised Land tomorrow. | D.L. Moody |
| Suffering prepares you by training you to trust God and know that He is always at work in your life. | Charles Stanley |
| Thou who hast given so much to me, give one more thing: a grateful heart. | George Herbert |
| Let's keep our chins up and our knees down, we're on the victory side. | Alan Redpath |
| Gratitude as a discipline involves a conscious choice... It is amazing how many occasions present themselves in which I can choose gratitude instead of a complaint. | Henry Nouwen |
| If worship does not change us it has not been worship. | Richard J. Foster |
| Remember that God is more interested in "heart" than "art" in your singing, or in whatever ministry you possess. | Turning Points Magazine |
| The person who fears God seeks to live all of life to the glory of God... All the activities of life should be pursued with the aim of glorifying God. | Jerry Bridges |
| Do all things without grumbling. Why? You have a sovereign God who is on your side, who works everything together for your good. | John Piper |
| Most men are notable for one conspicuous virtue or grace, Moses for meekness, Job for patience, John for love. But, in Jesus you find everything. | J. Oswald Sanders |
| We should be always wearing the garment of praise, not just waving a palm branch now and then. | Andrew Bonar |
| The greatest form of praise is the sound of consecrated feet seeking out the lost and helpless. | Billy Graham |
| God does not delight in our sufferings. He brings only that which is necessary, but He does not shrink from that which will help us grow. | Jerry Bridges |
| You will never cease to be the most amazed person on earth at what God has done for you on the inside. | Oswald Chambers |
| Christians are in the world to be witnesses, and they must concentrate on their calling. | Paul B. Smith |
| God... Please keep my eyes focused on the only target worth hitting -- Christlikeness! | Johnny Hunt |
| Never ruin an apology with an excuse. | Benjamin Franklin |
| If we want to be thoroughly hot with zeal, we must go near to the furnace of the Saviour's love. | Lady Powerscourt |
| Men may spurn our appeals, reject our message, oppose our arguments, despise our persons, but they are helpless against our prayers. | J. Sidlow Baxter |
| To get nations back on their feet, we must first get down on our knees. | Billy Graham |
| Prayer requires more of the heart than of the tongue. | Adam Clarke |
| A person without prayer is like a tree without roots. | Augustine |
| Worship is an endeavor to bring to God that which costs you something. | David Jeremiah |
| Who knows who's waiting right now for one of us to invite them into God's family? | Louie Giglio |
| Heaven's riches are moth-proof, rustproof, and burglar proof. | John Blanchard |
| If we put off our repentance to another day, we have a day more to repent of, and a day less to repent. | John Mason |
| But isn't it wrong to be motivated by reward? No, it isn't. If it were wrong, Christ wouldn't offer it to us a motivation. | Randy Alcorn |
| When Christ returns, and only then, will the angel's message to the shepherds be totally fulfilled: Peace on earth, goodwill toward men. | David Jeremiah |
| When you say a situation or a person is hopeless, you're slamming the door in the face of God. | Charles L. Allen |
| Our greatest fear should not be of failure but of succeeding at things in life that don't really matter. | Francis Chan |
| We are so prone to expect to become good Christians by some sudden experience that lifts us all at once to higher ground without the gradual climb. We forget that we are to "grow in grace" and that normal growth is not a matter of fits and starts. | Vance Havner |
| The single greatest cause of atheism in the world today is Christians who acknowledge Jesus with their lips, then walk out the door and deny Him by their lifestyle. That is what an unbelieving world simply finds unbelievable. | Brennan Manning |
| A little lie is like a little pregnancy it doesn't take long before everyone knows. | C.S. Lewis |
| Groanings which cannot be uttered are often prayers that cannot be refused. | C.H. Spurgeon |
| Integrity is keeping my commitments even if the circumstances when I made those commitments have changed. | David Jeremiah |
| I will therefore be prepared at all times for that which may come at any time. | Author Unknown |
| All around you are people whose lives are filled with trouble and sorrow, and they need your compassion and encouragement. | Billy Graham |
| There is no one so far lost that Jesus cannot find him and cannot save him. | Andrew Murray |
| Mercifully grant that, as your holy angels always serve and worship you in heaven, so by your appointment they may help and defend us here on earth. | Book Of Common Prayer |
| Pride of gifts robs us of God's blessing in the use of them. | William Gurnall |
| When it comes to leaving earth for heaven, there's nothing to worry about. God wants you home so much that He'll send His own angel to meet you. And don't be surprised if the angel is wearing a big smile. | Larry Libby |
| Let thy hope of heaven master thy fear of death. | William Gurnall |
| To throw the Christian into the furnace is to put him into Christ's parlor; for lo! Jesus Christ is walking with him. | C.H. Spurgeon |
| You must go forward on your knees. | Hudson Taylor |
| We must meet the uncertainties of this world with the certainty of the world to come. | A.W. Tozer |
| Before we can pray, "Thy kingdom come," we must be willing to pray, My kingdom go. | Alan Redpath |
| We break our promises to one another. We break our promises to God. But God never breaks His promises to us. | R.C. Sproul |
| When a man makes alliance with the Almighty, giants look like grasshoppers. | Vance Havner |
| From Genesis to Revelation, here's the central message: God Almighty, the Lord Jesus Christ, the Spirit of God, the Triune God is in control of all things, period. | Charles Stanley |
| If we want to be comforted, we must make up our minds to believe every single solitary word of comfort God has ever spoken. | Hannah Whitall Smith |
| He is preeminent in creation because He is the Creator. He is preeminent in redemption for He is the Redeemer. He is preeminent in the church because He is the One who gave Himself for the church. | J. Vernon McGee |
| God's way is still the best way. | Zig Ziglar |
| We dare not limit God in our asking, nor in His answering. | John Blanchard |
| None of us can come to the highest maturity without enduring the summer heat of trials. | C.H. Spurgeon |
| Read the Bible with reverence. Think, every line you read, God is speaking to you. | Thomas Watson |
| Not everyone is your brother or sister in the faith, but everyone is your neighbor, and you must love your neighbor. | Timothy Keller |
| He stated His message boldly and forcefully, without compromise, whether He was speaking to the lowest outcast of society or a member of the Pharisee elite. Jesus was no respecter of persons. | Michael Youssef |
| We must come to good works by faith, and not to faith by good works. | William Gurnall |
| It is not necessary to blow out your neighbor's light to let your own light shine. | M. R. De Haan |
| Satan must be defeated in the arena he dominates, this world. So Christ was sent into this world to destroy Satan's works. | Charles Ryrie |
| Faith tells me that no matter what lies ahead of me, God is already there. | Author Unknown |
| Whatever is your greatest joy and treasure, that is your god. | C.H. Spurgeon |
| Every Christian who keeps looking up stretches his heart's capacity for Heaven. | Joni Eareckson Tada |
| Fellowship with God means warfare with the world. | Charles E. Fuller |
| If we understood what happens when we use the Word of God, we would use it oftener. | Oswald Chambers |
| I live in the spirit of prayer. I pray as I walk about, when I lie down and when I rise up. And the answers are always coming. | George Mueller |
| The moment someone chooses to trust in Jesus Christ, his sins are wiped away, and he is adopted into God's family. That individual is set apart as a child of God, with a sacred purpose. | Charles Stanley |
| Happiness doesn't result from what we get, but from what we give. | Ben Carson |
| Faith is like the hand of the beggar that takes the gift while adding nothing to it. | Thomas Chalmers |
| How then can we deal with our tendency toward worldliness? It is not by determining that we will not be worldly, but by committing ourselves to becoming more godly. | Jerry Bridges |
| A deep and sober concern to please God is the rarest of rarities. | Vance Havner |
| I know of nothing which I would choose to have as the subject of my ambition for life than to be kept faithful to my God till death. | C.H. Spurgeon |
| When faithfulness is most difficult, it is most necessary. | Author Unknown |
| Be encouraged to be an encourager. It's a spiritual art that everyone can learn. And mostly you learn by practicing it. | Jill Briscoe |
| The promises of God are His guarantees amid life's uncertainties. They're the basis of all our life of faith. | David Jeremiah |
| Too often we concentrate only on the things we can see now; but our focus should be on that place we can only envision, but will enjoy for all eternity. | David Jeremiah |
| Love me when I least deserve it because that is when I really need it. | Swedish Proverb |
| If your god never disagrees with you, you might just be worshipping an idealized version of yourself. | Timothy Keller |
| We must be global Christians with a global vision because our God is a global God. | John Stott |
| A child who is allowed to be disrespectful to his parents will not have true respect for anyone. | Billy Graham |
| We have always needed old people to keep things from going too fast and young people to keep them from going too slow. Youth has fire and age has light and we need both. | Vance Havner |
| You'll never be a perfect parent, but you can be a praying parent. | Mark Batterson |
| Walking by faith will cause all of us to recognize that as children of God we are just pilgrims and strangers down here on this earth. | J. Vernon McGee |
| God's mercy and grace give me hope, for myself, and for our world. | Billy Graham |
| Blessedness does not lie in externals. | Thomas Watson |
| God made life, and God alone can tell us its meaning. | J.I. Packer |
| Thank God, He does not measure grace out in teaspoons. | Amy Carmichael |
| I do not know if there is a more dreadful word in the English language than that word "lost." | C.H. Spurgeon |
| If your prayers haven't been answered, it doesn't mean they won't be answered. In fact, they may have already been answered, but just not in the way you wanted or expected them to be. | Stormie Omartian |
| Because the Lord loves us He chastens and rebukes us. Modern sentimentality has reduced God to a tolerant indulgent grandfatherly being who winks at our transgressions. | Vance Havner |
| One of the greatest errors in the church today is the artificial distinction we have created between accepting Christ as Savior and confessing Him as Lord. We have made two experiences of it, but the New Testament makes them one. | Vance Havner |
| Just as the roots of trees take firmer hold when they are contending with the wind; so faith takes firmer hold when it struggles with adverse appearances. | Robert Murray M'Cheyne |
| As you study your Bible with the help of the Holy Spirit, and live out the truths that God reveals to you, you will discover new stability, strength, and confidence. | Kay Arthur |
| Jesus is coming back, it could even be today. | David Jeremiah |
| The world today may have big problems, but what would it have been like had not hundreds of thousands of Christians given their lives sacrificially... to meet its physical and spiritual needs? | Patrick Johnstone |
| Persecution, in short, is like the goldsmith's stamp on real silver and gold, it is one of the marks of a converted man. | J.C. Ryle |
| Yes, Satan is real, but so is Christ, and someday Satan will be defeated and Christ will rule forever. Don't be deceived, but open your heart and mind to Jesus Christ, and put your life into His hands. | Billy Graham |
| Popularity has killed more prophets than persecution. | Vance Havner |
| Every believer is a witness whether he wants to be or not. | Donald Grey Barnhouse |
| God's plan will continue on God's schedule. | A.W. Tozer |
| What will finally destroy us is not communism or fascism, but man acting like God. | Malcolm Muggeridge |
| There are powers that can counterfeit almost everything in the Christian life. | D. Martyn Lloyd-Jones |
| The middle of the road is a poor place to walk. It is a poor place to drive. It is a poor place to live. | Vance Havner |
| God uses the tension, complexity, and challenge of doing His kingdom work to transform us into champions. | Christine Caine |
| In Christian marriage, love is not an option. It is a duty. | R.C. Sproul |
| How much would our churches be transformed if each of us made it a practice to thank God for others and then to tell those others what it is about them that we thank God for? | D.A. Carson |
| Don't be too quick to judge inconvenient circumstances in your life. God may be at work to protect you from something more serious. | Turning Points Devotional |
| The waiting itself is beneficial to us: it tries faith, exercises patience, trains submission, and endears the blessing when it comes. | C.H. Spurgeon |
| Problems patiently endured will work for our spiritual perfecting. | A.W. Tozer |
| To know that nothing happens in God's world apart from God's will may frighten the godless, but it stabilizes the saints. | J.I. Packer |
| The path to blessing and honor always goes through the land of testing and obedience. Stay on that path and trust God for where it leads. Be faithful in the little and difficult things on the way. | Turning Points Devotional |
| God's plans reach from an eternity past to an eternity to come. Let Him take His own time. | William S. Plumer |
| Faith is the daring of the soul to go farther than it can see. | William Newton Clarke |
| There's not a single fear, thought, feeling or need that's too big or too small for Jesus. He wants you to tell Him what's on your heart. | Jeremy Camp |
| Avail yourself of the greatest privilege this side of heaven. Jesus Christ died to make this communion and communication with the Father possible. | Billy Graham (on prayer) |
| Prayer is the key for the day; the lock of the night. | Thomas Fuller |
| Prayer is the answer to every problem there is. | Oswald Chambers |
| Trouble is one of God's great servants because it reminds us how much we continually need the Lord. | Jim Cymbala |
| Passion is the degree of difficulty we are willing to endure to accomplish the goal. | Louie Giglio |
| Greater is He that is in you than anything that surrounds you. | Christine Caine |
| When you're trying to achieve a goal, negative people will just bring you down. Surround yourself with the positive. | Dave Ramsey |
| When you follow God's will for your life, you can see how yesterday's events prepared you for today's challenges and tomorrow's opportunities. | David Jeremiah |
| In the darkest times of your life, your praise to God should be the loudest. Let the enemy know you're not afraid of the dark. | Stormie Omartian |
| We must be ready to allow ourselves to be interrupted by God. | Dietrich Bonhoeffer |
| Every miracle in the Bible first started as a problem. | Author Unknown |
| Make this a matter of prayer. Ask God to give you a burden for souls. | Lee Roberson |
| When we surrender to His timing, He does mighty things in and for us, according to His will and His timing. God acts on behalf of those who wait for Him. | Charles Stanley |
| Real true faith is man's weakness leaning on God's strength. | D.L. Moody |
| Christians have more in Jesus than just a great spiritual leader; we have a practical and effective leadership model for all organizations, for all people, for all situations. | Ken Blanchard |
| If you stand on the Word, you do not stand with the world. | Vance Havner |
| There's never been a better time to live for Christ. | David Jeremiah |
| If your life is jammed with activities, there's a good chance you're doing some things God really hasn't assigned. | David Jeremiah |
| We all have skills and abilities that God wants to use in ways we haven't imagined. | David Jeremiah |
| The greatest surprise in life to me is the brevity of life. | Billy Graham |
| Heaven is more than your destination; it's a motivation. | Warren W. Wiersbe |
| God has given us many truths in the Bible, but His final word to all of us is Jesus! Every answer to every problem is found in Jesus. | Jim Cymbala |
| When was the last time you heard a testimony of someone in your church who was dramatically changed by the power of the Gospel? For some of you, it was last Sunday. But for too many people, the answer requires a long memory, and such testimonies are increasingly rare. | Jim Cymbala |
| Would you like to know who is the greatest saint in the world? It isn't he who prays most or fasts most. It isn't he who gives most. But it is he who is always thankful to God, who receives everything as an instrument of God's goodness, and has a heart always ready to praise God for it. | William Law |
| Where there is a reason for gratitude, there can always be found a reason for bitterness. It is here that we're faced with the freedom to make a decision. We can decide to be bitter or grateful. | Henry Nouwen |
| Unquestionably, the best evidence of a Spirit-filled life is giving thanks in everything! Spirit-filled men and women simply do not fall into the category of "grumblers, "whiners," or "complainers." | David Jeremiah |
| No matter how dark the clouds of our spiritual battle get, we serve a mighty and victorious King. | David Jeremiah |
| True love isn't based on the appeal of the recipient but on the grace of the giver. | David Jeremiah |
| We're never certain of courage until we're tested with a crisis. | David Jeremiah |
| Today is the day to be a light shining in a dark world, fueled by the joy of the Lord. | David Jeremiah |
| If God could change, He wouldn't be perfect, for change implies development or decline, one or the other. God does neither. | David Jeremiah |
| To insist on our own way betrays a lack of faith in our Lord's omniscience. | David Jeremiah |
| Jesus has chosen to leave His handprints on the world through our hands. | David Jeremiah |
| We couldn't get to where God intends us to go without adversity. | David Jeremiah |
| We never face a situation for which God has not supplied specific promises that provide mercy and grace to help in time of need. | David Jeremiah |
| We're here because today God wants us to shape the future. | David Jeremiah |
| When our own biographies are finished and our stories are told, may those who knew us say: That was a person who rejoiced always, prayed without ceasing, and gave thanks in all things; that was a person who carried out the will of God in Christ Jesus. | David Jeremiah |
| Those of us who know the biblical story know that God is in control. | David Jeremiah |
| We get into danger when we are tempted to elevate the approval of other people over the approval of God. | David Jeremiah |
| Our wise God knows how to say "No" too. His "No's" are always in our best interest, but sometimes it doesn't feel that way. | David Jeremiah |
| Nothing changes the fact that our King and Priest rules, reigns, and intercedes; and He administers the ages according to an overriding plan. | David Jeremiah |
| Our constraining love and compelling message must be reinforced with personal holiness. | David Jeremiah |
| We should not live our Christian life as if we are unaware of the victory that is ours. | David Jeremiah |
| A Christian who appreciates God's creation has a greater experience in a canoe that an unsaved man on a yacht. | David Jeremiah |
| The Bible tells us to come out from among them and be separate. Is any habit in your life hindering your witness today? | David Jeremiah |
| Although I have shared Christ personally with many thousands of people through the years, I am rather a reserved person and I do not always find it easy to witness. But I have made this my practice, and I urge you to do the same: Assume that whenever you are alone with another person for more than a few moments, you are there by divine appointment to explain to that person the love and forgiveness he can know through faith in Jesus Christ. | Bill Bright |
| I look upon this world as a wrecked vessel. Its ruin is getting nearer and nearer. God said to me, "Moody, here's a lifeboat. Go out and rescue as many as you can before the ship sinks." | D.L. Moody |
| Attempt something so great for God, it's doomed to failure unless God is in it. | Dr. John Haggai |
| I have found that people everywhere, all over the world, will respond to the Gospel of Jesus Christ if we present it simply, with Christian compassion. | Billy Graham |
| For every complex problem, there is a solution that is simple, neat, and wrong. | Charles Kettering |
| Mountaintops inspire leaders, but valleys mature them. | Lecrae |
| Never let success get to your head. Never let failure get to your heart. | Lecrae |
| Satan loves nothing better than to capitalize on our fears and blow them way out of proportion. | David Jeremiah |
| Satan's goal in spiritual warfare is not to hurt you. His goal is to hurt your perception of God. | David Jeremiah |
| God has promised to work all things together for our good; but He has not promised to explain all the machinery behind that promise. | David Jeremiah |
| The child of God has only one dread, to offend his Father; only one desire, to please and delight in Him. | Charles Bridges |
| No man is qualified to be a disciple of Christ, until he has been divested of self. | John Calvin |
| The more reverence we have for the Word of God, the more joy we shall find in it. | Matthew Henry |
| How can you know when you are trusting in man rather than in God? If you fall apart when someone else lets you down, or if the actions of others affect your walk with God, then you know you are leaning on the arm of flesh! | David Wilkerson |
| Do not trust in someone or something other than God to bring you happiness and hope. What you think will solve your problem might only make you feel worse. | David Wilkerson |
| Our Lord is searching for people who will make a difference. Christians dare not be mediocre. We dare not dissolve into the background or blend into the neutral scenery of the world. | Charles Swindoll |
| Next time you're disappointed, don't panic. Don't give up. Don't run away. Be patient and let God remind you he's still in control. | Max Lucado |
| Perseverance is more than endurance. It is endurance combined with absolute assurance and certainty that what we are looking for is going to happen. | Oswald Chambers |
| Life will be made or broken at the place where we meet and deal with obstacles. | E. Stanley Jones |
| One sees great things from the valley; only small things from the peak. | G.K. Chesterton |
| Submit each day to God, knowing that He is God over all your tomorrows. | Kay Arthur |
| How many people have you made homesick for God? | Oswald Chambers |
| There is nothing more appealing or convincing to a watching world than to hear the testimony of someone who has just been with Jesus. | Henry Blackaby |
| The greatest test of a man's character is his tongue. | Oswald Chambers |
| You will never be called upon to give anyone more grace than God has already given you. | Max Lucado |
| Often, in the midst of great problems, we stop short of the real blessing God has for us, which is a fresh blessing of who He is. | Anne Graham Lotz |
| A disciple is a follower of Christ. That means you take on His priorities as your own. His agenda becomes your agenda. His mission becomes your mission. | Charles Stanley |
| When feeling becomes the dominant force in a relationship, the relationship is bound for trouble because feelings change. | Ed Young |
| A healthy fear of God will do much to deter us from sin. | Charles Swindoll |
| Comparison is the root of all feelings of inferiority. | James Dobson |
| When God is silent, you have only one reasonable option: trust Him. Hang in there, and wait on Him. He may be quiet, but He has not quit on you. | Charles Stanley |
| Life is a series of choices between the bad, the good, and the best. Everything depends on how we choose. | Vance Havner |
| You were born with a tremendous potential. When you were born again through faith in Jesus Christ, God added spiritual gifts to your natural talents. | Warren W. Wiersbe |
| When I met Christ, I felt that I had swallowed sunshine. | E. Stanley Jones |
| Set goals so big that unless God helps you, you will be a miserable failure. | Bill Bright |
| Be so preoccupied with God's will that you haven't room for ill will. | E. Stanley Jones |
| Worry is a cycle of inefficient thoughts whirling around a center of fear. | Corrie Ten Boom |
| There is nothing anybody else can do that can stop God from using us. We can turn everything into a testimony. | Corrie Ten Boom |
| Weave the unveiling fabric of God's Word through your heart and mind. It will hold strong, even if the rest of life unravels. | Gigi Graham Tchividjian |
| There are four words I wish we would never forget, and they are, "God keeps His word." | Charles Swindoll |
| When you persevere through a trial, God gives you a special measure of insight. | Charles Swindoll |
| We will never be happy until we make God the source of our fulfillment and the answer to our longings. | Stormie Omartian |
| Self is the root, the branches, and the tree of all the evil of our fallen state. | Andrew Murray |
| Bitterness only makes suffering worse and closes the spiritual channels through which God can pour His grace. | Warren W. Wiersbe |
| It's not my ability, but my response to God's ability that counts. | Corrie Ten Boom |
| The Christian faith is not a way to explain, enjoy or endure this world, but to overcome it. | Vance Havner |
| Repentance is one of the most positive words in any language. It tells us we can change direction. It assures us God will help us improve. | Robert J. Morgan |
| The Christian message is for those who have done their best, and failed! | Author Unknown |
| God is jealous for the good of His redeemed people, but He can never be jealous of anything or anyone. | John Blanchard |
| Personal ambition and empire building are hindering the spread of the gospel. | John Stott |
| Waiting for an answer to prayer is often part of the answer. | John Blanchard |
| Because God knows all things perfectly, He knows no thing better than any other thing, but all things equally well. He never discovers anything, He is never surprised, never amazed. | A.W. Tozer |
| Spiritual growth consists most in the growth of the root, which is out of sight. | Matthew Henry |
| Do you wish to rise? Begin by descending. You plan a tower that will pierce the clouds? Lay the foundation of humility. | Augustine |
| God created us in His image, He created us and loves us so that we may live in harmony and fellowship with Him. We are not here by chance. God put us here for a purpose, and our lives are never fulfilled and complete until His purpose becomes the foundation and center of our lives. | Billy Graham |
| In God's economy, a person must go down into the valley of grief before he can scale the heights of spiritual glory.... One must come to the end of "self" before one can really begin to live. | Billy Graham |
| Tears shed for self are tears of weakness, but tears shed for others are a sign of strength. | Billy Graham |
| The test of a preacher is that his congregation goes away saying not, "What a lovely sermon!" but, "I will do something." | Billy Graham |
| I believe in the sovereignty of God. God chooses His servants. I believe that God chose me for this particular task at this particular moment, but whether it is more successful than the work of others whom you have never heard of, I doubt. I think the most successful people are probably individuals whom we will never hear about until we get to Heaven. | Billy Graham |
| Human nature is the same the world over, and when the gospel of Christ is preached in simplicity and power, there is a response in the human soul. | Billy Graham |
| God can be trusted, even when life seems at its darkest. From the cross, God declares, "I love you. I know the heartaches and the sorrows and the pains you feel, but I love You." | Billy Graham |
| When it comes to the gospel, you be faithful and the Holy Spirit will do the communicating in a way you could never do. | Billy Graham |
| My wife and I read from the Psalms every day five Psalms and one chapter of Proverbs. The Psalms teach you how to get along with God; Proverbs teaches you how to get along with people. | Billy Graham |
| God's love has seen me through sickness, discouragement, and frustration. His love has sustained me during times of disappointment and bewilderment. | Billy Graham |
| The Lord has always arranged my life that I have had to keep dependent on Him. Over and over again, I went to my knees and asked the Spirit Of Wisdom for guidance and direction. There were times I was tempted to flee from problems and pressures and my inability to cope with them; but somehow, even in moments of confusion and indecision, it seemed I could trace the steady hand of God's sovereignty leading me on. | Billy Graham |
| I have learned, I believe, to "pray without ceasing." I find myself constantly in prayer and fellowship with God, even while I am talking to other people or doing other things. | Billy Graham |
| Every time my mother prayed with one of us, and every time my parents prayed for their sons and daughters, they were declaring their dependence on God for the wisdom and strength and courage to stay in control of life, no matter what circumstances might bring. | Billy Graham |
| Mountaintops are for views and inspiration, but fruit is grown in the valleys. | Billy Graham |
| There is no scriptural basis for segregation. The ground at the foot of the cross is level, and it touches my heart when I see whites standing shoulder to shoulder with blacks at the cross. | Billy Graham |
| I've read the last page of the Bible. It's all going to turn out all right. | Billy Graham |
| Mohammed is dead and buried in Medinah. Jesus Christ is alive and He is sitting at the right hand of God the Father in Heaven. Who do you want to follow, the dead or the living? | Franklin Graham |
| Following Jesus doesn't mean everyone will like you, but it guarantees that some will hate you. | Lecrae |
| Only one life, 'twill soon be past; only what's done for Christ will last. | C.T. Studd |
| Even in your deepest despair, God still has people praying for you. | Victor Marx |
| I used to think you had to be special for God to use you, but now I know you simply need to say yes. | Bob Goff |
| Let my heart be broken with the things that break the heart of God. | Bob Pierce |
| Men and women, what you need.... more than anything else is a few men like Paul, and a few women with the same spirit, men and women who will stand for Christ and stand for God's Kingdom without compromise, no matter whom it hurts or what people say. | R. A. Torrey |
| God can listen to no prayers without the intercession of Christ. | John Calvin |
| Prayer is a mighty instrument, not for getting man's will done in heaven, but for getting God's will done in earth. | Robert Law |
| Christlikeness is the will of God for the people of God. | John Stott |
| Witnessing is not just something a Christian says, but what a Christian is. | Richard C. Halverson |
| Of all the names on earth today, one name is more powerful than any other. Christians know it has the power to change lives, save lost souls, heal sick bodies, and secure eternity. It is the name of our beloved Savior, Jesus. | E.V. Hill |
| Some of your best traits and some of your finest works will grow out of the incredibly painful periods of your life. | Charles Swindoll |
| If you want to be a wise person, you need a Bible. | Alistair Begg |
| One of the most amazing miracles of all history is that Jesus predicted what would happen to Him and it happened to Him exactly as He said. | David Jeremiah |
| What you look at the longest will become strongest in your life. Fix your eyes on Jesus. | Christine Caine |
| The more you see your own flaws and sins the more precious, electrifying, and amazing God's grace appears to you. | Tim Keller |
| Only as we truly delight in God is it safe to give us our desires, for then they are not likely to become idols. | John Eldredge |
| The Christian is called upon to live a supernatural life, and he has been given the power to live that life. | Donald Grey Barnhouse |
| The surest mark of true conversion is humility | J.C. Ryle |
| Hold everything in your hands lightly, otherwise it hurts when God pries your fingers open. | Corrie Ten Boom |
| The challenge of Christians is to help people fall in love with Jesus and to demonstrate that love by consistently spending time in His Word and faithfully being obedient to it. | Janet Parshall |
| Worship is God's way of giving us an opportunity to shift our focus from our own concerns, problems, and circumstances to the way things are in heaven. | David Jeremiah |
| Worry and worship are mutually exclusive. | John Blanchard |
| The way to cover our sin is to uncover it by confession. | Richard Sibbes |
| Our heavenly Father understands our disappointment, suffering, pain, fear, and doubt. He is always there to encourage our hearts and help us understand that He's sufficient for all of our needs. When I accepted this as an absolute truth in my life, I found that my worrying stopped. | Charles Stanley |
| At the end of the day, faith means letting God be God. | John Blanchard |
| Sometimes when you're in a dark place you think you've been buried, but actually you've been planted. | Christine Caine |
| Saved people serve people. | Christine Caine |
| We never graduate from a life of faith. Jesus keeps calling us out of the boat and onto the water. | Chris Tomlin |
| The sin that is most destructive in your life right now is the one you are most defensive about. | Tim Keller |
| The secret is Christ in me, not me in a different set of circumstances. | Elisabeth Elliot. |
| The most difficult time in your life may be the border to your promised land. | Christine Caine |
| If you fail to forgive, you and God are not on the same page. | Tony Evans |
| You are closest to your victory when life looks the darkest. Hang in there, God has a breakthrough up ahead. | Tony Evans |
| Untested faith is fragile. | Christine Caine |
| If you are tied to a rope called yesterday, you can only go so far. | Tony Evans |
| Obedience is less painful than regret. | Christine Caine |
| Stand too close to the fire, and you'll surely be burned. The same is true when dealing with temptation. | David Jeremiah |
| On some few occasions I have had troubles which I could not tell to any but my God, and I thank God that I have, for I have learned more of my Lord then than at any other time. | C.H. Spurgeon |
| Life is full of things that break down, fall apart, and go wrong. Given that reality, the more things we have, the more problems we will have. | David Jeremiah |
| We aren't responsible for what life and others do, but we are responsible for how we respond to the problems they cause. | David Jeremiah |
| A problem shared is a problem halved. | Author Unknown |
| Prayer can never be in excess. | C.H. Spurgeon |
| How do you handle a crisis? Transfer the problem from yourself to God. | Tony Evans |
| A willingness to die for our faith is one thing. But a willingness to live for Him means dying to ourselves a thousand times daily so that His will might be done in us. | Turning Points Magazine |
| The completion of the Great Commission will include great suffering, but eternity will prove it is worth the price. | David Platt |
| There is no devil in the first two chapters of the Bible and no devil in the last two chapters. Thank God for a book that disposes of the devil! | Vance Havner |
| To Christ the devil was one of the most real persons. He recognized his person, felt and acknowledged his power, abhorred his character, and warred against his person and kingdom. | E.M. Bounds |
| Life is short; death is sure; sin the cause; Christ the cure. | Author Unknown |
| Whatever has happened in your past, remember that you are the loser if you do not deal with an unforgiving spirit. | Charles Stanley |
| I have one desire now, to live a life of reckless abandon for the Lord, putting all my energy and strength into it. | Elisabeth Elliot |
| God never withholds from His child that which His love and wisdom call good. God's refusals are always merciful 'severe mercies' at times, but mercies all the same. God never denies us our hearts' desire except to give us something better. | Elisabeth Elliot |
| Restlessness and impatience change nothing except our peace and joy. Peace does not dwell in outward things, but in the heart prepared to wait trustfully and quietly on Him who has all things safely in His hands. | Elisabeth Elliot |
| To be a follower of the Crucified means, sooner or later, a personal encounter with the cross. And the cross always entails loss. | Elisabeth Elliot |
| You can never lose what you have offered to Christ. | Elisabeth Elliot |
| God has promised to supply our needs. What we don't have now we don't need now. | Elisabeth Elliot |
| The work of God is done on God's timetable. His answers to our prayers come always in time, his time. His thoughts are far higher than ours, his wisdom past understanding. | Elisabeth Elliot |
| If Satan can convince you that God doesn't love you, forgive you, or care for you, he will have neutralized your faith. | David Jeremiah |
| When a man has no strength, if he leans on God, he becomes powerful. | D.L. Moody |
| We should respect the power of the Devil and his demons, but never fear them. | Albert Mohler |
| To be a Christian without prayer is no more possible than to be alive without breathing. | Martin Luther |
| When you invest yourself in the Bible, you're the richest person on earth. | Turning Points Magazine |
| If your world today seems confusing, be comforted by the words of the prophets of God who have told you what the future holds for you as a child of God. | David Jeremiah |
| Science is the chance to discover something that no man has known before, but God has known all along. | Francis Collins |
| Never worry about numbers. Help one person at a time, and always start with the person nearest you. | Mother Teresa |
| Don't let the world around you squeeze you into its own mould, but let God re-mould your minds from within. | J.B. Phillips |
| What one generation tolerates, the next generation will embrace. | John Wesley |
| Investments in the kingdom of God are permanently protected | David Jeremiah |
| God's "no" is not a rejection, it's a redirection. | Author Unknown |
| Don't dig up in doubt what you planted in faith. | Elisabeth Elliot |
| Measure your growth in grace by your sensitivity to sin. | Oswald Chambers |
| Reflect upon your present blessings of which every man has many, not on your past misfortunes, of which all men have some. | Charles Dickens |
| You cannot bring a burden too heavy for God to lift or a problem too hard for Him to solve or a request too big for Him to answer. God does things no one else can. | Michael Guido |
| Christ hath crossed out the black lines of our sin with the red lines of His own blood. | Thomas Brooks |
| It is only the fear of God that can deliver us from the fear of man. | John Witherspoon |
| Now is our chance to choose the right side. God is holding back to give us that chance. It won't last forever. We must take it or leave it. | C.S. Lewis |
| If your dream doesn't seem impossible, chances are it's not from God. | Christine Caine |
| He who kneels the most stands the best. | D.L. Moody |
| Contentment is not the absence of storms but in the presence of Jesus. | Christine Caine |
| God could be using you right now to achieve His will, but you might not know it until much later in hindsight. | David Jeremiah |
| Opportunities are always lost when we let fear overrule our faith. | Charles Stanley |
| Don't shine so others can see you. Shine so that through you, others can see Him. | C.S. Lewis |
| If it were possible to lose my salvation, I would lose it. | John MacArthur |
| To worry about tomorrow is to forfeit your peace today. | Tony Evans |
| If you can't feed one hundred people, then feed just one. | Mother Teresa |
| I'm not a Christian because I'm strong and have it all together. I'm a Christian because I'm weak and admit I need a Savior. | Lecrae |
| Because God is present everywhere, we can respond by practicing His presence, by talking to Him in silent prayer during many moments of the day, especially during times of duress or fear. | Bill Bright |
| It is better to die for a conviction than to live with a compromise. | Vance Havner |
| Of all the things that will surprise us in the resurrection morning, this, I believe, will surprise us most: that we did not love Christ more before we died. | J.C. Ryle |
| I'm on earth temporarily, so the worst the world can do is shun me, punish me, or kill me. In 100 years, it won't matter. What will matter is if I was faithful to God's Word. | Mike Huckabee (May 2014 - Decision Magazine) |
| Freedom is never more than one generation away from extinction. | Ronald Reagan |
| Integrity, the choice between what's convenient and what's right. | Tony Dungy |
| Joy runs deeper than despair. | Corrie Ten Boom |
| If I'm wrong about God then I wasted my life. If you're wrong about God then you wasted your eternity. | Lecrae |
| Our society strives to avoid any possibility of offending anyone, except God. | Billy Graham |
| You don't leave church because of what people have done. You go to church because of what God has done. | Richard Blackaby |
| Faith enables us so to rejoice in the Lord that our infirmities become platforms for the display of His grace. | C.H. Spurgeon |
| Whatever a person may be like, we must still love them because we love God. | John Calvin |
| The unchangeable Christ is the revelation of the unchangeable God. | Thomas Carlyle |
| What a wonderful feeling to realize God is using us rather than our using God. So long as we keep that spiritual dimension in our leadership, people will see God in us. | Fred Smith |
| As God is exalted to the right place in our lives, a thousand problems are solved all at once. | A.W. Tozer |
| Gods delays are often tied to our development. | Tony Evans |
| If we knew God, we would set the world on fire. | Leonard Ravenhill |
| Of all things, guard against neglecting God in the secret place of prayer. | William Wilberforce |
| God's plans for your life far exceed the circumstances of your day. | Louie Giglio |
| No man says, 'There is no God' but he whose interest it is there should be none. | Augustine |
| Anger is just one letter short of danger. | Author Unknown |
| God's word is its own best argument. | Vance Havner |
| The shortest road to an understanding of the Bible is the acceptance of the fact that God is speaking in every line. | Donald Grey Barnhouse |
| The Bible is a letter God has sent to us; prayer is a letter we send to Him. | Matthew Henry |
| The Bible is a remarkable fountain; the more one draws and drinks of it, the more it stimulates thirst. | Martin Luther |
| Our heavenly Father never takes anything from his children unless he means to give them something better. | George Mueller |
| The church upon its knees would bring heaven upon the earth. | E.M. Bounds |
| The man who would know God must give time to him. | A.W. Tozer |
| The new Christian is like a man who has learned to drive in a country where the traffic moves on the left side of the highway and suddenly finds himself in another country and forced to drive on the right. He must unlearn his old habit and learn a new one and, more serious than all, he must learn in heavy traffic. | A.W. Tozer |
| Envy of another man's calling can work havoc in our own. | Watchman Nee |
| There is comfort in the fact that God can never be taken by surprise. | Frank Gabelein |
| Hell is truth seen too late. | H.G. Adams |
| God thinks most of the man who thinks himself least. | John Blanchard |
| The most holy men are always the most humble men. | Thomas Brooks |
| True joy glows in the dark. | John Blanchard |
| Never be yoked to one who refuses the yoke of Christ. | Author Unknown |
| The more godly any man is, the more merciful that man will be. | Thomas Brooks |
| Our murmuring is the devil's music. | Thomas Watson |
| When you get to the end of your rope, tie a knot and hang on. | Author Unknown |
| Poverty is a friend to prayer. | George Swinnock |
| We have no power from God unless we live in the persuasion that we have none of our own. | John Owen |
| Many people pray for things that can only come by work and work for things that can only come by prayer. | W.E. Sangster |
| Some people treat God as they do a lawyer; they go to him only when they are in trouble. | Author Unknown |
| The little estimate we put on prayer is evident from the little time we give to it. | E.M. Bounds |
| Prayer meetings are the throbbing machinery of the church. | C.H. Spurgeon |
| Nothing lies outside the reach of prayer except that which lies outside the will of God. | John Blanchard |
| Those who think too much of themselves don't think enough. | Amy Carmichael |
| Right is right, even if everyone is against it; and wrong is wrong, even if everyone is for it. | William Penn |
| Satan never sets a dish before men that they do not love. | Thomas Watson |
| I know that some are always studying the meaning of the fourth toe of the right foot of some beast in prophecy and have never used either foot to go and bring men to Christ. | Vance Havner |
| We turn to God when our foundations are shaking, only to learn that it is God who is shaking them. | Charles C. West |
| Waiting for general revival is no excuse for not enjoying personal revival. | Stephen Olford |
| If the best man's faults were written in his forehead, it would make him pull his hat over his eyes. | John Trapp |
| Make this simple rule the guide of your life: to have no will but God's. | Francois Fenelon |
| Satan, like a fisher, baits his hook according to the appetite of the fish. | Thomas Adams |
| Temptation is the tempter looking through the keyhole into the room where you are living; sin is your drawing back the bolt and making it possible for him to enter. | J. Wilbur Chapman |
| Life is too short for us to do everything we want to do; but it is long enough for us to do everything God wants us to do. | Author Unknown |
| There can be no victory where there is no combat. | Richard Sibbes |
| Someone has paid for me with blood. How that knowledge lifts my sights beyond the moment's hot desire. | Elisabeth Elliot |
| If every Christian would tithe, the church would begin to make an impact on the world that would change it. | R.T. Kendall |
| The propagation of the Gospel and the founding of the church hinged entirely on twelve men whose most outstanding characteristic was their ordinariness. | John MacArthur |
| Don't think of Satan as a harmless cartoon character with a red suit and a pitchfork. He is very clever and powerful, and his unchanging purpose is to defeat God's plans at every turn, including His plans for your life. | Billy Graham |
| You're a soul made by God, made for God, and made to need God, which means you were not made to be self-sufficient. | Dallas Willard |
| Despair is the masterpiece of Satan. | John Trapp |
| God takes highly unlikely people, takes them into highly unlikely places, gives them a highly unlikely strategy, and gives them a highly unlikely outcome. | Christine Caine |
| God is always doing 10,000 things in your life, and you may be aware of three of them. | John Piper |
| Depression is not a sign of lack of spirituality. The most renown spiritual leaders walked through deep depression. Including King David and Elijah. | Lecrae |
| Change begins at the end of your comfort zone. | Lecrae |
| To live according to the will of God is to know the life that wins. | G. Christian Weiss |
| In every generation there are those whose hearts are warmed as they hear the Scriptures opened up and the Christ of those Scriptures exalted. | L. Nelson Bell |
| Imagine your life wholly untouched by angst. What if faith, not fear, was your default reaction to threats. | Max Lucado |
| If we would see the seed that we sow bring an abundant harvest, we must water it with our tears. | R. A. Torrey |
| The chief danger of the church today is that it is trying to get on the same side as the world, instead of trying to turn the world upside down. | A.B. Simpson |
| Love talked about can be easily turned aside, but love demonstrated is irresistible. | W. Stanley Mooneyham |
| We pray for the big things and forget to give thanks for the ordinary, small (and yet really not small) gifts. | Dietrich Bonhoeffer |
| The belief that saves is that conviction which produces the abandonment of the whole life to the King. | G. Campbell Morgan |
| When two people are right with Him (God), they will be right with each other. | Francis Chan |
| Run from churches where you're comfortable in your sins. If you come into the house of God and you've got sin in your life, and you're not convicted of it, you're at a table of devils. | Carter Conlon |
| A part-time Christian cannot defeat a full-time devil. | Author Unknown |
| You never so touch the ocean of God's love as when you forgive and love your enemies. | Corrie Ten Boom |
| True love for Christ will mean hatred of sin. | John Benton |
| The truth of Scripture demolishes speculation. | R.C. Sproul |
| The Bible says every good deed will be rewarded, no matter how insignificant and regardless of whether anybody else on earth sees it. | Rick Warren |
| A word of encouragement from a teacher to a child can change a life. A word of encouragement from a spouse can save a marriage. | John Maxwell |
| The spiritual battle, the loss of victory, is always in the thought-world. | Francis A. Schaeffer |
| Chastening is not God getting even, it is preparing that person for something better, more valuable, and worthwhile. | R.T. Kendall |
| The family altar would alter many a family. | Author Unknown |
| The Gospel is light but only the Spirit can give sight. | A.W. Tozer |
| There is only one way of victory over the bitterness and rage that comes naturally to us to will what God wills brings peace. | Amy Carmichael |
| Each day of our lives we make deposits in the memory banks of our children. | Charles Swindoll |
| Don't pray when you feel like it. Have an appointment with the Lord and keep it. A man is powerful on his knees. | Corrie Ten Boom |
| The measure of a life, after all, is not its duration, but its donation. | Corrie Ten Boom |
| Don't bother to give God instructions, just report for duty. | Corrie Ten Boom |
| If you only pray when you're in trouble, you're in trouble. | Author Unknown |
| Prayer is profoundly simple and simply profound. | Leonard Ravenhill |
| The two prerequisites for successful Christian living are vision and passion, both of which are born in and maintained by prayer. | Leonard Ravenhill |
| You can't be mad at people and reach them at the same time. | Dr. Ed Stetzer |
| No matter what happens to you, no matter the depth of tragedy or pain you face, no matter how death stalks you and your loved ones, the Resurrection promises you a future of immeasurable good. | Josh McDowell |
| To the child of God, there is no such thing as an accident. He travels an appointed way. | A.W. Tozer |
| You see, each one of us is in a greater race than any I have run in Paris, and this race ends when God gives out the medals. | Eric Liddell |
| We live by demands when we should live by priorities. | J.A. Motyer |
| We have only to be yielded, that is, willing, surrendered, and He will do the rest. He will make us according to the pattern for which, in His love, He designed us. | Peter Marshall |
| The weak Christians is as much a child of God as the strong one. | C.H. Spurgeon |
| The blood of the martyrs is the seed of the church. | Tertullian |
| List of verses related to science |
|---|
| 1. - The earth free-floats in space (Job 26:7), affected only by gravity. While other sources declared the earth sat on the back of an elephant or turtle, or was held up by Atlas, the Bible alone states what we now know to be true - "He hangs the earth on nothing." |
| 2. - Creation is made of particles, indiscernible to our eyes (Hebrews 11:3). Not until the 19th century was it discovered that all visible matter consists of invisible elements. |
| 3. - The Bible specifies the perfect dimensions for a stable water vessel (Genesis 6:15). Ship builders today are well aware that the ideal dimension for ship stability is a length six times that of the width. Keep in mind, God told Noah the ideal dimensions for the ark 4,500 years ago. |
| 4. - When dealing with disease, clothes and body should be washed under running water (Leviticus 15:13). For centuries people naively washed in standing water. Today we recognize the need to wash away germs with fresh water. |
| 5. - Sanitation industry birthed (Deuteronomy 23:12-13). Some 3,500 years ago God commanded His people to have a place outside the camp where they could relieve themselves. They were to each carry a shovel so that they could dig a hole (latrine) and cover their waste. Up until World War I, more soldiers died from disease than war because they did not isolate human waste. |
| 6. - Oceans contain springs (Job 38:16). The ocean is very deep. Almost all the ocean floor is in total darkness and the pressure there is enormous. It would have been impossible for Job to have explored the "springs of the sea." Until recently, it was thought that oceans were fed only by rivers and rain. Yet in the 1970s, with the help of deep diving research submarines that were constructed to withstand 6,000 pounds-per-square-inch pressure, oceanographers discovered springs on the ocean floors! |
| 7. - There are mountains on the bottom of the ocean floor (Jonah 2:5-6). Only in the last century have we discovered that there are towering mountains and deep trenches in the depths of the sea. |
| 8. - Joy and gladness understood (Acts 14:17). Evolution cannot explain emotions. Matter and energy do not feel. Scripture explains that God places gladness in our hearts (Psalm 4:7), and ultimate joy is found only in our Creator's presence - "in Your presence is fullness of joy" (Psalm 16:11). |
| 9. - Blood is the source of life and health (Leviticus 17:11; 14). Up until 120 years ago, sick people were "bled" and many died as a result (e.g. George Washington). Today we know that healthy blood is necessary to bring life-giving nutrients to every cell in the body. God declared that "the life of the flesh is in the blood" long before science understood its function. |
| 10. - The Bible states that God created life according to kinds (Genesis 1:24). The fact that God distinguishes kinds, agrees with what scientists observe - namely that there are horizontal genetic boundaries beyond which life cannot vary. Life produces after its own kind. Dogs produce dogs, cats produce cats, roses produce roses. Never have we witnessed one kind changing into another kind as evolution supposes. There are truly natural limits to biological change. |
| 11. - Noble behavior understood (John 15:13; Romans 5:7-8). The Bible and history reveal that countless people have endangered or even sacrificed their lives for another. This reality is completely at odds with Darwin's theory of the survival of the fittest. |
| 12. - Chicken or egg dilemma solved (Genesis 1:20-22). Which came first, the chicken or the egg? This question has plagued philosophers for centuries. The Bible states that God created birds with the ability to reproduce after their kind. Therefore the chicken was created first with the ability to make eggs! Yet, evolution has no solution for this dilemma. |
| 13. - Which came first, proteins or DNA (Revelation 4:11)? For evolutionists, the chicken or egg dilemma goes even deeper. Chickens consist of proteins. The code for each protein is contained in the DNA/RNA system. However, proteins are required in order to manufacture DNA. So which came first: proteins or DNA? The ONLY explanation is that they were created together. |
| 14. - Our bodies are made from the dust of the ground (Genesis 2:7; 3:19). Scientists have discovered that the human body is comprised of some 28 base and trace elements - all of which are found in the earth. |
| 15. - The First Law of Thermodynamics established (Genesis 2:1-2). The First Law states that the total quantity of energy and matter in the universe is a constant. One form of energy or matter may be converted into another, but the total quantity always remains the same. Therefore the creation is finished, exactly as God said way back in Genesis. |
| 16. - The first three verses of Genesis accurately express all known aspects of the creation (Genesis 1:1-3). Science expresses the universe in terms of: time, space, matter, and energy. In Genesis chapter one we read: "In the beginning (time) God created the heavens (space) and the earth (matter)...Then God said, "Let there be light (energy)." No other creation account agrees with the observable evidence. |
| 17. - The universe had a beginning (Genesis 1:1; Hebrews 1:10-12). Starting with the studies of Albert Einstein in the early 1900s and continuing today, science has confirmed the biblical view that the universe had a beginning. When the Bible was written most people believed the universe was eternal. Science has proven them wrong, but the Bible correct. |
| 18. - The earth is a sphere (Isaiah 40:22). At a time when many thought the earth was flat, the Bible told us that the earth is spherical. |
| 19. - Scripture assumes a revolving (spherical) earth (Luke 17:34-36). Jesus said that at His return some would be asleep at night while others would be working at day time activities in the field. This is a clear indication of a revolving earth, with day and night occurring simultaneously. |
| 20. - Origin of the rainbow explained (Genesis 9:13-16). Prior to the Flood there was a different environment on the earth (Genesis 2:5-6). After the Flood, God set His rainbow "in the cloud" as a sign that He would never again judge the earth by water. Meteorologists now understand that a rainbow is formed when the sun shines through water droplets - which act as a prism - separating white light into its color spectrum. |
| 21. - Light can be divided (Job 38:24). Sir Isaac Newton studied light and discovered that white light is made of seven colors, which can be "parted" and then recombined. Science confirmed this four centuries ago - God declared this four millennia ago! |
| 22. - Ocean currents anticipated (Psalm 8:8). Three thousand years ago the Bible described the "paths of the seas." In the 19th century Matthew Maury - the father of oceanography - after reading Psalm 8, researched and discovered ocean currents that follow specific paths through the seas! Utilizing Maury's data, marine navigators have since reduced by many days the time required to traverse the seas. |
| 23. - Sexual promiscuity is dangerous to your health (1 Corinthians 6:18; Romans 1:27). The Bible warns that "he who commits sexual immorality sins against his own body," and that those who commit homosexual sin would "receive in themselves" the penalty of their error. Much data now confirms that any sexual relationship outside of holy matrimony is unsafe. |
| 24. - Reproduction explained (Genesis 1:27-28; 2:24; Mark 10:6-8). While evolution has no mechanism to explain how male and female reproductive organs evolved at the same time, the Bible says that from the beginning God made them male and female in order to propagate the human race and animal kinds. |
| 25. - Incalculable number of stars (Jeremiah 33:22). At a time when less than 5,000 stars were visible to the human eye, God stated that the stars of heaven were innumerable. Not until the 17th century did Galileo glimpse the immensity of our universe with his new telescope. Today, astronomers estimate that there are ten thousand billion trillion stars - that's a 1 followed by 25 zeros! Yet, as the Bible states, scientists admit this number may be woefully inadequate. |
| 26. - The number of stars, though vast, are finite (Isaiah 40:26). Although man is unable to calculate the exact number of stars, we now know their number is finite. Of course God knew this all along - "He counts the number of the stars; He calls them all by name" (Psalm 147:4). What an awesome God! |
| 27. - The Bible compares the number of stars with the number of grains of sand on the seashore (Genesis 22:17; Hebrews 11:12). Amazingly, gross estimates of the number of sand grains are comparable to the estimated number of stars in the universe. |
| 28. - Rejecting the Creator results in moral depravity (Romans 1:20-32). The Bible warns that when mankind rejects the overwhelming evidence for a Creator, lawlessness will result. Since the theory of evolution has swept the globe, abortion, pornography, genocide, etc., have all risen sharply. |
| 29. - The fact that God once flooded the earth (the Noahic Flood) would be denied (2 Peter 3:5-6). There is a mass of fossil evidence to prove this fact, yet it is flatly ignored by most of the scientific world because it was God's judgment on man's wickedness. |
| 30. - Vast fossil deposits anticipated (Genesis 7). When plants and animals die they decompose rapidly. Yet billions of life forms around the globe have been preserved as fossils. Geologists now know that fossils only form if there is rapid deposition of life buried away from scavengers and bacteria. This agrees exactly with what the Bible says occurred during the global Flood. |
| 31. - The continents were created as one large land mass (Genesis 1:9-10). Many geologists agree there is strong evidence that the earth was originally one super continent - just as the Bible said way back in Genesis. |
| 32. - Continental drift inferred (Genesis 7:11). Today the study of the ocean floor indicates that the landmasses have been ripped apart. Scripture states that during the global Flood the "fountains of the great deep were broken up." This cataclysmic event apparently resulted in the continental plates breaking and shifting. |
| 33. - Ice Age inferred (Job 38:29-30). Prior to the global Flood the earth was apparently subtropical. However shortly after the Flood, the Bible mentions ice often - "By the breath of God ice is given, and the broad waters are frozen" (Job 37:10). Evidently the Ice Age occurred in the centuries following the Flood. |
| 34. - Life begins at fertilization (Jeremiah 1:5). God declares that He knew us before we were born. The biblical penalty for murdering an unborn child was death (Exodus 21:22-23). Today, it is an irrefutable biological fact that the fertilized egg is truly an entire human being. Nothing will be added to the first cell except nutrition and oxygen. |
| 35. - God fashions and knits us together in the womb (Job 10:8-12; 31:15). Science was ignorant concerning embryonic development until recently. Yet many centuries ago, the Bible accurately described God making us an "intricate unity" in the womb. |
| 36. - DNA anticipated (Psalm 139:13-16). During the 1950s, Watson and Crick discovered the genetic blueprint for life. Three thousand years ago the Bible seems to reference this written digital code in Psalm 139 - "Thine eyes did see my substance, yet being unperfect [unformed]; and in Thy book all my members were written, which in continuance were fashioned, when as yet there was none of them." |
| 37. - God has created all mankind from one blood (Acts 17:26; Genesis 5). Today researchers have discovered that we have all descended from one gene pool. For example, a 1995 study of a section of Y chromosomes from 38 men from different ethnic groups around the world was consistent with the biblical teaching that we all come from one man (Adam) |
| 38. - Origin of the major language groups explained (Genesis 11). After the rebellion at Babel, God scattered the people by confounding the one language into many languages. Evolution teaches that we all evolved from a common ancestor, yet offers no mechanism to explain the origin of the thousands of diverse languages in existence today. |
| 39. - Origin of the different "races" explained (Genesis 11). As Noah's descendants migrated around the world after Babel, each language group developed distinct features based on environment and genetic variation. Those with a genetic makeup suitable to their new environment survived to reproduce. Over time, certain traits (such as dark skin color for those closer to the equator) dominated. Genesis alone offers a reasonable answer to the origin of the races and languages. |
| 40. - God has given us the leaves of the trees as medicine (Ezekiel 47:12; Revelation 22:2). Ancient cultures utilized many herbal remedies. Today, modern medicine has rediscovered what the Bible has said all along - there are healing compounds found in plants. |
| 41. - Healthy dietary laws (Leviticus 11:9-12). Scripture states that we should avoid those sea creatures which do not have fins or scales. We now know that bottom-feeders (those with no scales or fins) tend to consume waste and are likely to carry disease. |
| 42. - The Bible warns against eating birds of prey (Leviticus 11:13-19). Scientists now recognize that those birds which eat carrion (putrefying flesh), often spread disease. |
| 43. - Avoid swine (Deuteronomy 14:8). Not so long ago, science learned that eating undercooked pork causes an infection of parasites called trichinosis. Now consider this: the Bible forbid the eating of swine more than 3,000 years before we learned how to cook pork safely. |
| 44. - Radical environmentalism foreseen (Romans 1:25). Two thousand years ago, God's Word stated that many would worship and serve creation rather than the Creator. Today, nature is revered as "Mother" and naturalism is enshrined. |
| 45. - Black holes and dark matter anticipated (Matthew 25:30; Jude 1:13; Isaiah 50:3). Cosmologists now speculate that over 98% of the known universe is comprised of dark matter, with dark energy and black holes. A black hole's gravitational field is so strong that nothing, not even light, escapes. Beyond the expanding universe there is no measured radiation and therefore only outer darkness exists. These theories paint a seemingly accurate description of what the Bible calls "outer darkness" or "the blackness of darkness forever." |
| 46. - The Second Law of Thermodynamics (Entropy) explained (Psalm 102:25-26). This law states that everything in the universe is running down, deteriorating, constantly becoming less and less orderly. Entropy (disorder) entered when mankind rebelled against God - resulting in the curse (Genesis 3:17; Romans 8:20-22). Historically most people believed the universe was unchangeable. Yet modern science verifies that the universe is "grow(ing) old like a garment" (Hebrews 1:11). Evolution directly contradicts this law. |
| 47. - Cain's wife discovered (Genesis 5:4). Skeptics point out that Cain had no one to marry - therefore the Bible must be false. However, the Bible states plainly that Adam and Eve had other sons and daughters. Cain married his sister. |
| 48. - Incest laws established (Leviticus 18:6). To marry near of kin in the ancient world was common. Yet, beginning about 1500 B.C., God forbid this practice. The reason is simple - the genetic mutations (resulting from the curse) had a cumulative effect. Though Cain could safely marry his sister because the genetic pool was still relatively pure at that time, by Moses' day the genetic errors had swelled. Today, geneticists confirm that the risk of passing on a genetic abnormality to your child is much greater if you marry a close relative because relatives are more likely to carry the same defective gene. If they procreate, their offspring are more apt to have this defect expressed. |
| 49. - Genetic mixing of different seeds forbidden (Leviticus 19:19; Deuteronomy 22:9). The Bible warns against mixing seeds - as this will result in an inferior or dangerous crop. There is now growing evidence that unnatural, genetically engineered crops may be harmful. |
| 50. - Hydrological cycle described (Ecclesiastes 1:7; Jeremiah 10:13; Amos 9:6). Four thousand years ago the Bible declared that God "draws up drops of water, which distill as rain from the mist, which the clouds drop down and pour abundantly on man" (Job 36:27-28). The ancients observed mighty rivers flowing into the ocean, but they could not conceive why the sea level never rose. Though they observed rainfall, they had only quaint theories as to its origin. Meteorologists now understand that the hydrological cycle consists of evaporation, atmospheric transportation, distillation, and precipitation. |
| 51. - The sun goes in a circuit (Psalm 19:6). Some scientists scoffed at this verse thinking that it taught geocentricity - the theory that the sun revolves around the earth. They insisted the sun was stationary. However, we now know that the sun is traveling through space at approximately 600,000 miles per hour. It is literally moving through space in a huge circuit - just as the Bible stated 3,000 years ago! |
| 52. - Circumcision on the eighth day is ideal (Genesis 17:12; Leviticus 12:3; Luke 1:59). Medical science has discovered that the blood clotting chemical prothrombin peaks in a newborn on the eighth day. This is therefore the safest day to circumcise a baby. How did Moses know?! |
| 53. - God has given us just the right amount of water to sustain life (Isaiah 40:12). We now recognize that if there was significantly more or less water, the earth would not support life as we know it. |
| 54. - The earth was designed for biological life (Isaiah 45:18). Scientists have discovered that the most fundamental characteristics of our earth and cosmos are so finely tuned that if just one of them were even slightly different, life as we know it couldn't exist. This is called the Anthropic Principle and it agrees with the Bible which states that God formed the earth to be inhabited. |
| 55. - The universe is expanding (Job 9:8; Isaiah 42:5; Jeremiah 51:15; Zechariah 12:1). Repeatedly God declares that He stretches out the heavens. During the early 20th century, most scientists (including Einstein) believed the universe was static. Others believed it should have collapsed due to gravity. Then in 1929, astronomer Edwin Hubble showed that distant galaxies were receding from the earth, and the further away they were, the faster they were moving. This discovery revolutionized the field of astronomy. Eisntein admitted his mistake, and today most astronomers agree with what the Creator told us millennia ago - the universe is expanding! |
| 56. - Law of Biogenesis explained (Genesis 1). Scientists observe that life only comes from existing life. This law has never been violated under observation or experimentation (as evolution imagines). Therefore life, God's life, created all life. |
| 57. - Animal and plant extinction explained (Jeremiah 12:4; Hosea 4:3). According to evolution, occasionally we should witness a new kind springing into existence. Yet, this has never been observed. On the contrary, as Scripture explains, since the curse on all creation, we observe death and extinction (Romans 8:20-22). |
| 58. - Light travels in a path (Job 38:19). Light is said to have a "way" [Hebrew: derek, literally a traveled path or road]. Until the 17th century it was believed that light was transmitted instantaneously. We now know that light is a form of energy that travels at ~186,000 miles per second in a straight line. Indeed, there is a "way" of light. |
| 59. - Air has weight (Job 28:25). It was once thought that air was weightless. Yet 4,000 years ago Job declared that God established "a weight for the wind." In recent years, meteorologists have calculated that the average thunderstorm holds thousands of tons of rain. To carry this load, air must have mass. |
| 60. - Jet stream anticipated (Ecclesiates 1:6). At a time when it was thought that winds blew straight, the Bible declares "The wind goes toward the south, and turns around to the north; The wind whirls about continually, and comes again on its circuit." King Solomon wrote this 3,000 years ago. Now consider this: it was not until World War II that airmen discovered the jet stream circuit. |
| 61. - Medical quarantine instituted (Leviticus 13:45-46; Numbers 5:1-4). Long before man understood the principles of quarantine, God commanded the Israelites to isolate those with a contagious disease until cured. |
| 62. - Each star is unique (1 Corinthians 15:41). Centuries before the advent of the telescope, the Bible declared what only God and the angels knew - each star varies in size and intensity! |
| 63. - The Bible says that light can be sent, and then manifest itself in speech (Job 38:35). We now know that radio waves and light waves are two forms of the same thing - electromagnetic waves. Therefore, radio waves are a form of light. Today, using radio transmitters, we can send "lightnings" which indeed speak when they arrive. |
| 64. - Laughter promotes physical healing (Proverbs 17:22). Recent studies confirm what King Solomon was inspired to write 3,000 years ago, "A merry heart does good, like medicine." For instance, laughter reduces levels of certain stress hormones. This brings balance to the immune system, which helps your body fight off disease. |
| 65. - Intense sorrow or stress is harmful to your health (Proverbs 18:14; Mark 14:34). Researchers have studied individuals with no prior medical problems who showed symptoms of stress cardiomyopathy including chest pain, difficulty breathing, low blood pressure, and even heart failure - following a stressful incident. |
| 66. - Microorganisms anticipated (Exodus 22:31). The Bible warns "Whatever dies naturally or is torn by beasts he shall not eat, to defile himself with it: I am the LORD" (Leviticus 22:8). Today we understand that a decaying carcass is full of disease causing germs. |
| 67. - The Bible cautions against consuming fat (Leviticus 7:23). Only in recent decades has the medical community determined that fat clogs arteries and contributes to heart disease. |
| 68. - Do not consume blood (Leviticus 17:12). A common ritual in many religions in the ancient world was to drink blood. However, the Creator repeatedly told His people to abstain from blood (Genesis 9:4; Leviticus 3:17; Acts 15:20; 21:25). Of course, modern science reveals that consuming raw blood is dangerous. |
| 69. - The Bible describes dinosaurs (Job 40:15-24). In 1842, Sir Richard Owen coined the word dinosaur, meaning "terrible lizard," after discovering large reptilian-like fossils. However in the Book of Job, written 4,000 years earlier, God describes the behemoth as: the largest of all land creatures, plant eating (herbivore), with great strength in its hips and legs, powerful stomach muscles, a tail like a cedar tree, and bones like bars of iron. This is an accurate description of sauropods - the largest known dinosaur family. |
| 70. - Pleasure explained (Psalm 36:8). Evolution cannot explain pleasure - even the most complex chemicals do not experience bliss. However, the Bible states that God "gives us richly all things to enjoy" (1 Timothy 6:17). Pleasure is a gift from God. |
| 71. - Life is more than matter and energy (Genesis 2:7; Job 12:7-10). We know that if a creature is denied air it dies. Even though its body may be perfectly intact, and air and energy are reintroduced to spark life, the body remains dead. Scripture agrees with the observable evidence when it states that only God can give the breath of life. Life cannot be explained by raw materials, time, and chance alone - as evolutionists would lead us to believe. |
| 72. - Origin of music explained (Psalm 40:3). Evolution cannot explain the origin of music. The Bible says that every good gift comes from God (James 1:17). This includes joyful melodies. God has given both man and angels the gift of music-making (Genesis 4:21; Ezekiel 28:13). Singing is intended to express rejoicing in and worship of the Lord (Job 38:7; Psalm 95:1-2). |
| 73. - Our ancestors were not primitive (Genesis 4:20-22; Job 8:8-10; 12:12). Archeologists have discovered that our ancestors mined, had metallurgical factories, created air-conditioned buildings, designed musical instruments, studied the stars, and much more. This evidence directly contradicts the theory of evolution, but agrees completely with God's Word. |
| 74. - Cavemen described in the Bible (Job 30:1-8). Four thousand years ago, Job describes certain "vile men" who were driven from society to forage "among the bushes" for survival and who "live in the clefts of the valleys, (and) in caves of the earth and the rocks." Therefore "cavemen" were simply outcasts and vagabounds - not our primitive ancestors as evolutionists speculate. |
| 75. - Environmental devastation of the planet foreseen (Revelation 11:18). Though evolution imagines that things should be getting better, the Bible foresaw what is really occurring today: pollution, destruction and corrupt dominion. |
| 76. - The seed of a plant contains its life (Genesis 1:11; 29). As stated in the Book of Genesis, we now recognize that inside the humble seed is life itself. Within the seed is a tiny factory of amazing complexity. No scientist can build a synthetic seed and no seed is simple! |
| 77. - A seed must die to produce new life (1 Corinthians 15:36-38). Jesus said, "unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain." (John 12:24). In this verse is remarkable confirmation of two of the fundamental concepts in biology: 1) Cells arise only from existing cells. 2) A grain must die to produce more grain. The fallen seed is surrounded by supporting cells from the old body. These supporting cells "give their lives" to provide nourishment to the inner kernel. Once planted, this inner kernel germinates resulting in much grain. |
| 78. - The order of creation agrees with true science (Genesis 1). Plants require sunlight, water, and minerals in order to survive. In the first chapter of Genesis we read that God created light first (v.3), then water (v. 6), then soil (v. 9), and then He created plant life (v. 11). |
| 79. - God created "lights" in the heavens "for signs and seasons, and for days and years" (Genesis 1:14-16). We now know that a year is the time required for the earth to travel once around the sun. The seasons are caused by the changing position of the earth in relation to the sun. The moon's phases follow one another in clock-like precision - constituting the lunar calendar Evolution teaches that the cosmos evolved by random chance, yet the Bible agrees with the observable evidence. |
| 80. - The Bible speaks of "heaven and the highest heavens" (Deuteronomy 10:14). Long before the Hubble Space Telescope, Scripture spoke of the "heaven of heavens" and the "third heaven" (1 Kings 8:27; 2 Corinthians 12:2). We now know that the heavens consist of our immediate atmosphere and the vast reaches of outer space - as well as God's wonderful abode. |
| 81. - Olive oil and wine useful on wounds (Luke 10:34). Jesus told of a Samaritan man, who when he came upon a wounded traveler, he bandaged him - pouring upon his wounds olive oil and wine. Today we know that wine contains ethyl alcohol and traces of methyl alcohol. Both are good disinfectants. Olive oil is also a good disinfectant, as well as a skin moisturizer, protector, and soothing lotion. This is common knowledge to us today. However, did you know that during the Middle Ages and right up till the early 20th century, millions died because they did not know to treat and protect open wounds? |
| 82. - Man is "fearfully and wonderfully made" (Psalm 139:14). We are only beginning to probe the complexity of the DNA molecule, the eye, the brain, and all the intricate components of life. No human invention compares to the marvelous wonders of God's creation. |
| 83. - Beauty understood (Genesis 1:31; 2:9; Job 40:10; Ecclesiastes 3:11; Matthew 6:28-30). Beauty surrounds us: radiant sunsets, majestic mountains, brightly colored flowers, glowing gems, soothing foliage, brilliantly adorned birds, etc. Beauty is a mystery to the evolutionist. However, Scripture reveals that God creates beautiful things for our benefit and His glory. |
| 84. - Strong and weak nuclear force explained (Colossians 1:17; Hebrews 1:3). Physicists do not understand what binds the atom's nucleus together. Yet, the Bible states that "all things consist" - or are held together by the Creator - Jesus Christ. |
| 85. - Atomic fission anticipated (2 Peter 3:10-12). Scripture states that "the elements will melt with fervent heat" when the earth and the heavens are "dissolved" by fire. Today we understand that if the elements of the atom are loosed, there would be an enormous release of heat and energy (radiation). |
| 86. - The Pleiades and Orion star clusters described (Job 38:31). The Pleiades star cluster is gravitationally bound, while the Orion star cluster is loose and disintegrating because the gravity of the cluster is not enough to bind the group together. 4,000 years ago God asked Job, "Can you bind the cluster of the Pleiades, or loose the belt of Orion?" Yet, it is only recently that we realized that the Pleiades is gravitationally bound, but Orion's stars are flying apart. |
| 87. - Safe drinking water (Leviticus 11:33-36). God forbade drinking from vessels or stagnant water that had been contaminated by coming into contact with a dead animal. It is only in the last 100 years that medical science has learned that contaminated water can cause typhoid and cholera. |
| 88. - Pest control (Leviticus 25:1-24). Farmers are plagued today with insects. Yet God gave a sure-fire remedy to control pests centuries ago. Moses commanded Israel to set aside one year in seven when no crops were raised. Insects winter in the stalks of last year's harvest, hatch in the spring, and are perpetuated by laying eggs in the new crop. If the crop is denied one year in seven, the pests have nothing to subsist upon, and are thereby controlled. |
| 89. - Soil conservation (Leviticus 23:22). Not only was the land to lay fallow every seventh year, but God also instructed farmers to leave the gleanings when reaping their fields, and not to reap the corners (sides) of their fields. This served several purposes: 1) Vital soil minerals would be maintained. 2) The hedge row would limit wind erosion. 3) The poor could eat the gleanings. Today, approximately four billion metric tons of soil are lost from U.S. crop lands each year. Much of this soil depletion could be avoided if God's commands were followed. |
| 90. - Animal instincts understood (Job 39; Proverbs 30:24-28; Jeremiah 8:7). A newly hatched spider weaves an intricate web without being taught. A recently emerged butterfly somehow knows to navigate a 2,500-mile migration route without a guide. God explains that He has endowed each creature with specific knowledge. Scripture, not evolution, explains animal instincts. |
| 91. - Animals do not have a conscience (Psalm 32:9). A parrot can be taught to swear and blaspheme, yet never feel conviction. Many animals steal, but they do not experience guilt. If man evolved from animals, where did our conscience come from? The Bible explains that man alone was created as a moral being in God's image. |
| 92. - Pseudo-science anticipated (1 Timothy 6:20). The theory of evolution contradicts the observable evidence. The Bible warned us in advance that there would be those who would profess: "profane and idle babblings and contradictions of what is falsely called knowledge (science)." True science agrees with the Creator's Word. |
| 93. - Science confirms the Bible (Colossians 2:3). These insights place the Bible far above every manmade theory and all other so-called inspired books. In contrast, the Koran states that the sun sets in a muddy pond (Surah 18:86). The Hadith contains many myths. The Book of Mormon declares that Native Americans descended from Jews - which has been disproven by DNA research. The Eastern writings also contradict true science. |
| 94. - Human conscience understood (Romans 2:14-15). The Bible reveals that God has impressed His moral law onto every human heart. Con means with and science means knowledge. We know it is wrong to murder, lie, steal, etc. Only the Bible explains that each human has a God-given knowledge of right and wrong. |
| 95. - Love explained (Matthew 22:37-40; 1 John 4:7-12). Evolution cannot explain love. Yet, God's Word reveals that the very purpose of our existence is to know and love God and our fellow man. God is love, and we were created in His image to reflect His love. |
| 96. - The real you is spirit (Numbers 16:22; Zechariah 12:1). Personality is non-physical. For example, after a heart transplant the recipient does not receive the donor's character. An amputee is not half the person he was before loosing his limbs. Our eternal nature is spirit, heart, soul, mind. The Bible tells us that "man looks at the outward appearance, but the Lord looks at the heart" (1 Samuel 16:7). |
| 97. - The cause of suffering revealed (Genesis 3; Isaiah 24:5-6). The earth is subject to misery, which appears at odds with our wonderfully designed universe. However, the Bible, not evolution, explains the origin of suffering. When mankind rebelled against God, the curse resulted - introducing affliction, pain and death into the world. |
| 98. - Death explained (Romans 6:23). All eventually die. The Bible alone explains why we die - "The soul who sins shall die" (Ezekiel 18:20). Sin is transgression of God's Law. To see if you will die, please review God's Ten Commandments (Exodus 20). Have you ever lied? (White lies and fibs count.) Ever stolen? (Cheating on a test or taxes is stealing.) Jesus said that "whoever looks at a woman to lust for her has already committed adultery with her in his heart" (Matthew 5:28). Have you ever looked with lust? Then you're an adulterer at heart. Have you ever hated someone or called someone a fool? If so, the Bible says you are guilty of murder (Matthew 5:21-22; 1 John 3:15). Have you ever used your Creator's name (Lord, God, Jesus, or Christ) in vain? This is called blasphemy - and God hates it. If you have broken these commandments at any time, then by your own admission, you are a blasphemer, a murderer, an adulterer, a thief, and a liar at heart. And we have only looked at five of the Ten Commandments. This is why we die. |
| 99. - Justice understood (Acts 17:30-31). Our God-given conscience reveals that all sin will be judged. Down deep we know that He who created the eyes sees every secret sin (Romans 2:16). He who formed our mind remembers our past offense as if it just occurred. God has declared that the penalty for sin is death. Physical death comes first, then the second death - which is eternal separation from God in the lake of fire (Revelation 21:8). God cannot lie. Every sin will be judged. His justice demands it. But God is also rich in mercy to all who call upon His name. He has made a way for justice to be served and mercy to be shown. |
| 100. - Eternal life revealed (John 3:16). Scientists search in vain for the cure for aging and death. Yet, the good news is that God, who is the source of all life, has made a way to freely forgive us so that we may live forever with Him in heaven. "But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us" (Romans 5:8). "For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life" (John 3:16). God desires a loving, eternal relationship with each person - free from sin, fear, and pain. Therefore, He sent His Son to die as our substitute on the cross. "The wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord" (Romans 6:23). Jesus never sinned, therefore He alone qualified to pay the penalty for our sins on the cross. He died in our place. He then rose from the grave defeating death. All who turn from their sins and trust Him will be saved. To repent and place your trust in Jesus Christ, make Psalm 51 your prayer. Then read your Bible daily, obeying what you read. God will never let you down. |
| 101. - The solution to suffering (Revelation 21). Neither evolution nor religion offers a solution to suffering. But God offers heaven as a gift to all who trust in His Son. In heaven, "God will wipe away every tear from their eyes; there shall be no more death, nor sorrow, nor crying. There shall be no more pain, for the former things have passed away" (Revelation 21:4). |
| Lots of trivia for Bible readers |
|---|
| The longest sentence in the Bible (KJV) is the genealogy of Jesus found in (Lk 3:23-38) (467 words!). The 2nd longest is found in (Eph 1:3-14) (268 words). (I counted Smile) |
| The Bible was written over a period of 1500 years by approximately 40 different authors. |
| Nine out of every ten people own a Bible. |
| The complete Bible has been translated into over 500 languages (according to Wycliffe - 2014). |
| Have you ever taken the time to read your Bible cover to cover? Assuming your Bible is 1000 pages long (not counting study notes), and you read a page every 5 minutes, it should take you 84 hours or just under 3 and a half days to read it all. You have read many other books cover to cover, but have you read the most important book of all time? |
| Methuselah was the oldest man at 969 yrs old (Gen 5:27). |
| Six other people also lived to be over 900 yrs old: (Adam 930 yrs old: Gen 5:5) (Seth 912 yrs old: Gen 5:8)(Enos [Enosh] 905 yrs old: Gen 5:11) (Cainan [Kenan] 910 yrs old: Gen 5:14) (Jared 962 yrs old: Gen 5:20) (Noah 950 yrs old: Gen 9:29) ** Note: After the flood, longevity of life greatly decreased. |
| Seven people committed suicide in the Bible: (Zimri: 1 Kin 16:18) (Judas: Mt 27:3-5) (Abimelech: Judg 9:53-54)(Ahithophel: 2 Sam 17:23) (Samson: Judg 16:25-30) (Saul: 1 Sam 31:4-5, 1 Chr 10:4-5) (Saul's armorbearer: 1 Sam 31:5, 1 Chr 10:5). |
| There are 10 places where people were raised from the dead in the Bible: Elijah raised the widow's son (1 Kin 17:17-24). Elisha raised the Shunammites son (2 Kin 4:18-37). A dead man came to life when his body was set on the dead bones of Elisha (2 Kin 13:20-21). Jesus raised a widow's son (Lk 7:11-15). Jesus raised the daughter of Jarius (Lk 8:41-42,49-56). Jesus raised Lazarus (Jn 11:1-46). Jesus was resurrected (Mt 28)(Mk 16)(Lk 24)(Jn 20-21). Many dead saints came out of their graves after Jesus' resurrection (Mt 27:51-53) Peter raised Tabitha (Dorcas) (Acts 9:36-51). Paul raised Eutychus (Acts 20:9-12). |
| The 10 commandments had writing on both sides (Ex 32:15). |
| Ehud was the 1st left handed man in the Bible (Judg 3:15). |
| Dogs are mentioned 41 times in the Bible, cats are never mentioned. |
| Ostriches are mentioned only twice in the Bible: (Job 39:13-18)(Lam 4:3). They are described as cruel and harsh towards their young, having no wisdom or understanding, but faster than a horse. |
| Jubal invented the harp and flute (Gen 4:21). |
| Delilah did not cut Samson's hair (Judg 16:19). |
| Everyone spoke the same language until the incident at the Tower of Babel (Gen 11:1-9). |
| There was a lady named Noah (Josh 17:3). |
| Samson used the jawbone of an ass to kill 1000 men (Judg 15:15). |
| The only boat mentioned by name in the Bible is the Castor and Pollux (Acts 28:11). |
| Manasseh was the longest reigning king at 55 years (2 Kin 21:1). |
| Zimri was the shortest reigning king at 7 days (1 Kin 16:15). |
| Joash was the youngest king at 7 years old (2 Chr 24:1). |
| Genesis never says Adam and Eve ate an apple, only that they ate fruit. |
| The only place an apple tree is mentioned in the Bible is (Song 2:3). |
| Er was the 1st person God killed for being wicked (Gen 38:7). |
| Lamech was the first person recorded in the Bible to commit polygamy (Gen 4:19). |
| Noah's Ark was 450' long, 75' wide, and 45' high, and had 3 stories (Gen 6:15). |
| God shut the door of the Ark (Gen 7:16). |
| There were 4 creatures sent as part of the 10 plagues against Egypt: frogs, lice, flies, and locusts. |
| Goliath's armor weighed 125 pounds (1 Sam 17:5). |
| David kept Goliath's armor in his tent after defeating him (1 Sam 17:54). |
| Solomon had 700 wives and 300 concubines (1 Kin 11:3). |
| Stephen was the 1st Christian martyr (Acts 6:7-8:2). |
| James was the first apostle martyred (Acts 12:1-2). |
| Othniel was the 1st judge of Israel (Judg 3:9-10). |
| Green is the 1st color mentioned in the Bible (Gen 1:30). |
| Joshua captured 31 kings (Josh 12:9-24). |
| David is mentioned 1139 times in the Bible, second only to Jesus. |
| Sarah is the most mentioned woman (59 times), Rachel is 2nd (47 times). |
| Miriam is the 1st woman recorded singing in the Bible (Ex 15:21). |
| Gamaliel was Paul's teacher (Acts 22:3). He was also an important member of the Sanhedrin (Acts 5:34). |
| There are 7 Mary's in the New Testament. |
| There was a man with 6 fingers and 6 toes (2 Sam 21:20). |
| Two men never died in the Bible: Enoch (Gen 5:22-24) and Elijah (2 Kin 2:11). |
| The book of Job dates before Exodus. |
| God is not mentioned in the book of Esther. |
| The longest word in the Bible is Maher-shalal-hash-baz. |
| Every quote Jesus used against Satan was from the book of Deuteronomy. |
| Jesus (Mt 4:2)(Mk 1:13)(Lk 4:2), Moses (twice)(Ex 34:28)(Deut 9:9,18)(Deut 10:10), and Elijah (1 Kin 19:8) fasted for 40 days. (Moses also went without water.) |
| Word for word, Luke wrote more of the New Testament than Paul. |
| The books Paul wrote in the NT were named for the people they were written to. |
| In the Bible, Jesus never told a disciple "I love you." However, He showed them with His actions. |
| Bethlehem means "house of bread." |
| Amen means basically "so be it." |
| Hosanna means "save now." |
| Manna means "what is it." |
| When the king of Nineveh called the people to repent, even the animals were to fast and be covered in sackcloth (Jonah 3:7-8). |
| Job at one time had 7000 sheep, 3000 camels, 500 oxen, and 500 female donkeys (Job 1:3). |
| There are approximately 125 animals mentioned in the Bible. |
| Job said his wife thought he had bad breath (Job 19:17). |
| Solomon wrote 3000 proverbs and 1005 songs (1 Kin 4:32). |
| Silver was of little value in Solomon's day (1 Kin 10:21). |
| Egyptians despised shepherds (Gen 46:34). |
| Adam was 130 years old when Seth was born (Gen 5:3). |
| Jacob had 12 sons, but also had a daughter named Dinah (Gen 34:1). |
| The Levites could not serve in the Tabernacle until 25 years old and had to retire at age 50 (Num 8:24-25). |
| God Himself buried Moses and no one knows where (Deut 34:5-6). |
| Jerusalem at one time was called Jebus (Judg 19:10). It was also called Salem (Ps 76:2)(Gen 14:18)(Heb 7:1-2). |
| Og, the king of Bashan, had a bed made of iron that was 13' long and 6' wide (Deut 3:11). |
| Eglon was a very fat man (Judg 3:17). |
| During a severe famine in Samaria, a donkey's head was being sold for 80 pieces of silver and 16 oz of a dove's dung was being sold for 5 pieces of silver (ewwww) (2 Kin 6:25). |
| When Nehemiah saw that the men of Judah had married foreign wives, he rebuked them, beat some of them, and pulled out their hair (Neh 13:25). |
| There are 12 books of the Bible that start with J. |
| The disciples were called Christians for the 1st time at Antioch (Acts 11:26). |
| Jesus was about 30 when He began His ministry (Lk 3:23). |
| Jesus performed over 30 miracles in the Gospels. |
| The last place we see the Ark of the Covenant in the Bible is in (2 Chr 35:3) when God told the Levites to place it in the Temple that Solomon built. |
| There is nothing in the Bible stating men and women danced with one another. |
| The new Earth won't have any seas (Rev 21:1). |
| The law was given 430 years after God's covenant was established with Abraham (Gal 3:16-17). |
| The Sea of Galilee was also known as the Sea of Tiberias (Jn 21:1). |
| Joseph was the only person in Genesis to live less than 120 years. He died at 110 years old (Gen 50:22). |
| Isaiah (Greek word Esaias) is quoted by name 21 times in the New Testament. |
| There are 613 articles in the law. |
| There is only one place in the Bible that shows Jesus sleeping; it is in the midst of a storm (Mt 8:23-27)(Mk 4:35-41)(Lk 8:22-25). |
| Unlike today, people who died during Bible times were almost always buried the same day they died. |
| Jesus used the term, "Verily I say unto you (or thee)" 77 times in the Gospels. (Each time in John an extra "verily" is added.) Nowhere else in the Bible is this term used. |
| The time period of the book of Genesis spans more time than all of the rest of the Bible combined. |
| The walls surrounding Babylon were 87 ft thick and 387 ft high. |
| King Ahasuerus made a feast that went for 180 days (Est 1:3-4). |
| The only woman the Bible tells us to remember is Lot's wife (Lk 17:32). |
| Enoch was the first man to prophesy in the Bible (Jude 1:14). |
| Paul was guarded by 470 soldiers when He was taken to Governor Felix (Acts 23:23). |
| Speaking of Felix, He is one of only 3 people in the Bible who's name begins with an F: Felix, Fortunatus (1 Cor 16:17), and Festus (Acts 24-26). |
| A ball is mentioned only once in the Bible (Isa 22:18). |
| Joseph is the first man mentioned as shaving (Gen 41:14). |
| Cheese is mentioned 3 times in the Bible (1 Sam 17:18)(2 Sam 17:29)(Job 10:10). |
| There was a king named So (2 Kin 17:4), an altar named Ed (Josh 22:34), and a man named Hen (Zech 6:14). |
| Sarah is the only woman mentioned as laughing in the Bible (Gen 18:12-13). |
| Paul had a sister (Acts 23:16). |
| Boys didn't officially get their names until they were circumcised on the 8th day after being born. |
| Abraham was circumcised when he was 99 years old (Gen 17:24). |
| Can you find a place in the Bible where it says angels sing? |
| Abraham got remarried after Sarah died, to Keturah. He had 6 children with her (Gen 25:1-2). |
| There are approximately 34 false gods mentioned in the Bible. |
| Approximately 6 of the false gods were women: (Annammelech: 2 Kin 7:31), (Asherah: Judg 6:25,26,28,30), (Ashtoreth: 1 Kin 11:5,33), (Diana/Artemis: Acts 19:24,27-28,34-35), (Queen of Heaven/Ishtar: Jer 7:18, Jer 44:17-19,25), (Succoth Benoth: 2 Kin 17:30) |
| Shadrach, Meshach, and Abed-nego are the only people mentioned in the Bible as wearing hats (Dan 3:21). |
| Only those who breathed through their nostrils were killed in the flood (Gen 7:22). |
| Three of Benjamin's sons were named Muppim, Huppim, and Ard (Gen 46:21). |
| Jacob was buried with Leah and not Rachel when he died (Gen 49:29-33). |
| Embalming in early Bible times took 40 days (Gen 50:3). |
| Anything that walked on four paws was a forbidden food under the law (Lev 11:27). |
| The six "cities of refuge" were a part of the land given to the Levites (Num 35:6). |
| In the book of Deuteronomy, God was still taking care of the descendants of Esau (Deut 2:4-5). |
| The Israelites left Egypt in the evening at sunset (Deut 16:6). |
| There was a city called Adam (Josh 3:16). |
| God also dried up the Jordan River so His people could pass through (Josh 3:14-17). |
| God parted the Jordan River for both Elijah and Elisha (2 Kin 2:7-9,14). |
| God rained down large stones from Heaven on some of Israel's enemies (Josh 10:11). |
| Samson wanting to marry a Philistine girl (who was not of his own people) was the Lord's will (Judg 14:1-4). |
| The Gileadites tested people to see if they were their enemies the Ephraimites by making them say "Shibboleth." The Ephraimites couldn't pronounce it right, saying "Sibboleth," and when they mispronounced it, they were captured and killed (Judg 12:4-6). |
| Saul was so afraid when they tried to make him king, he hid in some luggage so they couldn't find him (1 Sam 10:21-22). |
| Saul gave David's wife Michal to a man named Palti (1 Sam 25:44). David later got her back (2 Sam 3:13-16). |
| The prophet Nathan gave Solomon the name "Jedidiah," meaning "beloved of the Lord" (2 Sam 12:25). |
| Absalom made a monument to himself (2 Sam 18:18). |
| A man named Ben-hur was a deputy over Israel (1 Kin 4:7-8). |
| The pillars in front of the Temple had names: Jachin and Boaz (1 Kin 7:21)(2 Chr 3:17). |
| Samaria was named after a man called Shemer, and bought for two talents of silver (1 Kin 16:24). |
| King Ahab built an ivory house (1 Kin 22:39). |
| Elijah was a hairy man (2 Kin 1:8). |
| Jehu was a crazy chariot driver (2 Kin 9:20). |
| Elisha died from an illness (2 Kin 13:14). |
| David had a son named Daniel (1 Chr 3:1). |
| Joab became David's commander and chief because he killed the first person when David took over Jerusalem (1 Chr 11:6). |
| The Gadites had faces like lions (1 Chr 12:8). |
| Esther was also called Hadessah (Est 2:7). |
| Job had worms in his skin during his trial (Job 7:5). |
| Solomon had black, wavy hair (Song 5:11). |
| There were cities named Michmash (Isa 10:28), Hanes (Isa 30:4), and Sin (Ezek 30:15). |
| Kings Zedekiah and Ahab were burned to death (Jer 29:22). |
| Herod had a brother named Philip (Mk 6:17). |
| When Jesus was walking on water, He intended to pass by the disciples boat (Mk 6:48). |
| The prodigal son had spent part of his inheritance on prostitutes (Lk 15:30). |
| Andrew was a disciple of John The Baptist before becoming Jesus' disciple (Jn 1:35-37,40). |
| In the place where Jesus was crucified, there was a garden (Jn 19:41). |
| Paul spoke both Greek and Hebrew (Acts 21:37,40). |
| The Sadducees didn't believe in resurrection from the dead, angels, or spirits (Acts 23:8). |
| Paul was unskilled in speech (2 Cor 11:6). |
| Mark was a cousin of Barnabas (Col 4:10). |
| Elijah prayed, and it didn't rain on the Earth for three and a half years (Jas 5:17). |
| Jacob took the idols of everyone who was traveling with him and hid them under a terebinth tree (Gen 35:2-4). |
| God told the Israelites no animal of the sea should be eaten unless it had fins and scales (Lev 11:9). |
| There were 6 steps to Solomon's throne (1 Kin 10:19). |
| Goliath had a brother named Lahmi (1 Chr 20:5). |
| Who wrote the book of Deuteronomy? Did you say Moses? Well he wrote MOST of it, but not ALL of it. He could not have written the last chapter (34), because he was dead. Most believe Joshua finished it. |
| Joshua also could not have written Joshua 24:29-33, because he had died. |
| Jesus called Himself the "Son of man" 79 times in the Gospels. |
| Jesus was born during the reign of Caesar Augustus (Lk 2:1). |
| Elephants are never mentioned in the Bible. However, ivory, which comes from elephants' tusks, is mentioned 13 times. |
| Psalm 111 is an example of an acrostic psalm. Each line begins with a different letter of the Hebrew alphabet from beginning to end (22 letters). Other examples of acrostics can be found in Psalms 9,10,25,34,37,112,119,145. |
| Why does the Bible say that people were always "going up" to Jerusalem? Because Jerusalem sits upon a hill, and no matter what direction you approach from, you will always be going up to it. |
| Absalom cut his hair once a year, and when he did what was cut off weighed just about 5 pounds (2 Sam 14:26)! |
| Rachel was a shepherdess (Gen 29:9). |
| Even though Leah and Rachel were both married to Jacob, Leah had to buy a night with her husband from Rachel for some mandrakes her son had brought her (Gen 30:14-16). |
| The golden calf which Aaron made for the Israelites was made ONLY from earrings (Ex 32:2-4). |
| John The Baptist never performed any miracles (Jn 10:41). |
| Abraham had sons with some of his concubines too (Gen 25:6). |
| Only two people died by hanging in the Bible, and both were suicides (Ahithophel 2 Sam 17:23)(Judas Mt 27:5). |
| Four squads of soldiers (16 soldiers) were assigned to guard Peter in prison (Acts 12:4). He was also chained between two soldiers (Acts 12:6). |
| Peter obviously knew he would never be a part of a rapture because Jesus told him how he would die (Jn 21:18-19). |
| David's tomb was still visible in Jerusalem at the time of Pentecost (Acts 2:29). |
| There was a place near Gilgal called the "Hill of the Foreskins" (Josh 5:3). (see footnotes in versions other than KJV) |
| The Valley of Hinnom was a place just south of Jerusalem where the garbage of the city was taken and burned. It was burning continually. The Greek word for this place was Gehenna, which was used in the New Testament 12 times, and it was translated as Hell. |
| There was a man named Salmon (Ruth 4:20-21)(Mt 1:4-5)(Lk 3:32). |
| A man named Judas lived on "Straight Street" (Acts 9:11). |
| Speaking of Barnabas, keep in mind that the only vowel in his name is "a." It is not Barnabus as many often spell it. |
| Elizabeth, the mother of John The Baptist was a descendant of Aaron (Lk 1:5). |
| John The Baptist was Jesus' cousin (Lk 1:36). |
| Timothy was mentioned by Paul 17 times in his letters. |
| Timothy had a Jewish mother and a Gentile father (Acts 16:1). |
| In (Ezek 24:23), the KJV Bible says the house of Israel wore "tires" on their heads. Modern translations make this a "turban." |
| A few Pharisees were converted (i.e. Paul, Nicodemus), but there is no record of any Sadducees being converted. |
| Noah and his family were on the Ark for just over a year (Gen 7:11, 8:13-14). |
| The Earth has been completely covered with water twice: at the beginning of creation (Gen 1) and during the flood (Gen 7). |
| Nehemiah, along with some other men, returned to Jerusalem after the exile and rebuilt it's walls in 52 days (Neh 6:15)! |
| The Bible never says that there were only 3 wise men, however, tradition says that their names were Gaspar, Balthazar, and Melchior. |
| There was an unnamed river that flowed out of the Garden of Eden which parted into 4 more rivers: Pishon, Gihon, Hiddekel (Tigris) and Euphrates (Gen 2:10-14). |
| Eden means "delight" in Hebrew. |
| The first question God asked in the Bible was "Where art thou?" to Adam (Gen 3:9). |
| Twenty different birds were forbidden food (Lev 11:13-19). |
| An ostrich was the largest unclean bird (Lev 11:16). |
| The first person to be called a Hebrew in the Bible was Abram (Gen 14:13). |
| Only two nuts are mentioned by name in the Bible: almonds and pistachios. |
| Salt is mentioned 41 times in the Bible, but pepper is never mentioned. |
| The word "hate" is used 87 times in the Bible, but the word "love" is used 310 times. |
| The only angels mentioned by name in the Bible are: Gabriel, Michael, and Lucifer. |
| After his conversion, Paul went to Arabia for 3 years (Gal 1:17-18). |
| The phrase "It is written" (referring to the Old Testament) is found 63 times in the New Testament. |
| Babylon in the Bible was located approximately where modern day Baghdad, Iraq is today. |
| Psalm 110:1 is quoted or referred to more in the New Testament than any other Old Testament verse. |
| The word "Psalm" comes from the Hebrew word "mizmowr" meaning "instrumental music." |
| Nathanael, one of Jesus' 12 disciples, was from Cana (Jn 21:2), the same place where Jesus performed His first miracle at a wedding (Jn 2:1-10). |
| Judas "Iscariot" (Gr. Iskariotes) meant "Judas of Kerioth." |
| There will be no marriages in Heaven (Lk 20:34-35)(Mt 22:30)(Mk 12:25). |
| Jesus had at least 4 brothers named: James, Joses, Juda (Jude), and Simon as well as sisters (Mk 6:3)(Mt 13:55-56). (James and Jude wrote books of the Bible.) |
| If an unclean animal fell into a container, the container was to be broken (Lev 11:33). |
| Under Old Testament purification laws, anyone stepping on a grave was unclean for 7 days (Num 19:16). |
| The prophet Zechariah (son of Berechiah)(Zech 1:1), who wrote the book of Zechariah, was martyred between the Temple and the altar (Mt 23:35)(Lk 11:51). |
| Moses is credited as the author of Psalm 90. |
| In the genealogy of Jesus (Mt 1:1-16: the "royal line" through Joseph) are 4 women. Tamar posed as a prostitute, Rahab was a prostitute, and Bathsheba was an adulteress. Ruth, as well as the other 3, were also Gentiles. |
| The phrase "under the sun" is used 29 times in Ecclesiastes. |
| Lawyers are mentioned 8 times in the Bible. Only Zenas (Titus 3:13) is mentioned by name. |
| Only Joseph is said to have been placed in a "coffin" (Gen 50:26). |
| Adoni-bezek cut off the thumbs and big toes of 70 kings. He was later captured and had his cut off (Judg 1:5-7). |
| God told Gideon to pick his men for war by how they drank water (Judg 7:4-7). |
| The camels of kings Zebah and Zalmunna had crescent ornaments on their necks (Judg 8:21). |
| Those same kings (Zebah and Zalmunna) had killed Gideon's brothers. When Gideon captured them in battle, he asked his firstborn (likely teenage) son to kill them, but he was afraid to do so, therefore, Gideon killed them (Judg 8:18-21). |
| Gideon had 71 sons (Judg 8:30-31). One of his sons, Abimelech, later killed 69 of them (Judg 9:5-6). |
| Samson caught 300 foxes, tied them tail to tail, put a lighted torch between their two tails, and set them loose to destroy the fields of the Philistines (Judg 15:4-5). |
| Samson had 7 locks of hair (Judg 16:19). |
| David had a praise team of 4000 men (1 Chr 23:5). |
| (Ezra 7:21) contains every letter of the alphabet but "J." |
| About 75 pounds of myrrh and aloes were placed on the body of Jesus (Jn 19:39). (Some versions say 100 pounds, but a Roman pound [Gr word: "litra"] was 12 oz, not 16 oz.) |
| Noah lived for 350 years after the flood (Gen 9:28). |
| Noah's Ark contained only 1 window (Gen 6:16). |
| Noah built the Ark with gopher wood (Gen 6:14). |
| The Ark of the Covenant was made with acacia (shittim) wood (Ex 25:10). |
| Daniel prayed on his knees 3 times a day (Dan 6:10). |
| Job said the white of an egg has no taste (Job 6:6). |
| A "Sabbath Day's Journey" (Acts 1:12) was about a half-mile. (This was a man-made tradition that determined how far the Jews could walk on the Sabbath.) |
| Paul was a tentmaker (Acts 18:1-3). |
| Israel (Jacob) gave Joseph his coat of many colors when he was 17 (Gen 37:2-3). |
| Mary Magdalene had been possessed with 7 demons (Lk 8:2). |
| The Valley of Siddim was full of tar pits (Gen 14:10). |
| Jericho` was also known as the "city of palm trees" (Deut 34:3). |
| There were 3 men named "Dodo" in the Bible: Grandfather of Tola (Judg 10:1), Father of Eleazar (2 Sam 23:9)(1 Chr 11:12), Father of Elhanan (2 Sam 23:24)(1 Chr 11:26). |
| Horses are mentioned 156 times in the Bible. |
| There were 30,000 Israelites who helped build God's Temple. They worked in shifts, 10,000 worked for one month, then they had 2 months off (1 Kin 5:13-14). |
| 150,000 laborers cut and carried the stone used to build the Temple (2 Chr 2:18)(1 Kin 5:15). |
| The Aramaic word "Raca" used by Jesus in (Mt 5:22) was a word that was used as a sign of great disrespect towards someone. It basically meant the person was "empty-headed." |
| There are approximately 33 different birds listed in the Bible. |
| Approximately 20 precious stones are mentioned in the Bible. |
| Lions killed people 4 times in the Bible (1 Kin 13:23-24)(1 Kin 20:35-36)(2 Kin 17:25-26)(Dan 6:24). |
| Three people also killed lions in the Bible: (Samson: Judg 14:5-9) (David: 1 Sam 17:34-36)(Benaiah: 2 Sam 23:20, 1 Chr 11:22). |
| Speaking of Benaiah, when he "killed a lion in a pit on a snowy day " (2 Sam 23:20)(1 Chr 11:22), it is the only time that the Bible talks about it snowing. |
| Amos was a herdsman and grower of sycamore figs (Amos 7:14). |
| The daily provisions for Solomon's palace were: 150 bushels of flour, 300 bushels of meal, 10 stall fed cattle, 20 pasture fed cattle, 100 sheep and goats, as well as deer, gazelles, roebucks, and choice fowl (1 Kin 4:22-23). |
| When David ordered Joab and the army commanders to count all of the fighting men of Israel, it took them 9 months and 20 days. There were 1,300,000 men (2 Sam 24:1-9). |
| When the Angel of the Lord sent a pestilence upon Israel, he was actually visible in the sky with a sword in his hand (2 Sam 24:15-17)(1 Chr 21:14-17). |
| David paid 600 shekels of gold (about 15 pounds) for the threshing floor of Ornan the Jebusite. This was where God's Temple was later built (1 Chr 21:21-25) (2 Chr 3:1). |
| The plans for how God's Temple was to be built were put in David's mind by the Holy Spirit (1 Chr 28:12). |
| Jehiel the Gershonite was the first person put in charge of the Temple treasury (1 Chr 29:8). |
| Joab's house was located in the wilderness (1 Kin 2:33-34). |
| The construction of God's Temple began 480 years after the Israelites had come out of Egypt (in the 4th year of Solomon's reign)(1 Kin 6:1). |
| Some of the side chambers of God's Temple were 3 stories high (1 Kin 6:5-8). |
| The walls of God's Temple were made with cedar wood and the floor with cypress wood (1 Kin 6:15). |
| When God's Temple was dedicated, 22,000 oxen and 120,000 sheep were sacrificed by Solomon (1 Kin 8:62-63). |
| Solomon had even more wisdom than Ethan the Ezrahite, and the sons of Mahol (Heman, Calcol, and Darda)(1 Kin 4:29-31)! |
| Solomon had 12 officers (district governors) over all of Israel. Two of these, were married to his daughters: Ben-Abinadab to his daughter Taphath and Ahimaaz to his daughter Basemath (1 Kin 4:7,11,15). |
| Nobody ever offered more spices as a present than the Queen of Sheba gave to Solomon (1 Kin 10:10)(2 Chr 9:9). |
| (Prov 30:24-28) says four animals are exceedingly wise: ants, coneys, locusts, and lizards. |
| God appeared to Solomon 3 times (1 Kin 11:9-13). |
| Rehoboam, Solomon's son, had 18 wives and 60 concubines. With them, he fathered 28 sons and 60 daughters (2 Chr 11:21). |
| Zimri was king for only 7 days when he killed himself (1 Kin 16:15-18). |
| When a group of soldiers was lead into Samaria, the king asked Elisha if he should kill them. Elisha replied no, but instead feed them. The king threw a great feast and then sent them on their way. They never bothered Israel again (2 Kin 6:20-23). |
| There was such a bad famine in Samaria that 2 ladies agreed to kill their sons and eat them to have food... The first day, they ate one ladies son, then on the 2nd day, when they were to eat the other ladies son, she hid him (2 Kin 6:25-29). |
| No one was sorry when King Jehoram died (2 Chr 21:18-20). |
| After the temple of Baal was destroyed, the Israelites used it as a latrine (2 Kin 10:26-27). |
| Hazael, the king's servant, killed his master and king Ben-Hadad, and became king in his place (2 Kin 8:14-15). Oddly though, he named his son after him (2 Kin 13:3), who later became king himself (2 Kin 13:24). |
| A city in Egypt was named Memphis (Hos 9:6). |
| King Uzziah loved the soil (2 Chr 26:10). |
| During the simultaneous reigns of Uzziah in Judah and Jeroboam II in Israel, there was a very destructive earthquake (Amos 1:1). (Also see: Zech 14:5) Modern geologists have also confirmed this. |
| Isaiah was married to a woman referred to only as "the prophetess" (Isa 8:3). He had at least 2 sons with her named Maher-Shalal-Hash-Baz (Isa 8:3) and Shear-Jashub (Isa 7:3). |
| The men of Lud (Lydians) were famous as archers (Isa 66:19). |
| King Sennacherib was assassinated by 2 of his sons, who then ran away, leaving a third son to reign in his place (2 Kin 19:36-37)(2 Chr 32:21). |
| King Manasseh was buried in his garden (2 Kin 21:18). |
| Jeremiah is the only man in the Bible God would not allow to get married (Jer 16:1-2). |
| Sadly, in the later years of his life, Solomon had places built to worship the heathen gods Ashtoreth, Chemosh, and Milcom. These places were still present over 300 years later when Josiah was king. Josiah destroyed them (2 Kin 23:13-14). |
| King Josiah was only about 13-14 years old when he became a father (connect these verses to figure this out: 2 Kin 22:1, 2 Kin 23:31, 2 Kin 23:34-36). |
| Also, Jehoiachin, who would have been Josiah's grandson, was 18 years old when he became king, and he already had "wives" (2 Kin 24:8,15). |
| God said He has 4 dreadful judgments: sword (war), famine, wild beasts, and plague (Ezek 14:21). (How many of these are we seeing today?) |
| In approximately 588 B.C., King Nebuchadnezzar began his siege of Jerusalem (2 Kin 25:1)(Jer 39:1-2)(Jer 52:4). The moment it began, God told Ezekiel, who was 100's of miles away, about it (Ezek 24:1-2). |
| Ezekiel wore a turban (Ezek 24:16-17). |
| Papers placed in an earthen jar lasted for a long time (Jer 32:14). (This is how the Dead Sea Scrolls were stored when we found them 1000's of years after they were written.) |
| Jonathan the scribe had his house turned into a prison (Jer 37:15,20). |
| When 70 men were brutally killed at Mizpah, their bodies were thrown into a cistern that King Asa had made about 300 years earlier (Jer 41:4-9)(1 Kin 15:16-22). |
| King Nebuchadnezzar made a golden image (some believe of himself) that was 90' high and 9' wide (Dan 3:1). |
| Nehemiah had a brother named Hanani (Neh 7:2). |
| Both Joab and Amasa were commanders of David's army. They were also his nephews (1 Chr 2:15-17). |
| David's best friend Jonathan had a son named Mephibosheth. He was also known as Merib-Baal (1 Chr 8:34)(1 Chr 9:40). He became crippled in both feet when he fell at 5 years old while fleeing with his nurse (2 Sam 4:4). |
| When Elizabeth became pregnant with the baby John The Baptist, she went into seclusion for 5 months (Lk 1:24). |
| John The Baptist wore clothes made from camel hair (Mt 3:4). |
| Nazareth was built on a hill (Lk 4:16,29). |
| One of the women who followed Jesus was Joanna. Her husband was the manager of the evil King Herod's household (Lk 8:2-3). |
| There was a tower in Siloam (located in the southern part of Jerusalem) that fell and killed 18 people (Lk 13:4). |
| There was also a "pool" in Siloam that is mentioned in (Jn 9:7). It was built hundreds of years earlier by King Hezekiah (2 Kin 20:20)(2 Chr 32:30). |
| Jesus taught from a boat 2 times: (Mt 13:1-3)(Mk 4:1-2) and (Lk 5:1-3). |
| Do you remember where Jesus and the disciples were in their boat crossing the Sea of Galilee in rough weather and Jesus calmed the sea? Did you know that other boats were with them? (Mt 8:23-27)(Mk 4:35-41)(Lk 8:22-25)(See: Mk 4:36) |
| When Jesus cast the demons out of a demon possessed man into a herd of pigs, they went into about 2000 pigs (Mk 5:13). |
| Mark recorded Jesus as saying that 2 sparrows sold for a copper coin (Mt 10:29). However, Luke tells us in recording Jesus' words that you could get a bargain deal if you bought 5 sparrows. They only cost 2 copper coins (Lk 12:6-7)! |
| When Jesus approached the disciples' boat while walking on water, they had been rowing for about 3 or 4 miles (Jn 6:19). |
| The disciple Thomas was also called Didymus (Greek meaning the "twin") (Jn 11:16)(Jn 20:24)(Jn 21:2). |
| Bethany, home to Mary, Martha, and Lazarus (close friends of Jesus), was only about 2 miles from Jerusalem (Jn 11:18). |
| Jesus' disciples carried 2 swords (Lk 22:38). |
| King Herod and Pontus Pilate, who had been enemies, became friends during their persecution of Jesus (Lk 23:12). |
| Pilates' judgment seat was located at a place called "The Pavement" or "Gaatha" in Hebrew (Jn 19:13). |
| Standing near the cross as Jesus was dying were 4 women; 3 of them were named Mary (Jn 19:25). |
| When the resurrected Jesus appeared to the disciples fishing on the Sea of Galilee, and told them to cast their net on the right side of the boat, they hauled in 153 fish (Jn 21:1-11). |
| The field where Judas Iscariot committed suicide was named Aceldama or "The Field of Blood" (Acts 1:19). |
| The Holy Spirit was given at 9 a.m. on the Day Of Pentecost (Acts 2:1-4,15). |
| The east gate to the Temple was called "Beautiful" (Acts 3:2,10). |
| Barnabas, whose name meant "Son of Encouragement" was also called Joseph (Acts 4:36). |
| Have you ever put your fingers in your ears and made some loud noise (like "na,na,na,na,na") when you didn't want to hear what someone had to say? The Jewish leaders did this when Stephen was speaking. They were so upset, they killed him (Acts 7:57-58)! |
| When the apostle Philip found the Ethiopian eunuch, he was reading out loud from the book of Isaiah (Acts 8:30). He was converted a short time later (Acts 8:34-39). |
| In (Acts 19:23-41), it speaks about a great riot that occurred in Ephesus. Apparently, it started slow, but "soon the whole city was in an uproar" (Acts 19:29). What I find funny is that verse 32 says that most of the crowd didn't even know why they were there or shouting. |
| Epenetus was the first convert to Christ from Asia (Rom 16:5). |
| There were 276 people aboard the boat that was shipwrecked while taking Paul to Rome (Acts 27:37). (However, none of the people aboard died in that shipwreck as Paul prophesied.) |
| After being shipwrecked, Paul and the rest of his shipmates swam to an island called Malta, where Publius was the chief official (Acts 28:1,7). |
| After being shipwrecked and swimming to the island of Malta, Paul, his shipmates, and the islanders decided to start a fire. As Paul was getting ready to lay sticks on the fire that he had gathered, he was bitten by a poisonous snake that was in the sticks. All around thought he would die, but when he did not, they decided he was a god (Acts 28:1-6). |
| The 5th commandment says to "honor your father and mother" (Ex 20:12). But, did you know that the next sentence says if you do, God promises to prolong your days? |
| "Bayith" is the Hebrew word for "house." When combined with another Hebrew word, it is used to describe over 50 places in the Bible (i.e. Beyth Aven = "house of vanity." |
| Timothy's mother was named Eunice and his grandmother was named Lois (2 Tim 1:2-5). |
| Naomi's husband (Elimelech) and 2 sons (Mahlon and Chilion) all died within a period of about 10 years (Ruth 1:1-5). |
| The name of Ruth's first husband was Mahlon (Ruth 1:4-5, 4:10). After he died, she later married Boaz (Ruth 4:13). |
| King David was Ruth's (the book of Ruth) great-grandson (Ruth 4:21-22)(Matt 1:5-6). |
| When the pregnant Mary (mother of Jesus) went to see her pregnant cousin Elizabeth (mother of John the Baptist) (Lk 1:39-56), she had to travel approximately 70 miles on winding and hilly roads. The journey probably took 3 or 4 days! |
| Sarah died when she was 127 years old (Gen 23:1), 37 years after she had given birth to Isaac (Gen 17:17). |
| Isaac was 75 years old and Ishmael 89 years old when they buried their father Abraham (Gen 21:5)(Gen 16:15)(Gen 25:7). |
| In the Bible, Cain spoke directly to God, however, Abel never did (Gen 4:6-15). |
| At one time, Zechariah carried 2 staffs. He named them "Favor" and "Union" (Zech 11:7)(The KJV uses "Beauty" and "Bands.") |
| Approximately 29 musical instruments are mentioned in the Bible. |
| The king of Babylon looked at an animals liver to determine the future (Ezek 21:21). |
| As Jesus was praying in the Garden of Gethsemane hours before His crucifixion, He was under such extreme stress that His sweat became like "giant drops of blood falling to the ground" (Lk 22:44). The medical term for this is "hematidrosis." (Only Luke, the physician, mentions this happening to Jesus.) |
| There were 8 weapons used in the Bible to fight with: Ax, Bow & Arrow, Club, Dagger, Mace, Sling, Spear, Sword. |
| Three types of Arks are mentioned in the Bible: Noah's Ark (Gen 6:14-16), Moses Ark (a small type of basket that the infant Moses was placed in)(Ex 2:3-6), the Ark of the Covenant (Ex 25:10-22). |
| Jesus was on the cross for 6 hours (Mk 15:25,34-37). |
| The only time the word "grease" is used in the Bible is in (Ps 119:70). |
| The Bible says to "wait on God" over 40 times. |
| Men first began to "call upon the name of the Lord" in (Gen 4:26). |
| How many times have you been asked, "If you could have one wish, what would it be?". God basically offered this to Solomon, and Solomon asked for "an understanding heart to judge thy people." This pleased God and Solomon was given more wisdom than any man in history (1 Kin 3:5-14). |
| Isn't it interesting that Pharaoh ordered every newborn Israelite boy to be drowned in the Nile (Ex 1:22), then many years later Pharaoh's Egyptian army was drowned when the Red Sea swept over them (Ex 14:26-28)? |
| When the Israelites crossed the Red Sea, they did so at night, with a "pillar of cloud" providing light for them to see (Ex 14:19-22). |
| God brought the plague of locusts upon Egypt, and also parted the Red Sea with a strong east wind (Ex 10:13)(Ex 14:21). |
| The first time the word "love" is used in the Bible is when Isaac spoke about loving food (Gen 27:4). |
| The Psalms mention the heart 122 times. |
| Jairus' daughter was 12 years old when Jesus brought her back to life (Lk 8:41-42,49-56). |
| You know that scene we often see where Joseph and the pregnant Mary are going to Bethlehem, and Joseph is walking while leading a donkey on which Mary is riding? The Bible never says Mary was riding a donkey (she may have walked). |
| Have you ever noticed that dogs are always spoken of unfavorably in the Bible? They are compared to prostitutes (Deut 23:18), greedy men (Isa 56:10), and evil men (Phil 3:2)(Rev 22:15). Did you know that in Bible times, dogs were despised? |
| When Jesus told Nicodemus that we must be born again (Jn 3:1-3), it was at night. |
| Mary, the mother of Jesus, speaks in 15 verses in the Bible (193 words - KJV). Her last words are significant, "Whatsoever He (Jesus) saith unto to you, do it." (Jn 2:5) |
| The word "Christian" is used 3 times in the Bible (Acts 11:26)(Acts 26:28)(1 Pet 4:16). |
| Angels are mentioned in 34 books of the Bible. |
| God had the first spoken words in the Bible, "let there be light" (Gen 1:3). |
| Jesus stayed up all night praying before choosing His 12 disciples (Lk 6:12-13). |
| The 1st animal sacrifice in the Bible was a sheep (Gen 4:2-4). |
| The first war took place at the Valley of Siddim (or Salt Sea) (Gen 14:2-3). |
| The word "faith" is used 245 times in the New Testament, but only 2 times in the Old Testament. |
| There are 14 Jonathan's mentioned in the Bible. |
| God's first prophecy in the Bible was to the serpent who deceived Adam and Eve (Gen 3:14-15). |
| Paul uses the word "joy" more in Philippians than any other Epistle. It was written while he was in prison. |
| Peter's father was named "John" (or Jonas in Aramaic)(Jn 1:42)(Jn 21:15-17). |
| The law that Moses wrote was to be read every 7 years during the Feast of Tabernacles (Deut 31:9-13). |
| The Ethiopian eunuch that Philip witnessed to was the Secretary Of The Treasury for Ethiopia (Acts 8:27). |
| Acts, the longest book in the New Testament never uses the word "love." (Acts and 2 Peter are the only New Testament books that don't.) |
| The hyssop plant was used to sprinkle lamb's blood on the top and sides of the doorframe during the Passover (Ex 12:22). The hyssop plant was also used when giving Jesus a drink while He was on the cross (Jn 19:29). |
| Have you ever felt like you are the only person left who is standing for the truth? There is a term for this: "An Elijah Complex." Elijah felt this way and God told him, "... I have reserved seven thousand in Israel, all whose knees have not bowed to Baal, and every mouth that has not kissed him." (see: 1 Kin 19:14-18, Rom 11:4-5) |
| Three kings reigned for 40 years: David (1 Kin 2:11)(2 Sam 5:4-5), Solomon (1 Kin 11:42), and Joash (2 Chr 24:1)(2 Kin 12:1). |
| (Saul may also be a part of this group [Acts 13:21], but this is controversial [1 Sam 13:1].) |
| The covering for the tabernacle was made out of rams' skins dyed red, and a covering of badgers' skins above that (Ex 26:14)(Ex 36:19). |
| Deborah, the only female judge of Israel, used to hold court under what was known as "the palm tree of Deborah" (Judg 4:4-5). Also, her husband was named Lapidoth. |
| The commander of the army of Caanan was killed by a woman named Jael who drove a tent peg through his head (Judg 4:1-2,17-21). |
| How many of you, like me, have always heard that when Noah sent the dove from the Ark to see if the water had receded from the Earth, it returned with an olive branch in it's beak? It wasn't actually an olive branch, but an olive leaf (Gen 8:11). |
| I always thought that leprosy in the Bible must have been very contagious since it appeared to be everywhere, but research tells us that about 95% of all humans are naturally immune to it when exposed. |
| Most of us know that Eden was the first city mentioned in the Bible (Gen 2:10). However, the 2nd city mentioned is Havilah, and it had gold, bdellium, and onyx. "The gold of that land is (was) good" (Gen 2:11-12). |
| When the two witnesses are slain in the Tribulation, the people on Earth will give gifts to each other (Rev 11:10). |
| Supposedly, there are over 4000 words that appear only once in the KJV Bible. The last four of these are: Zoreah, Zorites, Zuriel, and Zuzims. |
| There are no "x" words in the KJV Bible. |
| The spies that Moses sent into Canaan returned with grapes, figs, and pomegranates (Num 13:23). |
| Solomon spent 7 years building God's Temple (1 Kin 6:38), but took almost twice as long (13 years) to build his own palace (1 Kin 7:1). |
| Nineveh was founded by Nimrod (Gen 10:8-11)(Noah's great-grandson: Gen 10:1-8) in app. 2200 B.C.. About 1440 years later (app. 760 B.C.), Jonah preached there. About 150 years after that, it was destroyed forever in 612 B.C.. |
| Based on (Gen 5:21-22), it appears that Enoch may not have believed in God for the first 65 years of his life, until after his son Methuselah was born. |
| It appears that Methuselah, who lived longer than anyone in history (969 years: Gen 5:27), died in the year of the flood (maybe in the flood?)(add up the numbers of Gen 5:26-28 & Gen 7:6). Interestingly, he outlived his son, Lamech who died 5 years prior to the flood at age 595 (see: Gen 5:28,30 & 7:6). |
| Demas, Paul's friend and fellow worker in Christ (Col 4:14)(Phile 1:24), abandoned him right before he was martyred, having "loved this present world." He left for Thessalonica (2 Tim 4:10). |
| Aaron was 3 years older than his brother Moses (Ex 7:7). |
| It was Aaron, not Moses, who threw down his rod before Pharaoh and it turned into a snake (Ex 7:8-12). |
| It appears that Moses and Aaron died in the same year. When they left Egypt, Moses was 80 and Aaron was 83 (Ex 7:7). Aaron died at the age of 123, 40 years after leaving Egypt (Num 33:38-39). Moses died at the age of 120 (Deut 34:7). Scholars who have studied the dates say the deaths were about 7 months apart. |
| After Jesus was arrested in the Garden of Gethsemane, all of his disciples "forsook Him and fled" (Mt 26:56)(Mk 14:50). John and Peter returned (Jn 18:15-16), but Peter denied Him (Mt 26:69-75)(Mk 14:66-72). Only John was there at Jesus' crucifixion (Jn 19:26-27). |
| Sheep are mentioned more than any other animal in the Bible: 187 times. |
| The flask of oil that Mary poured upon Jesus (Mt 26:6-13)(Mk 14:3-9)(Jn 12:1-6) was worth 300 denarii (Mk 14:5). One denarius was equal to a day's wages, so 300 was equal to a year's wages (no money earned on the Sabbath). |
| Satan is mentioned 18 times in the Old Testament, but he is never called the devil until the New Testament. |
| Paul performed the last recorded miracles in the Bible (Acts 28:7-9). |
| The Father spoke to Jesus audibly 3 times while He was on Earth: at His baptism (Mt 3:17)(Lk 3:22), at the Transfiguration (Mt 17:5)(Mk 9:7)(Lk 9:35), and just before Jesus went to the cross (Jn 12:28). |
| Jesus healed 10 men who had leprosy, but only one returned to thank Him (Lk 17:12-19). |
| It is often said that Mary Magdalene was a prostitute, but nowhere does the Bible say this. (Some believe this idea may have come from the Jewish Talmud, which said the city of Magdala had a reputation for prostitution.) |
| Of the 55 verses in Malachi, 47 are God speaking. This is the highest percentage of any Old Testament prophetic book. |
| Moses had 2 sons: Gershom (Ex 2:21-22) and Eliezer (Ex 18:3-4). |
| At least one idol was kept in David and Michal's house (1 Sam 19:11-13,16). |
| According to Jewish tradition, Isaiah was killed during the reign of the evil Manasseh, when he was put into a hollow log and sawn in half. (see: Heb 11:37) |
| Under Roman law, a Roman citizen could not be flogged or crucified. Paul was a Roman citizen, so he could not legally be flogged (Acts 16:37-38)(Acts 22:24-29). Tradition says he was martyred by beheading in 67 A.D. on the Ostian Way. |
| Our word "excruciating" comes from the Latin word "cruciare" meaning "to crucify." |
| Only two people were embalmed in the Bible: Jacob (Gen 50:1-2) and Joseph (Gen 50:26). |
| The time between when Joseph was sold into slavery and he saw his brothers again was just over 20 years (Gen 37:2)(Gen 41:46,53-54)(Gen 42:3). |
| When we use the word "but," it is usually in a negative sense. However, when the Bible uses "but," it is often in a positive way. See: (Gen 50:20)(Mt 6:33) (Ps 73:26)(Rom 5:8)(Rom 6:23). (Several studies have been written on this called "Great But's In The Bible.") Smile |
| 2nd Kings 19 and Isaiah 37 are almost identical. |
| The sign above Jesus on the cross was written in Hebrew, Greek, and Latin (Lk 23:38)(Jn 19:20). |
| Joseph wept 7 times (Gen 42:24)(Gen 43:30)(Gen 45:2,14-15)(Gen 46:29)(Gen 50:1,17). |
| The time period between Jesus' resurrection and ascension was 40 days (Acts 1:3). |
| Paul uses the word "grace" within the first 5 verses of each book he wrote. |
| Paul also gives "thanks" in the 1st chapter of 11 of his 13 books. |
| Judah gave his first son (Er) to marry Tamar. God killed him for being wicked. Then Judah gave his second son (Onan) to marry Tamar. God killed him too for being wicked. Judah would not give his third son to marry Tamar, but later unknowingly had sex with her, thinking she was a prostitute. She bore him twins. (Gen 38:6-26). |
| God miraculously caused the sun to stand still in the sky, providing light for 24 hours straight (Josh 10:12-14). |
| As a sign to Hezekiah, God caused the sun's shadow on a sundial to go back ten degrees (Isa 38:7-8). |
| In response to King Belshazzar's contempt for the holy things of God, God sent a "hand" which wrote a message on the wall. The King was terrified. Daniel told him the message said he would die. He was killed that night. (Daniel 5) |
| Moses was not allowed into the Promised Land because he disobeyed God (Num 20:2-13)(Deut 34:4), but many scholars believe that when he appeared with Jesus on the Mount Of Transfiguration (Mt 17:1-9)(Mk 9:2-8), that the mountain was in the Promised Land. |
| As far as I can find, there are 8 people in the Bible with 2 letter names: Ir - (1 Chr 7:12), Og - (Num 21:33), On - (Num 16:1), So - (2 Kin 17:4), and four men named Uz - (Gen 10:23)(Gen 22:21)(Gen 36:28)(1 Chr 1:17). |
| There are also 7 cities with 2 letter names: Ai - (2 cities named Ai) (Gen 12:8) (Jer 49:3), Ar - (Num 21:15), No - (Ezek 30:15), On - (Gen 41:45,50), Ur - (Gen 11:28,31), Uz - (Job 1:1). |
| In (Ps 72:6) it mentions grass that has been mowed. |
| The well called "Jacob's Well" (Jn 4:6), where Jesus spoke to the Samaritan woman (Jn 4:1-26) was, according to tradition, built by Jacob centuries earlier (possibly after he bought that land in Gen 33:18-19). That well can still be seen today in the Palestinian village of Tell Balata! |
| In (2 Sam 12:1-14), the prophet Nathan confronted David about his sin of adultery with Bathsheba and the murder of her husband by telling him a parable. After hearing the parable, David became angry and said the man in it should die, and make restitution "fourfold." It turned out David was the man in the parable, and the "fourfold" restitution he "prophesied" about himself sadly came true. For the one man he had killed (Bathsheba's husband), he later had 4 sons die: (2 Sam 12:15-19)(2 Sam 13:28-33)(2 Sam 18:14-15)(1 Kin 2:23-25). |
| Jesus used "fish" to perform a miracle 4 times in His earthly ministry: 1. Feeding 5000: (Mt 14:15-21)(Mk 6:35-44)(Lk 9:12-17)(Jn 6:1-13), 2. When a coin appeared in the mouth of a fish to pay taxes: (Mt 17:27), 3. When Jesus told Simon Peter to let down his nets again, then they were filled with fish: (Lk 5:4-11), 4. When Jesus told the disciples who were fishing to cast their net on the right side of the boat, and it was filled with fish: (Jn 21:4-11) |
| First promise in the Bible: (Gen 2:17) "But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die." |
| Last promise in the Bible: (Rev 22:20) "He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus." |
| The book of John contains no parables. |
| The only time in the synoptic Gospels (Mt, Mk, Lk) where John the disciple spoke is in (Mk 9:38) "And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us." (Also see: Lk 9:49) |
| 42 youth were mauled by 2 female bears because they made fun of Elisha's bald head (2 Kin 2:23-24). |
| Remember to show hospitality to strangers because you might be helping an angel (Heb 13:2). |
| While the Israelites were in the desert for 40 years, God kept their clothes and sandals from wearing out (Deut 29:5). |
| King Saul was very tall (1 Sam 9:2)(1 Sam 10:23). |
| God told Isaiah to walk around naked for 3 years (Isa 20:1-4). |
| Here is something to think about: the same Greek word "martus" is used for a "martyr" or a "witness." |
| Noah built the first altar in the Bible (Gen 8:20). |
| Abraham built more altars than anyone in the Bible (Gen 12:7)(Gen 12:8)(Gen 13:18)(Gen 22:9-14). |
| God caused Aaron's rod to bud and produce almonds (Num 17:8). |
| A man who was a newlywed was exempt from military service for a year (Deut 24:5). |
| You could hire a professional mourner (Jer 9:17-18)(Amos 5:16). |
| Jesus was crucified at a place called "Golgotha" which meant "Place Of A Skull" (Mt 27:33)(Mk 15:22)(Jn 19:17). |
| Lydia was the first Christian convert in Europe (Acts 16:14-15). |
| Goliath was about 9'9" tall (1 Sam 17:4). |
| The Hebrew Bible actually has 24 books, not 39. 1&2 Samuel, Kings, Chronicles are each counted as one book, not two. Ezra and Nehemiah are combined. The 12 books of the minor prophets are all one book called "The Book Of The Twelve." |
| Jabal was the father of those who lived in tents and raised livestock (Gen 4:20). |
| Most of us know that Cain was the first to kill a person in the Bible when he killed his brother (Gen 4:9), but did you know that Lamech is the 2nd person said to have killed someone (Gen 4:23)? |
| The Philistines, who we hear about constantly in the Old Testament, started with a man named Casluhim (Gen 10:14). |
| There was a well known terebinth tree in Moreh at Shechem (Gen 12:6). |
| It was detestable for an Egyptian to eat with a Hebrew (Gen 43:32). |
| As Joseph sent his brothers out of Egypt back to their father, he said to them, "Do not quarrel on the journey" (Gen 45:24). |
| Psalm 136 says of God, "For His mercy endureth for ever" 26 times (in every verse)! |
| The Israelites brought so many offerings to construct the Tabernacle that Moses had to tell them to stop giving (Ex 36:2-7). |
| The weight of the offerings used to construct the Tabernacle were: just over one ton of gold, about three and three quarter tons of silver, and about two and a half tons of bronze (Ex 38:24-25,29). |
| As part of purifying themselves, the Levites had to shave their whole body (Num 8:6-7). |
| When moving the Ark Of The Covenant, it was to be covered with 3 coverings (Num 4:5-6). |
| Moses was the most meek (humble) man on the face of the Earth (Num 12:3). |
| Moses changed Hoshea's name to Joshua (Num 13:16). |
| The Levites had to tithe on the tithes that were given to them (Num 18:25-26). |
| Nobah captured a city and then named it after himself (Num 32:42). |
| God commanded Moses to record the stages of the Israelites journey after leaving Egypt (Num 33:1-2). |
| Elim had 12 springs and 70 palm trees (Num 33:9)(Ex 15:27). |
| The Israelites could not light a fire on the Sabbath (Ex 35:3). |
| Any grain offering made to the Lord had to have salt on it (Lev 2:13). |
| When the Israelites entered the Promised Land and planted a fruit tree, they were forbidden to eat its fruit for 4 years (Lev 19:23-25). |
| A mother and its offspring were not to be sacrificed on the same day (Lev 22:28). |
| God said that when a new house was built, it must have a parapet for the roof to prevent anyone from falling off, and bringing bloodguilt on the house (Deut 22:8). |
| Each time (but one) the word "bad" is used in the Bible, it is contrasted with the word "good" in the same sentence. |
| Technically, the word "Sabbath" means "STOP" in both Hebrew and Greek. |
| When Moses lead the Israelites out of Egypt, he took the body ("bones") of Joseph with him (Ex 13:19). (Joseph had made this request about 360 years earlier when he prophesied that God would lead the Israelites out of Egypt [Gen 50:24-26].) They later buried his bones in Shechem (Josh 24:32). |
| Many scholars believe that the average life expectancy during Jesus' time on Earth was about 30-40 years. (Low in part because so many infants and children died.) |
| Did you ever notice that Adam and Cain both received the same punishment for their sin: banishment (Gen 3:23-24)(Gen 4:11-16). |
| When David defeated Goliath, the champion of the Philistines, he cut off his head and put his armor in his tent (1 Sam 17:51,54). Later, when the Philistines defeated Israel and their king (champion) Saul, they cut off his head and put his armor in their temple (1 Sam 31:9-10). |
| The Hebrew words used for Tabernacle, "ohel" and "mishkan," simply mean "tent." |
| Before Jeroboam became the king of Israel, he was King Solomon's servant (1 Kin 11:26). |
| From my count, there is a command "to sing" in 37 verses in the Bible. |
| (Zeph 3:17) says God sings. |
| Jesus "sat down" before preaching His "Sermon On The Mount" (Mt 5:1-2). |
| For a brief moment, Moses had leprosy (Ex 4:6-7). |
| Two men in the Old Testament were known for their hair: Samson and Absalom. Interestingly, their hair later lead to their downfall (Judg 16)(2 Sam 18:9-15). |
| (Isa 53:9) prophesied that Jesus would be buried in a rich man's tomb. This was fulfilled hundreds of years later (Mt 27:57-60)(Mk 15:42-46). |
| In the synoptic Gospels, Jesus only called His disciples "disciples" one time: when He gave them directions for preparing for the Last Supper (Mt 26:18)(Mk 14:14)(Lk 22:11). |
| Eli, the High Priest, died when he fell backwards off his chair and broke his neck after hearing bad news (1 Sam 4:17-18). |
| After the Philistines defeated the Israelites in battle, they took the Ark of God. Because of this, God struck the Philistines with "tumors." Putting together several verses, it appears this was a disease (possibly bubonic plague) caused by God sending swarms of rats (1 Sam 5:6-12)(1 Sam 6:4-5,11). |
| Laban was Rebekah's brother (Gen 24:29). Rebekah became Issac's wife (Gen 24:67). Issac and Rebekah's son Jacob later married Laban's two daughters Leah and Rachel (Gen 29:15-30). |
| In all of the Bible, there is not one place that shows a conversation between Adam and Eve. |
| God formed Adam from "the dust of the ground" (Gen 2:7), but He created Eve from Adam's rib (Gen 2:21-22). |
| "Jesus" means "the Lord is salvation" and "Christ" means "the anointed one." |
| (1 Sam 16:10-11) and (1 Sam 17:12-14) say David was the youngest of 8 sons. (1 Chr 2:13-16) says David was the youngest of 7 sons. How do we explain this? Most scholars believe one son died between the events of 1st Samuel and 1st Chronicles. |
| David had 2 sisters: Zeruiah and Abigail (1 Chr 2:13-16). |
| When David went to battle with Goliath, he had his staff, sling, and 5 smooth stones (1 Sam 17:40). Goliath had a shield, sword, spear, and javelin (1 Sam 17:41,45). |
| The first time Jeremiah calls himself a "prophet" in the book of Jeremiah is in (Jer 20:2). |
| Sarah is the only woman in the Bible that we know the age at which she died: 127 years old. (Gen 23:1) |
| The phrase "Am I my brother's keeper?" comes from (Gen 4:9). |
| The Canaanites were descended from Canaan, son of Ham, son of Noah (Gen 9:18). |
| There were 3 brothers: Abram (Abraham), Nahor, and Haran (Gen 11:27). After Haran died (Gen 11:28), Nahor married Haran's daughter (Gen 11:29). |
| The first spoken words of Jesus in the New Testament are: "Why is it that you were looking for Me? Did you not know that I had to be in My Father's house?" (Lk 2:49) |
| The Book Of John never mentions the Sadducees. |
| Two women died as a result of childbirth in the Bible: Rachel, after giving birth to Benjamin (Gen 35:16-19) and Phinehas' wife, after giving birth to Ichabod (1 Sam 4:19-22). |
| Ishmael was an archer (Gen 21:20). |
| The name "Malachi" means "my messenger" or "His (The Lord's) messenger." Because of this, some believe the Book of Malachi was not written by a man named Malachi, but rather, by an anonymous author. (I believe he was the author.) |
| Angels do eat sometimes (Gen 18:1-8,22 with Gen 19:1). (Also see: Ps 78:23-25) |
| Joseph was warned in a dream to take Mary and the baby Jesus to Egypt so that Jesus would not be killed when King Herod issued his decree that all male children 2 years old or younger must be put to death (Mt 2:13-16)(Hos 11:1). |
| Neither leaven nor honey could be used for a burnt offering (Lev 2:11). |
| If a woman gave birth to a male child, she was unclean for a week. If she gave birth to a female child, she was unclean for two weeks (Lev 12:2,5). |
| During the Feast Of Tabernacles, the Israelites were to build "booths" (little structures made of shrubs and branches: Neh 8:14-17) and live in them for 7 days (Lev 23:42-43). |
| When besieging a city, the Israelites were not to cut down fruit trees to use in the siege (Deut 20:19-20). |
| God pronounced a "curse" on a hitman (Deut 27:25). |
| During their time in the wilderness, after their exodus from Egypt, the Israelites did not circumcise their sons (Josh 5:2-7). |
| God had a special recipe for making both anointing oil and incense for the Tabernacle that no one was allowed to use for themselves (Ex 30:22-38). |
| If a man built an altar, he was not to use a tool to shape the stones (Ex 20:25)(Deut 27:5-6)(Josh 8:30-31). |
| Rahab was a prostitute (Josh 2:1). She was the great-great grandmother of David (Mt 1:5-6). |
| God's command in (Lev 19:18) to "love your neighbor as yourself" is quoted 9 times in the New Testament (Mt 5:43)(Mt 19:19)(Mt 22:39)(Mk 12:31,33)(Lk 10:27)(Rom 13:9) (Gal 5:14)(James 2:8). This is the most of any Old Testament verse. |
| By God's supernatural power, Elijah ran ahead of King Ahab's horse drawn chariot for about 15-20 miles to get to Jezreel (1 Kin 18:46). |
| When Samuel worked in the Tabernacle as a child, his mother would bring him a new little robe every year (1 Sam 2:18-19). |
| Members of Caesar's household were Christians (Phil 4:22). |
| Shamgar killed 600 men of the Philistines with an ox goad (Judg 3:31). |
| Jabin, the king of Canaan, had 900 iron chariots (Judg 4:2-3,13). |
| When Israel went to war with the Philistines, no one had a sword or spear except King Saul and his son Jonathan. The Philistines had a monopoly on iron weapons, and had removed all of the blacksmiths from Israel (1 Sam 13:19-22). |
| Samuel had 3 brothers and 2 sisters (1 Sam 2:21). |
| Solomon gave his friend Hiram 20 cities in Galilee. He hated them, and named the land "Cabul" meaning "unproductive or sterile" (1 Kin 9:10-13). He later gave them back to Solomon (2 Chr 8:2). |
| An unnamed prophet said to a man "strike me please," and the man refused. The prophet said that because he refused, a lion would kill him when he left. It did (1 Kin 20:35-36). |
| Absalom called for Joab, but he would not come. He sent for him a second time, and he would not come. He then set Joab's barley field on fire and he came (2 Sam 14:29-31). |
| The only miracle of Jesus that is mentioned in all 4 Gospels is when He fed the 5000 (Mt 14:13-21)(Mk 6:32-44)(Lk 9:12-17)(Jn 6:1-14). |
| The English word "revelation" comes from the Greek "apokalupsis." It is also where we get the word "apocalypse." |
| The Sidonians were experts at cutting timber (1 Kin 5:6). |
| David created the plans for the Temple under the inspiration of God (1 Chr 29:19). |
| When Ezra read God's Word, all the Israelites stood up (Neh 8:5). (Some churches still do this today.) |
| Our word "angel" comes from the Greek word "aggelos" meaning "a messenger." |
| Apparently, two prominent women in the Philippian church, Euodia and Syntyche, did not get along very well. Paul pleaded with them to "live in harmony" (Phil 4:2-3). |
| Paul and Barnabas went to Lystra, and Paul healed a man who had been crippled from birth. The people believed they were gods, and called Paul "Hermes" and Barnabas "Zeus." Shortly after this, they stoned Paul until they thought he was dead (Acts 14:8-20). |
| A "shophar" (translated as "trumpet" 68 times and "cornet" 4 times in the KJV), which was a curved ram's horn, is the most often mentioned instrument in the Bible. |
| There is one place in the Bible that talks about putting money in the bank so it can earn interest (Lk 19:23). |
| Jesus did not speak to Herod the whole time He was with Him (Lk 23:9). |
| Paul sent Tychicus, who he called "a beloved brother and faithful minister," out on missions 5 different times (Acts 20:4)(Eph 6:21)(Col 4:7)(2 Tim 4:12)(Titus 3:12). |
| The only lawyer mentioned by name in the Bible: Zenas (Titus 3:13). |
| If a man, or even an animal, touched God's mountain (Mt Sinai), they were to be stoned or shot with arrows (Ex 19:12-13)(Heb 12:20). |
| Pontius Pilate had some Galileans killed while they were in the Temple making sacrifices (Lk 13:1). |
| (Ezek 16:4) talks about babies being "salted." Tradition says that after a baby was born, it was rubbed with salt. It is unclear exactly why this was done, but guesses run from sanitary, to symbolic, to firming up the skin. |
| In Bible times, important documents were often stored in earthen/clay jars for long term preservation (Jer 32:14). (The Dead Sea Scrolls, when found in 1947, had been preserved for over 2000 years in earthen/clay jars.) |
| In Samson's final act, he pushed over two supporting pillars, and collapsed the Temple of Dagon. In doing so, he killed more people (himself included) than he had in his whole life (Judg 16:30). |
| The word "school" is used only once in the Bible in (Acts 19:9). The Greek word for "school" is "schole," which primarily means "leisure." |
| The name "Deborah" is used only twice in the Bible. The well known "Deborah" is the only female judge in the Bible (Judg 4 & 5), however, Jacob's wife Rebekah also had a nurse named "Deborah" (Gen 35:8). |
| The "God of peace" is mentioned 5 times in the Bible (Rom 15:33)(Rom 16:20)(Phil 4:9)(1 Th 5:23)(Heb 13:20). |
| Philip is the only person in the Bible called an evangelist (Acts 21:8). |
| Goliath taunted the Israelites every morning and evening for 40 days (1 Sam 17:16). |
| There were 3 primary ways that God revealed His will in the Old Testament: 1. By dreams or visions 2. By the Urim and Thummim 3. By the prophets (1 Sam 28:6). |
| David and his men attacked the Amalekites and killed them all, except for 400 young men who escaped on camels (1 Sam 30:17). |
| Solomon married the daughter of Pharaoh, the king of Egypt. Pharaoh captured the city of Gezer, burned it with fire, killed all the Canaanites in the city, and then gave it to his daughter as a wedding present (1 Kin 9:16). |
| I find 7 wells in the Bible that were given names: Beerlahairoi (Gen 16:14)(Gen 25:11), Beersheba (Gen 21:30-33)(Gen 26:32-33), Esek (Gen 26:20), Sitnah (Gen 26:21), Rehoboth (Gen 26:22), Beer (Num 21:16-18), and Jacob's Well (Jn 4:6). ("Beer" is the Hebrew word for "well.") |
| Wives for Isaac (Gen 24:11-67), Jacob (Gen 29:1-29), and Moses (Ex 2:15-21) were found at wells. |
| All books of the New Testament contain the word "amen" except for Acts, James, and 3rd John. |
| (Judg 5:10) speaks of people riding on "white donkeys." |
| The phrase "Be of good courage" is used 16 times in the Old Testament. |
| The Pharisees had disciples too (Mt 22:15-16). |
| Reuben, the firstborn son of Jacob/Israel (Gen 29:31-32) slept with his father's concubine Bilhah (Gen 35:22)(Gen 49:3-4), who was the mother of his two brothers Dan and Naphtali (Gen 30:3-8)(Gen 35:25). Because of this, he lost his birthright as the firstborn, with his father Israel giving it instead to the two sons of Joseph (1 Chr 5:1-2). |
| Samson was from the tribe of Dan (Judg 13:2,24-25). |
| During Paul's voyage to Rome, the ship he was on encountered bad weather for 14 days (Acts 27:27,33). |
| Remember when the "multitude" of people came to arrest Jesus, and Peter pulled out a sword and cut off the right ear of the High Priest's servant? That servant was named Malchus (Jn 18:10). |
| The period of time between the events of the Old and New Testament is called the "Intertestamental Period." It is generally considered to be a little over 400 years, and therefore called the "400 silent years" because there was no prophetic word from God during this time. (Some apocryphal books were written.) |
| The name "Dead Sea" is not used in the Bible. The Dead Sea was called a number of different names: i.e. "the Salt Sea" (Gen 14:3)(Josh 3:16), the "Sea of the Arabah" (Deut 4:49)(Josh 3:16), the east sea (Ezek 47:18)(Joel 2:20), and more. The Dead Sea is the lowest point on Earth. |
| The city of Damascus, mentioned 60 times in the Bible (first in Gen 14:15), is the oldest continuously inhabited city in the world. |
| History records that Rome was called "Urbs Septicollis," meaning "the seven-hilled city" because it was built on seven hills. Some believe (Rev 17:9) prophetically points to this. |
| Every book of the New Testament uses the word "grace" except for Matthew, Mark, 1 & 3 John. |
| Every chapter of Ecclesiastes uses the word "verily" except for chapter 10. |
| Jesus used the word "church" 3 times (Mt 16:18)(Mt 18:17: twice). |
| Samson married a Philistine woman (Judg 14). Shortly afterwards, he angrily stormed off. The father of Samson's wife thought he wasn't coming back, so he gave his daughter to Samson's best man (Judg 14:20-15:2). (Samson returned, and was not happy... see: Judg 15:3-6). |
| Elisha raised two people from the dead: one when he was alive (2 Kin 4:18-37), and one after he died (2 Kin 13:20-21). |
| Jacob gave the city of Bethel it's name. It had previously been called Luz (Gen 28:19). |
| The word "faith" is used in every book of the New Testament except John, 2nd John, and 3rd John. |
| Cain is mentioned by name more in the Bible than Abel (19 times vs 12 times). |
| Hagar, who gave birth to Abraham's son Ishmael, was an Egyptian (Gen 16:1). |
| King Jehoiachin of Judah spent 37 years in King Nebuchadnezzar of Babylon's prison until he was finally released by Nebuchadnezzar's successor King Evil-Merodach (2 Kin 25:27-30). |
| The 39 Psalms we don't know the authors of are called "orphan" Psalms. |
| Tradition says James was called "Old Camel Knees" because he spent so much time on his knees in prayer. |
| The Jordan River flows into the Sea of Galilee which flows into the Dead Sea. It should be noted that the Dead Sea is the lowest place on the surface of the Earth. Because of its high content of salt, it has no fish, and it is impossible to sink in it. |
| Dalmatia (2 Tim 4:10) was a city that was part of the Roman Empire located near Macedonia. Some logically believe this is where Dalmatian dogs originated. |
| "Goodbye" is actually a contraction of the phrase "God be with ye." |
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God, grant me the serenity to accept the things I cannot change, the courage to change the things I can, and the wisdom to know the difference. Living one day at a time, enjoying one moment at a time; accepting hardship as a pathway to peace; taking, as Jesus did, this sinful world as it is, not as I would have it; trusting that You will make all things right if I surrender to Your will; so that I may be reasonably happy in this life and supremely happy with You forever in the next. Amen.
Our Father, who art in heaven, hallowed be thy name, thy kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread and forgive us our debts and we forgive our debtors, and lead us not into temptation, but deliver us from evil, for thine is the kingdom and the power and the glory, forever. Amen.
The Lord is my shepherd, I shall not want. He makes me lie down in green pastures; he leads me beside still waters; he restores my soul. He leads me in right paths for his name’s sake. Even though I walk through the valley of the shadow of death, I fear no evil; for you are with me; your rod and your staff–they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows. Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.
Lord, make me an instrument of your peace. Where there is hatred, let me sow love, Where there is injury, pardon Where there is doubt, faith, Where there is despair, hope, Where there is darkness, light, Where there is sadness, joy. O Divine Master, grant that I may not so much seek to be consoled as to console, not so much to be understood as to understand, not so much to be loved, as to love; for it is in giving that we receive, it is in pardoning that we are pardoned, it is in dying that we awake to eternal life.
Christ with me, Christ before me, Christ behind me, Christ in me, Christ beneath me, Christ above me, Christ on my right, Christ on my left, Christ where I lie, Christ where I sit, Christ where I arise, Christ in the heart of everyone who thinks of me, Christ in the mouth of every one who speaks to me, Christ in every eye that sees me, Christ in every ear that hears me. Salvation is of the Lord. Salvation is of the Christ. May your salvation, Lord, be ever with us.
Oh Lord, You’re beautiful Your face is all I see For when Your eyes are on this child Your grace abounds to me Oh Lord, please light the fire That once burned bright and clean Replace the lamp of my first love That burns with holy fear I want to take Your Word and shine it all around But first help me just to live it, Lord And when I’m doing well, help me to never seek a crown For my reward is giving glory to You.
I am no longer my own, but yours. Put me to what you will, place me with whom you will. Put me to doing, put me to suffering. Let me be put to work for you or set aside for you, Praised for you or criticized for you. Let me be full, let me be empty. Let me have all things, let me have nothing. I freely and fully surrender all things to your glory and service. And now, O wonderful and holy God, Creator, Redeemer, and Sustainer, you are mine, and I am yours. So be it. And the covenant which I have made on earth, Let it also be made in heaven. Amen.
Lead us, O God, from the sight of the lovely things of the world To the thought of thee their Creator; And grant that delighting in the beautiful things of thy creation, we may delight in thee, the first author of beauty and the Sovereign Lord of all thy works, blessed for evermore.
Govern everything by your wisdom, O Lord, so that my soul may always be serving you in the way you will and not as I choose. Let me die to myself so that I may serve you; let me live to you who are life itself. Amen.
May God the Father bless us, may Christ take care of us, the Holy Ghost enlighten us all the days of our life. The Lord be our defender and keeper of body and soul, both now and for ever, to the ages of ages.
Behold, Lord, An empty vessel that needs to be filled. My Lord, fill it. I am weak in faith; Strengthen thou me. I am cold in love; Warm me and make me fervent That my love may go out to my neighbour. I do not have a strong and firm faith; At times I doubt and am unable to trust thee altogether. O Lord, help me. Strengthen my faith and trust in thee. In thee I have sealed the treasures of all I have. I am poor; Thou art rich and didst come to be merciful to the poor. I am a sinner; Thou art upright. With me there is an abundance of sin; In thee is the fullness of righteousness. Therefore, I will remain with thee of who I can receive But to whom I may not give. Amen.
My Lord God, I have no idea where I am going. I do not see the road ahed of me. I cannot know for certain where it will end. Nor do I really know myself, and the fact that I think I am following Your will does not mean that I am actually doing so. But I believe that the desire to please You does in fact please you. And I hope I have that desire in all that I am doing. I hope that I will never do anything apart from that desire. And I know that, if I do this, You will lead me by the right road, though I may know nothing about it. Therefore I will trust You always though I may seem to be lost and in the shadow of death. I will not fear, for You are ever with me, and You will never leave me to face my perils alone.
O God, seeing as there is in Christ Jesus an infinite fullness of all that we can want or desire, May we all receive from him, grace upon grace; grace to pardon our sins, and subdue our iniquities; to justify our persons and to sanctify our souls; and to complete that holy change, that renewal of our hearts, Which will enable us to be transformed into the blessed image in which you created us. O make us all acceptable to be partakers of the inheritance of your saints in light. Amen.
O LORD God Almighty, Father of angels and men, We praise and bless your holy name for all your goodness and loving kindness to humanity. We bless you for our creation, preservation, and for your unceasing generosity to us throughout our lives; But above all, we bless you for your great love in the redemption of the world by our Lord Jesus Christ. We bless you for bringing us safe to the beginning of a new day. Grant that this day we fall into no sin, Neither run into any kind of danger. Keep us, we pray, from all things hurtful to body or soul, and grant us your pardon and peace, So that, being cleansed from all our sins, We might serve you with quiet hearts and minds, and continue in the same until our life’s end, through Jesus Christ, our Savior and Redeemer. Amen.
Now, to God the Father, who first loved us, and made us accepted in the Beloved; to God the Son, who loved us, and washed us from our sins in his own blood; to God the Holy Ghost, who sheddeth the love of God abroad in our hearts, be all love and all glory in time and to all eternity. Amen.
Give me yourself, O my God, give yourself to me. Behold I love you, and if my love is too weak a thing, grant me to love you more strongly. I cannot measure my love to know how much it falls short of being sufficient, but let my soul hasten to your embrace and never be turned away until it is hidden in the secret shelter of your presence. This only do I know, that it is not good for me when you are not with me, when you are only outside me. I want you in my very self. All the plenty in the world which is not my God is utter want. Amen.
Holy Spirit, powerful Consoler, sacred Bond of the Father and the Son, Hope of the afflicted, descend into my heart and establish in it your loving dominion. Enkindle in my tepid soul the fire of your Love so that I may be wholly subject to you. We believe that when you dwell in us, you also prepare a dwelling for the Father and the Son. Deign, therefore, to come to me, Consoler of abandoned souls, and Protector of the needy. Help the afflicted, strengthen the weak, and support the wavering. Come and purify me. Let no evil desire take possession of me. You love the humble and resist the proud. Come to me, glory of the living, and hope of the dying. Lead me by your grace that I may always be pleasing to you. Amen.
Lord Jesus, let me know myself and know You, and desire nothing save only You. Let me hate myself and love You. Let me do everything for the sake of You. Let me humble myself and exalt You. Let me think of nothing except You. Let me die to myself and live in You. Let me accept whatever happens as from You. Let me banish self and follow You, and ever desire to follow You. Let me fly from myself and take refuge in You, That I may deserve to be defended by You. Let me fear for myself. Let me fear You, and let me be among those who are chosen by You. Let me distrust myself and put my trust in You. Let me be willing to obey for the sake of You. Let me cling to nothing save only to You, And let me be poor because of You. Look upon me, that I may love You. Call me that I may see You, and for ever enjoy You. Amen.
My God, let me know and love you, so that I may find my happiness in you. Since I cannot fully achieve this on earth, help me to improve daily until I may do so to the full Enable me to know you ever more on earth, so that I may know you perfectly in heaven. Enable me to love you ever more on earth, so that I may love you perfectly in heave. In that way my joy may be great on earth, and perfect with you in heaven. O God of truth, grant me the happiness of heaven so that my joy may be full in accord with your promise. In the meantime let my mind dwell on that happiness, my tongue speak of it, my heart pine for it, my mouth pronounce it, my soul hunger for it, my flesh thirst for it, and my entire being desire it until I enter through death in the joy of my Lord forever. Amen.
God, our Father, we are exceedingly frail and indisposed to every virtuous and gallant undertaking. Strengthen our weakness, we beseech you, that we may do valiantly in this spiritual war; help us against our own negligence and cowardice, and defend us from the treachery of our unfaithful hearts, for Jesus Christ’s sake.
One of the most well-known bedtime prayers, passed down for generations:
Now I lay me down to sleep,
I pray the Lord my soul to keep.
If I should die before I wake,
I pray the Lord my soul to take.
Amen.
(Some families choose a modern version below for younger children.)
A gentler version that focuses on peace and God’s care:
Now I lay me down to rest,
I thank the Lord, I am so blessed.
Watch and guard me through the night,
And wake me with the morning light.
Amen.
Perfect for toddlers and preschoolers learning gratitude:
Dear God,
Thank you for today,
For my family, friends, and play.
Thank you for your love so true.
Amen.
This prayer helps calm anxious hearts before bedtime:
Lord Jesus,
Please calm my mind,
Your peace and rest I hope to find.
Help me sleep through all the night,
‘Til morning comes with gentle light.
Amen.
Teaching kids to pray for others builds compassion and love:
Dear God,
Please bless my family today,
And watch my friends in every way.
Keep us safe through the night,
And fill our hearts with your light.
Amen.
A simple reminder that God is always near:
God,
You are with me when I sleep,
Your love and care you always keep.
Thank you for watching over me.
Amen.
Helpful for kids who feel afraid of the dark or nighttime noises:
Lord,
When I feel scared or feel small,
I know you’re bigger than it all.
You are strong, and you are near.
Thank you, God, I have no fear.
Amen.
A Bible-based prayer for rest and security:
Lord,
You give me peace and help me rest.
In you alone, I trust what’s best.
Thank you for your loving care.
Amen.
Encourage kids to talk to God naturally:
Dear God,(Leave the blanks for kids to fill in each night.)
Thank you for today.
I loved __________.
Please help __________.
I love you.
Amen.
A gentle way to end the day with God’s promises:
May the Lord bless you and keep you.
May his peace be with you tonight.
Amen.
If you’ve been inconsistent with bedtime prayers or you’re just starting this practice, give yourself grace. It’s never too late to begin. God honors every effort we make to point our children toward him.
And remember: you don’t have to be perfect. You just have to be present. Your child doesn’t need a theologian at bedtime. They need a parent who loves God and loves them enough to pray with them each night.Dear God, please make our home a place where You are always welcome. Help me to teach my children about You not just with my words but with how I live. I pray that the faith I have will become their faith too. Open their hearts to receive the instruction I give them, and let our family be a center of Your love. Amen.
Lord, I place Your name and Your claim upon my children today. I ask that You would mark them as Your own. In a world that tries to give them false labels, let them know deep down that they belong to the covenant of God. Let them carry the history of our faith proudly and find their true self in You alone. Amen.
Father, I know You have a plan for my child, even when life feels like an exile. I pray not just for an easy path, but for a resilient spirit. Help them to trust You when things go wrong. Give them the strength to build and grow even in hostile environments, trusting that Your future for them is good and full of hope. Amen.
Lord, I pray for the school and the city where my child spends their day. Please use my child to bring Your peace to that place. Do not let them hide from the culture, but help them to seek the welfare of those around them. Let them be a light in the darkness and a source of blessing to their community. Amen.
God of Glory, please give my child the Spirit of wisdom. Open their eyes to really see You. I pray that their faith would not just be a habit, but a personal revelation. Help them to understand who You are in a deep and real way, so that their knowledge of You changes how they live their life every single day. Amen.
Lord, please strengthen my child with Your power in their inner being. When they feel weak or overwhelmed, build them up on the inside. I pray that Christ would be at home in their hearts. Let them be so rooted and grounded in Your love that nothing can shake them. Give them an internal confidence that comes from You. Amen.
Father, fill my child with the knowledge of Your will. Give them spiritual wisdom to know what is right. I pray that they would walk in a way that is worthy of Your name. Help them to please You in all they do, bearing good fruit and growing closer to You with every decision they make today. Amen.
Lord, give me the wisdom to train this child correctly. I know they have a nature that wants to go its own way. Please intervene and guide their heart toward You. I pray that the good things they learn now will stick with them forever. Don’t let them depart from Your truth when they get older. Keep them on the right path. Amen.
Almighty God, I ask for the salvation of my child. Please take out the stony heart that resists You and give them a soft heart of flesh. Put Your Spirit within them. I know I cannot save them, but You can. Make them alive spiritually so that they desire to follow Your statutes and walk in Your ways. Amen.
Lord Jesus, thank You for being the Good Shepherd. I pray that You would hold my child firmly in Your hand. Protect them so that no one and nothing can snatch them away from You. Even if they wander or struggle, I trust in Your grip on their life. Keep them safe for eternity and never let them go. Amen.
God, You are the protector of the little ones. I pray against any stumbling block that is being put in my child’s path. Remove any person, idea, or temptation that would cause them to fall into sin. Guard their innocence and their faith. I ask You to severely deal with any evil that tries to trap them. Keep their path clear. Amen.
Prince of Peace, I bring my child’s anxieties to You. Please grant them Your supernatural peace that doesn’t make sense to the world. Let that peace stand guard over their heart and their mind. When they feel stressed or afraid, calm their thoughts. Protect them from depression and fear, and let them rest in Your care. Amen.
How to pray this: Choose one fruit that your child struggles with and ask the Holy Spirit to grow it in them.
Holy Spirit, please cultivate Your fruit in my child’s life. Specifically, I pray for patience and self-control today. Where there is anger, bring gentleness. Where there is selfishness, bring love. Make them look more like Jesus in how they treat others. Let these virtues grow naturally in them because of Your presence. Amen.
Lord, save my child from the trap of selfishness. Give them a humble heart that values other people. Help them to see the needs of those around them and to serve willingly. Let them have the same mindset as Christ, who humbled Himself. Make them a leader who serves, rather than one who just wants attention. Amen.
Father, I pray for the friendships in my child’s life. Please remove anyone who is dragging them down or ruining their morals. Bring godly friends into their life who will spur them on to love and good deeds. Give my child the wisdom to choose companions who help them walk closer to You, not further away. Amen.
Lord, in a world full of temptation, keep my child pure. Give them the strength to flee from youthful lusts and bad situations. Help them to pursue righteousness and peace instead. Guard their eyes and their hearts. Surround them with others who also want to call on You with a pure heart. Amen.
Creator God, thank You that my child is Your unique work of art. I pray that You would reveal the specific good works You have prepared for them to do. Don’t let them miss their calling. Guide their steps so that they walk in the purpose You designed for them before they were even born. Amen.
Lord, raise up my child to be a messenger for You. Give them a spirit of willingness. If You call them to go, let them say, “Here I am! Send me.” Overcome their fears and my fears. Let them be useful for Your kingdom, whether that is across the street or across the ocean. Use them for Your glory. Amen.
God, please instill a strong work ethic in my child. Help them to overcome laziness. Whatever they put their hands to do, let them do it with all their heart, as if they were working directly for You. Let them find joy in excellence and diligence, knowing that they are serving the Lord Christ in their daily tasks. Amen.
Lord, make my child like Daniel. Give them learning, skill, and wisdom in their studies and their career. Help them to excel in the secular world so that they can stand as a witness for You. Let their excellence give them a platform to speak Your truth in places that need to hear it. Amen.
Lord Jesus, I pray that my child would truly know You, and in doing so, know themselves. Banish their confusion. Let them see that they are made for You, and their hearts will be restless until they rest in You. Grant them the grace to turn away from self-obsession and follow You fully. Amen.
Holy Spirit, breathe into my child today. I pray that their thoughts would be holy. Cleanse their imagination and their memory. If there are dark or impure thoughts trying to take root, drive them out with Your light. Renew their mind and help them to think on things that are true and lovely. Amen.
Lord, I pray that my children would be blessed. Make them poor in spirit, recognizing their need for You. Make them merciful to others. Make them pure in heart. I ask that You would raise them to be diligent, devout, and charitable. Defend them against the assaults of the enemy and keep them under Your protection. Amen.
Lord, bring my child to the place where they can say, “I am no longer my own, but Yours.” Help them to surrender their rights, their future, and their dreams to You. Whether You give them suffering or success, let their heart be fully Yours. Let them live as someone who has been bought with a price. Amen.
Lord, let this child feel Your peace right now. As I hold them, let them sense the security of being in Your arms. Surround them with an atmosphere of love and safety. Let the name of Jesus be associated with comfort in their developing mind. Bless their sleep and their waking. Amen.
God, teach my little one to be thankful for their toys and food. Help them to say sorry when they disobey, giving them a tender conscience. And let them learn to ask You for help with their small fears. Build a habit of prayer in their life that lasts forever. Amen.
Lord, give my child a heart of empathy. When they see someone hurting or hear a siren, prompt them to pray. Don’t let them be indifferent to the suffering of others. Use these moments to teach them that they can talk to You about the needs of the world. Make them an intercessor. Amen.
How to pray this: Use a map. Pray for different countries and that your child would care about them.
God of the nations, expand my child’s world. Don’t let them live in a bubble. Give them a heart for the world and for people who don’t know You. I pray that they would be part of Your plan to reach the ends of the earth. Maybe, like the students at the haystack, they can change the world through prayer. Amen.
Father, there are so many voices calling out to my child. But I pray that they would listen to Your Son, Jesus. Tune their ears to His voice. Give them the courage to follow Him even when the crowd goes the other way. Let their life be defined by listening to and obeying the Shepherd. Amen.
We live in the most informed generation in human history, yet many would argue we are also the most confused. Never before has so much information been available with just the touch of a screen. Every minute, millions of videos are uploaded, articles are published, opinions are shared, and headlines race around the world before most people have even finished breakfast.
Ironically, as information has exploded, confidence in what is actually true has steadily declined. That presents a serious problem, not merely for society, but for every follower of Jesus Christ. The battle for truth has become one of the defining spiritual conflicts of our generation.The time of Jacob's Trouble is coming.
"Alas! For that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it." (Jeremiah 30:7)The prophets foresaw a time of unparalleled distress for Israel, yet they also proclaimed her ultimate deliverance.
That is why I share Yeshua from the Tanakh.Not because I want Jews to become less Jewish, but because I believe the prophets point to Israel's Messiah:
Like the watchmen on Jerusalem's walls, I cannot keep silent:
"I have posted watchmen on your walls, Jerusalem; they will never be silent day or night." (Isaiah 62:6)And I am not ashamed to say it.
I believe the covenant-keeping God of Abraham, Isaac, and Jacob will fulfill every promise He has spoken.I believe the dry bones of Ezekiel will live:
"My people, I am going to open your graves and bring you up from them... I will put my Spirit in you and you will live." (Ezekiel 37:12-14)I believe the God who scattered Israel will fully regather her:
"I will take you out of the nations; I will gather you from all the countries and bring you back into your own land." (Ezekiel 36:24)I believe the gifts and calling of God are irrevocable (Romans 11:29).
I believe Jerusalem will yet look upon the One who was pierced:"They will look on Me, the one they have pierced, and they will mourn for him as one mourns for an only child." (Zechariah 12:10)
I believe the Messiah of Israel is also the Savior of the world.This is not a message of replacement, but of restoration.
Not the erasing of Jewish identity, but the fulfillment of God's redemptive plan revealed through the Scriptures.The same prophets who warned of judgment also proclaimed hope.
The same God who disciplined Israel promised her redemption.The same Lord who scattered Israel promised:
"He who scattered Israel will gather them and will watch over his flock like a shepherd." (Jeremiah 31:10)The future described by the prophets is unmistakably centered on Jerusalem.
"Many peoples will come and say, 'Come, let us go up to the mountain of the LORD... He will teach us his ways, so that we may walk in his paths.' The law will go out from Zion, the word of the LORD from Jerusalem." (Isaiah 2:3)"In those days ten people from all languages and nations will take firm hold of one Jew by the hem of his robe and say, 'Let us go with you, because we have heard that God is with you.'" (Zechariah 8:23)
The nations are not replacing Israel in that picture. They are coming to Israel's King.His faithfulness has not failed.
His covenant has not been revoked.His Word will not return void.
"And so all Israel will be saved." (Romans 11:26)So I will continue to speak His name.
I will continue to point to the promises of the Tanakh.I will continue to pray for the peace of Jerusalem and the salvation of Israel.
Because the King is coming.Because God's promises stand.
Because His mercy endures forever."They will look on Me, the One they have pierced..."
And when that day comes, Israel's long night will finally give way to dawn.
Folks think the world will always be
The same as it has been
And don’t believe catastrophe
Could hit the earth again.
We see results most everywhere
Of catastrophic acts.
The evidence, for those who care,
Substantiates the facts.
The world has seen some violent days
When earth and heaven shook,
When judgment dropped in harsh displays
We shouldn’t overlook,
When asteroids fell and climates changed,
When mountains had their birth,
When towns collapsed, lands rearranged,
And chaos filled the earth.
It happened once in Noah’s day,
And then again in Lot’s.
Why cast potential wrath away
From sound and sober thoughts?
Don’t let your heart be blind or numb
To what we have in store.
The day of Christ is sure to come
And shake the earth once more.
There are direct parallels between a traditional Jewish wedding and Jesus, our bridegroom, returning for His bride, the Church.
| The Jewish Wedding | Our Wedding | Scriptures |
|---|---|---|
| The groom's father makes the match (Shiddukhin) and chooses the bride, and the groom approves the choice. | The Father chooses us the bride, and Jesus approved the choice. | John 10:28;15:16 |
| A marriage covenant (Ketubah) is made in writing for the bride as a promise to the bride that it will be fulfilled. | A new covenant is made in the written Word of God, for us the bride. The Old Covenant Promise is fulfilled. | 2 Corinthians 3:5-6 |
| They would then break bread and drink from the cup to seal the betrothal (Kiddushin) and new covenant. | He breaks bread and drinks from the cup at the last supper sealing His New Covenant in His blood. | Matthew 26:27-29, Luke 22:14-20 |
| The groom pays the price (Mobat) showing the bride his love for her. | Jesus paid the price for us on the cross. This shows us the bride how there's no greater loves for us. | 1 Corinthians 6:20, John 15:23 |
| The groom makes a speech of promise to his bride that he would come for her soon. | Jesus' speech is recorded as a promise to us His bride, that He will come again for us soon. | John 14:1-3 |
| The groom prepares a place for His bride and builds a room addition on his father's house. | Jesus says He goes to prepare a place for us in His Father's house where there are many rooms. | John 14:1-3 |
| The Father is the only one who knows the day or hour of the grooms return for his bride. | Jesus said that no one but the Father knows the day or hour of His return for us, as His bride. | Mark 13:32-33 |
| The groom gives the bride love gifts (Mattan). | Jesus our groom gives us His bride gifts of love, eternal life, peace, etc. | John 10:22-28, John 14:13-14;14:27 |
| The Father gives the bride gifts (Shiluhim) to equip her for her new life, as an inheritance. | We are given the gifts of the Holy Spirit and our spiritual gifts are from the Father for us in our new life in Him, and with Him. | John 14:16-17, 2 Corinthians 1:21-22, Galatians 5:22 |
| The bride would then take a purifying bath or Mikveh which is the Hebrew word for baptism. | We are baptized in the Holy Spirit Who cleanses and purifies us. | Acts 1:4 |
| The bride's unmarried friends (bridesmaids) attend to the bride and provide light for the groom Who will come as a thief in the night. | We prepare the bride by letting our light shine so the bride is ready for the groom who will come as a thief in the night. | Matthew 25:1-13 |
| The bridegroom comes, the grooms' men run ahead and shout that He is coming by blowing the Shofar. | When our bridegroom comes, it will be with a shout of the trumpet that Jesus is coming. | Rev. 4:1, 1 Thes. 4:16-17, 1 Cor. 15:51-52 |
| The groom snatches away and abducts his bride. | Jesus, our groom will rapture us away as He abducts us as His bride. | Luke 17:34-36 |
| The groom takes his bride to the chamber, they consummate (Nissuin), and celebrate for a period of seven (Shavuah) days. | Jesus will take us to His bridal chamber where we will consummate and celebrate for a period of seven (Shavuah) years. | Joel 2:15-16, Daniel 9:27 |
| The party waits outside until the groom tells the best man that it is consummated. Then the guests rejoice for a period of seven days. | During our seven year celebration, the world goes through the seven year tribulation. | Revelation 19:7-8 |
| There is a big feast, (the wedding feast), after the wedding celebration | We too, after the seven year celebration, have the Marriage Feast of The Lamb. | Revelation 19:9 |
| There were three groups present at the wedding: the groom, the bride, and the invited guests. | There will also be three groups of people involved in the marriage of the Lamb: The Groom-Jesus, The Bride-Church and the Guests those saved after the Rapture, at the end of the seven year tribulation. | 2 Corinthians 11:2, Ephesians 5:23-27, Rev. 21:9-10, Rev. 7:13-14 |
| The new home of the bride was Jerusalem and it was the bridegroom who came to the bride to dwell with her. | It is from the new Jerusalem that the believers in the Messiah during the Messianic age, or Millennium, will reign with the Messiah. | Rev. 21:1-4, Ezekiel 43:1-2;43:7, Isaiah 2:2-4, Micah 4:1-5 |
Many people believe there is nothing that can be known about the timing of the Lord’s return because Jesus said He would return like a “thief in the night” (Matthew 24:42-44).
But Paul makes it clear in 1 Thessalonians 5:1-6 that Jesus’ statement does not apply to believers: “But you, brethren, are not in darkness, that the day should overtake you like a thief…” He then proceeds to explain why: “for you are all sons of light and sons of day. We are not of night nor of darkness; so then let us not sleep as others do, but let us be alert and sober.” Paul is referring, of course, to the light of the Holy Spirit who indwells all true believers and who can enlighten us through our study of Scripture to know the season of the Lord’s return (1 John 2:27).God does not wish that any should perish, but that all should be brought to repentance (2 Peter 3:9). Therefore, God always warns before He executes His wrath. He warned the world through Noah for 120 years. He warned Sodom and Gomorrah through Abraham. He sent Jonah to warn the pagan city of Nineveh, and He sent Nahum to the same city 150 years later.
Likewise, God is warning the world today that His Son is about to return. He is calling the world to repentance. The message of the hour to unbelievers can be summed up in these words: _“Flee from the wrath that is to come by fleeing into the loving arms of Jesus now.”_ Jesus came the first time as an expression of God’s love; He came to die for the sins of Mankind. But when He returns, He will come in vengeance to pour out the wrath of God on those who have rejected God’s love and grace.The soon return of Jesus also carries with it a message for believers. Lukewarm Christians and carnal Christians are being called to commit their lives to holiness: “The night is almost gone, and the day is at hand. Let us therefore lay aside the deeds of darkness and put on the armor of light. Let us behave properly as in the day, not in carousing and drunkenness, not in sexual promiscuity and sensuality, not in strife and jealousy. But put on the Lord Jesus Christ, and make no provision for the flesh in regard to its lusts” (Romans 13:12-14).
The Bible is full of these signs. There are about 500 prophecies in the Old Testament that relate to the Second Coming of the Messiah. In the New Testament, one out of every 25 verses is concerned with the return of Jesus.
In fact, there are so many signs that it is difficult to grasp all of them. The best way I have found to do this is to put them in categories:1) The Signs of Nature — We are told to watch for earthquakes, famine, pestilence, and signs in the heavens (see Matthew 24:7 and Luke 21:11).
This is the least respected category of signs for several reasons. For one thing, many people simply shrug their shoulders and say, “There have always been natural calamities, so what else is new?” Note that Jesus says these signs will be like “birth pangs” (Matthew 24:8) — that is, they will increase in frequency and intensity as the time draws near for His return. In other words, there will be more intense earthquakes and more frequent ones. That is exactly what is happening today.Another reason these signs are given little respect is because most Christians are so rationalistic that they do not really believe in the supernatural, and they therefore find it difficult to believe that God speaks to the world through signs of nature. Yet, the Bible teaches this principle from start to finish.
God dealt with the world’s sin through a great flood in the days of Noah (Genesis 6). He called the nation of Judah to repentance through a terrible locust invasion (Joel 1). In like manner, He called for the nation of Israel to repent by sending drought, wind storms, mildew, locusts, famine and pestilence (Amos 4:6-10). The prophet Haggai pointed to a drought as evidence that God was calling the people to get their priorities in order (Haggai 1:10-11).The New Testament begins with a special light in the heavens marking the birth of the Messiah (Matthew 2:2). On the day that Jesus was crucified, there was three hours of darkness and an earthquake (Matthew 27:45-51). And when Jesus returns, the earth will experience the greatest earthquake in its history as every mountain is lowered, every valley is raised, and every island is moved (Revelation 16:17-21).
God has always spoken through signs of nature, and He continues to do so today. We had better pay close attention to them.2) The Signs of Society — Jesus said that society will become increasingly lawless and immoral as the time approaches for His return. In fact, He said it would become as evil as it was in the days of Noah (Matthew 24:12;24:37-39).
Paul paints a chilling picture of end time society in 2 Timothy 3:1-5. He says it will be characterized by three loves — the love of self (Humanism), the love of money (Materialism), and the love of pleasure (Hedonism). He then points out that the payoff of this carnal lifestyle will be what the philosophers call Nihilism — that is, a society wallowing in despair. Men’s minds will become depraved (Romans 1:28), and people will call evil good and good evil (Isaiah 5:20).We are seeing these prophecies fulfilled before our eyes today as we watch our society reject its Christian heritage and descend into a hellish pit of lawlessness, immorality, and despair. Even worse, we are exporting our nihilism around the world through our immoral and violent movies and television programs.
3) The Spiritual Signs — There are both positive and negative spiritual signs that we are to watch for. The negative ones include the appearance of false christs and their cults (Matthew 24:5;24:11;24:24), the apostasy of the professing church (2 Thessalonians 2:3), an outbreak of Satanism (1 Timothy 4:1), and the persecution of faithful Christians (Matthew 24:9). These negative spiritual signs began to appear in the mid-19th Century when Christian cults started forming. First came the Mormons, then the Jehovah’s Witnesses, and then a great variety of spiritualist groups like the Church of Christ Scientists and the Unity Church.The apostasy of the mainline Christian denominations began in the 1920’s when the German school of higher criticism invaded American seminaries and undermined the authority of the Scriptures, teaching that the Bible is Man’s search for God rather than God’s revelation to Man.
During the 1960’s Satanism exploded on the American scene and has since been exported worldwide through American movies, books, and television programs. Dabbling in the occult has become commonplace in the form of astrology, numerology, crystal gazing, transcendental meditation, and channeling. The whole trend has consummated in the appearance of the New Age Movement with its teaching that Man is God.As society has secularized, true Christianity has come under increasing attack. Judeo-Christian values, once the foundation of Western Civilization, are now openly mocked, and those who still adhere to them are castigated as “intolerant fundamentalists” by the media.
The positive spiritual signs include the proclamation of the Gospel to the whole world (Matthew 24:14), a great outpouring of the Holy Spirit (Joel 2:28-32), and spiritual illumination to understand prophecies that have been “sealed up” until the end times (Daniel 12:4;9).As with the negative signs, we are seeing these positive signs fulfilled in our day and time. Through the use of modern technology, the Gospel has been proclaimed throughout the world in this Century, and the Bible has been translated into all major languages.
The great end time pouring out of the Holy Spirit that was prophesied by the prophet Joel has also begun. Joel called it “the latter rain” (Joel 2:23), and he said it would occur after the Jews had returned to their land. The state of Israel was re-established in 1948. In 1949 God anointed two ministries that would have a worldwide impact — the ministries of Billy Graham and Oral Roberts. Then, in the 60’s, came the Charismatic Movement which prompted renewal in worship and gave emphasis to the continuing validity of the gifts of the Spirit.The acceleration in the understanding of Bible prophecy began in 1970 with the publication of Hal Lindsey’s book, The Late Great Planet Earth. It seemed to open up to popular understanding many prophecies that had been “sealed up” until the end times (Daniel 12:4;9). Remarkably, it became the number one best seller in the world — with the sole exception of the Bible — for the next ten years!
4) The Signs of Technology — The book of Daniel says that there will be an explosion of knowledge in the end times and that people will move about quickly (Daniel 12:4). There are many Bible prophecies that cannot be understood apart from modern technology. For example, how can the whole world look upon two bodies lying in the streets of Jerusalem (Revelation 11:8-9)? Modern television satellite technology makes it easy. How can the False Prophet build an image of the Anti-Christ that appears to be alive (Revelation 13:15)? The answer, of course, is the science of robotics. How can the False Prophet require all people on earth to take the mark of the Anti-Christ in order to buy and sell (Revelation 13:16-17)? It would not be possible apart from computers and lasers.Jesus said that the Tribulation will be so terrible that all life on earth would cease to exist if He did not cut the period short (Matthew 24:21-22). How could all life be threatened prior to the advent of nuclear weapons? Another reference to nuclear power is likely contained in Luke’s statement that men in the end times will “faint from fear” because “the powers of the heavens will be shaken” (Luke 21:26). That certainly sounds like a reference to the splitting of the atom.
5) The Signs of World Politics — The Bible prophesies that there will be a certain pattern of world politics that will characterize the end time geopolitical map.The focus will be the re-established state of Israel (Zechariah 12:2-3). It will be besieged by a menacing nation from the “remote parts of the north,” the nation of “Rosh” — or modern day Russia ([Ezekiel 38:2;6). There will also be a threatening nation to the East that will be capable of sending an army of 200 million — namely, China (Revelation 9:13-16 and Revelation 16:12-13). A third source of danger to Israel will be the Arab nations that immediately surround it. They will covet the land and will try to take it from the Jews (Ezekiel 35:10 and 36:2).
Another key player on the world political scene in the end times will be a coalition of European nations that will form a confederation centered in the area of the old Roman empire (Daniel 2:41-44, Daniel 7:7, Dan 7:23-24, and Revelation 17:12-13). This confederation will serve as the political base for the rise of the Anti-Christ and the creation of his worldwide kingdom (Daniel 7:8).Other international political signs include wars and rumors of wars (Matthew 24:6), civil wars (Matthew 24:7), and general international terrorism and lawlessness (Matthew 24:12).
6) The Signs of Israel — The signs related to the state of Israel are prolific and very important. The most frequently repeated prophecy in the Old Testament is the prediction that the Jewish people will be regathered from the “four corners of the earth” in the end times (Isaiah 11:10-12). The Bible states that a consequence of this regathering will be the re-establishment of the state of Israel (Isaiah 66:7-8). The Scriptures say that once the Jews are back in their land, the land itself will experience a miracle of reclamation (Isaiah 35). The desert will bloom and people will exclaim, “This desolate land has become like the garden of Eden” (Ezekiel 36:35).Another end time miracle will be the revival of the Hebrew language (Zephaniah 3:9). Most people are not aware of the fact that when the Jews were dispersed from their land in 70 A.D., they ceased to speak the Hebrew language. The Jews who settled in Europe developed a new language called Yiddish — a combination of German and Hebrew. The Jews who migrated to the Mediterranean basin created a language called Ladino — a combination of Hebrew and Spanish.
Other significant signs of Israel that we are told to watch for in the end times include the re-occupation of Jerusalem (Luke 21:24), the resurgence of Israeli military strength (Zechariah 12:6), and the re-focusing of world politics on Israel (Zechariah 12:3).All these signs have been fulfilled in this century. The nation has been re-established, the land has been reclaimed, the ancient language has been revived, the Jews are back in Jerusalem, and Israel is the focal point of world politics.
Jesus says in Luke 21:28 that when these signs begin to happen, we should “straighten up and lift up our heads” because “our redemption is drawing near.”A good example of this principle can be found in Daniel 9 in the famous “Seventy Weeks of Years” prophecy. The prophet tells us to watch for a decree to be issued that will authorize the rebuilding of Jerusalem. He then says that the Messiah will come sixty-nine weeks of years (483 years) after that decree is issued to the Jewish people.
There are two key prophecies which relate the return of Jesus to events that have occurred in Jewish history since 1948. These two events clearly established the period in which we are now living as the season of the Lord’s return.His prophecy is contained in the fig tree parable (Matthew 24:32-35) which He presented in His Olivet Discourse. The day before He delivered this speech, He had put a curse on a barren fig tree, causing it to wither (Matthew 21:18-19). This was a symbolic prophecy that God would soon pour out His wrath upon the Jewish people because of their spiritual barrenness in rejecting His Son.
The next day Jesus reminded His disciples of the fig tree. He said to watch for it to bloom again. In other words, He said watch for the rebirth of Israel. He indicated that when the fig tree blooms again, He would be at the gates of Heaven, ready to return (Matthew 24:33).Equally significant, He added an interesting observation: “Truly I say to you, this generation will not pass away until all these things take place” (Matthew 24:34). What generation? The generation that sees the fig tree blossom.
We are that generation. The fig tree has blossomed. Jesus is at the gates.The first half of this prophecy was fulfilled in 70 A.D., forty years after Jesus spoke the words. In that year the Romans under Titus conquered Jerusalem and dispersed the Jews among the nations. Jerusalem remained under Gentile occupation for 1,897 years — until June 7, 1967, when Israel won the city back during the Six Day War.
The Jewish re-occupation of the city of Jerusalem is proof positive that we are living in the season of the Lord’s return. Jesus said it would mark the end of the Gentile Age.Are you ready? If Jesus were to return today, would He be your “Blessed Hope” (Titus 2:11-14) or would He be your “Holy Terror” (Revelation 6:12-17)? If you have never received Him as your Lord and Savior, now is the time to act. Repent of your sins, and call upon the name of the Lord that you might be saved (Acts 2:14-39).
And if you are a Christian, are you living as if Jesus might return any minute? Have you committed your life to holiness? Are you praying for the lost and witnessing for the Lord when you have an opportunity?Are you yearning for the Lord’s return? Can you say with Paul that you are a candidate for a “crown of righteousness” because you have lived your life “in the love of His appearing” (2 Timothy 4:7-8)?
The study of “last things” (eschatology) seems to have fallen out of favor in many corners of the modern church. With a dismissive reference to no one knowing the day or hour of Christ’s return, many Christians assume that studying eschatology is not something most churches, or even individual Christians, really need to take seriously. I repeatedly hear students in my classes claim that Scripture is too unclear on the details or timing of the Rapture, or whether Christians will go through the Tribulation, or the nature of the Millennial Kingdom, to make studying these things worth their time. Is studying eschatology largely irrelevant to our walk with God?
I’ve also had many conversations with pastors and elders who argue that preaching in detail on eschatology is way too divisive for the pulpit. Usually one of the reasons given for avoiding preaching on eschatology is that people hold too tightly to their opinions on the topic and won’t listen or change. Of course, the answer to that concern is to teach us how to disagree and still love one another. But the other prominent reason many churches avoid eschatology is because studying prophecy can make Christians appear a little nuts to unbelievers—it’s too divisive in that it can make us unpalatable to unbelievers who visit our services, and they’ll reject us and the gospel. I mean, I understand not wanting our ministries to be lumped in with the crazy excesses of preachers who’ve abused the doctrine of eschatology, but is that really what makes us unpalatable to unbelievers? We appear crazy to the world first and foremost because of the gospel of Jesus (John 15:18–21). Believing that there are prophecies still to be fulfilled is not really the central divisive issue, and it should in no way motivate choices in relation to our preaching calendars. Is it really true that modern churches can’t grow spiritually or numerically if they take the teaching of eschatology seriously?Scripture’s answer to these questions is a resounding “no!” The study of eschatology and what God has revealed about future events leading up to Christ’s return (and beyond) was not a tertiary issue to Paul, any of the Old Testament prophets, or Jesus. In fact, I would argue that we need the regular, serious study of eschatology in our lives and churches even more than ever. As the world hurtles toward increasingly uncertain days, Christians can be convinced that God is not silent on our concern about the future or how it impacts our walk with Him today.
Here are the top three reasons I believe we need the study of eschatology more today than ever.Pick up a Bible and you’re holding repeated messages from God to you about the future. True, there is more than just prophecy in the Bible, but the whole storyline of Scripture is the unfolding of God’s plans for how He’s going to use His redemption of the whole universe, humans included, to one day bring Himself the glory He deserves. God talks about His future plans a lot!
What are we to make of this? Why does God speak of the future so much? I would argue that the study of His prophetic messages helps us to glimpse hints of the true magnitude of our God. He is doing more and better things than we often imagine. His plan is more multifaceted than we are capable of understanding, and knowing that He’s working to redeem much more than just us self-centered humans is truly instructive. All the threads of history, past, present, and future (including you and me!), are just one small corner of the magnificent tapestry of the self-revelation which God is weaving. And it should drive us to worship Him better. God doesn’t only talk about the future because of how badly we need to know the future. He also talks about it because of how badly we need to know Him!First Thessalonians 5 is an excellent example of this when Paul tells the Christians in Thessalonica that they don’t really need a lot more instruction about the future coming “Day of the Lord.” Rather, he says their knowledge of the future should motivate them to live as “sons of light,” sober and alert, marked by their growing faith, expanding love, and steadfast hope of avoiding God’s judgment. Knowing what is to come should motivate our walk with God now!
Those who seriously study eschatology can testify to this. For example, many students in my classes which study the pretribulational Rapture and the Tribulation period are struck by the knowledge that they don’t need to live in fear of experiencing the horrific events of Revelation 6—19. It’s liberating to know that the grace which covers our sin also ensures that we will not be “collateral damage” when God rises up in judgment on the nations in the Tribulation period! But on the flip side, recognizing that the window of opportunity to testify to the grace of Jesus and accomplish anything for Him will one day close, leads to a sober, focused Christian life as we work “while it is still day.” Every study of God’s revelation of the future should inspire us to reflect on how we can, with the work of the Spirit, better live in light of what we now know. The modern church would do well to heed the Bible’s call to holy living today because of what’s to come tomorrow.The same is true of history. When we study eschatology we get into the nitty gritty of how God is going to bring light out of the darkness we see and experience. The twists and turns of our lives, the evil and brokenness of the world around us (and as it increases in the future), the injustices that surround us daily are all part of what is going to make God’s future redemption of all things that much more incredible. And our experiences of that brokenness here and now are tinted by that future hope!
I love how 1 Peter 1 describes the day when Jesus comes back. Peter tells us that our living hope, Jesus, will one day be revealed, justifying all our trust in Him for the whole world. Peter says that we can rejoice knowing that this day, this justification of our hope, is really coming. Even though our days are dark now, and we’re grieved by “various trials,” in comparison to what is coming, our experience of the pain in this life is short, a “little while.” In other words, knowing more about our ultimate hope, the glorious return of Messiah Jesus, the day He will be marveled at by all who believe (2 Thessalonians 1:10), reshapes our perspective of our difficult lives now. It gives hope! Not just hope that we will spend eternity with Him, but hope that He really is going to return and reorder all elements of the cosmic order to align with His good and perfect purposes. He will one day satisfy the groanings of all creation awaiting the day of God’s redemption (Romans 8). King Jesus really will set right all injustice, pain, and darkness. And the brokenness that the universe has experienced will only give us more reason to marvel at Him.Of the major world religions, Christianity and Judaism are likely the most similar. Christianity and Judaism both believe in one God who is almighty, omniscient, omnipresent, eternal, and infinite. Both religions believe in a God who is holy, righteous, and just, while at the same time loving, forgiving, and merciful. Christianity and Judaism share the Hebrew Scriptures (the Old Testament) as the authoritative Word of God, although Christianity includes the New Testament as well. Both Christianity and Judaism believe in the existence of heaven, the eternal dwelling place of the righteous, and hell, the eternal dwelling place of the wicked (although not all Christians and not all Jews believe in the eternality of hell). Christianity and Judaism have basically the same ethical code, commonly known today as Judeo-Christian. Both Judaism and Christianity teach that God has a special plan for the nation of Israel and the Jewish people.
The all-important difference between Christianity and Judaism is the doctrine of Jesus Christ. Christianity teaches that Jesus Christ is the fulfillment of the Old Testament prophecies of a coming Messiah / Savior (Isaiah 7:14; 9:6-7; Micah 5:2). Judaism often recognizes Jesus as a good teacher, and perhaps even a prophet of God. Judaism does not believe that Jesus is the Messiah. Taking it a step further, Christianity teaches that Jesus is God in the flesh (John 1:1,14; Hebrews 1:8). Christianity teaches that God became a human being in the Person of Jesus Christ so He could lay down His life to pay the price for our sins (Romans 5:8; 2 Corinthians 5:21). Judaism strongly denies that Jesus was God or that such a sacrifice was necessary.Jesus Christ is the all-important distinction between Christianity and Judaism. The Person and work of Jesus Christ is the one primary issue that Christianity and Judaism cannot agree upon. In Matthew 15:24, Jesus declared, "I was sent only to the lost sheep of Israel.” The religious leaders of Israel in Jesus’ time asked Him, “Are you the Christ, the Son of the Blessed One?” Jesus replied, “I am, ... And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven" (Mark 14:61-62). But they didn’t believe His words or accept Him as the Messiah.
Jesus Christ is the fulfillment of the Hebrew prophecies of a coming Messiah. Psalm 22:14-18 describes an event undeniably similar to Jesus’ crucifixion, "I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me. My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. Dogs have surrounded me; a band of evil men has encircled me, they have pierced my hands and my feet. I can count all my bones; people stare and gloat over me. They divide my garments among them and cast lots for my clothing." Clearly, this messianic prophecy speaks of Jesus Christ, whose crucifixion fulfilled each of these details (Luke 23; John 19).There is an amazing description of Jesus in Isaiah 53:3-6, "He was despised and rejected by men, a man of sorrows, and familiar with suffering. Like one from whom men hide their faces he was despised, and we esteemed him not. Surely he took up our infirmities and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was upon him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to his own way; and the LORD has laid on him the iniquity of us all."
The Apostle Paul, a Jew and a strict adherent of Judaism, encountered Jesus Christ in a vision (Acts 9:1-9) and proceeded to become the greatest witness for Christ and the author of almost half of the New Testament. Paul understood the difference between Christianity and Judaism more than anyone else. What was Paul’s message? "I am not ashamed of the gospel (of Jesus Christ), because it is the power of God for the salvation of everyone who believes: first for the Jew, then for the Gentile" (Romans 1:16).All our days are numbered, we just don't know the number. All our heartbeats are counted, we just haven't been given the count. All our highs and lows are planned, we just had to live them since we're not the planner. All our heartaches are endured, not only by us but also by Him. All our best days here are but fleeting moments when compared to the eternity to come. All that we know fills only a pinhead, while what He knows fills the universe. All things are known by Him aforetime, before Time, something we cannot yet contemplate nor understand. All the things we want to know, we will know, when it is time, when Time is no more our understanding will be complete. Amen. Thanks be to God. mAt 04/03/26
| Jesus Speaking Verses |
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| Luk 4:8, And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve. |
| Joh 2:16, And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise. |
| Joh 4:24, God is a Spirit: and they that worship him must worship him in spirit and in truth. |
| Joh 4:34, Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. |
| Joh 4:36, And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together. |
| Mat 4:17, From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand. |
| Mar 1:17, And Jesus said unto them, Come ye after me, and I will make you to become fishers of men. |
| Mar 2:5, When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee. |
| Luk 5:28, And he left all, rose up, and followed him. |
| Mat 9:13, But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. |
| Luk 5:32, I came not to call the righteous, but sinners to repentance. |
| Mat 12:7, But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless. |
| Mar 3:5, And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other. |
| Mat 12:18, Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles. |
| Mat 5:6, Blessed are they which do hunger and thirst after righteousness: for they shall be filled. |
| Mat 5:7, Blessed are the merciful: for they shall obtain mercy. |
| Mat 5:9, Blessed are the peacemakers: for they shall be called the children of God. |
| Mat 5:12, Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. |
| Mat 5:16, Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. |
| Mat 5:24, Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. |
| Mat 5:25, Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison. |
| Mat 5:30, And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell. |
| Mat 5:39, But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also. |
| Mat 5:41, And whosoever shall compel thee to go a mile, go with him twain. |
| Mat 5:42, Give to him that asketh thee, and from him that would borrow of thee turn not thou away. |
| Mat 5:44, But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; |
| Luk 6:35, But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil. |
| Mat 5:48, Be ye therefore perfect, even as your Father which is in heaven is perfect. |
| Mat 6:2, Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward. |
| Mat 6:5, And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. |
| Mat 6:9, After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. |
| Mat 6:14, For if ye forgive men their trespasses, your heavenly Father will also forgive you: |
| Mat 6:16, Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. |
| Mat 6:26, Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? |
| Mat 6:28, And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: |
| Luk 6:37, Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: |
| Luk 6:38, Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again. |
| Mat 7:5, Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye. |
| Mat 7:7, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: |
| Mat 7:12, Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. |
| Mat 7:13, Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: |
| Mat 7:21, Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. |
| Mat 7:24, Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: |
| Mar 7:16, If any man have ears to hear, let him hear. |
| Luk 7:47, Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. |
| Mat 12:29, Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house. |
| Mat 12:30, He that is not with me is against me; and he that gathereth not with me scattereth abroad. |
| Luk 8:21, And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it. |
| Luk 8:8, And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear. |
| Mat 4:12, Now when Jesus had heard that John was cast into prison, he departed into Galilee; |
| Mat 13:18, Hear ye therefore the parable of the sower. |
| Mat 13:23, But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty. |
| Mat 4:24, And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them. |
| Mat 13:43, Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear. |
| Mar 5:19, Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee. |
| Mat 9:22, But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour. |
| Joh 5:40, And ye will not come to me, that ye might have life. |
| Mat 9:38, Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest. |
| Mat 10:6, But go rather to the lost sheep of the house of Israel. |
| Mat 10:7, And as ye go, preach, saying, The kingdom of heaven is at hand. |
| Mat 10:8, Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. |
| Mat 10:11, And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence. |
| Mar 6:10, And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place. |
| Mat 10:12, And when ye come into an house, salute it. And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you. And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. |
| Mat 10:16, Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. |
| Mat 10:26, Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. |
| Mat 10:32, Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. |
| Joh 6:27, Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed. |
| Joh 6:29, Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent. |
| Joh 6:35, And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. |
| Joh 6:40, And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day. |
| Joh 6:47, Verily, verily, I say unto you, He that believeth on me hath everlasting life. |
| Joh 6:37, All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. |
| Joh 6:53, Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. |
| Mar 8:15, And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod. |
| Joh 7:24, Judge not according to the appearance, but judge righteous judgment. |
| Joh 7:37, In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. |
| Joh 8:8, And again he stooped down, and wrote on the ground. |
| Joh 8:11, She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. |
| Joh 8:24, I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins. |
| Joh 8:31, Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed; |
| Mat 16:24, Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. |
| Joh 8:51, Verily, verily, I say unto you, If a man keep my saying, he shall never see death. |
| Joh 9:35, Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God? |
| Joh 10:38, But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him. |
| Mat 17:17, Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me. |
| Mat 17:21, Howbeit this kind goeth not out but by prayer and fasting. |
| Mat 17:27, Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee. |
| Mat 17:20, And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. |
| Mar 9:35, And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all. |
| Mat 18:2, And Jesus called a little child unto him, and set him in the midst of them, |
| Mat 18:4, Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. |
| Luk 9:44, Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men. |
| Luk 9:48, And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great. |
| Mar 9:36, And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them, |
| Mar 9:43, And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: |
| Mar 9:50, Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another. |
| Mat 18:15, Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother. But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established. And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican. |
| Mat 18:18, Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. |
| Mat 18:19, Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven. For where two or three are gathered together in my name, there am I in the midst of them. |
| Mat 18:22, Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven. |
| Mat 18:35, So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. |
| Luk 9:59, And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father. |
| Luk 9:60, Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God. |
| Luk 10:2, Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest. |
| Luk 10:6, And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again. And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. |
| Luk 10:9, And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you. |
| Luk 10:20, Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. |
| Mat 11:25, At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. |
| Mat 11:28, Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. |
| Luk 10:37, And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise. |
| Luk 11:2, And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth. |
| Luk 11:9, And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. |
| Luk 11:28, But he said, Yea rather, blessed are they that hear the word of God, and keep it. |
| Luk 11:36, If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light. |
| Luk 11:41, But rather give alms of such things as ye have; and, behold, all things are clean unto you. |
| Luk 12:5, But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him. |
| Luk 12:8, Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God: |
| Luk 12:15, And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth. |
| Luk 12:21, So is he that layeth up treasure for himself, and is not rich toward God. |
| Luk 12:33, Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth. |
| Luk 12:35, Let your loins be girded about, and your lights burning; |
| Mat 24:44, Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. |
| Luk 12:37, Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. |
| Mat 24:45, Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season? |
| Luk 12:48, But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. |
| Luk 12:58, When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison. |
| Luk 13:24, Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. |
| Luk 13:15, The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? |
| Luk 14:9, And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room. |
| Luk 14:11, For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted. |
| Luk 14:12, Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee. |
| Luk 14:21, So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. |
| Luk 14:23, And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled. |
| Luk 14:26, If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple. |
| Luk 14:27, And whosoever doth not bear his cross, and come after me, cannot be my disciple. |
| Luk 14:33, So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple. |
| Luk 15:4, What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it? |
| Luk 15:8, Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? |
| Luk 15:18, I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee, |
| Luk 15:22, But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet: |
| Luk 16:9, And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations. |
| Luk 16:10, He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much. |
| Luk 16:31, And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. |
| Luk 17:4, And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him. |
| Luk 17:6, And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you. |
| Luk 17:10, So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do. |
| Luk 17:18, There are not found that returned to give glory to God, save this stranger. |
| Luk 18:7, And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them? |
| Luk 18:13, And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. |
| Luk 18:14, I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. |
| Mat 19:9, And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery. |
| Mat 19:12, For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it. |
| Mar 10:14, But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God. |
| Joh 11:25, Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: |
| Joh 11:40, Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God? |
| Joh 11:42, And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me. |
| Mat 19:21, Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me. |
| Mat 19:29, And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life. |
| Mat 20:16, So the last shall be first, and the first last: for many be called, but few chosen. |
| Mat 20:4, And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. |
| Mat 20:7, They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive. |
| Mat 20:14, Take that thine is, and go thy way: I will give unto this last, even as unto thee. |
| Mat 20:23, And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father. |
| Mat 20:27, And whosoever will be chief among you, let him be your servant: |
| Mat 20:28, Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| Luk 19:14, But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us. |
| Luk 19:17, And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities. |
| Mar 10:47, And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me. |
| Mat 26:11, For ye have the poor always with you; but me ye have not always. |
| Mat 26:23, And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me. |
| Luk 19:46, Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. |
| Mat 21:16, And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise? |
| Mat 21:21, Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done. |
| Mat 21:32, For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him. |
| Mat 21:33, Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country: |
| Mat 21:38, But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. |
| Mat 21:43, Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. |
| Mat 21:42, Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes? |
| Mat 22:4, Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage. |
| Mat 22:9, Go ye therefore into the highways, and as many as ye shall find, bid to the marriage. |
| Mar 12:17, And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him. |
| Mat 22:29, Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God. |
| Mat 22:37, Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. |
| Mat 22:39, And the second is like unto it, Thou shalt love thy neighbour as thyself. |
| Mat 23:23, Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. |
| Mat 23:26, Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also. |
| Mat 23:29, Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous, |
| Joh 12:26, If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour. |
| Joh 12:25, He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal. |
| Joh 12:40, He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them. |
| Joh 12:44, Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me. |
| Joh 12:46, I am come a light into the world, that whosoever believeth on me should not abide in darkness. |
| Luk 21:8, And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them. |
| Mat 24:6, And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. |
| Mat 10:18, And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles. |
| Luk 12:11, And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: |
| Luk 21:14, Settle it therefore in your hearts, not to meditate before what ye shall answer: |
| Mat 10:22, And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. |
| Mat 24:13, But he that shall endure unto the end, the same shall be saved. |
| Mat 24:14, And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come. |
| Luk 21:28, And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. |
| Mat 24:32, Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: |
| Luk 21:34, And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. |
| Luk 21:36, Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. |
| Mat 25:13, Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh. |
| Mat 25:34, Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: |
| Mat 25:35, For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: |
| Mat 25:40, And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. |
| Luk 22:17, And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves: |
| Joh 13:13, Ye call me Master and Lord: and ye say well; for so I am. |
| Joh 13:15, For I have given you an example, that ye should do as I have done to you. |
| Joh 13:17, If ye know these things, happy are ye if ye do them. |
| Joh 13:19, Now I tell you before it come, that, when it is come to pass, ye may believe that I am he. |
| Joh 13:20, Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me. |
| Joh 14:10, Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. |
| Joh 14:11, Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake. |
| Joh 14:12, Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. |
| Joh 14:15, If ye love me, keep my commandments. |
| Joh 14:21, He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him. |
| Joh 14:23, Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. |
| Joh 15:4, Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. |
| Joh 15:5, I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. |
| Joh 15:7, If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. |
| Joh 15:9, As the Father hath loved me, so have I loved you: continue ye in my love. |
| Joh 15:10, If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. |
| Joh 15:14, Ye are my friends, if ye do whatsoever I command you. |
| Joh 15:17, These things I command you, that ye love one another. |
| Joh 16:24, Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full. |
| Joh 16:26, At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: |
| Joh 16:27, For the Father himself loveth you, because ye have loved me, and have believed that I came out from God. |
| Joh 16:33, These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. |
| Joh 17:17, Sanctify them through thy truth: thy word is truth. |
| Joh 7:38, He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. |
| Joh 8:12, Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. |
| Joh 8:52, Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death. |
| Joh 10:4, And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. |
| Luk 22:36, Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one. |
| Mar 14:38, Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. |
| Luk 22:46, And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation. |
| Luk 24:25, Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: |
| Joh 20:22, And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: |
| Joh 20:23, Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained. |
| Joh 20:27, Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing. |
| Joh 20:29, Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed. |
| Joh 21:15, So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs. |
| Joh 21:18, Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not. |
| Joh 21:19, This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me. |
| Joh 21:22, Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me. |
| Mat 28:18, And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. |
| Mar 16:15, And he said unto them, Go ye into all the world, and preach the gospel to every creature. |
| Mar 16:17, And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues; |
| Luk 24:47, And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem. |
| Luk 24:49, And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high. |
| Act 1:8, But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. |
| Act 9:6, And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. |
| Act 22:10, And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do. |
| Act 26:18, To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me. |
| 1Co 6:10, Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. |
| 1Co 6:11, And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. |
| Devotional |
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| "This month shall be unto you the beginning of months: it shall be the first month of the year to you." (Exo 12:2)||New Year's resolutions are good but fragile, that is, easily broken. New Year's prayers are better; they ascend to the throne of God and set answering wheels in motion. As we come to the beginning of another year, we would do well to make the following prayer requests our own:||Lord Jesus, I rededicate myself afresh to You today. I want you to take my life this coming year and use it for Your glory. "Take my life and let it be consecrated, Lord, to Thee."||I pray that You will keep me from sin, from anything that will bring dishonor to Your Name.||Keep me teachable by the Holy Spirit. I want to move forward for You. Don't let me settle in a rut.||May my motto this year be, "He must increase; I must decrease." The glory must all be Yours. Help me not to touch it.||Teach me to make every decision a matter of prayer. I dread the thought of leaning on my own understanding. "I know that the way of man is not in himself: it is not in man that walketh to direct his steps," (Jer 10:23).||May I die to the world and even to the approval or blame of loved ones or friends. Give me a single, pure desire to do the things that please Your heart.||Keep me from gossip and criticism of others. Rather help me to speak what is edifying and profitable.||Lead me to needy souls. May I become a friend of sinners, as You are. Give me tears of compassion for the perishing. "Let me look on the crowd as my Savior did, till my eyes with tears grow dim. Let me view with pity the wandering sheep, and love them for love of Him."||Lord Jesus, keep me from becoming cold, bitter or cynical in spite of anything that may happen to me in the Christian life.||Guide me in my stewardship of money. Help me to be a good steward of everything you have entrusted to me.||Help me to remember moment by moment that my body is a temple of the Holy Spirit. May this tremendous truth influence all my behavior.||And, Lord Jesus, I pray that this may be the year of Your return. I long to see Your face and to fall at Your feet in worship. During the coming year, may the blessed hope stay fresh in my heart, disengaging me from anything that would hold me here and keeping me on the tiptoes of expectancy. "Even so, come, Lord Jesus!" |
| "In lowliness of mind, let each esteem other better than themselves." (Php 2:3)||To esteem others better than self is unnatural; fallen human nature rebels at such a blow to its ego. It is humanly impossible; we do not have the power in ourselves to live such an otherworldly life. But it is divinely feasible; the indwelling Holy Spirit empowers us to efface self in order that others might be honored.||Gideon illustrates our text. After his three hundred men had defeated the Midianites, he called for the men of Ephraim to add the final blow. They cut off the escape route and captured two Midianite princes. But they complained that they had not been called earlier. Gideon replied that the gleaning of the grapes of Ephraim was better than the vintage of Abiezer (Jdg 8:2), that is, the mopping-up operation conducted by the men of Ephraim was more illustrious than the whole campaign waged by Gideon. This spirit of selflessness appeased the Ephraimites.||Joab showed great unselfishness when he captured Rabbah and then called for David to come and administer the coup de grace (2Sa 12:26-28). Joab was quite content that David should get credit for the victory. It was one of the nobler moments in Joab's life.||The Apostle Paul esteemed the Philippians better than himself. He said that what they were doing was the significant sacrifice to God, whereas he was nothing more than a drink offering, poured out over the sacrifice and service of their faith (Php 2:17).||In more recent times, a beloved servant of Christ was waiting in an anteroom with other distinguished preachers, ready to file out onto the platform. When he finally appeared at the door and a thunderous ovation took place, he quickly stepped aside so that those who were following him would receive the applause.||The supreme example of self-abnegation is the Lord Jesus. He humbled Himself that we might be exalted. He became poor that we might become rich. He died that we might live.||"Let this mind be in you, which was also in Christ Jesus." |
| "Judge not according to the appearance, but judge righteous judgment." (Joh 7:24)||One of the most deep-seated frailties of fallen humanity is the persistent tendency to judge according to appearance. We judge a person according to his looks. We judge a used car by its body. We judge a book by its cover. No matter how often we are disappointed and disillusioned, we stubbornly refuse to learn that "all is not gold that glitters."||In his book Hide or Seek, Dr. James Dobson says that physical beauty is the most highly valued personal attribute in our culture. We have made it what he calls "the gold coin of human worth." Thus a beautiful child is more favored by adults than a plain one. Teachers tend to give better grades to attractive children. Pretty children get less discipline than others. Homely children are more subject to blame for misdemeanors.||Samuel would have chosen the tall, good-looking Eliab to be king (1Sa 16:7), but the Lord corrected him, "Look not on his countenance or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart."||The greatest case of misjudgment in history occurred when the Lord Jesus visited our planet. Apparently He was not prepossessing as far as physical appearance was concerned. He had no form or comeliness, and when men saw Him, no beauty that they should desire Him (Isa 53:2). They could see no beauty in the only truly beautiful Person who ever lived!||Yet He Himself never fell into this terrible trap of judging according to looks, for before His advent, it was prophesied of Him, "He shall not judge after the sight of His eyes, neither reprove after the hearing of His ears" (Isa 11:3). To Him it was not the face but the character that counted. Not the cover but the contents. Not the physical but the spiritual. |
| "Not by might nor by power, but by my spirit, saith the Lord." (Zec 4:6)||This verse enshrines the important truth that the work of the Lord is not carried on by human ingenuity and strength but by the Holy Spirit.||We see it in the capture of Jericho. It was not the armed might of Israel that caused the walls to fall down. The Lord was the One who delivered the city into their hands when the priests blew the trumpets seven times.||If it had depended on a huge army, Gideon would never have defeated the Midianites, because his army had been thinned down to three hundred men. And their unconventional weaponry consisted of earthenware pitchers with torches inside. It could only have been the Lord who gave them the victory.||Elijah purposely eliminated any possibility that human might or power might ignite the altar by pouring twelve barrels of water over it. When the fire fell, there could be no question as to its divine source.||Left to human ingenuity, the disciples could fish all night but catch nothing. That provided the opportunity for the Lord to show them that they must look to Him for true effectiveness in service.||It's easy for us to think that money is the greatest need in Christian service. Actually it never was and never will be. Hudson Taylor was right when he said that what we need to fear is not too little money but too much unconsecrated money.||Or we resort to behind-the-scenes politicking, or to highpowered promotional programs, or to the psychological manipulation of people, or to clever oratory. We engage in vast construction programs and in organizational empire building, vainly thinking that these are the keys to success.||But it is not by might or by power or by any of these things that the work of God is forwarded. It is by the Spirit of the Lord.||Much so-called Christian work today would still continue if there were no Holy Spirit. But genuine Christian work is that which makes Him indispensable by waging the spiritual warfare, not with carnal weapons but with prayer, faith and the Word of God. |
| "The people that are with thee are too many for me..." (Jdg 7:2)||Everyone of us has a subtle desire for numbers and a tendency to judge success by statistics. There is a measure of reproach connected with small groups whereas large crowds command attention and respect. What should our attitude be in this area?||Large numbers should not be despised if they are the fruit of the Holy Spirit's work. This was the case at Pentecost when about 3,000 souls were swept into the kingdom of God.||We should rejoice in large numbers when they mean glory for God and blessing for mankind. It is only proper for us to long to see multitudes lifting their hearts and voices in praise to God, and reaching out to the world with the message of redemption.||On the other hand, large numbers are bad if they lead to pride. God had to reduce Gideon's army lest Israel should say, "Mine own hand hath saved me" (Jdg 7:2). E. Stanley Jones once said he loathed our contemporary "scramble for numbers, leading, as it does, to collective egotism."||Large numbers are bad if they lead to dependence on human power rather then on the Lord. This was probably the trouble with David's census (2Sa 24:2-4). Joab sensed that the king's motives were not pure and he protested--but in vain.||Large numbers are undesirable if, in order to achieve them, we lower standards, compromise Scriptural principles, water down the message, or fail to exercise godly discipline. There is always the temptation to do this if our minds are set on crowds rather than on the Lord.||Large numbers are less than ideal if they result in a loss of close fellowship. When individuals get lost in the crowd, when they can be absent and not be missed, when nobody shares their joys and sorrows, then the whole concept of body life is abandoned.||Large numbers are bad if they stifle the development of gift in the body. It is not without significance that Jesus chose 12 disciples. A huge crowd would have been unwieldy.||God's general rule has been to work through a remnant testimony. He is not attracted by large crowds or repelled by small ones. We should not boast in large numbers, but neither should we be content with small numbers if they are the result of our own sloth and indifference. |
| "For I know that in me (that is, in my flesh,) dwelleth no good thing."||If a young believer learns this lesson early in his Christian life, he will save himself from a world of trouble later on. The Bible teaches that there is NO GOOD THING in our old, evil un-regenerate nature. The flesh is absolutely no good. It is not improved one iota at the time of conversion. It is not improved by a lifetime of consistent Christian living. In fact, God is not trying to improve it. He has condemned it to death at the Cross and wants us to keep it in the place of death.||If I really believe this, it will deliver me from a futile search. I will not look for anything good where God has already said it can't be found.||It will deliver me from disappointment. I am never disappointed when I don't find any good in myself. I knew it wasn't there in the first place.||It will deliver me from introspection. I start with the premise that there is no victory in self. In fact, self-occupation spells defeat.||It will guard me from psychological and psychiatric counseling which turns the searchlight on self. Such therapy only compounds the problem instead of solving it.||It teaches me to be occupied with the Lord Jesus. Robert Murray McCheyne said, "For every look you take at self, take ten looks at Christ." That is a good balance! Someone else said that even a sanctified self is a poor substitute for a glorified Christ. And the hymnwriter wrote, "How sweet away from self to flee, and shelter in our Savior."||Much modern preaching and many new Christian books send people on an introspective binge, occupying them with their temperament, their self-image, their hang-ups and inhibitions. The whole movement is a tragedy of overbalance and it leaves a trail of human wreckage.||"I am too bad to be worth thinking about; what I want is to forget myself and to look to God, who is indeed worthy of all my thoughts." |
| "We walk by faith, not by sight."||Did you ever stop to wonder why a baseball game is more exciting to most people than a prayer meeting? Yet comparative attendance records prove that it is so.||Or we might ask, "Why is the Presidency of the United States more appealing than overseership in an assembly?" Parents don't say to their sons, "Eat your food and some day you may be an elder." No, they say, "Clean your plate and some day you may grow up to be President."||Why is a successful career in business more attractive than the life of a missionary? Christians often discourage their children from going to the mission field, content to see them rise to be "titled officials in secular enterprises."||Why is a television documentary more absorbing than the study of God's Word? Think of the hours spent before the TV set and the hurried moments before the open Bible!||Why are people willing to do for dollars what they wouldn't do for love to Jesus? Many who are tireless in their work for a corporation are lethargic and unresponsive when the Savior calls.||Finally why does our nation loom larger and more important than the Church? National politics are colorful and engrossing. The Church often seems to lumber on without dynamic.||The reason for all these things is that we walk by sight and not by faith. Our vision is distorted. We don't see things as they actually are. We value the temporal above the eternal. We value the soulish above the spiritual. We value man's judgment above God's.||When we walk by faith, all is changed. We have 20/20 spiritual vision. We see things as God sees them. We value prayer as the unspeakable privilege of having direct audience with the Sovereign of the universe. We see that an elder in an assembly means more to God than the ruler of a nation. We see, with Spurgeon, that if God calls a man to be a missionary, it would be a tragedy to see him drivel down into a king." We see television as a never-never land of unreality, whereas the Bible holds the key to a life of fulfilment. We are willing to spend and be spent for Jesus in a way we would never be willing for an unworthy impersonal corporation. And we reckon that our local church is more important to God and to His people than the greatest empire in the world.||Walking by faith makes all the difference! |
| "Cursed be he that doeth the work of Jehovah negligently." (ASV)||The work of the Lord is so important, pressing, sublime and awebegetting that a curse rests upon anyone who does it negligently. The God who wants and deserves the best cannot bear with sloth, delays, halfheartedness, or slipshod methods. When we think of the tremendous issues involved, we are not surprised.||During the latter part of 1968 a young Christian in Prague, Czechoslovakia witnessed to another young Czech named Jan Palach. There seemed to be a genuine interest on Jan's part, and so the Christian promised to deliver a New Testament to him. He was filled with good intentions but he let weeks pass before he even obtained the New Testament. Then he kept delaying its actual delivery.||On January 16, 1969, Jan Palach stood in St. Wencelas Square, poured gasoline over his body and set himself afire. He never lived to see the New Testament that had been promised to him.||Good intentions are not enough. It has been said that the streets of hell are paved with good intentions. But they don't get the work done. They must be translated into action. And here are a few ways to do it.||First, never refuse when the Lord directs you to do some act of service for Him. If He is Lord, then it is ours to obey without question.||Second, don't procrastinate. Delays are deadly. They rob others of needed help and blessing, and fill us with guilt and remorse.||Third, do it diligently. "Whatsoever thy hand findeth to do, do it with thy might". If it's worth doing at all, it's worth doing well.||Finally, do it for God's glory. "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God,".||We should all have the spirit of Amy Carmichael, who wrote, "The vows of God are upon me. I may not stay to play with shadows or pluck earthly flowers till I my work have done and rendered up an account." |
| "...Show piety at home..."||You've heard the expression, "A devil at home, a saint abroad." It describes the horrible tendency to be gracious and outgoing to those in the outside world and yet be harsh and unkind at home.||This is a failing that is not confined to any particular class of people. Young people have to guard against it. It's so easy to be a TV personality with one's peers, yet be a terror to one's parents. Husbands may maintain a charming front with their business associates, then when they come home, they turn off the charm and are their normal, irritable selves. Preachers may have a scintillating style in the pulpit and a rotten disposition in the family room.||It is one of the perverse streaks of our fallen state that we are sometimes meanest to those who are closest to us, who do the most for us, and who, in our saner moments, we love the best. Thus Ella Wheeler Wilcox wrote:|| One great truth in life I've found,||While journeying to the West;||The only folks we really wound||Are those we love the best.||We flatter those we scarcely know.||We please the fleeting guest,||And deal full many a thoughtless blow||To those we love the best.||Another poet echoed these sentiments as follows: "We have greetings for the stranger and smiles for the guest, but oft for our own the bitter tone, though we love our own the best."||"It is very easy to have a church religion, or a prayer-meeting religion, or a Christian-work religion; but it is altogether a different thing to have an everyday religion. To 'show piety at home' is one of the most vital parts of Christianity, but it is also one far too rare; and it is not at all an uncommon thing to find Christians who 'do their righteousness' before outsiders 'to be seen of men,' but who fail lamentably in showing their piety at home. I knew a father of a family who was so powerful in prayer at the weekly prayer meeting, and so impressive in exhortation that the whole church was edified by his piety; but who, when he went home after the meetings, was so cross and ugly that his wife and family were afraid to say a word in his presence." (H.W. Smith).||Samuel Johnson said, "Every animal revenges his pains upon those who happen to be near." Man should avoid this natural tendency.||What we are at home is a truer index of our Christian character than what we are in public. |
| "...and let us run with endurance the race that is set before us." (NASB)||Many people have a view of the Christian life that is excessively idealistic. They think it should be one uninterrupted series of mountaintop experiences. They read Christian books and magazines and hear personal testimonies of dramatic events and conclude that this is all of life. In their dream-world, there are no problems, heartaches, trials and perplexities. There is no hard work, no daily routine, no monotony. All is Cloud 9. When they don't find their life fitting this pattern, they feel discouraged, disillusioned and deprived.||The true facts are these. Most of the Christian life is what G. Campbell Morgan calls "the way of plodding perseverance in the doing of apparently small things." This is the way I have found it. There has been a full share of menial tasks, of long hours of disciplined study, of service without apparent results. At times the question has arisen, "Is anything really being accomplished?" Just then the Lord would drop some token of encouragement, some wonderful answer to prayer, some clear word of guidance. And I would be strengthened to go on for a while longer.||The Christian life is a long-distance race, not a 50 yard dash, and we need endurance to run it. It is important to start well but what really counts is the endurance that enables us to finish in a blaze of glory.||Enoch will always have an honored place in the annals of endurance. He walked with God--think of it--for 300 years. But we need not think that those were years of undiluted glamor or uninterrupted thrill. In a world like ours, it was inevitable that he should have his share of trials, perplexities and even persecutions. But he did not grow weary in well doing. He endured to the end.||If you are ever tempted to quit, remember the words of NEB, "You need endurance if you are to do God's will and win what He has promised."||A noble life is not a blaze||Of sudden glory won,||But just an adding up of days||In which God's will is done. |
| "...that in the mouth of two or three witnesses every word may be established."||As far as the Bible is concerned, there must be the testimony of two or three witnesses in order to form a valid judgment. If we would only observe this principle, we would save ourselves oceans of trouble.||The natural tendency for us is to hear one person's side of a case and to immediately decide in his favor. He sounds convincing and our sympathies go out to him. Then later we learn that his was only one side of the story. When we hear the other side, we realize that the first man had distorted the facts or at least colored them in his own favor. Thus, "the first to plead his case seems just until another comes and examines him" (NASB). When we make a decision before trying to ascertain the full facts, we act less righteously than the world's judicial system and place ourselves under the censure of NASB, "He who gives an answer before he hears, it is folly and shame to him."||When Ziba reported to David that Mephibosheth hoped to gain the throne, David accepted the slander without investigation and gave all of Mephibosheth's property to Ziba. Later Mephibosheth had a chance to tell the king the true facts. David then realized that he had made a decision without having sufficient evidence.||The Lord Jesus recognized this principle. He said that His testimony concerning Himself was not sufficient. So He presented the testimony of four witnesses: John the Baptist (vv. 32-35); His works (v. 36); God, the Father (vv. 37, 38); the Scriptures (vv. 39, 40).||By failing to obtain the competent testimony of two or three witnesses, we can cause broken hearts, ruined reputations, divided churches and severed friendships. If we follow God's Word, we will avoid tons of injustice and human hurt. |
| "...what hast thou that thou didst not receive?..."||This is a good question because it reduces us all to size. We do not have anything that we did not receive. We received our physical and mental equipment through birth. What we look like and how brainy we are is something too far beyond our control to justify pride. It is an accident of birth.||All that we know is a result of our education. Others have poured information into our minds. Often when we think we have had an original thought, we find it in a book we first read twenty years ago. Emerson said, "All my best thoughts were stolen by the ancients."||What about our talents? Some talents definitely run in the family. They are developed by training and by practice. But the point is that they did not originate with us. They were given to us.||Pilate was inflated by the authority he wielded, but the Lord Jesus reminded him, "You would have no authority over Me unless it had been given you from above" (NASB).||In short, every breath man draws is a gift from God. That is why Paul goes on to ask in (Phillips), "If anything has been given to you, why boast of it as if it were something you had achieved yourself?"||And that is why, for instance, Harriet Beecher Stowe refused to take any credit for writing Uncle Tom's Cabin: "I, the author of Uncle Tom's Cabin? No, indeed, I could not control the story; it wrote itself. The Lord wrote it, and I was but the humblest instrument in His hand. It all came to me in visions, one after another, and I put them down in words. To Him alone be the praise!"||The constant realization that we have nothing that we did not receive delivers us from boasting and self-congratulation, and leads us to give God the glory for anything good that we are or have done.||So, "let not the wise man glory in his wisdom, neither let the mighty man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth me, that I am the Lord which exercise loving-kindness, judgment, and righteousness in the earth: for in these things I delight, saith the Lord". |
| "I can do all things through Christ which strengthened me."||It is easy to misunderstand a verse like this. We read it and immediately think of hundreds of things that we cannot do. In the physical realm, for instance, we think of some ridiculous stunt requiring superhuman power. Or we think of some great mental achievement that lies far beyond us. So the words become a torture to us instead of a comfort.||What the verse actually means, of course, is that the Lord will give us power to do anything He wants us to do. Within the circle of His will there are no impossibilities.||Peter knew this secret. He knew that, left to himself, he couldn't walk on water. But He also knew that if the Lord told him to do it, then he could do it. As soon as Jesus said, "Come," Peter got out of the boat and strode across the water to Him.||Ordinarily a mountain will not slide into the sea at my command. But if that mountain stands between me and the accomplishment of God's will, then I can say "Be removed," and it will.||What it boils down to is that "His commands are His enablements." Therefore He will provide strength to bear any trial. He will enable me to resist every temptation and conquer every habit. He will strengthen me to have a clean thought life, to have pure motives, and to always do the thing that pleases His heart.||If I am not getting the strength to accomplish something, if I am threatened with physical, mental or emotional collapse, then I may well question if I have missed His will and am seeking my own desires. It is possible to do work for God that may not be the work of God. Such work does not carry the promise of His power.||So it is important to know that we are moving forward in the current of His plans. Then we can have the joyous confidence that His grace will sustain and empower us. |
| "All things are yours."||The unsaintly saints in Corinth had been squabbling over human leaders in the church. To some Paul was the ideal. Others made Apollos their favorite. And still others felt that Cephas was superlative. Paul is telling them that it is ridiculous to limit their choice to one when all these men belong to them. Instead of saying, "Apollos is mine," they ought to say, "Paul, Apollos and Cephas are all mine."||It is a word for us today. We err when we become exclusive followers of Luther, Wesley, Booth, Darby, Billy Graham or any other great gift to the Church. All these men are ours and we can rejoice in the measure of light that each of them gives to us. We shouldn't become followers of any one man.||But it is not only servants of the Lord who are ours. The world is ours. We are heirs of God and joint-heirs with Christ. One day we are going to come back and reign over the world with the Lord Jesus. In the meantime, unconverted men are running things as if the world belonged to them. But it doesn't. They are simply caretakers, managing it for us until the day when we take possession.||Life is ours. This does not mean simply that we have life; all men have that. It means that we have the more abundant life, eternal life, the very life of Christ. Our life is not vanity and vexation of spirit. It is meaningful, purposeful and rewarding.||And death is ours. We are no longer subject to slavery all our lives through fear of death. Now death is the messenger of God that brings our souls to heaven. Therefore to die is gain. In addition to all this, we belong to Christ, and Christ belongs to God. When I think of this I am reminded of Guy King's whimsical remark, "What fortunate beggars we are!" |
| "For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another."||The liberty of the child of God is one of his priceless possessions. Made free by the Son, he is free indeed. But he is called to responsible freedom, not to license.||Children want to be free from the restraints of home. Young people want to be free from the discipline of study. Adults want to be free from their marriage vows. Still others rebel against being boxed in by regular employment. But these are not the freedoms to which we are called.||The stars are not free to leave their orbits and wander throughout space. A train is not free to leave the tracks and meander over the countryside. A plane is not free to leave its assigned course; its safety depends on the pilot's obeying the regulations.||Jowett comments, "There is no realm where the lawless are the free. In whatever way we wish to go we must accept bondage if we would discover liberty. A musician must reverence the laws of harmony if he would exult in his lovely world. A builder must put himself in bondage to the law of gravity, or it is not a house that emerges, but a rubbish-heap. What sort of liberty does a man enjoy who consistently defies the laws of health? In all these realms to trespass is to be maimed, to pay homage is to be free."||It is true that the believer is free from the law but that does not mean that he is lawless. He is now enlawed to Christ, bound by the cords of love, and committed to obey the numerous commandments that are found in the New Testament.||The believer is free from sin as master;(Rom 6:18; Rom 6:22) but only to become a servant to God and to righteousness.||The believer is free from all men in order to become a servant to all, that he might win the more.||But he is not free to use his liberty as a pretext for evil (RSV). He is not free to indulge the flesh. He is not free to stumble or offend another person. He is not free to bring dishonor on the Name of the Lord Jesus. He is not free to love the world. He is not free to grieve the indwelling Holy Spirit.||Man does not find fulfillment or rest in doing his own thing. He finds it only in taking Christ's yoke and learning of Him. "His service is perfect freedom." |
| "The word of the Lord came to Jonah the second time."||Here is a message that glows with hope and promise. Just because a man has failed does not mean that God has put him on the shelf.||David's failures are recorded with stark realism. As we read them, we sit in the dust with him and burn with shame. But David knew how to break before the Lord, how to repent with bloodearnestness. And God was not through with him. God forgave him and restored him to a life of fruitfulness.||Jonah failed to answer God's missionary call and wound up in the belly of a great fish. In that animate submarine, he learned to obey. When God called him the second time, he went to Nineveh, preached imminent judgment, and saw the whole city plunged into deepest repentance.||John Mark made a brilliant start with Paul and Barnabas, but then he copped out and went home. God did not abandon him, however. Mark returned to the battle, regained the confidence of Paul, and was commissioned to write the Gospel of the Unfailing Servant.||Peter failed the Lord in spite of his protestations of undying loyalty. Men would write him off by saying that the bird with the broken wing could never fly as high again. But God did not write him off and Peter flew higher than ever. He opened the doors of the kingdom to 3000 at Pentecost. He labored tirelessly and suffered repeatedly at the hands of persecutors. He wrote the two epistles which bear his name, then crowned a glorious life of service with a martyr's death.||So when it comes to service, God is the God of the second chance. He is not through with a man just because that man has failed. Whenever He finds a broken and a contrite heart, he bows to lift up the head of his fallen soldier.||This must not be taken to condone sin or failure, however. The bitterness and remorse of having failed the Lord should serve as sufficient deterrent.||Neither does it mean that God gives the unrepentant sinner a second chance after this life. There is a terrible finality about death. For the man who dies in his sins, the awful sentence is, "Wherever the tree falls, there it lies." |
| "With good will doing service, as to the Lord, and not to men."||Paul's instructions to slaves are freighted with meaning for all who profess to be servants of Jesus Christ.||They show, first of all, that any honorable work, no matter how menial it is, can be done to the glory of God. The slaves to whom Paul wrote may have mopped floors, cooked meals, washed dishes, tended animals or cultivated crops. Yet the Apostle said that these chores could be done "as unto Christ" (v. 5); that in performing them, the slaves were "the bondservants of Christ, doing the will of God" (v. 6); that they were "doing service, as to the Lord" (v. 7); and that they would be rewarded by the Lord for "doing a good job" (v. 8).||It is easy in our thinking to make a dichotomy between the secular and the sacred. We think of our week-day work as being secular whereas our preaching, witnessing and Bible teaching are sacred. But this passage teaches that for the Christian there need be no such distinction. Realizing this, the wife of a well-known preacher put a motto over her kitchen sink, "Divine services conducted here three times daily."||A servant with this clause||Makes drudgery divine;||Who sweeps a room as for Thy laws||Makes that and the' action fine.||George Herbert||There is another choice lesson here, namely, that no matter how low a person may be on the social ladder, he is not shut out from the choicest blessings and rewards of Christianity. He may never exchange his work clothes for a business suit, but if his work is of such good quality as to bring glory to Christ, he will receive a full reward. "Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free" (v. 8).||Believing this, we should pray, in the lines of George Herbert:||Teach me, my God and King,||In all things Thee to see,||And what I do in anything||To do it as for Thee. |
| "My kingdom is not of this world: if my kingdom were of this world, then would my servants fight..."||The fact that Christ's Kingdom is not of this world is enough to keep me out of the world's politics. If I participate in politics, then I am casting a vote of confidence in the system's ability to solve the world's problems. But frankly I have no such confidence because I know that "the whole world lies in the power of the evil one".||Politics has proved singularly ineffective in solving the problems of society. Political remedies are nothing but a Band-Aid on a festering sore; they do not get at the source of the infection. We know that sin is the basic trouble in our sick society. Anything that fails to deal with sin cannot be taken seriously as a cure.||It becomes a matter of priorities, then. Should I spend time in political involvement or should I devote that same time to the spread of the Gospel? Jesus answered the question when He said, "Let the dead bury their dead: but go thou and preach the kingdom of God". Our top priority must be to make Christ known because He is the answer to this world's problems.||"The weapons of our warfare are not carnal, but mighty through God to the pulling down of strongholds". This being so, we come to the daring realization that we can shape national and international history through prayer, fasting and the Word of God more than we could ever do through the ballot.||A public figure once said that politics is by its very nature corrupt. He added this word of warning: "The church should not forget its true function by trying to participate in an area of human affairs where it must be a poor competitor...It will lose its purity of purpose by participating."||God's program for this age is to call out of the nations a people for His name (see). Rather than making people comfortable in a corrupt world, He is committed to saving people out of it. I should be committed to working with God in this glorious emancipation.||When the people asked Jesus how to work the works of God, He answered that the work of God is to believe on Him whom God had sent (see). This then is our mission--to lead men to belief, not to the ballot-box. |
| "If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness."||Without the assurance of this verse, it would be practically impossible to go on in the Christian life. As we grow in grace, we have a deepening awareness of our utter sinfulness. We must have some provision for instant cleansing for sins, otherwise we are doomed to perpetual guilt and defeat.||John tells us that, for believers, provision is made through confession. The unbeliever receives judicial forgiveness from the penalty of sins through faith in the Lord Jesus. The believer receives parental forgiveness from the defilement of sins through confession.||Sin breaks fellowship in the life of the child of God, and that fellowship remains broken till the sin is confessed and forsaken. When we confess, God is faithful to His Word; He has promised to forgive. He is just in forgiving because the work of Christ at the Cross has provided a righteous basis on which He may do so.||What this verse means, then, is that when we confess our sins, we can know that the record is clear, that we have been completely cleansed, that the happy family spirit has been restored. As soon as we are conscious of sin in our lives, we can go into the presence of God, call that sin by its name, repudiate it, and know with certainty that it has been put away.||But how do we know for certain? Do we feel forgiven? It is not at all a question of feelings. We know that we have been forgiven because God says so in His Word. Feelings are undependable at best. God's Word is sure.||But suppose someone says, "I know that God has forgiven me but I can't forgive myself"? This might sound very pious but actually it is dishonoring to God. If God has forgiven me, then He wants me to appropriate that forgiveness by faith, to rejoice in it, and to go out and serve Him as a cleansed vessel. |
| "And their sins and iniquities will I remember no more."||God's ability to forget sins that have been covered by the blood of Christ is one of the most soul-satisfying truths in Scripture.||It is a great wonder when we read, "As far as the east is from the west, so far hath he removed our transgressions from us". It is a marvel that we can say with Hezekiah, "Thou hast cast all my sins behind thy back". It boggles the mind when we hear the Lord saying, "I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins". But it is even more wonderful when we read, "I will forgive their iniquity, and I will remember their sin no more".||When we confess our sins, He not only forgives, He forgets instantly. We are not stretching the truth when we say that He immediately buries our sins in the sea of His forgetfulness. This is illustrated by the experience of a believer who was having a ding-dong struggle with a besetting sin. In a moment of weakness, he gave in to the temptation. Rushing into the presence of the Lord, he blurted out, "Lord, I've done it again." Then he thought he heard the Lord saying, "What have you done again?" The point, of course, is that in that split second following confession, God had already forgotten.||This is a delightful paradox-that the omniscient God can forget. On the one hand He knows everything. He counts the stars and names each one. He numbers our tossings and keeps count of our tears. He marks the sparrow's fall. He numbers the hairs of our head. And yet He forgets those sins that have been confessed and forsaken. David Seamands said, "I don't know how divine omniscience can forget but I know it does."||There is one final point! It has been well said that when God forgives and forgets, He puts up a sign reading "No fishing." It is forbidden for me to fish up my own past sins or the sins of others that God has forgotten. In this respect we must have a poor memory and a good forgettery. |
| "But the Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him."||There are verses in the Bible that seem to assign evil actions to God. For example, when Abimelech had reigned three years over Israel, "God sent an evil spirit between Abimelech and the men of Shechem" (Jdg 9:23). In the days of Ahab, Micaiah said to the wicked king, "The Lord hath put a lying spirit in the mouth of all these thy prophets" (1Ki 22:23). Job attributed his losses to the Lord when he said, "What? shall we receive good at the hands of God, and shall we not receive evil?". Then again the Lord Himself says in, "I make peace, and create evil."||Yet we know that because God is holy, He can neither originate evil nor condone it. No sin, sickness, suffering or death come from the Lord. He is light, and in Him is no darkness at all. It is unthinkable that He should be the cause of anything that is contrary to His own moral perfection.||It is clear from other scriptures that Satan is the author of disease, suffering, tragedy and destruction. Job's losses and intense pain were caused by the Devil. Jesus said that the woman who was bent double had been bound by Satan for eighteen long years (Luk 13:16). Paul spoke of his thorn in the flesh as "the messenger of Satan". Satan is the culprit behind all the troubles of mankind.||But how then do we reconcile this with the verses that picture God as creating evil? The explanation is simply this: in the Bible God is often said to do what He permits to be done. It is the difference between His directive will and His permissive will. He often allows His people to go through experiences that He never would have chosen for them in the first place. He allowed Israel to wander forty years in the wilderness whereas His directive will, if it had been accepted, would have brought them into the Promised Land by a shorter route.||Even in permitting the evil of demons and of man, God always has the last word. He overrules it for His own glory and for the blessing of those who are exercised by it. |
| "He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel."||The hireling prophet, Balaam, spoke a remarkable truth when he said that the all-seeing God could not see sin in His people, Israel. What was true of Israel then is wonderfully true of the believer today. As God looks upon him, He cannot find a single sin for which to punish him with eternal death. The believer is "in Christ". That means that he stands before God in all the perfection and worthiness of Christ. God accepts him in all the acceptability of His own beloved Son. It is a position of favor that cannot be improved on and that will never end. Search as He may, God cannot find any charge against the one who is in Christ.||This is illustrated by an incident involving an Englishman and his Rolls Royce. He was touring France on his vacation when the rear axle broke. The local garage could not replace the axle, so they phoned to England. The company sent not only a rear axle, but two mechanics to see that it was properly installed. The Englishman continued on his trip, then returned to England, expecting to receive the bill. When months passed and no bill arrived, he wrote to the company, described the entire incident and asked for the bill. Shortly afterwards, he received a letter from the company saying, "We have searched our records carefully and can find no record of a Rolls Royce ever having had a broken rear axle."||God can search His records carefully and can find no record of any sin on a believer's account that would condemn him to hell. The believer is accepted in the Beloved One. He is complete in Christ. He is clothed in all the righteousness of God. He has an absolutely perfect standing before God. He can say with triumph and confidence:||Reach my blest Savior first;||Take Him from God's esteem;||Prove Jesus bears one spot of sin,||Then tell me I'm unclean. |
| "Seekest thou great things for thyself; seek them not."||There is a subtle temptation, even in Christian service, to become great, to see one's name in the magazines or hear it over the radio. But it is a great snare. It robs Christ of glory. It robs ourselves of peace and joy. And it makes us prime targets for the Devil's bullets.||It robs Christ of Glory. As C. H. Mackintosh said, "There is always the utmost danger when a man or his work becomes remarkable. He may be sure Satan is gaining his objective when attention is drawn to aught or anyone but the Lord Jesus Himself. A work may be commenced in the greatest possible simplicity, but through lack of holy watchfulness and spirituality on the part of the workman, he himself or the results of his work may attract general attention, and he may fall into the snare of the devil. Satan's grand and ceaseless object is to dishonor the Lord Jesus. And if he can do this by what seems to be Christian service, he has achieved all the greater victory for the time." Denney also said it well, "No man can at one and the same time prove that he is great and that Christ is wonderful."||We rob ourselves in the process. Someone said, "I never knew real peace and joy in service until I ceased trying to be great."||And the desire to be great makes us sitting ducks for Satanic attack. The fall of a well-known personality brings greater reproach on the cause of Christ.||John the Baptist assiduously renounced any claims to greatness. His motto was, "He must increase; I must decrease."||We too should sit down in the lowest place until the Lord calls us to go up higher. A good prayer for each of us is, "Keep me little and unknown, loved and prized by Christ alone."||Nazareth was a little place--||And so was Galilee. |
| "Don't worry over anything whatever." (Phillips)||There is so much that a person could worry about--the possibility of cancer, heart trouble or a multitude of other diseases; foods that are supposedly harmful, accidental death, a communist takeover, nuclear war, runaway inflation, an uncertain future, the grim outlook for children growing up in a world like this. The possibilities are numberless.||And yet we are told in God's Word, "Don't worry over anything whatever." God wants us to have lives that are free of care. And for good reasons!||Worry is unnecessary. The Lord is looking out for us. He holds us in the palms of His hands. Nothing can happen to us apart from His permissive will. We are not the victims of blind chance, accidents or fate. Our lives are planned, ordered, directed.||Worry is futile. It never solves a problem or avoids a crisis. As someone has said, "Anxiety never robs tomorrow of its sorrow; it only saps today of its strength."||Worry is harmful. Doctors are agreed that many of their patients' ailments are caused by worry, tension, nerves. Ulcers rate high on the list of worry-related maladies.||Worry is sin. "It doubts the wisdom of God; it implies He doesn't know what He is doing. It doubts the love of God; it says He doesn't care. It doubts the power of God; it says He is not able to overcome the circumstances that cause me to worry."||Too often we are proud of our worrying. When a husband reproached his wife for her incessant worrying, she replied, "If I didn't worry, there'd be precious little of it done around here." We will never get deliverance from it until we confess it as sin and utterly renounce it. Then we can say with confidence:||I have nothing to do with tomorrow,||My Savior will make that His care;||Should he fill it with trouble and sorrow,||He will help me to suffer and bear.||I have nothing to do with tomorrow;||Its burdens, then, why should I share?||Its grace and its strength I can't borrow;||Then why should I borrow its care? |
| "God is love."||The coming of Christ brought a new word for love into the Greek language-- agape. There was already a word for friendship (philia) and one for passionate love (eros), but there was none to express the kind of love which God showed in giving His only begotten Son and which He calls on His people to show to one another.||This is another-worldly love, a love with new dimensions. The love of God had no beginning and it can have no end. It is a love that has no limit, that can never be measured. It is absolutely pure, free from all taint of lust. It is sacrificial, never counting the cost. Love manifests itself in giving, for we read, "God so loved the world that He gave..." and "Christ also hath loved us, and hath given Himself for us..." Love ceaselessly seeks the welfare of others. It goes out to the unlovely as well as to the lovely. It goes out to its enemies as well as to its friends. It is not drawn out by any worthiness or virtue in its objects but only by the goodness of the donor. It is utterly unselfish, never looking for anything in return and never exploiting others for personal advantages. It does not keep a count of wrongs, but throws a kindly veil over a multitude of slights and insults. Love repays every discourtesy with a kindness, and prays for its would-be murderers. Love always thinks of others, esteeming them better than self.||But love can be firm. God chastens those whom He loves. Love cannot countenance sin because sin is harmful and destructive, and love desires to protect its objects from harm and destruction.||The greatest manifestation of God's love was the giving of His beloved Son to die for us on the Cross of Calvary.||Who Thy love, O God, can measure,||Love that crushed for us its Treasure,||Him in whom was all Thy pleasure,||Christ, Thy Son of love?||(Allaben) |
| "Beloved, if God so loved us, we ought also to love one another."||We must not think of love as an uncontrollable, unpredictable emotion. We are commanded to love, and this would be quite impossible if love were some elusive, sporadic sensation, coming as unaccountably as a common cold. Love does involve the emotions but it is more a matter of the will than of the emotions.||We must also guard against the notion that love is confined to a world of dream castles with little relation to the nitty-gritty of everyday life. For every hour of moonlight and roses, there are weeks of mops and dirty dishes.||In other words, love is intensely practical. For instance, when a plate of bananas is passed at the table and one has black spots, love takes that one. Love cleans the washbasin and bathtub after using them. Love replaces paper towels when the supply is gone so that the next person will not be inconvenienced. Love puts out the lights when they are not in use. It picks up the crumpled Kleenex instead of walking over it. It replaces the gas and oil after using a borrowed car. Love empties the garbage without being asked. It doesn't keep people waiting. It serves others before self. It takes a squalling baby out so as not to disturb the meeting. Love speaks loudly so that the deaf can hear. And love works in order to have the means to share with others.||Love has a hem to its garment||That reaches right down to the dust--||It can reach the stains of the streets and lanes,||And because it can, it must.||It dare not rest on the mountain;||It must go down to the vale;||For it cannot find its fulness of mind||Till it kindles the lives that fail. |
| "Redeeming the time."||In a day when men of the world are becoming increasingly allergic to work, Christians must make the most of every passing moment. It is a sin to waste time.||Voices from every age testify to the importance of diligent labor. The Savior Himself said, "I must work the works of him that sent me while it is day; the night cometh, when no man can work".||Thomas a Kempis wrote, '"Never be idle or vacant; be always reading or writing or praying or meditating or employed in some useful labor for the common good."||When asked the secret of his success as an interpreter of the Word, G. Campbell Morgan said, "Work--hard work--and again, work!"||We should never forget that when the Lord Jesus came into the world, He served as a carpenter. The greater part of His life was spent in the shop in Nazareth.||Paul was a tentmaker. He considered it an important part of his ministry.||It is a mistake to think that work is a result of the entrance of sin. Before sin entered, Adam was placed in the garden to dress it and to keep it. The curse involved the toil and sweat that accompany work. Even in heaven there will be work, for "his servants shall serve him".||Work is a blessing. Through it we find fulfillment of our need for creativity. The mind and body function best when we work diligently. When we are usefully occupied, we enjoy greater protection from sin, because "Satan finds some mischief still for idle hands to do" (I. Watts). Thomas Watson said, "Idleness tempts the devil to tempt." Honest, diligent, faithful work is a vital part of our Christian testimony. And the results of our labor may outlive us. As someone has said, "Everyone owes it to himself to provide himself with some useful occupation while his body is lying in the grave." And William James said, "The great use of a life is to spend it for something that will outlast it." |
| "He that believeth shall not make haste."||In an age of supersonic travel and highspeed communications, in a culture where hurry is the watchword, it brings us up short to learn that haste is seldom used of God in a good sense in the Bible. Seldom, I say, because there is the instance where the father runs to meet the returning prodigal, suggesting that God hastens to forgive. But generally speaking, God is not in a hurry.||When David said, "The king's business required haste", he was guilty of subterfuge, and we should not use his words to justify our frenetic rushing back and forth. The plain truth is, as our text states, if we are really trusting the Lord, we don't have to be in a hurry. The urgency of our task can be better served by a quiet walk in the Spirit than by a frenzy of carnal activity.||Here is a young man who is in a hurry to get married. He reasons that if he doesn't act quickly, someone else might get the girl. The truth is that if God wants that girl for him, no one else can get her. If she is not God's choice, then he will have to learn the hard way, "Marry in haste; repent at leisure."||Another is in a hurry to go into so-called full-time work. He argues that the world is perishing and that he cannot wait. Jesus did not argue that way during the years in Nazareth. He waited till God called Him forth to public ministry.||Too often we are in a hurry in our personal evangelism. We are so anxious to rack up professions that we pick the fruit before it is ripe. We fail to allow the Holy Spirit to thoroughly convict the person of sin. The result of such a method is a trail of false professions and of human wreckage. We should "let patience have her perfect work".||The true effectiveness of our lives lies not in rushing madly about on self-appointed missions, but in Spirit-directed activity that is ascertained by patiently waiting on the Lord. |
| "Even so, Father, for so it seemed good in thy sight."||In almost everyone's life there are things which he never would have chosen, which he would like to be rid of, but which can never be changed. There is the matter of physical impairments or abnormalities. Or it may be a chronic, low-grade illness that will not leave us alone. Again it may be a nervous or emotional disorder that lingers as a most unwelcome guest.||So many live defeated lives, dreaming of what might have been if only. If only they were taller. If only they were better looking. If only they had been born in a different family, race or even sex. If only they were built to excel in athletics. If only they could know perfect health.||The lesson that these people should learn is that there is peace in accepting what cannot be changed. What we are, we are by the grace of God. He has planned our lives with infinite love and infinite wisdom. If we could see as well as He, we would have arranged things exactly as He has done. Therefore we should be able to say, "Even so, Father, for so it seemed good in thy sight."||But there is a step further. We don't have to accept these things in a spirit of meek resignation. Knowing that they were permitted by a God of love, we can make them the cause of praise and rejoice. Paul prayed three times that his thorn in the flesh might be removed. When the Lord promised grace to bear the thorn, the Apostle exclaimed, "Most gladly therefore will I rather glory in my infirmities that the power of Christ may rest upon me".||It is one of the signs of spiritual maturity when we can rejoice in the seemingly adverse circumstances in life and use them as means of glorifying God. Fanny Crosby learned the lesson early in life. When she was only eight, the blind poetess wrote:||Oh, what a happy child I am||Although I cannot see!||I am resolved that in this world||Contented I will be.||How many blessings I enjoy||That other people don't!||So weep or sigh because I'm blind||I cannot, nor I won't! |
| "Freely ye have received, freely give."||Fritz Kreisler, one of the world's greatest violinists said, "I was born with music in my system. I knew musical scores instinctively before I knew my ABC's. It was a gift of Providence. I did not acquire it. So I do not even deserve thanks for the music...Music is too sacred to be sold. And the outrageous prices the musical celebrities charge today are truly a crime against society."||These are words that everyone in Christian work might take to heart. The Christian ministry is a ministry of giving, not of getting. The question is not, "What is there in it for me?" but rather "How can I best share the message with the greatest number?" In the service of Christ, it is far better that things should cost rather than that they should pay.||It is true that "The labourer is worthy of his hire" and that "They which preach the gospel should live of the gospel". But this does not justify a man's setting a price on his gift. It does not justify charging exorbitant royalties for the use of hymns. It does not justify unconscionable fees for speaking or singing engagements.||Simon the Sorcerer wanted to buy the power of conferring the Holy Spirit on others. No doubt he saw this as a way of making money for himself. By his action, he gave his name to our language (simony) to describe the buying or selling of religious privileges. It is no overstatement to say that the religious world today is shot through with simony.||If the dollar could somehow be removed from so-called Christian work, a great deal of it would stop immediately. But there would still be faithful servants of the Lord who would press on till their last ounce of strength was expended.||We have received freely; we ought to give freely. The more we give, the wider the blessing, and the greater the reward--good measure, pressed down, shaken together and running over. |
| "Judge not, that ye be not judged."||People who know little else about the Bible often know this verse and use it in a most bizarre way. Even when a person is criticized for unspeakable wickedness, they piously gurgle, "Judge not, that ye be not judged." In other words, they use the verse to forbid any condemnation of evil.||The plain fact of the matter is that, while there are areas where we must not judge, there are other areas where judgment is commanded.||Here are some instances where judging is out. We must not judge people's motives; not being omniscient, we cannot know why they do what they do. We mustn't sit in judgment on the service of another believer; to his own Master he stands or falls. We mustn't condemn those who have conscientious scruples about things that are morally neutral; it would be wrong for them to violate their conscience. We mustn't judge by outward appearances or show respect of persons; it's what is in the heart that counts. And certainly we should avoid a harsh, critical censorious spirit; a habitual fault-finder is a poor advertisement for the Christian faith.||But there are other areas where we are commanded to judge. We must judge all teaching to see whether it agrees with the Scriptures. In order to avoid unequal yokes, we must judge whether others are true believers. Christians should judge disputes between believers rather than allow them to go to civil courts. The local church must judge in cases of extreme forms of sin and disfellowship the guilty offender. Those in the church must judge which men have the qualifications of elders and of deacons.||God does not expect us to throw away our critical faculty or abandon all moral and spiritual standards. All He asks is that we refrain from judging where it is forbidden and that we judge righteously where it is commanded. |
| "...the gospel of the glory of Christ."||We should never forget that the gospel is the good news of the glory of Christ. True, it concerns the One who was crucified and who was buried. But He is no longer on the Cross, no longer in the Tomb. He has risen, has ascended to heaven, and is the glorified Man at God's right hand.||We do not present Him as the humble Carpenter of Nazareth, the suffering Servant or the Stranger of Galilee. Neither do we present Him as the effeminate do-gooder of modern religious art.||We preach the Lord of life and glory. He is the One whom God has highly exalted and given a Name which is above every name. At His Name every knee shall bow and every tongue confess Him Lord to the glory of God the Father. He is crowned with glory and honor, a Prince and a Savior.||Too often we dishonor Him by the message we preach. We exalt man with his talents and create the impression that God would be lucky to have such a man to serve Him. We make it sound as if man were doing a colossal favor to the Lord by trusting Him. That isn't the Gospel which the Apostles preached. They said, in effect, "You are the guilty murderers of the Lord Jesus Christ. You took Him and with wicked hands nailed Him to the tree. But God raised Him from the dead and glorified Him at His own right hand in heaven. He is there today, in a glorified body of flesh and bones. His nail-scarred hand holds the sceptre of universal dominion. He is coming back again to judge the world in righteousness. And you'd better REPENT and turn to Him in FAITH. There is no other way of salvation. There is no other name under heaven, given among men, whereby we must be saved."||O, for a fresh vision of the Man in the glory! And for a tongue to tell forth the myriad glories that crown His brow! Surely then, as at Pentecost, sinners would tremble before Him and cry out, "Men and brethren, what shall we do?" |
| "...the God who spoke that out of darkness light should shine...has shone in our hearts for the shining forth of the knowledge of the glory of God in the face of Jesus Christ." (Darby's translation)||"God has shone in...for the shining forth." Here we learn that we are not meant to be the terminals of God's blessings but only the channels. The expression "God has shone in" refers to our conversion. Whereas in the original creation He commanded light to shine, in the new creation He Himself has shone in our hearts.||But He did not do it in order that we might selfishly hoard the floodtide of His blessings. Rather He did it so that the knowledge of His glory in the face of Jesus Christ might be made known through us to others.||In similar vein, Paul spoke of how God had "revealed his Son in me, that I might preach Him among the heathen". God reveals His Son in us that we might reveal Him to others. When the truth of this came home to me years ago, I wrote on the flyleaf of my Bible:||If of Jesus Christ their only view||May be what they see of Him in you,||MacDonald, what do they see?||No wonder that Ian MacPherson said, "Preaching is something august, sublime, awe-begetting--a supernatural act, the transmission of a Person through a person to a company of persons, the Person so conveyed being the everlasting Jesus." He illustrated it by an incident that happened when King George V was speaking on the radio and his words were being relayed to America. A vital cable broke in the New York station, plunging the staff into panic. "Then Harold Vivien, a junior mechanic saw in a moment what to do. Seizing the ends of the broken wire, he held them, grimly and gallantly, as the current conveying the royal message was transmitted. Electrical charges of some two hundred and fifty volts shook his body, convulsing him from head to foot and causing him considerable pain. But he did not relax his grasp. Resolutely, desperately, he clung to the cable till the people heard the king."||Channels only, blessed Master,||But with all Thy wondrous pow'r||Flowing thro' us Thou canst use us||Ev'ry day and ev'ry hour. |
| "And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne."||We believe that the angel in this passage is none other than the Lord Jesus Himself. And His ministry here is full of comfort and encouragement for us.||What is He doing? He takes the prayers of all saints, adds His precious incense to them and presents them to God the Father.||We know only too well that our prayers and praises are very imperfect. We don't know how to pray as we should. Everything we do is stained with sin, with false motives, with selfishness.||"The holiest hours we spend in prayer upon our knees,||The times when most we deem our songs of praise will please,||Thou Searcher of all hearts, forgiveness pour on these."||But before our worship and intercession ever get to God the Father, they pass through the Lord Jesus. He removes every trace of imperfection so that when they finally reach the Father they are flawless. And something else that is very wonderful happens. He offers the incense with the prayers of the saints. The incense speaks of the fragrant perfection of His person and work. It is this that gives efficacy to our prayers.||What an encouragement this should be to us. We are all too aware of how we bungle in prayer. We slaughter the rules of grammar, express ourselves inelegantly and say things that are doctrinal absurdities. But this need not discourage us from praying. We have a Great High Priest who edits and purifies all our communications with the Father.||Mary Bowley captured the truth in poetic form when she wrote:||Much incense is ascending||Before the eternal throne;||God graciously is bending||To hear each feeble groan;||To all our prayers and praises||Christ adds His sweet perfume,||And love the censer raises||These odours to consume. |
| "If I say, I will speak thus; behold, I should offend against the generation of thy children."||The psalmist had been going through a rough patch. He saw the wicked prospering in the world, whereas his own life was a nightmare of trouble and suffering. He began to have doubts about the justice of God, the love of God, and the wisdom of God. It seemed as if the Lord rewarded wickedness and punished uprightness.||But Asaph made a noble resolve. He determined not to parade his doubts lest he should stumble any of God's children.||Probably most of us have doubts and questions at times. Especially when we are almost at the end of endurance, when everything seems ready to cave in on top of us, it is easy to question the providence of God. What should we do?||We are certainly permitted to share our doubts with someone who is spiritually qualified to counsel us. Sometimes we are too distracted to see the light at the end of the tunnel, whereas it is quite clear to others and they can lead us to it.||As a general rule, we should "never doubt in the darkness what has been revealed to us in the light." We should not interpret God's Word by circumstances, no matter how bleak. Rather we should interpret our circumstances by the Scriptures and realize that nothing can ever thwart God's purposes or nullify His promises.||But above all, we should not go around needlessly parading our doubts. There is the terrible danger of stumbling Christ's little ones, concerning whom He said, "Whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea".||Our certitudes are numberless; our doubts, if any, are few. Let us share our certitudes. As Goethe said, "Give me the benefit of your convictions, if you have any, but keep your doubts to yourself, for I have enough of my own." |
| "I know that Thou canst do all things, and that no purpose of Thine can be thwarted." NASB)||No purpose of God can be thwarted. Man may have his wickedness, but God has His way. Man may have a lot to say, but God will have the last word. Solomon reminds us that "there is no wisdom or counsel against the Lord". And Jeremiah adds his testimony that "every purpose of the Lord shall be performed".||Joseph's brothers decided to get rid of him by selling him to a band of Midianites. But all they succeeded in doing was accomplishing the will of God. The Midianites provided free transportation for Joseph to Egypt where he rose to be Prime Minister and the savior of his people.||When the man who was born blind received his sight and trusted the Savior, the Jews excommunicated him from the synagogue. Was it a great victory for them? No, Jesus would have led him out anyway because the Good Shepherd "calls his own sheep by name, and leads them out". So they merely saved Jesus the effort of doing it.||Men's wickedness reached its Everest when they took the Lord Jesus and, nailing Him to a cross, put Him to death. But Peter reminded them that He was delivered up by "the predetermined plan and foreknowledge of God". God overruled man's gargantuan crime by raising Christ up to be Lord and Savior.||Donald Gray Barnhouse told the story of a wealthy landowner who had beautiful trees on his estate. "But he had a bitter enemy who said, 'I will cut down one of his trees; that will hurt him.' In the dark of the night the enemy slipped over the fence and went to the most beautiful of the trees, and with saws and axes he began to work. In the first light of morning he saw in the distance two men coming over the hill on horseback, and recognized one of them as the owner of the estate. Hurriedly he pushed the wedges out and let the tree fall; but one of the branches caught him and pinned him to the ground, injuring him so badly that he died. Before he died, he screeched out, 'Well, I have cut down your beautiful tree,' and the estate owner looked at him with pity and said, "This is the architect I have brought with me. We had planned to build a house, and it was necessary to cut down one tree to make room for the house; and it is the one you have been working at all night.'" |
| "Be ye doers of the word, and not hearers only, deceiving your own selves."||There is a subtle deception that attending meetings, conferences and seminars is doing the work of God. We listen to messages and talk about what we know we should be doing, and the delusion creeps over us that we are accomplishing His will. What we are actually doing is increasing our responsibility and deceiving ourselves. We deceive ourselves that we are spiritual when actually we might be quite carnal. We deceive ourselves that we are growing when the truth is that we are stagnant. We deceive ourselves that we are wise when we are pathetically foolish.||Jesus said that the wise man is the one who hears His words and does them. The foolish man also hears His words but does nothing about them.||It is not enough to listen to a sermon and walk away saying "What a marvelous message." The true test is when we go away saying, "I will do something about what I heard." Someone has said that a good sermon not only stretches the mind, warms the heart, and tans the hide but it also provokes the will to action.||In the middle of his message, a preacher once asked his audience the name of the first hymn they had sung. No one knew. He asked the text of Scripture that had been read. No one knew. He asked what announcements had been made. No one could remember. The people were playing church.||Before every meeting, we might well ask ourselves the following questions. Why did I come? Am I willing to have God speak to me personally? Will I obey Him if He does?||The Dead Sea justly earned its name by constant input without corresponding outflow. In our lives, information without application leads to stagnation. The Savior's persistent question comes home to us, "Why call ye me Lord, Lord and do not the things that I say?" |
| "I have been crucified with Christ."||When the Lord Jesus died on the Cross, He died not only as my Substitute; He died also as my Representative. He died not only for me but as me. When He died, there is a real sense in which I died. All that I was as a child of Adam, all my old, evil, unregenerate self was nailed to the Cross. In God's reckoning, my history as a man in the flesh came to an end.||That is not all! When the Savior was buried, I too was buried. I am identified with Christ in His burial. This pictures the removal of the old "I" from God's sight forever.||And when the Lord Jesus arose from the dead, I arose too. But the picture changes here. It is not the one who was buried who arose, not the old self. No, it is the new man - Christ living in me. I arose with Christ to walk in newness of life.||God sees all this as having taken place positionally. Now He wants it to be true practically in my life. He wants me to reckon myself to have gone through this cycle of death, burial and resurrection. But how do I do this?||When temptation comes to me, I should reply to it exactly as a corpse reacts to any solicitation to evil. No response! I should say, in effect, "I have died to sin. You are no longer my master. I am dead as far as you are concerned."||Day by day I should reckon my old, corrupt self to have been buried in the grave of Jesus. This means I will not be introspectively occupied with it. I will not look for anything worthwhile in it or be disappointed at its utter corruption.||Finally, I will live each moment as one who has risen with Christ to newness of life--new ambitions, new desires, new motives, new freedom and new power.||George Muller told how this truth of identification with Christ first came home to him:||There was a day when I died. Died to George Muller, his opinions, preferences, tastes and will; died to the world, its approval or censure, to the approval or blame even of my brothers or friends, and since then, I have studied only to show myself "approved unto God." |
| "He that is not with me is against me; and he that gathereth not with me scattereth abroad."||The Lord Jesus spoke these words concerning the Pharisees. They had just committed the unpardonable sin, attributing His miracles to Beelzebub, the prince of the demons, when actually they were done in the power of the Holy Spirit. It was now evident that they would not accept Him as the Messiah of Israel and the Savior of the world. Because they did not take a decided stand for Christ, they were necessarily against Him. Because they didn't serve on His side they worked against Him.||When it comes to the Person and work of Christ, there can be no neutrality. There is no way of straddling this fence. A man is either for Christ or he is against Him. Anyone who says he cannot decide has already decided.||When it comes to the truth concerning Christ, there can be no compromise. In biblical Christianity there are some areas where there can be a reasonable difference of opinion but this is not one of them. As A. W. Tozer has reminded us, "Some things are not negotiable." We must adhere steadfastly to the absolute deity of the Lord Jesus, His virgin birth, His true humanity, His sinless nature, His substitutionary death for sinners, His bodily resurrection, His ascension to God's right hand and His coming again. When men start to hedge on these cardinal doctrines they are left with a demi-Savior, who is no Savior at all.||The poet laid it on the line when he wrote:||"'What think ye of Christ?" is the test||To try both your state and your scheme;||You cannot be right in the rest||Unless you think rightly of Him:||As Jesus appears to your view,||As He is beloved or not,||So God is disposed to you,||And mercy or wrath is your lot. |
| "He that is not against us is for us."||At first this seems to flatly contradict our previous verse, but there is no contradiction. There the Savior was speaking to the unbelieving Pharisees and saying, "If you aren't for Me, you're against Me." But here it is a different matter. The disciples had just restrained a man who was casting out demons in Jesus' Name. They had no better reason than that he didn't associate with them. Jesus said, "Forbid him not: for he that is not against us is for us."||When it comes to salvation, those who are not for Christ are against Him. But when it comes to service, those who are not against Him are for Him.||We are not called to oppose others who are serving the Lord. It is a big, wide world, and there is plenty of room for all of us to get on with our work without stepping on one another's toes. We should take to heart the Saviors words, "Forbid him not."||At the same time we should notice that Jesus did not tell John and the others to go and join this man. Some use methods that are unacceptable to others. Some have different emphases in the message they preach. Some have greater light than others. And some have liberty to do things about which others have a bad conscience. We cannot expect to pour every believer into the exact same mold as ourselves. But we can rejoice in every triumph of the Gospel, as Paul did. He said, "Some indeed preach Christ even of envy and strife; and some also of good will: The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds: But the other of love, knowing that I am set for the defence of the gospel. What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice".||Sam Shoemaker asked the preceptive question, "When shall we learn that in the great warfare of light against darkness in our time, we are going to need the support of allies who may not be to our personal taste, and learn that it is going to take all Christians working and pulling together to make headway against the storm of anti-Christ?" |
| "This I say then, Walk in the Spirit..."||Exactly what is involved in walking in the Spirit? Actually it is not as complicated and impractical as some tend to think. Here is what a day's walk in the Spirit would be like!||First, you start the day in prayer. You confess all known sin in your life; this makes you a clean vessel and therefore usable by God. You spend time in praise and worship; this gets your soul in tune. You turn over control of your life to Him; this makes you available for the Lord to live His life through you. In this act of rededication, you "cease from needless scheming and leave the ruling of your life to Him."||Next, you spend time feeding on the Word of God. Here you get a general outline of God's will for your life. And you may also receive some specific indication of His will for you in your present circumstances.||After your quiet time, you do the things that your hands find to do. Ordinarily they will be the prosaic, routine, mundane duties of life. This is where a lot of people have wrong ideas. They think that walking in the Spirit is foreign to the world of aprons and overalls. Actually it is mostly composed of faithfulness and diligence in one's daily work.||Throughout the day you confess and forsake sin as soon as you are aware of it. You praise the Lord as His blessings come to mind. You obey every impulse to do good, and refuse every temptation to evil.||Then you take what comes to you during the day as being His will for you. Interruptions become opportunities to minister. Disappointments become His appointments. Phone calls, letters, visitors are seen as part of His plan.||Harold Wildish quoted the following summary in one of his books:||"As you leave the whole burden of your sin, and rest upon the finished work of Christ, so leave the whole burden of your life and service, and rest upon the present inworking of the Holy Spirit."||"Give yourself up, morning by morning, to be led by the Holy Spirit and go forth praising and at rest, leaving Him to manage you and your day. Cultivate the habit all through the day, of joyfully depending upon and obeying Him, expecting Him to guide, to enlighten, to reprove, to teach, to use, and to do in and with you what He wills. Count upon His working as a fact, altogether apart from sight or feeling. Only let us believe in and obey the Holy Spirit as the Ruler of our lives, and cease from the burden of trying to manage ourselves; then shall the fruit of the Spirit appear in us, as He wills, to the glory of God." |
| "...the division of soul and spirit."||When the Bible speaks of man in his tripartite being, the order is always spirit, soul and body. When men use these terms together, the order almost invariably is body, soul and spirit. Sin has turned God's order upside down. Now man puts the body first, then the soul, and the spirit last of all.||The two non-material parts of man's being are his spirit and his soul. The spirit enables him to have fellowship with God. The soul has to do with his emotions and passions. Although it is not possible for us to distinguish the spirit and soul in minute detail, we can and should learn to distinguish between what is spiritual and soulish.||What then is spiritual? Preaching that exalts Christ is. Prayer to God through Jesus Christ in the power of the Spirit is. Service that is motivated by love to the Lord and empowered by the Spirit is. Worship that is in spirit and truth is.||And what is soulish? Preaching that draws attention to man, to his oratory, commanding presence or wit. Mechanical prayers with no real heart involvement but designed to make an impression on others. Service that is self-appointed, carried on for monetary reward, or employing carnal methods. Worship that revolves around visible, material aids rather than the unseen spiritual realities.||What does the Church of God have to do with consecrated buildings, stained glass windows, ecclesiastical vestments, honorific titles, candles, incense and all such trappings? Or, coming closer to home, what does the Church have to do with Madison Avenue promotional efforts, with fund raising for hire, with evangelistic gimmickry, with personality cults, with musical extravaganzas?||The advertising in the average Christian magazine is enough to show how soulish we have become.||Paul draws a distinction between service that is gold, silver, precious stones and that which is wood, hay and stubble. Everything that is spiritual will resist the fire of God's discerning judgment. All that is soulish will go up in flames. |
| "...neither in this mountain, nor yet at Jerusalem."||For the Samaritans, the center of worship was on Mt. Gerizim. For the Jews, Jerusalem was the place on earth where God had placed His Name. But Jesus announced a new order to the woman of Samaria, "...the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him."||There is no longer a single place on earth which is designated for worship. In our dispensation, a Holy Person has taken the place of a holy site. The Lord Jesus Christ is now the gathering center of His people. Jacob's words have found their fulfillment, "...unto him shall the gathering of the people be".||We gather to Him. We are not drawn together by a consecrated building with stained glass windows and organ music. We do not gather to a man, no matter how gifted or eloquent. The Lord Jesus is the divine magnet.||The place on earth is not important; we may meet in a chapel, a home, a field or a cave. In true worship, we enter by faith into the heavenly sanctuary. God the Father is there. The Lord Jesus is there. The angels are there in festal array. The saints of the Old Testament period are there. And the saints of the Church age who have died are there. And in such august company we are privileged to pour out our hearts in worship to God through the Lord Jesus in the power of the Holy Spirit. So while our bodies are still on earth, in spirit we pass "far, far above the restless world that wars below."||Does this contradict the Savior's words, "Where two or three are gathered together in my name, there am I in the midst of them" ? No, this is also true. He is present in a special way when His people meet together in His Name. He takes our prayers and praises and presents them to the Father. What a privilege to have the Lord Jesus in our midst. |
| "Owe no man anything, but to love one another."||We need not take this verse as a prohibition against any and every kind of debt. In our society we cannot escape telephone bills, gas and light bills, and water bills. Also under certain circumstances, it may be better discipleship to buy a house on a mortgage, thus building up equity, than to pay out the same monthly amount in rent. And it is impossible to run a business today without contracting some debts.||But the verse certainly does forbid other practices. It forbids going into debt when there is slim chance to repay. It forbids borrowing to purchase a product that depreciates in value. It forbids getting into arrears. It forbids going into debt for nonessentials. It forbids plunging into debt over our heads, the temptation to overspend on impulse because we have credit cards. It forbids wasting the Lord's money by paying exorbitant interest charges on the unpaid balance.||The verse is designed to save us from dunning creditors, from marital problems caused by overspending, and from bankruptcy court, all of which are devastating to the Christian testimony.||In general, we should practice financial responsibility by living modestly and within our means, always remembering that the borrower is slave to the lender (see).||The one debt that is always in order for the Christian is the obligation to love one another. We are obligated to love the unconverted and to share the Gospel with them. We are obligated to love the brethren and to lay down our lives for them. This kind of indebtedness will never get us in trouble with the law. Rather, as Paul says, it is the fulfilling of the law. |
| "And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word."||When the early Christians were undergoing persecution, they did not wait for their circumstances to change. Instead they glorified God in the circumstances.||Too often we fail to follow their example. We postpone action until conditions are more favorable. We see roadblocks as hindrances rather than as stepping-stones. We excuse our copping-out on the ground that our circumstances are not ideal.||The student remains uninvolved in Christian service until he graduates. Then he is preoccupied with romance and marriage. After that the pressures of employment and family life keep him from throwing himself into the work. He decides to wait for retirement; then he will be free to give the rest of his life to the Lord. By the time he retires his energy and vision are gone and he succumbs to a life of leisure.||Or it may be that we find ourselves having to work with people who rub us the wrong way. Perhaps these people have positions of leadership in the local church. Though they are faithful and hardworking, we find them objectionable. So what do we do? We sulk on the sidelines, waiting for a few first-class funerals. But it doesn't work. People like that always have surprising longevity. Waiting for funerals is unproductive.||Joseph didn't wait to get out of prison to make his life count; he had a ministry for God in prison. Daniel became a power for God during the Babylonian captivity. If he had waited till the exile was over it would have been too late. It was during Paul's imprisonment that he wrote Ephesians, Philippians, Colossians and Philemon. He didn't wait for his circumstances to improve.||The simple fact is that circumstances are never ideal in this life. And for the Christian, there is no promise that they are going to improve. So in service, as in salvation, now is the accepted time.||Luther said, "He who desires to wait until the occasion seems completely favorable for his work will never find it." And Solomon warned that "he who watches the wind will not sow, and he who looks at the clouds will not reap". |
| "Cast thy bread upon the waters: for thou shalt find it after many days."||Bread here is probably used, figuratively, for the grain from which it is made. In Egypt, seed was sown on flooded areas. As the waters receded, the crop came forth. But it did not happen immediately. The harvest came "after many days."||Today we live in an "instant" society, and we want instant results. We have instant mashed potatoes, instant tea, coffee and cocoa, instant soup and instant oatmeal. Also, we have instant credit at the bank and instant replays on TV.||But it is not like that in Christian life and service. Our kindnesses are not rewarded immediately. Our prayers are not always answered right away. And our service does not usually produce immediate results.||The Bible repeatedly uses the agricultural cycle to illustrate spiritual service. "A sower went forth to sow..." "I have planted, Apollos watered; but God gave the increase." "First the blade, then the ear, after that the full corn in the ear." It is a gradual process, over an extended period of time. The squash grows more quickly than an oak tree, but it still takes time.||Therefore, to expect instant results from our uncalculating deeds of kindness is unrealistic. To expect immediate answers to prayer is immature. To press for a decision the first time a person hears the Gospel is unwise. Certainly the normal experience is to give, pray and serve untiringly over a protracted period of time. You do so with the confidence that your labor is not in vain in the Lord. After a while, you see results, not enough to inflate you with pride, but enough to encourage you to press on. The full results will not be known till we reach heaven--which is--after all, the best and safest place to see the fruit of our labors. |
| "Even in laughter the heart is sorrowful."||Nothing is perfect in this life. All laughter is mingled with sorrow. Every diamond has a flaw. Each person has some character defect. In all of life, there's a worm in the apple.||It is good to be idealistic; God has set within us a longing for perfection. But it is also good to be realistic; we never will find absolute perfection under the sun.||It is easy for young people to think that their family is the only one that has quarrels. Or that their parents are the only ones who don't have scintillating TV personalities.||It is easy to be disappointed with our local church fellowship, all the time supposing that everything is rosy in the church across the street.||Or it is easy to go through life forever looking for friends who are absolutely ideal. We expect perfection in others even though we can't produce it ourselves.||We should face the fact squarely that everyone has personality flaws, some more glaring than others. Often the more outstanding a person is, the more obvious his faults are. Instead of being disappointed with the flaws, we would do well to emphasize the good qualities in other believers. Everyone has some of these too. But only one Person has all of them combined, that is, the Lord Jesus.||I often think that the Lord has purposely left us with an unsatisfied desire for Perfection down here so that we will look off to Him in whom there is neither spot nor blemish. He represents the sum of all moral beauties. There is no disappointment in Him. |
| "In pressure thou hast enlarged me." (Darby)||It is true that "calm seas never made a sailor." It is through tribulation that we develop patience. It is through pressure that we are enlarged.||Even men of the world have realized that difficulties have educative and broadening values. Charles Kettering once said, "Problems are the price of progress. Don't bring me anything but problems. Good news weakens me."||But especially from the Christian world come testimonies to the profit derived from trials.||We read, for instance, "To suffer passes, but to have suffered endures for eternity."||The poet adds this confirmation:||And many a rapturous minstrel among those sons of light||Will say of his sweetest music, "I learnt it in the night;"||And many a rolling anthem that fills the Father's home||Sobbed out its first rehearsal in the shade of a darkened room.||Spurgeon wrote, in his inimitable way:||"I am afraid that all the grace I have got out of my comfortable and easy times and happy hours might almost lie on a penny. But the good I have received from my sorrows and pains and griefs is altogether incalculable. What do I not owe to the hammer and the file? Affliction is the best bit of furniture in my house."||And yet why should we be surprised? Does not the unnamed writer to the Hebrews tell us, "Now obviously no 'chastening' seems pleasant at the time: it is in fact most unpleasant. Yet when it is all over we can see that it has quietly produced the fruit of real goodness in the character of those who have accepted it" (Phillips). |
| *"Shall not the judge of all the earth do right?"||When there are mysteries in life too deep for us to fathom, we can relax in the confidence that the Judge of all the earth is the God of absolute and infinite righteousness.||There is the question of the status of children who die before reaching the age of accountability. For many of us, it is enough to know that "of such is the kingdom of God." We believe that they are safe through the blood of Jesus. But for others who are still not satisfied, the words of our verse should be sufficient. God can be counted on to do what is right.||There is the perennial problem of election and predestination. Does God choose some to salvation without at the same time choosing some to be damned? After the Calvinists and Arminians have all had their say, we can have full confidence that there is no unrighteousness with God.||Again there is the seeming injustice that the wicked often prosper while the righteous are passing through deep tribulation. There is the recurring question as to the fate of the heathen who have never heard the Gospel. Men puzzle over why God ever allowed sin to enter. We often stand dumb in the face of tragedies, of poverty and hunger, of horrible physical and mental impairments. Doubt continually murmurs, "If God is in control, why does He permit it all?"||Faith replies, "Wait till the last chapter is written. God hasn't made His first mistake. When we are able to see things from a clearer perspective, we will realize that the Judge of all the earth has done right."||God writes in characters too grand||For our short sight to understand;||We catch but broken strokes, and try||To fathom all the mystery||Of withered hopes, of death, of life,||The endless war, the useless strife,--||But there, with larger, clearer sight,||We shall see this--His way was right.||John Oxenham |
| "When a man's folly brings his way to ruin, his heart rages against the Lord." (RSV)||There is no book on psychology like the Bible. It gives insights on human behavior that you cannot find in any other place. Here, for instance, it describes a man whose own waywardness wrecks his life, yet rather than shoulder the blame himself, he turns around and vents his spleen on the Lord.||How true to life! We have known people who made a profession of being Christians but who then became involved in vile forms of sexual immorality. This brought them to shame, disgrace and financial ruin. But would they repent? No, they turned against Christ, renounced the faith, and became militant atheists.||More often than we probably realize, apostasy has its roots in moral failure. A. J. Pollock told of meeting a young man who began to spew out all kinds of doubts and denials concerning the Scriptures. When Pollock asked him, "What sin have you been indulging in?" the young man broke down and poured out a lurid story of sin and indecency.||The gross injustice lies in man's perverse way of raging against the Lord for the consequences of his own sins. W. F. Adeney said, "It is monstrous to charge the providence of God with the consequences of actions which He has forbidden."||How true it is that "everyone that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved,"! The Apostle Peter reminds us that scoffers "walking after their own lusts" are "willingly ignorant". Pollock comments, "This brings out a most important truth that the inability and reluctance to receive the truth of God is very largely because of what is moral. Often a man wants to go on with his sin, or the flesh has a natural dislike to God. Maybe the searching character of the light, and the restraining influence of the Bible are resented. It is not the head that is so much at fault as the heart." |
| "I will not eat until I have told my errand."||Just as Abraham's servant had a sense of urgency in connection with his mission, so should we. This does not mean we must race around in all directions at once. It does not mean that we must do everything in nervous haste. But it does mean that we should give ourselves to the task before us as a matter of top priority.||We should adopt the attitude expressed in Robert Frost's lines:||The woods are lovely, dark and deep,||But I have promises to keep||And miles to go before I sleep.||Amy Carmichael captured the spirit when she wrote: "The vows of God are on me. I may not stay to play with shadows or pluck earthly flowers till I my work have done and rendered up an account."||In another place, she wrote:||Only twelve short hours--O never||Let the sense of urgency||Die in us, Good Shepherd, ever||Let us search the hills with Thee.||It is said that Charles Simeon kept a picture of Henry Martyn in his study, and that everywhere he went in the room, it seemed that Martyn was looking at him and saying, "Be earnest, be earnest; don't trifle, don't trifle." And Simeon would reply, "Yes, I will be in earnest; I will, I will be in earnest; I will not trifle, for souls are perishing, and Jesus is to be glorified."||Hear the urgency in the words of the intrepid Apostle Paul: "This one thing I do... I press toward the mark for the prize of the high calling of God in Christ Jesus".||And did not our blessed Savior live with a sense of urgency. He said, "I have a baptism to be baptized with; and how am I straitened till it be accomplished".||There is no excuse for Christians to rest on their oars. |
| "I dwell among mine own people."||A prominent woman in Shunam showed hospitality to Elisha whenever he passed that way. Eventually she suggested to her husband that they build an extra bedroom so that the prophet would have his own room. Desiring to reward this gracious hostess, Elisha asked what he could do for her--perhaps an introduction to the king or to the commander-in-chief. Her simple reply was "I dwell among my own people." In other words, "I am happy with my lot in life. I love the common people among whom I live. I don't particularly desire to move among the upper crust. Hobnobbing with famous people holds no special attraction for me."||She was a wise woman! Those who are never content unless they're socializing with the famous, the wealthy, the aristocratic often have to learn that most of earth's choicest people never make the front page--or the society page, for that matter.||I have had some contact with big names in the evangelical world, but I have to confess that, for the most part, the experience has been disappointing. And the more I have seen of what is ballyhooed in the Christian press, the more disillusioned I have become. If I have to make a choice, give me those humble, godly, solid citizens who are unknown in this world but well-known in heaven.||A. W. Tozer mirrored my sentiments well when he wrote, "I believe in saints. I've met the comics; I've met the promoters; I've met the founder who puts his name on the front of the building so people will know he founded it. I've met converted cowboys not too well converted. I have met all kinds of weird Christians throughout the United States and Canada, but my heart is looking for saints. I want to meet the people who are like the Lord Jesus Christ...Actually, what we want and ought to have is the beauty of the Lord our God in human breasts. A winsome, magnetic saint is worth 500 promoters and gadgeteers and religious engineers."||Charles Simeon voiced similar sentiments. "From the first day I set off to the present hour...my intercourse has been with the excellent of the earth, and every one of them striving to the utmost of his power to show me kindness for the Lord's sake."||So--orchids to the woman of Shunem for the spiritual insight in her words, "I dwell among mine own people." |
| "For the equipping of the saints for the work of service," (NASB)||A revolutionary insight! The gifts in are given to perfect the saints for the work of the ministry. As soon as the saints can carry on, the gift can move on.||This means that success in Christian work is working one's self out of a job in the shortest possible time, then looking for new worlds to conquer.||This is what Paul did. He went to Thessalonica, for instance, preached to the Jews for three Sabbaths, and left behind a functioning assembly. No doubt that was an exception as far as speed in the establishing of a work was concerned. The longest Paul ever stayed in one place at a time was two years. That was at Ephesus.||God never intended that His saints should be perpetually dependent on any of the gifts mentioned. The gifts are expendable. If the saints remain professional sermon-tasters, never becoming involved in the work of service, they never develop spiritually the way they should and the world will never be evangelized the way God intended.||William Dillon said that a successful foreign missionary never has a foreign successor. That should be equally true of workers in the homeland--when the worker's task is completed, the saints themselves should take over, not start looking for another pulpiteer.||Too often we preachers look at our position as a lifetime appointment. We reason that others couldn't do the work as well. We excuse our permanence by the fact that the attendance would drop if we left. We complain that others can't do things right and that they're not dependable. But the fact is that they have to learn. And in order to learn they have to be given opportunities. There must be training, delegation of responsibilities, and evaluation of progress.||When the saints reach the point where they feel they can carry on without a particular preacher or teacher, that's no reason for him to sulk or nurse wounded feelings. It's cause for celebration. The worker is released to go where he's more needed.||It's a bad scene when the work of God is permanently built around a man, no matter how gifted he is. His great aim should be to multiply his effectiveness by building up the saints to the point where they are no longer dependent on him. In a world like ours, he never needs to be without work in other places. |
| "A wise man will hear."||The essential difference between the wise man and the fool in the book of Proverbs is that the wise man will hear and the fool won't.||It isn't a question of the fool's mental capacity. Actually he may have unusual intellectual ability. But he just cannot be told anything. He labors under the fatal delusion that his knowledge is infinite and his judgments are infallible. If his friends try to counsel him, they receive scorn for their efforts. They watch him trying to escape the inevitable results of sinful and stupid actions, but they are helpless to avert the crash. And so he goes on from one crisis to another. Now his finances are a disaster. Now his personal life is in shambles. Now his business totters on the edge of chaos. But he rationalizes that life is giving him a bad deal. It never occurs to him that he is his own worst enemy. He is generous in dispensing advice to others, oblivious of his inability to run his own life. A compulsive talker, he holds forth with the aplomb of an oracle.||The wise man is made of better stuff. He realizes that everyone's mental wires have been somewhat crossed by the Fall. He knows that others can sometimes see aspects of a problem that he has overlooked. He is willing to acknowledge that his memory may be faulty at times. He is teachable, welcoming any input that will help him make the right decisions. Actually he solicits the advice of others because he knows that "in the multitude of counselors there is safety". Like everyone else, he sometimes makes mistakes. But he has this saving virtue that he learns from his mistakes and makes every failure a springboard to success. He is grateful for a deserved rebuke and is willing to say, "I was wrong. I am sorry." Wise children submit to parental discipline; fools rebel. Wise young people obey the scriptural precepts concerning moral purity; fools do their own thing. Wise adults judge everything by whether it is well-pleasing to the Lord; fools act according to what pleases themselves.||And so it is that the wise grow wiser, and the fools are stuck fast in the rut of their own folly. |
| "Adam...begat a son in his own likeness, after his image."||It is a basic fact of physical life that we beget children in our own likeness, after our image. Adam begat a son in his own likeness, and called his name Seth. When people saw Seth they probably said what people have been saying ever since: "Like father, like son."||It is also a sobering fact of spiritual life that we beget children in our own image. When we are used to introduce others to the Lord Jesus, they insensibly take on characteristics similar to our own. Here it is not a matter of heredity but of imitation. They look up to us as the ideal of what Christians should be and unconsciously pattern their behavior after ours. Soon they manifest the family likeness.||This means that the place I give to the Bible in my life will set the standard for my children in the faith. It means that my emphasis on prayer will become theirs also. If I am a worshiper, this characteristic will probably rub off on them too.||If I adhere to the stern demands of discipleship, they will figure that this is the norm for all believers. On the other hand, if I water down the Savior's words and live for wealth, fame and pleasure, I can expect them to follow my lead.||Zealous soul winners tend to beget on-fire personal workers. Those who find pleasure and profit in Scripture memory pass on the vision to their spiritual children.||If you are irregular about attendance at the meetings of the assembly, you can hardly expect your proteges to be any different. If you are usually late, they will probably be late too. If you sit in the back row, don't be surprised if that influences them to do likewise.||On the other hand, if you are disciplined, dependable, punctual and vitally involved, your Timothys will follow your faith.||So the question for each of us is, "Am I content to beget children in my own image?" The Apostle Paul could say, "Be followers of me". Can we say that? |
| "According to your faith be it unto you."||When Jesus asked two blind men if they believed that He was able to give them sight, they replied that they did. As He touched their eyes, He said, "According to your faith be it unto you," and their eyes were opened.||It would be easy to conclude from this that if we just have enough faith, we can get anything we want, whether wealth, healing, or whatever. But that is not the case. Faith must be based upon some word of the Lord, some promise of God, some command of Scripture. Otherwise it is nothing more than wishful credulity.||What we learn from our text is that the extent to which we appropriate the promises of God depends on the measure of our faith. After promising King Joash that he would have victory over the Syrians, Elisha told him to smite the ground with his arrows. Joash smote three times, then stopped. Elisha angrily announced that the king would have only three victories over Syria whereas he could have had five or six. The measure of his victory depended on his faith.||It is that way in the life of discipleship. We are called to walk by faith, to forsake all. We are forbidden to lay up treasures on earth. How far do we dare to go in obeying these commands? Should we do away with life insurance, health insurance, savings accounts, stocks and bonds? The answer is, "According to your faith be it unto you." If you have faith to say, "I will work hard for my current needs and the needs of my family, put everything above that in the work of the Lord, and trust God for the future," then you can be absolutely certain that the Lord will take care of your future. He has said that He would and His word cannot fail. If, on the other hand, we feel we should exercise "human prudence" by providing for a rainy day, God will still love us and will still use us according to the measure of our faith.||The life of faith is like the waters that flow from the Temple in You can go in to your ankles, to your knees, to your loins--or, better still, you can swim in them.||God's choicest blessings, of course, are for those who trust Him most fully. Once we have proved His faithfulness and sufficiency, we want to put away the crutches, props and pillows of "common sense." Or, as someone has said, "Once you walk on the water, you never want to ride in a boat again." |
| "How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?"||By these words our Lord indicates that we cannot at the same time seek man's approbation and the approval of God. He also affirms that once we embark on a quest for human accreditation, we have dealt a body-blow to the life of faith.||In similar vein the Apostle Paul expresses the moral inconsistency between coveting man's praise and God's: "...for if I yet pleased men, I should not be the servant of Christ" (b).||Let me illustrate. Here is a young believer who wants an advanced degree in some area of theology. But he wants the degree from an accredited university. It must be from an accredited institution. Unfortunately the only accredited universities offering that degree are ones that deny the great fundamental truths of the faith. To list that degree after his name means so much to him that he is willing to take it from men who, though known as scholars, are enemies of the Cross of Christ. Almost inevitably he becomes defiled in the process. He never again speaks with the same conviction.||The desire to be known in the world as a scholar or a scientist has built-in hazards. There is the subtle danger to compromise, to sacrifice Biblical principles for a more liberal stance, to become more critical of fundamentalists than of modernists.||Christian schools face an agonizing choice--whether or not to seek accreditation from a recognized agency in the educational world. The lust to be "accredited" often results in a watering down of their Bible emphasis and the adoption of carnal principles laid down by men who do not have the Spirit.||The thing to be greatly desired is to be "approved unto God." The alternative is too costly, for "on the coin for which we sell the truth, there is at all times, faint as it may be, the image of Anti-christ" (F. W. Grant). |
| "But God hath chosen...the weak things of the world to confound the things which are mighty."||If a carpenter can take waste, scrap lumber and make a splendid piece of furniture out of it, it brings more credit to him than if he uses only the finest of materials. So when God uses things that are foolish, worthless and weak to accomplish glorious results, it magnifies His skill and power. People cannot attribute the success to the raw materials; they are forced to confess that it can only be the Lord who deserves the credit.||The book of Judges provides repeated illustrations of God using the weak things of the world to confound the things which are mighty. Ehud, for example, was a lefthanded Benjamite. The left hand in Scripture speaks of weakness. Yet Ehud brought down Eglon, king of Moab and won rest for Israel for eighty years.||Shamgar went into battle wielding an oxgoad, and yet with this unlikely weapon he slew 600 Philistines and delivered Israel (3:31). Deborah was a member of the "weaker sex," yet by the power of God she won a smashing victory over the Canaanites (4:1; 5:31). Barak's 10,000 foot soldiers were a poor match, humanly speaking, against Sisera's 900 chariots of iron, yet Barak swept the field (4:10, 13). Jael, another member of the "weaker sex," killed Sisera with such a non-weapon as a tent pin (4:21). According to the Septuagint, she held the pin with her left hand. Gideon marched against the Midianites with an army that the Lord had reduced from 32,000 to 300 (7:1-7). His army is pictured under the figure of a cake of barley bread. Since barley bread was the food of the poor, the picture is one of poverty and feebleness (7:13). The unconventional weapons of Gideon's army were earthenware pitchers, torches and trumpets (7:10). And as if that were not enough to insure defeat, the pitchers had to be broken (7:19). Abimelech was felled by a woman's hand hurling a piece of millstone (9:53). The name Tola means a worm, an inauspicious title for a military deliverer (10:1). When we first meet Samson's mother, she is a nameless, barren woman (13:2). Finally, Samson killed 1000 Philistines with nothing more lethal than the jawbone of an ass (15:15). |
| "He will destroy them...so that you may drive them out and destroy them."||In all of God's dealings with mankind, there is a curious merging of the divine and the human.||Take the Bible, for example. There is the divine Author, and there are human authors, who wrote as they were moved by the Holy Spirit.||As far as salvation is concerned, it is of the Lord from start to finish. There is nothing a man can do to earn or deserve it. And yet he must receive it by faith. God clearly elects individuals to salvation, but they must enter in at the strait gate. And so Paul writes to Titus of "the faith of God's elect.||From the divine standpoint, we are "kept by the power of God." Yet there is also the human side--"through faith". "Kept by the power of God through faith."||Only God can make me holy. Yet He will not make me holy without my cooperation. I must add to my faith virtue, knowledge, temperance, patience, godliness, brotherly kindness and love. I must put on the whole armor of God. I must put off the old man and put on the new man. I must walk in the Spirit.||You find the merging of the divine and the human in the whole area of Christian ministry. Paul plants, Apollos waters, but God gives the increase.||When we come to leadership in the local church, we learn that only God can make a man an elder. Paul reminded the Ephesian elders that it was the Holy Spirit who had made them overseers. Yet a man's own will is involved. He must desire to exercise oversight (JND).||Finally, in the text with which we began, we see that it is God who destroys our enemies, but we must drive them out and destroy them.||In order to be balanced Christians, we must recognize this merging of the divine and human. We must pray as if everything depended on God but work as if everything depended on us. Or to borrow the wartime exhortation, "Praise the Lord and pass the ammunition." As someone suggested, we must pray for a good harvest but keep on hoeing. |
| "Jesus Christ...is Lord of all "||One of the great themes of the New Testament is the lordship of Jesus Christ. Over and over we are reminded that He is Lord and that we should give Him that place in our lives.||To crown Jesus as Lord means to surrender our lives to Him. It means to have no will of our own, but to want His will supremely. It means the willingness to go anywhere, do anything, and say whatever He desires. When Joshua asked the captain of the Lord's army, "Are you for us or against us?" the captain replied, in effect, "I didn't come either to assist or hinder you. I came to take over" (see). So the Lord doesn't come as sort of a glorified assistant; He comes to take supreme command of our lives.||The importance of lordship can be seen in the fact that whereas the word "Savior" occurs only 24 times in the New Testament, the word "Lord" occurs 522 times. It is also significant that whereas men invariably say "Savior and Lord," in that order, the Scriptures always say "Lord and Savior."||To make Jesus our Lord is the most reasonable, logical thing we can do. He died for us; the least we can do is live for Him. He bought us; we are no longer our own. "Love so amazing, so divine, demands our souls, our lives, our all."||If we can trust Him for our eternal salvation, can we not trust Him for the management of our lives? "There is a lack of sincerity about committing the eternal soul to God and holding back the mortal life--professing to give Him the greater and withholding the lesser" (R. A. Laidlaw).||How then, do we crown Jesus as Lord? There must be a crisis experience when for the first time we turn over the controls to Him, when every area of our life is placed under His sovereign sway. It is a total commitment with "no reserve, no retreat, no regrets."||From then on it becomes a matter of moment by moment yielding to His guidance, presenting our bodies to Him so that He can live His life through us. The crisis becomes a process.||It makes good sense! With His wisdom, love and power, He can do a far better job of running our lives than we can |
| "Are there not twelve hours in the day?" Joh 11:9)||When Jesus suggested going back to Judea, the disciples were terrified. The Jews had tried to stone Him there only recently, and now He was talking about a return visit. In answer to the disciples' apprehension, Jesus said, "Are there not twelve hours in the day?" At first glance, the question seems to be completely disconnected from the conversation. But what the Savior was saying was this! The working day is made up of twelve hours. When a person is yielded to God, every day has its appointed program. Nothing can thwart the accomplishing of that program. So even if Jesus went back to Jerusalem, and even if the Jews tried to kill Him again, they could not succeed. His work was not finished. His hour had not yet come.||For every child of God it is true that he is "immortal till his work is done." This should impart great peace and poise to our lives. If we are living in the will of God, and if we follow reasonable rules of health and safety, we will never die a moment ahead of time. Nothing can come to us apart from His permissive will.||Many Christians worry themselves sick over the food they eat, the water they drink, the air they breathe. In our pollution-conscious society there is always something to suggest that death is knocking at the door. But this anxiety is unnecessary. "Are there not twelve hours in the day?" Hasn't God placed a hedge around the believer which the devil is powerless to penetrate?||If we believe this, it will save us from a lot of second-guessing. We will not say, "If the ambulance had only arrived sooner" or "If the doctor had only detected the growth four weeks earlier" or "If my husband had only taken a different airline." Our lives are planned by infinite wisdom and in infinite power. He has a perfect timetable for each of us, and His trains run on perfect schedule. |
| "The fruit of the Spirit is love..."||The phrase "the fruit of the Spirit" teaches us at the outset that the virtues that follow can be produced only by the Holy Spirit. An unconverted man is incapable of manifesting any of these graces. Even a true believer is powerless to reproduce them by his own strength. So when we think of these graces, we must remember that they are supernatural and other-worldly.||The love spoken of here, for instance, is not the eros of passion, or the philia of friendship, or the storge of affection. It is agape love--the kind of love which God has shown to us and which He wants us to show to others.||Let me illustrate! Dr. T. E. McCully was the father of Ed McCully, one of the five young missionaries martyred by the Auca Indians in Ecuador. One night when Dr. McCully and I were on our knees together in Oak Park, Illinois, his thoughts went back to Ecuador and to the Curaray River that holds the secret of the whereabouts of Ed's body. He prayed, "Lord, let me live long enough to see those fellows saved who killed our boys, that I may throw my arms around them and tell them I love them because they love my Christ." When we arose I saw rivulets of tears zig-zagging down his cheeks.||God answered that prayer of love. Some of those Auca Indians later professed faith in Christ. Dr. McCully went to Ecuador, met these men who murdered his son, threw his arms around them, and told them he loved them because they loved his Christ.||That is agape love. It is impartial, seeking the highest good of all--the homely as well as the handsome, foes as well as friends. It is unconditional, asking for nothing in return for its constant giving. It is sacrificial, never minding the cost. It is unselfish, more concerned with the needs of others than its own. It is pure, free from any trace of impatience, envy, pride, vindictiveness or spite.||Love is the greatest virtue of the Christian life. Without it our noblest endeavors are worthless. |
| "The fruit of the spirit is...joy."||Man never finds real joy till he finds the Lord. Then he enters in to what Peter calls "joy unspeakable and full of glory".||Anyone can rejoice when circumstances are favorable, but the joy which is the fruit of the Spirit is not the result of earthly circumstances. It springs from our relationship to the Lord and from the precious promises He has given to us. Christ would have to be dethroned before the Church could be finally robbed of its joy.||Christian joy can coexist with suffering. Paul weds the two when he speaks of "all patience and longsuffering with joyfulness". The Thessalonian saints had received the word "in much affliction, with joy of the Holy Ghost" (1Th 1:6). Suffering saints down through the centuries have testified how the Lord has given them songs in the night.||Joy can coexist with sorrow. The believer can stand by the grave of a loved one, shed tears of sorrow at the loss, yet rejoice at the knowledge that the loved one is in the presence of the Lord.||But joy cannot coexist with sin. Whenever a Christian sins, he loses his song. Not until he confesses and forsakes that sin is the joy of his salvation restored.||The Lord Jesus told His disciples to rejoice when they were reviled, persecuted and falsely accused. And they did! Not many years later we read of them leaving the courtroom, "rejoicing that they were counted worthy to suffer shame for His name".||Our joy increases as we grow in the knowledge of the Lord. At first, perhaps, we can rejoice in minor irritations, chronic ailments and trivial inconveniences. But the Spirit of God wishes to bring us to the point where we can see God when circumstances are at their worst and rejoice in the knowledge that His way is perfect. We are spiritually mature when we can say with Habakkuk, "Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls; yet I will rejoice in the Lord, I will joy in the God of my salvation". |
| "The fruit of the Spirit is... peace..."||As soon as we are justified by faith, we have peace with God through our Lord Jesus Christ. That means that the hostility between ourselves and God has ceased since Christ has effectively dealt with the cause of that hostility--our sins.||We also have peace of conscience knowing that the work is finished, Christ has paid the penalty of our sins, and God has forgotten them.||But then the Holy Spirit also wants us to enjoy the peace of God in our hearts. This is the serenity and tranquility that come from knowing that our times are in the hands of God and that nothing can happen to us apart from His permissive will.||So we can remain calm when we have a tire blowout on the busy freeway. We don't have to lose our composure when heavy traffic causes us to miss the plane. Peace means remaining cool in a car crash. Or when grease ignites on the kitchen range.||This fruit of the Spirit enables a Peter to sleep soundly in jail, a Stephen to pray for his murderous assailants, a Paul to comfort others in a shipwreck.||When a plane flies into clear air turbulence, and is thrown around like a feather in the gale, when the wing tips flex thirteen feet, when most of the passengers are screaming as the plane lurches, falls, rises and dips, peace enables a believer to bow his head, commit his soul to God, and praise God for whatever may be the outcome.||Or to change the illustration, the Spirit of God can give peace to us when we sit in the doctor's office and hear him say, "I'm sorry to tell you but it's malignant." He can enable us to reply, "I'm ready to go, Doctor. I'm saved by the grace of God, and for me it will be 'absent from the body, at home with the Lord.'"||And so in the words of Bickerstith's lovely hymn, we can have "Peace, perfect peace, in this dark world of sin...by thronging duties pressed...with sorrows surging round...with loved ones far a way...our future all unknown" because "Jesus we know, and He is on the throne." |
| "The fruit of the Spirit is...longsuffering..."||Longsuffering is the virtue that bears up patiently and even triumphantly under the aggravations of life. While it may refer to a patient response to adverse circumstances, it usually refers to a merciful endurance of the provocations of people.||God is longsuffering with man. Think for a moment of the gross sinfulness of the human race at the present time--the legalization of prostitution, the popularization of homosexuality, the laws permitting abortions, the breakdown of marriage and the home, the wholesale rejection of moral standards, and, of course, man's crowning sin--the utter rejection of God's Son as only Lord and Savior. One could scarcely blame God if He were to wipe out mankind with a stroke. But He doesn't do it. His goodness is designed to lead men to repentance. He is not willing that any should perish.||And His will is that this longsuffering should be reproduced in the lives of His people as they yield to the Holy Spirit. This means that we should not be quick-tempered. We should not fly off the handle easily. We should not try to get even with people when they have wronged us. Instead we should display what someone has called "a kind of conquering patience."||When Corrie and Betsie ten Boom were enduring indescribable sufferings in the concentration camp, Betsie would often say that they must help these people after they were released. They simply had to find a way to help them. Corrie thought, of course, that her sister was planning some program to rehabilitate the victims of the Nazis. It wasn't till later that Corrie realized that Betsie meant her persecutors. She wanted to find some way to teach them to love. Corrie commented, "And I wondered, not for the first time, what sort of a person she was, this sister of mine...what kind of road she followed while I trudged beside her on the all-too-solid earth" (The Hiding Place, p. 175).||The road Betsie followed was the road of longsuffering. And Corrie walked it too, in spite of her humble disclaimer. |
| "The fruit of the Spirit is...kindness..."||The King James Version has the word "gentleness" here but almost all modern versions read "kindness." "The fruit of the Spirit is...kindness."||Kindness describes the gentle, gracious, generous disposition that results in the doing of favors, the showing of mercies, and the bestowing of benefits on others. The kind person is gracious, not harsh; sympathetic, not indifferent; and helpful, not uninvolved. He is considerate, compassionate and charitable.||There is a natural kindness which even the people of the world show to one another. But the kindness which is produced by the Spirit is supernatural. It goes above and beyond anything that man is capable of doing by himself. It enables a believer to lend, hoping for nothing in return. It enables him to show hospitality to those who cannot repay him. It enables him to reward every insult with a courtesy. A Christian university student displayed this supernatural kindness toward another student who was an alcoholic. The latter had become so disgusting that he had been rejected by his classmates and finally was evicted from his quarters. The Christian had an extra bed in his room and so invited the drunk to live with him. Many nights the believer had to clean up his roommate's vomit, take his clothes off, bathe him and put him to bed. It was a magnificent display of Christian kindness.||And--to complete the story--it paid off. Once, during a sober period, the dissolute fellow asked with irritation, "Say, look here, why are you doing all this for me? What are you after?" The Christian replied, "I'm after your soul"--and he got it.||When Dr. Ironside was cleaning out the cellar one day, he called a Jewish junk dealer to cart away the papers, magazines, rags and scrap metal. Dr. Ironside pretended to bargain seriously for a good price for the junk, but the junk man won, of course. When he was taking the last load out to his truck, kindly H. A. I. called him back, saying, "Oh, I forgot something. I want to give you this in the Name of the Lord Jesus." And he handed him fifty cents.||The junk dealer went away, saying, "No one ever gave me anything in the Name of Jesus before."||"The fruit of the Spirit is...kindness." |
| "The fruit of the Spirit is...goodness..."||Goodness means excellence of character. Someone has defined it as "virtue equipped at every point," which simply means that the person possessing it is kind, virtuous and righteous in every area of life.||Goodness is the opposite of badness. A bad man may be deceitful, immoral, treacherous, unjust, cruel, selfish, hateful, covetous, and/or intemperate. The good man, though not perfect, exemplifies truth, justice, purity and other similarly desirable traits.||The Apostle Paul distinguishes between a righteous man and a good man in The righteous man is just, honest and straightforward in his dealings, but he may be icily detached from others. The good man, on the other hand, is affectionate and lovable. One would scarcely die for a righteous man, but one might die for a good man.||And yet we must remember that goodness can be firm. It would not be good to condone or overlook sin. And so goodness can rebuke, correct and discipline. We see this when the Lord Jesus, who is goodness incarnate, cleansed the Temple.||A unique feature of goodness is that it can overcome evil. Paul wrote to the Roman believers, "Be not overcome of evil, but overcome evil with good". When we allow someone else's hatred to ruin our disposition, we have been overcome by his evil. But when we rise above it and show grace, mercy and love, we have overcome evil with good.||Murdoch Campbell tells of a godly Highland minister whose wife tried to make life miserable for him. One day as he was reading his Bible, she snatched it from his hands and threw it in the fire! He looked up into her face and said quietly, "I don't think I've ever sat by a warmer fire." His goodness overcame her evil. She became a lovely, gracious wife. As Campbell comments, "His Jezebel became a Lydia. His thorn became a lily." Goodness had conquered! |
| "The fruit of the Spirit is...faith..."||This fruit of the Spirit is generally understood as being faithfulness. It is not the faith that saves, or the trust we exercise in God day by day (although it may include that). Rather it is our fidelity and dependability in our dealings with the Lord and with one another. Someone has defined it as being "true to oneself, to one's nature, to any promise given, to any trust committed."||When we say that a man's word is his bond, we mean that in dealing with him, no written contract is necessary. If he has agreed to do something, he can be depended on to do it.||The faithful man keeps appointments on time, pays his bills on schedule, attends the meetings of the local fellowship regularly, performs tasks assigned to him without having to be constantly reminded. He is unswervingly true to his marriage vows and unfailing in the discharge of his family responsibilities. He is conscientious in setting money aside for the work of the Lord and careful also in his stewardship of time and talents.||Faithfulness means being true to one's word, even at great personal cost. The faithful man "swears to his own hurt, and does not change" (c NASB). In other words, he does not cancel one supper engagement when he receives another that promises a better menu or more congenial company. He does not renege on a work assignment to go on a recreational trip (unless he first arranges for a satisfactory substitute). He sells his house at the agreed price even if someone later offers him $10,000 more.||The ultimate in faithfulness is being willing to die rather than renounce one's loyalty to Christ. When the king demanded that a faithful Christian retract his confession of Christ, the man replied, "The heart thought it; the mouth spoke it; the hand subscribed it; and if need be, by God's grace the blood shall seal it." When Polycarp was offered life in exchange for a denial of the Lord, he chose rather to be burned at the stake, saying, "These eighty-six years have I served my Lord. He never did me any harm, and I cannot deny my Lord and Master now."||The martyrs were faithful unto death, and will receive a crown of life. |
| "The fruit of the Spirit is...meekness..."||When we think of meekness, we are apt to think of Caspar Milquetoast, the comic strip character who was the embodiment of timidity and weakness. But this fruit of the Spirit is something very different. It comes from supernatural power, not from weakness.||It refers first of all to a believer's loving submission to all God's dealings in his life. The meek man bows to the will of God without rebellion, questioning or complaint. He reckons that "God is too wise to err and too loving to be unkind." Realizing that there is no chance or accident, he believes that God is working everything together for good in his life.||Meekness also includes the believer's relationship with others. Here he is self-effacing, not self-assertive and humble, not haughty. The meek man is one who practices brokenness. When he has said or done something wrong, he conquers pride by saying, "I am sorry. Please forgive me!" He would rather lose face than self-respect. When he suffers for doing what is right, he endures it patiently without any thought of fighting back. When he is falsely accused, he refrains from defending himself. As Trench says, the meek man accepts the injuries and insults of others as permitted by God for his chastening and purifying.||Someone has defined a meek man as "one who accepts the will of God without resentment, who can afford to be gentle and mild because of inward strength, and who is under the perfect control of God." When a parishioner told Dr. Alexander Whyte that a fellow minister was being castigated as an unbeliever, Dr. Whyte blazed with indignation. When the parishioner added that the critic said that Dr. Whyte himself was not a true believer, he said, "Please leave the office so that I can be alone and examine my heart before the Lord." THAT is meekness.||We are all called to take the yoke of Him who is "meek and lowly in heart." As we do so, we find rest for our souls and will ultimately inherit the earth. |
| "The fruit of the Spirit is...temperance..."||The preferred rendering of this last fruit of the Spirit is self-control. Temperance has become associated particularly with restraint in the use of intoxicating drinks. Self-control carries the thought of moderation or abstinence in every area of life.||By the power of the Holy Spirit, the believer is enabled to exercise self-control over his thought life, his appetite for food and drink, his speech, his sex life, his temper and every other power that God has given him. He need not be enslaved by any passion or desire.||Paul reminded the Corinthians that an athlete practices self-control in all things. He himself was determined that he would not be enslaved by anything and so he pommeled his body and subdued it, lest after preaching to others, he himself should be disqualified (See RSV).||The disciplined Christian avoids overeating. If coffee, tea or Cokes have a grip on him, he kicks the habit. He refuses to be mastered by tobacco in any form. He carefully avoids use of tranquilizers, sleeping pills or other pharmaceuticals, except where medically prescribed. He controls the time given to sleeping. If he is plagued by the problem of lust, he learns to expel impure thoughts, concentrate on a clean thought life, and keep busy with constructive activity. To him every addiction or besetting sin is a Goliath to be conquered.||We often hear Christians complain that they can't break a certain habit. Such defeatism guarantees failure. It means that the Holy Spirit is not able to give the needed victory. The fact is that unconverted people, who do not have the Spirit, are often able to quit smoking or drinking or gambling or swearing. How much more easily should Christians be able to do it through the indwelling Spirit!||Self-control, like the other eight fruits of the Spirit, is supernatural. It enables believers to exercise discipline over themselves in ways that others cannot match. |
| "Make friends quickly with your opponent at law while you are with him on the way; in order that your opponent may not deliver you to the judge, and the judge to the officer, and you be thrown into prison"||One of the surface lessons we learn from this passage is that Christians should not be prone to engage in lawsuits. It is a natural reaction to rush to court to seek redress for grievances and damages. But the believer is guided by higher principles than natural reactions. The will of God often cuts across the grain of nature.||Our law courts today are glutted with accident claims, malpractice suits, divorce cases and inheritance claims. In many cases, people rush to the lawyer in the hope of getting rich quick. But the Christian must settle things by the power of love and not by the processes of law. As someone has said, "If you go in for legal processes, then legal processes will get you, and you will pay the last penny."||The only one who is sure to win is the lawyer; his fee is assured. A cartoon pictured the process this way. A plaintiff was pulling the head of a cow, the defendant was pulling the tail--and the lawyer was milking the cow.||In Christians are positively forbidden to go to law against other Christians. For one thing they should take their disputes to some wise man in the church. But even beyond that they should be willing to be wronged and cheated rather than go to law before the judges of this world's system. This, incidentally, would rule out all cases of divorce involving believing partners.||But what about cases between a believer and an unbeliever? Doesn't the Christian have to stand up for his rights? The answer is that it is far better to forego his rights in order to demonstrate that Christ makes a difference in a person's life. It does not require divine life to institute a suit against someone who has wronged him. But it does take divine life to commit his cause to God and use the case as an opportunity to witness to the saving, transforming power of Christ. As much as possible, he should live at peace with all men.||"A man started to build a fence between himself and his neighbor. The neighbor came and said; 'When you bought that lot you bought a court case along with it. That fence is going to be five feet in my land.' The man replied, 'I knew I would always have a nice neighbor next to me. I'll tell you what I suggest: You put up the fence where you think it should go, send me the bill and I'll pay for it.' The fence was never put up. No need!" (E. Stanley Jones). |
| "Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me."||Here is both a rewarding encouragement and a warning that should bring us up short. Whatever we do to Christ's brethren is reckoned as being done unto Himself.||We can show kindness to the Lord Jesus any day by showing kindness to a fellow-believer. When we show hospitality to God's people, it is the same as if we entertain Him in our homes. If we give them the master bedroom, we are giving it to Him.||Almost anyone would be quick to do everything possible for the Savior if He came as King of kings and Lord of lords. But He commonly comes to our door in very humble guise, and it is this that puts us to the test. The way we treat the least of His brethren is the way we treat Him.||A godly old preacher visited an assembly in hopes of being able to share with the saints from the Word. He did not have personal charisma and may not have had a dynamic pulpit style. But he was a servant of God and did have a message from the Lord. The elders told him that they could not ask him to stay for meetings and suggested that he go to a meeting in the black ghetto. He did, and was warmly received by the brethren there. During his week of meetings, he took a heart attack and died. It was as if the Lord was saying to the brothers in the fashionable assembly, "You may not have wanted him but I did. In refusing him you refused Me."||In his poem "How the Great Guest Came," Edwin Mark-ham tells of an old cobbler who made elaborate preparations for a dreamed-of visit from the Lord. The Lord never came. But when a beggar came, the cobbler put shoes on his feet. When an old lady came, the cobbler helped her with her load and gave her food. When a lost child came, the cobbler took her back to her mother.||Then soft in the silence a voice he heard:||Lift up your heart, for I kept my word.||Three times I came to your friendly door;||Three times my shadow was on your floor.||I was the beggar with bruised feet,||I was the woman you gave to eat,||I was the child in the homeless street. |
| "Take heed what ye hear." (Mar 4:24)||The Lord Jesus cautions us to be careful what we hear. We are responsible to control what enters through the eargate, and equally responsible to put what we do hear to proper use.||We should not listen to what is blatantly false. The cults are spewing out their propaganda in unprecedented volume. They are always looking for someone who is willing to listen. John says we should not receive cultists into our house or even greet them. They are against Christ.||We should not listen to what is deceitfully subversive. Young people in colleges, universities and seminaries are often subjected to a daily barrage of doubts and denials concerning the Word of God. They hear the miracles explained away, the Lord Jesus condemned with faint praise and the plain meaning of Scripture watered down. It is impossible to sit under subversive teaching and not be affected by it. Even if the student's faith is not destroyed, his mind is defiled. "Can a man take fire in his bosom, and his clothes not be burned? Or can a man walk on hot coals, and his feet not be scorched?". The obvious answer is "No."||We should not listen to what is impure or suggestive. The worst form of pollution in today's society is mind pollution. The one word that describes most newspapers, magazines, books, radio and TV programs, movies and human conversations is filth. Through constant exposure to this, the Christian is in danger of losing his sense of the exceeding sinfulness of sin. And that is not the only danger! When we receive vile and suggestive stories in our minds, they have a way of coming back to haunt us during our most holy moments.||We should not fill our minds with things that are worthless or trifling. Life is too short and the task too urgent for that. "All must be earnest in a world like ours."||Positively, we should be careful to hear the Word of God. The more we saturate our minds with the Word of God and obey its sacred precepts, the more we will think God's thoughts after Him, the more we will be transformed into the image of Christ, and the more we will be separated from the moral pollution of our environment. |
| "Take heed therefore how ye hear." (Luk 8:18)||In the Christian life it is a question not only of what we hear but also of how we hear.||It is possible to hear the Word of God with an attitude of indifference. We can read the Bible as we would read any other book, seemingly unconcerned that the Almighty God is speaking to us in it.||We can hear with a critical attitude. Here we put human intellect above the Scriptures. We sit in judgment on the Bible instead of letting the Bible judge us.||We can hear with a rebellious attitude. When we come to portions that deal with the stern demands of discipleship or with women's subjection and head-covering, we become enraged and utterly refuse to obey.||We can be forgetful hearers, like the man in the Book of James "who looks at his natural face in a mirror; for once he has looked at himself and gone away, he has immediately forgotten what kind of person he was" (Jam 1:23,24 NASB).||Perhaps the most common class is the callous hearers. These people have heard the Word so much that they have become insensitive. They listen to a sermon mechanically. It has become a ho-hum routine. Their ears are jaded. Their attitude is "What can you tell me that I haven't already heard?"||The more we hear the Word of God without obeying what we hear, the more we become judicially deafened. If we refuse to hear, we lose the capacity to hear.||The best way to hear is to hear reverently, obediently and seriously. We should approach the Bible with the determination to do what it says, even if no one else is doing it. The wise man is the one who not only hears but does. God is looking for men who tremble at His word.||Paul commended the Thessalonians because when they heard the word of God, they did not receive it "as the word of men, but as it is in truth the word of God" (1Th 2:13). In the same manner we should be careful how we hear. |
| "For whosoever will save his life shall lose it; but whosoever will lose his life for my sake, the same shall save it." (Luk 9:24)||Basically there are two attitudes we believers can take toward our life. We can try to save it or we can purposefully lose it for Christ's sake.||The natural thing is to try to save it. We can live a self-centered life, trying to protect ourselves from effort and inconvenience. We can make careful plans to cushion ourselves from shocks, to guard against loss, to avoid any form of discomfort. Our house becomes like a private estate posted with "No Tres; passing" signs. It is for the family only--with minimal hospitality shown to others. Our decisions are made on the basis of how things will affect us. If they disrupt our plans or involve a lot of work or require expenditure of funds to help others, we turn thumbs down. We tend to devote inordinate attention to our personal health, refusing any service that might call for sleepless nights, for contact with sickness, or death, for any physical risks. We also give a higher priority to personal appearance than to the needs of those around us. In short, we live to cater to the body, which, in a few short years, will be eaten by worms if the Lord doesn't come.||In trying to save our life, we lose it. We suffer all the miseries of a selfish existence and miss out on all the blessings of living for others.||The alternative is to lose our life for Christ's sake. This is a life of service and of sacrifice. While we do not take needless risks or court martyrdom, we do not turn away from duty with the plea that we have to live at all cost. There is a sense in which we "fling our soul and body down for God to plow them under." We count it our greatest joy to spend and be spent for Him. Our home is open, our possessions are expendable, our time is available to those in need.||In thus pouring out our lives for Christ and for others, we find life that is life indeed. In losing our lives, we actually save them. |
| "For I say unto you, that unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him." (Luk 19:26)||The word "hath" at the beginning of this verse means more than mere possession. It includes the idea of obeying what we have been taught and of using what we have been given. In other words, it is not just what we have but rather what we do with what we have.||Here is a great principle for us, then, in the study of the Bible. As we follow the light which we receive, God gives us more light. The man who makes the best progress in the Christian life is the one who is determined to do what the Bible says, even if he doesn't see anyone else around him doing it. In other words, it isn't a matter of one's intelligence quotient. What really counts is his obedience quotient. The Scriptures open up their treasures most readily to the obedient heart. Hosea said it well: "Then shall we know, if we follow on to know the Lord" (6:3). The more we practice what we have been taught, the more the Lord will reveal to us. Information plus application leads to multiplication. Information without application leads to stagnation.||The principle applies also to the use of our gifts and talents. The man whose pound increased to ten pounds was given authority over ten cities, and the man whose talent gained five pounds was given rule over five cities.||This shows that the proper discharge of our responsibilities is rewarded with greater privileges and responsibilities. The man who did nothing with his pound lost it. So those who refuse to use what they have for the Lord eventually lose the ability to do so. "If you don't use it, you lose it."||We know that when we fail to use any part of the body it atrophies or wastes away. It is through constant use that normal development takes place. So it is in spiritual life. If we bury our gift, either through timidity or laziness, we will soon find that God has put us on the shelf and is using others in our place.||Therefore it is of utmost importance that we obey the precepts of Scripture, claim the promises and use whatever abilities God has given us. |
| "Be ye not as the horse, or as the mule."||It seems to me that the horse and the mule picture two wrong attitudes we might have when we are seeking the Lord's guidance. The horse wants to charge ahead; the mule wants to lag behind. The horse tends to be impatient, high-spirited and impetuous. The mule on the other hand is stubborn, intractable and lazy. The psalmist says that neither animal has understanding. Both have to be controlled by bit and bridle, otherwise they will not come near to their master.||God's desire is that we be sensitive to His leading, not plunging ahead in our own wisdom and not holding back when He has shown His will.||Here are a few rules-of-thumb that might be helpful in this regard.||Ask God to confirm His guidance in the mouths of two or three witnesses. He has said, "In the mouth of two or three witnesses every word may be established" (b). These witnesses may include a verse of Scripture, the counsel of other Christians and the marvelous converging of circumstances. If you get two or three distinct indications of His will, you will not have any doubts or misgivings.||If you are seeking God's guidance and no guidance comes, then God's guidance is for you to stay where you are. It is still true that "darkness about going is light about staying."||Wait until the guidance is so clear that to refuse would be positive disobedience. The children of Israel were forbidden to move until the pillar of cloud and fire moved. No rationalizations on their part could excuse independent action. Their responsibility was to move when the cloud moved--not sooner and not later.||Finally, let the peace of Christ umpire in your heart. That is a free translation of It means that when God is really guiding, He so influences our intellects and emotions that we have peace about the right way and no peace about any other way.||If we are anxious to know the divine will and quick to obey it, we will not need the bit and bridle of God's discipline. |
| "Do not merely look out for your own personal interests, but also for the interests of others."||The key word in is "others." The Lord Jesus lived for others. Paul lived for others. Timothy lived for others. Epaphroditus lived for others. We too should live for others.||We are told to do this not only because it is right but also because it is for our own good. If it is sometimes costly to live for others, it is more costly not to do so.||Our society is filled with people who live only for their own personal interests. Rather than keeping busy in serving others, they sit at home brooding. They think about every minor ache and pain and soon become confirmed hypochondriacs. In their loneliness they complain that no one takes an interest in them and soon they wallow in self-pity. The more time they have to think about themselves, the more depressed they become. Life becomes one great introspective horror of darkness. Soon they go off to the doctor and gulp enormous quantities of pills--pills that can never cure self-centeredness. Then they frequent the psychiatrist's couch to somehow find relief for their boredom and weariness with life.||The best therapy for people like that is a life of service for others. There are shut-ins to be visited. There are senior citizens who need a friend. There are hospitals that welcome volunteer help. There are people who could be cheered by a letter or a card. There are missionaries who welcome news from home (and perhaps they could use a little greenery to brighten up the scenery). There are souls to be saved and Christians to be taught. In short there is no excuse for anyone to be bored. There is enough to do to fill one's life with productive activity. And in the very process of living for others, we widen our circle of friends, make our own lives more interesting, and find fulfilment and satisfaction. P.M. Derham said, "A heart that is full of compassion for others is less likely to be absorbed in its own sorrows and poisoned by its own self pity."||Others, yes, Lord, others,||Let this my motto be.||Help me to live for others||That I may live like Thee. |
| "Curse ye Meroz, said the angel of the Lord, curse ye bitterly the inhabitants thereof; because they came not to the help of the Lord, to the help of the Lord against the mighty."||The Song of Deborah rehearses the curse on Meroz for staying on the sidelines while the army of Israel was locked in combat with the Canaanites. The people of Reuben also come in for withering scorn; they had good intentions but never left the sheepfolds. Gilead, Asher and Dan receive dishonorable mention for their non-intervention.||Dante said, "The hottest places in hell are reserved for those who remain neutral in a time of great moral crisis."||The same sentiments are echoed in the book of Proverbs, where we read, "If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain; if thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?". Kidner comments, "It is the hireling, not the true shepherd, who will plead bad conditions (10), hopeless tasks (10) and pardonable ignorance (12); love is not so lightly quieted--nor is the God of love."||What would we do if a great wave of anti-Semitism swept over our country, if Jewish people were herded off to concentration camps, to gas chambers, to ovens? Would we risk our own lives in order to grant them asylum?||Or if some of our fellow-Christians were being persecuted, and if it was a capital offense to shelter them, would we welcome them into our homes? What would we do?||Or perhaps we could take a less heroic but more contemporary case. Suppose you are a director of a Christian organization where a faithful employee is being railroaded to satisfy the spleen of another director who is wealthy, and influential. When the final vote is taken, would you sit on your hands and remain silent?||Suppose we had been on the Sanhedrin when Jesus was tried, or at the Cross when He was crucified? Would we have been neutral or would we have identified ourselves with Him?||"Silence is not always golden; sometimes it is just plain yellow." |
| "Father, I have sinned..." (Luk 15:21)||It was not until the prodigal son returned repentant that the father ran out to meet him, fell on his neck and kissed him. It would not have been righteous to administer forgiveness until first there was repentance. The scriptural principle is, "... if he repent, forgive him" (Luk 17:3).||There is no record that the father sent help to the prodigal as long as he was in the far country. Actually to have done so would have been to obstruct the work of God in the rebel's life. The Lord's goal was to bring the wayward one down to the dregs. He knew that the son had to come to the end of himself, that he would never look up until first he had hit bottom. The sooner the wanderer got to the husks, the sooner he would be ready to break. So the father had to commit his son to the Lord, and wait for the crisis of extremity.||This is one of the hardest things for parents to do--especially for mothers. The natural tendency is to bail out a rebellious son or daughter from every emergency that the Lord sends along. But all that such parents succeed in doing is hinder the Lord in His purpose and prolong the agony for the loved one.||Spurgeon once said, "The truest love to those who err is not to fraternize with them in their error but to be faithful to Jesus in all things." It is not love to indulge a person in his wickedness. Love rather turns the person over to the Lord and prays, "Lord, restore him, no matter what the cost may be."||One of the biggest mistakes David made was bringing Absalom back before there was any repentance. Before long Absalom was winning the hearts of the people and plotting a revolt against his father. Finally he drove his father from Jerusalem and was anointed king in his place. Even when he set out with his army to destroy David, the latter instructed his men to spare Absalom in the event of a confrontation. But Joab thought better of it and slew Absalom.||Parents who are willing to bear the pain of watching God reduce their son or daughter to life in a pig-pen are often spared a greater sorrow. |
| "Surely the wrath of man shall praise thee: the remainder of wrath shall thou restrain."||One of the fascinating features of human history is the way in which God makes man's wrath praise Him. Ever since the Fall, man has shaken the fist against God, against His people and against His cause. Instead of judging such wrath on the spot, the Lord lets it work itself out, harnessing it for His glory and for the blessing of His people.||A group of men devised evil against their brother, selling him to a band of nomads who took him to Egypt. God raised him up to be second in power and the savior of his people. Joseph later reminded his brothers, "You meant evil against me but God meant it for good".||Haman's rage against the Jews resulted in his own destruction and in the exaltation of those he sought to destroy.||Three young Hebrews were thrown into a furnace of fire so hot that it consumed those who threw them in. But the Hebrews emerged unscathed and without even the smell of smoke on them. The heathen king then decreed death for anyone who said a word against the God of the Jews.||Daniel was cast into the den of lions for praying to the God of heaven. But his miraculous deliverance resulted in another decree by his pagan ruler, demanding reverence and respect for the God of Daniel.||Coming over to the New Testament era, the persecution of the church resulted in the more rapid dissemination of the Gospel. The martyrdom of Stephen had within it the seeds of Saul's conversion. The imprisonment of Paul produced four letters that became part of the Holy Bible.||Later, the ashes of John Hus were thrown into the river, and everywhere the river flowed, the Gospel followed shortly thereafter.||Men tear up the Bible and throw it to the wind, but someone picks up a random page, reads it and is gloriously saved. Men scoff at the doctrine of Christ's second coming, and thereby fulfil the prophecy that scoffers will come in the last days.||So God makes the wrath of man to praise Him--and what won't praise Him He restrains. |
| "Thou didst well in that it was in thine heart."||One of the great desires of David's heart was to build a Temple for Jehovah in Jerusalem. The Lord sent word that he would not be permitted to build the Temple because he was a man of war, but the Lord added these significant words, "Thou didst well in that it was in thine heart." It seems clear from this that God counts the desire for the act when we are unable to carry out our desires for Him.||This does not apply when our failure to perform is due to our own procrastination or inaction. Here the desire is not enough. As has been said, the streets of hell are paved with good intentions.||But there are many occasions in the Christian life when we want to do something to please the Lord but are prevented by circumstances beyond our control. A young convert, for instance, desires to be baptized but is forbidden by unbelieving parents. In such a case, God counts his unbaptism for baptism until he leaves home and can obey the Lord without being insubordinate to his parents.||A Christian wife desires to attend all the meetings of the local assembly but her drunken husband insists that she stay at home. The Lord rewards both her subjection to her husband and her desire to meet with others in His Name.||An aged sister wept as she watched others serving meals at a Bible Conference. It had been her great joy to do this for many years, but now she was physically unable. As far as God is concerned she receives as rich a reward for her tears as the others do for their labors.||Who knows how many there are who have willingly offered themselves for service on the mission fields, yet they were never able to travel beyond their own hometown? God knows--and all of these holy aspirations will be rewarded at the Judgment Seat of Christ.||The principle also applies in the matter of giving. There are those who are already investing sacrificially in the work of the Lord and just wish they could give more. In a coming day, the divine ledger will show that they did give more.||The ill, the handicapped, the shut-ins, the aged are not cut off from first-place honors, because, "in His mercy, God judges us, not only by our achievements, but by our dreams." |
| "Neither will I offer burnt-offerings unto the Lord my God of that which doth cost me nothing."||When David was instructed to offer burnt offerings where the Lord had stopped the pestilence, Araunah offered as an outright gift a threshing floor, oxen, and wood for the fire. But David insisted on buying these things. He would not offer to the Lord something that cost him nothing.||We know that it costs nothing to become a Christian, but we should also know that a life of genuine discipleship costs plenty. "A religion that costs nothing is worth nothing."||Too often the extent of our commitment is determined by considerations of convenience, cost, and comfort. Yes, we'll go to the prayer meeting if we aren't tired or if we don't have a headache. Yes, we'll teach the Bible Class as long as it doesn't conflict with a weekend in the mountains.||It makes us nervous to pray in public, to give a testimony, to preach the Gospel--therefore, we remain silent. We have no desire to help at the rescue mission for fear of picking up lice or fleas. We shut out any thought of the mission field because of a horror of snakes or spiders.||Our giving is too often a tip instead of a sacrifice. We give what we will never miss--unlike the widow who gave all. Our hospitality is determined by the measure of expense, inconvenience and mess to our homes--unlike the soul winner who said that every rug in his house has been stained by drunks throwing up on them. Our availability to people in need ceases when we lie down on our water bed--unlike the elder who was willing to be roused at any time in order to be of spiritual or material assistance.||Very often when the call of Christ comes to us, we are prone to ask ourselves, "What's in it for me?" or "Will it pay?" The question is rather, "Is this an offering that really costs?" It has been well said, "It is better in the spiritual life that things should cost than that they should pay."||When we think of what our redemption cost our Savior, it seems a poor return that we should hold back from cost and sacrifice for Him. |
| "Unto every one of us is given grace according to the measure of the gift of Christ."||We must always remember that whenever the Lord tells us to do something, He gives us the needed power. All His commands include His enablement, even when His commands are in the realm of the impossible.||Jethro said to Moses, "If thou shalt do this thing, and God command thee so, then thou shalt be able to endure". "The principle is that God assumes full responsibility for enabling His man to fulfill every task to which He has appointed him" (J. O. Sanders).||In His ministry the Lord Jesus met at least two men who were paralyzed (,). On both occasions He told them to get up and carry their pad. As they exercised the will to obey, power flowed into their helpless limbs.||Peter sensed that if the Lord Jesus called him to come on the water, then he could walk on water. As soon as Jesus said "Come," Peter went down out of the ship and walked on the water.||It is doubtful that the man with the withered hand could stretch it out; yet when our Lord told him to do it, he did and the hand was restored.||The idea of feeding 5000 with a few loaves and fishes is out of the question. But whenever Jesus said to the disciples, "Give them to eat," the impossibility vanished.||Lazarus had lain in the grave for four days when Jesus called, "Lazarus, come forth." The command was accompanied by the necessary power. Lazarus came forth.||We should appropriate this truth. When God leads us, we should never cop out with the plea that we can't do it. If He tells us to do something, He will supply the power. It has been well said, "The will of God will never lead you where the grace of God will not sustain you."||It is equally true that when God orders something, He pays for what He orders. If we are sure of His leading, we need not worry about the finances. He will Provide.||The God who opened the Red Sea and the Jordan so that His people could pass over is the same today. He is still in the business of removing impossibilities when His people obey His will. He still supplies all needed grace to do whatever He commands. He still works in us both to will and to do of His good pleasure. |
| "In the beginning God--"||If we separate the first four words of from the rest of the verse, they form a sort of motto for all of life. They say, "God first."||We find this motto suggested in the first commandment, "Thou shalt have no other gods before me." No one and nothing must take the place of the true and living God.||We find it taught in the story of Elijah and the widow who had only enough flour and oil left to make one final loaf for her son and herself. Surprisingly Elijah said, "Make me a little loaf first." Though this might sound like gross selfishness, it wasn't. Elijah was a representative of God. He was saying, "Just put God first and your supply of the necessities of life will never fail."||The Lord Jesus taught the same thing centuries later on the Mount when He said, "Seek ye first the kingdom of God and His righteousness and all these things shall be added unto you". The central priority of life is the kingdom of God and His righteousness.||Again the Savior asserted His prior claim in, "If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple." Christ must have first place.||But how do we put God first? We have our family to care for. We have our secular employment to think of. We have a multitude of duties crying out for our time and resources. We put God first by loving Him with a love beside which all other loves are hatred in comparison. By using all material things as a trust from Him, holding onto only those things which can be used in connection with His kingdom. By giving top priority to matters of eternal consequences, remembering that even good things are sometimes enemies of the best.||Man's best interests lie in a right relationship with God. The right relationship is when God is given first place. Even when man puts God first, he will have some problems, but he will find fulfilment in life. But when he puts God second, he will have nothing but problems--and a miserable existence. |
| "What is that to thee? follow thou me."||The Lord Jesus had just told Peter that he would live to be an old man, and then die a martyr's death. Peter immediately looked across at John and wondered out loud if John would receive preferred treatment. The Lord's reply was, "What is that to thee? follow thou Me."||Peter's attitude reminds us of the words of Dag Hammar-skjold: "In spite of everything, your bitterness because others are enjoying what you are denied is always ready to flare up. At best it may lie dormant for a couple of sunny days. Yet, even at this unspeakably shabby level, it is still an expression of the real bitterness of death--the fact that others are allowed to go on living.||If we would take to heart the words of the Lord, they would solve many a problem among Christian people.||It is so easy to become resentful when we see others prospering more than we are. The Lord allows them to have a new home, a new car, a cottage by the lake.||Others whom we might consider less devoted have good health while we battle two or three chronic ailments.||That other family has fine looking children who excel in athletics and in academics. Our children are the common, garden variety.||We see other believers doing things that we don't have liberty to do. Even if the things are not sinful, we become resentful at their liberty.||Sad to say, there is a certain amount of professional jealousy among Christian workers. One preacher is offended because another is more popular, has more friends, is more in the public eye. Or another is piqued because his colleague uses methods he does not approve.||To all of these unworthy attitudes, the words of the Lord come with striking forcefulness, "What is that to thee? follow thou me." How the Lord deals with other Christians is really none of our business. Our responsibility is to follow Him in whatever pathway He has marked out for us. |
| "The wind blozveth where it listeth."||The Spirit of God is sovereign. He moves as He pleases. We try to pour Him into our particular mold, but our attempts are invariably frustrated.||Most of the types of the Holy Spirit are fluid - wind, fire, oil, and water. We may try to hold these in our hands but they have a way of saying "Don't fence me in."||The Holy Spirit will never do anything that is morally wrong, but in other areas He reserves the right to act in exceptional and unconventional ways. For example, while it is true that God has given headship to man, we cannot say that the Holy Spirit cannot raise up a Deborah to lead God's people if He wishes.||In days of declension, the Spirit permits behavior that ordinarily would be forbidden. Thus David and his men were allowed to eat the shewbread, which was reserved exclusively for the priests. And the disciples were justified in plucking grain on the Sabbath day.||People say that there is a definite, predictable pattern of evangelism in the Book of Acts, but the only pattern I can see is the sovereignty of the Holy Spirit.||The apostles and others did not follow a textbook; they followed His leading, which was often quite different from what common sense would have dictated.||For instance, we see the Spirit leading Philip to leave a successful revival in Samaria in order to witness to a lone Ethiopian eunuch on the road to Gaza.||In our own day, we must guard against dictating to the Holy Spirit what He can and cannot do. We know that He will never do anything that is sinful. But in other areas He can be counted on to do the extraordinary. He is not limited to a certain set of methods. He is not bound by our traditional ways of doing things. He has a way of protesting against formalism, ritualism and deadness by raising up new movements with reviving power. We should therefore be open to this sovereign working of the Holy Spirit and not be found sitting on the sidelines, criticizing. |
| "The hatred with which he hated her was greater than the love wherewith he had loved her."||Amnon burned with lust for his half-sister, Tamar. She was beautiful, and he was determined to have her. He was frustrated because he knew that what he wanted to do was clearly forbidden by the law of God. But he was so consumed by desire for her that no other considerations seemed important. So he pretended to be ill, lured her into his room and violated her. He was willing to sacrifice everything for that one moment of passion.||But then lust turned to hatred. After he had selfishly exploited her, he despised her and probably wished he had never seen her. He ordered her to be thrown out and the door locked behind her.||This vignette of history is being replayed every day. In our freewheeling society, moral standards have been largely abandoned. Premarital sex is accepted as normal. Couples live together without the formality of marriage. Prostitution is legalized. Homosexuality has become an accepted alternative life style.||Young and old alike see someone they like and that settles it. They recognize no higher law. They are bound by no inhibitions. They are determined to get what they want. They wave off any thought of right or wrong, and rationalize that they cannot live a normal life in any other way. So they take the plunge, as Amnon did, and think that they have achieved fulfilment.||But what had looked so beautiful in prospect often looks very hideous in retrospect. Guilt is inevitable, no matter how hotly it is denied. A mutual loss of self-respect leads to resentment. That in turn often boils over into quarreling and then into hatred. The person who once seemed so indispensable is now positively repulsive. From there it is an easy step to beatings, court-battles and even murder.||Lust lays a rotten foundation on which to build a lasting relationship. Men ignore God's law of purity to their own loss and destruction. Only the grace of God can bring forgiveness, healing and restoration. |
| "No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier."||The Christian has been enlisted by the Lord, and is on active service for Him. He must not entangle himself in the affairs of everyday life. The emphasis here is on the word entangle. He cannot completely divorce himself from worldly business. He must work in order to provide the necessities of life for his family. There is a certain amount of involvement in everyday interests that is unavoidable. Otherwise he would have to go out of the world, as Paul reminds us in||But he mustn't allow himself to become entangled. He must keep his priorities straight. Even things that are good in themselves can sometimes become the enemies of the best.||Wm. Kelly says that "to entangle oneself in the businesses of life means really to give up separation from the world by taking one's part in outward affairs as a bona fide partner in it."||I have become entangled when I become involved in the world's politics as a means of solving man's problems. That would be like spending my time "rearranging the deck chairs on the Titanic."||Or I have become entangled when I put more emphasis on social service than on the Gospel as a panacea for the world's ills.||I have become entangled when business gets such a grip on me that I give my best efforts to the making of money. In thus gaining a living, I lose a life.||I have become entangled when the kingdom of God and His righteousness cease to have first place in my life.||I have become entangled when I am caught up by things that are too small for a child of eternity--like the mineral deficiencies in the tomato and cocklebur, the summer habits of Wyoming antelope, the microbic content of cotton T-shirts, the browning reaction in potato chips or the post-rotational movements of a pigeon's eye. These studies may be all right as a means of livelihood but they aren't worthy of a life passion. |
| "And we know that God causes all things to work together for good to those who love God, to those who are called according to His purpose."||This is one of those verses that perplex us most when the going is roughest. As long as the wind blows gently, we have no trouble saying, "Lord, I believe." But when the storms of life arise, we say, "Help Thou my unbelief."||And yet we know the verse is true. God does work all things together for good. We know it because the Bible says it. Faith appropriates it, even when we cannot see or understand.||We know it is true because of the character of God. If He is a God of infinite love, of infinite wisdom and of infinite power, then it follows that He is planning and working for our highest good.||We know it is true because of the experience of God's people. In Choice Gleanings the story is told of an only survivor of a wreck who was thrown on an uninhabited island. He managed to build himself a hut, in which he placed all that he saved from the wreck. He prayed to God for deliverance and anxiously scanned the horizon each day to hail any passing ship. One day he was horrified to find his hut in flames; all he had went up in smoke. But that which seemed the worst was in reality the best. "We saw your smoke signal," said the captain of the ship that came to his rescue. Let us remember that if our lives are in God's hands, "All things work together for good."||Admittedly there are times when faith falters, when the burden seems unbearable and the darkness unendurable. We ask in our extremity, "What good can possibly come out of this?" There is an answer. The good that God is working out is found in the next verse --that we should be "conformed to the image of His Son." It is as the sculptor's chisel wastes away the marble that the image of the man appears. And it is as the blows of life chip away all that is unworthy in us that we become changed into His blessed likeness. So if you cannot find any other good in the crises of life, remember this one--conformity to Christ. |
| "Not a novice, lest being lifted up with pride he fall into the condemnation of the devil."||In listing the qualifications of an elder, the Apostle Paul cautions against the assumption of this work by one who is young in the faith. Overseership requires the wisdom and sound judgment that come only by spiritual maturity and godly experience. Yet how often this principle is violated! A successful young businessman, politician or professional man comes into the fellowship of the local church. We feel that if we don't get him involved immediately, he might leave and go elsewhere, so we catapult him into a place of leadership. We would be better advised to follow Paul's dictum for deacons, "...let these also first be proved."||A more glaring violation of this spiritual principle is seen in the way that newly-converted stars are publicized and glamorized in the evangelical firmament. It may be a football hero who has just come to saving faith in Christ. Some religious promoter gets a hold of him and has him billed all the way from Dan to Beersheba. As soon as word gets out that a Hollywood actress has been born again, she becomes headline news. Her opinions are sought on everything from capital punishment to premarital sex--as if conversion has given her instant wisdom on all subjects. Now it is an ex-criminal who has come to know the Lord. One fears for him as he is exploited by covetous agents who are out for a fast buck.||Says Dr. Paul Van Gorder, "I have never been in favor of getting a sinner up from his knees and showing him off in front of a crowd. Irreparable harm has been done to the cause of Christ by parading noted figures of the entertainment, sports, and political world across the evangelical platform before sufficient time has elapsed to indicate whether the seed of the Word of God has penetrated and really taken root."||It probably gives some Christians a boost to their religious ego when a drug addict or a politician is heralded as the latest addition to the faith. Perhaps they suffer from feelings of insecurity or inferiority, and every converted celebrity helps to boost their sagging confidence.||But these exploited heroes and heroines often become sitting ducks for the Devil's potshot. Unaware of his subtle devices, they fall into sin and bring enormous reproach on the testimony of the Lord Jesus.||We are thankful for everyone who is genuinely saved, whether famous or obscure. But we are mistaken if we think we can best advance the cause of Christ by pushing novices to the pulpit or TV camera. |
| "...in Him you have been made complete."||Contrary to popular opinion, there are no degrees of fitness for heaven. A person is either absolutely fit or he is not fit at all. This goes counter to the common notion that at the top of God's totem pole are good, clean-living people, at the bottom are the crooks and mobsters, and in between are those with varying degrees of fitness for heaven. It is an enormous mistake. We are either fit or we aren't. There is nothing in between.||Actually none of us is fit in himself. We are all guilty sinners, deserving eternal punishment. We have all sinned and come short of the glory of God. We have all gone astray and turned to our own way. We are all unclean, and all our best works are like filthy rags.||Not only are we totally unfit for heaven, but there is nothing we can do by ourselves to make us fit. Our best resolutions and noblest endeavors cannot avail to put away our sins or to provide us with the righteousness that God demands. But the good news is that God's love provides what His righteousness demands, and He provides it as a free gift. "It is the gift of God, not of works lest any man should boast,".||Fitness for heaven is found in Christ. Whenever a sinner is born again, he receives Christ. God no longer sees him as a sinner in the flesh; He sees him in Christ, and accepts him on that basis. God has made Christ to be sin for us, He who knew no sin, that we might be made the righteousness of God in Him (see).||So what it comes down to is this. Either we have Christ or we don't. If we have Christ, we are as fit for heaven as God can make us. Christ's fitness becomes ours. We are as worthy as He is, because we are in Him.||On the other hand, if we don't have Christ, we are as lost as we can possibly be. To be without Him is the fatal deficiency. Nothing else can ever make up for this crucial lack.||It should be clear then that no believer is any more fit for heaven than another believer. All believers have the same title to glory. That title is Christ. No believer has more of Christ than another. Therefore none is more fit for heaven than another. |
| "For we must all appear before the judgment seat of Christ; that everyone may receive the things done in his body, according to that he hath done, whether it be good or bad."||While it is true, as we have seen on the previous page, that there are no degrees of fitness for heaven, it is also true that there will be degrees of reward in heaven. The Judgment Seat of Christ will be a place of review and reward where some will be rewarded more than others.||Also there will be differing capacities for enjoying the glories of heaven. Everyone will be happy but some will have greater capacity for happiness than others. Everyone's cup will be full but some will have bigger cups than others.||We must get away from the idea that we will all be exactly alike when we reach the glorified state. The Bible nowhere teaches such dull, faceless uniformity. Rather it teaches that crowns will be awarded for lives of faithfulness and devotedness, and that while some are being rewarded, others will suffer loss.||Here are two young men who are the same age and who are converted at the same time. One goes out and lives the next forty years by giving top priority to the kingdom of God and His righteousness. The other gives the best of his life to making money. The first talks enthusiastically about the things of the Lord, the second about activity in the market. The first has a greater capacity for enjoying the Lord now, and he will take that greater capacity to heaven. The second, though equally fit for heaven through the Person and work of Christ, is spiritually dwarfed, and he takes that reduced capacity to heaven.||Day by day we are determining the rewards that we will receive and the measure to which we will enjoy our eternal home. We determine it by our knowledge of the Bible and our obedience to it, by our prayer life, by our fellowship with God's people, by our service for the Lord, and by our faithful stewardship of all that God has given to us. As soon as we realize that we are building for eternity with every passing day, it should have a profound effect on the choices we make and the priorities we set. |
| "...as (a man) thinketh in his heart, so is he."||A. P. Gibbs used to say, "You are not what you think you are, but what you think--this is what you are." This means that the mind is the spring from which behavior flows. Control the source and you control the stream that flows from it.||Therefore control of the thought-life is basic. That is why Solomon said, "Keep thy heart with all diligence; for out of it are the issues of life" Here the heart is used as a synonym for the mind.||James reminds us that sin begins in the mind. If we think about a thing long enough, eventually we'll do it.||Sow a thought and reap an act.||Sow an act and reap a habit.||Sow a habit and reap a character.||Sow a character and reap a destiny.||The Lord Jesus emphasized the importance of the thought-life by equating hatred with murder and by equating the lustful look with adultery. He also taught that it's not what a man eats that defiles him but what he thinks (Mar 7:14-23).||We are responsible for what we think because we have the power to control it. We can think about lewd, suggestive things or we can think about what is pure and Christlike. Each one of us is like a king. The empire that we rule over is our thought-life. That empire has tremendous potential for good and enormous potential for evil. We are the ones who determine which it will be.||Here are some positive suggestions as to what we can do. First, take the whole matter to the Lord in prayer, saying "Create in me a clean heart, O God; and renew a right spirit within me". Second, judge every thought by how it appears in the presence of Christ. Third, confess every evil thought instantly and expel it. Next, avoid having a blank, empty mind. Fill it with positive, worthy thoughts. Fifth, exercise discipline over what you read, see, and hear. You cannot expect a pure thought life if you feed on filth and pollution. Finally, keep busy for the Lord. It's when you shift your mind into neutral that vile fantasies seek admission. |
| "Through faith we understand..."||"Through faith we understand..." These words embody one of the most basic principles of spiritual life. We believe God's Word first, then we understand. The world says, "Seeing is believing;" God says, "Believing is seeing." The Lord Jesus said to Martha, "Said I not unto thee, that if thou wouldest believe, thou shouldest see...". Later He said to Thomas, "...blessed are they that have not seen, and yet have believed". And the Apostle John wrote, "These things have I written unto you that believe...that ye may know...". Believe first, then you'll know.||Billy Graham tells how this principle came alive in his life: "In 1949 I had been having a great many doubts concerning the Bible. I thought I saw apparent contradictions in Scriptures. Some things I could not reconcile with my restricted concept of God. When I stood up to preach, the authoritative note so characteristic of all great preachers of the past was lacking. Like hundreds of other seminary students, I was waging the intellectual battle of my life. The outcome could certainly affect my future ministry.||"In August of that year I had been invited to Forest Home, Presbyterian conference center high in the mountains outside Los Angeles. I remember walking down a trail, tramping into the woods, and almost wrestling with God. I dueled with my doubts, and my soul seemed to be caught in the crossfire. Finally, in desperation, I surrendered my will to the living God revealed in Scripture. I knelt before the open Bible and said, 'Lord, many things in this book I do not understand. But thou hast said, "'The just shall live by faith.'" All I have received from Thee, I have taken by faith. Here and now, by faith, I accept the Bible as Thy Word. I take it all. I take it without reservations. Where there are things I cannot understand, I will reserve judgment until I receive more light. If this pleases Thee, give me authority as I proclaim Thy Word, and through that authority convict men of sin and turn sinners to the Saviour!||"Within six weeks we started our Los Angeles crusade, which is now history. During that crusade I discovered the secret that changed my ministry. I stopped trying to prove that the Bible was true. I had settled in my own mind that it was and this faith was conveyed to the audience." |
| "And be ye kind to one another, tender-hearted, forgiving each other, just as God in Christ also has forgiven you."||There is a definite order to be followed in connection with Scriptural forgiveness. If we would follow this order we would save ourselves a lot of headaches and heartaches.||The first thing to do when you have been wronged is to forgive that person in your heart. You don't tell him yet that he has been forgiven, but by forgiving him in your heart, you leave the matter between the Lord and him. This prevents your gastric juices from turning into sulphuric acid, and saves you from other horrible physical and emotional disorders.||Next you go to the brother and rebuke him (Luk 17:3). Instead of blabbing to others about how you have been wronged, "Go and tell him his fault between thee and him alone". Try to contain the problem as much as possible, that is, try to keep it as private as you can.||If he does not confess and ask forgiveness, then go to him with one or two witnesses. This provides adequate Scriptural testimony as to the offender's attitude.||If he is still unbending, then you take the matter to the assembly, accompanied by the witnesses. If he refuses to listen to the judgment of the assembly, then, of course, he is dis-fellowshiped.||But if at any point during this process, he repents, then you forgive him (Luk 17:3). You have already forgiven him in your heart, but now you administer forgiveness to him. Here it is important not to gloss over the matter. Don't say "Oh that's alright. You really didn't do anything wrong." Rather say, "I very gladly forgive you. Now the whole matter is closed. Let's get down and pray together."||The shame of having to confess and repent may deter him from wronging you again. But even if he repeats his sin and then repents, you must forgive him. Even if he does it seven times in one day and repents seven times, you must forgive him--whether you think he's sincere or not (Luk 17:4).||We must never forget that we have been forgiven millions. We must not hesitate to forgive others for what amounts to a few dollars, figuratively speaking. |
| "If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself."||Today's English Version translates the first part of this verse, "Whoever is willing to do what God wants will know..." It is a wonderful promise that if a person sincerely desires to know, God will show him.||When a sinner has come to the end of himself and when he prays in deep extremity, "Oh God, reveal Yourself to me," God always does. It is a prayer that never goes unanswered.||A hippie, living in a cave in the Southwest, was ready to end it all. He had sought satisfaction in liquor, drugs, sex, and the occult. But still his life was empty, empty, empty. He could see no way out of his misery. Huddled in the cave one day, he cried out, "Oh God--if there is a God--reveal yourself to me, or I'm going to end my life."||Within ten minutes, a young Christian, who "just happened" to be passing, stuck his head in the mouth of the cave, saw the hermit-hippie and said, "Hi, mind if I speak to you about Jesus?"||You know what happened! The hippie listened to the good news of salvation through faith in the Lord Jesus Christ. He came to the Savior and found forgiveness, acceptance and new life. He had prayed out of the depths; God heard and answered. I have never heard of anyone who prayed like that without having a special revelation of the Lord to his soul.||Of course, the promise is true to Christians as well. If a man sincerely desires to know what the will of God for his life is, God will show it to him. If he wants to know the proper pathway as far as church fellowship is concerned, God will make it known. No matter what the need may be, God is committed to meet it, if we want His will supremely. The thing that stands between us and a true knowledge of God's mind is our own lack of desperate desire. |
| "But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God."||Paul's letter to the Philippians was really an acknowledgment of a gift which he had received from the believers at Philippi. We are probably safe in assuming that it was a gift of money. The surprising thing is the way in which the apostle magnifies the gift. He calls it "an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God." In He uses a similar expression to describe Christ's great gift of Himself at Calvary. He speaks of it as "an offering and a sacrifice to God for a sweetsmelling savour." It is breathtaking to think that a gift given to a servant of the Lord should be memorialized with language similar to that which describes the Unspeakable Gift.||J. H. Jowett comments finely on this point. "How vast, then, is the range of an apparently local kindness! We thought we were ministering to a pauper, and in reality we were conversing with the King. We imagined that the fragrance would be shut up in a petty neighborhood, and lo, the sweet aroma steals through the universe. We thought that we were dealing only with Paul, and we find that we were ministering to Paul's Savior and Lord." When we understand the true spiritual nature of Christian giving and the vast range of its influence, we are delivered from giving grudgingly or of necessity. We are immune forever to the gimmickry of professional fund-raisers who extort by cajolery, pathos or comedy. We see that giving is a form of priestly service, not a legal enaction. We give because we love, and we love to give.||The truth that my minuscule gifts to the Great God fill the throne room of the universe with fragrance should inspire me to humble worship and hilarious giving. Never again will the offering on Sunday morning be a boring, if necessary, part of the service. It will be as truly a means of giving directly to the Lord Jesus as if He were bodily present. |
| "For the word of God is living and active and sharper than any two-edged sword." (a NASB)||A Christian university student was witnessing to another student who was from a liberal seminary. When the believer quoted a verse, the seminarian said, "I don't believe the Bible." The Christian quoted another verse, only to be met with "I told you I don't believe the Bible." The third time the Christian quoted a verse the seminarian became agitated and exploded, "Don't quote the Bible to me. I've already told you I don't believe it." By then the believer felt completely frustrated and defeated. He figured that he was a total failure as a soul winner.||It so happened that Dr. H. A. Ironside was a guest at his home that night. At the supper table, the Christian student shared his disappointing experience about the seminarian. Then he asked Dr. Ironside, "When you are trying to witness to someone and he says to you, 'I don't believe the Bible,' what do you do?" Dr. Ironside replied with a happy smile, "I just quote more of it."||That is excellent advice for any would-be soul winners. When people say they don't believe the Bible, just quote more of it. The Word of God is living and powerful. It has an effect on people even when they don't believe it.||Suppose two men are dueling. One says to the other, "I don't believe your sword is real steel." What happens? Does the second man lay down his sword and admit defeat? Or does he give a scientific discourse on the carbon content and malleability of the metal? Ridiculous! He gives his opponent a good sharp jab and lets him feel how real the sword is. So it is with the Bible. The Word of God is the sword of the Spirit. It needs to be used more than it needs to be defended. It is well able to defend itself.||I do not deny that there is a place for proofs of the inspiration of the Scriptures. Such proofs serve a valuable purpose in confirming the faith of those who are already saved. In a few cases they help people come to saving faith. But generally speaking people aren't convinced by human reasonings or arguments. "A man convinced against his will is of the same opinion still." Men need to be confronted with the powerful Word of God. A single verse of Scripture is worth a thousand arguments.||This highlights the importance of Scripture memorization. If I haven't committed verses to memory, the Spirit will not be able to bring them forth at the appropriate time. But the main point is that God has not promised to honor my words, but He has promised to honor His own. So in dealing with the unsaved, I must use the sword of the Spirit generously and watch it produce conviction and conversion by a miracle of grace. |
| "...he was brought as a lamb to the slaughter." (b)||I once saw a lamb die. It was a most moving, most awful sight.||As it was brought to the place of execution, it looked especially lovable. Children would have loved to cuddle it. The young of every species are darling--kittens, puppies, chicks, calves and colts--but a lamb is especially appealing.||As it stood there, it was a picture of innocence. Its white fleece, without blemish, gave the appearance of purity. It was gentle and mild, helpless and defenseless. It's eyes were especially expressive; they spoke of fear, of pathos and poignancy. There seemed to be no reason why anything so young, so beautiful should have to die.||Now the legs were tied and the pathetic lamb was lying on its side, breathing heavily, as if aware of impending death. With one deft motion, the butcher moved the knife across the throat. The blood poured out over the ground. The little body was convulsed by the death throes, then shortly it lay still. The gentle lamb had died.||Some of the spectators had turned away from the sight; it was too sad to watch. Others were wiping away the tears. No one wanted to speak.||By faith I see another Lamb dying--the Lamb of God. It is a most blessed, most awful sight.||This Lamb is altogether lovely, the chief among ten thousand, the fairest of the fair. As He is brought to the place of execution, He is in the prime of life.||He is not only innocent--He is holy, harmless, undefiled, separate from sinners, without spot and without blemish. There seems no reason why anyone so pure should ever be put to death.||But the executioners take Him and nail Him to the Cross, hands and feet. There He suffers the concentrated torments and horrors of hell as a Substitute for sinners. Through it all His eyes are filled with love and forgiveness.||Now His suffering time is ended. He dismisses His spirit and His body hangs limp on the Cross. A soldier pierces His side and out gushes blood and water. The Lamb of God has died.||My heart is filled. Scalding tears flow freely. I fall to my knees and thank Him and praise Him! Just to think--He died for me! I will never cease to love Him. |
| "...ye need not that any man teach you."||At first glance this verse poses problems. If we don't need anyone to teach us, why did the risen Lord give teachers to build up the saints for the work of ministering ?||In order to understand John's meaning, it helps to know the background of his letter. At the time he wrote, the church was being plagued by false teachers known as Gnostics. These heretics had once professed to be sincere believers in the Lord Jesus and had been in the fellowship of local assemblies. But then they had left to push their false views concerning the humanity and deity of Christ.||They professed to have superior knowledge, hence the name Gnostic, from the Greek word gnosis--"to know." They probably said something like this to the Christians: "What you have is good, but we have additional truth. We can take you beyond the simple teachings and initiate you into new and deeper mysteries. If you are going to be full-grown and fulfilled, you need our teachings."||But John warns the Christians that it is all a hoax. They don't need any of these imposters to teach them. They have the Holy Spirit. They have the Word of truth. And they have God-ordained teachers. The Holy Spirit enables them to discern between truth and error. The Christian faith has been once for all delivered to the saints, and anything that claims to be in addition to it is fraudulent. Christian teachers are needed to explain and apply the Scriptures, but they must never transgress by going beyond the Scriptures.||John would be the last one to deny the need for teachers in the Church. He himself was a teacher par excellence. But he would be the first one to insist that the Holy Spirit is the ultimate authority, and that He leads His people into all truth through the pages of Holy Writ. All teaching must be tested by the Bible. If it professes to be in addition to the Bible, if it claims equal authority with the Bible, or if it does not agree with the Bible, then it must be rejected. |
| "And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers, saying, Say ye, His disciples came by night, and stole him away while we slept. "||The Lord Jesus had no sooner risen from the dead when His enemies began to fabricate an alibi to explain away the miracle. The best falsehood that they could concoct at that time was that the disciples came by night and stole the body. (The swoon theory, suggesting that Jesus did not really die but only swooned, didn't surface till centuries later.) Unfortunately for the theft theory, as for all the other theories, it raises more questions than it answers. For example:||Why didn't the chief priests and elders question the original report of the guards concerning the empty tomb? They accepted it as true and hastened to devise an explanation as to how it had happened.||Why were the soldiers sleeping when they should have been on watch? The Roman penalty for sleeping on duty was death. Yet they were promised immunity from punishment. Why?||How could all the soldiers have fallen asleep at the same time? It taxes credulity to think they would all have risked death for a time of sleep.||How could the disciples have rolled the stone without waking the guards? The stone was large and could not be moved noiselessly.||How could the disciples have moved the stone at all? In a typical Herodian-style tomb, the stone was rolled till it fell down into a lower slot. It was easier to seal such a tomb than it was to open it. Besides, the tomb had been made as "sure" as the Roman authorities were able to make it.||Is it likely that the disciples, recently so fearful that they fled for their lives, would have the courage to face the Roman guards and rob the sepulcher? They would know that such an offense was punishable by a severe sentence.||If the soldiers were all asleep, how did they know that the disciples had stolen the body?||If the disciples stole the body, why did they take time to remove the graveclothes and fold the napkin? (;). Why would the disciples want to steal the body?||There was no reason. Actually they were surprised and incredulous when they learned He had risen.||Finally, would the disciples, honorable men that they were, go forth and preach the resurrection at great personal risk if they knew it was a lie? Paul Little said, "Men do not die for what they know is a lie." They sincerely believed that Jesus has risen. The Lord is risen! He is risen indeed! |
| "If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches."||Unrighteous mammon here refers to earthly riches or material treasures. No illusion is more prevalent than that the man who has a lot of material possessions is rich. We speak of houses and land as real estate because we think they are real wealth. We speak of stocks and bonds as securities because we think they provide security.||But in the Lord distinguishes between the unrighteous mammon and true riches. The things men think are wealth aren't wealth at all.||John was a godly Christian who served as caretaker for a wealthy aristocrat's estate. One night John had a vivid dream in which he was told that the richest man in the valley would die before midnight the following evening. When John met his employer the next morning, he shared the dream with him. At first the millionaire pretended to be completely unconcerned. He never felt better. And he didn't believe in dreams anyway.||But as soon as John left, he called his chauffeur to drive him to the doctor's office. He told the doctor he wanted a complete physical checkup. As expected, the tests revealed that he was in splendid condition. And yet he was still worried about John's dream, so as he was leaving the doctor's office, he said, "By the way, Doctor, could you come to my house for supper tonight and for a visit afterwards." The doctor agreed to come.||The supper went on routinely and they talked over a wide range of subjects. Several times the doctor made a start to leave, but each time the host prevailed upon him to stay a little longer.||Finally when the clock struck midnight, the godless rich man, greatly relieved, said goodnight to the doctor.||A few minutes later, the doorbell rang. When the gentleman opened the door, the adult daughter of old John stood there and said, "Please, sir, my mother wanted to let you know that my father had a heart attack and died a little while ago."||The richest man in the valley had died that night. |
| "Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God."||One of the great tests of Christian behavior is whether there is any glory for God in it. Too often we test our conduct by the question, "Is there any harm in it?" But that is not the question. What we must ask is this: "Is there any glory for God in it?"||Before engaging in any activity, we should be able to bow our head and ask the Lord to glorify Himself in what we are about to do. If God cannot be honored by it, then we should refrain from doing it.||Other religions might be satisfied with behavior that has the absence of harm in it. Christianity moves beyond the merely negative to the distinctly positive. Therefore, as Keith L. Brooks said, "If you would be a successful Christian, stop hunting for the harm there is in things, and start looking for the good. If you want your life to be happy, cast your lot among those persons who are asking for the 'good' and not the 'harm' there is in it."||Things might be harmless in themselves and yet be a dead weight in the Christian race. There is no law against an Olympic runner's toting a sack of potatoes in the 1500 meter race. He can carry the spuds but he can't win the race. So it is with the Christian. Things may be harmless and yet be a hindrance.||But usually when we ask "Is there any harm in it?" our question betrays a hidden doubt. We don't ask that about activities that are legitimate on the face of them--such as prayer, Bible study, worship, witness and our daily work.||Incidentally, any honorable work can be done to the glory of God. That is why some housewives have this motto over their kitchen sink: "Divine services conducted here three times daily."||Whenever in doubt, we could follow this advice from John Wesley's mother; "If you wish to determine the lawfulness of a pleasure, follow this rule: Whatever weakens your reason, impairs the tenderness of your conscience, obscures your sense of God, or takes away the relish of spiritual things; whatever increases the authority of your body over your mind, that thing is sin." |
| "...whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant."||What is true greatness?||In the kingdom of this world, the great man is the one who has risen to a place of wealth and power. He has a retinue of aides and assistants, conditioned to follow his orders. He is accorded V.I.P. treatment and receives special favors wherever he goes. People regard him with respect and awe because of his rank. He never has to stoop to anything menial; there are always others to do that for him.||But in the Kingdom of our Lord, things are quite different. Here greatness is measured by the extent to which we serve rather than the extent to which we are served. The great man is the one who stoops to become a slave for others. No service is too menial. He does not expect any special treatment or thanks. When one of George Washington's men saw him performing a menial service, he objected, saying, "General, you are too big a man to be doing that." Washington replied, "Oh, no, I'm just the right size."||Commenting on, Roy Hession reminds us that "there are five marks of the bondslave: (1) He must be willing to have one thing on top of another put on him, without any consideration being given to him. (2) In doing this, he must be willing not to be thanked for it. (3) Having done all this, he must not charge the master with selfishness. (4) He must confess that he is an unprofitable servant. (5) He must admit that doing and bearing what he has in the way of meekness and humility, he has not done one stitch more than it was his duty to do."||When our Lord left the heights of glory to become a Man on this planet, he "took upon him the form of a servant". He was among us as One who serves. He said, "The Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many". He girded Himself with a towel, the apron of a slave, and washed His disciples' feet.||"The servant is not greater than his lord". If He stooped so low to serve us, why should we think it beneath our dignity to serve others?||Wast Thou, Savior, meek and lowly,||And will such a worm as I,||Weak and sinful and unholy||Dare to lift my head on high? |
| "...by love serve one another."||Someone has said, "Self thinks itself great and is served. Love serves and is great."||A popular Gospel singer witnessed to the man sitting next to him in a restaurant and had the joy of leading him to Christ. In the weeks that followed, he discipled this new convert. Then Fred, the new believer, was stricken with inoperable cancer and was taken to a convalescent hospital where, unfortunately, care was below standard. The Gospel singer, a radio celebrity, visited faithfully, changed the bed, bathed and fed his "Timothy", and did many other things that the staff should have been doing. On the night Fred died, this well-known singer was holding him in his arms, whispering comforting verses of Scripture into his ear. "...by love serve one another."||A senior instructor at a Bible School often found the men's room awash after the morning rush. He would patiently clean the fixtures, then get down and wipe the floor dry. Not all his best teaching was done in the classroom. The students were humbled and inspired by the example of their respected teacher cleaning up after them. "...by love serve one another."||In that same Bible School, a member of the basketball team had the heart of a true servant. After a game, when all the players would rush down to be first in the showers, he would stay in the gym and see that it was set in order for the next day. He "found in the selfishness of others an opportunity to identify himself afresh with the Lord as the servant of all." "...by love serve one another."||A Christian mother from rural Turkey was taken to London to donate a kidney for her ailing son. She assumed that to give a kidney would cost her life. When the English doctor asked if she was sure she was willing to give a kidney to her son, she replied, "I am willing to give two kidneys." "...by love serve one another."||In a world dominated largely by self-interest, the pathway of selfless, sacrificial service is not overcrowded. Opportunities beckon throughout every day for innovative acts of servanthood. |
| "...as dying, and, behold, we live."||The Bible is full of paradoxes, that is, truths that seem contrary to what we would normally suppose or truths that seem to contradict one another. G. K. Chesterton maintained that paradox is truth standing on its head to attract attention. Here are a few of the paradoxes trying to attract our attention.||We save our lives by losing them; we lose our lives by loving them.||We are strong when we are weak, and powerless in our own strength.||We find perfect freedom in being Christ's slave, and bondage when we are free from His yoke.||We find more joy in sharing what we have than we do in getting more. Or, in the words of our Lord, 'It is more blessed to give than to receive".||We increase what we have through scattering it, and experience poverty through hoarding it.||We have a new nature that cannot sin, yet everything we do is stained by sin.||We conquer by yielding and experience defeat by fighting (c).||We are abased when we exalt ourselves, but He exalts us when we abase ourselves (Luk 14:11).||We are enlarged by pressure (JND) and shrunk by prosperity.||We can possess all things, yet have nothing; we can be poor, yet make many rich.||When we are wise (in man's view) then we are fools (in God's sight), but when we are fools for Christ's sake, then we are truly wise.||The life of faith brings freedom from care and anxiety; the life of sight brings fear of loss through moths, rust and thieves.||The poet sees the Christian life as paradox from start to finish:||How strange is the course that a person must steer,||How perplexed is the path he must tread;||The hope of his happiness rises from fear,||And his life he receives from the dead.||His fairest pretensions must wholly be waived,||And his best resolutions be crossed;||Nor can he expect to be perfectly saved||Till he finds himself utterly lost.||When all this is done, and his heart is assured||Of the total remission of sins;||When his pardon is signed and his peace is procured,||From that moment his conflict begins. (Selected). |
| "...you are not to be called rabbi, for you have one teacher, and you are all brethren. And call no man your father on earth, for you have one Father, who is in heaven. Neither be called masters, for you have one master, the Christ." (RSV)||The Lord Jesus warned His disciples against high-sounding titles that cater to the ego and put self in the place of the Trinity. God is our Father, Christ is our Master, the Holy Spirit is our Teacher. We should not arrogate these titles to ourselves in the assembly. In the world, of course, we have an earthly father, in our work we have a master or employer, and in school we have teachers. But in the spiritual realm, the members of the Godhead fill these roles and should be honored exclusively as such.||God is our Father in the sense that He is the Giver of life. Christ is our Master because we belong to Him and are subject to His direction. The Holy Spirit is our Teacher because He is the Author and Interpreter of Scripture; all our teaching must be guided by Him.||How strange, then, that churches perpetuate honorific titles just as if Christ had never warned against them. Priests and ministers are still called Father and Padre and are sometimes referred to as Dominie, meaning Lord. Clergymen regularly use the title "Reverend," a word that is used in the Bible only of God (see, "...reverend and holy is his name.") The title "Doctor" comes from the Latin docere, to teach. So doctor means teacher. The degree, whether earned or honorary, may come from an institution that is a pesthouse of infidelity rather than a bulwark of the Christian faith. Yet when a man is introduced as "Doctor" in the assembly, the implication is that his words have added authority because of his degree. This, of course, is completely unfounded. A hunchbacked garbage collector, filled with the Holy Spirit, may speak more truly as an oracle of God.||There is a place for titles in the so-called secular world. The principle that applies in that sphere is "Render therefore to all their dues: ...honour to whom honour". But the principle that applies in the assembly is laid down by the Lord in the words, "...you are all brethren" (RSV). |
| "For now we see through a glass, darkly..."||At few times in our Christian experience is this so evident as when we come to the Lord's Table to remember Him in His death for us. "We see through a glass, darkly."||There seems to be a thick, impenetrable veil. We are on one side of it with all our finite limitations. On the other side is the whole great drama of our redemption--Bethlehem, Gethsemane, Gabbatha, Calvary, the empty tomb, the exalted Christ at God's right hand. We realize that there is something enormously vast there, and we try to take it in, but feel more like clods than like living beings.||We try to comprehend the Savior's sufferings for our sins. Our minds strain to take in the horror of His being forsaken by God. We know that He endured the torment that we should have endured for all eternity. Yet we are frustrated to realize that there is so much more beyond. We are standing at the edge of an unexplored sea!||We think of the love that sent Heaven's best for earth's worst. We are moved when we remember that God sent His only-begotten Son into this jungle of sin to seek and to save that which was lost. But we are dealing with a love that passes knowledge. We can know only in part.||We sing of the grace of the Savior, that though He was rich, yet for our sakes He became poor, that we through His poverty might be rich. It is enough to make angels gasp. Our eyes strain to see the vast dimensions of such grace. But it is in vain. We are limited by our human shortsightedness.||We know that we should be overcome by the contemplation of His sacrifice at Calvary, but we are too often strangely unmoved. If we really entered in to what lies beyond the veil, we would be reduced to tears. Yet we have to confess...||Oh, wonder to myself I am,||Thou loving, bleeding, dying Lamb,||That I can scan the mystery o'er||And not be moved to love thee more.||Or, in the words of another, we must ask:||Am I a stone, and not a man, that I can stand||O Christ, beneath Thy cross,||And number drop by drop,||Thy blood's slow loss,||And yet not weep?||Like the two disciples on the road to Emmaus, our eyes are beholden. We long with burning desire for the time when the veil will be removed and when we will see with better vision the awesome meaning of the broken bread and the outpoured wine. |
| "These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God."||Some of us will be eternally thankful to God for this verse because it taught us that assurance of salvation comes first and foremost through the Word of God and not through feelings. The Bible was written, among other reasons, so that those who believe on the Name of the Son of God can know that they have eternal life.||We can be thankful that assurance does not come through feelings, because they fluctuate with every passing day. "God does not ask the soul to say, 'Thank God I feel so good,' but turns the eye another way, to Jesus and His Word." When someone once asked Martin Luther, "Do you feel that your sins have been forgiven?" he replied, "No, but I'm as sure of it as that there's a God in heaven. For feelings come and feelings go And feelings are deceiving My warrant is the Word of God Naught else is worth believing." C. I. Scofield reminds us that "justification takes place in the mind of God and not in the nervous system of the believer." H. A. Ironside used to say, "I don't know I am saved because I feel happy, but I feel happy because I know I am saved." And he knew he was saved by the written Word of God.||When we read that the Spirit Himself bears witness with our spirit that we are the sons of God, we must remember that the Spirit witnesses to us primarily through the Scriptures. We read, for instance, "He that believeth on me hath everlasting life." We know that we have trusted in Christ for our eternal salvation; He is our only hope for heaven. The Spirit of God therefore witnesses to us through this verse that we are sons of God.||Of course, there are other means of assurance. We know we are saved because we love the brethren; because we hate sin and practice righteousness; because we love the Word of God; and because we have the instinct of prayer. But the first and fundamental means of assurance is the surest, most dependable thing in the universe, the Word of God. George Cutting said it well in his memorable tract Safety, Certainty and Enjoyment: "It's the blood that makes us safe; it's the Word that makes us sure." |
| "If it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace."||When a person gets grounded early in the doctrine of grace, he saves himself from a host of problems in later life. It is so basic to understand that salvation is a free gift of God's grace and that it is given to those who not only do not deserve it but who in fact deserve the very opposite. There is nothing meritorious a person can do or become to earn eternal life. It is given to those who abandon any thoughts of personal worthiness but who rest their case on the worthiness of the Savior alone.||If we see that salvation is all of grace, then we can have full assurance. We can know that we are saved. If salvation depended in the slightest degree on ourselves and our miserable attainments, then we could never know for sure. We wouldn't know whether we had done enough good works or the right kind. But when it depends on the work of Christ, then there doesn't have to be any nagging doubt.||The same is true of our eternal security. If our continued safety somehow depended on our own ability to hold out, then we might be saved today and lost tomorrow. But as long as our safety depends on the Savior's ability to keep us, we can know we are eternally secure.||Those who live under grace are not helpless pawns of sin. Sin does have dominion over those under law because the law tells them what to do but doesn't give them the power to do it. Grace gives a person a perfect standing before God, teaches him to walk worthy of his calling, enables him to do it by the indwelling Holy Spirit, and rewards him for doing it.||Under grace, service becomes a joyful privilege, not a legal bondage. The believer is motivated by love, not by fear. The memory of what the Savior suffered to provide salvation inspires the saved sinner to pour out his life in devoted service.||Grace also enriches life by inspiring thanksgiving, worship, praise and adoration. The knowledge of who the Savior is, of what sinners we are by nature and by practice, and of all He has done for us causes our hearts to overflow in loving adoration to Him.||There's nothing like the grace of God. It's the crown jewel of all His attributes. Get grounded in the truth of the sovereign grace of God and it will transfigure all of life. |
| "The disciple is not above his master: but every one that is perfect shall be as his master." (Luk 6:40)||In this passage the Lord Jesus was reminding the Twelve that when they went out to disciple others, they could not expect their disciples to progress further in the spiritual life than they themselves had attained. In other words, the extent of our positive influence on others is limited by what we ourselves are. Or as O. L. Clark said:||You cannot teach what you do not know;||You cannot lead where you do not go.||The Savior went on to reinforce the lesson by the story of the mote and the beam. A man is walking by a threshingfloor when a sudden gust of wind lands a tiny speck of chaff squarely in his eye. He rubs it, pulls the top lid down over the bottom one, and tries all the wellmeaning advice of his friends as to how to get the mote out of his eye. Then I come along with a telephone pole jutting out of my eye and say to him, "Here, my dear friend, let me help you get that atom out of your eye." With his head at an angle, he looks up at me with his remaining good eye and says, "Don't you think you ought to take the pole out of your own eye first?"||Of course! I can't help someone who is struggling with a besetting sin if I am even more shackled by that particular sin. I can't press on him obedience to some plain command of Scripture if I have not obeyed it myself. Any spiritual failure in my life seals my lips in that particular area.||When my disciple has become perfect, that is, when I have finished training him, I cannot expect him to be one centimeter above my own spiritual stature. He may progress up to my height, but I cannot lead him beyond it.||All of which emphasizes afresh that we must take heed to ourselves. Our ministry is to be a ministry of character. It's what's inside that counts. We may be eloquent, clever, and fast-talking but if there are blind-spots in our lives, areas of neglect and disobedience, then our discipling of others is a case of the blind leading the blind. |
| "If thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved."||This favorite Gospel verse zeroes in on the two basic truths that are so hard for fallen man to accept--the incarnation and the resurrection. There can be no salvation without accepting these doctrines and all that they signify.||First we must confess with our mouth that Jesus is Lord, that is, that the One who was born in Bethlehem's stable is none other than God manifest in the flesh. The deity of the Lord Jesus is essential to the whole plan of salvation.||Second, we must believe in our heart that God raised Him from the dead. But this means more than the simple fact of the resurrection. It includes the fact that the Lord Jesus died on the Cross as our Substitute. He paid the penalty that our sins deserved. He endured the wrath of God that we should have endured eternally. Then on the third day God raised Him from the dead as a proof of God's entire satisfaction with Christ's sacrifice for our sins.||When we receive Him as Lord and Savior, the Bible says that we are saved.||But someone may ask, "Why is confession put before believing? Don't we believe first and then confess?"||In verse 9 Paul is emphasizing the incarnation and the resurrection, and he gives the historical order in which they occurred - the incarnation first and the resurrection thirty-three years later.||In the next verse he puts believing before confessing. "For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation." Here the order is that which takes place when we are born again. First, we trust the Savior and are justified. Then we go out to confess the salvation which we have already received.||Our verse has an artless simplicity and perennial freshness about it. No wonder the children sing:||Romans ten and nine||Is a fav'rite verse of mine;||Confessing Christ as Lord,||I am saved by grace divine;||For there the words of promise||In golden letters shine:||Romans ten and nine. |
| "Let us go forth therefore unto him without the camp, bearing his reproach."||We learn first from this verse that Christ is the gathering center for His people. We don't gather to a denomination, a church, a building or a great preacher but Christ alone. "Unto him shall the gathering of the people be". "Gather my saints together unto me; those that have made a covenant with me by sacrifice".||A second lesson is that we must go to Him outside the camp. The camp here has been defined as "the whole earthly religious system adapted to the natural man." It is the religious sphere in which Christ is dishonored or downgraded. It is the pagan monstrosity that masquerades today as Christianity, "having a form of godliness but denying the power thereof." Christ is outside, and we must go out to Him.||We also learn that meeting to Christ alone outside the camp involves reproach. It seldom occurs to Christians that there is reproach connected with obedience to the Lord in the matter of church fellowship. More often church associations carry a measure of prestige and status. But the closer we get to the New Testament ideal, the more likely it is that we will have to share His reproach. Are we willing to pay that price?||He called me out, the Man with garments dyed,||I knew His voice--my Lord, the crucified;||He showed Himself, and oh, I could not stay,||I had to follow Him--had to obey.||It cast me out--this world when once it found||That I within this rebel heart had crowned||The Man it had rejected, spurned and slain,||Whom God in wondrous power had raised to reign.||And so we are without the camp, my Lord and I,||But oh, His presence sweeter is than any earthly tie||Which once I counted greater than His claim;||I'm out, not only from the world, but to His Name.||Selected |
| "If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are."||In this verse, the temple of God refers to the local assembly. Paul is not speaking to individual Christians but to believers collectively when he says "which temple ye (plural) are." The saints in Corinth comprised a temple of God.||It is also true, of course, that individual believers are a temple of the Holy Spirit. The Apostle brings this out in : "What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?" The Holy Spirit of God dwells in the body of every child of God.||But in our text for today it is the assembly that is in view. Paul is saying that if any man destroys the assembly, God will destroy him. It is the same word that is translated "defile" and "destroy" in this verse. It is used of marring a local church by leading it away from that condition of holiness of life and purity of doctrine in which it should abide, and of God's retributive destruction of the offender who is guilty of this sin" (W. E. Vine).||So our verse warns us that it is a serious thing to tamper with a local fellowship. In fact, it is a form of self-destruction. Yet how diffident people often are in this very area. Here is a man who doesn't get his own way in the assembly. Or he becomes involved in a violent personality clash with some other brother. Rather than make things right in a Scriptural manner, he lines up people to take his side and forms a faction in the church. Things go from bad to worse and soon there is an open split.||Or perhaps it is a carnal sister who carries on a campaign of gossip and back-biting against someone else. Her slanderous tongue lashes out until the church is filled with bitterness and strife. She will not stop until a once-prosperous assembly lies in ruins.||People like this are playing a perilous game. They cannot get away with it. The Great God of the universe is committed to wreck those who wreck His assembly. Let all who are inclined to faction beware! |
| "But thanks be to God, who always leads us in His triumph in Christ, and manifests through us the sweet aroma of the knowledge of Him in every place."||It is generally understood that Paul here borrows a figure from the victory parade of a military leader just returned from a foreign conquest. The general is at the head of the parade, savoring the sweet satisfaction of victory. Behind him are his jubilant troops. Then behind them are the prisoners-of-war, slated for punishment, perhaps death. All along the parade route are incense burners, filling the air with aroma. But the aroma means different things to different people, depending on whose side they are on. To those who are loyal to the commander in chief, it is the fragrance of victory. To the captives, however, it is an omen of defeat and retribution.||The pathway of a servant of the Lord parallels this picture in several respects. The Lord always leads him in triumph. Though it might not always seem like victory, the fact is that he is on the winning side and God's cause can never fail.||Everywhere he goes, he carries the aroma of Christ with him. But this aroma means different things to different people. To those who bow to the Lord Jesus, it is the scent of everlasting life. To those who refuse the Gospel, on the other hand, it is the smell of death and destruction.||But in both cases God is glorified. He is glorified in the salvation of the repentant, and he is also vindicated in the refusal of those who are perishing. When the latter stand before Christ, at the Judgment of the Great White Throne, they will not be able to blame God for their plight. They had the opportunity to be saved but refused it.||We generally judge the effectiveness of Christian service by how many people are saved. Perhaps there is a suggestion in this passage that it would be equally valid to judge it by how many people, after receiving a clear presentation of the Gospel, reject it and plunge into hell.||God is glorified in both cases. To Him there is the sweet incense of grace in the first instance and of justice in the second.||Solemn issues! No wonder the Apostle asks, in closing, "Who is sufficient for these things?" |
| "Thou shalt never wash my feet."||The Lord Jesus had just girded Himself with a towel and filled a basin with water, preparatory to washing the disciples' feet. When He came to Peter, He met this emphatic refusal, "Thou shalt never wash my feet."||Why? Why didn't Peter want to submit to this gracious ministry from the Lord? On the one hand, there may have been a sense of unworthiness; he did not consider himself worthy to be served by the Lord. But there is also the real possibility that Peter's attitude was one of pride and independence. He did not want to be on the receiving end. He did not want to be dependent on others for help.||This same attitude keeps many people from being saved. They want to earn salvation or deserve it, but to receive it as a free gift of grace is beneath their dignity. They don't want to feel indebted to God. But "no one who is too proud to be infinitely in debt will ever be a Christian" (James S. Stewart).||There is also a lesson here for those who are already Christians. We have all met believers who are compulsive givers. They are always doing for others. Their lives are poured out in service for their relatives and neighbors. Their generosity deserves high praise. But there is a fly in the ointment! They never want to be on the receiving end. They never want anyone to do anything for them. They have learned how to give generously but they have never learned how to receive graciously. They enjoy the blessing of ministering to others, but they deny to others that same blessing.||Paul proved himself to be a gracious recipient of gifts from the Philippians. In thanking them, he said, "Not because I desire a gift; but I desire fruit that may abound to your account". He thought of their reward more than of his own need.||"It is told of Bishop Westcott that at the end of his life he said he had made one great mistake, for, while he had always been willing to do for others to the limit of his ability, he had never been willing to let others do for him, and as a result some element of sweetness and completeness was missing. He had not allowed himself the discipline of receiving many kindnesses which could not be repaid" (J. O. Sanders).||An unknown poet summed it up well when he wrote:||J hold him great, who, for love's sake,||Can give with generous, earnest will;||But he who takes for love's sweet sake,||I think I hold more generous still. |
| "...he began to encourage them all with resolute heart to remain true to the Lord."||There is an alarming tendency in some Christian circles to fawn over men because they are scholars, even though they are disloyal to the Person of Christ.||Here is a man, for instance, who is a brilliant writer, a master in the use of illustrations, a commentator whose word studies are superb. But this man denies the Virgin Birth. He explains away the miracles of our Lord. He rejects the literal, bodily resurrection of the Savior. He speaks patronizingly of Jesus as one who must find a place in any gallery of the world's heroes. To him, Jesus is just one among many heroes. What this amounts to, of course, is damning the Son of God with faint praise. This man is simply not true to the Lord.||It is shocking, then, to find Christians defending a man like this for his brilliant scholarship. With mealy mouth, they extol his intellectual prowess and pass lightly over his heretical treatment of Christ. They like to quote him as a respected authority and to move in the same scholarly circles. If challenged for fraternizing with one who is an enemy of the Cross of Christ, they use weasel words to play down the seriousness of the offense. Not uncommonly, they attack fundamental, Bible-believing Christians for daring to speak out against one who is such an acknowledged authority.||It is time that Christians recapture a sense of righteous anger when their Savior is being betrayed in the halls of scholarship. This is no time for compromise. The truth concerning His Person and work is not negotiable. We must stand and be counted.||The prophets did not speak equivocally when the truth of God was at stake. They were fiercely loyal to the Lord and lashed out at those who dared to deny or belittle Him.||The apostles too bristled at any effort to rob the Lord of His glory. They chose loyalty to Christ over renown in the theological world.||The martyrs chose to die rather than compromise their loyalty to the Son of God. They were more interested in God's approval than man's.||Our responsibility is to be faithful to the Lord Jesus in all things, and to take an adversary relationship to anyone or anything that fails to give Him His proper place of preeminence. |
| "Hear, ye children, the instruction of a father, and attend to know understanding."||In the first four verses of, Solomon describes how good advice can and should be passed down from one generation to another. He tells how his father had taught him, then urges his son, in turn, to pay attention to good doctrine and sound instruction.||It is sensible for young people to learn as much as possible from their earthly parents concerning the practical affairs of life. But it is also true that, in the spiritual sphere, every young Christian should have a spiritual mentor--someone to whom he can go with his questions, someone in whom he can confide, someone who will share from a rich store of experience and someone who will be candid in dealing with areas of need. If a parent can fill this role, all the better. But if not, someone else should be sought out.||Godly, mature believers have accumulated a vast amount of practical knowledge. No doubt they have experienced defeats, but they have learned valuable lessons from them and have learned how to avoid them the next time. Older Christians can often see aspects of a problem that young people might miss. And they have learned to be balanced and to avoid unreasonable extremes.||A wise young Timothy will cultivate a Paul, trying to draw on his wisdom and know-how. He will save himself from humiliations and blunders by checking first with someone who has been through it before him. Instead of treating old age with contempt, he will honor those who have fought in the conflict and have maintained a good record.||Generally speaking, older saints will not push themselves on the young. They know that no advice is as unwelcome as advice that is unsolicited. But, when asked, they are always glad to share insights that have been of help to them along the way.||So whether a young person is having a struggle with lust, or wants to know how to find God's guidance, or seeks to raise a family for the Lord, or wonders if God is calling him to the mission field, or needs help in managing his finances, or longs for a more effective prayer life--he would be wise to seek the help of a spiritual guide who can bring the light of Scripture to shine on the particular problem. Underneath those gray hairs there is often a fund of wisdom to be tapped. Why learn the hard way when you can profit from the insights and past experience of others? |
| "Now faith is the substance of things hoped for, the evidence of things not seen."||Faith is implicit trust in the Word of God. It is confidence in the trustworthiness of God. It is the conviction that what God says is true and that what He promises will come to pass. It deals primarily in the realm of the future ("things hoped for") and the realm of the invisible ("things not seen").||Whittier said that "the steps of faith fall on the seeming void, and find the rock beneath." But not so! Faith is no leap in the dark. It demands the surest evidence, and finds that evidence in the Word of God.||Some people have the misconception that if you just believe a thing strongly enough it will come to pass. But that is credulity, not faith. Faith must have some revelation of God to lean on, some promise of God to cling to. If God promises something, then it is as sure as if it had already happened. If He foretells the future, then it is certain to be fulfilled. In other words, faith brings the future within the present and makes the invisible seen.||There is no risk in believing God. God cannot lie, He would not deceive, and He cannot be deceived. To believe God is the most rational, sane, logical thing a person can do. What is more reasonable than that the creature should believe the Creator?||Faith is not limited to possibilities but invades the realm of the impossible. Someone has said, "Faith begins where possibilities end. If it's possible then there's no glory for God in it. If it's impossible, it can be done."||Faith, mighty faith the promise sees||And looks to God alone;||Laughs at impossibilities||And cries, "It shall be done."||Admittedly there are difficulties and problems in the life of faith. God tests our faith in the crucible of trial and affliction to see if it is genuine. We often have to wait long years to see the fulfilment of His promises, and sometimes we have to wait till we reach the other side. But "difficulties are food for faith to feed on" (George Muller).||"Without faith it is impossible to please him". When we refuse to believe Him, we are saying that He is a liar, and how can God be pleased by people who call Him a liar? |
| "If ye love me, keep my commandments."||Commandments? In the New Testament? Whenever people hear the word commandments, they immediately think legalism. But the two words are not synonymous. No one spoke more of commandments than the Lord Jesus, yet no one was less legalistic than He.||What is legalism? Though the word itself is not found in the New Testament, it describes man's ceaseless effort to earn or deserve God's favor. Basically it signifies the attempt to gain justification or sanctification by lawkeeping. That is its real meaning.||But today the word is used in a wider sense to describe what are thought of as rigid, moralistic rules. Any attempt to classify certain practices as taboo is "legalistic." In fact, the word "legalism" is now used as a handy club to beat back almost any restraints on Christian behavior or any negatives.||How, then, should a Christian think in order to avoid the danger associated with "legalism"?||First of all, it is true that a Christian is free from the law, but it is important to add quickly that he is not lawless. He is enlawed to Christ. He shouldn't do as he pleases but as Christ pleases.||Secondly, it must be remembered that the New Testament is filled with commandments, including a fair number of negatives. The difference is that these commandments are not given as law, with penalty attached. They are given as instructions in righteousness for the people of God.||Next, things may be lawful for a Christian but they may not be profitable. They may be lawful but they may also be enslaving.||It is possible that a believer may have liberty to do something and yet he might stumble someone else in doing it. In that case he shouldn't do it.||Just because someone dubs a prohibition as "legalistic" doesn't mean it is bad. People also use the word "puritanical" to denounce certain codes of conduct, but the behavior of the Puritans was more Christ-honoring than that of many who criticize them.||Very often when Christians castigate accepted patterns of godly behavior as "legalism," it may be a sign that they themselves are becoming more permissive and are drifting from their moral moorings. They naively imagine that by throwing mud at so-called legalists or Puritans, they themselves will look better.||Our safety lies in staying as close to the teachings of Scripture as possible, not in trying to see how close we can get to the edge of the precipice |
| "If ye ask anything in my name, I will do it."||God answers prayer. He answers it exactly the same way we would if we had infinite wisdom, love and power. Sometimes He gives us what we want, sometimes He gives us something better, but always what we need. Sometimes He answers our prayers quickly; at other times He teaches us to wait patiently. God answers prayer; sometimes when hearts are weak, He gives the very gifts His children seek. But often faith must learn a deeper rest, And trust God's silence when He cannot speak; For He whose name is love will send the best. Stars may burn out, nor mountain walls endure, But God is true, His promises are sure|| To those who seek. There are conditions to prayer. Often what seems like a blank check ("if ye ask anything") has conditions attached ("in My Name"). Individual prayer promises must be considered in the light of all other Scriptures on the subject.||There are mysteries to prayer. It is easy to think up all kinds of questions about the "whys" and "wherefores." But, for the most part, they are not edifying. It is better to pray and to see God work than to solve all the mysteries connected with prayer. I like what Archbishop Temple said: "When I pray, coincidences happen. When I do not, they don't."||When we pray to God in the Name of the Lord Jesus, it is just the same as if He were making those requests to the Father. This is what gives such significance and power to our prayers. And this is why we never come closer to omnipotence than when we pray. Of course, we will never be omnipotent, even in eternity. But when we pray in the Name of the Lord Jesus, we lay hold on infinite power.||The best prayer comes from a strong, inward necessity. This means that the more we are dependent on the Lord, the more effective our prayer life will be.||When we pray, we see things happen that would never happen according to the laws of chance or probability. Our lives crackle with the supernatural. They become radioactive with the Holy Spirit. And when we touch other lives, something happens for God.||We should be like the saint who said, "I measure my influence by the number who need my prayers and the number who pray for me." |
| "And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people."||A recurring problem among Christians is maintaining the proper balance between evangelism and social involvement. Evangelicals are often criticized for being too concerned with people's souls and not enough with their bodies. In other words, they don't spend enough time feeding the hungry, clothing the naked, healing the sick and educating the illiterate.||To say anything against any of these ministries would be like criticizing motherhood. The Lord Jesus certainly was concerned with man's physical needs, and He taught His disciples to be concerned also. Historically, Christians have always been out in front in compassionate causes.||But as in so many other areas of life, it is a question of priorities. Which is more important, the temporal or the eternal? Judged on this basis, the Gospel is the main thing. Jesus intimated this when He said, "This is the work of God, that ye believe..." Doctrine comes before social involvement.||Some of man's most pressing social problems are the result of false religion. For example, there are people dying of starvation who won't kill a cow because they believe a relative may be reincarnated in the cow. When other nations send enormous shipments of grain, the rats eat more of it than the people, because no one will kill the rats. These people are shackled by false religion and Christ is the answer to their problems.||In trying to strike the proper balance between evangelism and social service, there is always the danger of becoming so occupied with "coffee and doughnuts" that the Gospel is crowded out. The history of Christian institutions is filled with such examples where the good has become the enemy of the best.||Certain forms of social involvement are questionable if not altogether "out." The Christian should never participate in revolutionary attempts to overthrow the government. It is doubtful that he should resort to political processes to right social injustices. Neither the Lord nor the apostles did. More can be accomplished through the spread of the Gospel than through legislation.||The Christian who forsakes all to follow Christ, who sells all to give to the poor, who opens his heart and pocketbook whenever he sees a genuine case of need, need not have a guilty conscience over social unconcern. |
| "He that soweth to his flesh shall of the flesh reap corruption."||No one can sin and get away with it. The results of sin are not only inescapable, they are extremely bitter. Sin may look like a harmless pussy but it eventually devours like a pitiless lion.||The supposed glamor of sin receives wide coverage. We seldom hear the other side. Few leave behind a description of their downfall and subsequent misery.||One of Ireland's most brilliant authors did. This man began to dabble in unnatural vice. One thing led to another until he became embroiled in lawsuits and finally landed in prison, where he wrote the following:||"The gods had given me almost everything. I had genius, a distinguished name, high social position, brilliancy, intellectual daring: I made art a philosophy, and philosophy an art: I altered the minds of men and the colour of things: There was nothing I said or did that did not make people wonder...I treated Art as the supreme reality, and life as a mere mode of fiction: I awoke the imagination of my century so that it created myth and legend around me: I summoned up all systems in a phrase, and all existence in an epigram.||"Along with these things, I had things that were different. I let myself be lured into long spells of senseless and sensual ease. I amused myself with being a flaneur, a dandy, a man of fashion. I surrounded myself with the smaller natures and the meaner minds. I became the spendthrift of my own genius, and to waste an eternal youth gave me a curious joy. Tired of being on the heights I deliberately went to the depths in search for new sensations. What the paradox was to me in the sphere of thought, perversity became to me in the sphere of passion. Desire, at the end, was a malady, or a madness, or both. I grew careless of the lives of others. I took pleasure where it pleased me and passed on. I forgot that every little action of the common day makes or unmakes character, and that therefore what one has done in the secret chamber one has some day to cry aloud on the housetops...I ended in horrible disgrace."||The essay in which he wrote the above confession bears the appropriate title De Profundis--out of the depths. |
| "There is a way which seemeth right unto a man; but the end thereof are the ways of death."||Twice in the book of Proverbs (14:12 and 16:25) we learn that man's judgment as to the right way is not reliable. What seems right to him ends in disaster and death.||During World War II the Navy gave a vivid illustration of this to its flight personnel. It was trying to impress on them that when they were flying at high altitudes and did not use their oxygen, they could not trust their senses. A pilot was instructed to enter a decompression chamber and sit down at a table on which was a sheet of mathematical problems. Oxygen was withdrawn from the chamber to simulate high altitudes. When the air became less dense, the pilot was told to solve the problems. He was also told that no one had done so correctly so far.||The pilot would breeze through the problems with utmost confidence that he had beaten the system. The problems seemed easy, and he had every assurance that he would receive a perfect score. There was no doubt in his mind about it.||But when oxygen was fed back into the chamber, and he emerged to have his paper corrected, he learned that his ability to solve problems had been seriously impaired by the lack of oxygen getting to his brain. The lesson was, of course, that if he flew at high altitudes without using his oxygen, he wouldn't be able to trust his own judgment, and he would be inviting a crash.||Man's judgment has been seriously impaired by sin. He feels absolutely sure that the way to heaven is by doing the best he can. If you tell him that no one has ever been saved by good works, he still has every confidence that he will be the first to beat the system. He is certain that God would never turn him away from the gates of heaven.||But he is wrong, and if he persists in his lack of "spiritual oxygen", he will perish. His safety lies in trusting the Word of God rather than his own judgment. If he does so, he will repent of his sins and receive the Lord Jesus Christ as his Lord and Savior. Because God's Word is truth, those who believe it can be confident that they are following the right route. |
| "Esau...for one morsel of meat sold his birthright."||It is often possible to barter life's best values for a momentary gratification of physical appetite.||That is what Esau did. He had come in from the field tired and hungry. At that moment Jacob was cooking a pot of red bean soup. When Esau asked for a bowl of the "red stuff," Jacob said, in effect, "Sure, I'll give you some if you'll sell me your birthright in return."||Now the birthright was a valuable privilege which belonged to the oldest son in a family. It was valuable because it gave him the place of eventual headship in the family or tribe and entitled him to a double portion of the inheritance.||But at that moment, Esau considered the birthright worthless. What good is a birthright, he thought, to a man who is as famished as I? His hunger seemed so overpowering that he was willing to give almost anything to satisfy it. In order to pacify a momentary appetite, he was willing to surrender something that was of enduring value. And so he made the awful bargain!||A similar drama is being reenacted almost daily. Here is a man who has maintained a good testimony for years. He has the love of a fine family and the respect of his Christian fellowship. When he speaks, his words carry spiritual authority, and his service has the blessing of God upon it. He is a model believer.||But then comes the moment of fierce passion. It seems as if he is being consumed by the fires of sexual temptation. All of a sudden nothing seems so important as the satisfaction of this physical drive. He abandons the power of rational thought. He is willing to sacrifice everything for this illicit alliance.||And so he takes the insane plunge! For that moment of passion, he exchanges the honor of God, his own testimony, the esteem of his family, the respect of his friends and the power of a sterling Christian character. Or as Alexander Maclaren said, "He forgets his longings after righteousness; flings away the joys of divine communion; darkens his soul; ends his prosperity; brings down upon his head for all his remaining years a cataract of calamities; and makes his name and his religion a target for the barbed sarcasms of each succeeding generation of scoffers."||In the classic words of Scripture, he sells his birthright for a mess of pottage. |
| "How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel."||There comes a time in life when we must stop mourning over the past and get on with the work of the present.||God had rejected Saul from being king. The action was final, irreversible. But Samuel had difficulty in accepting it. He had been closely associated with Saul and he now wept to see his hopes disappointed. He continued to mourn a loss that would never be retrieved. God said, in effect, "Quit mourning. Go out and anoint Saul's successor. My program has not failed. I have a better man than Saul to step onto the stage of Israel's history."||We would like to think that Samuel not only learned the lesson for himself but that he passed it on to David, who took Saul's place as king. At any rate, David showed that he had learned the lesson well. As long as his baby was dying, he fasted and mourned, hoping that God would spare the child. But when the infant died, he bathed, changed his clothes, went to the Tabernacle to worship, then ate a meal. To those who questioned his realism, he said, "Now he is dead, wherefore should I fast? can I bring him back again? I shall go to him but he shall not return to me".||This has a voice for us in our Christian life and service. Sometime it may happen that a ministry might be wrenched away from us and given to someone else. We grieve over the death of an avenue of service.||It may be that a friendship or a partnership is severed, and that, as a result, life seems empty and flat. Or that we have been cruelly disappointed by someone who was very dear to us. We mourn the death of a valued relationship.||Or it may be that some life-long dream is shattered or some ambition is frustrated. We mourn the death of a noble aspiration or vision.||There is nothing wrong about mourning, but it should not be prolonged to the extent that it cripples our effectiveness in meeting the challenges of the hour. E. Stanley Jones said he made it a point to "recover within the hour" from the griefs and blows of life. An hour may not be long enough for most of us, but we must not be forever inconsolable over circumstances that cannot be changed. |
| "He careth for you."||The Bible is fairly full of tokens of God's marvelous care for His people. During Israel's forty-year trek through the wilderness, they ate food from heaven, had an unfailing supply of water, and were equipped with shoes that never wore out.||It is the same in our wilderness journey. To prove this, our Lord reminds us how His care for us is so much greater than His care for birds, flowers and animals. He speaks of sparrows, for instance. He provides their food. Not one of them is forgotten before God (Luk 12:6). Not one falls to the ground without Him, or, as H. A. Ironside said, "God attends the funeral of every sparrow." The moral of the story, of course, is that we are of more value to Him than many sparrows.||If He clothes the lilies of the field more beautifully than Solomon was ever attired, He will much more clothe us. If He makes provision for the care of oxen, how much more will He care for our needs.||As our High Priest, the Lord Jesus bears our names on His shoulders--the place of power and on His breast--the place of affection. Also our names are engraved in the palms of His hands, a fact that inevitably reminds us of the nail wounds He sustained for us at Calvary.||He knows the exact number of the hairs of our head. He numbers our tossings at night and keeps count of our tears in His book (RSV).||Whoever touches us, touches the apple of His eye. No weapon formed against us can prosper.||Whereas the heathen carry their gods on their shoulders, our God carries His people.||When we go through the waters, the rivers or the fire, He is with us. In all our afflictions, He is afflicted.||The One who guards us neither slumbers nor sleeps. Someone has called this characteristic of God "the divine insomnia".||The Good Shepherd who gave His life for us will not withhold any good from us (;;).||He cares for us from the beginning of the year to the end. He bears us even to old age. In fact He will never leave us or forsake us. God really cares! |
| "And I will give thee the treasures of darkness."||When God made this promise to Cyrus, He was speaking of material treasures from lands of darkness that Cyrus would conquer. But we are not doing violence to the verse when we take it and apply it in a spiritual sense.||There are treasures that are discovered in the dark nights of life that are never found in days of unrelieved sunshine.||For instance, God can give songs in the darkest night that would never have been sung if life were completely devoid of trials. That is why the poet wrote:||And many a rapturous minstrel among those sons of light||Will say of his sweetest music, "I learned it in the night;"||And many a rolling anthem that fills the Father's home||Sobbed out its first rehearsal in the shade of a darkened room.||There is the darkness of what J. Stuart Holden calls "life's inexplicable mysteries--the calamities, the catastrophes, the sudden and unexpected experiences which have come into life, and which all our forethought has not been sufficient to ward off; and life is dark because of them--sorrow, loss, disappointment, injustice, misconception of motive, slander." These are often the things that make life dark.||Humanly speaking, none of us would choose this darkness, and yet its benefits are incalculable. Leslie Weatherhead wrote, "Like all men, I love and prefer the sunny uplands of experience, when health, happiness and success abound, but I have learned far more about God and life and myself in the darkness of fear and failure than I have ever learned in the sunshine. There are such things as the treasures of darkness. The darkness, thank God, passes. But what one learns in the darkness, one possesses for ever." |
| "...the maid that is of the land of Israel."||A person doesn't have to be known by name in order to accomplish great exploits for God. In fact, some of the people in the Bible who won immortal fame are not identified by their names.||There were the three men who brought water to David from the well of Bethlehem. David considered this act of devotion so remarkable that he would not drink the water but poured it out as a holy offering. But the men are unnamed.||We do not know the name of the great woman of Shunem but she will always be remembered for building a prophet's chamber for Elisha.||It was an anonymous Jewish maid whose advice sent Naaman to Elisha to be healed of leprosy. God knows her name, and that is all that matters.||Who was the woman who anointed the head of Jesus (Mat 26:6-13)? Matthew does not give her name, but her fame is announced in the words of our Lord, "Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her" (v. 13).||The poor widow who cast her two mites into the treasury is another of "God's unknowns" (Luk 21:2). She illustrates the truth that it's wonderful how much you can do for God if you don't care who gets the credit.||Then, of course, there was the lad who gave his five loaves and two fishes to the Lord and saw them multiplied so that they fed 5000 men plus women and children. We don't know his name but what he did will never be forgotten.||A final illustration! Paul sent two brothers to Corinth with Titus in connection with a collection for the poor saints in Jerusalem. He does not give their names but he eulogizes them as messengers of the churches and the glory of Christ.||As Gray looked at the tombstones of obscure people in a country churchyard, he wrote:||Full many a flower is born to blush unseen,||And waste its sweetness in the desert air.||With God, however, nothing is wasted. He knows the names of all those who serve Him anonymously, and He will reward in a manner that is worthy of Himself. |
| "...we are not ignorant of his devices."||It is important to know the devices of our enemy, the Devil. Otherwise he is likely to take advantage of us.||We should know that he is a liar, and has been from the beginning. In fact, he is the father of lies. He lied to Eve by misrepresenting God, and he has been doing it ever since.||He is a deceiver. He mixes a little truth with error. He imitates or counterfeits everything that is of Cod. He poses as an angel of light and sends out his messengers as ministers of righteousness. He deceives by using great signs and lying wonders (2Th 2:9). He corrupts the minds of people.||Satan is a murderous destroyer, (Joh 10:10). His goal and the goal of all his demons is to destroy. There is no exception to that statement. As a raging lion, he goes about seeking whom he may devour. He persecutes God's people and destroys his own slaves through drugs, demon-ism, alcohol, immorality and related vices.||He is the accuser of the brethren. The word "devil" (Gr. diabolos) means accuser or slanderer, and as his name is, so is he. All those who slander the brethren are doing the devil's work.||He sows discouragement. Paul warned the Corinthians that if they did not forgive the repentant backslider, Satan might gain an advantage by plunging the brother into extreme discouragement.||Just as Satan, speaking through Peter, sought to dissuade Jesus from going to the Cross, so he encourages Christians to spare themselves from the shame and suffering of crossbearing.||A favorite ploy of the Wicked One is to divide and conquer. He seeks to sow strife and discord among the saints, knowing that "a house divided against itself cannot stand." Sad to say, he has been all too successful in this strategy.||He blinds the minds of unbelievers lest the light of the Gospel of the glory of Christ should shine unto them and they should be saved. He blinds them by amusements, false religion, procrastination and pride. He occupies them with feelings rather than facts, and with themselves rather than Christ.||Finally, Satan attacks right after great spiritual victories or mountaintop experiences, when the danger of pride is greatest. He looks for a weak spot in our armor, and shoots straight for it.||The best defense against the Devil is to live in unclouded fellowship with the Lord, covered by the protective gear of a holy character. |
| "Moab hath been at ease from his youth, and he hath settled on his lees, and liath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed."||Jeremiah here takes an illustration from the art of wine-making to teach us that a life of ease does not produce strength of character.||Whenever wine is being fermented in casks or vats, lees or dregs settle to the bottom. If the wine is left undisturbed, it becomes unpalatable. So the vintner must pour out the wine from vessel to vessel, eliminating the dregs and impurities. When he does this, the wine developes strength, aroma, color and flavor.||Moab had lived a life of ease. He had never suffered the disruption of going into captivity. He had insulated himself from troubles, trials and privations. The result was that his life was flat and insipid. It lacked fragrance and piquancy.||What is true of wine is true of us also. We need disruption, opposition, difficulties and disturbances to rid us of impurities and to develop the graces of a Christ-filled life.||Our natural tendency is to protect ourselves from anything that would unsettle us. We strive unceasingly to nestle.||But God's will for us is that our lives should be a perpetual crisis of dependence on Him. He is forever stirring up the nest.||In her biography of Hudson Taylor, Mrs. Howard Taylor wrote: "This life that was to be made a blessing the wide world over must pass through a very different process (i.e., different from being settled on his lees), including much of that emptying and re-emptying 'from vessel to vessel', so painful to the lower nature, from which we are being refined."||When we realize what the Divine Vintner is seeking to accomplish in our lives, it saves us from rebellion and teaches us submission and dependence. We learn to say:||Leave to His sovereign sway||To choose and to command;||So shalt thou wondering own His way,||How wise, how strong His hand.||Far, far above thy thought||His counsel shall appear,||When fully He the work hath wrought||That caused thy needless fear. |
| "For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe."||Some in the church in Corinth were trying to make the Gospel intellectually respectable. Their preoccupation with the wisdom of this world made them sensitive to those aspects of the Christian message which were offensive to the philosophers.||There was no thought of their abandoning the faith, only of redefining it so that it would be more palatable to the scholars.||Paul came down hard on this attempt to marry the world's wisdom to God's. He knew only too well that the achieving of intellectual status would result in a loss of spiritual power.||Let's face it! There is that about the Christian message that is scandalous to Jews and foolish to Gentiles. And not only that--most Christians are not what the world would call wise, mighty or noble. Sooner or later we have to face up to the fact that instead of belonging to the intelligentsia, we are foolish, weak, base, despised--in fact, we are nobodies as far as the world is concerned.||But the wonderful thing is that God uses that message, which seems to be foolish, in saving those who believe. And God uses nonpersons like us to accomplish His purposes. In choosing such unlikely instruments, He confounds all the pomp and pretension of this world, eliminates any possibility of our boasting, and insures that He alone gets the credit.||This is not to say that there is no place for scholarship. Of course there is. But unless that scholarship is combined with deep spirituality, it becomes a deadening and dangerous thing. When scholarship sits in judgment on the Word of God, claiming, for instance, that some writers used more reliable sources than others, it represents departure from the truth of God. And when we court the approbation of scholars like that, we are vulnerable to all their heresies.||Paul did not come to the Corinthians with excellence of speech or of wisdom. He determined to know nothing among them but Jesus Christ and Him crucified. He knew that power lay in the simple, straightforward presentation of the Gospel, not in occupation with knotty problems or unprofitable theories, or in the worship of intellectualism. |
| "But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea."||It would be difficult to imagine a more effective and foolproof method of drowning than this. The millstone here was not the small one that was operated by hand, but the great one that was turned by an ass. To have a millstone like that secured around one's neck would mean speedy and inescapable drowning.||At first we might be startled by the vehemence of the Savior's words. He seems to thunder out with unusual condemnation against the sin of offending a little one. What is it that provokes such anger?||Let us take an illustration! Here is a minister of the Gospel who has a constant line of people coming to him for counseling. Among them is a young person who is enslaved by some sexual sin. This young person needs help--desperately. He (or she) looks to the minister as one in whom he can have confidence, as one who will help him find the way of deliverance. But instead of that, the minister finds himself inflamed with passion, he makes improper advances, and soon he has led his counselee back into immorality. The young person is shattered by this betrayal of trust and is thoroughly disillusioned by the religious world. It may be that he is crippled spiritually for the rest of his life.||Or the offender may be a college professor who labors tirelessly to rob his students of whatever faith they may have. By sowing doubts and denials, he undermines the authority of the Scriptures and attacks the Person of our Lord.||Again it may be a Christian whose behavior stumbles a young believer. Overstepping the fine line between liberty and license, he is seen engaging in some questionable activity. The young Christian interprets his behavior as acceptable Christian conduct and leaves the path of godly separation to plunge into a life of worldliness and compromise.||We should be solemnly warned by the words of the Savior that it is a tremendously serious thing to contribute to the ethical, moral or spiritual delinquency of a minor who belongs to Him. Better to drown in literal water than to drown in a sea of guilt, disgrace and remorse for causing one of His little ones to fall into sin. |
| "Let there be no...silly talk, nor levity, which are not fitting." (RSV)||Excessive levity should be avoided because it inevitably results in a leakage of spiritual power.||The preacher deals with serious issues, with life and death, with time and eternity. He may deliver a masterpiece of a message, and yet if there is undue humor in it, people are apt to remember the jokes and forget the rest.||Oftentimes the power of a message can be dissipated by lighthearted conversation afterwards. A solemn Gospel appeal may result in the hush of eternity coming over a meeting. Yet when the people rise to leave, there is the buzz of social chatter. People talk about the football scores or the business of the day. Little wonder that the Holy Spirit is grieved and nothing happens for God.||Elders who are forever cracking jokes have little real spiritual impact on young people who look to them for inspiration. They might think that their wit ingratiates them with the young, but the truth is that the latter feel a keen sense of disappointment and disillusionment.||A form of levity that is especially harmful is making puns on the Bible, using passages of Scripture to get a laugh rather than to change a life. Every time we pun on the Bible, we lower its sense of authority in our own lives and in the lives of others.||This does not mean that a believer must be a gloomy Gus, without a trace of humor showing. It means rather that he should control his humor so that it will not cancel out his message.||Kierkegaard tells of the circus clown who ran into a town to cry out that the circus tent on the outskirts was on fire. The people listened to his cries and roared with laughter. He had been clowning so much that he had lost his credibility.||Charles Simeon kept a picture of Henry Martyn in his study. Wherever Simeon went in the room, it seemed that Martyn was following him with his eyes and saying, "Be earnest, be earnest; don't trifle, don't trifle." And Simeon would reply, "Yes, I will be in earnest; I will, I will be in earnest; I will not trifle, for souls are perishing, and Jesus is to be glorified." |
| "Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer,"||The Israelites were chronic complainers as they trekked through the desert. They complained about the water supply. They complained about the food supply. They complained about their leaders. When God gave them manna from heaven, they soon grew tired of it and longed for the leeks, onions and garlic of Egypt. Although there were no food markets or shoe stores in the wilderness, God provided an unfailing supply of groceries for forty years, and shoes that never wore out. Yet instead of being grateful for this miraculous provision, the Israelites complained without letup.||Times haven't changed. Men today complain about the weather: it's either too hot or too cold, too wet or too dry. They complain about the food, like lumpy gravy or burnt toast. They complain about their work and wages, then about unemployment when they have neither. They find fault with the government and its taxes, at the same time demanding ever-increasing benefits and services. They are unhappy with other people, with their car, with service in the restaurant. They complain about minor pains and aches, and wish they were taller, thinner, better looking. No matter how good God has been to them, they say, "What's He done for me lately?"||It must be a trial to God to have people like us on His hands. He has been so good to us, providing not only the necessities of life, but luxuries which His own Son did not enjoy when He was here upon earth. We have good food, pure water, comfortable homes, clothes in abundance. We have sight, hearing, appetite, memory and so many other mercies that we take for granted. He has protected us, guided us and sustained us. Best of all, He has given us eternal life through faith in the Lord Jesus Christ. And what thanks does He receive? Too often He hears nothing but a tirade of complaints.||I had a friend in Chicago years ago who had a good answer when asked, "How are you?" He would always reply, "It would be a sin to complain." I often think of that when tempted to murmur. It's a sin to complain. The antidote to complaining is thanksgiving. When we remember all that the Lord has done for us, we realize that we have no reason to complain. |
| "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him."||The world is presented in the New Testament as a kingdom that is opposed to God. Satan is its ruler, and all nonbelievers are subjects. This kingdom makes its appeal to man through the lust of the eyes, the lust of the flesh and the pride of life. It is a society in which man tries to make himself happy without God, and in which the name of Christ is unwelcome. Dr. Gleason L. Archer Jr. says that the world is "the organized system of rebellion, self-seeking and enmity toward God which characterizes the human race in opposition to God."||The world has its own amusements, politics, art, music, religion, thought-patterns and life-style. It seeks to force everyone to conform and hates those who refuse. This explains its hatred of the Lord Jesus.||Christ died to deliver us from the world. Now the world is crucified to us and we to it. It is positive treason for believers to love the world in any of its forms. In fact, the Apostle John says that those who love the world are the enemies of God.||Believers are not of the world, but they are sent into it to testify against it, to denounce its works as evil, and to preach salvation from it through faith in the Lord Jesus Christ.||Christians are called to walk in separation from the world. In the past, this may have been too narrowly limited to dancing, theaters, smoking, drinking, card playing and gambling. But it includes much more. Much of what comes over the TV is worldly, appealing to the lust of the eyes and the lust of the flesh. Pride is worldly, whether it be pride of titles, degrees, salary, heritage or a big name. Luxurious living is worldly, whether palatial homes, gourmet foods, attention-getting clothing and jewelry or prestige cars. So is a life of ease and pleasure, spent largely on travel cruises, shopping sprees, sports and recreation. Our ambitions for ourselves and for our children may be worldly, even while we appear to be spiritual and pious. Finally, sex outside of marriage is a form of worldliness.||The more devoted we are to the Savior and the more sold-out we are to Him, the less time we will have for worldly pleasures and amusements. C. Stacey Woods said, "The measure of our devotion to Christ is the measure of our separation from the world."||We are but strangers here, we do not crave||A home on earth, which gave Thee but a grave;||Thy cross has severed ties which bound us here,||Thyself our treasure in a brighter sphere.||J. G. Deck |
| "...whether in pretense, or in truth, Christ is preached; and I therein do rejoice, yea and will rejoice."||It is a common failing among men to acknowledge no good beyond their own private circle. It is as if they have a monopoly on excellence and refuse to admit that anyone else can be or do anything comparable. They remind us of the humorous bumper-sticker, "I'm O.K. You're so so." Even this would be a grudging admission for some of them to make.||Their church is the only right one. Their service for the Lord is what really counts. Their views on all subjects are the only authoritative ones. They are the people and wisdom will die with them.||Paul did not belong to that school. He recognized that others were also preaching the Gospel. True, some were doing it out of jealousy, hoping to annoy him. But he could still give them credit for proclaiming the Gospel, and could still rejoice that Christ was being preached.||In his commentary on the Pastoral Epistles, Donald Guthrie wrote, "It takes great grace for independent thinkers to acknowledge that truth can flow in channels other than their own."||It is a distinctive feature of the cults that their leaders profess to speak the last word on all matters of faith and morals. They demand unquestioning obedience to their pronouncements, and seek to isolate their followers from contact with any dissenting views.||In the seldom-read introduction to the King James Version of the Bible, the translators wrote of "self-conceited Brethren, who run their own ways, and give liking unto nothing, but what is framed by themselves, and hammered on their anvil." The lesson for us is to be large-souled, to be willing to acknowledge good wherever we find it, and to realize that no believer or Christian fellowship can afford to claim that they are the only right ones or that they have a corner on the truth. |
| "...he spake unadvisedly with his lips."||When the people of Israel grumbled about the lack of water at Kadesh, God told Moses that water would flow if he would speak to the rock. But Moses was fed up with the people by now, so he lashed out at them, saying, "Hear now, ye rebels; must we fetch you water out of the rock?" Then he smote the rock twice with his rod. By his angry words and disobedient action, he misrepresented God to the people. The result was that he forfeited the privilege of leading the children of Israel into the promised land.||It is easy for a man of burning zeal to be intemperate with other believers. He is so self-disciplined whereas they need to be forever babied along. He is so knowledgeable and they so ignorant.||But what he must learn is that they are still God's beloved people, and that the Lord will not tolerate any verbal abuse of them. It is one thing to preach the Word of God in such power that people are convicted and torn up. But it is quite another thing to scold them severely as an expression of personal irritation. This will cut a man off from God's best rewards.||When David's illustrious men are listed in, there is one name that is conspicuous by its absence. It is the name of Joab, David's commander-in-chief. But why is his name missing? It has been suggested that the reason is that Joab used the sword on some of David's friends. If so, the incident is full of warning for us when we are tempted to use our tongues as a sword on God's people.||When James and John, the sons of thunder, wanted to call down fire from heaven on the Samaritans, Jesus said, "Ye know not what manner of spirit ye are of". How apropos the rebuke is to us when we speak unadvisedly with our lips to those who are His not only by creation (as the Samaritans were), but by redemption as well. |
| "...the judgment of God is according to truth."||God is the only One in the universe who is perfectly qualified to judge. We can be everlastingly thankful that He has not entrusted the final judgment to us. Think of some of the disabilities under which an earthly judge works. It is impossible for him to be completely objective. He may be influenced by the prominence of the defendant or by his appearance. He may be influenced by bribes or by other more subtle considerations. He cannot always know if a witness is lying. Or if not lying, the witness may be withholding the truth. Or again, he may be shading the truth. Or finally, he may be sincere but inaccurate.||The judge cannot always know the motives of those with whom he deals--and it is important to establish motives in many legal cases.||Even the polygraph or lie detector can be fooled. Hardened criminals can sometimes control their physiological reactions to guilt.||But God is the perfect Judge. He has absolute knowledge of all acts, thoughts and motives. He can judge the secrets of men's hearts. He knows all the truth; nothing can be withheld from Him. He is not a respecter of persons but treats each one impartially. He knows the mental ability with which each one is endowed; an imbecile may not be as responsible as others for his actions. He knows the differing moral strengths of His subjects; some may resist temptation more easily than others. He knows the differing privileges and opportunities each one has, and the extent to which a person sins against light. He detects sins of omission as easily as sins of commission, secret sins as easily as public scandal.||Therefore we need not fear that the heathen who has never heard the Gospel will be treated unjustly. Or that those who have suffered wrongfully through life will be unavenged. Or that wicked tyrants who have escaped in this life will go unpunished.||The Judge on the bench is a perfect Judge, and His justice will be according to truth and therefore absolutely perfect. |
| "...no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish. But new wine must be put into new bottles, and both are preserved." (Luk 5:37,38)||The bottles referred to here were actually containers made from the hides of animals. When these wineskins were new, they were pliable and somewhat elastic. But when they became old, they were stiff and inflexible. If new wine was placed in old skins, the fermenting action of the wine would build up too much pressure for the old wineskins to accommodate, and they would burst.||Here in, Jesus uses this to illustrate the clash between Judaism and Christianity. He is saying that "the outmoded forms, ordinances, traditions and rituals of Judaism were too rigid to hold the joy, the exuberance and the energy of the new dispensation."||This chapter contains dramatic illustrations. In verses 18-21, we see four men tearing up the roof of a house in order to bring a paralyzed man to Jesus for healing. Their innovative, unconventional method is an illustration of the new wine. In verse 21, the scribes and Pharisees begin to find fault with Jesus; they are the old wineskins. Again, in verses 27-29 we have Levi's enthusiastic response to Christ's call, and the banquet he held to introduce his friends to Jesus. That is the new wine. In verse 30, the scribes and Pharisees grumble again. They are the old wineskins.||We see this in all of life. People get set in traditional ways of doing things and find it hard to adjust to change. The housewife has her own way of doing the dishes and finds it irritating to see someone else fumbling around in her sink. The husband has his own ideas as to how a car should be driven, and nearly loses his senses when wife or children drive.||But the great lesson for all of us is in the spiritual realm. We should be flexible enough to allow for the joy, the effervescence, the enthusiasm of the Christian faith, even if it comes in unconventional ways. We neither want nor need the stodginess and cold formalism of the Pharisees, who sat on the sidelines criticizing when God was working. |
| "Except a corn of wheat fall into the ground and die, it abideth alone; but if it die, it bringeth forth much fruit."||One day some Greeks came to Philip with the noble request, "Sir, we would see Jesus!" But why did they want to see Him? Perhaps they wanted to take Him back to Athens as a popular new philosopher. Or perhaps they wanted to save Him from crucifixion and death, which now seemed inevitable.||Jesus answered with one of the great laws of harvest: a kernel of grain must fall into the ground and die if it is to become productive. If He were to save Himself from death, He would abide alone. He would enjoy the glories of heaven by Himself; there would be no saved sinners there to share His glory. But if He died, He would provide a way of salvation by which many would enjoy eternal life. It was imperative for Him that He die a sacrificial death rather than live a comfortable life.||T. G. Ragland once said, "Of all plans of ensuring success, the most certain is Christ's own, becoming a grain of wheat, falling into the ground and dying. If we refuse to become grains of wheat...if we will neither sacrifice prospects, nor risk character, and property and health; nor, when we are called, relinquish home, and break family ties, for Christ's sake; then we shall abide alone. But if we wish to be fruitful, we must follow our Blessed Lord Himself, by becoming a corn of wheat, and dying, then we shall bring forth much fruit.||Years ago I read of a group of missionaries in Africa who had labored tirelessly for years without seeing any lasting fruit for God. In desperation, they finally announced a conference where they would get before God in prayer and fasting. In the discussion that followed, one of the missionaries said, "I don't think we'll ever see blessing until a corn of wheat falls into the ground and dies." Shortly afterward, that same missionary took sick and died. Then the harvest began - the blessing which he had predicted.||Samuel Zwemer wrote:||There is no gain but by a loss,||You cannot save but by a cross;||The corn of wheat to multiply||Must fall into the ground and die.||Wherever you ripe fields behold,||Waving to God their sheaves of gold,||Be sure some corn of wheat has died,||Some soul there has been crucified--||Someone has wrestled, wept and prayed,||And fought hell's legions undismayed. |
| "Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?"||When we give a man or woman the place in our life that only God should have, we are in for a bitter disappointment. We will soon learn that the best of men are men at best. Although they might have some very fine qualities, yet they still have feet of iron and clay. This may sound like cynicism, but it is not. It is realism.||When the invaders were threatening Jerusalem, the people of Judah looked to Egypt for deliverance. Isaiah denounced them for this misplaced trust, saying, "Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh King of Egypt to all that trust in him". And Jeremiah said later, under similar circumstances, "Thus saith the Lord; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the Lord".||The psalmist showed genuine insight on this subject when he wrote, "It is better to trust in the Lord than to put confidence in man. It is better to trust in the Lord than to put confidence in princes". And again, "Put not your trust in princes, nor in the son of man in whom there is no help. His breath goeth forth, he returneth to his earth; in that very day his thoughts perish".||Of course, we must realize that there is a certain sense in which we have to trust one another. What would a marriage be, for instance, without a certain measure of trust and respect? In business life, the use of checks as money is based on a system of mutual trust. We trust doctors to diagnose and prescribe properly. We trust the labels on cans and packages in the food market. It would be almost impossible to live in any society without some confidence in our fellows.||The danger comes when we trust man to do what only God can do, when we take the Lord off the throne and put man on it. Anyone who displaces God in our affections, who takes His place as our confidence, who usurps any of His prerogatives in our lives--that one is certain to disappoint us bitterly. We will realize too late that man is not worthy of our trust. |
| "That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me."||Twice in His great high priestly prayer, our Lord prayed that His people might be one (verses 21 and 22, 23). This prayer for unity has been seized as Scriptural support for the ecumenical movement--a great organizational union of all professing Christian churches. Unfortunately this ecumenical unity is achieved through abandoning or reinterpreting fundamental Christian doctrines. As Malcolm Muggeridge wrote, "By one of our time's larger ironies, ecumenicalism is triumphant just when there is nothing to be ecumenical about; the various religious bodies are likely to find it easy to join together only because, believing little, they correspondingly differ about little."||Is this the kind of unity that the Lord Jesus was praying for in ? We think not. He said that the unity He had in mind would result in the world's believing that God had sent Him. It is extremely doubtful that any external federation would have this effect.||The Lord defined the unity He had in mind when He said, "...as thou Father art in me, and I in thee, that they also may be one in us." He also said, "... even as we are one, I in them, and thou in me, that they may be made perfect in one." What unity does the Father and Son share which we can also have a part in? Not the fact of their common deity; we can never share in that. I would suggest that the Lord Jesus was referring to a unity based on common moral likeness. He was praying that believers might be one in exhibiting the character of God and of Christ to the world. This would mean lives of righteousness, holiness, grace, love, purity, longsuffering, self-control, meekness, joy and generosity. Ronald Sider suggests in Rich Christians in an Age of Hunger that the unity for which Christ prayed was manifested when the early Christians shared freely with one another whenever there was need. They had a true spirit of koinonia or community. "Jesus' prayer that the loving unity of His followers would be so striking that it would convince the world that He had come from the Father has been answered--at least once! It happened in the Jerusalem church. The unusual quality of their life together gave power to the apostolic preaching" (Act 4:32-35).||Such unity today would have a profound impression on the world. As Christians presented a united testimony in radiating the life of the Lord Jesus, unbelievers would be convicted of their own sinfulness and would thirst for the living water. Today's tragedy is that many Christians are scarcely distinguishable from their worldly neighbors. Under such circumstances, there is little inducement for unbelievers to be converted. |
| "Wealth gotten by vanity shall be diminished."||"You may have already won $100,000!" With this and similar come-ons, we are constantly barraged by the temptation to participate in some form of gambling. The housewife shopping in the supermarket is enticed by the latest sweepstakes. The average citizen is encouraged to send his name (together with a subscription for a magazine) to participate in an upcoming lottery involving millions. Or it may be a bingo contest in which you are almost assured of being a winner.||Then, of course, there are the more obvious forms of gambling--roulette, horse-racing, dog-racing, the numbers game, etc.||What does the Bible have to say about all this? Nothing good.||It says, "Wealth gotten by vanity shall be diminished: but he that gathereth by labor shall increase".||It says, "He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him".||It says, "Like a partridge that hatches eggs it did not lay is the man who gains riches by unjust means. When his life is half gone, they will desert him, and in the end he will prove to be a fool" (NIV).||While the Ten Commandments do not explicitly say, "Thou shalt not gamble," they do say, "Thou shalt not covet", and what is gambling but a form of covetousness?||Gambling will always have an evil connotation for believers when they remember that Roman soldiers gambled for the Savior's seamless robe at the scene of His crucifixion.||Consider also the poverty and grief that chronic gamblers have brought to their families, the crimes that have been committed to recoup losses, and the evil associations frequently linked with gambling, and it will be seen that it should have no place in a Christian's life.||After reminding Timothy that the believer should be content with food and raiment, Paul warned that "they that will be (desire to be) rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition". |
| "...go and tell him his fault between thee and him alone." (b)||Someone has done or said something which has offended you or bothered you in some way. The Bible says to go and tell him his fault, but you don't want to do it; it's too difficult.||So you start brooding about it. You begin rehearsing what he has done, how he was utterly in the wrong. When you should be working, your mind is going over all the details, and your gastric juices become sulphurous. When you should be sleeping, you resurrect the unpleasant incident, and the pressure builds up in the boiler. The Bible says to go and tell him his fault, but you just can't face up to it.||You try to think of some way in which you can get the message across to him anonymously. Or you hope that something will happen to shame him for what he has done. It doesn't happen. You know what you ought to do, but you dread the trauma of a face to face confrontation.||By this time, the ordeal is harming you a lot more than it is harming him. People can tell by your glum appearance that something is bothering you. When they talk to you, your mind is off in another hemisphere. Your work suffers because you are preoccupied. In general, you are too distracted to be effective. And the Bible still says, "Go and tell him his fault between thee and him alone." By a tremendous display of willpower, you have refrained from talking to anyone else about it, but finally the pressure becomes unbearable. You break down and tell one person-just for his prayer fellowship, of course. Instead of giving you the expected sympathy, he says, "Why don't you go and talk to the one who has offended you?"||That does it! You decide to bite the bullet. After rehearsing your speech, you obey the Word by telling him his fault. He takes it surprisingly well, is sorry that it has happened, and asks your forgiveness. The interview is terminated by prayer.||As you walk away a great load is lifted from your shoulders. Your stomach quits churning and your metabolism returns to normal. You kind of hate yourself for not having had the sense to obey the Scriptures more promptly. |
| "Behold, to obey is better than sacrifice, and to hearken than the fat of rams."||God's instructions to King Saul were clear enough. Slay the Amalekites and destroy all their possessions. All of them. Don't take any spoil. But Saul spared King Agag and the choicest of the sheep, oxen, fatlings and lambs.||When Samuel met Saul in the morning at Gilgal, Saul confidently announced that he had done exactly what the Lord commanded. But at that very moment, a barnyard choir began its oratorio-sheep bleating and oxen lowing. Very embarrassing!||Samuel wanted to know, of course, how the sheep were bleating if Saul had killed them all. The King then tried to cover his disobedience by blaming the people and by excusing them on religious grounds. He said, "The people spared the best of the sheep and oxen to sacrifice to the Lord."||It was then he heard God's prophet thunder out the convicting words, "Behold, to obey is better than sacrifice, and to hearken than the fat of rams. For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry."||Obedience is more important than rituals, sacrifices and offerings. I heard once of a family who treated their mother with cool contempt and disobedience during her lifetime. But when she died, they dressed her corpse in a Dior original. A despicable and futile attempt to atone for years of rebellion and discourtesy!||We often hear people defending an unscriptural position or unscriptural associations on the ground that they can have a wider influence in this way. But God is not deceived by such specious rationalizations. He wants our obedience--He will take care of our sphere of influence. The truth is that when we are disobedient, our influence is negative. Only when we are walking in fellowship with the Lord can we exert a godly influence on others.||William Gurnall said, "Sacrifice without obedience is sacrilege." And it becomes even worse when we cloke our disobedience with some pious, religious excuse. God is not hoodwinked. |
| "...whether is greater, the gold, or the temple that sanctifieth the gold?"||The scribes and Pharisees of Jesus' day taught that if a man swore by the Temple, he wasn't necessarily obligated to do what he promised. But if he swore by the gold of the Temple, then that was a different story. He was bound by that oath. They made the same false distinction between swearing by the altar and swearing by the sacrifice on it. The former oath could be broken; the latter was binding.||The Lord told them that their sense of values was completely twisted. It is the Temple that gives the gold special value, and it is the altar that sets apart the sacrifice in a special way.||The Temple was the dwelling place of God on earth. The highest honor that any gold could have was to be used in that dwelling. Its connection with the House of God set it apart in a unique way. So it was with the altar and the sacrifice on it. The altar was an integral part of the divine service. No animal could be more highly honored than to be sacrificed on the altar. If animals could have ambitions, they would have all aimed for that destiny.||A tourist bought an inexpensive amber necklace in a secondhand shop in Paris. He became curious when he had to pay heavy customs in New York. He went to a jeweler to have it appraised and was offered $25,000. A second jeweler offered $35,000. When he asked why it was so valuable, the jeweler put it under a magnifying glass. The tourist read, "From Napoleon Bonaparte to Josephine." It was the name of Napoleon that made the necklace so valuable.||The application should be clear. In ourselves we are nothing and can do nothing. It is our association with the Lord and with His service that sets us apart in a special way. As Spurgeon said, "Your connection with Calvary is the most wonderful thing about you."||You may have an unusually brilliant mind. That is something to be thankful for. But remember this. It is only as that mind is used for the Lord Jesus Christ that it ever reaches its highest destiny. It is Christ that sanctifies your intellect.||You may have talents for which the world is willing to pay a high price. You may even think that the Church is too insignificant for them. But it is the Church that sanctifies your talents, and not your talents that sanctify the Church.||You may have bundles of money. You can hoard it, spend it on self-indulgence, or use it for the Kingdom. The greatest use to which it can be put is to spend it in furthering the cause of Christ. It is the Kingdom that sanctifies your wealth, not vice versa. |
| "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord."||The Bible teaches that we become like what we worship. That important insight is found in today's text. Let's break it down this way:|| But we all--that is, all true believers;|| with open or unveiled face--sin causes a veil between our faces and the Lord. When we confess and forsake the sin, we have an open or unveiled face;|| beholding as in a glass--the glass or mirror is the Word of God, in which we behold|| the glory of the Lord--meaning His moral excellence. In the Bible we gaze upon the perfection of His character, the beauty of all His works and ways;|| are changed into the same image--we become like Him. We are changed by beholding. The more we are occupied with Him, the more like Him we become.||This change is|| from glory to glory--from one degree of glory to another. The change does not take place all at once. It is a process that continues as long as we behold Him. The transformation of our character is effected|| even as by the Spirit of the Lord--the Holy Spirit produces likeness to Christ in all those who gaze by faith upon the Savior as He is revealed in the Bible.||In The Tales of Nathaniel Hawthorne, it wasn't Mr. Gathergold or General Blood and Thunder or Old Stony Phiz or the poet, but Ernest--who, gazing in quiet meditation on the Great Stone Face, eventually came to resemble it.||I heard once of a man who went daily to a Buddhist temple and sat with legs akimbo and arms folded, gazing upon the green statue. It was said that after years of this meditation, he actually came to resemble the Buddha. Whether that is true, I don't know, but I do know that reverent occupation with the Son of God produces moral resemblance to Him.||The way to holiness is through gazing upon the Lord Jesus. It is not ordinarily possible to think of Christ and of sin at the same time. During those moments when we are taken up with Him, we are most free from sin. Our goal then should be to increase the percentage of our time when we are beholding Him. |
| "Not that I speak in respect of want..."||It is noteworthy that Paul never made his own financial needs known. His was a life of faith. He believed that God had called him into His service, and was utterly convinced that God pays for what He orders.||Should Christians today publicize their needs or beg for money? Here are a few considerations: There is no Scriptural justification for this practice. The apostles made known the needs of others, but never asked for money for themselves.||It seems more consistent with the life of faith to look to God alone. He will provide the needed funds for anything he wants us to do. When we see Him providing in just the right amount at just the right time, our faith is greatly strengthened. And He is greatly glorified when the provision is undeniably miraculous. On the other hand, He does not get the credit when we manipulate our own finances through clever fund-raising techniques.||By using appeals and solicitation, we can carry on works "for God" that might not be His will at all. Or we can perpetuate a work long after the Spirit has departed from it. But when we are dependent on His supernatural provision, we can continue only as long as He supplies.||High-pressure solicitation introduces a new way of measuring success in Christian work. The one who is most clever in public relations is the one who gets the most money. It may be that worthy works suffer because the fund campaigns siphon off the money. This often gives rise to jealousy and disunity.||C. H. Mackintosh took a dim view of publicizing one's own personal needs. "To make known my wants, directly or indirectly, to a human being is departure from the life of faith, and a positive dishonor to God. It is actually betraying Him. It is tantamount to saying that God has failed me, and I must look to my fellow for help. It is forsaking the living fountain and turning to a broken cistern. It is placing the creature between my soul and God, thus robbing my soul of rich blessing, and God of the glory due to Him."||In similar vein, Corrie Ten Boom wrote in Tramp for the Lord, "I would much rather be a trusting child of a rich Father, than a beggar at the door of worldly men." |
| "...no man knoweth the Son, but the Father."||There is deep mystery connected with the Person of the Lord Jesus Christ. Part of the mystery is the combination of absolute deity and full humanity in one Person. There is the question, for instance, how One who has the attributes of God can at the same time have the limitations of finite Man. No mere man can comprehend the Person of Christ. Only God the Father understands.||Many of the most serious heresies that have racked the Church have centered on this subject. Heedless of their own frailty, men have occupied themselves with that which is too deep for them. Some have overemphasized the deity of our Lord at the expense of His humanity. Others have so stressed His humanity as to detract from His Godhood.||William Kelly once wrote, "The point where error comes in is as to the Son of God becoming a man; for it is the complex person of the Lord Jesus that exposes persons to break down fatally. There are those, no doubt, who dare to deny His divine glory. But there is a far more subtle way in which the Lord Jesus is lowered; where, although He is owned to be divine, the manhood of the Lord is allowed to swamp His glory, and neutralize the confession of His person. Thus, one is soon perplexed, and one lets that which puts Him in association with us here below work so as to falsify that which He has in common with God Himself. There is but one simple safeguard that keeps the soul right as to this, which is, that we do not venture to pry and never dare to discuss it, fearing to rush in human folly on holy ground, and feeling that on such ground as this we should be only worshipers. Wherever this is forgotten by the soul, it will invariably be found that God is not with it--that He allows the self-confident one, who of himself ventures to speak of the Lord Jesus to prove his own folly. It is only by the Holy Ghost that he can know what is revealed about the Only-begotten."||A venerable servant of the Lord once advised his students to stick to the language of Scripture itself when discussing the dual nature of our Lord. It is when we inject our own ideas and speculations that errors creep in.||No man knows the Son. Only the Father knows Him.||The high myst'ries of His fame||The creature's grasp transcend.||The Father only--glorious claim--||The Son can comprehend.||Josiah Conder |
| "But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned,"||The natural man is the one who has never been born again. He does not have the Spirit of God. He is disinclined to receive spiritual truths because they sound like nonsense to him. But that is not all! He cannot understand spiritual truths because they can only be understood by the illumination of the Holy Spirit.||This must be emphasized. It is not just that the unsaved man doesn't want to understand the things of God. He cannot understand them. He has a native incapacity for doing so.||This helps me in properly evaluating the scientists, philosophers and other professional people of the world. As long as they speak about mundane matters, I respect them as experts. But as soon as they start intruding into the spiritual realm, I write them off as unqualified to speak with any authority.||I am not unduly surprised if some college professor or even some liberal clergyman grabs the headlines with doubts or denials concerning the Bible. I have come to expect that and disregard it. I realize that the unregenerate have gone beyond their depth when they talk about the things of the Spirit of God.||F. W. Boreham likened the great men of science and philosophy to second-class passengers on an ocean liner, barred from the first-class promenade. "Scientists and philosophers--as such--are, so to speak, 'second-class passengers,' and they must be kept on their own side of the barrier. They are not authorities on the Christian faith... The fact is that we have a faith which cannot be shocked by the contempt of second-class passengers, and which derives no real support from their corroboration and patronage."||Of course, there is the occasional scientist or philosopher who is a saint. In such a case, Boreham said, "I always discover a 'first-class ticket' peeping out of his pocket; and as I stroll the promenade in his delightful company, I no more think of him as a scientist than I think of Bunyan as a tinker. We are fellow passengers--first-class."||Said Robert G. Lee, "Men may be critical and scholarly and scientific, knowing all about rocks and molecules and gases, and yet be utterly incompetent to sit in judgment upon Christianity and the Bible." |
| "And the Lord was with Joseph, and he was a -prosperous man."||I have heard that one of the earliest versions of the English Bible translated this verse, "And the Lord was with Joseph, and he was a luckye fellow." Perhaps "luckye" at that time had a different meaning. At any rate we are glad that later translators removed Joseph from the realm of luck.||For the child of God there is no luck. His life is controlled, guarded, planned by a loving heavenly Father. Nothing happens to him by chance.||That being so, it is inconsistent for a Christian to wish "Good luck" to someone else. Nor should he say "I lucked out." Such expressions are a practical denial of the truth of divine providence.||The unbelieving world associates various things with good luck-a rabbit's foot, a wishbone, a four-leaf clover, a horseshoe (always with ends pointing upward so the luck won't spill out!). Men cross their fingers and knock on wood, as if those actions could affect events favorably or avert misfortune.||The same people associate other things with bad luck-a black cat, Friday the 13th, walking under a ladder, the number 13 on a room or on the floor of a building. It is sad to think of people living in bondage to such superstitions, a bondage that is both needless and fruitless.||In (NASB), God threatened punishment for those in Judah who, it seems, were worshiping the god of chance.||But you who forsake the Lord,||Who forget My holy mountain,||Who set a table for Fortune,||And who fill cups with mixed wine for Destiny.||We cannot be positive as to the particular sin involved but it sounds suspiciously as if the people were bringing offerings to idols that were associated with luck and chance. God hated it and still does.||What confidence it gives us to know that we are not the helpless pawns of blind chance, or of the rolling of cosmic dice, or of Lady Luck. Everything in life is planned, is meaningful and is purposeful. For us it is our Father, not fate; Christ, not chance; love, not luck. |
| "It is enough; now, O Lord, take away my life; for I am not better than my fathers." (b)||It is not uncommon for God's people to suffer from nervous depression, just as Elijah did. Moses and Jonah also wished they could die (;). The Lord has never promised believers exemption from this type of trouble. Neither does the presence of this affliction necessarily indicate a lack of faith or spirituality. It could happen to any one of us.||When it does strike, it is something like this. You feel that God has forsaken you, even though you know very well that He never forsakes His own. You go to the Word of God for comfort, and invariably you turn to a passage on the unpardonable sin or the hopeless condition of an apostate. You experience the frustration of having an affliction that cannot be removed by surgery and cannot be cured by medicines. Your friends suggest that you should "snap out of it," but they never tell you how. You pray and long for some quick remedy, but find that while nervous prostration comes in pounds, it leaves in ounces. All you can think about is yourself and your own misery. In your despondency, you wish you could die by some dramatic act of God.||Depression like this can have several different causes. There may be a physical problem; anemia, for instance, can cause your mind to play tricks on you. There may be a spiritual cause; sin unconfessed or unforgiven can do it. There may be an emotional basis; the unfaithfulness of a spouse can bring it on. Overwork or extreme mental stress can lead to nervous exhaustion. Or it may be caused by a medication to which a certain individual may react unfavorably.||What can be done? First, go to God in prayer, asking Him to work out His wonderful purposes. Confess and forsake all known sin. Forgive anyone who may have wronged you. Then have a thorough medical checkup to rule out any physical ailment as a possible reason. Take drastic action to eliminate causes of overwork, worry, stress and anything else that might be bothering you. Regular rest, good food and physical work out of doors all provide good therapy.||From then on, you must learn how to pace yourself, daring to say "no" to claims on you that might push you over the brink again. |
| "And herein do I exercise myself, to have always a conscience void of offense toward God, and toward men."||In a society like ours,, and with a corrupt old nature like ours, we are constantly faced with problems of ethics that test the sincerity of our commitment to Christian principles.||The student, for instance, is tempted to cheat on his exams. If all diplomas earned dishonestly were returned, the schools and colleges would scarcely contain them.||The taxpayer is forever tempted to understate his income, overstate his expenses or withhold some pertinent information altogether.||The name of the game in business, politics and law is payola. Bribes are used to pervert justice. Gifts change hands to get orders. Kickbacks keep business coming. Payoffs appease local inspectors who often make extreme and sometimes ridiculous demands.||Almost every profession has its own pressures to be dishonest. The Christian doctor is called on to sign his name to insurance claims that are patently false. The lawyer must decide whether to defend a criminal whom he knows to be guilty, or to handle a divorce case where both parties are Christians. The used car dealer fights a battle within whether to adjust the odometer to show a lower mileage. The laborer faces the decision, in joining a union, of committing himself to violence in the event of a strike. Should a Christian flight attendant serve liquor (or, choosing that job, does she have any choice)? Should a Christian athlete play on the Lord's Day? Should a Christian grocer sell cigarettes, which are known to produce cancer?||Is it worse for a Christian architect to design a nightclub or a modernistic, liberal church building? Should a Christian organization accept gifts from a brewery? Or from a Christian who is living in sin? Should a buyer accept a crate of oranges or a box of jams and jellies from one of his suppliers at Christmas time?||The best deciding rule is the one in our text--"to have always a conscience void of offense toward God, and toward men." |
| "Great is the Lord, and greatly to be praised; and his greatness is unsearchable."||The thought of God is undoubtedly the greatest thought that can occupy the human mind. Great thoughts of God ennoble all of life. Small thoughts of God destroy those who hold them.||God is very great. After a magnificent description of the power and majesty of God, Job said, "Lo, these are but the outskirts of his ways: and how small a whisper do we hear of him! but the thunder of his power who can understand?" (RV). We see only the fringes, and hear only a whisper!||The Psalmist reminds us that the glance of God produces an earthquake and His touch precipitates volcanic eruptions.||The Lord has to humble Himself to behold things in heaven. He is so great that He calls the stars by name.||When Isaiah tells us that the train of God's glory fills the Temple, he leaves us to imagine how great the full display of His glory must be. Later he pictures God as measuring the oceans in the hollow of His hand and measuring the skies by the width of His spread hand. To Him the nations are a drop in a bucket or the dust on the scales (40:15). All the forests of Lebanon and all its animals would not be sufficient to make a suitable burnt offering to Him (40:16).||The prophet Nahum says, "The Lord hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet".||In the midst of another breathtaking description of the glory of God, Habakkuk says, "and there was the hiding of his power". All of which says that human language breaks down in any attempt to picture the greatness of God.||As we contemplate some of the attributes of God in the next few days, they should lead us to:||· Wonder-- because He is wonderful.||· Worship-- because of Who He is and all He has done for us.||· Trust-- because He is worthy of our full, undivided confidence.||· Serve-- because it is one of life's greatest privileges to serve such a Master.||· Imitate-- because His will is that we should be more and more like Him.||(However, there are some attributes of God, such as His wrath, that we should not imitate, and others, such as His infinity, that we cannot imitate.) |
| "God...knoweth all things."||The omniscience of God means that He has perfect knowledge of everything. He has never learned and can never learn.||One of the great passages on the subject is, where David wrote: "O Lord, thou has searched me and known me. Thou knowest my downsitting and mine uprising; thou understandest my thought afar off. Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether. Thou hast beset me behind and before, and laid thine hand upon me. Such knowledge is too wonderful for me; it is high, I cannot attain unto it."||In, we learn that God counts the number of the stars and calls them all by name. The wonder of this increases when Sir James Jeans tells us that "the total number of stars in the universe is probably something like the total number of grains of sand on all the sea shores of the world."||Our Lord reminded His disciples that not a sparrow falls to the ground unnoticed by our Father. And in the same passage He said that the very hairs of our head are all numbered.||It is clear then that "all things are naked and opened unto the eyes of him with whom we have to do", causing us to join with Paul in saying "O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!".||The omniscience of God is filled with practical meaning for every one of us. There is warning. God sees everything we do. We can't keep anything secret from Him.||There is comfort. He knows what we are going through. As Job said, "He knoweth the way that I take". He counts our tossings and numbers our tears in His bottle (RSV).||There is encouragement. He knew all about us and yet He saved us anyway. He knows what we feel in worship and prayer but cannot express.||There is wonder. Although God is omniscient, yet He can forget the sins He has forgiven. As David Seamands said, "I don't know how divine omniscience can forget but it does." |
| "Do not I fill heaven and earth? saith the Lord." (b)||When we speak of God's omnipresence, we mean that He is present in all places at one and the same time. A Puritan named John Arrowsmith told of a heathen philosopher who once asked, "Where is God?" The Christian answered, "Let me first ask you, 'Where is He not?'"||An atheist wrote on a wall, "God is nowhere." A child came along and changed the spacing to read, "God is now here."||We are indebted to David for a classic passage on the omnipresence of God. He wrote, "Whither shall I go from thy Spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea; even there shall thy hand lead me, and thy right hand shall hold me."||When we speak of omnipresence, we must be careful not to confuse it with pantheism. The latter says that all is God. In some of its forms, men worship trees or rivers or the forces of nature. The true God controls the universe and fills the universe, but He Himself is separate from the universe and is greater than it.||What practical influence should the truth of God's omnipresence have in the life of His people?||There is the solemn reminder, of course, that we cannot hide from God. He is inescapable.||There is unspeakable comfort in knowing that God is always with His people. He never leaves us. We are never alone.||Then there is challenge! Because He is always with us, we should walk in holiness and in separation from the world.||He has promised His presence in a special way when two or three are gathered together in His Name: He is in the midst. This should inspire deep reverence and solemnity in the gatherings of the Saints. |
| "The Lord God omnipotent reigneth."||The omnipotence of God means that He can do anything that is not inconsistent with His other attributes. Hear the uniform testimony of Scripture! "I am the Almighty God". "Is anything too hard for the Lord?". "I know that thou canst do all things, and that no purpose of thine can be thwarted". "There is nothing too hard for Thee" Qer. 32:17). "With God all things are possible". "For with God nothing shall be impossible".||But it is understood that God cannot do anything that is inconsistent with His own character. For instance, it is impossible for God to lie. He cannot deny Himself. He cannot sin because He is absolutely holy. He cannot fail because He is absolutely dependable.||The omnipotence of God is seen in His creation and sustaining of the universe, in His providence, in the salvation of sinners, and in the judgment of the impenitent. The greatest display of His power in the Old Testament was the Exodus; in the New Testament, the resurrection of Christ.||If God is omnipotent, then no man can fight successfully against Him. "There is no wisdom, nor understanding, nor counsel against the Lord".||If God is omnipotent, then the believer is on the winning side. One with God is a majority. "If God be for us, who can be against us".||If God is omnipotent, then in prayer we can deal in the realm of the impossible. As the chorus says, we can laugh at impossibilities and cry, "It shall be done."||If God is omnipotent, then we have the unutterable comfort that:||The Savior can solve every problem,||The tangles of life can undo.||There is nothing too hard for Jesus,||There is nothing that He cannot do.||"When my weakness leans on His might, all seems light." |
| "To God only wise, be glory through Jesus Christ forever."||The wisdom of God is a thread that runs all through the Bible. For example! "With him is wisdom and strength, he hath counsel and understanding...With him is strength and wisdom: the deceived and the deceiver are his"; (Job 12:16). "O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches". "The Lord by wisdom hath founded the earth; by understanding hath he established the heavens". "Blessed be the name of God for ever and ever: for wisdom and might are his". "For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe"."Christ Jesus, who of God is made unto us wisdom...".||The wisdom of God refers to His perfect insight, His unerring discernment and His infallible decisions. Someone has defined it as His ability to produce the best possible results by the best possible means. It is more than knowledge. It is the ability to use that knowledge properly.||All the works of God express His wisdom. The marvelous design of the human body, for instance, bears eloquent tribute to it.||And God's wisdom is seen in the plan of salvation. The Gospel tells us how sin's penalty is paid, God's justice is vindicated, His mercy is dispensed righteously, and the believer in Christ is better off than he ever could have been if Adam had not fallen.||Now that we are saved, the wisdom of God speaks tender comfort to our souls. We know that our God is too wise to make a mistake. Though there are things in life that are hard to understand, we know that He cannot err.||We can have utmost confidence in His guidance. He knows the end from the beginning. He knows pathways of blessing of which we are completely unaware. His way is perfect.||Finally, He wants us to grow in wisdom. We should be wise unto that which is good. We should walk circumspectly, as wise men, redeeming the time, because the days are evil. We should be wise as serpents, and harmless as doves. |
| "Holy, holy, holy, Lord God Almighty, which was, and is, and is to come."||When we speak of the holiness of God, we mean that He is spiritually and morally perfect in His thoughts, deeds, motives and in every other way. He is absolutely free from sin and defilement. He cannot be anything but pure.||The Scriptural testimony to His holiness is abundant. Here are a few examples. "I the Lord your God am holy". "There is none holy as the Lord". "O Lord my God, mine Holy One... Thou art of purer eyes than to behold evil and canst not look on iniquity". "God can not be tempted with evil, neither tempteth he any man". "God is light, and in him is no darkness at all" (b). "Thou only art holy".||Even the stars are not pure in His sight. The priesthood and the sacrificial system of the Old Testament taught, among other things, the holiness of God. They taught that sin had brought distance between God and man, that there must be a go-between to bridge the gap, and that a holy God can be approached only on the basis of the blood of a sacrificial victim.||The holiness of God was also demonstrated in a unique way at the Cross. When He looked down and saw His Son bearing our sins, God forsook His Well-beloved for those three terrible hours of darkness.||The application of all this to us is clear. The will of God is that we should be holy "For this is the will of God, even your sanctification" (1Th 4:3). "As he which hath called you is holy, so be ye holy in all manner of conversation".||Thoughts of the holiness of God should also produce in us a profound sense of reverence and awe. As He said to Moses, "Put off thy shoes from off thy feet; for the place whereon thou standest is holy ground".||T. Binney marveled at the holiness required to stand in the presence of God.||Eternal light! Eternal light!||How pure the soul must be||When, placed within Thy searching sight,||It shrinks not, but with calm delight||Can live, and look on Thee.||Our hearts overflow with worship when we realize that we have that necessary purity imputed to us through faith in the Lord Jesus. |
| "I am the Lord; I change not."||The attribute of God which describes Him as changeless is called His immutability. He does not change in His essential being. He does not change in His attributes. He does not change in the principles by which He operates.||The psalmist contrasted the changing destiny of the heavens and earth with God's changelessness: "They shall be changed, but thou art the same". James describes the Lord as "the Father of lights, with whom is no variableness, neither shadow of turning".||There are other Scriptures that remind us that God does not repent. "God is not a man that he should lie; neither the son of man that he should repent". "The Strength of Israel will not lie nor repent".||But what, then, do we do with verses that say that God does repent? "It repented the Lord that he had made man on the earth". "The Lord repented that he had made Saul king over Israel" (b). See also and||There is no contradiction. God always acts on these two principles: He always rewards obedience and always punishes disobedience. When man shifts from obedience to disobedience, God must still be true to His own character by shifting from the first principle to the second. This seems like repentance to us, and it is so described in what we might call the language of human appearance. But it does not indicate regret or changeableness.||God is always the same. In fact, that is one of His names. "...thou, the Same, thou alone art the God of all the kingdoms of the earth" (Darby). That name is also found in Margin, and Margin, all in Darby's translation.||The immutability of God has been a comfort to His saints in all ages, and a theme of their song. We celebrate it in the immortal lines of Henry F. Lyte:||Change and decay in all around I see--||O thou who changest not, abide with me!||It is also a quality for us to imitate. We should be stable, constant and stedfast. If we are vacillating, fickle and mercurial, we misrepresent our Father to the world.||"Be ye stedfast, unmovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord". |
| "Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins."||Love is that quality in God which causes Him to lavish unbounded affection on others. His love is manifest in giving good and perfect gifts to the beloved.||We can give only a few of the myriad of verses that speak of that love! "I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee". "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us". "But God, who is rich in mercy, for his great love wherewith he loved us...". And, of course, the best known of all, "For God so loved the world, that he gave his only begotten Son, that whososoever believeth in him should not perish, but have everlasting life".||When John says "God is love", he is not defining God, but insisting that love is a key element in the divine nature. We do not worship love, but the God of love.||His love had no beginning and can have no end. It is limitless in its dimensions. It is absolutely pure, without taint of selfishness or any other sin. It is sacrificial, never minding the cost. It seeks only the welfare of others, and nothing in return. It goes out to the unlovely as well as to the lovely, to enemies as well as to friends. It is not drawn out by any virtues in its objects, but only by the goodness of the Giver.||The practical implications of this sublime truth are obvious. "Therefore be imitators of God," said Paul, "as beloved children. And walk in love, as Christ loved us and gave himself for us" (a, NASB). Our love should ascend to the Lord, should flow out to our brethren, and should extend to the unsaved world.||Contemplation of His love should also inspire deepest worship. As we fall at His feet, we must say repeatedly:||How Thou canst love me as Thou dost||And be the God Thou art||Is darkness to my intellect||But sunshine to my heart. |
| "The God of all grace, who hath called us unto his eternal glory by Christ Jesus..."||The grace of God is His favor and acceptance to those who do not deserve it; who, in fact, deserve the very opposite; but who trust Jesus Christ as Lord and Savior.||Four of the better known verses on grace are these! "The law was given by Moses, but grace and truth came by Jesus Christ". "Being justified freely by his grace through the redemption that is in Christ Jesus". "For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich". "For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: not of works, lest any man should boast".||Some extol God's grace as the chief of all His virtues. Samuel Davies, for instance, wrote:||Great God of wonders! all Thy ways||Display Thine attributes divine;||But the bright glories of Thy grace||Above Thine other wonders shine:||Who is a pard'ning God like Thee?||Or who has grace so rich and free?||But who can say that one of God's attributes is greater than another?||God has always been a God of grace-in the Old Testament as well as in the New. But that aspect of His character was revealed in a new and arresting way with the coming of Christ.||Once we come to understand something of the grace of God, we become worshipers forever. We ask ourselves, "Why should He have chosen me? Why should the Lord Jesus have shed His life's blood for one so unworthy? Why should God not only save me from hell, but bless me with all spiritual blessings in the heavenlies now, and destine me to spend eternity with Him in heaven?" No wonder we sing of the amazing grace that saved such wretches!||Then, too, God wants His grace to be reproduced in our own lives and to flow through us to others. He wants us to be gracious in our dealings with others. Our speech should be always with grace, seasoned with salt. We should impoverish ourselves that others might be enriched. We should grant favor and acceptance to the unworthy and the unlovely. |
| "God...is rich in mercy."||The mercy of God is His pity, lovingkindness and compassion on those who are guilty, failing, distressed or needy. The Scriptures emphasize that God is rich in mercy and plenteous in mercy. His mercy is abundant; it is great unto the heavens. "For as the heaven is high above the earth, so great is his mercy toward them that fear him". God is spoken of as "the Father of mercies", One who is "very pitiful and of tender mercy". He is impartial in bestowing mercy: "for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust". Men are not saved by works of righteousness but by His sovereign mercy (;). His mercy endures forever to those who fear Him (Luk 1:50), but for the impenitent it is for this life only.||There is a difference between grace and mercy. Grace means that God showers me with blessings which I do not deserve. Mercy means that He does not give me the punishment that I do deserve.||Every doctrine of the Scripture has duty attached. The mercies of God require, first of all, that we should present our bodies a living sacrifice, holy, acceptable unto God. It is the most reasonable, rational, sane, sensible thing we can do.||Then, too, God would have us to be merciful to one another. A special reward is promised to the merciful: "they shall obtain mercy". The Lord would rather have mercy than sacrifice, that is, great acts of sacrifice are unacceptable if they are divorced from personal godliness.||The good Samaritan is the one who shows mercy to his neighbor. We show mercy when we feed the hungry, clothe the poor, nurse the sick, visit the widows and orphans, and weep with those who weep.||We are merciful when we refuse the opportunity to take vengeance on someone who has wronged us, or when we show compassion on those who have failed.||Remembering what we are, we should pray for mercy for ourselves and for others (;).||Finally the mercies of God should tune our hearts to sing His praise.||When all thy mercies, O my God,||My rising soul surveys,||Transported with the view I'm lost,||In wonder, love, and praise.||Joseph Addison |
| "The wrath of God is revealed from heaven against all ungodliness and unrighteousness of men."||The wrath of God is His fierce anger and retributive punishment directed against unrepentant sinners in time and in eternity. A. W. Pink has pointed out that it is as much a divine perfection as is His faithfulness, power and mercy. We need make no apology for it.||In pondering the wrath of God, there are a few facts we should keep in mind.||There is no conflict between God's love and His wrath. True love punishes sin, rebellion and disobedience.||If men refuse God's love, what is left but His wrath? There are only two eternal abodes, heaven and hell. If men refuse heaven, they thereby choose hell.||God did not create hell for men, but for the devil and his angels. The Lord does not desire the death of the wicked. But there is no alternative for the Christ-rejecter.||Judgment is spoken of as God's strange work. The suggestion is that He prefers to show mercy (b).||There is no vindictiveness or spite in God's wrath. It is righteous wrath, without any stain of sin.||The wrath of God is an attribute we are not called to imitate. It is peculiarly His in the sense that He alone can exercise it with absolute justice. Thus Paul writes to the Romans, "Never take your own revenge, beloved, but leave room for the wrath of God, for it is written, 'Vengeance is mine, I will repay, says the Lord'".||The Christian is called on to display righteous anger, but it must be righteous. It must not overflow into sinful wrath. And it should be exercised only when God's honor is at stake, never in self-defense or self-justification.||If we really believe in the wrath of God, it should move us out to share the Gospel with those who are still on the broad road that leads to destruction. And when we preach the wrath of God, it should be with tears of compassion. |
| "His compassions fail not, they are new every morning; great is thy faithfulness."||God is faithful and true. He cannot lie or deceive. He cannot go back on His word. He is absolutely trustworthy. No promise of His can ever fail.||"God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?". "Know therefore that the Lord thy God, he is God, the faithful God". "Thy faithfulness is unto all generations".||God's faithfulness is seen in His calling us into the fellowship of His Son. It is seen in not allowing us to be tempted beyond what we can bear. It is seen in the way He establishes us and keeps us from evil (2Th 3:3). Even if some do not believe, yet He remains faithful: He cannot deny Himself.||The Lord Jesus is truth incarnate. The Word of God is sanctifying truth. "Let God be true, but every man a liar".||The knowledge that God is faithful and true floods our souls with confidence. We know that His Word cannot fail, that He will do as He has promised. We know, for instance, that we are eternally secure, because He said that no sheep of His will ever perish. We know that we will never want because He has promised to supply all our needs.||God wants His people to be faithful and true. He wants us to be true to our word. He wants us to be dependable in keeping appointments. We should not be given to lies, exaggeration or half-truths. We should be faithful in keeping our promises. Christians, above all people, should be faithful to their marriage vows. They should be faithful in discharging their commitments in the assembly, in business and in the home.||How we should praise and thank the Lord for His faithfulness. He is the God who cannot fail.||He cannot fail--for He is God||He cannot fail--He gave His Word.||He cannot fail--He'll see you through.||He cannot fail--He'll answer you.||C. E. Mason, Jr. |
| "Our God is in the heavens: he hath done whatsoever he hath pleased."||God is sovereign. That means that He is the supreme Ruler of the universe, and that He can do as He pleases. But having said that, we must quickly add that what God pleases is always right. His way is perfect.||Isaiah quotes the Lord as saying, "My counsel shall stand, and I will do all my Pleasure". When Nebuchadnezzar was restored to his right mind, he said, "He doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?". The Apostle Paul insists that man has no right to question God's actions: "Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?". And in another place he speaks of God as the One "who worketh all things after the counsel of his own will".||Spurgeon said, "We proclaim an enthroned God, and His right to do as He wills with His own, to dispose of His creatures as He thinks well, without consulting them in the matter."||To put it very simply, the doctrine of the sovereignty of God is a doctrine that allows God to be God.||It is a truth that fills me with reverence and awe. I cannot comprehend all its ramifications, but I can worship and adore.||It is a truth that moves me to submit myself to Him. He is the Potter; I am the clay. He has rights to me by creation and redemption. Under no circumstances should I talk back to Him or question His decisions.||It is a truth that is full of comfort. Since He is the supreme Ruler, I know that He is working out His purposes and that they will reach their desired end.||Though there are things in life I can't understand, I can be sure that the dark threads are as necessary for His weaving as the threads of gold and silver. |
| "Canst thou by searching find out God? Canst thou find out the Almighty unto perfection?."||There are other attributes of God that must be mentioned, even if only briefly. Contemplation of these divine perfections lifts the soul from earth to heaven, from the petty to the sublime.||· God is righteous, that is, He is just, equitable and fair in all His dealings. He is "a just God and a Saviour''.||· God is incomprehensible. He is too great to be understood by the human mind. As Stephen Charnock said, "It is visible that God is. It is invisible what He is." And Richard Baxter said, "You may know God, but not comprehend Him."||· God is eternal--without beginning or end. Eternity is His lifetime.||· God is good. He is "good to all: and his tender mercies are over all his works".||· God is infinite. He has no limits or boundaries. "His greatness is beyond calculation, measurement or human imagination."||· God is self-existent. He did not receive His existence from any outside source. He is the Fountain of His own life as well as of all other life.||· God is self-sufficient, that is, He has within the Trinity all that He could ever need.||· God is transcendent. He is far above the universe and time, and is separate from the material creation.||A final attribute of God is His foreknowledge. Christians are divided on whether God's foreknowledge determines who will be saved, or whether it is merely a prior knowledge of who will trust the Savior. Judging from, I believe that God sovereignly selected certain individuals and decreed that all whom He thus foreknew would eventually be glorified.||And so we come to the end of our consideration of the attributes of God. But it is a subject that in another sense has no end. God is so great, so majestic, so awesome that we only see through a glass darkly. Because He is infinite, He never can be fully known by finite minds. Throughout eternity we will dwell on the wonders of His Person and will still have to say, "The half has not been told." |
| "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world."||When James wrote these words, he didn't mean to suggest that if a believer did these things, he did all that was required of him. Rather he was saying that two outstanding examples of ideal religion are to visit orphans and widows and to keep oneself pure.||We might have thought that he would have zeroed in on expository preaching, or missionary work, or personal soul winning. But no! He thinks first of visiting those in need.||The Apostle Paul reminded the Ephesian elders how he had visited "from house to house". J. N. Darby considered visiting "the most important part of the work." He wrote, "The clock strikes the hours and the passers-by hear it, but the works inside make the clock go, and keep the striking and the hands right. I think that visiting should be your substantive work, and take all else as it comes. I dread much public testimony: and especially so, if there be no private work" (from a letter to G. V. Wigram, Aug. 2, 1839).||An elderly widow, living alone, reached the stage where she depended on help from neighbors and friends. With time on her hands, she kept a diary of anything and everything that happened during the day-especially of contacts with the outside world. One day neighbors realized that they hadn't seen any signs of life around her house for several days. The police were called to enter the house, and they found that she had been dead for several days. For three days prior to her death, the only entry in her diary was "No one came," "No one came," "No one came."||In the busyness of our everyday lives, it is all too easy to forget the lonely, the needy, the infirm. We give priority to other matters, and often to those forms of service that are more public and glamorous. But if we want our religion to be pure and undefiled, we will not neglect the orphans and widows, the aged and shut-ins. The Lord has a special concern for those who need help, and a special reward for those who step forward to fill the need. |
| "...as thy days, so shall thy strength be."||God promises to give His people strength according to their needs at any particular time. He does not promise it in advance of the need, but when the crisis comes, the grace is there to meet it.||Perhaps you are called to go through a patch of sickness and suffering. If you knew in advance how great the testing would be, you would say, "I know I could never bear it." But all the divine support comes with the testing, to your amazement and everyone else's.||We live in fear of the time when our loved ones will be called away by death. We are sure our little world will fall apart and that we ourselves will be utterly unable to cope. But it isn't that way at all. We are conscious of the Lord's presence and power in a way we never knew before.||Many of us have close scrapes with death in accidents and situations of extreme peril. We find our hearts flooded with peace when ordinarily we would be in panic. We know it is the Lord, coming alongside to help.||As we read the stories of those who have heroically laid down their lives for the sake of Christ, we realize afresh that God gives "martyr grace for martyr days." Their cool courage was beyond human bravery. Their bold witness was obviously empowered from on high.||Now it should be obvious that worrying in advance of the need produces nothing but ulcers. The fact is that God doesn't give the grace and strength until they are needed. As D. W. Whittle said,||I have nothing to do with tomorrow,||The Savior will make that His care;||Its grace and its strength I can't borrow,||Then why should I borrow its care?||Annie Johnson Flint's memorable lines are ever apropos.||He giveth more grace when the burdens grow greater;||He sendeth more strength when the labors increase.||To added affliction He addeth His mercy;||To multiplied trials, His multiplied peace.||When we have exhausted our store of endurance,||When our strength has failed ere the day is half done,||When we reach the end of our hoarded resources,||Our Father's full giving is only begun. |
| "Who can find a virtuous woman? for her price is far above rubies." (What are some of the things that a Christian husband desires in his wife? The following is a suggested list. Hopefully no one will be so immature as to expect all this in any one woman.||First of all, she should be a godly woman-one who is not only born again but spiritually minded as well. This woman puts Christ first in her life. She is a woman of prayer and active in the service of the Lord. A woman of Christian character and integrity whom he can respect spiritually; and who respects him in return.||She is a woman who takes her God-given place of subjection and who actively assists her husband to take his proper place as head...She is faithful to her marriage vows-- She is a good wife and mother of her children-- She is personally neat and attractive, one who does not go to extremes in dress, one who is feminine and ladylike but not prissy.||This ideal wife is a good homemaker, who keeps the place neat and clean and who manages its affairs efficiently. She serves good meals on a regular schedule and loves to show hospitality to others... It goes without saying that she should share the same goals and interests as her husband.||When differences arise, she is willing to bring her problems to the surface rather than clam up, pout or sulk. She is willing to negotiate differences and is able to apologize and confess if necessary.||She is not a gossip nor a busybody, meddling in other people's affairs. She has a meek and a quiet spirit and is not contentious or a nagger.||This wife cooperates in living within the family income. She is not obsessed with a desire for fancy things, and does not strive to keep up with the Joneses.||She is willing to accept adversity, if necessary.||She renders her husband his conjugal rights joyfully, not passively nor disinterestedly.||She has a good temperament, is a good sport, is not a social climber, and is entirely trustworthy.||Husbands should be grateful when they find a majority of these traits in their wives, and wives can use these as a checklist to help them climb higher. |
| "Husbands, love your wives, even as Christ also loved the church, and gave himself for it."||What does a Christian wife desire in her husband? Her first concern should be with his spiritual life, not with his physical appearance.||He should be a man of God, one who seeks first the kingdom of God and his righteousness. His objective is to serve the Lord and to be active in the local fellowship. In the home he should maintain a family altar, and be an example of the believer.||This man takes his proper place as head of the house, but he is not a tyrant.||He loves his wife and thereby wins her subjection rather than demanding it. He is respectful to her, treating her like a lady at all times. He is faithful, understanding, longsuffering, kind, thoughtful, considerate and joyful.||The ideal husband is a good provider, one who is diligent in business. But money is not his first priority. He is not covetous or greedy.||He is one who loves his children, trains them, spends time with them, plans social activities for them, is a good example for them and gives each one individual attention.||He is a lover of hospitality. His home is open to the Lord's servants, to all Christians and to the unsaved as well.||He keeps lines of communication open with his wife and family. He understands and accepts their limitations and can laugh goodnaturedly at their blunders. He shares with them on a social and intellectual basis. When he does or says something wrong, he is quick to admit his mistake and apologize. He is always open to suggestions from the family. It is highly desirable that he be able to keep on top when his wife is down.||Other desirable traits are that he be clean and well-groomed, unselfish, honest, gentle, dependable, loyal, generous and appreciative. He should have a good sense of humor and be neither grouchy nor complaining.||Few if any men embody all these virtues and it is unrealistic to expect them all. A wife should be grateful for those which she does find and lovingly help her husband to develop others. |
| "Prove all things; hold fast that which is good." (1Th 5:21)||Sometimes it seems that Christians are especially prone to accept passing fads and winds of doctrine. John Blanchard wrote of two tour-bus drivers who were comparing notes. When one mentioned that he had a bus full of Christians, the other said, "Really? What do they believe?" To which the first replied, "Anything I tell them!"||One minute it may be a food fad. Certain foods are denounced as poison and others are credited with almost magical properties. Or it may be a medicinal fad, claiming spectacular results for some strange weed or extract.||Christians can be gullible when it comes to financial appeals. In this country, at least, they respond readily to publicity involving orphans or anti-Communist crusades without investigating the integrity of the sponsoring agency.||Impostors have a heyday among believers. No matter how ridiculous their sob story, they are able to rake in the money.||Perhaps the problem is that we fail to distinguish between faith and gullibility. Faith believes the surest thing in the universe, that is, the Word of God. Gullibility accepts things as fact without evidence and sometimes in the face of evidence to the contrary.||God never intended His people to abandon their powers of discernment or their critical faculty. Interspersed in the Bible are such exhortations as the following:||"Prove all things; hold fast that which is good" (1Th 5:21),||"...take forth the precious from the vile",||"And this I pray, that your love may abound still more and more in real knowledge and all discernment",||"Beloved, do not believe every spirit, but test the spirits to see whether they are from God; because many false prophets have gone out into the world"||The danger is especially great, of course, in connection with doctrinal fads and novelties. But in many other areas as well it is possible for Christians to get sidetracked or duped with schemes or crazes that they pursue with exaggerated zeal. |
| "...those who have fallen asleep in Jesus." (1Th 4:14 NASB)||How are we to react when one of our loved ones dies in the Lord? Some Christians fall apart emotionally. Others, while sorrowful, are able to bear up heroically. It depends on how deep our roots are in God and how fully we appropriate the great truths of our faith.||First of all, we should view the death from the Savior's standpoint. It is an answer to His prayer in, "Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory..." When our loved ones go to be with Him, He sees of the travail of His soul and is satisfied. "Precious in the sight of the Lord is the death of his saints".||Then we should appreciate what it means to the one who has died. He has been ushered in to see the King in His beauty. He is forever free from sin, sickness, suffering and sorrow. He has been taken away from the evil to come. "Nothing compares with the homegoing of a saint of God...to go home, to leave these old clods of clay, to be loosed from the bondage of the material-welcomed by the innumerable company of angels." Bishop Ryle wrote, "The very moment that believers die, they are in paradise. Their battle is fought. Their strife is over. They have passed through that gloomy valley we must one day tread. They have gone over that dark river we must one day cross. They have drunk that last bitter cup which sin has mingled for man. They have reached that place where sorrow and sighing are no more. Surely we should not wish them back again! We should not weep for them but for ourselves." Faith appropriates this truth and is enabled to stand firm like a tree planted by rivers of water.||For us the death of a loved one always involves sadness. But we sorrow not as others who have no hope (1Th 4:13). We know that our loved one is with Christ, which is far better. We know that the separation is only for a little while. Then we will be reunited on the hillsides of Immanuel's land, and will know each other under better circumstances than we have ever known down here. We look forward to the Lord's coming when the dead in Christ shall rise first, we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air, and so shall we ever be with the Lord (1Th 4:16-17). This hope makes all the difference.||And so the consolations of God are not too small for us. Our sorrow is mingled with joy, and our sense of loss is more than compensated by the promise of eternal blessing. |
| "Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God."||The death of children is always an especially severe trial of the faith of God's people, and it is important to have some solid moorings to hold us at such a time.||The general belief among Christians is that children who die before they reach the age of accountability are safe through the blood of Jesus. The reasoning goes something like this: the child himself has never had the capacity to either accept or reject the Savior, so God reckons to him all the value of the work of Christ on the Cross. He is saved through the death and resurrection of the Lord Jesus, even though he himself has never fully understood the saving value of that work.||As far as the age of accountability is concerned, no one but God knows what that is. It is clearly different in each case since one child may mature earlier than another.||While there is no Scripture that says specifically that children who die before the age of accountability go to heaven, there are two lines of Scripture that support this view. The first is our verse for today: "Suffer the little children to come unto me, and forbid them not; for of such is the kingdom of God". Speaking of children, Jesus said, "...of such is the kingdom of God." He didn't say that they had to become adults to enter the kingdom of God, but that they themselves are characteristic of those who are in the kingdom of God. This is a very strong argument for the salvation of little children.||Another line of proof is as follows. When Jesus was speaking of adults, He said, "The Son of man is come to seek and to save that which was lost" (Luk 19:10). But when he was speaking of children, He omitted any mention of seeking. He simply said, "The Son of man is come to save that which was lost". The implication here is that children have not wandered away as adults have, and that the Savior sovereignly gathers them into His fold at the time of their death. Although they have never known about the work of Christ, God knows about it and reckons all the saving value of that work to their account.||We should not question the providence of God when He takes children away from us. As Jim Elliot wrote, "I must not think it strange if God takes in youth those whom I would have kept on earth till they were older. God is peopling eternity, and I must not restrict Him to old men and women." |
| "O my son Absalom! my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!"||Whether Absalom was a saved man or not, his father's wail mirrors the grief of many believers who mourn the death of an unsaved relative for whom they may have prayed for many years. Is there any balm in Gilead for such an occasion? What is the Scriptural attitude to take?||Well, first of all, we cannot always be sure whether the person actually did die without Christ. We have heard of the testimony of one man who was thrown by a horse and who trusted Christ "Between the stirrup and the ground, he mercy sought and mercy found." Another man slipped off a gangplank and was converted before he hit the water. If either had died in these mishaps, no one would have known that he died in faith.||We believe that it is possible for a person to be saved in a coma. Medical authorities tell us that a person in a coma can often hear and understand what is being said in the room, even if he himself cannot speak. If he can hear and understand, why can he not receive Jesus Christ by a definite act of faith?||But let us suppose the worst. Let us suppose that the person actually did die unsaved. What should be our attitude then? We should very clearly take sides with God against our own flesh and blood. It is not God's fault if anyone dies in his sins. At stupendous cost, God has provided a way by which people can be saved from their sins. His salvation is a free gift, quite apart from debt or merit. If men refuse the gift of eternal life, what more can God do? He certainly cannot populate heaven with people who don't want to be there, for then it would not be heaven.||So if some of our loved ones do go into eternity without hope, all we can do is share the grief and heartbreak of the Son of God, who, weeping over Jerusalem, said, "I would but ye would not."||We know that the Judge of all the earth will do right, so we vindicate Him in the punishment of the lost as much as in the salvation of repentant sinners. |
| "And he said unto them, Come ye yourselves apart into a desert place...they departed into a desert place...the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them...Jesus...was moved with compassion."||It is easy for us to be annoyed by interruptions. I blush to think how often I have chafed at unexpected demands that prevented me from accomplishing some self-appointed task. Perhaps I was writing, and the words were flowing easily. Then the phone rang or someone was at the door in need of counsel. It was an unwelcome intrusion.||The Lord Jesus was never upset by interruptions. He accepted them all as part of His Father's plan for that day. This gave tremendous poise and serenity to His life.||Actually, the extent to which we are interrupted is often an index of our usefulness. A writer in the Anglican Digest said, "When you are exasperated by interruptions, try to remember that their very frequency may indicate the valuableness of your life. Only the people who are full of help and strength are burdened by other people's need. The interruptions which we chafe at are the credentials of our indispensability. The greatest condemnation that anyone could incur--and it is a danger to guard against--is to be too independent, so unhelpful, that nobody ever interrupts us and we are left uncomfortably alone.||We all smile nervously when we read the experience of a busy housewife. One day when she had planned an unusually full schedule, she looked up from her work to see her husband come home earlier than usual. "What are you doing here?" she asked with thinly-veiled annoyance. "I live here," he replied with a pained smile. She wrote later, "Since that day I've made it a point to lay aside my work when my husband comes home. I give him a loving welcome and let him know he's really tops."||Every morning we should turn the day over to the Lord, asking Him to arrange every detail. Then if someone interrupts us, it is because He has sent that person. We should find out the reason and minister to it. That could be the most important thing we do all day, even if it came disguised as an interruption. |
| "Notwithstanding she shall be saved in childbearing..."||From some of the restrictions Paul places on woman's ministry in the church, it might seem that she is reduced to a nonentity. For instance, she is not permitted to teach or to usurp authority over the man, but must be in silence (v. 12). Some might conclude that she is relegated to an inferior place in the Christian faith.||But verse 15 clears up any such misconception. "She shall be saved in childbearing..." Clearly this is not referring to the salvation of her soul, but rather to the salvation of her position in the church. To her is given the tremendously important privilege of raising sons and daughters for God.||William Ross Wallace said, "The hand that rocks the cradle is the hand that rules the world." Behind almost every great leader is a great mother.||It is doubtful that Susannah Wesley ever ministered from a pulpit, but her ministry in the home has had a worldwide outreach through two of her sons, John and Charles.||In our society it is fashionable for many women to desert the home in order to carve out more glamorous careers in the business or professional world. To them housework is drab and raising a family is a dispensable chore.||At a Christian women's luncheon, the conversation had drifted to the subject of careers. Each one was rhapsodizing about her position and her salary. There is no question that there was a spirit of rivalry! Finally one turned to a housewife who had three stalwart sons and asked, "And what is your career, Charlotte?" Charlotte replied humbly, "I raise men for God."||Pharaoh's daughter said to the mother of Moses," Take this child away, and nurse it for me, and I will give thee thy wages". Perhaps one of the greatest surprises at the Judgment Seat of Christ will be the high wages the Lord pays to those women who have devoted themselves to raising boys and girls for Him and for eternity.||Yes, "she shall be saved in childbearing..." Woman's place in the church is not one of public ministry, but perhaps the ministry of godly childbearing is of far greater importance in the eyes of God. |
| "He that believeth and is baptized shall be saved; but he that believeth not shall be damned." (Mar 16:16)||If this were the only verse in the Bible on the subject, we might justifiably conclude that salvation is by faith plus baptism. But when there are 150 verses in the New Testament that condition salvation on faith alone, we must conclude that those 150 verses cannot be contradicted by one or two like this one.||However, although baptism is not essential for salvation, it is essential for obedience. God's will is that all who have trusted His Son as Lord and Savior should publicly identify themselves with Him in the waters of believer's baptism.||The New Testament does not contemplate any such anomaly as an unbaptized believer. It assumes that when a person is saved, he will be baptized. In the book of Acts, the disciples practiced what we might call "instant baptism." They didn't wait for a formal service in a church setting, but baptized immediately on the basis of a person's profession of faith.||The sequence of belief and baptism is so close that the Bible speaks of them in the same breath-- "He that believeth and is baptized..."||In our desire to avoid the unscriptural teaching of baptismal regeneration, we often allow the pendulum to swing too far in the opposite direction. People are apt to go off with the false idea that it doesn't really matter whether they are baptized. But it does matter.||We hear some saying glibly, "I can go to heaven without being baptized." I always answer them, "Yes, that is true. You can go to heaven without being baptized, but if you do, you'll be unbaptized for all eternity." There will be no opportunity for baptism in heaven. It is one of those acts in which we can obey the Lord now or never.||All who have trusted Jesus Christ as Lord and Savior should lose no time in being baptized. In this way they publicly identify themselves with Him in His death and resurrection and they publicly commit themselves to walk with Him in newness of life. |
| "Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life."||Here is an insight that has revolutionized and transformed many a life.||The duplication of "verily" or "truly" at the outset alerts us to expect something momentous. We will not be disappointed.||"I say unto you." The "I" is the Lord Jesus; we know that from verse 19. What we must also know is that when He says something, it is absolutely and invariably true. He cannot lie. He cannot deceive. He cannot be deceived. Nothing can be more sure and dependable than what He says.||To whom is He speaking? "I say unto you." The Eternal Son of God is speaking to you and to me. We never had anyone so illustrious speak to us before and never will. We ought to listen!||"He that heareth my word." The "He" means "anyone." It has the same force as "whoever." To hear His word means not just to hear it with the ears, but to hear and believe, to hear and receive, to hear and obey.||"...and believeth on him that sent me." We know that it was God the Father who sent Him. But the important question is, "Why did He send Him?" I must believe that the Father sent His Son to die as my Substitute, to pay the penalty I deserved, to shed His blood for the remission of my sins.||And now comes the threefold promise. First, "hath everlasting life." As soon as a person believes, he possesses eternal life. It's just as plain as that. Second, he "shall not come into condemnation." This means he will never be consigned to hell because of his sins, because Christ has paid the debt, and God will not demand payment twice. Third, he "is passed from death unto life." He passes from a condition in which he is spiritually dead as far as his relation to God is concerned, and is born again into a new life that will never end.||If you have truly heard His Word and if you have believed on the Father who sent Him, then the Lord Jesus Christ assures you that you are saved.||No wonder it is called "Good News". |
| "And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed."||Israel was in conflict with the forces of Amalek. Moses was on top of the hill,, overlooking the battle field. The position of Moses' hand spelled the difference between victory and defeat. The uplifted hand turned Amalek back. The lowered hand turned Israel back.||As long as Moses' hand was raised, he pictured the Lord Jesus as our Intercessor, "for us His hands uplifting in sympathy and love." It is through His intercession that we are saved to the uttermost. But from then on, the type breaks down, because our Intercessor's hand is never lowered. No fatigue causes Him to need outside help. He always lives to make intercession for us.||There is a second way in which we may apply this incident, namely, to ourselves as prayer warriors. The uplifted hand pictures our faithful intercession for those believers who are engaged in the spiritual conflict on the mission fields of the world. When we neglect the ministry of prayer, the enemy prevails.||A missionary and his party on safari had to spend the night in an area infested by brigands. They committed themselves to the Lord's care, then retired. Months later when a brigand chief was brought to a mission hospital, he recognized the missionary. "We intended to rob you that night out in the open country," he said, but we were afraid of your twenty-seven soldiers."||Later, when the missionary related this in a news letter to his home church, one of the members said, "We had a prayer meeting that same night and there were twenty-seven of us present."||When our God beholds us there,||Pleading in the place of prayer,||Then the tide of battle turns,||Then the flame of conquest burns,||Then the flag of truth prevails,||Foes slink back and Satan quails!||Then the faltering wail of fear||Turns to victory's ringing cheer!||Bring us, Lord, O bring us there,||Where we learn prevailing prayer.||Then we can see another insight in this incident. The Lord swore that He will have war with Amalek from generation to generation. Amalek is a picture of the flesh. The Christian must wage ceaseless warfare against the flesh. Prayer is one of his principal weapons. The faithfulness of his prayer life often spells the difference between victory and defeat. |
| "...then shall I know even as also I am known."||It is quite normal and understandable for us as Christians to wonder if we will know our loved ones in heaven. While there is no Scripture that deals specifically with the subject, there are several lines of reasoning that lead us to a positive conclusion.||First of all, the disciples recognized Jesus in His resurrected, glorified body. His physical appearance was unchanged. There was no mistaking that it was "this same Jesus." This suggests that we too will have our own distinctive features in heaven, though in a glorified form. There is no suggestion that we will all look alike. When it says in that we shall be like the Lord Jesus, it means morally like Him, i.e., forever free from sin and its consequences. But certainly we will not look like Him so as to be mistaken for Him. Never!||Second, there is no reason to believe that we will know less in heaven than we know down here. We recognize one another down here; why should it be thought strange that we should recognize each other up there? If we shall know then as we are now known, that should be decisive.||Paul expected to know the Thessalonians in heaven. He said that they would be his hope, joy and crown of rejoicing (1Th 2:19).||There are indications in the Bible that people have been given and will be given the ability to identify people they have never seen before. Peter, James and John recognized Moses and Elijah on the Mount of Transfiguration.||The rich man in Hades recognized Abraham (Luk 16:24). Jesus told the Jews that they would see Abraham, Isaac, Jacob and all the prophets in the Kingdom of God (Luk 13:28). We are told to make friends through the wise stewardship of our money so that these friends will welcome us to the everlasting habitations (which assumes that they will recognize us as their benefactors) (Luk 16:9).||But one word of caution should be added! While it seems clear that we will know our loved ones in heaven, we will not know them in the same relationships that existed on earth. For instance, the husband-wife relationship will no longer be in effect. That seems to be the clear meaning of the Savior's words in, "...in the resurrection, they neither marry, nor are given in marriage." |
| "Martha, Martha, thou art careful and troubled about many things: But one thing is needful; and Mary hath chosen that good part, which shall not be taken away from her."||Mary sat quietly at Jesus' feet and heard His word. Martha was flustered and upset in her service, and resented the fact that Mary didn't pitch in to help. The Lord Jesus didn't correct Martha for her service but for the spirit in which she was doing it. Also there is a suggestion that Martha's priorities were wrong; she shouldn't have put service above worship.||Many of us are like Martha. We are achievers, who would rather be doing than sitting. We pride ourselves on being organized, efficient, able to accomplish. We are so preoccupied with our work that our morning Bible reading is often interrupted by the memory of sixty things that have to be done. Our prayers tend to be helter-skelter because our mind wanders from Dan to Beersheba, planning out the day. It is easy for us to resent it when others don't grab a towel and help. We feel that everyone should be doing what we are doing.||Then there are those who are like Mary. They are lovers. Their lives exude affection for others. To them people are more important than pots and pans. One Person in particular is the Object of their affection. They are not lazy, though it might seem that way to us Marthas. It's just that they have different priorities.||We ourselves appreciate a person who is warm and loving more than one who is coldly capable and efficient. Our hearts are captured by a child who showers us with hugs and kisses more than by one who is too busy with his toys to pay much attention to us.||Someone has well said that God is more interested in our worship than in our service; the heavenly Bridegroom is wooing a bride, not hiring a servant.||Christ never asks of us such busy labor||As leaves no time for sitting at His feet||The patient attitude of expectation||He often counts a service most complete.||Mary chose that good part, which shall not be taken away from her. May we all do the same! |
| "Be not forgetful to entertain strangers: for thereby some have entertained angels unawares."||Hospitality is not only a sacred duty (Be not forgetful to entertain strangers); it carries within it the promise of glorious surprises (for thereby some have entertained angels unawares).||It had started out as just another ordinary day for Abraham. Suddenly three men appeared before him as he sat by the door of his tent. The patriarch reacted in the typical middle-eastern manner--he washed their feet, arranged a cool resting place for them under a tree, went out to the herd for a calf, asked Sarah to bake some bread, then served them a sumptuous meal.||Who were these men anyway? Two of them were angels; the third was the angel of the Lord. We believe that the angel of the Lord was the Lord Jesus appearing as a Man (see where the angel is called "the Lord").||So Abraham entertained not only angels, he entertained the Lord Himself in one of His many preincarnate appearances. And we may have the same privilege, startling as it may seem!||How many Christian families can testify to the blessing received from entertaining godly men and women in their homes. Impressions for God have been made on children that followed them all through their lives. Zeal for the Lord has been rekindled, sorrowing hearts have been comforted, problems have been resolved. How much we owe to these "angels" whose very presence was a benediction in the home!||But it is also our incomparable privilege to have the Lord Jesus as a guest. Whenever we receive one of His people in His Name, it is the same as if we received Him. If we really believe this, we will spend and be spent in the wonderful ministry of hospitality as never before. We will "use hospitality one to another without grudging". We will treat every guest the same as we would treat Christ Himself. And our homes will be like the home of Mary and Martha in Bethany--where Jesus loved to be. |
| "Wilt thou not revive us again that thy people may rejoice in thee."||A backslidden condition is often like cancer; we don't know we have it. We can grow spiritually cold so gradually that we don't realize how carnal we have actually become. Sometimes it takes a tragedy, a crisis or the voice of some prophet of God to awaken us to our desperate need. Only then can we claim God's promise, "I will pour water on him that is thirsty, and floods upon the dry ground".||I am in need of revival when I have lost my enthusiastic zest for the Word of God, when my prayer life has lapsed into a dull routine (or lapsed altogether), when I have left my first love. I need a fresh touch from God when I am more interested in TV programs than in the meeting of the local fellowship, when I am punctual for work but late for meetings, when I am regular at my job but spasmodic at the assembly. I need reviving when I am willing to do for dollars what I am unwilling to do for the Savior, when I spend more money on self- indulgence than I do on the work of the Lord.||We need revival when we harbor grudges, resentments, bitter feelings. When we are guilty of gossiping and backbiting. When we are unwilling to confess wrongs we have committed or to forgive others when they confess their faults to us. We need reviving when we fight like cats at home, then appear in the assembly as if all were sweetness and light. We need to be revived when we have become conformed to the world in our talk, our walk, our whole life-style. How great is our need when we are guilty of the sins of Sodom--pride, fullness of bread and prosperous ease !||As soon as we realize our coldness and barrenness, we can claim the promise of, "If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land."||Confession is the road to revival!||O Holy Ghost, revival comes from Thee;||Send a revival--start the work in me.||Thy Word declares Thou wilt supply our need.||For blessings now, O Lord, I humbly plead.||J. Edwin Orr |
| "Quench not the Spirit; despise not prophesyings." (1Th 5:19-20)||We usually think of quenching in connection with a fire. We quench the fire when we throw water on it. In so doing, we either douse it completely or greatly reduce its scope and effectiveness.||Fire is used in the Scriptures as a type of the Holy Spirit. He is fervent, burning, enthusiastic. When people are under the control of the Spirit, they are glowing, ardent and overflowing. We quench the Spirit when we suppress the manifestation of the Spirit in the gatherings of God's people.||Paul says, "Quench not the Spirit; despise not prophesyings." The way in which he links the quenching of the Spirit with the despising of prophesyings leads us to believe that quenching has to do primarily with meetings of the local church.||We quench the Spirit when we make a man ashamed of his testimony for Christ, whether in prayer, worship or ministry of the Word. Constructive criticism is one thing, but when we carp at a man over words or nitpicking details, we are apt to discourage or stumble him in his public ministry.||We also quench the Spirit when we have services so overorganized that He is effectively in a straitjacket. If arrangements are made in prayerful dependence on the Holy Spirit, then no one can object. But arrangements that are made on the basis of human cleverness have the effect of leaving the Holy Spirit as a Spectator instead of as the Leader.||God has given many gifts to the Church. He uses different gifts at different times. Perhaps a brother has a word of exhortation for the fellowship. If all public ministry is centralized in some other man, then the Spirit does not have liberty to bring forth the needed message at the appropriate time. This is another way of quenching the Spirit.||Finally, we quench the Spirit when we refuse His promptings in our own lives. Perhaps we are powerfully moved to minister on a certain subject but we hold back because of the fear of man. We feel impelled to lead in public prayer but remain seated because of shyness. We think of a hymn that would be especially appropriate but we lack the courage to give it out.||The net result is that the fire of the Spirit is quenched, our meetings lose their spontaneity and power, and the local body is impoverished. |
| "And grieve not the Holy Spirit of God, whereby ye are sealed until the day of redemption."||Just as it is possible for us to quench the Spirit in the meetings of the church, so it is possible for us to grieve Him in our private lives.||There is a certain tenderness about the word "grieve". We can only grieve someone who loves us. The neighborhood brats don't grieve us, but our own naughty children do.||We hold a special place of nearness and dearness to the Holy Spirit. He loves us. He has sealed us until the day of redemption. He can be grieved by us.||But what grieves Him? Any form of sin brings sorrow to His heart. It is not by accident that Paul here calls Him the Holy Spirit. Anything that is unholy bows Him down with grief.||The exhortation "grieve not" comes in the middle of a series of sins against which we are warned. The list is not intended to be exhaustive but merely suggestive.||Lying grieves the Spirit (v. 25)--white lies, black lies, fibs, exaggerations, half-truths and shaded truths. God cannot lie and He cannot give that privilege to His people.||Anger that overflows into sin grieves the Spirit (v. 26). The only time that anger is ever justified is when it is in God's cause. All other anger gives the devil a beachhead (v. 27).||Stealing is grievous to the Holy Spirit (v. 28), whether from mother's purse or from our employer's time, tools or office supplies.||Unwholesome speech grieves the Holy Spirit (v. 29). This runs the gamut from dirty, suggestive jokes to idle chatter. Our conversation should be edifying, appropriate and gracious.||Bitterness, wrath, anger, clamor, slander and malice complete the list in chapter 4.||One of the favorite ministries of the Holy Spirit is to occupy us with the Lord Jesus Christ. But when we sin, He has to turn from this ministry in order to restore us to proper fellowship with the Lord.||But even then He is never grieved away. He never leaves us. We are sealed by Him unto the day of redemption. However, this should not be used as an excuse for carelessness but should be one of the greatest motives for holiness. |
| "For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us."||Taken by themselves, the sufferings of this present time can be appalling. I think of the gruesome sufferings of the Christian martyrs. I think of what some of God's people have had to endure in the concentration camps. What shall we say concerning the horrible sufferings associated with war? The cruel dismemberment and paralysis connected with accidents? The unspeakable pain of human bodies racked by cancer or other diseases?||And yet physical suffering isn't the whole story. It seems at times that bodily pain is easier to bear than mental torture. Isn't that what Solomon meant when he wrote, "The spirit of a man will sustain his infirmity, but a wounded spirit who can bear?" ? There is the suffering that comes with unfaithfulness in the marriage relationship, or with the death of a loved one, or with disappointment over a broken dream. There is the heartbreak of being forsaken, of being betrayed by a close friend. We wonder oftentimes at the ability of the human frame to endure the blows, the agonies, the crushing griefs of life.||Viewed by themselves, these sufferings are overwhelming. But when seen alongside the coming glory, they are only pinpricks. Paul says they are "not worthy to be compared with the glory which shall be revealed in us." If the sufferings are so great, how much greater must be the glory!||In another passage, the Apostle Paul indulges in a delightful burst of spiritual imagery when he says that "our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory". Seen on the scales, the afflictions are feather-light while the glory is infinitely heavy. Judged by the calendar, the sufferings are momentary while the glory is eternal.||When we see the Savior at the end of the journey, the sufferings of this present time will fade into insignificance.||It will be worth it all when we see Jesus.||Life's trials will seem so small when we see Christ.||One glimpse of His dear face all sorrow will erase,||So bravely run the race till we see Christ.||Esther K. Rusthoi |
| "...they made me the keeper of the vineyards; but mine own vineyard have I not kept." (Son 1:6)||The brothers of the Shulamite maiden had sent her to work in the vineyard. She kept so busy tending the vines that she neglected her own vineyard, that is, her personal appearance. Her skin had become swarthy and dried, and no doubt her hair was unkempt.||There is always the danger of neglecting our own vineyard by becoming overly occupied with someone else's. There is the peril, for instance, of becoming so engrossed with the evangelization of the world that one's own family is lost. If God gives us children, those children are our number one mission field. When we stand before the Lord, one of the greatest joys will be to be able to say, "Behold, I and the children which God hath given me". Not all the accolades from appreciative audiences will compensate for the loss of our own sons and daughters.||It does seem from the Scriptures that responsibility begins at home. After Jesus had driven the demons out of Legion, He charged him, "Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee". It often seems that the most difficult place to evangelize is in our own backyard, but that is where we should start.||Again when the Lord commissioned His disciples, He said, "...both in Jerusalem, and in all Judea, and in Samaria, and unto the uttermost part of the earth". Begin in "Jerusalem" (your home base)!||Andrew was determined not to neglect his own vineyard. We read of him, "He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ".||There are, no doubt, cases where a believer is faithful in seeking to win his loved ones to the Lord Jesus, and yet they persist in their unbelief. We cannot guarantee the eternal salvation of our relatives and friends. But what we must guard against is the possibility of being so preoccupied in ministering to others that we neglect our own family circle. Our own vineyard, in such cases, should have priority. |
| "For whosoever shall call upon the name of the Lord shall be saved."||No one can ever really call on the Name of the Lord without being saved. This call of desperate earnestness never goes unanswered. When we get to the end of our own resources, when we abandon all hope of saving ourselves, when we have nowhere to turn but up, if at that time we send a distress call to the Lord, He will hear and answer.||A young Sikh named Sadhu Sundar Singh determined that if he could not find peace, he would commit suicide. He prayed, "Oh God, if there is a God, reveal Thyself to me tonight." If he didn't get an answer in seven hours, he was going to put his head on the railroad track as the next train rushed to Lahore.||In the early hours of the morning, he had a vision of Jesus coming into his room and saying in Hindustani, "You were praying to know the right way. Why do you not take it? I am the way."||He rushed into his father's room and said, "I am a Christian. I can serve no one else but Jesus. Till the day I die, my life is His."||I have never known of anyone who called on the Name of the Lord in blood-earnestness without being heard. Of course, there are those who pray to the Lord when they are in a tight spot, who promise to live for Him if He will deliver them, and who then quickly forget once the pressure has been lifted. But God knows their hearts; He knows they were only fox-hole opportunists who never made a genuine heart-commitment to Him.||The fact remains that God will always reveal Himself to the one who is desperate to find Him. In countries where the Bible is not readily available, He may do it in a vision. Elsewhere He may do it through a Scripture portion, through personal witness, through Christian literature or through the miraculous converging of circumstances. So in a real sense it is true that "he who seeks God has already found Him." It's that sure! |
| "If ye know these things, happy are ye if ye do them."||Those who teach and preach the Christian faith should practice what they preach. They should present to the world a living example of the truth. The will of God is that the Word should become flesh in the lives of His people.||The world is more impressed by action than by talk. Wasn't it Edgar Guest who wrote, "I'd rather see a sermon than hear one any day"? And there is the well-known jibe, "What you are speaks so loud, I can't hear what you say!"||It was said of one preacher that when he was in the pulpit, the people wished he would never leave it; but when he was out of the pulpit, the people wished he would never enter it again.||H. A. Ironside said, "Nothing locks the lips like the life." In similar vein, Henry Drummond wrote, "The man is the message." Carlyle added his testimony: "Holy living is the best argument that tells for God in an age of fact...Words have weight when they have a man behind them." E. Stanley Jones said, "The Word has to become flesh in us before it can become power through us." "If I preach the right thing but do not live it, I am telling an untruth about God," said Oswald Chambers.||Of course we know that the Lord Jesus Christ is the only One who perfectly embodies what He teaches. There is absolutely no contradiction between His message and His life. When the Jews asked Him, "Who are you?" He replied, "Just what I have been claiming all along" (NIV). His conduct corresponded to His claims. Ours should do so increasingly.||Two brothers were doctors, one a preacher and the other an M.D. One day a troubled woman came to see the preacher, but she was not sure which of the doctors lived there. When the preacher opened the door, she asked, "Are you the doctor who preaches or the one who practices?" The question impressed him afresh with the necessity of being a living example of what he taught. |
| "Not as though I had already attained, either were already perfect."||In yesterday's study we saw that our conduct should correspond to our creed. But in order to balance the subject we must add two postscripts.||First, we have to acknowledge that we will never fully and completely live out the truth of God as long as we are in this world. After we have done our best, we still have to say that we are unprofitable servants. But we must not use this fact to excuse failure or even mediocrity: our obligation is to continually try to close the gap between our lips and our lives.||The second consideration is this. The message is always greater than the messenger, no matter who he is. Andrew Murray said, "We who are the Lord's servants will sooner or later have to preach words which we ourselves are unable to fulfil." Thirty-five years after he wrote the book Abide in Christ, he wrote, "I would like you to understand that a minister or Christian author may often be led to say more than he has experienced. I had not then (when he wrote Abide in Christ) experienced all that I wrote of. I cannot say that I have experienced it all yet."||The truth of God is superlative and sublime. It is so supernal that, as Guy King wrote, it "causes one to fear lest one should in any wise spoil it by touching it." But must it go forever unheralded simply because we do not reach its loftiest summits? On the contrary we will proclaim it, even if in so doing we condemn ourselves. To whatever extent we fail to experience it ourselves, we will make it the aspiration of our hearts.||Once again we emphasize that these considerations must never be used to excuse behavior that is unworthy of the Savior. But they should keep us from unwarranted condemnation of a true man of God just because his message sometimes leaps to heights which he himself has not attained. And it should not keep us ourselves from holding back the full counsels of God, even if we have not experienced them in full. God knows our hearts. He knows whether we are practicing hypocrites or passionate aspirants. |
| "The battle is not yours, but God's."||If a man is a soldier of the Cross, he can expect to be attacked sooner or later. The more courageously he declares the truth of God and the more accurately he exemplifies the truth in his own life, the more he will be subjected to assault. An old Puritan said, "He that standeth near his Captain, is a sure target for the archers."||He will be accused of wrongs he did not do. He will be savaged by gossip, slander and backbiting. He will be ostracized and ridiculed. This treatment will come from the world and, sadly enough, it may sometimes come from fellow-Christians.||At such times, it is important to remember that the battle is not ours, but God's. And we should claim the promise of : "The Lord shall fight for you, and ye shall hold your peace." What this means is that we don't have to defend ourselves or fight back. The Lord will vindicate us at the proper time.||F. B. Meyer wrote, "How much is lost by a word! Be still; keep quiet; if they smite thee on one check, turn the other also. Never retort. Never mind your reputation or character--they are in his hands, and you mar them by trying to retain them."||Joseph stands out as an example of one who did not try to vindicate himself when falsely accused. He committed his cause to God, and God cleared his name and promoted him to great honor.||An aged servant of Christ testified that he had been wronged many times over the years. But he prayed in the words of Augustine, "Lord, deliver me from the lust of always vindicating myself." He said that the Lord had never failed to justify him and to expose his accusers.||The Lord Jesus, of course, is the supreme Example. "...when he suffered, he threatened not; but committed himself to him that judgeth righteously".||This, then, is the message for today. We don't have to defend ourselves when we are falsely accused. The battle is the Lord's. He will fight for us. We should hold our peace. |
| "Beloved, do not believe every spirit, but test the spirits to see whether they are from God; because many false prophets have gone out into the world."||We live in a day when cults are multiplying with amazing rapidity. Actually there are no new cults; they are just variations of heretical groups that sprang up in New Testament days. It is their variety that is new, not their basic tenets.||When John says that we should test the spirits, he means that we should test all teachers by the Word of God so that we can detect those that are false. There are three fundamental areas where the cults expose themselves as being counterfeits. No cult can pass all three of these tests.||Most of the cults are fatally defective in their teaching concerning the Bible. They do not accept it as the inerrant Word of God, the final revelation of God to man. They give equal authority to the writings of their own leaders. They claim new revelations from the Lord and boast of "new truth." They publish their own translation of the Scripture which twists and perverts the truth. They accept the voice of tradition on a par with the Bible. They handle the Word of God deceitfully.||Most of the cults are heretical in their teachings concerning our Lord. They deny that He is God, the Second Person of the Holy Trinity. They might admit that He is the Son of God, but by this they mean something less than equality with God the Father. Often they deny that Jesus is the Christ, teaching that the Christ is a divine influence that came upon the man Jesus. Often they deny the true, sinless humanity of the Savior.||A third area in which the cults stand condemned is in what they teach concerning the way of salvation. They deny that salvation is by grace through faith in the Lord Jesus alone. Every one of them teaches another gospel, namely, salvation by good works or good character.||When propagators of these cults come to our door, what should be our response? John leaves us in no doubt: "Don't have him inside your house; don't even greet him. For to greet such a man is to share in the evil that he is doing." (Phillips). |
| "(We) have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but, by manifestation of the truth, commending ourselves to every man's conscience in the sight of God."||On the previous page, we noted three areas in which the cults expose themselves as being untrue to the Christian faith that has been once-for-all delivered unto the saints. There are other characteristics of the cults of which we should not only be aware but which we should carefully avoid in our own Christian fellowships.||For instance, their leaders build up what we might call a personality cult, setting themselves forth as virtual messiahs and wonder-men. Men with charisma often exercise harsh, autocratic control over the laity, demanding submission and threatening dire punishment for failure to obey.||They often claim to be exclusive possessors of the truth, make prideful claims to certain distinctives, and criticize all other groups that disagree. Some claim to combine the best of other doctrines and thus to be the final word. They imply that no one can be fully happy until he is initiated into their mysteries.||They try to isolate their members from all other teachers, from all others who profess to be believers and from books written by others than their own leaders.||They often prescribe a legalistic lifestyle that becomes a system of bondage. They equate holiness with certain rituals and observances which men can do by their own strength rather than by divine life.||They exploit the people financially by a system of clever psychological manipulations. The leaders live in splendor and luxury, while many of the people are reduced to near poverty.||Many of the cults are sheep-stealers, conducting raids on other religious institutions rather than trying to reach the unchurched.||They overemphasize one doctrine or a few doctrines, completely neglecting vital areas of divine revelation.||They treat those who teach the truth as enemies. Thus Paul asked the legalistic Galatians, "Am I therefore become your enemy because I tell you the truth?".||It is unfortunate that any of these attitudes or acts should ever creep into sound Christian fellowships, but as long we are in the body, we all have to guard against them zealously. |
| "But go ye and learn what that meaneth, I will have mercy, and not sacrifice."||God is far more interested in how we treat other people than in how many religious ceremonies we go through. He prefers mercy to sacrifice. He places practical morality above ritual. It might seem strange to read that God doesn't desire sacrifice, because it was He who instituted the sacrificial system in the first place. But there is no contradiction. While it is true that He ordered the people to bring sacrifices and offerings, He never intended these to take the place of justice and kindness. "To do justice and judgment is more acceptable to the Lord than sacrifice"||The Old Testament prophets thundered out against people who observed all the proper rituals, yet who cheated and oppressed their neighbors. Isaiah told them that God was fed up with their burnt offerings and religious holidays as long as they oppressed the fatherless and widows. He told them that the fast God desired was to treat their employees fairly, to feed the hungry and clothe the poor. Unless their lives were right, they might as well offer a dog's head or swines' blood.||Amos told the people to stop their religious observances because God would continue to hate these rituals until justice and mercy flowed like a mighty torrent. And Micah warned that what God wants more than ritual is reality--the reality of fairness, justice, mercy and humility.||In our Lord's day, the Pharisees earned His scorn by pretending to be religious with long, public prayers while evicting widows from their homes. They were careful to give God a tenth of the mint in their garden, but this could never take the place of justice and faith. It is futile for us to bring our offering to the Lord if our brother has a valid grievance against us; the gift is acceptable only after the wrong has been righted. Attending church regularly will never serve as a cover-up for dishonest business practices during the week. There is no use giving mother a box of chocolates on Mother's Day if we treat her hatefully during the year. Or a shirt to father on Father's Day if we do not show love and respect to him the rest of the time.||God is not fooled by externals or rituals. He sees the heart and our day-by-day behavior. |
| "Help, Lord; for the godly man ceaseth; for the faithful fail from among the children of men."||Faithful people are an endangered species; they are rapidly vanishing from the human race. If David mourned their demise in his day, we often wonder how he would feel if he lived today.||When we speak of a faithful person, we mean one who is trustworthy, reliable, dependable. If he makes a promise, he keeps it. If he has a responsibility, he fulfills it. If he has honorable allegiances, he is staunchly loyal to them.||The unfaithful man makes an appointment, then either fails to keep it or is inexcusably late. He agrees to teach a Sunday School class, yet fails to arrange for a replacement when he cannot be present. You can never depend on him. His word means nothing. No wonder Solomon said, "Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint".||God is looking for faithful men and women. He wants stewards who are faithful in caring for His interests. He wants teachers who are faithful in passing on the great truths of the Christian faith. He wants believers who are faithful to the Lord Jesus, sharing His rejection and bearing the cross. He wants people who are uncompromisingly loyal to His inspired, inerrant, infallible Word. He wants Christians who are loyal to the local assembly, instead of wandering from church to church like religious gypsies. God wants saints who are faithful to other believers and faithful to the unsaved as well.||As in all other virtues, the Lord Jesus is our glorious example. He is the faithful and true Witness, a merciful and faithful High Priest in things pertaining to God, faithful and just to forgive us our sins and to cleanse us from all unrighteousness. His words are true, His promises are unfailing and His ways are utterly dependable.||Although men might not put a high premium on faithfulness, God does. The Lord Jesus commended the faithfulness of His disciples with the words, "Ye are they which have continued with me in my temptations. And I appoint unto you a kingdom, as my Father hath appointed unto me" (Luk 22:28,29). And the ultimate reward for faithfulness will be to hear His accolade, "Well done, thou good and faithful servant:... enter thou into the joy of thy Lord". |
| "And I will bless them that bless thee, and curse him that curseth thee."||When God first called Abraham to be the head of His chosen earthly people, He promised to bless the friends of that nation and to curse its enemies. In the intervening centuries the Jewish people have suffered untold hostility and discrimination, but the curse of God has never been lifted on anti-Semitism.||Haman plotted the destruction of the Jewish people in Persia. He inveigled the king into signing an unalterable decree. For a while everything seemed to be moving in his favor. But then snags developed. The arch-conspirator staggered from disappointment to failure till finally he was hanged on the gallows he had built for Mordecai, the Jew.||Failing to learn from history, Adolph Hitler was doomed to relive it. He inaugurated a vicious program to wipe out the Jews with his concentration camps, gas chambers, ovens, mass shootings. It seemed that nothing could stop him. But then the tide turned and he died ignominiously with his mistress in a Berlin bunker.||Anti-Semitism will reach its most horrendous climax during the Great Tribulation. The Jews will be delivered up to be afflicted and killed; they will be hated by all the Gentile nations. Vast numbers will be massacred. But the pogrom will be interrupted by the personal advent of the Lord Jesus Christ. Those who have persecuted His people will be destroyed; those who have befriended Christ's Jewish brethren will enter the Kingdom.||No true believer should ever allow his soul to be tainted with a trace of anti-Semitism. His Lord, his Savior, his best and truest Friend was and is a Jew. God used the Jewish people to give and preserve the Scriptures. Although God has temporarily set aside the nation because of its rejection of the Messiah, He still loves Israel for the Fathers' sake. No one who hates the Jews can expect the blessing of God on his life and service.||"Pray for the peace of Jerusalem: they shall prosper that love thee". They shall also prosper who love the Jewish people. |
| "Therefore Michal the daughter of Saul had no child unto the day of her death."||David was ecstatic when he brought the ark to Jerusalem and when it was placed in the tent that he had specially prepared for it. Sensing that this was one of his greatest achievements and one of the most glorious moments in his career, the king danced before the Lord with all his might. His wife, Michal, ridiculed him for what she thought was shameful behavior. As a direct result of her critical attitude, she had no child unto the day of her death.||We learn from this that a critical spirit produces barrenness. Of course, when we say that, we are not speaking about constructive criticism. If criticism is true, we should welcome it and benefit from it. There are few friends in life who love us enough to give helpful criticism.||But destructive criticism can be devastating. It can destroy the work of God in someone's life, and can undo the progress of years in a few minutes.||In the incident involving David, the ark represents Christ and the ark given its place in Jerusalem speaks of Christ enthroned in the human heart. When that happens, the Spirit-filled believer cannot help but express his exuberance and enthusiasm. This often stirs up the hostility of unbelievers and sometimes the scorn of other Christians. But that critical spirit inevitably leads to barrenness.||It can lead to barrenness not only in an individual life but in a local assembly as well. Take, for example, a fellowship where the young people are subjected to a continual torrent of criticism. They are taken to task for the way they dress, for their hair styles, for their public prayers, for their music. Instead of patiently training them, the leadership expects them to be instantly full-grown. Soon the young people drift away to more congenial fellowships, and the assembly is left to die on the vine.||Let us be warned by the example of Michal that censoriousness not only harms its victims but takes its revenge on the one who practices it. That revenge is spiritual barrenness. |
| "...as he is, so are we in this world." (b)||Here is one of those New Testament truths that shocks us by its sheer audacity. We would not dare to utter the words if we did not see them in the Bible. But they are gloriously true, and we can revel and rejoice in them.||In what sense are we like Christ in this world? Our minds almost automatically think first of the ways we are not like Him. We do not share with Him the attributes of deity, such as omnipotence, omniscience and omnipresence. We are full of sin and failure whereas He is absolutely perfect. We do not love as He loves, or forgive as He forgives.||How, then, are we like Him? The verse explains. "Herein has love been perfected with us that we may have boldness in the day of judgment, that even as he is, we also are in this world" (Darby). God's love has so worked in our lives that we will not be terrified when we stand before the Judgment Seat of Christ. The reason for our confidence is that we have this in common with the Savior--judgment is behind us. We are like Him with respect to judgment. He bore the judgment of our sins on the Cross of Calvary and settled the sin question once for all. Because He took the punishment of our sins, we will never have to take it. We can confidently sing, "Death and judgment are behind me, grace and glory lie before, all the billows rolled o'er Jesus, there they spent their utmost power." Just as judgment is forever past for Him, so it is past for us also, and we can say, "There is no condemnation, there is no hell for me, the torment and the fire, mine eyes shall never see. For me there is no sentence, for me death has no sting: because the Lord who loves me will shield me with His wing."||We are like Him not only with respect to judgment but also with respect to acceptance before God. We stand before God with the same favor that the Lord Jesus does, because we are in Him. "Near, so very near to God I could not nearer be, for in the Person of His Son,/1 am as near as He."||And finally, we are like Christ because we are loved by God the Father, just as Christ is. In His high-priestly prayer, the Lord Jesus said, "...thou...hast loved them, as thou hast loved me" (b). Thus, it is no exaggeration for us to say, "Dear, so very dear to God, I could not dearer be. The love wherewith He loves His Son, such is His love to me."||So it is blessedly true that as Christ is, so are we in this world. |
| "A man that hath friends must show himself friendly."||Even though all modern versions translate this verse differently, the King James Version enshrines the valuable truth that friendships must be cultivated. They thrive on attention but die through neglect.||An editorial in Decision Magazine said, "Friendships don't just happen; they have to be cultivated--in short, we have to work at them. They are not built on just taking, they are built on giving. They are not just for the good times, they are for the bad times as well. We do not hide our needs from a true friend. Neither do we hold onto a friend only to have his help."||A good friend is worth keeping. He stands by you when you are falsely accused. He commends you for whatever is praiseworthy, and is frank to point out areas that need improvement. He keeps in touch over the years, sharing your joys and sorrows.||That is important--keeping in touch. It can be done by letters, cards, phone calls, visits. But friendship is a two-way street. If I consistently fail to answer letters, I am saying that I don't consider the friendship worth continuing. I am too busy. Or I can't be bothered. Or I hate writing letters. Few friendships can survive on continued neglect.||Our refusal to communicate is often a form of selfishness. We are thinking of ourselves, of the time, effort and cost involved. True friendship thinks of others--how we can encourage or comfort or cheer or help; how we can minister spiritual food to them.||How much we owe to friends who have come alongside with the Spirit-given word when it was most needed! There was a time in my life when I was feeling very low over a deep disappointment in Christian service. A friend who could not have known of my discouragement wrote a cheery letter in which she quoted, "Then I said, I have labored in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God." It was just the word I needed to pick me up and set me to work again.||Charles Kingsley wrote, "Can we forget one friend, can we forget one face, which cheered us to the end, which nerved us for our race? To godlike souls, how deep our debt! We would not, if we could, forget."||Most of us have only a few close friends in life. That being so, we should do all in our power to keep those friendships strong and healthy. |
| "Casting all your care upon him; for he careth for you."||It is possible to live a long, long life as a believer and yet never learn to cast our care on the Lord. We can memorize the verse and even preach it to others, yet never really practice it in our own lives. We know theologically that God cares for us, that He is concerned with our affairs, and that He is well able to take care of the greatest anxieties we could imagine. Yet we insist on tossing and turning in our beds at night, fretting, worrying and imagining the worst.||It doesn't have to be that way. I have a friend who faces more problems and headaches than most of us have ever known. If he had to bear them himself, he would be a spiritual basket-case. What does he do? He takes them to the Lord and leaves them there, gets up from his knees, crawls into bed, sings a few verses of a hymn, and is off to sleep in no time.||Bill Bright once said to LeRoy Eims, "LeRoy, I have found great comfort in I have concluded in my own life that either I carry my burdens or Jesus does. We cannot both carry them, and I've decided to cast them on Him."||Eims decided to try it. He wrote, "I went to my room and began to pray. To the best of my ability I did what Bill had said. For months I had carried a heavy knot in my stomach. I could actually feel the thing leaving. I experienced the deliverance of God. No, the problem did not go away, and hasn't to this day. But the burden is gone. I no longer spend sleepless nights or cry myself to sleep. I can honestly face the burdens with a joyful spirit and thankfulness of heart."||Most of us can identify with the one who wrote: "It is God's will that I should cast my care on Him each day. He also asks me not to cast my confidence away. But oh! how stupidly I act when taken unawares, I cast away my confidence and carry all my cares.||And all the time the Savior is saying to us:||Bear not a single care thyself,||One is too much for thee.||The work is mine and mine alone.||Thy work is 'Rest in Me.' |
| "Behold, Lord...if I have taken anything from any man by false accusation, I restore him fourfold."||As soon as Zacchaeus had opened his heart to the Lord Jesus, a divine instinct told him that he should make restitution for the past. It might sound from the text that there was a question whether he had ever cheated anyone, but it is reasonable to believe that the "if" really means "since" in the case of this rich tax collector. He had gotten money dishonestly, he knew it, and he was determined to do something about it.||Restitution is good Bible doctrine and good Bible practice. When we are converted, we should restore to the rightful owner things we have taken wrongfully. Salvation doesn't relieve a person from making right the wrongs of the past. If money was stolen before salvation, a true sense of the grace of God requires that this money be repaid. Even legitimate debts contracted during one's unconverted days are not cancelled by the new birth.||Years ago, when hundreds of people were saved in Belfast under the preaching of W. P. Nicholson, the local factories had to build huge sheds to hold the stolen tools that were returned by the new converts.||Mammoth warehouses would be needed in this country to house the loot taken from the Armed Services alone. To say nothing of the steady leak of tools, supplies and merchandise that flows illegally from factories, offices and stores.||Ideally, when restitution is made by a believer, it should be done in the Name of the Lord Jesus. For example, "I stole these tools when I worked for you years ago, but I was saved recently and my life has been transformed by the Lord Jesus Christ. He has put it on my heart to return the tools and to ask your forgiveness." In this way, the glory goes to the Savior, where it belongs.||There are circumstances where, as a matter of Christian testimony, interest should be paid on money that was stolen. The trespass offering in the Old Testament foreshadowed this. It required the payment of damages plus one-fifth.||Admittedly, there are situations where, because of the passing of time or because of changed conditions, it is no longer possible to make restitution. The Lord knows about this. If the sin is confessed, He accepts the sincere desire for the actual act--but only in those cases where restitution is impossible. |
| "...they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them."||The people recognized that Peter's ministry was a ministry of power. Wherever he went, the sick were healed. No wonder the crowd wanted to get into his shadow! He wielded a tremendous influence.||Everyone of us casts a shadow. Inevitably we influence the lives of those we contact. Herman Melville wrote: "We cannot live for ourselves alone. Our lives are connected by a thousand invisible threads, and along these sympathetic fibers, our actions run as causes and return to us as results."||You are writing a gospel, a chapter each day, by the deeds that you do, by the words that you say. Men read what you write, Whether faithless or true. Say! What is the gospel according to you?||When asked which of the gospels was his favorite, one man answered, "The gospel according to my mother." And John Wesley once said, "I learned more about Christianity from my mother than from all the theologians of England."||It is sobering to realize that someone looks at each one of us and thinks, "That's just what a Christian should be." It may be a son or daughter, a friend or neighbor, a teacher or student. You are his hero, his model, his ideal. He watches you more closely than you think. Your business life, your church life, your family life, your prayer life--all these set the pattern for him to imitate. He wants your shadow to overshadow him.||Generally we think that shadows are nothings. But the spiritual shadow we cast is something real. Therefore we must ask ourselves this question: When to the last great reckoning the lives I meet must go, Shall this wee, fleeting touch of mine/have added joy or woe? Shall He who looks their records o'er -/of name and time and place - Say "Here a blessed influence came" or "Here is evil's trace"? (Strickland Gillilan).||Robert G. Lee wrote: "You can no more prevent what you are, what you say, and what you do from affecting other people than you can prevent your body from casting a shadow in sunlight. What you are within you shows without, with no ambiguous expression. You exert an influence which mere language and strong persuasion are feeble to express." |
| "One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind."||The word "alike" should be omitted from this verse; it was added by the translators. It should read, "another esteemeth every day/' that is, he looks upon every day as sacred.||To Jews, living under law, the Sabbath or seventh day was especially sacred. The law forbade labor on that day and restricted travel. Additional offerings were required.||Christians, living under grace, are never commanded to keep the Sabbath. To them all days are sacred, even though they believe that there is a principle in the Word of one day of rest in seven. They cannot be condemned for failing to keep the Sabbath.||The first day of the week, that is, the Lord's Day, stands out in the New Testament for several reasons. The Lord Jesus arose on that day. After His resurrection He met with His disciples on two successive Sundays (Joh 20:26). The Holy Spirit was given at Pentecost on the first day; Pentecost occurred seven Sundays after the Feast of Firstfruits (;), which symbolizes Christ's resurrection (1Co 15:23). Hie disciples gathered to break bread on the first day of the week. And Paul gave instructions to the Corinthians to take a special offering on the first day of the week. However, it is not a day of special obligation, like the Sabbath, but a day of special privilege. Because we are released from our normal employment on Sunday, we are able to devote it to the worship and service of our Lord in a way we are not able to devote the other days.||While we have liberty to regard all days as equally sacred, we do not have liberty to do anything on Sunday that might stumble others. If working around the house, repairing the car or playing football would stumble a brother, then we should forego what we might consider to be a legitimate right. As Paul said, "Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way".||Jews under law had their day of rest at the end of a week of work. Christians under grace begin their week with a day of rest, because Christ has finished the work of redemption.||C. I. Scofield pointed out that the true character of the Lord's Day is illustrated by the way our Lord used it: "He comforted weeping Mary; walked seven miles with two perplexed disciples, giving a Bible reading by the way; sent messages to other disciples; had a private interview with backslidden Peter; and imparted the Holy Spirit to the men in the upper chamber." |
| "And when the Lord saw that Leah was hated, he opened her womb: but Rachel was barren."||There is a law of compensation in life. According to that law, people who are deficient in one respect are given some counterbalancing benefit in another. The law prevents anyone from having everything. What one person lacks in beauty, she may make up for in practical wisdom. A man who is not well-coordinated in athletics may have a better disposition than if he were. Poets are not always practical, and artists are not always good managers of their finances.||When God saw that Jacob loved Rachel more than Leah, He caused Leah to be more prolific. Years later the law of compensation worked in the same way with Hannah and Peninnah. Elkanah loved Hannah more than Peninnah, but Peninnah had children and Hannah did not.||Though Fanny Crosby did not have the gift of sight, she had the gift of song to a superlative degree. Her hymns are one of the Church's great legacies. Alexander Crudens suffered from severe depression but he had the strength to produce the concordance that bears his name.||Here is a humble Christian who cannot preach for sour apples; he has no public gift at all. But he is a mechanical genius, and thankfully can keep the preacher's car in operating condition. The preacher is hopeless in mechanics. When anything goes wrong with his car, all he can do is raise the hood, put his head under it and pray.||If someone objects that the law of compensation does not work perfectly in this life, we would have to agree. There are inequalities and injustices. But this life is not all! The last chapter has not been written. When God pulls back the curtain and lets us see the world beyond, we realize that the scores are evened and the tables turned. We hear Abraham, for example, say to the rich man, "Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented" (Luk 16:25).||In the meantime, it's good for us to take a balanced view of life. Instead of concentrating on our deficiencies, we should remember that God has given us some qualities and abilities that others who seem to be more favored do not have. This will save us from feelings of worthlessness, inadequacy and envy. |
| "For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man's foes shall be they of his own household."||Our Lord is not speaking here about the direct purpose of His coming but rather about its almost inevitable result. He is saying that whenever people would follow Him, they could expect bitter opposition from their relatives and friends. In that sense, He did not come to bring peace but a sword (v. 34).||History has fulfilled the prophecy. Wherever people have turned to the living, loving Savior, they have met with abuse and hostility. They have been ridiculed, disinherited, thrown out of the home, fired from their jobs, and, in many cases, murdered.||The opposition is completely irrational. Here is a father whose son was a dope addict. But now that son has turned his back on drugs and is actively serving Christ. You'd think the father would be pleased. But no! He's furious. He frankly admits he would rather have his son the way he was before.||Others are saved from alcoholism, from crime, from sex perversion, from the occult. They naively think that their relatives will not only be ecstatic but will want to become Christians themselves. It doesn't work that way. The coming of the Lord Jesus brings division into the family.||To forsake the religion of one's parents for Christ inflames the deepest passions. For instance, a family may be Jewish in name only, yet for a member of that family to become a Christian provokes violent emotional outbursts. The offender is called a renegade, a traitor, and is even associated with Hitler as an enemy of the Jews. Christian pleas and protests fall on deaf ears.||In many Muslim countries, conversion to Christ is punishable by death. The sentence is carried out not by the government but by the immediate family. The wife, for instance, may put ground glass in her husband's food.||And yet through the bold confession of new converts and through their patient, Christ-like endurance of hatred and persecution, others come to realize the emptiness of their own lives and their own religion, and turn to the Lord Jesus Christ in repentance and faith. And so the ranks grow through opposition, and thrive through persecution. |
| "And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not." (Eze 33:32)||One of the ironies of declaring the word of the Lord is that people are often intrigued with the speaker but not with the message that requires action on their part.||This is true with public preaching. The people admire the preacher. They remember his jokes and his illustrations. They hang on his enunciation. Like the woman who said, "I could almost weep every time my minister says that blessed word 'Mesopotamia.'" But they are paralyzed as far as obedience is concerned. They are immunized against action. They are anesthetized by the pleasant voice.||This is a familiar syndrome to those who carry on a counseling ministry. There are some people who get a secret satisfaction out of being counseled. They thrive on being the center of attention for that brief hour or so. They enjoy the fellowship of the counselor so much that they become chronic counselees.||Presumably they have come to get advice. But they don't really want advice. Their minds are already made up. They know what they want to do. If the counselor's advice agrees with their own desire, then they are fortified. If not, they will reject his advice and continue on in their stubborn way.||King Herod belonged to this class of dilettantes. He used to enjoy listening to John the Baptist (Mar 6:20) but he was a superficial dabbler. He had no intention of letting the message change his life.||Erwin Lutzer writes, "I've discovered that the most frustrating problem in helping those who come for counsel is simply that most people do not want to change. Of course, they are prepared to make minor adjustments - particularly if their behavior is getting them into trouble. But most of them are comfortable with their sin as long as it doesn't get out of hand. And often they'd prefer to have God keep His activity in their lives to a minimum."||Some counselors have developed a stratagem to bridge the gap between hearing and doing. They give the counselee a specific assignment - something that he must do before he appears for another session. This tends to eliminate those who are not serious. It prevents wasting time for them both.||It is a serious thing to reach the stage in life where we can hear God's Word and not be moved by it. We must pray for continued sensitivity to the voice of the Lord and a readiness to perform whatever He says. |
| "Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon."||The trembling sinner fears that God will not receive him. The penitent backslider doubts that God can ever forget. But our verse reminds us that those who return to the Lord are greeted with bounteous mercy and abundant pardon.||This is illustrated by a story that surfaces periodically over the years--a story in which the details change but the message lives on. It is about a rebellious son who left home, went to New York, lived in sin and shame, finally landed in jail. After four years in prison, he was paroled and desperately wanted to go home. But he was tortured by the fear that his father would not receive him. He couldn't face the disappointment of being rejected.||Finally he wrote his dad giving no return address. He said that he would be on the train the following Friday. If the family wanted him, they should tie a white handkerchief on the oak tree in the front yard. If he saw no handkerchief as the train passed, he would keep going.||Now he is on the train, sullen and withdrawn, fearing the worst. As it happens, a Christian is sitting beside him. After several unsuccessful tries, the Christian finally gets him to open up and tell his story. They are now fifty miles from his home. The returning prodigal fluctuates between fear and hope. Forty miles. He thinks of the disgrace he has brought on his parents, and how he has broken their hearts. Thirty miles. The wasted years pass before his mind. Twenty miles. Ten miles. Five miles.||At last the house comes into view. He sits there stunned. The oak tree is covered with white strips of cloth, fluttering madly in the breeze. He gets up, brings down his suitcase and prepares to get off at the station.||The tree, of course, speaks of the Cross. With arms outstretched and decked with innumerable promises of pardon, it beckons the repentant sinner to come home. What a welcome to the Fathers house! What unbounded forgiveness when the wanderer returns! |
| "Shouldest those help the ungodly, and love them that hate the Lord? therefore is wrath upon thee from before the Lord."||King Jehoshaphat had joined wicked King Ahab in war against the Syrians. It was an unholy alliance that almost cost his life. The Syrians mistook Jehoshaphat for Ahab and were about to kill him when they realized their mistake. Although Jehoshaphat escaped death, he didn't escape a stinging rebuke from the prophet Jehu. God is angry when His people love those who hate Him and cooperate with the ungodly.||Where could such a thing happen today? It could happen when professed evangelical Christians join with avowed liberals in great religious crusades. These liberals deny the great fundamental doctrines of the Christian faith. They seek to undermine the authority of the Scriptures with their doubts and denials. Although posing as Christians, they are actually enemies of the Cross of Christ. Their god is their belly. Their glory is in their shame. They mind earthly things (see). The cause of Christ cannot possibly benefit from their patronage. It can only suffer.||As the ecumenical movement gains momentum, Bible-believing Christians will face increasing pressure to close ranks with every ungodly element in Christendom. If they refuse, they will be ridiculed and denounced, and their liberties will be curtailed. Yet faithfulness to Christ will require them to walk a path of separation.||One of the unkindest cuts of all comes when real Christians are contemptuous of their brothers who refuse to work with the ungodly. It is not unknown for Christian leaders to speak with appreciation of the modernists while assailing the fundamentalists. They fawn over liberal scholarship, quote liberal writers approvingly and show a lovely tolerance of liberal heresies. But they have nothing but scornful epithets for their fundamentalist brothers who seek to maintain clear-cut lines of demarcation between the righteous and the ungodly.||To court the favor of God's enemies or seek their help is a policy of treachery. Loyalty to Christ demands that we stand with His uncompromising followers against the foe. |
| "...as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike. "||When David recovered the city of Ziklag from the Amalekites, some of his men did not want to share the spoil with 200 who had stayed behind at the brook Besor. David ruled that those who stayed by the supplies should share equally with those who went into the battle.||For every soldier who engages in combat, there are several who work behind the lines. In the U. S. Army in World War II, only about 30% of the troops were in combatant units. The others were support personnel, serving in such units as engineer, quartermaster, ordnance, communications, chemical, transportation and military government.||There is a parallel to this situation in the work of the Lord. Although all Christians are soldiers, not all are in the front line of battle. Not all are preachers, or evangelists, or teachers, or pastors. Not all are missionaries serving on the battle fronts of the world.||God has support personnel in His army too. There are His faithful prayer warriors who agonize daily until the tide of battle turns. There are His devoted stewards who live sacrificially so that they can send more money to the front. There are those who provide food and accommodations for those who are in face-to-face conflict with the enemy. Then think of those who type manuscripts that will one day carry the message to distant lands. Think of those who edit, translate and print Christian literature. Think of the women of excellence who minister in the home, raising sons and daughters for the service of the King. For every one in the thick of the battle, there are several others serving as support personnel.||When the rewards are passed out, those who had supportive roles will share equally with those who were acclaimed as war heroes. Those who served quietly behind the lines will share equal honors with the evangelical celebrities.||God is able to sort it all out. He can accurately measure the importance of everyone's contribution. There will be plenty of surprises. Inconspicuous people whom we thought to be fairly unimportant will be seen to have occupied crucial positions. Without them, we ourselves would have been powerless. |
| "There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's, but he shall receive a hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life."||The greatest of all investments is the investment of one's life for Jesus Christ. The important considerations in any investment are the safety of the principal and the rate of return. Judged on this basis, no investment can compare with the life that's lived for God. The principal is absolutely safe because He is able to keep that which we have committed unto him. As for the income, it boggles the mind by its immensity.||In today's passage, the Lord Jesus promises to repay one hundredfold. That amounts to a 10,000% rate of interest--something that is unheard of in the world. But that is not all!||Those who have forsaken the comforts of a home in order to serve the Lord Christ are promised the warmth and conveniences of many homes, where they are shown the kindness of God for Jesus' sake.||Those who forego the delights of marriage and a family, or who sever other tender earthly ties for the Gospel's sake, are promised a worldwide family, many of whom actually become closer than blood-relatives.||Those who forsake lands are promised lands. They leave behind the privilege of owning a few acres of real estate, and gain the immeasurably greater privilege of claiming countries and even continents for the precious Name of Jesus.||They are also promised persecutions. At first this seems to be a sour note in an otherwise harmonious symphony. But Jesus includes persecutions as a positive return on one's investment. To share the reproach of Christ is greater treasure than all the wealth of Egypt.||Those are the dividends in this life. Then the Lord adds, "...and in the world to come eternal life." This looks forward to eternal life in its fullness. Though eternal life itself is a gift received by faith, there will be differing capacities for enjoying it. Those who have left all to follow Jesus will share a greater degree of reward in the City Foursquare.||When we consider the transcendent returns from a life invested for God, it's strange that more people do not participate. Investors can be extremely shrewd when it comes to stocks and bonds, yet strangely dense when it comes to the best investment of all. |
| "A word fitly spoken is like apples of gold in pictures of silver."||The combination of golden apples in a setting of silver is pleasingly appropriate. The two go together well. It is the same with a golden word spoken at just the proper time. "A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!".||A veteran missionary lady is dying in the cancer ward, still conscious but too weak to talk. A godly elder goes to her bedside just as the evening visiting hours are closing. Leaning over her bed, he quotes (Son 8:5), "Who is this that cometh up from the wilderness, leaning upon her beloved?" She opens her eyes and smiles. That is her last contact with this sobbing, suffering world. Before dawn breaks, she has left this wilderness, leaning on her Beloved. It was just the right word!||A family is numb with grief over the loss of a loved one. Friends crowd around with messages of condolence, but none seem to assuage the heartache. Then a letter comes from Dr. H. A. Ironside, quoting, "Weeping may endure for a night, but joy cometh in the morning." That proves to be the right word from the Lord to snap the chain of sorrow.||As a group of young Christians are on a long trip, one starts to share some doubts concerning the Scriptures which he has picked up in one of his college courses. After listening for a while, one of the quieter, more forgettable passengers startles the group by quoting from memory: "Cease, my son, to hear the instruction that causeth to err from the words of knowledge." It was an apple of gold in a setting of silver!||Then there is the familiar story of how Ingersoll, standing before a large audience, defied God to strike him dead in five minutes--if there was a God. The five minutes passed, heavy with suspense. The fact that Ingersoll was still alive was supposed to demonstrate that no God exists. Just then a nondescript Christian arose in the audience and asked, "Mr. Ingersoll, do you think you can exhaust the mercy of God in five minutes?" It was a word on target.||The proper word, spoken at the proper time, is truly a gift from God. We might well covet the gift so that the Spirit of God can use us to speak the appropriate word of comfort, encouragement, warning or rebuke. |
| "...they feared as they entered into the cloud." (Luk 9:34)||Peter, James and John were on the mount with Jesus. Sensing that this was a significant moment in history and desiring to somehow preserve its glory, Peter proposed erecting three booths--one each for Jesus, Moses and Elijah. This, of course, would have put the Lord on the same level as the two Old Testament saints. God thwarted the project by enveloping them in a cloud. Luke tells us that "they feared as they entered into the cloud."||They shouldn't have feared. It was a cloud of glory, not of judgment. It was a temporary phenomenon, not a permanent fact of life. God was in the cloud, even though He was not visible.||Oftentimes clouds come into our lives and, like the apostles, we fear as we enter into one of these clouds. When God calls us to a new sphere of service, for instance, there is often the fear of the unknown. We imagine the worst in the way of dangers, discomforts and disagreeable situations. Actually we are just being afraid of a blessing. When the cloud lifts, we find that God's will is good and acceptable and perfect.||We fear as we enter the cloud of sickness. Our minds run wild with alarm. We interpret every word and facial movement of the doctor as an omen of doom. We diagnose every symptom as pointing to a terminal disease. But when the illness passes, we find ourselves saying with the psalmist, "It is good for me that I have been afflicted". God was in the cloud and we did not know it.||We fear when we enter the cloud of sorrow. What good, we ask, could ever come out of such tears, anguish and bereavement. Our whole world seems to collapse in ruins around us. But there is instruction in the cloud. We learn how to comfort others with the comfort with which the Lord comforts us. We come to understand the tears of the Son of God in a way we could never have known otherwise.||We needn't fear as we enter the clouds of life. They are educative. They are temporary. They are not destructive. They may hide the Lord's face but not His love and power. So we should take to heart the words of William Cowper:||Ye fearful saints, fresh courage take;||The clouds ye so much dread||Are big with mercy, and shall break||In blessings on your head. |
| "He taketh not pleasure in the legs of a man."||What an interesting insight! The great, transcendent God doesn't take pleasure in the legs of a man!||We can think of this in connection with the world of athletics. The track star, lithe and swift, crossing the finish line with hands flung high in victory. The basketball player, streaking down the court to sink the winning basket. The football hero, muscular and strong, irresistibly plunging through the line.||The crowd goes wild. They are jumping, shouting, cheering (or alternately booing and catcalling). They are fanatics, emotionally involved in every play. You might say that they take pleasure in the legs of a man--that is, in his ability to play the game.||Our verse is not intended to prohibit an interest in athletics. The Bible elsewhere speaks well of the value of bodily exercise. But God's disinterest in the legs of a man should remind us to keep our priorities in balance.||It is easy for a young believer to become so engrossed in some sport that it becomes the passion of his life. All his best efforts are aimed toward achieving excellence. He disciplines his time, his food intake, his sleep. He practices endlessly, perfecting skill in every conceivable play. He maintains an exercise regimen, designed to keep him in top physical condition. He thinks and talks about this sport as if it were his life. Perhaps it actually is.||Sometimes a young Christian like this is brought up short when he realizes that God doesn't take pleasure in the legs of a man. If he wants to walk in fellowship with God, he must adopt God's perspective.||What, then, does God take pleasure in? The eleventh verse of tells us: "The Lord taketh pleasure in them that fear him, in those that hope in his mercy." In other words, God is more interested in the spiritual than in the physical. The Apostle Paul mirrors this same value system when he says that "bodily exercise profiteth (a) little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come."||One hundred years from today, when the cheers have died away, when the stadium is empty, and the score is forgotten, the thing that will really count is a life that first sought the kingdom of God and His righteousness. |
| "The righteous Lord loveth righteousness."||The Lord Himself is righteous and loves to see His people acting in a righteous manner. He is pleased when believers instinctively make choices that are consistent with divine or moral law.||But it is not always easy in a world such as ours. We are constantly tempted to compromise in the areas of morals and ethics. Some or the temptations are blatant; others are insidious. It takes both discernment and backbone to walk a straight line.||It would not be possible to catalog all the problem areas, but perhaps a selective list will provide a base for future decision-making.||Bribes and kickbacks are forms of unrighteousness. So are gifts made to a purchasing agent in order to prejudice his judgment-- It is wrong to kite checks, that is, to issue them without sufficient funds in the account in the hope that you can deposit enough money before the checks are collected... It's illegal to mail a package of merchandise with writing enclosed and not pay the extra postage for the letter... A form of deceit is to tell a caller that the boss is not in when, in fact, he is sitting in the adjacent office...Any misuse of company time or expense account with personal expenditures that are not related to the business... And then of course there is the widespread practice of falsifying income tax returns, either by understating income or padding contributions and expenses... The filing of fraudulent insurance claims has reached epidemic proportions... Work slowdowns and work that is below standard are wrong... And perhaps one of the most frequent abuses is the unauthorized use of an employer's time to transact personal business.||It is not right to stand up for relatives or friends when they are clearly in the wrong. This is misguided affection and false loyalty. The cause of righteousness is served when we stand for truth against sin, no matter who the guilty person is.||Similarly, it is wrong to side in with an excommunicated person on the sentimental notion that someone has to befriend the offender. This only succeeds in creating division in the church and hardening the offender in his wickedness.||Finally, it is never right for someone to shoulder the blame for something he hasn't done. There are some peace-loving souls who are willing to take the blame when the guilty refuses to come forward and confess. Peace cannot be won by the sacrifice of truth.||Courage, brother! do not stumble,||Though thy path is dark as night;||There's a star to guide the humble:||"Trust in God, and do the Right."||Norman MacLeod |
| "The wrath of man worketh not the righteousness of God."||(Jam 1:20) The picture is not an unfamiliar one. A church business meeting is in progress. A decision must be made. It is not about some great doctrine of the faith, but perhaps about building an addition, or painting the kitchen, or distributing some funds. A disagreement develops, anger rises, tempers flare and shouting erupts. A few strongminded vocal individuals finally prevail, then leave with the delusion that they have forwarded the work of God. Whatever else they have forwarded, they have not advanced God's work or accomplished His will. Man's wrath does not work the righteousness of God.||The story is told that Emerson rushed out of some committee meeting where there had been a lot of argument and mental strife. While he was still seething with anger, he seemed to hear the stars say to him, "Why so hot, little man?" To which Leslie Weatherhead comments: "How wonderfully the silent stars in their majesty and remote beauty, hush our spirits, as if they were really saying, 'God is great enough to take care of you', and 'Nothing troubling you is as important as it seems.'"||We know, of course, that there is a time for righteous anger. That time is when the honor of God is at stake. But James is not thinking of that when he speaks of the wrath of man. He is thinking of the man who insists on having his own way, and who, when blocked, explodes in anger. He is thinking of the proud person who considers his own judgment infallible and who is therefore intolerant of dissent.||To the man of this world, an explosive temper is a sign of strength. To him it is a badge of leadership, a means of commanding respect. He thinks that meekness is weakness.||But the Christian knows better. He knows that when he loses his temper, he loses respect. Every outburst of temper is a failure. It is the work of the flesh, not the fruit of the Spirit.||Christ has taught him a better way. It is the way of self-control, of giving place to God's wrath, of showing all meekness to all men. It is the way of patiently enduring wrong, of turning the other cheek. The Christian knows that he hinders the work of God by displays of temper, he obscures any visible difference between himself and the unconverted, and he seals his lips as far as testimony is concerned. |
| "Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the Lord hath afflicted me in the day of his fierce anger."||Sometimes as I sit at the Lord's Supper, I have to ask myself, "What is the matter with me? How can I sit here and contemplate the passion of the Savior and not be melted in tears?"||An unknown poet faced the same questions; he wrote: "Am I a stone, and not a man, that I can stand, O Christ, beneath Thy cross, and number, drop by drop, Thy blood's slow loss, and yet not weep? Not so the sun and moon, which hid their faces in a midnight sky, while earth convulsed and groaned --yet only I can look, unmoved, unwooed. Great God, I must not be, or I shall know the anger that He bore. Oh Lord, I pray Thee, turn and look once more, and smite this rock, my heart."||Another wrote in a similar spirit: "O wonder to myself I am, Thou loving, bleeding, dying Lamb, that I can scan the mystery o'er, and not be moved to love Thee more."||I admire those sensitive souls who are so moved by the sufferings of the dying Redeemer that they break down and cry. I think of my Christian barber, Ralph Ruocco. Often as he stood over me, he would talk about the agonies which the Savior endured. Then with his tears falling on the cloth cover, he would say, "I don't know why He was willing to die for me. I am such a wretch. Yet He bore the penalty of my sins in His body on the Cross."||I think of the sinful woman who washed the Savior's feet with her tears, and wiped them with her hair, and kissed His feet, and anointed them with ointment (Lul 7:38). Although living on the other side of the Cross, she was more attuned emotionally than I with all my superior knowledge and privilege.||Why am I such a block of ice? Is it that I have been brought up in a culture where it is considered unmanly to weep? If so, then I wish I had never known that culture. It is not a disgrace to weep in the shadow of Calvary; the disgrace lies in not weeping.||Borrowing Jeremiah's words, I must henceforth pray, "Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night"; weep, that is, over the sufferings and death which my sins brought on the sinless Savior. And I take as my own the immortal words of Isaac Watts: Well might I hide my blushing face, while His dear cross appears; Dissolve my heart in thankfulness, and melt my eyes to tears.||Lord, deliver me from the curse of a dry-eyed Christianity! |
| "...to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness."||In this exalted passage, the Messiah is describing some of the marvelous exchanges which He brings to those who receive Him. He gives beauty for ashes, joy for mourning, praise for heaviness.||We bring Him the ashes of a life burned out with pleasure, the ashes of a body ruined by liquor or drugs. We bring Him the ashes of wasted years in the wilderness, or the ashes of frustrated hopes and shattered dreams. And what do we get? He gives us beauty, the beauty of a dazzling bridal diadem. What an exchange! "The poor wearied drudge of sin is honored by becoming the consort of the holy God" (J.H. Jowett). Mary Magdalene, controlled by seven demons, is not only delivered but becomes a daughter of the King. The Corinthians come to Him in all their degradation and are washed, sanctified and justified.||We bring Him the tears of mourning. These are tears brought on by sin, defeat and failure. Tears caused by tragedy and loss. Tears over shattered marriages and wayward children. Can He do anything with these briny, scalding tears? Yes, He can wipe them away and give us the oil of joy in their place. He gives us the joy of forgiveness, the joy of acceptance, the joy of His family, the joy of finding the reason for our existence. In short, He gives us "the joy of the bridal feast for heavy-footed woe."||Finally, He takes from us the spirit of heaviness. We all know what this spirit is like--the burden of guilt, remorse, shame and humiliation. The spirit of loneliness, of rejection, of betrayal. The spirit of fear and anxiety. He takes them all away and gives us the garment of praise. He puts a new song in our mouth, even praise to our God. The grumbler is filled with thanksgiving, the blasphemer with worship.||Something beautiful, something good,||All my confusion He understood.||All I had to offer Him was brokenness and strife||And He made something beautiful of my life.||(Gaither) |
| "...do good, and lend, hoping for nothing again; and your reward shall be great." (Luk 6:35.)||These commandments of our Lord refer to our behavior toward all men, converted and unconverted, but we shall be thinking of them particularly in regard to financial dealings among individual Christians. It is sadly true that some of the most serious conflicts among believers arise over money matters. It shouldn't be so, but unfortunately the old adage still holds: when money comes in the door, love goes out the window.||A simple solution might be to forbid all financial dealings among the saints, but we cannot do this as long as the Bible says, "Give to every man that asketh of thee" and "...lend, hoping for nothing again" (Luk 6:30,35). So we must adopt various guidelines that enable us to obey the Word and yet avoid strife and broken friendships.||We should give to any genuine case of need. The gift should be unconditional. It should not obligate the other person in any way either to vote with us in a church meeting or to defend us when we are wrong. We must not try to "buy" people with our kindnesses.||The commandment to give to every man who asks has certain exceptions. We should not give to anyone to finance gambling, drinking, or smoking. We should not give to underwrite some foolish, get-rich scheme that caters to man's covetousness.||When we lend for a worthy cause, we should do so with the attitude that we don't care if the money is never returned. Nonpayment will not affect our friendship. And we should not charge interest on the loan. If a Jew, living under law, could not collect interest from a fellow-Jew, how much less should a Christian, living under grace, collect interest from a fellow-believer.||If a case arises where we are not quite sure whether the need is genuine, it is generally better to seek to meet the need. If we must err, it is better to do so on the side of grace.||In giving to others, we must face the fact that recipients of charity often feel resentment toward the donor. This is a price we must be willing to pay. When Disraeli was once reminded that a certain man hated him, he said, "I don't know why. I haven't done anything for him lately." |
| "And he left all, rose up, and followed him." (Luk 5:28).||Picture Levi sitting at a table beside the highway, collecting taxes from those who passed by. If he was a typical tax-collector, he pocketed considerable sums of money instead of turning them in to the despised Roman government.||On this particular day Jesus passed by and said, "Follow me." A tremendous spiritual awakening took place in Levi's life. He saw his sins exposed. He realized the emptiness of his life. He heard the promise of better things. His response was immediate. "He left all, rose up, and followed him." In doing so he anticipated Amy Carmichael's pregnant lines: "I heard His call, 'Come, follow!' That was all. My earthly gold grew dim, My soul went after Him, I rose and followed: That was all. Who would not follow If they heard Him call?"||But Levi, or Matthew as he is better known, little realized on that day when he answered the call of Christ the great things that would flow from his obedience.||First of all, of course, he experienced the priceless blessing of salvation. From then on he wore out his sandals on the toes instead of on the heels. From then on he had more joy even when he was sad than he formerly had when he was glad. From then on he could say in the words of George Wade Robinson, "something lives in every hue, Christless eyes have never seen."||Then too, Matthew became one of the Twelve Apostles. He lived with the Lord Jesus, heard His incomparable teachings, became a witness of His resurrection, went forth with the message glorious, and finally laid down His life for the Savior.||To Matthew was given the unspeakable privilege of writing the first gospel. We said that he left all, but the Lord allowed him to keep his pen. That pen was used to portray the Lord Jesus as the true King of the Jews.||Yes, Matthew left all, but in doing so, he gained all, and found the real reason for his existence.||There is a sense in which the call of Christ comes to every man, woman, boy and girl. We can answer or we can refuse. If we respond, He blesses us beyond our wildest dreams. If we refuse, He finds others to follow Him. But we can never find a better Christ to follow. |
| "The people said that it thundered."||God had just spoken from heaven in clear, articulate tones. Some said that it thundered. They gave a naturalistic explanation for what was divine and miraculous.||That is one attitude we can take toward miracles today. We can try to explain them away as nothing more than natural occurrences.||Or we can say flatly that the age of miracles has passed. We can conveniently relegate them to a dispensational pigeonhole.||A third attitude is to go to the other extreme and claim to experience miracles which, in fact, are nothing but the product of a vivid imagination.||The proper approach is to acknowledge that God can and does perform miracles in our day. As the Sovereign Lord, He can do as He pleases. There is no scriptural reason why He should have abandoned miracles as a means of revealing Himself.||A miracle occurs every time someone is born again. It is a mighty demonstration of divine power, delivering that person from the kingdom of darkness and translating him into the kingdom of the Son of God's love.||There are miracles of healing when medical science has given up and all human hope is gone. Then, in answer to believing prayer, God sometimes chooses to touch the body and restore the person to health.||There are miracles of provision, when the wallet is all but empty. And miracles of guidance, when we stand at the crossroads and don't know which way to go.||There are miracles of preservation when, for example, someone walks away without a scratch from a tangled mass of steel that used to be an automobile.||Yes, God still works miracles, but not necessarily the same ones. He has never chosen to repeat the ten plagues which He sent on Egypt. Though Jesus Christ is the same, yesterday, today and forever, it does not follow that His methods are the same. The fact that He raised the dead when He was on earth does not mean that He raises the dead today.||One final word! Not all miracles are divine. The devil and his agents can perform miracles. In a coming day, the second beast of will deceive the earthdwellers by the miracles he will perform. Even today we must test all purported miracles by the Word of God and by the direction in which they lead people. |
| "Whether we be beside ourselves, it is to God." ||God has irregulars in His army, and very often these are the ones who win the greatest victories. In their zeal for the Lord they seem eccentric. They use original methods instead of sticking to the traditional ones. They are always saying and doing the unexpected. They can murder the English language and violate every known rule of preaching and teaching, yet see great gains for God's kingdom. Often they are dramatic, even electrifying. People are shocked, but they never forget them.||These irregulars are a constant source of embarrassment to the staid and conventional, to those who shudder at the thought of violating cultural norms. Other Christians try to change them, to make them more normal, to put out the fire. But fortunately for the Church, their efforts are usually in vain.||It is hard for us to believe that our Lord seemed peculiar to His contemporaries. "So zealous was He in His work that often He had no time even to eat, and His mother and brothers wanted to take Him home because they thought He was going 'off his head'. They said, 'He is beside himself.' But it was Jesus who was the sane man, not his brothers" (W. Mackintosh Mackay).||It is apparent that people accused the Apostle Paul of being strange. His answer to the charge was: "Whether we be beside ourselves, it is to God" ||We have all heard of one of God's irregulars who wore a sandwich board with writing on the front and back. On the front it said, "I'm a fool for Christ's sake." Then on the back it read, "Whose fool are you?"||The trouble with most of us is that we are too much like the ordinary to create any stir for God in society. As someone has said, "We leave the average where it is. We are like Peter, standing outside the judgment hall where Christ was on trial, just 'warming himself.'"||Rowland Hill, the great London preacher, was eccentric. So was C.T. Studd. And Billy Bray. And W.P. Nicholson, the Irish evangelist. Would we want them to have been any different? No, when we consider how God used them, we only wish we were more like them. "Better a thousand times effective peculiarity than ineffective ordinariness. First love may sometimes be peculiar, but, thank God, it is effective; and some of us have lost it" (Fred Mitchell). |
| "A man that is a heretic, after the first and-second admonition, reject; knowing that he that is such is subverted, and sinneth, being condemned of himself."||When we think of a heretic, we usually think of someone who holds and propagates views that are contrary to the great fundamental truths of the faith. We think of men like Arius, Montanus, Marcion and Pelagius who lived in the second and third centuries AD.||I do not propose to reject that definition of heretic but to broaden it. A heretic, in the New Testament sense, also includes anyone who obstinately promotes a teaching, even of secondary importance; that causes division in the church. He may be true to the fundamentals and yet push some other teaching that causes strife because it differs from the accepted belief of the fellowship he is in.||Most modern translations read "factious man" instead of "heretic." A factious man is stubbornly determined to ride his doctrinal hobbyhorse even if it will cause a split in the church. His conversation inevitably reverts to this pet subject. No matter where he turns in the Bible, he thinks he finds support for his view. He cannot minister the Word publicly without introducing it. He is a Johnny-one-note. He has only one string on his violin, and plays only one note on that string.||His behavior is utterly perverse. He completely disregards the thousand and one teachings in the Bible that would build up the saints in their faith, and majors on one or two deviant doctrines that serve only to create a schism. It may be that he harps on some particular aspect of prophecy. Or he may overemphasize a gift of the Spirit. Or his obsession may be with the five points of Calvinism.||When the church leaders warn him against pursuing his selfwilled crusade, he is unrepentant. He insists that he would not be faithful to the Lord if he did not teach these things. He will not be silenced. He has a "super-spiritual" answer for every argument that is used against him. The fact that he is creating strife and division in the church does not deter him in the least. He seems unmoved by the divine decree, "If any man destroys the temple of God, God will destroy him".||The Scripture says that this person is subverted, is sinning, and is self-condemned. He is subverted in the sense that he has a "moral twist" (Phillips), a "distorted mind" (NEB), is "warped" (NIV). He is sinning because the Bible condemns such behavior. And he knows it, in spite of his pious protestations. After two warnings the fellowship should shun him, hoping by this social ostracism to cause him to abandon his factiousness. |
| "Where two or three are gathered together in my name, there am I in the midst."||When Jesus spoke these words, He was referring to a meeting of the church convened to deal with a sinning member who refuses to repent. Other efforts to handle the offender have failed and now he is brought before the church. If he still refuses to repent; he must be disfellowshipped. The Lord Jesus promises His presence at such a meeting called to deal with a matter of church discipline.||But the verse surely has a wider application. It is true wherever and whenever two or three are gathered in His Name. To gather in His Name means to meet as a Christian assembly. It means to gather together by His authority, acting on His behalf. It means to gather with Him as the attraction. It means to gather in accordance with the practice of the early Christians for "the apostles' doctrine and fellowship, and in breaking of bread, and in prayers". It means to gather with Christ as the center, to gather to Him (;).||Wherever believers are thus gathered to the Person of the Lord Jesus, He promises to be present. But someone may ask, "Isn't He present everywhere? As the omnipresent One, is He not in all places at one and the same time?" The answer is, of course, that He is. But He promises to be present in a special way when saints gather in His Name.||"...there am I in the midst." That is, in itself, the strongest single reason why we should be faithful in attending all the meetings of the local assembly. The Lord Jesus is there in a special way. Many times we may not be conscious of His promised presence. At those times we accept the fact by faith, based upon His promise. But there are other times when He manifests Himself to us in an unusual way. Times when heaven seems to bend very low. Times when all hearts are bowed beneath the influence of the Word. Times when the glory of the Lord so fills the place that a deep sense of reverential awe grips the people and tears flow freely. Times when our hearts burn within us.||We never know the times of these sacred visitations. They come unannounced and unexpectedly. If we are not present, we miss them. Then we share a loss similar to that of Thomas. He was not present when the risen, glorified Lord Jesus appeared to the disciples on the evening of His resurrection. It was a moment of glory that could never be recaptured.||If we really believe Christ is present when His people gather in His Name, we will be much more determined to attend than if the President were going to be there. Nothing short of death or terminal illness would hinder our presence. |
| "The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise."||There is nothing more beautiful in God's spiritual creation than a believer who demonstrates a true spirit of brokenness. Even God Himself finds such a person irresistible; He can resist the proud and haughty, but He can't resist the broken and humble.||In our natural condition, none of us is broken. We are like a wild donkey's colt--rebellious, stubborn, impetuous. We resist the bit, the bridle and the saddle of God's will. We refuse to be harnessed, wanting only our own way. As long as we are unbroken, we are unfit for service.||Conversion is like the beginning of the breaking process. The penitent sinner can say, "The proudest heart that ever beat, Has been subdued in me; The wildest will that ever rose To scorn Thy cause or aid Thy foes Is quelled, my God, by Thee!" In conversion, we take the yoke of Christ upon us.||But it is possible to be a believer and still behave very much like an unbroken colt that wants to roam the range as it pleases. We must learn to turn over the reins of life to the Lord Jesus. We must submit to His dealings in our life without kicking, bucking or jumping. We must be able to say:||His way is best||We cease from needless scheming||And leave the ruling of our life to Him.||We need to practice brokenness not only toward God but toward our fellow men as well. This means that we will not be proud, assertive, arrogant. We will not feel compelled to stand up for our rights or to defend ourselves when accused unjustly. When we are insulted, ridiculed, abused or slandered, we will not fight back. Broken people are quick to apologize when they have said or done something wrong. They don't carry grudges or keep a count of wrongs against them. They look upon others as better than themselves. When they encounter delays, interruptions, breakdowns, accidents, schedule changes and disappointments, they do not respond with frenzy, panic, hysteria or ruffled feathers. They display poise and equanimity in the crises of life.||If a married couple is truly broken, they will never need to go to the divorce court. Broken parents and children never experience a generation gap. Broken neighbors never need to erect fences. Churches with people who have learned the way of brokenness experience continual revival.||When we come to the Lord's Supper and hear the Savior say, "This is my body, broken for you," the only proper response is, "This is my life, Lord Jesus, broken for you." |
| "Take heed, and beware of covetousness." (Luk 12:15)||Covetousness is the excessive desire for wealth or possessions. It is a mania that grips people, causing them to grasp for more and more. It is a fever that drives them to crave things they don't actually need.||We see covetousness in the business man who is never satisfied. He says he will stop when he has accumulated a certain amount, but when that time comes, he is greedy for more.||We see it in the housewife whose life is one unending shopping spree. She squirrels away tons of miscellany till her attic, garage and storage area bulge with the loot.||We see it in the tradition of Christmas gifts and birthday gifts. Young and old alike judge the success of the occasion by the amount of booty they are able to accumulate.||We see it in the disposition of an estate. When someone dies, his relatives and friends shed a ritual tear, then descend like vultures to divide the prey, often starting a civil war in the process.||Covetousness is idolatry (;). It puts self-will in the place of God's will. It expresses dissatisfaction with what God has given, and is determined to get more, no matter what the cost may be.||Covetousness is a lie, creating the impression that happiness is found in the possession of material things. The story is told of a man who could have anything he wanted by merely wishing for it. He wished for a mansion, servants, a Cadillac, a yacht and presto! they were there instantly. At first it was exhilarating, but then as he began to run out of new ideas, he became dissatisfied. Finally he said, "I want to get out of here. I want to create something, to suffer something. I'd rather be in hell than here." The attendant answered, "Where do you think you are?"||Covetousness tempts people to compromise, to cheat, to sin in order to get what they want.||It unfits a man for leadership in the church. Ronald Sider asks, "Would it not be more biblical to apply church discipline to people whose greedy acquisitiveness has led to 'financial success' than to elect them to the board of elders?"||When greed leads to embezzlement, extortion or other public scandals, it calls for excommunication.||And if covetousness is not confessed and forsaken, it leads to exclusion from the Kingdom of God. |
| "And having food and raiment, let us be therewith content."||Few Christians take these words seriously, yet they are as truly the Word of God as They tell us to be satisfied with food and covering. That word "covering" includes a roof over our heads as well as the clothes we wear. In other words, we should be content with the minimum essentials and put everything above that into the work of the Lord.||The man who has contentment has something that money cannot buy. E. Stanley Jones said, "Everything belongs to the man who wants nothing. Having nothing, he possesses all things in life, including life itself... He is rich in the fewness of his wants rather than in the abundance of his possessions."||Years ago when Rudyard Kipling spoke to a graduating class at McGill University, he warned the students against putting a great premium on material wealth. He said, "Some day you'll meet a man who cares for none of these things and then you'll realize how poor you are."||"The happiest state of a Christian on earth seems to be that he should have few wants. If a man has Christ in his heart, heaven before his eyes, and only as much of temporal blessings as is just needful to carry him safely through life, then pain and sorrow have little to shoot at; such a man has little to lose" (William C. Burns).||This spirit of contentment seems to have characterized many of God's giants. David Livingston said, "I am determined not to look upon anything that I possess except as in relation to the Kingdom of God." Watchman Nee wrote, "I want nothing for myself; I want everything for the Lord." And Hudson Taylor said that he enjoyed "the luxury of having few things to care for."||To some, the idea of contentment means the lack of drive and ambition. They picture the contented person as a drone or a freeloader. But that is not godly contentment. The contented Christian has plenty of drive and ambition, but they are directed toward the spiritual, not the material. Rather than being a freeloader, he works so that he can give to those who are in need. In Jim Elliot's words, the contented person is the one for whom God has "loosed the tension of the grasping hand." |
| "...them that honor me I will honor..."||One of the many ways in which we can honor the Lord is by standing true to divine principles and by steadfastly refusing to compromise.||During his early years Adam Clarke worked for a silk merchant. One day his boss showed him how he should stretch the silk when measuring it out for a customer. Adam said, "Sir, your silk may stretch but my conscience won't." Years later God honored that honest clerk by enabling him to write the Bible commentary that bears his name.||Eric Liddell was scheduled to run in the 100 meters event in the Olympic Games. But when he found that the heats for this event were scheduled for Sunday, he told the manager that he wouldn't run. He felt that by dishonoring the Lord's Day, he would be dishonoring the Lord Himself. A great storm of criticism broke. He was accused of being a spoilsport, of letting his country down, of being a straightlaced religious fanatic. But he would not go back on his decision.||When he noticed that the heats for the 220 meters were scheduled for a weekday, he asked his manager for permission to run, even if that wasn't his distance. He won the first heat, the second heat, then the semi-finals. On the day of the finals, as he strode to the starting place, someone pressed a small piece of paper in his hand. He glanced down and saw the words, "...them that honor me I will honor." That day he not only won the race but set a new world's record.||The Lord gave him the greater honor of serving as one of His ambassadors in the Far East. During World War II, he was interned by the Japanese and died in a concentration camp, thus winning the martyr's crown.||Adam Clarke and Eric Liddell followed in the illustrious line of men like Joseph who honored God by his sterling character and was honored by God by becoming the savior of his people in a time of famine. Men like Moses whose loyalty to his God was honored by his leading the nation of Israel out of Egyptian bondage. Men like Daniel whose refusal to compromise brought him a place of distinction in the Persian Kingdom. And--greatest of all--the Lord Jesus who honored His Father as no one else, and has been given the Name above every name. |
| "Let not him who girds on his armor boast like him who takes it off."||Although these words were spoken by a wicked king, Ahab, they are words of truth. Even ungodly men sometimes lapse into truth.||The king of Syria had made insulting, degrading demands of Ahab, threatening military disaster if he did not obey. But in the battle that followed, the Syrians were forced to retreat and their king had to flee for his life. His performance didn't match his boast.||Today's text would have been good advice for Goliath also. When he saw David approaching, he said, "Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field". But David easily felled him with a single stone from his sling. The giant had boasted too soon.||When we are young Christians, it is easy for us to overestimate our own ability. We act as if we could take on the world, the flesh and the devil single-handed. We might even reproach older Christians for their failure to evangelize the world. We will show them how to do it! But our boasting is premature. The battle has only started and we are acting as if it were all over.||In an informal gathering of believers one evening, the spotlight was shining on a brilliant young preacher who was present. He found it quite satisfying to be the center of interest. Also in the group was a Sunday School teacher who had had a profound influence on his life. Someone said to this teacher, "You must be quite proud of your former student." His reply was, "Yes, if he goes on well to the end." At the time, the young preacher thought that that was a rather sour note to inject into an otherwise pleasurable evening. But later, given the perspective of years, he realized that his old teacher was right. It isn't how you put on your armor that counts. It's how you finish the battle.||Actually the battle is never over in this life. It will not be over until we stand before our great Captain in heaven. Then we will hear His appraisal of our service--the only appraisal that really counts. And no matter what His appraisal might be, we will have no grounds for boasting. We will say with heartfelt humility, "We are unprofitable servants: we have done that which was our duty to do" (Luk 17:10). |
| "Thou shalt not revile the gods, nor curse the ruler of thy people." (Exo 22:28)||When God gave the Law to Moses, He included a specific prohibition against speaking reproachfully or disrespectfully of those who hold positions of authority. The reason for this is clear. These rulers and leaders are representatives of God. "There is no power but of God: the powers that be are ordained of God". The ruler is a "minister of God to thee for good". Even though the leader may not know the Lord personally, still he is the Lord's man officially.||The link between God and human rulers is so close that He sometimes refers to them as gods. Thus in today's verse we read, "Thou shalt not revile the gods," which may mean governmental authorities. And in; (Psa 82:6) the Lord refers to judges as gods--not meaning that they are deities but simply that they are agents of God.||In spite of King Saul's murderous attacks on David, the latter would not allow his men to harm the king in any way because he was the Lord's anointed.||When the Apostle Paul unknowingly reproached the high priest, he quickly repented and apologized, saying, "I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people".||Respect for authorities applies even in the spirit realm. This explains why Michael, the archangel, did not dare to bring a railing accusation against Satan, but simply said, "The Lord rebuke thee".||One of the marks of latter-day apostates is that they despise governments and are not afraid to speak evil of dignities.||The lesson for us is clear. We are to respect our rulers as official servants of God even though we might not agree with their policies or approve of their personal character. Under no circumstances should we ever say what one Christian said in the heat of a political campaign, "The president is a lowdown scoundrel."||Further we are to pray "for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty". |
| "If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?"||The words chastening, chasteneth, chastisement and chastened occur seven times in the first 11 verses of Hebrews 12:1-29. As a result it is easy for the casual reader to get a wrong impression. He might easily picture God as an angry Father who is forever whipping His children. This misconception arises from thinking of chastening as nothing but punishment.||It is a great relief to learn that chastening in the New Testament has a much broader meaning than that. It really means child-training, and includes all parental activity that is involved in raising a child. Kittel defines it as "the upbringing and handling of the child which is growing up to maturity and which needs direction, teaching, instruction and a certain measure of compulsion in the form of discipline or even chastisement."||The Christians to whom the book of Hebrews was written were suffering persecution. The writer speaks of this persecution as part of the chastening of the Lord. Does this mean that God had sent the persecution? Certainly not! It was inspired by enemies of the gospel. Was God punishing the Christians because of their sins? No, the persecution was probably brought on because of their faithful witness for Him. In what sense then could persecution be said to be the chastening of the Lord? In the sense that God allowed it to take place, and then used it as part of His educative program in the lives of His people. In other words, He used the persecution to refine, mature and conform His children to the image of His Son.||It goes without saying that this type of chastening is not pleasant at the time. The chisel deals roughly with the marble. The furnace subjects the gold to intense heat. But it is all worthwhile when the face of the man appears in the marble and when the gold is purified from dross.||It is self-defeating to despise the chastening of the Lord or to faint under it. The only proper attitude is to remember that God is using it as a training device, then to try to get the maximum benefit from it. That is what the writer means when he says that "it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby" (b). |
| "...I would rather speak five words that can be understood, in order to teach others, than speak thousands of words in strange tongues." (TEV)||The subject here, of course, is the use of tongues without interpretation in the meetings of the church. Paul is opposed to the practice. He insists that what is spoken must be intelligible, otherwise no one is edified.||But the verse can be applied in a broader sense. When we speak, we should speak loudly enough for everyone to hear, otherwise we might just as well be speaking in a foreign language. In almost every audience there are people who are hard of hearing. It is a great trial to them when a speaker's voice is so soft that they miss the train of thought. Because love thinks of others, not self, it speaks with sufficient volume for all to hear.||Love also uses words that are simple enough for the average person to understand. We have a great message--the greatest message in all the world. It is important that people hear and understand the message. If we use involved, obscure, technical jargon, we defeat our own purpose.||A preacher went to the Far East to minister to the people, using an interpreter, of course. The first sentence of his message was, "All thought may be divided into two categories--concrete and abstract." Looking down at the audience of toothless grandmothers and restless children, the interpreter translated it as, "I have come all the way from America to tell you about the Lord Jesus/' From that point on, it is said, the message was firmly in the hands of the angels.||In a recent issue of a Christian magazine, I came across such expressions as: normative datum of a trans-historical category; work that is not eclectic but that has existential relevance; a vertical continuum of consciousness; the canonical language of affirmation; classical causality at the extreme limits of measurement. Pity the poor people who are asked to wade through such religious gobbledegook! Spare us all from those who have a ponderous way of saying nothing in infinite sentences!||We hear that the average TV or radio program is beamed at those with a third-grade education. That should be a cue to Christians who want to reach the world with the message of redemption. We should "make the message clear and plain: CHRIST RECEIVETH SINFUL MEN." Better to speak five words and be understood than 10,000 words in a language no one can understand. |
| "Touch me not; for I am not yet ascended to my Father."||One of the much-loved hymns for children says, "I think when I read that sweet story of old, When Jesus was here among men, How He called little children as lambs to His fold, I should like to have been with Him then." Probably most of us have shared that sentimental desire at one time or another. We think how nice it would have been to enjoy the personal companionship of the Son of God during His earthly ministry.||But what we should realize is that it is better to know Him today, as He is revealed by the Spirit through the Word. Instead of being at a disadvantage, we are actually more privileged than the disciples. Look at it this way: Matthew saw Jesus through Matthew's eyes, Mark through Mark's eyes, Luke through Luke's eyes, and John through John's eyes. But we see Him through the eyes of all four Evangelists. And, to carry the thought a step farther, we have a fuller revelation of the Lord Jesus in the entire New Testament than any of the disciples had when they were on earth.||There is an additional sense in which we are more privileged than the contemporaries of Jesus. When He was mingling with the crowd in Nazareth or Capernaum, He was necessarily closer to some than to others. In the upper room, John leaned on His bosom, whereas the other disciples reclined at varying distances. But all that is changed now. The Savior is equally close to all believers. He is not only with us; He is in us.||When Mary met the resurrected Lord, she wanted to cling to Him in the same way she had previously known Him. She did not want to lose His physical, bodily presence. But Jesus said to her, "Touch me not; for I am not yet ascended to my Father...". He was saying, in effect, "Mary, don't cling to me in an earthly, physical sense. When I ascend to my Father, the Holy Spirit will be sent to the earth. Through His ministry you will know me in a fuller, clearer, more intimate way than you have ever known me before."||So the conclusion is this: Instead of wishing we had been with Jesus when He was on earth, we should realize, rejoicingly, that it is better to be with Him now. |
| "For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water."||It is a bad bargain to exchange a fountain for cisterns, and especially for broken cisterns. A fountain is a spring of cool, pure, refreshing water, gushing forth from the earth. A cistern is an artificial reservoir for storing water. The water in it may become stagnant and foul. When the cistern is broken, the water leaks out and pollution seeps in.||The Lord is a Fountain of living waters. His people can find lasting satisfaction in Him. The world is a cistern, and a broken cistern at that. It offers the hope of pleasure and happiness, but those who seek satisfaction in it are inevitably disappointed.||Mary was brought up in a Christian home where the Word of God was read and memorized. But she rebelled against her parents' lifestyle and left home, determined to live it up. Dancing became the passion of her life. Trying to repress all memories of her Christian background, she lived from one dance to the next.||One night while gliding across the dance floor with her partner, she was arrested by a verse of Scripture which she had learned as a girl: "For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water." In the middle of the dance, she was convicted of her sin. Realizing the emptiness of her life, she turned to the Lord and was converted. She excused herself from continuing the dance, left the hall and never returned.||From that moment she could identify with the poet who wrote: "I tried the broken cisterns, Lord, But ah! the waters failed! E'en as I stooped to drink they'd fled, And mocked me as I wailed. Now none but Christ can satisfy, None other name for me; There's love, and life, and lasting joy, Lord Jesus, found in Thee."||Mary experienced the truth of the Savior's words, "Whosoever drinketh of this water shall thirst again: but whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life". |
| "Thus saith the Lord; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy."||Stephen had been brought up on the mission field. He professed faith in Christ at an early age and had been the means of leading several to the Lord. When he first came back to the States to attend college, he maintained a good testimony. But then he began to drift. Coldness set in. He compromised with sin. Soon he began to dabble in Eastern religions.||When his parents came home on furlough, they were heartsick. They pled, reasoned, and entreated, but he was adamant. Finally they went to visit him where he lived with three others. What they saw there utterly crushed them. They went home and wept bitterly.||They went to bed and tried to sleep but it was useless. Finally at 4 a.m. they decided to get up and have their morning devotions. Ordinarily they would have been reading on that day, but the husband said, "Not Jeremiah!" thinking that the weeping prophet would have no comfort for them. But the Lord overruled and they turned to When they got to the 16th verse, they read, "Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the Lord; and they shall come again from the land of the enemy."||Thousands of Christian parents today are brokenhearted, mourning over rebel sons and daughters. When they pray, the heavens seem like brass. They begin to wonder if God ever can or will restore the backslider.||They should remember that no case is too hard for the Lord. They should continue in prayer, watching in the same with thanksgiving. They should plead the promises of God's Word.||When the mother referred to above wondered if she had been justified in claiming, she read in, "I will contend with him that contendeth with thee, and I will save thy children." |
| "But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead."||Paul had a narrow scrape with death in the province of Asia. We cannot be sure exactly what happened, but it was so serious that if we had asked him, "Is it going to be life or death?" he would have said, "Death."||Most people whom God uses have had a similar experience at one time or another in their lives. Biographies of great men of God record marvelous deliverances from disease, from accidents, from personal attacks.||Sometimes God uses this kind of experience to get a man's attention. Perhaps he is riding the crest of the wave as far as material prosperity is concerned. Everything is going his way. Then suddenly he is laid low with illness. The surgeon removes yards of cancerous intestines. This causes him to reevaluate his life and to rethink his priorities. Realizing how short and uncertain life is, he determines to give the rest of it to the Lord. God raises him up and gives him many additional years of fruitful service.||It was different in Paul's case. He had already yielded his life to the Lord for service. But there was the dangerous possibility that he might try to serve in his own strength, and by his own cleverness. So the Lord brought him to the brink of the grave in order that he might not trust in himself but in the God of resurrection. There would be many times in his tumultuous career when he would face predicaments beyond human solution. Having already proved the sufficiency of the God of the impossible, he would not be daunted.||These close encounters with death are blessings in disguise. They show us how frail we are. They remind us of the folly of this world's values. They teach us that life is a short story that can end very unexpectedly. When we face death, we realize that we must work the works of Him that sent us while it is day, for the night is coming when no man can work. In a sense we all have the sentence of death in ourselves--a healthy reminder to put Christ's interests first and to depend upon His power and wisdom. |
| "Establish thou the work of our hands upon us."||The margin of the New American Standard Bible reads "...give permanence to the work of our hands." Now that is a thought worth pondering and a request worth praying! We should make it our ambition to spend our lives doing that which will last.||This finds an echo in the New Testament when the Lord Jesus said, "I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain".||F. W. Boreham said that each of us should provide himself with some honorable occupation that he can do while his body is lying in the grave. But we should advance the thought beyond the grave and say that each of us should be building for eternity.||So much of modern activity is of transient importance and of fleeting value. The other day I heard of a man who was devoting his life to a chemical analysis of fifty volatile chemicals in the skin of a Bartlett pear. Even Christians can fall into the trap of building castles in the sand, of chasing bubbles, and of becoming experts in trivia. As someone has said, we can be guilty of spending our lives straightening pictures in a burning house.||There are many types of work that are of eternal significance, and we should concentrate on these. First is the development of Christian character. Our character is one of the few things we will take to heaven. It needs cultivating now.||Souls won to Christ are of abiding importance. They will be worshipers of the Lamb of God forever and ever.||Those who teach the Word of truth, who disciple young believers, who feed the sheep of Christ are making a deposit in lives that will last indefinitely.||Parents who raise their sons and daughters for the service of the Kingdom are assured that their work will endure.||Faithful stewards who invest their money for Christ and His cause are engaged in a ministry that cannot fail.||Those who devote themselves to the work of prayer will see some day how every prayer was answered in God's own time and way.||Anyone who serves God's people is engaged in a work for eternity. The humblest servant of Christ has superior vision to the wisest men of the world. His work will last while theirs will go up in a mushroom cloud. |
| "Lord, who shall abide in thy tabernacle? Who shall dwell in thy holy hill?...He that sweareth to his own hurt, and changeth not." (Psa 15:4)||In, David is describing the person who is qualified to be a companion of the Great God. One of the aspects of this man's character is that he stands by his word, even at great personal cost to himself. If he makes a promise or a commitment, he remains faithful to it.||Here, for example, is a Christian who is selling his house. A buyer comes along and agrees to pay the asking price. The seller agrees to the deal. Before any papers are signed, someone else offers $5,000 more for the house. Legally, perhaps, the seller can reject the first offer and thus make $5,000 more on the transaction. But morally he is obligated to be true to his spoken word. His testimony as a dependable Christian is at stake.||Or here is a believer who has an infected wisdom tooth. His dentist refers him to an oral surgeon who treats the tooth with an antibiotic, then makes an appointment for the extraction. After witnessing to the surgeon, the Christian leaves the office. On the way home he meets a friend who tells him where he can get the extraction done for half the amount. No doubt he could pay the surgeon for the work already done, then go to the other dentist. But should he?||Sue has just accepted a supper invitation from an older couple. Then the phone rings and she is invited to a pot-luck supper with a group of young people her own age. She is between a rock and a hard place. She doesn't want to disappoint the older couple, yet she desperately wants to be with the young people.||The decision is often most difficult when large amounts of money are at stake. But no amount of money should induce us to break a promise, to go back on a commitment, to discredit our Christian testimony and to bring dishonor on the Name of the Lord. No matter what the cost may be, we must disprove Voltaire's snide remark that "when it comes to money, all men are of the same religion."||The man of God "always does what he promises, no matter how much it may cost" (TEV); he "keeps a promise even if it ruins him" (LB). |
| "Be sure your sin will find you out."||God has built certain unalterable principles into this world of ours, and not all man's ingenuity can escape the outworking of these principles. One of them is that you can't sin and get away with it.||Some of us learned this early when we swiped jam or other foods which left their tell-tale marks which mother easily discovered. But the truth applies to all of life, and is attested by every newspaper.||The poem "The Dream of Eugene Aram" is a remarkable illustration of the point. Thinking he could commit a "perfect crime/' Aram murdered a man and threw his body into the river--"a sluggish water, black as ink, the depth was so extreme." The next morning he went down to the riverbank where he had committed the crime||And sought the black accursed pool,||With a wild misgiving eye;||And he saw the dead in the riverbed||For the faithless stream was dry.||He tried to cover the body with a huge pile of leaves, but that night a great wind blew through the area, leaving the corpse plainly visible.||Then down I cast me on my face,||And first began to weep,||For I knew my secret then was one||That earth refused to keep,||On land or sea, though it should be||Ten thousand fathoms deep.||Finally he buried his victim in a remote cave, but years later the skeleton was discovered; he was tried for the crime, and executed. His sin had found him put.||But there is another way in which sin catches up with us. E. Stanley Jones reminds us that "it registers itself in inner deterioration, in the inner hell of not being able to respect yourself, in compelling you to live underground in blind labyrinths."||And even if a man's sin could somehow remain undetected in this life, it will surely overtake him in the next. Unless that sin has been cleansed through the blood of Jesus, it will be brought to light in the Day of Judgment. Whether it be acts, thoughts, motives or intents; it will be charged against him and the penalty announced. That penalty, of course, is eternal death. |
| "Christ is all."||There is a tendency for us Christians to spend a great deal of our time looking for new spiritual experiences that will somehow guarantee permanent victory or freedom from the ups and downs of daily living. We rush around to conventions, conferences, seminars and workshops in search of the elusive magic formula that will smooth out the rough places of life. Glossy brochures assure us that Dr. So-and-So will share a great new breakthrough that will make us radioactive with the Spirit. Or some zealous neighbor insists on dragging us to the Municipal Auditorium to hear about a recently discovered shortcut to the abundant life.||The lures are legion. One preacher offers the royal road to fulfillment. Another advertises the threefold secret of victory. Now we go to a seminar on keys to the deeper life. The next week there is a convention on five easy steps to holiness. We surge forward for an altarcall experience by which we will receive the filling of the Spirit. Or we become obsessed with healing of the body as if that were the most important thing in life. One minute we are off on a Christian psychology kick, the next on healing of the memories. We compass land and sea for some new spiritual high.||There is no doubt that many of these speakers are sincere and that there is value in some of the things that they say. But we return to the nitty-gritty of life to find that there is no short cut to holiness, that the problems are still there, and that we must live day by day in dependence on the Lord.||Eventually we should learn that it is better to be occupied with the Lord Jesus than with experiences. There is no disappointment in Him. We have all we need in Him. He is the all-sufficient One.||A. B. Simpson spent the early part of his life in the quest for experiences, but he found that they didn't satisfy. Then he wrote the lovely hymn entitled "Himself," the first verse and chorus of which are as follows:||Once it was the blessing, now it is the Lord;||Once it was the feeling, now it is His Word;||Once His gifts I wanted, now the Giver own;||Once I sought for healing, now Himself alone.||All in all forever, Jesus will I sing;||Everything in Jesus, And Jesus everything. |
| "Take heed unto thyself, and unto the doctrine."||One of the many noteworthy features of the Word of God is that it never isolates doctrine from duty. Take, for example. It is one of the classic passages in the New Testament on the doctrine of Christ. We learn there of His equality with God the Father, His self-emptying, His incarnation, His servanthood, His death and His subsequent glorification. But this is introduced, not as a doctrinal treatise, but as an appeal to the Philippians and to us to have the mind of Christ. If we live for others as He did, this will eliminate strife and vainglory. If we take the low place as He did, God will exalt us in due time. The passage is intensely practical.||I often think of this when I read books on systematic theology. In these books the authors seek to gather together all that the Bible teaches on the doctrines of the faith, whether of God, Christ, the Holy Spirit, angels, man, sin, redemption, etc. While this has definite value, it can be very cold when isolated from godly living. A person can be intellectually proficient in the great doctrines and yet be sadly deficient as to his Christian character. If we study the Bible as God has given it to us, we never get a dichotomy between doctrine and duty. The two are always beautifully balanced and woven together.||Perhaps the doctrinal subject that has been most divorced from our personal responsibility is prophecy. Too often it has been presented in such a way as to cater to curiosity. Sensational speculations concerning the identity of the Antichrist may draw the crowds but they don't develop holiness. Prophecy was never intended to tickle itching ears but rather to shape Christian character. George Peters lists 65 ways in which the Second Advent is calculated to affect our doctrine, duty and character; and I don't doubt that there are many more than that.||The lesson for us is that we should never divorce theology from practical godliness. In our own personal study and in teaching the Word to others, we should emphasize Paul's exhortation to Timothy, "Take heed unto thyself, and unto the doctrine..." |
| "What things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ."||It is always eminently fine when a believer makes great renunciations for Jesus' sake. Here is a man whose talents have brought him wealth and fame, yet in obedience to the divine call, he lays them at the Saviors feet. Or a woman whose voice has opened doors to the world's great concert halls. But now she feels she must live for another world, so she gives up her career to follow Christ. After all, what are reputation or fortune or earthly distinctions when compared to the incomparable gain of winning Christ?||Ian MacPherson asks, "Is there anywhere a sight more deeply moving than that of a man laden with gifts, laying them all numbly and adoringly at the Redeemer's feet? And that, after all is where they were meant to be. In the words of a wise old Welsh divine, 'Hebrew, Greek and Latin are all very well in their place; but their place is not where Pilate put them, over Jesus' head, but rather at His feet.'"||The Apostle Paul renounced wealth, culture, and ecclesiastical status and counted them loss for Christ. Jowett comments that "when the Apostle Paul regarded his aristocratic possessions as great gains, he had never seen the Lord; but when 'the glory of the Lord' blazed upon his wondering eyes these things faded away into shadow and even eclipse. And it was not only that the Apostle's former gains were cheapened in the effulgence of the Lord, and stood revealed as contemptible nothings m his hands; it was that he ceased to think of them at all. They vanished entirely from the mind where they had been treated as supreme and sacred deposits."||It is strange, then, that when a man forsakes all to follow Christ, some think that he has lost his mind. Some are shocked and uncomprehending. Some weep and offer alternate routes. Some argue on the basis of logic and common sense. A few approve and are stirred to their depths. But when a person walks y faith, he is able to appraise the opinions of others properly.||C. T. Studd forsook a private fortune and fine prospects at home to devote his life to missionary service. John Nelson Darby turned his back on a brilliant career to become an unctionized evangelist, teacher and prophet of God. The five martyrs of Ecuador renounced the comforts and materialism of the United States to bring Christ to the Auca tribe.||People call it a great sacrifice but it is no sacrifice. When someone tried to commend Hudson Taylor for the sacrifices he had made for Christ, he said, "Man, I never made a sacrifice in my life." And Darby said, "It is no great sacrifice to give up refuse." |
| "And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubilee unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family."||Every fiftieth year in Israel's calendar was known as the year of jubilee. The soil was supposed to lie fallow. Land reverted to its original owner. Slaves were set free. It was a joyous time of freedom, grace, redemption and rest.||When someone bought a piece of property, he had to take into account the nearness of the year of jubilee. For instance, the land would be more valuable if forty-five years remained before the next year of jubilee. But if there was only one year left, the land would hardly be worth buying. The buyer would be able to raise only one crop.||There is a sense in which the Lord's coming will be the year of jubilee for believers today. They will enter into the eternal rest of the Father's house. They will be set free from the shackles of mortality, and receive their glorified bodies. And all the material things that have been entrusted to them as stewards will revert to their original owner.||We should take this into account in valuing our material possessions. We may have thousands of dollars worth of real estate, investments and bank deposits. But if the Lord should come today, they would be worth nothing to us. The closer we get to His coming, the less real value they have. This means, of course, that we should put them to work today in the advancement of the cause of Christ and in the alleviation of human need.||Just as the year of jubilee was ushered in by the blowing of a trumpet, so the Lord's return will be announced by the sound of "the last trump." "All this teaches us a fine lesson. If our hearts are cherishing the abiding hope of the Lord's return, we shall set light by all earthly things. It is morally impossible that we can be in the attitude of waiting for the Son from heaven, and not be detached from this present world... One who lives in the habitual expectation of Christ's appearing must be separated from that which will be judged and broken up when He comes... May our hearts be affected and our conduct in all things influenced by this most precious and sanctifying truth" (C. H. Mackintosh). |
| "Lord, I will follow thee whithersoever thou goest." (Luk 9:57)||Sometimes I think we talk and sing too glibly about the Lordship of Christ, about total commitment, and about absolute surrender. We parrot neat little cliches like, "If He's not Lord of all, then He's not Lord at all." We sing, "All to Jesus I surrender, all to Him I freely give." We act as if total commitment involved little more than attending church every Sunday.||It isn't that we are insincere; it's just that we don't realize all that's involved. If we acknowledge the Lordship of Christ, it means that we are willing to follow Him in poverty, rejection, suffering and even death.||"Some faint at the sight of blood. One day a young enthusiast came to Jesus with the finest of all possible purposes in his heart. 'Lord,' he said, 'I will follow thee whithersoever thou goest.' Nothing could be finer than that. But Jesus did not thrill. He knew that the young man did not understand all that was involved in his promise. Therefore He told him that He Himself was more homeless than the foxes, that he might have to sleep supperless upon the mountainside. He showed him a cross with a bit of crimson on it, and at that he who was all eagerness fell into a dead faint. While he yearned for the goods, the price was greater than he was willing to pay. It is too often the case. Some of you are not in the fight, not because the call of Christ makes no appeal, but rather because you are afraid of a little bloodletting. Therefore you say whiningly: 'But for these vile guns, I would have been a soldier'" (Chappell).||If Jesus didn't thrill when the young man in volunteered to go with Him all the way, I'm sure He did thrill when Jim Elliot wrote in his diary "If I would save my life blood--forbear to pour it out as a sacrifice in opposition to the example of my Lord--then must I feel the flint of the face of God set against my purpose. Father, take my life, yea, my blood, if Thou wilt, and consume it with Thine enveloping fire. I would not save it, for it is not mine to save. Have it, Lord, have it all. Pour out my life as an oblation for the world. Blood is only of value as it flows before Thine altars."||When we read words like those, and remember that Jim did pour out his blood as a martyr in Ecuador, some of us realize how little we know about absolute surrender. |
| "But not as the offense, so also is the free gift: for if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many."||In, Paul contrasts the two federal heads of the human race, Adam and Christ. Adam was the head of the first creation; Christ is the head of the new creation. The first was natural; the second is spiritual. Three times Paul uses the words "much more" to emphasize that the blessings flowing from Christ's work superabound over the losses incurred by Adam's sin. He is saying that "in Christ the sons of Adam boast more blessings than their father lost." Believers are better off in Christ than they ever would have been in an unfallen Adam.||Let us suppose, for a moment, that Adam hadn't sinned, that instead of eating of the forbidden fruit, he and his wife decided to obey God. What would have been the result in their lives? As far as we know they would have continued to live indefinitely in the Garden of Eden. Their reward would have been long life on earth. And this would have been true of their offspring.||As long as they too continued without sinning, they would have lived indefinitely in Eden. They would not have died.||But in that state of innocence, they would have no prospect of ever going to heaven. There would be no promise of being indwelt and sealed by the Holy Spirit. They would never become heirs of God and joint heirs with Jesus Christ. They would never have the hope of being conformed to the image of God's Son. And there would always be the terrible possibility that they might sin and forfeit the earthly blessings they enjoyed in Eden.||Think, by contrast, of the infinitely superior position which Christ has won for us by His atoning work. We are blessed with all spiritual blessings in heavenly places in Christ. We are accepted in the Beloved, complete in Christ, redeemed, reconciled, forgiven, justified, sanctified, glorified, made members of the body of Christ. We are indwelt and sealed by the Spirit and He is the earnest of our inheritance. We are eternally secure in Christ. We are children of God and sons of God, heirs of God and joint heirs with Jesus Christ. We are as near to God and as dear to God as His own beloved Son. And there is much, much more. But that is enough to show that believers are better off today in the Lord Jesus Christ than they would have ever been in an innocent Adam. |
| "Then I restored that which I took not away."||The speaker in is the Lord Jesus. In verse 4 He is saying that in His glorious work of redemption, He made restitution to God for losses that had been caused by man's sin. No doubt He is picturing Himself as the true trespass offering.||When a Jew stole from another Jew, the law of the trespass offering required him to repay the amount that was stolen and to add one-fifth of that value.||Now God was robbed through man's sin. He was robbed of service, worship, obedience and glory. He was robbed of service because man turned to serve self, sin and Satan. He was robbed of worship because man bowed down to carved images. He was robbed of obedience because man rejected God's authority. He was robbed of glory because man failed to give Him the honor that was His due.||The Lord Jesus came to restore what He did not take away.||Aside He threw His most divine array,||And veiled His Godhead in a robe of clay,||And in that garb did wondrous love display,||Restoring what He never took away.||He not only restored what had been stolen through man's sin but added more. For God has received more glory through the finished work of Christ than He lost through the sin of Adam. "He lost creatures through sin, He gained sons through grace." We may go so far as to say that God has been more glorified through the Savior's work than He ever could have been even in an eternity of unfallen Adams.||Perhaps we have here an answer to the question, "Why did God allow sin to enter?" We know that God could have made men without the power of free moral choice. But He chose to make them with the ability to love and worship Him of their own volition. And that, of course, means that they also had the ability to disobey Him, to reject Him, to turn away from Him. Man chose to disobey Him, bringing in a great holocaust of sin. But God is not defeated by the sin of His creatures. In His death, burial, resurrection and ascension, the Lord Jesus triumphed over sin, hell and Satan. Through His work, God has received greater glory; and redeemed man has received richer blessings than if sin had never entered this world of ours. |
| "He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name."|| He was in the world. It was incredible grace that the Lord of life and glory would ever come to live on this tiny planet. It would not be newsworthy to say of anyone else, "He was in the world." That is something over which man has no control. But for Him, it was a deliberate choice, an act of wonderful compassion.|| and the world was made by Him. The wonder increases! The One who was in the world is the One who made the world. He who fills the universe compressed Himself into the body of a baby, a youth, a man, and in that body dwelt all the fullness of the Godhead.|| and the world knew him not. This was a case of inexcusable ignorance. The creatures should have recognized their Creator. Sinners should have been struck by His sinlessness. They should have known by His words and works that He was more than just a man.|| He came unto his own. Everything in the world belonged to Him. As Creator, He had inalienable rights to it all. He did not trespass on someone else's property.|| and his own received him not. Here was the ultimate insult. The Jewish people rejected Him. He had all the credentials of the Messiah, but they didn't want Him to rule over them.|| But as many as received him. An unrestricted invitation goes out. It is for Jews and Gentiles alike. The sole condition is that they must receive Him.|| to them gave he power to become the sons of God. What an undeserved honor--that rebel sinners should become children of God through a miracle of love and grace!|| even to them that believe on his name. The terms could not be simpler. Authority to become children of God is granted to all those who, by a definite act of faith, receive Jesus Christ as Lord and Savior.||So there is sad news and glad news. First the sad news: "the world knew him not" and "his own received him not." Then the glad news: "But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name." If you have not already received him, why not believe on His Name today? |
| "And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it."||Contrary to the attitude of some, work is not a curse; it is a blessing. Before sin ever entered into the world, God assigned Adam to tend the Garden of Eden. It was after man had sinned that God cursed the ground - but not work itself. He decreed that, in trying to make a living from the ground, man would encounter sorrow, frustration and sweat.||One old worthy said, "Blest work! if thou dost bear God's curse, what must His blessing be?" But work does not bear His curse. It is part of our essential being. It is part of our need for creativity and for self-worth. It is when we succumb to idleness that the danger of sinning is greatest. And it is often when we retire from an active life that we begin to fall apart.||We should not forget that God commanded His people to work ("Six days shalt thou labor"). Men tend to overlook that and to emphasize the other part that commands them to rest on the seventh day.||The New Testament labels the loafer as "disorderly" or "unruly" and decrees that if a man won't work, he should be allowed to go hungry (2Th 3:6-10).||The Lord Jesus is our supreme Example of a hard Worker. "What days of toil were His! What nights of laboring prayer! Three years in the ministry made an old man of Him. 'Thou art not yet fifty years old,' they said, making a rough guess at his age. Fifty? He was only thirty! I will make no secret of it." (Ian MacPherson).||Some people develop an allergy to work because their job has some disagreeable feature. They should realize that no job is completely ideal. Every occupation has some drawback. But the Christian can do it to the glory of God, "not somehow, but triumphantly."||The believer labors, not only to supply his own needs but to help others who are in need. This adds a new, unselfish motive to work.||Even in eternity we will work for "his servants shall serve him".||In the meantime we should follow Spurgeon's advice: "Kill yourselves with work, and then pray yourselves alive again." |
| "Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, and will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty."||What should a Christian do when he finds himself in a church that has become increasingly liberal and modernistic? This church was founded by men who believed in the inerrancy of the Bible and in all the other fundamental doctrines of the faith. It had a glorious history of evangelical fervor and of missionary endeavor. Many of its ministers were well-known scholars and faithful preachers of the Word. But the denominational seminaries have been taken over by a new breed, and now the ministers coming out of them preach a social gospel. They still use biblical phraseology but they mean something completely different by it. They undermine the major Bible doctrines, give natural explanations for the miracles, and scoff at biblical morality. They are out front in advocating radical politics and subversive causes. They speak contemptuously of fundamentalists.||What should a Christian do? Perhaps his family has been associated with this church for generations. He himself has contributed generously over the years. His closest friends are in the church. He wonders what would happen to the young people in his Sunday School class if he should leave. Shouldn't he remain in the church and be a voice for God as long as possible?||His arguments seem plausible to him. And yet it vexes his righteous soul to see people coming to the church for bread week after week and getting nothing but a stone. He values his associations there and yet it grieves him to hear his Savior condemned with faint praise.||There is no doubt what he should do. He should leave the church. That is the clear command of God's Word. If he removes himself from this unequal yoke, God will take care of all the consequences. God will assume responsibility for those Sunday School students. God will provide new friendships. In fact, God Himself promises to be a Father to him in a closeness that can only be known by those who are unquestioningly obedient. "The blessedness of true separation is nothing less than the glorious companionship of the great God Himself." |
| "When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed."||We have all heard of the man who, when he finds himself in a tight spot, makes a vow to God. He promises that if God delivers him, he will trust, love and serve Him forever. But when he escapes from the crisis, he forgets all about the vow and goes on living the same old life.||What place do vows have in the life of a Christian, and what guidelines are given in the Word on this subject?||First of all, it is not necessary to make vows. They are not commanded, but are generally voluntary promises made to the Lord in gratitude for His favors. Thus we read in NIV: "But if you refrain from making a vow, you will not be guilty."||Second, we should be careful not to make rash vows, that is, vows that we won't be able to fulfill or that we might later regret. Solomon warns us, "Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few".||But if we do make a vow, we must be careful to keep it. "If a man vow a vow unto the Lord, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth". "When you make a vow to the Lord your God, you shall not delay to pay it; for the Lord your God will surely require it of you, and it would be sin to you." (NKJV).||It is better not to vow than to vow and not pay. "Better it is that thou shouldest not vow, than that thou shouldest vow and not pay".||There may be exceptional cases where it would be better to break a vow than to continue in it. Before his conversion, a man may have taken vows in a false religion or in a secret fraternal order. If it would be contrary to God's Word to fulfill those vows, then he must obey the Scriptures, even at the cost of breaking the vows. If they were simply vows not to divulge certain secrets, then he could remain silent concerning them the rest of his life, even after severing his ties with the order.||Perhaps the vow that is most commonly broken today is the marriage vow. Solemn promises made in the presence of God are treated as of no great importance. But God's verdict stands: "The Lord your God will surely require it of you and you will be guilty of sin" (NIV). |
| "A good man leaveth an inheritance to his children's children."||When we read this verse, we should not jump to the conclusion that a financial inheritance is intended. It is far more likely that the Spirit of God is referring to a spiritual heritage. A person could have been brought up by parents who were poor, yet godly; and that person might be everlastingly grateful for the memory of a mother and father who read the Bible daily, prayed together as a family, and raised him in the fear and admonition of the Lord--even though they didn't leave him a cent when they died. A spiritual inheritance is the best kind.||Actually a son or daughter could be ruined spiritually by inheriting a large amount of money. Sudden wealth often proves intoxicating. Few are able to manage it wisely. Few who inherit fortunes go on well for the Lord.||Another consideration is that families are often torn apart by jealousy and strife when an estate is divided. It is true that "where there's a will, there are a lot of relatives." Family members who have lived peacefully for years suddenly become enemies over a few bits of jewelry or china or furniture.||Oftentimes Christian parents leave their wealth to unsaved children, to relatives in false religions or to ungrateful children, when that money could have been better used for the spread of the Gospel.||Sometimes this business of leaving money to children is a veiled form of selfishness. The parents actually want to hold onto it for themselves as long as they can. They know that death will one day tear it from their grip, so they then follow the tradition of bequeathing it to their children.||But no will has yet been devised that cannot be broken or eroded by legal fees. A parent can't be sure that his wishes will be carried out after he is gone.||Therefore the best policy is to give generously to the work of the Lord while one is still alive. As the saying goes, "Do your giving while you're living; then you'll know where it's going."||And the best way to make out a will is to say, "Being of sound mind I put my money to work for God while I was alive. I leave my children the heritage of a Christian background, a home where Christ was honored, and where God's Word was revered. I commend them to God and to the word of His grace, which is able to build them up and give them an inheritance among all those who are sanctified." |
| "Pray for them which despitefully use you, and persecute you."||Sometimes an illustration is the best commentary on a verse.||Captain Mitsuo Fuchida was the Japanese pilot who directed the attack on Pearl Harbor on December 7, 1941. He sent back the message, "Tora, Tora, Tora," indicating the complete success of his mission. But World War II was not over. As the conflict raged on, the tide of battle turned until finally the United States was victorious.||During the war, the Japanese executed an elderly missionary couple in the Philippines. When their daughter in the U.S. got the news, she decided to visit Japanese prisoners of war and share with them the good news of the Gospel.||When they asked her why she was so kind to them, she would reply, "Because of the prayer my parents prayed before they were killed." But that is all she would say.||After the war Mitsuo Fuchida was so bitter that he decided to bring the United States before an international tribunal to be tried for war atrocities. In an attempt to collect evidence, he interviewed Japanese prisoners of war. When he debriefed those who were held in the U.S., he was chagrined to hear, not of atrocities, but of the kindness shown by a Christian lady whose parents had been killed in the Philippines. The prisoners told how she supplied them with a book called the New Testament and mentioned that her parents had prayed some unknown prayer before they were executed. This was not exactly what Fuchida wanted to hear but he made a mental note of it anyway.||After hearing the story numerous times, he went out and bought a New Testament. When he read the Gospel of Matthew, his attention was arrested. He read through Mark and his interest deepened. When he came to, light flooded his soul. "Father, forgive them; for they know not what they do." Instantly he knew the prayer that the elderly missionary couple had prayed before they were killed.||"He no longer thought of the American woman or the Japanese prisoners of war, but of himself, a fierce enemy of Christ, whom God was prepared to forgive in answer to the prayer of the crucified Savior. At that very moment he sought and found forgiveness and eternal life by faith in Christ."||Plans for the international tribunal were scrapped. Mitsuo Fuchida spent the rest of his life proclaiming the unsearchable riches of Christ in many countries. |
| "Beware that thou forget not the Lord thy God...when all that thou hast is multiplied." (Deu 8:13)||As a general rule, God's people cannot stand material prosperity. They thrive much better under adversity. In his parting song, Moses predicted that Israel's prosperity would ruin them spiritually: "But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation".||The prophecy was fulfilled in Jeremiah's day, when the Lord complained, "...when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses".||Again we read in, "According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me".||After returning from exile, the Levites confessed that Israel had not responded properly to all that the Lord had done for them: "...so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness. Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations" (Neh 9:25, 26).||We tend to look upon material prosperity as an undeniable evidence of the Lord's approval of what we are and do. When profits in our business soar, we say, "The Lord is really blessing me." It would probably be more accurate to look upon those profits as a test. The Lord is waiting to see what we will do with them. Will we spend them on self-indulgence? Or will we act as faithful stewards, using them to send the good news to the uttermost parts of the earth? Will we hoard them in an effort to amass a fortune? Or will we invest them for Christ and His cause?||Said F. B. Meyer, "If it should be debated as to whether sunshine or storm, success or trial, were the severer test for character, the shrewdest observers of human nature would probably answer that nothing so clearly shows the real stuff of which we are made as prosperity, because this of all tests is the severest."||Joseph would have agreed. He said, "God hath caused me to be fruitful in the land of my affliction". He profited more from adversity than he did from prosperity, although he conducted himself favorably under both circumstances. |
| "But they, supposing him to have been in the company, went a day's journey."||When Jesus was twelve, His parents and He went from Nazareth to Jerusalem to keep the Feast of the Passover. Doubtless they traveled with a large crowd of other pilgrims. It was inevitable that boys of the same age would pal together during the festivities. Therefore, on the return trip to Nazareth, Joseph and Mary assumed that Jesus was with the other young people somewhere in the caravan. But He wasn't. He had stayed behind in Jerusalem. They traveled for a full day before they missed Him. Then they had to backtrack to Jerusalem where they found Him after three days.||There is a lesson in this for us all. It is possible for us to suppose Jesus is in our company when He is not. We may think that we are walking in fellowship with Him when actually sin has come between our souls and the Savior. Spiritual decline is subtle. We are not conscious of our coldness. We think that we are the same as ever.||But other people can tell. They can tell by our talk that we have drifted away from our first love and that worldly interests have taken precedence over the spiritual. They can detect that we have been feeding on the leeks, the onions and the garlic of Egypt. They notice that we have become critical whereas once we were loving and kind. They notice that we use a lot of street talk instead of the language of Zion. Whether they notice it or not, we have lost our song. We are unhappy and miserable ourselves and tend to make other people miserable too. Nothing seems to go right. Money leaks out of our pockets. If we try to witness for the Savior, we have little impact on others. They don't see that much difference between themselves and us.||Usually it takes a crisis of some kind to reveal to us that Jesus is not in our company. It may be that we hear God's voice speaking to us through some anointed preaching. Or a friend might put an arm around us and confront us with our low spiritual condition. Or it may be a sickness, the death of a loved one, or some tragedy that brings us to our senses.||When that happens, we have to do what Joseph and Mary did--go back to the place where we last saw Him. We have to go back to the place where some sin broke our fellowship with Him. By confessing and forsaking our sin, we find forgiveness, and begin traveling with Jesus in our company once more. |
| "Moses did not know that the skin of his face shone because of his speaking with him."||When Moses came down from Mount Sinai with the stone tablets containing the Ten Commandments, there were two remarkable features. First of all, his face shone. He had been in the presence of the Lord, who revealed Himself in a bright, shining glory cloud known as the Shekinah. The radiance on the face of Moses was a borrowed glow. After speaking with God, the lawgiver carried away some of the splendor and effulgence of the glory. It was a transfiguring experience.||The second notable feature was that Moses did not know that his face was luminous. He was totally unconscious of the unique cosmetic he carried away from communion with the Lord. F. B. Meyer comments that that was the crowning glory of that transfiguration--the fact that Moses was unaware of it.||There is a sense in which Moses' experience can be ours. When we spend time in the presence of the Lord, it shows. It may actually show in our faces, because there is a close link between the spiritual and the physical. But I do not press the physical, because some cultists often have very benign faces. The important point is that communion with God transfigures a person morally and spiritually. That is what Paul teaches in : "But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord."||But the crowning glory of that transfiguration is that we ourselves are not conscious of it. Others can tell. They take knowledge of us that we have been with Jesus. But the change is hidden from our own eyes.||How is it that we are blissfully unaware that the skin of our face is shining? The reason is this: The closer we are to the Lord, the more we are aware of our sinfulness, our unworthiness, our wretchedness. In the glory of His presence, we are led to self-abhorrence and deep repentance.||If we were conscious of our own radiance, that would lead to pride and the radiance would instantly be replaced with repugnance, because pride is repugnant.||So it is a blessed circumstance that those who have been on the mount with the Lord and who carry away the borrowed glow do not realize that the skin of their face is shining. |
| "As the Lord lives, there shall no punishment come upon you for this thing."||Earlier in his reign, Saul had decreed that all mediums and spiritists should be cut off from the land. But then things went from bad to worse in his personal and public life. After Samuel's death, the Philistines massed against Saul's army at Gilboa. When he couldn't get any word from the Lord, he consulted a witch in Endor. She fearfully reminded him that he had ordered the removal of all witches from the land. It was then that Saul reassured her, "As the Lord lives, there shall no punishment come upon you for this thing".||The lesson is clear. People have a tendency to obey the Lord only as long as it suits them. When it no longer suits them, they can always think up excuses for doing whatever they want.||Did I say "they"? Perhaps I should have said "we". We all tend to evade Scriptures, bend them, or explain them away when we don't want to obey.||For example, there are some plain instructions concerning the role of women in the church. But they seem to clash with the current feminist movement.||So what do we do? We say that those commandments were based on the culture of that day and do not apply to us today. Of course, when we once admit that principle, we can get rid of almost anything in the Bible.||Sometimes we come to some hard-hitting statements of the Lord Jesus concerning the terms of discipleship. If we feel they demand too much of us, we say, "Jesus didn't mean that we should do it, but only that we should be willing to do it." We deceive ourselves that we are willing, when we have no intention of ever doing it.||We can be very firm in demanding that offenders be disciplined according to the stern demands of the Word. But when an offender turns out to be our relative and friend, we can insist that the demands be relaxed or overlooked altogether.||Another device we have is to classify Scripture commandments as "important" or "not important." Those in the "not important" category can be disregarded--or at least that is what we tell ourselves.||In all of these false reasonings, we are actually wresting the Scriptures to our own destruction. God wants us to obey His Word whether it suits us or not. That is the pathway to blessing. |
| "Hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us."||Sometimes words in the Christian vocabulary have a different meaning than they have in ordinary usage. "Hope" is one of those words.||As far as the world is concerned, to hope often means to look forward to something unseen but with no certainty of fulfillment. A man in deep financial trouble may say, "I hope everything will turn out all right," but he has no assurance that it will. His hope may be nothing but wishful thinking. The Christian hope also looks forward to something unseen, as Paul reminds us in : "Hope that is seen is not hope: for what a man seeth, why doth he yet hope for?" All hope deals in the realm of the future.||But what makes the Christian hope different is that it is based on the promise of the Word of God and is therefore absolutely certain. "We have this hope as an anchor for the soul, firm and secure" (NIV). Hope is "faith laying hold of God's Word and living in the present assurance of what God has promised or predicted" (Woodring). "Notice that I am using hope to mean 'certainty.' Hope in Scripture refers to future events that will happen come what may. Hope is not a delusion to buoy our spirits and keep us going forth blindly to an inevitable fate. It is the basis of all Christian living. It represents ultimate reality" (John White).||Because the believer's hope is based on God's promise, it can never lead to shame or disappointment. "Hope without God's promises is empty and futile, and often even presumptuous. But based on the promises of God, it rests upon His character and cannot lead to disappointment" (Woodring).||The Christian hope is spoken of as a good hope. Our Lord Jesus and God our Father have loved us and have given us "everlasting consolation and good hope through grace" (2Th 2:16).||It is called a blessed hope, referring particularly to the coming of Christ: "Looking for that blessed hope and the glorious appearing of the great God and our Savior Jesus Christ".||And it is called a living hope. "In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead" (NIV).||The Christian's hope enables him to endure seemingly endless delays, tribulation, persecution, and even martyrdom. He knows that these experiences are only pinpricks compared to the coming glory. |
| "Discipline your son while there is hope, and do not desire his death."||We live in a permissive society. Especially in the area of child-training, people listen to the advice of psychologists and sociologists rather than to the teachings of God's Word. Many adults who were brought up by parents who dared to discipline them determine to allow their children freedom and self-expression. What are the results?||Such children grow up with a deep sense of insecurity. They are misfits in society. They find it difficult to cope with problems and troubles, and seek release in drugs and liquor. A few years of discipline would have made the rest of life much easier for them.||Not surprisingly they live undisciplined lives. Their personal appearance, their living quarters, their personal habits all betray their careless and disorderly mindset.||They are satisfied with mediocrity or less. They lack the drive to excel in sports, music, art, business and other areas in life.||Such children become alienated from the parents. These parents thought they would win the undying love of their children by withholding punishment. Instead they won the hatred of their offspring.||Their rebellion against parental authority extends to other areas of life--to school, employment and government. If their parents had only broken their wills early in life, they would have made it easier for their children to submit in the normal areas of life.||Rebellion spreads to moral standards set forth in the Scriptures. Young rebels flout the divine commands concerning purity and abandon themselves to loose and reckless living. They manifest a deep loathing for whatever is good, and a love for whatever is unnatural, obscene and hideous.||Finally, parents who fail to break the will of a child through discipline make it harder for that child to be saved. Conversion involves the breaking of the will in its rebellion against the rule of God. That is why Susannah Wesley said, "The parent who studies to subdue selfwill in his child works together with God in the renewing and saving of a soul. The parent who indulges it does the Devil's work, makes religion impractical, salvation unattainable, and does all that in him lies to damn his child, soul and body, forever." |
| "And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, ofrin their foreheads: and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name."||The mark of the beast! During the Tribulation period a powerful and evil ruler will arise, ordering all people to receive a mark in their forehead or in their right hand. Those who refuse will suffer the wrath of the beast. Those who submit will suffer the wrath of God. Those who refuse will reign with Christ in His millennial glory. Those who submit will be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb.||As we read this, we can feel quite detached from it all, knowing that it belongs to the future, and believing that the Church will be raptured home to heaven in the meantime. And yet there is a sense in which the mark of the beast is with us now. There are times in life when we are forced to choose between loyalty to God and bowing to a system that is opposed to God.||There are times when, in order to gain employment, for instance, we are asked to accept conditions that are clearly contrary to divine principles. It is easy to rationalize at such times. Unless we can work, we can't buy groceries. And unless we can get food, we can't survive. And we have to live, don't we? Under this false excuse, we agree to the demands and, in effect, take the mark of the beast.||Whatever threatens our food supply or our continued existence throws us into panic, and we are tempted to sacrifice almost anything to avert that threat. The same arguments that men will use to justify worshiping the image in the Tribulation period are the arguments that present themselves to us today when we must choose between God's truth and our own lives.||The idea that we must live is false. What we must do is obey God and love not our lives unto death.||F. W. Grant wrote, "On the coin for which we sell the truth, there is at all times, faint as it may be, the image of Antichrist." So the question is not, "Would I refuse to take the mark of the beast if I were living in the Tribulation?" but rather "Do I refuse to sell the truth now?" |
| "Were there not ten cleansed? but where are the nine?" (Luk 17:17)||The Lord Jesus healed ten lepers but only one returned to thank Him, and that one was a despised Samaritan.||One of the valuable experiences for us in life is to encounter ingratitude, for then we can share in a small degree the heartbreak of God. When we give generously and do not receive so much as an acknowledgment, we have a greater appreciation of Him who gave His beloved Son for a thankless world. When we pour out ourselves in tireless service for others, we join the fellowship of the One who took the place of a slave for a race of ingrates.||Unthankfulness is one of the unlovely traits of fallen man. Paul reminds us that when the pagan world knew God, they glorified Him not as God, neither were thankful. A missionary to Brazil discovered two tribes who had no words for "Thank you." If a kindness was shown to them, they would say "That is what I wanted" or "That will be useful to me." Another missionary, working in North Africa, found that those to whom he ministered never expressed gratitude because they were giving him the opportunity of earning merit with God. It was the missionary who should be grateful, they felt, because he was acquiring favor through the kindness he showed them.||Ingratitude permeates all of society. A radio program called "Job Center of the Air" succeeded in finding jobs for 2500 people. The emcee later reported that only ten ever took time to thank him.||A dedicated school teacher had poured her life into fifty classes of students. When she was eighty, she received a letter from one of her former students, telling how much he appreciated her help. She had taught for fifty years and this was the only letter of appreciation she had ever received.||We said that it is good for us to experience ingratitude because it gives us a pale reflection of what the Lord experiences all the time. Another reason why it is a valuable experience is that it impresses on us the importance of being thankful ourselves. Too often our requests to God outweigh our thanksgiving. We take His blessings too much for granted. And too often we fail to express our appreciation to one another for hospitality, for instruction, for transportation, for provision, for numberless deeds of kindness. We actually come to expect these favors almost as if we deserved them.||The study of the ten lepers should be a constant reminder to us that while many have great cause for thanksgiving, few have the heart to acknowledge it. Shall we be among the few? |
| "For when we were yet without strength, in due time Christ died for the ungodly."||Christ did not come to call the righteous nor did He die for good people. It was not for decent, respectable, refined people that He went to the Cross. He died for the ungodly.||Of course, from God's standpoint, all mankind is ungodly. We were all born in sin and shaped in iniquity. Like lost sheep, we have gone astray and turned to our own way. In God's pure eyes, we are depraved, unclean and rebellious. Our best efforts to do what is right are nothing but filthy rags.||The trouble is that most people are not willing to admit that they are ungodly. By comparing themselves with the criminal elements in society, they imagine that they are quite fit for heaven. They are like the distinguished upper-class matron who prided herself on her social involvement and donations to charity. When a Christian neighbor witnessed to her, she said she felt no need of being saved; her own good works were sufficient. She reminded him that she was a church member and that she came from a long line of "Christians." The Christian took a slip of paper, wrote UNGODLY on it in capital letters, then turned to her and asked, "Would you mind if I pinned this to your blouse?" When she saw the word UNGODLY, she bristled. "Of course, I would mind," she said. "No one is going to tell me I'm ungodly." He then explained to her that by refusing to admit her sinful, lost, hopeless condition, she cut herself off from any benefit in the saving work of Christ. If she wouldn't confess she was ungodly, then Christ didn't die for her. If she wasn't lost, then she couldn't be saved. If she was well, then she didn't need the Great Physician.||A special party was once held in a large civic auditorium. It was for children who were blind, crippled or otherwise impaired. The youngsters came in wheelchairs, on crutches, and led by the hand. While the party was underway, a patrolman found a little boy crying on the front steps of the building.||"Why're you crying," he asked sympathetically?||"Because they won't let me in."||"Why won't they let you in?"||The little fellow sobbed, "Because there's nothing the matter with me."||That's the way it is with the Gospel feast. If there's nothing the matter with you, you can't get in. In order to gain admittance, you have to prove that you are a sinner. You have to acknowledge that you are ungodly. It was for the ungodly that Christ died. As Robert Munger said, "The Church is the only fellowship in the world where the one requirement for membership is the unworthiness of the candidate." |
| "Mind not high things, but condescend to men of low estate."||The natural tendency is to want to hobnob with the upper crust. In every human heart there is the lust to associate with those who are prominent, wealthy and aristocratic. So Paul's advice in really cuts across the grain of nature. He says, "Do not be proud but be willing to associate with people of low position" (NIV). There are no castes in the Church. Christians should live above class distinctions.||A story that illustrates this is told of Fred Elliot. One morning he was having family devotions at the breakfast table when he heard a noisy clatter in the yard. He realized that the garbage collector had arrived. So he put down his open Bible on the table, went to the window, opened it, called out a cheery greeting to the scavenger, then returned to the table to resume the devotions. To him it was just as sacred to greet the garbage collector as it was to read the Bible.||There was another servant of the Lord who took our text quite literally. Jack Wyrtzen conducted a Bible camp each summer at Schroon Lake, N.Y. At one of the adult conferences, a guest showed up with a serious physical impairment. Because he could not control the muscles of his mouth, he was not able to swallow all his food. Much of it came back out and fell down on the newspapers with which he covered his chest and lap. The scene was not conducive to pleasant eating and as a result, this man usually sat at a table by himself.||Because of the pressures of his work Jack Wyrtzen was often late arriving at the dining hall. Whenever he appeared at the door, people would wave to him excitedly, beckoning him to come and sit at their table. But Jack never did. He always went to the table where this guest was eating alone. He condescended to a man of low estate.||"A Christian general was once seen talking to a poor old woman. Friends remonstrated with him, saying, 'You ought to consider your rank.' The general answered, 'What if my Lord had considered His rank?'"(Choice Gleanings).||In his poem "For A' That and A' That," Robert Burns reminds us that in spite of a lowly position in life, a man's a man for all that. He says that the man of independent mind can laugh at the tinsel show of fools in silk.||When we think of how our Savior condescended to us in our low estate, it is absurd that we should fail to do so with others. |
| "Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing."||"...them also that love his appearing." For many years I thought that this expression referred to those believers who had kindly, sentimental feelings about the coming of the Lord. They would be rewarded with a crown of righteousness because their hearts glowed warm when they thought about the Rapture.||But surely it means more than this. To love His appearance means to live in the light of His coming, to behave as if He were coming today.||Thus, to love His appearing means to live in moral purity. For, as John reminds us, "every man that hath this hope in him purifieth himself, even as he is pure".||It means to stay disentangled from the things of this life. We should set our affections on things above, not on things on the earth.||It means to serve God's people, giving them "meat in due season". The Lord pronounces a special blessing on those who are doing that when He comes.||In short, it means that we won't do anything that we would not want to be found doing when He appears. We would not go anywhere that would cause shame at His coming. We would not say anything that would be offensive in His presence.||If you knew Christ were coming in a week, how would you spend the intervening days? Does it mean you would give up your job, go to a mountaintop and spend all day reading the Bible and praying? Does it mean you would go into "full-time Christian work," preaching and teaching day and night?||If we are really walking with the Lord today and living in the center of His will, it would mean carrying on as usual. If, however, we are living for self, then it would require some revolutionary changes.||It is not enough to have kind thoughts about the Savior's return. The crown of righteousness is reserved for those who love it enough to let the truth mold their lives. It is not enough to hold the truth about His coming; the truth must hold us. |
| "...say Amen."||Amen is an extremely useful word with which to express hearty approval of what is being said. Many congregations could afford to use it more often in their services.||The word is found 68 times in the Bible. From it is clear that it was used in the meetings of the early church. So we can be assured that the use of the Amen is eminently scriptural.||Not only so, it is imperative. The sublime nature of the truths we deal with require the intelligent expression of enthusiastic appreciation. It seems like ingratitude to hear such truths and never make a vocal response.||It is always an encouragement to the speaker when his audience says "Amen" at those places in his message where he has made an effective point. It tells him that the people are following him and that they share his spiritual and emotional exuberance.||And it is good for the person who says the Amen. It keeps him involved as an attentive listener. It keeps him from becoming apathetic when he should be amazed.||I would suggest that it is good for outsiders who may be present. They sense that the Christians are enthusiastic, that they enjoy their faith, that they believe what they believe. The use of the Amen expresses life and fervor. Its absence speaks of dullness and deadness.||Amen is one of three Bible words that are practically universal. In most languages these words are the same. So you can go almost anywhere and say, "Maranatha! Hallelujah! Amen!" and people will understand you as saying "The Lord is coming! Praise the Lord! So be it."||Of course, the word "Amen" should be used discerningly. It would be inappropriate to use it to express enthusiasm over misfortune, tragedy or sorrow.||It is a shame that some bodies of Christians have stopped using the Amen because it has been abused in meetings given over to extreme emotionalism. Like all good things, it can be used or overdone. But we should not be robbed of this scriptural practice just because some have used it undiscerningly. Amen? |
| "O my soul, come not thou into their secret."||These words are found in Jacob's blessing of his sons. When he thought of the cruelty which Simeon and Levi showed to the men of Shechem, he said, "O my soul, come not thou into their secret."||I would like to borrow the words and use them in a broader sense. There are secrets connected with sin which it is better never to know.||Temptation puts on its best face and suggests that we can never be happy until we have been initiated into its mysteries. It offers thrills, physical gratification, emotional highs, and the lure of the unknown.||Many people, especially those who have lived sheltered lives, are stirred by these appeals. They feel that they have missed out on true pleasures. They consider themselves disadvantaged. They think they can never be satisfied until they get a taste of the world.||The trouble is that sin does not come alone. There are built-in hazards and enduring consequences. When we come to experience any sin for the first time, we unloose a flood of pain and remorse.||Yielding to temptation lowers our resistance to sin. Once we have committed a sin, it is always easier to do it the next time. Soon we become expert in the sin. We even become slaves to it, bound by the chains of habit.||The moment we give in to temptation, our eyes are opened to a sense of guilt that we never had before. The exhilaration of breaking the code of sin is followed by a terrible sense of moral nakedness. It is true that the sin can be confessed and forgiven, but all through life there is the embarrassment of meeting former partners in transgression. There is the stabbing of memory when we unavoidably revisit the places of our folly. There are unwanted occasions when the whole sordid episode flashes back during our most holy moments--when our bodies actually pulsate and our lips muffle a groan.||While it is wonderful to experience the forgiveness of God for these sins, it is still better not to enter into their secrets in the first place. What poses as an attractive secret proves to be a nightmare. Pleasure soon turns to horror, and a moment of passion results in a lifetime of regret.||In the hour of trial, our response should be, "O my soul, come not thou into their secret." |
| "I have learned by experience."||Laban had learned by experience that the Lord had blessed him for Jacob's sake. It was a good lesson to learn. Experience is a great teacher.||I am impressed by the way that experience often helps us to understand verses in the Bible. We may be acquainted with the verses intellectually, but when we pass through some new experience, the verses come alive. They seem to stand out in neon lights. We have a new appreciation of them.||Martin Luther's wife said that she would never have known what certain verses in the Psalms meant if God had not brought her under certain afflictions.||When Daniel Smith and his wife were missionaries in China, a robber band cut a wide hole through the side of their house one night. While the Smith's slept, the robbers cleaned out the drawers and cupboards. If the missionaries had not slept soundly, they might have been killed. Later, in describing the incident, Mr. Smith said, "I never understood until that morning. 'Although the fig tree shall not blossom, neither shall fruit be in the vines; the labor of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation.'" What it means, of course, is that you can't fully enter into Habakkuk's joy in calamity until you have experienced the kind of loss that he described.||When Corrie Ten Boom was in a concentration camp, she had to appear before the judge. "The judge...still had his job to do, and there came a day when he showed me papers that could mean not only my death sentence but also the death sentence of family and friends.||"'Can you explain these papers?' he asked. 'No, I can't,' I admitted. Suddenly he took all the papers and threw them in the stove! When I saw the flames destroy those condemning papers I knew I had been guarded by divine power, and understood as never before : 'Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross.'"||The new insights we gain in the sacred Scriptures through the experiences of life make those experiences tremendously worthwhile. |
| "Am I therefore become your enemy, because I tell you the truth?"||Paul's experience with the Christians in Galatia reminds us that we often make enemies of our friends when we tell them the truth. The apostle had introduced these people to the Lord and nurtured them in the faith. But later when false teachers infiltrated their Christian assemblies, Paul had to warn believers that they were forsaking Christ for the law. That caused them to become hostile toward their father in the faith.||It was also true in Old Testament times. Elijah was always honest and forthright in his messages to Ahab. Yet one day when Ahab met him, he said, "Art thou he that troubleth Israel?". "Troubleth Israel"? Why, Elijah was one of the best friends Israel ever had! But his thanks for being faithful was to be denounced as a troublemaker.||Micaiah was another fearless prophet. When Jehoshaphat asked if there was a prophet of the Lord whom they could consult, the king of Israel said, "There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the Lord: but I hate him; for he doth not prophesy good concerning me, but evil." The king didn't want the truth, and hated the one who spoke it to him.||In the New Testament we find John the Baptist telling Herod, "It is not lawful for you to have your brother's wife" (Mar 6:18 NIV). It was true, but such courageous handling of the truth soon led to John's execution.||Our Lord stirred up the hatred of the unbelieving Jews. What caused this hatred? It was because He had told them the truth. He said, "But now ye seek to kill me, a man that hath told you the truth".||Thomas Jefferson wrote, "If you meant to escape malice, you should have confined yourself within the sleepy line of regular duty. There are two sides to every question, and if you take one with decision and act on it with effect, those who take the other will, of course, be hostile in proportion as they feel that effect."||The truth often hurts. Instead of bowing to it, men often curse the one who speaks it. The true servant of the Lord has already counted this cost. He must speak the truth or die. He knows that the wounds of a friend are faithful, but the kisses of an enemy are deceitful. |
| "I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal."||God never leaves Himself without a witness. In the darkest days, a voice sounds out for Him in clear, articulate tones. Often in the most unusual circumstances, He raises up some unexpected confessor to speak His Name boldly.||In the days before the flood, the earth was gripped by violence and immorality. But Noah was there to take a valiant stand for the Lord.||It seemed to Elijah that all Israel had sunk in idolatry, but God had 7000 men that had not bowed to Baal.||In the midst of spiritual deadness and moral decline John Hus, Martin Luther and John Knox stepped forth on the stage of history to defend the cause of the Most High.||More recently, God was acknowledged when the telegraph was discovered. The first message to be transmitted was "What hath God wrought!"||When Apollo 8 was returning to the earth after the first manned flight to the moon, on Christmas Eve, 1968, three astronauts took turns reading from, then concluded, "And from the crew of Apollo 8 we close with...God bless you, all of you on the good earth."||In spite of the enraged protests of infidels, the United States Postal Service issued an Apollo 8 stamp with words from, "In the beginning..."||The currency of the United States bears the motto "In God we trust."||The calendar abbreviation A.D. reminds us that this is the year of our Lord (Anno Domini).||Is it a coincidence that the stellar heavens feature a virgin, a man-child, a serpent and a cross--all important participants in the drama of redemption? Is it the Gospel in the stars?||Even atheists sometimes slip by acknowledging the Lord. An atheistic ruler said at a summit meeting in Austria in 1979, "God will not forgive us if we fail."||There is a certain moral imperative in the universe that our God be publicly acknowledged. When the disciples praised the Lord Jesus as the King that had come in the Name of the Lord, the Pharisees demanded that Christ rebuke them. But He said to them, "I tell you that, if these should hold their peace, the stones would immediately cry out" (Luk 19:40).||We need not fear that God's name will ever be unsung or His honor neglected. At the very time when men pronounce Him dead, He will raise up some witness to confound His enemies and comfort His friends. |
| "But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death."||It probably comes as a shock to anyone reading this verse that the fearful and unbelieving are listed together with what we would think of as outrageous, vile sinners, and that they will share the same punishment for all eternity.||It probably comes as an added surprise to note that the fearful are listed first. This should be tremendously sobering to any who excuse their timidity as a trifling matter. Perhaps they are afraid to accept the Lord Jesus because of what their friends might say, or because they are of a naturally retiring disposition. God does not excuse it as a trifle; He views it as culpable cowardice.||It should also be sobering to those who are listed second--the unbelieving. We hear people say, "I can't believe" or "I wish I could believe." But those are insincere statements. There is nothing about the Savior that makes it impossible for men to believe in Him. The trouble does not lie in man's intellect but in his will. Unbelievers don't want to believe on Him. The Lord Jesus said to the unbelieving Jews of His day, "...you refuse to come to me to have life" NIV).||No doubt many of the fearful and unbelieving think of themselves as decent, cultured and moral people. In this life they would want nothing to do with murderers, with the immoral, or with those who practice magic arts. But the irony is that they will spend eternity together because they never came to Christ for salvation.||Their doom is "the lake which burneth with fire and brimstone: which is the second death." This is, of course, the supreme tragedy. People may argue about the existence of hell and the fact of eternal punishment, but the Bible is very explicit. Hell does exist at the end of a Christless life.||What makes it especially sad is that neither the fearful or the unbelieving or any of the others listed in our verse have to go to the lake of fire. It is completely unnecessary. If they would just repent of their fears and doubts and other sins, and turn to the Lord Jesus in simple, trusting faith, they would be forgiven, cleansed and made fit for heaven. |
| "Be not overcome of evil, hut overcome evil with good."||If this verse had been written by uninspired men, it would have said, "Don't let people walk all over you. Give them back a dose of their own medicine." The world thinks in terms of retaliation and of revenge.||But we learn a different lesson in the school of Christ. We should not allow ourselves to be overpowered by evil. Rather we should use good to defeat evil.||A story attributed to Francis of Assisi illustrates the point. As a little boy was playing in the neighborhood of his home, he discovered that there was an echo when he shouted. It was his first experience with echoes, so he began to experiment. He shouted "I hate you" and the message came back "I hate you." Raising his volume, he hollered "I hate you" and the words came back with greater intensity "I hate you." The third time he cried out with all his strength "I hate you" and the words bounced back with great vehemence "I hate you." This was all he could take. He ran back to his house, sobbing convulsively. His mother had heard the loud yelling out in the yard, but still she asked, "What's the matter, dear?" He answered, "There's a little boy out there who hates me." She thought for a moment, then said, "I'll tell you what to do. You go outside and tell that little boy that you love him."||So the youngster ran out and called out "I love you." Sure enough, the words came back, clear and gentle, "I love you." He called again with greater emphasis, "I love you" and once again he heard the answering "I love you." A third time he cried out with deep sincerity, "I love you" and the words came back to him tenderly, "I love you."||As I write this, people all over the world are shouting "I hate you" at one another and wondering why tensions keep mounting. Nations are expressing hatred of other nations. Religious groups are locked in combat. Races are striving against one another. Neighbors are quarreling over the back fence. And homes are torn by quarrels and bitterness. These people are allowing themselves to become conquered by evil, because hate breeds hate. If they would just change their strategy by repaying hatred with love, they would conquer evil with good. They would discover that love breeds love.||We can never be too careful||What the seeds our hands sliall sow;||Love from love is sure to ripen,||Hate from hate is sure to grow. |
| "Salvation is of the Lord."||We are all familiar with the zealous "soul winner" who dashes around, buttonholing unsuspecting prospects, leading them through a salvation formula, and badgering them until they finally make a profession in order to get rid of him. He chalks up another convert and then looks around for more heads to count. Is this evangelism?||We would have to admit that it is not. It is a form of religious harassment. Like any service performed in the energy of the flesh, it does more harm than good.||John Stott was right when he wrote: "Christ has the keys. He opens the doors. Then let us not barge our way unceremoniously through doors which are still closed. We must wait for Him to make openings for us. Damage is continually being done to the cause of Christ by rude or blatant testimony. It is indeed right to seek to win for Christ our friends and relatives at home and at work. But we are sometimes in a greater hurry than God. Be patient! Pray hard and love much, and wait expectantly for the opportunity of witness."||We may not agree with much of Dietrich Bonhoeffer's doctrine, but we might well take to heart the following words of his: "The word of salvation has its limits. He has neither power nor right to force it on other men... Every attempt to impose the Gospel by force, to run after people and proselytize them, to use our own resources to arrange the salvation of other people, is both futile and dangerous... We shall only meet with the blind rage of hardened and darkened hearts, and that will be useless and harmful. Our easy trafficking with the word of cheap grace simply bores the world to disgust, so that in the end it turns against those who try to force on it what it does not want."||Real conversion is a work of the Holy Spirit. It is "not of the will of man" in the sense that a man cannot produce it by his own efforts, however well intended. People who are pressured into a profession of Christ without the full consent of their will become disillusioned, disaffected and often become enemies of the Cross of Christ.||It is one of the great experiences of life when the Holy Spirit uses us in the salvation of another person. But it is bizarre and grotesque when we try to do it in our own strength. |
| "He (Andrew) first findeth his own brother Simon...and he brought him to Jesus."||The normal method of personal evangelism is for Christians to witness for Christ within the context of their daily lives. This does not mean that God never uses the "cold turkey" approach, that is, walking up to total strangers and presenting the Gospel to them. He does! But it is far more convincing when a believer witnesses to people who know him and who can see that Christ makes a difference in his life. This is what Simon did.||Walter Henrichsen tells of a young man who was extremely apprehensive about witnessing on his college campus. Henrichsen asked him, "Joe, how many students on campus do you know personally? By that I mean when they see you they know you by name." After being there for a couple of months, he knew only two or three men.||"I said, 'Joe, in the next four weeks, I want you to get to know as many students on campus as you can. Let's set our goal at fifty students. You don't have to witness to them. You don't even have to tell them you are a Christian. All you have to do is get to know them. Stop by their rooms and chat with them. Play ping-pong with them. Go to athletic events with them. Go to meals together. Do anything you want, but get to know fifty men so that one month from today, when I return, you can introduce me to each one of them by name.'"||When Henrichsen met the young man a month later, this fellow had led six men to Christ. "We didn't talk about whether he had gotten to know fifty people. We didn't have to. He had discovered for himself that as he became friends with 'the publicans and sinners,' the Lord naturally provided opportunities for him to share his faith."||With regard to this method of evangelizing within the context of our daily lives, two observations should be made. First, the life of the personal worker is important. It makes a difference whether he is walking close to the Lord. He may be ever so glib in presenting a prepackaged message, but if his life isn't holy, it cancels out his message.||The second observation is that this method doesn't put the emphasis on instant results, and that is in its favor. Jesus likened the salvation process to the growth of grain; you don't harvest the crop the same day you plant the seed. It is true that some people are saved the first time they hear the gospel, but they represent a small fraction of the total. Generally speaking, conversion is preceded by a period of hearing the message, of being convicted of sin, and of resisting the voice of the Holy Spirit. |
| "For what is your life? It is even a vapor, that appeareth for a little time, and then vanisheth away."||The insistent voice of the Holy Spirit reminds mortal man frequently in the Scriptures of the brevity of his life. By the repeated use of similes, the Spirit of the Lord impresses on us that our days are limited and passing swiftly.||For instance, He likens life to a weaver's shuttle, the device that darts back and forth in the loom almost faster than the eye can follow.||Job speaks of life as wind, here one minute and gone the next, never to return. The psalmist echoes the sentiment, speaking of "a wind that passeth away, and cometh not again".||Bildad unnecessarily reminds Job that "our days on earth are a shadow", a picture that is repeated in, "My days are like a shadow that declineth." A shadow is ephemeral--lasting a very short time.||Job compares his life to a leaf, fragile, frail and fading; and to dry stubble, driven away by the winds. Isaiah appeals to the Lord's pity by reminding Him that "we all do fade as a leaf".||David describes his days as a handbreadth, as narrow as the width of his hand. Viewing life as a journey, it would be about four inches long.||Moses, the man of God, depicts life as a sleep, in which time passes without our being conscious of it.||In the same place, Moses speaks of people and their lives as grass: "In the morning they are like grass which groweth up. In the morning it flourisheth, and groweth up; in the evening it is cut down and withereth". Centuries later David used the same figure in describing our transiency: "As for man, his days are as grass: as a flower of the field, so he flourisheth. For the wind passeth over it, and it is gone; and the place thereof shall know it no more". As Spurgeon said, the grass is "sown, grown, blown, mown, gone." And that is life in a nutshell!||Finally James adds his testimony that life is as evanescent as vapor. It appears for a brief moment, then vanishes away.||This accumulation of similes is designed to do two things. First, it should motivate the unconverted to consider the shortness of time and the importance of being ready to meet God. Second it should cause believers to number their days so that they might apply their hearts to wisdom. This will result in lives or devotion and dedication to Christ, in lives that are lived for eternity. |
| "There shall not be found among you...any one that useth divination, or an observer of times, or an enchanter, or a witch, or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer."||God warned His people Israel against any dabbling in the world of the occult. All the activities listed in today's verses are connected with demonism and must therefore be avoided. The warning is just as applicable to believers today as it was in the Old Testament.||Divination is fortune-telling. It includes the use of the crystal ball, clairvoyance, palmreading, phrenology, reading tea cups, and every other similar effort to foretell the future.||An observer of times is an astrologer, one who uses the position of the stars and planets to project their influence on human affairs. The daily horoscope in the newspaper is connected with astrology, as is the use of the signs of the zodiac.||An enchanter is one who influences others by charms and incantations.||A witch is a woman who exercises supernatural power through contact with demons. The contacts are ultimately evil and injurious.||A charmer is one who pronounces bans or curses on others and who has demonic power to make them come to pass. (Such curses are ineffective on believers).||Consulters with familiar spirits are mediums who are able to contact the world of evil spirits. These spirits often impersonate dead relatives of those who consult the mediums.||A wizard is one who uses magical arts in the realm of spiritism. Sometimes "wizard" is the male form of the word "witch".||A necromancer is a person who professes to conjure the spirits of the dead in order to reveal the future or influence events.||Christians should avoid all these and also such modem manifestations of spiritism as yoga, transcendental meditation, Hare Krishna, seances, black magic, white magic, hypnotism, water-divining, spiritistic healing, numerology, and praying to the dead. They should also know that the following items are stock-in-trade for spiritists: mindexpanding drugs, the ouija board, playing cards, Tarot cards, dice, pendants, medallions, amulets, dominos, sticks and bones (when used for mystical purposes). |
| "And he healed many who were ill with various diseases, and cast out many demons." (Mar 1:34 NASB)||Some Christians tend to think of demon-possession as a phenomenon that existed when our Lord was on earth but is no longer present today. That is a misconception that should be corrected. Almost every day's newspaper contains accounts of mindless crimes that give every indication of being demon-inspired. There are certain symptoms of demon-possession that help us to identify it and to distinguish it from mental illness.||First of all, a demon eventually leads his victim into violence and destruction. The purpose of a demon is always to destroy.||A person who is demon-possessed has two or more personalities--his own and that of the demon(s). He may speak with different voices and identify himself with different names.||This person is capable of supernatural feats of strength or supernatural powers of knowledge.||Although he may speak patronizingly of the Lord Jesus at times, his normal behavior will be to blaspheme or react violently to any mention of the Lord, or of prayer, or of the blood of Christ, or of the Word of God.||His behavior is extremely strange, erratic and restless. Others can neither understand him, control him, nor rehabilitate him. He may be suicidal, and may live in bondage to fear and superstition.||Demon-possession is often closely associated with the use of hallucinogenic drugs. These drugs usher the person into the transcendental realm and open his being to the entrance of demons. The word translated "witchcraft" (KJV) or "sorcery" (NASB) comes from the Greek word "pharmakia" meaning drugs.||The demon-possessed person is often sadistic, exhibiting unusual mental or physical cruelty, and sometimes mutilating and dismembering the bodies of his victims.||Other demon-possessed people may be morbid, frequenting cemeteries, collecting skulls or other bones, or obsessed with gruesome stories.||The sun and the moon, especially the new moon, exercise profound influence in the world of demonism. Hence the reassuring promise of the Word to believers, "The sun shall not smite thee by day, nor the moon by night".||Demons can be exorcised by prayer and by the authority of the Name of the Lord Jesus. But lasting deliverance for the person is only found when that person is born again through faith in the Savior. |
| "Turn away mine eyes from beholding vanity."||The first and last words of this short prayer begin with the letters TV, and the verse is especially appropriate when applied to television. Most of the programs on TV are vanity. They picture a world that doesn't exist and a life that is far removed from reality.||Television is a robber of precious time. Watchers squander hours that can never be retrieved. Generally speaking, TV has caused a decline in Bible reading, thus tuning out the voice of God and lowering the spiritual temperature of viewers without their realizing it.||The harmful effects of TV on children are well known. Their morals are corrupted because violence is glorified, sex is glamorized and pornography is publicized. The children suffer educationally, finding neither time nor desire to read or to write. Their values are determined by what they see on the screen, and their entire thinking is molded by anti-Christian propaganda.||The humor that is served up on the tube is filthy, and most of the rest of the script is filled with vile innuendos.||The advertising is not only stupid but morally destructive as well. It seems that nothing can be sold without a bevy of Hollywood harlots exposing vast portions of their anatomy and using body language to incite lust.||In many families TV has caused a breakdown of communications. Members are so captivated by the programs that they no longer carry on constructive conversations with one another.||In the area of music, the lyrics are often highly objectionable. They glorify lust, treat adultery and homosexuality as valid lifestyles, and make a hero of the violent man.||If it be objected that there are wholesome Christian programs on the TV, the answer is that these are only the sugar coating on a poison pill. The plain fact is that the overall effect of TV is destructive of spiritual vitality.||A Christian had ordered a television set to be delivered to his home. When he saw the truck pull up out front, he noticed the advertising on the side of the truck, "TV brings the world into your living room/' That was all he needed. He had the set returned to the store.||No one who sits glued to the television set will ever make history for God. It is one of the principle causes of spiritual decline in our day. |
| "Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses."||God had given the land of Canaan to the people of Israel. It was theirs by divine promise. But they still had to make it their own. They had to occupy it. The rule of possession was, "Every place that the sole of your foot shall tread upon, that have I given unto you."||God has given us many great and precious promises. The Bible is full of them. But we must appropriate them by faith. Only then are they really ours.||Take, for instance, the promises concerning salvation. The Lord repeatedly promises that He will give eternal life to those who repent of their sins and receive Jesus Christ as Lord and Savior. And yet the promise does us no good until we claim it by trusting the sinners Savior.||Let us go a step further! A person may genuinely believe on the Lord Jesus Christ and yet not enjoy the assurance of salvation. For instance, he may think that it is presumption to say that he is saved. And so he may go on in doubt and darkness. The Word promises that those who believe on the Name of the Son of God have eternal life, but this must be appropriated by faith in order to be enjoyed.||God loves to be trusted. He is pleased when we take Him at His Word. He is honored when we claim the most improbable promises and reckon on them as being fulfilled.||One day when Napoleon was reviewing his troops, his horse bolted so violently that the Emperor was in danger of being thrown. A private rushed forward, seized the reins and quieted the horse.||Fully aware that his helper was a lowly private, Napoleon said, "Thank you very much, Captain!'"Taking him at his word, the private replied, "Of which regiment, sir?"||Later, when the former private rehearsed the incident to his friends, they mocked his confidence in thinking he was now a Captain. But it was true! The Emperor had said so, and he had claimed the promotion on the spot.||The believer's situation is somewhat similar. He can be a Captain or remain a private. He can enjoy the riches that are his in Christ Jesus or live in virtual poverty. "We can have as much of God as we wish. Christ puts the key of the treasure-chamber in our hand, and bids us take all that we want. If a man is admitted into the bullion vault of a bank, and told to help himself, and comes out with one cent, whose fault is it that he is poor? Whose fault is it that Christian people generally have such scanty portions of the free riches of God?" (McLaren). |
| "He is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem." (Son 5:16)||The devoted, loyal, steadfast love of the Shulamite maiden for her beloved pictures the kind of love which we should have for the Eternal Lover of our souls. Notice the following particulars.||First, she loved everything about him. She extols the beauties of his complexion, head, hair, eyes, cheeks, lips, hands, body, legs, countenance and mouth (5:10-16). We, of course, do not think of the physical features of the Lord Jesus, but we should be just as articulate in extolling His moral excellencies.||She thought of him day and night. Whether she was working in the vineyard or retiring for the night, or even when she was dreaming, he was the one who filled her vision and occupied her mind. It is good for us if our love for the Lord Jesus is so great that He fills our hearts from morning to evening.||She had eyes only for him. Others might try to woo and win her with words of glowing admiration, but she would redirect the praise and apply it to her beloved. So, when the voice of the world seeks to allure us, we should say, "O worldly pomp and glory, your charms are spread in vain. I've heard a sweeter story, I've found a truer gain. Where Christ a place prepareth, there is my loved abode. There shall I gaze on Jesus. There shall I dwell with God."||She could talk about him most readily. Her mouth spoke out of the abundance of her heart. Her lips were the pen of a ready writer. Ideally we should be able to talk about our Lord more readily and eloquently than any other subject. Unfortunately it is not always so.||She felt her own unworthiness very keenly. She apologized for her unkempt appearance, for her ordinariness, and for her unresponsiveness to him. When we think of our sinfulness, our proneness to wander, and our disobedience, we have even more cause to wonder that Christ would ever be interested in us.||Her great delight was to be with him. She ardently longed for the time when he would come to claim her as his bride. With how much greater longing should we look forward to the coming of the Heavenly Bridegroom, that we might be with Him for all eternity.||In the meantime, her heart seemed to be a helpless captive, and she confessed that she was sick with love. She did not feel she could contain any more. Let us aspire to have hearts that are captivated by Jesus, and that are filled to overflowing with love for Him! |
| "Brethren, I count not myself to have apprehended."||The Apostle Paul did not think that he had arrived, and neither should we. We are all in need of change. Liu Shao-chi said, "Men should regard themselves as being in need of and capable of being changed. They should not look upon themselves as something unchanging, perfect, holy, and beyond reform... Otherwise men cannot make progress."||The trouble is that most of us resist change in ourselves. We are desperately anxious to see others change. Their personality quirks annoy us and we wish they would reform. But we are either oblivious to our own idiosyncrasies or satisfied to perpetuate them. We want to remove the splinter from someone else's eye but rather admire the pole in our own. Their faults and failures are hideous whereas ours are darling.||The problem lies in our own will. We can change if we really want to. If we face up to the fact that we have some undesirable traits in our character, we have made a start toward becoming better persons.||But how can we know what changes are needed? One way is for us to let the Word of God act as a mirror. As we read and study it, we see what we should be, and how far we fall short of the standard. When the Bible condemns something of which we are guilty, we should face the fact bravely and determine to do something about it.||Another way to learn ways in which we are unChristlike is to listen carefully to our relatives and friends. Sometimes their suggestions come in a velvet glove; sometimes they come like a sledgehammer. Whether the remarks are veiled or blatant, we should get the message and accept it gratefully.||In fact, it is a very good practice to cultivate the loving criticism of friends. For instance, we could say, "I hope you will feel free to let me know of any undesirable traits in my personality or any ways I have that prove irritating to others." A real friend will do just that.||It is sad to think of people who go through life, making pests of themselves in the church, in the home, and in society, just because no one was willing to level with them or they were not willing to change.||If we take the time and trouble to find out the areas where we rub people the wrong way, and if we then take positive steps to eliminate these areas, we will be better people to live with. |
| "Speak not evil one of another, brethren."||While the word "gossip" is not found in the King James Version of the Bible, the idea is certainly included in such words as backbiting, evil speaking, and whispering. And it goes without saying that the practice is uniformly condemned.||To gossip means to reveal information about another person that is designed to put him in a bad light. In other words, the information is mean or unkind. Usually there is the element of secrecy or confidentiality; the person doing the gossiping would not want to be quoted.||Two women in Brooklyn were talking. One said, "Tilly told me that you told her what I said about her and I told you not to tell her." The other replied, "She's a mean thing. I told Tilly not to tell you I told her." The first speaker responded, "Well, I told Tilly I wouldn't tell you she told me--so don't tell her I did."||There are rare souls in the world who never say anything negative about another person. I have known such, and admire them beyond my powers of description. One told me that if he couldn't say anything good about someone else, he would say nothing. Another said he always tried to see something in other believers which reminded him of the Lord Jesus. A third started to say something negative about a third party, then he interrupted himself in the middle of the sentence and said, "No, it wouldn't be edifying." (I've been dying of curiosity ever since.)||Paul had heard that there were contentions among the Corinthians. In confronting them with the fact, he said that he had been told by the household of Chloe. Clearly Chloe's family was not gossiping. They were sharing the information so that the problem might be solved.||The Apostle also wrote some strong words against Hymeneus, Alexander and Philetus (;), because they were harming the cause of Christ. He also warned Timothy about Phygellus, Hermogenes and Demas (2Ti 4:10), men who seemingly turned back after putting their hand to the plow. But this was not gossip. It was important intelligence for believers engaged in a common warfare.||When someone came to a noted preacher with a juicy bit of gossip, he took out a black notebook and told the gossip that he would write it down, have the talebearer sign it, and pass the information on to the person involved. It is said that he opened the book hundreds of times but never made a single entry. |
| "...keep the commandments of the Lord, and his statutes, which I command thee this day for thy good."||Notice the last three words of today's verse--"for thy good." All the commandments of the Lord are for our good. Many people do not realize this. They think of God as a stem Judge who imposes rules and regulations that take all the fun out of life. But it isn't so! He is interested in our welfare and pleasure, and designs all His laws toward that end.||Let us take a few of the Ten Commandments, for example. Why does God say that we should have no other gods? Because He knows that men become like the objects of their worship, and false gods lead to depravity.||Why does He say that we should not make graven images? Because idolatry is closely linked with demonism. "The things which the Gentiles sacrifice, they sacrifice to demons", and the purpose of demons is always to destroy.||Why does God set apart one day in seven for rest? Because He created man and knows that man's constitution requires rest from labor. Nations that have tried to enforce seven-day work weeks found that productivity slumped, and they had to abandon the experiment.||Why does God command children to obey their parents? Because it saves the children from lives of recklessness and riot, and even from premature death.||Why does God forbid adultery? Because He knows that it destroys the home and the family as well as the happiness of those involved.||Why does God forbid murder? Because it leads to guilt and remorse, to imprisonment and sometimes to capital punishment.||Why does God condemn coveting? Because sin begins in the mind. If we indulge it there, eventually we will commit the act. Unless we can control the fountain, we won't be able to control the stream that flows from it.||And so it is with other sins--taking God's Name in vain, stealing, bearing false witness, etc. We can't get away with them. They take their toll in our spirits, souls and bodies. Every sin sets painful reflex actions in motion, robbing the sinner of peace, joy and satisfaction. We reap what we sow. Our chickens come home to roost.||Years ago someone wrote a book entitled "The Kindly Laws of God." They really are kindly because they are designed for our own good. |
| "Let all bitterness, and wrath, and anger, and clamor, and evil speaking he put away from you, with all malice."||Life brims with provocative situations that tempt a person to lose his temper. Perhaps you can identify with some of the following scenarios. A waiter spills hot coffee on you or makes you wait interminably for your food. You arrive home with your latest purchase only to find that the merchandise is defective. When you try to get a refund, the salesman is insolent. Or perhaps you have been given wrong information that causes you to miss your plane. The first week you have your new car, some careless driver puts a dent into the side of it. Then a store promises to deliver an appliance on a certain date. You stay home but no appliance arrives! Repeated delivery promises are broken. The clerk at the supermarket overcharges you, then is rude when you speak to him about it. Your neighbor hassles you over some minor squabble between her child and yours--and her child was obviously to blame. Another neighbor drives you up the wall with loud stereo music and wild parties. A fellow employee heckles you constantly, probably because of your Christian testimony. The computer makes an error on your monthly account, then in spite of your repeated protests by phone, the error reappears month after month. In your favorite sport, the referee makes a grossly bad call. Or the problem may be a clash of wills over TV programs in the living room of your home.||There is no way of avoiding some of these irritating situations. But for the believer, the important thing is how he reacts to them. The natural way is to explode in anger, to tell off the offender in a few well-chosen words. But when a Christian loses his temper, he loses his testimony also. There he stands, livid with rage, his eyes like piercing steel, his lips quivering. There is no way he can speak a word for the Lord Jesus. He is behaving like a man of the world. He is no longer a Bible but a libel.||The tragedy is that the person who has wronged him probably needs the Gospel. Perhaps his annoying behavior is because of some crisis in his personal life. If he were just shown love and consideration, he might be won over to the Savior.||Eruptions of temper have done much to nullify the witness of believers and to bring dishonor on the name of the Lord. A mad Christian is a poor advertisement for the faith. |
| "If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swellings of Jordan?"||This is a good verse to challenge us when we are tempted to give up too quickly and too easily. If we can't face minor difficulties, how can we expect to face major ones? If we buckle under the petty blows of life, how will we bear up under the sledgehammer blows?||We hear of Christians who sulk and pout because someone has offended them. Others turn in their resignation because someone has criticized them. Still others get their nose out of Joint because some pet idea has been voted down.||Folks with minor physical ailments often howl like a wounded bear. One wonders what they would do with a catastrophic illness. If a businessman can't cope with day to day problems, it is unlikely he will be able to face the big ones.||We all need a certain amount of tough-mindedness. By that we do not mean that we should be harsh or insensitive. Rather we mean that we should be able to bend with the punches. We need the resiliency that bounces back and carries on.||Perhaps you are facing a crisis today. At the moment it seems monumental. You are tempted to quit. And yet a year from now it won't seem important at all. This is the time when you should say with the psalmist, "For by Thee I can run upon a troop; and by my God I can leap over a wall".||The unidentified writer of Hebrews makes an interesting observation to those whom he was challenging to endure. He says, "Ye have not yet resisted unto blood". In other words, you have not paid the ultimate price--martyrdom. If Christians go to pieces over a broken dish or a lost cat or a disappointed love affair, what would they do if they were faced with martyrdom?||Most of us would have quit long ago if we gave in to our feelings. But you don't quit in the Christian warfare. You pick yourself up from the ground, shake off the dust, and move forward into the conflict. Victory in the minor skirmishes will help us win the major battles. |
| "Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow."||There is a right and a wrong way of doing everything, and this is certainly true in the matter of obtaining guidance. Today's verse describes the wrong way. It pictures a man building a bonfire, then using the fire and the sparks to provide illumination for his path.||Notice that there is no mention of consulting the Lord. There is no suggestion that the man has made it a matter of prayer. He has unbounded confidence that he knows the best way. In his arrogant independence, he leans on his own understanding. In Henley's words, he is the master of his own fate and the captain of his own soul.||But notice the aftermath! "This shall ye have of mine hand; ye shall lie down in sorrow." The man who manufactures his own guidance is heading for trouble. Anyone who is that headstrong and willful will live to regret it. He will learn by experience that God's way is the best way.||The preceding verse (v. 10) gives us the right way of obtaining guidance. It says, "Who is among you that feareth the Lord, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the Lord, and stay upon his God." Notice three things about this man. First of all, he fears the Lord in the sense that he fears displeasing Him or walking in independence of Him. Second, he obeys the voice of God's Servant, the Lord Jesus. Third, he is willing to admit that he walks in darkness and has no light. He acknowledges that he does not know which way to go.||What should such a person do? He should trust in the name of the Lord and rely on his God. In other words, he should acknowledge his own ignorance, ask the Lord to guide him, and depend completely on the divine guidance.||Our God is a God of infinite wisdom and love. He knows what is best for us and designs only what is for our good.||He knows, He loves, He cares.||Nothing this truth can dim.||He does the very best for those||Who leave the choice to Him. |
| "What man is there of you, whom if his son ask bread, will he give him a stone?"||The question calls for a negative answer. Ordinarily a father wouldn't give his son a stone in place of bread. Certainly the Heavenly Father would never do it.||But the sad fact is that we sometimes do that very thing. People come to us in deep spiritual need. Perhaps we are insensitive to what is really troubling them. Or we put them off with some surface panacea instead of sharing the Lord Jesus with them.||E. Stanley Jones illustrates this with a story he tells on himself (it takes a great man to tell a story that discloses a personal failure). "When the (Indian) Congress members in their newly acquired powers were sometimes using these powers for themselves instead of the country's good, it was proving too much for Jawaharlal Nehru to bear. He said he was thinking of resigning the Prime Ministership and going off to regain his inner spirit. I saw him at that time, and at the close of the interview I offered him a bottle of tablets of the cereal grasses, containing all the known vitamins. He took the bottle with thanks but added, 'My problem is not physical implying that it was spiritual. Instead of offering him grace, I offered him grass. He asked for bread, and I gave him a stone... I knew I had the answer, but I didn't know how to say it. I was afraid of offending the great man. I should have remembered the motto on the Sat Tal Ashram wall: 'There is no place in which Jesus Christ is out of place.' But I didn't. I remembered my hesitations and they prevailed.||"I offered him grass tablets when he really wanted grace--the grace and power that would heal him at the heart. Then he could have said, 'I am healed at the heart. Now let the world come on--the world of impossible problems. I'm ready.'"||I am afraid that the experience of Dr. Jones is all too familiar to many of us. We encounter people who have deep spiritual needs. They drop some word that provides a wide open door for us to minister Christ to them. But we fail to take advantage of it. We either suggest some band-aid remedy for a spiritual wound or we change the subject to something of trivial value.||Prayer: Lord, help me to seize every opportunity to witness for You, to enter every opened door. Help me to overcome my hesitations, giving bread and grace where they are needed. |
| "Ye shall know the truth, and the truth shall make you free."||People often quote this verse, forgetting that it is part of a conditional promise. The previous verse says, "Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed." Then follows the promise, "And ye shall know the truth, and the truth shall make you free." In other words, the liberating power of the truth depends on our continuing in His Word.||It is not enough just to know the truth in an intellectual sense. We must obey it and practice it. As we live by the precepts of the Bible, we are freed from innumerable evils.||As soon as we obey the Gospel call, we are freed from guilt and condemnation and introduced into the liberty of the sons of God.||Then we are freed from sin as master. It no longer holds the upper hand in our lives.||We are free from the law. Not that we become lawless, but we are now enlawed to Christ. We are henceforth motivated to holiness by love to the Savior rather than by the fear of punishment.||We enjoy freedom from fear because perfect love casts out fear. God is now our loving heavenly Father, not a stern Judge.||We are free from the bondage of Satan. He no longer leads us about at will.||We are freed from sexual immorality, having escaped the corruption that is in the world through lust.||We are free from false teaching. God's Word is truth, and the Holy Spirit leads His people into all truth, and teaches them to discern truth from error. Those who continue in His Word are freed from superstition and from the dominion of evil spirits. What an emancipation this is--to be set free from the power of demonic forces!||We are freed from the fear of death. No longer the king of terrors, death ushers the soul into the presence of the Lord. To die is gain.||We are freed from enslaving habits, from the love of money and from hopelessness and despair. Henceforth the language of our heart is:||Low at Thy feet, Lord Jesus; this is the place for me;||There I have learned sweet lessons, truth that has set me free.||Free from myself, Lord Jesus, free from the ways of men;||Chains of thought that once bound me never will hind again. |
| "O Jerusalem, Jerusalem...how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!"||It has been called the passing of religious opportunity. It means that people are favored with a marvelous visitation, a glorious opportunity, but they fail to seize it.||That is what happened to Jerusalem. The incarnate Son of God walked its dusty streets. Its ochre-tinted buildings looked down on the Creator and Sustainer of the universe. The people heard His matchless words and saw Him perform miracles that no other man had ever performed. But they failed to appreciate Him. They would not receive Him.||Things would have been so much better for them if they had. Conditions would have been like those described in : "Oh that my people had hearkened unto me, and Israel had walked in my ways! I should soon have subdued their enemies, and turned my hand against their adversaries. The haters of the Lord should have submitted themselves unto him: but their time should have endured forever. He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee."||Isaiah also describes what might have been. "O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea: Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me".||Bret Harte wrote, "Of all the words of tongue or pen, the saddest are, 'It might have been.'"||Think of those who have rejected the Gospel call. Jesus of Nazareth passed by but they missed Him. Now they are living empty lives and facing an eternity of doom.||Or think of those believers who heard the call of Christ to some specific sphere of service but failed to respond. They have no idea of the present blessings and eternal rewards which they have missed.||It is true that sometimes opportunity knocks only once. Though it is laden with choicest treasures, it may seem at the moment to conflict with personal plans or to involve personal sacrifice. It represents God's very best for us, but for reasons of our own we let the opportunity pass. We refuse His best and settle for His second best. All the time He is saying, "I would but you would not." |
| "For the wrath of God is revealed from heaven against all ungodliness and unrighteousness."||At selected times in human history, God has burst forth in judgment on men in order to show His extreme displeasure at certain sins they have committed. Obviously He does not strike men dead every time these sins are committed. If He did, the population of the world would be drastically reduced. But He has gone on record on isolated occasions to warn mankind that such ungodliness and unrighteousness will not go unpunished. If He does not deal with it in time, He most surely will in eternity.||When God looked down and saw that the earth was corrupt and filled with violence, He sent a cataclysmic flood, destroying the world. Only eight people escaped with their lives.||Later the cities of Sodom and Gomorrah became centers of homosexuality. Sodom was also guilty of pride, fulness of bread, and prosperous ease. God revealed His wrath from heaven by raining fire and brimstone on these cities, consigning them to perpetual extinction.||"Nadab and Abihu died before the Lord, when they offered strange fire". They should have used fire from the altar, but they decided to approach God in some other way. By smiting them with instant death, the Lord warned future generations against attempts to approach Him in any way other than the way He has appointed.||Nebuchadnezzar, King of Babylon, failed to acknowledge the Most High who rules in the affairs of men. Instead he claimed full credit for all the glory of Babylon. God punished him with madness. The king was driven away from men to live like an animal in the field. He ate grass like oxen, his body was wet with the dew of heaven, his hair grew like eagles' feathers and his nails like birds' claws.||Ananias and Sapphira pretended to make a total sacrifice of their property to the Lord, but they secretly held back part for themselves. They both died suddenly as a warning against insincerity in worship and in service.||Some time later Herod accepted worship instead of giving God the glory. He was consumed by worms and died.||Sinful men should not presume on the seeming silence and inaction of God. Just because He doesn't always punish sin instantly doesn't mean that He won't punish it ultimately. In isolated instances down through the years, He has given His verdict and revealed the penalties that follow. |
| "Buy the truth, and sell it not."||There is often a price to be paid in obtaining the truth of God, and we should be willing to pay the price, whatever it may be. Once having obtained the truth, we should not give it up.||The verse is not to be taken with such strict literalness that we would buy Bibles and Christian literature, but would not sell them under any circumstances. Buying the truth here means making great sacrifices to achieve the knowledge of divine principles. It may mean hostility from one's family, loss of employment, separation from religious ties, financial loss, or even physical abuse.||To sell the truth means to compromise it or abandon it altogether. We should never be willing to do that.||In his book Church in the House, Arnot wrote: "It is a general law of human nature that what comes lightly, goes lightly. What we gain by a hard struggle, we retain with a firmer grasp, whether it be our fortune or our faith. Those men who have obtained great wealth without any trouble or toil of their own, often scatter it and die in poverty. It is seldom that the man who gains a fortune by gigantic labor wastes the wealth he has won. In like manner, give me the Christian who has fought his way to his Christianity. If it is through fire and water that he has reached the wealthy place, he will not lightly leave his rich inheritance."||Saints of all ages have turned their back on family, fame and fortune in order to enter the strait gate and walk the narrow way. Like the Apostle Paul, they have counted all else but loss for the excellency of the knowledge of Christ Jesus the Lord. Like Rahab they have renounced the idols of paganism and acknowledged Jehovah as the only true God, even if it seemed like betrayal of their own people. Like Daniel, they have refused to sell the truth, even if it meant being thrown into a den of bloodthirsty lions.||We live in a day when the spirit of the martyrs is largely gone. Men would rather compromise their faith than suffer for it. The voice of the prophet is missing. Faith is flabby. Convictions concerning the truth are condemned as dogmatism. In order to achieve a show of unity, men are willing to sacrifice fundamental doctrines. They sell the truth and buy it not.||But God will always have those choice souls who so value the hidden treasure of truth that they are willing to sell all that they have to buy it, and having bought it, they are unwilling to sell it at any price. |
| "I have more understanding than all my teachers: for thy testimonies are my meditation. I understand more than the ancients."||When we first read these verses, they sound like the words of an immature braggart or a full grown egotist. In fact, we might almost be surprised to find such boasts in the Bible. They seem rather sub-Christian.||However, as we study the verses more closely, we find a key that removes the difficulty. The psalmist gives a reason for his superior understanding. He says, "... for thy testimonies are my meditation." In other words, he is saying that he has more understanding than all his teachers who do not know the Scriptures. He understands more than the ancients whose knowledge was purely secular. He is not contrasting himself with other believers, but only with the men of this world.||And of course he is right! The humblest believer can see more on his knees than the most learned unbeliever can see on his tiptoes. Let us consider a few illustrations:||Here is a governmental leader assuring the people that there will be peace in the world if a certain course of action is followed. In a remote village, a Christian farmer hears the speech on his radio. He knows that there will never be peace until the Prince of Peace sets up His Kingdom on earth. Not till then will men beat their swords into plowshares and learn war no more. The farmer has more understanding than the diplomat.||Now meet a renowned scientist who teaches that the universe as we know it came into being without divine agency. Sitting in his class is a recent convert to Christ. Through faith this student understands that the worlds were framed by the word of God so that what is seen was not made out of things that are visible. The student has insight that the scientist does not possess.||Then again we think of the psychologist who seeks to explain human behavior but who is unwilling to accept the fact of inborn sin. The believer who knows God's word realizes that every man inherits an evil, corrupt nature, and that failure to recognize this can only lead to worthless solutions to man's problems.||So the psalmist was not indulging in idle boasting when he said he had more understanding than all his teachers. Those who walk by faith have better vision than those who walk by sight. Those who meditate on God's testimonies see truths that are hidden from the wise and prudent. |
| "What shall I render unto the Lord for all his benefits toward me? I will take the cup of salvation, and call upon the name of the Lord."||In the matter of our soul's salvation, there is nothing we can do to earn or deserve it- We cannot put God in our debt or reimburse Him in any way, because salvation is a gift of grace.||The proper response to God's free offer of eternal life is first to take the cup of salvation, that is, to accept it by faith. Then we should call upon the name of the Lord, that is, thank and praise Him for the unspeakable gift.||Even after we are saved there is nothing we can do to repay the Lord for all His benefits toward us. "Were the whole realm of nature mine, that were an offering far too small." However, there is a fitting response we can make, and that is the most reasonable thing we can do. "Love so amazing so divine, Demands my soul, my life, my all."||If the Lord Jesus gave His body for us, the least we can do is give our bodies for Him.||Pilkington of Uganda said, "If He is King, He has a right to all." C. T. Studd said, "When I came to see that Jesus Christ had died for me, it didn't seem hard to give up all for Him."||Borden of Yale prayed, "Lord Jesus, I take hands off as far as my life is concerned. I put Thee on the throne in my heart."||Betty Scott Stam prayed, "I give myself, my life, my all, utterly to Thee, to be Thine forever."||Charles Haddon Spurgeon said, "In that day, when I surrendered myself to my Savior, I gave Him my body, my soul, my spirit; I gave Him all I had, and all I shall have for time and for eternity. I gave Him all my talents, my power, my faculties, my eyes, my ears, my conscience, my limbs, my emotions, my judgment, my whole manhood, and all that could come of it, whatever fresh capacity or new capability I might be endowed with."||Finally, Isaac Watts reminded us that "drops of grief can n'er repay the debt of love I owe," then added "Dear Lord, I give myself away, 'tis all that I can do."||The passion of Jesus--His bleeding hands and feet, His wounds, His tears demand one fitting response: The sacrifice of our lives for Him. |
| "And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate!" (1Ch 11:17)||Bethlehem was David's home town. He knew all its streets and lanes, the market place, and the community well. But now the Philistines had a garrison in Bethlehem and David was holed up in the Cave of Adullam. When three of his men heard David yearn for a drink of water from the well at Bethlehem, they broke through the enemy lines and brought the water to him. He was so moved by this courageous act of love and devotion that he could not drink the water, but rather poured it out as a libation to the Lord.||We may think of David here as a picture of the Lord Jesus. Just as Bethlehem was David's place, so the entire "earth is the Lord's and the fulness thereof." David should have been on the throne but instead he was in the Cave. Similarly our Lord should be enthroned by the world but instead He is rejected and disowned. We can liken David's longing for water to the Savior's thirst for the souls of men all over the world. He longs to be refreshed by seeing His creatures saved from sin, self and the world. David's three courageous men picture those intrepid soldiers of Christ who throw aside considerations of personal comfort, convenience and safety in order to fulfill the desire of their Commander-in-chief. They carry the good news to all the world, then offer their converts to the Lord as a sacrifice of love and devotion. David's emotional reaction suggests the Savior's response when He sees His sheep crowding to Him from every tribe and nation. He sees of the travail of His soul and is satisfied.||In David's case, he didn't have to command, coax or cajole his men. The slightest hint was all they needed; they welcomed it as an order from their commander.||What then shall we do when we know the longing of the heart of Christ for those whom He purchased with His precious blood? Must we have high pressure missionary appeals and altar calls? Is it not enough to hear Him ask, "Whom shall I send, and who will go for us?" Shall it be said of us that we are unwilling to do for our Commander what David's men were willing to do for him? Or shall we say to Him, "Your slightest longing is my command"? |
| "Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it."||When you look out at the religious world today, you see numerous religions, denominations and cults. And yet basically there are only two religions, as suggested in today's text. On the one hand there is the wide gate and the broad, well-traveled way that leads to destruction. On the other is the strait gate and sparsely traveled, narrow way that leads to life. All religions can be classified under one or the other. The feature that distinguishes the two is this: one religion tells what man must do to earn or deserve salvation; the other tells what God has done to provide salvation for man.||The true Christian faith is unique in that it calls on men to receive eternal life as a gift by faith. All other religions tell men that they must earn their salvation by works or by character. The Gospel tells how Christ finished the work necessary for our redemption. All other systems tell men what they must do to redeem themselves. It is the difference between DOING and DONE.||The popular idea is that good people go to heaven and bad people go to hell. But the Bible teaches that there are no good people, and that the only ones who go to heaven are sinners saved by God's grace. The Christian Gospel eliminates boasting; it tells man that there are no meritorious deeds he can do to win God's favor because he is dead in trespasses and sins. All other religions cater to man's pride by implying that there is something he can do to save himself or to assist in his salvation.||All false religions are "the way that seems right unto a man" but are also the way which ends in death. Salvation by believing on the Lord Jesus Christ seems "too easy" to men but this is the way that leads to life. In false religions Christ is nothing or only something. In the true Christian faith Christ is everything.||In other religions there can be no real assurance of salvation because a person never knows whether he has done enough good works or the right kind. The believer in Christ can know he is saved because it isn't a question of his works but rather of Christ's work for him.||Only two religions--one of law, the other of grace. One of works, the other of faith. One of doing, the other of believing. One of trying, the other of trusting. The first leads to condemnation and death, the second to justification and life. |
| "And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the Lord commanded Moses."||One important insight we gather from this verse is that Moses appointed Joshua as his successor, knowing that his own ministry would be coming to an end. In doing so, he set a good example for others who are in places of spiritual leadership. Some may think that this is too elementary to emphasize but the fact is that there is often gross failure to train successors and to turn work over to them. There seems to be an innate resistance to the idea that we are replaceable.||Sometimes this is a problem that faces an elder in a local fellowship. Perhaps he has served faithfully for many years, but the day is approaching when he will no longer be able to shepherd the flock. Yet it is hard for him to train a younger man to take his place. He may see young men as threats to his position. Or he may contrast their inexperience with his own maturity and conclude that they are quite unsuitable. It is easy for him to forget how inexperienced he was at one time, and how he came to his present maturity by being trained to do the work of an overseer.||This can also be a problem on the mission field. The missionary knows that he should train nationals to assume places of leadership. But he rationalizes that they cannot do it as well as he. And they make so many mistakes...and attendance at the meetings will drop if he does not do all the preaching. And anyway, they don't know how to lead. The answer to all these arguments is that he should look upon himself as being expendable. He should train the nationals and delegate authority to them until he works himself out of a job in that particular area. There are always unfilled fields elsewhere. He never needs to be unemployed.||When Moses was replaced by Joshua there was a smooth transition. There was no vacuum of leadership. The cause of God did not suffer trauma. That's the way it should be.||All God's servants should rejoice to see younger men raised up to places of leadership. They should count it a great privilege to share their knowledge and experience with these disciples, then turn the work over to them before they are forced to do so by the hand of death. They should have the selfless attitude that Moses displayed on another occasion when he said, "Would God that all the Lord's people were prophets." |
| "He (the Holy Spirit) shall not speak of himself; hut whatsoever he shall hear, that shall he speak: and he will show you things to come. He shall glorify me: for he shall receive of mine, and shall show it unto you." (b, 14)||When the Lord Jesus said that the Holy Spirit would not speak of Himself, He did not mean that the Spirit would never make any reference to Himself. Rather, the thought is that the Spirit would not speak on His own authority or independently of God the Father. This is borne out by the words that follow: "...whatsoever he shall hear, that shall he speak." The New American Standard Bible reads, "He will not speak on His own initiative."||But having said that, we should add that the Holy Spirit does not ordinarily talk about Himself. One of His characteristic ministries is to glorify Christ. Jesus said, "He shall glorify me: for he shall receive of mine, and shall show it unto you."||This means that when we hear ministry that exalts the Lord Jesus Christ, we can be sure that it is Spirit-inspired. On the other hand, when we hear messages that glorify the speaker rather than the Lord, we can be sure that the Spirit is grieved. He cannot witness to the greatness of Jesus and the greatness of the speaker at the same time.||"The most spiritual teaching will ever be characterized by a full and constant presentation of Christ. He will ever form the burden of such teaching. The Spirit cannot dwell on aught but Jesus. Of Him He delights to speak. He delights in setting forth His attractions and excellencies. Hence, when a man is ministering by the power of the Spirit of God, there will always be more of Christ than anything else in his ministry. There will be little room in such ministry for human logic and reasoning... The Spirit's sole object...will ever be to set forth Christ" (C. H. Mackintosh).||In that connection, the evangelical world should reconsider the practice of introducing speakers by extravagant recitals of academic achievements and theological honors. It is unrealistic to praise a man to the skies and then expect him to preach in the power of the Holy Spirit.||One great test of written ministry is whether it glorifies the Lord Jesus. I remember reading a book on the Person and work of the Holy Spirit. At first I thought it strange that the author seemed to spend more time on the moral excellencies of Christ than on the Holy Spirit. Then I realized that this presented a true view of the Person and work of the Spirit.||Jim Elliot wrote in his journal, "If men were filled with the Spirit, they would not write books on that subject, but on the Person whom the Spirit has come to reveal. Occupation with Christ is God's object, not fulness of the Spirit." |
| "And whosoever was not found written in the book of life was cast into the lake of fire."||The subject of hell generates enormous resistance in the human heart. This resistance is most often expressed in the question, "How could a God of love sustain an everlasting hell?"||If Paul were answering the question he would probably say at the outset, "Who art thou that repliest against God?" or "Let God be true and every man a liar." Translation: the creature really has no right to question the Creator. If God sustains an everlasting hell, He has valid reasons for doing so. We have no right to question His love or His justice. Yet we are given sufficient information in the Bible to vindicate God in this matter.||First of all, we know that God did not make hell for man, but for the devil and his angels.||We also know that it is not God's desire that any should perish, but that all should come to repentance. If any man goes to hell, it is a great sorrow to the heart of the Lord.||It is man's sin that causes the problem. The holiness, righteousness and justice of God demand that sin be punished. The divine decree is, "The soul that sinneth, it shall die". This is not arbitrary on God's part. It is the only attitude that a Holy Being can take toward sin.||God could have let the matter rest there. Man sinned, therefore he must die.||But God's love intervened. In order that man might not perish eternally, He went to the ultimate extreme to provide a way of salvation. He sent His unique Son to die as a Substitute for sinful men, paying the penalty for them. It was wonderful grace on the Savior's part to bear man's sins in His body on the cross.||Now God offers eternal life as a free gift to all who repent of their sins and believe on the Lord Jesus Christ. He will not save men against their will. They must choose the way of life.||Frankly there is nothing else that God could have done. He has already done more than could be expected. If men refuse His free offer of mercy, there is no alternative. Hell is the deliberate choice of those who refuse heaven.||To charge God with blame for sustaining an everlasting hell is completely unjust. It overlooks the fact that He emptied heaven of its Best so that earth's worst might never know the agonies of the lake of fire. |
| "There is a friend that sticketh closer than a brother." (b)||The friendship of Jesus is a theme that evokes a warm response in the hearts of His people everywhere. When He was on earth, He was derided as "a friend of publicans and sinners", but Christians have taken the taunt and converted it to a title of honor.||Before going to the cross, our Lord called His disciples "friends." "Ye are my friends, if ye do whatsoever I command you. Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father, I have made known unto you".||Some of our best-loved hymns take up this theme; for example, "What a friend we have in Jesus"; "There's not a friend like the lowly Jesus"; and "I've found a friend, oh, such a friend."||Why does the friendship of Jesus strike such a responsive chord? I think the primary reason is that many people are lonely. They may be surrounded by other people, yet not surrounded by friends. Or they may be largely cut off from intercourse with others. This is often the case with older people who have outlived their contemporaries.||Loneliness is cruel. It is bad for a person's physical, mental and emotional health. It gnaws away at his morale, sets his nerves on edge, and makes him weary of life. Often it drives people to desperation so that they are willing to compromise with sin or take other insane plunges. To such people the friendship of Jesus comes with the healing properties of the balm of Gilead.||Another reason why His friendship is so appreciated is that it never fails. Human mends often let us down or drift out of our lives, but this Friend proves true and steadfast.||Earthly friends may fail and leave us,||One day soothe, the next day grieve us;||But this Friend will ne'er deceive us. Oh, how He loves!||Jesus is the Friend who sticks closer than a brother. He is the Friend who loves at all times.||The fact that the Lord Jesus is not bodily present with us does not set a limit on the reality of His friendship. Through the Word He speaks to us, and in prayer we speak to Him. It is in this way that He makes Himself real to us as the Friend we need. It is in this way that He answers the prayer,||Lord Jesus, make Thyself to me a living, bright reality;||More present to faith's vision keen than any earthly object seen;||More dear, more intimately nigh than e'en the closest earthly tie. |
| "Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul."||Peter reminds his readers that they are strangers and pilgrims, a reminder that was never more needed than today. Pilgrims are people who are travelling from one country to another. The country they are passing through is not their own; they are aliens in it. It is the country to which they are going that is their homeland.||The hallmark of a pilgrim is a tent. Thus, when we read that Abraham dwelt in tents with Isaac and Jacob, we are to understand that he considered Canaan an alien land (even though it had been promised to him). He lived in a temporary dwelling because he "looked for the city which hath the foundations, whose builder and maker is God" (RV). So the pilgrim is not a settler. He is a man on the move.||Because he is going on a long journey, he travels light. He does not allow himself to be weighed down with a lot of material possessions. He cannot afford to be burdened with unnecessary baggage. He must jettison anything that hinders his mobility.||Another feature of the pilgrim is that he is different from the people around him who are at home. He does not conform to their lifestyle, their habits, or even their form of worship. In the case of the Christian pilgrim, this means that he heeds Peter's admonition to abstain from "fleshly lusts, which war against the soul." He does not allow his character to be molded by his environment. He is in the world but not of it. He passes through an alien country without adopting its mores and value-judgments.||If the pilgrim is passing through hostile territory, he is careful not to fraternize with the enemy. That would constitute disloyalty to his leader. He would be a traitor to the cause.||The Christian pilgrim is passing through enemy territory. This world gave our Leader nothing but a cross and a grave. To befriend such a world is to betray the Lord Jesus. The cross of Christ has severed any ties which ever bound us to the world. We do not covet the world's praise or fear its condemnation.||The pilgrim is sustained on his journey by the knowledge that every day's march brings him that much closer to home. He knows that once he reaches his destination, he will quickly forget all the hardships and dangers of the way. |
| "There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus."||In reading a verse like this, it is tremendously important to know what it means and what it does not mean. Otherwise we might find ourselves adopting grotesque positions that do violence to the rest of Scripture and to the facts of life.||The key to the verse is found in the words "in Christ Jesus." Those words describe our position, that is, what we are in the sight of God. They do not refer to our everyday practice, that is, what we are in ourselves or in the society in which we live.||What the verse is saying, then, is that there is neither Jew nor Greek as far as standing before God is concerned. Both the believing Jew and the believing Gentile are in Christ Jesus and therefore both stand before God in a position of absolute favor. Neither has any advantage over the other. It does not mean that physical differences or temperamental distinctions are abolished.||In Christ Jesus, there is neither bond nor free. The slave finds the same acceptance through the Person and work of Christ that the free man does. And yet, in everyday life, the social distinctions persist.||There is neither male nor female in Christ Jesus. A believing woman is complete in Christ, accepted in the Beloved, justified freely - just the same as a believing man. She has the same freedom of access into the presence of God.||But the verse must not be pressed to refer to everyday life. The sexual distinction remains--male and female. The resultant roles remain--father and mother. The divinely appointed positions of authority and subjection to that authority remain--the man is given the place of headship and the woman that of subjection to the authority of the man. The New Testament even specifies difference in the ministries of the man and the woman in the church (1Ti 2:12;). Those who argue that there should be neither male nor female in the church are forced to twist these Scriptures, assign unworthy motives to the Apostle Paul, or even question the inspiration of his words in these passages.||What they must understand is that whereas racial, social and sexual differences are abolished as far as standing before God is concerned, they are not abolished in everyday life. They should also realize that these differences have nothing to do with inferiority. The Gentile, the slave, the woman are not inferior to the Jew, the free man or the male. In many ways they may be superior. Instead of trying to rewrite God's order in creation and in providence, they should accept it and rejoice in it. |
| "There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty."||The Holy Spirit here lets us in on a delightful secret. It is contrary to all that we would expect and yet invariably true. The secret is this: the more you give, the more you have. The more you hoard, the less you have. Generosity multiplies itself. Stinginess breeds poverty. "What I gave, I have; what I spent, I had; what I kept, I lost."||It doesn't mean that you will reap the same coinage that you sow, that the faithful steward will become financially rich. He may sow dollars and reap souls. He may sow kindness and reap friends. He may sow compassion and reap love.||It means that a generous person reaps rewards that others cannot know. He opens his mail and learns that the gift of money he sent met a critical need at just the right time and in exactly the right amount. He learns that a book he bought for a young believer was used by God to change the whole direction of a life. He hears that a kindness he showed in the Name of Jesus was a link in the chain of that person's salvation. He is deliriously happy. His joy knows no bounds. He would never trade places with others who seem to have more than he.||The other side of the truth is that hoarding leads to poverty. We really don't get pleasure out of money that is lying in the bank. It may delude us with a false sense of security, but it cannot provide true and lasting enjoyment. Any meager interest that the money may earn is peanuts compared with the thrill of seeing money used for the glory of Christ and the blessing of our fellow-men. The man who withholds more than is meet may have a large bank balance but he has a small joy balance in this life and a small credit balance in the bank of heaven.||Today's verse is intended not only to set forth a divine principle but also to issue a divine challenge. The Lord is saying to us, "Prove it for yourself. Make your loaves and fishes available to Me. I know you intended to have them for your own lunch. But if you turn them over to Me, there will be plenty for your own lunch and for thousands of others. You would feel awkward to eat your lunch while those around you were just sitting, watching you eat. But think of the satisfaction of knowing that I used your lunch to feed the multitude."||We lose what on ourselves we spend||We have as treasure without end||Whatever, Lord, to Thee we lend,||Who givest all.||--Charles Wordsworth |
| "But whoso hath the world's goods, and beholdeth his brother in need, and shutteth up his compassion from him, how doth the love of God abide in htm?" (RV)||In medical circles, it would be unthinkable to have a cure for cancer and not share it with cancer patients throughout the world. To withhold the cure would betray a callous and inhumane lack of compassion.||The Apostle John paints a parallel picture in the spiritual realm. Here is a man, a professing believer, who has accumulated a fair amount of wealth. He lives in luxury, comfort and ease. All around him is a world of enormous spiritual and physical need. Millions throughout the world have never heard the Gospel. They live in darkness, superstition and hopelessness. Many of them are suffering the ravages of famine, war and natural disaster. The man of wealth is oblivious to all this need. He is able to block out the moans of a sobbing, suffering humanity. He could help if he wanted to, but he prefers to hold on to his money.||It is at this point that John drops his bomb. He asks, "How does the love of God abide in him?" The question implies of course, that the love of God does not dwell in him. And if the love of God does not dwell in him, there is valid reason for doubting that he is a true believer.||This is very serious. The church today exalts the man of wealth, appoints him to the board of elders, and points him out to visitors. The sentiment prevails, "It's nice to see rich Christians." But John asks, "If he is a real Christian, how can he hold on to all that surplus wealth when so many are starving for bread?"||It seems to me that this verse forces us to one of two courses of action. On the one hand we can reject the plain meaning of John's words, stifle the voice of conscience and condemn the man who dares preach the message. Or we can receive the word with meekness, use our wealth to meet our brother's need, and have a conscience void of offense toward God and man. The believer who is satisfied with a modest standard of living so that everything above that can go into the work of the Lord can live at peace with God and with his needy brother. |
| "I have no greater joy than to hear that my children walk in truth."||The Apostle John was certainly not unaware of the joy of personal soul-winning. It brings tremendous spiritual exhilaration to lead a sinner to the Lord Jesus. But for John, a greater joy--in fact, the greatest joy--was to see his children in the faith going on steadfastly for the Lord.||Dr. M. R. DeHaan wrote, "There was a time in my ministry that I often said, 'The greatest joy of a Christian is to lead a soul to Christ.' As the years passed, I changed my mind...So many, over whom we rejoiced when they made their professions, soon fell by the wayside, and our joy came to ultimate grief and sorrow. But to come back to a place years afterward and find 'converts' growing in grace, walking in the truth--this is the greatest joy."||When asked for the thing that brings more joy than anything else in life, LeRoy Eims said, "When the person you have led to Christ grows and develops into a dedicated, fruitful, mature disciple who then goes on to lead others to Christ and help them in turn as well."||It is not surprising that this should provide the greatest joy. The spiritual has its parallel in the natural. There is great joy when a baby is born, but there is always the nagging question. "How will he turn out?" How pleased the parents are when he matures and proves to be a man of excellent character and accomplishments! So we read in : "My son, if thine heart be wise, my heart shall rejoice, even mine. Yea, my reins shall rejoice, when thy lips speak right things."||One practical lesson that emerges from all this is that we should not be satisfied with superficial methods of evangelism and of discipleship. If we want spiritual children who will walk in the truth, we must be prepared to pour our lives into theirs, a costly process involving prayer, instruction, encouragement, counseling and correction. |
| "A wise son maketh a glad father: but a foolish son is the heaviness of his mother."||What determines whether a son turns out to be wise or foolish? What are the factors that determine whether he becomes a John or a Judas?||Parental training is certainly one important consideration. This includes a thorough grounding in the sacred Scriptures. The sanctifying influence of the Word cannot be overemphasized.||It includes a home that is fortified by prayer. The mother of an outstanding evangelical preacher attributed his preservation from moral and doctrinal evil to the fact that she "wore out her knees in prayer for him."||It means the use of firm discipline so that the.child learns to obey and to submit to authority. We hear loud outcries today against strict discipline, but more lives have been wrecked by indulgence than by the use of the rod (Pro 23:13-14).||It means providing the child with the security of knowing he is loved. Discipline must be administered as an act of love and not of temper.||It means that the parents must provide a living example of what they profess. Hypocrisy in religion has proved a stumbling block to many children of Christian parents.||But then the child's will is also involved. When he leaves home, he is free to make his own decisions. Often children brought up in the same home under the same conditions turn out differently.||Two facts of life have to be faced. One is that most people have to get a taste of the world for themselves. The other is that most people prefer to learn through shame and disgrace rather than through wise counsel.||Wise parents do not pressure their children into making a profession of faith. If children want to come to the Lord, they should be encouraged. But if they are talked into a false profession, then abandon that profession in later years, they are harder to win for Christ.||If Christian parents have done their best to raise a child in the fear and admonition of the Lord, only to have the child later make shipwreck, what then? For one thing they should remember that the last chapter hasn't been written. No case is too difficult for the Lord. By continuing earnestly in prayer and by keeping channels of communication open many have lived to see their prodigal return. In other cases, the prayers of parents have been answered after they themselves have gone home to be with the Lord. |
| "In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good."||Our ignorance as to how and when God will use our service should prompt us to be tireless in buying up opportunities. The Lord often works when we least expect it, and He works in an infinite number of novel ways.||A Christian sailor, stationed at a naval air base, was standing near the corner of a hangar, witnessing to a buddy. A third sailor, out of sight around the corner, heard the Gospel, became convicted of his sins, and was soundly converted. The fellow to whom the message was directly addressed did not respond.||A preacher, checking the acoustics of a new auditorium, boomed out the words of, "Behold the Lamb of God, which taketh away the sin of the world." To all appearance there was no one listening. Again he sounded out the timeless words of John the Baptist: "Behold the Lamb of God, which taketh away the sin of the world." The main floor was empty but a workman in the first balcony was smitten by the message and turned to the Lamb of God for forgiveness and new life.||An American Bible teacher spoke to a young American tourist in a railroad station in Paris. (Both came from the same city in the States and from the same neighborhood in that city). The young man was irritated to be confronted. He said, "Do you think you're going to save me in a Paris railroad station?" The Bible teacher replied, "No, I can't save you. But nothing happens by chance in life. It was no accident that we met here. I think that God is speaking to you and that you'd better listen." In the days that followed, a Christian gave the traveler a ride to Vienna, witnessing to him on the way. Back in the States, that same believer invited him to a Christian ranch in Colorado. On the last day of his stay at the ranch, the fellow was standing alone in the swimming pool. Soon another guest joined him in the water, spoke to him quietly about the Lord, and had the great joy of leading him to the Savior. Years later the American Bible teacher was introduced to an earnest young disciple at the close of a meeting. The name sounded faintly familiar. Then he remembered. It was the tourist he had spoken to in a railroad station in Paris.||The moral, of course, is that we should be diligent for Christ in the morning and evening, in season and out of season. We never know which blow will break the granite or which word will be the life-giving one. |
| "Therefore, my beloved brethren, be ye steadfast, immovable, always abounding in the work of the Lord, forasmuch as ye know that your labor is not in vain in the Lord."||It is not uncommon for a person to become discouraged in his service for the Lord and to quit. I suppose that most of us have faced that temptation at one time or another. Therefore, in today's reading I would like to share four passages that have been a tremendous encouragement to me and that have kept me from quitting. The first is : "Then I said, I have labored in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the Lord, and my work with my God." There are moments, fortunately rare, when years of service for the Lord seem to evaporate into nothingness. All our work seems to have been wasted effort. It appears to be another case of "love's labor lost." But not so! Our verse assures us that God's justice will insure that we are royally rewarded. Nothing that is done for Him is ever in vain.||The second passage is : "For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it." Those engaged in distributing the living Word of God are assured of success. Results are guaranteed. His Word is irresistible. Just as the armies of the world are powerless to prevent the rain and snow from falling, so all the hosts of demons and of men are unable to stop the Word from going forth and producing revolutions in human lives. We are on the winning side.||Then there is that remarkable encouragement in : "He that receiveth you receiveth me and he that receiveth me receiveth him that sent me." Have you ever been snubbed because of your Christian testimony? Or ostracized? Or mocked? Or abused? Has someone slammed the door in your face? Well, don't take it too personally. In rejecting you, people are really rejecting the Savior. The way people treat you is the way they treat the Lord. How wonderful to be so closely linked with the Son of God!||Then, of course, there is (quoted above). Paul has been setting forth the truth of the resurrection. If this life were all, then our labor would be in vain. However, beyond the grave lies the eternal glory. Everything done in the Lord's Name will be rewarded then. No loving service will have been fruitless or futile.||Christian service is the most glorious of all callings. There is never a valid reason for quitting. The encouragements of God's Word are enough to keep us from turning back. |
| "Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let everyone that nameth the name of Christ depart from iniquity."||Even in the days of the apostles, there was a great deal of confusion in the religious world. Two men, for instance, were teaching the bizarre doctrine that the resurrection of believers was past. To us such an idea is crazy. But it was serious enough to overthrow the faith of some people. The question naturally arises, "Were these two men genuine Christians?"||We often face the same question today. Here is a prominent clergyman who denies the Virgin Birth. A seminary professor teaches that the Bible contains error. A college student claims to be saved by grace through faith, yet clings to sabbath-keeping as an essential for salvation. A businessman tells of a conversion experience, yet remains in a church that venerates idols, teaching salvation through sacraments, and claims that its leader is infallible in matters of faith and morals. Are these people true Christians?||To be very frank, there are cases where we cannot know definitely whether a person's Christianity is genuine or counterfeit. Between the true and the false, the white and the black, there is a gray area. We cannot be sure in this area. Only God knows.||What is sure in a world of uncertainty is the foundation of God. Whatever He builds is firm and solid. There is a seal on His foundation and on that seal are two inscriptions. One presents the divine side, the other the human. The first is a declarative, the second an imperative.||The divine side is that the Lord knows those who are His. He knows those who genuinely belong to Him even if their actions are not always what they should be. On the other hand He is aware of all pretense and hypocrisy, of all who have an outward show but not inward reality. We may not be able to distinguish the sheep from the goats but He can and does.||The human side is that everyone who names the Name of Christ should depart from iniquity. This is how a man can prove the reality of his profession. Anyone who continues in sin loses credibility as far as his claim to being a Christian is concerned.||This then is our resource when we find it difficult to distinguish between wheat and tares. The Lord knows those who are His. All who claim to be can demonstrate it to others by separation from sin. |
| "In this the children of God are manifest, and the children of the devihwhosoever doeth not righteousness is not of God, neither he that loveth not his brother/'||Years ago almost every home had a large family album in the living room. It had a stuffed leather cover embossed in gold. A leather strap with clasp extended from the right edge of the back cover over to the right side of the top cover where the clasp latched securely into its socket. The pages were of stiff, glossy paper-board, ornamented with floral patterns and gilt edges. On each side of a page were cut-out sections where photographs were inserted. When visitors looked through the album, they would often remark that "Josh looks just like his grandpa" or that "Sarah surely has the family likeness."||John's first epistle reminds me of that old family album because it pictures those who are members of God's family and who have the family likeness. However, here it is a matter of spiritual and moral resemblance rather than physical.||There are at least eight ways in which Christians are spiritual "look-alikes." The first is that they all say the same tiling about Jesus. They confess that He is the Christ, that is, the Messiah or Anointed One (1Jn 5:1). To them Jesus and Christ are one and the same Person.||All Christians love God (5:2). Even though that love may often be weak and vacillating, there is never a time when a believer cannot look up into the face of God and say, "You know that I love You."||All Christians love the brethren (2:10; 3:10, 14; 4:7, 12). This is the hallmark of all who have passed from death to life. Because they love God, they love those who are born of God.||Those who love God characteristically keep His commandments (3:24). Their obedience is motivated, not by fear of punishment, but by love to Him who gave His all.||Christians do not practice sin (3:6, 9; 5:18). True, they commit acts of sin, but sin is not the dominating power in their lives. They are not sinless but they do sin less.||Members of God's family practice righteousness (2:29; 3:7). It is not just that they do not habitually sin--that could be negative and passive. They reach out to others with deeds of righteousness--that is positive and active.||The seventh characteristic of members of God's family is that they do not love the world (2:15). They realize that the world is a system that man has built up in opposition to God, and that to be a friend of the world is to be an enemy of God.||Finally Christians overcome the world by faith (5:4). They see beyond the sham of passing things to those things that are eternal. They live for the things that are not seen. |
| "Holding faith, and a good conscience."||The conscience is a monitoring mechanism which God has given to man to approve right conduct and to protest against what is wrong. When Adam and Eve sinned, their consciences condemned them and they knew they were naked.||Like all other parts of man's nature, the conscience was affected by the entrance of sin so that it is not always completely reliable. The old maxim "Let your conscience be your guide" is not an invariable rule. However, even in the most depraved, the conscience still flashes its red and green signals.||At the time of conversion a person's conscience is purged from dead works by the blood of Christ. This means that he no longer depends on his own works to give him a favorable standing before God. His heart is sprinkled from an evil conscience because he knows that the sin question has been settled once for all by the work of Christ. Conscience does not condemn him any more as far as the guilt and condemnation of sin are concerned.||Henceforth the believer desires to have a conscience void of offense toward God and man. He desires to have a good conscience (1Ti 1:19). And he desires to have a pure conscience.||The believer's conscience needs to be educated by the Spirit of God through the Word of God. In this way he develops an increasing sensitivity toward questionable areas of Christian conduct.||Believers who are excessively scrupulous over matters that are not right or wrong in themselves have a weak conscience. If they go ahead and do something that their conscience condemns, they sin and defile their conscience.||The conscience is something like an elastic band. The more it is stretched, the more it loses its elasticity. Also the conscience can be stifled. A man can so rationalize his wrong behavior that he can make the conscience say anything he wants it to say.||Unbelievers can have a seared conscience, as if cauterized by a hot iron. By the continual rejection of the voice of conscience, they finally reach the stage where they are past feelings. It no longer hurts them to sin.||God holds men responsible for what they do with their consciences. No divinely-given faculty can be abused with impunity. |
| "Therefore the redeemed of the Lord shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away."||In its setting, this prophecy of Isaiah looked forward to the joyous return of God's chosen people from their seventy-year captivity in Babylon.||It may also refer to Israel's still-future restoration when the Messiah will regather them to the land from all over the world. That too will be a time of great jubilation.||But in its widest sense, we are justified in applying the verse to the rapture of the Church. Awakened by the shout of the Lord, the voice of the archangel, and the trump of God, the bodies of the redeemed of all the ages will rise from the grave. Living believers, changed in a moment, will join them as they ascend to meet the Lord in the air. Then begins the grand processional to the Father's house.||It is quite possible that the entire route will be flanked by angelic hosts. At the head of the procession will be the Redeemer Himself, flushed with His glorious victory over death and the grave. Then come the ransomed throng, some from every tribe, tongue, people and nation. Ten thousand times ten thousand and thousands of thousands, they are singing with all musical perfection, "Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing."||Every one in the multitude is a trophy of God's wonderful grace. Each was ransomed from sin and shame, and made a new creature in Christ Jesus. Some went through deep suffering for their faith, others laid down their lives for the Savior. But now all the scars and mutilations are gone, and the saints have their deathless, glorified bodies.||Abraham and Moses are there, David and Solomon. There are the beloved Peter, James, John and Paul. Martin Luther, John Wesley, John Knox and John Calvin are there. But they are no more conspicuous now than God's hidden ones, unknown on earth, yet well-known in heaven.||Now the saints are marching into the King's palace. Sorrow and sighing are gone forever, and everlasting joy is on their heads. Faith has become sight and hope has received its long-awaited consummation. Loved ones greet each other with fervent embraces. Overflowing gladness prevails. Everyone is awed by the amazing grace that has brought them from the depths of sin to such heights of glory. |
| "Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee." (Mar 5:19)||When we are first saved, we think it is so simple, so wonderful that all our relatives will want to believe on the Savior when we tell them. Instead we find in some cases that they are resentful, suspicious and hostile. They act as if we had betrayed them. Finding ourselves in such an atmosphere, we often respond in ways that actually hinder their coming to Christ. Sometimes we lash back at them, then become distant, moody and withdrawn. Or we criticize them for their unChristian lifestyle, forgetting that they do not have the divine power necessary for meeting Christian standards. It is easy under such circumstances to give them the impression that we consider ourselves superior to them. Since they are likely to accuse us of a "holier than thou" attitude anyway, we should carefully avoid giving them just cause for doing so.||Another mistake we often make is to force the Gospel down their throats. In our love for them and our zeal for their souls, we estrange them by our offensive evangelism.||One thing leads to another. We fail to show loving submission to our parents, as if our Christian faith released us from any obligation to obey them. Then we increasingly absent ourselves from home, spending the time at church services and with Christians. This, in turn, increases their resentment against church and Christians. When Jesus healed the demoniac, Legion, He told him to go home and tell his friends what great things the Lord had done for him. That is the first thing we should do--give a simple, humble, loving testimony of our conversion.||Then this should be coupled with the witness of a changed life. We should let our light so shine before them that they will see our good works, and glorify our Father in heaven.||This will mean showing new honor, submission, love and respect for our parents, taking their advice unless it conflicts with Scripture. We should be more helpful at home than we have ever been before - cleaning our room, washing dishes, taking out the trash--and all this without being asked.||It will mean taking criticism patiently without retaliating. They will be pleasantly stunned by our spirit of brokenness, especially if they have never seen it before. Little kindnesses help break down opposition--letters of appreciation, greeting cards, phone calls and gifts. Instead of cutting ourselves off from our parents, we should spend time with them in an effort to strengthen relationships. Then they will be more likely to accept an invitation to attend church with us--and eventually to commit themselves to the Lord Jesus Christ. |
| "Let every man abide in the same calling wherein he was called."||When a person becomes a Christian, he might think that he has to make a clean break with everything associated with his former life. To correct this thinking, the Apostle Paul lays down the general rule that a person should remain in the same calling in which he was at the time of his conversion. Let us consider this rule and suggest what it means and what it does not mean.||In its immediate context, the verse applies to a special marriage relationship. It is the case where one partner gets saved but the other does not. What should the believer do? Should he divorce his wife? No, says Paul, he should remain in that marriage relationship with the hope that his partner will be converted through his testimony.||In general, Paul's rule means that conversion does not require the violent disruption or forcible overthrow of pre-salvation relationships and associations that are not expressly forbidden by Scripture. For instance, a Jew need not resort to surgery in order to obliterate the physical mark of his Jewishness. Neither should a believing Gentile submit to some physical change like circumcision in order to distinguish him from the heathen. Physical features or marks are not what really matter. What God wants to see is obedience to His commandments.||A man who is a slave at the time of his new birth should not rebel against his servitude and thus bring trouble and punishment upon himself. He can be a good slave and a good Christian at the same time. Social position and class distinctions do not matter with God. However, if a slave can obtain his freedom by legitimate means, he should do so.||So much for what Paul's rule means. It should be obvious that there are important exceptions to the rule. For instance, it does not mean that a man in an ungodly occupation should continue in it. If a man is a bartender or operates a house of prostitution or a gambling casino, he will know by spiritual instinct that he has to make a change.||Another exception to the general rule has to do with religious associations. A new convert must not continue in any system where the great fundamentals of the Christian faith are denied. He must separate himself from any church where the Savior is dishonored. This would also apply to membership in social clubs where the Name of Christ is banned or even unwelcome. Loyalty to the Son of God requires that a believer resign from all such.||To summarize, then, the rule is that a new believer should remain in the calling in which he was called unless that calling is sinful and dishonoring to the Lord. He does not have to break with past associations unless they are clearly forbidden by the Word of God. |
| "What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?."||James does not say that the man in today's verse has faith. The man himself says he has faith, but if he really had saving faith, he would have works also. His faith is a matter of words only, and that kind of faith cannot save anyone. Words without works are dead.||Salvation is not by works. Neither is it by faith plus works. Rather it is by the kind of faith that results in good works.||Why then does James say in verse 24 that a man is justified by works? Isn't this a flat contradiction of Paul's teaching that we are justified by faith? Actually there is no contradiction. Both are true. The fact is that there are six different aspects of justification in the New Testament, as follows:||We are justified by God --He is the One who reckons us righteous.||We are justified by grace --God gives us justification as a free, undeserved gift.||We are justified by faith --we receive this gift by believing on the Lord Jesus Christ.||We are justified by blood --the precious blood of Christ is the price that was paid for our justification.||We are justified by power --the power that raised Jesus our Lord from the dead is the power that makes our justification possible.||We are justified by works --good works are the outward evidence to all that we have been truly justified.||It is not enough to testify to a conversion experience. We must demonstrate it by the good works that inevitably follow the new birth.||Faith is invisible. It is an unseen transaction that takes place between the soul and God. People cannot see our faith. But they can see the good works that are the fruit of saving faith. They have reason to doubt our faith until they see the works.||Abraham's good work was his willingness to slay his son as an offering to God. Rahab's good work was betraying her country. The reason they were "good" works is because they demonstrated faith in Jehovah. Otherwise they would have been bad works, namely, murder and treason.||The body separated from the spirit is dead. That's what death is--the separation of the spirit from the body. So faith without works is dead also. It is lifeless, powerless and inoperative.||A living body demonstrates that an invisible spirit dwells within. So good works are the sure sign that there is saving faith, invisible as it is, dwelling within the person. |
| "Maintain the spiritual glow." (Moffatt)||One of the laws that operates in the physical realm is that things tend to lose momentum or unwind or burn out. That is not a scientific statement of the law, but it gives the general idea.||We are told, for instance, that the sun is burning at a furious rate, and that although it can continue for a long time, its time-span is declining.||Bodies age, die and return to dust. A pendulum set in motion by hand slows down and then stops. We wind a clock or watch and soon it needs to be rewound. Hot water cools off to room temperature. Metals tarnish and grow dim. Colors fade. Nothing lasts indefinitely and there is no perpetual motion. Change and decay affect everything.||The world itself grows old. Speaking of the heavens and the earth, the Scripture says, "They shall perish; but thou (God's Son) remainest: and they all shall wax old as doth a garment; and as a vesture shalt thou fold them up, and they shall be changed".||Unfortunately there seems to be a similar principle in the spiritual realm. It is true of individuals, churches, movements and institutions.||Even if a person begins the Christian life brilliantly, there is always the danger of zeal abating, of power subsiding and of vision ebbing. We grow weary, complacent, cold and old.||The same is true of churches. Many have started on the crest of a great movement of the Holy Spirit. The fire continues to burn brightly for years. Then decline sets in. The church leaves its first love. The honeymoon is over. Evangelistic fervor gives way to routine services. Doctrinal purity may be sacrificed for a worthless unity. At last an empty building is a silent witness that the glory has departed.||Movements and institutions are subject to decay. They may start off as mighty evangelistic outreaches, then become so engrossed in social work that the Gospel is largely neglected. Or they may begin with the enthusiasm and spontaneity of the Spirit, then lapse into cold ritual and formality. We need to guard against spiritual decline. We need to experience what Norman Grubb calls continuous revival. We need to "maintain the spiritual glow." |
| "He that answereth a matter before he heareth it, it is folly and shame unto him."||Living Bible paraphrases this verse, "What a shame--yes, how stupid!--to decide before knowing the facts!" This pinpoints an important lesson. You cannot make an intelligent decision until you hear all the facts. Unfortunately many Christians do not wait to hear both sides of an issue. They form a judgment on the basis of one man's story, and often that judgment is totally wrong.||In 1979 Gary Brooks (fictitious name) was a member of the Board of Deacons of an evangelical church. He was extremely popular. He had a warm, outgoing personality. Whenever he entered a room full of people, it seemed to light up. He distinguished himself by serving the members of the church whenever they needed help. He was always attentive to the older folks in the congregation. His wife and two sons were also active in church affairs. The Brooks were looked on as a model family.||It was like an exploding bomb, therefore, when word got out that the elders had disciplined Gary by relieving him of his work as a deacon and asking him to refrain from participating in the communion service. Friends rallied to his defense and called on other church members to oppose the elders in this decision. The elders were at a disadvantage, not wishing to make a public announcement of all they knew. So they had to sit back and listen to Gary's virtues being extolled, knowing that there was another side to the story. And they had to take considerable abuse in the process.||What did the elders know? They knew that Gary's marriage was on the rocks because he had been carrying on an affair with his secretary. They knew that he had misappropriated church funds to finance his high lifestyle. They knew that he had engaged in unethical business practices, and that his testimony in the business world was negative. They also knew that he had lied to them when they confronted him with evidence of his wrongdoing.||Rather than submit to the discipline of the elders, Gary organized his friends in open defiance, even at the risk of splitting the church. Eventually a few of his followers spoke to one of the elders and learned some of the sad facts, but then they were too ashamed to do an about face. So they continued to fight on his behalf.||Three lessons emerge from all of this for us. First, don't try to form a judgment until you know all the facts. Second, if you can't get all the facts, withhold your judgment. Finally, don't let the bonds of friendship pressure you into defending unrighteousness. |
| "He that is first in his own cause seemeth just; but his neighbor cometh and searcheth him."||The first part of this verse points out a failing that is common to most of us--we invariably present evidence in such a way as to put ourselves in the best possible light. It comes quite naturally to us. For instance, we withhold facts that would prove damaging to us and concentrate on our good points. We compare ourselves with others whose failings are more obvious. We pass the blame for our actions on to others. We assign pious motives to actions that are patently wrong. We twist and distort the facts until they have only a faint resemblance to the reality. We use emotionally colored words to paint a more favorable picture.||Adam blamed Eve, "The woman whom thou gavest to be with me, she gave me of the tree, and I did eat". Eve blamed the Devil, "The serpent beguiled me, and I did eat".||Saul defended his disobedience in sparing the sheep and oxen of the Amalekites by assigning a pious motive: "The people took of the spoil...to sacrifice unto the Lord thy God". He also suggested, of course, that if there was blame, it was the people's, not his.||David lied to Ahimelech in order to get weapons, saying "The king's business required haste". Actually David wasn't on the king's business; he was fleeing from King Saul.||The woman at the well withheld the truth. She said, "I have no husband". Actually she had had five husbands and was now cohabiting with a man to whom she was not married.||And so it goes! Because of our fallen nature, inherited from Adam, it is difficult for us to be completely objective when presenting our own side of a matter. Our tendency is to picture ourselves in the most favorable light. We can have a kindly regard toward sins in our own life when we would vigorously condemn those same sins in someone else's.||"He that is first in his own cause seemeth just, but his neighbor cometh and searcheth him," that is, when his neighbor has a chance to testify, he gives a more accurate presentation of the facts. He exposes all the subtle attempts at whitewashing and self-vindication. He tells the story without distortion.||Ultimately God is our Neighbor--the One who brings to light the hidden things of darkness and reveals the thoughts and intents of the heart. He is light, and in Him is no darkness at all. If we are to walk in unclouded communion with Him, we must be honest and aboveboard in all our testimony, even if it results in our own undoing. |
| "Ye have not, because ye ask not."||A verse like this raises an interesting question. If we have not because we ask not, what great things are we missing in life simply because we do not pray for them?||A similar question arises from, ""The effectual fervent prayer of a righteous man availeth much." If this righteous man doesn't pray, then does it not follow that little is accomplished through him?||The trouble with most of us is that we do not pray enough, or when we do pray, we ask for so little. We are what C.T. Studd called "nibblers of the possible instead of grabbers of the impossible." Our prayers are timid and unimaginative when they should be bold and daring.||We should be honoring God by praying for great things. In John Newton's words,||Thou art coming to a King,||Large petitions with thee bring;||For His grace and power are such,||None can ever ask too much,||When we do this, we not only honor God; we enrich ourselves spiritually. He loves to open heaven's treasures to us, but today's verse suggest that He only does it in answer to prayer.||It seems to me that this verse answers a question that we often hear. The question is this: does prayer actually move God to do things that He would not have done otherwise, or does it merely bring us into harmony with what He would have done anyway? The answer seems clear: God does things in answer to prayer that He would not have done otherwise.||Our imaginations can run riot in two directions as we ponder this. First, we can think of the tremendous achievements that have come as a direct result of prayer. Borrowing the words of, we remember those who "subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens."||But we can also think of what we ourselves might have accomplished for Christ if we had only asked. We can think of the many exceedingly great and precious promises in the Word which we have failed to claim. We have been weak when we might have been powerful. We have touched a few lives for God when we might have touched thousands or even millions. We have asked for acres when we might have asked for continents. We have been spiritual paupers when we might have been plutocrats. We do not have because we do not ask. |
| "Whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant."||There are two kinds of greatness in the New Testament and it is helpful to distinguish them. There is a greatness associated with one's position and another greatness linked with one's personal character.||In speaking of John the Baptist, Jesus said that there was no greater prophet than he. Here the Savior was speaking about the greatness of John's position. No other prophet had the privilege of being the forerunner of the Messiah. It does not mean that John had a better character than any of the Old Testament prophets, but only that his was the unique assignment of introducing the Lamb of God who takes away the sin of the world.||In, Jesus said to the disciples, "My Father is greater than I." Did He mean that His Father was greater personally? No, because all members of the Godhead are equal. He meant that the Father was enthroned in heavenly glory whereas He Himself was being despised and rejected by men on earth. The disciples should have rejoiced to know that Jesus was going back to the Father because then He would have the same glorious position as the Father.||All believers enjoy a great position by reason of their identification with the Lord Jesus. They are sons of God, heirs of God and joint heirs with Jesus Christ.||But then the New Testament also speaks of personal greatness. For instance, in, Jesus said, "Whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant." The greatness here is a greatness of personal character, demonstrated by a life of service to others.||Most men of the world are interested only in greatness as far as their position is concerned. The Lord Jesus referred to this when he said, "The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors" (Luk 22:25). But as far as their personal character is concerned, they may be utterly devoid of greatness. They may be adulterers, embezzlers and alcoholics.||The Christian realizes that positional greatness without greatness of character is worthless. It's what's inside a person that counts. The fruit of the Spirit is more important than a high place on the corporate ladder. It's better to be listed among the saints than among the stars. |
| "...this one thing I do, forgetting those things which are behind." (b)||Ordinarily when we read these words, we tend to think that Paul was speaking about his past sins. He knew that these sins had been forgiven, that God had put them behind His back, and that He would never remember them again. So Paul was determined to forget them too and to "press toward the mark for the prize of the high calling of God in Christ Jesus."||I still think that is a valid application of the verse. But Paul is not thinking about his sins in this passage. Rather he is thinking about the things in which he might have boasted--his lineage, his former religion, his zeal and his legal righteousness. Now these things meant nothing to him. He was determined to forget them.||I am reminded of John Sung, the devoted Chinese evangelist, who had come to the United States for training. Now he was on his way back to China. Leslie Lyall writes that "one day, as the vessel neared the end of its voyage, John Sung went down to his cabin, took out of his trunk his diplomas, his medals, and his fraternity keys and threw them all overboard except his doctor's diploma, which he retained to satisfy his father. This was later framed and hung in his old home. The Rev. W. B. Cole saw it there about 1938. Dr. Sung noticed Mr. Cole looking at it one day and said, 'Things like that are useless. They mean nothing to me.'"||'"There must be great renunciations if there are to be great Christian careers!' Dr. Denney's words might have been written with Dr. Sung in mind. It is probably the chief secret of John Sung's career that there came a day when he made just such a renunciation of all that this world holds dear."||Forbid it, Lord, that I should boast||Save in the Cross of Christ my God;||All the vain things that charm me most,||I sacrifice them to His blood.||Man's honors are transient, empty things. They are cherished for a moment, then gather dust for decades. The Cross is all our glory. We make it our ambition to be well-pleasing to Him who died for us and rose again. All that matters is to hear His "Well done!" and to be approved unto God. We are willing to renounce everything else to win that prize. |
| "...they that are unlearned and unstable wrest...the Scriptures, unto their own destruction." (b)||Dr. P. J. Van Gorder used to tell about a sign over a woodworker's shop which said, "All kinds of twisting and turning done here." It is not only woodworkers that are good at that; many professing Christians twist and turn the Scriptures when it suits them. Some, as our verse says, even wrest the Scriptures to their own destruction.||We are all fairly expert at rationalizing, i.e., at excusing our sinful disobedience by giving creditable explanations or assigning worthy motives to our actions. We often try to bend the Scriptures to suit our behavior. We give plausible but untrue reasons for our conduct or attitudes. Here are some examples.||A Christian businessman knows that it is wrong for him to go to law against another believer. Yet when he is challenged about it, he says, "Yes, but he was definitely wrong, and the Lord doesn't want him to get away with it."||Jane is planning to marry John, even when she knows he is not a believer. When a Christian friend reminds her that this is forbidden by, she says, "Yes, but the Lord told me to marry him so I can lead him to Christ."||Glen and Ruth profess to be Christians, yet they are living together without being married. When a friend of Glen pointed out that this was fornication and that no fornicator will inherit the kingdom of God, Glen replied, "That's what you say. We are deeply in love with one another, and in God's sight we are married." Here is a Christian family living in luxury and splendor, in spite of Paul's admonition that we should live simply, being content with food and covering. They justify their lifestyle with the pat answer, "There's nothing too good for the people of God."||Or here is a covetous businessman, greedily amassing all the wealth he can. His philosophy is, "There's nothing the matter with money. It's the love of money that's the root of all evil." It never occurs to him that he might be guilty of loving money.||Men try to put a better interpretation on their sins than the Scriptures allow. And when they are determined to disobey the Word, one excuse is as good (or bad) as another. |
| "And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the Lord of hosts."||There was no question as to what God required in sacrificial animals. They had to be without spot or blemish. He expected His people to offer the choicest animals from their herds or flocks. God wants the best.||But what were the Israelites doing? They were offering blind, lame and sick animals. The choice animals would bring a high price in the market, or would be desirable for breeding. So the people offered the culls, saying in effect, "Anything is good enough for the Lord."||Before we look down on the Israelites with shock and scorn, we should ponder whether we twentieth century Christians might also be dishonoring God by failing to give Him the best.||We spend our lives building a fortune, trying to make a name for ourselves, living in a status home in suburbia, enjoying the finer things, then give God the fag end of a burned-out life. Our finest talents go to business and the professions, and the Lord gets our spare evenings or weekends.||We raise our children for the world, encouraging them to make a lot of money, marry well, and own a prestigious home with all the modern conveniences. We never hold the work of the Lord before them as a desirable way in which they should spend their lives. The mission field is all right for other people's children, but not for ours.||We spend our money on expensive cars, recreational vehicles, sailing boats, and high class sports equipment, then give a paltry dollar or two to the work of the Lord. We wear expensive clothes, then get a feeling of euphoria when we donate our cast-offs to the Salvation Army.||What we are saying, in effect, is that anything is good enough for the Lord, but that we want the best for ourselves. And the Lord is saying to us, "Go, and offer it to the President. See if he would be pleased with it." The President would be insulted. Well, so is the Lord. Why should we treat Him in a way we would not think of treating the President?||God wants the best. He deserves the best. Let us determine with all sincerity that He will have our best. |
| "Be ye therefore wise as serpents, and harmless as doves."||One important element of practical wisdom is tactfulness. The Christian should learn how to be tactful. This means that he should develop a delicate sensitivity as to what to do or say so as to avoid offense and cement good relations. The tactful person puts himself in the other fellow's shoes and asks himself, "How would I like to have that said or done to me?" He seeks to be diplomatic, considerate, gracious and discerning.||Unfortunately the Christian faith has had its share of tactless adherents. One classic example was a Christian barber in a small midwestern town. When a luckless customer entered the shop one day and asked for a shave, the barber seated him, tied the usual white cloth around his neck and tilted back the chair. On the ceiling the customer saw the words "Where will you spend eternity?" The barber lathered his face liberally; then as he began to sharpen the razor on the strop, he began his evangelistic witness with the question, "Are you prepared to meet God?" The customer bolted out of the chair--towel, lather and all--and hasn't been heard from since.||Then there was the zealous student who went out one night to do some personal evangelism. Walking down a dark street, he saw a young lady walking ahead of him in the shadows. As he tried to catch up with her she began to run. Anxious, he ran after her. When she doubled her pace, he did the same. Finally she ran up onto the porch of a house in near shock and started fumbling in her handbag for her keys. As he ran up onto the porch, she was too paralyzed with fear to scream. Then smilingly he handed her a tract and left, happy to have reached another sinner with the Gospel.||Great tact is needed in visiting the sick. It doesn't help to say, "You really do look sick" or "I knew a person with the same trouble--and he died." Who needs that kind of comfort?||And we should be tactful when we visit the bereaved. We shouldn't be like the Texan who said to the widow of a slain politician, "And just to think that it had to happen in Texas!"||God bless those choice saints who always seem to know how to speak the gracious, appropriate word. And God teach the rest of us how to be tactful diplomats instead of tactless bumblers. |
| "I know thy...tribulation, and poverty."||Seven times in His letters to the churches of Asia, the Lord Jesus says "I know" and usually those words are used in a favorable sense. "I know thy works...thy labour...thy patience...thy tribulation...thy poverty...and charity...and faith." In those words "I know" there is tremendous comfort and sympathy and encouragement for God's people.||Lehman Strauss points out that when Jesus said "I know," "He did not use the word ginoske, which frequently means to know in the sense of realizing through progress in knowledge. He used the word oida, which suggests fullness of knowledge, to know perfectly, not merely from observation, but from experience. Though suffering saints are unknown to the world and hated by the world, they are known to the Lord and loved by Him. Christ knows the persecution and poverty of His own; He knows how the world looks upon them. Many a tired, tried, and troubled saint has been strengthened and encouraged by those two monosyllables, I know. Those two words uttered by our Saviour touch our troubles with the smile of God, and make this world's suffering 'not worthy to be compared with the glory which shall be revealed in us'"||They are words of sympathy. Our Great High Priest knows what we are going through because He has been through it Himself. He is the Man of sorrows and is acquainted with grief. He has suffered, being tempted.||They are words of sharing. As the Head of the body, He shares the trials and persecutions of the members. "In every pang that rends the heart, the Man of sorrows has a part." He not only knows intellectually what we are going through; He knows it as a matter of present experience. He feels it.||They are words of promised help. As our Paraclete, He comes alongside to bear our burdens and wipe away our falling tears. He is there to bind up our wounds and to drive back our foes.||Finally, they are words of assured rewards. He knows everything we do and suffer because of our identification with Him. He keeps a careful record of every act of love, obedience and patience. One day soon He will richly repay.||If you are passing through a valley of sorrow or suffering just now, hear the Savior saying to you, "I know." You are not alone. He is with you in the valley, will bring you safely through, and will lead you safely to your desired destination. |
| "Be careful that nobody spoils your faith through intellectualism or high-sounding nonsense. Such stuff is at best founded on men's ideas of the nature of the world and disregards Christ!" (Phillips)||The word which Phillips translates "intellectualism" here is the one from which we get the word "philosophy." Basically it means the love of wisdom, but then it has acquired a further meaning, namely, the search for reality and the purpose of life.||Most human philosophies are expressed in complicated, highsounding language. They are above the head of the common man. They appeal to those who like to use their intellectual powers in clothing human speculations with words that are difficult to understand.||Frankly, human philosophies are inadequate. Phillips speaks of them as "intellectualism and high-sounding nonsense." They are based on man's ideas of the nature of things and disregard Christ. As famous a philosopher as Bertrand Russell is quoted as saying toward the close of his life, "Philosophy has proved a washout to me."||The wise Christian is not taken in by the high-sounding nonsense of modern intellectualism. He refuses to bow at the shrine of man's wisdom. Instead he realizes that all the treasures of wisdom and knowledge are found in Christ. He tests all human philosophies by the Word of God and rejects all that is contrary to the Scriptures.||He is not moved when philosophers hit the headlines with some new attack on the Christian faith. He has the maturity of judgment to realize that he cannot expect anything better from them.||He does not feel inferior that he cannot converse with the philosophers in words of many syllables or follow them in their involved reasonings. He is suspicious of their inability to state their message simply, and rejoices that the Gospel is such that wayfaring men, though fools, can grasp it.||He detects in modern philosophies the lure of the serpent, "...ye shall be as gods". Man is tempted to exalt his mind above the mind of God. But the wise Christian rejects the devil's lie. He casts down human reasonings and every high thing that exalts itself against the knowledge of God. |
| "At the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; and...every tongue should confess that Jesus Christ is Lord, to the glory of God the Father."||What a scene that will be! Every knee in the universe bowing to the sacred name of Jesus! Every tongue confessing that He is Lord! God has decreed it and it will surely come to pass.||This is not universal salvation. Paul is not suggesting here that all created beings will eventually embrace Christ as their living, loving Lord. Rather he is saying that those who refuse to make the great confession in this life will be compelled to make it in the next. All created beings will eventually acknowledge the truth about Jesus Christ. There will be universal submission.||In one of his messages, Jesus is Lord, John Stott said, "During the coronation of Her Majesty the Queen in Westminster Abbey, one of the most moving moments was when the crown was about to be placed upon her head and when the Archbishop of Canterbury, the chief citizen in the country, called four times towards each point of the compass in the Abbey, north, south, east and west, 'Sirs, I present unto you the undoubted Queen of this realm. Are you willing to do her homage?' And not until a great affirmative shout had thundered down the nave of Westminster Abbey four times was the crown placed upon her head."||Then John Stott added, "And I say unto you tonight, Ladies and Gentlemen, 'I present unto you Jesus Christ as your undoubted King and Lord. Are you willing to do Him homage?'"||That insistent question rings down the centuries. From many, a great affirmative shout goes up, "Jesus Christ is our Lord." From others the defiant reply is, "We will not have this man to reign over us." The clenched fist will one day be forced open and the hitherto unbending knee will bow to Him whose Name is above every Name. The tragedy is that it will be too late then. The day of God's grace will have ended. The opportunity to trust the sinner's Savior will have passed. The One whose Lordship had been spurned will then become the Judge, seated upon a great white throne.||If He is not your Lord today, confess Him as such. Be willing to do Him homage! |
| "Though I speak with the tongues of men and of angels, and have not charity (love)..."||After a young soprano had made her debut on the opera stage, a critic wrote that her brilliant performance would have been even better if she had ever loved. He detected the absence of love. Apparently her singing was technically correct but it lacked warmth.||We too can go through life, doing everything according to the rules. We can be honest, dependable, righteous, generous, energetic and humble. Yet all these virtues cannot compensate for a lack of love.||Many of us have a hard time knowing how to give love and to receive it. I read recently of a celebrity "who could do everything except express what he felt for the people he loved."||In his book, People in Prayer, John White wrote, "For many years I was frightened of being loved. I did not mind giving love (or what I thought was love), but I grew ill at ease if anyone, man, woman or child, showed too much affection for me. In our family we had never learned how to handle love. We were not very expert at demonstrating it or receiving it. I don't mean that we did not love one another or that we did not find ways of showing it. But we were very British. When I was nineteen and leaving home to go to war, my father did something quite unprecedented. He put his hands on my shoulder and kissed me. I was stunned. I knew neither what to say nor what to do. For me it was very embarrassing while for my father it must have been very sad."||One day White had a vision of Christ standing before him, with nail-scarred hands outstretched toward him. At first he felt helpless to receive Christ's love. Then he prayed, "O Lord, I want to grasp your hands. But I can't."||"In the quietness that followed, there came to me an assurance that the defensive wall I had built around me would gradually be dismantled and that I would learn what it was to let Christ's love wrap around me and fill me."||If we have built defensive walls around ourselves, hindering the flow of love to and from us, we must let the Lord dismantle those walls, and deliver us from the fears that make us cold Christians. |
| "...the way of transgressors is hard." (b)||If proof were needed that the way of transgressors is hard, we would only need to pick out a daily newspaper at random and we would find plenty of illustrations. I did that just as an experiment and here are the results:||A Nazi war criminal who had escaped detection and capture in South America for 35 years committed suicide. The fear of trial and probable execution made further living unendurable.||A 74 year old man was kidnapped at gunpoint by three men who demanded $90,000 ransom from his son. The son is a reputed drug dealer, currently fleeing from police and federal drug agents.||A member of the U. S. House of Representatives was expelled from the House for accepting a bribe in return for a promise to grant a political favor. It appears that his ouster from Congress will be permanent.||Afghan rebels continue to battle invading Russian troops. The newspaper article does not mention the fact that the government of Afghanistan had previously bulldozed the only Christian church building in the country. Could the Russian invasion be divine retribution?||A police captain falsely reported that his car had been stolen. He hoped to collect insurance on it. He had been considered an outstanding officer and was likely to be tapped for police chief one day. Now he has been dropped from the force and awaits a criminal investigation.||Sometimes we, like the Psalmist, are tempted to envy the wicked. It seems that the world is their oyster and everything works out well for them. But we forget that they reap an inevitable harvest of guilt, shame and fear of exposure. Often they become victims of blackmail and extortion. They fear for their own lives and the lives of their family members. They have to maintain elaborate and expensive protection systems. They face the prospect of arrest, costly litigation and fines or imprisonment. Life becomes a nightmare instead of the dream for which they had hoped.||One man who had learned the lesson well said to Sam Jones, the preacher, with deep conviction, "I know one verse of Scripture and I know that one is true: 'The way of transgressors is hard.'" He had proved that sin's built-in consequences are inescapable and extremely unpleasant. |
| "Then began he to curse and to swear."||A bishop was walking alone in his garden one day, meditating on the activities of the past week. When the memory of a very embarrassing incident flashed across his mind, he let out a string of expletives that were rather salty, to say the least. One of his parishioners, walking on the other side of the high garden wall, heard the unministerial language and gasped in disbelief.||It was a case of private profanity--a heartbreaking trial in the life of many an earnest child of God. Hundreds groan under the oppression of this hideous habit, realizing how dishonoring it is to the Lord and how defiling it is in one's own life. Yet all their efforts to break the habit prove fruitless.||The unwelcome words usually pour forth when a person is alone (or thinks he is) and when he is under nervous tension. Sometimes they are the audible expression of pent-up anger. Sometimes they give vent to our feelings of frustration. In the bishop's case, they were his natural reaction to the shame of being embarrassed.||Even worse than the agony of private profanity is the fear that some day the words will slip out in public. Or when we are asleep. Or when we are under an anesthetic in the hospital.||This old habit returned to Peter on the night of the Savior's trial. When he was pointed out as a companion of Jesus of Galilee, he denied it with curses and swearing. He never would have done it in a relaxed state, but now he was in peril and in extreme duress, and the words came forth with all the facility of his unconverted days.||In spite of our best intentions and most earnest resolutions, the words slip out before we have a chance to think. They catch us completely off guard.||Must we despair of ever conquering this Goliath in our lives? No, there is the promise of victory over this as over all other temptations. First, we must confess and forsake the sin every time we fall. Then we must cry to God to put a watch before our lips. We must ask for power to respond to the unfavorable circumstances of life with poise and quietness. Sometimes the act of confessing the fault to some other believer helps to break the powerful habit. Finally, we must always remember that while others may not hear it on earth, our Father hears it in heaven. The remembrance of how offensive it is to Him should serve as a powerful deterrent for us. |
| "...and be ye thankful."||A thankful heart adds sparkle to all of life. At the close of a dinner, one of the children said, "That was a good meal, Mother." That remark created a new sense of warmth in an already happy house.||Too often we fail to express our thanks. The Lord Jesus healed ten lepers, but only one returned to give thanks, and that one was a Samaritan (Luk 17:17). Two lessons emerge. Gratitude is rare in a world of fallen men. And when it does appear, it often comes from the least-expected sources.||It is easy for us to feel grieved when we show kindness to others and they do not even have the courtesy to say "Thank you." By the same token, we should realize how others feel when we fail to express gratitude for favors received.||Even a cursory examination of the Bible reveals that it is punctuated with exhortations and examples of thanksgiving to God. We have so many things for which to be grateful to Him; we could not possibly tabulate them all. Our whole lives should be psalms of thanks to Him.||Ten thousand, thousand precious gifts My daily thanks employ; Nor is the least a cheerful heart To taste those gifts with joy.||And we should cultivate the habit of expressing thanks to one another as well. A warm handshake, a phone call or a letter--what uplift they bring! An aged doctor received a note of thanks along with the payment from one of his patients. He kept that note among his prized possessions; it was the first one he had ever received.||We should be quick to express gratitude for gifts, for hospitality, for free transportation, for the loan of tools or other equipment, for help with our work projects, for every form of kindness and service that is shown to us.||The trouble is that too often we take these things for granted. Or we are too undisciplined to sit down and write a letter. In that case, we must work at the habit of thanksgiving, developing an awareness of all that we have for which to be grateful, then training ourselves to acknowledge these things promptly. The promptness of the acknowledgment doubles the thanks. |
| "Where there is no vision, the people perish: but he that keepeth the law, happy is he."||The first part of today's verse is "Where there is no vision, the people perish." This is usually taken to mean that people must have goals toward which they are working. They must have a definite program in mind with a clear picture of the results desired and the steps leading to them.||But the word vision here means "a revelation from God." And the word "perish" means "cast off restraint." So the thought is that where the Word of God is not known and respected, the people run wild.||The contrast is found in the second half of the verse: "He that keepeth the law, happy is he." In other words, the path of blessedness is found in obeying the will of God as it is found in the Word.||Let us think about the first part of the verse. Where people abandon the knowledge of God, they become unrestrained in their conduct. Suppose, for instance, that a nation turns away from God and explains everything on the basis of the evolutionary process. That means that man is the result of purely natural processes and not the creation of a supernatural Being. If that is so, then there is no basis for ethical standards. All our behavior is the inevitable result of natural causes. As Lunn and Lean point out in The New Morality, "If the first living cell evolved by a purely natural process on the surface of a lifeless planet, if the mind of man be as much the product of natural and material forces as a volcano, it is as irrational to condemn South African politicians for apartheid as to condemn a volcano for erupting lava."||If God's Word is rejected, then there are no absolute standards of right and wrong. Ethical truths depend on the individuals or groups holding them. People become the judge of their own conduct. Their philosophy is "If it feels good, do it." The fact that "everyone's doing it" is all the justification that is needed.||Thus the people cast off restraint. They abandon themselves to fornication, adultery and homosexuality. Crime and violence increase to alarming proportions. Corruption spreads throughout business and government. Lying and deceit become accepted forms of behavior. The fabric of society disintegrates.||"...but he that keepeth the law, happy is he." Even when the rest of the world runs riot, the individual believer can find the good life in believing and obeying God's Word. This is the only way to go. |
| "Surely I come quickly."||As we approach the end of the age, it is predictable that many will abandon the hope of Christ's any-moment return. But the truth is still there whether men hold it or not.||The fact is that the Lord Jesus may come at any time. We do not know the day or hour of the Bridegroom's return for His bride; this means that He could come today. There is no prophecy that needs to be fulfilled before we hear His shout, the voice of the archangel and the trump of God. True, the church expects to experience tribulation throughout its time on earth, but the horrors of the Tribulation period are not part of its destiny. If the church has to go through, the Tribulation, that would mean that the Lord couldn't come for at least seven years, because we certainly are not in the Tribulation now, and when it does come, it will last for seven years.||There is a large body of Scripture texts that teach us to be ready at all times for the Savior to appear. Notice the following: "...nearer than when we believed".||"The night is far spent, the day is at hand".||"The Lord is at hand".||"For yet a little while, and He that shall come will come, and will not tarry".||"...the coming of the Lord draweth nigh".||"...the judge standeth before the door".||"But the end of all things is at hand'". These verses seem designed to create the impression on the mind that the Lord's coming is imminent. It is an event for which we should be watching and waiting. We should be busy in His service, faithfully carrying out our stewardship.||R. A. Torrey once said, "The imminent return of our Lord is the great Bible argument for a pure, unselfish, devoted, unworldly, active life of service. In much of our preaching we urge people to live holy and work diligently because death is swiftly coming, but this is never the Bible argument. The Bible argument always is, Christ is coming; be ready when He comes."||Our responsibility is clear. Our loins should be girded, our lights should be burning, and we should be like those who wait for their Lord (see). Let us not succumb to those who teach that we have no right to expect Him at any moment. Rather let us believe in His imminent return, teach it enthusiastically, and let the truth shine out in our lives. |
| "By the grace of God I am what 1 am."||One of the self-inflicted agonies of life is trying to be someone you were never intended to be. Everyone is a unique creation of God. As someone has said, "When He made us, He threw away the pattern." He never intended us to try to change it.||Maxwell Maltz wrote, "'You' as a personality are not in competition with any other personality simply because there is not another person on the face of the earth like you, or in your particular class. You are an individual. You are unique. You are not 'like' any other person and can never become 'like' any other person. You are not 'supposed' to be like any other person and no other person is 'supposed' to be like you."||"God did not create a standard person and in some way label that person by saying 'this is it.' He made every human being individual and unique just as He made every snowflake individual and unique."||Everyone of us is the product of the wisdom and love of God. In making us as we are, He knew exactly what He was doing. Our appearance, our intelligence and our talents represent His best for us. Anyone with infinite knowledge and infinite love would have done the same.||Now then, to wish we were someone else is an insult to God. It suggests that He has made a mistake or has withheld from us something that would have been for our good.||Lusting to be like someone else is futile. There is a finality about what God has made us and what He has given us. Of course we can imitate the virtues of other people, but what we are thinking about here is what we are as God's creation.||If we go through life dissatisfied with God's design for our lives, we will be paralyzed with feelings of inferiority. But it is not a question of inferiority. We are not inferior--just individual and unique.||The attempt to be someone else is doomed to end in failure. It is as unthinkable as a little finger trying to do the work of the heart. That was not God's design and it simply won't work.||The proper attitude is to say with Paul, "By the grace of God I am what I am". We should rejoice in what we are as a distinct design of God and determine to use what we are and have to the maximum for His glory. There are many things we won't be able to do, but there are other things we can do that others cannot. |
| "I can of mine own self do nothing."||Twice in the Lord Jesus says that He can do nothing of Himself. In verse 19, He says, "Verily, verily, I say unto you, the Son can do nothing of himself..." Then again in verse 30 He says, "I can of mine own self do nothing..."||When we first read these verses, we are apt to feel disappointed. They seem to say that Jesus was limited in His power, just like ourselves. But if He is God, as He claimed to be, He must be omnipotent. How then could He say that He could do nothing of Himself? Indeed, the enemies of the Gospel have used these verses to show that Jesus was just a man with all the limitations of humanity.||But look more closely! Our Lord was not speaking of His physical power. What He was insisting was that He was so devoted to the will of His Father that He could not do anything on His own initiative. He was so morally perfect that He could not act in self will. He wanted nothing apart from the will of God.||You and I cannot say that we can do nothing of ourselves. Too often we act independently of the Lord. We make decisions without consulting Him. We yield to temptation with full knowledge that we are sinning. We choose our own will above His. The Lord Jesus could do none of these things.||Therefore, instead of suggesting that Jesus Christ was weak and finite, the verses prove the very opposite--that He was divinely perfect. This is made clear by reading the verses in their entirety rather than stopping at midpoint. What Jesus said in verse 19 was, "The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise." In other words, the Son cannot act independently of the Father, but He can do whatever the Father does. It is a claim to equality with God.||Then again in verse 30, Jesus said, "I can of my own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me." This means that He made decisions only on the basis of instructions that He received from His Father, and that His complete submission to God's will insured that these decisions were correct.||J. S. Baxter points out that this passage contains seven distinct claims by Christ to be equal with God. Equal in working (v. 19); equal in knowing (v. 20); equal in resurrecting (w. 21,28, 29); equal in judging (vv. 22, 27); equal in honor (v. 23); equal in regenerating (vv. 24, 25); equal in self-existence (v. 26). Our Savior is not a weak, frail creature with limited power but omnipotent God manifest in the flesh. |
| "Bear ye one another's burdens, and so fulfill the law of Christ...For every man shall bear his own burden." (Gal 6:5)||A casual reading of these two verses might easily convince a person that they present a glaring contradiction. The first says we should bear one another's burdens, the second that we must bear our own burden.||The word translated "burdens" in verse 2 means anything that weighs a person down spiritually, physically and emotionally. In its immediate context it refers to the heavy weight of guilt and despondency that has come into the life of a man who has been overtaken in a fault (v. 1). We help such a brother when we throw a loving arm around him and win him back to a life of fellowship with God and with God s people. But burdens also include the sorrows, troubles, trials and frustrations of life which come to us all. We bear one another's burdens when we comfort, encourage, share our material things, and give constructive advice. It means to involve ourselves in the problems of others, even at a great personal cost. When we do this, we fulfill the law of Christ; which is to love one another. We demonstrate our love in a practical way by spending and being spent for others.||A different word is used for "burden" in verse 5. Here it means anything that has to be carried, without any hint as to whether the load is heavy or light. What Paul is saying here is that everyone will have to bear his own load of responsibility at the judgment seat of Christ. It will not be a question then as to how we compare with others. We will be judged on the basis of our own record, and the rewards will be passed out accordingly.||The connection between the two verses seems to be this. A person who restores one who is overtaken in a fault might fall into the trap of feeling himself superior. In bearing the burdens of the fallen brother, he might somehow think of himself as being on a higher level of spirituality. He sees himself as comparing favorably with the sinning saint. Paul reminds him that when he stands before the Lord, he will have to give account for himself, for his own work and for his own character, and not for the other person. He will have to bear his own load of accountability.||So the two verses do not fight against one another. Rather they live in the closest harmony. |
| "If thou shalt hear say...then shalt thou inquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain..." (Deu 13:14)||If a rumor circulated that the people of a city in Israel had forsaken God for idols, there had to be an intensive investigation before any punitive action could be taken.||We should be no less careful when we hear a rumor or gossip, but should apply the six tests: Is it hearsay? Have I inquired? Have I made search? Have I asked diligently? Is it true? Is it certain?||In fact, it would be a good idea if we used the same thoroughness and caution before passing on sensational news items that appear in religious circles from time to time. Let me give some illustrations!||Some time ago the story circulated that stones for building a temple in Jerusalem were stored in a pier in New York, ready for shipment to Israel when the proper time arrived. The stones were reported to be of Indiana limestone. Christians circulated the news enthusiastically, only to be discredited when it was learned that there was no truth to the report.||At another time, the story broke that scientists had fed extensive data concerning the calendar of human history into a computer and that the results confirmed the Scriptural narrative of Joshua's long day. Anxious for any news that confirms the Bible, believers avidly spread the story in magazines and by the spoken word. Then the bubble burst. The story proved to be without foundation.||More recently a mathematical computation has been used to suggest that some unpopular public figure might be the Antichrist. Here is how it works! A numerical value is assigned to each letter of this personality's name. Then by following a certain series of additions, subtractions, multiplications and divisions, you come up with the number 666. Of course, it proves nothing at all. Mathematical computations could be devised to yield 666 for almost anyone's name.||I have a tract stating that Charles Darwin, in the closing days of his life, disavowed evolution and returned to his faith in the Bible. This may be true. I would like to believe that it is true. Maybe some day I'll find that it is true. But in the meantime I have no documentation for the story, and I dare not circulate it until I do have.||We will save ourselves a lot of embarrassment and save the Christian faith from being discredited if we apply the six tests in today's verses: Is it hearsay? Have I inquired? Have I made search? Have I asked diligently? Is it true? Is it certain? |
| "...speaking to one another in psalms and hymns and spiritual songs, singing and making melody with your heart to the Lord."||Singing here is linked to the filling of the Spirit, as if song is one of the sure results of the filling. Perhaps this is why almost all the great revivals of history have been accompanied by singing. The Welsh revival is a notable example.||No people have as much to sing about as Christians, and no people have such a rich heritage of psalms, hymns and spiritual songs. Our hymns express in majestic language what we so often feel but cannot express. Some hymns express thoughts that may be beyond our own experience--hymns of total commitment such as "All to Jesus I Surrender." In such cases, we can sing them as the aspiration of our hearts.||In spiritual singing, it is not the rhythm or the melody or the harmony that counts. The important thing is that the message comes from the heart and rises to God in the power of the Holy Spirit. Mary Bowley expressed this truth well in the lines:||O Lord, we know it matters not||How sweet the song may be;||No heart but of the Spirit taught||Makes melody to Thee.||The Spirit of God can use singing just as He can use the preaching of the Word. The mother of Grattan Guinness heard a farmer singing as he plowed his field, and she decided not to commit suicide by drowning in the river. Dr. Guinness said later, "All that I am for God, I owe to a humble Christian plowman singing the praises of the Lord as he did his lowly task."||Those who engage in the ministry of Christian music have to guard against two perils. One is the danger of self creeping in. As with other forms of public ministry, it is easy to embark on a giant ego trip. There is always the temptation to try to impress people with one's talent rather than singing to the glory of God and for the blessing of His people.||The other is the danger of entertaining rather than edifying. It is all too possible to sing words with great musical skill and yet not convey the message to the hearts of the listeners. And it is possible to excite people emotionally with songs that are frothy, frivolous and quite unworthy of the Lord we love.||Different cultures have different tastes in music, but in all cultures the songs should be doctrinally sound, uniformly reverent, and spiritually edifying. |
| "He...preacheth the faith which once he destroyed."||After Saul of Tarsus was converted, the churches of Judea heard that this arch-persecutor of the Christian faith had become an ardent preacher and defender of the faith. It was a remarkable reversal.||In more recent times, there have been spectacular incidents where men have done a similar about-face.||Lord Littleton and Gilbert West decided jointly that they would overthrow the faith of those who defended the Bible. Littleton would disprove the records of the conversion of Saul, while West would prove conclusively that the resurrection of Christ was a myth. "They both had to acknowledge that they were rusty about the Bible records, but they decided, 'If we are to be honest, we ought at least to study the evidence. They conferred often during their work on the subjects in hand. In one of these conferences Littleton opened his heart to his friend and confessed that he was beginning to feel that there was something in it'. The other man replied that he himself had been a bit shaken by the results of his study. Finally, when the books were finished, the two authors met and found that each of them, instead of writing against, had produced books in favor of the subjects they had set out to ridicule. They agreed that after going into all the evidence as legal experts, they could honestly do nothing else but accept what the Bible records state as true regarding both subjects" (Frederick P. Wood). Lord Littleton's book was The Conversion of St. Paul. West's book was titled The Resurrection of Jesus Christ. The infidel, Robert C. Ingersoll challenged an agnostic, Lew Wallace, to write a book showing the falsity of the record concerning Jesus Christ. Wallace spent years in researching the subject, much to the sorrow of his Methodist wife. Then he began to write. When he had finished nearly four chapters, he realized that the records concerning Christ were true. He fell on his knees in repentance and trusted Christ as Lord and Savior. Then he wrote the book Ben Hur, presenting Christ as the divine Son of God.||Frank Morison wanted to write a story concerning Christ, but since he didn't believe in the miraculous, he decided to limit himself to the seven days leading up to the crucifixion. However, as he studied the biblical records, he extended the subject to the resurrection. Convinced now that Christ had truly risen, he received Him as his Savior and wrote the book Who Moved the Stone? The first chapter is titled The Book that Refused to be Written.||The Bible is living and powerful and sharper than any two-edged sword. It is its own best proof. Those who attack and ridicule it should face the possibility of one day believing it and becoming its devoted champions. |
| "I have filled him with the Spirit of God...in all manner of workmanship."||Today's text refers to Bezaleel, who was equipped by the Holy Spirit to superintend the building of the Tabernacle. He was skilled to work in gold, silver and bronze, to cut and set stones and to carve timber. The Spirit of God made him a craftsman to do these practical types of work.||The Choice Gleanings calendar quotes E. Tramp as saying, "We generally overlook this phase of the Spirit's ministry. Whether in the field or the factory, the office or the home, the believer can claim the Spirit's assistance in daily labor. A man I know has made an altar out of his factory bench. A Martha in our midst has made her kitchen table into a communion table. Another still has changed his office desk into a pulpit, from which to speak and write, transforming commonplace affairs into the business of the King."||In Nazareth, Israel, there is a Christian hospital that ministers primarily to Arabs. On the grounds of the hospital is a chapel. But when a preacher gets up to speak, he does not stand behind a pulpit. Instead he stands behind a polished carpenter's bench with a wooden vise at one end. This is a beautiful and needed reminder that our Lord worked as a carpenter in Nazareth, and that a workbench was His pulpit.||A doctor in the Midwest sought to treat men's souls as well as their bodies. Sometimes after he had talked with a person in the clinic and given a thorough examination, he would suspect that the problem was spiritual rather than physical. That night he would go to the patient's house and ring the bell. At first the patient would be startled to see the doctor. But then the kindly physician would say something like this: "I am not coming to see you as a doctor but to visit you as a friend. There's something I'd like to talk to you about. Do you mind if I come in?" Of course, the person didn't mind, so the doctor would go in and talk to him about his spiritual need. Then he would explain how the Lord Jesus was the answer to that need. Many of the patients committed their lives to the Lord and went on to serve Him well. Many will be forever thankful for the ministry of the beloved doctor who cared for their souls as well as their bodies.||The Lord has many unconventional pulpits in the world today. As Tramp said, many have learned how to transform ordinary affairs into the business of the King. |
| "When the enemy shall come in like a flood, the Spirit of the Lord shall lift up a standard against him." (b)||There are desperate crisis times in life when Satan launches all his heaviest artillery against the Lord's people. The sky is dark, the earth trembles and there does not seem to be a single ray of hope. But God has promised to send reinforcements to His people in the moment of extremity. The Spirit of the Lord lifts up a standard against the Devil in the nick of time.||Enslaved by the Egyptian tyrant, the outlook for the people of Israel was bleak. They were cringing under the lashes of the taskmaster. But God was not indifferent to their groans. He raised up Moses to confront the Pharaoh and finally to lead His people out to freedom.||In the time of the Judges, foreign invaders held the tribes of Israel in servitude. Yet in the darkest hour the Lord raised up military deliverers to drive back the enemy and usher in a period of tranquility.||When Sennacherib led the Assyrian army against Jerusalem, the captivity of Judah seemed certain. Humanly speaking, there was no way of stopping the invading juggernaut. However, the angel of the Lord went throughout the camp of the Assyrians at night and slew 185,000 men.||When Esther was queen in Persia, the enemy came in like a flood, passing an unchangeable decree that all the Jews in the kingdom should be executed. Was God checkmated by this decree of the Medes and the Persians? No, He so arranged matters that another decree was passed, permitting the Jews to defend themselves on the fateful day. The Jews, of course, were overwhelmingly victorious.||When Savonarola saw poverty, oppression and injustice in Florence, he became a standard in the hands of the Spirit to bring reform.||When Martin Luther began to thunder out against the sale of indulgences and other sins of the church, it was as if a light went on in an age of darkness.||Queen Mary was making havoc of the true Christian faith in England and Scotland. But God raised up a man named John Knox in that time of desperate need. "Throwing himself on his face in the dust before God, Knox pled with God through the night to avenge His elect and give him Scotland or he would die. The Lord gave him Scotland and removed the Queen from her throne."||It may be that you are facing one of the gravest crises of your life at the present time. Never fear. The Spirit of the Lord will send timely reinforcements and lead you out into a broad place. Only trust Him! |
| "When Ephraim spoke, men trembled; he was exalted in Israel. But he became guilty of Baal worship and died." (NIV)||There is tremendous forcefulness and authority in the words of a righteous man. When he speaks, he has impact on the lives of others. His words carry weight. Men look up to him as one who deserves respect and obedience.||But if that same man falls into sin, he loses all that positive influence on Others. The authoritative tone with which he spoke is dissipated. People no longer look to him for counsel. If he attempts to give it, they are apt to look at him with a jaundiced eye and say, "Physician, heal thyself" or "First take the beam out of your own eye; then you'll be able to remove the mote from mine." His lips are sealed.||This emphasizes the importance of maintaining a consistent testimony right to the end. It is important to begin.well but that is not enough. If we let down our guards in the closing stretch, the glory of earlier days will be obscured in the mists of dishonor.||"When Ephraim spoke men trembled." Williams comments, "When Ephraim walked with God, as in the days of Joshua, he spoke with authority and people trembled, and so he had a position of dignity and power. But he turned to idolatry and died spiritually... The Christian has moral power and dignity so long as his heart is wholly governed by Christ and free from idolatry."||Gideon is another case in point. The Lord was with this mighty man of valor. With an army of 300 men he defeated the Midianites, 135,000 strong. When the men of Israel wanted to make him king, he wisely refused, because he realized that Jehovah was the rightful King.||But having gained illustrious victories and having successfully resisted great temptations, he caved in on what we might think was a minor matter. He asked his soldiers to give him the gold earrings they had taken as prey from the Ishmaelites. With these earrings, he made an ephod, which became an idol to the people of Israel, and a snare to Gideon and his family.||Of course, we know that when we fail, we can go to God in confession and find forgiveness. We know that He can even restore the years that the locusts have eaten, that is, He can enable us to make up for wasted time. But no one will deny that it is better to avoid a fall altogether than to recover from it, better not to smash our testimony than to try to glue the pieces back together again. Andrew Sonar's father used to say to him, "Andrew, pray that we both may wear well to the end!" So let us pray that we might finish our course with joy! |
| "The greatest of these is love."||Love is the conquering power in a world of hatred, strife and selfishness. It can do what no other virtue can do, and, in that sense, is the queen of the graces. Love repays abuse with kindness. It prays for mercy for its executioners. It acts unselfishly when all around are clamoring for their rights. It gives until it can give no more.||An Indian was driving his elephant along the street, goading it continually to increase its speed. Suddenly the steel goad slipped from his hand, tumbling with loud clanging on the pavement. The elephant swung around, picked up the goad with its trunk, and held it out to the master. Love is like that.||In one of Aesop's fables, there was a contest between the sun and the wind over who could make a man remove his coat. The wind blew furiously, but the more it blew, the more he pulled the coat tightly around him. Then the sun shone down on him and he took off his coat. It changed him through warmth. Love is like that.||Sir Walter Scott once threw a stone at a stray dog with such power and accuracy that it broke the dog's leg. As Scott stood there remorsefully, the dog limped up to him and licked the hand that had thrown the rock. Love is like that.||Stanton hurled bitter invective at Lincoln, calling him a "low cunning clown" and "the original gorilla." He said that anyone would be foolish to go to Africa for a gorilla when there was one in Springfield. Lincoln turned the other cheek. In fact, he later appointed Stanton as War Minister, insisting he was the most qualified man for the job. When Lincoln was shot, Stanton stood by his lifeless body, wept openly and said, "There lies the greatest ruler of men the world has ever seen." Lincoln had conquered by turning the other cheek. Love is like that.||E. Stanley Jones wrote, "By turning the other cheek you disarm your enemy. He hits you on the cheek and you, by your moral audacity, hit him on the heart by turning the other cheek. His enmity is dissolved. Your enemy is gone. You get rid of your enemy by getting rid of your enmity...The world is at the feet of the Man who had power to strike back but who had power not to strike back. That is power--the ultimate power."||Sometimes it may seem that more can be accomplished by speaking the harsh word, by repaying tit for tat and by standing up for one's rights. These methods do have a certain amount of power. But the balance of power is on the side of love, because, instead of deepening hostility, love changes enemies into friends. |
| "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil."||As I write this, there is a great wave of public indignation over the mounting crime rate in our country. People are calling for law and order. It seems that our laws and courts favor the criminal, while the victims of crime receive little or no redress. Court cases drag on endlessly and often a criminal lawyer can win his case through silly loopholes in the law.||Contributing to the general disorder are the pontifical utterances of liberal sociologists, psychiatrists and other "experts." They insist that capital punishment is unreasonable and inhumane. They testify that the fear of punishment does not serve as a deterrent to criminals. They suggest that the solution lies in rehabilitating criminals, not in punishing them.||But they are wrong. The more a man is confident that he can "get away with it," the more readily he will resort to crime. Or if he feels that the sentence will be light, he will be emboldened to take the risk of being caught. Or if he thinks that the trial will have countless continuations, he will be encouraged. And in spite of what they say, the death sentence does act as a deterrent.||In analyzing the increasing crime rate, a popular news magazine said mat "one of the reasons is the lack of a strong deterrent from America's clanking criminal justice system. All authorities agree that if the threat of punishment is to be credible, it must be sure and quick. Because of the overload, the U.S. system is neither."||"An expert on criminology recently declared that for every man who is virtuous because of the love of virtue, 10,000 are good because they are afraid of punishment. And Isaac Ehrlich of the University of Chicago said statistics show that the news about the execution of one murderer prevents 17 other murders." Reform and rehabilitation are not the answer. They have consistently failed to change men. We know that only the new birth by the Spirit of God will transform a sinner into a saint. But unfortunately few of the authorities, relatively speaking, will agree to that, either for themselves or for their prisoners.||That being the case, the best thing they can do is take today's verse seriously. "Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil." Not until punishment is meted out swiftly and fairly will we see a decline in the crime statistics. The solution is right there in the Bible--if men would only accept it. |
| "But thanks be to God, which giveth us the victory through our Lord Jesus Christ."||No created mind can ever comprehend the dimensions of the victory which the Lord Jesus won at the Cross of Calvary. He overcame the world. He doomed Satan, the prince of this world. He triumphed over principalities and powers. He so conquered death that it is now swallowed up in victory (1Co 15:57).||And His victory is ours. Just as David's victory over Goliath brought deliverance to all of Israel, so Christ's glorious triumph is passed on to all who belong to Him. Therefore, we can sing with Horatius Bonar:||The victory is ours!||For us in might came forth the mighty One;||For us He fought the fight, the triumph won:||The victory is ours.||We are more than conquerors through Him who loved us because "neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord".||Guy King told of a young lad who was at the station when a train pulled in, bringing the local soccer team home after an important game. The boy ran up to the first person who stepped off the train and asked breathlessly, "Who won?" Then he ran along the station platform, shouting ecstatically, "We won! We won!" As Mr. King watched, he thought to himself, "Now really, how much had he done to gain the victory? What did he have to do with the struggle on the football field?" The answer, of course, is "Nothing at all." But because he belonged to the same city, he identified himself with the city's team, and claimed their victory as his own.||I heard once of a Frenchman who passed from a position of defeat to one of victory by changing his citizenship. It was when Wellington, the so-called Iron Duke of England, won his illustrious victory over Napolean at Waterloo. At first the Frenchman was associated with the defeat, but the day he became a British citizen, he could claim Wellington's victory as his own.||By birth we are all subjects of Satan's kingdom, and therefore we are on the losing side. But the moment we choose Christ as Lord and Savior, we pass from defeat to victory. |
| "...they...expounded unto him the way of God more perfectly.' (b)||In explaining the way of salvation to others, it is tremendously important to "make the message clear and plain," avoiding anything that might confuse them. They are usually confused enough already because Satan has "blinded the minds of them which believe not."||Let me give an example of how we can say things that are real earstoppers to the unconverted. We begin witnessing to a young man whom we have just met for the first time. Before we get very far, he interrupts us, saying, "I don't believe in religion. I tried religion and it didn't do anything for me." To which we are apt to reply, "I don't believe in religion either, and I don't preach religion."||Just stop there! Can you imagine how confusing this is to our prospect? Here we are, talking to him about matters that are obviously religious, and yet we are telling him that we don't believe in religion. It's enough to blow his mind!||Of course I know what we mean. We mean that we are not asking him to join a church or denomination but to enter into a relationship with the Lord Jesus. We are not pushing a creed but a Person. We are not advocating reformation but regeneration, not a new suit on the man but a new man in the suit.||But when he thinks about religion, he thinks of anything that deals with the worship and service of God. The word "religion" to most people signifies a system of beliefs and a distinctive lifestyle that are connected with man's relationship to Deity. So when we tell him that we don't believe in religion, the thought immediately races through his mind that we must be pagans or atheists. Before we have a chance to explain what we mean, he has already tagged us as irreligious.||Actually it isn't true to say that we don't believe in religion. We do believe in the fundamental doctrines of the Christian faith. We do believe that those who profess faith in Christ should show it by their lives. We believe that pure and undefiled religion is found in caring for orphans and widows and keeping ourselves unspotted from the world.||What we don't believe is that religion is the savior. Only the living Christ can save. We don't believe in the watered-down versions of Christianity that are abroad today. We don't believe in any system that encourages people to think that they can get to heaven by their own works or merit. But we ought to be able to explain this to people without stunning them with such bombshells as "I don't believe in religion either." Let us not play games with words when souls are at stake. |
| "Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets before your eyes."||Today's verse is incomplete without the three verses that follow, and so we quote them here: "And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up. And thou shalt write them upon the door posts of thine house, and upon thy gates: that your days may be multiplied, and the days of your children, in the land which the Lord sware unto your fathers to give them, as the days of heaven upon the earth."||Here we have a no-nonsense account of the important place that the Word of God should have in the lives of His people. When these conditions are met, believers will experience days of heaven upon earth.||First we should memorize the Word, or as the text says, lay it up in our hearts and souls. The man who learns vast portions of the Scriptures by heart enriches his own life and increases his potential for blessing others.||Next the Word should be bound to our hands and to our foreheads. This does not mean using phylacteries, as some think, but rather that our actions (hands) and desires (eyes) should be under the Lordship of Christ.||God's Word should be the central topic of conversation in the home. In addition, every home should have the family altar, when the Scriptures are read daily and the household prays together. No one can gauge the sanctifying influence of the Bible on such a home.||This same Word should occupy us when we walk by the way, when we lie down, and when we get up. In other words, the Scriptures should become so much a part of our lives that they mold our conversation wherever we are and whatever we are doing. We should talk in the language of the Bible.||Should we write verses on our doorposts and gates? A very good idea! Many Christian homes have on the front door: "As for me and my house, we will serve the Lord." And many more homes have Scripture texts hanging on the walls inside.||When we give the Holy Scriptures their proper place in our lives, we not only save ourselves from wasted hours of small talk, but we occupy ourselves with the subjects that really matter, the subjects that are of eternal consequence, and we maintain a Christian atmosphere in our homes. |
| "Thou shalt not tempt the Lord thy God||What does it mean to tempt the Lord? Is it something of which we can be guilty?||The children of Israel tempted the Lord when they complained about the lack of water in the wilderness. In saying, "Is the Lord among us, or not?" they doubted not only His divine presence but His providential care for them as well.||Satan tempted the Lord when he challenged Him to jump down from the peak of the Temple (Luk 4:9-12). Jesus would have tempted God the Father if He had done so, because He would have been performing a stunt, something that was outside the Father's will.||The Pharisees tempted the Lord when they asked Him if it was lawful to pay tribute to Caesar. They thought that no matter how He answered, He would alienate either the Romans or those Jews who were violently anti-Roman.||Sapphira tempted the Spirit of the Lord by pretending to give the total proceeds from a sale of property to the Lord, when actually she held back some for herself.||Peter told the council at Jerusalem that it would be tempting God to put Gentile believers under the law, a yoke that the Jewish people themselves had not been able to bear.||To tempt God is "to see how much one can get away with before He judges; it means to presume on Him, to see if He will perform His Word, or to stretch Him to the limits of judgment (cf.;)" (Toussaint). We tempt God when we murmur or complain, because we are, in effect, doubting His presence, power or goodness. We are saying that He doesn't know our circumstances, He doesn't care, or He isn't able to deliver us.||We tempt God when we needlessly expose ourselves to danger and expect Him to rescue us. Every so often we read of misguided believers who handle poisonous snakes and die as a result. Their reasoning was that God had promised safety in; "They shall take up serpents." But this was intended to justify our performing miracles only when they are necessary in carrying out His will in and through us.||We tempt God when we lie to Him, and we do this when we profess greater dedication, sacrifice and commitment than we actually intend to deliver. Just as the Pharisees tempted Christ by their hypocrisy, so we tempt Him by ours.||Finally, we tempt the Lord whenever we remove ourselves from the sphere of His will for us and act in self-will.||It is an astounding thing that a creature should ever desire or dare to tempt his Creator, or that a sinner should thus insult his Savior! |
| "Then they that feared the Lord spake often one to another: and the Lord hearkened, and heard it, and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name."||It is possible to be so busy that our souls become barren. Too much activity causes us to be occupied too much with our work and too little with our God. Preachers who do not spend much time alone in meditation and communion with the Lord soon give out second-hand messages that have little or no spiritual power. We should all pray, "Lord, deliver me from the barrenness of a busy life." Many believers are afraid to be alone. They must be with others, talking, working or traveling. No time is spent in quiet contemplation. The pressures of modern life encourage us to be hyperactive, to be overachievers. We build up a momentum of activity and it is difficult to slow down. Life seems to be a continual push, push, push, go, go, go. The result is that we do not develop deep spiritual roots. We still spout the same pious truisms that we shared with people twenty years ago. No progress in twenty years!||And yet there are those who discipline themselves to break away from the rat race, who refuse invitations, who put aside secondary activities so that they can spend time alone with the Lord. They resolutely make time for prayerful meditation. They have a hideaway where they can tune out the noise of the world in order to be alone with the Lord Jesus.||These people have an inside track with the Lord. "The secret of the Lord is with them that fear him; and he will show them his covenant." God reveals secrets to them that we, in our frenzied lives, know nothing about. There is a communication of divine intelligence concerning guidance, concerning events transpiring in the spiritual realm, concerning the future. Those who dwell in the sanctuary often have visions of God that those who live in the suburbs know nothing about. It was the one who leaned on the Savior's bosom who was given the Revelation of Jesus Christ.||I often think of these words of Cecil: "I say everywhere and to all, you must hold intercourse with God or your soul will die. You must walk with God or Satan will walk with you. You must grow in grace or you will lose it; and you cannot do this but by appropriating to this object a due portion of your time, and diligently employing suitable means. I know not how it is that some Christians can make so little of recollection and retirement. I find the spirit of the age a strong assimilating principle. I find it hurrying my mind away in its vortex, and sinking me among the dregs and filth of a carnal nature...! am obliged to withdraw myself regularly and to say to my heart, 'What are you doing? Where are you now?'" |
| "I have created him for my glory, I have formed him; yea, I have made him."||One of the great tragedies of our existence is to see men and women living wasted lives. Man, after all, was made in the image and likeness of God. He was destined for a throne, not for a bar stool. He was created to be a representative of God, not a slave of sin. In answer to the question, "What is the chief end of man?," the Shorter Catechism reminds us that "The chief end of man is to glorify God and to enjoy him forever." If we miss that, we miss everything.||J. H. Jowett weeps as he realizes that the course of many people through the years is "not so much the transit of a man as the passage of an amoeba." He grieves to see men who have drivelled down to be nothing more than "minor officials in transient enterprises." He notes with pathos the epitaph of one who was "born a man and died a grocer."||F. W. H. Myers gazes out over humanity and writes:||Only like souls I see the folk there under,||Bound who should conquer, slaves who should be kings,||Hearing their one hope with an empty wonder,||Sadly contented in a show of things.||When Watchman Nee was a young man, he was moved to see "human creative gift squandered for an avaricious employer... In one of the shops of the old city's lacquer street an anonymous craftsman had already spent six years on three hardwood leaves of a four-leaf screen, carving reliefs of flowers in the natural wood, white against the black lacquered surface. For this he was paid eighty cents a day, 'rain, shine, holidays, or revolution,' as the shop owner put it, plus his rice and vegetables and a plank to sleep on. Having once acquired skill for this work, he might make only two such screens before eyes and nerves failed and he was flung out with the beggars."||The tragedy of life today is that men fail to appreciate their high calling. They go through life hugging the subordinate. They creep instead of fly. As someone has said, they rake around in a muck heap, not noticing the angel above them who is offering them a crown. Their time is spent making a living instead of making a life.||Many today are concerned over the spoiling of natural resources but they never think of the greater loss of human resources. Many campaign to save endangered species of birds, animals and fishes, but they can look on people wasting their lives and not be moved. One human life is worth more than the whole world. To fritter away that life is the unutterable tragedy. One woman said, "I am seventy, and I have done nothing with my life." What could be more tragic? |
| "They that sow in tears shall reap in joy. He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him."||In the children of Israel are reminiscing about their return to the land after their captivity in Babylon. It had been as if they were in a dream world, filled with laughter and singing. Even their pagan neighbors had commented on the great things the Lord had done for His people.||Now that they were back in their own land, they had to start planting crops. But this posed a problem. They had brought back only a limited amount of grain with them. They could use it as food now; after all, there were no crops in the field for them to harvest. Or they could use it as seed, sowing it in the ground with the hope of an abundant harvest in days to come. If they decided to use most of it as seed, that meant that they would have to live frugally and sacrificially until harvest time. They decided on the latter course.||As the farmer went out into his fields, dipped his hand into the seed, and scattered it broadcast on the plowed land, he would shed tears at the thought of the privations he and his family would have to endure until the time of harvest.||But later when the fields teemed with golden grain, his tears would be turned to joy as he brought the ripened sheaves back to the barn. All the sacrifices his household had made would be richly rewarded.||We can think of this in connection with our own stewardship of material things. The Lord entrusts each of us with a limited amount of money. We can spend it in self-indulgence, buying up whatever our hearts desire. Or by living sacrificially we can invest it in the work of the Lord--in foreign missions, in Christian literature, in Gospel radio broadcasts, in the local church and in many other forms of evangelistic activity. In that case it will mean choosing a modest standard of living so that everything above essentials will go into the work of the Lord. It will mean living on a restricted budget so that souls will not perish for want of the Gospel.||But any such sacrifices will not be worth mentioning when the time of harvest comes, when we will see men and women in heaven as a result of our sacrificial living. One person saved from hell to become a worshiper of the Lamb of God for all eternity is worth any sacrifice we can make now. |
| "Bless the Lord, O my soul, and forget not all his benefits:...who healeth all thy diseases." (b)||One of the compound names of God is Jehovah-Rapha, meaning "I am the Lord that healeth thee" (b). It is God who heals us. He heals us of all kinds of diseases, and will ultimately deliver us permanently from every form of sickness.||Sometimes He heals us through the tremendous recuperative powers which He has placed in our bodies. This is why doctors often say, "Most things are better by morning." Sometimes He heals through medicines and surgery. Dubois, the famous French physician, said, "The surgeon dresses the wound; God heals it." Sometimes He heals miraculously. We know this from the Gospels and from personal experience.||However, it is not always God's will to heal. If it were, some would never grow old and die. But everyone dies sooner or later -until the Lord comes. God did not remove Paul's physical affliction but gave Him grace to bear it.||In a general sense, all sickness is a result of sin. In other words, if there never had been any sin, there wouldn't be any sickness. Sometimes illness is a direct result of sin in a person's life. For example, alcoholism sometimes causes liver disease, smoking sometimes causes cancer, sexual immorality sometimes causes venereal disease, and worry sometimes causes ulcers. But not all sickness is a direct result of a person's own sin. Satan caused Job's serious illness, and yet Job was the most righteous man on earth (Job 2:3). He caused an unknown woman to be afflicted with curvature of the spine (Luk 13:11-17). And he caused Paul's thorn in the flesh. In, it could not have been the man's own sin that caused him to be born blind. Epaphroditus was critically ill, not because of sin, but because of his untiring service for the Lord. Gaius was spiritually healthy but physically unwell.||Finally, failure to be healed does not necessarily indicate a lack of faith. Only when God has given a specific promise that He will heal can faith claim healing. Otherwise we commit ourselves to our living, loving Lord and pray that His will be done. |
| "Where no wood is, there the fire goeth out..."||Two men are quarreling. One delivers an angry blast and the other answers with a sharp retort. One charges heatedly and the other countercharges with equal vehemence. Neither is willing to stop lest his silence be counted as weakness or defeat. And so the fire increases in intensity and billows of hate roll back and forth.||But change the picture. One man levels a verbal barrage at his opponent, but receives no fire in return. He tries to aggravate, to irritate, to slander and to shame. But the other man refuses to join the fray. Finally the antagonist realizes he is wasting his time so he slinks off, mumbling and cursing. The fire went out because the defendant refused to add fuel to it.||Dr. H. A. Ironside often encountered people at the end of a meeting who wanted to argue with him over something he had said. Usually they were picking nits, not discussing some fundamental doctrine. Dr. Ironside would listen patiently, then when the contentious one came up for air, he would say, "Well, brother, when we get to heaven, one of us will be wrong, and perhaps it will be me." That answer invariably freed the good Doctor to speak to somebody else.||How do we take criticism? Do we defend ourselves, return tit for tat, release all the critical thoughts we have ever entertained about the other person? Or do we say calmly, "Brother, I'm glad you don't know me better, because if you did, you'd have a lot more to criticize." A reply like this has put out many a fire.||I suppose that most of us have received a letter at some time fairly blasting us off the face of the earth. The natural reaction for us at such a time is to dip our pen in acid and deliver a stinging reply. This fuels the fire and pretty soon poison-pen letters are racing back and forth. How much better to write back one simple reply, "Dear brother, if you want to fight someone, please fight the devil."||Life is too short to be spent in self-defense, in quarreling, or in heated words- These things divert us from what is of first importance, they lower our spiritual tone, and they impair our testimony. Others may carry the torch with which to deliberately start a fire, but we control the fuel. When we refuse to add fuel to the fire, the fire goes out. |
| "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter."||God pronounces a woe on those who reverse moral standards, making sin respectable and suggesting that purity is something less than desirable. Herbert Vander Lugt cited three contemporary illustrations of how men tamper with moral distinctions. "First, I read an article which treated lightly the bad results of pornography, but deplored the 'puritanical attitude of religionists.' Second, I came across a newspaper account that told about a group of concerned parents who were trying to get an unmarried pregnant teacher removed from her job. The writer portrayed her as a beautiful person, while the moms and dads were made out to be villains. And third, I watched as a guest on a television program defended the hard rock, the drunkenness, and the use of drugs connected with a concert in which several young people were killed. He blamed our social problems on individuals who don't like these kinds of gatherings."||I would suggest two reasons why we are witnessing an increasing wave of moral reversals. First of all, people have abandoned the standards of absolutes that are found in the Bible. Now morality is a matter of one's own interpretation. Secondly, the more that people indulge in sin, the more they feel that they must rationalize the sin as justifiable behavior and thus vindicate themselves.||Some who find it hard to justify sin resort instead to ad hominem arguments, that is, they attack the opponent's character rather than answer his contentions. Thus, in the illustrations cited above, the libertarians attacked the "puritanical attitude of religionists," they made out moms and dads as villains, and they blamed social problems on people who speak out against drunkenness, drugs and a rock concert in which several young people were killed.||In addition to those who reverse moral distinctions, there are those who satisfy themselves with blurring them. Unfortunately a large number of these are religious leaders. Instead of coming out squarely on the side of the Bible and calling sins by their right names, they pussyfoot around, implying that they're really not that bad after all. Drunkenness is a sickness. Perversion is an alternate life style. Sex outside of marriage is allowable if it is culturally acceptable. Abortions, public nudity and prostitution are personal rights that should not be abridged.||Such confused thinking betrays a serious lack of moral intelligence. These perverse arguments are lies of the devil that eventually drown men in perdition. |
| "Heaven and earth shall pass away; but my words shall not pass away." (Luk 21:33)||The Word of God is not only eternal; it is absolutely sure of fulfillment. In Jesus said that not one jot or tittle will pass from the law until all be fulfilled. A jot is a letter of the Hebrew alphabet that resembles a comma or an apostrophe. A tittle is a stroke of a Hebrew letter; we might compare it to the bottom stroke of a capital E that distinguishes the E from the F. In other words, Jesus was saying that God's word will be fulfilled down to the minutest details.||Julian the Apostate, a Roman emperor who lived A.D. 331-36, decided that he would disprove the Bible and discredit Christianity. The particular passage he chose to disprove was : "And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled." He began by encouraging the Jews to rebuild the temple. According to Gibbon in The Decline and Fall of the Roman Empire, they went to work eagerly, using even silver shovels in their extravagance, and carrying the dirt in purple veils. But while they were working, they were interrupted by an earthquake and by balls of fire coming from the ground. They had to abandon the project.||Almost 600 years before Christ, Ezekiel predicted that the Eastern Gate of Jerusalem would be shut and that it would remain shut until "the prince" would come. Many Bible students understand "the prince" to be the Messiah. The gate, subsequently called the Golden Gate, was closed up by Sultan Seuleman in A.D. 1543. In Kaiser Wilhelm's plan to capture Jerusalem, he hoped to enter by this gate, but his hope was dashed. The gate remains closed.||Voltaire boasted that the Bible would be a dead book in 100 years. When the hundred years had passed, Voltaire was dead and his house had become headquarters for the Geneva Bible Society. Ingersoll made a similar boast. He said that he would have the Bible in the morgue in 15 years. It was he, not the Bible, who went to the morgue. The Bible outlives all its critics.||You would think that men would wake up to the fact that the Bible is God's eternal Word and that it will never pass away. But then, as Jonathan Swift said, "There's none so blind as they that won't see." |
| "I have learned, in whatever state I am, therewith to be content."||We are often told that it isn't the circumstances of life that are important; it's how we react to those circumstances that really matters. This is true. Rather than always trying to change our circumstances, we should think more about changing ourselves.||There are several ways in which people respond to adverse happenings. The first is stoically. This means that they are completely impassive, gritting their teeth, and showing no emotion. Their policy is to "cooperate with the inevitable."||Others respond hysterically. They go to pieces emotionally with loud crying, tears and spectacular physical displays. Some react defeatedly. They give up in abject despondency. In extreme cases, this can end in suicide.||The normal Christian way is to respond submissively. The believer reasons, "This did not happen by accident. God controls everything that comes into my life. He has not made a mistake. He has allowed this in order to bring glory to Himself, blessing to others, and good to me. I can't see the full outworking of His program, but I will trust Him nevertheless. So I bow to His will, and pray that He will glorify Himself and teach me whatever He wants me to learn."||There is another way that some choice saints react, that is, super-triumphantly. I dare not count myself among the number, even though I aspire to their company. These are the ones who use adversity as a stepping stone to victory. They transmute the bitter into the sweet and ashes into beauty. They do not let circumstances rule them, rather they make the circumstances serve them. In this sense, they are "more than conquerors." Let me give a few illustrations.||There was a Christian woman whose life seemed to be filled with disappointment and frustration. Yet her biographer wrote, "She made magnificent bouquets out of the refusals of God."||Believers in an oriental country had been attacked with stones by an angry mob. When these same believers returned, they built a chapel with the stones that had been hurled at them.||After buying a home, a man found a huge boulder in the middle of the garden. He decided to make a rock garden.||E. Stanley Jones said, "Use your denials and turn them into doors." Or, as someone else said, "When life gives you lemons, make lemonade."||I especially like the story of the man who was told by his doctor that he would lose an eye and would have to have a glass eye. His immediate response was, "Be sure to put in one with a twinkle." That's what I call living above the circumstances. |
| "Christ... loved the church and gave himself for it."||The church occupies a place of tremendous importance in the mind of Christ, and it should be extremely important in our estimation as well.||We sense its importance by the prominent space it occupies in the New Testament. Also it claimed a significant place in the ministry of the apostles. Paul, for instance, spoke of his twofold ministry--to preach the Gospel and to declare the truth of the church. The apostles spoke of the church with an enthusiasm that is strangely missing today. Everywhere they went they planted churches, whereas the tendency today is to start Christian organizations.||The truth of the church formed the capstone of scriptural revelation. It was the last major doctrine to be revealed.||The church is an object lesson to angelic beings. They learn lessons from it about the multifaceted wisdom of God.||The church is the unit on earth through which God has chosen to propagate and defend the faith. He speaks of it as the pillar and ground of the truth. We are thankful for para-church organizations that are devoted to the spread of the Gospel and the instruction of believers, but it is a mistake when they take the place of the local church in their members' lives. God promised that the gates of Hades would not prevail against the church, but He never gave that promise to Christian organizations.||Paul speaks of the church as the fullness of Him who fills all in all. In marvelous grace, the Head does not consider Himself complete without His members.||The church is not only the body of Christ; it is His bride as well (Eph 5:31-32). As the body it is the vehicle through which He chooses to express Himself to the world in this era. As the bride, it is the special object of His affection which He is preparing to share His reign and His glory.||From all the above, we are forced to conclude that the weakest assembly of believers means more to Christ than the greatest empire in the world. He speaks of the church in terms of tender endearment and unique dignity. We also conclude that an elder in a local assembly means more to God than a president or a king. Few instructions are found in the New Testament on how to be a good ruler, but considerable space is devoted to the work of an elder.||If we once see the church as the Lord sees it, it will revolutionize our life and ministry. |
| "For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, but a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries."||This is one of several verses in the New Testament which proves extremely unsettling to many earnest, conscientious Christians. They reason this way: I am faced with a temptation to sin. I know it is wrong. I know I shouldn't do it, and yet I go ahead and do it anyway. I deliberately disobey. It seems to me that I am sinning willfully. Therefore, it sounds from this verse as though I have lost my salvation.||The problem arises because they take the verse out of its context and make it say something it was never intended to say. The context has to do with the sin of apostasy--the sin of one who professes to be a believer for a while, but who subsequently repudiates the Christian faith and usually identifies himself with some system that opposes Christ. The apostate is described in verse 29: he has trodden under foot the Son of God, and has counted the blood of the covenant wherewith he was sanctified an unholy thing, and has done despite to the Spirit of grace. He shows by his bitter turning against Christ that he was never born again.||Suppose that a man hears the Gospel and develops warm feelings toward the Christian faith. He leaves his ancestral religion and adopts the Christian label without being genuinely converted. But then persecution begins, and he has second thoughts about being known as a Christian. Finally he decides to go back to his old religion. But it isn't that easy. Suppose "that before the leaders are willing to take the turncoat back, they have a little ceremony that he must go through. They take the blood of a pig and sprinkle it on the floor. Then they say, "That blood represents the blood of Christ. If you want to return to your parents' religion, you must walk over it." And so he does. In effect, he is trampling under foot the Son of God and counting His blood as an unholy thing. That man is an apostate. He has committed the willful sin.||A true believer cannot commit this willful sin. He may commit other acts of sin when he knows it is wrong. He may deliberately violate his conscience. This is serious in God's eyes, and we must not say anything that would excuse it. But still he can find forgiveness by confessing and forsaking his sin. Not so with the apostate. For him the verdict is that there remains no more sacrifice for sins (verse 26b), and it is impossible to renew him again to repentance. |
| "Whosoever abideih in him sinneth not: whosoever sinneth hath not seen him, neither known him."||Yesterday we considered a passage that often proves distressing to sincere Christians. Today we will look at three verses in John's first epistle that also disturb believers who are all too aware of their sinfulness. There is the verse already quoted at the top of the page. Then there is : "Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God." And : "We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not." Taken as is, these verses might very well make any one of us question whether he is a true believer.||And yet other verses in this same letter recognize that the believer does sin, for example 1:8-10; 2:1b.||The problem is largely one of translation. In the original language of the New Testament, there is a difference between committing occasional acts of sin and practicing sin as a way of life. The Christian does commit acts of sin, but sin is not what characterizes his life. He has been freed from sin as his master.||The New International Version shows that the verbs in these verses are in what we might call the present continuous tense, as follows: "No one who lives in him keeps on sinning. No one who continues to sin has either seen him or known him."(3:6). "No one who is born of God will continue to sin, because God's seed remains in him; he cannot go on sinning, because he has been born of God" (3:9). "We know that anyone born of God does not continue to sin; the one who was born of God keeps him safe, and the evil one does not touch him" (5:18).||Any Christian who says he does not sin has imperfect views of what sin is. He apparently doesn't realize that anything that falls short of God's perfect standard is sin. The fact is that we do commit acts of sin every day in thought, word and deed.||But John makes a distinction between what is exceptional and what is habitual. With the true saint, sin is alien and righteousness is characteristic.||When we see this, there is no need to torture ourselves with these verses that make us doubt our salvation. The simple facts are these: God's will is that we should not sin. Unfortunately we do sin. But sin is no longer the dominating power in our lives. We no longer practice sin as we did before we were saved. If we do sin, we find forgiveness through confessing and forsaking our sin. |
| "The rich, man thinks of his wealth as an impregnable defense, a high wall of safety. What a dreamer!" (Living Bible)||The rich fool in Luke's gospel had so much wealth he didn't know what to do with it. So he decided to tear down his barns and silos and build bigger ones. Then he thought he would feel satisfied, not knowing that he would die as soon as his building project was completed. His wealth wouldn't save him from death and the grave.||Sider says, "The rich fool is the epitome of the covetous person. He has a greedy compulsion to acquire more and more possessions, even though he does not need them. And his phenomenal success at piling up more and more property leads to the blasphemous conclusion that material possessions can satisfy all his needs. From the divine perspective, however, this attitude is sheer madness. He is a raving fool."||There is a legend about a man who wanted to become rich in the stock market. When someone told him he could have anything he wanted, he said he would like to see the newspaper one year from that day. His idea, of course, was that he could make a fortune by buying the stocks that would rise the most during the ensuing year. When he got the paper, he gloated about how rich he would become. But then he looked at the death notices and his name was there.||The psalmist pours scorn on the rich people whose "inner thought is, that their houses are forever, and their dwelling places to all generations; they have called their lands after their own names". But they die and leave their wealth to others. "Man in his pomp will not endure; he is like the beasts that perish".||It is a true saying that money is the universal passport for everywhere except heaven, and the universal provider for everything but happiness.||No rich person ever has a dollar sign inscribed on his tombstone, even though money has been the obsession of his life. If he used the symbol of what has been paramount to him, it would be the $. But in death he chooses a religious symbol, such as a cross. It is a final gesture of hypocrisy. The righteous look on and say, "Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness". And God writes his epitaph, "So is he that layeth up treasure for himself, and is not rich toward God" (Luk 12:21). |
| "And without controversy great is the mystery of godliness: God was manifest in the flesh."||The mystery is great, not because it is very mysterious but because it is so astounding. The mystery is the amazing truth that God was manifest in the flesh.||It means, for instance, that the Eternal One was born into a world of time. He, the Timeless One, lived in a sphere of calendars and timepieces.||The One who is omnipresent, existing in all places at one and the same time, confined Himself to a single place--like Bethlehem, or Nazareth, Capernaum or Jerusalem.||It is wonderful to think that the Great God, who fills heaven and earth, should compress Himself into a human body. As men looked at Him, they could say accurately, "In Him dwells all the fulness of the godhead bodily."||The mystery reminds us that the Creator visited this insignificant planet called Earth. It is only a speck of cosmic dust, relative to the rest of the universe, yet He bypassed all the rest to come here. From the palace of heaven to a cattle shed, a stable, a manger!||The omnipotent One became a helpless Baby. It is no exaggeration to say that He whom Mary held in her arms held Mary, for He is the Sustainer as well as the Maker.||The omniscient One is the fountain of all wisdom and knowledge, and yet we read of Him that, as a Child, He increased in wisdom and knowledge. It is almost incredible to think of the Owner of all arriving unwelcome on His own premises. There was no room for Him in the inn. The world knew Him not. His own received Him not.||The Master came into the world as a Servant. The Lord of glory veiled that glory in a body of flesh. The Lord of life came into the world to die. The Holy One came to a jungle of sin. The One who is infinitely high became intimately nigh. The Object of the Father's delight and of angelic worship hungered and thirsted, was weary at Jacob's well, slept in a boat on Galilee, wandered "as a homeless stranger in the world His hands had made." He came from luxury to poverty, with no place to lay His head. He worked as a carpenter. Never slept on a mattress. Never had hot and cold running water, or the other conveniences that we take for granted.||And it was all for you and for me!||O, come, let us adore Him! |
| "And the King of Sodom said unto Abram, give me the persons, and take the goods to thyself."||Invading armies had come to Sodom and had captured Lot, his family and great quantities of spoil. As soon as Abram heard about it, he armed his servants and pursued the invaders, finally catching up with them near Damascus and rescuing the captives and their belongings. The King of Sodom went out to meet Abram as he returned and said, "Give me the persons, and take the goods to thyself." Abram answered that he wouldn't take even a shoe lace from the king lest the latter would say he had made Abram rich.||There is a sense in which the King of Sodom represents Satan, trying to get believers to be occupied with material things and to neglect the people around them. Abram resisted the temptation, but many since that time have not been so successful. They have given priority to the accumulation of possessions and have paid little attention to neighbors and friends who are facing eternity without God, without Christ and without hope.||People are important; things are not. A young Christian walked into the living room where his mother was sewing and said, "Mother, I'm glad that God has given me a greater love for people than for things." That particular mother was glad too.||It seems incongruous to weep when someone breaks your English bone china teacup, yet never to shed a tear over perishing millions. It says something when we have a phenomenal memory for baseball scores, yet whine that we have an awful time remembering people's names. I betray my distorted sense of values when I am more upset over the damage done to my car than the injured person in the other car. It is easy to resent interruptions when we are working on some pet project, and yet the interruption may be far more important than the project.||We are often more interested in gold and silver than in men and women. A. T. Pierson said, "There is buried in gold and silver and useless ornaments in Christian homes enough to build a fleet of 50,000 vessels, ballast them with Bibles and crowd them with missionaries: build a church in every destitute hamlet and supply every living soul with the Gospel within a score of years." Another prophet of God, J. A. Stewart, wrote, "We have used our wealth to indulge in luxuries that we do not need. We have 'caviar tastes,' while millions in other parts of our world are dying in the starvation of sin. We have sold our spiritual birthright-heritage for a mess of pottage."||My heart often wonders when we Christians will abandon the mad scramble for material possessions and concentrate on the spiritual welfare of people. One human soul is worth more than all the wealth in the world. Things don't matter. People do. |
| "My body, which is broken for you."||Amy Carmichael lists four broken things in the Bible and the results achieved by them.||Broken pitchers --and the light shone out.||Broken flask --and the ointment was poured forth.||Broken bread --and the hungry were fed.||A broken Body --and the world was redeemed.||Now it is our privilege to add a fifth to the list - a broken will, and the result will be a life flooded with peace and fulfillment.||Many who have been to the Cross for salvation have never been there for the breaking of their will. They may have a gentle, mild disposition; they may never speak above a whisper; they may have an outward appearance of spirituality; yet they may have a will of iron that keeps them from God's best in life.||It sometimes happens with young people who are in love and are contemplating marriage. Parents and friends with mature, wise judgment can see that it will never work. Yet the headstrong couple rejects any counsel that they do not want to hear. The same intractable wills that led them to the marriage altar soon lead them to the divorce court.||We've seen it with Christians who are determined to go into a certain business when they clearly have no experience or the necessary know-how. Against the advice of knowledgeable associates, they sink their own money and often money borrowed from loving friends. The inevitable happens. The business fails, and the creditors move in to pick up the pieces.||It is not uncommon to see the shattering effects of an unbroken will in Christian service. It takes a man and his family to the mission field, only to be repatriated within a year at great cost to the sending church. It drains funds from gullible Christians to finance a project that was man's idea, not God's--a project that proves to be counterproductive. It creates strife and unhappiness because one person refuses to work cooperatively with others; he must have his own way.||We all need to be broken, to take all our obstinacy, all our stubbornness, all our self-will and leave them at the foot of the Cross. That will of iron must be laid upon the altar of sacrifice. We must all say with Amy Carmichael:||Thou wast broken, O my Lord, for me,||Let me be broken, Lord, for love of Thee. |
| "Like one who takes a dog by the ears is he who passes by and meddles with strife not belonging to him."||We should realize first of all that the dog mentioned in this verse is not the friendly, gentle, Irish setter that probably wouldn't mind at all if you held him by his ears. This is the wild, snarling, alley dog with a mean disposition and bared fangs. It would be improbable that you can get close enough to him to grab him by the ears in the first place. But if you could, you'd face a desperate dilemma; you'd be afraid to Hold on and afraid to let go.||Well, it's a graphic illustration of the person who gets involved in a fight that doesn't concern him. Soon he has incurred the anger of both the adversaries.||Each one feels that the meddler is interfering with any chance of victory, so they forget their own differences and unite in fighting him.||We smile at the Irishman who went up to two men engaged in a fist fight and asked, "Is this a private fight or can anyone get in?" Yet there is a meddlesome streak in every one of us that tempts us to interfere in squabbles that are none of our business.||Police officers have to be extra careful when they are called to a scene where a husband and wife are quarreling. If that is so, how much more cautious should the average citizen be in intruding in the domestic strife of others!||Perhaps one of the best illustrations of today's proverb is trouble in the church. It usually starts between two persons. Then others take sides. What started as a spark soon becomes a conflagration. People who have no connection with the problem insist on adding their own wise pronouncements, as if they were the oracle of Delphi. Tempers flare, friendships are shattered, and hearts are broken. As the battle increases in intensity the congregation hears announcements of coronaries, strokes, ulcers and other physical problems. What started as a root of bitterness has spread until many are defiled.||The warning not to meddle in strife belonging to others might seem to conflict with the Savior's words, "Blessed are the peacemakers: for they shall be called the children of God". But there is no contradiction. There is a place for a peacemaker when contending parties are willing to have their dispute arbitrated. Otherwise the one who interferes succeeds only in getting himself into a situation from which there is no easy, painless escape. |
| "Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee." (1Ch 12:18)||This noble expression of loyalty to David should be borrowed by all believers as an expression of their devotion to the Lord Jesus Christ. There is no room for halfhearted loyalty or divided allegiance to the King of kings. He must have all our hearts.||I have always been impressed with the story of a French soldier who was seriously wounded in one of the Napoleonic wars. The doctors decided that surgery was necessary to save his life. It was in the days before anaesthesia. As the surgeon was probing in the soldier's chest, the patient said, "Probe a little deeper, Doctor, and you will find the Emperor." There was a sense in which the Emperor was enthroned in his heart.||When Elizabeth was crowned as Queen while she was still quite young, her grandmother, Queen Mary, wrote her a letter of loyalty and signed it, "Your loving grandmother and devoted subject." She thus expressed her allegiance to the Crown and to the one who wore it.||But what about us? How does all this apply in our case? Matthew Henry reminds us that "From these expressions of Amasai, we may take instruction how to testify our affection and allegiance to the Lord Jesus: his we may be without reservation or power of revocation; on his side we must be forward to appear and act; to his interest we must be hearty well-wishers; Hosanna, prosperity to his gospel and kingdom; for his God helpeth him, and will, till he have put down all rule, principality, and power."||In the words of Spurgeon our lives should say, " Thine are we, Jesus. Neither count we anything that we possess to be our own; but all is dedicated to Thy royal use. And on Thy side, thou Son of God. For, if we belong to Christ, of course we are on Christ's side, whatever that side may be, in religion, morals and politics. Peace be unto thee. Our heart salutes Him and invokes peace upon Him. And peace be to thy helpers. We desire all good for all good men. We pray for the peace of the peaceful. For thy God helpeth thee. All the powers of the God of nature are working to aid the Lord of grace. Risen Christ, we look upward as the heavens receive Thee, and we adore. Ascended Christ, we fall at Thy dear feet, and say, 'Thine are we, O Son of David, anointed to be a Prince and a Savior.' Coming Christ, we wait and watch for Thine appearing. Come quickly to Thine own! Amen and amen." |
| "And David said, Is there yet any that is left of the house of Saul, that I may show him kindness for Jonathan's sake?"||Mephibosheth was a grandson of King Saul, who had repeatedly tried to take David's life. He therefore came from a rebel family that might have expected to be wiped out when David came to the throne. In addition to that, Mephibosheth was a helpless cripple, having been dropped by his nurse when he was young. The fact that he lived in someone else's home in Lo-debar, meaning "no pasture," suggests that he was impoverished. Lo-debar was on the east side of the Jordan and therefore "afar off" from Jerusalem, God's dwelling. There was no merit in Mephibosheth as far as David's favor was concerned.||In spite of all that, David inquired concerning him, sent messengers after him, brought him to the royal palace, assured him that there was nothing to fear, enriched him with all Saul's land, provided him with a retinue of servants to wait on him and honored him with a permanent place at the king's table as one of the king's sons.||Why did David show such mercy, grace and compassion to one who was so unworthy? The answer is "for Jonathan's sake." David had made a covenant with Jonathan, the father of Mephibosheth, that he would never cease to show kindness to Jonathan's family. It was an unconditional covenant of grace.||Mephibosheth realized this, for when he was first ushered into the king's presence, he prostrated himself and said that "a dead dog" like he did not deserve such kindness.||It should not be difficult for us to find ourselves in this picture. We were born of a rebel, sinful race under the condemnation of death. We were morally deformed and paralyzed by sin. We too dwelt in a land of "no pasture," spiritually starved. Not only were we doomed, helpless and impoverished, we were "afar off" from God, without Christ and without hope. There was nothing in us to draw forth God's love and kindness.||Yet God sought us, found us, delivered us from the fear of death, blessed us with all spiritual blessings in the heavenlies, brought us to His banqueting table, and raised the banner of His love over us.||Why did He do it? It was for Jesus' sake. And it was because of His covenant of grace under which He chose us in Christ before the foundation of the world.||The fitting response for us is to prostrate ourselves in His presence and say, "What is thy servant, that thou shouldest look upon such a dead dog as I am?" |
| "Behold, I stand at the door, and knock: if any man hear my voice, and open the door I will come in to him, and will sup with him, and he with me||Here we are at the close of another year, and still the patient Savior stands at man's door, seeking admission. He has been kept outside a long time. Anyone else would have given up long ago and gone home. But not the Savior. He is longsuffering, not willing that any should perish. He waits with the hope that one day the door will be flung open and He will be welcomed inside.||It is amazing that anyone would fail to answer the knock of the Lord Jesus. If it were a neighbor, the door would be opened promptly. If it were a salesman, someone would at least give him the courtesy of opening the door and saying, "We don't need any!" Certainly if it were the President or the Governor, the family would compete for the privilege of welcoming him. Strange then that when the Creator, Sustainer and Redeemer stands at the door, He is given the cold, silent treatment.||Man's refusal is all the more irrational when we realize that the Lord Jesus does not come to rob but rather to give. He comes to give life more abundant.||A Christian radio preacher once got a late night call from a listener who wanted to stop by for a brief visit. The preacher tried every excuse to dissuade him from coming, but finally relented. As it turned out, the visitor came with a large gift of money to help with the radio expenses. After he left, the preacher said, "I'm so glad I let him in."||Joe Blinco used to describe a scene where an animated conversation was going on in the living room of a home. Suddenly there was a knock at the front door. One of the family said, "There's someone at the door."||Another jumped up, went to the door and opened it. Then someone in the living room asked, "Who is it?" Back from the door came the answer. Finally the head of the house shouted, "Tell him to come in."||That is the Gospel in brief. Listen! There's Someone at the door. Who is it? It's none other than the Lord of life and glory, the One who died as a Substitute for us and rose again the third day--the One who is now enthroned in glory and coming soon to take His people home to be with Himself. Tell Him to come in! |
The subject of hierarchy in families is sure to raise eyebrows any time it is mentioned. One reason we are often touchy about this subject is our misunderstanding of how God views hierarchy. In the world’s view, family hierarchy is synonymous with domination, control, and superiority. But those things are contrary to God’s ideal for the family. The world’s system ranks people or groups according to importance and responds to them accordingly. In God’s system, to be the greatest means we must become the servant of all (Mark 10:42–44). There should be hierarchy in Christian families, but not in the way we might naturally enforce it.
When God created the family, He began with one man and one woman (Genesis 1:27). He then instructed them to “be fruitful and multiply” (Genesis 1:28). When Adam and Eve sinned, God punished each of them in different ways. Part of Eve’s punishment was that she would be driven by a desire to control her husband, but God would place the man over her in authority (Genesis 3:16). Although this was part of Eve’s curse, it was also God’s way of protecting women in the future. He had created Eve different from Adam, and, in order for them to work together in complementary ways, only one could be in charge. Without hierarchy, we have anarchy.Ephesians 5 picks up this theme and elaborates on the roles of husband and wife. Paul begins the section on family in verse 21 with “Submit to one another out of reverence for Christ.” With that mindset in place, we are then prepared to accept the specifics of God’s hierarchy for the family. Without a willingness to live in mutual submission, we will easily distort and destroy the dynamic by which God designed families to thrive.
God gave the husband the role of servant-leader, as Jesus Christ was a servant-leader (Mark 10:45). The man’s responsibilities are to love his wife sacrificially (Ephesians 5:25), care for her as he would his own body (Ephesians 5:28–29), live with her in an understanding way (1 Peter 3:7), and bring up his children in the “nurture and admonition of the Lord” (Ephesians 6:4). God placed the full responsibility for the family health on the shoulders of the husband. Husbands and fathers must give an account of their service to the Lord in the way they served, led, and loved their families.To the wife, God gives the role of helper in the family hierarchy (Genesis 2:18). Rather than indicate subservience to the man, the word helper is also used of the Lord: “We wait in hope for the LORD; he is our help and our shield” (Psalm 33:20; cf. Psalm 124:8). Jesus used the term Helper to describe the role of the Holy Spirit in our lives (John 14:17, 26). So, while God places the bulk of family responsibility upon the husband, He places a lighter burden upon the wife and instructs her to submit to her husband’s leadership, as the husband submits to Christ in all things (Ephesians 5:22–24). A wise husband seeks his wife’s input on family decisions, but a wise wife knows when to step back after expressing her opinion. Ideally, husband and wife are in agreement about family decisions. But on those occasions when they don’t agree, a wife is freed from the responsibility once she has expressed her views. She can then trust the Lord to work on her behalf through her husband’s decisions, right or wrong. The Lord has ways of protecting a submissive wife, despite whatever consequences He must levy against an erring husband.
After Christ, husband, and then wife, children are last in the family hierarchy. Children are never to rule the roost. Parents who allow their children to run wild, disobey, disrespect, and have their own way are demolishing God’s hierarchy for the family. Ephesians 6:1 says, “Children, obey your parents in the Lord, for this is right.” When parents require obedience from their children, they are training those children how to respond to God. God does not allow us to run wild, disobey, disrespect, and have our own way without severe consequences. Parents can model their parenting style after the heavenly Father and know they have the best possible example (2 Corinthians 6:18).God instituted hierarchy in the family for our own good. Christ must always be first and foremost (1 Corinthians 11:3). His Word and His example are to be the standard in a Christian home. As husband and wife both seek the Lord together, they share the leadership role for the home and children. When each member of the family seeks to honor his or her role as a way of honoring God, the family flourishes and everyone’s needs are met.
| Reference | Verse |
|---|---|
| 2 Timothy 1:12 | ...I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day. |
| Psalms 23:4 | Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me. |
| Acts 2:38 | ...Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. |
| John 13:34 | A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. |
| Job 12:9 | Who knoweth not in all these that the hand of the LORD hath wrought this? |
| 2 Timothy 3:16 | All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: |
| Genesis 8:22 | While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease. |
| John 1:3 | All things were made by him; and without him was not any thing made that was made. |
| Proverbs 13:11 | Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. |
| Romans 12:2 | And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. |
| Proverbs 3:5 | Trust in the LORD with all thine heart; and lean not unto thine own understanding. |
| Revelation 21:4 | And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. |
| Psalms 62:1 | Truly my soul waiteth upon God: from him cometh my salvation. He only is my rock and my salvation; he is my defence; I shall not be greatly moved. |
| 2 Corinthians 12:9 | And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. |
| Proverbs 22:6 | Train up a child in the way he should go: and when he is old, he will not depart from it. |
| Matthew 28:18 | And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. |
| Ecclesiastes 3:1 | To every thing there is a season, and a time to every purpose under the heaven: A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; |
| Galatians 6:9 | And let us not be weary in well doing: for in due season we shall reap, if we faint not. |
| Psalms 119:90 | Thy faithfulness is unto all generations: thou hast established the earth, and it abideth. |
| 1 Corinthians 13:13 | And now abideth faith, hope, charity, these three; but the greatest of these is charity. |
| Psalms 16:11 | Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore. |
| Matthew 18:3 | And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven. |
| Isaiah 26:3 | Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. |
| Philippians 4:7 | And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus. |
| Ephesians 5:2 | And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. |
| Psalms 118:24 | This is the day which the LORD hath made; we will rejoice and be glad in it. |
| Romans 8:28 | And we know that all things work together for good to them that love God, to them who are the called according to his purpose. |
| Joshua 1:8 | This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. |
| Colossians 3:23 | And whatsoever ye do, do it heartily, as to the Lord, and not unto men; |
| Matthew 7:7 | Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you: |
| Proverbs 18:10 | The name of the LORD is a strong tower: the righteous runneth into it, and is safe. |
| Philippians 4:6 | Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God. |
| Psalms 23:1 | The LORD is my shepherd; I shall not want. |
| 1 Peter 5:8 | Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: |
| Psalms 7:8 | The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me. |
| Philippians 1:6 | Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ: |
| Nahum 1:7 | The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him. |
| Romans 12:14 | Bless them which persecute you: bless, and curse not. |
| James 1:12 | Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him. |
| Psalms 19:1 | The heavens declare the glory of God; and the firmament sheweth his handywork. |
| 1 Corinthians 2:9 | But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him. |
| Psalms 83:18 | That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth. |
| John 1:12 | But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: |
| Isaiah 53:4 | Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. |
| Romans 5:8 | But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. |
| Genesis 1:27 | So God created man in his own image, in the image of God created he him; male and female created he them. |
| Matthew 5:44 | But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; |
| Matthew 6:20 | But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: |
| Philippians 4:19 | But my God shall supply all your need according to his riches in glory by Christ Jesus. |
| Psalms 104:24 | O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. |
| Romans 7:6 | But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. |
| Isaiah 54:17 | No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD. |
| 1 Peter 3:15 | But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: |
| Psalms 10:17 | LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear: |
| Matthew 6:33 | But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. |
| Psalms 19:14 | Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer. |
| 2 Peter 3:10 | But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up. |
| Lamentations 3:22 | It is of the LORD'S mercies that we are not consumed, because his compassions fail not. They are new every morning: great is thy faithfulness. |
| Galatians 5:22 | But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. |
| Genesis 1:1 | In the beginning God created the heaven and the earth. |
| 2 Corinthians 3:18 | But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. |
| Proverbs 3:6 | In all thy ways acknowledge him, and he shall direct thy paths. |
| Hebrews 11:6 | But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him. |
| 2 Chronicles 7:14 | If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land. |
| Acts 1:8 | But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. |
| Psalms 89:1 | I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations. |
| John 13:35 | By this shall all men know that ye are my disciples, if ye have love one to another. |
| Psalms 108:3 | I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations. |
| Psalms 16:8 | I have set the LORD always before me: because he is at my right hand, I shall not be moved. |
| 1 Corinthians 13:4 | Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, |
| Galatians 3:13 | Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree: |
| Micah 6:8 | He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? |
| Matthew 11:28 | Come unto me, all ye that labour and are heavy laden, and I will give you rest. |
| Joshua 1:9 | Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest. |
| James 5:16 | Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. |
| Psalms 61:2 | From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I. |
| Luke 12:27 | Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these. |
| Isaiah 9:6 | For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. |
| Luke 12:24 | Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls? |
| Psalms 5:12 | For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield. |
| Philippians 4:8 | Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. |
| Psalms 125:3 | For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity. |
| Romans 3:23 | For all have sinned, and come short of the glory of God; |
| Psalms 11:7 | For the righteous LORD loveth righteousness; his countenance doth behold the upright. |
| Ephesians 2:8 | For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: |
| Psalms 12:5 | For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him. |
| Colossians 1:16 | For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: |
| Psalms 84:11 | For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly. |
| 2 Timothy 1:7 | For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind. |
| Isaiah 55:8 | For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD. |
| Hebrews 6:10 | For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. |
| Isaiah 44:3 | For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring: |
| John 3:17 | For God sent not his Son into the world to condemn the world; but that the world through him might be saved. |
| Job 19:25 | For I know that my redeemer liveth, and that he shall stand at the latterday upon the earth: |
| John 3:16 | For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. |
| Jeremiah 29:11 | For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end. |
| 2 Corinthians 5:21 | For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. |
| Psalms 30:5 | For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning. |
| Romans 8:38 | For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. |
| Psalms 91:11 | For he shall give his angels charge over thee, to keep thee in all thy ways. |
| Psalms 84:10 | For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness. |
| Isaiah 41:10 | Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness. |
| Matthew 11:30 | For my yoke is easy, and my burden is light. |
| Psalms 37:4 | Delight thyself also in the LORD; and he shall give thee the desires of thine heart. |
| 1 Thessalonians 1:5 | For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake. |
| Isaiah 40:31 | But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint. |
| Romans 1:20 | For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: |
| Isaiah 64:8 | But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand. |
| 1 Timothy 6:10 | For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. |
| Psalms 5:11 | But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee. |
| Romans 6:23 | For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. |
| Psalms 13:5 | But I have trusted in thy mercy; my heart shall rejoice in thy salvation. |
| Hebrews 4:12 | For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. |
| Isaiah 53:5 | But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. |
| Ephesians 2:10 | For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. |
| Malachi 3:10 | Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. |
| Hebrews 3:14 | For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; |
| Psalms 1:1 | Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful. |
| Psalms 119:2 | Blessed are they that keep his testimonies, and that seek him with the whole heart. |
| 2 Corinthians 5:7 | For we walk by faith, not by sight |
| Psalms 133:1 | Behold, how good and how pleasant it is for brethren to dwell together in unity! |
| Ephesians 6:12 | For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. |
| Deuteronomy 31:6 | Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee. |
| Matthew 16:26 | For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? |
| Psalms 46:10 | Be still, and know that I am God... |
| 1 John 5:4 | For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. |
| Isaiah 60:1 | Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. |
| Psalms 9:10 | And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee. |
| Galatians 5:13 | For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. |
| Exodus 33:22 | And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by: |
| Matthew 28:19 | Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: |
| Joshua 24:15 | And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD. |
| John 15:13 | Greater love hath no man than this, that a man lay down his life for his friends. |
| Psalms 1:3 | And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper. |
| John 9:25 | He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see. |
| Genesis 1:26 | And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. |
| 1 John 3:16 | Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren. |
| Genesis 1:3 | And God said, Let there be light: and there was light. |
| 2 Timothy 1:13 | Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus. |
| Matthew 19:19 | Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself. |
| Isaiah 32:2 | And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land. |
| 1 Peter 5:6 | Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time: |
| Isaiah 53:6 | All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. |
| Ephesians 5:25 | Husbands, love your wives, even as Christ also loved the church, and gave himself for it; |
| Proverbs 17:22 | A merry heart doeth good like a medicine: but a broken spirit drieth the bones. |
| Galatians 2:20 | I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. |
| Psalms 9:1 | ...I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works. |
| Romans 12:1 | I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. |
| Nehemiah 8:10 | ...for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength. |
| Philippians 4:13 | I can do all things through Christ which strengtheneth me. |
| 2 Timothy 4:7 | I have fought a good fight, I have finished my course, I have kept the faith: |
| Acts 20:35 | I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. |
| Philippians 1:3 | I thank my God upon every remembrance of you... |
| 1 John 1:9 | If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. |
| John 14:2 | In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. |
| John 1:1 | In the beginning was the Word, and the Word was with God, and the Word was God. |
| John 11:25 | Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: |
| Mark 9:23 | Jesus said unto him, If thou canst believe, all things are possible to him that believeth. |
| Matthew 22:37 | Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. |
| John 14:6 | Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. |
| Colossians 3:16 | Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord. |
| Hebrews 4:16 | Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. |
| Hebrews 13:5 | Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee. |
| Matthew 5:16 | Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. |
| Hebrews 12:2 | Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. |
| Acts 4:12 | Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. |
| 2 Timothy 2:19 | Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity. |
| Matthew 6:24 | No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. |
| 1 John 4:12 | No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. |
| Hebrews 10:25 | Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. |
| Hebrews 11:1 | Now faith is the substance of things hoped for, the evidence of things not seen. |
| 2 Corinthians 2:14 | Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place. |
| Romans 15:13 | Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost. |
| Ephesians 3:20 | Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, |
| Romans 11:33 | O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out! |
| John 14:27 | Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. |
| Ephesians 6:11 | Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. |
| Colossians 3:12 | Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; |
| John 15:20 | Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also. |
| Romans 10:17 | So then faith cometh by hearing, and hearing by the word of God. |
| 2 Timothy 2:15 | Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth. |
| James 4:7 | Submit yourselves therefore to God. Resist the devil, and he will flee from you. |
| Matthew 11:29 | Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. |
| Matthew 28:20 | Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen. |
| Romans 10:9 | That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. |
| John 10:10 | The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. |
| Acts 18:9 | Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace: |
| 1 Corinthians 10:13 | There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it. |
| 1 John 4:18 | There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love. |
| Matthew 7:12 | Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets. |
| Romans 5:1 | Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: |
| 2 Corinthians 5:17 | Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. |
| John 16:33 | These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. |
| John 5:24 | Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. |
| Mark 14:38 | Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak. |
| 1 Corinthians 13:11 | When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. |
| 2 Peter 1:4 | Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. |
| Hebrews 12:28 | Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: |
| 1 Peter 1:8 | Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory: |
| John 15:16 | Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you. |
| Psalms 27:1 | ...The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid? |
| Matthew 18:18 | Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven. |
| Matthew 18:11 | For the Son of man is come to save that which was lost. |
| 1 John 4:4 | Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world. |
| Acts 17:28 | For in him we live, and move, and have our being... |
| James 4:10 | Humble yourselves in the sight of the Lord, and he shall lift you up. |
| Romans 8:39 | Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord. |
| Matthew 17:20 | ...If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you. |
| 1 John 5:12 | He that hath the Son hath life; and he that hath not the Son of God hath not life. |
| Psalms 55:22 | Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved. |
| 1 Peter 1:3 | Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead, |
| Deuteronomy 6:7 | And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. |
| Ephesians 5:20 | Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ; |
| 1 Peter 2:24 | Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed. |
| Matthew 25:23 | ...Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things... |
| 1 Corinthians 13:11 | When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. |
| Proverbs 1:7 | The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. |
| Psalms 100:4 | Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name. |
| Psalms 56:3 | What time I am afraid, I will trust in thee. |
| Mark 10:27 | ...With men it is impossible, but not with God: for with God all things are possible. |
| Genesis 28:15 | And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of. |
| Romans 1:16 | For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth... |
| 1 Thessalonians 5:17 | Pray without ceasing. |
| Psalms 100:5 | For the LORD is good; his mercy is everlasting; and his truth endureth to all generations. |
| 1 John 4:16 | And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. |
| Romans 10:13 | For whosoever shall call upon the name of the Lord shall be saved. |
| 1 Corinthians 1:18 | For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. |
| Isaiah 41:13 | For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee. |
| Psalms 119:105 | Thy word is a lamp unto my feet, and a light unto my path. |
| 1 John 5:14 | And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: |
| Revelation 4:11 | Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created. |
| 1 John 4:7 | Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. |
| Proverbs 6:6 | Go to the ant, thou sluggard; consider her ways, and be wise: |
| Isaiah 44:22 | I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. |
| Jeremiah 32:17 | Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee: |
| Job 36:27 | For he maketh small the drops of water: they pour down rain according to the vapour thereof: |
| Psalms 24:1 | ...The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein. |
| Ecclesiastes 12:13 | ...Fear God, and keep his commandments: for this is the whole duty of man. |
| 1 Corinthians 15:58 | ...be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. |
| Proverbs 29:11 | A fool uttereth all his mind: but a wise man keepeth it in till afterwards. |
| Acts 16:31 | ...Believe on the Lord Jesus Christ, and thou shalt be saved... |
| Proverbs 16:9 | A man's heart deviseth his way: but the LORD directeth his steps. |
| Romans 8:31 | ...If God be for us, who can be against us? |
| Ezekiel 36:26 | A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. |
| Matthew 21:22 | And all things, whatsoever ye shall ask in prayer, believing, ye shall receive. |
| Job 22:21 | Acquaint now thyself with him, and be at peace: thereby good shall come unto thee. |
| Ephesians 4:32 | And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you. |
| Psalms 50:15 | And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me. |
| Genesis 1:31 | And God saw every thing that he had made, and, behold, it was very good... |
| Exodus 33:14 | And he said, My presence shall go with thee, and I will give thee rest. |
| Mark 16:15 | And he said unto them, Go ye into all the world, and preach the gospel to every creature. |
| Deuteronomy 6:5 | And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might. |
| Luke 18:27 | And he said, The things which are impossible with men are possible with God. |
| Psalms 103:12 | As far as the east is from the west, so far hath he removed our transgressions from us. |
| Matthew 4:19 | And he saith unto them, Follow me, and I will make you fishers of men. |
| Psalms 31:24 | Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD. |
| Luke 11:9 | And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you. |
| 2 Chronicles 15:7 | Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded. |
| John 14:16 | And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; |
| Psalms 63:3 | Because thy lovingkindness is better than life, my lips shall praise thee. |
| John 14:3 | And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. |
| Jeremiah 1:5 | Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations. |
| Acts 2:21 | And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved. |
| Jeremiah 32:27 | Behold, I am the LORD, the God of all flesh: is there any thing too hard for me? |
| John 6:35 | And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. |
| Jeremiah 17:7 | Blessed is the man that trusteth in the LORD, and whose hope the LORD is. |
| Hebrews 10:24 | And let us consider one another to provoke unto love and to good works: |
| Psalms 37:11 | But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. |
| Matthew 3:17 | And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased. |
| Psalms 3:3 | But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head. |
| Matthew 1:21 | And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. |
| Jeremiah 33:3 | Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not. |
| Luke 1:35 | And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God. |
| Psalms 51:11 | Cast me not away from thy presence; and take not thy holy spirit from me. |
| John 1:5 | And the light shineth in darkness; and the darkness comprehended it not. |
| Psalms 37:5 | Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. |
| John 17:3 | And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. |
| Proverbs 16:3 | Commit thy works unto the LORD, and thy thoughts shall be established. |
| John 11:26 | And whosoever liveth and believeth in me shall never die. Believest thou this? |
| Psalms 51:10 | Create in me a clean heart, O God; and renew a right spirit within me. |
| John 8:32 | And ye shall know the truth, and the truth shall make you free. |
| Psalms 55:17 | Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice. |
| Revelation 22:12 | And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. |
| Proverbs 30:5 | Every word of God is pure: he is a shield unto them that put their trust in him. |
| Luke 2:9 | And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid. |
| Psalms 26:2 | Examine me, O LORD, and prove me; try my reins and my heart. |
| Ephesians 6:4 | And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord. |
| Proverbs 31:30 | Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised. |
| Luke 12:6 | Are not five sparrows sold for two farthings, and not one of them is forgotten before God? |
| Psalms 33:4 | For the word of the LORD is right; and all his works are done in truth. |
| 1 Peter 2:2 | As newborn babes, desire the sincere milk of the word, that ye may grow thereby: |
| Psalms 31:3 | For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me. |
| John 15:9 | As the Father hath loved me, so have I loved you: continue ye in my love. |
| Psalms 18:28 | For thou wilt light my candle: the LORD my God will enlighten my darkness. |
| Colossians 2:6 | As ye have therefore received Christ Jesus the Lord, so walk ye in him: |
| Psalms 36:9 | For with thee is the fountain of life: in thy light shall we see light. |
| John 14:20 | At that day ye shall know that I am in my Father, and ye in me, and I in you. |
| Psalms 61:2 | From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I. |
| Hebrews 13:2 | Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. |
| Psalms 113:3 | From the rising of the sun unto the going down of the same the LORD'S name is to be praised. |
| Ephesians 4:26 | Be ye angry, and sin not: let not the sun go down upon your wrath: |
| 2 Samuel 22:33 | God is my strength and power: and he maketh my way perfect. |
| Matthew 10:16 | Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves. |
| Psalms 23:3 | He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake. |
| Revelation 3:20 | Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. |
| Psalms 91:4 | He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. |
| Matthew 7:15 | Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves. |
| Psalms 91:1 | He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. |
| Luke 6:28 | Bless them that curse you, and pray for them which despitefully use you. |
| Proverbs 13:20 | He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. |
| Matthew 5:9 | Blessed are the peacemakers: for they shall be called the children of God. |
| Exodus 20:12 | Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee. |
| Matthew 5:3 | Blessed are the poor in spirit: for theirs is the kingdom of heaven. |
| Psalms 34:4 | I sought the LORD, and he heard me, and delivered me from all my fears. |
| Matthew 5:6 | Blessed are they which do hunger and thirst after righteousness: for they shall be filled. |
| Psalms 4:8 | I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety. |
| Matthew 5:11 | Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. |
| Psalms 18:3 | I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies. |
| Ephesians 1:3 | Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ: |
| Psalms 139:14 | I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well. |
| Matthew 4:4 | But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. |
| Psalms 91:2 | I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust. |
| Luke 11:28 | But he said, Yea rather, blessed are they that hear the word of God, and keep it. |
| Psalms 56:11 | In God have I put my trust: I will not be afraid what man can do unto me. |
| 1 John 1:7 | But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. |
| Psalms 56:4 | In God I will praise his word, in God I have put my trust... |
| James 1:6 | But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed. |
| Psalms 71:1 | In thee, O LORD, do I put my trust: let me never be put to confusion. |
| Matthew 24:36 | But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only. |
| Psalms 25:5 | Lead me in thy truth, and teach me: for thou art the God of my salvation... |
| 1 Corinthians 15:57 | But thanks be to God, which giveth us the victory through our Lord Jesus Christ. |
| Psalms 150:6 | Let every thing that hath breath praise the LORD. Praise ye the LORD. |
| Matthew 10:30 | But the very hairs of your head are all numbered. |
| Psalms 95:2 | Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms. |
| Ephesians 6:1 | Children, obey your parents in the Lord: for this is right. |
| Psalms 98:4 | Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise. |
| James 1:17 | Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. |
| Psalms 34:19 | Many are the afflictions of the righteous: but the LORD delivereth him out of them all. |
| Ephesians 6:10 | Finally, my brethren, be strong in the Lord, and in the power of his might. |
| Psalms 62:5 | My soul, wait thou only upon God; for my expectation is from him. |
| 1 Thessalonians 5:9 | For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ, |
| Psalms 95:1 | O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation. |
| 1 Corinthians 14:33 | For God is not the author of confusion, but of peace, as in all churches of the saints. |
| Psalms 95:6 | O come, let us worship and bow down: let us kneel before the LORD our maker. |
| John 6:38 | For I came down from heaven, not to do mine own will, but the will of him that sent me. |
| Psalms 107:1 | O give thanks unto the LORD, for he is good: for his mercy endureth for ever. |
| Romans 8:18 | For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us. |
| Psalms 118:1 | O give thanks unto the LORD; for he is good: because his mercy endureth for ever. |
| Romans 5:17 | For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ. |
| Psalms 136:1 | O give thanks unto the LORD; for he is good: for his mercy endureth for ever. |
| Romans 6:14 | For sin shall not have dominion over you: for ye are not under the law, but under grace. |
| Psalms 8:9 | O LORD our Lord, how excellent is thy name in all the earth! |
| Romans 8:2 | For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. |
| Psalms 25:2 | O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me. |
| John 1:17 | For the law was given by Moses, but grace and truth came by Jesus Christ. |
| Psalms 96:1 | O sing unto the LORD a new song: sing unto the LORD, all the earth. |
| 1 Thessalonians 4:16 | For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: |
| Psalms 34:8 | O taste and see that the LORD is good: blessed is the man that trusteth in him. |
| Luke 19:10 | For the Son of man is come to seek and to save that which was lost. |
| Psalms 106:1 | Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever. |
| 1 John 5:7 | For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. |
| Psalms 51:12 | Restore unto me the joy of thy salvation; and uphold me with thy free spirit. |
| 1 Timothy 2:5 | For there is one God, and one mediator between God and men, the man Christ Jesus; |
| Proverbs 14:34 | Righteousness exalteth a nation: but sin is a reproach to any people. |
| Romans 1:17 | For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. |
| Psalms 139:23 | Search me, O God, and know my heart: try me, and know my thoughts: |
| Luke 2:11 | For unto you is born this day in the city of David a Saviour, which is Christ the Lord. |
| 1 Chronicles 16:11 | Seek the LORD and his strength, seek his face continually. |
| Mark 8:36 | For what shall it profit a man, if he shall gain the whole world, and lose his own soul? |
| Isaiah 55:6 | Seek ye the LORD while he may be found, call ye upon him while he is near: |
| Matthew 18:20 | For where two or three are gathered together in my name, there am I in the midst of them. |
| Psalms 100:2 | Serve the LORD with gladness: come before his presence with singing. |
| Romans 10:10 | For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation. |
| Psalms 23:6 | Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever. |
| Galatians 3:26 | For ye are all the children of God by faith in Christ Jesus. |
| Psalms 27:11 | Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies. |
| 1 Corinthians 6:20 | For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's. |
| Psalms 86:11 | Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name. |
| Matthew 7:6 | Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you. |
| Proverbs 10:22 | The blessing of the LORD, it maketh rich, and he addeth no sorrow with it. |
| Luke 2:14 | Glory to God in the highest, and on earth peace, good will toward men. |
| Psalms 34:15 | The eyes of the LORD are upon the righteous, and his ears are open unto their cry. |
| 1 Corinthians 1:9 | God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. |
| Proverbs 9:10 | The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding. |
| Matthew 10:39 | He that findeth his life shall lose it: and he that loseth his life for my sake shall find it. |
| Proverbs 11:30 | The fruit of the righteous is a tree of life; and he that winneth souls is wise. |
| Revelation 21:7 | He that overcometh shall inherit all things; and I will be his God, and he shall be my son. |
| Isaiah 40:8 | The grass withereth, the flower fadeth: but the word of our God shall stand for ever. |
| Matthew 24:35 | Heaven and earth shall pass away, but my words shall not pass away. |
| Psalms 9:9 | The LORD also will be a refuge for the oppressed, a refuge in times of trouble. |
| Revelation 1:8 | I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty. |
| Habakkuk 3:19 | The LORD God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places... |
| Revelation 1:18 | I am he that liveth, and was dead; and, behold, I am alive for evermore... |
| Psalms 103:8 | The LORD is merciful and gracious, slow to anger, and plenteous in mercy. |
| John 10:9 | I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. |
| Psalms 18:2 | The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower. |
| John 10:11 | I am the good shepherd: the good shepherd giveth his life for the sheep. |
| Psalms 28:7 | The LORD is my strength and my shield; my heart trusted in him, and I am helped... |
| Philippians 3:14 | I press toward the mark for the prize of the high calling of God in Christ Jesus. |
| Psalms 118:6 | The LORD is on my side; I will not fear: what can man do unto me? |
| James 1:5 | If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. |
| Psalms 121:5 | The LORD is thy keeper: the LORD is thy shade upon thy right hand. |
| 1 John 1:8 | If we say that we have no sin, we deceive ourselves, and the truth is not in us. |
| Psalms 34:17 | The righteous cry, and the LORD heareth, and delivereth them out of all their troubles. |
| John 15:7 | If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. |
| Psalms 37:23 | The steps of a good man are ordered by the LORD: and he delighteth in his way. |
| 1 Thessalonians 5:18 | In every thing give thanks: for this is the will of God in Christ Jesus concerning you. |
| Psalms 12:6 | The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times. |
| John 3:5 | Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. |
| 1 Samuel 2:2 | There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God. |
| Luke 6:37 | Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: |
| Isaiah 7:14 | Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel. |
| James 1:3 | Knowing this, that the trying of your faith worketh patience. |
| Psalms 118:28 | Thou art my God, and I will praise thee: thou art my God, I will exalt thee. |
| Ephesians 4:29 | Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. |
| Psalms 23:5 | Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over. |
| John 14:1 | Let not your heart be troubled: ye believe in God, believe also in me. |
| Exodus 20:3 | Thou shalt have no other gods before me. |
| John 5:28 | Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, |
| Psalms 119:11 | Thy word have I hid in mine heart, that I might not sin against thee. |
| Romans 8:37 | Nay, in all these things we are more than conquerors through him that loved us. |
| Ecclesiastes 3:1 | To every thing there is a season, and a time to every purpose under the heaven: |
| Philippians 4:11 | Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content. |
| Isaiah 26:4 | Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength: |
| Ephesians 4:6 | One God and Father of all, who is above all, and through all, and in you all. |
| Psalms 25:1 | Unto thee, O LORD, do I lift up my soul. |
| Romans 12:12 | Rejoicing in hope; patient in tribulation; continuing instant in prayer; |
| Psalms 27:14 | Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD. |
| Matthew 20:16 | So the last shall be first, and the first last: for many be called, but few chosen. |
| Psalms 51:2 | Wash me throughly from mine iniquity, and cleanse me from my sin. |
| Galatians 5:1 | Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. |
| Proverbs 16:7 | When a man's ways please the LORD, he maketh even his enemies to be at peace with him. |
| Philippians 3:10 | That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; |
| Psalms 27:8 | When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek. |
| John 3:15 | That whosoever believeth in him should not perish, but have eternal life. |
| Proverbs 21:23 | Whoso keepeth his mouth and his tongue keepeth his soul from troubles. |
| Matthew 9:37 | Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few; |
| Proverbs 4:7 | Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding. |
| John 8:12 | Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. |
| Galatians 3:28 | There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. |
| Romans 8:1 | There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. |
| Matthew 24:44 | Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. |
| John 15:12 | This is my commandment, That ye love one another, as I have loved you. |
| 2 Timothy 2:3 | Thou therefore endure hardness, as a good soldier of Jesus Christ. |
| 2 Timothy 2:1 | Thou therefore, my son, be strong in the grace that is in Christ Jesus. |
| Matthew 26:41 | Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak. |
| Matthew 24:42 | Watch therefore: for ye know not what hour your Lord doth come. |
| 1 Corinthians 6:19 | What? know ye not that your body is the temple of the Holy Ghost which is in you... |
| Ephesians 6:13 | Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand. |
| James 1:19 | Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: |
| 1 Corinthians 10:31 | Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God. |
| Romans 8:35 | Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? |
| 1 John 4:15 | Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. |
| Matthew 5:14 | Ye are the light of the world. A city that is set on an hill cannot be hid. |
| Psalms 119:103 | How sweet are thy words unto my taste! yea, sweeter than honey to my mouth! |
| 1 Corinthians 15:55 | O death, where is thy sting? O grave, where is thy victory? |
| Luke 6:45 | A good man out of the good treasure of his heart bringeth forth that which is good? |
| Mark 10:45 | For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many. |
| Proverbs 3:35 | The wise shall inherit glory: but shame shall be the promotion of fools. |
| Luke 12:32 | Fear not, little flock; for it is your Father's good pleasure to give you the kingdom. |
| Matthew 12:30 | He that is not with me is against me; and he that gathereth not with me scattereth abroad. |
| John 3:27 | ...A man can receive nothing, except it be given him from heaven. |
| Luke 6:27 | But I say unto you which hear, Love your enemies, do good to them which hate you, |
| Mark 11:26 | But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. |
| James 2:26 | For as the body without the spirit is dead, so faith without works is dead also. |
| Proverbs 29:25 | The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe. |
| Jude 1:25 | To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen. |
| 1 Corinthians 9:24 | Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. |
| Proverbs 4:23 | Keep thy heart with all diligence; for out of it are the issues of life. |
| Matthew 10:22 | And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved. |
| Proverbs 12:22 | Lying lips are abomination to the LORD: but they that deal truly are his delight. |
| Luke 14:27 | And whosoever doth not bear his cross, and come after me, cannot be my disciple. |
| Habakkuk 2:20 | But the LORD is in his holy temple: let all the earth keep silence before him. |
| Colossians 3:20 | Children, obey your parents in all things: for this is well pleasing unto the Lord. |
| 1 John 3:20 | For if our heart condemn us, God is greater than our heart, and knoweth all things. |
| Psalms 107:20 | He sent his word, and healed them, and delivered them from their destructions. |
| John 15:18 | If the world hate you, ye know that it hated me before it hated you. |
| Proverbs 16:18 | Pride goeth before destruction, and an haughty spirit before a fall. |
| Psalms 118:17 | I shall not die, but live, and declare the works of the LORD. |
| 1 Corinthians 2:16 | For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. |
| Psalms 89:15 | Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance. |
| 2 Thessalonians 2:15 | Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle. |
| Hebrews 12:14 | Follow peace with all men, and holiness, without which no man shall see the Lord: |
| Psalms 36:7 | How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. |
| Romans 8:14 | For as many as are led by the Spirit of God, they are the sons of God. |
| Colossians 1:14 | In whom we have redemption through his blood, even the forgiveness of sins: |
| 1 Corinthians 3:16 | Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you? |
| Jeremiah 29:13 | And ye shall seek me, and find me, when ye shall search for me with all your heart. |
| Proverbs 3:13 | Happy is the man that findeth wisdom, and the man that getteth understanding. |
| 1 John 5:13 | These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life? |
| Psalms 92:13 | Those that be planted in the house of the LORD shall flourish in the courts of our God. |
| Romans 14:11 | For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God. |
| Matthew 5:10 | Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven. |
| Psalms 85:10 | Mercy and truth are met together; righteousness and peace have kissed each other. |
| Ecclesiastes 7:9 | Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools. |
| 1 John 5:11 | And this is the record, that God hath given to us eternal life, and this life is in his Son. |
| Psalms 40:8 | I delight to do thy will, O my God: yea, thy law is within my heart. |
| 1 Corinthians 3:9 | For we are labourers together with God: ye are God's husbandry, ye are God's building. |
| Psalms 96:9 | O worship the LORD in the beauty of holiness: fear before him, all the earth. |
| Psalms 25:9 | The meek will he guide in judgment: and the meek will he teach his way. |
| Ecclesiastes 3:8 | A time to love, and a time to hate; a time of war, and a time of peace. |
| 1 John 4:11 | Beloved, if God so loved us, we ought also to love one another. |
| Psalms 17:8 | Keep me as the apple of the eye, hide me under the shadow of thy wings, |
| Proverbs 10:8 | The wise in heart will receive commandments: but a prating fool shall fall. |
| Galatians 6:7 | Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap. |
| Psalms 27:7 | Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me. |
| Romans 4:7 | Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered. |
| Psalms 121:7 | The LORD shall preserve thee from all evil: he shall preserve thy soul. |
| Micah 7:7 | Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me. |
| Proverbs 2:6 | For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. |
| Matthew 24:5 | For many shall come in my name, saying, I am Christ; and shall deceive many. |
| Psalms 4:5 | Offer the sacrifices of righteousness, and put your trust in the LORD. |
| Romans 10:4 | For Christ is the end of the law for righteousness to every one that believeth. |
| Proverbs 15:3 | The eyes of the LORD are in every place, beholding the evil and the good. |
| Psalms 29:2 | Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness. |
| 2 Peter 1:2 | Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, |
| Ephesians 1:2 | Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ. |
| Proverbs 2:2 | So that thou incline thine ear unto wisdom, and apply thine heart to understanding; |
| Psalms 103:1 | Bless the LORD, O my soul: and all that is within me, bless his holy name. |
| Proverbs 27:1 | Boast not thyself of to morrow; for thou knowest not what a day may bring forth. |
| Colossians 3:1 | If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. |
| Psalms 150:1 | Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power. |
| Proverbs 28:1 | The wicked flee when no man pursueth: but the righteous are bold as a lion. |
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Gen 1:1 In the beginning God created the heaven and the earth.
Gen 1:2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
Gen 1:3 And God said, Let there be light: and there was light.
Gen 1:4 And God saw the light, that it was good: and God divided the light from the darkness.
Gen 1:5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Gen 1:6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.
Gen 1:7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
Gen 1:8 And God called the firmament Heaven. And the evening and the morning were the second day.
Gen 1:9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.
Gen 1:10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.
Gen 1:11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.
Gen 1:12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.
Gen 1:13 And the evening and the morning were the third day.
Gen 1:14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:
Gen 1:15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.
Gen 1:16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.
Gen 1:17 And God set them in the firmament of the heaven to give light upon the earth,
Gen 1:18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.
Gen 1:19 And the evening and the morning were the fourth day.
Gen 1:20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.
Gen 1:21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Gen 1:22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.
Gen 1:23 And the evening and the morning were the fifth day.
Gen 1:24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.
Gen 1:25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
Gen 1:26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
Gen 1:27 So God created man in his own image, in the image of God created he him; male and female created he them.
Gen 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Gen 1:29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.
Gen 1:30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.
Gen 1:31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.
Gen 2:1 Thus the heavens and the earth were finished, and all the host of them.
Gen 2:2 And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.
Gen 2:3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Gen 2:4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,
Gen 2:5 And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.
Gen 2:6 But there went up a mist from the earth, and watered the whole face of the ground.
Gen 2:7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul.
Gen 2:8 And the LORD God planted a garden eastward in Eden; and there he put the man whom he had formed.
Gen 2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Gen 2:10 And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads.
Gen 2:11 The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;
Gen 2:12 And the gold of that land is good: there is bdellium and the onyx stone.
Gen 2:13 And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia.
Gen 2:14 And the name of the third river is Hiddekel: that is it which goeth toward the east of Assyria. And the fourth river is Euphrates.
Gen 2:15 And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it.
Gen 2:16 And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat:
Gen 2:17 But of the tree of the knowledge of good and evil, thou shalt not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Gen 2:18 And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him.
Gen 2:19 And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
Gen 2:20 And Adam gave names to all cattle, and to the fowl of the air, and to every beast of the field; but for Adam there was not found an help meet for him.
Gen 2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
Gen 2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Gen 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
Gen 2:24 Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh.
Gen 2:25 And they were both naked, the man and his wife, and were not ashamed.
Gen 3:1 Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Gen 3:2 And the woman said unto the serpent, We may eat of the fruit of the trees of the garden:
Gen 3:3 But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Gen 3:4 And the serpent said unto the woman, Ye shall not surely die:
Gen 3:5 For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.
Gen 3:6 And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.
Gen 3:7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Gen 3:8 And they heard the voice of the LORD God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the LORD God amongst the trees of the garden.
Gen 3:9 And the LORD God called unto Adam, and said unto him, Where art thou?
Gen 3:10 And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.
Gen 3:11 And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat?
Gen 3:12 And the man said, The woman whom thou gavest to be with me, she gave me of the tree, and I did eat.
Gen 3:13 And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.
Gen 3:14 And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
Gen 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Gen 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee.
Gen 3:17 And unto Adam he said, Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee, saying, Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life;
Gen 3:18 Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field;
Gen 3:19 In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return.
Gen 3:20 And Adam called his wife's name Eve; because she was the mother of all living.
Gen 3:21 Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.
Gen 3:22 And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:
Gen 3:23 Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.
Gen 3:24 So he drove out the man; and he placed at the east of the garden of Eden Cherubims, and a flaming sword which turned every way, to keep the way of the tree of life.
Gen 4:1 And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD.
Gen 4:2 And she again bare his brother Abel. And Abel was a keeper of sheep, but Cain was a tiller of the ground.
Gen 4:3 And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.
Gen 4:4 And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering:
Gen 4:5 But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell.
Gen 4:6 And the LORD said unto Cain, Why art thou wroth? and why is thy countenance fallen?
Gen 4:7 If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.
Gen 4:8 And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.
Gen 4:9 And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?
Gen 4:10 And he said, What hast thou done? the voice of thy brother's blood crieth unto me from the ground.
Gen 4:11 And now art thou cursed from the earth, which hath opened her mouth to receive thy brother's blood from thy hand;
Gen 4:12 When thou tillest the ground, it shall not henceforth yield unto thee her strength; a fugitive and a vagabond shalt thou be in the earth.
Gen 4:13 And Cain said unto the LORD, My punishment is greater than I can bear.
Gen 4:14 Behold, thou hast driven me out this day from the face of the earth; and from thy face shall I be hid; and I shall be a fugitive and a vagabond in the earth; and it shall come to pass, that every one that findeth me shall slay me.
Gen 4:15 And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.
Gen 4:16 And Cain went out from the presence of the LORD, and dwelt in the land of Nod, on the east of Eden.
Gen 4:17 And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch.
Gen 4:18 And unto Enoch was born Irad: and Irad begat Mehujael: and Mehujael begat Methusael: and Methusael begat Lamech.
Gen 4:19 And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.
Gen 4:20 And Adah bare Jabal: he was the father of such as dwell in tents, and of such as have cattle.
Gen 4:21 And his brother's name was Jubal: he was the father of all such as handle the harp and organ.
Gen 4:22 And Zillah, she also bare Tubalcain, an instructer of every artificer in brass and iron: and the sister of Tubalcain was Naamah.
Gen 4:23 And Lamech said unto his wives, Adah and Zillah, Hear my voice; ye wives of Lamech, hearken unto my speech: for I have slain a man to my wounding, and a young man to my hurt.
Gen 4:24 If Cain shall be avenged sevenfold, truly Lamech seventy and sevenfold.
Gen 4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew.
Gen 4:26 And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD.
Gen 5:1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made he him;
Gen 5:2 Male and female created he them; and blessed them, and called their name Adam, in the day when they were created.
Gen 5:3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
Gen 5:4 And the days of Adam after he had begotten Seth were eight hundred years: and he begat sons and daughters:
Gen 5:5 And all the days that Adam lived were nine hundred and thirty years: and he died.
Gen 5:6 And Seth lived an hundred and five years, and begat Enos:
Gen 5:7 And Seth lived after he begat Enos eight hundred and seven years, and begat sons and daughters:
Gen 5:8 And all the days of Seth were nine hundred and twelve years: and he died.
Gen 5:9 And Enos lived ninety years, and begat Cainan:
Gen 5:10 And Enos lived after he begat Cainan eight hundred and fifteen years, and begat sons and daughters:
Gen 5:11 And all the days of Enos were nine hundred and five years: and he died.
Gen 5:12 And Cainan lived seventy years, and begat Mahalaleel:
Gen 5:13 And Cainan lived after he begat Mahalaleel eight hundred and forty years, and begat sons and daughters:
Gen 5:14 And all the days of Cainan were nine hundred and ten years: and he died.
Gen 5:15 And Mahalaleel lived sixty and five years, and begat Jared:
Gen 5:16 And Mahalaleel lived after he begat Jared eight hundred and thirty years, and begat sons and daughters:
Gen 5:17 And all the days of Mahalaleel were eight hundred ninety and five years: and he died.
Gen 5:18 And Jared lived an hundred sixty and two years, and he begat Enoch:
Gen 5:19 And Jared lived after he begat Enoch eight hundred years, and begat sons and daughters:
Gen 5:20 And all the days of Jared were nine hundred sixty and two years: and he died.
Gen 5:21 And Enoch lived sixty and five years, and begat Methuselah:
Gen 5:22 And Enoch walked with God after he begat Methuselah three hundred years, and begat sons and daughters:
Gen 5:23 And all the days of Enoch were three hundred sixty and five years:
Gen 5:24 And Enoch walked with God: and he was not; for God took him.
Gen 5:25 And Methuselah lived an hundred eighty and seven years, and begat Lamech:
Gen 5:26 And Methuselah lived after he begat Lamech seven hundred eighty and two years, and begat sons and daughters:
Gen 5:27 And all the days of Methuselah were nine hundred sixty and nine years: and he died.
Gen 5:28 And Lamech lived an hundred eighty and two years, and begat a son:
Gen 5:29 And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed.
Gen 5:30 And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:
Gen 5:31 And all the days of Lamech were seven hundred seventy and seven years: and he died.
Gen 5:32 And Noah was five hundred years old: and Noah begat Shem, Ham, and Japheth.
Gen 6:1 And it came to pass, when men began to multiply on the face of the earth, and daughters were born unto them,
Gen 6:2 That the sons of God saw the daughters of men that they were fair; and they took them wives of all which they chose.
Gen 6:3 And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be an hundred and twenty years.
Gen 6:4 There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.
Gen 6:5 And GOD saw that the wickedness of man was great in the earth, and that every imagination of the thoughts of his heart was only evil continually.
Gen 6:6 And it repented the LORD that he had made man on the earth, and it grieved him at his heart.
Gen 6:7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Gen 6:8 But Noah found grace in the eyes of the LORD.
Gen 6:9 These are the generations of Noah: Noah was a just man and perfect in his generations, and Noah walked with God.
Gen 6:10 And Noah begat three sons, Shem, Ham, and Japheth.
Gen 6:11 The earth also was corrupt before God, and the earth was filled with violence.
Gen 6:12 And God looked upon the earth, and, behold, it was corrupt; for all flesh had corrupted his way upon the earth.
Gen 6:13 And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Gen 6:14 Make thee an ark of gopher wood; rooms shalt thou make in the ark, and shalt pitch it within and without with pitch.
Gen 6:15 And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
Gen 6:16 A window shalt thou make to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make it.
Gen 6:17 And, behold, I, even I, do bring a flood of waters upon the earth, to destroy all flesh, wherein is the breath of life, from under heaven; and every thing that is in the earth shall die.
Gen 6:18 But with thee will I establish my covenant; and thou shalt come into the ark, thou, and thy sons, and thy wife, and thy sons' wives with thee.
Gen 6:19 And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.
Gen 6:20 Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.
Gen 6:21 And take thou unto thee of all food that is eaten, and thou shalt gather it to thee; and it shall be for food for thee, and for them.
Gen 6:22 Thus did Noah; according to all that God commanded him, so did he.
Gen 7:1 And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.
Gen 7:2 Of every clean beast thou shalt take to thee by sevens, the male and his female: and of beasts that are not clean by two, the male and his female.
Gen 7:3 Of fowls also of the air by sevens, the male and the female; to keep seed alive upon the face of all the earth.
Gen 7:4 For yet seven days, and I will cause it to rain upon the earth forty days and forty nights; and every living substance that I have made will I destroy from off the face of the earth.
Gen 7:5 And Noah did according unto all that the LORD commanded him.
Gen 7:6 And Noah was six hundred years old when the flood of waters was upon the earth.
Gen 7:7 And Noah went in, and his sons, and his wife, and his sons' wives with him, into the ark, because of the waters of the flood.
Gen 7:8 Of clean beasts, and of beasts that are not clean, and of fowls, and of every thing that creepeth upon the earth,
Gen 7:9 There went in two and two unto Noah into the ark, the male and the female, as God had commanded Noah.
Gen 7:10 And it came to pass after seven days, that the waters of the flood were upon the earth.
Gen 7:11 In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.
Gen 7:12 And the rain was upon the earth forty days and forty nights.
Gen 7:13 In the selfsame day entered Noah, and Shem, and Ham, and Japheth, the sons of Noah, and Noah's wife, and the three wives of his sons with them, into the ark;
Gen 7:14 They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.
Gen 7:15 And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.
Gen 7:16 And they that went in, went in male and female of all flesh, as God had commanded him: and the LORD shut him in.
Gen 7:17 And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.
Gen 7:18 And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.
Gen 7:19 And the waters prevailed exceedingly upon the earth; and all the high hills, that were under the whole heaven, were covered.
Gen 7:20 Fifteen cubits upward did the waters prevail; and the mountains were covered.
Gen 7:21 And all flesh died that moved upon the earth, both of fowl, and of cattle, and of beast, and of every creeping thing that creepeth upon the earth, and every man:
Gen 7:22 All in whose nostrils was the breath of life, of all that was in the dry land, died.
Gen 7:23 And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
Gen 7:24 And the waters prevailed upon the earth an hundred and fifty days.
Gen 8:1 And God remembered Noah, and every living thing, and all the cattle that was with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;
Gen 8:2 The fountains also of the deep and the windows of heaven were stopped, and the rain from heaven was restrained;
Gen 8:3 And the waters returned from off the earth continually: and after the end of the hundred and fifty days the waters were abated.
Gen 8:4 And the ark rested in the seventh month, on the seventeenth day of the month, upon the mountains of Ararat.
Gen 8:5 And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.
Gen 8:6 And it came to pass at the end of forty days, that Noah opened the window of the ark which he had made:
Gen 8:7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth.
Gen 8:8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;
Gen 8:9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.
Gen 8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;
Gen 8:11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf pluckt off: so Noah knew that the waters were abated from off the earth.
Gen 8:12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more.
Gen 8:13 And it came to pass in the six hundredth and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dry.
Gen 8:14 And in the second month, on the seven and twentieth day of the month, was the earth dried.
Gen 8:15 And God spake unto Noah, saying,
Gen 8:16 Go forth of the ark, thou, and thy wife, and thy sons, and thy sons' wives with thee.
Gen 8:17 Bring forth with thee every living thing that is with thee, of all flesh, both of fowl, and of cattle, and of every creeping thing that creepeth upon the earth; that they may breed abundantly in the earth, and be fruitful, and multiply upon the earth.
Gen 8:18 And Noah went forth, and his sons, and his wife, and his sons' wives with him:
Gen 8:19 Every beast, every creeping thing, and every fowl, and whatsoever creepeth upon the earth, after their kinds, went forth out of the ark.
Gen 8:20 And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar.
Gen 8:21 And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man's sake; for the imagination of man's heart is evil from his youth; neither will I again smite any more every thing living, as I have done.
Gen 8:22 While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease.
Gen 9:1 And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.
Gen 9:2 And the fear of you and the dread of you shall be upon every beast of the earth, and upon every fowl of the air, upon all that moveth upon the earth, and upon all the fishes of the sea; into your hand are they delivered.
Gen 9:3 Every moving thing that liveth shall be meat for you; even as the green herb have I given you all things.
Gen 9:4 But flesh with the life thereof, which is the blood thereof, shall ye not eat.
Gen 9:5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.
Gen 9:6 Whoso sheddeth man's blood, by man shall his blood be shed: for in the image of God made he man.
Gen 9:7 And you, be ye fruitful, and multiply; bring forth abundantly in the earth, and multiply therein.
Gen 9:8 And God spake unto Noah, and to his sons with him, saying,
Gen 9:9 And I, behold, I establish my covenant with you, and with your seed after you;
Gen 9:10 And with every living creature that is with you, of the fowl, of the cattle, and of every beast of the earth with you; from all that go out of the ark, to every beast of the earth.
Gen 9:11 And I will establish my covenant with you; neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth.
Gen 9:12 And God said, This is the token of the covenant which I make between me and you and every living creature that is with you, for perpetual generations:
Gen 9:13 I do set my bow in the cloud, and it shall be for a token of a covenant between me and the earth.
Gen 9:14 And it shall come to pass, when I bring a cloud over the earth, that the bow shall be seen in the cloud:
Gen 9:15 And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.
Gen 9:16 And the bow shall be in the cloud; and I will look upon it, that I may remember the everlasting covenant between God and every living creature of all flesh that is upon the earth.
Gen 9:17 And God said unto Noah, This is the token of the covenant, which I have established between me and all flesh that is upon the earth.
Gen 9:18 And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan.
Gen 9:19 These are the three sons of Noah: and of them was the whole earth overspread.
Gen 9:20 And Noah began to be an husbandman, and he planted a vineyard:
Gen 9:21 And he drank of the wine, and was drunken; and he was uncovered within his tent.
Gen 9:22 And Ham, the father of Canaan, saw the nakedness of his father, and told his two brethren without.
Gen 9:23 And Shem and Japheth took a garment, and laid it upon both their shoulders, and went backward, and covered the nakedness of their father; and their faces were backward, and they saw not their father's nakedness.
Gen 9:24 And Noah awoke from his wine, and knew what his younger son had done unto him.
Gen 9:25 And he said, Cursed be Canaan; a servant of servants shall he be unto his brethren.
Gen 9:26 And he said, Blessed be the LORD God of Shem; and Canaan shall be his servant.
Gen 9:27 God shall enlarge Japheth, and he shall dwell in the tents of Shem; and Canaan shall be his servant.
Gen 9:28 And Noah lived after the flood three hundred and fifty years.
Gen 9:29 And all the days of Noah were nine hundred and fifty years: and he died.
Gen 10:1 Now these are the generations of the sons of Noah, Shem, Ham, and Japheth: and unto them were sons born after the flood.
Gen 10:2 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
Gen 10:3 And the sons of Gomer; Ashkenaz, and Riphath, and Togarmah.
Gen 10:4 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
Gen 10:5 By these were the isles of the Gentiles divided in their lands; every one after his tongue, after their families, in their nations.
Gen 10:6 And the sons of Ham; Cush, and Mizraim, and Phut, and Canaan.
Gen 10:7 And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtecha: and the sons of Raamah; Sheba, and Dedan.
Gen 10:8 And Cush begat Nimrod: he began to be a mighty one in the earth.
Gen 10:9 He was a mighty hunter before the LORD: wherefore it is said, Even as Nimrod the mighty hunter before the LORD.
Gen 10:10 And the beginning of his kingdom was Babel, and Erech, and Accad, and Calneh, in the land of Shinar.
Gen 10:11 Out of that land went forth Asshur, and builded Nineveh, and the city Rehoboth, and Calah,
Gen 10:12 And Resen between Nineveh and Calah: the same is a great city.
Gen 10:13 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
Gen 10:14 And Pathrusim, and Casluhim, (out of whom came Philistim,) and Caphtorim.
Gen 10:15 And Canaan begat Sidon his firstborn, and Heth,
Gen 10:16 And the Jebusite, and the Amorite, and the Girgasite,
Gen 10:17 And the Hivite, and the Arkite, and the Sinite,
Gen 10:18 And the Arvadite, and the Zemarite, and the Hamathite: and afterward were the families of the Canaanites spread abroad.
Gen 10:19 And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.
Gen 10:20 These are the sons of Ham, after their families, after their tongues, in their countries, and in their nations.
Gen 10:21 Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.
Gen 10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram.
Gen 10:23 And the children of Aram; Uz, and Hul, and Gether, and Mash.
Gen 10:24 And Arphaxad begat Salah; and Salah begat Eber.
Gen 10:25 And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan.
Gen 10:26 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
Gen 10:27 And Hadoram, and Uzal, and Diklah,
Gen 10:28 And Obal, and Abimael, and Sheba,
Gen 10:29 And Ophir, and Havilah, and Jobab: all these were the sons of Joktan.
Gen 10:30 And their dwelling was from Mesha, as thou goest unto Sephar a mount of the east.
Gen 10:31 These are the sons of Shem, after their families, after their tongues, in their lands, after their nations.
Gen 10:32 These are the families of the sons of Noah, after their generations, in their nations: and by these were the nations divided in the earth after the flood.
Gen 11:1 And the whole earth was of one language, and of one speech.
Gen 11:2 And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
Gen 11:3 And they said one to another, Go to, let us make brick, and burn them throughly. And they had brick for stone, and slime had they for morter.
Gen 11:4 And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Gen 11:5 And the LORD came down to see the city and the tower, which the children of men builded.
Gen 11:6 And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.
Gen 11:7 Go to, let us go down, and there confound their language, that they may not understand one another's speech.
Gen 11:8 So the LORD scattered them abroad from thence upon the face of all the earth: and they left off to build the city.
Gen 11:9 Therefore is the name of it called Babel; because the LORD did there confound the language of all the earth: and from thence did the LORD scatter them abroad upon the face of all the earth.
Gen 11:10 These are the generations of Shem: Shem was an hundred years old, and begat Arphaxad two years after the flood:
Gen 11:11 And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.
Gen 11:12 And Arphaxad lived five and thirty years, and begat Salah:
Gen 11:13 And Arphaxad lived after he begat Salah four hundred and three years, and begat sons and daughters.
Gen 11:14 And Salah lived thirty years, and begat Eber:
Gen 11:15 And Salah lived after he begat Eber four hundred and three years, and begat sons and daughters.
Gen 11:16 And Eber lived four and thirty years, and begat Peleg:
Gen 11:17 And Eber lived after he begat Peleg four hundred and thirty years, and begat sons and daughters.
Gen 11:18 And Peleg lived thirty years, and begat Reu:
Gen 11:19 And Peleg lived after he begat Reu two hundred and nine years, and begat sons and daughters.
Gen 11:20 And Reu lived two and thirty years, and begat Serug:
Gen 11:21 And Reu lived after he begat Serug two hundred and seven years, and begat sons and daughters.
Gen 11:22 And Serug lived thirty years, and begat Nahor:
Gen 11:23 And Serug lived after he begat Nahor two hundred years, and begat sons and daughters.
Gen 11:24 And Nahor lived nine and twenty years, and begat Terah:
Gen 11:25 And Nahor lived after he begat Terah an hundred and nineteen years, and begat sons and daughters.
Gen 11:26 And Terah lived seventy years, and begat Abram, Nahor, and Haran.
Gen 11:27 Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
Gen 11:28 And Haran died before his father Terah in the land of his nativity, in Ur of the Chaldees.
Gen 11:29 And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
Gen 11:30 But Sarai was barren; she had no child.
Gen 11:31 And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
Gen 11:32 And the days of Terah were two hundred and five years: and Terah died in Haran.
Gen 12:1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
Gen 12:2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:
Gen 12:3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.
Gen 12:4 So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
Gen 12:5 And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
Gen 12:6 And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
Gen 12:7 And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
Gen 12:8 And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD.
Gen 12:9 And Abram journeyed, going on still toward the south.
Gen 12:10 And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
Gen 12:11 And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:
Gen 12:12 Therefore it shall come to pass, when the Egyptians shall see thee, that they shall say, This is his wife: and they will kill me, but they will save thee alive.
Gen 12:13 Say, I pray thee, thou art my sister: that it may be well with me for thy sake; and my soul shall live because of thee.
Gen 12:14 And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
Gen 12:15 The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.
Gen 12:16 And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
Gen 12:17 And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.
Gen 12:18 And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
Gen 12:19 Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.
Gen 12:20 And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.
Gen 13:1 And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
Gen 13:2 And Abram was very rich in cattle, in silver, and in gold.
Gen 13:3 And he went on his journeys from the south even to Bethel, unto the place where his tent had been at the beginning, between Bethel and Hai;
Gen 13:4 Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.
Gen 13:5 And Lot also, which went with Abram, had flocks, and herds, and tents.
Gen 13:6 And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together.
Gen 13:7 And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.
Gen 13:8 And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren.
Gen 13:9 Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Gen 13:10 And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the garden of the LORD, like the land of Egypt, as thou comest unto Zoar.
Gen 13:11 Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.
Gen 13:12 Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
Gen 13:13 But the men of Sodom were wicked and sinners before the LORD exceedingly.
Gen 13:14 And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
Gen 13:15 For all the land which thou seest, to thee will I give it, and to thy seed for ever.
Gen 13:16 And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered.
Gen 13:17 Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.
Gen 13:18 Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD.
Gen 14:1 And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;
Gen 14:2 That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.
Gen 14:3 All these were joined together in the vale of Siddim, which is the salt sea.
Gen 14:4 Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.
Gen 14:5 And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,
Gen 14:6 And the Horites in their mount Seir, unto Elparan, which is by the wilderness.
Gen 14:7 And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.
Gen 14:8 And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;
Gen 14:9 With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.
Gen 14:10 And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.
Gen 14:11 And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.
Gen 14:12 And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
Gen 14:13 And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
Gen 14:14 And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.
Gen 14:15 And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.
Gen 14:16 And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.
Gen 14:17 And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.
Gen 14:18 And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.
Gen 14:19 And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
Gen 14:20 And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.
Gen 14:21 And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.
Gen 14:22 And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,
Gen 14:23 That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
Gen 14:24 Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.
Gen 15:1 After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
Gen 15:2 And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
Gen 15:3 And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
Gen 15:4 And, behold, the word of the LORD came unto him, saying, This shall not be thine heir; but he that shall come forth out of thine own bowels shall be thine heir.
Gen 15:5 And he brought him forth abroad, and said, Look now toward heaven, and tell the stars, if thou be able to number them: and he said unto him, So shall thy seed be.
Gen 15:6 And he believed in the LORD; and he counted it to him for righteousness.
Gen 15:7 And he said unto him, I am the LORD that brought thee out of Ur of the Chaldees, to give thee this land to inherit it.
Gen 15:8 And he said, Lord GOD, whereby shall I know that I shall inherit it?
Gen 15:9 And he said unto him, Take me an heifer of three years old, and a she goat of three years old, and a ram of three years old, and a turtledove, and a young pigeon.
Gen 15:10 And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.
Gen 15:11 And when the fowls came down upon the carcases, Abram drove them away.
Gen 15:12 And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
Gen 15:13 And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
Gen 15:14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
Gen 15:15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.
Gen 15:16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.
Gen 15:17 And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces.
Gen 15:18 In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
Gen 15:19 The Kenites, and the Kenizzites, and the Kadmonites,
Gen 15:20 And the Hittites, and the Perizzites, and the Rephaims,
Gen 15:21 And the Amorites, and the Canaanites, and the Girgashites, and the Jebusites.
Gen 16:1 Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
Gen 16:2 And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai.
Gen 16:3 And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
Gen 16:4 And he went in unto Hagar, and she conceived: and when she saw that she had conceived, her mistress was despised in her eyes.
Gen 16:5 And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.
Gen 16:6 But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face.
Gen 16:7 And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.
Gen 16:8 And he said, Hagar, Sarai's maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai.
Gen 16:9 And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands.
Gen 16:10 And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude.
Gen 16:11 And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction.
Gen 16:12 And he will be a wild man; his hand will be against every man, and every man's hand against him; and he shall dwell in the presence of all his brethren.
Gen 16:13 And she called the name of the LORD that spake unto her, Thou God seest me: for she said, Have I also here looked after him that seeth me?
Gen 16:14 Wherefore the well was called Beerlahairoi; behold, it is between Kadesh and Bered.
Gen 16:15 And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael.
Gen 16:16 And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
Gen 17:1 And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect.
Gen 17:2 And I will make my covenant between me and thee, and will multiply thee exceedingly.
Gen 17:3 And Abram fell on his face: and God talked with him, saying,
Gen 17:4 As for me, behold, my covenant is with thee, and thou shalt be a father of many nations.
Gen 17:5 Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee.
Gen 17:6 And I will make thee exceeding fruitful, and I will make nations of thee, and kings shall come out of thee.
Gen 17:7 And I will establish my covenant between me and thee and thy seed after thee in their generations for an everlasting covenant, to be a God unto thee, and to thy seed after thee.
Gen 17:8 And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan, for an everlasting possession; and I will be their God.
Gen 17:9 And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
Gen 17:10 This is my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised.
Gen 17:11 And ye shall circumcise the flesh of your foreskin; and it shall be a token of the covenant betwixt me and you.
Gen 17:12 And he that is eight days old shall be circumcised among you, every man child in your generations, he that is born in the house, or bought with money of any stranger, which is not of thy seed.
Gen 17:13 He that is born in thy house, and he that is bought with thy money, must needs be circumcised: and my covenant shall be in your flesh for an everlasting covenant.
Gen 17:14 And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
Gen 17:15 And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be.
Gen 17:16 And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.
Gen 17:17 Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
Gen 17:18 And Abraham said unto God, O that Ishmael might live before thee!
Gen 17:19 And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
Gen 17:20 And as for Ishmael, I have heard thee: Behold, I have blessed him, and will make him fruitful, and will multiply him exceedingly; twelve princes shall he beget, and I will make him a great nation.
Gen 17:21 But my covenant will I establish with Isaac, which Sarah shall bear unto thee at this set time in the next year.
Gen 17:22 And he left off talking with him, and God went up from Abraham.
Gen 17:23 And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
Gen 17:24 And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
Gen 17:25 And Ishmael his son was thirteen years old, when he was circumcised in the flesh of his foreskin.
Gen 17:26 In the selfsame day was Abraham circumcised, and Ishmael his son.
Gen 17:27 And all the men of his house, born in the house, and bought with money of the stranger, were circumcised with him.
Gen 18:1 And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;
Gen 18:2 And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground,
Gen 18:3 And said, My Lord, if now I have found favour in thy sight, pass not away, I pray thee, from thy servant:
Gen 18:4 Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:
Gen 18:5 And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said.
Gen 18:6 And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth.
Gen 18:7 And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
Gen 18:8 And he took butter, and milk, and the calf which he had dressed, and set it before them; and he stood by them under the tree, and they did eat.
Gen 18:9 And they said unto him, Where is Sarah thy wife? And he said, Behold, in the tent.
Gen 18:10 And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.
Gen 18:11 Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
Gen 18:12 Therefore Sarah laughed within herself, saying, After I am waxed old shall I have pleasure, my lord being old also?
Gen 18:13 And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
Gen 18:14 Is any thing too hard for the LORD? At the time appointed I will return unto thee, according to the time of life, and Sarah shall have a son.
Gen 18:15 Then Sarah denied, saying, I laughed not; for she was afraid. And he said, Nay; but thou didst laugh.
Gen 18:16 And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
Gen 18:17 And the LORD said, Shall I hide from Abraham that thing which I do;
Gen 18:18 Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
Gen 18:19 For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
Gen 18:20 And the LORD said, Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous;
Gen 18:21 I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know.
Gen 18:22 And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
Gen 18:23 And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
Gen 18:24 Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein?
Gen 18:25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
Gen 18:26 And the LORD said, If I find in Sodom fifty righteous within the city, then I will spare all the place for their sakes.
Gen 18:27 And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
Gen 18:28 Peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five? And he said, If I find there forty and five, I will not destroy it.
Gen 18:29 And he spake unto him yet again, and said, Peradventure there shall be forty found there. And he said, I will not do it for forty's sake.
Gen 18:30 And he said unto him, Oh let not the Lord be angry, and I will speak: Peradventure there shall thirty be found there. And he said, I will not do it, if I find thirty there.
Gen 18:31 And he said, Behold now, I have taken upon me to speak unto the Lord: Peradventure there shall be twenty found there. And he said, I will not destroy it for twenty's sake.
Gen 18:32 And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.
Gen 18:33 And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
Gen 19:1 And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;
Gen 19:2 And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.
Gen 19:3 And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.
Gen 19:4 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:
Gen 19:5 And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.
Gen 19:6 And Lot went out at the door unto them, and shut the door after him,
Gen 19:7 And said, I pray you, brethren, do not so wickedly.
Gen 19:8 Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.
Gen 19:9 And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.
Gen 19:10 But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.
Gen 19:11 And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.
Gen 19:12 And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:
Gen 19:13 For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.
Gen 19:14 And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.
Gen 19:15 And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.
Gen 19:16 And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.
Gen 19:17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.
Gen 19:18 And Lot said unto them, Oh, not so, my Lord:
Gen 19:19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:
Gen 19:20 Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.
Gen 19:21 And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.
Gen 19:22 Haste thee, escape thither; for I cannot do any thing till thou be come thither. Therefore the name of the city was called Zoar.
Gen 19:23 The sun was risen upon the earth when Lot entered into Zoar.
Gen 19:24 Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;
Gen 19:25 And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.
Gen 19:26 But his wife looked back from behind him, and she became a pillar of salt.
Gen 19:27 And Abraham gat up early in the morning to the place where he stood before the LORD:
Gen 19:28 And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.
Gen 19:29 And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
Gen 19:30 And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.
Gen 19:31 And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:
Gen 19:32 Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.
Gen 19:33 And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.
Gen 19:34 And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.
Gen 19:35 And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.
Gen 19:36 Thus were both the daughters of Lot with child by their father.
Gen 19:37 And the firstborn bare a son, and called his name Moab: the same is the father of the Moabites unto this day.
Gen 19:38 And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.
Gen 20:1 And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
Gen 20:2 And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
Gen 20:3 But God came to Abimelech in a dream by night, and said to him, Behold, thou art but a dead man, for the woman which thou hast taken; for she is a man's wife.
Gen 20:4 But Abimelech had not come near her: and he said, Lord, wilt thou slay also a righteous nation?
Gen 20:5 Said he not unto me, She is my sister? and she, even she herself said, He is my brother: in the integrity of my heart and innocency of my hands have I done this.
Gen 20:6 And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.
Gen 20:7 Now therefore restore the man his wife; for he is a prophet, and he shall pray for thee, and thou shalt live: and if thou restore her not, know thou that thou shalt surely die, thou, and all that are thine.
Gen 20:8 Therefore Abimelech rose early in the morning, and called all his servants, and told all these things in their ears: and the men were sore afraid.
Gen 20:9 Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
Gen 20:10 And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
Gen 20:11 And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
Gen 20:12 And yet indeed she is my sister; she is the daughter of my father, but not the daughter of my mother; and she became my wife.
Gen 20:13 And it came to pass, when God caused me to wander from my father's house, that I said unto her, This is thy kindness which thou shalt shew unto me; at every place whither we shall come, say of me, He is my brother.
Gen 20:14 And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
Gen 20:15 And Abimelech said, Behold, my land is before thee: dwell where it pleaseth thee.
Gen 20:16 And unto Sarah he said, Behold, I have given thy brother a thousand pieces of silver: behold, he is to thee a covering of the eyes, unto all that are with thee, and with all other: thus she was reproved.
Gen 20:17 So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
Gen 20:18 For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.
Gen 21:1 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.
Gen 21:2 For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
Gen 21:3 And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
Gen 21:4 And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
Gen 21:5 And Abraham was an hundred years old, when his son Isaac was born unto him.
Gen 21:6 And Sarah said, God hath made me to laugh, so that all that hear will laugh with me.
Gen 21:7 And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
Gen 21:8 And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
Gen 21:9 And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Gen 21:10 Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Gen 21:11 And the thing was very grievous in Abraham's sight because of his son.
Gen 21:12 And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
Gen 21:13 And also of the son of the bondwoman will I make a nation, because he is thy seed.
Gen 21:14 And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
Gen 21:15 And the water was spent in the bottle, and she cast the child under one of the shrubs.
Gen 21:16 And she went, and sat her down over against him a good way off, as it were a bowshot: for she said, Let me not see the death of the child. And she sat over against him, and lift up her voice, and wept.
Gen 21:17 And God heard the voice of the lad; and the angel of God called to Hagar out of heaven, and said unto her, What aileth thee, Hagar? fear not; for God hath heard the voice of the lad where he is.
Gen 21:18 Arise, lift up the lad, and hold him in thine hand; for I will make him a great nation.
Gen 21:19 And God opened her eyes, and she saw a well of water; and she went, and filled the bottle with water, and gave the lad drink.
Gen 21:20 And God was with the lad; and he grew, and dwelt in the wilderness, and became an archer.
Gen 21:21 And he dwelt in the wilderness of Paran: and his mother took him a wife out of the land of Egypt.
Gen 21:22 And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
Gen 21:23 Now therefore swear unto me here by God that thou wilt not deal falsely with me, nor with my son, nor with my son's son: but according to the kindness that I have done unto thee, thou shalt do unto me, and to the land wherein thou hast sojourned.
Gen 21:24 And Abraham said, I will swear.
Gen 21:25 And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
Gen 21:26 And Abimelech said, I wot not who hath done this thing: neither didst thou tell me, neither yet heard I of it, but to day.
Gen 21:27 And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
Gen 21:28 And Abraham set seven ewe lambs of the flock by themselves.
Gen 21:29 And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
Gen 21:30 And he said, For these seven ewe lambs shalt thou take of my hand, that they may be a witness unto me, that I have digged this well.
Gen 21:31 Wherefore he called that place Beersheba; because there they sware both of them.
Gen 21:32 Thus they made a covenant at Beersheba: then Abimelech rose up, and Phichol the chief captain of his host, and they returned into the land of the Philistines.
Gen 21:33 And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God.
Gen 21:34 And Abraham sojourned in the Philistines' land many days.
Gen 22:1 And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am.
Gen 22:2 And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
Gen 22:3 And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Gen 22:4 Then on the third day Abraham lifted up his eyes, and saw the place afar off.
Gen 22:5 And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
Gen 22:6 And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
Gen 22:7 And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering?
Gen 22:8 And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
Gen 22:9 And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
Gen 22:10 And Abraham stretched forth his hand, and took the knife to slay his son.
Gen 22:11 And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
Gen 22:12 And he said, Lay not thine hand upon the lad, neither do thou any thing unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son from me.
Gen 22:13 And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
Gen 22:14 And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen.
Gen 22:15 And the angel of the LORD called unto Abraham out of heaven the second time,
Gen 22:16 And said, By myself have I sworn, saith the LORD, for because thou hast done this thing, and hast not withheld thy son, thine only son:
Gen 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
Gen 22:18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.
Gen 22:19 So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
Gen 22:20 And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
Gen 22:21 Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,
Gen 22:22 And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel.
Gen 22:23 And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother.
Gen 22:24 And his concubine, whose name was Reumah, she bare also Tebah, and Gaham, and Thahash, and Maachah.
Gen 23:1 And Sarah was an hundred and seven and twenty years old: these were the years of the life of Sarah.
Gen 23:2 And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
Gen 23:3 And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,
Gen 23:4 I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.
Gen 23:5 And the children of Heth answered Abraham, saying unto him,
Gen 23:6 Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.
Gen 23:7 And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.
Gen 23:8 And he communed with them, saying, If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me to Ephron the son of Zohar,
Gen 23:9 That he may give me the cave of Machpelah, which he hath, which is in the end of his field; for as much money as it is worth he shall give it me for a possession of a buryingplace amongst you.
Gen 23:10 And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying,
Gen 23:11 Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.
Gen 23:12 And Abraham bowed down himself before the people of the land.
Gen 23:13 And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.
Gen 23:14 And Ephron answered Abraham, saying unto him,
Gen 23:15 My lord, hearken unto me: the land is worth four hundred shekels of silver; what is that betwixt me and thee? bury therefore thy dead.
Gen 23:16 And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
Gen 23:17 And the field of Ephron, which was in Machpelah, which was before Mamre, the field, and the cave which was therein, and all the trees that were in the field, that were in all the borders round about, were made sure
Gen 23:18 Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
Gen 23:19 And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
Gen 23:20 And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
Gen 24:1 And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things.
Gen 24:2 And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
Gen 24:3 And I will make thee swear by the LORD, the God of heaven, and the God of the earth, that thou shalt not take a wife unto my son of the daughters of the Canaanites, among whom I dwell:
Gen 24:4 But thou shalt go unto my country, and to my kindred, and take a wife unto my son Isaac.
Gen 24:5 And the servant said unto him, Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?
Gen 24:6 And Abraham said unto him, Beware thou that thou bring not my son thither again.
Gen 24:7 The LORD God of heaven, which took me from my father's house, and from the land of my kindred, and which spake unto me, and that sware unto me, saying, Unto thy seed will I give this land; he shall send his angel before thee, and thou shalt take a wife unto my son from thence.
Gen 24:8 And if the woman will not be willing to follow thee, then thou shalt be clear from this my oath: only bring not my son thither again.
Gen 24:9 And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
Gen 24:10 And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor.
Gen 24:11 And he made his camels to kneel down without the city by a well of water at the time of the evening, even the time that women go out to draw water.
Gen 24:12 And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
Gen 24:13 Behold, I stand here by the well of water; and the daughters of the men of the city come out to draw water:
Gen 24:14 And let it come to pass, that the damsel to whom I shall say, Let down thy pitcher, I pray thee, that I may drink; and she shall say, Drink, and I will give thy camels drink also: let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast shewed kindness unto my master.
Gen 24:15 And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
Gen 24:16 And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up.
Gen 24:17 And the servant ran to meet her, and said, Let me, I pray thee, drink a little water of thy pitcher.
Gen 24:18 And she said, Drink, my lord: and she hasted, and let down her pitcher upon her hand, and gave him drink.
Gen 24:19 And when she had done giving him drink, she said, I will draw water for thy camels also, until they have done drinking.
Gen 24:20 And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw water, and drew for all his camels.
Gen 24:21 And the man wondering at her held his peace, to wit whether the LORD had made his journey prosperous or not.
Gen 24:22 And it came to pass, as the camels had done drinking, that the man took a golden earring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold;
Gen 24:23 And said, Whose daughter art thou? tell me, I pray thee: is there room in thy father's house for us to lodge in?
Gen 24:24 And she said unto him, I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor.
Gen 24:25 She said moreover unto him, We have both straw and provender enough, and room to lodge in.
Gen 24:26 And the man bowed down his head, and worshipped the LORD.
Gen 24:27 And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.
Gen 24:28 And the damsel ran, and told them of her mother's house these things.
Gen 24:29 And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the well.
Gen 24:30 And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.
Gen 24:31 And he said, Come in, thou blessed of the LORD; wherefore standest thou without? for I have prepared the house, and room for the camels.
Gen 24:32 And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.
Gen 24:33 And there was set meat before him to eat: but he said, I will not eat, until I have told mine errand. And he said, Speak on.
Gen 24:34 And he said, I am Abraham's servant.
Gen 24:35 And the LORD hath blessed my master greatly; and he is become great: and he hath given him flocks, and herds, and silver, and gold, and menservants, and maidservants, and camels, and asses.
Gen 24:36 And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath.
Gen 24:37 And my master made me swear, saying, Thou shalt not take a wife to my son of the daughters of the Canaanites, in whose land I dwell:
Gen 24:38 But thou shalt go unto my father's house, and to my kindred, and take a wife unto my son.
Gen 24:39 And I said unto my master, Peradventure the woman will not follow me.
Gen 24:40 And he said unto me, The LORD, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house:
Gen 24:41 Then shalt thou be clear from this my oath, when thou comest to my kindred; and if they give not thee one, thou shalt be clear from my oath.
Gen 24:42 And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go:
Gen 24:43 Behold, I stand by the well of water; and it shall come to pass, that when the virgin cometh forth to draw water, and I say to her, Give me, I pray thee, a little water of thy pitcher to drink;
Gen 24:44 And she say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the LORD hath appointed out for my master's son.
Gen 24:45 And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the well, and drew water: and I said unto her, Let me drink, I pray thee.
Gen 24:46 And she made haste, and let down her pitcher from her shoulder, and said, Drink, and I will give thy camels drink also: so I drank, and she made the camels drink also.
Gen 24:47 And I asked her, and said, Whose daughter art thou? And she said, The daughter of Bethuel, Nahor's son, whom Milcah bare unto him: and I put the earring upon her face, and the bracelets upon her hands.
Gen 24:48 And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.
Gen 24:49 And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left.
Gen 24:50 Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.
Gen 24:51 Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the LORD hath spoken.
Gen 24:52 And it came to pass, that, when Abraham's servant heard their words, he worshipped the LORD, bowing himself to the earth.
Gen 24:53 And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things.
Gen 24:54 And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.
Gen 24:55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.
Gen 24:56 And he said unto them, Hinder me not, seeing the LORD hath prospered my way; send me away that I may go to my master.
Gen 24:57 And they said, We will call the damsel, and enquire at her mouth.
Gen 24:58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
Gen 24:59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.
Gen 24:60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.
Gen 24:61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.
Gen 24:62 And Isaac came from the way of the well Lahairoi; for he dwelt in the south country.
Gen 24:63 And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, the camels were coming.
Gen 24:64 And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel.
Gen 24:65 For she had said unto the servant, What man is this that walketh in the field to meet us? And the servant had said, It is my master: therefore she took a vail, and covered herself.
Gen 24:66 And the servant told Isaac all things that he had done.
Gen 24:67 And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death.
Gen 25:1 Then again Abraham took a wife, and her name was Keturah.
Gen 25:2 And she bare him Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah.
Gen 25:3 And Jokshan begat Sheba, and Dedan. And the sons of Dedan were Asshurim, and Letushim, and Leummim.
Gen 25:4 And the sons of Midian; Ephah, and Epher, and Hanoch, and Abida, and Eldaah. All these were the children of Keturah.
Gen 25:5 And Abraham gave all that he had unto Isaac.
Gen 25:6 But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
Gen 25:7 And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.
Gen 25:8 Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
Gen 25:9 And his sons Isaac and Ishmael buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre;
Gen 25:10 The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.
Gen 25:11 And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.
Gen 25:12 Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham:
Gen 25:13 And these are the names of the sons of Ishmael, by their names, according to their generations: the firstborn of Ishmael, Nebajoth; and Kedar, and Adbeel, and Mibsam,
Gen 25:14 And Mishma, and Dumah, and Massa,
Gen 25:15 Hadar, and Tema, Jetur, Naphish, and Kedemah:
Gen 25:16 These are the sons of Ishmael, and these are their names, by their towns, and by their castles; twelve princes according to their nations.
Gen 25:17 And these are the years of the life of Ishmael, an hundred and thirty and seven years: and he gave up the ghost and died; and was gathered unto his people.
Gen 25:18 And they dwelt from Havilah unto Shur, that is before Egypt, as thou goest toward Assyria: and he died in the presence of all his brethren.
Gen 25:19 And these are the generations of Isaac, Abraham's son: Abraham begat Isaac:
Gen 25:20 And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.
Gen 25:21 And Isaac intreated the LORD for his wife, because she was barren: and the LORD was intreated of him, and Rebekah his wife conceived.
Gen 25:22 And the children struggled together within her; and she said, If it be so, why am I thus? And she went to enquire of the LORD.
Gen 25:23 And the LORD said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger.
Gen 25:24 And when her days to be delivered were fulfilled, behold, there were twins in her womb.
Gen 25:25 And the first came out red, all over like an hairy garment; and they called his name Esau.
Gen 25:26 And after that came his brother out, and his hand took hold on Esau's heel; and his name was called Jacob: and Isaac was threescore years old when she bare them.
Gen 25:27 And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents.
Gen 25:28 And Isaac loved Esau, because he did eat of his venison: but Rebekah loved Jacob.
Gen 25:29 And Jacob sod pottage: and Esau came from the field, and he was faint:
Gen 25:30 And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: therefore was his name called Edom.
Gen 25:31 And Jacob said, Sell me this day thy birthright.
Gen 25:32 And Esau said, Behold, I am at the point to die: and what profit shall this birthright do to me?
Gen 25:33 And Jacob said, Swear to me this day; and he sware unto him: and he sold his birthright unto Jacob.
Gen 25:34 Then Jacob gave Esau bread and pottage of lentiles; and he did eat and drink, and rose up, and went his way: thus Esau despised his birthright.
Gen 26:1 And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
Gen 26:2 And the LORD appeared unto him, and said, Go not down into Egypt; dwell in the land which I shall tell thee of:
Gen 26:3 Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
Gen 26:4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
Gen 26:5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Gen 26:6 And Isaac dwelt in Gerar:
Gen 26:7 And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.
Gen 26:8 And it came to pass, when he had been there a long time, that Abimelech king of the Philistines looked out at a window, and saw, and, behold, Isaac was sporting with Rebekah his wife.
Gen 26:9 And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.
Gen 26:10 And Abimelech said, What is this thou hast done unto us? one of the people might lightly have lien with thy wife, and thou shouldest have brought guiltiness upon us.
Gen 26:11 And Abimelech charged all his people, saying, He that toucheth this man or his wife shall surely be put to death.
Gen 26:12 Then Isaac sowed in that land, and received in the same year an hundredfold: and the LORD blessed him.
Gen 26:13 And the man waxed great, and went forward, and grew until he became very great:
Gen 26:14 For he had possession of flocks, and possession of herds, and great store of servants: and the Philistines envied him.
Gen 26:15 For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.
Gen 26:16 And Abimelech said unto Isaac, Go from us; for thou art much mightier than we.
Gen 26:17 And Isaac departed thence, and pitched his tent in the valley of Gerar, and dwelt there.
Gen 26:18 And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
Gen 26:19 And Isaac's servants digged in the valley, and found there a well of springing water.
Gen 26:20 And the herdmen of Gerar did strive with Isaac's herdmen, saying, The water is ours: and he called the name of the well Esek; because they strove with him.
Gen 26:21 And they digged another well, and strove for that also: and he called the name of it Sitnah.
Gen 26:22 And he removed from thence, and digged another well; and for that they strove not: and he called the name of it Rehoboth; and he said, For now the LORD hath made room for us, and we shall be fruitful in the land.
Gen 26:23 And he went up from thence to Beersheba.
Gen 26:24 And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.
Gen 26:25 And he builded an altar there, and called upon the name of the LORD, and pitched his tent there: and there Isaac's servants digged a well.
Gen 26:26 Then Abimelech went to him from Gerar, and Ahuzzath one of his friends, and Phichol the chief captain of his army.
Gen 26:27 And Isaac said unto them, Wherefore come ye to me, seeing ye hate me, and have sent me away from you?
Gen 26:28 And they said, We saw certainly that the LORD was with thee: and we said, Let there be now an oath betwixt us, even betwixt us and thee, and let us make a covenant with thee;
Gen 26:29 That thou wilt do us no hurt, as we have not touched thee, and as we have done unto thee nothing but good, and have sent thee away in peace: thou art now the blessed of the LORD.
Gen 26:30 And he made them a feast, and they did eat and drink.
Gen 26:31 And they rose up betimes in the morning, and sware one to another: and Isaac sent them away, and they departed from him in peace.
Gen 26:32 And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.
Gen 26:33 And he called it Shebah: therefore the name of the city is Beersheba unto this day.
Gen 26:34 And Esau was forty years old when he took to wife Judith the daughter of Beeri the Hittite, and Bashemath the daughter of Elon the Hittite:
Gen 26:35 Which were a grief of mind unto Isaac and to Rebekah.
Gen 27:1 And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his eldest son, and said unto him, My son: and he said unto him, Behold, here am I.
Gen 27:2 And he said, Behold now, I am old, I know not the day of my death:
Gen 27:3 Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me some venison;
Gen 27:4 And make me savoury meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die.
Gen 27:5 And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it.
Gen 27:6 And Rebekah spake unto Jacob her son, saying, Behold, I heard thy father speak unto Esau thy brother, saying,
Gen 27:7 Bring me venison, and make me savoury meat, that I may eat, and bless thee before the LORD before my death.
Gen 27:8 Now therefore, my son, obey my voice according to that which I command thee.
Gen 27:9 Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savoury meat for thy father, such as he loveth:
Gen 27:10 And thou shalt bring it to thy father, that he may eat, and that he may bless thee before his death.
Gen 27:11 And Jacob said to Rebekah his mother, Behold, Esau my brother is a hairy man, and I am a smooth man:
Gen 27:12 My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing.
Gen 27:13 And his mother said unto him, Upon me be thy curse, my son: only obey my voice, and go fetch me them.
Gen 27:14 And he went, and fetched, and brought them to his mother: and his mother made savoury meat, such as his father loved.
Gen 27:15 And Rebekah took goodly raiment of her eldest son Esau, which were with her in the house, and put them upon Jacob her younger son:
Gen 27:16 And she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck:
Gen 27:17 And she gave the savoury meat and the bread, which she had prepared, into the hand of her son Jacob.
Gen 27:18 And he came unto his father, and said, My father: and he said, Here am I; who art thou, my son?
Gen 27:19 And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.
Gen 27:20 And Isaac said unto his son, How is it that thou hast found it so quickly, my son? And he said, Because the LORD thy God brought it to me.
Gen 27:21 And Isaac said unto Jacob, Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not.
Gen 27:22 And Jacob went near unto Isaac his father; and he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau.
Gen 27:23 And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him.
Gen 27:24 And he said, Art thou my very son Esau? And he said, I am.
Gen 27:25 And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he did eat: and he brought him wine, and he drank.
Gen 27:26 And his father Isaac said unto him, Come near now, and kiss me, my son.
Gen 27:27 And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field which the LORD hath blessed:
Gen 27:28 Therefore God give thee of the dew of heaven, and the fatness of the earth, and plenty of corn and wine:
Gen 27:29 Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.
Gen 27:30 And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting.
Gen 27:31 And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son's venison, that thy soul may bless me.
Gen 27:32 And Isaac his father said unto him, Who art thou? And he said, I am thy son, thy firstborn Esau.
Gen 27:33 And Isaac trembled very exceedingly, and said, Who? where is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed.
Gen 27:34 And when Esau heard the words of his father, he cried with a great and exceeding bitter cry, and said unto his father, Bless me, even me also, O my father.
Gen 27:35 And he said, Thy brother came with subtilty, and hath taken away thy blessing.
Gen 27:36 And he said, Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. And he said, Hast thou not reserved a blessing for me?
Gen 27:37 And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?
Gen 27:38 And Esau said unto his father, Hast thou but one blessing, my father? bless me, even me also, O my father. And Esau lifted up his voice, and wept.
Gen 27:39 And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;
Gen 27:40 And by thy sword shalt thou live, and shalt serve thy brother; and it shall come to pass when thou shalt have the dominion, that thou shalt break his yoke from off thy neck.
Gen 27:41 And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.
Gen 27:42 And these words of Esau her elder son were told to Rebekah: and she sent and called Jacob her younger son, and said unto him, Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee.
Gen 27:43 Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran;
Gen 27:44 And tarry with him a few days, until thy brother's fury turn away;
Gen 27:45 Until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?
Gen 27:46 And Rebekah said to Isaac, I am weary of my life because of the daughters of Heth: if Jacob take a wife of the daughters of Heth, such as these which are of the daughters of the land, what good shall my life do me?
Gen 28:1 And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.
Gen 28:2 Arise, go to Padanaram, to the house of Bethuel thy mother's father; and take thee a wife from thence of the daughters of Laban thy mother's brother.
Gen 28:3 And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people;
Gen 28:4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.
Gen 28:5 And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.
Gen 28:6 When Esau saw that Isaac had blessed Jacob, and sent him away to Padanaram, to take him a wife from thence; and that as he blessed him he gave him a charge, saying, Thou shalt not take a wife of the daughters of Canaan;
Gen 28:7 And that Jacob obeyed his father and his mother, and was gone to Padanaram;
Gen 28:8 And Esau seeing that the daughters of Canaan pleased not Isaac his father;
Gen 28:9 Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife.
Gen 28:10 And Jacob went out from Beersheba, and went toward Haran.
Gen 28:11 And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.
Gen 28:12 And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it.
Gen 28:13 And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
Gen 28:14 And thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed.
Gen 28:15 And, behold, I am with thee, and will keep thee in all places whither thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of.
Gen 28:16 And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not.
Gen 28:17 And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven.
Gen 28:18 And Jacob rose up early in the morning, and took the stone that he had put for his pillows, and set it up for a pillar, and poured oil upon the top of it.
Gen 28:19 And he called the name of that place Bethel: but the name of that city was called Luz at the first.
Gen 28:20 And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on,
Gen 28:21 So that I come again to my father's house in peace; then shall the LORD be my God:
Gen 28:22 And this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Gen 29:1 Then Jacob went on his journey, and came into the land of the people of the east.
Gen 29:2 And he looked, and behold a well in the field, and, lo, there were three flocks of sheep lying by it; for out of that well they watered the flocks: and a great stone was upon the well's mouth.
Gen 29:3 And thither were all the flocks gathered: and they rolled the stone from the well's mouth, and watered the sheep, and put the stone again upon the well's mouth in his place.
Gen 29:4 And Jacob said unto them, My brethren, whence be ye? And they said, Of Haran are we.
Gen 29:5 And he said unto them, Know ye Laban the son of Nahor? And they said, We know him.
Gen 29:6 And he said unto them, Is he well? And they said, He is well: and, behold, Rachel his daughter cometh with the sheep.
Gen 29:7 And he said, Lo, it is yet high day, neither is it time that the cattle should be gathered together: water ye the sheep, and go and feed them.
Gen 29:8 And they said, We cannot, until all the flocks be gathered together, and till they roll the stone from the well's mouth; then we water the sheep.
Gen 29:9 And while he yet spake with them, Rachel came with her father's sheep: for she kept them.
Gen 29:10 And it came to pass, when Jacob saw Rachel the daughter of Laban his mother's brother, and the sheep of Laban his mother's brother, that Jacob went near, and rolled the stone from the well's mouth, and watered the flock of Laban his mother's brother.
Gen 29:11 And Jacob kissed Rachel, and lifted up his voice, and wept.
Gen 29:12 And Jacob told Rachel that he was her father's brother, and that he was Rebekah's son: and she ran and told her father.
Gen 29:13 And it came to pass, when Laban heard the tidings of Jacob his sister's son, that he ran to meet him, and embraced him, and kissed him, and brought him to his house. And he told Laban all these things.
Gen 29:14 And Laban said to him, Surely thou art my bone and my flesh. And he abode with him the space of a month.
Gen 29:15 And Laban said unto Jacob, Because thou art my brother, shouldest thou therefore serve me for nought? tell me, what shall thy wages be?
Gen 29:16 And Laban had two daughters: the name of the elder was Leah, and the name of the younger was Rachel.
Gen 29:17 Leah was tender eyed; but Rachel was beautiful and well favoured.
Gen 29:18 And Jacob loved Rachel; and said, I will serve thee seven years for Rachel thy younger daughter.
Gen 29:19 And Laban said, It is better that I give her to thee, than that I should give her to another man: abide with me.
Gen 29:20 And Jacob served seven years for Rachel; and they seemed unto him but a few days, for the love he had to her.
Gen 29:21 And Jacob said unto Laban, Give me my wife, for my days are fulfilled, that I may go in unto her.
Gen 29:22 And Laban gathered together all the men of the place, and made a feast.
Gen 29:23 And it came to pass in the evening, that he took Leah his daughter, and brought her to him; and he went in unto her.
Gen 29:24 And Laban gave unto his daughter Leah Zilpah his maid for an handmaid.
Gen 29:25 And it came to pass, that in the morning, behold, it was Leah: and he said to Laban, What is this thou hast done unto me? did not I serve with thee for Rachel? wherefore then hast thou beguiled me?
Gen 29:26 And Laban said, It must not be so done in our country, to give the younger before the firstborn.
Gen 29:27 Fulfil her week, and we will give thee this also for the service which thou shalt serve with me yet seven other years.
Gen 29:28 And Jacob did so, and fulfilled her week: and he gave him Rachel his daughter to wife also.
Gen 29:29 And Laban gave to Rachel his daughter Bilhah his handmaid to be her maid.
Gen 29:30 And he went in also unto Rachel, and he loved also Rachel more than Leah, and served with him yet seven other years.
Gen 29:31 And when the LORD saw that Leah was hated, he opened her womb: but Rachel was barren.
Gen 29:32 And Leah conceived, and bare a son, and she called his name Reuben: for she said, Surely the LORD hath looked upon my affliction; now therefore my husband will love me.
Gen 29:33 And she conceived again, and bare a son; and said, Because the LORD hath heard that I was hated, he hath therefore given me this son also: and she called his name Simeon.
Gen 29:34 And she conceived again, and bare a son; and said, Now this time will my husband be joined unto me, because I have born him three sons: therefore was his name called Levi.
Gen 29:35 And she conceived again, and bare a son: and she said, Now will I praise the LORD: therefore she called his name Judah; and left bearing.
Gen 30:1 And when Rachel saw that she bare Jacob no children, Rachel envied her sister; and said unto Jacob, Give me children, or else I die.
Gen 30:2 And Jacob's anger was kindled against Rachel: and he said, Am I in God's stead, who hath withheld from thee the fruit of the womb?
Gen 30:3 And she said, Behold my maid Bilhah, go in unto her; and she shall bear upon my knees, that I may also have children by her.
Gen 30:4 And she gave him Bilhah her handmaid to wife: and Jacob went in unto her.
Gen 30:5 And Bilhah conceived, and bare Jacob a son.
Gen 30:6 And Rachel said, God hath judged me, and hath also heard my voice, and hath given me a son: therefore called she his name Dan.
Gen 30:7 And Bilhah Rachel's maid conceived again, and bare Jacob a second son.
Gen 30:8 And Rachel said, With great wrestlings have I wrestled with my sister, and I have prevailed: and she called his name Naphtali.
Gen 30:9 When Leah saw that she had left bearing, she took Zilpah her maid, and gave her Jacob to wife.
Gen 30:10 And Zilpah Leah's maid bare Jacob a son.
Gen 30:11 And Leah said, A troop cometh: and she called his name Gad.
Gen 30:12 And Zilpah Leah's maid bare Jacob a second son.
Gen 30:13 And Leah said, Happy am I, for the daughters will call me blessed: and she called his name Asher.
Gen 30:14 And Reuben went in the days of wheat harvest, and found mandrakes in the field, and brought them unto his mother Leah. Then Rachel said to Leah, Give me, I pray thee, of thy son's mandrakes.
Gen 30:15 And she said unto her, Is it a small matter that thou hast taken my husband? and wouldest thou take away my son's mandrakes also? And Rachel said, Therefore he shall lie with thee to night for thy son's mandrakes.
Gen 30:16 And Jacob came out of the field in the evening, and Leah went out to meet him, and said, Thou must come in unto me; for surely I have hired thee with my son's mandrakes. And he lay with her that night.
Gen 30:17 And God hearkened unto Leah, and she conceived, and bare Jacob the fifth son.
Gen 30:18 And Leah said, God hath given me my hire, because I have given my maiden to my husband: and she called his name Issachar.
Gen 30:19 And Leah conceived again, and bare Jacob the sixth son.
Gen 30:20 And Leah said, God hath endued me with a good dowry; now will my husband dwell with me, because I have born him six sons: and she called his name Zebulun.
Gen 30:21 And afterwards she bare a daughter, and called her name Dinah.
Gen 30:22 And God remembered Rachel, and God hearkened to her, and opened her womb.
Gen 30:23 And she conceived, and bare a son; and said, God hath taken away my reproach:
Gen 30:24 And she called his name Joseph; and said, The LORD shall add to me another son.
Gen 30:25 And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.
Gen 30:26 Give me my wives and my children, for whom I have served thee, and let me go: for thou knowest my service which I have done thee.
Gen 30:27 And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.
Gen 30:28 And he said, Appoint me thy wages, and I will give it.
Gen 30:29 And he said unto him, Thou knowest how I have served thee, and how thy cattle was with me.
Gen 30:30 For it was little which thou hadst before I came, and it is now increased unto a multitude; and the LORD hath blessed thee since my coming: and now when shall I provide for mine own house also?
Gen 30:31 And he said, What shall I give thee? And Jacob said, Thou shalt not give me any thing: if thou wilt do this thing for me, I will again feed and keep thy flock:
Gen 30:32 I will pass through all thy flock to day, removing from thence all the speckled and spotted cattle, and all the brown cattle among the sheep, and the spotted and speckled among the goats: and of such shall be my hire.
Gen 30:33 So shall my righteousness answer for me in time to come, when it shall come for my hire before thy face: every one that is not speckled and spotted among the goats, and brown among the sheep, that shall be counted stolen with me.
Gen 30:34 And Laban said, Behold, I would it might be according to thy word.
Gen 30:35 And he removed that day the he goats that were ringstraked and spotted, and all the she goats that were speckled and spotted, and every one that had some white in it, and all the brown among the sheep, and gave them into the hand of his sons.
Gen 30:36 And he set three days' journey betwixt himself and Jacob: and Jacob fed the rest of Laban's flocks.
Gen 30:37 And Jacob took him rods of green poplar, and of the hazel and chesnut tree; and pilled white strakes in them, and made the white appear which was in the rods.
Gen 30:38 And he set the rods which he had pilled before the flocks in the gutters in the watering troughs when the flocks came to drink, that they should conceive when they came to drink.
Gen 30:39 And the flocks conceived before the rods, and brought forth cattle ringstraked, speckled, and spotted.
Gen 30:40 And Jacob did separate the lambs, and set the faces of the flocks toward the ringstraked, and all the brown in the flock of Laban; and he put his own flocks by themselves, and put them not unto Laban's cattle.
Gen 30:41 And it came to pass, whensoever the stronger cattle did conceive, that Jacob laid the rods before the eyes of the cattle in the gutters, that they might conceive among the rods.
Gen 30:42 But when the cattle were feeble, he put them not in: so the feebler were Laban's, and the stronger Jacob's.
Gen 30:43 And the man increased exceedingly, and had much cattle, and maidservants, and menservants, and camels, and asses.
Gen 31:1 And he heard the words of Laban's sons, saying, Jacob hath taken away all that was our father's; and of that which was our father's hath he gotten all this glory.
Gen 31:2 And Jacob beheld the countenance of Laban, and, behold, it was not toward him as before.
Gen 31:3 And the LORD said unto Jacob, Return unto the land of thy fathers, and to thy kindred; and I will be with thee.
Gen 31:4 And Jacob sent and called Rachel and Leah to the field unto his flock,
Gen 31:5 And said unto them, I see your father's countenance, that it is not toward me as before; but the God of my father hath been with me.
Gen 31:6 And ye know that with all my power I have served your father.
Gen 31:7 And your father hath deceived me, and changed my wages ten times; but God suffered him not to hurt me.
Gen 31:8 If he said thus, The speckled shall be thy wages; then all the cattle bare speckled: and if he said thus, The ringstraked shall be thy hire; then bare all the cattle ringstraked.
Gen 31:9 Thus God hath taken away the cattle of your father, and given them to me.
Gen 31:10 And it came to pass at the time that the cattle conceived, that I lifted up mine eyes, and saw in a dream, and, behold, the rams which leaped upon the cattle were ringstraked, speckled, and grisled.
Gen 31:11 And the angel of God spake unto me in a dream, saying, Jacob: And I said, Here am I.
Gen 31:12 And he said, Lift up now thine eyes, and see, all the rams which leap upon the cattle are ringstraked, speckled, and grisled: for I have seen all that Laban doeth unto thee.
Gen 31:13 I am the God of Bethel, where thou anointedst the pillar, and where thou vowedst a vow unto me: now arise, get thee out from this land, and return unto the land of thy kindred.
Gen 31:14 And Rachel and Leah answered and said unto him, Is there yet any portion or inheritance for us in our father's house?
Gen 31:15 Are we not counted of him strangers? for he hath sold us, and hath quite devoured also our money.
Gen 31:16 For all the riches which God hath taken from our father, that is ours, and our children's: now then, whatsoever God hath said unto thee, do.
Gen 31:17 Then Jacob rose up, and set his sons and his wives upon camels;
Gen 31:18 And he carried away all his cattle, and all his goods which he had gotten, the cattle of his getting, which he had gotten in Padanaram, for to go to Isaac his father in the land of Canaan.
Gen 31:19 And Laban went to shear his sheep: and Rachel had stolen the images that were her father's.
Gen 31:20 And Jacob stole away unawares to Laban the Syrian, in that he told him not that he fled.
Gen 31:21 So he fled with all that he had; and he rose up, and passed over the river, and set his face toward the mount Gilead.
Gen 31:22 And it was told Laban on the third day that Jacob was fled.
Gen 31:23 And he took his brethren with him, and pursued after him seven days' journey; and they overtook him in the mount Gilead.
Gen 31:24 And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad.
Gen 31:25 Then Laban overtook Jacob. Now Jacob had pitched his tent in the mount: and Laban with his brethren pitched in the mount of Gilead.
Gen 31:26 And Laban said to Jacob, What hast thou done, that thou hast stolen away unawares to me, and carried away my daughters, as captives taken with the sword?
Gen 31:27 Wherefore didst thou flee away secretly, and steal away from me; and didst not tell me, that I might have sent thee away with mirth, and with songs, with tabret, and with harp?
Gen 31:28 And hast not suffered me to kiss my sons and my daughters? thou hast now done foolishly in so doing.
Gen 31:29 It is in the power of my hand to do you hurt: but the God of your father spake unto me yesternight, saying, Take thou heed that thou speak not to Jacob either good or bad.
Gen 31:30 And now, though thou wouldest needs be gone, because thou sore longedst after thy father's house, yet wherefore hast thou stolen my gods?
Gen 31:31 And Jacob answered and said to Laban, Because I was afraid: for I said, Peradventure thou wouldest take by force thy daughters from me.
Gen 31:32 With whomsoever thou findest thy gods, let him not live: before our brethren discern thou what is thine with me, and take it to thee. For Jacob knew not that Rachel had stolen them.
Gen 31:33 And Laban went into Jacob's tent, and into Leah's tent, and into the two maidservants' tents; but he found them not. Then went he out of Leah's tent, and entered into Rachel's tent.
Gen 31:34 Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found them not.
Gen 31:35 And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.
Gen 31:36 And Jacob was wroth, and chode with Laban: and Jacob answered and said to Laban, What is my trespass? what is my sin, that thou hast so hotly pursued after me?
Gen 31:37 Whereas thou hast searched all my stuff, what hast thou found of all thy household stuff? set it here before my brethren and thy brethren, that they may judge betwixt us both.
Gen 31:38 This twenty years have I been with thee; thy ewes and thy she goats have not cast their young, and the rams of thy flock have I not eaten.
Gen 31:39 That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.
Gen 31:40 Thus I was; in the day the drought consumed me, and the frost by night; and my sleep departed from mine eyes.
Gen 31:41 Thus have I been twenty years in thy house; I served thee fourteen years for thy two daughters, and six years for thy cattle: and thou hast changed my wages ten times.
Gen 31:42 Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
Gen 31:43 And Laban answered and said unto Jacob, These daughters are my daughters, and these children are my children, and these cattle are my cattle, and all that thou seest is mine: and what can I do this day unto these my daughters, or unto their children which they have born?
Gen 31:44 Now therefore come thou, let us make a covenant, I and thou; and let it be for a witness between me and thee.
Gen 31:45 And Jacob took a stone, and set it up for a pillar.
Gen 31:46 And Jacob said unto his brethren, Gather stones; and they took stones, and made an heap: and they did eat there upon the heap.
Gen 31:47 And Laban called it Jegarsahadutha: but Jacob called it Galeed.
Gen 31:48 And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;
Gen 31:49 And Mizpah; for he said, The LORD watch between me and thee, when we are absent one from another.
Gen 31:50 If thou shalt afflict my daughters, or if thou shalt take other wives beside my daughters, no man is with us; see, God is witness betwixt me and thee.
Gen 31:51 And Laban said to Jacob, Behold this heap, and behold this pillar, which I have cast betwixt me and thee;
Gen 31:52 This heap be witness, and this pillar be witness, that I will not pass over this heap to thee, and that thou shalt not pass over this heap and this pillar unto me, for harm.
Gen 31:53 The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
Gen 31:54 Then Jacob offered sacrifice upon the mount, and called his brethren to eat bread: and they did eat bread, and tarried all night in the mount.
Gen 31:55 And early in the morning Laban rose up, and kissed his sons and his daughters, and blessed them: and Laban departed, and returned unto his place.
Gen 32:1 And Jacob went on his way, and the angels of God met him.
Gen 32:2 And when Jacob saw them, he said, This is God's host: and he called the name of that place Mahanaim.
Gen 32:3 And Jacob sent messengers before him to Esau his brother unto the land of Seir, the country of Edom.
Gen 32:4 And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:
Gen 32:5 And I have oxen, and asses, flocks, and menservants, and womenservants: and I have sent to tell my lord, that I may find grace in thy sight.
Gen 32:6 And the messengers returned to Jacob, saying, We came to thy brother Esau, and also he cometh to meet thee, and four hundred men with him.
Gen 32:7 Then Jacob was greatly afraid and distressed: and he divided the people that was with him, and the flocks, and herds, and the camels, into two bands;
Gen 32:8 And said, If Esau come to the one company, and smite it, then the other company which is left shall escape.
Gen 32:9 And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
Gen 32:10 I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.
Gen 32:11 Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.
Gen 32:12 And thou saidst, I will surely do thee good, and make thy seed as the sand of the sea, which cannot be numbered for multitude.
Gen 32:13 And he lodged there that same night; and took of that which came to his hand a present for Esau his brother;
Gen 32:14 Two hundred she goats, and twenty he goats, two hundred ewes, and twenty rams,
Gen 32:15 Thirty milch camels with their colts, forty kine, and ten bulls, twenty she asses, and ten foals.
Gen 32:16 And he delivered them into the hand of his servants, every drove by themselves; and said unto his servants, Pass over before me, and put a space betwixt drove and drove.
Gen 32:17 And he commanded the foremost, saying, When Esau my brother meeteth thee, and asketh thee, saying, Whose art thou? and whither goest thou? and whose are these before thee?
Gen 32:18 Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us.
Gen 32:19 And so commanded he the second, and the third, and all that followed the droves, saying, On this manner shall ye speak unto Esau, when ye find him.
Gen 32:20 And say ye moreover, Behold, thy servant Jacob is behind us. For he said, I will appease him with the present that goeth before me, and afterward I will see his face; peradventure he will accept of me.
Gen 32:21 So went the present over before him: and himself lodged that night in the company.
Gen 32:22 And he rose up that night, and took his two wives, and his two womenservants, and his eleven sons, and passed over the ford Jabbok.
Gen 32:23 And he took them, and sent them over the brook, and sent over that he had.
Gen 32:24 And Jacob was left alone; and there wrestled a man with him until the breaking of the day.
Gen 32:25 And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob's thigh was out of joint, as he wrestled with him.
Gen 32:26 And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me.
Gen 32:27 And he said unto him, What is thy name? And he said, Jacob.
Gen 32:28 And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed.
Gen 32:29 And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there.
Gen 32:30 And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved.
Gen 32:31 And as he passed over Penuel the sun rose upon him, and he halted upon his thigh.
Gen 32:32 Therefore the children of Israel eat not of the sinew which shrank, which is upon the hollow of the thigh, unto this day: because he touched the hollow of Jacob's thigh in the sinew that shrank.
Gen 33:1 And Jacob lifted up his eyes, and looked, and, behold, Esau came, and with him four hundred men. And he divided the children unto Leah, and unto Rachel, and unto the two handmaids.
Gen 33:2 And he put the handmaids and their children foremost, and Leah and her children after, and Rachel and Joseph hindermost.
Gen 33:3 And he passed over before them, and bowed himself to the ground seven times, until he came near to his brother.
Gen 33:4 And Esau ran to meet him, and embraced him, and fell on his neck, and kissed him: and they wept.
Gen 33:5 And he lifted up his eyes, and saw the women and the children; and said, Who are those with thee? And he said, The children which God hath graciously given thy servant.
Gen 33:6 Then the handmaidens came near, they and their children, and they bowed themselves.
Gen 33:7 And Leah also with her children came near, and bowed themselves: and after came Joseph near and Rachel, and they bowed themselves.
Gen 33:8 And he said, What meanest thou by all this drove which I met? And he said, These are to find grace in the sight of my lord.
Gen 33:9 And Esau said, I have enough, my brother; keep that thou hast unto thyself.
Gen 33:10 And Jacob said, Nay, I pray thee, if now I have found grace in thy sight, then receive my present at my hand: for therefore I have seen thy face, as though I had seen the face of God, and thou wast pleased with me.
Gen 33:11 Take, I pray thee, my blessing that is brought to thee; because God hath dealt graciously with me, and because I have enough. And he urged him, and he took it.
Gen 33:12 And he said, Let us take our journey, and let us go, and I will go before thee.
Gen 33:13 And he said unto him, My lord knoweth that the children are tender, and the flocks and herds with young are with me: and if men should overdrive them one day, all the flock will die.
Gen 33:14 Let my lord, I pray thee, pass over before his servant: and I will lead on softly, according as the cattle that goeth before me and the children be able to endure, until I come unto my lord unto Seir.
Gen 33:15 And Esau said, Let me now leave with thee some of the folk that are with me. And he said, What needeth it? let me find grace in the sight of my lord.
Gen 33:16 So Esau returned that day on his way unto Seir.
Gen 33:17 And Jacob journeyed to Succoth, and built him an house, and made booths for his cattle: therefore the name of the place is called Succoth.
Gen 33:18 And Jacob came to Shalem, a city of Shechem, which is in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.
Gen 33:19 And he bought a parcel of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for an hundred pieces of money.
Gen 33:20 And he erected there an altar, and called it Elelohe-Israel.
Gen 34:1 And Dinah the daughter of Leah, which she bare unto Jacob, went out to see the daughters of the land.
Gen 34:2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
Gen 34:3 And his soul clave unto Dinah the daughter of Jacob, and he loved the damsel, and spake kindly unto the damsel.
Gen 34:4 And Shechem spake unto his father Hamor, saying, Get me this damsel to wife.
Gen 34:5 And Jacob heard that he had defiled Dinah his daughter: now his sons were with his cattle in the field: and Jacob held his peace until they were come.
Gen 34:6 And Hamor the father of Shechem went out unto Jacob to commune with him.
Gen 34:7 And the sons of Jacob came out of the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob's daughter; which thing ought not to be done.
Gen 34:8 And Hamor communed with them, saying, The soul of my son Shechem longeth for your daughter: I pray you give her him to wife.
Gen 34:9 And make ye marriages with us, and give your daughters unto us, and take our daughters unto you.
Gen 34:10 And ye shall dwell with us: and the land shall be before you; dwell and trade ye therein, and get you possessions therein.
Gen 34:11 And Shechem said unto her father and unto her brethren, Let me find grace in your eyes, and what ye shall say unto me I will give.
Gen 34:12 Ask me never so much dowry and gift, and I will give according as ye shall say unto me: but give me the damsel to wife.
Gen 34:13 And the sons of Jacob answered Shechem and Hamor his father deceitfully, and said, because he had defiled Dinah their sister:
Gen 34:14 And they said unto them, We cannot do this thing, to give our sister to one that is uncircumcised; for that were a reproach unto us:
Gen 34:15 But in this will we consent unto you: If ye will be as we be, that every male of you be circumcised;
Gen 34:16 Then will we give our daughters unto you, and we will take your daughters to us, and we will dwell with you, and we will become one people.
Gen 34:17 But if ye will not hearken unto us, to be circumcised; then will we take our daughter, and we will be gone.
Gen 34:18 And their words pleased Hamor, and Shechem Hamor's son.
Gen 34:19 And the young man deferred not to do the thing, because he had delight in Jacob's daughter: and he was more honourable than all the house of his father.
Gen 34:20 And Hamor and Shechem his son came unto the gate of their city, and communed with the men of their city, saying,
Gen 34:21 These men are peaceable with us; therefore let them dwell in the land, and trade therein; for the land, behold, it is large enough for them; let us take their daughters to us for wives, and let us give them our daughters.
Gen 34:22 Only herein will the men consent unto us for to dwell with us, to be one people, if every male among us be circumcised, as they are circumcised.
Gen 34:23 Shall not their cattle and their substance and every beast of theirs be ours? only let us consent unto them, and they will dwell with us.
Gen 34:24 And unto Hamor and unto Shechem his son hearkened all that went out of the gate of his city; and every male was circumcised, all that went out of the gate of his city.
Gen 34:25 And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.
Gen 34:26 And they slew Hamor and Shechem his son with the edge of the sword, and took Dinah out of Shechem's house, and went out.
Gen 34:27 The sons of Jacob came upon the slain, and spoiled the city, because they had defiled their sister.
Gen 34:28 They took their sheep, and their oxen, and their asses, and that which was in the city, and that which was in the field,
Gen 34:29 And all their wealth, and all their little ones, and their wives took they captive, and spoiled even all that was in the house.
Gen 34:30 And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
Gen 34:31 And they said, Should he deal with our sister as with an harlot?
Gen 35:1 And God said unto Jacob, Arise, go up to Bethel, and dwell there: and make there an altar unto God, that appeared unto thee when thou fleddest from the face of Esau thy brother.
Gen 35:2 Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:
Gen 35:3 And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.
Gen 35:4 And they gave unto Jacob all the strange gods which were in their hand, and all their earrings which were in their ears; and Jacob hid them under the oak which was by Shechem.
Gen 35:5 And they journeyed: and the terror of God was upon the cities that were round about them, and they did not pursue after the sons of Jacob.
Gen 35:6 So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him.
Gen 35:7 And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother.
Gen 35:8 But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth.
Gen 35:9 And God appeared unto Jacob again, when he came out of Padanaram, and blessed him.
Gen 35:10 And God said unto him, Thy name is Jacob: thy name shall not be called any more Jacob, but Israel shall be thy name: and he called his name Israel.
Gen 35:11 And God said unto him, I am God Almighty: be fruitful and multiply; a nation and a company of nations shall be of thee, and kings shall come out of thy loins;
Gen 35:12 And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
Gen 35:13 And God went up from him in the place where he talked with him.
Gen 35:14 And Jacob set up a pillar in the place where he talked with him, even a pillar of stone: and he poured a drink offering thereon, and he poured oil thereon.
Gen 35:15 And Jacob called the name of the place where God spake with him, Bethel.
Gen 35:16 And they journeyed from Bethel; and there was but a little way to come to Ephrath: and Rachel travailed, and she had hard labour.
Gen 35:17 And it came to pass, when she was in hard labour, that the midwife said unto her, Fear not; thou shalt have this son also.
Gen 35:18 And it came to pass, as her soul was in departing, (for she died) that she called his name Benoni: but his father called him Benjamin.
Gen 35:19 And Rachel died, and was buried in the way to Ephrath, which is Bethlehem.
Gen 35:20 And Jacob set a pillar upon her grave: that is the pillar of Rachel's grave unto this day.
Gen 35:21 And Israel journeyed, and spread his tent beyond the tower of Edar.
Gen 35:22 And it came to pass, when Israel dwelt in that land, that Reuben went and lay with Bilhah his father's concubine: and Israel heard it. Now the sons of Jacob were twelve:
Gen 35:23 The sons of Leah; Reuben, Jacob's firstborn, and Simeon, and Levi, and Judah, and Issachar, and Zebulun:
Gen 35:24 The sons of Rachel; Joseph, and Benjamin:
Gen 35:25 And the sons of Bilhah, Rachel's handmaid; Dan, and Naphtali:
Gen 35:26 And the sons of Zilpah, Leah's handmaid; Gad, and Asher: these are the sons of Jacob, which were born to him in Padanaram.
Gen 35:27 And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
Gen 35:28 And the days of Isaac were an hundred and fourscore years.
Gen 35:29 And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.
Gen 36:1 Now these are the generations of Esau, who is Edom.
Gen 36:2 Esau took his wives of the daughters of Canaan; Adah the daughter of Elon the Hittite, and Aholibamah the daughter of Anah the daughter of Zibeon the Hivite;
Gen 36:3 And Bashemath Ishmael's daughter, sister of Nebajoth.
Gen 36:4 And Adah bare to Esau Eliphaz; and Bashemath bare Reuel;
Gen 36:5 And Aholibamah bare Jeush, and Jaalam, and Korah: these are the sons of Esau, which were born unto him in the land of Canaan.
Gen 36:6 And Esau took his wives, and his sons, and his daughters, and all the persons of his house, and his cattle, and all his beasts, and all his substance, which he had got in the land of Canaan; and went into the country from the face of his brother Jacob.
Gen 36:7 For their riches were more than that they might dwell together; and the land wherein they were strangers could not bear them because of their cattle.
Gen 36:8 Thus dwelt Esau in mount Seir: Esau is Edom.
Gen 36:9 And these are the generations of Esau the father of the Edomites in mount Seir:
Gen 36:10 These are the names of Esau's sons; Eliphaz the son of Adah the wife of Esau, Reuel the son of Bashemath the wife of Esau.
Gen 36:11 And the sons of Eliphaz were Teman, Omar, Zepho, and Gatam, and Kenaz.
Gen 36:12 And Timna was concubine to Eliphaz Esau's son; and she bare to Eliphaz Amalek: these were the sons of Adah Esau's wife.
Gen 36:13 And these are the sons of Reuel; Nahath, and Zerah, Shammah, and Mizzah: these were the sons of Bashemath Esau's wife.
Gen 36:14 And these were the sons of Aholibamah, the daughter of Anah the daughter of Zibeon, Esau's wife: and she bare to Esau Jeush, and Jaalam, and Korah.
Gen 36:15 These were dukes of the sons of Esau: the sons of Eliphaz the firstborn son of Esau; duke Teman, duke Omar, duke Zepho, duke Kenaz,
Gen 36:16 Duke Korah, duke Gatam, and duke Amalek: these are the dukes that came of Eliphaz in the land of Edom; these were the sons of Adah.
Gen 36:17 And these are the sons of Reuel Esau's son; duke Nahath, duke Zerah, duke Shammah, duke Mizzah: these are the dukes that came of Reuel in the land of Edom; these are the sons of Bashemath Esau's wife.
Gen 36:18 And these are the sons of Aholibamah Esau's wife; duke Jeush, duke Jaalam, duke Korah: these were the dukes that came of Aholibamah the daughter of Anah, Esau's wife.
Gen 36:19 These are the sons of Esau, who is Edom, and these are their dukes.
Gen 36:20 These are the sons of Seir the Horite, who inhabited the land; Lotan, and Shobal, and Zibeon, and Anah,
Gen 36:21 And Dishon, and Ezer, and Dishan: these are the dukes of the Horites, the children of Seir in the land of Edom.
Gen 36:22 And the children of Lotan were Hori and Hemam; and Lotan's sister was Timna.
Gen 36:23 And the children of Shobal were these; Alvan, and Manahath, and Ebal, Shepho, and Onam.
Gen 36:24 And these are the children of Zibeon; both Ajah, and Anah: this was that Anah that found the mules in the wilderness, as he fed the asses of Zibeon his father.
Gen 36:25 And the children of Anah were these; Dishon, and Aholibamah the daughter of Anah.
Gen 36:26 And these are the children of Dishon; Hemdan, and Eshban, and Ithran, and Cheran.
Gen 36:27 The children of Ezer are these; Bilhan, and Zaavan, and Akan.
Gen 36:28 The children of Dishan are these; Uz, and Aran.
Gen 36:29 These are the dukes that came of the Horites; duke Lotan, duke Shobal, duke Zibeon, duke Anah,
Gen 36:30 Duke Dishon, duke Ezer, duke Dishan: these are the dukes that came of Hori, among their dukes in the land of Seir.
Gen 36:31 And these are the kings that reigned in the land of Edom, before there reigned any king over the children of Israel.
Gen 36:32 And Bela the son of Beor reigned in Edom: and the name of his city was Dinhabah.
Gen 36:33 And Bela died, and Jobab the son of Zerah of Bozrah reigned in his stead.
Gen 36:34 And Jobab died, and Husham of the land of Temani reigned in his stead.
Gen 36:35 And Husham died, and Hadad the son of Bedad, who smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
Gen 36:36 And Hadad died, and Samlah of Masrekah reigned in his stead.
Gen 36:37 And Samlah died, and Saul of Rehoboth by the river reigned in his stead.
Gen 36:38 And Saul died, and Baalhanan the son of Achbor reigned in his stead.
Gen 36:39 And Baalhanan the son of Achbor died, and Hadar reigned in his stead: and the name of his city was Pau; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
Gen 36:40 And these are the names of the dukes that came of Esau, according to their families, after their places, by their names; duke Timnah, duke Alvah, duke Jetheth,
Gen 36:41 Duke Aholibamah, duke Elah, duke Pinon,
Gen 36:42 Duke Kenaz, duke Teman, duke Mibzar,
Gen 36:43 Duke Magdiel, duke Iram: these be the dukes of Edom, according to their habitations in the land of their possession: he is Esau the father of the Edomites.
Gen 37:1 And Jacob dwelt in the land wherein his father was a stranger, in the land of Canaan.
Gen 37:2 These are the generations of Jacob. Joseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the sons of Bilhah, and with the sons of Zilpah, his father's wives: and Joseph brought unto his father their evil report.
Gen 37:3 Now Israel loved Joseph more than all his children, because he was the son of his old age: and he made him a coat of many colours.
Gen 37:4 And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.
Gen 37:5 And Joseph dreamed a dream, and he told it his brethren: and they hated him yet the more.
Gen 37:6 And he said unto them, Hear, I pray you, this dream which I have dreamed:
Gen 37:7 For, behold, we were binding sheaves in the field, and, lo, my sheaf arose, and also stood upright; and, behold, your sheaves stood round about, and made obeisance to my sheaf.
Gen 37:8 And his brethren said to him, Shalt thou indeed reign over us? or shalt thou indeed have dominion over us? And they hated him yet the more for his dreams, and for his words.
Gen 37:9 And he dreamed yet another dream, and told it his brethren, and said, Behold, I have dreamed a dream more; and, behold, the sun and the moon and the eleven stars made obeisance to me.
Gen 37:10 And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, What is this dream that thou hast dreamed? Shall I and thy mother and thy brethren indeed come to bow down ourselves to thee to the earth?
Gen 37:11 And his brethren envied him; but his father observed the saying.
Gen 37:12 And his brethren went to feed their father's flock in Shechem.
Gen 37:13 And Israel said unto Joseph, Do not thy brethren feed the flock in Shechem? come, and I will send thee unto them. And he said to him, Here am I.
Gen 37:14 And he said to him, Go, I pray thee, see whether it be well with thy brethren, and well with the flocks; and bring me word again. So he sent him out of the vale of Hebron, and he came to Shechem.
Gen 37:15 And a certain man found him, and, behold, he was wandering in the field: and the man asked him, saying, What seekest thou?
Gen 37:16 And he said, I seek my brethren: tell me, I pray thee, where they feed their flocks.
Gen 37:17 And the man said, They are departed hence; for I heard them say, Let us go to Dothan. And Joseph went after his brethren, and found them in Dothan.
Gen 37:18 And when they saw him afar off, even before he came near unto them, they conspired against him to slay him.
Gen 37:19 And they said one to another, Behold, this dreamer cometh.
Gen 37:20 Come now therefore, and let us slay him, and cast him into some pit, and we will say, Some evil beast hath devoured him: and we shall see what will become of his dreams.
Gen 37:21 And Reuben heard it, and he delivered him out of their hands; and said, Let us not kill him.
Gen 37:22 And Reuben said unto them, Shed no blood, but cast him into this pit that is in the wilderness, and lay no hand upon him; that he might rid him out of their hands, to deliver him to his father again.
Gen 37:23 And it came to pass, when Joseph was come unto his brethren, that they stript Joseph out of his coat, his coat of many colours that was on him;
Gen 37:24 And they took him, and cast him into a pit: and the pit was empty, there was no water in it.
Gen 37:25 And they sat down to eat bread: and they lifted up their eyes and looked, and, behold, a company of Ishmeelites came from Gilead with their camels bearing spicery and balm and myrrh, going to carry it down to Egypt.
Gen 37:26 And Judah said unto his brethren, What profit is it if we slay our brother, and conceal his blood?
Gen 37:27 Come, and let us sell him to the Ishmeelites, and let not our hand be upon him; for he is our brother and our flesh. And his brethren were content.
Gen 37:28 Then there passed by Midianites merchantmen; and they drew and lifted up Joseph out of the pit, and sold Joseph to the Ishmeelites for twenty pieces of silver: and they brought Joseph into Egypt.
Gen 37:29 And Reuben returned unto the pit; and, behold, Joseph was not in the pit; and he rent his clothes.
Gen 37:30 And he returned unto his brethren, and said, The child is not; and I, whither shall I go?
Gen 37:31 And they took Joseph's coat, and killed a kid of the goats, and dipped the coat in the blood;
Gen 37:32 And they sent the coat of many colours, and they brought it to their father; and said, This have we found: know now whether it be thy son's coat or no.
Gen 37:33 And he knew it, and said, It is my son's coat; an evil beast hath devoured him; Joseph is without doubt rent in pieces.
Gen 37:34 And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
Gen 37:35 And all his sons and all his daughters rose up to comfort him; but he refused to be comforted; and he said, For I will go down into the grave unto my son mourning. Thus his father wept for him.
Gen 37:36 And the Midianites sold him into Egypt unto Potiphar, an officer of Pharaoh's, and captain of the guard.
Gen 38:1 And it came to pass at that time, that Judah went down from his brethren, and turned in to a certain Adullamite, whose name was Hirah.
Gen 38:2 And Judah saw there a daughter of a certain Canaanite, whose name was Shuah; and he took her, and went in unto her.
Gen 38:3 And she conceived, and bare a son; and he called his name Er.
Gen 38:4 And she conceived again, and bare a son; and she called his name Onan.
Gen 38:5 And she yet again conceived, and bare a son; and called his name Shelah: and he was at Chezib, when she bare him.
Gen 38:6 And Judah took a wife for Er his firstborn, whose name was Tamar.
Gen 38:7 And Er, Judah's firstborn, was wicked in the sight of the LORD; and the LORD slew him.
Gen 38:8 And Judah said unto Onan, Go in unto thy brother's wife, and marry her, and raise up seed to thy brother.
Gen 38:9 And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.
Gen 38:10 And the thing which he did displeased the LORD: wherefore he slew him also.
Gen 38:11 Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.
Gen 38:12 And in process of time the daughter of Shuah Judah's wife died; and Judah was comforted, and went up unto his sheepshearers to Timnath, he and his friend Hirah the Adullamite.
Gen 38:13 And it was told Tamar, saying, Behold thy father in law goeth up to Timnath to shear his sheep.
Gen 38:14 And she put her widow's garments off from her, and covered her with a vail, and wrapped herself, and sat in an open place, which is by the way to Timnath; for she saw that Shelah was grown, and she was not given unto him to wife.
Gen 38:15 When Judah saw her, he thought her to be an harlot; because she had covered her face.
Gen 38:16 And he turned unto her by the way, and said, Go to, I pray thee, let me come in unto thee; (for he knew not that she was his daughter in law.) And she said, What wilt thou give me, that thou mayest come in unto me?
Gen 38:17 And he said, I will send thee a kid from the flock. And she said, Wilt thou give me a pledge, till thou send it?
Gen 38:18 And he said, What pledge shall I give thee? And she said, Thy signet, and thy bracelets, and thy staff that is in thine hand. And he gave it her, and came in unto her, and she conceived by him.
Gen 38:19 And she arose, and went away, and laid by her vail from her, and put on the garments of her widowhood.
Gen 38:20 And Judah sent the kid by the hand of his friend the Adullamite, to receive his pledge from the woman's hand: but he found her not.
Gen 38:21 Then he asked the men of that place, saying, Where is the harlot, that was openly by the way side? And they said, There was no harlot in this place.
Gen 38:22 And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.
Gen 38:23 And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.
Gen 38:24 And it came to pass about three months after, that it was told Judah, saying, Tamar thy daughter in law hath played the harlot; and also, behold, she is with child by whoredom. And Judah said, Bring her forth, and let her be burnt.
Gen 38:25 When she was brought forth, she sent to her father in law, saying, By the man, whose these are, am I with child: and she said, Discern, I pray thee, whose are these, the signet, and bracelets, and staff.
Gen 38:26 And Judah acknowledged them, and said, She hath been more righteous than I; because that I gave her not to Shelah my son. And he knew her again no more.
Gen 38:27 And it came to pass in the time of her travail, that, behold, twins were in her womb.
Gen 38:28 And it came to pass, when she travailed, that the one put out his hand: and the midwife took and bound upon his hand a scarlet thread, saying, This came out first.
Gen 38:29 And it came to pass, as he drew back his hand, that, behold, his brother came out: and she said, How hast thou broken forth? this breach be upon thee: therefore his name was called Pharez.
Gen 38:30 And afterward came out his brother, that had the scarlet thread upon his hand: and his name was called Zarah.
Gen 39:1 And Joseph was brought down to Egypt; and Potiphar, an officer of Pharaoh, captain of the guard, an Egyptian, bought him of the hands of the Ishmeelites, which had brought him down thither.
Gen 39:2 And the LORD was with Joseph, and he was a prosperous man; and he was in the house of his master the Egyptian.
Gen 39:3 And his master saw that the LORD was with him, and that the LORD made all that he did to prosper in his hand.
Gen 39:4 And Joseph found grace in his sight, and he served him: and he made him overseer over his house, and all that he had he put into his hand.
Gen 39:5 And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.
Gen 39:6 And he left all that he had in Joseph's hand; and he knew not ought he had, save the bread which he did eat. And Joseph was a goodly person, and well favoured.
Gen 39:7 And it came to pass after these things, that his master's wife cast her eyes upon Joseph; and she said, Lie with me.
Gen 39:8 But he refused, and said unto his master's wife, Behold, my master wotteth not what is with me in the house, and he hath committed all that he hath to my hand;
Gen 39:9 There is none greater in this house than I; neither hath he kept back any thing from me but thee, because thou art his wife: how then can I do this great wickedness, and sin against God?
Gen 39:10 And it came to pass, as she spake to Joseph day by day, that he hearkened not unto her, to lie by her, or to be with her.
Gen 39:11 And it came to pass about this time, that Joseph went into the house to do his business; and there was none of the men of the house there within.
Gen 39:12 And she caught him by his garment, saying, Lie with me: and he left his garment in her hand, and fled, and got him out.
Gen 39:13 And it came to pass, when she saw that he had left his garment in her hand, and was fled forth,
Gen 39:14 That she called unto the men of her house, and spake unto them, saying, See, he hath brought in an Hebrew unto us to mock us; he came in unto me to lie with me, and I cried with a loud voice:
Gen 39:15 And it came to pass, when he heard that I lifted up my voice and cried, that he left his garment with me, and fled, and got him out.
Gen 39:16 And she laid up his garment by her, until his lord came home.
Gen 39:17 And she spake unto him according to these words, saying, The Hebrew servant, which thou hast brought unto us, came in unto me to mock me:
Gen 39:18 And it came to pass, as I lifted up my voice and cried, that he left his garment with me, and fled out.
Gen 39:19 And it came to pass, when his master heard the words of his wife, which she spake unto him, saying, After this manner did thy servant to me; that his wrath was kindled.
Gen 39:20 And Joseph's master took him, and put him into the prison, a place where the king's prisoners were bound: and he was there in the prison.
Gen 39:21 But the LORD was with Joseph, and shewed him mercy, and gave him favour in the sight of the keeper of the prison.
Gen 39:22 And the keeper of the prison committed to Joseph's hand all the prisoners that were in the prison; and whatsoever they did there, he was the doer of it.
Gen 39:23 The keeper of the prison looked not to any thing that was under his hand; because the LORD was with him, and that which he did, the LORD made it to prosper.
Gen 40:1 And it came to pass after these things, that the butler of the king of Egypt and his baker had offended their lord the king of Egypt.
Gen 40:2 And Pharaoh was wroth against two of his officers, against the chief of the butlers, and against the chief of the bakers.
Gen 40:3 And he put them in ward in the house of the captain of the guard, into the prison, the place where Joseph was bound.
Gen 40:4 And the captain of the guard charged Joseph with them, and he served them: and they continued a season in ward.
Gen 40:5 And they dreamed a dream both of them, each man his dream in one night, each man according to the interpretation of his dream, the butler and the baker of the king of Egypt, which were bound in the prison.
Gen 40:6 And Joseph came in unto them in the morning, and looked upon them, and, behold, they were sad.
Gen 40:7 And he asked Pharaoh's officers that were with him in the ward of his lord's house, saying, Wherefore look ye so sadly to day?
Gen 40:8 And they said unto him, We have dreamed a dream, and there is no interpreter of it. And Joseph said unto them, Do not interpretations belong to God? tell me them, I pray you.
Gen 40:9 And the chief butler told his dream to Joseph, and said to him, In my dream, behold, a vine was before me;
Gen 40:10 And in the vine were three branches: and it was as though it budded, and her blossoms shot forth; and the clusters thereof brought forth ripe grapes:
Gen 40:11 And Pharaoh's cup was in my hand: and I took the grapes, and pressed them into Pharaoh's cup, and I gave the cup into Pharaoh's hand.
Gen 40:12 And Joseph said unto him, This is the interpretation of it: The three branches are three days:
Gen 40:13 Yet within three days shall Pharaoh lift up thine head, and restore thee unto thy place: and thou shalt deliver Pharaoh's cup into his hand, after the former manner when thou wast his butler.
Gen 40:14 But think on me when it shall be well with thee, and shew kindness, I pray thee, unto me, and make mention of me unto Pharaoh, and bring me out of this house:
Gen 40:15 For indeed I was stolen away out of the land of the Hebrews: and here also have I done nothing that they should put me into the dungeon.
Gen 40:16 When the chief baker saw that the interpretation was good, he said unto Joseph, I also was in my dream, and, behold, I had three white baskets on my head:
Gen 40:17 And in the uppermost basket there was of all manner of bakemeats for Pharaoh; and the birds did eat them out of the basket upon my head.
Gen 40:18 And Joseph answered and said, This is the interpretation thereof: The three baskets are three days:
Gen 40:19 Yet within three days shall Pharaoh lift up thy head from off thee, and shall hang thee on a tree; and the birds shall eat thy flesh from off thee.
Gen 40:20 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.
Gen 40:21 And he restored the chief butler unto his butlership again; and he gave the cup into Pharaoh's hand:
Gen 40:22 But he hanged the chief baker: as Joseph had interpreted to them.
Gen 40:23 Yet did not the chief butler remember Joseph, but forgat him.
Gen 41:1 And it came to pass at the end of two full years, that Pharaoh dreamed: and, behold, he stood by the river.
Gen 41:2 And, behold, there came up out of the river seven well favoured kine and fatfleshed; and they fed in a meadow.
Gen 41:3 And, behold, seven other kine came up after them out of the river, ill favoured and leanfleshed; and stood by the other kine upon the brink of the river.
Gen 41:4 And the ill favoured and leanfleshed kine did eat up the seven well favoured and fat kine. So Pharaoh awoke.
Gen 41:5 And he slept and dreamed the second time: and, behold, seven ears of corn came up upon one stalk, rank and good.
Gen 41:6 And, behold, seven thin ears and blasted with the east wind sprung up after them.
Gen 41:7 And the seven thin ears devoured the seven rank and full ears. And Pharaoh awoke, and, behold, it was a dream.
Gen 41:8 And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh.
Gen 41:9 Then spake the chief butler unto Pharaoh, saying, I do remember my faults this day:
Gen 41:10 Pharaoh was wroth with his servants, and put me in ward in the captain of the guard's house, both me and the chief baker:
Gen 41:11 And we dreamed a dream in one night, I and he; we dreamed each man according to the interpretation of his dream.
Gen 41:12 And there was there with us a young man, an Hebrew, servant to the captain of the guard; and we told him, and he interpreted to us our dreams; to each man according to his dream he did interpret.
Gen 41:13 And it came to pass, as he interpreted to us, so it was; me he restored unto mine office, and him he hanged.
Gen 41:14 Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon: and he shaved himself, and changed his raiment, and came in unto Pharaoh.
Gen 41:15 And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: and I have heard say of thee, that thou canst understand a dream to interpret it.
Gen 41:16 And Joseph answered Pharaoh, saying, It is not in me: God shall give Pharaoh an answer of peace.
Gen 41:17 And Pharaoh said unto Joseph, In my dream, behold, I stood upon the bank of the river:
Gen 41:18 And, behold, there came up out of the river seven kine, fatfleshed and well favoured; and they fed in a meadow:
Gen 41:19 And, behold, seven other kine came up after them, poor and very ill favoured and leanfleshed, such as I never saw in all the land of Egypt for badness:
Gen 41:20 And the lean and the ill favoured kine did eat up the first seven fat kine:
Gen 41:21 And when they had eaten them up, it could not be known that they had eaten them; but they were still ill favoured, as at the beginning. So I awoke.
Gen 41:22 And I saw in my dream, and, behold, seven ears came up in one stalk, full and good:
Gen 41:23 And, behold, seven ears, withered, thin, and blasted with the east wind, sprung up after them:
Gen 41:24 And the thin ears devoured the seven good ears: and I told this unto the magicians; but there was none that could declare it to me.
Gen 41:25 And Joseph said unto Pharaoh, The dream of Pharaoh is one: God hath shewed Pharaoh what he is about to do.
Gen 41:26 The seven good kine are seven years; and the seven good ears are seven years: the dream is one.
Gen 41:27 And the seven thin and ill favoured kine that came up after them are seven years; and the seven empty ears blasted with the east wind shall be seven years of famine.
Gen 41:28 This is the thing which I have spoken unto Pharaoh: What God is about to do he sheweth unto Pharaoh.
Gen 41:29 Behold, there come seven years of great plenty throughout all the land of Egypt:
Gen 41:30 And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt; and the famine shall consume the land;
Gen 41:31 And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous.
Gen 41:32 And for that the dream was doubled unto Pharaoh twice; it is because the thing is established by God, and God will shortly bring it to pass.
Gen 41:33 Now therefore let Pharaoh look out a man discreet and wise, and set him over the land of Egypt.
Gen 41:34 Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.
Gen 41:35 And let them gather all the food of those good years that come, and lay up corn under the hand of Pharaoh, and let them keep food in the cities.
Gen 41:36 And that food shall be for store to the land against the seven years of famine, which shall be in the land of Egypt; that the land perish not through the famine.
Gen 41:37 And the thing was good in the eyes of Pharaoh, and in the eyes of all his servants.
Gen 41:38 And Pharaoh said unto his servants, Can we find such a one as this is, a man in whom the Spirit of God is?
Gen 41:39 And Pharaoh said unto Joseph, Forasmuch as God hath shewed thee all this, there is none so discreet and wise as thou art:
Gen 41:40 Thou shalt be over my house, and according unto thy word shall all my people be ruled: only in the throne will I be greater than thou.
Gen 41:41 And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt.
Gen 41:42 And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;
Gen 41:43 And he made him to ride in the second chariot which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Egypt.
Gen 41:44 And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.
Gen 41:45 And Pharaoh called Joseph's name Zaphnathpaaneah; and he gave him to wife Asenath the daughter of Potipherah priest of On. And Joseph went out over all the land of Egypt.
Gen 41:46 And Joseph was thirty years old when he stood before Pharaoh king of Egypt. And Joseph went out from the presence of Pharaoh, and went throughout all the land of Egypt.
Gen 41:47 And in the seven plenteous years the earth brought forth by handfuls.
Gen 41:48 And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.
Gen 41:49 And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.
Gen 41:50 And unto Joseph were born two sons before the years of famine came, which Asenath the daughter of Potipherah priest of On bare unto him.
Gen 41:51 And Joseph called the name of the firstborn Manasseh: For God, said he, hath made me forget all my toil, and all my father's house.
Gen 41:52 And the name of the second called he Ephraim: For God hath caused me to be fruitful in the land of my affliction.
Gen 41:53 And the seven years of plenteousness, that was in the land of Egypt, were ended.
Gen 41:54 And the seven years of dearth began to come, according as Joseph had said: and the dearth was in all lands; but in all the land of Egypt there was bread.
Gen 41:55 And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.
Gen 41:56 And the famine was over all the face of the earth: And Joseph opened all the storehouses, and sold unto the Egyptians; and the famine waxed sore in the land of Egypt.
Gen 41:57 And all countries came into Egypt to Joseph for to buy corn; because that the famine was so sore in all lands.
Gen 42:1 Now when Jacob saw that there was corn in Egypt, Jacob said unto his sons, Why do ye look one upon another?
Gen 42:2 And he said, Behold, I have heard that there is corn in Egypt: get you down thither, and buy for us from thence; that we may live, and not die.
Gen 42:3 And Joseph's ten brethren went down to buy corn in Egypt.
Gen 42:4 But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.
Gen 42:5 And the sons of Israel came to buy corn among those that came: for the famine was in the land of Canaan.
Gen 42:6 And Joseph was the governor over the land, and he it was that sold to all the people of the land: and Joseph's brethren came, and bowed down themselves before him with their faces to the earth.
Gen 42:7 And Joseph saw his brethren, and he knew them, but made himself strange unto them, and spake roughly unto them; and he said unto them, Whence come ye? And they said, From the land of Canaan to buy food.
Gen 42:8 And Joseph knew his brethren, but they knew not him.
Gen 42:9 And Joseph remembered the dreams which he dreamed of them, and said unto them, Ye are spies; to see the nakedness of the land ye are come.
Gen 42:10 And they said unto him, Nay, my lord, but to buy food are thy servants come.
Gen 42:11 We are all one man's sons; we are true men, thy servants are no spies.
Gen 42:12 And he said unto them, Nay, but to see the nakedness of the land ye are come.
Gen 42:13 And they said, Thy servants are twelve brethren, the sons of one man in the land of Canaan; and, behold, the youngest is this day with our father, and one is not.
Gen 42:14 And Joseph said unto them, That is it that I spake unto you, saying, Ye are spies:
Gen 42:15 Hereby ye shall be proved: By the life of Pharaoh ye shall not go forth hence, except your youngest brother come hither.
Gen 42:16 Send one of you, and let him fetch your brother, and ye shall be kept in prison, that your words may be proved, whether there be any truth in you: or else by the life of Pharaoh surely ye are spies.
Gen 42:17 And he put them all together into ward three days.
Gen 42:18 And Joseph said unto them the third day, This do, and live; for I fear God:
Gen 42:19 If ye be true men, let one of your brethren be bound in the house of your prison: go ye, carry corn for the famine of your houses:
Gen 42:20 But bring your youngest brother unto me; so shall your words be verified, and ye shall not die. And they did so.
Gen 42:21 And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Gen 42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
Gen 42:23 And they knew not that Joseph understood them; for he spake unto them by an interpreter.
Gen 42:24 And he turned himself about from them, and wept; and returned to them again, and communed with them, and took from them Simeon, and bound him before their eyes.
Gen 42:25 Then Joseph commanded to fill their sacks with corn, and to restore every man's money into his sack, and to give them provision for the way: and thus did he unto them.
Gen 42:26 And they laded their asses with the corn, and departed thence.
Gen 42:27 And as one of them opened his sack to give his ass provender in the inn, he espied his money; for, behold, it was in his sack's mouth.
Gen 42:28 And he said unto his brethren, My money is restored; and, lo, it is even in my sack: and their heart failed them, and they were afraid, saying one to another, What is this that God hath done unto us?
Gen 42:29 And they came unto Jacob their father unto the land of Canaan, and told him all that befell unto them; saying,
Gen 42:30 The man, who is the lord of the land, spake roughly to us, and took us for spies of the country.
Gen 42:31 And we said unto him, We are true men; we are no spies:
Gen 42:32 We be twelve brethren, sons of our father; one is not, and the youngest is this day with our father in the land of Canaan.
Gen 42:33 And the man, the lord of the country, said unto us, Hereby shall I know that ye are true men; leave one of your brethren here with me, and take food for the famine of your households, and be gone:
Gen 42:34 And bring your youngest brother unto me: then shall I know that ye are no spies, but that ye are true men: so will I deliver you your brother, and ye shall traffick in the land.
Gen 42:35 And it came to pass as they emptied their sacks, that, behold, every man's bundle of money was in his sack: and when both they and their father saw the bundles of money, they were afraid.
Gen 42:36 And Jacob their father said unto them, Me have ye bereaved of my children: Joseph is not, and Simeon is not, and ye will take Benjamin away: all these things are against me.
Gen 42:37 And Reuben spake unto his father, saying, Slay my two sons, if I bring him not to thee: deliver him into my hand, and I will bring him to thee again.
Gen 42:38 And he said, My son shall not go down with you; for his brother is dead, and he is left alone: if mischief befall him by the way in the which ye go, then shall ye bring down my gray hairs with sorrow to the grave.
Gen 43:1 And the famine was sore in the land.
Gen 43:2 And it came to pass, when they had eaten up the corn which they had brought out of Egypt, their father said unto them, Go again, buy us a little food.
Gen 43:3 And Judah spake unto him, saying, The man did solemnly protest unto us, saying, Ye shall not see my face, except your brother be with you.
Gen 43:4 If thou wilt send our brother with us, we will go down and buy thee food:
Gen 43:5 But if thou wilt not send him, we will not go down: for the man said unto us, Ye shall not see my face, except your brother be with you.
Gen 43:6 And Israel said, Wherefore dealt ye so ill with me, as to tell the man whether ye had yet a brother?
Gen 43:7 And they said, The man asked us straitly of our state, and of our kindred, saying, Is your father yet alive? have ye another brother? and we told him according to the tenor of these words: could we certainly know that he would say, Bring your brother down?
Gen 43:8 And Judah said unto Israel his father, Send the lad with me, and we will arise and go; that we may live, and not die, both we, and thou, and also our little ones.
Gen 43:9 I will be surety for him; of my hand shalt thou require him: if I bring him not unto thee, and set him before thee, then let me bear the blame for ever:
Gen 43:10 For except we had lingered, surely now we had returned this second time.
Gen 43:11 And their father Israel said unto them, If it must be so now, do this; take of the best fruits in the land in your vessels, and carry down the man a present, a little balm, and a little honey, spices, and myrrh, nuts, and almonds:
Gen 43:12 And take double money in your hand; and the money that was brought again in the mouth of your sacks, carry it again in your hand; peradventure it was an oversight:
Gen 43:13 Take also your brother, and arise, go again unto the man:
Gen 43:14 And God Almighty give you mercy before the man, that he may send away your other brother, and Benjamin. If I be bereaved of my children, I am bereaved.
Gen 43:15 And the men took that present, and they took double money in their hand, and Benjamin; and rose up, and went down to Egypt, and stood before Joseph.
Gen 43:16 And when Joseph saw Benjamin with them, he said to the ruler of his house, Bring these men home, and slay, and make ready; for these men shall dine with me at noon.
Gen 43:17 And the man did as Joseph bade; and the man brought the men into Joseph's house.
Gen 43:18 And the men were afraid, because they were brought into Joseph's house; and they said, Because of the money that was returned in our sacks at the first time are we brought in; that he may seek occasion against us, and fall upon us, and take us for bondmen, and our asses.
Gen 43:19 And they came near to the steward of Joseph's house, and they communed with him at the door of the house,
Gen 43:20 And said, O sir, we came indeed down at the first time to buy food:
Gen 43:21 And it came to pass, when we came to the inn, that we opened our sacks, and, behold, every man's money was in the mouth of his sack, our money in full weight: and we have brought it again in our hand.
Gen 43:22 And other money have we brought down in our hands to buy food: we cannot tell who put our money in our sacks.
Gen 43:23 And he said, Peace be to you, fear not: your God, and the God of your father, hath given you treasure in your sacks: I had your money. And he brought Simeon out unto them.
Gen 43:24 And the man brought the men into Joseph's house, and gave them water, and they washed their feet; and he gave their asses provender.
Gen 43:25 And they made ready the present against Joseph came at noon: for they heard that they should eat bread there.
Gen 43:26 And when Joseph came home, they brought him the present which was in their hand into the house, and bowed themselves to him to the earth.
Gen 43:27 And he asked them of their welfare, and said, Is your father well, the old man of whom ye spake? Is he yet alive?
Gen 43:28 And they answered, Thy servant our father is in good health, he is yet alive. And they bowed down their heads, and made obeisance.
Gen 43:29 And he lifted up his eyes, and saw his brother Benjamin, his mother's son, and said, Is this your younger brother, of whom ye spake unto me? And he said, God be gracious unto thee, my son.
Gen 43:30 And Joseph made haste; for his bowels did yearn upon his brother: and he sought where to weep; and he entered into his chamber, and wept there.
Gen 43:31 And he washed his face, and went out, and refrained himself, and said, Set on bread.
Gen 43:32 And they set on for him by himself, and for them by themselves, and for the Egyptians, which did eat with him, by themselves: because the Egyptians might not eat bread with the Hebrews; for that is an abomination unto the Egyptians.
Gen 43:33 And they sat before him, the firstborn according to his birthright, and the youngest according to his youth: and the men marvelled one at another.
Gen 43:34 And he took and sent messes unto them from before him: but Benjamin's mess was five times so much as any of theirs. And they drank, and were merry with him.
Gen 44:1 And he commanded the steward of his house, saying, Fill the men's sacks with food, as much as they can carry, and put every man's money in his sack's mouth.
Gen 44:2 And put my cup, the silver cup, in the sack's mouth of the youngest, and his corn money. And he did according to the word that Joseph had spoken.
Gen 44:3 As soon as the morning was light, the men were sent away, they and their asses.
Gen 44:4 And when they were gone out of the city, and not yet far off, Joseph said unto his steward, Up, follow after the men; and when thou dost overtake them, say unto them, Wherefore have ye rewarded evil for good?
Gen 44:5 Is not this it in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
Gen 44:6 And he overtook them, and he spake unto them these same words.
Gen 44:7 And they said unto him, Wherefore saith my lord these words? God forbid that thy servants should do according to this thing:
Gen 44:8 Behold, the money, which we found in our sacks' mouths, we brought again unto thee out of the land of Canaan: how then should we steal out of thy lord's house silver or gold?
Gen 44:9 With whomsoever of thy servants it be found, both let him die, and we also will be my lord's bondmen.
Gen 44:10 And he said, Now also let it be according unto your words: he with whom it is found shall be my servant; and ye shall be blameless.
Gen 44:11 Then they speedily took down every man his sack to the ground, and opened every man his sack.
Gen 44:12 And he searched, and began at the eldest, and left at the youngest: and the cup was found in Benjamin's sack.
Gen 44:13 Then they rent their clothes, and laded every man his ass, and returned to the city.
Gen 44:14 And Judah and his brethren came to Joseph's house; for he was yet there: and they fell before him on the ground.
Gen 44:15 And Joseph said unto them, What deed is this that ye have done? wot ye not that such a man as I can certainly divine?
Gen 44:16 And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants, both we, and he also with whom the cup is found.
Gen 44:17 And he said, God forbid that I should do so: but the man in whose hand the cup is found, he shall be my servant; and as for you, get you up in peace unto your father.
Gen 44:18 Then Judah came near unto him, and said, Oh my lord, let thy servant, I pray thee, speak a word in my lord's ears, and let not thine anger burn against thy servant: for thou art even as Pharaoh.
Gen 44:19 My lord asked his servants, saying, Have ye a father, or a brother?
Gen 44:20 And we said unto my lord, We have a father, an old man, and a child of his old age, a little one; and his brother is dead, and he alone is left of his mother, and his father loveth him.
Gen 44:21 And thou saidst unto thy servants, Bring him down unto me, that I may set mine eyes upon him.
Gen 44:22 And we said unto my lord, The lad cannot leave his father: for if he should leave his father, his father would die.
Gen 44:23 And thou saidst unto thy servants, Except your youngest brother come down with you, ye shall see my face no more.
Gen 44:24 And it came to pass when we came up unto thy servant my father, we told him the words of my lord.
Gen 44:25 And our father said, Go again, and buy us a little food.
Gen 44:26 And we said, We cannot go down: if our youngest brother be with us, then will we go down: for we may not see the man's face, except our youngest brother be with us.
Gen 44:27 And thy servant my father said unto us, Ye know that my wife bare me two sons:
Gen 44:28 And the one went out from me, and I said, Surely he is torn in pieces; and I saw him not since:
Gen 44:29 And if ye take this also from me, and mischief befall him, ye shall bring down my gray hairs with sorrow to the grave.
Gen 44:30 Now therefore when I come to thy servant my father, and the lad be not with us; seeing that his life is bound up in the lad's life;
Gen 44:31 It shall come to pass, when he seeth that the lad is not with us, that he will die: and thy servants shall bring down the gray hairs of thy servant our father with sorrow to the grave.
Gen 44:32 For thy servant became surety for the lad unto my father, saying, If I bring him not unto thee, then I shall bear the blame to my father for ever.
Gen 44:33 Now therefore, I pray thee, let thy servant abide instead of the lad a bondman to my lord; and let the lad go up with his brethren.
Gen 44:34 For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.
Gen 45:1 Then Joseph could not refrain himself before all them that stood by him; and he cried, Cause every man to go out from me. And there stood no man with him, while Joseph made himself known unto his brethren.
Gen 45:2 And he wept aloud: and the Egyptians and the house of Pharaoh heard.
Gen 45:3 And Joseph said unto his brethren, I am Joseph; doth my father yet live? And his brethren could not answer him; for they were troubled at his presence.
Gen 45:4 And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I am Joseph your brother, whom ye sold into Egypt.
Gen 45:5 Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.
Gen 45:6 For these two years hath the famine been in the land: and yet there are five years, in the which there shall neither be earing nor harvest.
Gen 45:7 And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.
Gen 45:8 So now it was not you that sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.
Gen 45:9 Haste ye, and go up to my father, and say unto him, Thus saith thy son Joseph, God hath made me lord of all Egypt: come down unto me, tarry not:
Gen 45:10 And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children's children, and thy flocks, and thy herds, and all that thou hast:
Gen 45:11 And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.
Gen 45:12 And, behold, your eyes see, and the eyes of my brother Benjamin, that it is my mouth that speaketh unto you.
Gen 45:13 And ye shall tell my father of all my glory in Egypt, and of all that ye have seen; and ye shall haste and bring down my father hither.
Gen 45:14 And he fell upon his brother Benjamin's neck, and wept; and Benjamin wept upon his neck.
Gen 45:15 Moreover he kissed all his brethren, and wept upon them: and after that his brethren talked with him.
Gen 45:16 And the fame thereof was heard in Pharaoh's house, saying, Joseph's brethren are come: and it pleased Pharaoh well, and his servants.
Gen 45:17 And Pharaoh said unto Joseph, Say unto thy brethren, This do ye; lade your beasts, and go, get you unto the land of Canaan;
Gen 45:18 And take your father and your households, and come unto me: and I will give you the good of the land of Egypt, and ye shall eat the fat of the land.
Gen 45:19 Now thou art commanded, this do ye; take you wagons out of the land of Egypt for your little ones, and for your wives, and bring your father, and come.
Gen 45:20 Also regard not your stuff; for the good of all the land of Egypt is yours.
Gen 45:21 And the children of Israel did so: and Joseph gave them wagons, according to the commandment of Pharaoh, and gave them provision for the way.
Gen 45:22 To all of them he gave each man changes of raiment; but to Benjamin he gave three hundred pieces of silver, and five changes of raiment.
Gen 45:23 And to his father he sent after this manner; ten asses laden with the good things of Egypt, and ten she asses laden with corn and bread and meat for his father by the way.
Gen 45:24 So he sent his brethren away, and they departed: and he said unto them, See that ye fall not out by the way.
Gen 45:25 And they went up out of Egypt, and came into the land of Canaan unto Jacob their father,
Gen 45:26 And told him, saying, Joseph is yet alive, and he is governor over all the land of Egypt. And Jacob's heart fainted, for he believed them not.
Gen 45:27 And they told him all the words of Joseph, which he had said unto them: and when he saw the wagons which Joseph had sent to carry him, the spirit of Jacob their father revived:
Gen 45:28 And Israel said, It is enough; Joseph my son is yet alive: I will go and see him before I die.
Gen 46:1 And Israel took his journey with all that he had, and came to Beersheba, and offered sacrifices unto the God of his father Isaac.
Gen 46:2 And God spake unto Israel in the visions of the night, and said, Jacob, Jacob. And he said, Here am I.
Gen 46:3 And he said, I am God, the God of thy father: fear not to go down into Egypt; for I will there make of thee a great nation:
Gen 46:4 I will go down with thee into Egypt; and I will also surely bring thee up again: and Joseph shall put his hand upon thine eyes.
Gen 46:5 And Jacob rose up from Beersheba: and the sons of Israel carried Jacob their father, and their little ones, and their wives, in the wagons which Pharaoh had sent to carry him.
Gen 46:6 And they took their cattle, and their goods, which they had gotten in the land of Canaan, and came into Egypt, Jacob, and all his seed with him:
Gen 46:7 His sons, and his sons' sons with him, his daughters, and his sons' daughters, and all his seed brought he with him into Egypt.
Gen 46:8 And these are the names of the children of Israel, which came into Egypt, Jacob and his sons: Reuben, Jacob's firstborn.
Gen 46:9 And the sons of Reuben; Hanoch, and Phallu, and Hezron, and Carmi.
Gen 46:10 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman.
Gen 46:11 And the sons of Levi; Gershon, Kohath, and Merari.
Gen 46:12 And the sons of Judah; Er, and Onan, and Shelah, and Pharez, and Zerah: but Er and Onan died in the land of Canaan. And the sons of Pharez were Hezron and Hamul.
Gen 46:13 And the sons of Issachar; Tola, and Phuvah, and Job, and Shimron.
Gen 46:14 And the sons of Zebulun; Sered, and Elon, and Jahleel.
Gen 46:15 These be the sons of Leah, which she bare unto Jacob in Padanaram, with his daughter Dinah: all the souls of his sons and his daughters were thirty and three.
Gen 46:16 And the sons of Gad; Ziphion, and Haggi, Shuni, and Ezbon, Eri, and Arodi, and Areli.
Gen 46:17 And the sons of Asher; Jimnah, and Ishuah, and Isui, and Beriah, and Serah their sister: and the sons of Beriah; Heber, and Malchiel.
Gen 46:18 These are the sons of Zilpah, whom Laban gave to Leah his daughter, and these she bare unto Jacob, even sixteen souls.
Gen 46:19 The sons of Rachel Jacob's wife; Joseph, and Benjamin.
Gen 46:20 And unto Joseph in the land of Egypt were born Manasseh and Ephraim, which Asenath the daughter of Potipherah priest of On bare unto him.
Gen 46:21 And the sons of Benjamin were Belah, and Becher, and Ashbel, Gera, and Naaman, Ehi, and Rosh, Muppim, and Huppim, and Ard.
Gen 46:22 These are the sons of Rachel, which were born to Jacob: all the souls were fourteen.
Gen 46:23 And the sons of Dan; Hushim.
Gen 46:24 And the sons of Naphtali; Jahzeel, and Guni, and Jezer, and Shillem.
Gen 46:25 These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
Gen 46:26 All the souls that came with Jacob into Egypt, which came out of his loins, besides Jacob's sons' wives, all the souls were threescore and six;
Gen 46:27 And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.
Gen 46:28 And he sent Judah before him unto Joseph, to direct his face unto Goshen; and they came into the land of Goshen.
Gen 46:29 And Joseph made ready his chariot, and went up to meet Israel his father, to Goshen, and presented himself unto him; and he fell on his neck, and wept on his neck a good while.
Gen 46:30 And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.
Gen 46:31 And Joseph said unto his brethren, and unto his father's house, I will go up, and shew Pharaoh, and say unto him, My brethren, and my father's house, which were in the land of Canaan, are come unto me;
Gen 46:32 And the men are shepherds, for their trade hath been to feed cattle; and they have brought their flocks, and their herds, and all that they have.
Gen 46:33 And it shall come to pass, when Pharaoh shall call you, and shall say, What is your occupation?
Gen 46:34 That ye shall say, Thy servants' trade hath been about cattle from our youth even until now, both we, and also our fathers: that ye may dwell in the land of Goshen; for every shepherd is an abomination unto the Egyptians.
Gen 47:1 Then Joseph came and told Pharaoh, and said, My father and my brethren, and their flocks, and their herds, and all that they have, are come out of the land of Canaan; and, behold, they are in the land of Goshen.
Gen 47:2 And he took some of his brethren, even five men, and presented them unto Pharaoh.
Gen 47:3 And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.
Gen 47:4 They said moreover unto Pharaoh, For to sojourn in the land are we come; for thy servants have no pasture for their flocks; for the famine is sore in the land of Canaan: now therefore, we pray thee, let thy servants dwell in the land of Goshen.
Gen 47:5 And Pharaoh spake unto Joseph, saying, Thy father and thy brethren are come unto thee:
Gen 47:6 The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.
Gen 47:7 And Joseph brought in Jacob his father, and set him before Pharaoh: and Jacob blessed Pharaoh.
Gen 47:8 And Pharaoh said unto Jacob, How old art thou?
Gen 47:9 And Jacob said unto Pharaoh, The days of the years of my pilgrimage are an hundred and thirty years: few and evil have the days of the years of my life been, and have not attained unto the days of the years of the life of my fathers in the days of their pilgrimage.
Gen 47:10 And Jacob blessed Pharaoh, and went out from before Pharaoh.
Gen 47:11 And Joseph placed his father and his brethren, and gave them a possession in the land of Egypt, in the best of the land, in the land of Rameses, as Pharaoh had commanded.
Gen 47:12 And Joseph nourished his father, and his brethren, and all his father's household, with bread, according to their families.
Gen 47:13 And there was no bread in all the land; for the famine was very sore, so that the land of Egypt and all the land of Canaan fainted by reason of the famine.
Gen 47:14 And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: and Joseph brought the money into Pharaoh's house.
Gen 47:15 And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? for the money faileth.
Gen 47:16 And Joseph said, Give your cattle; and I will give you for your cattle, if money fail.
Gen 47:17 And they brought their cattle unto Joseph: and Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year.
Gen 47:18 When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:
Gen 47:19 Wherefore shall we die before thine eyes, both we and our land? buy us and our land for bread, and we and our land will be servants unto Pharaoh: and give us seed, that we may live, and not die, that the land be not desolate.
Gen 47:20 And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's.
Gen 47:21 And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
Gen 47:22 Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: wherefore they sold not their lands.
Gen 47:23 Then Joseph said unto the people, Behold, I have bought you this day and your land for Pharaoh: lo, here is seed for you, and ye shall sow the land.
Gen 47:24 And it shall come to pass in the increase, that ye shall give the fifth part unto Pharaoh, and four parts shall be your own, for seed of the field, and for your food, and for them of your households, and for food for your little ones.
Gen 47:25 And they said, Thou hast saved our lives: let us find grace in the sight of my lord, and we will be Pharaoh's servants.
Gen 47:26 And Joseph made it a law over the land of Egypt unto this day, that Pharaoh should have the fifth part; except the land of the priests only, which became not Pharaoh's.
Gen 47:27 And Israel dwelt in the land of Egypt, in the country of Goshen; and they had possessions therein, and grew, and multiplied exceedingly.
Gen 47:28 And Jacob lived in the land of Egypt seventeen years: so the whole age of Jacob was an hundred forty and seven years.
Gen 47:29 And the time drew nigh that Israel must die: and he called his son Joseph, and said unto him, If now I have found grace in thy sight, put, I pray thee, thy hand under my thigh, and deal kindly and truly with me; bury me not, I pray thee, in Egypt:
Gen 47:30 But I will lie with my fathers, and thou shalt carry me out of Egypt, and bury me in their buryingplace. And he said, I will do as thou hast said.
Gen 47:31 And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed's head.
Gen 48:1 And it came to pass after these things, that one told Joseph, Behold, thy father is sick: and he took with him his two sons, Manasseh and Ephraim.
Gen 48:2 And one told Jacob, and said, Behold, thy son Joseph cometh unto thee: and Israel strengthened himself, and sat upon the bed.
Gen 48:3 And Jacob said unto Joseph, God Almighty appeared unto me at Luz in the land of Canaan, and blessed me,
Gen 48:4 And said unto me, Behold, I will make thee fruitful, and multiply thee, and I will make of thee a multitude of people; and will give this land to thy seed after thee for an everlasting possession.
Gen 48:5 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.
Gen 48:6 And thy issue, which thou begettest after them, shall be thine, and shall be called after the name of their brethren in their inheritance.
Gen 48:7 And as for me, when I came from Padan, Rachel died by me in the land of Canaan in the way, when yet there was but a little way to come unto Ephrath: and I buried her there in the way of Ephrath; the same is Bethlehem.
Gen 48:8 And Israel beheld Joseph's sons, and said, Who are these?
Gen 48:9 And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
Gen 48:10 Now the eyes of Israel were dim for age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.
Gen 48:11 And Israel said unto Joseph, I had not thought to see thy face: and, lo, God hath shewed me also thy seed.
Gen 48:12 And Joseph brought them out from between his knees, and he bowed himself with his face to the earth.
Gen 48:13 And Joseph took them both, Ephraim in his right hand toward Israel's left hand, and Manasseh in his left hand toward Israel's right hand, and brought them near unto him.
Gen 48:14 And Israel stretched out his right hand, and laid it upon Ephraim's head, who was the younger, and his left hand upon Manasseh's head, guiding his hands wittingly; for Manasseh was the firstborn.
Gen 48:15 And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
Gen 48:16 The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.
Gen 48:17 And when Joseph saw that his father laid his right hand upon the head of Ephraim, it displeased him: and he held up his father's hand, to remove it from Ephraim's head unto Manasseh's head.
Gen 48:18 And Joseph said unto his father, Not so, my father: for this is the firstborn; put thy right hand upon his head.
Gen 48:19 And his father refused, and said, I know it, my son, I know it: he also shall become a people, and he also shall be great: but truly his younger brother shall be greater than he, and his seed shall become a multitude of nations.
Gen 48:20 And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.
Gen 48:21 And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers.
Gen 48:22 Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Gen 49:1 And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.
Gen 49:2 Gather yourselves together, and hear, ye sons of Jacob; and hearken unto Israel your father.
Gen 49:3 Reuben, thou art my firstborn, my might, and the beginning of my strength, the excellency of dignity, and the excellency of power:
Gen 49:4 Unstable as water, thou shalt not excel; because thou wentest up to thy father's bed; then defiledst thou it: he went up to my couch.
Gen 49:5 Simeon and Levi are brethren; instruments of cruelty are in their habitations.
Gen 49:6 O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.
Gen 49:7 Cursed be their anger, for it was fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.
Gen 49:8 Judah, thou art he whom thy brethren shall praise: thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee.
Gen 49:9 Judah is a lion's whelp: from the prey, my son, thou art gone up: he stooped down, he couched as a lion, and as an old lion; who shall rouse him up?
Gen 49:10 The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
Gen 49:11 Binding his foal unto the vine, and his ass's colt unto the choice vine; he washed his garments in wine, and his clothes in the blood of grapes:
Gen 49:12 His eyes shall be red with wine, and his teeth white with milk.
Gen 49:13 Zebulun shall dwell at the haven of the sea; and he shall be for an haven of ships; and his border shall be unto Zidon.
Gen 49:14 Issachar is a strong ass couching down between two burdens:
Gen 49:15 And he saw that rest was good, and the land that it was pleasant; and bowed his shoulder to bear, and became a servant unto tribute.
Gen 49:16 Dan shall judge his people, as one of the tribes of Israel.
Gen 49:17 Dan shall be a serpent by the way, an adder in the path, that biteth the horse heels, so that his rider shall fall backward.
Gen 49:18 I have waited for thy salvation, O LORD.
Gen 49:19 Gad, a troop shall overcome him: but he shall overcome at the last.
Gen 49:20 Out of Asher his bread shall be fat, and he shall yield royal dainties.
Gen 49:21 Naphtali is a hind let loose: he giveth goodly words.
Gen 49:22 Joseph is a fruitful bough, even a fruitful bough by a well; whose branches run over the wall:
Gen 49:23 The archers have sorely grieved him, and shot at him, and hated him:
Gen 49:24 But his bow abode in strength, and the arms of his hands were made strong by the hands of the mighty God of Jacob; (from thence is the shepherd, the stone of Israel:)
Gen 49:25 Even by the God of thy father, who shall help thee; and by the Almighty, who shall bless thee with blessings of heaven above, blessings of the deep that lieth under, blessings of the breasts, and of the womb:
Gen 49:26 The blessings of thy father have prevailed above the blessings of my progenitors unto the utmost bound of the everlasting hills: they shall be on the head of Joseph, and on the crown of the head of him that was separate from his brethren.
Gen 49:27 Benjamin shall ravin as a wolf: in the morning he shall devour the prey, and at night he shall divide the spoil.
Gen 49:28 All these are the twelve tribes of Israel: and this is it that their father spake unto them, and blessed them; every one according to his blessing he blessed them.
Gen 49:29 And he charged them, and said unto them, I am to be gathered unto my people: bury me with my fathers in the cave that is in the field of Ephron the Hittite,
Gen 49:30 In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
Gen 49:31 There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
Gen 49:32 The purchase of the field and of the cave that is therein was from the children of Heth.
Gen 49:33 And when Jacob had made an end of commanding his sons, he gathered up his feet into the bed, and yielded up the ghost, and was gathered unto his people.
Gen 50:1 And Joseph fell upon his father's face, and wept upon him, and kissed him.
Gen 50:2 And Joseph commanded his servants the physicians to embalm his father: and the physicians embalmed Israel.
Gen 50:3 And forty days were fulfilled for him; for so are fulfilled the days of those which are embalmed: and the Egyptians mourned for him threescore and ten days.
Gen 50:4 And when the days of his mourning were past, Joseph spake unto the house of Pharaoh, saying, If now I have found grace in your eyes, speak, I pray you, in the ears of Pharaoh, saying,
Gen 50:5 My father made me swear, saying, Lo, I die: in my grave which I have digged for me in the land of Canaan, there shalt thou bury me. Now therefore let me go up, I pray thee, and bury my father, and I will come again.
Gen 50:6 And Pharaoh said, Go up, and bury thy father, according as he made thee swear.
Gen 50:7 And Joseph went up to bury his father: and with him went up all the servants of Pharaoh, the elders of his house, and all the elders of the land of Egypt,
Gen 50:8 And all the house of Joseph, and his brethren, and his father's house: only their little ones, and their flocks, and their herds, they left in the land of Goshen.
Gen 50:9 And there went up with him both chariots and horsemen: and it was a very great company.
Gen 50:10 And they came to the threshingfloor of Atad, which is beyond Jordan, and there they mourned with a great and very sore lamentation: and he made a mourning for his father seven days.
Gen 50:11 And when the inhabitants of the land, the Canaanites, saw the mourning in the floor of Atad, they said, This is a grievous mourning to the Egyptians: wherefore the name of it was called Abelmizraim, which is beyond Jordan.
Gen 50:12 And his sons did unto him according as he commanded them:
Gen 50:13 For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
Gen 50:14 And Joseph returned into Egypt, he, and his brethren, and all that went up with him to bury his father, after he had buried his father.
Gen 50:15 And when Joseph's brethren saw that their father was dead, they said, Joseph will peradventure hate us, and will certainly requite us all the evil which we did unto him.
Gen 50:16 And they sent a messenger unto Joseph, saying, Thy father did command before he died, saying,
Gen 50:17 So shall ye say unto Joseph, Forgive, I pray thee now, the trespass of thy brethren, and their sin; for they did unto thee evil: and now, we pray thee, forgive the trespass of the servants of the God of thy father. And Joseph wept when they spake unto him.
Gen 50:18 And his brethren also went and fell down before his face; and they said, Behold, we be thy servants.
Gen 50:19 And Joseph said unto them, Fear not: for am I in the place of God?
Gen 50:20 But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.
Gen 50:21 Now therefore fear ye not: I will nourish you, and your little ones. And he comforted them, and spake kindly unto them.
Gen 50:22 And Joseph dwelt in Egypt, he, and his father's house: and Joseph lived an hundred and ten years.
Gen 50:23 And Joseph saw Ephraim's children of the third generation: the children also of Machir the son of Manasseh were brought up upon Joseph's knees.
Gen 50:24 And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
Gen 50:25 And Joseph took an oath of the children of Israel, saying, God will surely visit you, and ye shall carry up my bones from hence.
Gen 50:26 So Joseph died, being an hundred and ten years old: and they embalmed him, and he was put in a coffin in Egypt.
Exo 1:1 Now these are the names of the children of Israel, which came into Egypt; every man and his household came with Jacob.
Exo 1:2 Reuben, Simeon, Levi, and Judah,
Exo 1:3 Issachar, Zebulun, and Benjamin,
Exo 1:4 Dan, and Naphtali, Gad, and Asher.
Exo 1:5 And all the souls that came out of the loins of Jacob were seventy souls: for Joseph was in Egypt already.
Exo 1:6 And Joseph died, and all his brethren, and all that generation.
Exo 1:7 And the children of Israel were fruitful, and increased abundantly, and multiplied, and waxed exceeding mighty; and the land was filled with them.
Exo 1:8 Now there arose up a new king over Egypt, which knew not Joseph.
Exo 1:9 And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:
Exo 1:10 Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.
Exo 1:11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
Exo 1:12 But the more they afflicted them, the more they multiplied and grew. And they were grieved because of the children of Israel.
Exo 1:13 And the Egyptians made the children of Israel to serve with rigour:
Exo 1:14 And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, was with rigour.
Exo 1:15 And the king of Egypt spake to the Hebrew midwives, of which the name of the one was Shiphrah, and the name of the other Puah:
Exo 1:16 And he said, When ye do the office of a midwife to the Hebrew women, and see them upon the stools; if it be a son, then ye shall kill him: but if it be a daughter, then she shall live.
Exo 1:17 But the midwives feared God, and did not as the king of Egypt commanded them, but saved the men children alive.
Exo 1:18 And the king of Egypt called for the midwives, and said unto them, Why have ye done this thing, and have saved the men children alive?
Exo 1:19 And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
Exo 1:20 Therefore God dealt well with the midwives: and the people multiplied, and waxed very mighty.
Exo 1:21 And it came to pass, because the midwives feared God, that he made them houses.
Exo 1:22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Exo 2:1 And there went a man of the house of Levi, and took to wife a daughter of Levi.
Exo 2:2 And the woman conceived, and bare a son: and when she saw him that he was a goodly child, she hid him three months.
Exo 2:3 And when she could not longer hide him, she took for him an ark of bulrushes, and daubed it with slime and with pitch, and put the child therein; and she laid it in the flags by the river's brink.
Exo 2:4 And his sister stood afar off, to wit what would be done to him.
Exo 2:5 And the daughter of Pharaoh came down to wash herself at the river; and her maidens walked along by the river's side; and when she saw the ark among the flags, she sent her maid to fetch it.
Exo 2:6 And when she had opened it, she saw the child: and, behold, the babe wept. And she had compassion on him, and said, This is one of the Hebrews' children.
Exo 2:7 Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?
Exo 2:8 And Pharaoh's daughter said to her, Go. And the maid went and called the child's mother.
Exo 2:9 And Pharaoh's daughter said unto her, Take this child away, and nurse it for me, and I will give thee thy wages. And the woman took the child, and nursed it.
Exo 2:10 And the child grew, and she brought him unto Pharaoh's daughter, and he became her son. And she called his name Moses: and she said, Because I drew him out of the water.
Exo 2:11 And it came to pass in those days, when Moses was grown, that he went out unto his brethren, and looked on their burdens: and he spied an Egyptian smiting an Hebrew, one of his brethren.
Exo 2:12 And he looked this way and that way, and when he saw that there was no man, he slew the Egyptian, and hid him in the sand.
Exo 2:13 And when he went out the second day, behold, two men of the Hebrews strove together: and he said to him that did the wrong, Wherefore smitest thou thy fellow?
Exo 2:14 And he said, Who made thee a prince and a judge over us? intendest thou to kill me, as thou killedst the Egyptian? And Moses feared, and said, Surely this thing is known.
Exo 2:15 Now when Pharaoh heard this thing, he sought to slay Moses. But Moses fled from the face of Pharaoh, and dwelt in the land of Midian: and he sat down by a well.
Exo 2:16 Now the priest of Midian had seven daughters: and they came and drew water, and filled the troughs to water their father's flock.
Exo 2:17 And the shepherds came and drove them away: but Moses stood up and helped them, and watered their flock.
Exo 2:18 And when they came to Reuel their father, he said, How is it that ye are come so soon to day?
Exo 2:19 And they said, An Egyptian delivered us out of the hand of the shepherds, and also drew water enough for us, and watered the flock.
Exo 2:20 And he said unto his daughters, And where is he? why is it that ye have left the man? call him, that he may eat bread.
Exo 2:21 And Moses was content to dwell with the man: and he gave Moses Zipporah his daughter.
Exo 2:22 And she bare him a son, and he called his name Gershom: for he said, I have been a stranger in a strange land.
Exo 2:23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
Exo 2:24 And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
Exo 2:25 And God looked upon the children of Israel, and God had respect unto them.
Exo 3:1 Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb.
Exo 3:2 And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed.
Exo 3:3 And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt.
Exo 3:4 And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I.
Exo 3:5 And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground.
Exo 3:6 Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Exo 3:7 And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
Exo 3:8 And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites.
Exo 3:9 Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
Exo 3:10 Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth my people the children of Israel out of Egypt.
Exo 3:11 And Moses said unto God, Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?
Exo 3:12 And he said, Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain.
Exo 3:13 And Moses said unto God, Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
Exo 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
Exo 3:15 And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Exo 3:16 Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
Exo 3:17 And I have said, I will bring you up out of the affliction of Egypt unto the land of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, unto a land flowing with milk and honey.
Exo 3:18 And they shall hearken to thy voice: and thou shalt come, thou and the elders of Israel, unto the king of Egypt, and ye shall say unto him, The LORD God of the Hebrews hath met with us: and now let us go, we beseech thee, three days' journey into the wilderness, that we may sacrifice to the LORD our God.
Exo 3:19 And I am sure that the king of Egypt will not let you go, no, not by a mighty hand.
Exo 3:20 And I will stretch out my hand, and smite Egypt with all my wonders which I will do in the midst thereof: and after that he will let you go.
Exo 3:21 And I will give this people favour in the sight of the Egyptians: and it shall come to pass, that, when ye go, ye shall not go empty:
Exo 3:22 But every woman shall borrow of her neighbour, and of her that sojourneth in her house, jewels of silver, and jewels of gold, and raiment: and ye shall put them upon your sons, and upon your daughters; and ye shall spoil the Egyptians.
Exo 4:1 And Moses answered and said, But, behold, they will not believe me, nor hearken unto my voice: for they will say, The LORD hath not appeared unto thee.
Exo 4:2 And the LORD said unto him, What is that in thine hand? And he said, A rod.
Exo 4:3 And he said, Cast it on the ground. And he cast it on the ground, and it became a serpent; and Moses fled from before it.
Exo 4:4 And the LORD said unto Moses, Put forth thine hand, and take it by the tail. And he put forth his hand, and caught it, and it became a rod in his hand:
Exo 4:5 That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
Exo 4:6 And the LORD said furthermore unto him, Put now thine hand into thy bosom. And he put his hand into his bosom: and when he took it out, behold, his hand was leprous as snow.
Exo 4:7 And he said, Put thine hand into thy bosom again. And he put his hand into his bosom again; and plucked it out of his bosom, and, behold, it was turned again as his other flesh.
Exo 4:8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.
Exo 4:9 And it shall come to pass, if they will not believe also these two signs, neither hearken unto thy voice, that thou shalt take of the water of the river, and pour it upon the dry land: and the water which thou takest out of the river shall become blood upon the dry land.
Exo 4:10 And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue.
Exo 4:11 And the LORD said unto him, Who hath made man's mouth? or who maketh the dumb, or deaf, or the seeing, or the blind? have not I the LORD?
Exo 4:12 Now therefore go, and I will be with thy mouth, and teach thee what thou shalt say.
Exo 4:13 And he said, O my Lord, send, I pray thee, by the hand of him whom thou wilt send.
Exo 4:14 And the anger of the LORD was kindled against Moses, and he said, Is not Aaron the Levite thy brother? I know that he can speak well. And also, behold, he cometh forth to meet thee: and when he seeth thee, he will be glad in his heart.
Exo 4:15 And thou shalt speak unto him, and put words in his mouth: and I will be with thy mouth, and with his mouth, and will teach you what ye shall do.
Exo 4:16 And he shall be thy spokesman unto the people: and he shall be, even he shall be to thee instead of a mouth, and thou shalt be to him instead of God.
Exo 4:17 And thou shalt take this rod in thine hand, wherewith thou shalt do signs.
Exo 4:18 And Moses went and returned to Jethro his father in law, and said unto him, Let me go, I pray thee, and return unto my brethren which are in Egypt, and see whether they be yet alive. And Jethro said to Moses, Go in peace.
Exo 4:19 And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.
Exo 4:20 And Moses took his wife and his sons, and set them upon an ass, and he returned to the land of Egypt: and Moses took the rod of God in his hand.
Exo 4:21 And the LORD said unto Moses, When thou goest to return into Egypt, see that thou do all those wonders before Pharaoh, which I have put in thine hand: but I will harden his heart, that he shall not let the people go.
Exo 4:22 And thou shalt say unto Pharaoh, Thus saith the LORD, Israel is my son, even my firstborn:
Exo 4:23 And I say unto thee, Let my son go, that he may serve me: and if thou refuse to let him go, behold, I will slay thy son, even thy firstborn.
Exo 4:24 And it came to pass by the way in the inn, that the LORD met him, and sought to kill him.
Exo 4:25 Then Zipporah took a sharp stone, and cut off the foreskin of her son, and cast it at his feet, and said, Surely a bloody husband art thou to me.
Exo 4:26 So he let him go: then she said, A bloody husband thou art, because of the circumcision.
Exo 4:27 And the LORD said to Aaron, Go into the wilderness to meet Moses. And he went, and met him in the mount of God, and kissed him.
Exo 4:28 And Moses told Aaron all the words of the LORD who had sent him, and all the signs which he had commanded him.
Exo 4:29 And Moses and Aaron went and gathered together all the elders of the children of Israel:
Exo 4:30 And Aaron spake all the words which the LORD had spoken unto Moses, and did the signs in the sight of the people.
Exo 4:31 And the people believed: and when they heard that the LORD had visited the children of Israel, and that he had looked upon their affliction, then they bowed their heads and worshipped.
Exo 5:1 And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.
Exo 5:2 And Pharaoh said, Who is the LORD, that I should obey his voice to let Israel go? I know not the LORD, neither will I let Israel go.
Exo 5:3 And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.
Exo 5:4 And the king of Egypt said unto them, Wherefore do ye, Moses and Aaron, let the people from their works? get you unto your burdens.
Exo 5:5 And Pharaoh said, Behold, the people of the land now are many, and ye make them rest from their burdens.
Exo 5:6 And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying,
Exo 5:7 Ye shall no more give the people straw to make brick, as heretofore: let them go and gather straw for themselves.
Exo 5:8 And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.
Exo 5:9 Let there more work be laid upon the men, that they may labour therein; and let them not regard vain words.
Exo 5:10 And the taskmasters of the people went out, and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw.
Exo 5:11 Go ye, get you straw where ye can find it: yet not ought of your work shall be diminished.
Exo 5:12 So the people were scattered abroad throughout all the land of Egypt to gather stubble instead of straw.
Exo 5:13 And the taskmasters hasted them, saying, Fulfil your works, your daily tasks, as when there was straw.
Exo 5:14 And the officers of the children of Israel, which Pharaoh's taskmasters had set over them, were beaten, and demanded, Wherefore have ye not fulfilled your task in making brick both yesterday and to day, as heretofore?
Exo 5:15 Then the officers of the children of Israel came and cried unto Pharaoh, saying, Wherefore dealest thou thus with thy servants?
Exo 5:16 There is no straw given unto thy servants, and they say to us, Make brick: and, behold, thy servants are beaten; but the fault is in thine own people.
Exo 5:17 But he said, Ye are idle, ye are idle: therefore ye say, Let us go and do sacrifice to the LORD.
Exo 5:18 Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the tale of bricks.
Exo 5:19 And the officers of the children of Israel did see that they were in evil case, after it was said, Ye shall not minish ought from your bricks of your daily task.
Exo 5:20 And they met Moses and Aaron, who stood in the way, as they came forth from Pharaoh:
Exo 5:21 And they said unto them, The LORD look upon you, and judge; because ye have made our savour to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to slay us.
Exo 5:22 And Moses returned unto the LORD, and said, Lord, wherefore hast thou so evil entreated this people? why is it that thou hast sent me?
Exo 5:23 For since I came to Pharaoh to speak in thy name, he hath done evil to this people; neither hast thou delivered thy people at all.
Exo 6:1 Then the LORD said unto Moses, Now shalt thou see what I will do to Pharaoh: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.
Exo 6:2 And God spake unto Moses, and said unto him, I am the LORD:
Exo 6:3 And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
Exo 6:4 And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.
Exo 6:5 And I have also heard the groaning of the children of Israel, whom the Egyptians keep in bondage; and I have remembered my covenant.
Exo 6:6 Wherefore say unto the children of Israel, I am the LORD, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with a stretched out arm, and with great judgments:
Exo 6:7 And I will take you to me for a people, and I will be to you a God: and ye shall know that I am the LORD your God, which bringeth you out from under the burdens of the Egyptians.
Exo 6:8 And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD.
Exo 6:9 And Moses spake so unto the children of Israel: but they hearkened not unto Moses for anguish of spirit, and for cruel bondage.
Exo 6:10 And the LORD spake unto Moses, saying,
Exo 6:11 Go in, speak unto Pharaoh king of Egypt, that he let the children of Israel go out of his land.
Exo 6:12 And Moses spake before the LORD, saying, Behold, the children of Israel have not hearkened unto me; how then shall Pharaoh hear me, who am of uncircumcised lips?
Exo 6:13 And the LORD spake unto Moses and unto Aaron, and gave them a charge unto the children of Israel, and unto Pharaoh king of Egypt, to bring the children of Israel out of the land of Egypt.
Exo 6:14 These be the heads of their fathers' houses: The sons of Reuben the firstborn of Israel; Hanoch, and Pallu, Hezron, and Carmi: these be the families of Reuben.
Exo 6:15 And the sons of Simeon; Jemuel, and Jamin, and Ohad, and Jachin, and Zohar, and Shaul the son of a Canaanitish woman: these are the families of Simeon.
Exo 6:16 And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.
Exo 6:17 The sons of Gershon; Libni, and Shimi, according to their families.
Exo 6:18 And the sons of Kohath; Amram, and Izhar, and Hebron, and Uzziel: and the years of the life of Kohath were an hundred thirty and three years.
Exo 6:19 And the sons of Merari; Mahali and Mushi: these are the families of Levi according to their generations.
Exo 6:20 And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.
Exo 6:21 And the sons of Izhar; Korah, and Nepheg, and Zichri.
Exo 6:22 And the sons of Uzziel; Mishael, and Elzaphan, and Zithri.
Exo 6:23 And Aaron took him Elisheba, daughter of Amminadab, sister of Naashon, to wife; and she bare him Nadab, and Abihu, Eleazar, and Ithamar.
Exo 6:24 And the sons of Korah; Assir, and Elkanah, and Abiasaph: these are the families of the Korhites.
Exo 6:25 And Eleazar Aaron's son took him one of the daughters of Putiel to wife; and she bare him Phinehas: these are the heads of the fathers of the Levites according to their families.
Exo 6:26 These are that Aaron and Moses, to whom the LORD said, Bring out the children of Israel from the land of Egypt according to their armies.
Exo 6:27 These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.
Exo 6:28 And it came to pass on the day when the LORD spake unto Moses in the land of Egypt,
Exo 6:29 That the LORD spake unto Moses, saying, I am the LORD: speak thou unto Pharaoh king of Egypt all that I say unto thee.
Exo 6:30 And Moses said before the LORD, Behold, I am of uncircumcised lips, and how shall Pharaoh hearken unto me?
Exo 7:1 And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
Exo 7:2 Thou shalt speak all that I command thee: and Aaron thy brother shall speak unto Pharaoh, that he send the children of Israel out of his land.
Exo 7:3 And I will harden Pharaoh's heart, and multiply my signs and my wonders in the land of Egypt.
Exo 7:4 But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments.
Exo 7:5 And the Egyptians shall know that I am the LORD, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
Exo 7:6 And Moses and Aaron did as the LORD commanded them, so did they.
Exo 7:7 And Moses was fourscore years old, and Aaron fourscore and three years old, when they spake unto Pharaoh.
Exo 7:8 And the LORD spake unto Moses and unto Aaron, saying,
Exo 7:9 When Pharaoh shall speak unto you, saying, Shew a miracle for you: then thou shalt say unto Aaron, Take thy rod, and cast it before Pharaoh, and it shall become a serpent.
Exo 7:10 And Moses and Aaron went in unto Pharaoh, and they did so as the LORD had commanded: and Aaron cast down his rod before Pharaoh, and before his servants, and it became a serpent.
Exo 7:11 Then Pharaoh also called the wise men and the sorcerers: now the magicians of Egypt, they also did in like manner with their enchantments.
Exo 7:12 For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.
Exo 7:13 And he hardened Pharaoh's heart, that he hearkened not unto them; as the LORD had said.
Exo 7:14 And the LORD said unto Moses, Pharaoh's heart is hardened, he refuseth to let the people go.
Exo 7:15 Get thee unto Pharaoh in the morning; lo, he goeth out unto the water; and thou shalt stand by the river's brink against he come; and the rod which was turned to a serpent shalt thou take in thine hand.
Exo 7:16 And thou shalt say unto him, The LORD God of the Hebrews hath sent me unto thee, saying, Let my people go, that they may serve me in the wilderness: and, behold, hitherto thou wouldest not hear.
Exo 7:17 Thus saith the LORD, In this thou shalt know that I am the LORD: behold, I will smite with the rod that is in mine hand upon the waters which are in the river, and they shall be turned to blood.
Exo 7:18 And the fish that is in the river shall die, and the river shall stink; and the Egyptians shall lothe to drink of the water of the river.
Exo 7:19 And the LORD spake unto Moses, Say unto Aaron, Take thy rod, and stretch out thine hand upon the waters of Egypt, upon their streams, upon their rivers, and upon their ponds, and upon all their pools of water, that they may become blood; and that there may be blood throughout all the land of Egypt, both in vessels of wood, and in vessels of stone.
Exo 7:20 And Moses and Aaron did so, as the LORD commanded; and he lifted up the rod, and smote the waters that were in the river, in the sight of Pharaoh, and in the sight of his servants; and all the waters that were in the river were turned to blood.
Exo 7:21 And the fish that was in the river died; and the river stank, and the Egyptians could not drink of the water of the river; and there was blood throughout all the land of Egypt.
Exo 7:22 And the magicians of Egypt did so with their enchantments: and Pharaoh's heart was hardened, neither did he hearken unto them; as the LORD had said.
Exo 7:23 And Pharaoh turned and went into his house, neither did he set his heart to this also.
Exo 7:24 And all the Egyptians digged round about the river for water to drink; for they could not drink of the water of the river.
Exo 7:25 And seven days were fulfilled, after that the LORD had smitten the river.
Exo 8:1 And the LORD spake unto Moses, Go unto Pharaoh, and say unto him, Thus saith the LORD, Let my people go, that they may serve me.
Exo 8:2 And if thou refuse to let them go, behold, I will smite all thy borders with frogs:
Exo 8:3 And the river shall bring forth frogs abundantly, which shall go up and come into thine house, and into thy bedchamber, and upon thy bed, and into the house of thy servants, and upon thy people, and into thine ovens, and into thy kneadingtroughs:
Exo 8:4 And the frogs shall come up both on thee, and upon thy people, and upon all thy servants.
Exo 8:5 And the LORD spake unto Moses, Say unto Aaron, Stretch forth thine hand with thy rod over the streams, over the rivers, and over the ponds, and cause frogs to come up upon the land of Egypt.
Exo 8:6 And Aaron stretched out his hand over the waters of Egypt; and the frogs came up, and covered the land of Egypt.
Exo 8:7 And the magicians did so with their enchantments, and brought up frogs upon the land of Egypt.
Exo 8:8 Then Pharaoh called for Moses and Aaron, and said, Intreat the LORD, that he may take away the frogs from me, and from my people; and I will let the people go, that they may do sacrifice unto the LORD.
Exo 8:9 And Moses said unto Pharaoh, Glory over me: when shall I intreat for thee, and for thy servants, and for thy people, to destroy the frogs from thee and thy houses, that they may remain in the river only?
Exo 8:10 And he said, To morrow. And he said, Be it according to thy word: that thou mayest know that there is none like unto the LORD our God.
Exo 8:11 And the frogs shall depart from thee, and from thy houses, and from thy servants, and from thy people; they shall remain in the river only.
Exo 8:12 And Moses and Aaron went out from Pharaoh: and Moses cried unto the LORD because of the frogs which he had brought against Pharaoh.
Exo 8:13 And the LORD did according to the word of Moses; and the frogs died out of the houses, out of the villages, and out of the fields.
Exo 8:14 And they gathered them together upon heaps: and the land stank.
Exo 8:15 But when Pharaoh saw that there was respite, he hardened his heart, and hearkened not unto them; as the LORD had said.
Exo 8:16 And the LORD said unto Moses, Say unto Aaron, Stretch out thy rod, and smite the dust of the land, that it may become lice throughout all the land of Egypt.
Exo 8:17 And they did so; for Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man, and in beast; all the dust of the land became lice throughout all the land of Egypt.
Exo 8:18 And the magicians did so with their enchantments to bring forth lice, but they could not: so there were lice upon man, and upon beast.
Exo 8:19 Then the magicians said unto Pharaoh, This is the finger of God: and Pharaoh's heart was hardened, and he hearkened not unto them; as the LORD had said.
Exo 8:20 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh; lo, he cometh forth to the water; and say unto him, Thus saith the LORD, Let my people go, that they may serve me.
Exo 8:21 Else, if thou wilt not let my people go, behold, I will send swarms of flies upon thee, and upon thy servants, and upon thy people, and into thy houses: and the houses of the Egyptians shall be full of swarms of flies, and also the ground whereon they are.
Exo 8:22 And I will sever in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end thou mayest know that I am the LORD in the midst of the earth.
Exo 8:23 And I will put a division between my people and thy people: to morrow shall this sign be.
Exo 8:24 And the LORD did so; and there came a grievous swarm of flies into the house of Pharaoh, and into his servants' houses, and into all the land of Egypt: the land was corrupted by reason of the swarm of flies.
Exo 8:25 And Pharaoh called for Moses and for Aaron, and said, Go ye, sacrifice to your God in the land.
Exo 8:26 And Moses said, It is not meet so to do; for we shall sacrifice the abomination of the Egyptians to the LORD our God: lo, shall we sacrifice the abomination of the Egyptians before their eyes, and will they not stone us?
Exo 8:27 We will go three days' journey into the wilderness, and sacrifice to the LORD our God, as he shall command us.
Exo 8:28 And Pharaoh said, I will let you go, that ye may sacrifice to the LORD your God in the wilderness; only ye shall not go very far away: intreat for me.
Exo 8:29 And Moses said, Behold, I go out from thee, and I will intreat the LORD that the swarms of flies may depart from Pharaoh, from his servants, and from his people, to morrow: but let not Pharaoh deal deceitfully any more in not letting the people go to sacrifice to the LORD.
Exo 8:30 And Moses went out from Pharaoh, and intreated the LORD.
Exo 8:31 And the LORD did according to the word of Moses; and he removed the swarms of flies from Pharaoh, from his servants, and from his people; there remained not one.
Exo 8:32 And Pharaoh hardened his heart at this time also, neither would he let the people go.
Exo 9:1 Then the LORD said unto Moses, Go in unto Pharaoh, and tell him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
Exo 9:2 For if thou refuse to let them go, and wilt hold them still,
Exo 9:3 Behold, the hand of the LORD is upon thy cattle which is in the field, upon the horses, upon the asses, upon the camels, upon the oxen, and upon the sheep: there shall be a very grievous murrain.
Exo 9:4 And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel.
Exo 9:5 And the LORD appointed a set time, saying, To morrow the LORD shall do this thing in the land.
Exo 9:6 And the LORD did that thing on the morrow, and all the cattle of Egypt died: but of the cattle of the children of Israel died not one.
Exo 9:7 And Pharaoh sent, and, behold, there was not one of the cattle of the Israelites dead. And the heart of Pharaoh was hardened, and he did not let the people go.
Exo 9:8 And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.
Exo 9:9 And it shall become small dust in all the land of Egypt, and shall be a boil breaking forth with blains upon man, and upon beast, throughout all the land of Egypt.
Exo 9:10 And they took ashes of the furnace, and stood before Pharaoh; and Moses sprinkled it up toward heaven; and it became a boil breaking forth with blains upon man, and upon beast.
Exo 9:11 And the magicians could not stand before Moses because of the boils; for the boil was upon the magicians, and upon all the Egyptians.
Exo 9:12 And the LORD hardened the heart of Pharaoh, and he hearkened not unto them; as the LORD had spoken unto Moses.
Exo 9:13 And the LORD said unto Moses, Rise up early in the morning, and stand before Pharaoh, and say unto him, Thus saith the LORD God of the Hebrews, Let my people go, that they may serve me.
Exo 9:14 For I will at this time send all my plagues upon thine heart, and upon thy servants, and upon thy people; that thou mayest know that there is none like me in all the earth.
Exo 9:15 For now I will stretch out my hand, that I may smite thee and thy people with pestilence; and thou shalt be cut off from the earth.
Exo 9:16 And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.
Exo 9:17 As yet exaltest thou thyself against my people, that thou wilt not let them go?
Exo 9:18 Behold, to morrow about this time I will cause it to rain a very grievous hail, such as hath not been in Egypt since the foundation thereof even until now.
Exo 9:19 Send therefore now, and gather thy cattle, and all that thou hast in the field; for upon every man and beast which shall be found in the field, and shall not be brought home, the hail shall come down upon them, and they shall die.
Exo 9:20 He that feared the word of the LORD among the servants of Pharaoh made his servants and his cattle flee into the houses:
Exo 9:21 And he that regarded not the word of the LORD left his servants and his cattle in the field.
Exo 9:22 And the LORD said unto Moses, Stretch forth thine hand toward heaven, that there may be hail in all the land of Egypt, upon man, and upon beast, and upon every herb of the field, throughout the land of Egypt.
Exo 9:23 And Moses stretched forth his rod toward heaven: and the LORD sent thunder and hail, and the fire ran along upon the ground; and the LORD rained hail upon the land of Egypt.
Exo 9:24 So there was hail, and fire mingled with the hail, very grievous, such as there was none like it in all the land of Egypt since it became a nation.
Exo 9:25 And the hail smote throughout all the land of Egypt all that was in the field, both man and beast; and the hail smote every herb of the field, and brake every tree of the field.
Exo 9:26 Only in the land of Goshen, where the children of Israel were, was there no hail.
Exo 9:27 And Pharaoh sent, and called for Moses and Aaron, and said unto them, I have sinned this time: the LORD is righteous, and I and my people are wicked.
Exo 9:28 Intreat the LORD (for it is enough) that there be no more mighty thunderings and hail; and I will let you go, and ye shall stay no longer.
Exo 9:29 And Moses said unto him, As soon as I am gone out of the city, I will spread abroad my hands unto the LORD; and the thunder shall cease, neither shall there be any more hail; that thou mayest know how that the earth is the LORD'S.
Exo 9:30 But as for thee and thy servants, I know that ye will not yet fear the LORD God.
Exo 9:31 And the flax and the barley was smitten: for the barley was in the ear, and the flax was bolled.
Exo 9:32 But the wheat and the rie were not smitten: for they were not grown up.
Exo 9:33 And Moses went out of the city from Pharaoh, and spread abroad his hands unto the LORD: and the thunders and hail ceased, and the rain was not poured upon the earth.
Exo 9:34 And when Pharaoh saw that the rain and the hail and the thunders were ceased, he sinned yet more, and hardened his heart, he and his servants.
Exo 9:35 And the heart of Pharaoh was hardened, neither would he let the children of Israel go; as the LORD had spoken by Moses.
Exo 10:1 And the LORD said unto Moses, Go in unto Pharaoh: for I have hardened his heart, and the heart of his servants, that I might shew these my signs before him:
Exo 10:2 And that thou mayest tell in the ears of thy son, and of thy son's son, what things I have wrought in Egypt, and my signs which I have done among them; that ye may know how that I am the LORD.
Exo 10:3 And Moses and Aaron came in unto Pharaoh, and said unto him, Thus saith the LORD God of the Hebrews, How long wilt thou refuse to humble thyself before me? let my people go, that they may serve me.
Exo 10:4 Else, if thou refuse to let my people go, behold, to morrow will I bring the locusts into thy coast:
Exo 10:5 And they shall cover the face of the earth, that one cannot be able to see the earth: and they shall eat the residue of that which is escaped, which remaineth unto you from the hail, and shall eat every tree which groweth for you out of the field:
Exo 10:6 And they shall fill thy houses, and the houses of all thy servants, and the houses of all the Egyptians; which neither thy fathers, nor thy fathers' fathers have seen, since the day that they were upon the earth unto this day. And he turned himself, and went out from Pharaoh.
Exo 10:7 And Pharaoh's servants said unto him, How long shall this man be a snare unto us? let the men go, that they may serve the LORD their God: knowest thou not yet that Egypt is destroyed?
Exo 10:8 And Moses and Aaron were brought again unto Pharaoh: and he said unto them, Go, serve the LORD your God: but who are they that shall go?
Exo 10:9 And Moses said, We will go with our young and with our old, with our sons and with our daughters, with our flocks and with our herds will we go; for we must hold a feast unto the LORD.
Exo 10:10 And he said unto them, Let the LORD be so with you, as I will let you go, and your little ones: look to it; for evil is before you.
Exo 10:11 Not so: go now ye that are men, and serve the LORD; for that ye did desire. And they were driven out from Pharaoh's presence.
Exo 10:12 And the LORD said unto Moses, Stretch out thine hand over the land of Egypt for the locusts, that they may come up upon the land of Egypt, and eat every herb of the land, even all that the hail hath left.
Exo 10:13 And Moses stretched forth his rod over the land of Egypt, and the LORD brought an east wind upon the land all that day, and all that night; and when it was morning, the east wind brought the locusts.
Exo 10:14 And the locusts went up over all the land of Egypt, and rested in all the coasts of Egypt: very grievous were they; before them there were no such locusts as they, neither after them shall be such.
Exo 10:15 For they covered the face of the whole earth, so that the land was darkened; and they did eat every herb of the land, and all the fruit of the trees which the hail had left: and there remained not any green thing in the trees, or in the herbs of the field, through all the land of Egypt.
Exo 10:16 Then Pharaoh called for Moses and Aaron in haste; and he said, I have sinned against the LORD your God, and against you.
Exo 10:17 Now therefore forgive, I pray thee, my sin only this once, and intreat the LORD your God, that he may take away from me this death only.
Exo 10:18 And he went out from Pharaoh, and intreated the LORD.
Exo 10:19 And the LORD turned a mighty strong west wind, which took away the locusts, and cast them into the Red sea; there remained not one locust in all the coasts of Egypt.
Exo 10:20 But the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go.
Exo 10:21 And the LORD said unto Moses, Stretch out thine hand toward heaven, that there may be darkness over the land of Egypt, even darkness which may be felt.
Exo 10:22 And Moses stretched forth his hand toward heaven; and there was a thick darkness in all the land of Egypt three days:
Exo 10:23 They saw not one another, neither rose any from his place for three days: but all the children of Israel had light in their dwellings.
Exo 10:24 And Pharaoh called unto Moses, and said, Go ye, serve the LORD; only let your flocks and your herds be stayed: let your little ones also go with you.
Exo 10:25 And Moses said, Thou must give us also sacrifices and burnt offerings, that we may sacrifice unto the LORD our God.
Exo 10:26 Our cattle also shall go with us; there shall not an hoof be left behind; for thereof must we take to serve the LORD our God; and we know not with what we must serve the LORD, until we come thither.
Exo 10:27 But the LORD hardened Pharaoh's heart, and he would not let them go.
Exo 10:28 And Pharaoh said unto him, Get thee from me, take heed to thyself, see my face no more; for in that day thou seest my face thou shalt die.
Exo 10:29 And Moses said, Thou hast spoken well, I will see thy face again no more.
Exo 11:1 And the LORD said unto Moses, Yet will I bring one plague more upon Pharaoh, and upon Egypt; afterwards he will let you go hence: when he shall let you go, he shall surely thrust you out hence altogether.
Exo 11:2 Speak now in the ears of the people, and let every man borrow of his neighbour, and every woman of her neighbour, jewels of silver, and jewels of gold.
Exo 11:3 And the LORD gave the people favour in the sight of the Egyptians. Moreover the man Moses was very great in the land of Egypt, in the sight of Pharaoh's servants, and in the sight of the people.
Exo 11:4 And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:
Exo 11:5 And all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that sitteth upon his throne, even unto the firstborn of the maidservant that is behind the mill; and all the firstborn of beasts.
Exo 11:6 And there shall be a great cry throughout all the land of Egypt, such as there was none like it, nor shall be like it any more.
Exo 11:7 But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.
Exo 11:8 And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in a great anger.
Exo 11:9 And the LORD said unto Moses, Pharaoh shall not hearken unto you; that my wonders may be multiplied in the land of Egypt.
Exo 11:10 And Moses and Aaron did all these wonders before Pharaoh: and the LORD hardened Pharaoh's heart, so that he would not let the children of Israel go out of his land.
Exo 12:1 And the LORD spake unto Moses and Aaron in the land of Egypt, saying,
Exo 12:2 This month shall be unto you the beginning of months: it shall be the first month of the year to you.
Exo 12:3 Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
Exo 12:4 And if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
Exo 12:5 Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
Exo 12:6 And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
Exo 12:7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
Exo 12:8 And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
Exo 12:9 Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
Exo 12:10 And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
Exo 12:11 And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD'S passover.
Exo 12:12 For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.
Exo 12:13 And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
Exo 12:14 And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever.
Exo 12:15 Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
Exo 12:16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
Exo 12:17 And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
Exo 12:18 In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
Exo 12:19 Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
Exo 12:20 Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
Exo 12:21 Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
Exo 12:22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
Exo 12:23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
Exo 12:24 And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
Exo 12:25 And it shall come to pass, when ye be come to the land which the LORD will give you, according as he hath promised, that ye shall keep this service.
Exo 12:26 And it shall come to pass, when your children shall say unto you, What mean ye by this service?
Exo 12:27 That ye shall say, It is the sacrifice of the LORD'S passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
Exo 12:28 And the children of Israel went away, and did as the LORD had commanded Moses and Aaron, so did they.
Exo 12:29 And it came to pass, that at midnight the LORD smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
Exo 12:30 And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.
Exo 12:31 And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the LORD, as ye have said.
Exo 12:32 Also take your flocks and your herds, as ye have said, and be gone; and bless me also.
Exo 12:33 And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.
Exo 12:34 And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.
Exo 12:35 And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:
Exo 12:36 And the LORD gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.
Exo 12:37 And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.
Exo 12:38 And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
Exo 12:39 And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.
Exo 12:40 Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.
Exo 12:41 And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.
Exo 12:42 It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.
Exo 12:43 And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:
Exo 12:44 But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
Exo 12:45 A foreigner and an hired servant shall not eat thereof.
Exo 12:46 In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
Exo 12:47 All the congregation of Israel shall keep it.
Exo 12:48 And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
Exo 12:49 One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
Exo 12:50 Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.
Exo 12:51 And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.
Exo 13:1 And the LORD spake unto Moses, saying,
Exo 13:2 Sanctify unto me all the firstborn, whatsoever openeth the womb among the children of Israel, both of man and of beast: it is mine.
Exo 13:3 And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten.
Exo 13:4 This day came ye out in the month Abib.
Exo 13:5 And it shall be when the LORD shall bring thee into the land of the Canaanites, and the Hittites, and the Amorites, and the Hivites, and the Jebusites, which he sware unto thy fathers to give thee, a land flowing with milk and honey, that thou shalt keep this service in this month.
Exo 13:6 Seven days thou shalt eat unleavened bread, and in the seventh day shall be a feast to the LORD.
Exo 13:7 Unleavened bread shall be eaten seven days; and there shall no leavened bread be seen with thee, neither shall there be leaven seen with thee in all thy quarters.
Exo 13:8 And thou shalt shew thy son in that day, saying, This is done because of that which the LORD did unto me when I came forth out of Egypt.
Exo 13:9 And it shall be for a sign unto thee upon thine hand, and for a memorial between thine eyes, that the LORD'S law may be in thy mouth: for with a strong hand hath the LORD brought thee out of Egypt.
Exo 13:10 Thou shalt therefore keep this ordinance in his season from year to year.
Exo 13:11 And it shall be when the LORD shall bring thee into the land of the Canaanites, as he sware unto thee and to thy fathers, and shall give it thee,
Exo 13:12 That thou shalt set apart unto the LORD all that openeth the matrix, and every firstling that cometh of a beast which thou hast; the males shall be the LORD'S.
Exo 13:13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break his neck: and all the firstborn of man among thy children shalt thou redeem.
Exo 13:14 And it shall be when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand the LORD brought us out from Egypt, from the house of bondage:
Exo 13:15 And it came to pass, when Pharaoh would hardly let us go, that the LORD slew all the firstborn in the land of Egypt, both the firstborn of man, and the firstborn of beast: therefore I sacrifice to the LORD all that openeth the matrix, being males; but all the firstborn of my children I redeem.
Exo 13:16 And it shall be for a token upon thine hand, and for frontlets between thine eyes: for by strength of hand the LORD brought us forth out of Egypt.
Exo 13:17 And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:
Exo 13:18 But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt.
Exo 13:19 And Moses took the bones of Joseph with him: for he had straitly sworn the children of Israel, saying, God will surely visit you; and ye shall carry up my bones away hence with you.
Exo 13:20 And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.
Exo 13:21 And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night:
Exo 13:22 He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.
Exo 14:1 And the LORD spake unto Moses, saying,
Exo 14:2 Speak unto the children of Israel, that they turn and encamp before Pihahiroth, between Migdol and the sea, over against Baalzephon: before it shall ye encamp by the sea.
Exo 14:3 For Pharaoh will say of the children of Israel, They are entangled in the land, the wilderness hath shut them in.
Exo 14:4 And I will harden Pharaoh's heart, that he shall follow after them; and I will be honoured upon Pharaoh, and upon all his host; that the Egyptians may know that I am the LORD. And they did so.
Exo 14:5 And it was told the king of Egypt that the people fled: and the heart of Pharaoh and of his servants was turned against the people, and they said, Why have we done this, that we have let Israel go from serving us?
Exo 14:6 And he made ready his chariot, and took his people with him:
Exo 14:7 And he took six hundred chosen chariots, and all the chariots of Egypt, and captains over every one of them.
Exo 14:8 And the LORD hardened the heart of Pharaoh king of Egypt, and he pursued after the children of Israel: and the children of Israel went out with an high hand.
Exo 14:9 But the Egyptians pursued after them, all the horses and chariots of Pharaoh, and his horsemen, and his army, and overtook them encamping by the sea, beside Pihahiroth, before Baalzephon.
Exo 14:10 And when Pharaoh drew nigh, the children of Israel lifted up their eyes, and, behold, the Egyptians marched after them; and they were sore afraid: and the children of Israel cried out unto the LORD.
Exo 14:11 And they said unto Moses, Because there were no graves in Egypt, hast thou taken us away to die in the wilderness? wherefore hast thou dealt thus with us, to carry us forth out of Egypt?
Exo 14:12 Is not this the word that we did tell thee in Egypt, saying, Let us alone, that we may serve the Egyptians? For it had been better for us to serve the Egyptians, than that we should die in the wilderness.
Exo 14:13 And Moses said unto the people, Fear ye not, stand still, and see the salvation of the LORD, which he will shew to you to day: for the Egyptians whom ye have seen to day, ye shall see them again no more for ever.
Exo 14:14 The LORD shall fight for you, and ye shall hold your peace.
Exo 14:15 And the LORD said unto Moses, Wherefore criest thou unto me? speak unto the children of Israel, that they go forward:
Exo 14:16 But lift thou up thy rod, and stretch out thine hand over the sea, and divide it: and the children of Israel shall go on dry ground through the midst of the sea.
Exo 14:17 And I, behold, I will harden the hearts of the Egyptians, and they shall follow them: and I will get me honour upon Pharaoh, and upon all his host, upon his chariots, and upon his horsemen.
Exo 14:18 And the Egyptians shall know that I am the LORD, when I have gotten me honour upon Pharaoh, upon his chariots, and upon his horsemen.
Exo 14:19 And the angel of God, which went before the camp of Israel, removed and went behind them; and the pillar of the cloud went from before their face, and stood behind them:
Exo 14:20 And it came between the camp of the Egyptians and the camp of Israel; and it was a cloud and darkness to them, but it gave light by night to these: so that the one came not near the other all the night.
Exo 14:21 And Moses stretched out his hand over the sea; and the LORD caused the sea to go back by a strong east wind all that night, and made the sea dry land, and the waters were divided.
Exo 14:22 And the children of Israel went into the midst of the sea upon the dry ground: and the waters were a wall unto them on their right hand, and on their left.
Exo 14:23 And the Egyptians pursued, and went in after them to the midst of the sea, even all Pharaoh's horses, his chariots, and his horsemen.
Exo 14:24 And it came to pass, that in the morning watch the LORD looked unto the host of the Egyptians through the pillar of fire and of the cloud, and troubled the host of the Egyptians,
Exo 14:25 And took off their chariot wheels, that they drave them heavily: so that the Egyptians said, Let us flee from the face of Israel; for the LORD fighteth for them against the Egyptians.
Exo 14:26 And the LORD said unto Moses, Stretch out thine hand over the sea, that the waters may come again upon the Egyptians, upon their chariots, and upon their horsemen.
Exo 14:27 And Moses stretched forth his hand over the sea, and the sea returned to his strength when the morning appeared; and the Egyptians fled against it; and the LORD overthrew the Egyptians in the midst of the sea.
Exo 14:28 And the waters returned, and covered the chariots, and the horsemen, and all the host of Pharaoh that came into the sea after them; there remained not so much as one of them.
Exo 14:29 But the children of Israel walked upon dry land in the midst of the sea; and the waters were a wall unto them on their right hand, and on their left.
Exo 14:30 Thus the LORD saved Israel that day out of the hand of the Egyptians; and Israel saw the Egyptians dead upon the sea shore.
Exo 14:31 And Israel saw that great work which the LORD did upon the Egyptians: and the people feared the LORD, and believed the LORD, and his servant Moses.
Exo 15:1 Then sang Moses and the children of Israel this song unto the LORD, and spake, saying, I will sing unto the LORD, for he hath triumphed gloriously: the horse and his rider hath he thrown into the sea.
Exo 15:2 The LORD is my strength and song, and he is become my salvation: he is my God, and I will prepare him an habitation; my father's God, and I will exalt him.
Exo 15:3 The LORD is a man of war: the LORD is his name.
Exo 15:4 Pharaoh's chariots and his host hath he cast into the sea: his chosen captains also are drowned in the Red sea.
Exo 15:5 The depths have covered them: they sank into the bottom as a stone.
Exo 15:6 Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy.
Exo 15:7 And in the greatness of thine excellency thou hast overthrown them that rose up against thee: thou sentest forth thy wrath, which consumed them as stubble.
Exo 15:8 And with the blast of thy nostrils the waters were gathered together, the floods stood upright as an heap, and the depths were congealed in the heart of the sea.
Exo 15:9 The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.
Exo 15:10 Thou didst blow with thy wind, the sea covered them: they sank as lead in the mighty waters.
Exo 15:11 Who is like unto thee, O LORD, among the gods? who is like thee, glorious in holiness, fearful in praises, doing wonders?
Exo 15:12 Thou stretchedst out thy right hand, the earth swallowed them.
Exo 15:13 Thou in thy mercy hast led forth the people which thou hast redeemed: thou hast guided them in thy strength unto thy holy habitation.
Exo 15:14 The people shall hear, and be afraid: sorrow shall take hold on the inhabitants of Palestina.
Exo 15:15 Then the dukes of Edom shall be amazed; the mighty men of Moab, trembling shall take hold upon them; all the inhabitants of Canaan shall melt away.
Exo 15:16 Fear and dread shall fall upon them; by the greatness of thine arm they shall be as still as a stone; till thy people pass over, O LORD, till the people pass over, which thou hast purchased.
Exo 15:17 Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O LORD, which thou hast made for thee to dwell in, in the Sanctuary, O Lord, which thy hands have established.
Exo 15:18 The LORD shall reign for ever and ever.
Exo 15:19 For the horse of Pharaoh went in with his chariots and with his horsemen into the sea, and the LORD brought again the waters of the sea upon them; but the children of Israel went on dry land in the midst of the sea.
Exo 15:20 And Miriam the prophetess, the sister of Aaron, took a timbrel in her hand; and all the women went out after her with timbrels and with dances.
Exo 15:21 And Miriam answered them, Sing ye to the LORD, for he hath triumphed gloriously; the horse and his rider hath he thrown into the sea.
Exo 15:22 So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.
Exo 15:23 And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah.
Exo 15:24 And the people murmured against Moses, saying, What shall we drink?
Exo 15:25 And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them,
Exo 15:26 And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee.
Exo 15:27 And they came to Elim, where were twelve wells of water, and threescore and ten palm trees: and they encamped there by the waters.
Exo 16:1 And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.
Exo 16:2 And the whole congregation of the children of Israel murmured against Moses and Aaron in the wilderness:
Exo 16:3 And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
Exo 16:4 Then said the LORD unto Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather a certain rate every day, that I may prove them, whether they will walk in my law, or no.
Exo 16:5 And it shall come to pass, that on the sixth day they shall prepare that which they bring in; and it shall be twice as much as they gather daily.
Exo 16:6 And Moses and Aaron said unto all the children of Israel, At even, then ye shall know that the LORD hath brought you out from the land of Egypt:
Exo 16:7 And in the morning, then ye shall see the glory of the LORD; for that he heareth your murmurings against the LORD: and what are we, that ye murmur against us?
Exo 16:8 And Moses said, This shall be, when the LORD shall give you in the evening flesh to eat, and in the morning bread to the full; for that the LORD heareth your murmurings which ye murmur against him: and what are we? your murmurings are not against us, but against the LORD.
Exo 16:9 And Moses spake unto Aaron, Say unto all the congregation of the children of Israel, Come near before the LORD: for he hath heard your murmurings.
Exo 16:10 And it came to pass, as Aaron spake unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud.
Exo 16:11 And the LORD spake unto Moses, saying,
Exo 16:12 I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.
Exo 16:13 And it came to pass, that at even the quails came up, and covered the camp: and in the morning the dew lay round about the host.
Exo 16:14 And when the dew that lay was gone up, behold, upon the face of the wilderness there lay a small round thing, as small as the hoar frost on the ground.
Exo 16:15 And when the children of Israel saw it, they said one to another, It is manna: for they wist not what it was. And Moses said unto them, This is the bread which the LORD hath given you to eat.
Exo 16:16 This is the thing which the LORD hath commanded, Gather of it every man according to his eating, an omer for every man, according to the number of your persons; take ye every man for them which are in his tents.
Exo 16:17 And the children of Israel did so, and gathered, some more, some less.
Exo 16:18 And when they did mete it with an omer, he that gathered much had nothing over, and he that gathered little had no lack; they gathered every man according to his eating.
Exo 16:19 And Moses said, Let no man leave of it till the morning.
Exo 16:20 Notwithstanding they hearkened not unto Moses; but some of them left of it until the morning, and it bred worms, and stank: and Moses was wroth with them.
Exo 16:21 And they gathered it every morning, every man according to his eating: and when the sun waxed hot, it melted.
Exo 16:22 And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man: and all the rulers of the congregation came and told Moses.
Exo 16:23 And he said unto them, This is that which the LORD hath said, To morrow is the rest of the holy sabbath unto the LORD: bake that which ye will bake to day, and seethe that ye will seethe; and that which remaineth over lay up for you to be kept until the morning.
Exo 16:24 And they laid it up till the morning, as Moses bade: and it did not stink, neither was there any worm therein.
Exo 16:25 And Moses said, Eat that to day; for to day is a sabbath unto the LORD: to day ye shall not find it in the field.
Exo 16:26 Six days ye shall gather it; but on the seventh day, which is the sabbath, in it there shall be none.
Exo 16:27 And it came to pass, that there went out some of the people on the seventh day for to gather, and they found none.
Exo 16:28 And the LORD said unto Moses, How long refuse ye to keep my commandments and my laws?
Exo 16:29 See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Exo 16:30 So the people rested on the seventh day.
Exo 16:31 And the house of Israel called the name thereof Manna: and it was like coriander seed, white; and the taste of it was like wafers made with honey.
Exo 16:32 And Moses said, This is the thing which the LORD commandeth, Fill an omer of it to be kept for your generations; that they may see the bread wherewith I have fed you in the wilderness, when I brought you forth from the land of Egypt.
Exo 16:33 And Moses said unto Aaron, Take a pot, and put an omer full of manna therein, and lay it up before the LORD, to be kept for your generations.
Exo 16:34 As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
Exo 16:35 And the children of Israel did eat manna forty years, until they came to a land inhabited; they did eat manna, until they came unto the borders of the land of Canaan.
Exo 16:36 Now an omer is the tenth part of an ephah.
Exo 17:1 And all the congregation of the children of Israel journeyed from the wilderness of Sin, after their journeys, according to the commandment of the LORD, and pitched in Rephidim: and there was no water for the people to drink.
Exo 17:2 Wherefore the people did chide with Moses, and said, Give us water that we may drink. And Moses said unto them, Why chide ye with me? wherefore do ye tempt the LORD?
Exo 17:3 And the people thirsted there for water; and the people murmured against Moses, and said, Wherefore is this that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?
Exo 17:4 And Moses cried unto the LORD, saying, What shall I do unto this people? they be almost ready to stone me.
Exo 17:5 And the LORD said unto Moses, Go on before the people, and take with thee of the elders of Israel; and thy rod, wherewith thou smotest the river, take in thine hand, and go.
Exo 17:6 Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.
Exo 17:7 And he called the name of the place Massah, and Meribah, because of the chiding of the children of Israel, and because they tempted the LORD, saying, Is the LORD among us, or not?
Exo 17:8 Then came Amalek, and fought with Israel in Rephidim.
Exo 17:9 And Moses said unto Joshua, Choose us out men, and go out, fight with Amalek: to morrow I will stand on the top of the hill with the rod of God in mine hand.
Exo 17:10 So Joshua did as Moses had said to him, and fought with Amalek: and Moses, Aaron, and Hur went up to the top of the hill.
Exo 17:11 And it came to pass, when Moses held up his hand, that Israel prevailed: and when he let down his hand, Amalek prevailed.
Exo 17:12 But Moses' hands were heavy; and they took a stone, and put it under him, and he sat thereon; and Aaron and Hur stayed up his hands, the one on the one side, and the other on the other side; and his hands were steady until the going down of the sun.
Exo 17:13 And Joshua discomfited Amalek and his people with the edge of the sword.
Exo 17:14 And the LORD said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.
Exo 17:15 And Moses built an altar, and called the name of it Jehovahnissi:
Exo 17:16 For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation.
Exo 18:1 When Jethro, the priest of Midian, Moses' father in law, heard of all that God had done for Moses, and for Israel his people, and that the LORD had brought Israel out of Egypt;
Exo 18:2 Then Jethro, Moses' father in law, took Zipporah, Moses' wife, after he had sent her back,
Exo 18:3 And her two sons; of which the name of the one was Gershom; for he said, I have been an alien in a strange land:
Exo 18:4 And the name of the other was Eliezer; for the God of my father, said he, was mine help, and delivered me from the sword of Pharaoh:
Exo 18:5 And Jethro, Moses' father in law, came with his sons and his wife unto Moses into the wilderness, where he encamped at the mount of God:
Exo 18:6 And he said unto Moses, I thy father in law Jethro am come unto thee, and thy wife, and her two sons with her.
Exo 18:7 And Moses went out to meet his father in law, and did obeisance, and kissed him; and they asked each other of their welfare; and they came into the tent.
Exo 18:8 And Moses told his father in law all that the LORD had done unto Pharaoh and to the Egyptians for Israel's sake, and all the travail that had come upon them by the way, and how the LORD delivered them.
Exo 18:9 And Jethro rejoiced for all the goodness which the LORD had done to Israel, whom he had delivered out of the hand of the Egyptians.
Exo 18:10 And Jethro said, Blessed be the LORD, who hath delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh, who hath delivered the people from under the hand of the Egyptians.
Exo 18:11 Now I know that the LORD is greater than all gods: for in the thing wherein they dealt proudly he was above them.
Exo 18:12 And Jethro, Moses' father in law, took a burnt offering and sacrifices for God: and Aaron came, and all the elders of Israel, to eat bread with Moses' father in law before God.
Exo 18:13 And it came to pass on the morrow, that Moses sat to judge the people: and the people stood by Moses from the morning unto the evening.
Exo 18:14 And when Moses' father in law saw all that he did to the people, he said, What is this thing that thou doest to the people? why sittest thou thyself alone, and all the people stand by thee from morning unto even?
Exo 18:15 And Moses said unto his father in law, Because the people come unto me to enquire of God:
Exo 18:16 When they have a matter, they come unto me; and I judge between one and another, and I do make them know the statutes of God, and his laws.
Exo 18:17 And Moses' father in law said unto him, The thing that thou doest is not good.
Exo 18:18 Thou wilt surely wear away, both thou, and this people that is with thee: for this thing is too heavy for thee; thou art not able to perform it thyself alone.
Exo 18:19 Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God:
Exo 18:20 And thou shalt teach them ordinances and laws, and shalt shew them the way wherein they must walk, and the work that they must do.
Exo 18:21 Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:
Exo 18:22 And let them judge the people at all seasons: and it shall be, that every great matter they shall bring unto thee, but every small matter they shall judge: so shall it be easier for thyself, and they shall bear the burden with thee.
Exo 18:23 If thou shalt do this thing, and God command thee so, then thou shalt be able to endure, and all this people shall also go to their place in peace.
Exo 18:24 So Moses hearkened to the voice of his father in law, and did all that he had said.
Exo 18:25 And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.
Exo 18:26 And they judged the people at all seasons: the hard causes they brought unto Moses, but every small matter they judged themselves.
Exo 18:27 And Moses let his father in law depart; and he went his way into his own land.
Exo 19:1 In the third month, when the children of Israel were gone forth out of the land of Egypt, the same day came they into the wilderness of Sinai.
Exo 19:2 For they were departed from Rephidim, and were come to the desert of Sinai, and had pitched in the wilderness; and there Israel camped before the mount.
Exo 19:3 And Moses went up unto God, and the LORD called unto him out of the mountain, saying, Thus shalt thou say to the house of Jacob, and tell the children of Israel;
Exo 19:4 Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.
Exo 19:5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
Exo 19:6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
Exo 19:7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
Exo 19:8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.
Exo 19:9 And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD.
Exo 19:10 And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,
Exo 19:11 And be ready against the third day: for the third day the LORD will come down in the sight of all the people upon mount Sinai.
Exo 19:12 And thou shalt set bounds unto the people round about, saying, Take heed to yourselves, that ye go not up into the mount, or touch the border of it: whosoever toucheth the mount shall be surely put to death:
Exo 19:13 There shall not an hand touch it, but he shall surely be stoned, or shot through; whether it be beast or man, it shall not live: when the trumpet soundeth long, they shall come up to the mount.
Exo 19:14 And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.
Exo 19:15 And he said unto the people, Be ready against the third day: come not at your wives.
Exo 19:16 And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled.
Exo 19:17 And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.
Exo 19:18 And mount Sinai was altogether on a smoke, because the LORD descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
Exo 19:19 And when the voice of the trumpet sounded long, and waxed louder and louder, Moses spake, and God answered him by a voice.
Exo 19:20 And the LORD came down upon mount Sinai, on the top of the mount: and the LORD called Moses up to the top of the mount; and Moses went up.
Exo 19:21 And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.
Exo 19:22 And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.
Exo 19:23 And Moses said unto the LORD, The people cannot come up to mount Sinai: for thou chargedst us, saying, Set bounds about the mount, and sanctify it.
Exo 19:24 And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.
Exo 19:25 So Moses went down unto the people, and spake unto them.
Exo 20:1 And God spake all these words, saying,
Exo 20:2 I am the LORD thy God, which have brought thee out of the land of Egypt, out of the house of bondage.
Exo 20:3 Thou shalt have no other gods before me.
Exo 20:4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:
Exo 20:5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
Exo 20:6 And shewing mercy unto thousands of them that love me, and keep my commandments.
Exo 20:7 Thou shalt not take the name of the LORD thy God in vain; for the LORD will not hold him guiltless that taketh his name in vain.
Exo 20:8 Remember the sabbath day, to keep it holy.
Exo 20:9 Six days shalt thou labour, and do all thy work:
Exo 20:10 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
Exo 20:11 For in six days the LORD made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
Exo 20:12 Honour thy father and thy mother: that thy days may be long upon the land which the LORD thy God giveth thee.
Exo 20:13 Thou shalt not kill.
Exo 20:14 Thou shalt not commit adultery.
Exo 20:15 Thou shalt not steal.
Exo 20:16 Thou shalt not bear false witness against thy neighbour.
Exo 20:17 Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Exo 20:18 And all the people saw the thunderings, and the lightnings, and the noise of the trumpet, and the mountain smoking: and when the people saw it, they removed, and stood afar off.
Exo 20:19 And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.
Exo 20:20 And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
Exo 20:21 And the people stood afar off, and Moses drew near unto the thick darkness where God was.
Exo 20:22 And the LORD said unto Moses, Thus thou shalt say unto the children of Israel, Ye have seen that I have talked with you from heaven.
Exo 20:23 Ye shall not make with me gods of silver, neither shall ye make unto you gods of gold.
Exo 20:24 An altar of earth thou shalt make unto me, and shalt sacrifice thereon thy burnt offerings, and thy peace offerings, thy sheep, and thine oxen: in all places where I record my name I will come unto thee, and I will bless thee.
Exo 20:25 And if thou wilt make me an altar of stone, thou shalt not build it of hewn stone: for if thou lift up thy tool upon it, thou hast polluted it.
Exo 20:26 Neither shalt thou go up by steps unto mine altar, that thy nakedness be not discovered thereon.
Exo 21:1 Now these are the judgments which thou shalt set before them.
Exo 21:2 If thou buy an Hebrew servant, six years he shall serve: and in the seventh he shall go out free for nothing.
Exo 21:3 If he came in by himself, he shall go out by himself: if he were married, then his wife shall go out with him.
Exo 21:4 If his master have given him a wife, and she have born him sons or daughters; the wife and her children shall be her master's, and he shall go out by himself.
Exo 21:5 And if the servant shall plainly say, I love my master, my wife, and my children; I will not go out free:
Exo 21:6 Then his master shall bring him unto the judges; he shall also bring him to the door, or unto the door post; and his master shall bore his ear through with an aul; and he shall serve him for ever.
Exo 21:7 And if a man sell his daughter to be a maidservant, she shall not go out as the menservants do.
Exo 21:8 If she please not her master, who hath betrothed her to himself, then shall he let her be redeemed: to sell her unto a strange nation he shall have no power, seeing he hath dealt deceitfully with her.
Exo 21:9 And if he have betrothed her unto his son, he shall deal with her after the manner of daughters.
Exo 21:10 If he take him another wife; her food, her raiment, and her duty of marriage, shall he not diminish.
Exo 21:11 And if he do not these three unto her, then shall she go out free without money.
Exo 21:12 He that smiteth a man, so that he die, shall be surely put to death.
Exo 21:13 And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee.
Exo 21:14 But if a man come presumptuously upon his neighbour, to slay him with guile; thou shalt take him from mine altar, that he may die.
Exo 21:15 And he that smiteth his father, or his mother, shall be surely put to death.
Exo 21:16 And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.
Exo 21:17 And he that curseth his father, or his mother, shall surely be put to death.
Exo 21:18 And if men strive together, and one smite another with a stone, or with his fist, and he die not, but keepeth his bed:
Exo 21:19 If he rise again, and walk abroad upon his staff, then shall he that smote him be quit: only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.
Exo 21:20 And if a man smite his servant, or his maid, with a rod, and he die under his hand; he shall be surely punished.
Exo 21:21 Notwithstanding, if he continue a day or two, he shall not be punished: for he is his money.
Exo 21:22 If men strive, and hurt a woman with child, so that her fruit depart from her, and yet no mischief follow: he shall be surely punished, according as the woman's husband will lay upon him; and he shall pay as the judges determine.
Exo 21:23 And if any mischief follow, then thou shalt give life for life,
Exo 21:24 Eye for eye, tooth for tooth, hand for hand, foot for foot,
Exo 21:25 Burning for burning, wound for wound, stripe for stripe.
Exo 21:26 And if a man smite the eye of his servant, or the eye of his maid, that it perish; he shall let him go free for his eye's sake.
Exo 21:27 And if he smite out his manservant's tooth, or his maidservant's tooth; he shall let him go free for his tooth's sake.
Exo 21:28 If an ox gore a man or a woman, that they die: then the ox shall be surely stoned, and his flesh shall not be eaten; but the owner of the ox shall be quit.
Exo 21:29 But if the ox were wont to push with his horn in time past, and it hath been testified to his owner, and he hath not kept him in, but that he hath killed a man or a woman; the ox shall be stoned, and his owner also shall be put to death.
Exo 21:30 If there be laid on him a sum of money, then he shall give for the ransom of his life whatsoever is laid upon him.
Exo 21:31 Whether he have gored a son, or have gored a daughter, according to this judgment shall it be done unto him.
Exo 21:32 If the ox shall push a manservant or a maidservant; he shall give unto their master thirty shekels of silver, and the ox shall be stoned.
Exo 21:33 And if a man shall open a pit, or if a man shall dig a pit, and not cover it, and an ox or an ass fall therein;
Exo 21:34 The owner of the pit shall make it good, and give money unto the owner of them; and the dead beast shall be his.
Exo 21:35 And if one man's ox hurt another's, that he die; then they shall sell the live ox, and divide the money of it; and the dead ox also they shall divide.
Exo 21:36 Or if it be known that the ox hath used to push in time past, and his owner hath not kept him in; he shall surely pay ox for ox; and the dead shall be his own.
Exo 22:1 If a man shall steal an ox, or a sheep, and kill it, or sell it; he shall restore five oxen for an ox, and four sheep for a sheep.
Exo 22:2 If a thief be found breaking up, and be smitten that he die, there shall no blood be shed for him.
Exo 22:3 If the sun be risen upon him, there shall be blood shed for him; for he should make full restitution; if he have nothing, then he shall be sold for his theft.
Exo 22:4 If the theft be certainly found in his hand alive, whether it be ox, or ass, or sheep; he shall restore double.
Exo 22:5 If a man shall cause a field or vineyard to be eaten, and shall put in his beast, and shall feed in another man's field; of the best of his own field, and of the best of his own vineyard, shall he make restitution.
Exo 22:6 If fire break out, and catch in thorns, so that the stacks of corn, or the standing corn, or the field, be consumed therewith; he that kindled the fire shall surely make restitution.
Exo 22:7 If a man shall deliver unto his neighbour money or stuff to keep, and it be stolen out of the man's house; if the thief be found, let him pay double.
Exo 22:8 If the thief be not found, then the master of the house shall be brought unto the judges, to see whether he have put his hand unto his neighbour's goods.
Exo 22:9 For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.
Exo 22:10 If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:
Exo 22:11 Then shall an oath of the LORD be between them both, that he hath not put his hand unto his neighbour's goods; and the owner of it shall accept thereof, and he shall not make it good.
Exo 22:12 And if it be stolen from him, he shall make restitution unto the owner thereof.
Exo 22:13 If it be torn in pieces, then let him bring it for witness, and he shall not make good that which was torn.
Exo 22:14 And if a man borrow ought of his neighbour, and it be hurt, or die, the owner thereof being not with it, he shall surely make it good.
Exo 22:15 But if the owner thereof be with it, he shall not make it good: if it be an hired thing, it came for his hire.
Exo 22:16 And if a man entice a maid that is not betrothed, and lie with her, he shall surely endow her to be his wife.
Exo 22:17 If her father utterly refuse to give her unto him, he shall pay money according to the dowry of virgins.
Exo 22:18 Thou shalt not suffer a witch to live.
Exo 22:19 Whosoever lieth with a beast shall surely be put to death.
Exo 22:20 He that sacrificeth unto any god, save unto the LORD only, he shall be utterly destroyed.
Exo 22:21 Thou shalt neither vex a stranger, nor oppress him: for ye were strangers in the land of Egypt.
Exo 22:22 Ye shall not afflict any widow, or fatherless child.
Exo 22:23 If thou afflict them in any wise, and they cry at all unto me, I will surely hear their cry;
Exo 22:24 And my wrath shall wax hot, and I will kill you with the sword; and your wives shall be widows, and your children fatherless.
Exo 22:25 If thou lend money to any of my people that is poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury.
Exo 22:26 If thou at all take thy neighbour's raiment to pledge, thou shalt deliver it unto him by that the sun goeth down:
Exo 22:27 For that is his covering only, it is his raiment for his skin: wherein shall he sleep? and it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.
Exo 22:28 Thou shalt not revile the gods, nor curse the ruler of thy people.
Exo 22:29 Thou shalt not delay to offer the first of thy ripe fruits, and of thy liquors: the firstborn of thy sons shalt thou give unto me.
Exo 22:30 Likewise shalt thou do with thine oxen, and with thy sheep: seven days it shall be with his dam; on the eighth day thou shalt give it me.
Exo 22:31 And ye shall be holy men unto me: neither shall ye eat any flesh that is torn of beasts in the field; ye shall cast it to the dogs.
Exo 23:1 Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.
Exo 23:2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:
Exo 23:3 Neither shalt thou countenance a poor man in his cause.
Exo 23:4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.
Exo 23:5 If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.
Exo 23:6 Thou shalt not wrest the judgment of thy poor in his cause.
Exo 23:7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.
Exo 23:8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.
Exo 23:9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.
Exo 23:10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof:
Exo 23:11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
Exo 23:12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.
Exo 23:13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.
Exo 23:14 Three times thou shalt keep a feast unto me in the year.
Exo 23:15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)
Exo 23:16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.
Exo 23:17 Three times in the year all thy males shall appear before the Lord GOD.
Exo 23:18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.
Exo 23:19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
Exo 23:20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.
Exo 23:21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.
Exo 23:22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.
Exo 23:23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, the Hivites, and the Jebusites: and I will cut them off.
Exo 23:24 Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.
Exo 23:25 And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.
Exo 23:26 There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.
Exo 23:27 I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.
Exo 23:28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.
Exo 23:29 I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.
Exo 23:30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land.
Exo 23:31 And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.
Exo 23:32 Thou shalt make no covenant with them, nor with their gods.
Exo 23:33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.
Exo 24:1 And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
Exo 24:2 And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
Exo 24:3 And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
Exo 24:4 And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
Exo 24:5 And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
Exo 24:6 And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
Exo 24:7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
Exo 24:8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
Exo 24:9 Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
Exo 24:10 And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.
Exo 24:11 And upon the nobles of the children of Israel he laid not his hand: also they saw God, and did eat and drink.
Exo 24:12 And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them.
Exo 24:13 And Moses rose up, and his minister Joshua: and Moses went up into the mount of God.
Exo 24:14 And he said unto the elders, Tarry ye here for us, until we come again unto you: and, behold, Aaron and Hur are with you: if any man have any matters to do, let him come unto them.
Exo 24:15 And Moses went up into the mount, and a cloud covered the mount.
Exo 24:16 And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days: and the seventh day he called unto Moses out of the midst of the cloud.
Exo 24:17 And the sight of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel.
Exo 24:18 And Moses went into the midst of the cloud, and gat him up into the mount: and Moses was in the mount forty days and forty nights.
Exo 25:1 And the LORD spake unto Moses, saying,
Exo 25:2 Speak unto the children of Israel, that they bring me an offering: of every man that giveth it willingly with his heart ye shall take my offering.
Exo 25:3 And this is the offering which ye shall take of them; gold, and silver, and brass,
Exo 25:4 And blue, and purple, and scarlet, and fine linen, and goats' hair,
Exo 25:5 And rams' skins dyed red, and badgers' skins, and shittim wood,
Exo 25:6 Oil for the light, spices for anointing oil, and for sweet incense,
Exo 25:7 Onyx stones, and stones to be set in the ephod, and in the breastplate.
Exo 25:8 And let them make me a sanctuary; that I may dwell among them.
Exo 25:9 According to all that I shew thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.
Exo 25:10 And they shall make an ark of shittim wood: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof, and a cubit and a half the height thereof.
Exo 25:11 And thou shalt overlay it with pure gold, within and without shalt thou overlay it, and shalt make upon it a crown of gold round about.
Exo 25:12 And thou shalt cast four rings of gold for it, and put them in the four corners thereof; and two rings shall be in the one side of it, and two rings in the other side of it.
Exo 25:13 And thou shalt make staves of shittim wood, and overlay them with gold.
Exo 25:14 And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.
Exo 25:15 The staves shall be in the rings of the ark: they shall not be taken from it.
Exo 25:16 And thou shalt put into the ark the testimony which I shall give thee.
Exo 25:17 And thou shalt make a mercy seat of pure gold: two cubits and a half shall be the length thereof, and a cubit and a half the breadth thereof.
Exo 25:18 And thou shalt make two cherubims of gold, of beaten work shalt thou make them, in the two ends of the mercy seat.
Exo 25:19 And make one cherub on the one end, and the other cherub on the other end: even of the mercy seat shall ye make the cherubims on the two ends thereof.
Exo 25:20 And the cherubims shall stretch forth their wings on high, covering the mercy seat with their wings, and their faces shall look one to another; toward the mercy seat shall the faces of the cherubims be.
Exo 25:21 And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
Exo 25:22 And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel.
Exo 25:23 Thou shalt also make a table of shittim wood: two cubits shall be the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof.
Exo 25:24 And thou shalt overlay it with pure gold, and make thereto a crown of gold round about.
Exo 25:25 And thou shalt make unto it a border of an hand breadth round about, and thou shalt make a golden crown to the border thereof round about.
Exo 25:26 And thou shalt make for it four rings of gold, and put the rings in the four corners that are on the four feet thereof.
Exo 25:27 Over against the border shall the rings be for places of the staves to bear the table.
Exo 25:28 And thou shalt make the staves of shittim wood, and overlay them with gold, that the table may be borne with them.
Exo 25:29 And thou shalt make the dishes thereof, and spoons thereof, and covers thereof, and bowls thereof, to cover withal: of pure gold shalt thou make them.
Exo 25:30 And thou shalt set upon the table shewbread before me alway.
Exo 25:31 And thou shalt make a candlestick of pure gold: of beaten work shall the candlestick be made: his shaft, and his branches, his bowls, his knops, and his flowers, shall be of the same.
Exo 25:32 And six branches shall come out of the sides of it; three branches of the candlestick out of the one side, and three branches of the candlestick out of the other side:
Exo 25:33 Three bowls made like unto almonds, with a knop and a flower in one branch; and three bowls made like almonds in the other branch, with a knop and a flower: so in the six branches that come out of the candlestick.
Exo 25:34 And in the candlestick shall be four bowls made like unto almonds, with their knops and their flowers.
Exo 25:35 And there shall be a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches that proceed out of the candlestick.
Exo 25:36 Their knops and their branches shall be of the same: all it shall be one beaten work of pure gold.
Exo 25:37 And thou shalt make the seven lamps thereof: and they shall light the lamps thereof, that they may give light over against it.
Exo 25:38 And the tongs thereof, and the snuffdishes thereof, shall be of pure gold.
Exo 25:39 Of a talent of pure gold shall he make it, with all these vessels.
Exo 25:40 And look that thou make them after their pattern, which was shewed thee in the mount.
Exo 26:1 Moreover thou shalt make the tabernacle with ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work shalt thou make them.
Exo 26:2 The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.
Exo 26:3 The five curtains shall be coupled together one to another; and other five curtains shall be coupled one to another.
Exo 26:4 And thou shalt make loops of blue upon the edge of the one curtain from the selvedge in the coupling; and likewise shalt thou make in the uttermost edge of another curtain, in the coupling of the second.
Exo 26:5 Fifty loops shalt thou make in the one curtain, and fifty loops shalt thou make in the edge of the curtain that is in the coupling of the second; that the loops may take hold one of another.
Exo 26:6 And thou shalt make fifty taches of gold, and couple the curtains together with the taches: and it shall be one tabernacle.
Exo 26:7 And thou shalt make curtains of goats' hair to be a covering upon the tabernacle: eleven curtains shalt thou make.
Exo 26:8 The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.
Exo 26:9 And thou shalt couple five curtains by themselves, and six curtains by themselves, and shalt double the sixth curtain in the forefront of the tabernacle.
Exo 26:10 And thou shalt make fifty loops on the edge of the one curtain that is outmost in the coupling, and fifty loops in the edge of the curtain which coupleth the second.
Exo 26:11 And thou shalt make fifty taches of brass, and put the taches into the loops, and couple the tent together, that it may be one.
Exo 26:12 And the remnant that remaineth of the curtains of the tent, the half curtain that remaineth, shall hang over the backside of the tabernacle.
Exo 26:13 And a cubit on the one side, and a cubit on the other side of that which remaineth in the length of the curtains of the tent, it shall hang over the sides of the tabernacle on this side and on that side, to cover it.
Exo 26:14 And thou shalt make a covering for the tent of rams' skins dyed red, and a covering above of badgers' skins.
Exo 26:15 And thou shalt make boards for the tabernacle of shittim wood standing up.
Exo 26:16 Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.
Exo 26:17 Two tenons shall there be in one board, set in order one against another: thus shalt thou make for all the boards of the tabernacle.
Exo 26:18 And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.
Exo 26:19 And thou shalt make forty sockets of silver under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
Exo 26:20 And for the second side of the tabernacle on the north side there shall be twenty boards:
Exo 26:21 And their forty sockets of silver; two sockets under one board, and two sockets under another board.
Exo 26:22 And for the sides of the tabernacle westward thou shalt make six boards.
Exo 26:23 And two boards shalt thou make for the corners of the tabernacle in the two sides.
Exo 26:24 And they shall be coupled together beneath, and they shall be coupled together above the head of it unto one ring: thus shall it be for them both; they shall be for the two corners.
Exo 26:25 And they shall be eight boards, and their sockets of silver, sixteen sockets; two sockets under one board, and two sockets under another board.
Exo 26:26 And thou shalt make bars of shittim wood; five for the boards of the one side of the tabernacle,
Exo 26:27 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the side of the tabernacle, for the two sides westward.
Exo 26:28 And the middle bar in the midst of the boards shall reach from end to end.
Exo 26:29 And thou shalt overlay the boards with gold, and make their rings of gold for places for the bars: and thou shalt overlay the bars with gold.
Exo 26:30 And thou shalt rear up the tabernacle according to the fashion thereof which was shewed thee in the mount.
Exo 26:31 And thou shalt make a vail of blue, and purple, and scarlet, and fine twined linen of cunning work: with cherubims shall it be made:
Exo 26:32 And thou shalt hang it upon four pillars of shittim wood overlaid with gold: their hooks shall be of gold, upon the four sockets of silver.
Exo 26:33 And thou shalt hang up the vail under the taches, that thou mayest bring in thither within the vail the ark of the testimony: and the vail shall divide unto you between the holy place and the most holy.
Exo 26:34 And thou shalt put the mercy seat upon the ark of the testimony in the most holy place.
Exo 26:35 And thou shalt set the table without the vail, and the candlestick over against the table on the side of the tabernacle toward the south: and thou shalt put the table on the north side.
Exo 26:36 And thou shalt make an hanging for the door of the tent, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework.
Exo 26:37 And thou shalt make for the hanging five pillars of shittim wood, and overlay them with gold, and their hooks shall be of gold: and thou shalt cast five sockets of brass for them.
Exo 27:1 And thou shalt make an altar of shittim wood, five cubits long, and five cubits broad; the altar shall be foursquare: and the height thereof shall be three cubits.
Exo 27:2 And thou shalt make the horns of it upon the four corners thereof: his horns shall be of the same: and thou shalt overlay it with brass.
Exo 27:3 And thou shalt make his pans to receive his ashes, and his shovels, and his basons, and his fleshhooks, and his firepans: all the vessels thereof thou shalt make of brass.
Exo 27:4 And thou shalt make for it a grate of network of brass; and upon the net shalt thou make four brasen rings in the four corners thereof.
Exo 27:5 And thou shalt put it under the compass of the altar beneath, that the net may be even to the midst of the altar.
Exo 27:6 And thou shalt make staves for the altar, staves of shittim wood, and overlay them with brass.
Exo 27:7 And the staves shall be put into the rings, and the staves shall be upon the two sides of the altar, to bear it.
Exo 27:8 Hollow with boards shalt thou make it: as it was shewed thee in the mount, so shall they make it.
Exo 27:9 And thou shalt make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen of an hundred cubits long for one side:
Exo 27:10 And the twenty pillars thereof and their twenty sockets shall be of brass; the hooks of the pillars and their fillets shall be of silver.
Exo 27:11 And likewise for the north side in length there shall be hangings of an hundred cubits long, and his twenty pillars and their twenty sockets of brass; the hooks of the pillars and their fillets of silver.
Exo 27:12 And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.
Exo 27:13 And the breadth of the court on the east side eastward shall be fifty cubits.
Exo 27:14 The hangings of one side of the gate shall be fifteen cubits: their pillars three, and their sockets three.
Exo 27:15 And on the other side shall be hangings fifteen cubits: their pillars three, and their sockets three.
Exo 27:16 And for the gate of the court shall be an hanging of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, wrought with needlework: and their pillars shall be four, and their sockets four.
Exo 27:17 All the pillars round about the court shall be filleted with silver; their hooks shall be of silver, and their sockets of brass.
Exo 27:18 The length of the court shall be an hundred cubits, and the breadth fifty every where, and the height five cubits of fine twined linen, and their sockets of brass.
Exo 27:19 All the vessels of the tabernacle in all the service thereof, and all the pins thereof, and all the pins of the court, shall be of brass.
Exo 27:20 And thou shalt command the children of Israel, that they bring thee pure oil olive beaten for the light, to cause the lamp to burn always.
Exo 27:21 In the tabernacle of the congregation without the vail, which is before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: it shall be a statute for ever unto their generations on the behalf of the children of Israel.
Exo 28:1 And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.
Exo 28:2 And thou shalt make holy garments for Aaron thy brother for glory and for beauty.
Exo 28:3 And thou shalt speak unto all that are wise hearted, whom I have filled with the spirit of wisdom, that they may make Aaron's garments to consecrate him, that he may minister unto me in the priest's office.
Exo 28:4 And these are the garments which they shall make; a breastplate, and an ephod, and a robe, and a broidered coat, a mitre, and a girdle: and they shall make holy garments for Aaron thy brother, and his sons, that he may minister unto me in the priest's office.
Exo 28:5 And they shall take gold, and blue, and purple, and scarlet, and fine linen.
Exo 28:6 And they shall make the ephod of gold, of blue, and of purple, of scarlet, and fine twined linen, with cunning work.
Exo 28:7 It shall have the two shoulderpieces thereof joined at the two edges thereof; and so it shall be joined together.
Exo 28:8 And the curious girdle of the ephod, which is upon it, shall be of the same, according to the work thereof; even of gold, of blue, and purple, and scarlet, and fine twined linen.
Exo 28:9 And thou shalt take two onyx stones, and grave on them the names of the children of Israel:
Exo 28:10 Six of their names on one stone, and the other six names of the rest on the other stone, according to their birth.
Exo 28:11 With the work of an engraver in stone, like the engravings of a signet, shalt thou engrave the two stones with the names of the children of Israel: thou shalt make them to be set in ouches of gold.
Exo 28:12 And thou shalt put the two stones upon the shoulders of the ephod for stones of memorial unto the children of Israel: and Aaron shall bear their names before the LORD upon his two shoulders for a memorial.
Exo 28:13 And thou shalt make ouches of gold;
Exo 28:14 And two chains of pure gold at the ends; of wreathen work shalt thou make them, and fasten the wreathen chains to the ouches.
Exo 28:15 And thou shalt make the breastplate of judgment with cunning work; after the work of the ephod thou shalt make it; of gold, of blue, and of purple, and of scarlet, and of fine twined linen, shalt thou make it.
Exo 28:16 Foursquare it shall be being doubled; a span shall be the length thereof, and a span shall be the breadth thereof.
Exo 28:17 And thou shalt set in it settings of stones, even four rows of stones: the first row shall be a sardius, a topaz, and a carbuncle: this shall be the first row.
Exo 28:18 And the second row shall be an emerald, a sapphire, and a diamond.
Exo 28:19 And the third row a ligure, an agate, and an amethyst.
Exo 28:20 And the fourth row a beryl, and an onyx, and a jasper: they shall be set in gold in their inclosings.
Exo 28:21 And the stones shall be with the names of the children of Israel, twelve, according to their names, like the engravings of a signet; every one with his name shall they be according to the twelve tribes.
Exo 28:22 And thou shalt make upon the breastplate chains at the ends of wreathen work of pure gold.
Exo 28:23 And thou shalt make upon the breastplate two rings of gold, and shalt put the two rings on the two ends of the breastplate.
Exo 28:24 And thou shalt put the two wreathen chains of gold in the two rings which are on the ends of the breastplate.
Exo 28:25 And the other two ends of the two wreathen chains thou shalt fasten in the two ouches, and put them on the shoulderpieces of the ephod before it.
Exo 28:26 And thou shalt make two rings of gold, and thou shalt put them upon the two ends of the breastplate in the border thereof, which is in the side of the ephod inward.
Exo 28:27 And two other rings of gold thou shalt make, and shalt put them on the two sides of the ephod underneath, toward the forepart thereof, over against the other coupling thereof, above the curious girdle of the ephod.
Exo 28:28 And they shall bind the breastplate by the rings thereof unto the rings of the ephod with a lace of blue, that it may be above the curious girdle of the ephod, and that the breastplate be not loosed from the ephod.
Exo 28:29 And Aaron shall bear the names of the children of Israel in the breastplate of judgment upon his heart, when he goeth in unto the holy place, for a memorial before the LORD continually.
Exo 28:30 And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron's heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually.
Exo 28:31 And thou shalt make the robe of the ephod all of blue.
Exo 28:32 And there shall be an hole in the top of it, in the midst thereof: it shall have a binding of woven work round about the hole of it, as it were the hole of an habergeon, that it be not rent.
Exo 28:33 And beneath upon the hem of it thou shalt make pomegranates of blue, and of purple, and of scarlet, round about the hem thereof; and bells of gold between them round about:
Exo 28:34 A golden bell and a pomegranate, a golden bell and a pomegranate, upon the hem of the robe round about.
Exo 28:35 And it shall be upon Aaron to minister: and his sound shall be heard when he goeth in unto the holy place before the LORD, and when he cometh out, that he die not.
Exo 28:36 And thou shalt make a plate of pure gold, and grave upon it, like the engravings of a signet, HOLINESS TO THE LORD.
Exo 28:37 And thou shalt put it on a blue lace, that it may be upon the mitre; upon the forefront of the mitre it shall be.
Exo 28:38 And it shall be upon Aaron's forehead, that Aaron may bear the iniquity of the holy things, which the children of Israel shall hallow in all their holy gifts; and it shall be always upon his forehead, that they may be accepted before the LORD.
Exo 28:39 And thou shalt embroider the coat of fine linen, and thou shalt make the mitre of fine linen, and thou shalt make the girdle of needlework.
Exo 28:40 And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.
Exo 28:41 And thou shalt put them upon Aaron thy brother, and his sons with him; and shalt anoint them, and consecrate them, and sanctify them, that they may minister unto me in the priest's office.
Exo 28:42 And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:
Exo 28:43 And they shall be upon Aaron, and upon his sons, when they come in unto the tabernacle of the congregation, or when they come near unto the altar to minister in the holy place; that they bear not iniquity, and die: it shall be a statute for ever unto him and his seed after him.
Exo 29:1 And this is the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,
Exo 29:2 And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.
Exo 29:3 And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.
Exo 29:4 And Aaron and his sons thou shalt bring unto the door of the tabernacle of the congregation, and shalt wash them with water.
Exo 29:5 And thou shalt take the garments, and put upon Aaron the coat, and the robe of the ephod, and the ephod, and the breastplate, and gird him with the curious girdle of the ephod:
Exo 29:6 And thou shalt put the mitre upon his head, and put the holy crown upon the mitre.
Exo 29:7 Then shalt thou take the anointing oil, and pour it upon his head, and anoint him.
Exo 29:8 And thou shalt bring his sons, and put coats upon them.
Exo 29:9 And thou shalt gird them with girdles, Aaron and his sons, and put the bonnets on them: and the priest's office shall be theirs for a perpetual statute: and thou shalt consecrate Aaron and his sons.
Exo 29:10 And thou shalt cause a bullock to be brought before the tabernacle of the congregation: and Aaron and his sons shall put their hands upon the head of the bullock.
Exo 29:11 And thou shalt kill the bullock before the LORD, by the door of the tabernacle of the congregation.
Exo 29:12 And thou shalt take of the blood of the bullock, and put it upon the horns of the altar with thy finger, and pour all the blood beside the bottom of the altar.
Exo 29:13 And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver, and the two kidneys, and the fat that is upon them, and burn them upon the altar.
Exo 29:14 But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sin offering.
Exo 29:15 Thou shalt also take one ram; and Aaron and his sons shall put their hands upon the head of the ram.
Exo 29:16 And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar.
Exo 29:17 And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.
Exo 29:18 And thou shalt burn the whole ram upon the altar: it is a burnt offering unto the LORD: it is a sweet savour, an offering made by fire unto the LORD.
Exo 29:19 And thou shalt take the other ram; and Aaron and his sons shall put their hands upon the head of the ram.
Exo 29:20 Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.
Exo 29:21 And thou shalt take of the blood that is upon the altar, and of the anointing oil, and sprinkle it upon Aaron, and upon his garments, and upon his sons, and upon the garments of his sons with him: and he shall be hallowed, and his garments, and his sons, and his sons' garments with him.
Exo 29:22 Also thou shalt take of the ram the fat and the rump, and the fat that covereth the inwards, and the caul above the liver, and the two kidneys, and the fat that is upon them, and the right shoulder; for it is a ram of consecration:
Exo 29:23 And one loaf of bread, and one cake of oiled bread, and one wafer out of the basket of the unleavened bread that is before the LORD:
Exo 29:24 And thou shalt put all in the hands of Aaron, and in the hands of his sons; and shalt wave them for a wave offering before the LORD.
Exo 29:25 And thou shalt receive them of their hands, and burn them upon the altar for a burnt offering, for a sweet savour before the LORD: it is an offering made by fire unto the LORD.
Exo 29:26 And thou shalt take the breast of the ram of Aaron's consecration, and wave it for a wave offering before the LORD: and it shall be thy part.
Exo 29:27 And thou shalt sanctify the breast of the wave offering, and the shoulder of the heave offering, which is waved, and which is heaved up, of the ram of the consecration, even of that which is for Aaron, and of that which is for his sons:
Exo 29:28 And it shall be Aaron's and his sons' by a statute for ever from the children of Israel: for it is an heave offering: and it shall be an heave offering from the children of Israel of the sacrifice of their peace offerings, even their heave offering unto the LORD.
Exo 29:29 And the holy garments of Aaron shall be his sons' after him, to be anointed therein, and to be consecrated in them.
Exo 29:30 And that son that is priest in his stead shall put them on seven days, when he cometh into the tabernacle of the congregation to minister in the holy place.
Exo 29:31 And thou shalt take the ram of the consecration, and seethe his flesh in the holy place.
Exo 29:32 And Aaron and his sons shall eat the flesh of the ram, and the bread that is in the basket, by the door of the tabernacle of the congregation.
Exo 29:33 And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy.
Exo 29:34 And if ought of the flesh of the consecrations, or of the bread, remain unto the morning, then thou shalt burn the remainder with fire: it shall not be eaten, because it is holy.
Exo 29:35 And thus shalt thou do unto Aaron, and to his sons, according to all things which I have commanded thee: seven days shalt thou consecrate them.
Exo 29:36 And thou shalt offer every day a bullock for a sin offering for atonement: and thou shalt cleanse the altar, when thou hast made an atonement for it, and thou shalt anoint it, to sanctify it.
Exo 29:37 Seven days thou shalt make an atonement for the altar, and sanctify it; and it shall be an altar most holy: whatsoever toucheth the altar shall be holy.
Exo 29:38 Now this is that which thou shalt offer upon the altar; two lambs of the first year day by day continually.
Exo 29:39 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even:
Exo 29:40 And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.
Exo 29:41 And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.
Exo 29:42 This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee.
Exo 29:43 And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory.
Exo 29:44 And I will sanctify the tabernacle of the congregation, and the altar: I will sanctify also both Aaron and his sons, to minister to me in the priest's office.
Exo 29:45 And I will dwell among the children of Israel, and will be their God.
Exo 29:46 And they shall know that I am the LORD their God, that brought them forth out of the land of Egypt, that I may dwell among them: I am the LORD their God.
Exo 30:1 And thou shalt make an altar to burn incense upon: of shittim wood shalt thou make it.
Exo 30:2 A cubit shall be the length thereof, and a cubit the breadth thereof; foursquare shall it be: and two cubits shall be the height thereof: the horns thereof shall be of the same.
Exo 30:3 And thou shalt overlay it with pure gold, the top thereof, and the sides thereof round about, and the horns thereof; and thou shalt make unto it a crown of gold round about.
Exo 30:4 And two golden rings shalt thou make to it under the crown of it, by the two corners thereof, upon the two sides of it shalt thou make it; and they shall be for places for the staves to bear it withal.
Exo 30:5 And thou shalt make the staves of shittim wood, and overlay them with gold.
Exo 30:6 And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee.
Exo 30:7 And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it.
Exo 30:8 And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations.
Exo 30:9 Ye shall offer no strange incense thereon, nor burnt sacrifice, nor meat offering; neither shall ye pour drink offering thereon.
Exo 30:10 And Aaron shall make an atonement upon the horns of it once in a year with the blood of the sin offering of atonements: once in the year shall he make atonement upon it throughout your generations: it is most holy unto the LORD.
Exo 30:11 And the LORD spake unto Moses, saying,
Exo 30:12 When thou takest the sum of the children of Israel after their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them.
Exo 30:13 This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary: (a shekel is twenty gerahs:) an half shekel shall be the offering of the LORD.
Exo 30:14 Every one that passeth among them that are numbered, from twenty years old and above, shall give an offering unto the LORD.
Exo 30:15 The rich shall not give more, and the poor shall not give less than half a shekel, when they give an offering unto the LORD, to make an atonement for your souls.
Exo 30:16 And thou shalt take the atonement money of the children of Israel, and shalt appoint it for the service of the tabernacle of the congregation; that it may be a memorial unto the children of Israel before the LORD, to make an atonement for your souls.
Exo 30:17 And the LORD spake unto Moses, saying,
Exo 30:18 Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein.
Exo 30:19 For Aaron and his sons shall wash their hands and their feet thereat:
Exo 30:20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the LORD:
Exo 30:21 So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations.
Exo 30:22 Moreover the LORD spake unto Moses, saying,
Exo 30:23 Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,
Exo 30:24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:
Exo 30:25 And thou shalt make it an oil of holy ointment, an ointment compound after the art of the apothecary: it shall be an holy anointing oil.
Exo 30:26 And thou shalt anoint the tabernacle of the congregation therewith, and the ark of the testimony,
Exo 30:27 And the table and all his vessels, and the candlestick and his vessels, and the altar of incense,
Exo 30:28 And the altar of burnt offering with all his vessels, and the laver and his foot.
Exo 30:29 And thou shalt sanctify them, that they may be most holy: whatsoever toucheth them shall be holy.
Exo 30:30 And thou shalt anoint Aaron and his sons, and consecrate them, that they may minister unto me in the priest's office.
Exo 30:31 And thou shalt speak unto the children of Israel, saying, This shall be an holy anointing oil unto me throughout your generations.
Exo 30:32 Upon man's flesh shall it not be poured, neither shall ye make any other like it, after the composition of it: it is holy, and it shall be holy unto you.
Exo 30:33 Whosoever compoundeth any like it, or whosoever putteth any of it upon a stranger, shall even be cut off from his people.
Exo 30:34 And the LORD said unto Moses, Take unto thee sweet spices, stacte, and onycha, and galbanum; these sweet spices with pure frankincense: of each shall there be a like weight:
Exo 30:35 And thou shalt make it a perfume, a confection after the art of the apothecary, tempered together, pure and holy:
Exo 30:36 And thou shalt beat some of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
Exo 30:37 And as for the perfume which thou shalt make, ye shall not make to yourselves according to the composition thereof: it shall be unto thee holy for the LORD.
Exo 30:38 Whosoever shall make like unto that, to smell thereto, shall even be cut off from his people.
Exo 31:1 And the LORD spake unto Moses, saying,
Exo 31:2 See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah:
Exo 31:3 And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship,
Exo 31:4 To devise cunning works, to work in gold, and in silver, and in brass,
Exo 31:5 And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship.
Exo 31:6 And I, behold, I have given with him Aholiab, the son of Ahisamach, of the tribe of Dan: and in the hearts of all that are wise hearted I have put wisdom, that they may make all that I have commanded thee;
Exo 31:7 The tabernacle of the congregation, and the ark of the testimony, and the mercy seat that is thereupon, and all the furniture of the tabernacle,
Exo 31:8 And the table and his furniture, and the pure candlestick with all his furniture, and the altar of incense,
Exo 31:9 And the altar of burnt offering with all his furniture, and the laver and his foot,
Exo 31:10 And the cloths of service, and the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office,
Exo 31:11 And the anointing oil, and sweet incense for the holy place: according to all that I have commanded thee shall they do.
Exo 31:12 And the LORD spake unto Moses, saying,
Exo 31:13 Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you.
Exo 31:14 Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people.
Exo 31:15 Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death.
Exo 31:16 Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant.
Exo 31:17 It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed.
Exo 31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
Exo 32:1 And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
Exo 32:2 And Aaron said unto them, Break off the golden earrings, which are in the ears of your wives, of your sons, and of your daughters, and bring them unto me.
Exo 32:3 And all the people brake off the golden earrings which were in their ears, and brought them unto Aaron.
Exo 32:4 And he received them at their hand, and fashioned it with a graving tool, after he had made it a molten calf: and they said, These be thy gods, O Israel, which brought thee up out of the land of Egypt.
Exo 32:5 And when Aaron saw it, he built an altar before it; and Aaron made proclamation, and said, To morrow is a feast to the LORD.
Exo 32:6 And they rose up early on the morrow, and offered burnt offerings, and brought peace offerings; and the people sat down to eat and to drink, and rose up to play.
Exo 32:7 And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:
Exo 32:8 They have turned aside quickly out of the way which I commanded them: they have made them a molten calf, and have worshipped it, and have sacrificed thereunto, and said, These be thy gods, O Israel, which have brought thee up out of the land of Egypt.
Exo 32:9 And the LORD said unto Moses, I have seen this people, and, behold, it is a stiffnecked people:
Exo 32:10 Now therefore let me alone, that my wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.
Exo 32:11 And Moses besought the LORD his God, and said, LORD, why doth thy wrath wax hot against thy people, which thou hast brought forth out of the land of Egypt with great power, and with a mighty hand?
Exo 32:12 Wherefore should the Egyptians speak, and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth? Turn from thy fierce wrath, and repent of this evil against thy people.
Exo 32:13 Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
Exo 32:14 And the LORD repented of the evil which he thought to do unto his people.
Exo 32:15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
Exo 32:16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables.
Exo 32:17 And when Joshua heard the noise of the people as they shouted, he said unto Moses, There is a noise of war in the camp.
Exo 32:18 And he said, It is not the voice of them that shout for mastery, neither is it the voice of them that cry for being overcome: but the noise of them that sing do I hear.
Exo 32:19 And it came to pass, as soon as he came nigh unto the camp, that he saw the calf, and the dancing: and Moses' anger waxed hot, and he cast the tables out of his hands, and brake them beneath the mount.
Exo 32:20 And he took the calf which they had made, and burnt it in the fire, and ground it to powder, and strawed it upon the water, and made the children of Israel drink of it.
Exo 32:21 And Moses said unto Aaron, What did this people unto thee, that thou hast brought so great a sin upon them?
Exo 32:22 And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.
Exo 32:23 For they said unto me, Make us gods, which shall go before us: for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him.
Exo 32:24 And I said unto them, Whosoever hath any gold, let them break it off. So they gave it me: then I cast it into the fire, and there came out this calf.
Exo 32:25 And when Moses saw that the people were naked; (for Aaron had made them naked unto their shame among their enemies:)
Exo 32:26 Then Moses stood in the gate of the camp, and said, Who is on the LORD'S side? let him come unto me. And all the sons of Levi gathered themselves together unto him.
Exo 32:27 And he said unto them, Thus saith the LORD God of Israel, Put every man his sword by his side, and go in and out from gate to gate throughout the camp, and slay every man his brother, and every man his companion, and every man his neighbour.
Exo 32:28 And the children of Levi did according to the word of Moses: and there fell of the people that day about three thousand men.
Exo 32:29 For Moses had said, Consecrate yourselves to day to the LORD, even every man upon his son, and upon his brother; that he may bestow upon you a blessing this day.
Exo 32:30 And it came to pass on the morrow, that Moses said unto the people, Ye have sinned a great sin: and now I will go up unto the LORD; peradventure I shall make an atonement for your sin.
Exo 32:31 And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold.
Exo 32:32 Yet now, if thou wilt forgive their sin--; and if not, blot me, I pray thee, out of thy book which thou hast written.
Exo 32:33 And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book.
Exo 32:34 Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them.
Exo 32:35 And the LORD plagued the people, because they made the calf, which Aaron made.
Exo 33:1 And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:
Exo 33:2 And I will send an angel before thee; and I will drive out the Canaanite, the Amorite, and the Hittite, and the Perizzite, the Hivite, and the Jebusite:
Exo 33:3 Unto a land flowing with milk and honey: for I will not go up in the midst of thee; for thou art a stiffnecked people: lest I consume thee in the way.
Exo 33:4 And when the people heard these evil tidings, they mourned: and no man did put on him his ornaments.
Exo 33:5 For the LORD had said unto Moses, Say unto the children of Israel, Ye are a stiffnecked people: I will come up into the midst of thee in a moment, and consume thee: therefore now put off thy ornaments from thee, that I may know what to do unto thee.
Exo 33:6 And the children of Israel stripped themselves of their ornaments by the mount Horeb.
Exo 33:7 And Moses took the tabernacle, and pitched it without the camp, afar off from the camp, and called it the Tabernacle of the congregation. And it came to pass, that every one which sought the LORD went out unto the tabernacle of the congregation, which was without the camp.
Exo 33:8 And it came to pass, when Moses went out unto the tabernacle, that all the people rose up, and stood every man at his tent door, and looked after Moses, until he was gone into the tabernacle.
Exo 33:9 And it came to pass, as Moses entered into the tabernacle, the cloudy pillar descended, and stood at the door of the tabernacle, and the LORD talked with Moses.
Exo 33:10 And all the people saw the cloudy pillar stand at the tabernacle door: and all the people rose up and worshipped, every man in his tent door.
Exo 33:11 And the LORD spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.
Exo 33:12 And Moses said unto the LORD, See, thou sayest unto me, Bring up this people: and thou hast not let me know whom thou wilt send with me. Yet thou hast said, I know thee by name, and thou hast also found grace in my sight.
Exo 33:13 Now therefore, I pray thee, if I have found grace in thy sight, shew me now thy way, that I may know thee, that I may find grace in thy sight: and consider that this nation is thy people.
Exo 33:14 And he said, My presence shall go with thee, and I will give thee rest.
Exo 33:15 And he said unto him, If thy presence go not with me, carry us not up hence.
Exo 33:16 For wherein shall it be known here that I and thy people have found grace in thy sight? is it not in that thou goest with us? so shall we be separated, I and thy people, from all the people that are upon the face of the earth.
Exo 33:17 And the LORD said unto Moses, I will do this thing also that thou hast spoken: for thou hast found grace in my sight, and I know thee by name.
Exo 33:18 And he said, I beseech thee, shew me thy glory.
Exo 33:19 And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy.
Exo 33:20 And he said, Thou canst not see my face: for there shall no man see me, and live.
Exo 33:21 And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:
Exo 33:22 And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:
Exo 33:23 And I will take away mine hand, and thou shalt see my back parts: but my face shall not be seen.
Exo 34:1 And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest.
Exo 34:2 And be ready in the morning, and come up in the morning unto mount Sinai, and present thyself there to me in the top of the mount.
Exo 34:3 And no man shall come up with thee, neither let any man be seen throughout all the mount; neither let the flocks nor herds feed before that mount.
Exo 34:4 And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.
Exo 34:5 And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD.
Exo 34:6 And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth,
Exo 34:7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
Exo 34:8 And Moses made haste, and bowed his head toward the earth, and worshipped.
Exo 34:9 And he said, If now I have found grace in thy sight, O Lord, let my Lord, I pray thee, go among us; for it is a stiffnecked people; and pardon our iniquity and our sin, and take us for thine inheritance.
Exo 34:10 And he said, Behold, I make a covenant: before all thy people I will do marvels, such as have not been done in all the earth, nor in any nation: and all the people among which thou art shall see the work of the LORD: for it is a terrible thing that I will do with thee.
Exo 34:11 Observe thou that which I command thee this day: behold, I drive out before thee the Amorite, and the Canaanite, and the Hittite, and the Perizzite, and the Hivite, and the Jebusite.
Exo 34:12 Take heed to thyself, lest thou make a covenant with the inhabitants of the land whither thou goest, lest it be for a snare in the midst of thee:
Exo 34:13 But ye shall destroy their altars, break their images, and cut down their groves:
Exo 34:14 For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:
Exo 34:15 Lest thou make a covenant with the inhabitants of the land, and they go a whoring after their gods, and do sacrifice unto their gods, and one call thee, and thou eat of his sacrifice;
Exo 34:16 And thou take of their daughters unto thy sons, and their daughters go a whoring after their gods, and make thy sons go a whoring after their gods.
Exo 34:17 Thou shalt make thee no molten gods.
Exo 34:18 The feast of unleavened bread shalt thou keep. Seven days thou shalt eat unleavened bread, as I commanded thee, in the time of the month Abib: for in the month Abib thou camest out from Egypt.
Exo 34:19 All that openeth the matrix is mine; and every firstling among thy cattle, whether ox or sheep, that is male.
Exo 34:20 But the firstling of an ass thou shalt redeem with a lamb: and if thou redeem him not, then shalt thou break his neck. All the firstborn of thy sons thou shalt redeem. And none shall appear before me empty.
Exo 34:21 Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest.
Exo 34:22 And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year's end.
Exo 34:23 Thrice in the year shall all your men children appear before the Lord GOD, the God of Israel.
Exo 34:24 For I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the LORD thy God thrice in the year.
Exo 34:25 Thou shalt not offer the blood of my sacrifice with leaven; neither shall the sacrifice of the feast of the passover be left unto the morning.
Exo 34:26 The first of the firstfruits of thy land thou shalt bring unto the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
Exo 34:27 And the LORD said unto Moses, Write thou these words: for after the tenor of these words I have made a covenant with thee and with Israel.
Exo 34:28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.
Exo 34:29 And it came to pass, when Moses came down from mount Sinai with the two tables of testimony in Moses' hand, when he came down from the mount, that Moses wist not that the skin of his face shone while he talked with him.
Exo 34:30 And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him.
Exo 34:31 And Moses called unto them; and Aaron and all the rulers of the congregation returned unto him: and Moses talked with them.
Exo 34:32 And afterward all the children of Israel came nigh: and he gave them in commandment all that the LORD had spoken with him in mount Sinai.
Exo 34:33 And till Moses had done speaking with them, he put a vail on his face.
Exo 34:34 But when Moses went in before the LORD to speak with him, he took the vail off, until he came out. And he came out, and spake unto the children of Israel that which he was commanded.
Exo 34:35 And the children of Israel saw the face of Moses, that the skin of Moses' face shone: and Moses put the vail upon his face again, until he went in to speak with him.
Exo 35:1 And Moses gathered all the congregation of the children of Israel together, and said unto them, These are the words which the LORD hath commanded, that ye should do them.
Exo 35:2 Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
Exo 35:3 Ye shall kindle no fire throughout your habitations upon the sabbath day.
Exo 35:4 And Moses spake unto all the congregation of the children of Israel, saying, This is the thing which the LORD commanded, saying,
Exo 35:5 Take ye from among you an offering unto the LORD: whosoever is of a willing heart, let him bring it, an offering of the LORD; gold, and silver, and brass,
Exo 35:6 And blue, and purple, and scarlet, and fine linen, and goats' hair,
Exo 35:7 And rams' skins dyed red, and badgers' skins, and shittim wood,
Exo 35:8 And oil for the light, and spices for anointing oil, and for the sweet incense,
Exo 35:9 And onyx stones, and stones to be set for the ephod, and for the breastplate.
Exo 35:10 And every wise hearted among you shall come, and make all that the LORD hath commanded;
Exo 35:11 The tabernacle, his tent, and his covering, his taches, and his boards, his bars, his pillars, and his sockets,
Exo 35:12 The ark, and the staves thereof, with the mercy seat, and the vail of the covering,
Exo 35:13 The table, and his staves, and all his vessels, and the shewbread,
Exo 35:14 The candlestick also for the light, and his furniture, and his lamps, with the oil for the light,
Exo 35:15 And the incense altar, and his staves, and the anointing oil, and the sweet incense, and the hanging for the door at the entering in of the tabernacle,
Exo 35:16 The altar of burnt offering, with his brasen grate, his staves, and all his vessels, the laver and his foot,
Exo 35:17 The hangings of the court, his pillars, and their sockets, and the hanging for the door of the court,
Exo 35:18 The pins of the tabernacle, and the pins of the court, and their cords,
Exo 35:19 The cloths of service, to do service in the holy place, the holy garments for Aaron the priest, and the garments of his sons, to minister in the priest's office.
Exo 35:20 And all the congregation of the children of Israel departed from the presence of Moses.
Exo 35:21 And they came, every one whose heart stirred him up, and every one whom his spirit made willing, and they brought the LORD'S offering to the work of the tabernacle of the congregation, and for all his service, and for the holy garments.
Exo 35:22 And they came, both men and women, as many as were willing hearted, and brought bracelets, and earrings, and rings, and tablets, all jewels of gold: and every man that offered offered an offering of gold unto the LORD.
Exo 35:23 And every man, with whom was found blue, and purple, and scarlet, and fine linen, and goats' hair, and red skins of rams, and badgers' skins, brought them.
Exo 35:24 Every one that did offer an offering of silver and brass brought the LORD'S offering: and every man, with whom was found shittim wood for any work of the service, brought it.
Exo 35:25 And all the women that were wise hearted did spin with their hands, and brought that which they had spun, both of blue, and of purple, and of scarlet, and of fine linen.
Exo 35:26 And all the women whose heart stirred them up in wisdom spun goats' hair.
Exo 35:27 And the rulers brought onyx stones, and stones to be set, for the ephod, and for the breastplate;
Exo 35:28 And spice, and oil for the light, and for the anointing oil, and for the sweet incense.
Exo 35:29 The children of Israel brought a willing offering unto the LORD, every man and woman, whose heart made them willing to bring for all manner of work, which the LORD had commanded to be made by the hand of Moses.
Exo 35:30 And Moses said unto the children of Israel, See, the LORD hath called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah;
Exo 35:31 And he hath filled him with the spirit of God, in wisdom, in understanding, and in knowledge, and in all manner of workmanship;
Exo 35:32 And to devise curious works, to work in gold, and in silver, and in brass,
Exo 35:33 And in the cutting of stones, to set them, and in carving of wood, to make any manner of cunning work.
Exo 35:34 And he hath put in his heart that he may teach, both he, and Aholiab, the son of Ahisamach, of the tribe of Dan.
Exo 35:35 Them hath he filled with wisdom of heart, to work all manner of work, of the engraver, and of the cunning workman, and of the embroiderer, in blue, and in purple, in scarlet, and in fine linen, and of the weaver, even of them that do any work, and of those that devise cunning work.
Exo 36:1 Then wrought Bezaleel and Aholiab, and every wise hearted man, in whom the LORD put wisdom and understanding to know how to work all manner of work for the service of the sanctuary, according to all that the LORD had commanded.
Exo 36:2 And Moses called Bezaleel and Aholiab, and every wise hearted man, in whose heart the LORD had put wisdom, even every one whose heart stirred him up to come unto the work to do it:
Exo 36:3 And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.
Exo 36:4 And all the wise men, that wrought all the work of the sanctuary, came every man from his work which they made;
Exo 36:5 And they spake unto Moses, saying, The people bring much more than enough for the service of the work, which the LORD commanded to make.
Exo 36:6 And Moses gave commandment, and they caused it to be proclaimed throughout the camp, saying, Let neither man nor woman make any more work for the offering of the sanctuary. So the people were restrained from bringing.
Exo 36:7 For the stuff they had was sufficient for all the work to make it, and too much.
Exo 36:8 And every wise hearted man among them that wrought the work of the tabernacle made ten curtains of fine twined linen, and blue, and purple, and scarlet: with cherubims of cunning work made he them.
Exo 36:9 The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.
Exo 36:10 And he coupled the five curtains one unto another: and the other five curtains he coupled one unto another.
Exo 36:11 And he made loops of blue on the edge of one curtain from the selvedge in the coupling: likewise he made in the uttermost side of another curtain, in the coupling of the second.
Exo 36:12 Fifty loops made he in one curtain, and fifty loops made he in the edge of the curtain which was in the coupling of the second: the loops held one curtain to another.
Exo 36:13 And he made fifty taches of gold, and coupled the curtains one unto another with the taches: so it became one tabernacle.
Exo 36:14 And he made curtains of goats' hair for the tent over the tabernacle: eleven curtains he made them.
Exo 36:15 The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.
Exo 36:16 And he coupled five curtains by themselves, and six curtains by themselves.
Exo 36:17 And he made fifty loops upon the uttermost edge of the curtain in the coupling, and fifty loops made he upon the edge of the curtain which coupleth the second.
Exo 36:18 And he made fifty taches of brass to couple the tent together, that it might be one.
Exo 36:19 And he made a covering for the tent of rams' skins dyed red, and a covering of badgers' skins above that.
Exo 36:20 And he made boards for the tabernacle of shittim wood, standing up.
Exo 36:21 The length of a board was ten cubits, and the breadth of a board one cubit and a half.
Exo 36:22 One board had two tenons, equally distant one from another: thus did he make for all the boards of the tabernacle.
Exo 36:23 And he made boards for the tabernacle; twenty boards for the south side southward:
Exo 36:24 And forty sockets of silver he made under the twenty boards; two sockets under one board for his two tenons, and two sockets under another board for his two tenons.
Exo 36:25 And for the other side of the tabernacle, which is toward the north corner, he made twenty boards,
Exo 36:26 And their forty sockets of silver; two sockets under one board, and two sockets under another board.
Exo 36:27 And for the sides of the tabernacle westward he made six boards.
Exo 36:28 And two boards made he for the corners of the tabernacle in the two sides.
Exo 36:29 And they were coupled beneath, and coupled together at the head thereof, to one ring: thus he did to both of them in both the corners.
Exo 36:30 And there were eight boards; and their sockets were sixteen sockets of silver, under every board two sockets.
Exo 36:31 And he made bars of shittim wood; five for the boards of the one side of the tabernacle,
Exo 36:32 And five bars for the boards of the other side of the tabernacle, and five bars for the boards of the tabernacle for the sides westward.
Exo 36:33 And he made the middle bar to shoot through the boards from the one end to the other.
Exo 36:34 And he overlaid the boards with gold, and made their rings of gold to be places for the bars, and overlaid the bars with gold.
Exo 36:35 And he made a vail of blue, and purple, and scarlet, and fine twined linen: with cherubims made he it of cunning work.
Exo 36:36 And he made thereunto four pillars of shittim wood, and overlaid them with gold: their hooks were of gold; and he cast for them four sockets of silver.
Exo 36:37 And he made an hanging for the tabernacle door of blue, and purple, and scarlet, and fine twined linen, of needlework;
Exo 36:38 And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.
Exo 37:1 And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:
Exo 37:2 And he overlaid it with pure gold within and without, and made a crown of gold to it round about.
Exo 37:3 And he cast for it four rings of gold, to be set by the four corners of it; even two rings upon the one side of it, and two rings upon the other side of it.
Exo 37:4 And he made staves of shittim wood, and overlaid them with gold.
Exo 37:5 And he put the staves into the rings by the sides of the ark, to bear the ark.
Exo 37:6 And he made the mercy seat of pure gold: two cubits and a half was the length thereof, and one cubit and a half the breadth thereof.
Exo 37:7 And he made two cherubims of gold, beaten out of one piece made he them, on the two ends of the mercy seat;
Exo 37:8 One cherub on the end on this side, and another cherub on the other end on that side: out of the mercy seat made he the cherubims on the two ends thereof.
Exo 37:9 And the cherubims spread out their wings on high, and covered with their wings over the mercy seat, with their faces one to another; even to the mercy seatward were the faces of the cherubims.
Exo 37:10 And he made the table of shittim wood: two cubits was the length thereof, and a cubit the breadth thereof, and a cubit and a half the height thereof:
Exo 37:11 And he overlaid it with pure gold, and made thereunto a crown of gold round about.
Exo 37:12 Also he made thereunto a border of an handbreadth round about; and made a crown of gold for the border thereof round about.
Exo 37:13 And he cast for it four rings of gold, and put the rings upon the four corners that were in the four feet thereof.
Exo 37:14 Over against the border were the rings, the places for the staves to bear the table.
Exo 37:15 And he made the staves of shittim wood, and overlaid them with gold, to bear the table.
Exo 37:16 And he made the vessels which were upon the table, his dishes, and his spoons, and his bowls, and his covers to cover withal, of pure gold.
Exo 37:17 And he made the candlestick of pure gold: of beaten work made he the candlestick; his shaft, and his branch, his bowls, his knops, and his flowers, were of the same:
Exo 37:18 And six branches going out of the sides thereof; three branches of the candlestick out of the one side thereof, and three branches of the candlestick out of the other side thereof:
Exo 37:19 Three bowls made after the fashion of almonds in one branch, a knop and a flower; and three bowls made like almonds in another branch, a knop and a flower: so throughout the six branches going out of the candlestick.
Exo 37:20 And in the candlestick were four bowls made like almonds, his knops, and his flowers:
Exo 37:21 And a knop under two branches of the same, and a knop under two branches of the same, and a knop under two branches of the same, according to the six branches going out of it.
Exo 37:22 Their knops and their branches were of the same: all of it was one beaten work of pure gold.
Exo 37:23 And he made his seven lamps, and his snuffers, and his snuffdishes, of pure gold.
Exo 37:24 Of a talent of pure gold made he it, and all the vessels thereof.
Exo 37:25 And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.
Exo 37:26 And he overlaid it with pure gold, both the top of it, and the sides thereof round about, and the horns of it: also he made unto it a crown of gold round about.
Exo 37:27 And he made two rings of gold for it under the crown thereof, by the two corners of it, upon the two sides thereof, to be places for the staves to bear it withal.
Exo 37:28 And he made the staves of shittim wood, and overlaid them with gold.
Exo 37:29 And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.
Exo 38:1 And he made the altar of burnt offering of shittim wood: five cubits was the length thereof, and five cubits the breadth thereof; it was foursquare; and three cubits the height thereof.
Exo 38:2 And he made the horns thereof on the four corners of it; the horns thereof were of the same: and he overlaid it with brass.
Exo 38:3 And he made all the vessels of the altar, the pots, and the shovels, and the basons, and the fleshhooks, and the firepans: all the vessels thereof made he of brass.
Exo 38:4 And he made for the altar a brasen grate of network under the compass thereof beneath unto the midst of it.
Exo 38:5 And he cast four rings for the four ends of the grate of brass, to be places for the staves.
Exo 38:6 And he made the staves of shittim wood, and overlaid them with brass.
Exo 38:7 And he put the staves into the rings on the sides of the altar, to bear it withal; he made the altar hollow with boards.
Exo 38:8 And he made the laver of brass, and the foot of it of brass, of the lookingglasses of the women assembling, which assembled at the door of the tabernacle of the congregation.
Exo 38:9 And he made the court: on the south side southward the hangings of the court were of fine twined linen, an hundred cubits:
Exo 38:10 Their pillars were twenty, and their brasen sockets twenty; the hooks of the pillars and their fillets were of silver.
Exo 38:11 And for the north side the hangings were an hundred cubits, their pillars were twenty, and their sockets of brass twenty; the hooks of the pillars and their fillets of silver.
Exo 38:12 And for the west side were hangings of fifty cubits, their pillars ten, and their sockets ten; the hooks of the pillars and their fillets of silver.
Exo 38:13 And for the east side eastward fifty cubits.
Exo 38:14 The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.
Exo 38:15 And for the other side of the court gate, on this hand and that hand, were hangings of fifteen cubits; their pillars three, and their sockets three.
Exo 38:16 All the hangings of the court round about were of fine twined linen.
Exo 38:17 And the sockets for the pillars were of brass; the hooks of the pillars and their fillets of silver; and the overlaying of their chapiters of silver; and all the pillars of the court were filleted with silver.
Exo 38:18 And the hanging for the gate of the court was needlework, of blue, and purple, and scarlet, and fine twined linen: and twenty cubits was the length, and the height in the breadth was five cubits, answerable to the hangings of the court.
Exo 38:19 And their pillars were four, and their sockets of brass four; their hooks of silver, and the overlaying of their chapiters and their fillets of silver.
Exo 38:20 And all the pins of the tabernacle, and of the court round about, were of brass.
Exo 38:21 This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.
Exo 38:22 And Bezaleel the son of Uri, the son of Hur, of the tribe of Judah, made all that the LORD commanded Moses.
Exo 38:23 And with him was Aholiab, son of Ahisamach, of the tribe of Dan, an engraver, and a cunning workman, and an embroiderer in blue, and in purple, and in scarlet, and fine linen.
Exo 38:24 All the gold that was occupied for the work in all the work of the holy place, even the gold of the offering, was twenty and nine talents, and seven hundred and thirty shekels, after the shekel of the sanctuary.
Exo 38:25 And the silver of them that were numbered of the congregation was an hundred talents, and a thousand seven hundred and threescore and fifteen shekels, after the shekel of the sanctuary:
Exo 38:26 A bekah for every man, that is, half a shekel, after the shekel of the sanctuary, for every one that went to be numbered, from twenty years old and upward, for six hundred thousand and three thousand and five hundred and fifty men.
Exo 38:27 And of the hundred talents of silver were cast the sockets of the sanctuary, and the sockets of the vail; an hundred sockets of the hundred talents, a talent for a socket.
Exo 38:28 And of the thousand seven hundred seventy and five shekels he made hooks for the pillars, and overlaid their chapiters, and filleted them.
Exo 38:29 And the brass of the offering was seventy talents, and two thousand and four hundred shekels.
Exo 38:30 And therewith he made the sockets to the door of the tabernacle of the congregation, and the brasen altar, and the brasen grate for it, and all the vessels of the altar,
Exo 38:31 And the sockets of the court round about, and the sockets of the court gate, and all the pins of the tabernacle, and all the pins of the court round about.
Exo 39:1 And of the blue, and purple, and scarlet, they made cloths of service, to do service in the holy place, and made the holy garments for Aaron; as the LORD commanded Moses.
Exo 39:2 And he made the ephod of gold, blue, and purple, and scarlet, and fine twined linen.
Exo 39:3 And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, with cunning work.
Exo 39:4 They made shoulderpieces for it, to couple it together: by the two edges was it coupled together.
Exo 39:5 And the curious girdle of his ephod, that was upon it, was of the same, according to the work thereof; of gold, blue, and purple, and scarlet, and fine twined linen; as the LORD commanded Moses.
Exo 39:6 And they wrought onyx stones inclosed in ouches of gold, graven, as signets are graven, with the names of the children of Israel.
Exo 39:7 And he put them on the shoulders of the ephod, that they should be stones for a memorial to the children of Israel; as the LORD commanded Moses.
Exo 39:8 And he made the breastplate of cunning work, like the work of the ephod; of gold, blue, and purple, and scarlet, and fine twined linen.
Exo 39:9 It was foursquare; they made the breastplate double: a span was the length thereof, and a span the breadth thereof, being doubled.
Exo 39:10 And they set in it four rows of stones: the first row was a sardius, a topaz, and a carbuncle: this was the first row.
Exo 39:11 And the second row, an emerald, a sapphire, and a diamond.
Exo 39:12 And the third row, a ligure, an agate, and an amethyst.
Exo 39:13 And the fourth row, a beryl, an onyx, and a jasper: they were inclosed in ouches of gold in their inclosings.
Exo 39:14 And the stones were according to the names of the children of Israel, twelve, according to their names, like the engravings of a signet, every one with his name, according to the twelve tribes.
Exo 39:15 And they made upon the breastplate chains at the ends, of wreathen work of pure gold.
Exo 39:16 And they made two ouches of gold, and two gold rings; and put the two rings in the two ends of the breastplate.
Exo 39:17 And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.
Exo 39:18 And the two ends of the two wreathen chains they fastened in the two ouches, and put them on the shoulderpieces of the ephod, before it.
Exo 39:19 And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the ephod inward.
Exo 39:20 And they made two other golden rings, and put them on the two sides of the ephod underneath, toward the forepart of it, over against the other coupling thereof, above the curious girdle of the ephod.
Exo 39:21 And they did bind the breastplate by his rings unto the rings of the ephod with a lace of blue, that it might be above the curious girdle of the ephod, and that the breastplate might not be loosed from the ephod; as the LORD commanded Moses.
Exo 39:22 And he made the robe of the ephod of woven work, all of blue.
Exo 39:23 And there was an hole in the midst of the robe, as the hole of an habergeon, with a band round about the hole, that it should not rend.
Exo 39:24 And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.
Exo 39:25 And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;
Exo 39:26 A bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the LORD commanded Moses.
Exo 39:27 And they made coats of fine linen of woven work for Aaron, and for his sons,
Exo 39:28 And a mitre of fine linen, and goodly bonnets of fine linen, and linen breeches of fine twined linen,
Exo 39:29 And a girdle of fine twined linen, and blue, and purple, and scarlet, of needlework; as the LORD commanded Moses.
Exo 39:30 And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like to the engravings of a signet, HOLINESS TO THE LORD.
Exo 39:31 And they tied unto it a lace of blue, to fasten it on high upon the mitre; as the LORD commanded Moses.
Exo 39:32 Thus was all the work of the tabernacle of the tent of the congregation finished: and the children of Israel did according to all that the LORD commanded Moses, so did they.
Exo 39:33 And they brought the tabernacle unto Moses, the tent, and all his furniture, his taches, his boards, his bars, and his pillars, and his sockets,
Exo 39:34 And the covering of rams' skins dyed red, and the covering of badgers' skins, and the vail of the covering,
Exo 39:35 The ark of the testimony, and the staves thereof, and the mercy seat,
Exo 39:36 The table, and all the vessels thereof, and the shewbread,
Exo 39:37 The pure candlestick, with the lamps thereof, even with the lamps to be set in order, and all the vessels thereof, and the oil for light,
Exo 39:38 And the golden altar, and the anointing oil, and the sweet incense, and the hanging for the tabernacle door,
Exo 39:39 The brasen altar, and his grate of brass, his staves, and all his vessels, the laver and his foot,
Exo 39:40 The hangings of the court, his pillars, and his sockets, and the hanging for the court gate, his cords, and his pins, and all the vessels of the service of the tabernacle, for the tent of the congregation,
Exo 39:41 The cloths of service to do service in the holy place, and the holy garments for Aaron the priest, and his sons' garments, to minister in the priest's office.
Exo 39:42 According to all that the LORD commanded Moses, so the children of Israel made all the work.
Exo 39:43 And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them.
Exo 40:1 And the LORD spake unto Moses, saying,
Exo 40:2 On the first day of the first month shalt thou set up the tabernacle of the tent of the congregation.
Exo 40:3 And thou shalt put therein the ark of the testimony, and cover the ark with the vail.
Exo 40:4 And thou shalt bring in the table, and set in order the things that are to be set in order upon it; and thou shalt bring in the candlestick, and light the lamps thereof.
Exo 40:5 And thou shalt set the altar of gold for the incense before the ark of the testimony, and put the hanging of the door to the tabernacle.
Exo 40:6 And thou shalt set the altar of the burnt offering before the door of the tabernacle of the tent of the congregation.
Exo 40:7 And thou shalt set the laver between the tent of the congregation and the altar, and shalt put water therein.
Exo 40:8 And thou shalt set up the court round about, and hang up the hanging at the court gate.
Exo 40:9 And thou shalt take the anointing oil, and anoint the tabernacle, and all that is therein, and shalt hallow it, and all the vessels thereof: and it shall be holy.
Exo 40:10 And thou shalt anoint the altar of the burnt offering, and all his vessels, and sanctify the altar: and it shall be an altar most holy.
Exo 40:11 And thou shalt anoint the laver and his foot, and sanctify it.
Exo 40:12 And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water.
Exo 40:13 And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest's office.
Exo 40:14 And thou shalt bring his sons, and clothe them with coats:
Exo 40:15 And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest's office: for their anointing shall surely be an everlasting priesthood throughout their generations.
Exo 40:16 Thus did Moses: according to all that the LORD commanded him, so did he.
Exo 40:17 And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.
Exo 40:18 And Moses reared up the tabernacle, and fastened his sockets, and set up the boards thereof, and put in the bars thereof, and reared up his pillars.
Exo 40:19 And he spread abroad the tent over the tabernacle, and put the covering of the tent above upon it; as the LORD commanded Moses.
Exo 40:20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:
Exo 40:21 And he brought the ark into the tabernacle, and set up the vail of the covering, and covered the ark of the testimony; as the LORD commanded Moses.
Exo 40:22 And he put the table in the tent of the congregation, upon the side of the tabernacle northward, without the vail.
Exo 40:23 And he set the bread in order upon it before the LORD; as the LORD had commanded Moses.
Exo 40:24 And he put the candlestick in the tent of the congregation, over against the table, on the side of the tabernacle southward.
Exo 40:25 And he lighted the lamps before the LORD; as the LORD commanded Moses.
Exo 40:26 And he put the golden altar in the tent of the congregation before the vail:
Exo 40:27 And he burnt sweet incense thereon; as the LORD commanded Moses.
Exo 40:28 And he set up the hanging at the door of the tabernacle.
Exo 40:29 And he put the altar of burnt offering by the door of the tabernacle of the tent of the congregation, and offered upon it the burnt offering and the meat offering; as the LORD commanded Moses.
Exo 40:30 And he set the laver between the tent of the congregation and the altar, and put water there, to wash withal.
Exo 40:31 And Moses and Aaron and his sons washed their hands and their feet thereat:
Exo 40:32 When they went into the tent of the congregation, and when they came near unto the altar, they washed; as the LORD commanded Moses.
Exo 40:33 And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work.
Exo 40:34 Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle.
Exo 40:35 And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
Exo 40:36 And when the cloud was taken up from over the tabernacle, the children of Israel went onward in all their journeys:
Exo 40:37 But if the cloud were not taken up, then they journeyed not till the day that it was taken up.
Exo 40:38 For the cloud of the LORD was upon the tabernacle by day, and fire was on it by night, in the sight of all the house of Israel, throughout all their journeys.
Lev 1:1 And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying,
Lev 1:2 Speak unto the children of Israel, and say unto them, If any man of you bring an offering unto the LORD, ye shall bring your offering of the cattle, even of the herd, and of the flock.
Lev 1:3 If his offering be a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.
Lev 1:4 And he shall put his hand upon the head of the burnt offering; and it shall be accepted for him to make atonement for him.
Lev 1:5 And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that is by the door of the tabernacle of the congregation.
Lev 1:6 And he shall flay the burnt offering, and cut it into his pieces.
Lev 1:7 And the sons of Aaron the priest shall put fire upon the altar, and lay the wood in order upon the fire:
Lev 1:8 And the priests, Aaron's sons, shall lay the parts, the head, and the fat, in order upon the wood that is on the fire which is upon the altar:
Lev 1:9 But his inwards and his legs shall he wash in water: and the priest shall burn all on the altar, to be a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Lev 1:10 And if his offering be of the flocks, namely, of the sheep, or of the goats, for a burnt sacrifice; he shall bring it a male without blemish.
Lev 1:11 And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.
Lev 1:12 And he shall cut it into his pieces, with his head and his fat: and the priest shall lay them in order on the wood that is on the fire which is upon the altar:
Lev 1:13 But he shall wash the inwards and the legs with water: and the priest shall bring it all, and burn it upon the altar: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Lev 1:14 And if the burnt sacrifice for his offering to the LORD be of fowls, then he shall bring his offering of turtledoves, or of young pigeons.
Lev 1:15 And the priest shall bring it unto the altar, and wring off his head, and burn it on the altar; and the blood thereof shall be wrung out at the side of the altar:
Lev 1:16 And he shall pluck away his crop with his feathers, and cast it beside the altar on the east part, by the place of the ashes:
Lev 1:17 And he shall cleave it with the wings thereof, but shall not divide it asunder: and the priest shall burn it upon the altar, upon the wood that is upon the fire: it is a burnt sacrifice, an offering made by fire, of a sweet savour unto the LORD.
Lev 2:1 And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:
Lev 2:2 And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:
Lev 2:3 And the remnant of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.
Lev 2:4 And if thou bring an oblation of a meat offering baken in the oven, it shall be unleavened cakes of fine flour mingled with oil, or unleavened wafers anointed with oil.
Lev 2:5 And if thy oblation be a meat offering baken in a pan, it shall be of fine flour unleavened, mingled with oil.
Lev 2:6 Thou shalt part it in pieces, and pour oil thereon: it is a meat offering.
Lev 2:7 And if thy oblation be a meat offering baken in the fryingpan, it shall be made of fine flour with oil.
Lev 2:8 And thou shalt bring the meat offering that is made of these things unto the LORD: and when it is presented unto the priest, he shall bring it unto the altar.
Lev 2:9 And the priest shall take from the meat offering a memorial thereof, and shall burn it upon the altar: it is an offering made by fire, of a sweet savour unto the LORD.
Lev 2:10 And that which is left of the meat offering shall be Aaron's and his sons': it is a thing most holy of the offerings of the LORD made by fire.
Lev 2:11 No meat offering, which ye shall bring unto the LORD, shall be made with leaven: for ye shall burn no leaven, nor any honey, in any offering of the LORD made by fire.
Lev 2:12 As for the oblation of the firstfruits, ye shall offer them unto the LORD: but they shall not be burnt on the altar for a sweet savour.
Lev 2:13 And every oblation of thy meat offering shalt thou season with salt; neither shalt thou suffer the salt of the covenant of thy God to be lacking from thy meat offering: with all thine offerings thou shalt offer salt.
Lev 2:14 And if thou offer a meat offering of thy firstfruits unto the LORD, thou shalt offer for the meat offering of thy firstfruits green ears of corn dried by the fire, even corn beaten out of full ears.
Lev 2:15 And thou shalt put oil upon it, and lay frankincense thereon: it is a meat offering.
Lev 2:16 And the priest shall burn the memorial of it, part of the beaten corn thereof, and part of the oil thereof, with all the frankincense thereof: it is an offering made by fire unto the LORD.
Lev 3:1 And if his oblation be a sacrifice of peace offering, if he offer it of the herd; whether it be a male or female, he shall offer it without blemish before the LORD.
Lev 3:2 And he shall lay his hand upon the head of his offering, and kill it at the door of the tabernacle of the congregation: and Aaron's sons the priests shall sprinkle the blood upon the altar round about.
Lev 3:3 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
Lev 3:4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
Lev 3:5 And Aaron's sons shall burn it on the altar upon the burnt sacrifice, which is upon the wood that is on the fire: it is an offering made by fire, of a sweet savour unto the LORD.
Lev 3:6 And if his offering for a sacrifice of peace offering unto the LORD be of the flock; male or female, he shall offer it without blemish.
Lev 3:7 If he offer a lamb for his offering, then shall he offer it before the LORD.
Lev 3:8 And he shall lay his hand upon the head of his offering, and kill it before the tabernacle of the congregation: and Aaron's sons shall sprinkle the blood thereof round about upon the altar.
Lev 3:9 And he shall offer of the sacrifice of the peace offering an offering made by fire unto the LORD; the fat thereof, and the whole rump, it shall he take off hard by the backbone; and the fat that covereth the inwards, and all the fat that is upon the inwards,
Lev 3:10 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
Lev 3:11 And the priest shall burn it upon the altar: it is the food of the offering made by fire unto the LORD.
Lev 3:12 And if his offering be a goat, then he shall offer it before the LORD.
Lev 3:13 And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
Lev 3:14 And he shall offer thereof his offering, even an offering made by fire unto the LORD; the fat that covereth the inwards, and all the fat that is upon the inwards,
Lev 3:15 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
Lev 3:16 And the priest shall burn them upon the altar: it is the food of the offering made by fire for a sweet savour: all the fat is the LORD'S.
Lev 3:17 It shall be a perpetual statute for your generations throughout all your dwellings, that ye eat neither fat nor blood.
Lev 4:1 And the LORD spake unto Moses, saying,
Lev 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them:
Lev 4:3 If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
Lev 4:4 And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.
Lev 4:5 And the priest that is anointed shall take of the bullock's blood, and bring it to the tabernacle of the congregation:
Lev 4:6 And the priest shall dip his finger in the blood, and sprinkle of the blood seven times before the LORD, before the vail of the sanctuary.
Lev 4:7 And the priest shall put some of the blood upon the horns of the altar of sweet incense before the LORD, which is in the tabernacle of the congregation; and shall pour all the blood of the bullock at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
Lev 4:8 And he shall take off from it all the fat of the bullock for the sin offering; the fat that covereth the inwards, and all the fat that is upon the inwards,
Lev 4:9 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away,
Lev 4:10 As it was taken off from the bullock of the sacrifice of peace offerings: and the priest shall burn them upon the altar of the burnt offering.
Lev 4:11 And the skin of the bullock, and all his flesh, with his head, and with his legs, and his inwards, and his dung,
Lev 4:12 Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he be burnt.
Lev 4:13 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty;
Lev 4:14 When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
Lev 4:15 And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD.
Lev 4:16 And the priest that is anointed shall bring of the bullock's blood to the tabernacle of the congregation:
Lev 4:17 And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail.
Lev 4:18 And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation.
Lev 4:19 And he shall take all his fat from him, and burn it upon the altar.
Lev 4:20 And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them.
Lev 4:21 And he shall carry forth the bullock without the camp, and burn him as he burned the first bullock: it is a sin offering for the congregation.
Lev 4:22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty;
Lev 4:23 Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish:
Lev 4:24 And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it is a sin offering.
Lev 4:25 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out his blood at the bottom of the altar of burnt offering.
Lev 4:26 And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
Lev 4:27 And if any one of the common people sin through ignorance, while he doeth somewhat against any of the commandments of the LORD concerning things which ought not to be done, and be guilty;
Lev 4:28 Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
Lev 4:29 And he shall lay his hand upon the head of the sin offering, and slay the sin offering in the place of the burnt offering.
Lev 4:30 And the priest shall take of the blood thereof with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar.
Lev 4:31 And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him.
Lev 4:32 And if he bring a lamb for a sin offering, he shall bring it a female without blemish.
Lev 4:33 And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering.
Lev 4:34 And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar:
Lev 4:35 And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him.
Lev 5:1 And if a soul sin, and hear the voice of swearing, and is a witness, whether he hath seen or known of it; if he do not utter it, then he shall bear his iniquity.
Lev 5:2 Or if a soul touch any unclean thing, whether it be a carcase of an unclean beast, or a carcase of unclean cattle, or the carcase of unclean creeping things, and if it be hidden from him; he also shall be unclean, and guilty.
Lev 5:3 Or if he touch the uncleanness of man, whatsoever uncleanness it be that a man shall be defiled withal, and it be hid from him; when he knoweth of it, then he shall be guilty.
Lev 5:4 Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Lev 5:5 And it shall be, when he shall be guilty in one of these things, that he shall confess that he hath sinned in that thing:
Lev 5:6 And he shall bring his trespass offering unto the LORD for his sin which he hath sinned, a female from the flock, a lamb or a kid of the goats, for a sin offering; and the priest shall make an atonement for him concerning his sin.
Lev 5:7 And if he be not able to bring a lamb, then he shall bring for his trespass, which he hath committed, two turtledoves, or two young pigeons, unto the LORD; one for a sin offering, and the other for a burnt offering.
Lev 5:8 And he shall bring them unto the priest, who shall offer that which is for the sin offering first, and wring off his head from his neck, but shall not divide it asunder:
Lev 5:9 And he shall sprinkle of the blood of the sin offering upon the side of the altar; and the rest of the blood shall be wrung out at the bottom of the altar: it is a sin offering.
Lev 5:10 And he shall offer the second for a burnt offering, according to the manner: and the priest shall make an atonement for him for his sin which he hath sinned, and it shall be forgiven him.
Lev 5:11 But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
Lev 5:12 Then shall he bring it to the priest, and the priest shall take his handful of it, even a memorial thereof, and burn it on the altar, according to the offerings made by fire unto the LORD: it is a sin offering.
Lev 5:13 And the priest shall make an atonement for him as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meat offering.
Lev 5:14 And the LORD spake unto Moses, saying,
Lev 5:15 If a soul commit a trespass, and sin through ignorance, in the holy things of the LORD; then he shall bring for his trespass unto the LORD a ram without blemish out of the flocks, with thy estimation by shekels of silver, after the shekel of the sanctuary, for a trespass offering:
Lev 5:16 And he shall make amends for the harm that he hath done in the holy thing, and shall add the fifth part thereto, and give it unto the priest: and the priest shall make an atonement for him with the ram of the trespass offering, and it shall be forgiven him.
Lev 5:17 And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity.
Lev 5:18 And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him.
Lev 5:19 It is a trespass offering: he hath certainly trespassed against the LORD.
Lev 6:1 And the LORD spake unto Moses, saying,
Lev 6:2 If a soul sin, and commit a trespass against the LORD, and lie unto his neighbour in that which was delivered him to keep, or in fellowship, or in a thing taken away by violence, or hath deceived his neighbour;
Lev 6:3 Or have found that which was lost, and lieth concerning it, and sweareth falsely; in any of all these that a man doeth, sinning therein:
Lev 6:4 Then it shall be, because he hath sinned, and is guilty, that he shall restore that which he took violently away, or the thing which he hath deceitfully gotten, or that which was delivered him to keep, or the lost thing which he found,
Lev 6:5 Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.
Lev 6:6 And he shall bring his trespass offering unto the LORD, a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest:
Lev 6:7 And the priest shall make an atonement for him before the LORD: and it shall be forgiven him for any thing of all that he hath done in trespassing therein.
Lev 6:8 And the LORD spake unto Moses, saying,
Lev 6:9 Command Aaron and his sons, saying, This is the law of the burnt offering: It is the burnt offering, because of the burning upon the altar all night unto the morning, and the fire of the altar shall be burning in it.
Lev 6:10 And the priest shall put on his linen garment, and his linen breeches shall he put upon his flesh, and take up the ashes which the fire hath consumed with the burnt offering on the altar, and he shall put them beside the altar.
Lev 6:11 And he shall put off his garments, and put on other garments, and carry forth the ashes without the camp unto a clean place.
Lev 6:12 And the fire upon the altar shall be burning in it; it shall not be put out: and the priest shall burn wood on it every morning, and lay the burnt offering in order upon it; and he shall burn thereon the fat of the peace offerings.
Lev 6:13 The fire shall ever be burning upon the altar; it shall never go out.
Lev 6:14 And this is the law of the meat offering: the sons of Aaron shall offer it before the LORD, before the altar.
Lev 6:15 And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.
Lev 6:16 And the remainder thereof shall Aaron and his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it.
Lev 6:17 It shall not be baken with leaven. I have given it unto them for their portion of my offerings made by fire; it is most holy, as is the sin offering, and as the trespass offering.
Lev 6:18 All the males among the children of Aaron shall eat of it. It shall be a statute for ever in your generations concerning the offerings of the LORD made by fire: every one that toucheth them shall be holy.
Lev 6:19 And the LORD spake unto Moses, saying,
Lev 6:20 This is the offering of Aaron and of his sons, which they shall offer unto the LORD in the day when he is anointed; the tenth part of an ephah of fine flour for a meat offering perpetual, half of it in the morning, and half thereof at night.
Lev 6:21 In a pan it shall be made with oil; and when it is baken, thou shalt bring it in: and the baken pieces of the meat offering shalt thou offer for a sweet savour unto the LORD.
Lev 6:22 And the priest of his sons that is anointed in his stead shall offer it: it is a statute for ever unto the LORD; it shall be wholly burnt.
Lev 6:23 For every meat offering for the priest shall be wholly burnt: it shall not be eaten.
Lev 6:24 And the LORD spake unto Moses, saying,
Lev 6:25 Speak unto Aaron and to his sons, saying, This is the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it is most holy.
Lev 6:26 The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.
Lev 6:27 Whatsoever shall touch the flesh thereof shall be holy: and when there is sprinkled of the blood thereof upon any garment, thou shalt wash that whereon it was sprinkled in the holy place.
Lev 6:28 But the earthen vessel wherein it is sodden shall be broken: and if it be sodden in a brasen pot, it shall be both scoured, and rinsed in water.
Lev 6:29 All the males among the priests shall eat thereof: it is most holy.
Lev 6:30 And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
Lev 7:1 Likewise this is the law of the trespass offering: it is most holy.
Lev 7:2 In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
Lev 7:3 And he shall offer of it all the fat thereof; the rump, and the fat that covereth the inwards,
Lev 7:4 And the two kidneys, and the fat that is on them, which is by the flanks, and the caul that is above the liver, with the kidneys, it shall he take away:
Lev 7:5 And the priest shall burn them upon the altar for an offering made by fire unto the LORD: it is a trespass offering.
Lev 7:6 Every male among the priests shall eat thereof: it shall be eaten in the holy place: it is most holy.
Lev 7:7 As the sin offering is, so is the trespass offering: there is one law for them: the priest that maketh atonement therewith shall have it.
Lev 7:8 And the priest that offereth any man's burnt offering, even the priest shall have to himself the skin of the burnt offering which he hath offered.
Lev 7:9 And all the meat offering that is baken in the oven, and all that is dressed in the fryingpan, and in the pan, shall be the priest's that offereth it.
Lev 7:10 And every meat offering, mingled with oil, and dry, shall all the sons of Aaron have, one as much as another.
Lev 7:11 And this is the law of the sacrifice of peace offerings, which he shall offer unto the LORD.
Lev 7:12 If he offer it for a thanksgiving, then he shall offer with the sacrifice of thanksgiving unleavened cakes mingled with oil, and unleavened wafers anointed with oil, and cakes mingled with oil, of fine flour, fried.
Lev 7:13 Besides the cakes, he shall offer for his offering leavened bread with the sacrifice of thanksgiving of his peace offerings.
Lev 7:14 And of it he shall offer one out of the whole oblation for an heave offering unto the LORD, and it shall be the priest's that sprinkleth the blood of the peace offerings.
Lev 7:15 And the flesh of the sacrifice of his peace offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning.
Lev 7:16 But if the sacrifice of his offering be a vow, or a voluntary offering, it shall be eaten the same day that he offereth his sacrifice: and on the morrow also the remainder of it shall be eaten:
Lev 7:17 But the remainder of the flesh of the sacrifice on the third day shall be burnt with fire.
Lev 7:18 And if any of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.
Lev 7:19 And the flesh that toucheth any unclean thing shall not be eaten; it shall be burnt with fire: and as for the flesh, all that be clean shall eat thereof.
Lev 7:20 But the soul that eateth of the flesh of the sacrifice of peace offerings, that pertain unto the LORD, having his uncleanness upon him, even that soul shall be cut off from his people.
Lev 7:21 Moreover the soul that shall touch any unclean thing, as the uncleanness of man, or any unclean beast, or any abominable unclean thing, and eat of the flesh of the sacrifice of peace offerings, which pertain unto the LORD, even that soul shall be cut off from his people.
Lev 7:22 And the LORD spake unto Moses, saying,
Lev 7:23 Speak unto the children of Israel, saying, Ye shall eat no manner of fat, of ox, or of sheep, or of goat.
Lev 7:24 And the fat of the beast that dieth of itself, and the fat of that which is torn with beasts, may be used in any other use: but ye shall in no wise eat of it.
Lev 7:25 For whosoever eateth the fat of the beast, of which men offer an offering made by fire unto the LORD, even the soul that eateth it shall be cut off from his people.
Lev 7:26 Moreover ye shall eat no manner of blood, whether it be of fowl or of beast, in any of your dwellings.
Lev 7:27 Whatsoever soul it be that eateth any manner of blood, even that soul shall be cut off from his people.
Lev 7:28 And the LORD spake unto Moses, saying,
Lev 7:29 Speak unto the children of Israel, saying, He that offereth the sacrifice of his peace offerings unto the LORD shall bring his oblation unto the LORD of the sacrifice of his peace offerings.
Lev 7:30 His own hands shall bring the offerings of the LORD made by fire, the fat with the breast, it shall he bring, that the breast may be waved for a wave offering before the LORD.
Lev 7:31 And the priest shall burn the fat upon the altar: but the breast shall be Aaron's and his sons'.
Lev 7:32 And the right shoulder shall ye give unto the priest for an heave offering of the sacrifices of your peace offerings.
Lev 7:33 He among the sons of Aaron, that offereth the blood of the peace offerings, and the fat, shall have the right shoulder for his part.
Lev 7:34 For the wave breast and the heave shoulder have I taken of the children of Israel from off the sacrifices of their peace offerings, and have given them unto Aaron the priest and unto his sons by a statute for ever from among the children of Israel.
Lev 7:35 This is the portion of the anointing of Aaron, and of the anointing of his sons, out of the offerings of the LORD made by fire, in the day when he presented them to minister unto the LORD in the priest's office;
Lev 7:36 Which the LORD commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.
Lev 7:37 This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings;
Lev 7:38 Which the LORD commanded Moses in mount Sinai, in the day that he commanded the children of Israel to offer their oblations unto the LORD, in the wilderness of Sinai.
Lev 8:1 And the LORD spake unto Moses, saying,
Lev 8:2 Take Aaron and his sons with him, and the garments, and the anointing oil, and a bullock for the sin offering, and two rams, and a basket of unleavened bread;
Lev 8:3 And gather thou all the congregation together unto the door of the tabernacle of the congregation.
Lev 8:4 And Moses did as the LORD commanded him; and the assembly was gathered together unto the door of the tabernacle of the congregation.
Lev 8:5 And Moses said unto the congregation, This is the thing which the LORD commanded to be done.
Lev 8:6 And Moses brought Aaron and his sons, and washed them with water.
Lev 8:7 And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
Lev 8:8 And he put the breastplate upon him: also he put in the breastplate the Urim and the Thummim.
Lev 8:9 And he put the mitre upon his head; also upon the mitre, even upon his forefront, did he put the golden plate, the holy crown; as the LORD commanded Moses.
Lev 8:10 And Moses took the anointing oil, and anointed the tabernacle and all that was therein, and sanctified them.
Lev 8:11 And he sprinkled thereof upon the altar seven times, and anointed the altar and all his vessels, both the laver and his foot, to sanctify them.
Lev 8:12 And he poured of the anointing oil upon Aaron's head, and anointed him, to sanctify him.
Lev 8:13 And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
Lev 8:14 And he brought the bullock for the sin offering: and Aaron and his sons laid their hands upon the head of the bullock for the sin offering.
Lev 8:15 And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, and sanctified it, to make reconciliation upon it.
Lev 8:16 And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar.
Lev 8:17 But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD commanded Moses.
Lev 8:18 And he brought the ram for the burnt offering: and Aaron and his sons laid their hands upon the head of the ram.
Lev 8:19 And he killed it; and Moses sprinkled the blood upon the altar round about.
Lev 8:20 And he cut the ram into pieces; and Moses burnt the head, and the pieces, and the fat.
Lev 8:21 And he washed the inwards and the legs in water; and Moses burnt the whole ram upon the altar: it was a burnt sacrifice for a sweet savour, and an offering made by fire unto the LORD; as the LORD commanded Moses.
Lev 8:22 And he brought the other ram, the ram of consecration: and Aaron and his sons laid their hands upon the head of the ram.
Lev 8:23 And he slew it; and Moses took of the blood of it, and put it upon the tip of Aaron's right ear, and upon the thumb of his right hand, and upon the great toe of his right foot.
Lev 8:24 And he brought Aaron's sons, and Moses put of the blood upon the tip of their right ear, and upon the thumbs of their right hands, and upon the great toes of their right feet: and Moses sprinkled the blood upon the altar round about.
Lev 8:25 And he took the fat, and the rump, and all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and the right shoulder:
Lev 8:26 And out of the basket of unleavened bread, that was before the LORD, he took one unleavened cake, and a cake of oiled bread, and one wafer, and put them on the fat, and upon the right shoulder:
Lev 8:27 And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave offering before the LORD.
Lev 8:28 And Moses took them from off their hands, and burnt them on the altar upon the burnt offering: they were consecrations for a sweet savour: it is an offering made by fire unto the LORD.
Lev 8:29 And Moses took the breast, and waved it for a wave offering before the LORD: for of the ram of consecration it was Moses' part; as the LORD commanded Moses.
Lev 8:30 And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him.
Lev 8:31 And Moses said unto Aaron and to his sons, Boil the flesh at the door of the tabernacle of the congregation: and there eat it with the bread that is in the basket of consecrations, as I commanded, saying, Aaron and his sons shall eat it.
Lev 8:32 And that which remaineth of the flesh and of the bread shall ye burn with fire.
Lev 8:33 And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.
Lev 8:34 As he hath done this day, so the LORD hath commanded to do, to make an atonement for you.
Lev 8:35 Therefore shall ye abide at the door of the tabernacle of the congregation day and night seven days, and keep the charge of the LORD, that ye die not: for so I am commanded.
Lev 8:36 So Aaron and his sons did all things which the LORD commanded by the hand of Moses.
Lev 9:1 And it came to pass on the eighth day, that Moses called Aaron and his sons, and the elders of Israel;
Lev 9:2 And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD.
Lev 9:3 And unto the children of Israel thou shalt speak, saying, Take ye a kid of the goats for a sin offering; and a calf and a lamb, both of the first year, without blemish, for a burnt offering;
Lev 9:4 Also a bullock and a ram for peace offerings, to sacrifice before the LORD; and a meat offering mingled with oil: for to day the LORD will appear unto you.
Lev 9:5 And they brought that which Moses commanded before the tabernacle of the congregation: and all the congregation drew near and stood before the LORD.
Lev 9:6 And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.
Lev 9:7 And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded.
Lev 9:8 Aaron therefore went unto the altar, and slew the calf of the sin offering, which was for himself.
Lev 9:9 And the sons of Aaron brought the blood unto him: and he dipped his finger in the blood, and put it upon the horns of the altar, and poured out the blood at the bottom of the altar:
Lev 9:10 But the fat, and the kidneys, and the caul above the liver of the sin offering, he burnt upon the altar; as the LORD commanded Moses.
Lev 9:11 And the flesh and the hide he burnt with fire without the camp.
Lev 9:12 And he slew the burnt offering; and Aaron's sons presented unto him the blood, which he sprinkled round about upon the altar.
Lev 9:13 And they presented the burnt offering unto him, with the pieces thereof, and the head: and he burnt them upon the altar.
Lev 9:14 And he did wash the inwards and the legs, and burnt them upon the burnt offering on the altar.
Lev 9:15 And he brought the people's offering, and took the goat, which was the sin offering for the people, and slew it, and offered it for sin, as the first.
Lev 9:16 And he brought the burnt offering, and offered it according to the manner.
Lev 9:17 And he brought the meat offering, and took an handful thereof, and burnt it upon the altar, beside the burnt sacrifice of the morning.
Lev 9:18 He slew also the bullock and the ram for a sacrifice of peace offerings, which was for the people: and Aaron's sons presented unto him the blood, which he sprinkled upon the altar round about,
Lev 9:19 And the fat of the bullock and of the ram, the rump, and that which covereth the inwards, and the kidneys, and the caul above the liver:
Lev 9:20 And they put the fat upon the breasts, and he burnt the fat upon the altar:
Lev 9:21 And the breasts and the right shoulder Aaron waved for a wave offering before the LORD; as Moses commanded.
Lev 9:22 And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings.
Lev 9:23 And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people.
Lev 9:24 And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces.
Lev 10:1 And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not.
Lev 10:2 And there went out fire from the LORD, and devoured them, and they died before the LORD.
Lev 10:3 Then Moses said unto Aaron, This is it that the LORD spake, saying, I will be sanctified in them that come nigh me, and before all the people I will be glorified. And Aaron held his peace.
Lev 10:4 And Moses called Mishael and Elzaphan, the sons of Uzziel the uncle of Aaron, and said unto them, Come near, carry your brethren from before the sanctuary out of the camp.
Lev 10:5 So they went near, and carried them in their coats out of the camp; as Moses had said.
Lev 10:6 And Moses said unto Aaron, and unto Eleazar and unto Ithamar, his sons, Uncover not your heads, neither rend your clothes; lest ye die, and lest wrath come upon all the people: but let your brethren, the whole house of Israel, bewail the burning which the LORD hath kindled.
Lev 10:7 And ye shall not go out from the door of the tabernacle of the congregation, lest ye die: for the anointing oil of the LORD is upon you. And they did according to the word of Moses.
Lev 10:8 And the LORD spake unto Aaron, saying,
Lev 10:9 Do not drink wine nor strong drink, thou, nor thy sons with thee, when ye go into the tabernacle of the congregation, lest ye die: it shall be a statute for ever throughout your generations:
Lev 10:10 And that ye may put difference between holy and unholy, and between unclean and clean;
Lev 10:11 And that ye may teach the children of Israel all the statutes which the LORD hath spoken unto them by the hand of Moses.
Lev 10:12 And Moses spake unto Aaron, and unto Eleazar and unto Ithamar, his sons that were left, Take the meat offering that remaineth of the offerings of the LORD made by fire, and eat it without leaven beside the altar: for it is most holy:
Lev 10:13 And ye shall eat it in the holy place, because it is thy due, and thy sons' due, of the sacrifices of the LORD made by fire: for so I am commanded.
Lev 10:14 And the wave breast and heave shoulder shall ye eat in a clean place; thou, and thy sons, and thy daughters with thee: for they be thy due, and thy sons' due, which are given out of the sacrifices of peace offerings of the children of Israel.
Lev 10:15 The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the LORD; and it shall be thine, and thy sons' with thee, by a statute for ever; as the LORD hath commanded.
Lev 10:16 And Moses diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with Eleazar and Ithamar, the sons of Aaron which were left alive, saying,
Lev 10:17 Wherefore have ye not eaten the sin offering in the holy place, seeing it is most holy, and God hath given it you to bear the iniquity of the congregation, to make atonement for them before the LORD?
Lev 10:18 Behold, the blood of it was not brought in within the holy place: ye should indeed have eaten it in the holy place, as I commanded.
Lev 10:19 And Aaron said unto Moses, Behold, this day have they offered their sin offering and their burnt offering before the LORD; and such things have befallen me: and if I had eaten the sin offering to day, should it have been accepted in the sight of the LORD?
Lev 10:20 And when Moses heard that, he was content.
Lev 11:1 And the LORD spake unto Moses and to Aaron, saying unto them,
Lev 11:2 Speak unto the children of Israel, saying, These are the beasts which ye shall eat among all the beasts that are on the earth.
Lev 11:3 Whatsoever parteth the hoof, and is clovenfooted, and cheweth the cud, among the beasts, that shall ye eat.
Lev 11:4 Nevertheless these shall ye not eat of them that chew the cud, or of them that divide the hoof: as the camel, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Lev 11:5 And the coney, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Lev 11:6 And the hare, because he cheweth the cud, but divideth not the hoof; he is unclean unto you.
Lev 11:7 And the swine, though he divide the hoof, and be clovenfooted, yet he cheweth not the cud; he is unclean to you.
Lev 11:8 Of their flesh shall ye not eat, and their carcase shall ye not touch; they are unclean to you.
Lev 11:9 These shall ye eat of all that are in the waters: whatsoever hath fins and scales in the waters, in the seas, and in the rivers, them shall ye eat.
Lev 11:10 And all that have not fins and scales in the seas, and in the rivers, of all that move in the waters, and of any living thing which is in the waters, they shall be an abomination unto you:
Lev 11:11 They shall be even an abomination unto you; ye shall not eat of their flesh, but ye shall have their carcases in abomination.
Lev 11:12 Whatsoever hath no fins nor scales in the waters, that shall be an abomination unto you.
Lev 11:13 And these are they which ye shall have in abomination among the fowls; they shall not be eaten, they are an abomination: the eagle, and the ossifrage, and the ospray,
Lev 11:14 And the vulture, and the kite after his kind;
Lev 11:15 Every raven after his kind;
Lev 11:16 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
Lev 11:17 And the little owl, and the cormorant, and the great owl,
Lev 11:18 And the swan, and the pelican, and the gier eagle,
Lev 11:19 And the stork, the heron after her kind, and the lapwing, and the bat.
Lev 11:20 All fowls that creep, going upon all four, shall be an abomination unto you.
Lev 11:21 Yet these may ye eat of every flying creeping thing that goeth upon all four, which have legs above their feet, to leap withal upon the earth;
Lev 11:22 Even these of them ye may eat; the locust after his kind, and the bald locust after his kind, and the beetle after his kind, and the grasshopper after his kind.
Lev 11:23 But all other flying creeping things, which have four feet, shall be an abomination unto you.
Lev 11:24 And for these ye shall be unclean: whosoever toucheth the carcase of them shall be unclean until the even.
Lev 11:25 And whosoever beareth ought of the carcase of them shall wash his clothes, and be unclean until the even.
Lev 11:26 The carcases of every beast which divideth the hoof, and is not clovenfooted, nor cheweth the cud, are unclean unto you: every one that toucheth them shall be unclean.
Lev 11:27 And whatsoever goeth upon his paws, among all manner of beasts that go on all four, those are unclean unto you: whoso toucheth their carcase shall be unclean until the even.
Lev 11:28 And he that beareth the carcase of them shall wash his clothes, and be unclean until the even: they are unclean unto you.
Lev 11:29 These also shall be unclean unto you among the creeping things that creep upon the earth; the weasel, and the mouse, and the tortoise after his kind,
Lev 11:30 And the ferret, and the chameleon, and the lizard, and the snail, and the mole.
Lev 11:31 These are unclean to you among all that creep: whosoever doth touch them, when they be dead, shall be unclean until the even.
Lev 11:32 And upon whatsoever any of them, when they are dead, doth fall, it shall be unclean; whether it be any vessel of wood, or raiment, or skin, or sack, whatsoever vessel it be, wherein any work is done, it must be put into water, and it shall be unclean until the even; so it shall be cleansed.
Lev 11:33 And every earthen vessel, whereinto any of them falleth, whatsoever is in it shall be unclean; and ye shall break it.
Lev 11:34 Of all meat which may be eaten, that on which such water cometh shall be unclean: and all drink that may be drunk in every such vessel shall be unclean.
Lev 11:35 And every thing whereupon any part of their carcase falleth shall be unclean; whether it be oven, or ranges for pots, they shall be broken down: for they are unclean, and shall be unclean unto you.
Lev 11:36 Nevertheless a fountain or pit, wherein there is plenty of water, shall be clean: but that which toucheth their carcase shall be unclean.
Lev 11:37 And if any part of their carcase fall upon any sowing seed which is to be sown, it shall be clean.
Lev 11:38 But if any water be put upon the seed, and any part of their carcase fall thereon, it shall be unclean unto you.
Lev 11:39 And if any beast, of which ye may eat, die; he that toucheth the carcase thereof shall be unclean until the even.
Lev 11:40 And he that eateth of the carcase of it shall wash his clothes, and be unclean until the even: he also that beareth the carcase of it shall wash his clothes, and be unclean until the even.
Lev 11:41 And every creeping thing that creepeth upon the earth shall be an abomination; it shall not be eaten.
Lev 11:42 Whatsoever goeth upon the belly, and whatsoever goeth upon all four, or whatsoever hath more feet among all creeping things that creep upon the earth, them ye shall not eat; for they are an abomination.
Lev 11:43 Ye shall not make yourselves abominable with any creeping thing that creepeth, neither shall ye make yourselves unclean with them, that ye should be defiled thereby.
Lev 11:44 For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.
Lev 11:45 For I am the LORD that bringeth you up out of the land of Egypt, to be your God: ye shall therefore be holy, for I am holy.
Lev 11:46 This is the law of the beasts, and of the fowl, and of every living creature that moveth in the waters, and of every creature that creepeth upon the earth:
Lev 11:47 To make a difference between the unclean and the clean, and between the beast that may be eaten and the beast that may not be eaten.
Lev 12:1 And the LORD spake unto Moses, saying,
Lev 12:2 Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
Lev 12:3 And in the eighth day the flesh of his foreskin shall be circumcised.
Lev 12:4 And she shall then continue in the blood of her purifying three and thirty days; she shall touch no hallowed thing, nor come into the sanctuary, until the days of her purifying be fulfilled.
Lev 12:5 But if she bear a maid child, then she shall be unclean two weeks, as in her separation: and she shall continue in the blood of her purifying threescore and six days.
Lev 12:6 And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest:
Lev 12:7 Who shall offer it before the LORD, and make an atonement for her; and she shall be cleansed from the issue of her blood. This is the law for her that hath born a male or a female.
Lev 12:8 And if she be not able to bring a lamb, then she shall bring two turtles, or two young pigeons; the one for the burnt offering, and the other for a sin offering: and the priest shall make an atonement for her, and she shall be clean.
Lev 13:1 And the LORD spake unto Moses and Aaron, saying,
Lev 13:2 When a man shall have in the skin of his flesh a rising, a scab, or bright spot, and it be in the skin of his flesh like the plague of leprosy; then he shall be brought unto Aaron the priest, or unto one of his sons the priests:
Lev 13:3 And the priest shall look on the plague in the skin of the flesh: and when the hair in the plague is turned white, and the plague in sight be deeper than the skin of his flesh, it is a plague of leprosy: and the priest shall look on him, and pronounce him unclean.
Lev 13:4 If the bright spot be white in the skin of his flesh, and in sight be not deeper than the skin, and the hair thereof be not turned white; then the priest shall shut up him that hath the plague seven days:
Lev 13:5 And the priest shall look on him the seventh day: and, behold, if the plague in his sight be at a stay, and the plague spread not in the skin; then the priest shall shut him up seven days more:
Lev 13:6 And the priest shall look on him again the seventh day: and, behold, if the plague be somewhat dark, and the plague spread not in the skin, the priest shall pronounce him clean: it is but a scab: and he shall wash his clothes, and be clean.
Lev 13:7 But if the scab spread much abroad in the skin, after that he hath been seen of the priest for his cleansing, he shall be seen of the priest again:
Lev 13:8 And if the priest see that, behold, the scab spreadeth in the skin, then the priest shall pronounce him unclean: it is a leprosy.
Lev 13:9 When the plague of leprosy is in a man, then he shall be brought unto the priest;
Lev 13:10 And the priest shall see him: and, behold, if the rising be white in the skin, and it have turned the hair white, and there be quick raw flesh in the rising;
Lev 13:11 It is an old leprosy in the skin of his flesh, and the priest shall pronounce him unclean, and shall not shut him up: for he is unclean.
Lev 13:12 And if a leprosy break out abroad in the skin, and the leprosy cover all the skin of him that hath the plague from his head even to his foot, wheresoever the priest looketh;
Lev 13:13 Then the priest shall consider: and, behold, if the leprosy have covered all his flesh, he shall pronounce him clean that hath the plague: it is all turned white: he is clean.
Lev 13:14 But when raw flesh appeareth in him, he shall be unclean.
Lev 13:15 And the priest shall see the raw flesh, and pronounce him to be unclean: for the raw flesh is unclean: it is a leprosy.
Lev 13:16 Or if the raw flesh turn again, and be changed unto white, he shall come unto the priest;
Lev 13:17 And the priest shall see him: and, behold, if the plague be turned into white; then the priest shall pronounce him clean that hath the plague: he is clean.
Lev 13:18 The flesh also, in which, even in the skin thereof, was a boil, and is healed,
Lev 13:19 And in the place of the boil there be a white rising, or a bright spot, white, and somewhat reddish, and it be shewed to the priest;
Lev 13:20 And if, when the priest seeth it, behold, it be in sight lower than the skin, and the hair thereof be turned white; the priest shall pronounce him unclean: it is a plague of leprosy broken out of the boil.
Lev 13:21 But if the priest look on it, and, behold, there be no white hairs therein, and if it be not lower than the skin, but be somewhat dark; then the priest shall shut him up seven days:
Lev 13:22 And if it spread much abroad in the skin, then the priest shall pronounce him unclean: it is a plague.
Lev 13:23 But if the bright spot stay in his place, and spread not, it is a burning boil; and the priest shall pronounce him clean.
Lev 13:24 Or if there be any flesh, in the skin whereof there is a hot burning, and the quick flesh that burneth have a white bright spot, somewhat reddish, or white;
Lev 13:25 Then the priest shall look upon it: and, behold, if the hair in the bright spot be turned white, and it be in sight deeper than the skin; it is a leprosy broken out of the burning: wherefore the priest shall pronounce him unclean: it is the plague of leprosy.
Lev 13:26 But if the priest look on it, and, behold, there be no white hair in the bright spot, and it be no lower than the other skin, but be somewhat dark; then the priest shall shut him up seven days:
Lev 13:27 And the priest shall look upon him the seventh day: and if it be spread much abroad in the skin, then the priest shall pronounce him unclean: it is the plague of leprosy.
Lev 13:28 And if the bright spot stay in his place, and spread not in the skin, but it be somewhat dark; it is a rising of the burning, and the priest shall pronounce him clean: for it is an inflammation of the burning.
Lev 13:29 If a man or woman have a plague upon the head or the beard;
Lev 13:30 Then the priest shall see the plague: and, behold, if it be in sight deeper than the skin; and there be in it a yellow thin hair; then the priest shall pronounce him unclean: it is a dry scall, even a leprosy upon the head or beard.
Lev 13:31 And if the priest look on the plague of the scall, and, behold, it be not in sight deeper than the skin, and that there is no black hair in it; then the priest shall shut up him that hath the plague of the scall seven days:
Lev 13:32 And in the seventh day the priest shall look on the plague: and, behold, if the scall spread not, and there be in it no yellow hair, and the scall be not in sight deeper than the skin;
Lev 13:33 He shall be shaven, but the scall shall he not shave; and the priest shall shut up him that hath the scall seven days more:
Lev 13:34 And in the seventh day the priest shall look on the scall: and, behold, if the scall be not spread in the skin, nor be in sight deeper than the skin; then the priest shall pronounce him clean: and he shall wash his clothes, and be clean.
Lev 13:35 But if the scall spread much in the skin after his cleansing;
Lev 13:36 Then the priest shall look on him: and, behold, if the scall be spread in the skin, the priest shall not seek for yellow hair; he is unclean.
Lev 13:37 But if the scall be in his sight at a stay, and that there is black hair grown up therein; the scall is healed, he is clean: and the priest shall pronounce him clean.
Lev 13:38 If a man also or a woman have in the skin of their flesh bright spots, even white bright spots;
Lev 13:39 Then the priest shall look: and, behold, if the bright spots in the skin of their flesh be darkish white; it is a freckled spot that groweth in the skin; he is clean.
Lev 13:40 And the man whose hair is fallen off his head, he is bald; yet is he clean.
Lev 13:41 And he that hath his hair fallen off from the part of his head toward his face, he is forehead bald: yet is he clean.
Lev 13:42 And if there be in the bald head, or bald forehead, a white reddish sore; it is a leprosy sprung up in his bald head, or his bald forehead.
Lev 13:43 Then the priest shall look upon it: and, behold, if the rising of the sore be white reddish in his bald head, or in his bald forehead, as the leprosy appeareth in the skin of the flesh;
Lev 13:44 He is a leprous man, he is unclean: the priest shall pronounce him utterly unclean; his plague is in his head.
Lev 13:45 And the leper in whom the plague is, his clothes shall be rent, and his head bare, and he shall put a covering upon his upper lip, and shall cry, Unclean, unclean.
Lev 13:46 All the days wherein the plague shall be in him he shall be defiled; he is unclean: he shall dwell alone; without the camp shall his habitation be.
Lev 13:47 The garment also that the plague of leprosy is in, whether it be a woollen garment, or a linen garment;
Lev 13:48 Whether it be in the warp, or woof; of linen, or of woollen; whether in a skin, or in any thing made of skin;
Lev 13:49 And if the plague be greenish or reddish in the garment, or in the skin, either in the warp, or in the woof, or in any thing of skin; it is a plague of leprosy, and shall be shewed unto the priest:
Lev 13:50 And the priest shall look upon the plague, and shut up it that hath the plague seven days:
Lev 13:51 And he shall look on the plague on the seventh day: if the plague be spread in the garment, either in the warp, or in the woof, or in a skin, or in any work that is made of skin; the plague is a fretting leprosy; it is unclean.
Lev 13:52 He shall therefore burn that garment, whether warp or woof, in woollen or in linen, or any thing of skin, wherein the plague is: for it is a fretting leprosy; it shall be burnt in the fire.
Lev 13:53 And if the priest shall look, and, behold, the plague be not spread in the garment, either in the warp, or in the woof, or in any thing of skin;
Lev 13:54 Then the priest shall command that they wash the thing wherein the plague is, and he shall shut it up seven days more:
Lev 13:55 And the priest shall look on the plague, after that it is washed: and, behold, if the plague have not changed his colour, and the plague be not spread; it is unclean; thou shalt burn it in the fire; it is fret inward, whether it be bare within or without.
Lev 13:56 And if the priest look, and, behold, the plague be somewhat dark after the washing of it; then he shall rend it out of the garment, or out of the skin, or out of the warp, or out of the woof:
Lev 13:57 And if it appear still in the garment, either in the warp, or in the woof, or in any thing of skin; it is a spreading plague: thou shalt burn that wherein the plague is with fire.
Lev 13:58 And the garment, either warp, or woof, or whatsoever thing of skin it be, which thou shalt wash, if the plague be departed from them, then it shall be washed the second time, and shall be clean.
Lev 13:59 This is the law of the plague of leprosy in a garment of woollen or linen, either in the warp, or woof, or any thing of skins, to pronounce it clean, or to pronounce it unclean.
Lev 14:1 And the LORD spake unto Moses, saying,
Lev 14:2 This shall be the law of the leper in the day of his cleansing: He shall be brought unto the priest:
Lev 14:3 And the priest shall go forth out of the camp; and the priest shall look, and, behold, if the plague of leprosy be healed in the leper;
Lev 14:4 Then shall the priest command to take for him that is to be cleansed two birds alive and clean, and cedar wood, and scarlet, and hyssop:
Lev 14:5 And the priest shall command that one of the birds be killed in an earthen vessel over running water:
Lev 14:6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:
Lev 14:7 And he shall sprinkle upon him that is to be cleansed from the leprosy seven times, and shall pronounce him clean, and shall let the living bird loose into the open field.
Lev 14:8 And he that is to be cleansed shall wash his clothes, and shave off all his hair, and wash himself in water, that he may be clean: and after that he shall come into the camp, and shall tarry abroad out of his tent seven days.
Lev 14:9 But it shall be on the seventh day, that he shall shave all his hair off his head and his beard and his eyebrows, even all his hair he shall shave off: and he shall wash his clothes, also he shall wash his flesh in water, and he shall be clean.
Lev 14:10 And on the eighth day he shall take two he lambs without blemish, and one ewe lamb of the first year without blemish, and three tenth deals of fine flour for a meat offering, mingled with oil, and one log of oil.
Lev 14:11 And the priest that maketh him clean shall present the man that is to be made clean, and those things, before the LORD, at the door of the tabernacle of the congregation:
Lev 14:12 And the priest shall take one he lamb, and offer him for a trespass offering, and the log of oil, and wave them for a wave offering before the LORD:
Lev 14:13 And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:
Lev 14:14 And the priest shall take some of the blood of the trespass offering, and the priest shall put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
Lev 14:15 And the priest shall take some of the log of oil, and pour it into the palm of his own left hand:
Lev 14:16 And the priest shall dip his right finger in the oil that is in his left hand, and shall sprinkle of the oil with his finger seven times before the LORD:
Lev 14:17 And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:
Lev 14:18 And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.
Lev 14:19 And the priest shall offer the sin offering, and make an atonement for him that is to be cleansed from his uncleanness; and afterward he shall kill the burnt offering:
Lev 14:20 And the priest shall offer the burnt offering and the meat offering upon the altar: and the priest shall make an atonement for him, and he shall be clean.
Lev 14:21 And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;
Lev 14:22 And two turtledoves, or two young pigeons, such as he is able to get; and the one shall be a sin offering, and the other a burnt offering.
Lev 14:23 And he shall bring them on the eighth day for his cleansing unto the priest, unto the door of the tabernacle of the congregation, before the LORD.
Lev 14:24 And the priest shall take the lamb of the trespass offering, and the log of oil, and the priest shall wave them for a wave offering before the LORD:
Lev 14:25 And he shall kill the lamb of the trespass offering, and the priest shall take some of the blood of the trespass offering, and put it upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot:
Lev 14:26 And the priest shall pour of the oil into the palm of his own left hand:
Lev 14:27 And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD:
Lev 14:28 And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespass offering:
Lev 14:29 And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.
Lev 14:30 And he shall offer the one of the turtledoves, or of the young pigeons, such as he can get;
Lev 14:31 Even such as he is able to get, the one for a sin offering, and the other for a burnt offering, with the meat offering: and the priest shall make an atonement for him that is to be cleansed before the LORD.
Lev 14:32 This is the law of him in whom is the plague of leprosy, whose hand is not able to get that which pertaineth to his cleansing.
Lev 14:33 And the LORD spake unto Moses and unto Aaron, saying,
Lev 14:34 When ye be come into the land of Canaan, which I give to you for a possession, and I put the plague of leprosy in a house of the land of your possession;
Lev 14:35 And he that owneth the house shall come and tell the priest, saying, It seemeth to me there is as it were a plague in the house:
Lev 14:36 Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:
Lev 14:37 And he shall look on the plague, and, behold, if the plague be in the walls of the house with hollow strakes, greenish or reddish, which in sight are lower than the wall;
Lev 14:38 Then the priest shall go out of the house to the door of the house, and shut up the house seven days:
Lev 14:39 And the priest shall come again the seventh day, and shall look: and, behold, if the plague be spread in the walls of the house;
Lev 14:40 Then the priest shall command that they take away the stones in which the plague is, and they shall cast them into an unclean place without the city:
Lev 14:41 And he shall cause the house to be scraped within round about, and they shall pour out the dust that they scrape off without the city into an unclean place:
Lev 14:42 And they shall take other stones, and put them in the place of those stones; and he shall take other morter, and shall plaister the house.
Lev 14:43 And if the plague come again, and break out in the house, after that he hath taken away the stones, and after he hath scraped the house, and after it is plaistered;
Lev 14:44 Then the priest shall come and look, and, behold, if the plague be spread in the house, it is a fretting leprosy in the house: it is unclean.
Lev 14:45 And he shall break down the house, the stones of it, and the timber thereof, and all the morter of the house; and he shall carry them forth out of the city into an unclean place.
Lev 14:46 Moreover he that goeth into the house all the while that it is shut up shall be unclean until the even.
Lev 14:47 And he that lieth in the house shall wash his clothes; and he that eateth in the house shall wash his clothes.
Lev 14:48 And if the priest shall come in, and look upon it, and, behold, the plague hath not spread in the house, after the house was plaistered: then the priest shall pronounce the house clean, because the plague is healed.
Lev 14:49 And he shall take to cleanse the house two birds, and cedar wood, and scarlet, and hyssop:
Lev 14:50 And he shall kill the one of the birds in an earthen vessel over running water:
Lev 14:51 And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:
Lev 14:52 And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:
Lev 14:53 But he shall let go the living bird out of the city into the open fields, and make an atonement for the house: and it shall be clean.
Lev 14:54 This is the law for all manner of plague of leprosy, and scall,
Lev 14:55 And for the leprosy of a garment, and of a house,
Lev 14:56 And for a rising, and for a scab, and for a bright spot:
Lev 14:57 To teach when it is unclean, and when it is clean: this is the law of leprosy.
Lev 15:1 And the LORD spake unto Moses and to Aaron, saying,
Lev 15:2 Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.
Lev 15:3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
Lev 15:4 Every bed, whereon he lieth that hath the issue, is unclean: and every thing, whereon he sitteth, shall be unclean.
Lev 15:5 And whosoever toucheth his bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
Lev 15:6 And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
Lev 15:7 And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
Lev 15:8 And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
Lev 15:9 And what saddle soever he rideth upon that hath the issue shall be unclean.
Lev 15:10 And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
Lev 15:11 And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
Lev 15:12 And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water.
Lev 15:13 And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
Lev 15:14 And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:
Lev 15:15 And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
Lev 15:16 And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
Lev 15:17 And every garment, and every skin, whereon is the seed of copulation, shall be washed with water, and be unclean until the even.
Lev 15:18 The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
Lev 15:19 And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
Lev 15:20 And every thing that she lieth upon in her separation shall be unclean: every thing also that she sitteth upon shall be unclean.
Lev 15:21 And whosoever toucheth her bed shall wash his clothes, and bathe himself in water, and be unclean until the even.
Lev 15:22 And whosoever toucheth any thing that she sat upon shall wash his clothes, and bathe himself in water, and be unclean until the even.
Lev 15:23 And if it be on her bed, or on any thing whereon she sitteth, when he toucheth it, he shall be unclean until the even.
Lev 15:24 And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean.
Lev 15:25 And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
Lev 15:26 Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
Lev 15:27 And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
Lev 15:28 But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean.
Lev 15:29 And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation.
Lev 15:30 And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.
Lev 15:31 Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
Lev 15:32 This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;
Lev 15:33 And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean.
Lev 16:1 And the LORD spake unto Moses after the death of the two sons of Aaron, when they offered before the LORD, and died;
Lev 16:2 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy place within the vail before the mercy seat, which is upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
Lev 16:3 Thus shall Aaron come into the holy place: with a young bullock for a sin offering, and a ram for a burnt offering.
Lev 16:4 He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.
Lev 16:5 And he shall take of the congregation of the children of Israel two kids of the goats for a sin offering, and one ram for a burnt offering.
Lev 16:6 And Aaron shall offer his bullock of the sin offering, which is for himself, and make an atonement for himself, and for his house.
Lev 16:7 And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.
Lev 16:8 And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat.
Lev 16:9 And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering.
Lev 16:10 But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness.
Lev 16:11 And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself:
Lev 16:12 And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail:
Lev 16:13 And he shall put the incense upon the fire before the LORD, that the cloud of the incense may cover the mercy seat that is upon the testimony, that he die not:
Lev 16:14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
Lev 16:15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:
Lev 16:16 And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.
Lev 16:17 And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel.
Lev 16:18 And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about.
Lev 16:19 And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel.
Lev 16:20 And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat:
Lev 16:21 And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness:
Lev 16:22 And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness.
Lev 16:23 And Aaron shall come into the tabernacle of the congregation, and shall put off the linen garments, which he put on when he went into the holy place, and shall leave them there:
Lev 16:24 And he shall wash his flesh with water in the holy place, and put on his garments, and come forth, and offer his burnt offering, and the burnt offering of the people, and make an atonement for himself, and for the people.
Lev 16:25 And the fat of the sin offering shall he burn upon the altar.
Lev 16:26 And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp.
Lev 16:27 And the bullock for the sin offering, and the goat for the sin offering, whose blood was brought in to make atonement in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.
Lev 16:28 And he that burneth them shall wash his clothes, and bathe his flesh in water, and afterward he shall come into the camp.
Lev 16:29 And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you:
Lev 16:30 For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD.
Lev 16:31 It shall be a sabbath of rest unto you, and ye shall afflict your souls, by a statute for ever.
Lev 16:32 And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:
Lev 16:33 And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation.
Lev 16:34 And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses.
Lev 17:1 And the LORD spake unto Moses, saying,
Lev 17:2 Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,
Lev 17:3 What man soever there be of the house of Israel, that killeth an ox, or lamb, or goat, in the camp, or that killeth it out of the camp,
Lev 17:4 And bringeth it not unto the door of the tabernacle of the congregation, to offer an offering unto the LORD before the tabernacle of the LORD; blood shall be imputed unto that man; he hath shed blood; and that man shall be cut off from among his people:
Lev 17:5 To the end that the children of Israel may bring their sacrifices, which they offer in the open field, even that they may bring them unto the LORD, unto the door of the tabernacle of the congregation, unto the priest, and offer them for peace offerings unto the LORD.
Lev 17:6 And the priest shall sprinkle the blood upon the altar of the LORD at the door of the tabernacle of the congregation, and burn the fat for a sweet savour unto the LORD.
Lev 17:7 And they shall no more offer their sacrifices unto devils, after whom they have gone a whoring. This shall be a statute for ever unto them throughout their generations.
Lev 17:8 And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,
Lev 17:9 And bringeth it not unto the door of the tabernacle of the congregation, to offer it unto the LORD; even that man shall be cut off from among his people.
Lev 17:10 And whatsoever man there be of the house of Israel, or of the strangers that sojourn among you, that eateth any manner of blood; I will even set my face against that soul that eateth blood, and will cut him off from among his people.
Lev 17:11 For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul.
Lev 17:12 Therefore I said unto the children of Israel, No soul of you shall eat blood, neither shall any stranger that sojourneth among you eat blood.
Lev 17:13 And whatsoever man there be of the children of Israel, or of the strangers that sojourn among you, which hunteth and catcheth any beast or fowl that may be eaten; he shall even pour out the blood thereof, and cover it with dust.
Lev 17:14 For it is the life of all flesh; the blood of it is for the life thereof: therefore I said unto the children of Israel, Ye shall eat the blood of no manner of flesh: for the life of all flesh is the blood thereof: whosoever eateth it shall be cut off.
Lev 17:15 And every soul that eateth that which died of itself, or that which was torn with beasts, whether it be one of your own country, or a stranger, he shall both wash his clothes, and bathe himself in water, and be unclean until the even: then shall he be clean.
Lev 17:16 But if he wash them not, nor bathe his flesh; then he shall bear his iniquity.
Lev 18:1 And the LORD spake unto Moses, saying,
Lev 18:2 Speak unto the children of Israel, and say unto them, I am the LORD your God.
Lev 18:3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.
Lev 18:4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.
Lev 18:5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I am the LORD.
Lev 18:6 None of you shall approach to any that is near of kin to him, to uncover their nakedness: I am the LORD.
Lev 18:7 The nakedness of thy father, or the nakedness of thy mother, shalt thou not uncover: she is thy mother; thou shalt not uncover her nakedness.
Lev 18:8 The nakedness of thy father's wife shalt thou not uncover: it is thy father's nakedness.
Lev 18:9 The nakedness of thy sister, the daughter of thy father, or daughter of thy mother, whether she be born at home, or born abroad, even their nakedness thou shalt not uncover.
Lev 18:10 The nakedness of thy son's daughter, or of thy daughter's daughter, even their nakedness thou shalt not uncover: for theirs is thine own nakedness.
Lev 18:11 The nakedness of thy father's wife's daughter, begotten of thy father, she is thy sister, thou shalt not uncover her nakedness.
Lev 18:12 Thou shalt not uncover the nakedness of thy father's sister: she is thy father's near kinswoman.
Lev 18:13 Thou shalt not uncover the nakedness of thy mother's sister: for she is thy mother's near kinswoman.
Lev 18:14 Thou shalt not uncover the nakedness of thy father's brother, thou shalt not approach to his wife: she is thine aunt.
Lev 18:15 Thou shalt not uncover the nakedness of thy daughter in law: she is thy son's wife; thou shalt not uncover her nakedness.
Lev 18:16 Thou shalt not uncover the nakedness of thy brother's wife: it is thy brother's nakedness.
Lev 18:17 Thou shalt not uncover the nakedness of a woman and her daughter, neither shalt thou take her son's daughter, or her daughter's daughter, to uncover her nakedness; for they are her near kinswomen: it is wickedness.
Lev 18:18 Neither shalt thou take a wife to her sister, to vex her, to uncover her nakedness, beside the other in her life time.
Lev 18:19 Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put apart for her uncleanness.
Lev 18:20 Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.
Lev 18:21 And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the LORD.
Lev 18:22 Thou shalt not lie with mankind, as with womankind: it is abomination.
Lev 18:23 Neither shalt thou lie with any beast to defile thyself therewith: neither shall any woman stand before a beast to lie down thereto: it is confusion.
Lev 18:24 Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you:
Lev 18:25 And the land is defiled: therefore I do visit the iniquity thereof upon it, and the land itself vomiteth out her inhabitants.
Lev 18:26 Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations; neither any of your own nation, nor any stranger that sojourneth among you:
Lev 18:27 (For all these abominations have the men of the land done, which were before you, and the land is defiled;)
Lev 18:28 That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
Lev 18:29 For whosoever shall commit any of these abominations, even the souls that commit them shall be cut off from among their people.
Lev 18:30 Therefore shall ye keep mine ordinance, that ye commit not any one of these abominable customs, which were committed before you, and that ye defile not yourselves therein: I am the LORD your God.
Lev 19:1 And the LORD spake unto Moses, saying,
Lev 19:2 Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.
Lev 19:3 Ye shall fear every man his mother, and his father, and keep my sabbaths: I am the LORD your God.
Lev 19:4 Turn ye not unto idols, nor make to yourselves molten gods: I am the LORD your God.
Lev 19:5 And if ye offer a sacrifice of peace offerings unto the LORD, ye shall offer it at your own will.
Lev 19:6 It shall be eaten the same day ye offer it, and on the morrow: and if ought remain until the third day, it shall be burnt in the fire.
Lev 19:7 And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
Lev 19:8 Therefore every one that eateth it shall bear his iniquity, because he hath profaned the hallowed thing of the LORD: and that soul shall be cut off from among his people.
Lev 19:9 And when ye reap the harvest of your land, thou shalt not wholly reap the corners of thy field, neither shalt thou gather the gleanings of thy harvest.
Lev 19:10 And thou shalt not glean thy vineyard, neither shalt thou gather every grape of thy vineyard; thou shalt leave them for the poor and stranger: I am the LORD your God.
Lev 19:11 Ye shall not steal, neither deal falsely, neither lie one to another.
Lev 19:12 And ye shall not swear by my name falsely, neither shalt thou profane the name of thy God: I am the LORD.
Lev 19:13 Thou shalt not defraud thy neighbour, neither rob him: the wages of him that is hired shall not abide with thee all night until the morning.
Lev 19:14 Thou shalt not curse the deaf, nor put a stumblingblock before the blind, but shalt fear thy God: I am the LORD.
Lev 19:15 Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour.
Lev 19:16 Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD.
Lev 19:17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
Lev 19:18 Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I am the LORD.
Lev 19:19 Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
Lev 19:20 And whosoever lieth carnally with a woman, that is a bondmaid, betrothed to an husband, and not at all redeemed, nor freedom given her; she shall be scourged; they shall not be put to death, because she was not free.
Lev 19:21 And he shall bring his trespass offering unto the LORD, unto the door of the tabernacle of the congregation, even a ram for a trespass offering.
Lev 19:22 And the priest shall make an atonement for him with the ram of the trespass offering before the LORD for his sin which he hath done: and the sin which he hath done shall be forgiven him.
Lev 19:23 And when ye shall come into the land, and shall have planted all manner of trees for food, then ye shall count the fruit thereof as uncircumcised: three years shall it be as uncircumcised unto you: it shall not be eaten of.
Lev 19:24 But in the fourth year all the fruit thereof shall be holy to praise the LORD withal.
Lev 19:25 And in the fifth year shall ye eat of the fruit thereof, that it may yield unto you the increase thereof: I am the LORD your God.
Lev 19:26 Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.
Lev 19:27 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard.
Lev 19:28 Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I am the LORD.
Lev 19:29 Do not prostitute thy daughter, to cause her to be a whore; lest the land fall to whoredom, and the land become full of wickedness.
Lev 19:30 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
Lev 19:31 Regard not them that have familiar spirits, neither seek after wizards, to be defiled by them: I am the LORD your God.
Lev 19:32 Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.
Lev 19:33 And if a stranger sojourn with thee in your land, ye shall not vex him.
Lev 19:34 But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.
Lev 19:35 Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.
Lev 19:36 Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.
Lev 19:37 Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.
Lev 20:1 And the LORD spake unto Moses, saying,
Lev 20:2 Again, thou shalt say to the children of Israel, Whosoever he be of the children of Israel, or of the strangers that sojourn in Israel, that giveth any of his seed unto Molech; he shall surely be put to death: the people of the land shall stone him with stones.
Lev 20:3 And I will set my face against that man, and will cut him off from among his people; because he hath given of his seed unto Molech, to defile my sanctuary, and to profane my holy name.
Lev 20:4 And if the people of the land do any ways hide their eyes from the man, when he giveth of his seed unto Molech, and kill him not:
Lev 20:5 Then I will set my face against that man, and against his family, and will cut him off, and all that go a whoring after him, to commit whoredom with Molech, from among their people.
Lev 20:6 And the soul that turneth after such as have familiar spirits, and after wizards, to go a whoring after them, I will even set my face against that soul, and will cut him off from among his people.
Lev 20:7 Sanctify yourselves therefore, and be ye holy: for I am the LORD your God.
Lev 20:8 And ye shall keep my statutes, and do them: I am the LORD which sanctify you.
Lev 20:9 For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.
Lev 20:10 And the man that committeth adultery with another man's wife, even he that committeth adultery with his neighbour's wife, the adulterer and the adulteress shall surely be put to death.
Lev 20:11 And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.
Lev 20:12 And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.
Lev 20:13 If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
Lev 20:14 And if a man take a wife and her mother, it is wickedness: they shall be burnt with fire, both he and they; that there be no wickedness among you.
Lev 20:15 And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.
Lev 20:16 And if a woman approach unto any beast, and lie down thereto, thou shalt kill the woman, and the beast: they shall surely be put to death; their blood shall be upon them.
Lev 20:17 And if a man shall take his sister, his father's daughter, or his mother's daughter, and see her nakedness, and she see his nakedness; it is a wicked thing; and they shall be cut off in the sight of their people: he hath uncovered his sister's nakedness; he shall bear his iniquity.
Lev 20:18 And if a man shall lie with a woman having her sickness, and shall uncover her nakedness; he hath discovered her fountain, and she hath uncovered the fountain of her blood: and both of them shall be cut off from among their people.
Lev 20:19 And thou shalt not uncover the nakedness of thy mother's sister, nor of thy father's sister: for he uncovereth his near kin: they shall bear their iniquity.
Lev 20:20 And if a man shall lie with his uncle's wife, he hath uncovered his uncle's nakedness: they shall bear their sin; they shall die childless.
Lev 20:21 And if a man shall take his brother's wife, it is an unclean thing: he hath uncovered his brother's nakedness; they shall be childless.
Lev 20:22 Ye shall therefore keep all my statutes, and all my judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.
Lev 20:23 And ye shall not walk in the manners of the nation, which I cast out before you: for they committed all these things, and therefore I abhorred them.
Lev 20:24 But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land that floweth with milk and honey: I am the LORD your God, which have separated you from other people.
Lev 20:25 Ye shall therefore put difference between clean beasts and unclean, and between unclean fowls and clean: and ye shall not make your souls abominable by beast, or by fowl, or by any manner of living thing that creepeth on the ground, which I have separated from you as unclean.
Lev 20:26 And ye shall be holy unto me: for I the LORD am holy, and have severed you from other people, that ye should be mine.
Lev 20:27 A man also or woman that hath a familiar spirit, or that is a wizard, shall surely be put to death: they shall stone them with stones: their blood shall be upon them.
Lev 21:1 And the LORD said unto Moses, Speak unto the priests the sons of Aaron, and say unto them, There shall none be defiled for the dead among his people:
Lev 21:2 But for his kin, that is near unto him, that is, for his mother, and for his father, and for his son, and for his daughter, and for his brother,
Lev 21:3 And for his sister a virgin, that is nigh unto him, which hath had no husband; for her may he be defiled.
Lev 21:4 But he shall not defile himself, being a chief man among his people, to profane himself.
Lev 21:5 They shall not make baldness upon their head, neither shall they shave off the corner of their beard, nor make any cuttings in their flesh.
Lev 21:6 They shall be holy unto their God, and not profane the name of their God: for the offerings of the LORD made by fire, and the bread of their God, they do offer: therefore they shall be holy.
Lev 21:7 They shall not take a wife that is a whore, or profane; neither shall they take a woman put away from her husband: for he is holy unto his God.
Lev 21:8 Thou shalt sanctify him therefore; for he offereth the bread of thy God: he shall be holy unto thee: for I the LORD, which sanctify you, am holy.
Lev 21:9 And the daughter of any priest, if she profane herself by playing the whore, she profaneth her father: she shall be burnt with fire.
Lev 21:10 And he that is the high priest among his brethren, upon whose head the anointing oil was poured, and that is consecrated to put on the garments, shall not uncover his head, nor rend his clothes;
Lev 21:11 Neither shall he go in to any dead body, nor defile himself for his father, or for his mother;
Lev 21:12 Neither shall he go out of the sanctuary, nor profane the sanctuary of his God; for the crown of the anointing oil of his God is upon him: I am the LORD.
Lev 21:13 And he shall take a wife in her virginity.
Lev 21:14 A widow, or a divorced woman, or profane, or an harlot, these shall he not take: but he shall take a virgin of his own people to wife.
Lev 21:15 Neither shall he profane his seed among his people: for I the LORD do sanctify him.
Lev 21:16 And the LORD spake unto Moses, saying,
Lev 21:17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God.
Lev 21:18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Lev 21:19 Or a man that is brokenfooted, or brokenhanded,
Lev 21:20 Or crookbackt, or a dwarf, or that hath a blemish in his eye, or be scurvy, or scabbed, or hath his stones broken;
Lev 21:21 No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
Lev 21:22 He shall eat the bread of his God, both of the most holy, and of the holy.
Lev 21:23 Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.
Lev 21:24 And Moses told it unto Aaron, and to his sons, and unto all the children of Israel.
Lev 22:1 And the LORD spake unto Moses, saying,
Lev 22:2 Speak unto Aaron and to his sons, that they separate themselves from the holy things of the children of Israel, and that they profane not my holy name in those things which they hallow unto me: I am the LORD.
Lev 22:3 Say unto them, Whosoever he be of all your seed among your generations, that goeth unto the holy things, which the children of Israel hallow unto the LORD, having his uncleanness upon him, that soul shall be cut off from my presence: I am the LORD.
Lev 22:4 What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him;
Lev 22:5 Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath;
Lev 22:6 The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
Lev 22:7 And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
Lev 22:8 That which dieth of itself, or is torn with beasts, he shall not eat to defile himself therewith: I am the LORD.
Lev 22:9 They shall therefore keep mine ordinance, lest they bear sin for it, and die therefore, if they profane it: I the LORD do sanctify them.
Lev 22:10 There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing.
Lev 22:11 But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat.
Lev 22:12 If the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things.
Lev 22:13 But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat: but there shall no stranger eat thereof.
Lev 22:14 And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing.
Lev 22:15 And they shall not profane the holy things of the children of Israel, which they offer unto the LORD;
Lev 22:16 Or suffer them to bear the iniquity of trespass, when they eat their holy things: for I the LORD do sanctify them.
Lev 22:17 And the LORD spake unto Moses, saying,
Lev 22:18 Speak unto Aaron, and to his sons, and unto all the children of Israel, and say unto them, Whatsoever he be of the house of Israel, or of the strangers in Israel, that will offer his oblation for all his vows, and for all his freewill offerings, which they will offer unto the LORD for a burnt offering;
Lev 22:19 Ye shall offer at your own will a male without blemish, of the beeves, of the sheep, or of the goats.
Lev 22:20 But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
Lev 22:21 And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein.
Lev 22:22 Blind, or broken, or maimed, or having a wen, or scurvy, or scabbed, ye shall not offer these unto the LORD, nor make an offering by fire of them upon the altar unto the LORD.
Lev 22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer for a freewill offering; but for a vow it shall not be accepted.
Lev 22:24 Ye shall not offer unto the LORD that which is bruised, or crushed, or broken, or cut; neither shall ye make any offering thereof in your land.
Lev 22:25 Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
Lev 22:26 And the LORD spake unto Moses, saying,
Lev 22:27 When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under the dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire unto the LORD.
Lev 22:28 And whether it be cow or ewe, ye shall not kill it and her young both in one day.
Lev 22:29 And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will.
Lev 22:30 On the same day it shall be eaten up; ye shall leave none of it until the morrow: I am the LORD.
Lev 22:31 Therefore shall ye keep my commandments, and do them: I am the LORD.
Lev 22:32 Neither shall ye profane my holy name; but I will be hallowed among the children of Israel: I am the LORD which hallow you,
Lev 22:33 That brought you out of the land of Egypt, to be your God: I am the LORD.
Lev 23:1 And the LORD spake unto Moses, saying,
Lev 23:2 Speak unto the children of Israel, and say unto them, Concerning the feasts of the LORD, which ye shall proclaim to be holy convocations, even these are my feasts.
Lev 23:3 Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; ye shall do no work therein: it is the sabbath of the LORD in all your dwellings.
Lev 23:4 These are the feasts of the LORD, even holy convocations, which ye shall proclaim in their seasons.
Lev 23:5 In the fourteenth day of the first month at even is the LORD'S passover.
Lev 23:6 And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread.
Lev 23:7 In the first day ye shall have an holy convocation: ye shall do no servile work therein.
Lev 23:8 But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.
Lev 23:9 And the LORD spake unto Moses, saying,
Lev 23:10 Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest:
Lev 23:11 And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it.
Lev 23:12 And ye shall offer that day when ye wave the sheaf an he lamb without blemish of the first year for a burnt offering unto the LORD.
Lev 23:13 And the meat offering thereof shall be two tenth deals of fine flour mingled with oil, an offering made by fire unto the LORD for a sweet savour: and the drink offering thereof shall be of wine, the fourth part of an hin.
Lev 23:14 And ye shall eat neither bread, nor parched corn, nor green ears, until the selfsame day that ye have brought an offering unto your God: it shall be a statute for ever throughout your generations in all your dwellings.
Lev 23:15 And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete:
Lev 23:16 Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD.
Lev 23:17 Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD.
Lev 23:18 And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD.
Lev 23:19 Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings.
Lev 23:20 And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest.
Lev 23:21 And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.
Lev 23:22 And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God.
Lev 23:23 And the LORD spake unto Moses, saying,
Lev 23:24 Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation.
Lev 23:25 Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.
Lev 23:26 And the LORD spake unto Moses, saying,
Lev 23:27 Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD.
Lev 23:28 And ye shall do no work in that same day: for it is a day of atonement, to make an atonement for you before the LORD your God.
Lev 23:29 For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people.
Lev 23:30 And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people.
Lev 23:31 Ye shall do no manner of work: it shall be a statute for ever throughout your generations in all your dwellings.
Lev 23:32 It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath.
Lev 23:33 And the LORD spake unto Moses, saying,
Lev 23:34 Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD.
Lev 23:35 On the first day shall be an holy convocation: ye shall do no servile work therein.
Lev 23:36 Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein.
Lev 23:37 These are the feasts of the LORD, which ye shall proclaim to be holy convocations, to offer an offering made by fire unto the LORD, a burnt offering, and a meat offering, a sacrifice, and drink offerings, every thing upon his day:
Lev 23:38 Beside the sabbaths of the LORD, and beside your gifts, and beside all your vows, and beside all your freewill offerings, which ye give unto the LORD.
Lev 23:39 Also in the fifteenth day of the seventh month, when ye have gathered in the fruit of the land, ye shall keep a feast unto the LORD seven days: on the first day shall be a sabbath, and on the eighth day shall be a sabbath.
Lev 23:40 And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days.
Lev 23:41 And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month.
Lev 23:42 Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths:
Lev 23:43 That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God.
Lev 23:44 And Moses declared unto the children of Israel the feasts of the LORD.
Lev 24:1 And the LORD spake unto Moses, saying,
Lev 24:2 Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually.
Lev 24:3 Without the vail of the testimony, in the tabernacle of the congregation, shall Aaron order it from the evening unto the morning before the LORD continually: it shall be a statute for ever in your generations.
Lev 24:4 He shall order the lamps upon the pure candlestick before the LORD continually.
Lev 24:5 And thou shalt take fine flour, and bake twelve cakes thereof: two tenth deals shall be in one cake.
Lev 24:6 And thou shalt set them in two rows, six on a row, upon the pure table before the LORD.
Lev 24:7 And thou shalt put pure frankincense upon each row, that it may be on the bread for a memorial, even an offering made by fire unto the LORD.
Lev 24:8 Every sabbath he shall set it in order before the LORD continually, being taken from the children of Israel by an everlasting covenant.
Lev 24:9 And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.
Lev 24:10 And the son of an Israelitish woman, whose father was an Egyptian, went out among the children of Israel: and this son of the Israelitish woman and a man of Israel strove together in the camp;
Lev 24:11 And the Israelitish woman's son blasphemed the name of the LORD, and cursed. And they brought him unto Moses: (and his mother's name was Shelomith, the daughter of Dibri, of the tribe of Dan:)
Lev 24:12 And they put him in ward, that the mind of the LORD might be shewed them.
Lev 24:13 And the LORD spake unto Moses, saying,
Lev 24:14 Bring forth him that hath cursed without the camp; and let all that heard him lay their hands upon his head, and let all the congregation stone him.
Lev 24:15 And thou shalt speak unto the children of Israel, saying, Whosoever curseth his God shall bear his sin.
Lev 24:16 And he that blasphemeth the name of the LORD, he shall surely be put to death, and all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name of the LORD, shall be put to death.
Lev 24:17 And he that killeth any man shall surely be put to death.
Lev 24:18 And he that killeth a beast shall make it good; beast for beast.
Lev 24:19 And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
Lev 24:20 Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
Lev 24:21 And he that killeth a beast, he shall restore it: and he that killeth a man, he shall be put to death.
Lev 24:22 Ye shall have one manner of law, as well for the stranger, as for one of your own country: for I am the LORD your God.
Lev 24:23 And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
Lev 25:1 And the LORD spake unto Moses in mount Sinai, saying,
Lev 25:2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.
Lev 25:3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;
Lev 25:4 But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.
Lev 25:5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.
Lev 25:6 And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,
Lev 25:7 And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.
Lev 25:8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.
Lev 25:9 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.
Lev 25:10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.
Lev 25:11 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.
Lev 25:12 For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.
Lev 25:13 In the year of this jubile ye shall return every man unto his possession.
Lev 25:14 And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:
Lev 25:15 According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:
Lev 25:16 According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.
Lev 25:17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.
Lev 25:18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.
Lev 25:19 And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.
Lev 25:20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:
Lev 25:21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.
Lev 25:22 And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.
Lev 25:23 The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.
Lev 25:24 And in all the land of your possession ye shall grant a redemption for the land.
Lev 25:25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.
Lev 25:26 And if the man have none to redeem it, and himself be able to redeem it;
Lev 25:27 Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.
Lev 25:28 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.
Lev 25:29 And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.
Lev 25:30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.
Lev 25:31 But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.
Lev 25:32 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.
Lev 25:33 And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.
Lev 25:34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.
Lev 25:35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.
Lev 25:36 Take thou no usury of him, or increase: but fear thy God; that thy brother may live with thee.
Lev 25:37 Thou shalt not give him thy money upon usury, nor lend him thy victuals for increase.
Lev 25:38 I am the LORD your God, which brought you forth out of the land of Egypt, to give you the land of Canaan, and to be your God.
Lev 25:39 And if thy brother that dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:
Lev 25:40 But as an hired servant, and as a sojourner, he shall be with thee, and shall serve thee unto the year of jubile:
Lev 25:41 And then shall he depart from thee, both he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.
Lev 25:42 For they are my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.
Lev 25:43 Thou shalt not rule over him with rigour; but shalt fear thy God.
Lev 25:44 Both thy bondmen, and thy bondmaids, which thou shalt have, shall be of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.
Lev 25:45 Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that are with you, which they begat in your land: and they shall be your possession.
Lev 25:46 And ye shall take them as an inheritance for your children after you, to inherit them for a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.
Lev 25:47 And if a sojourner or stranger wax rich by thee, and thy brother that dwelleth by him wax poor, and sell himself unto the stranger or sojourner by thee, or to the stock of the stranger's family:
Lev 25:48 After that he is sold he may be redeemed again; one of his brethren may redeem him:
Lev 25:49 Either his uncle, or his uncle's son, may redeem him, or any that is nigh of kin unto him of his family may redeem him; or if he be able, he may redeem himself.
Lev 25:50 And he shall reckon with him that bought him from the year that he was sold to him unto the year of jubile: and the price of his sale shall be according unto the number of years, according to the time of an hired servant shall it be with him.
Lev 25:51 If there be yet many years behind, according unto them he shall give again the price of his redemption out of the money that he was bought for.
Lev 25:52 And if there remain but few years unto the year of jubile, then he shall count with him, and according unto his years shall he give him again the price of his redemption.
Lev 25:53 And as a yearly hired servant shall he be with him: and the other shall not rule with rigour over him in thy sight.
Lev 25:54 And if he be not redeemed in these years, then he shall go out in the year of jubile, both he, and his children with him.
Lev 25:55 For unto me the children of Israel are servants; they are my servants whom I brought forth out of the land of Egypt: I am the LORD your God.
Lev 26:1 Ye shall make you no idols nor graven image, neither rear you up a standing image, neither shall ye set up any image of stone in your land, to bow down unto it: for I am the LORD your God.
Lev 26:2 Ye shall keep my sabbaths, and reverence my sanctuary: I am the LORD.
Lev 26:3 If ye walk in my statutes, and keep my commandments, and do them;
Lev 26:4 Then I will give you rain in due season, and the land shall yield her increase, and the trees of the field shall yield their fruit.
Lev 26:5 And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.
Lev 26:6 And I will give peace in the land, and ye shall lie down, and none shall make you afraid: and I will rid evil beasts out of the land, neither shall the sword go through your land.
Lev 26:7 And ye shall chase your enemies, and they shall fall before you by the sword.
Lev 26:8 And five of you shall chase an hundred, and an hundred of you shall put ten thousand to flight: and your enemies shall fall before you by the sword.
Lev 26:9 For I will have respect unto you, and make you fruitful, and multiply you, and establish my covenant with you.
Lev 26:10 And ye shall eat old store, and bring forth the old because of the new.
Lev 26:11 And I will set my tabernacle among you: and my soul shall not abhor you.
Lev 26:12 And I will walk among you, and will be your God, and ye shall be my people.
Lev 26:13 I am the LORD your God, which brought you forth out of the land of Egypt, that ye should not be their bondmen; and I have broken the bands of your yoke, and made you go upright.
Lev 26:14 But if ye will not hearken unto me, and will not do all these commandments;
Lev 26:15 And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, but that ye break my covenant:
Lev 26:16 I also will do this unto you; I will even appoint over you terror, consumption, and the burning ague, that shall consume the eyes, and cause sorrow of heart: and ye shall sow your seed in vain, for your enemies shall eat it.
Lev 26:17 And I will set my face against you, and ye shall be slain before your enemies: they that hate you shall reign over you; and ye shall flee when none pursueth you.
Lev 26:18 And if ye will not yet for all this hearken unto me, then I will punish you seven times more for your sins.
Lev 26:19 And I will break the pride of your power; and I will make your heaven as iron, and your earth as brass:
Lev 26:20 And your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits.
Lev 26:21 And if ye walk contrary unto me, and will not hearken unto me; I will bring seven times more plagues upon you according to your sins.
Lev 26:22 I will also send wild beasts among you, which shall rob you of your children, and destroy your cattle, and make you few in number; and your high ways shall be desolate.
Lev 26:23 And if ye will not be reformed by me by these things, but will walk contrary unto me;
Lev 26:24 Then will I also walk contrary unto you, and will punish you yet seven times for your sins.
Lev 26:25 And I will bring a sword upon you, that shall avenge the quarrel of my covenant: and when ye are gathered together within your cities, I will send the pestilence among you; and ye shall be delivered into the hand of the enemy.
Lev 26:26 And when I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight: and ye shall eat, and not be satisfied.
Lev 26:27 And if ye will not for all this hearken unto me, but walk contrary unto me;
Lev 26:28 Then I will walk contrary unto you also in fury; and I, even I, will chastise you seven times for your sins.
Lev 26:29 And ye shall eat the flesh of your sons, and the flesh of your daughters shall ye eat.
Lev 26:30 And I will destroy your high places, and cut down your images, and cast your carcases upon the carcases of your idols, and my soul shall abhor you.
Lev 26:31 And I will make your cities waste, and bring your sanctuaries unto desolation, and I will not smell the savour of your sweet odours.
Lev 26:32 And I will bring the land into desolation: and your enemies which dwell therein shall be astonished at it.
Lev 26:33 And I will scatter you among the heathen, and will draw out a sword after you: and your land shall be desolate, and your cities waste.
Lev 26:34 Then shall the land enjoy her sabbaths, as long as it lieth desolate, and ye be in your enemies' land; even then shall the land rest, and enjoy her sabbaths.
Lev 26:35 As long as it lieth desolate it shall rest; because it did not rest in your sabbaths, when ye dwelt upon it.
Lev 26:36 And upon them that are left alive of you I will send a faintness into their hearts in the lands of their enemies; and the sound of a shaken leaf shall chase them; and they shall flee, as fleeing from a sword; and they shall fall when none pursueth.
Lev 26:37 And they shall fall one upon another, as it were before a sword, when none pursueth: and ye shall have no power to stand before your enemies.
Lev 26:38 And ye shall perish among the heathen, and the land of your enemies shall eat you up.
Lev 26:39 And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.
Lev 26:40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;
Lev 26:41 And that I also have walked contrary unto them, and have brought them into the land of their enemies; if then their uncircumcised hearts be humbled, and they then accept of the punishment of their iniquity:
Lev 26:42 Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
Lev 26:43 The land also shall be left of them, and shall enjoy her sabbaths, while she lieth desolate without them: and they shall accept of the punishment of their iniquity: because, even because they despised my judgments, and because their soul abhorred my statutes.
Lev 26:44 And yet for all that, when they be in the land of their enemies, I will not cast them away, neither will I abhor them, to destroy them utterly, and to break my covenant with them: for I am the LORD their God.
Lev 26:45 But I will for their sakes remember the covenant of their ancestors, whom I brought forth out of the land of Egypt in the sight of the heathen, that I might be their God: I am the LORD.
Lev 26:46 These are the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses.
Lev 27:1 And the LORD spake unto Moses, saying,
Lev 27:2 Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation.
Lev 27:3 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary.
Lev 27:4 And if it be a female, then thy estimation shall be thirty shekels.
Lev 27:5 And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels.
Lev 27:6 And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver.
Lev 27:7 And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels.
Lev 27:8 But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him.
Lev 27:9 And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy.
Lev 27:10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy.
Lev 27:11 And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest:
Lev 27:12 And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be.
Lev 27:13 But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation.
Lev 27:14 And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand.
Lev 27:15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his.
Lev 27:16 And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: an homer of barley seed shall be valued at fifty shekels of silver.
Lev 27:17 If he sanctify his field from the year of jubile, according to thy estimation it shall stand.
Lev 27:18 But if he sanctify his field after the jubile, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubile, and it shall be abated from thy estimation.
Lev 27:19 And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him.
Lev 27:20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.
Lev 27:21 But the field, when it goeth out in the jubile, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's.
Lev 27:22 And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession;
Lev 27:23 Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubile: and he shall give thine estimation in that day, as a holy thing unto the LORD.
Lev 27:24 In the year of the jubile the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong.
Lev 27:25 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel.
Lev 27:26 Only the firstling of the beasts, which should be the LORD'S firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD'S.
Lev 27:27 And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation.
Lev 27:28 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD.
Lev 27:29 None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death.
Lev 27:30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD'S: it is holy unto the LORD.
Lev 27:31 And if a man will at all redeem ought of his tithes, he shall add thereto the fifth part thereof.
Lev 27:32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD.
Lev 27:33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed.
Lev 27:34 These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
Num 1:1 And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying,
Num 1:2 Take ye the sum of all the congregation of the children of Israel, after their families, by the house of their fathers, with the number of their names, every male by their polls;
Num 1:3 From twenty years old and upward, all that are able to go forth to war in Israel: thou and Aaron shall number them by their armies.
Num 1:4 And with you there shall be a man of every tribe; every one head of the house of his fathers.
Num 1:5 And these are the names of the men that shall stand with you: of the tribe of Reuben; Elizur the son of Shedeur.
Num 1:6 Of Simeon; Shelumiel the son of Zurishaddai.
Num 1:7 Of Judah; Nahshon the son of Amminadab.
Num 1:8 Of Issachar; Nethaneel the son of Zuar.
Num 1:9 Of Zebulun; Eliab the son of Helon.
Num 1:10 Of the children of Joseph: of Ephraim; Elishama the son of Ammihud: of Manasseh; Gamaliel the son of Pedahzur.
Num 1:11 Of Benjamin; Abidan the son of Gideoni.
Num 1:12 Of Dan; Ahiezer the son of Ammishaddai.
Num 1:13 Of Asher; Pagiel the son of Ocran.
Num 1:14 Of Gad; Eliasaph the son of Deuel.
Num 1:15 Of Naphtali; Ahira the son of Enan.
Num 1:16 These were the renowned of the congregation, princes of the tribes of their fathers, heads of thousands in Israel.
Num 1:17 And Moses and Aaron took these men which are expressed by their names:
Num 1:18 And they assembled all the congregation together on the first day of the second month, and they declared their pedigrees after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, by their polls.
Num 1:19 As the LORD commanded Moses, so he numbered them in the wilderness of Sinai.
Num 1:20 And the children of Reuben, Israel's eldest son, by their generations, after their families, by the house of their fathers, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
Num 1:21 Those that were numbered of them, even of the tribe of Reuben, were forty and six thousand and five hundred.
Num 1:22 Of the children of Simeon, by their generations, after their families, by the house of their fathers, those that were numbered of them, according to the number of the names, by their polls, every male from twenty years old and upward, all that were able to go forth to war;
Num 1:23 Those that were numbered of them, even of the tribe of Simeon, were fifty and nine thousand and three hundred.
Num 1:24 Of the children of Gad, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Num 1:25 Those that were numbered of them, even of the tribe of Gad, were forty and five thousand six hundred and fifty.
Num 1:26 Of the children of Judah, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Num 1:27 Those that were numbered of them, even of the tribe of Judah, were threescore and fourteen thousand and six hundred.
Num 1:28 Of the children of Issachar, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Num 1:29 Those that were numbered of them, even of the tribe of Issachar, were fifty and four thousand and four hundred.
Num 1:30 Of the children of Zebulun, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Num 1:31 Those that were numbered of them, even of the tribe of Zebulun, were fifty and seven thousand and four hundred.
Num 1:32 Of the children of Joseph, namely, of the children of Ephraim, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Num 1:33 Those that were numbered of them, even of the tribe of Ephraim, were forty thousand and five hundred.
Num 1:34 Of the children of Manasseh, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Num 1:35 Those that were numbered of them, even of the tribe of Manasseh, were thirty and two thousand and two hundred.
Num 1:36 Of the children of Benjamin, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Num 1:37 Those that were numbered of them, even of the tribe of Benjamin, were thirty and five thousand and four hundred.
Num 1:38 Of the children of Dan, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Num 1:39 Those that were numbered of them, even of the tribe of Dan, were threescore and two thousand and seven hundred.
Num 1:40 Of the children of Asher, by their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Num 1:41 Those that were numbered of them, even of the tribe of Asher, were forty and one thousand and five hundred.
Num 1:42 Of the children of Naphtali, throughout their generations, after their families, by the house of their fathers, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Num 1:43 Those that were numbered of them, even of the tribe of Naphtali, were fifty and three thousand and four hundred.
Num 1:44 These are those that were numbered, which Moses and Aaron numbered, and the princes of Israel, being twelve men: each one was for the house of his fathers.
Num 1:45 So were all those that were numbered of the children of Israel, by the house of their fathers, from twenty years old and upward, all that were able to go forth to war in Israel;
Num 1:46 Even all they that were numbered were six hundred thousand and three thousand and five hundred and fifty.
Num 1:47 But the Levites after the tribe of their fathers were not numbered among them.
Num 1:48 For the LORD had spoken unto Moses, saying,
Num 1:49 Only thou shalt not number the tribe of Levi, neither take the sum of them among the children of Israel:
Num 1:50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.
Num 1:51 And when the tabernacle setteth forward, the Levites shall take it down: and when the tabernacle is to be pitched, the Levites shall set it up: and the stranger that cometh nigh shall be put to death.
Num 1:52 And the children of Israel shall pitch their tents, every man by his own camp, and every man by his own standard, throughout their hosts.
Num 1:53 But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.
Num 1:54 And the children of Israel did according to all that the LORD commanded Moses, so did they.
Num 2:1 And the LORD spake unto Moses and unto Aaron, saying,
Num 2:2 Every man of the children of Israel shall pitch by his own standard, with the ensign of their father's house: far off about the tabernacle of the congregation shall they pitch.
Num 2:3 And on the east side toward the rising of the sun shall they of the standard of the camp of Judah pitch throughout their armies: and Nahshon the son of Amminadab shall be captain of the children of Judah.
Num 2:4 And his host, and those that were numbered of them, were threescore and fourteen thousand and six hundred.
Num 2:5 And those that do pitch next unto him shall be the tribe of Issachar: and Nethaneel the son of Zuar shall be captain of the children of Issachar.
Num 2:6 And his host, and those that were numbered thereof, were fifty and four thousand and four hundred.
Num 2:7 Then the tribe of Zebulun: and Eliab the son of Helon shall be captain of the children of Zebulun.
Num 2:8 And his host, and those that were numbered thereof, were fifty and seven thousand and four hundred.
Num 2:9 All that were numbered in the camp of Judah were an hundred thousand and fourscore thousand and six thousand and four hundred, throughout their armies. These shall first set forth.
Num 2:10 On the south side shall be the standard of the camp of Reuben according to their armies: and the captain of the children of Reuben shall be Elizur the son of Shedeur.
Num 2:11 And his host, and those that were numbered thereof, were forty and six thousand and five hundred.
Num 2:12 And those which pitch by him shall be the tribe of Simeon: and the captain of the children of Simeon shall be Shelumiel the son of Zurishaddai.
Num 2:13 And his host, and those that were numbered of them, were fifty and nine thousand and three hundred.
Num 2:14 Then the tribe of Gad: and the captain of the sons of Gad shall be Eliasaph the son of Reuel.
Num 2:15 And his host, and those that were numbered of them, were forty and five thousand and six hundred and fifty.
Num 2:16 All that were numbered in the camp of Reuben were an hundred thousand and fifty and one thousand and four hundred and fifty, throughout their armies. And they shall set forth in the second rank.
Num 2:17 Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards.
Num 2:18 On the west side shall be the standard of the camp of Ephraim according to their armies: and the captain of the sons of Ephraim shall be Elishama the son of Ammihud.
Num 2:19 And his host, and those that were numbered of them, were forty thousand and five hundred.
Num 2:20 And by him shall be the tribe of Manasseh: and the captain of the children of Manasseh shall be Gamaliel the son of Pedahzur.
Num 2:21 And his host, and those that were numbered of them, were thirty and two thousand and two hundred.
Num 2:22 Then the tribe of Benjamin: and the captain of the sons of Benjamin shall be Abidan the son of Gideoni.
Num 2:23 And his host, and those that were numbered of them, were thirty and five thousand and four hundred.
Num 2:24 All that were numbered of the camp of Ephraim were an hundred thousand and eight thousand and an hundred, throughout their armies. And they shall go forward in the third rank.
Num 2:25 The standard of the camp of Dan shall be on the north side by their armies: and the captain of the children of Dan shall be Ahiezer the son of Ammishaddai.
Num 2:26 And his host, and those that were numbered of them, were threescore and two thousand and seven hundred.
Num 2:27 And those that encamp by him shall be the tribe of Asher: and the captain of the children of Asher shall be Pagiel the son of Ocran.
Num 2:28 And his host, and those that were numbered of them, were forty and one thousand and five hundred.
Num 2:29 Then the tribe of Naphtali: and the captain of the children of Naphtali shall be Ahira the son of Enan.
Num 2:30 And his host, and those that were numbered of them, were fifty and three thousand and four hundred.
Num 2:31 All they that were numbered in the camp of Dan were an hundred thousand and fifty and seven thousand and six hundred. They shall go hindmost with their standards.
Num 2:32 These are those which were numbered of the children of Israel by the house of their fathers: all those that were numbered of the camps throughout their hosts were six hundred thousand and three thousand and five hundred and fifty.
Num 2:33 But the Levites were not numbered among the children of Israel; as the LORD commanded Moses.
Num 2:34 And the children of Israel did according to all that the LORD commanded Moses: so they pitched by their standards, and so they set forward, every one after their families, according to the house of their fathers.
Num 3:1 These also are the generations of Aaron and Moses in the day that the LORD spake with Moses in mount Sinai.
Num 3:2 And these are the names of the sons of Aaron; Nadab the firstborn, and Abihu, Eleazar, and Ithamar.
Num 3:3 These are the names of the sons of Aaron, the priests which were anointed, whom he consecrated to minister in the priest's office.
Num 3:4 And Nadab and Abihu died before the LORD, when they offered strange fire before the LORD, in the wilderness of Sinai, and they had no children: and Eleazar and Ithamar ministered in the priest's office in the sight of Aaron their father.
Num 3:5 And the LORD spake unto Moses, saying,
Num 3:6 Bring the tribe of Levi near, and present them before Aaron the priest, that they may minister unto him.
Num 3:7 And they shall keep his charge, and the charge of the whole congregation before the tabernacle of the congregation, to do the service of the tabernacle.
Num 3:8 And they shall keep all the instruments of the tabernacle of the congregation, and the charge of the children of Israel, to do the service of the tabernacle.
Num 3:9 And thou shalt give the Levites unto Aaron and to his sons: they are wholly given unto him out of the children of Israel.
Num 3:10 And thou shalt appoint Aaron and his sons, and they shall wait on their priest's office: and the stranger that cometh nigh shall be put to death.
Num 3:11 And the LORD spake unto Moses, saying,
Num 3:12 And I, behold, I have taken the Levites from among the children of Israel instead of all the firstborn that openeth the matrix among the children of Israel: therefore the Levites shall be mine;
Num 3:13 Because all the firstborn are mine; for on the day that I smote all the firstborn in the land of Egypt I hallowed unto me all the firstborn in Israel, both man and beast: mine shall they be: I am the LORD.
Num 3:14 And the LORD spake unto Moses in the wilderness of Sinai, saying,
Num 3:15 Number the children of Levi after the house of their fathers, by their families: every male from a month old and upward shalt thou number them.
Num 3:16 And Moses numbered them according to the word of the LORD, as he was commanded.
Num 3:17 And these were the sons of Levi by their names; Gershon, and Kohath, and Merari.
Num 3:18 And these are the names of the sons of Gershon by their families; Libni, and Shimei.
Num 3:19 And the sons of Kohath by their families; Amram, and Izehar, Hebron, and Uzziel.
Num 3:20 And the sons of Merari by their families; Mahli, and Mushi. These are the families of the Levites according to the house of their fathers.
Num 3:21 Of Gershon was the family of the Libnites, and the family of the Shimites: these are the families of the Gershonites.
Num 3:22 Those that were numbered of them, according to the number of all the males, from a month old and upward, even those that were numbered of them were seven thousand and five hundred.
Num 3:23 The families of the Gershonites shall pitch behind the tabernacle westward.
Num 3:24 And the chief of the house of the father of the Gershonites shall be Eliasaph the son of Lael.
Num 3:25 And the charge of the sons of Gershon in the tabernacle of the congregation shall be the tabernacle, and the tent, the covering thereof, and the hanging for the door of the tabernacle of the congregation,
Num 3:26 And the hangings of the court, and the curtain for the door of the court, which is by the tabernacle, and by the altar round about, and the cords of it for all the service thereof.
Num 3:27 And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.
Num 3:28 In the number of all the males, from a month old and upward, were eight thousand and six hundred, keeping the charge of the sanctuary.
Num 3:29 The families of the sons of Kohath shall pitch on the side of the tabernacle southward.
Num 3:30 And the chief of the house of the father of the families of the Kohathites shall be Elizaphan the son of Uzziel.
Num 3:31 And their charge shall be the ark, and the table, and the candlestick, and the altars, and the vessels of the sanctuary wherewith they minister, and the hanging, and all the service thereof.
Num 3:32 And Eleazar the son of Aaron the priest shall be chief over the chief of the Levites, and have the oversight of them that keep the charge of the sanctuary.
Num 3:33 Of Merari was the family of the Mahlites, and the family of the Mushites: these are the families of Merari.
Num 3:34 And those that were numbered of them, according to the number of all the males, from a month old and upward, were six thousand and two hundred.
Num 3:35 And the chief of the house of the father of the families of Merari was Zuriel the son of Abihail: these shall pitch on the side of the tabernacle northward.
Num 3:36 And under the custody and charge of the sons of Merari shall be the boards of the tabernacle, and the bars thereof, and the pillars thereof, and the sockets thereof, and all the vessels thereof, and all that serveth thereto,
Num 3:37 And the pillars of the court round about, and their sockets, and their pins, and their cords.
Num 3:38 But those that encamp before the tabernacle toward the east, even before the tabernacle of the congregation eastward, shall be Moses, and Aaron and his sons, keeping the charge of the sanctuary for the charge of the children of Israel; and the stranger that cometh nigh shall be put to death.
Num 3:39 All that were numbered of the Levites, which Moses and Aaron numbered at the commandment of the LORD, throughout their families, all the males from a month old and upward, were twenty and two thousand.
Num 3:40 And the LORD said unto Moses, Number all the firstborn of the males of the children of Israel from a month old and upward, and take the number of their names.
Num 3:41 And thou shalt take the Levites for me (I am the LORD) instead of all the firstborn among the children of Israel; and the cattle of the Levites instead of all the firstlings among the cattle of the children of Israel.
Num 3:42 And Moses numbered, as the LORD commanded him, all the firstborn among the children of Israel.
Num 3:43 And all the firstborn males by the number of names, from a month old and upward, of those that were numbered of them, were twenty and two thousand two hundred and threescore and thirteen.
Num 3:44 And the LORD spake unto Moses, saying,
Num 3:45 Take the Levites instead of all the firstborn among the children of Israel, and the cattle of the Levites instead of their cattle; and the Levites shall be mine: I am the LORD.
Num 3:46 And for those that are to be redeemed of the two hundred and threescore and thirteen of the firstborn of the children of Israel, which are more than the Levites;
Num 3:47 Thou shalt even take five shekels apiece by the poll, after the shekel of the sanctuary shalt thou take them: (the shekel is twenty gerahs:)
Num 3:48 And thou shalt give the money, wherewith the odd number of them is to be redeemed, unto Aaron and to his sons.
Num 3:49 And Moses took the redemption money of them that were over and above them that were redeemed by the Levites:
Num 3:50 Of the firstborn of the children of Israel took he the money; a thousand three hundred and threescore and five shekels, after the shekel of the sanctuary:
Num 3:51 And Moses gave the money of them that were redeemed unto Aaron and to his sons, according to the word of the LORD, as the LORD commanded Moses.
Num 4:1 And the LORD spake unto Moses and unto Aaron, saying,
Num 4:2 Take the sum of the sons of Kohath from among the sons of Levi, after their families, by the house of their fathers,
Num 4:3 From thirty years old and upward even until fifty years old, all that enter into the host, to do the work in the tabernacle of the congregation.
Num 4:4 This shall be the service of the sons of Kohath in the tabernacle of the congregation, about the most holy things:
Num 4:5 And when the camp setteth forward, Aaron shall come, and his sons, and they shall take down the covering vail, and cover the ark of testimony with it:
Num 4:6 And shall put thereon the covering of badgers' skins, and shall spread over it a cloth wholly of blue, and shall put in the staves thereof.
Num 4:7 And upon the table of shewbread they shall spread a cloth of blue, and put thereon the dishes, and the spoons, and the bowls, and covers to cover withal: and the continual bread shall be thereon:
Num 4:8 And they shall spread upon them a cloth of scarlet, and cover the same with a covering of badgers' skins, and shall put in the staves thereof.
Num 4:9 And they shall take a cloth of blue, and cover the candlestick of the light, and his lamps, and his tongs, and his snuffdishes, and all the oil vessels thereof, wherewith they minister unto it:
Num 4:10 And they shall put it and all the vessels thereof within a covering of badgers' skins, and shall put it upon a bar.
Num 4:11 And upon the golden altar they shall spread a cloth of blue, and cover it with a covering of badgers' skins, and shall put to the staves thereof:
Num 4:12 And they shall take all the instruments of ministry, wherewith they minister in the sanctuary, and put them in a cloth of blue, and cover them with a covering of badgers' skins, and shall put them on a bar:
Num 4:13 And they shall take away the ashes from the altar, and spread a purple cloth thereon:
Num 4:14 And they shall put upon it all the vessels thereof, wherewith they minister about it, even the censers, the fleshhooks, and the shovels, and the basons, all the vessels of the altar; and they shall spread upon it a covering of badgers' skins, and put to the staves of it.
Num 4:15 And when Aaron and his sons have made an end of covering the sanctuary, and all the vessels of the sanctuary, as the camp is to set forward; after that, the sons of Kohath shall come to bear it: but they shall not touch any holy thing, lest they die. These things are the burden of the sons of Kohath in the tabernacle of the congregation.
Num 4:16 And to the office of Eleazar the son of Aaron the priest pertaineth the oil for the light, and the sweet incense, and the daily meat offering, and the anointing oil, and the oversight of all the tabernacle, and of all that therein is, in the sanctuary, and in the vessels thereof.
Num 4:17 And the LORD spake unto Moses and unto Aaron, saying,
Num 4:18 Cut ye not off the tribe of the families of the Kohathites from among the Levites:
Num 4:19 But thus do unto them, that they may live, and not die, when they approach unto the most holy things: Aaron and his sons shall go in, and appoint them every one to his service and to his burden:
Num 4:20 But they shall not go in to see when the holy things are covered, lest they die.
Num 4:21 And the LORD spake unto Moses, saying,
Num 4:22 Take also the sum of the sons of Gershon, throughout the houses of their fathers, by their families;
Num 4:23 From thirty years old and upward until fifty years old shalt thou number them; all that enter in to perform the service, to do the work in the tabernacle of the congregation.
Num 4:24 This is the service of the families of the Gershonites, to serve, and for burdens:
Num 4:25 And they shall bear the curtains of the tabernacle, and the tabernacle of the congregation, his covering, and the covering of the badgers' skins that is above upon it, and the hanging for the door of the tabernacle of the congregation,
Num 4:26 And the hangings of the court, and the hanging for the door of the gate of the court, which is by the tabernacle and by the altar round about, and their cords, and all the instruments of their service, and all that is made for them: so shall they serve.
Num 4:27 At the appointment of Aaron and his sons shall be all the service of the sons of the Gershonites, in all their burdens, and in all their service: and ye shall appoint unto them in charge all their burdens.
Num 4:28 This is the service of the families of the sons of Gershon in the tabernacle of the congregation: and their charge shall be under the hand of Ithamar the son of Aaron the priest.
Num 4:29 As for the sons of Merari, thou shalt number them after their families, by the house of their fathers;
Num 4:30 From thirty years old and upward even unto fifty years old shalt thou number them, every one that entereth into the service, to do the work of the tabernacle of the congregation.
Num 4:31 And this is the charge of their burden, according to all their service in the tabernacle of the congregation; the boards of the tabernacle, and the bars thereof, and the pillars thereof, and sockets thereof,
Num 4:32 And the pillars of the court round about, and their sockets, and their pins, and their cords, with all their instruments, and with all their service: and by name ye shall reckon the instruments of the charge of their burden.
Num 4:33 This is the service of the families of the sons of Merari, according to all their service, in the tabernacle of the congregation, under the hand of Ithamar the son of Aaron the priest.
Num 4:34 And Moses and Aaron and the chief of the congregation numbered the sons of the Kohathites after their families, and after the house of their fathers,
Num 4:35 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation:
Num 4:36 And those that were numbered of them by their families were two thousand seven hundred and fifty.
Num 4:37 These were they that were numbered of the families of the Kohathites, all that might do service in the tabernacle of the congregation, which Moses and Aaron did number according to the commandment of the LORD by the hand of Moses.
Num 4:38 And those that were numbered of the sons of Gershon, throughout their families, and by the house of their fathers,
Num 4:39 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
Num 4:40 Even those that were numbered of them, throughout their families, by the house of their fathers, were two thousand and six hundred and thirty.
Num 4:41 These are they that were numbered of the families of the sons of Gershon, of all that might do service in the tabernacle of the congregation, whom Moses and Aaron did number according to the commandment of the LORD.
Num 4:42 And those that were numbered of the families of the sons of Merari, throughout their families, by the house of their fathers,
Num 4:43 From thirty years old and upward even unto fifty years old, every one that entereth into the service, for the work in the tabernacle of the congregation,
Num 4:44 Even those that were numbered of them after their families, were three thousand and two hundred.
Num 4:45 These be those that were numbered of the families of the sons of Merari, whom Moses and Aaron numbered according to the word of the LORD by the hand of Moses.
Num 4:46 All those that were numbered of the Levites, whom Moses and Aaron and the chief of Israel numbered, after their families, and after the house of their fathers,
Num 4:47 From thirty years old and upward even unto fifty years old, every one that came to do the service of the ministry, and the service of the burden in the tabernacle of the congregation,
Num 4:48 Even those that were numbered of them, were eight thousand and five hundred and fourscore.
Num 4:49 According to the commandment of the LORD they were numbered by the hand of Moses, every one according to his service, and according to his burden: thus were they numbered of him, as the LORD commanded Moses.
Num 5:1 And the LORD spake unto Moses, saying,
Num 5:2 Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:
Num 5:3 Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
Num 5:4 And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel.
Num 5:5 And the LORD spake unto Moses, saying,
Num 5:6 Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
Num 5:7 Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
Num 5:8 But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
Num 5:9 And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.
Num 5:10 And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.
Num 5:11 And the LORD spake unto Moses, saying,
Num 5:12 Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,
Num 5:13 And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
Num 5:14 And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:
Num 5:15 Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
Num 5:16 And the priest shall bring her near, and set her before the LORD:
Num 5:17 And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
Num 5:18 And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:
Num 5:19 And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:
Num 5:20 But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:
Num 5:21 Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;
Num 5:22 And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.
Num 5:23 And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
Num 5:24 And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.
Num 5:25 Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:
Num 5:26 And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.
Num 5:27 And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
Num 5:28 And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
Num 5:29 This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;
Num 5:30 Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law.
Num 5:31 Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
Num 6:1 And the LORD spake unto Moses, saying,
Num 6:2 Speak unto the children of Israel, and say unto them, When either man or woman shall separate themselves to vow a vow of a Nazarite, to separate themselves unto the LORD:
Num 6:3 He shall separate himself from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, neither shall he drink any liquor of grapes, nor eat moist grapes, or dried.
Num 6:4 All the days of his separation shall he eat nothing that is made of the vine tree, from the kernels even to the husk.
Num 6:5 All the days of the vow of his separation there shall no razor come upon his head: until the days be fulfilled, in the which he separateth himself unto the LORD, he shall be holy, and shall let the locks of the hair of his head grow.
Num 6:6 All the days that he separateth himself unto the LORD he shall come at no dead body.
Num 6:7 He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the consecration of his God is upon his head.
Num 6:8 All the days of his separation he is holy unto the LORD.
Num 6:9 And if any man die very suddenly by him, and he hath defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.
Num 6:10 And on the eighth day he shall bring two turtles, or two young pigeons, to the priest, to the door of the tabernacle of the congregation:
Num 6:11 And the priest shall offer the one for a sin offering, and the other for a burnt offering, and make an atonement for him, for that he sinned by the dead, and shall hallow his head that same day.
Num 6:12 And he shall consecrate unto the LORD the days of his separation, and shall bring a lamb of the first year for a trespass offering: but the days that were before shall be lost, because his separation was defiled.
Num 6:13 And this is the law of the Nazarite, when the days of his separation are fulfilled: he shall be brought unto the door of the tabernacle of the congregation:
Num 6:14 And he shall offer his offering unto the LORD, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for peace offerings,
Num 6:15 And a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meat offering, and their drink offerings.
Num 6:16 And the priest shall bring them before the LORD, and shall offer his sin offering, and his burnt offering:
Num 6:17 And he shall offer the ram for a sacrifice of peace offerings unto the LORD, with the basket of unleavened bread: the priest shall offer also his meat offering, and his drink offering.
Num 6:18 And the Nazarite shall shave the head of his separation at the door of the tabernacle of the congregation, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offerings.
Num 6:19 And the priest shall take the sodden shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after the hair of his separation is shaven:
Num 6:20 And the priest shall wave them for a wave offering before the LORD: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazarite may drink wine.
Num 6:21 This is the law of the Nazarite who hath vowed, and of his offering unto the LORD for his separation, beside that that his hand shall get: according to the vow which he vowed, so he must do after the law of his separation.
Num 6:22 And the LORD spake unto Moses, saying,
Num 6:23 Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them,
Num 6:24 The LORD bless thee, and keep thee:
Num 6:25 The LORD make his face shine upon thee, and be gracious unto thee:
Num 6:26 The LORD lift up his countenance upon thee, and give thee peace.
Num 6:27 And they shall put my name upon the children of Israel; and I will bless them.
Num 7:1 And it came to pass on the day that Moses had fully set up the tabernacle, and had anointed it, and sanctified it, and all the instruments thereof, both the altar and all the vessels thereof, and had anointed them, and sanctified them;
Num 7:2 That the princes of Israel, heads of the house of their fathers, who were the princes of the tribes, and were over them that were numbered, offered:
Num 7:3 And they brought their offering before the LORD, six covered wagons, and twelve oxen; a wagon for two of the princes, and for each one an ox: and they brought them before the tabernacle.
Num 7:4 And the LORD spake unto Moses, saying,
Num 7:5 Take it of them, that they may be to do the service of the tabernacle of the congregation; and thou shalt give them unto the Levites, to every man according to his service.
Num 7:6 And Moses took the wagons and the oxen, and gave them unto the Levites.
Num 7:7 Two wagons and four oxen he gave unto the sons of Gershon, according to their service:
Num 7:8 And four wagons and eight oxen he gave unto the sons of Merari, according unto their service, under the hand of Ithamar the son of Aaron the priest.
Num 7:9 But unto the sons of Kohath he gave none: because the service of the sanctuary belonging unto them was that they should bear upon their shoulders.
Num 7:10 And the princes offered for dedicating of the altar in the day that it was anointed, even the princes offered their offering before the altar.
Num 7:11 And the LORD said unto Moses, They shall offer their offering, each prince on his day, for the dedicating of the altar.
Num 7:12 And he that offered his offering the first day was Nahshon the son of Amminadab, of the tribe of Judah:
Num 7:13 And his offering was one silver charger, the weight thereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them were full of fine flour mingled with oil for a meat offering:
Num 7:14 One spoon of ten shekels of gold, full of incense:
Num 7:15 One young bullock, one ram, one lamb of the first year, for a burnt offering:
Num 7:16 One kid of the goats for a sin offering:
Num 7:17 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nahshon the son of Amminadab.
Num 7:18 On the second day Nethaneel the son of Zuar, prince of Issachar, did offer:
Num 7:19 He offered for his offering one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Num 7:20 One spoon of gold of ten shekels, full of incense:
Num 7:21 One young bullock, one ram, one lamb of the first year, for a burnt offering:
Num 7:22 One kid of the goats for a sin offering:
Num 7:23 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Nethaneel the son of Zuar.
Num 7:24 On the third day Eliab the son of Helon, prince of the children of Zebulun, did offer:
Num 7:25 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Num 7:26 One golden spoon of ten shekels, full of incense:
Num 7:27 One young bullock, one ram, one lamb of the first year, for a burnt offering:
Num 7:28 One kid of the goats for a sin offering:
Num 7:29 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliab the son of Helon.
Num 7:30 On the fourth day Elizur the son of Shedeur, prince of the children of Reuben, did offer:
Num 7:31 His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Num 7:32 One golden spoon of ten shekels, full of incense:
Num 7:33 One young bullock, one ram, one lamb of the first year, for a burnt offering:
Num 7:34 One kid of the goats for a sin offering:
Num 7:35 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elizur the son of Shedeur.
Num 7:36 On the fifth day Shelumiel the son of Zurishaddai, prince of the children of Simeon, did offer:
Num 7:37 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Num 7:38 One golden spoon of ten shekels, full of incense:
Num 7:39 One young bullock, one ram, one lamb of the first year, for a burnt offering:
Num 7:40 One kid of the goats for a sin offering:
Num 7:41 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Shelumiel the son of Zurishaddai.
Num 7:42 On the sixth day Eliasaph the son of Deuel, prince of the children of Gad, offered:
Num 7:43 His offering was one silver charger of the weight of an hundred and thirty shekels, a silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Num 7:44 One golden spoon of ten shekels, full of incense:
Num 7:45 One young bullock, one ram, one lamb of the first year, for a burnt offering:
Num 7:46 One kid of the goats for a sin offering:
Num 7:47 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Eliasaph the son of Deuel.
Num 7:48 On the seventh day Elishama the son of Ammihud, prince of the children of Ephraim, offered:
Num 7:49 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Num 7:50 One golden spoon of ten shekels, full of incense:
Num 7:51 One young bullock, one ram, one lamb of the first year, for a burnt offering:
Num 7:52 One kid of the goats for a sin offering:
Num 7:53 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Elishama the son of Ammihud.
Num 7:54 On the eighth day offered Gamaliel the son of Pedahzur, prince of the children of Manasseh:
Num 7:55 His offering was one silver charger of the weight of an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Num 7:56 One golden spoon of ten shekels, full of incense:
Num 7:57 One young bullock, one ram, one lamb of the first year, for a burnt offering:
Num 7:58 One kid of the goats for a sin offering:
Num 7:59 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Gamaliel the son of Pedahzur.
Num 7:60 On the ninth day Abidan the son of Gideoni, prince of the children of Benjamin, offered:
Num 7:61 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Num 7:62 One golden spoon of ten shekels, full of incense:
Num 7:63 One young bullock, one ram, one lamb of the first year, for a burnt offering:
Num 7:64 One kid of the goats for a sin offering:
Num 7:65 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Abidan the son of Gideoni.
Num 7:66 On the tenth day Ahiezer the son of Ammishaddai, prince of the children of Dan, offered:
Num 7:67 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Num 7:68 One golden spoon of ten shekels, full of incense:
Num 7:69 One young bullock, one ram, one lamb of the first year, for a burnt offering:
Num 7:70 One kid of the goats for a sin offering:
Num 7:71 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahiezer the son of Ammishaddai.
Num 7:72 On the eleventh day Pagiel the son of Ocran, prince of the children of Asher, offered:
Num 7:73 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Num 7:74 One golden spoon of ten shekels, full of incense:
Num 7:75 One young bullock, one ram, one lamb of the first year, for a burnt offering:
Num 7:76 One kid of the goats for a sin offering:
Num 7:77 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Pagiel the son of Ocran.
Num 7:78 On the twelfth day Ahira the son of Enan, prince of the children of Naphtali, offered:
Num 7:79 His offering was one silver charger, the weight whereof was an hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary; both of them full of fine flour mingled with oil for a meat offering:
Num 7:80 One golden spoon of ten shekels, full of incense:
Num 7:81 One young bullock, one ram, one lamb of the first year, for a burnt offering:
Num 7:82 One kid of the goats for a sin offering:
Num 7:83 And for a sacrifice of peace offerings, two oxen, five rams, five he goats, five lambs of the first year: this was the offering of Ahira the son of Enan.
Num 7:84 This was the dedication of the altar, in the day when it was anointed, by the princes of Israel: twelve chargers of silver, twelve silver bowls, twelve spoons of gold:
Num 7:85 Each charger of silver weighing an hundred and thirty shekels, each bowl seventy: all the silver vessels weighed two thousand and four hundred shekels, after the shekel of the sanctuary:
Num 7:86 The golden spoons were twelve, full of incense, weighing ten shekels apiece, after the shekel of the sanctuary: all the gold of the spoons was an hundred and twenty shekels.
Num 7:87 All the oxen for the burnt offering were twelve bullocks, the rams twelve, the lambs of the first year twelve, with their meat offering: and the kids of the goats for sin offering twelve.
Num 7:88 And all the oxen for the sacrifice of the peace offerings were twenty and four bullocks, the rams sixty, the he goats sixty, the lambs of the first year sixty. This was the dedication of the altar, after that it was anointed.
Num 7:89 And when Moses was gone into the tabernacle of the congregation to speak with him, then he heard the voice of one speaking unto him from off the mercy seat that was upon the ark of testimony, from between the two cherubims: and he spake unto him.
Num 8:1 And the LORD spake unto Moses, saying,
Num 8:2 Speak unto Aaron, and say unto him, When thou lightest the lamps, the seven lamps shall give light over against the candlestick.
Num 8:3 And Aaron did so; he lighted the lamps thereof over against the candlestick, as the LORD commanded Moses.
Num 8:4 And this work of the candlestick was of beaten gold, unto the shaft thereof, unto the flowers thereof, was beaten work: according unto the pattern which the LORD had shewed Moses, so he made the candlestick.
Num 8:5 And the LORD spake unto Moses, saying,
Num 8:6 Take the Levites from among the children of Israel, and cleanse them.
Num 8:7 And thus shalt thou do unto them, to cleanse them: Sprinkle water of purifying upon them, and let them shave all their flesh, and let them wash their clothes, and so make themselves clean.
Num 8:8 Then let them take a young bullock with his meat offering, even fine flour mingled with oil, and another young bullock shalt thou take for a sin offering.
Num 8:9 And thou shalt bring the Levites before the tabernacle of the congregation: and thou shalt gather the whole assembly of the children of Israel together:
Num 8:10 And thou shalt bring the Levites before the LORD: and the children of Israel shall put their hands upon the Levites:
Num 8:11 And Aaron shall offer the Levites before the LORD for an offering of the children of Israel, that they may execute the service of the LORD.
Num 8:12 And the Levites shall lay their hands upon the heads of the bullocks: and thou shalt offer the one for a sin offering, and the other for a burnt offering, unto the LORD, to make an atonement for the Levites.
Num 8:13 And thou shalt set the Levites before Aaron, and before his sons, and offer them for an offering unto the LORD.
Num 8:14 Thus shalt thou separate the Levites from among the children of Israel: and the Levites shall be mine.
Num 8:15 And after that shall the Levites go in to do the service of the tabernacle of the congregation: and thou shalt cleanse them, and offer them for an offering.
Num 8:16 For they are wholly given unto me from among the children of Israel; instead of such as open every womb, even instead of the firstborn of all the children of Israel, have I taken them unto me.
Num 8:17 For all the firstborn of the children of Israel are mine, both man and beast: on the day that I smote every firstborn in the land of Egypt I sanctified them for myself.
Num 8:18 And I have taken the Levites for all the firstborn of the children of Israel.
Num 8:19 And I have given the Levites as a gift to Aaron and to his sons from among the children of Israel, to do the service of the children of Israel in the tabernacle of the congregation, and to make an atonement for the children of Israel: that there be no plague among the children of Israel, when the children of Israel come nigh unto the sanctuary.
Num 8:20 And Moses, and Aaron, and all the congregation of the children of Israel, did to the Levites according unto all that the LORD commanded Moses concerning the Levites, so did the children of Israel unto them.
Num 8:21 And the Levites were purified, and they washed their clothes; and Aaron offered them as an offering before the LORD; and Aaron made an atonement for them to cleanse them.
Num 8:22 And after that went the Levites in to do their service in the tabernacle of the congregation before Aaron, and before his sons: as the LORD had commanded Moses concerning the Levites, so did they unto them.
Num 8:23 And the LORD spake unto Moses, saying,
Num 8:24 This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation:
Num 8:25 And from the age of fifty years they shall cease waiting upon the service thereof, and shall serve no more:
Num 8:26 But shall minister with their brethren in the tabernacle of the congregation, to keep the charge, and shall do no service. Thus shalt thou do unto the Levites touching their charge.
Num 9:1 And the LORD spake unto Moses in the wilderness of Sinai, in the first month of the second year after they were come out of the land of Egypt, saying,
Num 9:2 Let the children of Israel also keep the passover at his appointed season.
Num 9:3 In the fourteenth day of this month, at even, ye shall keep it in his appointed season: according to all the rites of it, and according to all the ceremonies thereof, shall ye keep it.
Num 9:4 And Moses spake unto the children of Israel, that they should keep the passover.
Num 9:5 And they kept the passover on the fourteenth day of the first month at even in the wilderness of Sinai: according to all that the LORD commanded Moses, so did the children of Israel.
Num 9:6 And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:
Num 9:7 And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?
Num 9:8 And Moses said unto them, Stand still, and I will hear what the LORD will command concerning you.
Num 9:9 And the LORD spake unto Moses, saying,
Num 9:10 Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.
Num 9:11 The fourteenth day of the second month at even they shall keep it, and eat it with unleavened bread and bitter herbs.
Num 9:12 They shall leave none of it unto the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.
Num 9:13 But the man that is clean, and is not in a journey, and forbeareth to keep the passover, even the same soul shall be cut off from among his people: because he brought not the offering of the LORD in his appointed season, that man shall bear his sin.
Num 9:14 And if a stranger shall sojourn among you, and will keep the passover unto the LORD; according to the ordinance of the passover, and according to the manner thereof, so shall he do: ye shall have one ordinance, both for the stranger, and for him that was born in the land.
Num 9:15 And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning.
Num 9:16 So it was alway: the cloud covered it by day, and the appearance of fire by night.
Num 9:17 And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.
Num 9:18 At the commandment of the LORD the children of Israel journeyed, and at the commandment of the LORD they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.
Num 9:19 And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the LORD, and journeyed not.
Num 9:20 And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the LORD they abode in their tents, and according to the commandment of the LORD they journeyed.
Num 9:21 And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.
Num 9:22 Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.
Num 9:23 At the commandment of the LORD they rested in the tents, and at the commandment of the LORD they journeyed: they kept the charge of the LORD, at the commandment of the LORD by the hand of Moses.
Num 10:1 And the LORD spake unto Moses, saying,
Num 10:2 Make thee two trumpets of silver; of a whole piece shalt thou make them: that thou mayest use them for the calling of the assembly, and for the journeying of the camps.
Num 10:3 And when they shall blow with them, all the assembly shall assemble themselves to thee at the door of the tabernacle of the congregation.
Num 10:4 And if they blow but with one trumpet, then the princes, which are heads of the thousands of Israel, shall gather themselves unto thee.
Num 10:5 When ye blow an alarm, then the camps that lie on the east parts shall go forward.
Num 10:6 When ye blow an alarm the second time, then the camps that lie on the south side shall take their journey: they shall blow an alarm for their journeys.
Num 10:7 But when the congregation is to be gathered together, ye shall blow, but ye shall not sound an alarm.
Num 10:8 And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.
Num 10:9 And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.
Num 10:10 Also in the day of your gladness, and in your solemn days, and in the beginnings of your months, ye shall blow with the trumpets over your burnt offerings, and over the sacrifices of your peace offerings; that they may be to you for a memorial before your God: I am the LORD your God.
Num 10:11 And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony.
Num 10:12 And the children of Israel took their journeys out of the wilderness of Sinai; and the cloud rested in the wilderness of Paran.
Num 10:13 And they first took their journey according to the commandment of the LORD by the hand of Moses.
Num 10:14 In the first place went the standard of the camp of the children of Judah according to their armies: and over his host was Nahshon the son of Amminadab.
Num 10:15 And over the host of the tribe of the children of Issachar was Nethaneel the son of Zuar.
Num 10:16 And over the host of the tribe of the children of Zebulun was Eliab the son of Helon.
Num 10:17 And the tabernacle was taken down; and the sons of Gershon and the sons of Merari set forward, bearing the tabernacle.
Num 10:18 And the standard of the camp of Reuben set forward according to their armies: and over his host was Elizur the son of Shedeur.
Num 10:19 And over the host of the tribe of the children of Simeon was Shelumiel the son of Zurishaddai.
Num 10:20 And over the host of the tribe of the children of Gad was Eliasaph the son of Deuel.
Num 10:21 And the Kohathites set forward, bearing the sanctuary: and the other did set up the tabernacle against they came.
Num 10:22 And the standard of the camp of the children of Ephraim set forward according to their armies: and over his host was Elishama the son of Ammihud.
Num 10:23 And over the host of the tribe of the children of Manasseh was Gamaliel the son of Pedahzur.
Num 10:24 And over the host of the tribe of the children of Benjamin was Abidan the son of Gideoni.
Num 10:25 And the standard of the camp of the children of Dan set forward, which was the rereward of all the camps throughout their hosts: and over his host was Ahiezer the son of Ammishaddai.
Num 10:26 And over the host of the tribe of the children of Asher was Pagiel the son of Ocran.
Num 10:27 And over the host of the tribe of the children of Naphtali was Ahira the son of Enan.
Num 10:28 Thus were the journeyings of the children of Israel according to their armies, when they set forward.
Num 10:29 And Moses said unto Hobab, the son of Raguel the Midianite, Moses' father in law, We are journeying unto the place of which the LORD said, I will give it you: come thou with us, and we will do thee good: for the LORD hath spoken good concerning Israel.
Num 10:30 And he said unto him, I will not go; but I will depart to mine own land, and to my kindred.
Num 10:31 And he said, Leave us not, I pray thee; forasmuch as thou knowest how we are to encamp in the wilderness, and thou mayest be to us instead of eyes.
Num 10:32 And it shall be, if thou go with us, yea, it shall be, that what goodness the LORD shall do unto us, the same will we do unto thee.
Num 10:33 And they departed from the mount of the LORD three days' journey: and the ark of the covenant of the LORD went before them in the three days' journey, to search out a resting place for them.
Num 10:34 And the cloud of the LORD was upon them by day, when they went out of the camp.
Num 10:35 And it came to pass, when the ark set forward, that Moses said, Rise up, LORD, and let thine enemies be scattered; and let them that hate thee flee before thee.
Num 10:36 And when it rested, he said, Return, O LORD, unto the many thousands of Israel.
Num 11:1 And when the people complained, it displeased the LORD: and the LORD heard it; and his anger was kindled; and the fire of the LORD burnt among them, and consumed them that were in the uttermost parts of the camp.
Num 11:2 And the people cried unto Moses; and when Moses prayed unto the LORD, the fire was quenched.
Num 11:3 And he called the name of the place Taberah: because the fire of the LORD burnt among them.
Num 11:4 And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat?
Num 11:5 We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlick:
Num 11:6 But now our soul is dried away: there is nothing at all, beside this manna, before our eyes.
Num 11:7 And the manna was as coriander seed, and the colour thereof as the colour of bdellium.
Num 11:8 And the people went about, and gathered it, and ground it in mills, or beat it in a mortar, and baked it in pans, and made cakes of it: and the taste of it was as the taste of fresh oil.
Num 11:9 And when the dew fell upon the camp in the night, the manna fell upon it.
Num 11:10 Then Moses heard the people weep throughout their families, every man in the door of his tent: and the anger of the LORD was kindled greatly; Moses also was displeased.
Num 11:11 And Moses said unto the LORD, Wherefore hast thou afflicted thy servant? and wherefore have I not found favour in thy sight, that thou layest the burden of all this people upon me?
Num 11:12 Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?
Num 11:13 Whence should I have flesh to give unto all this people? for they weep unto me, saying, Give us flesh, that we may eat.
Num 11:14 I am not able to bear all this people alone, because it is too heavy for me.
Num 11:15 And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favour in thy sight; and let me not see my wretchedness.
Num 11:16 And the LORD said unto Moses, Gather unto me seventy men of the elders of Israel, whom thou knowest to be the elders of the people, and officers over them; and bring them unto the tabernacle of the congregation, that they may stand there with thee.
Num 11:17 And I will come down and talk with thee there: and I will take of the spirit which is upon thee, and will put it upon them; and they shall bear the burden of the people with thee, that thou bear it not thyself alone.
Num 11:18 And say thou unto the people, Sanctify yourselves against to morrow, and ye shall eat flesh: for ye have wept in the ears of the LORD, saying, Who shall give us flesh to eat? for it was well with us in Egypt: therefore the LORD will give you flesh, and ye shall eat.
Num 11:19 Ye shall not eat one day, nor two days, nor five days, neither ten days, nor twenty days;
Num 11:20 But even a whole month, until it come out at your nostrils, and it be loathsome unto you: because that ye have despised the LORD which is among you, and have wept before him, saying, Why came we forth out of Egypt?
Num 11:21 And Moses said, The people, among whom I am, are six hundred thousand footmen; and thou hast said, I will give them flesh, that they may eat a whole month.
Num 11:22 Shall the flocks and the herds be slain for them, to suffice them? or shall all the fish of the sea be gathered together for them, to suffice them?
Num 11:23 And the LORD said unto Moses, Is the LORD'S hand waxed short? thou shalt see now whether my word shall come to pass unto thee or not.
Num 11:24 And Moses went out, and told the people the words of the LORD, and gathered the seventy men of the elders of the people, and set them round about the tabernacle.
Num 11:25 And the LORD came down in a cloud, and spake unto him, and took of the spirit that was upon him, and gave it unto the seventy elders: and it came to pass, that, when the spirit rested upon them, they prophesied, and did not cease.
Num 11:26 But there remained two of the men in the camp, the name of the one was Eldad, and the name of the other Medad: and the spirit rested upon them; and they were of them that were written, but went not out unto the tabernacle: and they prophesied in the camp.
Num 11:27 And there ran a young man, and told Moses, and said, Eldad and Medad do prophesy in the camp.
Num 11:28 And Joshua the son of Nun, the servant of Moses, one of his young men, answered and said, My lord Moses, forbid them.
Num 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them!
Num 11:30 And Moses gat him into the camp, he and the elders of Israel.
Num 11:31 And there went forth a wind from the LORD, and brought quails from the sea, and let them fall by the camp, as it were a day's journey on this side, and as it were a day's journey on the other side, round about the camp, and as it were two cubits high upon the face of the earth.
Num 11:32 And the people stood up all that day, and all that night, and all the next day, and they gathered the quails: he that gathered least gathered ten homers: and they spread them all abroad for themselves round about the camp.
Num 11:33 And while the flesh was yet between their teeth, ere it was chewed, the wrath of the LORD was kindled against the people, and the LORD smote the people with a very great plague.
Num 11:34 And he called the name of that place Kibrothhattaavah: because there they buried the people that lusted.
Num 11:35 And the people journeyed from Kibrothhattaavah unto Hazeroth; and abode at Hazeroth.
Num 12:1 And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman.
Num 12:2 And they said, Hath the LORD indeed spoken only by Moses? hath he not spoken also by us? And the LORD heard it.
Num 12:3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.)
Num 12:4 And the LORD spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out.
Num 12:5 And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth.
Num 12:6 And he said, Hear now my words: If there be a prophet among you, I the LORD will make myself known unto him in a vision, and will speak unto him in a dream.
Num 12:7 My servant Moses is not so, who is faithful in all mine house.
Num 12:8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the LORD shall he behold: wherefore then were ye not afraid to speak against my servant Moses?
Num 12:9 And the anger of the LORD was kindled against them; and he departed.
Num 12:10 And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous.
Num 12:11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned.
Num 12:12 Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother's womb.
Num 12:13 And Moses cried unto the LORD, saying, Heal her now, O God, I beseech thee.
Num 12:14 And the LORD said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
Num 12:15 And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again.
Num 12:16 And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.
Num 13:1 And the LORD spake unto Moses, saying,
Num 13:2 Send thou men, that they may search the land of Canaan, which I give unto the children of Israel: of every tribe of their fathers shall ye send a man, every one a ruler among them.
Num 13:3 And Moses by the commandment of the LORD sent them from the wilderness of Paran: all those men were heads of the children of Israel.
Num 13:4 And these were their names: of the tribe of Reuben, Shammua the son of Zaccur.
Num 13:5 Of the tribe of Simeon, Shaphat the son of Hori.
Num 13:6 Of the tribe of Judah, Caleb the son of Jephunneh.
Num 13:7 Of the tribe of Issachar, Igal the son of Joseph.
Num 13:8 Of the tribe of Ephraim, Oshea the son of Nun.
Num 13:9 Of the tribe of Benjamin, Palti the son of Raphu.
Num 13:10 Of the tribe of Zebulun, Gaddiel the son of Sodi.
Num 13:11 Of the tribe of Joseph, namely, of the tribe of Manasseh, Gaddi the son of Susi.
Num 13:12 Of the tribe of Dan, Ammiel the son of Gemalli.
Num 13:13 Of the tribe of Asher, Sethur the son of Michael.
Num 13:14 Of the tribe of Naphtali, Nahbi the son of Vophsi.
Num 13:15 Of the tribe of Gad, Geuel the son of Machi.
Num 13:16 These are the names of the men which Moses sent to spy out the land. And Moses called Oshea the son of Nun Jehoshua.
Num 13:17 And Moses sent them to spy out the land of Canaan, and said unto them, Get you up this way southward, and go up into the mountain:
Num 13:18 And see the land, what it is; and the people that dwelleth therein, whether they be strong or weak, few or many;
Num 13:19 And what the land is that they dwell in, whether it be good or bad; and what cities they be that they dwell in, whether in tents, or in strong holds;
Num 13:20 And what the land is, whether it be fat or lean, whether there be wood therein, or not. And be ye of good courage, and bring of the fruit of the land. Now the time was the time of the firstripe grapes.
Num 13:21 So they went up, and searched the land from the wilderness of Zin unto Rehob, as men come to Hamath.
Num 13:22 And they ascended by the south, and came unto Hebron; where Ahiman, Sheshai, and Talmai, the children of Anak, were. (Now Hebron was built seven years before Zoan in Egypt.)
Num 13:23 And they came unto the brook of Eshcol, and cut down from thence a branch with one cluster of grapes, and they bare it between two upon a staff; and they brought of the pomegranates, and of the figs.
Num 13:24 The place was called the brook Eshcol, because of the cluster of grapes which the children of Israel cut down from thence.
Num 13:25 And they returned from searching of the land after forty days.
Num 13:26 And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.
Num 13:27 And they told him, and said, We came unto the land whither thou sentest us, and surely it floweth with milk and honey; and this is the fruit of it.
Num 13:28 Nevertheless the people be strong that dwell in the land, and the cities are walled, and very great: and moreover we saw the children of Anak there.
Num 13:29 The Amalekites dwell in the land of the south: and the Hittites, and the Jebusites, and the Amorites, dwell in the mountains: and the Canaanites dwell by the sea, and by the coast of Jordan.
Num 13:30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.
Num 13:31 But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.
Num 13:32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.
Num 13:33 And there we saw the giants, the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.
Num 14:1 And all the congregation lifted up their voice, and cried; and the people wept that night.
Num 14:2 And all the children of Israel murmured against Moses and against Aaron: and the whole congregation said unto them, Would God that we had died in the land of Egypt! or would God we had died in this wilderness!
Num 14:3 And wherefore hath the LORD brought us unto this land, to fall by the sword, that our wives and our children should be a prey? were it not better for us to return into Egypt?
Num 14:4 And they said one to another, Let us make a captain, and let us return into Egypt.
Num 14:5 Then Moses and Aaron fell on their faces before all the assembly of the congregation of the children of Israel.
Num 14:6 And Joshua the son of Nun, and Caleb the son of Jephunneh, which were of them that searched the land, rent their clothes:
Num 14:7 And they spake unto all the company of the children of Israel, saying, The land, which we passed through to search it, is an exceeding good land.
Num 14:8 If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey.
Num 14:9 Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not.
Num 14:10 But all the congregation bade stone them with stones. And the glory of the LORD appeared in the tabernacle of the congregation before all the children of Israel.
Num 14:11 And the LORD said unto Moses, How long will this people provoke me? and how long will it be ere they believe me, for all the signs which I have shewed among them?
Num 14:12 I will smite them with the pestilence, and disinherit them, and will make of thee a greater nation and mightier than they.
Num 14:13 And Moses said unto the LORD, Then the Egyptians shall hear it, (for thou broughtest up this people in thy might from among them;)
Num 14:14 And they will tell it to the inhabitants of this land: for they have heard that thou LORD art among this people, that thou LORD art seen face to face, and that thy cloud standeth over them, and that thou goest before them, by day time in a pillar of a cloud, and in a pillar of fire by night.
Num 14:15 Now if thou shalt kill all this people as one man, then the nations which have heard the fame of thee will speak, saying,
Num 14:16 Because the LORD was not able to bring this people into the land which he sware unto them, therefore he hath slain them in the wilderness.
Num 14:17 And now, I beseech thee, let the power of my Lord be great, according as thou hast spoken, saying,
Num 14:18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
Num 14:19 Pardon, I beseech thee, the iniquity of this people according unto the greatness of thy mercy, and as thou hast forgiven this people, from Egypt even until now.
Num 14:20 And the LORD said, I have pardoned according to thy word:
Num 14:21 But as truly as I live, all the earth shall be filled with the glory of the LORD.
Num 14:22 Because all those men which have seen my glory, and my miracles, which I did in Egypt and in the wilderness, and have tempted me now these ten times, and have not hearkened to my voice;
Num 14:23 Surely they shall not see the land which I sware unto their fathers, neither shall any of them that provoked me see it:
Num 14:24 But my servant Caleb, because he had another spirit with him, and hath followed me fully, him will I bring into the land whereinto he went; and his seed shall possess it.
Num 14:25 (Now the Amalekites and the Canaanites dwelt in the valley.) To morrow turn you, and get you into the wilderness by the way of the Red sea.
Num 14:26 And the LORD spake unto Moses and unto Aaron, saying,
Num 14:27 How long shall I bear with this evil congregation, which murmur against me? I have heard the murmurings of the children of Israel, which they murmur against me.
Num 14:28 Say unto them, As truly as I live, saith the LORD, as ye have spoken in mine ears, so will I do to you:
Num 14:29 Your carcases shall fall in this wilderness; and all that were numbered of you, according to your whole number, from twenty years old and upward, which have murmured against me,
Num 14:30 Doubtless ye shall not come into the land, concerning which I sware to make you dwell therein, save Caleb the son of Jephunneh, and Joshua the son of Nun.
Num 14:31 But your little ones, which ye said should be a prey, them will I bring in, and they shall know the land which ye have despised.
Num 14:32 But as for you, your carcases, they shall fall in this wilderness.
Num 14:33 And your children shall wander in the wilderness forty years, and bear your whoredoms, until your carcases be wasted in the wilderness.
Num 14:34 After the number of the days in which ye searched the land, even forty days, each day for a year, shall ye bear your iniquities, even forty years, and ye shall know my breach of promise.
Num 14:35 I the LORD have said, I will surely do it unto all this evil congregation, that are gathered together against me: in this wilderness they shall be consumed, and there they shall die.
Num 14:36 And the men, which Moses sent to search the land, who returned, and made all the congregation to murmur against him, by bringing up a slander upon the land,
Num 14:37 Even those men that did bring up the evil report upon the land, died by the plague before the LORD.
Num 14:38 But Joshua the son of Nun, and Caleb the son of Jephunneh, which were of the men that went to search the land, lived still.
Num 14:39 And Moses told these sayings unto all the children of Israel: and the people mourned greatly.
Num 14:40 And they rose up early in the morning, and gat them up into the top of the mountain, saying, Lo, we be here, and will go up unto the place which the LORD hath promised: for we have sinned.
Num 14:41 And Moses said, Wherefore now do ye transgress the commandment of the LORD? but it shall not prosper.
Num 14:42 Go not up, for the LORD is not among you; that ye be not smitten before your enemies.
Num 14:43 For the Amalekites and the Canaanites are there before you, and ye shall fall by the sword: because ye are turned away from the LORD, therefore the LORD will not be with you.
Num 14:44 But they presumed to go up unto the hill top: nevertheless the ark of the covenant of the LORD, and Moses, departed not out of the camp.
Num 14:45 Then the Amalekites came down, and the Canaanites which dwelt in that hill, and smote them, and discomfited them, even unto Hormah.
Num 15:1 And the LORD spake unto Moses, saying,
Num 15:2 Speak unto the children of Israel, and say unto them, When ye be come into the land of your habitations, which I give unto you,
Num 15:3 And will make an offering by fire unto the LORD, a burnt offering, or a sacrifice in performing a vow, or in a freewill offering, or in your solemn feasts, to make a sweet savour unto the LORD, of the herd, or of the flock:
Num 15:4 Then shall he that offereth his offering unto the LORD bring a meat offering of a tenth deal of flour mingled with the fourth part of an hin of oil.
Num 15:5 And the fourth part of an hin of wine for a drink offering shalt thou prepare with the burnt offering or sacrifice, for one lamb.
Num 15:6 Or for a ram, thou shalt prepare for a meat offering two tenth deals of flour mingled with the third part of an hin of oil.
Num 15:7 And for a drink offering thou shalt offer the third part of an hin of wine, for a sweet savour unto the LORD.
Num 15:8 And when thou preparest a bullock for a burnt offering, or for a sacrifice in performing a vow, or peace offerings unto the LORD:
Num 15:9 Then shall he bring with a bullock a meat offering of three tenth deals of flour mingled with half an hin of oil.
Num 15:10 And thou shalt bring for a drink offering half an hin of wine, for an offering made by fire, of a sweet savour unto the LORD.
Num 15:11 Thus shall it be done for one bullock, or for one ram, or for a lamb, or a kid.
Num 15:12 According to the number that ye shall prepare, so shall ye do to every one according to their number.
Num 15:13 All that are born of the country shall do these things after this manner, in offering an offering made by fire, of a sweet savour unto the LORD.
Num 15:14 And if a stranger sojourn with you, or whosoever be among you in your generations, and will offer an offering made by fire, of a sweet savour unto the LORD; as ye do, so he shall do.
Num 15:15 One ordinance shall be both for you of the congregation, and also for the stranger that sojourneth with you, an ordinance for ever in your generations: as ye are, so shall the stranger be before the LORD.
Num 15:16 One law and one manner shall be for you, and for the stranger that sojourneth with you.
Num 15:17 And the LORD spake unto Moses, saying,
Num 15:18 Speak unto the children of Israel, and say unto them, When ye come into the land whither I bring you,
Num 15:19 Then it shall be, that, when ye eat of the bread of the land, ye shall offer up an heave offering unto the LORD.
Num 15:20 Ye shall offer up a cake of the first of your dough for an heave offering: as ye do the heave offering of the threshingfloor, so shall ye heave it.
Num 15:21 Of the first of your dough ye shall give unto the LORD an heave offering in your generations.
Num 15:22 And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses,
Num 15:23 Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations;
Num 15:24 Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering.
Num 15:25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance:
Num 15:26 And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance.
Num 15:27 And if any soul sin through ignorance, then he shall bring a she goat of the first year for a sin offering.
Num 15:28 And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and it shall be forgiven him.
Num 15:29 Ye shall have one law for him that sinneth through ignorance, both for him that is born among the children of Israel, and for the stranger that sojourneth among them.
Num 15:30 But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.
Num 15:31 Because he hath despised the word of the LORD, and hath broken his commandment, that soul shall utterly be cut off; his iniquity shall be upon him.
Num 15:32 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day.
Num 15:33 And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
Num 15:34 And they put him in ward, because it was not declared what should be done to him.
Num 15:35 And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
Num 15:36 And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Num 15:37 And the LORD spake unto Moses, saying,
Num 15:38 Speak unto the children of Israel, and bid them that they make them fringes in the borders of their garments throughout their generations, and that they put upon the fringe of the borders a ribband of blue:
Num 15:39 And it shall be unto you for a fringe, that ye may look upon it, and remember all the commandments of the LORD, and do them; and that ye seek not after your own heart and your own eyes, after which ye use to go a whoring:
Num 15:40 That ye may remember, and do all my commandments, and be holy unto your God.
Num 15:41 I am the LORD your God, which brought you out of the land of Egypt, to be your God: I am the LORD your God.
Num 16:1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
Num 16:2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:
Num 16:3 And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?
Num 16:4 And when Moses heard it, he fell upon his face:
Num 16:5 And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him.
Num 16:6 This do; Take you censers, Korah, and all his company;
Num 16:7 And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.
Num 16:8 And Moses said unto Korah, Hear, I pray you, ye sons of Levi:
Num 16:9 Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?
Num 16:10 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
Num 16:11 For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him?
Num 16:12 And Moses sent to call Dathan and Abiram, the sons of Eliab: which said, We will not come up:
Num 16:13 Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?
Num 16:14 Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up.
Num 16:15 And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them.
Num 16:16 And Moses said unto Korah, Be thou and all thy company before the LORD, thou, and they, and Aaron, to morrow:
Num 16:17 And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer.
Num 16:18 And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
Num 16:19 And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation.
Num 16:20 And the LORD spake unto Moses and unto Aaron, saying,
Num 16:21 Separate yourselves from among this congregation, that I may consume them in a moment.
Num 16:22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?
Num 16:23 And the LORD spake unto Moses, saying,
Num 16:24 Speak unto the congregation, saying, Get you up from about the tabernacle of Korah, Dathan, and Abiram.
Num 16:25 And Moses rose up and went unto Dathan and Abiram; and the elders of Israel followed him.
Num 16:26 And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins.
Num 16:27 So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
Num 16:28 And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind.
Num 16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me.
Num 16:30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD.
Num 16:31 And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:
Num 16:32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.
Num 16:33 They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.
Num 16:34 And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
Num 16:35 And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.
Num 16:36 And the LORD spake unto Moses, saying,
Num 16:37 Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed.
Num 16:38 The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel.
Num 16:39 And Eleazar the priest took the brasen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:
Num 16:40 To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
Num 16:41 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD.
Num 16:42 And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared.
Num 16:43 And Moses and Aaron came before the tabernacle of the congregation.
Num 16:44 And the LORD spake unto Moses, saying,
Num 16:45 Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces.
Num 16:46 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
Num 16:47 And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
Num 16:48 And he stood between the dead and the living; and the plague was stayed.
Num 16:49 Now they that died in the plague were fourteen thousand and seven hundred, beside them that died about the matter of Korah.
Num 16:50 And Aaron returned unto Moses unto the door of the tabernacle of the congregation: and the plague was stayed.
Num 17:1 And the LORD spake unto Moses, saying,
Num 17:2 Speak unto the children of Israel, and take of every one of them a rod according to the house of their fathers, of all their princes according to the house of their fathers twelve rods: write thou every man's name upon his rod.
Num 17:3 And thou shalt write Aaron's name upon the rod of Levi: for one rod shall be for the head of the house of their fathers.
Num 17:4 And thou shalt lay them up in the tabernacle of the congregation before the testimony, where I will meet with you.
Num 17:5 And it shall come to pass, that the man's rod, whom I shall choose, shall blossom: and I will make to cease from me the murmurings of the children of Israel, whereby they murmur against you.
Num 17:6 And Moses spake unto the children of Israel, and every one of their princes gave him a rod apiece, for each prince one, according to their fathers' houses, even twelve rods: and the rod of Aaron was among their rods.
Num 17:7 And Moses laid up the rods before the LORD in the tabernacle of witness.
Num 17:8 And it came to pass, that on the morrow Moses went into the tabernacle of witness; and, behold, the rod of Aaron for the house of Levi was budded, and brought forth buds, and bloomed blossoms, and yielded almonds.
Num 17:9 And Moses brought out all the rods from before the LORD unto all the children of Israel: and they looked, and took every man his rod.
Num 17:10 And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.
Num 17:11 And Moses did so: as the LORD commanded him, so did he.
Num 17:12 And the children of Israel spake unto Moses, saying, Behold, we die, we perish, we all perish.
Num 17:13 Whosoever cometh any thing near unto the tabernacle of the LORD shall die: shall we be consumed with dying?
Num 18:1 And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.
Num 18:2 And thy brethren also of the tribe of Levi, the tribe of thy father, bring thou with thee, that they may be joined unto thee, and minister unto thee: but thou and thy sons with thee shall minister before the tabernacle of witness.
Num 18:3 And they shall keep thy charge, and the charge of all the tabernacle: only they shall not come nigh the vessels of the sanctuary and the altar, that neither they, nor ye also, die.
Num 18:4 And they shall be joined unto thee, and keep the charge of the tabernacle of the congregation, for all the service of the tabernacle: and a stranger shall not come nigh unto you.
Num 18:5 And ye shall keep the charge of the sanctuary, and the charge of the altar: that there be no wrath any more upon the children of Israel.
Num 18:6 And I, behold, I have taken your brethren the Levites from among the children of Israel: to you they are given as a gift for the LORD, to do the service of the tabernacle of the congregation.
Num 18:7 Therefore thou and thy sons with thee shall keep your priest's office for every thing of the altar, and within the vail; and ye shall serve: I have given your priest's office unto you as a service of gift: and the stranger that cometh nigh shall be put to death.
Num 18:8 And the LORD spake unto Aaron, Behold, I also have given thee the charge of mine heave offerings of all the hallowed things of the children of Israel; unto thee have I given them by reason of the anointing, and to thy sons, by an ordinance for ever.
Num 18:9 This shall be thine of the most holy things, reserved from the fire: every oblation of theirs, every meat offering of theirs, and every sin offering of theirs, and every trespass offering of theirs, which they shall render unto me, shall be most holy for thee and for thy sons.
Num 18:10 In the most holy place shalt thou eat it; every male shall eat it: it shall be holy unto thee.
Num 18:11 And this is thine; the heave offering of their gift, with all the wave offerings of the children of Israel: I have given them unto thee, and to thy sons and to thy daughters with thee, by a statute for ever: every one that is clean in thy house shall eat of it.
Num 18:12 All the best of the oil, and all the best of the wine, and of the wheat, the firstfruits of them which they shall offer unto the LORD, them have I given thee.
Num 18:13 And whatsoever is first ripe in the land, which they shall bring unto the LORD, shall be thine; every one that is clean in thine house shall eat of it.
Num 18:14 Every thing devoted in Israel shall be thine.
Num 18:15 Every thing that openeth the matrix in all flesh, which they bring unto the LORD, whether it be of men or beasts, shall be thine: nevertheless the firstborn of man shalt thou surely redeem, and the firstling of unclean beasts shalt thou redeem.
Num 18:16 And those that are to be redeemed from a month old shalt thou redeem, according to thine estimation, for the money of five shekels, after the shekel of the sanctuary, which is twenty gerahs.
Num 18:17 But the firstling of a cow, or the firstling of a sheep, or the firstling of a goat, thou shalt not redeem; they are holy: thou shalt sprinkle their blood upon the altar, and shalt burn their fat for an offering made by fire, for a sweet savour unto the LORD.
Num 18:18 And the flesh of them shall be thine, as the wave breast and as the right shoulder are thine.
Num 18:19 All the heave offerings of the holy things, which the children of Israel offer unto the LORD, have I given thee, and thy sons and thy daughters with thee, by a statute for ever: it is a covenant of salt for ever before the LORD unto thee and to thy seed with thee.
Num 18:20 And the LORD spake unto Aaron, Thou shalt have no inheritance in their land, neither shalt thou have any part among them: I am thy part and thine inheritance among the children of Israel.
Num 18:21 And, behold, I have given the children of Levi all the tenth in Israel for an inheritance, for their service which they serve, even the service of the tabernacle of the congregation.
Num 18:22 Neither must the children of Israel henceforth come nigh the tabernacle of the congregation, lest they bear sin, and die.
Num 18:23 But the Levites shall do the service of the tabernacle of the congregation, and they shall bear their iniquity: it shall be a statute for ever throughout your generations, that among the children of Israel they have no inheritance.
Num 18:24 But the tithes of the children of Israel, which they offer as an heave offering unto the LORD, I have given to the Levites to inherit: therefore I have said unto them, Among the children of Israel they shall have no inheritance.
Num 18:25 And the LORD spake unto Moses, saying,
Num 18:26 Thus speak unto the Levites, and say unto them, When ye take of the children of Israel the tithes which I have given you from them for your inheritance, then ye shall offer up an heave offering of it for the LORD, even a tenth part of the tithe.
Num 18:27 And this your heave offering shall be reckoned unto you, as though it were the corn of the threshingfloor, and as the fulness of the winepress.
Num 18:28 Thus ye also shall offer an heave offering unto the LORD of all your tithes, which ye receive of the children of Israel; and ye shall give thereof the LORD'S heave offering to Aaron the priest.
Num 18:29 Out of all your gifts ye shall offer every heave offering of the LORD, of all the best thereof, even the hallowed part thereof out of it.
Num 18:30 Therefore thou shalt say unto them, When ye have heaved the best thereof from it, then it shall be counted unto the Levites as the increase of the threshingfloor, and as the increase of the winepress.
Num 18:31 And ye shall eat it in every place, ye and your households: for it is your reward for your service in the tabernacle of the congregation.
Num 18:32 And ye shall bear no sin by reason of it, when ye have heaved from it the best of it: neither shall ye pollute the holy things of the children of Israel, lest ye die.
Num 19:1 And the LORD spake unto Moses and unto Aaron, saying,
Num 19:2 This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
Num 19:3 And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:
Num 19:4 And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:
Num 19:5 And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
Num 19:6 And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer.
Num 19:7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
Num 19:8 And he that burneth her shall wash his clothes in water, and bathe his flesh in water, and shall be unclean until the even.
Num 19:9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
Num 19:10 And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever.
Num 19:11 He that toucheth the dead body of any man shall be unclean seven days.
Num 19:12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
Num 19:13 Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him.
Num 19:14 This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
Num 19:15 And every open vessel, which hath no covering bound upon it, is unclean.
Num 19:16 And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
Num 19:17 And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
Num 19:18 And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:
Num 19:19 And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
Num 19:20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean.
Num 19:21 And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even.
Num 19:22 And whatsoever the unclean person toucheth shall be unclean; and the soul that toucheth it shall be unclean until even.
Num 20:1 Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there.
Num 20:2 And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron.
Num 20:3 And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the LORD!
Num 20:4 And why have ye brought up the congregation of the LORD into this wilderness, that we and our cattle should die there?
Num 20:5 And wherefore have ye made us to come up out of Egypt, to bring us in unto this evil place? it is no place of seed, or of figs, or of vines, or of pomegranates; neither is there any water to drink.
Num 20:6 And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the LORD appeared unto them.
Num 20:7 And the LORD spake unto Moses, saying,
Num 20:8 Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.
Num 20:9 And Moses took the rod from before the LORD, as he commanded him.
Num 20:10 And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?
Num 20:11 And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.
Num 20:12 And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them.
Num 20:13 This is the water of Meribah; because the children of Israel strove with the LORD, and he was sanctified in them.
Num 20:14 And Moses sent messengers from Kadesh unto the king of Edom, Thus saith thy brother Israel, Thou knowest all the travail that hath befallen us:
Num 20:15 How our fathers went down into Egypt, and we have dwelt in Egypt a long time; and the Egyptians vexed us, and our fathers:
Num 20:16 And when we cried unto the LORD, he heard our voice, and sent an angel, and hath brought us forth out of Egypt: and, behold, we are in Kadesh, a city in the uttermost of thy border:
Num 20:17 Let us pass, I pray thee, through thy country: we will not pass through the fields, or through the vineyards, neither will we drink of the water of the wells: we will go by the king's high way, we will not turn to the right hand nor to the left, until we have passed thy borders.
Num 20:18 And Edom said unto him, Thou shalt not pass by me, lest I come out against thee with the sword.
Num 20:19 And the children of Israel said unto him, We will go by the high way: and if I and my cattle drink of thy water, then I will pay for it: I will only, without doing any thing else, go through on my feet.
Num 20:20 And he said, Thou shalt not go through. And Edom came out against him with much people, and with a strong hand.
Num 20:21 Thus Edom refused to give Israel passage through his border: wherefore Israel turned away from him.
Num 20:22 And the children of Israel, even the whole congregation, journeyed from Kadesh, and came unto mount Hor.
Num 20:23 And the LORD spake unto Moses and Aaron in mount Hor, by the coast of the land of Edom, saying,
Num 20:24 Aaron shall be gathered unto his people: for he shall not enter into the land which I have given unto the children of Israel, because ye rebelled against my word at the water of Meribah.
Num 20:25 Take Aaron and Eleazar his son, and bring them up unto mount Hor:
Num 20:26 And strip Aaron of his garments, and put them upon Eleazar his son: and Aaron shall be gathered unto his people, and shall die there.
Num 20:27 And Moses did as the LORD commanded: and they went up into mount Hor in the sight of all the congregation.
Num 20:28 And Moses stripped Aaron of his garments, and put them upon Eleazar his son; and Aaron died there in the top of the mount: and Moses and Eleazar came down from the mount.
Num 20:29 And when all the congregation saw that Aaron was dead, they mourned for Aaron thirty days, even all the house of Israel.
Num 21:1 And when king Arad the Canaanite, which dwelt in the south, heard tell that Israel came by the way of the spies; then he fought against Israel, and took some of them prisoners.
Num 21:2 And Israel vowed a vow unto the LORD, and said, If thou wilt indeed deliver this people into my hand, then I will utterly destroy their cities.
Num 21:3 And the LORD hearkened to the voice of Israel, and delivered up the Canaanites; and they utterly destroyed them and their cities: and he called the name of the place Hormah.
Num 21:4 And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way.
Num 21:5 And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread.
Num 21:6 And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died.
Num 21:7 Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people.
Num 21:8 And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live.
Num 21:9 And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.
Num 21:10 And the children of Israel set forward, and pitched in Oboth.
Num 21:11 And they journeyed from Oboth, and pitched at Ijeabarim, in the wilderness which is before Moab, toward the sunrising.
Num 21:12 From thence they removed, and pitched in the valley of Zared.
Num 21:13 From thence they removed, and pitched on the other side of Arnon, which is in the wilderness that cometh out of the coasts of the Amorites: for Arnon is the border of Moab, between Moab and the Amorites.
Num 21:14 Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,
Num 21:15 And at the stream of the brooks that goeth down to the dwelling of Ar, and lieth upon the border of Moab.
Num 21:16 And from thence they went to Beer: that is the well whereof the LORD spake unto Moses, Gather the people together, and I will give them water.
Num 21:17 Then Israel sang this song, Spring up, O well; sing ye unto it:
Num 21:18 The princes digged the well, the nobles of the people digged it, by the direction of the lawgiver, with their staves. And from the wilderness they went to Mattanah:
Num 21:19 And from Mattanah to Nahaliel: and from Nahaliel to Bamoth:
Num 21:20 And from Bamoth in the valley, that is in the country of Moab, to the top of Pisgah, which looketh toward Jeshimon.
Num 21:21 And Israel sent messengers unto Sihon king of the Amorites, saying,
Num 21:22 Let me pass through thy land: we will not turn into the fields, or into the vineyards; we will not drink of the waters of the well: but we will go along by the king's high way, until we be past thy borders.
Num 21:23 And Sihon would not suffer Israel to pass through his border: but Sihon gathered all his people together, and went out against Israel into the wilderness: and he came to Jahaz, and fought against Israel.
Num 21:24 And Israel smote him with the edge of the sword, and possessed his land from Arnon unto Jabbok, even unto the children of Ammon: for the border of the children of Ammon was strong.
Num 21:25 And Israel took all these cities: and Israel dwelt in all the cities of the Amorites, in Heshbon, and in all the villages thereof.
Num 21:26 For Heshbon was the city of Sihon the king of the Amorites, who had fought against the former king of Moab, and taken all his land out of his hand, even unto Arnon.
Num 21:27 Wherefore they that speak in proverbs say, Come into Heshbon, let the city of Sihon be built and prepared:
Num 21:28 For there is a fire gone out of Heshbon, a flame from the city of Sihon: it hath consumed Ar of Moab, and the lords of the high places of Arnon.
Num 21:29 Woe to thee, Moab! thou art undone, O people of Chemosh: he hath given his sons that escaped, and his daughters, into captivity unto Sihon king of the Amorites.
Num 21:30 We have shot at them; Heshbon is perished even unto Dibon, and we have laid them waste even unto Nophah, which reacheth unto Medeba.
Num 21:31 Thus Israel dwelt in the land of the Amorites.
Num 21:32 And Moses sent to spy out Jaazer, and they took the villages thereof, and drove out the Amorites that were there.
Num 21:33 And they turned and went up by the way of Bashan: and Og the king of Bashan went out against them, he, and all his people, to the battle at Edrei.
Num 21:34 And the LORD said unto Moses, Fear him not: for I have delivered him into thy hand, and all his people, and his land; and thou shalt do to him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
Num 21:35 So they smote him, and his sons, and all his people, until there was none left him alive: and they possessed his land.
Num 22:1 And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho.
Num 22:2 And Balak the son of Zippor saw all that Israel had done to the Amorites.
Num 22:3 And Moab was sore afraid of the people, because they were many: and Moab was distressed because of the children of Israel.
Num 22:4 And Moab said unto the elders of Midian, Now shall this company lick up all that are round about us, as the ox licketh up the grass of the field. And Balak the son of Zippor was king of the Moabites at that time.
Num 22:5 He sent messengers therefore unto Balaam the son of Beor to Pethor, which is by the river of the land of the children of his people, to call him, saying, Behold, there is a people come out from Egypt: behold, they cover the face of the earth, and they abide over against me:
Num 22:6 Come now therefore, I pray thee, curse me this people; for they are too mighty for me: peradventure I shall prevail, that we may smite them, and that I may drive them out of the land: for I wot that he whom thou blessest is blessed, and he whom thou cursest is cursed.
Num 22:7 And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came unto Balaam, and spake unto him the words of Balak.
Num 22:8 And he said unto them, Lodge here this night, and I will bring you word again, as the LORD shall speak unto me: and the princes of Moab abode with Balaam.
Num 22:9 And God came unto Balaam, and said, What men are these with thee?
Num 22:10 And Balaam said unto God, Balak the son of Zippor, king of Moab, hath sent unto me, saying,
Num 22:11 Behold, there is a people come out of Egypt, which covereth the face of the earth: come now, curse me them; peradventure I shall be able to overcome them, and drive them out.
Num 22:12 And God said unto Balaam, Thou shalt not go with them; thou shalt not curse the people: for they are blessed.
Num 22:13 And Balaam rose up in the morning, and said unto the princes of Balak, Get you into your land: for the LORD refuseth to give me leave to go with you.
Num 22:14 And the princes of Moab rose up, and they went unto Balak, and said, Balaam refuseth to come with us.
Num 22:15 And Balak sent yet again princes, more, and more honourable than they.
Num 22:16 And they came to Balaam, and said to him, Thus saith Balak the son of Zippor, Let nothing, I pray thee, hinder thee from coming unto me:
Num 22:17 For I will promote thee unto very great honour, and I will do whatsoever thou sayest unto me: come therefore, I pray thee, curse me this people.
Num 22:18 And Balaam answered and said unto the servants of Balak, If Balak would give me his house full of silver and gold, I cannot go beyond the word of the LORD my God, to do less or more.
Num 22:19 Now therefore, I pray you, tarry ye also here this night, that I may know what the LORD will say unto me more.
Num 22:20 And God came unto Balaam at night, and said unto him, If the men come to call thee, rise up, and go with them; but yet the word which I shall say unto thee, that shalt thou do.
Num 22:21 And Balaam rose up in the morning, and saddled his ass, and went with the princes of Moab.
Num 22:22 And God's anger was kindled because he went: and the angel of the LORD stood in the way for an adversary against him. Now he was riding upon his ass, and his two servants were with him.
Num 22:23 And the ass saw the angel of the LORD standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way.
Num 22:24 But the angel of the LORD stood in a path of the vineyards, a wall being on this side, and a wall on that side.
Num 22:25 And when the ass saw the angel of the LORD, she thrust herself unto the wall, and crushed Balaam's foot against the wall: and he smote her again.
Num 22:26 And the angel of the LORD went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left.
Num 22:27 And when the ass saw the angel of the LORD, she fell down under Balaam: and Balaam's anger was kindled, and he smote the ass with a staff.
Num 22:28 And the LORD opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times?
Num 22:29 And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee.
Num 22:30 And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay.
Num 22:31 Then the LORD opened the eyes of Balaam, and he saw the angel of the LORD standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face.
Num 22:32 And the angel of the LORD said unto him, Wherefore hast thou smitten thine ass these three times? behold, I went out to withstand thee, because thy way is perverse before me:
Num 22:33 And the ass saw me, and turned from me these three times: unless she had turned from me, surely now also I had slain thee, and saved her alive.
Num 22:34 And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.
Num 22:35 And the angel of the LORD said unto Balaam, Go with the men: but only the word that I shall speak unto thee, that thou shalt speak. So Balaam went with the princes of Balak.
Num 22:36 And when Balak heard that Balaam was come, he went out to meet him unto a city of Moab, which is in the border of Arnon, which is in the utmost coast.
Num 22:37 And Balak said unto Balaam, Did I not earnestly send unto thee to call thee? wherefore camest thou not unto me? am I not able indeed to promote thee to honour?
Num 22:38 And Balaam said unto Balak, Lo, I am come unto thee: have I now any power at all to say any thing? the word that God putteth in my mouth, that shall I speak.
Num 22:39 And Balaam went with Balak, and they came unto Kirjathhuzoth.
Num 22:40 And Balak offered oxen and sheep, and sent to Balaam, and to the princes that were with him.
Num 22:41 And it came to pass on the morrow, that Balak took Balaam, and brought him up into the high places of Baal, that thence he might see the utmost part of the people.
Num 23:1 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven oxen and seven rams.
Num 23:2 And Balak did as Balaam had spoken; and Balak and Balaam offered on every altar a bullock and a ram.
Num 23:3 And Balaam said unto Balak, Stand by thy burnt offering, and I will go: peradventure the LORD will come to meet me: and whatsoever he sheweth me I will tell thee. And he went to an high place.
Num 23:4 And God met Balaam: and he said unto him, I have prepared seven altars, and I have offered upon every altar a bullock and a ram.
Num 23:5 And the LORD put a word in Balaam's mouth, and said, Return unto Balak, and thus thou shalt speak.
Num 23:6 And he returned unto him, and, lo, he stood by his burnt sacrifice, he, and all the princes of Moab.
Num 23:7 And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, saying, Come, curse me Jacob, and come, defy Israel.
Num 23:8 How shall I curse, whom God hath not cursed? or how shall I defy, whom the LORD hath not defied?
Num 23:9 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.
Num 23:10 Who can count the dust of Jacob, and the number of the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!
Num 23:11 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed them altogether.
Num 23:12 And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?
Num 23:13 And Balak said unto him, Come, I pray thee, with me unto another place, from whence thou mayest see them: thou shalt see but the utmost part of them, and shalt not see them all: and curse me them from thence.
Num 23:14 And he brought him into the field of Zophim, to the top of Pisgah, and built seven altars, and offered a bullock and a ram on every altar.
Num 23:15 And he said unto Balak, Stand here by thy burnt offering, while I meet the LORD yonder.
Num 23:16 And the LORD met Balaam, and put a word in his mouth, and said, Go again unto Balak, and say thus.
Num 23:17 And when he came to him, behold, he stood by his burnt offering, and the princes of Moab with him. And Balak said unto him, What hath the LORD spoken?
Num 23:18 And he took up his parable, and said, Rise up, Balak, and hear; hearken unto me, thou son of Zippor:
Num 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
Num 23:20 Behold, I have received commandment to bless: and he hath blessed; and I cannot reverse it.
Num 23:21 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God is with him, and the shout of a king is among them.
Num 23:22 God brought them out of Egypt; he hath as it were the strength of an unicorn.
Num 23:23 Surely there is no enchantment against Jacob, neither is there any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!
Num 23:24 Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat of the prey, and drink the blood of the slain.
Num 23:25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all.
Num 23:26 But Balaam answered and said unto Balak, Told not I thee, saying, All that the LORD speaketh, that I must do?
Num 23:27 And Balak said unto Balaam, Come, I pray thee, I will bring thee unto another place; peradventure it will please God that thou mayest curse me them from thence.
Num 23:28 And Balak brought Balaam unto the top of Peor, that looketh toward Jeshimon.
Num 23:29 And Balaam said unto Balak, Build me here seven altars, and prepare me here seven bullocks and seven rams.
Num 23:30 And Balak did as Balaam had said, and offered a bullock and a ram on every altar.
Num 24:1 And when Balaam saw that it pleased the LORD to bless Israel, he went not, as at other times, to seek for enchantments, but he set his face toward the wilderness.
Num 24:2 And Balaam lifted up his eyes, and he saw Israel abiding in his tents according to their tribes; and the spirit of God came upon him.
Num 24:3 And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
Num 24:4 He hath said, which heard the words of God, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
Num 24:5 How goodly are thy tents, O Jacob, and thy tabernacles, O Israel!
Num 24:6 As the valleys are they spread forth, as gardens by the river's side, as the trees of lign aloes which the LORD hath planted, and as cedar trees beside the waters.
Num 24:7 He shall pour the water out of his buckets, and his seed shall be in many waters, and his king shall be higher than Agag, and his kingdom shall be exalted.
Num 24:8 God brought him forth out of Egypt; he hath as it were the strength of an unicorn: he shall eat up the nations his enemies, and shall break their bones, and pierce them through with his arrows.
Num 24:9 He couched, he lay down as a lion, and as a great lion: who shall stir him up? Blessed is he that blesseth thee, and cursed is he that curseth thee.
Num 24:10 And Balak's anger was kindled against Balaam, and he smote his hands together: and Balak said unto Balaam, I called thee to curse mine enemies, and, behold, thou hast altogether blessed them these three times.
Num 24:11 Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.
Num 24:12 And Balaam said unto Balak, Spake I not also to thy messengers which thou sentest unto me, saying,
Num 24:13 If Balak would give me his house full of silver and gold, I cannot go beyond the commandment of the LORD, to do either good or bad of mine own mind; but what the LORD saith, that will I speak?
Num 24:14 And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.
Num 24:15 And he took up his parable, and said, Balaam the son of Beor hath said, and the man whose eyes are open hath said:
Num 24:16 He hath said, which heard the words of God, and knew the knowledge of the most High, which saw the vision of the Almighty, falling into a trance, but having his eyes open:
Num 24:17 I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth.
Num 24:18 And Edom shall be a possession, Seir also shall be a possession for his enemies; and Israel shall do valiantly.
Num 24:19 Out of Jacob shall come he that shall have dominion, and shall destroy him that remaineth of the city.
Num 24:20 And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.
Num 24:21 And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock.
Num 24:22 Nevertheless the Kenite shall be wasted, until Asshur shall carry thee away captive.
Num 24:23 And he took up his parable, and said, Alas, who shall live when God doeth this!
Num 24:24 And ships shall come from the coast of Chittim, and shall afflict Asshur, and shall afflict Eber, and he also shall perish for ever.
Num 24:25 And Balaam rose up, and went and returned to his place: and Balak also went his way.
Num 25:1 And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab.
Num 25:2 And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods.
Num 25:3 And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.
Num 25:4 And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.
Num 25:5 And Moses said unto the judges of Israel, Slay ye every one his men that were joined unto Baalpeor.
Num 25:6 And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
Num 25:7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
Num 25:8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
Num 25:9 And those that died in the plague were twenty and four thousand.
Num 25:10 And the LORD spake unto Moses, saying,
Num 25:11 Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
Num 25:12 Wherefore say, Behold, I give unto him my covenant of peace:
Num 25:13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
Num 25:14 Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
Num 25:15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.
Num 25:16 And the LORD spake unto Moses, saying,
Num 25:17 Vex the Midianites, and smite them:
Num 25:18 For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.
Num 26:1 And it came to pass after the plague, that the LORD spake unto Moses and unto Eleazar the son of Aaron the priest, saying,
Num 26:2 Take the sum of all the congregation of the children of Israel, from twenty years old and upward, throughout their fathers' house, all that are able to go to war in Israel.
Num 26:3 And Moses and Eleazar the priest spake with them in the plains of Moab by Jordan near Jericho, saying,
Num 26:4 Take the sum of the people, from twenty years old and upward; as the LORD commanded Moses and the children of Israel, which went forth out of the land of Egypt.
Num 26:5 Reuben, the eldest son of Israel: the children of Reuben; Hanoch, of whom cometh the family of the Hanochites: of Pallu, the family of the Palluites:
Num 26:6 Of Hezron, the family of the Hezronites: of Carmi, the family of the Carmites.
Num 26:7 These are the families of the Reubenites: and they that were numbered of them were forty and three thousand and seven hundred and thirty.
Num 26:8 And the sons of Pallu; Eliab.
Num 26:9 And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD:
Num 26:10 And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.
Num 26:11 Notwithstanding the children of Korah died not.
Num 26:12 The sons of Simeon after their families: of Nemuel, the family of the Nemuelites: of Jamin, the family of the Jaminites: of Jachin, the family of the Jachinites:
Num 26:13 Of Zerah, the family of the Zarhites: of Shaul, the family of the Shaulites.
Num 26:14 These are the families of the Simeonites, twenty and two thousand and two hundred.
Num 26:15 The children of Gad after their families: of Zephon, the family of the Zephonites: of Haggi, the family of the Haggites: of Shuni, the family of the Shunites:
Num 26:16 Of Ozni, the family of the Oznites: of Eri, the family of the Erites:
Num 26:17 Of Arod, the family of the Arodites: of Areli, the family of the Arelites.
Num 26:18 These are the families of the children of Gad according to those that were numbered of them, forty thousand and five hundred.
Num 26:19 The sons of Judah were Er and Onan: and Er and Onan died in the land of Canaan.
Num 26:20 And the sons of Judah after their families were; of Shelah, the family of the Shelanites: of Pharez, the family of the Pharzites: of Zerah, the family of the Zarhites.
Num 26:21 And the sons of Pharez were; of Hezron, the family of the Hezronites: of Hamul, the family of the Hamulites.
Num 26:22 These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.
Num 26:23 Of the sons of Issachar after their families: of Tola, the family of the Tolaites: of Pua, the family of the Punites:
Num 26:24 Of Jashub, the family of the Jashubites: of Shimron, the family of the Shimronites.
Num 26:25 These are the families of Issachar according to those that were numbered of them, threescore and four thousand and three hundred.
Num 26:26 Of the sons of Zebulun after their families: of Sered, the family of the Sardites: of Elon, the family of the Elonites: of Jahleel, the family of the Jahleelites.
Num 26:27 These are the families of the Zebulunites according to those that were numbered of them, threescore thousand and five hundred.
Num 26:28 The sons of Joseph after their families were Manasseh and Ephraim.
Num 26:29 Of the sons of Manasseh: of Machir, the family of the Machirites: and Machir begat Gilead: of Gilead come the family of the Gileadites.
Num 26:30 These are the sons of Gilead: of Jeezer, the family of the Jeezerites: of Helek, the family of the Helekites:
Num 26:31 And of Asriel, the family of the Asrielites: and of Shechem, the family of the Shechemites:
Num 26:32 And of Shemida, the family of the Shemidaites: and of Hepher, the family of the Hepherites.
Num 26:33 And Zelophehad the son of Hepher had no sons, but daughters: and the names of the daughters of Zelophehad were Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
Num 26:34 These are the families of Manasseh, and those that were numbered of them, fifty and two thousand and seven hundred.
Num 26:35 These are the sons of Ephraim after their families: of Shuthelah, the family of the Shuthalhites: of Becher, the family of the Bachrites: of Tahan, the family of the Tahanites.
Num 26:36 And these are the sons of Shuthelah: of Eran, the family of the Eranites.
Num 26:37 These are the families of the sons of Ephraim according to those that were numbered of them, thirty and two thousand and five hundred. These are the sons of Joseph after their families.
Num 26:38 The sons of Benjamin after their families: of Bela, the family of the Belaites: of Ashbel, the family of the Ashbelites: of Ahiram, the family of the Ahiramites:
Num 26:39 Of Shupham, the family of the Shuphamites: of Hupham, the family of the Huphamites.
Num 26:40 And the sons of Bela were Ard and Naaman: of Ard, the family of the Ardites: and of Naaman, the family of the Naamites.
Num 26:41 These are the sons of Benjamin after their families: and they that were numbered of them were forty and five thousand and six hundred.
Num 26:42 These are the sons of Dan after their families: of Shuham, the family of the Shuhamites. These are the families of Dan after their families.
Num 26:43 All the families of the Shuhamites, according to those that were numbered of them, were threescore and four thousand and four hundred.
Num 26:44 Of the children of Asher after their families: of Jimna, the family of the Jimnites: of Jesui, the family of the Jesuites: of Beriah, the family of the Beriites.
Num 26:45 Of the sons of Beriah: of Heber, the family of the Heberites: of Malchiel, the family of the Malchielites.
Num 26:46 And the name of the daughter of Asher was Sarah.
Num 26:47 These are the families of the sons of Asher according to those that were numbered of them; who were fifty and three thousand and four hundred.
Num 26:48 Of the sons of Naphtali after their families: of Jahzeel, the family of the Jahzeelites: of Guni, the family of the Gunites:
Num 26:49 Of Jezer, the family of the Jezerites: of Shillem, the family of the Shillemites.
Num 26:50 These are the families of Naphtali according to their families: and they that were numbered of them were forty and five thousand and four hundred.
Num 26:51 These were the numbered of the children of Israel, six hundred thousand and a thousand seven hundred and thirty.
Num 26:52 And the LORD spake unto Moses, saying,
Num 26:53 Unto these the land shall be divided for an inheritance according to the number of names.
Num 26:54 To many thou shalt give the more inheritance, and to few thou shalt give the less inheritance: to every one shall his inheritance be given according to those that were numbered of him.
Num 26:55 Notwithstanding the land shall be divided by lot: according to the names of the tribes of their fathers they shall inherit.
Num 26:56 According to the lot shall the possession thereof be divided between many and few.
Num 26:57 And these are they that were numbered of the Levites after their families: of Gershon, the family of the Gershonites: of Kohath, the family of the Kohathites: of Merari, the family of the Merarites.
Num 26:58 These are the families of the Levites: the family of the Libnites, the family of the Hebronites, the family of the Mahlites, the family of the Mushites, the family of the Korathites. And Kohath begat Amram.
Num 26:59 And the name of Amram's wife was Jochebed, the daughter of Levi, whom her mother bare to Levi in Egypt: and she bare unto Amram Aaron and Moses, and Miriam their sister.
Num 26:60 And unto Aaron was born Nadab, and Abihu, Eleazar, and Ithamar.
Num 26:61 And Nadab and Abihu died, when they offered strange fire before the LORD.
Num 26:62 And those that were numbered of them were twenty and three thousand, all males from a month old and upward: for they were not numbered among the children of Israel, because there was no inheritance given them among the children of Israel.
Num 26:63 These are they that were numbered by Moses and Eleazar the priest, who numbered the children of Israel in the plains of Moab by Jordan near Jericho.
Num 26:64 But among these there was not a man of them whom Moses and Aaron the priest numbered, when they numbered the children of Israel in the wilderness of Sinai.
Num 26:65 For the LORD had said of them, They shall surely die in the wilderness. And there was not left a man of them, save Caleb the son of Jephunneh, and Joshua the son of Nun.
Num 27:1 Then came the daughters of Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, of the families of Manasseh the son of Joseph: and these are the names of his daughters; Mahlah, Noah, and Hoglah, and Milcah, and Tirzah.
Num 27:2 And they stood before Moses, and before Eleazar the priest, and before the princes and all the congregation, by the door of the tabernacle of the congregation, saying,
Num 27:3 Our father died in the wilderness, and he was not in the company of them that gathered themselves together against the LORD in the company of Korah; but died in his own sin, and had no sons.
Num 27:4 Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.
Num 27:5 And Moses brought their cause before the LORD.
Num 27:6 And the LORD spake unto Moses, saying,
Num 27:7 The daughters of Zelophehad speak right: thou shalt surely give them a possession of an inheritance among their father's brethren; and thou shalt cause the inheritance of their father to pass unto them.
Num 27:8 And thou shalt speak unto the children of Israel, saying, If a man die, and have no son, then ye shall cause his inheritance to pass unto his daughter.
Num 27:9 And if he have no daughter, then ye shall give his inheritance unto his brethren.
Num 27:10 And if he have no brethren, then ye shall give his inheritance unto his father's brethren.
Num 27:11 And if his father have no brethren, then ye shall give his inheritance unto his kinsman that is next to him of his family, and he shall possess it: and it shall be unto the children of Israel a statute of judgment, as the LORD commanded Moses.
Num 27:12 And the LORD said unto Moses, Get thee up into this mount Abarim, and see the land which I have given unto the children of Israel.
Num 27:13 And when thou hast seen it, thou also shalt be gathered unto thy people, as Aaron thy brother was gathered.
Num 27:14 For ye rebelled against my commandment in the desert of Zin, in the strife of the congregation, to sanctify me at the water before their eyes: that is the water of Meribah in Kadesh in the wilderness of Zin.
Num 27:15 And Moses spake unto the LORD, saying,
Num 27:16 Let the LORD, the God of the spirits of all flesh, set a man over the congregation,
Num 27:17 Which may go out before them, and which may go in before them, and which may lead them out, and which may bring them in; that the congregation of the LORD be not as sheep which have no shepherd.
Num 27:18 And the LORD said unto Moses, Take thee Joshua the son of Nun, a man in whom is the spirit, and lay thine hand upon him;
Num 27:19 And set him before Eleazar the priest, and before all the congregation; and give him a charge in their sight.
Num 27:20 And thou shalt put some of thine honour upon him, that all the congregation of the children of Israel may be obedient.
Num 27:21 And he shall stand before Eleazar the priest, who shall ask counsel for him after the judgment of Urim before the LORD: at his word shall they go out, and at his word they shall come in, both he, and all the children of Israel with him, even all the congregation.
Num 27:22 And Moses did as the LORD commanded him: and he took Joshua, and set him before Eleazar the priest, and before all the congregation:
Num 27:23 And he laid his hands upon him, and gave him a charge, as the LORD commanded by the hand of Moses.
Num 28:1 And the LORD spake unto Moses, saying,
Num 28:2 Command the children of Israel, and say unto them, My offering, and my bread for my sacrifices made by fire, for a sweet savour unto me, shall ye observe to offer unto me in their due season.
Num 28:3 And thou shalt say unto them, This is the offering made by fire which ye shall offer unto the LORD; two lambs of the first year without spot day by day, for a continual burnt offering.
Num 28:4 The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at even;
Num 28:5 And a tenth part of an ephah of flour for a meat offering, mingled with the fourth part of an hin of beaten oil.
Num 28:6 It is a continual burnt offering, which was ordained in mount Sinai for a sweet savour, a sacrifice made by fire unto the LORD.
Num 28:7 And the drink offering thereof shall be the fourth part of an hin for the one lamb: in the holy place shalt thou cause the strong wine to be poured unto the LORD for a drink offering.
Num 28:8 And the other lamb shalt thou offer at even: as the meat offering of the morning, and as the drink offering thereof, thou shalt offer it, a sacrifice made by fire, of a sweet savour unto the LORD.
Num 28:9 And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour for a meat offering, mingled with oil, and the drink offering thereof:
Num 28:10 This is the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
Num 28:11 And in the beginnings of your months ye shall offer a burnt offering unto the LORD; two young bullocks, and one ram, seven lambs of the first year without spot;
Num 28:12 And three tenth deals of flour for a meat offering, mingled with oil, for one bullock; and two tenth deals of flour for a meat offering, mingled with oil, for one ram;
Num 28:13 And a several tenth deal of flour mingled with oil for a meat offering unto one lamb; for a burnt offering of a sweet savour, a sacrifice made by fire unto the LORD.
Num 28:14 And their drink offerings shall be half an hin of wine unto a bullock, and the third part of an hin unto a ram, and a fourth part of an hin unto a lamb: this is the burnt offering of every month throughout the months of the year.
Num 28:15 And one kid of the goats for a sin offering unto the LORD shall be offered, beside the continual burnt offering, and his drink offering.
Num 28:16 And in the fourteenth day of the first month is the passover of the LORD.
Num 28:17 And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
Num 28:18 In the first day shall be an holy convocation; ye shall do no manner of servile work therein:
Num 28:19 But ye shall offer a sacrifice made by fire for a burnt offering unto the LORD; two young bullocks, and one ram, and seven lambs of the first year: they shall be unto you without blemish:
Num 28:20 And their meat offering shall be of flour mingled with oil: three tenth deals shall ye offer for a bullock, and two tenth deals for a ram;
Num 28:21 A several tenth deal shalt thou offer for every lamb, throughout the seven lambs:
Num 28:22 And one goat for a sin offering, to make an atonement for you.
Num 28:23 Ye shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.
Num 28:24 After this manner ye shall offer daily, throughout the seven days, the meat of the sacrifice made by fire, of a sweet savour unto the LORD: it shall be offered beside the continual burnt offering, and his drink offering.
Num 28:25 And on the seventh day ye shall have an holy convocation; ye shall do no servile work.
Num 28:26 Also in the day of the firstfruits, when ye bring a new meat offering unto the LORD, after your weeks be out, ye shall have an holy convocation; ye shall do no servile work:
Num 28:27 But ye shall offer the burnt offering for a sweet savour unto the LORD; two young bullocks, one ram, seven lambs of the first year;
Num 28:28 And their meat offering of flour mingled with oil, three tenth deals unto one bullock, two tenth deals unto one ram,
Num 28:29 A several tenth deal unto one lamb, throughout the seven lambs;
Num 28:30 And one kid of the goats, to make an atonement for you.
Num 28:31 Ye shall offer them beside the continual burnt offering, and his meat offering, (they shall be unto you without blemish) and their drink offerings.
Num 29:1 And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you.
Num 29:2 And ye shall offer a burnt offering for a sweet savour unto the LORD; one young bullock, one ram, and seven lambs of the first year without blemish:
Num 29:3 And their meat offering shall be of flour mingled with oil, three tenth deals for a bullock, and two tenth deals for a ram,
Num 29:4 And one tenth deal for one lamb, throughout the seven lambs:
Num 29:5 And one kid of the goats for a sin offering, to make an atonement for you:
Num 29:6 Beside the burnt offering of the month, and his meat offering, and the daily burnt offering, and his meat offering, and their drink offerings, according unto their manner, for a sweet savour, a sacrifice made by fire unto the LORD.
Num 29:7 And ye shall have on the tenth day of this seventh month an holy convocation; and ye shall afflict your souls: ye shall not do any work therein:
Num 29:8 But ye shall offer a burnt offering unto the LORD for a sweet savour; one young bullock, one ram, and seven lambs of the first year; they shall be unto you without blemish:
Num 29:9 And their meat offering shall be of flour mingled with oil, three tenth deals to a bullock, and two tenth deals to one ram,
Num 29:10 A several tenth deal for one lamb, throughout the seven lambs:
Num 29:11 One kid of the goats for a sin offering; beside the sin offering of atonement, and the continual burnt offering, and the meat offering of it, and their drink offerings.
Num 29:12 And on the fifteenth day of the seventh month ye shall have an holy convocation; ye shall do no servile work, and ye shall keep a feast unto the LORD seven days:
Num 29:13 And ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD; thirteen young bullocks, two rams, and fourteen lambs of the first year; they shall be without blemish:
Num 29:14 And their meat offering shall be of flour mingled with oil, three tenth deals unto every bullock of the thirteen bullocks, two tenth deals to each ram of the two rams,
Num 29:15 And a several tenth deal to each lamb of the fourteen lambs:
Num 29:16 And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Num 29:17 And on the second day ye shall offer twelve young bullocks, two rams, fourteen lambs of the first year without spot:
Num 29:18 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
Num 29:19 And one kid of the goats for a sin offering; beside the continual burnt offering, and the meat offering thereof, and their drink offerings.
Num 29:20 And on the third day eleven bullocks, two rams, fourteen lambs of the first year without blemish;
Num 29:21 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
Num 29:22 And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Num 29:23 And on the fourth day ten bullocks, two rams, and fourteen lambs of the first year without blemish:
Num 29:24 Their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
Num 29:25 And one kid of the goats for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Num 29:26 And on the fifth day nine bullocks, two rams, and fourteen lambs of the first year without spot:
Num 29:27 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
Num 29:28 And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Num 29:29 And on the sixth day eight bullocks, two rams, and fourteen lambs of the first year without blemish:
Num 29:30 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
Num 29:31 And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Num 29:32 And on the seventh day seven bullocks, two rams, and fourteen lambs of the first year without blemish:
Num 29:33 And their meat offering and their drink offerings for the bullocks, for the rams, and for the lambs, shall be according to their number, after the manner:
Num 29:34 And one goat for a sin offering; beside the continual burnt offering, his meat offering, and his drink offering.
Num 29:35 On the eighth day ye shall have a solemn assembly: ye shall do no servile work therein:
Num 29:36 But ye shall offer a burnt offering, a sacrifice made by fire, of a sweet savour unto the LORD: one bullock, one ram, seven lambs of the first year without blemish:
Num 29:37 Their meat offering and their drink offerings for the bullock, for the ram, and for the lambs, shall be according to their number, after the manner:
Num 29:38 And one goat for a sin offering; beside the continual burnt offering, and his meat offering, and his drink offering.
Num 29:39 These things ye shall do unto the LORD in your set feasts, beside your vows, and your freewill offerings, for your burnt offerings, and for your meat offerings, and for your drink offerings, and for your peace offerings.
Num 29:40 And Moses told the children of Israel according to all that the LORD commanded Moses.
Num 30:1 And Moses spake unto the heads of the tribes concerning the children of Israel, saying, This is the thing which the LORD hath commanded.
Num 30:2 If a man vow a vow unto the LORD, or swear an oath to bind his soul with a bond; he shall not break his word, he shall do according to all that proceedeth out of his mouth.
Num 30:3 If a woman also vow a vow unto the LORD, and bind herself by a bond, being in her father's house in her youth;
Num 30:4 And her father hear her vow, and her bond wherewith she hath bound her soul, and her father shall hold his peace at her: then all her vows shall stand, and every bond wherewith she hath bound her soul shall stand.
Num 30:5 But if her father disallow her in the day that he heareth; not any of her vows, or of her bonds wherewith she hath bound her soul, shall stand: and the LORD shall forgive her, because her father disallowed her.
Num 30:6 And if she had at all an husband, when she vowed, or uttered ought out of her lips, wherewith she bound her soul;
Num 30:7 And her husband heard it, and held his peace at her in the day that he heard it: then her vows shall stand, and her bonds wherewith she bound her soul shall stand.
Num 30:8 But if her husband disallowed her on the day that he heard it; then he shall make her vow which she vowed, and that which she uttered with her lips, wherewith she bound her soul, of none effect: and the LORD shall forgive her.
Num 30:9 But every vow of a widow, and of her that is divorced, wherewith they have bound their souls, shall stand against her.
Num 30:10 And if she vowed in her husband's house, or bound her soul by a bond with an oath;
Num 30:11 And her husband heard it, and held his peace at her, and disallowed her not: then all her vows shall stand, and every bond wherewith she bound her soul shall stand.
Num 30:12 But if her husband hath utterly made them void on the day he heard them; then whatsoever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband hath made them void; and the LORD shall forgive her.
Num 30:13 Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it void.
Num 30:14 But if her husband altogether hold his peace at her from day to day; then he establisheth all her vows, or all her bonds, which are upon her: he confirmeth them, because he held his peace at her in the day that he heard them.
Num 30:15 But if he shall any ways make them void after that he hath heard them; then he shall bear her iniquity.
Num 30:16 These are the statutes, which the LORD commanded Moses, between a man and his wife, between the father and his daughter, being yet in her youth in her father's house.
Num 31:1 And the LORD spake unto Moses, saying,
Num 31:2 Avenge the children of Israel of the Midianites: afterward shalt thou be gathered unto thy people.
Num 31:3 And Moses spake unto the people, saying, Arm some of yourselves unto the war, and let them go against the Midianites, and avenge the LORD of Midian.
Num 31:4 Of every tribe a thousand, throughout all the tribes of Israel, shall ye send to the war.
Num 31:5 So there were delivered out of the thousands of Israel, a thousand of every tribe, twelve thousand armed for war.
Num 31:6 And Moses sent them to the war, a thousand of every tribe, them and Phinehas the son of Eleazar the priest, to the war, with the holy instruments, and the trumpets to blow in his hand.
Num 31:7 And they warred against the Midianites, as the LORD commanded Moses; and they slew all the males.
Num 31:8 And they slew the kings of Midian, beside the rest of them that were slain; namely, Evi, and Rekem, and Zur, and Hur, and Reba, five kings of Midian: Balaam also the son of Beor they slew with the sword.
Num 31:9 And the children of Israel took all the women of Midian captives, and their little ones, and took the spoil of all their cattle, and all their flocks, and all their goods.
Num 31:10 And they burnt all their cities wherein they dwelt, and all their goodly castles, with fire.
Num 31:11 And they took all the spoil, and all the prey, both of men and of beasts.
Num 31:12 And they brought the captives, and the prey, and the spoil, unto Moses, and Eleazar the priest, and unto the congregation of the children of Israel, unto the camp at the plains of Moab, which are by Jordan near Jericho.
Num 31:13 And Moses, and Eleazar the priest, and all the princes of the congregation, went forth to meet them without the camp.
Num 31:14 And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.
Num 31:15 And Moses said unto them, Have ye saved all the women alive?
Num 31:16 Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.
Num 31:17 Now therefore kill every male among the little ones, and kill every woman that hath known man by lying with him.
Num 31:18 But all the women children, that have not known a man by lying with him, keep alive for yourselves.
Num 31:19 And do ye abide without the camp seven days: whosoever hath killed any person, and whosoever hath touched any slain, purify both yourselves and your captives on the third day, and on the seventh day.
Num 31:20 And purify all your raiment, and all that is made of skins, and all work of goats' hair, and all things made of wood.
Num 31:21 And Eleazar the priest said unto the men of war which went to the battle, This is the ordinance of the law which the LORD commanded Moses;
Num 31:22 Only the gold, and the silver, the brass, the iron, the tin, and the lead,
Num 31:23 Every thing that may abide the fire, ye shall make it go through the fire, and it shall be clean: nevertheless it shall be purified with the water of separation: and all that abideth not the fire ye shall make go through the water.
Num 31:24 And ye shall wash your clothes on the seventh day, and ye shall be clean, and afterward ye shall come into the camp.
Num 31:25 And the LORD spake unto Moses, saying,
Num 31:26 Take the sum of the prey that was taken, both of man and of beast, thou, and Eleazar the priest, and the chief fathers of the congregation:
Num 31:27 And divide the prey into two parts; between them that took the war upon them, who went out to battle, and between all the congregation:
Num 31:28 And levy a tribute unto the LORD of the men of war which went out to battle: one soul of five hundred, both of the persons, and of the beeves, and of the asses, and of the sheep:
Num 31:29 Take it of their half, and give it unto Eleazar the priest, for an heave offering of the LORD.
Num 31:30 And of the children of Israel's half, thou shalt take one portion of fifty, of the persons, of the beeves, of the asses, and of the flocks, of all manner of beasts, and give them unto the Levites, which keep the charge of the tabernacle of the LORD.
Num 31:31 And Moses and Eleazar the priest did as the LORD commanded Moses.
Num 31:32 And the booty, being the rest of the prey which the men of war had caught, was six hundred thousand and seventy thousand and five thousand sheep,
Num 31:33 And threescore and twelve thousand beeves,
Num 31:34 And threescore and one thousand asses,
Num 31:35 And thirty and two thousand persons in all, of women that had not known man by lying with him.
Num 31:36 And the half, which was the portion of them that went out to war, was in number three hundred thousand and seven and thirty thousand and five hundred sheep:
Num 31:37 And the LORD'S tribute of the sheep was six hundred and threescore and fifteen.
Num 31:38 And the beeves were thirty and six thousand; of which the LORD'S tribute was threescore and twelve.
Num 31:39 And the asses were thirty thousand and five hundred; of which the LORD'S tribute was threescore and one.
Num 31:40 And the persons were sixteen thousand; of which the LORD'S tribute was thirty and two persons.
Num 31:41 And Moses gave the tribute, which was the LORD'S heave offering, unto Eleazar the priest, as the LORD commanded Moses.
Num 31:42 And of the children of Israel's half, which Moses divided from the men that warred,
Num 31:43 (Now the half that pertained unto the congregation was three hundred thousand and thirty thousand and seven thousand and five hundred sheep,
Num 31:44 And thirty and six thousand beeves,
Num 31:45 And thirty thousand asses and five hundred,
Num 31:46 And sixteen thousand persons;)
Num 31:47 Even of the children of Israel's half, Moses took one portion of fifty, both of man and of beast, and gave them unto the Levites, which kept the charge of the tabernacle of the LORD; as the LORD commanded Moses.
Num 31:48 And the officers which were over thousands of the host, the captains of thousands, and captains of hundreds, came near unto Moses:
Num 31:49 And they said unto Moses, Thy servants have taken the sum of the men of war which are under our charge, and there lacketh not one man of us.
Num 31:50 We have therefore brought an oblation for the LORD, what every man hath gotten, of jewels of gold, chains, and bracelets, rings, earrings, and tablets, to make an atonement for our souls before the LORD.
Num 31:51 And Moses and Eleazar the priest took the gold of them, even all wrought jewels.
Num 31:52 And all the gold of the offering that they offered up to the LORD, of the captains of thousands, and of the captains of hundreds, was sixteen thousand seven hundred and fifty shekels.
Num 31:53 (For the men of war had taken spoil, every man for himself.)
Num 31:54 And Moses and Eleazar the priest took the gold of the captains of thousands and of hundreds, and brought it into the tabernacle of the congregation, for a memorial for the children of Israel before the LORD.
Num 32:1 Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;
Num 32:2 The children of Gad and the children of Reuben came and spake unto Moses, and to Eleazar the priest, and unto the princes of the congregation, saying,
Num 32:3 Ataroth, and Dibon, and Jazer, and Nimrah, and Heshbon, and Elealeh, and Shebam, and Nebo, and Beon,
Num 32:4 Even the country which the LORD smote before the congregation of Israel, is a land for cattle, and thy servants have cattle:
Num 32:5 Wherefore, said they, if we have found grace in thy sight, let this land be given unto thy servants for a possession, and bring us not over Jordan.
Num 32:6 And Moses said unto the children of Gad and to the children of Reuben, Shall your brethren go to war, and shall ye sit here?
Num 32:7 And wherefore discourage ye the heart of the children of Israel from going over into the land which the LORD hath given them?
Num 32:8 Thus did your fathers, when I sent them from Kadeshbarnea to see the land.
Num 32:9 For when they went up unto the valley of Eshcol, and saw the land, they discouraged the heart of the children of Israel, that they should not go into the land which the LORD had given them.
Num 32:10 And the LORD'S anger was kindled the same time, and he sware, saying,
Num 32:11 Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me:
Num 32:12 Save Caleb the son of Jephunneh the Kenezite, and Joshua the son of Nun: for they have wholly followed the LORD.
Num 32:13 And the LORD'S anger was kindled against Israel, and he made them wander in the wilderness forty years, until all the generation, that had done evil in the sight of the LORD, was consumed.
Num 32:14 And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.
Num 32:15 For if ye turn away from after him, he will yet again leave them in the wilderness; and ye shall destroy all this people.
Num 32:16 And they came near unto him, and said, We will build sheepfolds here for our cattle, and cities for our little ones:
Num 32:17 But we ourselves will go ready armed before the children of Israel, until we have brought them unto their place: and our little ones shall dwell in the fenced cities because of the inhabitants of the land.
Num 32:18 We will not return unto our houses, until the children of Israel have inherited every man his inheritance.
Num 32:19 For we will not inherit with them on yonder side Jordan, or forward; because our inheritance is fallen to us on this side Jordan eastward.
Num 32:20 And Moses said unto them, If ye will do this thing, if ye will go armed before the LORD to war,
Num 32:21 And will go all of you armed over Jordan before the LORD, until he hath driven out his enemies from before him,
Num 32:22 And the land be subdued before the LORD: then afterward ye shall return, and be guiltless before the LORD, and before Israel; and this land shall be your possession before the LORD.
Num 32:23 But if ye will not do so, behold, ye have sinned against the LORD: and be sure your sin will find you out.
Num 32:24 Build you cities for your little ones, and folds for your sheep; and do that which hath proceeded out of your mouth.
Num 32:25 And the children of Gad and the children of Reuben spake unto Moses, saying, Thy servants will do as my lord commandeth.
Num 32:26 Our little ones, our wives, our flocks, and all our cattle, shall be there in the cities of Gilead:
Num 32:27 But thy servants will pass over, every man armed for war, before the LORD to battle, as my lord saith.
Num 32:28 So concerning them Moses commanded Eleazar the priest, and Joshua the son of Nun, and the chief fathers of the tribes of the children of Israel:
Num 32:29 And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:
Num 32:30 But if they will not pass over with you armed, they shall have possessions among you in the land of Canaan.
Num 32:31 And the children of Gad and the children of Reuben answered, saying, As the LORD hath said unto thy servants, so will we do.
Num 32:32 We will pass over armed before the LORD into the land of Canaan, that the possession of our inheritance on this side Jordan may be ours.
Num 32:33 And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.
Num 32:34 And the children of Gad built Dibon, and Ataroth, and Aroer,
Num 32:35 And Atroth, Shophan, and Jaazer, and Jogbehah,
Num 32:36 And Bethnimrah, and Bethharan, fenced cities: and folds for sheep.
Num 32:37 And the children of Reuben built Heshbon, and Elealeh, and Kirjathaim,
Num 32:38 And Nebo, and Baalmeon, (their names being changed,) and Shibmah: and gave other names unto the cities which they builded.
Num 32:39 And the children of Machir the son of Manasseh went to Gilead, and took it, and dispossessed the Amorite which was in it.
Num 32:40 And Moses gave Gilead unto Machir the son of Manasseh; and he dwelt therein.
Num 32:41 And Jair the son of Manasseh went and took the small towns thereof, and called them Havothjair.
Num 32:42 And Nobah went and took Kenath, and the villages thereof, and called it Nobah, after his own name.
Num 33:1 These are the journeys of the children of Israel, which went forth out of the land of Egypt with their armies under the hand of Moses and Aaron.
Num 33:2 And Moses wrote their goings out according to their journeys by the commandment of the LORD: and these are their journeys according to their goings out.
Num 33:3 And they departed from Rameses in the first month, on the fifteenth day of the first month; on the morrow after the passover the children of Israel went out with an high hand in the sight of all the Egyptians.
Num 33:4 For the Egyptians buried all their firstborn, which the LORD had smitten among them: upon their gods also the LORD executed judgments.
Num 33:5 And the children of Israel removed from Rameses, and pitched in Succoth.
Num 33:6 And they departed from Succoth, and pitched in Etham, which is in the edge of the wilderness.
Num 33:7 And they removed from Etham, and turned again unto Pihahiroth, which is before Baalzephon: and they pitched before Migdol.
Num 33:8 And they departed from before Pihahiroth, and passed through the midst of the sea into the wilderness, and went three days' journey in the wilderness of Etham, and pitched in Marah.
Num 33:9 And they removed from Marah, and came unto Elim: and in Elim were twelve fountains of water, and threescore and ten palm trees; and they pitched there.
Num 33:10 And they removed from Elim, and encamped by the Red sea.
Num 33:11 And they removed from the Red sea, and encamped in the wilderness of Sin.
Num 33:12 And they took their journey out of the wilderness of Sin, and encamped in Dophkah.
Num 33:13 And they departed from Dophkah, and encamped in Alush.
Num 33:14 And they removed from Alush, and encamped at Rephidim, where was no water for the people to drink.
Num 33:15 And they departed from Rephidim, and pitched in the wilderness of Sinai.
Num 33:16 And they removed from the desert of Sinai, and pitched at Kibrothhattaavah.
Num 33:17 And they departed from Kibrothhattaavah, and encamped at Hazeroth.
Num 33:18 And they departed from Hazeroth, and pitched in Rithmah.
Num 33:19 And they departed from Rithmah, and pitched at Rimmonparez.
Num 33:20 And they departed from Rimmonparez, and pitched in Libnah.
Num 33:21 And they removed from Libnah, and pitched at Rissah.
Num 33:22 And they journeyed from Rissah, and pitched in Kehelathah.
Num 33:23 And they went from Kehelathah, and pitched in mount Shapher.
Num 33:24 And they removed from mount Shapher, and encamped in Haradah.
Num 33:25 And they removed from Haradah, and pitched in Makheloth.
Num 33:26 And they removed from Makheloth, and encamped at Tahath.
Num 33:27 And they departed from Tahath, and pitched at Tarah.
Num 33:28 And they removed from Tarah, and pitched in Mithcah.
Num 33:29 And they went from Mithcah, and pitched in Hashmonah.
Num 33:30 And they departed from Hashmonah, and encamped at Moseroth.
Num 33:31 And they departed from Moseroth, and pitched in Benejaakan.
Num 33:32 And they removed from Benejaakan, and encamped at Horhagidgad.
Num 33:33 And they went from Horhagidgad, and pitched in Jotbathah.
Num 33:34 And they removed from Jotbathah, and encamped at Ebronah.
Num 33:35 And they departed from Ebronah, and encamped at Eziongaber.
Num 33:36 And they removed from Eziongaber, and pitched in the wilderness of Zin, which is Kadesh.
Num 33:37 And they removed from Kadesh, and pitched in mount Hor, in the edge of the land of Edom.
Num 33:38 And Aaron the priest went up into mount Hor at the commandment of the LORD, and died there, in the fortieth year after the children of Israel were come out of the land of Egypt, in the first day of the fifth month.
Num 33:39 And Aaron was an hundred and twenty and three years old when he died in mount Hor.
Num 33:40 And king Arad the Canaanite, which dwelt in the south in the land of Canaan, heard of the coming of the children of Israel.
Num 33:41 And they departed from mount Hor, and pitched in Zalmonah.
Num 33:42 And they departed from Zalmonah, and pitched in Punon.
Num 33:43 And they departed from Punon, and pitched in Oboth.
Num 33:44 And they departed from Oboth, and pitched in Ijeabarim, in the border of Moab.
Num 33:45 And they departed from Iim, and pitched in Dibongad.
Num 33:46 And they removed from Dibongad, and encamped in Almondiblathaim.
Num 33:47 And they removed from Almondiblathaim, and pitched in the mountains of Abarim, before Nebo.
Num 33:48 And they departed from the mountains of Abarim, and pitched in the plains of Moab by Jordan near Jericho.
Num 33:49 And they pitched by Jordan, from Bethjesimoth even unto Abelshittim in the plains of Moab.
Num 33:50 And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
Num 33:51 Speak unto the children of Israel, and say unto them, When ye are passed over Jordan into the land of Canaan;
Num 33:52 Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places:
Num 33:53 And ye shall dispossess the inhabitants of the land, and dwell therein: for I have given you the land to possess it.
Num 33:54 And ye shall divide the land by lot for an inheritance among your families: and to the more ye shall give the more inheritance, and to the fewer ye shall give the less inheritance: every man's inheritance shall be in the place where his lot falleth; according to the tribes of your fathers ye shall inherit.
Num 33:55 But if ye will not drive out the inhabitants of the land from before you; then it shall come to pass, that those which ye let remain of them shall be pricks in your eyes, and thorns in your sides, and shall vex you in the land wherein ye dwell.
Num 33:56 Moreover it shall come to pass, that I shall do unto you, as I thought to do unto them.
Num 34:1 And the LORD spake unto Moses, saying,
Num 34:2 Command the children of Israel, and say unto them, When ye come into the land of Canaan; (this is the land that shall fall unto you for an inheritance, even the land of Canaan with the coasts thereof:)
Num 34:3 Then your south quarter shall be from the wilderness of Zin along by the coast of Edom, and your south border shall be the outmost coast of the salt sea eastward:
Num 34:4 And your border shall turn from the south to the ascent of Akrabbim, and pass on to Zin: and the going forth thereof shall be from the south to Kadeshbarnea, and shall go on to Hazaraddar, and pass on to Azmon:
Num 34:5 And the border shall fetch a compass from Azmon unto the river of Egypt, and the goings out of it shall be at the sea.
Num 34:6 And as for the western border, ye shall even have the great sea for a border: this shall be your west border.
Num 34:7 And this shall be your north border: from the great sea ye shall point out for you mount Hor:
Num 34:8 From mount Hor ye shall point out your border unto the entrance of Hamath; and the goings forth of the border shall be to Zedad:
Num 34:9 And the border shall go on to Ziphron, and the goings out of it shall be at Hazarenan: this shall be your north border.
Num 34:10 And ye shall point out your east border from Hazarenan to Shepham:
Num 34:11 And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:
Num 34:12 And the border shall go down to Jordan, and the goings out of it shall be at the salt sea: this shall be your land with the coasts thereof round about.
Num 34:13 And Moses commanded the children of Israel, saying, This is the land which ye shall inherit by lot, which the LORD commanded to give unto the nine tribes, and to the half tribe:
Num 34:14 For the tribe of the children of Reuben according to the house of their fathers, and the tribe of the children of Gad according to the house of their fathers, have received their inheritance; and half the tribe of Manasseh have received their inheritance:
Num 34:15 The two tribes and the half tribe have received their inheritance on this side Jordan near Jericho eastward, toward the sunrising.
Num 34:16 And the LORD spake unto Moses, saying,
Num 34:17 These are the names of the men which shall divide the land unto you: Eleazar the priest, and Joshua the son of Nun.
Num 34:18 And ye shall take one prince of every tribe, to divide the land by inheritance.
Num 34:19 And the names of the men are these: Of the tribe of Judah, Caleb the son of Jephunneh.
Num 34:20 And of the tribe of the children of Simeon, Shemuel the son of Ammihud.
Num 34:21 Of the tribe of Benjamin, Elidad the son of Chislon.
Num 34:22 And the prince of the tribe of the children of Dan, Bukki the son of Jogli.
Num 34:23 The prince of the children of Joseph, for the tribe of the children of Manasseh, Hanniel the son of Ephod.
Num 34:24 And the prince of the tribe of the children of Ephraim, Kemuel the son of Shiphtan.
Num 34:25 And the prince of the tribe of the children of Zebulun, Elizaphan the son of Parnach.
Num 34:26 And the prince of the tribe of the children of Issachar, Paltiel the son of Azzan.
Num 34:27 And the prince of the tribe of the children of Asher, Ahihud the son of Shelomi.
Num 34:28 And the prince of the tribe of the children of Naphtali, Pedahel the son of Ammihud.
Num 34:29 These are they whom the LORD commanded to divide the inheritance unto the children of Israel in the land of Canaan.
Num 35:1 And the LORD spake unto Moses in the plains of Moab by Jordan near Jericho, saying,
Num 35:2 Command the children of Israel, that they give unto the Levites of the inheritance of their possession cities to dwell in; and ye shall give also unto the Levites suburbs for the cities round about them.
Num 35:3 And the cities shall they have to dwell in; and the suburbs of them shall be for their cattle, and for their goods, and for all their beasts.
Num 35:4 And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.
Num 35:5 And ye shall measure from without the city on the east side two thousand cubits, and on the south side two thousand cubits, and on the west side two thousand cubits, and on the north side two thousand cubits; and the city shall be in the midst: this shall be to them the suburbs of the cities.
Num 35:6 And among the cities which ye shall give unto the Levites there shall be six cities for refuge, which ye shall appoint for the manslayer, that he may flee thither: and to them ye shall add forty and two cities.
Num 35:7 So all the cities which ye shall give to the Levites shall be forty and eight cities: them shall ye give with their suburbs.
Num 35:8 And the cities which ye shall give shall be of the possession of the children of Israel: from them that have many ye shall give many; but from them that have few ye shall give few: every one shall give of his cities unto the Levites according to his inheritance which he inheriteth.
Num 35:9 And the LORD spake unto Moses, saying,
Num 35:10 Speak unto the children of Israel, and say unto them, When ye be come over Jordan into the land of Canaan;
Num 35:11 Then ye shall appoint you cities to be cities of refuge for you; that the slayer may flee thither, which killeth any person at unawares.
Num 35:12 And they shall be unto you cities for refuge from the avenger; that the manslayer die not, until he stand before the congregation in judgment.
Num 35:13 And of these cities which ye shall give six cities shall ye have for refuge.
Num 35:14 Ye shall give three cities on this side Jordan, and three cities shall ye give in the land of Canaan, which shall be cities of refuge.
Num 35:15 These six cities shall be a refuge, both for the children of Israel, and for the stranger, and for the sojourner among them: that every one that killeth any person unawares may flee thither.
Num 35:16 And if he smite him with an instrument of iron, so that he die, he is a murderer: the murderer shall surely be put to death.
Num 35:17 And if he smite him with throwing a stone, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Num 35:18 Or if he smite him with an hand weapon of wood, wherewith he may die, and he die, he is a murderer: the murderer shall surely be put to death.
Num 35:19 The revenger of blood himself shall slay the murderer: when he meeteth him, he shall slay him.
Num 35:20 But if he thrust him of hatred, or hurl at him by laying of wait, that he die;
Num 35:21 Or in enmity smite him with his hand, that he die: he that smote him shall surely be put to death; for he is a murderer: the revenger of blood shall slay the murderer, when he meeteth him.
Num 35:22 But if he thrust him suddenly without enmity, or have cast upon him any thing without laying of wait,
Num 35:23 Or with any stone, wherewith a man may die, seeing him not, and cast it upon him, that he die, and was not his enemy, neither sought his harm:
Num 35:24 Then the congregation shall judge between the slayer and the revenger of blood according to these judgments:
Num 35:25 And the congregation shall deliver the slayer out of the hand of the revenger of blood, and the congregation shall restore him to the city of his refuge, whither he was fled: and he shall abide in it unto the death of the high priest, which was anointed with the holy oil.
Num 35:26 But if the slayer shall at any time come without the border of the city of his refuge, whither he was fled;
Num 35:27 And the revenger of blood find him without the borders of the city of his refuge, and the revenger of blood kill the slayer; he shall not be guilty of blood:
Num 35:28 Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
Num 35:29 So these things shall be for a statute of judgment unto you throughout your generations in all your dwellings.
Num 35:30 Whoso killeth any person, the murderer shall be put to death by the mouth of witnesses: but one witness shall not testify against any person to cause him to die.
Num 35:31 Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.
Num 35:32 And ye shall take no satisfaction for him that is fled to the city of his refuge, that he should come again to dwell in the land, until the death of the priest.
Num 35:33 So ye shall not pollute the land wherein ye are: for blood it defileth the land: and the land cannot be cleansed of the blood that is shed therein, but by the blood of him that shed it.
Num 35:34 Defile not therefore the land which ye shall inhabit, wherein I dwell: for I the LORD dwell among the children of Israel.
Num 36:1 And the chief fathers of the families of the children of Gilead, the son of Machir, the son of Manasseh, of the families of the sons of Joseph, came near, and spake before Moses, and before the princes, the chief fathers of the children of Israel:
Num 36:2 And they said, The LORD commanded my lord to give the land for an inheritance by lot to the children of Israel: and my lord was commanded by the LORD to give the inheritance of Zelophehad our brother unto his daughters.
Num 36:3 And if they be married to any of the sons of the other tribes of the children of Israel, then shall their inheritance be taken from the inheritance of our fathers, and shall be put to the inheritance of the tribe whereunto they are received: so shall it be taken from the lot of our inheritance.
Num 36:4 And when the jubile of the children of Israel shall be, then shall their inheritance be put unto the inheritance of the tribe whereunto they are received: so shall their inheritance be taken away from the inheritance of the tribe of our fathers.
Num 36:5 And Moses commanded the children of Israel according to the word of the LORD, saying, The tribe of the sons of Joseph hath said well.
Num 36:6 This is the thing which the LORD doth command concerning the daughters of Zelophehad, saying, Let them marry to whom they think best; only to the family of the tribe of their father shall they marry.
Num 36:7 So shall not the inheritance of the children of Israel remove from tribe to tribe: for every one of the children of Israel shall keep himself to the inheritance of the tribe of his fathers.
Num 36:8 And every daughter, that possesseth an inheritance in any tribe of the children of Israel, shall be wife unto one of the family of the tribe of her father, that the children of Israel may enjoy every man the inheritance of his fathers.
Num 36:9 Neither shall the inheritance remove from one tribe to another tribe; but every one of the tribes of the children of Israel shall keep himself to his own inheritance.
Num 36:10 Even as the LORD commanded Moses, so did the daughters of Zelophehad:
Num 36:11 For Mahlah, Tirzah, and Hoglah, and Milcah, and Noah, the daughters of Zelophehad, were married unto their father's brothers' sons:
Num 36:12 And they were married into the families of the sons of Manasseh the son of Joseph, and their inheritance remained in the tribe of the family of their father.
Num 36:13 These are the commandments and the judgments, which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho.
Deu 1:1 These be the words which Moses spake unto all Israel on this side Jordan in the wilderness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab.
Deu 1:2 (There are eleven days' journey from Horeb by the way of mount Seir unto Kadeshbarnea.)
Deu 1:3 And it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them;
Deu 1:4 After he had slain Sihon the king of the Amorites, which dwelt in Heshbon, and Og the king of Bashan, which dwelt at Astaroth in Edrei:
Deu 1:5 On this side Jordan, in the land of Moab, began Moses to declare this law, saying,
Deu 1:6 The LORD our God spake unto us in Horeb, saying, Ye have dwelt long enough in this mount:
Deu 1:7 Turn you, and take your journey, and go to the mount of the Amorites, and unto all the places nigh thereunto, in the plain, in the hills, and in the vale, and in the south, and by the sea side, to the land of the Canaanites, and unto Lebanon, unto the great river, the river Euphrates.
Deu 1:8 Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them.
Deu 1:9 And I spake unto you at that time, saying, I am not able to bear you myself alone:
Deu 1:10 The LORD your God hath multiplied you, and, behold, ye are this day as the stars of heaven for multitude.
Deu 1:11 (The LORD God of your fathers make you a thousand times so many more as ye are, and bless you, as he hath promised you!)
Deu 1:12 How can I myself alone bear your cumbrance, and your burden, and your strife?
Deu 1:13 Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you.
Deu 1:14 And ye answered me, and said, The thing which thou hast spoken is good for us to do.
Deu 1:15 So I took the chief of your tribes, wise men, and known, and made them heads over you, captains over thousands, and captains over hundreds, and captains over fifties, and captains over tens, and officers among your tribes.
Deu 1:16 And I charged your judges at that time, saying, Hear the causes between your brethren, and judge righteously between every man and his brother, and the stranger that is with him.
Deu 1:17 Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.
Deu 1:18 And I commanded you at that time all the things which ye should do.
Deu 1:19 And when we departed from Horeb, we went through all that great and terrible wilderness, which ye saw by the way of the mountain of the Amorites, as the LORD our God commanded us; and we came to Kadeshbarnea.
Deu 1:20 And I said unto you, Ye are come unto the mountain of the Amorites, which the LORD our God doth give unto us.
Deu 1:21 Behold, the LORD thy God hath set the land before thee: go up and possess it, as the LORD God of thy fathers hath said unto thee; fear not, neither be discouraged.
Deu 1:22 And ye came near unto me every one of you, and said, We will send men before us, and they shall search us out the land, and bring us word again by what way we must go up, and into what cities we shall come.
Deu 1:23 And the saying pleased me well: and I took twelve men of you, one of a tribe:
Deu 1:24 And they turned and went up into the mountain, and came unto the valley of Eshcol, and searched it out.
Deu 1:25 And they took of the fruit of the land in their hands, and brought it down unto us, and brought us word again, and said, It is a good land which the LORD our God doth give us.
Deu 1:26 Notwithstanding ye would not go up, but rebelled against the commandment of the LORD your God:
Deu 1:27 And ye murmured in your tents, and said, Because the LORD hated us, he hath brought us forth out of the land of Egypt, to deliver us into the hand of the Amorites, to destroy us.
Deu 1:28 Whither shall we go up? our brethren have discouraged our heart, saying, The people is greater and taller than we; the cities are great and walled up to heaven; and moreover we have seen the sons of the Anakims there.
Deu 1:29 Then I said unto you, Dread not, neither be afraid of them.
Deu 1:30 The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes;
Deu 1:31 And in the wilderness, where thou hast seen how that the LORD thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into this place.
Deu 1:32 Yet in this thing ye did not believe the LORD your God,
Deu 1:33 Who went in the way before you, to search you out a place to pitch your tents in, in fire by night, to shew you by what way ye should go, and in a cloud by day.
Deu 1:34 And the LORD heard the voice of your words, and was wroth, and sware, saying,
Deu 1:35 Surely there shall not one of these men of this evil generation see that good land, which I sware to give unto your fathers,
Deu 1:36 Save Caleb the son of Jephunneh; he shall see it, and to him will I give the land that he hath trodden upon, and to his children, because he hath wholly followed the LORD.
Deu 1:37 Also the LORD was angry with me for your sakes, saying, Thou also shalt not go in thither.
Deu 1:38 But Joshua the son of Nun, which standeth before thee, he shall go in thither: encourage him: for he shall cause Israel to inherit it.
Deu 1:39 Moreover your little ones, which ye said should be a prey, and your children, which in that day had no knowledge between good and evil, they shall go in thither, and unto them will I give it, and they shall possess it.
Deu 1:40 But as for you, turn you, and take your journey into the wilderness by the way of the Red sea.
Deu 1:41 Then ye answered and said unto me, We have sinned against the LORD, we will go up and fight, according to all that the LORD our God commanded us. And when ye had girded on every man his weapons of war, ye were ready to go up into the hill.
Deu 1:42 And the LORD said unto me, Say unto them, Go not up, neither fight; for I am not among you; lest ye be smitten before your enemies.
Deu 1:43 So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.
Deu 1:44 And the Amorites, which dwelt in that mountain, came out against you, and chased you, as bees do, and destroyed you in Seir, even unto Hormah.
Deu 1:45 And ye returned and wept before the LORD; but the LORD would not hearken to your voice, nor give ear unto you.
Deu 1:46 So ye abode in Kadesh many days, according unto the days that ye abode there.
Deu 2:1 Then we turned, and took our journey into the wilderness by the way of the Red sea, as the LORD spake unto me: and we compassed mount Seir many days.
Deu 2:2 And the LORD spake unto me, saying,
Deu 2:3 Ye have compassed this mountain long enough: turn you northward.
Deu 2:4 And command thou the people, saying, Ye are to pass through the coast of your brethren the children of Esau, which dwell in Seir; and they shall be afraid of you: take ye good heed unto yourselves therefore:
Deu 2:5 Meddle not with them; for I will not give you of their land, no, not so much as a foot breadth; because I have given mount Seir unto Esau for a possession.
Deu 2:6 Ye shall buy meat of them for money, that ye may eat; and ye shall also buy water of them for money, that ye may drink.
Deu 2:7 For the LORD thy God hath blessed thee in all the works of thy hand: he knoweth thy walking through this great wilderness: these forty years the LORD thy God hath been with thee; thou hast lacked nothing.
Deu 2:8 And when we passed by from our brethren the children of Esau, which dwelt in Seir, through the way of the plain from Elath, and from Eziongaber, we turned and passed by the way of the wilderness of Moab.
Deu 2:9 And the LORD said unto me, Distress not the Moabites, neither contend with them in battle: for I will not give thee of their land for a possession; because I have given Ar unto the children of Lot for a possession.
Deu 2:10 The Emims dwelt therein in times past, a people great, and many, and tall, as the Anakims;
Deu 2:11 Which also were accounted giants, as the Anakims; but the Moabites call them Emims.
Deu 2:12 The Horims also dwelt in Seir beforetime; but the children of Esau succeeded them, when they had destroyed them from before them, and dwelt in their stead; as Israel did unto the land of his possession, which the LORD gave unto them.
Deu 2:13 Now rise up, said I, and get you over the brook Zered. And we went over the brook Zered.
Deu 2:14 And the space in which we came from Kadeshbarnea, until we were come over the brook Zered, was thirty and eight years; until all the generation of the men of war were wasted out from among the host, as the LORD sware unto them.
Deu 2:15 For indeed the hand of the LORD was against them, to destroy them from among the host, until they were consumed.
Deu 2:16 So it came to pass, when all the men of war were consumed and dead from among the people,
Deu 2:17 That the LORD spake unto me, saying,
Deu 2:18 Thou art to pass over through Ar, the coast of Moab, this day:
Deu 2:19 And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.
Deu 2:20 (That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;
Deu 2:21 A people great, and many, and tall, as the Anakims; but the LORD destroyed them before them; and they succeeded them, and dwelt in their stead:
Deu 2:22 As he did to the children of Esau, which dwelt in Seir, when he destroyed the Horims from before them; and they succeeded them, and dwelt in their stead even unto this day:
Deu 2:23 And the Avims which dwelt in Hazerim, even unto Azzah, the Caphtorims, which came forth out of Caphtor, destroyed them, and dwelt in their stead.)
Deu 2:24 Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.
Deu 2:25 This day will I begin to put the dread of thee and the fear of thee upon the nations that are under the whole heaven, who shall hear report of thee, and shall tremble, and be in anguish because of thee.
Deu 2:26 And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,
Deu 2:27 Let me pass through thy land: I will go along by the high way, I will neither turn unto the right hand nor to the left.
Deu 2:28 Thou shalt sell me meat for money, that I may eat; and give me water for money, that I may drink: only I will pass through on my feet;
Deu 2:29 (As the children of Esau which dwell in Seir, and the Moabites which dwell in Ar, did unto me;) until I shall pass over Jordan into the land which the LORD our God giveth us.
Deu 2:30 But Sihon king of Heshbon would not let us pass by him: for the LORD thy God hardened his spirit, and made his heart obstinate, that he might deliver him into thy hand, as appeareth this day.
Deu 2:31 And the LORD said unto me, Behold, I have begun to give Sihon and his land before thee: begin to possess, that thou mayest inherit his land.
Deu 2:32 Then Sihon came out against us, he and all his people, to fight at Jahaz.
Deu 2:33 And the LORD our God delivered him before us; and we smote him, and his sons, and all his people.
Deu 2:34 And we took all his cities at that time, and utterly destroyed the men, and the women, and the little ones, of every city, we left none to remain:
Deu 2:35 Only the cattle we took for a prey unto ourselves, and the spoil of the cities which we took.
Deu 2:36 From Aroer, which is by the brink of the river of Arnon, and from the city that is by the river, even unto Gilead, there was not one city too strong for us: the LORD our God delivered all unto us:
Deu 2:37 Only unto the land of the children of Ammon thou camest not, nor unto any place of the river Jabbok, nor unto the cities in the mountains, nor unto whatsoever the LORD our God forbad us.
Deu 3:1 Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.
Deu 3:2 And the LORD said unto me, Fear him not: for I will deliver him, and all his people, and his land, into thy hand; and thou shalt do unto him as thou didst unto Sihon king of the Amorites, which dwelt at Heshbon.
Deu 3:3 So the LORD our God delivered into our hands Og also, the king of Bashan, and all his people: and we smote him until none was left to him remaining.
Deu 3:4 And we took all his cities at that time, there was not a city which we took not from them, threescore cities, all the region of Argob, the kingdom of Og in Bashan.
Deu 3:5 All these cities were fenced with high walls, gates, and bars; beside unwalled towns a great many.
Deu 3:6 And we utterly destroyed them, as we did unto Sihon king of Heshbon, utterly destroying the men, women, and children, of every city.
Deu 3:7 But all the cattle, and the spoil of the cities, we took for a prey to ourselves.
Deu 3:8 And we took at that time out of the hand of the two kings of the Amorites the land that was on this side Jordan, from the river of Arnon unto mount Hermon;
Deu 3:9 (Which Hermon the Sidonians call Sirion; and the Amorites call it Shenir;)
Deu 3:10 All the cities of the plain, and all Gilead, and all Bashan, unto Salchah and Edrei, cities of the kingdom of Og in Bashan.
Deu 3:11 For only Og king of Bashan remained of the remnant of giants; behold, his bedstead was a bedstead of iron; is it not in Rabbath of the children of Ammon? nine cubits was the length thereof, and four cubits the breadth of it, after the cubit of a man.
Deu 3:12 And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.
Deu 3:13 And the rest of Gilead, and all Bashan, being the kingdom of Og, gave I unto the half tribe of Manasseh; all the region of Argob, with all Bashan, which was called the land of giants.
Deu 3:14 Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.
Deu 3:15 And I gave Gilead unto Machir.
Deu 3:16 And unto the Reubenites and unto the Gadites I gave from Gilead even unto the river Arnon half the valley, and the border even unto the river Jabbok, which is the border of the children of Ammon;
Deu 3:17 The plain also, and Jordan, and the coast thereof, from Chinnereth even unto the sea of the plain, even the salt sea, under Ashdothpisgah eastward.
Deu 3:18 And I commanded you at that time, saying, The LORD your God hath given you this land to possess it: ye shall pass over armed before your brethren the children of Israel, all that are meet for the war.
Deu 3:19 But your wives, and your little ones, and your cattle, (for I know that ye have much cattle,) shall abide in your cities which I have given you;
Deu 3:20 Until the LORD have given rest unto your brethren, as well as unto you, and until they also possess the land which the LORD your God hath given them beyond Jordan: and then shall ye return every man unto his possession, which I have given you.
Deu 3:21 And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest.
Deu 3:22 Ye shall not fear them: for the LORD your God he shall fight for you.
Deu 3:23 And I besought the LORD at that time, saying,
Deu 3:24 O Lord GOD, thou hast begun to shew thy servant thy greatness, and thy mighty hand: for what God is there in heaven or in earth, that can do according to thy works, and according to thy might?
Deu 3:25 I pray thee, let me go over, and see the good land that is beyond Jordan, that goodly mountain, and Lebanon.
Deu 3:26 But the LORD was wroth with me for your sakes, and would not hear me: and the LORD said unto me, Let it suffice thee; speak no more unto me of this matter.
Deu 3:27 Get thee up into the top of Pisgah, and lift up thine eyes westward, and northward, and southward, and eastward, and behold it with thine eyes: for thou shalt not go over this Jordan.
Deu 3:28 But charge Joshua, and encourage him, and strengthen him: for he shall go over before this people, and he shall cause them to inherit the land which thou shalt see.
Deu 3:29 So we abode in the valley over against Bethpeor.
Deu 4:1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.
Deu 4:2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.
Deu 4:3 Your eyes have seen what the LORD did because of Baalpeor: for all the men that followed Baalpeor, the LORD thy God hath destroyed them from among you.
Deu 4:4 But ye that did cleave unto the LORD your God are alive every one of you this day.
Deu 4:5 Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.
Deu 4:6 Keep therefore and do them; for this is your wisdom and your understanding in the sight of the nations, which shall hear all these statutes, and say, Surely this great nation is a wise and understanding people.
Deu 4:7 For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for?
Deu 4:8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?
Deu 4:9 Only take heed to thyself, and keep thy soul diligently, lest thou forget the things which thine eyes have seen, and lest they depart from thy heart all the days of thy life: but teach them thy sons, and thy sons' sons;
Deu 4:10 Specially the day that thou stoodest before the LORD thy God in Horeb, when the LORD said unto me, Gather me the people together, and I will make them hear my words, that they may learn to fear me all the days that they shall live upon the earth, and that they may teach their children.
Deu 4:11 And ye came near and stood under the mountain; and the mountain burned with fire unto the midst of heaven, with darkness, clouds, and thick darkness.
Deu 4:12 And the LORD spake unto you out of the midst of the fire: ye heard the voice of the words, but saw no similitude; only ye heard a voice.
Deu 4:13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.
Deu 4:14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.
Deu 4:15 Take ye therefore good heed unto yourselves; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire:
Deu 4:16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,
Deu 4:17 The likeness of any beast that is on the earth, the likeness of any winged fowl that flieth in the air,
Deu 4:18 The likeness of any thing that creepeth on the ground, the likeness of any fish that is in the waters beneath the earth:
Deu 4:19 And lest thou lift up thine eyes unto heaven, and when thou seest the sun, and the moon, and the stars, even all the host of heaven, shouldest be driven to worship them, and serve them, which the LORD thy God hath divided unto all nations under the whole heaven.
Deu 4:20 But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.
Deu 4:21 Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth thee for an inheritance:
Deu 4:22 But I must die in this land, I must not go over Jordan: but ye shall go over, and possess that good land.
Deu 4:23 Take heed unto yourselves, lest ye forget the covenant of the LORD your God, which he made with you, and make you a graven image, or the likeness of any thing, which the LORD thy God hath forbidden thee.
Deu 4:24 For the LORD thy God is a consuming fire, even a jealous God.
Deu 4:25 When thou shalt beget children, and children's children, and ye shall have remained long in the land, and shall corrupt yourselves, and make a graven image, or the likeness of any thing, and shall do evil in the sight of the LORD thy God, to provoke him to anger:
Deu 4:26 I call heaven and earth to witness against you this day, that ye shall soon utterly perish from off the land whereunto ye go over Jordan to possess it; ye shall not prolong your days upon it, but shall utterly be destroyed.
Deu 4:27 And the LORD shall scatter you among the nations, and ye shall be left few in number among the heathen, whither the LORD shall lead you.
Deu 4:28 And there ye shall serve gods, the work of men's hands, wood and stone, which neither see, nor hear, nor eat, nor smell.
Deu 4:29 But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.
Deu 4:30 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;
Deu 4:31 (For the LORD thy God is a merciful God;) he will not forsake thee, neither destroy thee, nor forget the covenant of thy fathers which he sware unto them.
Deu 4:32 For ask now of the days that are past, which were before thee, since the day that God created man upon the earth, and ask from the one side of heaven unto the other, whether there hath been any such thing as this great thing is, or hath been heard like it?
Deu 4:33 Did ever people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?
Deu 4:34 Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
Deu 4:35 Unto thee it was shewed, that thou mightest know that the LORD he is God; there is none else beside him.
Deu 4:36 Out of heaven he made thee to hear his voice, that he might instruct thee: and upon earth he shewed thee his great fire; and thou heardest his words out of the midst of the fire.
Deu 4:37 And because he loved thy fathers, therefore he chose their seed after them, and brought thee out in his sight with his mighty power out of Egypt;
Deu 4:38 To drive out nations from before thee greater and mightier than thou art, to bring thee in, to give thee their land for an inheritance, as it is this day.
Deu 4:39 Know therefore this day, and consider it in thine heart, that the LORD he is God in heaven above, and upon the earth beneath: there is none else.
Deu 4:40 Thou shalt keep therefore his statutes, and his commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong thy days upon the earth, which the LORD thy God giveth thee, for ever.
Deu 4:41 Then Moses severed three cities on this side Jordan toward the sunrising;
Deu 4:42 That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:
Deu 4:43 Namely, Bezer in the wilderness, in the plain country, of the Reubenites; and Ramoth in Gilead, of the Gadites; and Golan in Bashan, of the Manassites.
Deu 4:44 And this is the law which Moses set before the children of Israel:
Deu 4:45 These are the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt,
Deu 4:46 On this side Jordan, in the valley over against Bethpeor, in the land of Sihon king of the Amorites, who dwelt at Heshbon, whom Moses and the children of Israel smote, after they were come forth out of Egypt:
Deu 4:47 And they possessed his land, and the land of Og king of Bashan, two kings of the Amorites, which were on this side Jordan toward the sunrising;
Deu 4:48 From Aroer, which is by the bank of the river Arnon, even unto mount Sion, which is Hermon,
Deu 4:49 And all the plain on this side Jordan eastward, even unto the sea of the plain, under the springs of Pisgah.
Deu 5:1 And Moses called all Israel, and said unto them, Hear, O Israel, the statutes and judgments which I speak in your ears this day, that ye may learn them, and keep, and do them.
Deu 5:2 The LORD our God made a covenant with us in Horeb.
Deu 5:3 The LORD made not this covenant with our fathers, but with us, even us, who are all of us here alive this day.
Deu 5:4 The LORD talked with you face to face in the mount out of the midst of the fire,
Deu 5:5 (I stood between the LORD and you at that time, to shew you the word of the LORD: for ye were afraid by reason of the fire, and went not up into the mount;) saying,
Deu 5:6 I am the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
Deu 5:7 Thou shalt have none other gods before me.
Deu 5:8 Thou shalt not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the waters beneath the earth:
Deu 5:9 Thou shalt not bow down thyself unto them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me,
Deu 5:10 And shewing mercy unto thousands of them that love me and keep my commandments.
Deu 5:11 Thou shalt not take the name of the LORD thy God in vain: for the LORD will not hold him guiltless that taketh his name in vain.
Deu 5:12 Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.
Deu 5:13 Six days thou shalt labour, and do all thy work:
Deu 5:14 But the seventh day is the sabbath of the LORD thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, nor thy manservant, nor thy maidservant, nor thine ox, nor thine ass, nor any of thy cattle, nor thy stranger that is within thy gates; that thy manservant and thy maidservant may rest as well as thou.
Deu 5:15 And remember that thou wast a servant in the land of Egypt, and that the LORD thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the LORD thy God commanded thee to keep the sabbath day.
Deu 5:16 Honour thy father and thy mother, as the LORD thy God hath commanded thee; that thy days may be prolonged, and that it may go well with thee, in the land which the LORD thy God giveth thee.
Deu 5:17 Thou shalt not kill.
Deu 5:18 Neither shalt thou commit adultery.
Deu 5:19 Neither shalt thou steal.
Deu 5:20 Neither shalt thou bear false witness against thy neighbour.
Deu 5:21 Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any thing that is thy neighbour's.
Deu 5:22 These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me.
Deu 5:23 And it came to pass, when ye heard the voice out of the midst of the darkness, (for the mountain did burn with fire,) that ye came near unto me, even all the heads of your tribes, and your elders;
Deu 5:24 And ye said, Behold, the LORD our God hath shewed us his glory and his greatness, and we have heard his voice out of the midst of the fire: we have seen this day that God doth talk with man, and he liveth.
Deu 5:25 Now therefore why should we die? for this great fire will consume us: if we hear the voice of the LORD our God any more, then we shall die.
Deu 5:26 For who is there of all flesh, that hath heard the voice of the living God speaking out of the midst of the fire, as we have, and lived?
Deu 5:27 Go thou near, and hear all that the LORD our God shall say: and speak thou unto us all that the LORD our God shall speak unto thee; and we will hear it, and do it.
Deu 5:28 And the LORD heard the voice of your words, when ye spake unto me; and the LORD said unto me, I have heard the voice of the words of this people, which they have spoken unto thee: they have well said all that they have spoken.
Deu 5:29 O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
Deu 5:30 Go say to them, Get you into your tents again.
Deu 5:31 But as for thee, stand thou here by me, and I will speak unto thee all the commandments, and the statutes, and the judgments, which thou shalt teach them, that they may do them in the land which I give them to possess it.
Deu 5:32 Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left.
Deu 5:33 Ye shall walk in all the ways which the LORD your God hath commanded you, that ye may live, and that it may be well with you, and that ye may prolong your days in the land which ye shall possess.
Deu 6:1 Now these are the commandments, the statutes, and the judgments, which the LORD your God commanded to teach you, that ye might do them in the land whither ye go to possess it:
Deu 6:2 That thou mightest fear the LORD thy God, to keep all his statutes and his commandments, which I command thee, thou, and thy son, and thy son's son, all the days of thy life; and that thy days may be prolonged.
Deu 6:3 Hear therefore, O Israel, and observe to do it; that it may be well with thee, and that ye may increase mightily, as the LORD God of thy fathers hath promised thee, in the land that floweth with milk and honey.
Deu 6:4 Hear, O Israel: The LORD our God is one LORD:
Deu 6:5 And thou shalt love the LORD thy God with all thine heart, and with all thy soul, and with all thy might.
Deu 6:6 And these words, which I command thee this day, shall be in thine heart:
Deu 6:7 And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up.
Deu 6:8 And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes.
Deu 6:9 And thou shalt write them upon the posts of thy house, and on thy gates.
Deu 6:10 And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
Deu 6:11 And houses full of all good things, which thou filledst not, and wells digged, which thou diggedst not, vineyards and olive trees, which thou plantedst not; when thou shalt have eaten and be full;
Deu 6:12 Then beware lest thou forget the LORD, which brought thee forth out of the land of Egypt, from the house of bondage.
Deu 6:13 Thou shalt fear the LORD thy God, and serve him, and shalt swear by his name.
Deu 6:14 Ye shall not go after other gods, of the gods of the people which are round about you;
Deu 6:15 (For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth.
Deu 6:16 Ye shall not tempt the LORD your God, as ye tempted him in Massah.
Deu 6:17 Ye shall diligently keep the commandments of the LORD your God, and his testimonies, and his statutes, which he hath commanded thee.
Deu 6:18 And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,
Deu 6:19 To cast out all thine enemies from before thee, as the LORD hath spoken.
Deu 6:20 And when thy son asketh thee in time to come, saying, What mean the testimonies, and the statutes, and the judgments, which the LORD our God hath commanded you?
Deu 6:21 Then thou shalt say unto thy son, We were Pharaoh's bondmen in Egypt; and the LORD brought us out of Egypt with a mighty hand:
Deu 6:22 And the LORD shewed signs and wonders, great and sore, upon Egypt, upon Pharaoh, and upon all his household, before our eyes:
Deu 6:23 And he brought us out from thence, that he might bring us in, to give us the land which he sware unto our fathers.
Deu 6:24 And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as it is at this day.
Deu 6:25 And it shall be our righteousness, if we observe to do all these commandments before the LORD our God, as he hath commanded us.
Deu 7:1 When the LORD thy God shall bring thee into the land whither thou goest to possess it, and hath cast out many nations before thee, the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hivites, and the Jebusites, seven nations greater and mightier than thou;
Deu 7:2 And when the LORD thy God shall deliver them before thee; thou shalt smite them, and utterly destroy them; thou shalt make no covenant with them, nor shew mercy unto them:
Deu 7:3 Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.
Deu 7:4 For they will turn away thy son from following me, that they may serve other gods: so will the anger of the LORD be kindled against you, and destroy thee suddenly.
Deu 7:5 But thus shall ye deal with them; ye shall destroy their altars, and break down their images, and cut down their groves, and burn their graven images with fire.
Deu 7:6 For thou art an holy people unto the LORD thy God: the LORD thy God hath chosen thee to be a special people unto himself, above all people that are upon the face of the earth.
Deu 7:7 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for ye were the fewest of all people:
Deu 7:8 But because the LORD loved you, and because he would keep the oath which he had sworn unto your fathers, hath the LORD brought you out with a mighty hand, and redeemed you out of the house of bondmen, from the hand of Pharaoh king of Egypt.
Deu 7:9 Know therefore that the LORD thy God, he is God, the faithful God, which keepeth covenant and mercy with them that love him and keep his commandments to a thousand generations;
Deu 7:10 And repayeth them that hate him to their face, to destroy them: he will not be slack to him that hateth him, he will repay him to his face.
Deu 7:11 Thou shalt therefore keep the commandments, and the statutes, and the judgments, which I command thee this day, to do them.
Deu 7:12 Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the LORD thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers:
Deu 7:13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee.
Deu 7:14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle.
Deu 7:15 And the LORD will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.
Deu 7:16 And thou shalt consume all the people which the LORD thy God shall deliver thee; thine eye shall have no pity upon them: neither shalt thou serve their gods; for that will be a snare unto thee.
Deu 7:17 If thou shalt say in thine heart, These nations are more than I; how can I dispossess them?
Deu 7:18 Thou shalt not be afraid of them: but shalt well remember what the LORD thy God did unto Pharaoh, and unto all Egypt;
Deu 7:19 The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.
Deu 7:20 Moreover the LORD thy God will send the hornet among them, until they that are left, and hide themselves from thee, be destroyed.
Deu 7:21 Thou shalt not be affrighted at them: for the LORD thy God is among you, a mighty God and terrible.
Deu 7:22 And the LORD thy God will put out those nations before thee by little and little: thou mayest not consume them at once, lest the beasts of the field increase upon thee.
Deu 7:23 But the LORD thy God shall deliver them unto thee, and shall destroy them with a mighty destruction, until they be destroyed.
Deu 7:24 And he shall deliver their kings into thine hand, and thou shalt destroy their name from under heaven: there shall no man be able to stand before thee, until thou have destroyed them.
Deu 7:25 The graven images of their gods shall ye burn with fire: thou shalt not desire the silver or gold that is on them, nor take it unto thee, lest thou be snared therein: for it is an abomination to the LORD thy God.
Deu 7:26 Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it: but thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a cursed thing.
Deu 8:1 All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.
Deu 8:2 And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.
Deu 8:3 And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live.
Deu 8:4 Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.
Deu 8:5 Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the LORD thy God chasteneth thee.
Deu 8:6 Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him.
Deu 8:7 For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;
Deu 8:8 A land of wheat, and barley, and vines, and fig trees, and pomegranates; a land of oil olive, and honey;
Deu 8:9 A land wherein thou shalt eat bread without scarceness, thou shalt not lack any thing in it; a land whose stones are iron, and out of whose hills thou mayest dig brass.
Deu 8:10 When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.
Deu 8:11 Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:
Deu 8:12 Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein;
Deu 8:13 And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied;
Deu 8:14 Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;
Deu 8:15 Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;
Deu 8:16 Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
Deu 8:17 And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.
Deu 8:18 But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
Deu 8:19 And it shall be, if thou do at all forget the LORD thy God, and walk after other gods, and serve them, and worship them, I testify against you this day that ye shall surely perish.
Deu 8:20 As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the LORD your God.
Deu 9:1 Hear, O Israel: Thou art to pass over Jordan this day, to go in to possess nations greater and mightier than thyself, cities great and fenced up to heaven,
Deu 9:2 A people great and tall, the children of the Anakims, whom thou knowest, and of whom thou hast heard say, Who can stand before the children of Anak!
Deu 9:3 Understand therefore this day, that the LORD thy God is he which goeth over before thee; as a consuming fire he shall destroy them, and he shall bring them down before thy face: so shalt thou drive them out, and destroy them quickly, as the LORD hath said unto thee.
Deu 9:4 Speak not thou in thine heart, after that the LORD thy God hath cast them out from before thee, saying, For my righteousness the LORD hath brought me in to possess this land: but for the wickedness of these nations the LORD doth drive them out from before thee.
Deu 9:5 Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.
Deu 9:6 Understand therefore, that the LORD thy God giveth thee not this good land to possess it for thy righteousness; for thou art a stiffnecked people.
Deu 9:7 Remember, and forget not, how thou provokedst the LORD thy God to wrath in the wilderness: from the day that thou didst depart out of the land of Egypt, until ye came unto this place, ye have been rebellious against the LORD.
Deu 9:8 Also in Horeb ye provoked the LORD to wrath, so that the LORD was angry with you to have destroyed you.
Deu 9:9 When I was gone up into the mount to receive the tables of stone, even the tables of the covenant which the LORD made with you, then I abode in the mount forty days and forty nights, I neither did eat bread nor drink water:
Deu 9:10 And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.
Deu 9:11 And it came to pass at the end of forty days and forty nights, that the LORD gave me the two tables of stone, even the tables of the covenant.
Deu 9:12 And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.
Deu 9:13 Furthermore the LORD spake unto me, saying, I have seen this people, and, behold, it is a stiffnecked people:
Deu 9:14 Let me alone, that I may destroy them, and blot out their name from under heaven: and I will make of thee a nation mightier and greater than they.
Deu 9:15 So I turned and came down from the mount, and the mount burned with fire: and the two tables of the covenant were in my two hands.
Deu 9:16 And I looked, and, behold, ye had sinned against the LORD your God, and had made you a molten calf: ye had turned aside quickly out of the way which the LORD had commanded you.
Deu 9:17 And I took the two tables, and cast them out of my two hands, and brake them before your eyes.
Deu 9:18 And I fell down before the LORD, as at the first, forty days and forty nights: I did neither eat bread, nor drink water, because of all your sins which ye sinned, in doing wickedly in the sight of the LORD, to provoke him to anger.
Deu 9:19 For I was afraid of the anger and hot displeasure, wherewith the LORD was wroth against you to destroy you. But the LORD hearkened unto me at that time also.
Deu 9:20 And the LORD was very angry with Aaron to have destroyed him: and I prayed for Aaron also the same time.
Deu 9:21 And I took your sin, the calf which ye had made, and burnt it with fire, and stamped it, and ground it very small, even until it was as small as dust: and I cast the dust thereof into the brook that descended out of the mount.
Deu 9:22 And at Taberah, and at Massah, and at Kibrothhattaavah, ye provoked the LORD to wrath.
Deu 9:23 Likewise when the LORD sent you from Kadeshbarnea, saying, Go up and possess the land which I have given you; then ye rebelled against the commandment of the LORD your God, and ye believed him not, nor hearkened to his voice.
Deu 9:24 Ye have been rebellious against the LORD from the day that I knew you.
Deu 9:25 Thus I fell down before the LORD forty days and forty nights, as I fell down at the first; because the LORD had said he would destroy you.
Deu 9:26 I prayed therefore unto the LORD, and said, O Lord GOD, destroy not thy people and thine inheritance, which thou hast redeemed through thy greatness, which thou hast brought forth out of Egypt with a mighty hand.
Deu 9:27 Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:
Deu 9:28 Lest the land whence thou broughtest us out say, Because the LORD was not able to bring them into the land which he promised them, and because he hated them, he hath brought them out to slay them in the wilderness.
Deu 9:29 Yet they are thy people and thine inheritance, which thou broughtest out by thy mighty power and by thy stretched out arm.
Deu 10:1 At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.
Deu 10:2 And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark.
Deu 10:3 And I made an ark of shittim wood, and hewed two tables of stone like unto the first, and went up into the mount, having the two tables in mine hand.
Deu 10:4 And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.
Deu 10:5 And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.
Deu 10:6 And the children of Israel took their journey from Beeroth of the children of Jaakan to Mosera: there Aaron died, and there he was buried; and Eleazar his son ministered in the priest's office in his stead.
Deu 10:7 From thence they journeyed unto Gudgodah; and from Gudgodah to Jotbath, a land of rivers of waters.
Deu 10:8 At that time the LORD separated the tribe of Levi, to bear the ark of the covenant of the LORD, to stand before the LORD to minister unto him, and to bless in his name, unto this day.
Deu 10:9 Wherefore Levi hath no part nor inheritance with his brethren; the LORD is his inheritance, according as the LORD thy God promised him.
Deu 10:10 And I stayed in the mount, according to the first time, forty days and forty nights; and the LORD hearkened unto me at that time also, and the LORD would not destroy thee.
Deu 10:11 And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.
Deu 10:12 And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,
Deu 10:13 To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?
Deu 10:14 Behold, the heaven and the heaven of heavens is the LORD'S thy God, the earth also, with all that therein is.
Deu 10:15 Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.
Deu 10:16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.
Deu 10:17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:
Deu 10:18 He doth execute the judgment of the fatherless and widow, and loveth the stranger, in giving him food and raiment.
Deu 10:19 Love ye therefore the stranger: for ye were strangers in the land of Egypt.
Deu 10:20 Thou shalt fear the LORD thy God; him shalt thou serve, and to him shalt thou cleave, and swear by his name.
Deu 10:21 He is thy praise, and he is thy God, that hath done for thee these great and terrible things, which thine eyes have seen.
Deu 10:22 Thy fathers went down into Egypt with threescore and ten persons; and now the LORD thy God hath made thee as the stars of heaven for multitude.
Deu 11:1 Therefore thou shalt love the LORD thy God, and keep his charge, and his statutes, and his judgments, and his commandments, alway.
Deu 11:2 And know ye this day: for I speak not with your children which have not known, and which have not seen the chastisement of the LORD your God, his greatness, his mighty hand, and his stretched out arm,
Deu 11:3 And his miracles, and his acts, which he did in the midst of Egypt unto Pharaoh the king of Egypt, and unto all his land;
Deu 11:4 And what he did unto the army of Egypt, unto their horses, and to their chariots; how he made the water of the Red sea to overflow them as they pursued after you, and how the LORD hath destroyed them unto this day;
Deu 11:5 And what he did unto you in the wilderness, until ye came into this place;
Deu 11:6 And what he did unto Dathan and Abiram, the sons of Eliab, the son of Reuben: how the earth opened her mouth, and swallowed them up, and their households, and their tents, and all the substance that was in their possession, in the midst of all Israel:
Deu 11:7 But your eyes have seen all the great acts of the LORD which he did.
Deu 11:8 Therefore shall ye keep all the commandments which I command you this day, that ye may be strong, and go in and possess the land, whither ye go to possess it;
Deu 11:9 And that ye may prolong your days in the land, which the LORD sware unto your fathers to give unto them and to their seed, a land that floweth with milk and honey.
Deu 11:10 For the land, whither thou goest in to possess it, is not as the land of Egypt, from whence ye came out, where thou sowedst thy seed, and wateredst it with thy foot, as a garden of herbs:
Deu 11:11 But the land, whither ye go to possess it, is a land of hills and valleys, and drinketh water of the rain of heaven:
Deu 11:12 A land which the LORD thy God careth for: the eyes of the LORD thy God are always upon it, from the beginning of the year even unto the end of the year.
Deu 11:13 And it shall come to pass, if ye shall hearken diligently unto my commandments which I command you this day, to love the LORD your God, and to serve him with all your heart and with all your soul,
Deu 11:14 That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.
Deu 11:15 And I will send grass in thy fields for thy cattle, that thou mayest eat and be full.
Deu 11:16 Take heed to yourselves, that your heart be not deceived, and ye turn aside, and serve other gods, and worship them;
Deu 11:17 And then the LORD'S wrath be kindled against you, and he shut up the heaven, that there be no rain, and that the land yield not her fruit; and lest ye perish quickly from off the good land which the LORD giveth you.
Deu 11:18 Therefore shall ye lay up these my words in your heart and in your soul, and bind them for a sign upon your hand, that they may be as frontlets between your eyes.
Deu 11:19 And ye shall teach them your children, speaking of them when thou sittest in thine house, and when thou walkest by the way, when thou liest down, and when thou risest up.
Deu 11:20 And thou shalt write them upon the door posts of thine house, and upon thy gates:
Deu 11:21 That your days may be multiplied, and the days of your children, in the land which the LORD sware unto your fathers to give them, as the days of heaven upon the earth.
Deu 11:22 For if ye shall diligently keep all these commandments which I command you, to do them, to love the LORD your God, to walk in all his ways, and to cleave unto him;
Deu 11:23 Then will the LORD drive out all these nations from before you, and ye shall possess greater nations and mightier than yourselves.
Deu 11:24 Every place whereon the soles of your feet shall tread shall be yours: from the wilderness and Lebanon, from the river, the river Euphrates, even unto the uttermost sea shall your coast be.
Deu 11:25 There shall no man be able to stand before you: for the LORD your God shall lay the fear of you and the dread of you upon all the land that ye shall tread upon, as he hath said unto you.
Deu 11:26 Behold, I set before you this day a blessing and a curse;
Deu 11:27 A blessing, if ye obey the commandments of the LORD your God, which I command you this day:
Deu 11:28 And a curse, if ye will not obey the commandments of the LORD your God, but turn aside out of the way which I command you this day, to go after other gods, which ye have not known.
Deu 11:29 And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
Deu 11:30 Are they not on the other side Jordan, by the way where the sun goeth down, in the land of the Canaanites, which dwell in the champaign over against Gilgal, beside the plains of Moreh?
Deu 11:31 For ye shall pass over Jordan to go in to possess the land which the LORD your God giveth you, and ye shall possess it, and dwell therein.
Deu 11:32 And ye shall observe to do all the statutes and judgments which I set before you this day.
Deu 12:1 These are the statutes and judgments, which ye shall observe to do in the land, which the LORD God of thy fathers giveth thee to possess it, all the days that ye live upon the earth.
Deu 12:2 Ye shall utterly destroy all the places, wherein the nations which ye shall possess served their gods, upon the high mountains, and upon the hills, and under every green tree:
Deu 12:3 And ye shall overthrow their altars, and break their pillars, and burn their groves with fire; and ye shall hew down the graven images of their gods, and destroy the names of them out of that place.
Deu 12:4 Ye shall not do so unto the LORD your God.
Deu 12:5 But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:
Deu 12:6 And thither ye shall bring your burnt offerings, and your sacrifices, and your tithes, and heave offerings of your hand, and your vows, and your freewill offerings, and the firstlings of your herds and of your flocks:
Deu 12:7 And there ye shall eat before the LORD your God, and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God hath blessed thee.
Deu 12:8 Ye shall not do after all the things that we do here this day, every man whatsoever is right in his own eyes.
Deu 12:9 For ye are not as yet come to the rest and to the inheritance, which the LORD your God giveth you.
Deu 12:10 But when ye go over Jordan, and dwell in the land which the LORD your God giveth you to inherit, and when he giveth you rest from all your enemies round about, so that ye dwell in safety;
Deu 12:11 Then there shall be a place which the LORD your God shall choose to cause his name to dwell there; thither shall ye bring all that I command you; your burnt offerings, and your sacrifices, your tithes, and the heave offering of your hand, and all your choice vows which ye vow unto the LORD:
Deu 12:12 And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your menservants, and your maidservants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with you.
Deu 12:13 Take heed to thyself that thou offer not thy burnt offerings in every place that thou seest:
Deu 12:14 But in the place which the LORD shall choose in one of thy tribes, there thou shalt offer thy burnt offerings, and there thou shalt do all that I command thee.
Deu 12:15 Notwithstanding thou mayest kill and eat flesh in all thy gates, whatsoever thy soul lusteth after, according to the blessing of the LORD thy God which he hath given thee: the unclean and the clean may eat thereof, as of the roebuck, and as of the hart.
Deu 12:16 Only ye shall not eat the blood; ye shall pour it upon the earth as water.
Deu 12:17 Thou mayest not eat within thy gates the tithe of thy corn, or of thy wine, or of thy oil, or the firstlings of thy herds or of thy flock, nor any of thy vows which thou vowest, nor thy freewill offerings, or heave offering of thine hand:
Deu 12:18 But thou must eat them before the LORD thy God in the place which the LORD thy God shall choose, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates: and thou shalt rejoice before the LORD thy God in all that thou puttest thine hands unto.
Deu 12:19 Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.
Deu 12:20 When the LORD thy God shall enlarge thy border, as he hath promised thee, and thou shalt say, I will eat flesh, because thy soul longeth to eat flesh; thou mayest eat flesh, whatsoever thy soul lusteth after.
Deu 12:21 If the place which the LORD thy God hath chosen to put his name there be too far from thee, then thou shalt kill of thy herd and of thy flock, which the LORD hath given thee, as I have commanded thee, and thou shalt eat in thy gates whatsoever thy soul lusteth after.
Deu 12:22 Even as the roebuck and the hart is eaten, so thou shalt eat them: the unclean and the clean shall eat of them alike.
Deu 12:23 Only be sure that thou eat not the blood: for the blood is the life; and thou mayest not eat the life with the flesh.
Deu 12:24 Thou shalt not eat it; thou shalt pour it upon the earth as water.
Deu 12:25 Thou shalt not eat it; that it may go well with thee, and with thy children after thee, when thou shalt do that which is right in the sight of the LORD.
Deu 12:26 Only thy holy things which thou hast, and thy vows, thou shalt take, and go unto the place which the LORD shall choose:
Deu 12:27 And thou shalt offer thy burnt offerings, the flesh and the blood, upon the altar of the LORD thy God: and the blood of thy sacrifices shall be poured out upon the altar of the LORD thy God, and thou shalt eat the flesh.
Deu 12:28 Observe and hear all these words which I command thee, that it may go well with thee, and with thy children after thee for ever, when thou doest that which is good and right in the sight of the LORD thy God.
Deu 12:29 When the LORD thy God shall cut off the nations from before thee, whither thou goest to possess them, and thou succeedest them, and dwellest in their land;
Deu 12:30 Take heed to thyself that thou be not snared by following them, after that they be destroyed from before thee; and that thou enquire not after their gods, saying, How did these nations serve their gods? even so will I do likewise.
Deu 12:31 Thou shalt not do so unto the LORD thy God: for every abomination to the LORD, which he hateth, have they done unto their gods; for even their sons and their daughters they have burnt in the fire to their gods.
Deu 12:32 What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.
Deu 13:1 If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder,
Deu 13:2 And the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them;
Deu 13:3 Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.
Deu 13:4 Ye shall walk after the LORD your God, and fear him, and keep his commandments, and obey his voice, and ye shall serve him, and cleave unto him.
Deu 13:5 And that prophet, or that dreamer of dreams, shall be put to death; because he hath spoken to turn you away from the LORD your God, which brought you out of the land of Egypt, and redeemed you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
Deu 13:6 If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
Deu 13:7 Namely, of the gods of the people which are round about you, nigh unto thee, or far off from thee, from the one end of the earth even unto the other end of the earth;
Deu 13:8 Thou shalt not consent unto him, nor hearken unto him; neither shall thine eye pity him, neither shalt thou spare, neither shalt thou conceal him:
Deu 13:9 But thou shalt surely kill him; thine hand shall be first upon him to put him to death, and afterwards the hand of all the people.
Deu 13:10 And thou shalt stone him with stones, that he die; because he hath sought to thrust thee away from the LORD thy God, which brought thee out of the land of Egypt, from the house of bondage.
Deu 13:11 And all Israel shall hear, and fear, and shall do no more any such wickedness as this is among you.
Deu 13:12 If thou shalt hear say in one of thy cities, which the LORD thy God hath given thee to dwell there, saying,
Deu 13:13 Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
Deu 13:14 Then shalt thou enquire, and make search, and ask diligently; and, behold, if it be truth, and the thing certain, that such abomination is wrought among you;
Deu 13:15 Thou shalt surely smite the inhabitants of that city with the edge of the sword, destroying it utterly, and all that is therein, and the cattle thereof, with the edge of the sword.
Deu 13:16 And thou shalt gather all the spoil of it into the midst of the street thereof, and shalt burn with fire the city, and all the spoil thereof every whit, for the LORD thy God: and it shall be an heap for ever; it shall not be built again.
Deu 13:17 And there shall cleave nought of the cursed thing to thine hand: that the LORD may turn from the fierceness of his anger, and shew thee mercy, and have compassion upon thee, and multiply thee, as he hath sworn unto thy fathers;
Deu 13:18 When thou shalt hearken to the voice of the LORD thy God, to keep all his commandments which I command thee this day, to do that which is right in the eyes of the LORD thy God.
Deu 14:1 Ye are the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
Deu 14:2 For thou art an holy people unto the LORD thy God, and the LORD hath chosen thee to be a peculiar people unto himself, above all the nations that are upon the earth.
Deu 14:3 Thou shalt not eat any abominable thing.
Deu 14:4 These are the beasts which ye shall eat: the ox, the sheep, and the goat,
Deu 14:5 The hart, and the roebuck, and the fallow deer, and the wild goat, and the pygarg, and the wild ox, and the chamois.
Deu 14:6 And every beast that parteth the hoof, and cleaveth the cleft into two claws, and cheweth the cud among the beasts, that ye shall eat.
Deu 14:7 Nevertheless these ye shall not eat of them that chew the cud, or of them that divide the cloven hoof; as the camel, and the hare, and the coney: for they chew the cud, but divide not the hoof; therefore they are unclean unto you.
Deu 14:8 And the swine, because it divideth the hoof, yet cheweth not the cud, it is unclean unto you: ye shall not eat of their flesh, nor touch their dead carcase.
Deu 14:9 These ye shall eat of all that are in the waters: all that have fins and scales shall ye eat:
Deu 14:10 And whatsoever hath not fins and scales ye may not eat; it is unclean unto you.
Deu 14:11 Of all clean birds ye shall eat.
Deu 14:12 But these are they of which ye shall not eat: the eagle, and the ossifrage, and the ospray,
Deu 14:13 And the glede, and the kite, and the vulture after his kind,
Deu 14:14 And every raven after his kind,
Deu 14:15 And the owl, and the night hawk, and the cuckow, and the hawk after his kind,
Deu 14:16 The little owl, and the great owl, and the swan,
Deu 14:17 And the pelican, and the gier eagle, and the cormorant,
Deu 14:18 And the stork, and the heron after her kind, and the lapwing, and the bat.
Deu 14:19 And every creeping thing that flieth is unclean unto you: they shall not be eaten.
Deu 14:20 But of all clean fowls ye may eat.
Deu 14:21 Ye shall not eat of any thing that dieth of itself: thou shalt give it unto the stranger that is in thy gates, that he may eat it; or thou mayest sell it unto an alien: for thou art an holy people unto the LORD thy God. Thou shalt not seethe a kid in his mother's milk.
Deu 14:22 Thou shalt truly tithe all the increase of thy seed, that the field bringeth forth year by year.
Deu 14:23 And thou shalt eat before the LORD thy God, in the place which he shall choose to place his name there, the tithe of thy corn, of thy wine, and of thine oil, and the firstlings of thy herds and of thy flocks; that thou mayest learn to fear the LORD thy God always.
Deu 14:24 And if the way be too long for thee, so that thou art not able to carry it; or if the place be too far from thee, which the LORD thy God shall choose to set his name there, when the LORD thy God hath blessed thee:
Deu 14:25 Then shalt thou turn it into money, and bind up the money in thine hand, and shalt go unto the place which the LORD thy God shall choose:
Deu 14:26 And thou shalt bestow that money for whatsoever thy soul lusteth after, for oxen, or for sheep, or for wine, or for strong drink, or for whatsoever thy soul desireth: and thou shalt eat there before the LORD thy God, and thou shalt rejoice, thou, and thine household,
Deu 14:27 And the Levite that is within thy gates; thou shalt not forsake him; for he hath no part nor inheritance with thee.
Deu 14:28 At the end of three years thou shalt bring forth all the tithe of thine increase the same year, and shalt lay it up within thy gates:
Deu 14:29 And the Levite, (because he hath no part nor inheritance with thee,) and the stranger, and the fatherless, and the widow, which are within thy gates, shall come, and shall eat and be satisfied; that the LORD thy God may bless thee in all the work of thine hand which thou doest.
Deu 15:1 At the end of every seven years thou shalt make a release.
Deu 15:2 And this is the manner of the release: Every creditor that lendeth ought unto his neighbour shall release it; he shall not exact it of his neighbour, or of his brother; because it is called the LORD'S release.
Deu 15:3 Of a foreigner thou mayest exact it again: but that which is thine with thy brother thine hand shall release;
Deu 15:4 Save when there shall be no poor among you; for the LORD shall greatly bless thee in the land which the LORD thy God giveth thee for an inheritance to possess it:
Deu 15:5 Only if thou carefully hearken unto the voice of the LORD thy God, to observe to do all these commandments which I command thee this day.
Deu 15:6 For the LORD thy God blesseth thee, as he promised thee: and thou shalt lend unto many nations, but thou shalt not borrow; and thou shalt reign over many nations, but they shall not reign over thee.
Deu 15:7 If there be among you a poor man of one of thy brethren within any of thy gates in thy land which the LORD thy God giveth thee, thou shalt not harden thine heart, nor shut thine hand from thy poor brother:
Deu 15:8 But thou shalt open thine hand wide unto him, and shalt surely lend him sufficient for his need, in that which he wanteth.
Deu 15:9 Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the LORD against thee, and it be sin unto thee.
Deu 15:10 Thou shalt surely give him, and thine heart shall not be grieved when thou givest unto him: because that for this thing the LORD thy God shall bless thee in all thy works, and in all that thou puttest thine hand unto.
Deu 15:11 For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.
Deu 15:12 And if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.
Deu 15:13 And when thou sendest him out free from thee, thou shalt not let him go away empty:
Deu 15:14 Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress: of that wherewith the LORD thy God hath blessed thee thou shalt give unto him.
Deu 15:15 And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.
Deu 15:16 And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee;
Deu 15:17 Then thou shalt take an aul, and thrust it through his ear unto the door, and he shall be thy servant for ever. And also unto thy maidservant thou shalt do likewise.
Deu 15:18 It shall not seem hard unto thee, when thou sendest him away free from thee; for he hath been worth a double hired servant to thee, in serving thee six years: and the LORD thy God shall bless thee in all that thou doest.
Deu 15:19 All the firstling males that come of thy herd and of thy flock thou shalt sanctify unto the LORD thy God: thou shalt do no work with the firstling of thy bullock, nor shear the firstling of thy sheep.
Deu 15:20 Thou shalt eat it before the LORD thy God year by year in the place which the LORD shall choose, thou and thy household.
Deu 15:21 And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
Deu 15:22 Thou shalt eat it within thy gates: the unclean and the clean person shall eat it alike, as the roebuck, and as the hart.
Deu 15:23 Only thou shalt not eat the blood thereof; thou shalt pour it upon the ground as water.
Deu 16:1 Observe the month of Abib, and keep the passover unto the LORD thy God: for in the month of Abib the LORD thy God brought thee forth out of Egypt by night.
Deu 16:2 Thou shalt therefore sacrifice the passover unto the LORD thy God, of the flock and the herd, in the place which the LORD shall choose to place his name there.
Deu 16:3 Thou shalt eat no leavened bread with it; seven days shalt thou eat unleavened bread therewith, even the bread of affliction; for thou camest forth out of the land of Egypt in haste: that thou mayest remember the day when thou camest forth out of the land of Egypt all the days of thy life.
Deu 16:4 And there shall be no leavened bread seen with thee in all thy coast seven days; neither shall there any thing of the flesh, which thou sacrificedst the first day at even, remain all night until the morning.
Deu 16:5 Thou mayest not sacrifice the passover within any of thy gates, which the LORD thy God giveth thee:
Deu 16:6 But at the place which the LORD thy God shall choose to place his name in, there thou shalt sacrifice the passover at even, at the going down of the sun, at the season that thou camest forth out of Egypt.
Deu 16:7 And thou shalt roast and eat it in the place which the LORD thy God shall choose: and thou shalt turn in the morning, and go unto thy tents.
Deu 16:8 Six days thou shalt eat unleavened bread: and on the seventh day shall be a solemn assembly to the LORD thy God: thou shalt do no work therein.
Deu 16:9 Seven weeks shalt thou number unto thee: begin to number the seven weeks from such time as thou beginnest to put the sickle to the corn.
Deu 16:10 And thou shalt keep the feast of weeks unto the LORD thy God with a tribute of a freewill offering of thine hand, which thou shalt give unto the LORD thy God, according as the LORD thy God hath blessed thee:
Deu 16:11 And thou shalt rejoice before the LORD thy God, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite that is within thy gates, and the stranger, and the fatherless, and the widow, that are among you, in the place which the LORD thy God hath chosen to place his name there.
Deu 16:12 And thou shalt remember that thou wast a bondman in Egypt: and thou shalt observe and do these statutes.
Deu 16:13 Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine:
Deu 16:14 And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates.
Deu 16:15 Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice.
Deu 16:16 Three times in a year shall all thy males appear before the LORD thy God in the place which he shall choose; in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles: and they shall not appear before the LORD empty:
Deu 16:17 Every man shall give as he is able, according to the blessing of the LORD thy God which he hath given thee.
Deu 16:18 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.
Deu 16:19 Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
Deu 16:20 That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the LORD thy God giveth thee.
Deu 16:21 Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.
Deu 16:22 Neither shalt thou set thee up any image; which the LORD thy God hateth.
Deu 17:1 Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God.
Deu 17:2 If there be found among you, within any of thy gates which the LORD thy God giveth thee, man or woman, that hath wrought wickedness in the sight of the LORD thy God, in transgressing his covenant,
Deu 17:3 And hath gone and served other gods, and worshipped them, either the sun, or moon, or any of the host of heaven, which I have not commanded;
Deu 17:4 And it be told thee, and thou hast heard of it, and enquired diligently, and, behold, it be true, and the thing certain, that such abomination is wrought in Israel:
Deu 17:5 Then shalt thou bring forth that man or that woman, which have committed that wicked thing, unto thy gates, even that man or that woman, and shalt stone them with stones, till they die.
Deu 17:6 At the mouth of two witnesses, or three witnesses, shall he that is worthy of death be put to death; but at the mouth of one witness he shall not be put to death.
Deu 17:7 The hands of the witnesses shall be first upon him to put him to death, and afterward the hands of all the people. So thou shalt put the evil away from among you.
Deu 17:8 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;
Deu 17:9 And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment:
Deu 17:10 And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:
Deu 17:11 According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
Deu 17:12 And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.
Deu 17:13 And all the people shall hear, and fear, and do no more presumptuously.
Deu 17:14 When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;
Deu 17:15 Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.
Deu 17:16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.
Deu 17:17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold.
Deu 17:18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:
Deu 17:19 And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:
Deu 17:20 That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel.
Deu 18:1 The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the LORD made by fire, and his inheritance.
Deu 18:2 Therefore shall they have no inheritance among their brethren: the LORD is their inheritance, as he hath said unto them.
Deu 18:3 And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.
Deu 18:4 The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.
Deu 18:5 For the LORD thy God hath chosen him out of all thy tribes, to stand to minister in the name of the LORD, him and his sons for ever.
Deu 18:6 And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the LORD shall choose;
Deu 18:7 Then he shall minister in the name of the LORD his God, as all his brethren the Levites do, which stand there before the LORD.
Deu 18:8 They shall have like portions to eat, beside that which cometh of the sale of his patrimony.
Deu 18:9 When thou art come into the land which the LORD thy God giveth thee, thou shalt not learn to do after the abominations of those nations.
Deu 18:10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,
Deu 18:11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.
Deu 18:12 For all that do these things are an abomination unto the LORD: and because of these abominations the LORD thy God doth drive them out from before thee.
Deu 18:13 Thou shalt be perfect with the LORD thy God.
Deu 18:14 For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the LORD thy God hath not suffered thee so to do.
Deu 18:15 The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;
Deu 18:16 According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not.
Deu 18:17 And the LORD said unto me, They have well spoken that which they have spoken.
Deu 18:18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him.
Deu 18:19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.
Deu 18:20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die.
Deu 18:21 And if thou say in thine heart, How shall we know the word which the LORD hath not spoken?
Deu 18:22 When a prophet speaketh in the name of the LORD, if the thing follow not, nor come to pass, that is the thing which the LORD hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
Deu 19:1 When the LORD thy God hath cut off the nations, whose land the LORD thy God giveth thee, and thou succeedest them, and dwellest in their cities, and in their houses;
Deu 19:2 Thou shalt separate three cities for thee in the midst of thy land, which the LORD thy God giveth thee to possess it.
Deu 19:3 Thou shalt prepare thee a way, and divide the coasts of thy land, which the LORD thy God giveth thee to inherit, into three parts, that every slayer may flee thither.
Deu 19:4 And this is the case of the slayer, which shall flee thither, that he may live: Whoso killeth his neighbour ignorantly, whom he hated not in time past;
Deu 19:5 As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live:
Deu 19:6 Lest the avenger of the blood pursue the slayer, while his heart is hot, and overtake him, because the way is long, and slay him; whereas he was not worthy of death, inasmuch as he hated him not in time past.
Deu 19:7 Wherefore I command thee, saying, Thou shalt separate three cities for thee.
Deu 19:8 And if the LORD thy God enlarge thy coast, as he hath sworn unto thy fathers, and give thee all the land which he promised to give unto thy fathers;
Deu 19:9 If thou shalt keep all these commandments to do them, which I command thee this day, to love the LORD thy God, and to walk ever in his ways; then shalt thou add three cities more for thee, beside these three:
Deu 19:10 That innocent blood be not shed in thy land, which the LORD thy God giveth thee for an inheritance, and so blood be upon thee.
Deu 19:11 But if any man hate his neighbour, and lie in wait for him, and rise up against him, and smite him mortally that he die, and fleeth into one of these cities:
Deu 19:12 Then the elders of his city shall send and fetch him thence, and deliver him into the hand of the avenger of blood, that he may die.
Deu 19:13 Thine eye shall not pity him, but thou shalt put away the guilt of innocent blood from Israel, that it may go well with thee.
Deu 19:14 Thou shalt not remove thy neighbour's landmark, which they of old time have set in thine inheritance, which thou shalt inherit in the land that the LORD thy God giveth thee to possess it.
Deu 19:15 One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth: at the mouth of two witnesses, or at the mouth of three witnesses, shall the matter be established.
Deu 19:16 If a false witness rise up against any man to testify against him that which is wrong;
Deu 19:17 Then both the men, between whom the controversy is, shall stand before the LORD, before the priests and the judges, which shall be in those days;
Deu 19:18 And the judges shall make diligent inquisition: and, behold, if the witness be a false witness, and hath testified falsely against his brother;
Deu 19:19 Then shall ye do unto him, as he had thought to have done unto his brother: so shalt thou put the evil away from among you.
Deu 19:20 And those which remain shall hear, and fear, and shall henceforth commit no more any such evil among you.
Deu 19:21 And thine eye shall not pity; but life shall go for life, eye for eye, tooth for tooth, hand for hand, foot for foot.
Deu 20:1 When thou goest out to battle against thine enemies, and seest horses, and chariots, and a people more than thou, be not afraid of them: for the LORD thy God is with thee, which brought thee up out of the land of Egypt.
Deu 20:2 And it shall be, when ye are come nigh unto the battle, that the priest shall approach and speak unto the people,
Deu 20:3 And shall say unto them, Hear, O Israel, ye approach this day unto battle against your enemies: let not your hearts faint, fear not, and do not tremble, neither be ye terrified because of them;
Deu 20:4 For the LORD your God is he that goeth with you, to fight for you against your enemies, to save you.
Deu 20:5 And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.
Deu 20:6 And what man is he that hath planted a vineyard, and hath not yet eaten of it? let him also go and return unto his house, lest he die in the battle, and another man eat of it.
Deu 20:7 And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.
Deu 20:8 And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart.
Deu 20:9 And it shall be, when the officers have made an end of speaking unto the people, that they shall make captains of the armies to lead the people.
Deu 20:10 When thou comest nigh unto a city to fight against it, then proclaim peace unto it.
Deu 20:11 And it shall be, if it make thee answer of peace, and open unto thee, then it shall be, that all the people that is found therein shall be tributaries unto thee, and they shall serve thee.
Deu 20:12 And if it will make no peace with thee, but will make war against thee, then thou shalt besiege it:
Deu 20:13 And when the LORD thy God hath delivered it into thine hands, thou shalt smite every male thereof with the edge of the sword:
Deu 20:14 But the women, and the little ones, and the cattle, and all that is in the city, even all the spoil thereof, shalt thou take unto thyself; and thou shalt eat the spoil of thine enemies, which the LORD thy God hath given thee.
Deu 20:15 Thus shalt thou do unto all the cities which are very far off from thee, which are not of the cities of these nations.
Deu 20:16 But of the cities of these people, which the LORD thy God doth give thee for an inheritance, thou shalt save alive nothing that breatheth:
Deu 20:17 But thou shalt utterly destroy them; namely, the Hittites, and the Amorites, the Canaanites, and the Perizzites, the Hivites, and the Jebusites; as the LORD thy God hath commanded thee:
Deu 20:18 That they teach you not to do after all their abominations, which they have done unto their gods; so should ye sin against the LORD your God.
Deu 20:19 When thou shalt besiege a city a long time, in making war against it to take it, thou shalt not destroy the trees thereof by forcing an axe against them: for thou mayest eat of them, and thou shalt not cut them down (for the tree of the field is man's life) to employ them in the siege:
Deu 20:20 Only the trees which thou knowest that they be not trees for meat, thou shalt destroy and cut them down; and thou shalt build bulwarks against the city that maketh war with thee, until it be subdued.
Deu 21:1 If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:
Deu 21:2 Then thy elders and thy judges shall come forth, and they shall measure unto the cities which are round about him that is slain:
Deu 21:3 And it shall be, that the city which is next unto the slain man, even the elders of that city shall take an heifer, which hath not been wrought with, and which hath not drawn in the yoke;
Deu 21:4 And the elders of that city shall bring down the heifer unto a rough valley, which is neither eared nor sown, and shall strike off the heifer's neck there in the valley:
Deu 21:5 And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:
Deu 21:6 And all the elders of that city, that are next unto the slain man, shall wash their hands over the heifer that is beheaded in the valley:
Deu 21:7 And they shall answer and say, Our hands have not shed this blood, neither have our eyes seen it.
Deu 21:8 Be merciful, O LORD, unto thy people Israel, whom thou hast redeemed, and lay not innocent blood unto thy people of Israel's charge. And the blood shall be forgiven them.
Deu 21:9 So shalt thou put away the guilt of innocent blood from among you, when thou shalt do that which is right in the sight of the LORD.
Deu 21:10 When thou goest forth to war against thine enemies, and the LORD thy God hath delivered them into thine hands, and thou hast taken them captive,
Deu 21:11 And seest among the captives a beautiful woman, and hast a desire unto her, that thou wouldest have her to thy wife;
Deu 21:12 Then thou shalt bring her home to thine house; and she shall shave her head, and pare her nails;
Deu 21:13 And she shall put the raiment of her captivity from off her, and shall remain in thine house, and bewail her father and her mother a full month: and after that thou shalt go in unto her, and be her husband, and she shall be thy wife.
Deu 21:14 And it shall be, if thou have no delight in her, then thou shalt let her go whither she will; but thou shalt not sell her at all for money, thou shalt not make merchandise of her, because thou hast humbled her.
Deu 21:15 If a man have two wives, one beloved, and another hated, and they have born him children, both the beloved and the hated; and if the firstborn son be hers that was hated:
Deu 21:16 Then it shall be, when he maketh his sons to inherit that which he hath, that he may not make the son of the beloved firstborn before the son of the hated, which is indeed the firstborn:
Deu 21:17 But he shall acknowledge the son of the hated for the firstborn, by giving him a double portion of all that he hath: for he is the beginning of his strength; the right of the firstborn is his.
Deu 21:18 If a man have a stubborn and rebellious son, which will not obey the voice of his father, or the voice of his mother, and that, when they have chastened him, will not hearken unto them:
Deu 21:19 Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;
Deu 21:20 And they shall say unto the elders of his city, This our son is stubborn and rebellious, he will not obey our voice; he is a glutton, and a drunkard.
Deu 21:21 And all the men of his city shall stone him with stones, that he die: so shalt thou put evil away from among you; and all Israel shall hear, and fear.
Deu 21:22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:
Deu 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance.
Deu 22:1 Thou shalt not see thy brother's ox or his sheep go astray, and hide thyself from them: thou shalt in any case bring them again unto thy brother.
Deu 22:2 And if thy brother be not nigh unto thee, or if thou know him not, then thou shalt bring it unto thine own house, and it shall be with thee until thy brother seek after it, and thou shalt restore it to him again.
Deu 22:3 In like manner shalt thou do with his ass; and so shalt thou do with his raiment; and with all lost thing of thy brother's, which he hath lost, and thou hast found, shalt thou do likewise: thou mayest not hide thyself.
Deu 22:4 Thou shalt not see thy brother's ass or his ox fall down by the way, and hide thyself from them: thou shalt surely help him to lift them up again.
Deu 22:5 The woman shall not wear that which pertaineth unto a man, neither shall a man put on a woman's garment: for all that do so are abomination unto the LORD thy God.
Deu 22:6 If a bird's nest chance to be before thee in the way in any tree, or on the ground, whether they be young ones, or eggs, and the dam sitting upon the young, or upon the eggs, thou shalt not take the dam with the young:
Deu 22:7 But thou shalt in any wise let the dam go, and take the young to thee; that it may be well with thee, and that thou mayest prolong thy days.
Deu 22:8 When thou buildest a new house, then thou shalt make a battlement for thy roof, that thou bring not blood upon thine house, if any man fall from thence.
Deu 22:9 Thou shalt not sow thy vineyard with divers seeds: lest the fruit of thy seed which thou hast sown, and the fruit of thy vineyard, be defiled.
Deu 22:10 Thou shalt not plow with an ox and an ass together.
Deu 22:11 Thou shalt not wear a garment of divers sorts, as of woollen and linen together.
Deu 22:12 Thou shalt make thee fringes upon the four quarters of thy vesture, wherewith thou coverest thyself.
Deu 22:13 If any man take a wife, and go in unto her, and hate her,
Deu 22:14 And give occasions of speech against her, and bring up an evil name upon her, and say, I took this woman, and when I came to her, I found her not a maid:
Deu 22:15 Then shall the father of the damsel, and her mother, take and bring forth the tokens of the damsel's virginity unto the elders of the city in the gate:
Deu 22:16 And the damsel's father shall say unto the elders, I gave my daughter unto this man to wife, and he hateth her;
Deu 22:17 And, lo, he hath given occasions of speech against her, saying, I found not thy daughter a maid; and yet these are the tokens of my daughter's virginity. And they shall spread the cloth before the elders of the city.
Deu 22:18 And the elders of that city shall take that man and chastise him;
Deu 22:19 And they shall amerce him in an hundred shekels of silver, and give them unto the father of the damsel, because he hath brought up an evil name upon a virgin of Israel: and she shall be his wife; he may not put her away all his days.
Deu 22:20 But if this thing be true, and the tokens of virginity be not found for the damsel:
Deu 22:21 Then they shall bring out the damsel to the door of her father's house, and the men of her city shall stone her with stones that she die: because she hath wrought folly in Israel, to play the whore in her father's house: so shalt thou put evil away from among you.
Deu 22:22 If a man be found lying with a woman married to an husband, then they shall both of them die, both the man that lay with the woman, and the woman: so shalt thou put away evil from Israel.
Deu 22:23 If a damsel that is a virgin be betrothed unto an husband, and a man find her in the city, and lie with her;
Deu 22:24 Then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die; the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour's wife: so thou shalt put away evil from among you.
Deu 22:25 But if a man find a betrothed damsel in the field, and the man force her, and lie with her: then the man only that lay with her shall die:
Deu 22:26 But unto the damsel thou shalt do nothing; there is in the damsel no sin worthy of death: for as when a man riseth against his neighbour, and slayeth him, even so is this matter:
Deu 22:27 For he found her in the field, and the betrothed damsel cried, and there was none to save her.
Deu 22:28 If a man find a damsel that is a virgin, which is not betrothed, and lay hold on her, and lie with her, and they be found;
Deu 22:29 Then the man that lay with her shall give unto the damsel's father fifty shekels of silver, and she shall be his wife; because he hath humbled her, he may not put her away all his days.
Deu 22:30 A man shall not take his father's wife, nor discover his father's skirt.
Deu 23:1 He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the LORD.
Deu 23:2 A bastard shall not enter into the congregation of the LORD; even to his tenth generation shall he not enter into the congregation of the LORD.
Deu 23:3 An Ammonite or Moabite shall not enter into the congregation of the LORD; even to their tenth generation shall they not enter into the congregation of the LORD for ever:
Deu 23:4 Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.
Deu 23:5 Nevertheless the LORD thy God would not hearken unto Balaam; but the LORD thy God turned the curse into a blessing unto thee, because the LORD thy God loved thee.
Deu 23:6 Thou shalt not seek their peace nor their prosperity all thy days for ever.
Deu 23:7 Thou shalt not abhor an Edomite; for he is thy brother: thou shalt not abhor an Egyptian; because thou wast a stranger in his land.
Deu 23:8 The children that are begotten of them shall enter into the congregation of the LORD in their third generation.
Deu 23:9 When the host goeth forth against thine enemies, then keep thee from every wicked thing.
Deu 23:10 If there be among you any man, that is not clean by reason of uncleanness that chanceth him by night, then shall he go abroad out of the camp, he shall not come within the camp:
Deu 23:11 But it shall be, when evening cometh on, he shall wash himself with water: and when the sun is down, he shall come into the camp again.
Deu 23:12 Thou shalt have a place also without the camp, whither thou shalt go forth abroad:
Deu 23:13 And thou shalt have a paddle upon thy weapon; and it shall be, when thou wilt ease thyself abroad, thou shalt dig therewith, and shalt turn back and cover that which cometh from thee:
Deu 23:14 For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee.
Deu 23:15 Thou shalt not deliver unto his master the servant which is escaped from his master unto thee:
Deu 23:16 He shall dwell with thee, even among you, in that place which he shall choose in one of thy gates, where it liketh him best: thou shalt not oppress him.
Deu 23:17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
Deu 23:18 Thou shalt not bring the hire of a whore, or the price of a dog, into the house of the LORD thy God for any vow: for even both these are abomination unto the LORD thy God.
Deu 23:19 Thou shalt not lend upon usury to thy brother; usury of money, usury of victuals, usury of any thing that is lent upon usury:
Deu 23:20 Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it.
Deu 23:21 When thou shalt vow a vow unto the LORD thy God, thou shalt not slack to pay it: for the LORD thy God will surely require it of thee; and it would be sin in thee.
Deu 23:22 But if thou shalt forbear to vow, it shall be no sin in thee.
Deu 23:23 That which is gone out of thy lips thou shalt keep and perform; even a freewill offering, according as thou hast vowed unto the LORD thy God, which thou hast promised with thy mouth.
Deu 23:24 When thou comest into thy neighbour's vineyard, then thou mayest eat grapes thy fill at thine own pleasure; but thou shalt not put any in thy vessel.
Deu 23:25 When thou comest into the standing corn of thy neighbour, then thou mayest pluck the ears with thine hand; but thou shalt not move a sickle unto thy neighbour's standing corn.
Deu 24:1 When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Deu 24:2 And when she is departed out of his house, she may go and be another man's wife.
Deu 24:3 And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;
Deu 24:4 Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
Deu 24:5 When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.
Deu 24:6 No man shall take the nether or the upper millstone to pledge: for he taketh a man's life to pledge.
Deu 24:7 If a man be found stealing any of his brethren of the children of Israel, and maketh merchandise of him, or selleth him; then that thief shall die; and thou shalt put evil away from among you.
Deu 24:8 Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do.
Deu 24:9 Remember what the LORD thy God did unto Miriam by the way, after that ye were come forth out of Egypt.
Deu 24:10 When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
Deu 24:11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.
Deu 24:12 And if the man be poor, thou shalt not sleep with his pledge:
Deu 24:13 In any case thou shalt deliver him the pledge again when the sun goeth down, that he may sleep in his own raiment, and bless thee: and it shall be righteousness unto thee before the LORD thy God.
Deu 24:14 Thou shalt not oppress an hired servant that is poor and needy, whether he be of thy brethren, or of thy strangers that are in thy land within thy gates:
Deu 24:15 At his day thou shalt give him his hire, neither shall the sun go down upon it; for he is poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.
Deu 24:16 The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers: every man shall be put to death for his own sin.
Deu 24:17 Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow's raiment to pledge:
Deu 24:18 But thou shalt remember that thou wast a bondman in Egypt, and the LORD thy God redeemed thee thence: therefore I command thee to do this thing.
Deu 24:19 When thou cuttest down thine harvest in thy field, and hast forgot a sheaf in the field, thou shalt not go again to fetch it: it shall be for the stranger, for the fatherless, and for the widow: that the LORD thy God may bless thee in all the work of thine hands.
Deu 24:20 When thou beatest thine olive tree, thou shalt not go over the boughs again: it shall be for the stranger, for the fatherless, and for the widow.
Deu 24:21 When thou gatherest the grapes of thy vineyard, thou shalt not glean it afterward: it shall be for the stranger, for the fatherless, and for the widow.
Deu 24:22 And thou shalt remember that thou wast a bondman in the land of Egypt: therefore I command thee to do this thing.
Deu 25:1 If there be a controversy between men, and they come unto judgment, that the judges may judge them; then they shall justify the righteous, and condemn the wicked.
Deu 25:2 And it shall be, if the wicked man be worthy to be beaten, that the judge shall cause him to lie down, and to be beaten before his face, according to his fault, by a certain number.
Deu 25:3 Forty stripes he may give him, and not exceed: lest, if he should exceed, and beat him above these with many stripes, then thy brother should seem vile unto thee.
Deu 25:4 Thou shalt not muzzle the ox when he treadeth out the corn.
Deu 25:5 If brethren dwell together, and one of them die, and have no child, the wife of the dead shall not marry without unto a stranger: her husband's brother shall go in unto her, and take her to him to wife, and perform the duty of an husband's brother unto her.
Deu 25:6 And it shall be, that the firstborn which she beareth shall succeed in the name of his brother which is dead, that his name be not put out of Israel.
Deu 25:7 And if the man like not to take his brother's wife, then let his brother's wife go up to the gate unto the elders, and say, My husband's brother refuseth to raise up unto his brother a name in Israel, he will not perform the duty of my husband's brother.
Deu 25:8 Then the elders of his city shall call him, and speak unto him: and if he stand to it, and say, I like not to take her;
Deu 25:9 Then shall his brother's wife come unto him in the presence of the elders, and loose his shoe from off his foot, and spit in his face, and shall answer and say, So shall it be done unto that man that will not build up his brother's house.
Deu 25:10 And his name shall be called in Israel, The house of him that hath his shoe loosed.
Deu 25:11 When men strive together one with another, and the wife of the one draweth near for to deliver her husband out of the hand of him that smiteth him, and putteth forth her hand, and taketh him by the secrets:
Deu 25:12 Then thou shalt cut off her hand, thine eye shall not pity her.
Deu 25:13 Thou shalt not have in thy bag divers weights, a great and a small.
Deu 25:14 Thou shalt not have in thine house divers measures, a great and a small.
Deu 25:15 But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee.
Deu 25:16 For all that do such things, and all that do unrighteously, are an abomination unto the LORD thy God.
Deu 25:17 Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt;
Deu 25:18 How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.
Deu 25:19 Therefore it shall be, when the LORD thy God hath given thee rest from all thine enemies round about, in the land which the LORD thy God giveth thee for an inheritance to possess it, that thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.
Deu 26:1 And it shall be, when thou art come in unto the land which the LORD thy God giveth thee for an inheritance, and possessest it, and dwellest therein;
Deu 26:2 That thou shalt take of the first of all the fruit of the earth, which thou shalt bring of thy land that the LORD thy God giveth thee, and shalt put it in a basket, and shalt go unto the place which the LORD thy God shall choose to place his name there.
Deu 26:3 And thou shalt go unto the priest that shall be in those days, and say unto him, I profess this day unto the LORD thy God, that I am come unto the country which the LORD sware unto our fathers for to give us.
Deu 26:4 And the priest shall take the basket out of thine hand, and set it down before the altar of the LORD thy God.
Deu 26:5 And thou shalt speak and say before the LORD thy God, A Syrian ready to perish was my father, and he went down into Egypt, and sojourned there with a few, and became there a nation, great, mighty, and populous:
Deu 26:6 And the Egyptians evil entreated us, and afflicted us, and laid upon us hard bondage:
Deu 26:7 And when we cried unto the LORD God of our fathers, the LORD heard our voice, and looked on our affliction, and our labour, and our oppression:
Deu 26:8 And the LORD brought us forth out of Egypt with a mighty hand, and with an outstretched arm, and with great terribleness, and with signs, and with wonders:
Deu 26:9 And he hath brought us into this place, and hath given us this land, even a land that floweth with milk and honey.
Deu 26:10 And now, behold, I have brought the firstfruits of the land, which thou, O LORD, hast given me. And thou shalt set it before the LORD thy God, and worship before the LORD thy God:
Deu 26:11 And thou shalt rejoice in every good thing which the LORD thy God hath given unto thee, and unto thine house, thou, and the Levite, and the stranger that is among you.
Deu 26:12 When thou hast made an end of tithing all the tithes of thine increase the third year, which is the year of tithing, and hast given it unto the Levite, the stranger, the fatherless, and the widow, that they may eat within thy gates, and be filled;
Deu 26:13 Then thou shalt say before the LORD thy God, I have brought away the hallowed things out of mine house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all thy commandments which thou hast commanded me: I have not transgressed thy commandments, neither have I forgotten them:
Deu 26:14 I have not eaten thereof in my mourning, neither have I taken away ought thereof for any unclean use, nor given ought thereof for the dead: but I have hearkened to the voice of the LORD my God, and have done according to all that thou hast commanded me.
Deu 26:15 Look down from thy holy habitation, from heaven, and bless thy people Israel, and the land which thou hast given us, as thou swarest unto our fathers, a land that floweth with milk and honey.
Deu 26:16 This day the LORD thy God hath commanded thee to do these statutes and judgments: thou shalt therefore keep and do them with all thine heart, and with all thy soul.
Deu 26:17 Thou hast avouched the LORD this day to be thy God, and to walk in his ways, and to keep his statutes, and his commandments, and his judgments, and to hearken unto his voice:
Deu 26:18 And the LORD hath avouched thee this day to be his peculiar people, as he hath promised thee, and that thou shouldest keep all his commandments;
Deu 26:19 And to make thee high above all nations which he hath made, in praise, and in name, and in honour; and that thou mayest be an holy people unto the LORD thy God, as he hath spoken.
Deu 27:1 And Moses with the elders of Israel commanded the people, saying, Keep all the commandments which I command you this day.
Deu 27:2 And it shall be on the day when ye shall pass over Jordan unto the land which the LORD thy God giveth thee, that thou shalt set thee up great stones, and plaister them with plaister:
Deu 27:3 And thou shalt write upon them all the words of this law, when thou art passed over, that thou mayest go in unto the land which the LORD thy God giveth thee, a land that floweth with milk and honey; as the LORD God of thy fathers hath promised thee.
Deu 27:4 Therefore it shall be when ye be gone over Jordan, that ye shall set up these stones, which I command you this day, in mount Ebal, and thou shalt plaister them with plaister.
Deu 27:5 And there shalt thou build an altar unto the LORD thy God, an altar of stones: thou shalt not lift up any iron tool upon them.
Deu 27:6 Thou shalt build the altar of the LORD thy God of whole stones: and thou shalt offer burnt offerings thereon unto the LORD thy God:
Deu 27:7 And thou shalt offer peace offerings, and shalt eat there, and rejoice before the LORD thy God.
Deu 27:8 And thou shalt write upon the stones all the words of this law very plainly.
Deu 27:9 And Moses and the priests the Levites spake unto all Israel, saying, Take heed, and hearken, O Israel; this day thou art become the people of the LORD thy God.
Deu 27:10 Thou shalt therefore obey the voice of the LORD thy God, and do his commandments and his statutes, which I command thee this day.
Deu 27:11 And Moses charged the people the same day, saying,
Deu 27:12 These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin:
Deu 27:13 And these shall stand upon mount Ebal to curse; Reuben, Gad, and Asher, and Zebulun, Dan, and Naphtali.
Deu 27:14 And the Levites shall speak, and say unto all the men of Israel with a loud voice,
Deu 27:15 Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
Deu 27:16 Cursed be he that setteth light by his father or his mother. And all the people shall say, Amen.
Deu 27:17 Cursed be he that removeth his neighbour's landmark. And all the people shall say, Amen.
Deu 27:18 Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen.
Deu 27:19 Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.
Deu 27:20 Cursed be he that lieth with his father's wife; because he uncovereth his father's skirt. And all the people shall say, Amen.
Deu 27:21 Cursed be he that lieth with any manner of beast. And all the people shall say, Amen.
Deu 27:22 Cursed be he that lieth with his sister, the daughter of his father, or the daughter of his mother. And all the people shall say, Amen.
Deu 27:23 Cursed be he that lieth with his mother in law. And all the people shall say, Amen.
Deu 27:24 Cursed be he that smiteth his neighbour secretly. And all the people shall say, Amen.
Deu 27:25 Cursed be he that taketh reward to slay an innocent person. And all the people shall say, Amen.
Deu 27:26 Cursed be he that confirmeth not all the words of this law to do them. And all the people shall say, Amen.
Deu 28:1 And it shall come to pass, if thou shalt hearken diligently unto the voice of the LORD thy God, to observe and to do all his commandments which I command thee this day, that the LORD thy God will set thee on high above all nations of the earth:
Deu 28:2 And all these blessings shall come on thee, and overtake thee, if thou shalt hearken unto the voice of the LORD thy God.
Deu 28:3 Blessed shalt thou be in the city, and blessed shalt thou be in the field.
Deu 28:4 Blessed shall be the fruit of thy body, and the fruit of thy ground, and the fruit of thy cattle, the increase of thy kine, and the flocks of thy sheep.
Deu 28:5 Blessed shall be thy basket and thy store.
Deu 28:6 Blessed shalt thou be when thou comest in, and blessed shalt thou be when thou goest out.
Deu 28:7 The LORD shall cause thine enemies that rise up against thee to be smitten before thy face: they shall come out against thee one way, and flee before thee seven ways.
Deu 28:8 The LORD shall command the blessing upon thee in thy storehouses, and in all that thou settest thine hand unto; and he shall bless thee in the land which the LORD thy God giveth thee.
Deu 28:9 The LORD shall establish thee an holy people unto himself, as he hath sworn unto thee, if thou shalt keep the commandments of the LORD thy God, and walk in his ways.
Deu 28:10 And all people of the earth shall see that thou art called by the name of the LORD; and they shall be afraid of thee.
Deu 28:11 And the LORD shall make thee plenteous in goods, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy ground, in the land which the LORD sware unto thy fathers to give thee.
Deu 28:12 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow.
Deu 28:13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:
Deu 28:14 And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them.
Deu 28:15 But it shall come to pass, if thou wilt not hearken unto the voice of the LORD thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
Deu 28:16 Cursed shalt thou be in the city, and cursed shalt thou be in the field.
Deu 28:17 Cursed shall be thy basket and thy store.
Deu 28:18 Cursed shall be the fruit of thy body, and the fruit of thy land, the increase of thy kine, and the flocks of thy sheep.
Deu 28:19 Cursed shalt thou be when thou comest in, and cursed shalt thou be when thou goest out.
Deu 28:20 The LORD shall send upon thee cursing, vexation, and rebuke, in all that thou settest thine hand unto for to do, until thou be destroyed, and until thou perish quickly; because of the wickedness of thy doings, whereby thou hast forsaken me.
Deu 28:21 The LORD shall make the pestilence cleave unto thee, until he have consumed thee from off the land, whither thou goest to possess it.
Deu 28:22 The LORD shall smite thee with a consumption, and with a fever, and with an inflammation, and with an extreme burning, and with the sword, and with blasting, and with mildew; and they shall pursue thee until thou perish.
Deu 28:23 And thy heaven that is over thy head shall be brass, and the earth that is under thee shall be iron.
Deu 28:24 The LORD shall make the rain of thy land powder and dust: from heaven shall it come down upon thee, until thou be destroyed.
Deu 28:25 The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth.
Deu 28:26 And thy carcase shall be meat unto all fowls of the air, and unto the beasts of the earth, and no man shall fray them away.
Deu 28:27 The LORD will smite thee with the botch of Egypt, and with the emerods, and with the scab, and with the itch, whereof thou canst not be healed.
Deu 28:28 The LORD shall smite thee with madness, and blindness, and astonishment of heart:
Deu 28:29 And thou shalt grope at noonday, as the blind gropeth in darkness, and thou shalt not prosper in thy ways: and thou shalt be only oppressed and spoiled evermore, and no man shall save thee.
Deu 28:30 Thou shalt betroth a wife, and another man shall lie with her: thou shalt build an house, and thou shalt not dwell therein: thou shalt plant a vineyard, and shalt not gather the grapes thereof.
Deu 28:31 Thine ox shall be slain before thine eyes, and thou shalt not eat thereof: thine ass shall be violently taken away from before thy face, and shall not be restored to thee: thy sheep shall be given unto thine enemies, and thou shalt have none to rescue them.
Deu 28:32 Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.
Deu 28:33 The fruit of thy land, and all thy labours, shall a nation which thou knowest not eat up; and thou shalt be only oppressed and crushed alway:
Deu 28:34 So that thou shalt be mad for the sight of thine eyes which thou shalt see.
Deu 28:35 The LORD shall smite thee in the knees, and in the legs, with a sore botch that cannot be healed, from the sole of thy foot unto the top of thy head.
Deu 28:36 The LORD shall bring thee, and thy king which thou shalt set over thee, unto a nation which neither thou nor thy fathers have known; and there shalt thou serve other gods, wood and stone.
Deu 28:37 And thou shalt become an astonishment, a proverb, and a byword, among all nations whither the LORD shall lead thee.
Deu 28:38 Thou shalt carry much seed out into the field, and shalt gather but little in; for the locust shall consume it.
Deu 28:39 Thou shalt plant vineyards, and dress them, but shalt neither drink of the wine, nor gather the grapes; for the worms shall eat them.
Deu 28:40 Thou shalt have olive trees throughout all thy coasts, but thou shalt not anoint thyself with the oil; for thine olive shall cast his fruit.
Deu 28:41 Thou shalt beget sons and daughters, but thou shalt not enjoy them; for they shall go into captivity.
Deu 28:42 All thy trees and fruit of thy land shall the locust consume.
Deu 28:43 The stranger that is within thee shall get up above thee very high; and thou shalt come down very low.
Deu 28:44 He shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
Deu 28:45 Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee:
Deu 28:46 And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever.
Deu 28:47 Because thou servedst not the LORD thy God with joyfulness, and with gladness of heart, for the abundance of all things;
Deu 28:48 Therefore shalt thou serve thine enemies which the LORD shall send against thee, in hunger, and in thirst, and in nakedness, and in want of all things: and he shall put a yoke of iron upon thy neck, until he have destroyed thee.
Deu 28:49 The LORD shall bring a nation against thee from far, from the end of the earth, as swift as the eagle flieth; a nation whose tongue thou shalt not understand;
Deu 28:50 A nation of fierce countenance, which shall not regard the person of the old, nor shew favour to the young:
Deu 28:51 And he shall eat the fruit of thy cattle, and the fruit of thy land, until thou be destroyed: which also shall not leave thee either corn, wine, or oil, or the increase of thy kine, or flocks of thy sheep, until he have destroyed thee.
Deu 28:52 And he shall besiege thee in all thy gates, until thy high and fenced walls come down, wherein thou trustedst, throughout all thy land: and he shall besiege thee in all thy gates throughout all thy land, which the LORD thy God hath given thee.
Deu 28:53 And thou shalt eat the fruit of thine own body, the flesh of thy sons and of thy daughters, which the LORD thy God hath given thee, in the siege, and in the straitness, wherewith thine enemies shall distress thee:
Deu 28:54 So that the man that is tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave:
Deu 28:55 So that he will not give to any of them of the flesh of his children whom he shall eat: because he hath nothing left him in the siege, and in the straitness, wherewith thine enemies shall distress thee in all thy gates.
Deu 28:56 The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
Deu 28:57 And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all things secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
Deu 28:58 If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE LORD THY GOD;
Deu 28:59 Then the LORD will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance.
Deu 28:60 Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee.
Deu 28:61 Also every sickness, and every plague, which is not written in the book of this law, them will the LORD bring upon thee, until thou be destroyed.
Deu 28:62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the LORD thy God.
Deu 28:63 And it shall come to pass, that as the LORD rejoiced over you to do you good, and to multiply you; so the LORD will rejoice over you to destroy you, and to bring you to nought; and ye shall be plucked from off the land whither thou goest to possess it.
Deu 28:64 And the LORD shall scatter thee among all people, from the one end of the earth even unto the other; and there thou shalt serve other gods, which neither thou nor thy fathers have known, even wood and stone.
Deu 28:65 And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:
Deu 28:66 And thy life shall hang in doubt before thee; and thou shalt fear day and night, and shalt have none assurance of thy life:
Deu 28:67 In the morning thou shalt say, Would God it were even! and at even thou shalt say, Would God it were morning! for the fear of thine heart wherewith thou shalt fear, and for the sight of thine eyes which thou shalt see.
Deu 28:68 And the LORD shall bring thee into Egypt again with ships, by the way whereof I spake unto thee, Thou shalt see it no more again: and there ye shall be sold unto your enemies for bondmen and bondwomen, and no man shall buy you.
Deu 29:1 These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.
Deu 29:2 And Moses called unto all Israel, and said unto them, Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;
Deu 29:3 The great temptations which thine eyes have seen, the signs, and those great miracles:
Deu 29:4 Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.
Deu 29:5 And I have led you forty years in the wilderness: your clothes are not waxen old upon you, and thy shoe is not waxen old upon thy foot.
Deu 29:6 Ye have not eaten bread, neither have ye drunk wine or strong drink: that ye might know that I am the LORD your God.
Deu 29:7 And when ye came unto this place, Sihon the king of Heshbon, and Og the king of Bashan, came out against us unto battle, and we smote them:
Deu 29:8 And we took their land, and gave it for an inheritance unto the Reubenites, and to the Gadites, and to the half tribe of Manasseh.
Deu 29:9 Keep therefore the words of this covenant, and do them, that ye may prosper in all that ye do.
Deu 29:10 Ye stand this day all of you before the LORD your God; your captains of your tribes, your elders, and your officers, with all the men of Israel,
Deu 29:11 Your little ones, your wives, and thy stranger that is in thy camp, from the hewer of thy wood unto the drawer of thy water:
Deu 29:12 That thou shouldest enter into covenant with the LORD thy God, and into his oath, which the LORD thy God maketh with thee this day:
Deu 29:13 That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
Deu 29:14 Neither with you only do I make this covenant and this oath;
Deu 29:15 But with him that standeth here with us this day before the LORD our God, and also with him that is not here with us this day:
Deu 29:16 (For ye know how we have dwelt in the land of Egypt; and how we came through the nations which ye passed by;
Deu 29:17 And ye have seen their abominations, and their idols, wood and stone, silver and gold, which were among them:)
Deu 29:18 Lest there should be among you man, or woman, or family, or tribe, whose heart turneth away this day from the LORD our God, to go and serve the gods of these nations; lest there should be among you a root that beareth gall and wormwood;
Deu 29:19 And it come to pass, when he heareth the words of this curse, that he bless himself in his heart, saying, I shall have peace, though I walk in the imagination of mine heart, to add drunkenness to thirst:
Deu 29:20 The LORD will not spare him, but then the anger of the LORD and his jealousy shall smoke against that man, and all the curses that are written in this book shall lie upon him, and the LORD shall blot out his name from under heaven.
Deu 29:21 And the LORD shall separate him unto evil out of all the tribes of Israel, according to all the curses of the covenant that are written in this book of the law:
Deu 29:22 So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it;
Deu 29:23 And that the whole land thereof is brimstone, and salt, and burning, that it is not sown, nor beareth, nor any grass groweth therein, like the overthrow of Sodom, and Gomorrah, Admah, and Zeboim, which the LORD overthrew in his anger, and in his wrath:
Deu 29:24 Even all nations shall say, Wherefore hath the LORD done thus unto this land? what meaneth the heat of this great anger?
Deu 29:25 Then men shall say, Because they have forsaken the covenant of the LORD God of their fathers, which he made with them when he brought them forth out of the land of Egypt:
Deu 29:26 For they went and served other gods, and worshipped them, gods whom they knew not, and whom he had not given unto them:
Deu 29:27 And the anger of the LORD was kindled against this land, to bring upon it all the curses that are written in this book:
Deu 29:28 And the LORD rooted them out of their land in anger, and in wrath, and in great indignation, and cast them into another land, as it is this day.
Deu 29:29 The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Deu 30:1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,
Deu 30:2 And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;
Deu 30:3 That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.
Deu 30:4 If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:
Deu 30:5 And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.
Deu 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
Deu 30:7 And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.
Deu 30:8 And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.
Deu 30:9 And the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:
Deu 30:10 If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.
Deu 30:11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
Deu 30:12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
Deu 30:13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
Deu 30:14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Deu 30:15 See, I have set before thee this day life and good, and death and evil;
Deu 30:16 In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Deu 30:17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;
Deu 30:18 I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.
Deu 30:19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
Deu 30:20 That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
Deu 31:1 And Moses went and spake these words unto all Israel.
Deu 31:2 And he said unto them, I am an hundred and twenty years old this day; I can no more go out and come in: also the LORD hath said unto me, Thou shalt not go over this Jordan.
Deu 31:3 The LORD thy God, he will go over before thee, and he will destroy these nations from before thee, and thou shalt possess them: and Joshua, he shall go over before thee, as the LORD hath said.
Deu 31:4 And the LORD shall do unto them as he did to Sihon and to Og, kings of the Amorites, and unto the land of them, whom he destroyed.
Deu 31:5 And the LORD shall give them up before your face, that ye may do unto them according unto all the commandments which I have commanded you.
Deu 31:6 Be strong and of a good courage, fear not, nor be afraid of them: for the LORD thy God, he it is that doth go with thee; he will not fail thee, nor forsake thee.
Deu 31:7 And Moses called unto Joshua, and said unto him in the sight of all Israel, Be strong and of a good courage: for thou must go with this people unto the land which the LORD hath sworn unto their fathers to give them; and thou shalt cause them to inherit it.
Deu 31:8 And the LORD, he it is that doth go before thee; he will be with thee, he will not fail thee, neither forsake thee: fear not, neither be dismayed.
Deu 31:9 And Moses wrote this law, and delivered it unto the priests the sons of Levi, which bare the ark of the covenant of the LORD, and unto all the elders of Israel.
Deu 31:10 And Moses commanded them, saying, At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles,
Deu 31:11 When all Israel is come to appear before the LORD thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.
Deu 31:12 Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:
Deu 31:13 And that their children, which have not known any thing, may hear, and learn to fear the LORD your God, as long as ye live in the land whither ye go over Jordan to possess it.
Deu 31:14 And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.
Deu 31:15 And the LORD appeared in the tabernacle in a pillar of a cloud: and the pillar of the cloud stood over the door of the tabernacle.
Deu 31:16 And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.
Deu 31:17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?
Deu 31:18 And I will surely hide my face in that day for all the evils which they shall have wrought, in that they are turned unto other gods.
Deu 31:19 Now therefore write ye this song for you, and teach it the children of Israel: put it in their mouths, that this song may be a witness for me against the children of Israel.
Deu 31:20 For when I shall have brought them into the land which I sware unto their fathers, that floweth with milk and honey; and they shall have eaten and filled themselves, and waxen fat; then will they turn unto other gods, and serve them, and provoke me, and break my covenant.
Deu 31:21 And it shall come to pass, when many evils and troubles are befallen them, that this song shall testify against them as a witness; for it shall not be forgotten out of the mouths of their seed: for I know their imagination which they go about, even now, before I have brought them into the land which I sware.
Deu 31:22 Moses therefore wrote this song the same day, and taught it the children of Israel.
Deu 31:23 And he gave Joshua the son of Nun a charge, and said, Be strong and of a good courage: for thou shalt bring the children of Israel into the land which I sware unto them: and I will be with thee.
Deu 31:24 And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished,
Deu 31:25 That Moses commanded the Levites, which bare the ark of the covenant of the LORD, saying,
Deu 31:26 Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee.
Deu 31:27 For I know thy rebellion, and thy stiff neck: behold, while I am yet alive with you this day, ye have been rebellious against the LORD; and how much more after my death?
Deu 31:28 Gather unto me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to record against them.
Deu 31:29 For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.
Deu 31:30 And Moses spake in the ears of all the congregation of Israel the words of this song, until they were ended.
Deu 32:1 Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth.
Deu 32:2 My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass:
Deu 32:3 Because I will publish the name of the LORD: ascribe ye greatness unto our God.
Deu 32:4 He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
Deu 32:5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
Deu 32:6 Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
Deu 32:7 Remember the days of old, consider the years of many generations: ask thy father, and he will shew thee; thy elders, and they will tell thee.
Deu 32:8 When the most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Deu 32:9 For the LORD'S portion is his people; Jacob is the lot of his inheritance.
Deu 32:10 He found him in a desert land, and in the waste howling wilderness; he led him about, he instructed him, he kept him as the apple of his eye.
Deu 32:11 As an eagle stirreth up her nest, fluttereth over her young, spreadeth abroad her wings, taketh them, beareth them on her wings:
Deu 32:12 So the LORD alone did lead him, and there was no strange god with him.
Deu 32:13 He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;
Deu 32:14 Butter of kine, and milk of sheep, with fat of lambs, and rams of the breed of Bashan, and goats, with the fat of kidneys of wheat; and thou didst drink the pure blood of the grape.
Deu 32:15 But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
Deu 32:16 They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
Deu 32:17 They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
Deu 32:18 Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
Deu 32:19 And when the LORD saw it, he abhorred them, because of the provoking of his sons, and of his daughters.
Deu 32:20 And he said, I will hide my face from them, I will see what their end shall be: for they are a very froward generation, children in whom is no faith.
Deu 32:21 They have moved me to jealousy with that which is not God; they have provoked me to anger with their vanities: and I will move them to jealousy with those which are not a people; I will provoke them to anger with a foolish nation.
Deu 32:22 For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
Deu 32:23 I will heap mischiefs upon them; I will spend mine arrows upon them.
Deu 32:24 They shall be burnt with hunger, and devoured with burning heat, and with bitter destruction: I will also send the teeth of beasts upon them, with the poison of serpents of the dust.
Deu 32:25 The sword without, and terror within, shall destroy both the young man and the virgin, the suckling also with the man of gray hairs.
Deu 32:26 I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:
Deu 32:27 Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.
Deu 32:28 For they are a nation void of counsel, neither is there any understanding in them.
Deu 32:29 O that they were wise, that they understood this, that they would consider their latter end!
Deu 32:30 How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
Deu 32:31 For their rock is not as our Rock, even our enemies themselves being judges.
Deu 32:32 For their vine is of the vine of Sodom, and of the fields of Gomorrah: their grapes are grapes of gall, their clusters are bitter:
Deu 32:33 Their wine is the poison of dragons, and the cruel venom of asps.
Deu 32:34 Is not this laid up in store with me, and sealed up among my treasures?
Deu 32:35 To me belongeth vengeance, and recompence; their foot shall slide in due time: for the day of their calamity is at hand, and the things that shall come upon them make haste.
Deu 32:36 For the LORD shall judge his people, and repent himself for his servants, when he seeth that their power is gone, and there is none shut up, or left.
Deu 32:37 And he shall say, Where are their gods, their rock in whom they trusted,
Deu 32:38 Which did eat the fat of their sacrifices, and drank the wine of their drink offerings? let them rise up and help you, and be your protection.
Deu 32:39 See now that I, even I, am he, and there is no god with me: I kill, and I make alive; I wound, and I heal: neither is there any that can deliver out of my hand.
Deu 32:40 For I lift up my hand to heaven, and say, I live for ever.
Deu 32:41 If I whet my glittering sword, and mine hand take hold on judgment; I will render vengeance to mine enemies, and will reward them that hate me.
Deu 32:42 I will make mine arrows drunk with blood, and my sword shall devour flesh; and that with the blood of the slain and of the captives, from the beginning of revenges upon the enemy.
Deu 32:43 Rejoice, O ye nations, with his people: for he will avenge the blood of his servants, and will render vengeance to his adversaries, and will be merciful unto his land, and to his people.
Deu 32:44 And Moses came and spake all the words of this song in the ears of the people, he, and Hoshea the son of Nun.
Deu 32:45 And Moses made an end of speaking all these words to all Israel:
Deu 32:46 And he said unto them, Set your hearts unto all the words which I testify among you this day, which ye shall command your children to observe to do, all the words of this law.
Deu 32:47 For it is not a vain thing for you; because it is your life: and through this thing ye shall prolong your days in the land, whither ye go over Jordan to possess it.
Deu 32:48 And the LORD spake unto Moses that selfsame day, saying,
Deu 32:49 Get thee up into this mountain Abarim, unto mount Nebo, which is in the land of Moab, that is over against Jericho; and behold the land of Canaan, which I give unto the children of Israel for a possession:
Deu 32:50 And die in the mount whither thou goest up, and be gathered unto thy people; as Aaron thy brother died in mount Hor, and was gathered unto his people:
Deu 32:51 Because ye trespassed against me among the children of Israel at the waters of Meribah-Kadesh, in the wilderness of Zin; because ye sanctified me not in the midst of the children of Israel.
Deu 32:52 Yet thou shalt see the land before thee; but thou shalt not go thither unto the land which I give the children of Israel.
Deu 33:1 And this is the blessing, wherewith Moses the man of God blessed the children of Israel before his death.
Deu 33:2 And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them.
Deu 33:3 Yea, he loved the people; all his saints are in thy hand: and they sat down at thy feet; every one shall receive of thy words.
Deu 33:4 Moses commanded us a law, even the inheritance of the congregation of Jacob.
Deu 33:5 And he was king in Jeshurun, when the heads of the people and the tribes of Israel were gathered together.
Deu 33:6 Let Reuben live, and not die; and let not his men be few.
Deu 33:7 And this is the blessing of Judah: and he said, Hear, LORD, the voice of Judah, and bring him unto his people: let his hands be sufficient for him; and be thou an help to him from his enemies.
Deu 33:8 And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah;
Deu 33:9 Who said unto his father and to his mother, I have not seen him; neither did he acknowledge his brethren, nor knew his own children: for they have observed thy word, and kept thy covenant.
Deu 33:10 They shall teach Jacob thy judgments, and Israel thy law: they shall put incense before thee, and whole burnt sacrifice upon thine altar.
Deu 33:11 Bless, LORD, his substance, and accept the work of his hands: smite through the loins of them that rise against him, and of them that hate him, that they rise not again.
Deu 33:12 And of Benjamin he said, The beloved of the LORD shall dwell in safety by him; and the LORD shall cover him all the day long, and he shall dwell between his shoulders.
Deu 33:13 And of Joseph he said, Blessed of the LORD be his land, for the precious things of heaven, for the dew, and for the deep that coucheth beneath,
Deu 33:14 And for the precious fruits brought forth by the sun, and for the precious things put forth by the moon,
Deu 33:15 And for the chief things of the ancient mountains, and for the precious things of the lasting hills,
Deu 33:16 And for the precious things of the earth and fulness thereof, and for the good will of him that dwelt in the bush: let the blessing come upon the head of Joseph, and upon the top of the head of him that was separated from his brethren.
Deu 33:17 His glory is like the firstling of his bullock, and his horns are like the horns of unicorns: with them he shall push the people together to the ends of the earth: and they are the ten thousands of Ephraim, and they are the thousands of Manasseh.
Deu 33:18 And of Zebulun he said, Rejoice, Zebulun, in thy going out; and, Issachar, in thy tents.
Deu 33:19 They shall call the people unto the mountain; there they shall offer sacrifices of righteousness: for they shall suck of the abundance of the seas, and of treasures hid in the sand.
Deu 33:20 And of Gad he said, Blessed be he that enlargeth Gad: he dwelleth as a lion, and teareth the arm with the crown of the head.
Deu 33:21 And he provided the first part for himself, because there, in a portion of the lawgiver, was he seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.
Deu 33:22 And of Dan he said, Dan is a lion's whelp: he shall leap from Bashan.
Deu 33:23 And of Naphtali he said, O Naphtali, satisfied with favour, and full with the blessing of the LORD: possess thou the west and the south.
Deu 33:24 And of Asher he said, Let Asher be blessed with children; let him be acceptable to his brethren, and let him dip his foot in oil.
Deu 33:25 Thy shoes shall be iron and brass; and as thy days, so shall thy strength be.
Deu 33:26 There is none like unto the God of Jeshurun, who rideth upon the heaven in thy help, and in his excellency on the sky.
Deu 33:27 The eternal God is thy refuge, and underneath are the everlasting arms: and he shall thrust out the enemy from before thee; and shall say, Destroy them.
Deu 33:28 Israel then shall dwell in safety alone: the fountain of Jacob shall be upon a land of corn and wine; also his heavens shall drop down dew.
Deu 33:29 Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places.
Deu 34:1 And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan,
Deu 34:2 And all Naphtali, and the land of Ephraim, and Manasseh, and all the land of Judah, unto the utmost sea,
Deu 34:3 And the south, and the plain of the valley of Jericho, the city of palm trees, unto Zoar.
Deu 34:4 And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.
Deu 34:5 So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD.
Deu 34:6 And he buried him in a valley in the land of Moab, over against Bethpeor: but no man knoweth of his sepulchre unto this day.
Deu 34:7 And Moses was an hundred and twenty years old when he died: his eye was not dim, nor his natural force abated.
Deu 34:8 And the children of Israel wept for Moses in the plains of Moab thirty days: so the days of weeping and mourning for Moses were ended.
Deu 34:9 And Joshua the son of Nun was full of the spirit of wisdom; for Moses had laid his hands upon him: and the children of Israel hearkened unto him, and did as the LORD commanded Moses.
Deu 34:10 And there arose not a prophet since in Israel like unto Moses, whom the LORD knew face to face,
Deu 34:11 In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,
Deu 34:12 And in all that mighty hand, and in all the great terror which Moses shewed in the sight of all Israel.
Jos 1:1 Now after the death of Moses the servant of the LORD it came to pass, that the LORD spake unto Joshua the son of Nun, Moses' minister, saying,
Jos 1:2 Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel.
Jos 1:3 Every place that the sole of your foot shall tread upon, that have I given unto you, as I said unto Moses.
Jos 1:4 From the wilderness and this Lebanon even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your coast.
Jos 1:5 There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee: I will not fail thee, nor forsake thee.
Jos 1:6 Be strong and of a good courage: for unto this people shalt thou divide for an inheritance the land, which I sware unto their fathers to give them.
Jos 1:7 Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest.
Jos 1:8 This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.
Jos 1:9 Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy God is with thee whithersoever thou goest.
Jos 1:10 Then Joshua commanded the officers of the people, saying,
Jos 1:11 Pass through the host, and command the people, saying, Prepare you victuals; for within three days ye shall pass over this Jordan, to go in to possess the land, which the LORD your God giveth you to possess it.
Jos 1:12 And to the Reubenites, and to the Gadites, and to half the tribe of Manasseh, spake Joshua, saying,
Jos 1:13 Remember the word which Moses the servant of the LORD commanded you, saying, The LORD your God hath given you rest, and hath given you this land.
Jos 1:14 Your wives, your little ones, and your cattle, shall remain in the land which Moses gave you on this side Jordan; but ye shall pass before your brethren armed, all the mighty men of valour, and help them;
Jos 1:15 Until the LORD have given your brethren rest, as he hath given you, and they also have possessed the land which the LORD your God giveth them: then ye shall return unto the land of your possession, and enjoy it, which Moses the LORD'S servant gave you on this side Jordan toward the sunrising.
Jos 1:16 And they answered Joshua, saying, All that thou commandest us we will do, and whithersoever thou sendest us, we will go.
Jos 1:17 According as we hearkened unto Moses in all things, so will we hearken unto thee: only the LORD thy God be with thee, as he was with Moses.
Jos 1:18 Whosoever he be that doth rebel against thy commandment, and will not hearken unto thy words in all that thou commandest him, he shall be put to death: only be strong and of a good courage.
Jos 2:1 And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there.
Jos 2:2 And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.
Jos 2:3 And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.
Jos 2:4 And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:
Jos 2:5 And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
Jos 2:6 But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.
Jos 2:7 And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.
Jos 2:8 And before they were laid down, she came up unto them upon the roof;
Jos 2:9 And she said unto the men, I know that the LORD hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
Jos 2:10 For we have heard how the LORD dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
Jos 2:11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the LORD your God, he is God in heaven above, and in earth beneath.
Jos 2:12 Now therefore, I pray you, swear unto me by the LORD, since I have shewed you kindness, that ye will also shew kindness unto my father's house, and give me a true token:
Jos 2:13 And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
Jos 2:14 And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the LORD hath given us the land, that we will deal kindly and truly with thee.
Jos 2:15 Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.
Jos 2:16 And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
Jos 2:17 And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.
Jos 2:18 Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father's household, home unto thee.
Jos 2:19 And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
Jos 2:20 And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
Jos 2:21 And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
Jos 2:22 And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
Jos 2:23 So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:
Jos 2:24 And they said unto Joshua, Truly the LORD hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.
Jos 3:1 And Joshua rose early in the morning; and they removed from Shittim, and came to Jordan, he and all the children of Israel, and lodged there before they passed over.
Jos 3:2 And it came to pass after three days, that the officers went through the host;
Jos 3:3 And they commanded the people, saying, When ye see the ark of the covenant of the LORD your God, and the priests the Levites bearing it, then ye shall remove from your place, and go after it.
Jos 3:4 Yet there shall be a space between you and it, about two thousand cubits by measure: come not near unto it, that ye may know the way by which ye must go: for ye have not passed this way heretofore.
Jos 3:5 And Joshua said unto the people, Sanctify yourselves: for to morrow the LORD will do wonders among you.
Jos 3:6 And Joshua spake unto the priests, saying, Take up the ark of the covenant, and pass over before the people. And they took up the ark of the covenant, and went before the people.
Jos 3:7 And the LORD said unto Joshua, This day will I begin to magnify thee in the sight of all Israel, that they may know that, as I was with Moses, so I will be with thee.
Jos 3:8 And thou shalt command the priests that bear the ark of the covenant, saying, When ye are come to the brink of the water of Jordan, ye shall stand still in Jordan.
Jos 3:9 And Joshua said unto the children of Israel, Come hither, and hear the words of the LORD your God.
Jos 3:10 And Joshua said, Hereby ye shall know that the living God is among you, and that he will without fail drive out from before you the Canaanites, and the Hittites, and the Hivites, and the Perizzites, and the Girgashites, and the Amorites, and the Jebusites.
Jos 3:11 Behold, the ark of the covenant of the Lord of all the earth passeth over before you into Jordan.
Jos 3:12 Now therefore take you twelve men out of the tribes of Israel, out of every tribe a man.
Jos 3:13 And it shall come to pass, as soon as the soles of the feet of the priests that bear the ark of the LORD, the Lord of all the earth, shall rest in the waters of Jordan, that the waters of Jordan shall be cut off from the waters that come down from above; and they shall stand upon an heap.
Jos 3:14 And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people;
Jos 3:15 And as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water, (for Jordan overfloweth all his banks all the time of harvest,)
Jos 3:16 That the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan: and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
Jos 3:17 And the priests that bare the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people were passed clean over Jordan.
Jos 4:1 And it came to pass, when all the people were clean passed over Jordan, that the LORD spake unto Joshua, saying,
Jos 4:2 Take you twelve men out of the people, out of every tribe a man,
Jos 4:3 And command ye them, saying, Take you hence out of the midst of Jordan, out of the place where the priests' feet stood firm, twelve stones, and ye shall carry them over with you, and leave them in the lodging place, where ye shall lodge this night.
Jos 4:4 Then Joshua called the twelve men, whom he had prepared of the children of Israel, out of every tribe a man:
Jos 4:5 And Joshua said unto them, Pass over before the ark of the LORD your God into the midst of Jordan, and take ye up every man of you a stone upon his shoulder, according unto the number of the tribes of the children of Israel:
Jos 4:6 That this may be a sign among you, that when your children ask their fathers in time to come, saying, What mean ye by these stones?
Jos 4:7 Then ye shall answer them, That the waters of Jordan were cut off before the ark of the covenant of the LORD; when it passed over Jordan, the waters of Jordan were cut off: and these stones shall be for a memorial unto the children of Israel for ever.
Jos 4:8 And the children of Israel did so as Joshua commanded, and took up twelve stones out of the midst of Jordan, as the LORD spake unto Joshua, according to the number of the tribes of the children of Israel, and carried them over with them unto the place where they lodged, and laid them down there.
Jos 4:9 And Joshua set up twelve stones in the midst of Jordan, in the place where the feet of the priests which bare the ark of the covenant stood: and they are there unto this day.
Jos 4:10 For the priests which bare the ark stood in the midst of Jordan, until every thing was finished that the LORD commanded Joshua to speak unto the people, according to all that Moses commanded Joshua: and the people hasted and passed over.
Jos 4:11 And it came to pass, when all the people were clean passed over, that the ark of the LORD passed over, and the priests, in the presence of the people.
Jos 4:12 And the children of Reuben, and the children of Gad, and half the tribe of Manasseh, passed over armed before the children of Israel, as Moses spake unto them:
Jos 4:13 About forty thousand prepared for war passed over before the LORD unto battle, to the plains of Jericho.
Jos 4:14 On that day the LORD magnified Joshua in the sight of all Israel; and they feared him, as they feared Moses, all the days of his life.
Jos 4:15 And the LORD spake unto Joshua, saying,
Jos 4:16 Command the priests that bear the ark of the testimony, that they come up out of Jordan.
Jos 4:17 Joshua therefore commanded the priests, saying, Come ye up out of Jordan.
Jos 4:18 And it came to pass, when the priests that bare the ark of the covenant of the LORD were come up out of the midst of Jordan, and the soles of the priests' feet were lifted up unto the dry land, that the waters of Jordan returned unto their place, and flowed over all his banks, as they did before.
Jos 4:19 And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho.
Jos 4:20 And those twelve stones, which they took out of Jordan, did Joshua pitch in Gilgal.
Jos 4:21 And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones?
Jos 4:22 Then ye shall let your children know, saying, Israel came over this Jordan on dry land.
Jos 4:23 For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over:
Jos 4:24 That all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.
Jos 5:1 And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
Jos 5:2 At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time.
Jos 5:3 And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
Jos 5:4 And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
Jos 5:5 Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.
Jos 5:6 For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.
Jos 5:7 And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.
Jos 5:8 And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole.
Jos 5:9 And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
Jos 5:10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
Jos 5:11 And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
Jos 5:12 And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
Jos 5:13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
Jos 5:14 And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?
Jos 5:15 And the captain of the LORD'S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so.
Jos 6:1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.
Jos 6:2 And the LORD said unto Joshua, See, I have given into thine hand Jericho, and the king thereof, and the mighty men of valour.
Jos 6:3 And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.
Jos 6:4 And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.
Jos 6:5 And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.
Jos 6:6 And Joshua the son of Nun called the priests, and said unto them, Take up the ark of the covenant, and let seven priests bear seven trumpets of rams' horns before the ark of the LORD.
Jos 6:7 And he said unto the people, Pass on, and compass the city, and let him that is armed pass on before the ark of the LORD.
Jos 6:8 And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams' horns passed on before the LORD, and blew with the trumpets: and the ark of the covenant of the LORD followed them.
Jos 6:9 And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.
Jos 6:10 And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.
Jos 6:11 So the ark of the LORD compassed the city, going about it once: and they came into the camp, and lodged in the camp.
Jos 6:12 And Joshua rose early in the morning, and the priests took up the ark of the LORD.
Jos 6:13 And seven priests bearing seven trumpets of rams' horns before the ark of the LORD went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the LORD, the priests going on, and blowing with the trumpets.
Jos 6:14 And the second day they compassed the city once, and returned into the camp: so they did six days.
Jos 6:15 And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.
Jos 6:16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the LORD hath given you the city.
Jos 6:17 And the city shall be accursed, even it, and all that are therein, to the LORD: only Rahab the harlot shall live, she and all that are with her in the house, because she hid the messengers that we sent.
Jos 6:18 And ye, in any wise keep yourselves from the accursed thing, lest ye make yourselves accursed, when ye take of the accursed thing, and make the camp of Israel a curse, and trouble it.
Jos 6:19 But all the silver, and gold, and vessels of brass and iron, are consecrated unto the LORD: they shall come into the treasury of the LORD.
Jos 6:20 So the people shouted when the priests blew with the trumpets: and it came to pass, when the people heard the sound of the trumpet, and the people shouted with a great shout, that the wall fell down flat, so that the people went up into the city, every man straight before him, and they took the city.
Jos 6:21 And they utterly destroyed all that was in the city, both man and woman, young and old, and ox, and sheep, and ass, with the edge of the sword.
Jos 6:22 But Joshua had said unto the two men that had spied out the country, Go into the harlot's house, and bring out thence the woman, and all that she hath, as ye sware unto her.
Jos 6:23 And the young men that were spies went in, and brought out Rahab, and her father, and her mother, and her brethren, and all that she had; and they brought out all her kindred, and left them without the camp of Israel.
Jos 6:24 And they burnt the city with fire, and all that was therein: only the silver, and the gold, and the vessels of brass and of iron, they put into the treasury of the house of the LORD.
Jos 6:25 And Joshua saved Rahab the harlot alive, and her father's household, and all that she had; and she dwelleth in Israel even unto this day; because she hid the messengers, which Joshua sent to spy out Jericho.
Jos 6:26 And Joshua adjured them at that time, saying, Cursed be the man before the LORD, that riseth up and buildeth this city Jericho: he shall lay the foundation thereof in his firstborn, and in his youngest son shall he set up the gates of it.
Jos 6:27 So the LORD was with Joshua; and his fame was noised throughout all the country.
Jos 7:1 But the children of Israel committed a trespass in the accursed thing: for Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, took of the accursed thing: and the anger of the LORD was kindled against the children of Israel.
Jos 7:2 And Joshua sent men from Jericho to Ai, which is beside Bethaven, on the east side of Bethel, and spake unto them, saying, Go up and view the country. And the men went up and viewed Ai.
Jos 7:3 And they returned to Joshua, and said unto him, Let not all the people go up; but let about two or three thousand men go up and smite Ai; and make not all the people to labour thither; for they are but few.
Jos 7:4 So there went up thither of the people about three thousand men: and they fled before the men of Ai.
Jos 7:5 And the men of Ai smote of them about thirty and six men: for they chased them from before the gate even unto Shebarim, and smote them in the going down: wherefore the hearts of the people melted, and became as water.
Jos 7:6 And Joshua rent his clothes, and fell to the earth upon his face before the ark of the LORD until the eventide, he and the elders of Israel, and put dust upon their heads.
Jos 7:7 And Joshua said, Alas, O Lord GOD, wherefore hast thou at all brought this people over Jordan, to deliver us into the hand of the Amorites, to destroy us? would to God we had been content, and dwelt on the other side Jordan!
Jos 7:8 O Lord, what shall I say, when Israel turneth their backs before their enemies!
Jos 7:9 For the Canaanites and all the inhabitants of the land shall hear of it, and shall environ us round, and cut off our name from the earth: and what wilt thou do unto thy great name?
Jos 7:10 And the LORD said unto Joshua, Get thee up; wherefore liest thou thus upon thy face?
Jos 7:11 Israel hath sinned, and they have also transgressed my covenant which I commanded them: for they have even taken of the accursed thing, and have also stolen, and dissembled also, and they have put it even among their own stuff.
Jos 7:12 Therefore the children of Israel could not stand before their enemies, but turned their backs before their enemies, because they were accursed: neither will I be with you any more, except ye destroy the accursed from among you.
Jos 7:13 Up, sanctify the people, and say, Sanctify yourselves against to morrow: for thus saith the LORD God of Israel, There is an accursed thing in the midst of thee, O Israel: thou canst not stand before thine enemies, until ye take away the accursed thing from among you.
Jos 7:14 In the morning therefore ye shall be brought according to your tribes: and it shall be, that the tribe which the LORD taketh shall come according to the families thereof; and the family which the LORD shall take shall come by households; and the household which the LORD shall take shall come man by man.
Jos 7:15 And it shall be, that he that is taken with the accursed thing shall be burnt with fire, he and all that he hath: because he hath transgressed the covenant of the LORD, and because he hath wrought folly in Israel.
Jos 7:16 So Joshua rose up early in the morning, and brought Israel by their tribes; and the tribe of Judah was taken:
Jos 7:17 And he brought the family of Judah; and he took the family of the Zarhites: and he brought the family of the Zarhites man by man; and Zabdi was taken:
Jos 7:18 And he brought his household man by man; and Achan, the son of Carmi, the son of Zabdi, the son of Zerah, of the tribe of Judah, was taken.
Jos 7:19 And Joshua said unto Achan, My son, give, I pray thee, glory to the LORD God of Israel, and make confession unto him; and tell me now what thou hast done; hide it not from me.
Jos 7:20 And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done:
Jos 7:21 When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.
Jos 7:22 So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it.
Jos 7:23 And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the LORD.
Jos 7:24 And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor.
Jos 7:25 And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones.
Jos 7:26 And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day.
Jos 8:1 And the LORD said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land:
Jos 8:2 And thou shalt do to Ai and her king as thou didst unto Jericho and her king: only the spoil thereof, and the cattle thereof, shall ye take for a prey unto yourselves: lay thee an ambush for the city behind it.
Jos 8:3 So Joshua arose, and all the people of war, to go up against Ai: and Joshua chose out thirty thousand mighty men of valour, and sent them away by night.
Jos 8:4 And he commanded them, saying, Behold, ye shall lie in wait against the city, even behind the city: go not very far from the city, but be ye all ready:
Jos 8:5 And I, and all the people that are with me, will approach unto the city: and it shall come to pass, when they come out against us, as at the first, that we will flee before them,
Jos 8:6 (For they will come out after us) till we have drawn them from the city; for they will say, They flee before us, as at the first: therefore we will flee before them.
Jos 8:7 Then ye shall rise up from the ambush, and seize upon the city: for the LORD your God will deliver it into your hand.
Jos 8:8 And it shall be, when ye have taken the city, that ye shall set the city on fire: according to the commandment of the LORD shall ye do. See, I have commanded you.
Jos 8:9 Joshua therefore sent them forth: and they went to lie in ambush, and abode between Bethel and Ai, on the west side of Ai: but Joshua lodged that night among the people.
Jos 8:10 And Joshua rose up early in the morning, and numbered the people, and went up, he and the elders of Israel, before the people to Ai.
Jos 8:11 And all the people, even the people of war that were with him, went up, and drew nigh, and came before the city, and pitched on the north side of Ai: now there was a valley between them and Ai.
Jos 8:12 And he took about five thousand men, and set them to lie in ambush between Bethel and Ai, on the west side of the city.
Jos 8:13 And when they had set the people, even all the host that was on the north of the city, and their liers in wait on the west of the city, Joshua went that night into the midst of the valley.
Jos 8:14 And it came to pass, when the king of Ai saw it, that they hasted and rose up early, and the men of the city went out against Israel to battle, he and all his people, at a time appointed, before the plain; but he wist not that there were liers in ambush against him behind the city.
Jos 8:15 And Joshua and all Israel made as if they were beaten before them, and fled by the way of the wilderness.
Jos 8:16 And all the people that were in Ai were called together to pursue after them: and they pursued after Joshua, and were drawn away from the city.
Jos 8:17 And there was not a man left in Ai or Bethel, that went not out after Israel: and they left the city open, and pursued after Israel.
Jos 8:18 And the LORD said unto Joshua, Stretch out the spear that is in thy hand toward Ai; for I will give it into thine hand. And Joshua stretched out the spear that he had in his hand toward the city.
Jos 8:19 And the ambush arose quickly out of their place, and they ran as soon as he had stretched out his hand: and they entered into the city, and took it, and hasted and set the city on fire.
Jos 8:20 And when the men of Ai looked behind them, they saw, and, behold, the smoke of the city ascended up to heaven, and they had no power to flee this way or that way: and the people that fled to the wilderness turned back upon the pursuers.
Jos 8:21 And when Joshua and all Israel saw that the ambush had taken the city, and that the smoke of the city ascended, then they turned again, and slew the men of Ai.
Jos 8:22 And the other issued out of the city against them; so they were in the midst of Israel, some on this side, and some on that side: and they smote them, so that they let none of them remain or escape.
Jos 8:23 And the king of Ai they took alive, and brought him to Joshua.
Jos 8:24 And it came to pass, when Israel had made an end of slaying all the inhabitants of Ai in the field, in the wilderness wherein they chased them, and when they were all fallen on the edge of the sword, until they were consumed, that all the Israelites returned unto Ai, and smote it with the edge of the sword.
Jos 8:25 And so it was, that all that fell that day, both of men and women, were twelve thousand, even all the men of Ai.
Jos 8:26 For Joshua drew not his hand back, wherewith he stretched out the spear, until he had utterly destroyed all the inhabitants of Ai.
Jos 8:27 Only the cattle and the spoil of that city Israel took for a prey unto themselves, according unto the word of the LORD which he commanded Joshua.
Jos 8:28 And Joshua burnt Ai, and made it an heap for ever, even a desolation unto this day.
Jos 8:29 And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day.
Jos 8:30 Then Joshua built an altar unto the LORD God of Israel in mount Ebal,
Jos 8:31 As Moses the servant of the LORD commanded the children of Israel, as it is written in the book of the law of Moses, an altar of whole stones, over which no man hath lift up any iron: and they offered thereon burnt offerings unto the LORD, and sacrificed peace offerings.
Jos 8:32 And he wrote there upon the stones a copy of the law of Moses, which he wrote in the presence of the children of Israel.
Jos 8:33 And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.
Jos 8:34 And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
Jos 8:35 There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.
Jos 9:1 And it came to pass, when all the kings which were on this side Jordan, in the hills, and in the valleys, and in all the coasts of the great sea over against Lebanon, the Hittite, and the Amorite, the Canaanite, the Perizzite, the Hivite, and the Jebusite, heard thereof;
Jos 9:2 That they gathered themselves together, to fight with Joshua and with Israel, with one accord.
Jos 9:3 And when the inhabitants of Gibeon heard what Joshua had done unto Jericho and to Ai,
Jos 9:4 They did work wilily, and went and made as if they had been ambassadors, and took old sacks upon their asses, and wine bottles, old, and rent, and bound up;
Jos 9:5 And old shoes and clouted upon their feet, and old garments upon them; and all the bread of their provision was dry and mouldy.
Jos 9:6 And they went to Joshua unto the camp at Gilgal, and said unto him, and to the men of Israel, We be come from a far country: now therefore make ye a league with us.
Jos 9:7 And the men of Israel said unto the Hivites, Peradventure ye dwell among us; and how shall we make a league with you?
Jos 9:8 And they said unto Joshua, We are thy servants. And Joshua said unto them, Who are ye? and from whence come ye?
Jos 9:9 And they said unto him, From a very far country thy servants are come because of the name of the LORD thy God: for we have heard the fame of him, and all that he did in Egypt,
Jos 9:10 And all that he did to the two kings of the Amorites, that were beyond Jordan, to Sihon king of Heshbon, and to Og king of Bashan, which was at Ashtaroth.
Jos 9:11 Wherefore our elders and all the inhabitants of our country spake to us, saying, Take victuals with you for the journey, and go to meet them, and say unto them, We are your servants: therefore now make ye a league with us.
Jos 9:12 This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:
Jos 9:13 And these bottles of wine, which we filled, were new; and, behold, they be rent: and these our garments and our shoes are become old by reason of the very long journey.
Jos 9:14 And the men took of their victuals, and asked not counsel at the mouth of the LORD.
Jos 9:15 And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.
Jos 9:16 And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them.
Jos 9:17 And the children of Israel journeyed, and came unto their cities on the third day. Now their cities were Gibeon, and Chephirah, and Beeroth, and Kirjathjearim.
Jos 9:18 And the children of Israel smote them not, because the princes of the congregation had sworn unto them by the LORD God of Israel. And all the congregation murmured against the princes.
Jos 9:19 But all the princes said unto all the congregation, We have sworn unto them by the LORD God of Israel: now therefore we may not touch them.
Jos 9:20 This we will do to them; we will even let them live, lest wrath be upon us, because of the oath which we sware unto them.
Jos 9:21 And the princes said unto them, Let them live; but let them be hewers of wood and drawers of water unto all the congregation; as the princes had promised them.
Jos 9:22 And Joshua called for them, and he spake unto them, saying, Wherefore have ye beguiled us, saying, We are very far from you; when ye dwell among us?
Jos 9:23 Now therefore ye are cursed, and there shall none of you be freed from being bondmen, and hewers of wood and drawers of water for the house of my God.
Jos 9:24 And they answered Joshua, and said, Because it was certainly told thy servants, how that the LORD thy God commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land from before you, therefore we were sore afraid of our lives because of you, and have done this thing.
Jos 9:25 And now, behold, we are in thine hand: as it seemeth good and right unto thee to do unto us, do.
Jos 9:26 And so did he unto them, and delivered them out of the hand of the children of Israel, that they slew them not.
Jos 9:27 And Joshua made them that day hewers of wood and drawers of water for the congregation, and for the altar of the LORD, even unto this day, in the place which he should choose.
Jos 10:1 Now it came to pass, when Adonizedek king of Jerusalem had heard how Joshua had taken Ai, and had utterly destroyed it; as he had done to Jericho and her king, so he had done to Ai and her king; and how the inhabitants of Gibeon had made peace with Israel, and were among them;
Jos 10:2 That they feared greatly, because Gibeon was a great city, as one of the royal cities, and because it was greater than Ai, and all the men thereof were mighty.
Jos 10:3 Wherefore Adonizedek king of Jerusalem sent unto Hoham king of Hebron, and unto Piram king of Jarmuth, and unto Japhia king of Lachish, and unto Debir king of Eglon, saying,
Jos 10:4 Come up unto me, and help me, that we may smite Gibeon: for it hath made peace with Joshua and with the children of Israel.
Jos 10:5 Therefore the five kings of the Amorites, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, the king of Eglon, gathered themselves together, and went up, they and all their hosts, and encamped before Gibeon, and made war against it.
Jos 10:6 And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us.
Jos 10:7 So Joshua ascended from Gilgal, he, and all the people of war with him, and all the mighty men of valour.
Jos 10:8 And the LORD said unto Joshua, Fear them not: for I have delivered them into thine hand; there shall not a man of them stand before thee.
Jos 10:9 Joshua therefore came unto them suddenly, and went up from Gilgal all night.
Jos 10:10 And the LORD discomfited them before Israel, and slew them with a great slaughter at Gibeon, and chased them along the way that goeth up to Bethhoron, and smote them to Azekah, and unto Makkedah.
Jos 10:11 And it came to pass, as they fled from before Israel, and were in the going down to Bethhoron, that the LORD cast down great stones from heaven upon them unto Azekah, and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword.
Jos 10:12 Then spake Joshua to the LORD in the day when the LORD delivered up the Amorites before the children of Israel, and he said in the sight of Israel, Sun, stand thou still upon Gibeon; and thou, Moon, in the valley of Ajalon.
Jos 10:13 And the sun stood still, and the moon stayed, until the people had avenged themselves upon their enemies. Is not this written in the book of Jasher? So the sun stood still in the midst of heaven, and hasted not to go down about a whole day.
Jos 10:14 And there was no day like that before it or after it, that the LORD hearkened unto the voice of a man: for the LORD fought for Israel.
Jos 10:15 And Joshua returned, and all Israel with him, unto the camp to Gilgal.
Jos 10:16 But these five kings fled, and hid themselves in a cave at Makkedah.
Jos 10:17 And it was told Joshua, saying, The five kings are found hid in a cave at Makkedah.
Jos 10:18 And Joshua said, Roll great stones upon the mouth of the cave, and set men by it for to keep them:
Jos 10:19 And stay ye not, but pursue after your enemies, and smite the hindmost of them; suffer them not to enter into their cities: for the LORD your God hath delivered them into your hand.
Jos 10:20 And it came to pass, when Joshua and the children of Israel had made an end of slaying them with a very great slaughter, till they were consumed, that the rest which remained of them entered into fenced cities.
Jos 10:21 And all the people returned to the camp to Joshua at Makkedah in peace: none moved his tongue against any of the children of Israel.
Jos 10:22 Then said Joshua, Open the mouth of the cave, and bring out those five kings unto me out of the cave.
Jos 10:23 And they did so, and brought forth those five kings unto him out of the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon.
Jos 10:24 And it came to pass, when they brought out those kings unto Joshua, that Joshua called for all the men of Israel, and said unto the captains of the men of war which went with him, Come near, put your feet upon the necks of these kings. And they came near, and put their feet upon the necks of them.
Jos 10:25 And Joshua said unto them, Fear not, nor be dismayed, be strong and of good courage: for thus shall the LORD do to all your enemies against whom ye fight.
Jos 10:26 And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.
Jos 10:27 And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave's mouth, which remain until this very day.
Jos 10:28 And that day Joshua took Makkedah, and smote it with the edge of the sword, and the king thereof he utterly destroyed, them, and all the souls that were therein; he let none remain: and he did to the king of Makkedah as he did unto the king of Jericho.
Jos 10:29 Then Joshua passed from Makkedah, and all Israel with him, unto Libnah, and fought against Libnah:
Jos 10:30 And the LORD delivered it also, and the king thereof, into the hand of Israel; and he smote it with the edge of the sword, and all the souls that were therein; he let none remain in it; but did unto the king thereof as he did unto the king of Jericho.
Jos 10:31 And Joshua passed from Libnah, and all Israel with him, unto Lachish, and encamped against it, and fought against it:
Jos 10:32 And the LORD delivered Lachish into the hand of Israel, which took it on the second day, and smote it with the edge of the sword, and all the souls that were therein, according to all that he had done to Libnah.
Jos 10:33 Then Horam king of Gezer came up to help Lachish; and Joshua smote him and his people, until he had left him none remaining.
Jos 10:34 And from Lachish Joshua passed unto Eglon, and all Israel with him; and they encamped against it, and fought against it:
Jos 10:35 And they took it on that day, and smote it with the edge of the sword, and all the souls that were therein he utterly destroyed that day, according to all that he had done to Lachish.
Jos 10:36 And Joshua went up from Eglon, and all Israel with him, unto Hebron; and they fought against it:
Jos 10:37 And they took it, and smote it with the edge of the sword, and the king thereof, and all the cities thereof, and all the souls that were therein; he left none remaining, according to all that he had done to Eglon; but destroyed it utterly, and all the souls that were therein.
Jos 10:38 And Joshua returned, and all Israel with him, to Debir; and fought against it:
Jos 10:39 And he took it, and the king thereof, and all the cities thereof; and they smote them with the edge of the sword, and utterly destroyed all the souls that were therein; he left none remaining: as he had done to Hebron, so he did to Debir, and to the king thereof; as he had done also to Libnah, and to her king.
Jos 10:40 So Joshua smote all the country of the hills, and of the south, and of the vale, and of the springs, and all their kings: he left none remaining, but utterly destroyed all that breathed, as the LORD God of Israel commanded.
Jos 10:41 And Joshua smote them from Kadeshbarnea even unto Gaza, and all the country of Goshen, even unto Gibeon.
Jos 10:42 And all these kings and their land did Joshua take at one time, because the LORD God of Israel fought for Israel.
Jos 10:43 And Joshua returned, and all Israel with him, unto the camp to Gilgal.
Jos 11:1 And it came to pass, when Jabin king of Hazor had heard those things, that he sent to Jobab king of Madon, and to the king of Shimron, and to the king of Achshaph,
Jos 11:2 And to the kings that were on the north of the mountains, and of the plains south of Chinneroth, and in the valley, and in the borders of Dor on the west,
Jos 11:3 And to the Canaanite on the east and on the west, and to the Amorite, and the Hittite, and the Perizzite, and the Jebusite in the mountains, and to the Hivite under Hermon in the land of Mizpeh.
Jos 11:4 And they went out, they and all their hosts with them, much people, even as the sand that is upon the sea shore in multitude, with horses and chariots very many.
Jos 11:5 And when all these kings were met together, they came and pitched together at the waters of Merom, to fight against Israel.
Jos 11:6 And the LORD said unto Joshua, Be not afraid because of them: for to morrow about this time will I deliver them up all slain before Israel: thou shalt hough their horses, and burn their chariots with fire.
Jos 11:7 So Joshua came, and all the people of war with him, against them by the waters of Merom suddenly; and they fell upon them.
Jos 11:8 And the LORD delivered them into the hand of Israel, who smote them, and chased them unto great Zidon, and unto Misrephothmaim, and unto the valley of Mizpeh eastward; and they smote them, until they left them none remaining.
Jos 11:9 And Joshua did unto them as the LORD bade him: he houghed their horses, and burnt their chariots with fire.
Jos 11:10 And Joshua at that time turned back, and took Hazor, and smote the king thereof with the sword: for Hazor beforetime was the head of all those kingdoms.
Jos 11:11 And they smote all the souls that were therein with the edge of the sword, utterly destroying them: there was not any left to breathe: and he burnt Hazor with fire.
Jos 11:12 And all the cities of those kings, and all the kings of them, did Joshua take, and smote them with the edge of the sword, and he utterly destroyed them, as Moses the servant of the LORD commanded.
Jos 11:13 But as for the cities that stood still in their strength, Israel burned none of them, save Hazor only; that did Joshua burn.
Jos 11:14 And all the spoil of these cities, and the cattle, the children of Israel took for a prey unto themselves; but every man they smote with the edge of the sword, until they had destroyed them, neither left they any to breathe.
Jos 11:15 As the LORD commanded Moses his servant, so did Moses command Joshua, and so did Joshua; he left nothing undone of all that the LORD commanded Moses.
Jos 11:16 So Joshua took all that land, the hills, and all the south country, and all the land of Goshen, and the valley, and the plain, and the mountain of Israel, and the valley of the same;
Jos 11:17 Even from the mount Halak, that goeth up to Seir, even unto Baalgad in the valley of Lebanon under mount Hermon: and all their kings he took, and smote them, and slew them.
Jos 11:18 Joshua made war a long time with all those kings.
Jos 11:19 There was not a city that made peace with the children of Israel, save the Hivites the inhabitants of Gibeon: all other they took in battle.
Jos 11:20 For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
Jos 11:21 And at that time came Joshua, and cut off the Anakims from the mountains, from Hebron, from Debir, from Anab, and from all the mountains of Judah, and from all the mountains of Israel: Joshua destroyed them utterly with their cities.
Jos 11:22 There was none of the Anakims left in the land of the children of Israel: only in Gaza, in Gath, and in Ashdod, there remained.
Jos 11:23 So Joshua took the whole land, according to all that the LORD said unto Moses; and Joshua gave it for an inheritance unto Israel according to their divisions by their tribes. And the land rested from war.
Jos 12:1 Now these are the kings of the land, which the children of Israel smote, and possessed their land on the other side Jordan toward the rising of the sun, from the river Arnon unto mount Hermon, and all the plain on the east:
Jos 12:2 Sihon king of the Amorites, who dwelt in Heshbon, and ruled from Aroer, which is upon the bank of the river Arnon, and from the middle of the river, and from half Gilead, even unto the river Jabbok, which is the border of the children of Ammon;
Jos 12:3 And from the plain to the sea of Chinneroth on the east, and unto the sea of the plain, even the salt sea on the east, the way to Bethjeshimoth; and from the south, under Ashdothpisgah:
Jos 12:4 And the coast of Og king of Bashan, which was of the remnant of the giants, that dwelt at Ashtaroth and at Edrei,
Jos 12:5 And reigned in mount Hermon, and in Salcah, and in all Bashan, unto the border of the Geshurites and the Maachathites, and half Gilead, the border of Sihon king of Heshbon.
Jos 12:6 Them did Moses the servant of the LORD and the children of Israel smite: and Moses the servant of the LORD gave it for a possession unto the Reubenites, and the Gadites, and the half tribe of Manasseh.
Jos 12:7 And these are the kings of the country which Joshua and the children of Israel smote on this side Jordan on the west, from Baalgad in the valley of Lebanon even unto the mount Halak, that goeth up to Seir; which Joshua gave unto the tribes of Israel for a possession according to their divisions;
Jos 12:8 In the mountains, and in the valleys, and in the plains, and in the springs, and in the wilderness, and in the south country; the Hittites, the Amorites, and the Canaanites, the Perizzites, the Hivites, and the Jebusites:
Jos 12:9 The king of Jericho, one; the king of Ai, which is beside Bethel, one;
Jos 12:10 The king of Jerusalem, one; the king of Hebron, one;
Jos 12:11 The king of Jarmuth, one; the king of Lachish, one;
Jos 12:12 The king of Eglon, one; the king of Gezer, one;
Jos 12:13 The king of Debir, one; the king of Geder, one;
Jos 12:14 The king of Hormah, one; the king of Arad, one;
Jos 12:15 The king of Libnah, one; the king of Adullam, one;
Jos 12:16 The king of Makkedah, one; the king of Bethel, one;
Jos 12:17 The king of Tappuah, one; the king of Hepher, one;
Jos 12:18 The king of Aphek, one; the king of Lasharon, one;
Jos 12:19 The king of Madon, one; the king of Hazor, one;
Jos 12:20 The king of Shimronmeron, one; the king of Achshaph, one;
Jos 12:21 The king of Taanach, one; the king of Megiddo, one;
Jos 12:22 The king of Kedesh, one; the king of Jokneam of Carmel, one;
Jos 12:23 The king of Dor in the coast of Dor, one; the king of the nations of Gilgal, one;
Jos 12:24 The king of Tirzah, one: all the kings thirty and one.
Jos 13:1 Now Joshua was old and stricken in years; and the LORD said unto him, Thou art old and stricken in years, and there remaineth yet very much land to be possessed.
Jos 13:2 This is the land that yet remaineth: all the borders of the Philistines, and all Geshuri,
Jos 13:3 From Sihor, which is before Egypt, even unto the borders of Ekron northward, which is counted to the Canaanite: five lords of the Philistines; the Gazathites, and the Ashdothites, the Eshkalonites, the Gittites, and the Ekronites; also the Avites:
Jos 13:4 From the south, all the land of the Canaanites, and Mearah that is beside the Sidonians, unto Aphek, to the borders of the Amorites:
Jos 13:5 And the land of the Giblites, and all Lebanon, toward the sunrising, from Baalgad under mount Hermon unto the entering into Hamath.
Jos 13:6 All the inhabitants of the hill country from Lebanon unto Misrephothmaim, and all the Sidonians, them will I drive out from before the children of Israel: only divide thou it by lot unto the Israelites for an inheritance, as I have commanded thee.
Jos 13:7 Now therefore divide this land for an inheritance unto the nine tribes, and the half tribe of Manasseh,
Jos 13:8 With whom the Reubenites and the Gadites have received their inheritance, which Moses gave them, beyond Jordan eastward, even as Moses the servant of the LORD gave them;
Jos 13:9 From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon;
Jos 13:10 And all the cities of Sihon king of the Amorites, which reigned in Heshbon, unto the border of the children of Ammon;
Jos 13:11 And Gilead, and the border of the Geshurites and Maachathites, and all mount Hermon, and all Bashan unto Salcah;
Jos 13:12 All the kingdom of Og in Bashan, which reigned in Ashtaroth and in Edrei, who remained of the remnant of the giants: for these did Moses smite, and cast them out.
Jos 13:13 Nevertheless the children of Israel expelled not the Geshurites, nor the Maachathites: but the Geshurites and the Maachathites dwell among the Israelites until this day.
Jos 13:14 Only unto the tribe of Levi he gave none inheritance; the sacrifices of the LORD God of Israel made by fire are their inheritance, as he said unto them.
Jos 13:15 And Moses gave unto the tribe of the children of Reuben inheritance according to their families.
Jos 13:16 And their coast was from Aroer, that is on the bank of the river Arnon, and the city that is in the midst of the river, and all the plain by Medeba;
Jos 13:17 Heshbon, and all her cities that are in the plain; Dibon, and Bamothbaal, and Bethbaalmeon,
Jos 13:18 And Jahazah, and Kedemoth, and Mephaath,
Jos 13:19 And Kirjathaim, and Sibmah, and Zarethshahar in the mount of the valley,
Jos 13:20 And Bethpeor, and Ashdothpisgah, and Bethjeshimoth,
Jos 13:21 And all the cities of the plain, and all the kingdom of Sihon king of the Amorites, which reigned in Heshbon, whom Moses smote with the princes of Midian, Evi, and Rekem, and Zur, and Hur, and Reba, which were dukes of Sihon, dwelling in the country.
Jos 13:22 Balaam also the son of Beor, the soothsayer, did the children of Israel slay with the sword among them that were slain by them.
Jos 13:23 And the border of the children of Reuben was Jordan, and the border thereof. This was the inheritance of the children of Reuben after their families, the cities and the villages thereof.
Jos 13:24 And Moses gave inheritance unto the tribe of Gad, even unto the children of Gad according to their families.
Jos 13:25 And their coast was Jazer, and all the cities of Gilead, and half the land of the children of Ammon, unto Aroer that is before Rabbah;
Jos 13:26 And from Heshbon unto Ramathmizpeh, and Betonim; and from Mahanaim unto the border of Debir;
Jos 13:27 And in the valley, Betharam, and Bethnimrah, and Succoth, and Zaphon, the rest of the kingdom of Sihon king of Heshbon, Jordan and his border, even unto the edge of the sea of Chinnereth on the other side Jordan eastward.
Jos 13:28 This is the inheritance of the children of Gad after their families, the cities, and their villages.
Jos 13:29 And Moses gave inheritance unto the half tribe of Manasseh: and this was the possession of the half tribe of the children of Manasseh by their families.
Jos 13:30 And their coast was from Mahanaim, all Bashan, all the kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, threescore cities:
Jos 13:31 And half Gilead, and Ashtaroth, and Edrei, cities of the kingdom of Og in Bashan, were pertaining unto the children of Machir the son of Manasseh, even to the one half of the children of Machir by their families.
Jos 13:32 These are the countries which Moses did distribute for inheritance in the plains of Moab, on the other side Jordan, by Jericho, eastward.
Jos 13:33 But unto the tribe of Levi Moses gave not any inheritance: the LORD God of Israel was their inheritance, as he said unto them.
Jos 14:1 And these are the countries which the children of Israel inherited in the land of Canaan, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, distributed for inheritance to them.
Jos 14:2 By lot was their inheritance, as the LORD commanded by the hand of Moses, for the nine tribes, and for the half tribe.
Jos 14:3 For Moses had given the inheritance of two tribes and an half tribe on the other side Jordan: but unto the Levites he gave none inheritance among them.
Jos 14:4 For the children of Joseph were two tribes, Manasseh and Ephraim: therefore they gave no part unto the Levites in the land, save cities to dwell in, with their suburbs for their cattle and for their substance.
Jos 14:5 As the LORD commanded Moses, so the children of Israel did, and they divided the land.
Jos 14:6 Then the children of Judah came unto Joshua in Gilgal: and Caleb the son of Jephunneh the Kenezite said unto him, Thou knowest the thing that the LORD said unto Moses the man of God concerning me and thee in Kadeshbarnea.
Jos 14:7 Forty years old was I when Moses the servant of the LORD sent me from Kadeshbarnea to espy out the land; and I brought him word again as it was in mine heart.
Jos 14:8 Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God.
Jos 14:9 And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God.
Jos 14:10 And now, behold, the LORD hath kept me alive, as he said, these forty and five years, even since the LORD spake this word unto Moses, while the children of Israel wandered in the wilderness: and now, lo, I am this day fourscore and five years old.
Jos 14:11 As yet I am as strong this day as I was in the day that Moses sent me: as my strength was then, even so is my strength now, for war, both to go out, and to come in.
Jos 14:12 Now therefore give me this mountain, whereof the LORD spake in that day; for thou heardest in that day how the Anakims were there, and that the cities were great and fenced: if so be the LORD will be with me, then I shall be able to drive them out, as the LORD said.
Jos 14:13 And Joshua blessed him, and gave unto Caleb the son of Jephunneh Hebron for an inheritance.
Jos 14:14 Hebron therefore became the inheritance of Caleb the son of Jephunneh the Kenezite unto this day, because that he wholly followed the LORD God of Israel.
Jos 14:15 And the name of Hebron before was Kirjatharba; which Arba was a great man among the Anakims. And the land had rest from war.
Jos 15:1 This then was the lot of the tribe of the children of Judah by their families; even to the border of Edom the wilderness of Zin southward was the uttermost part of the south coast.
Jos 15:2 And their south border was from the shore of the salt sea, from the bay that looketh southward:
Jos 15:3 And it went out to the south side to Maalehacrabbim, and passed along to Zin, and ascended up on the south side unto Kadeshbarnea, and passed along to Hezron, and went up to Adar, and fetched a compass to Karkaa:
Jos 15:4 From thence it passed toward Azmon, and went out unto the river of Egypt; and the goings out of that coast were at the sea: this shall be your south coast.
Jos 15:5 And the east border was the salt sea, even unto the end of Jordan. And their border in the north quarter was from the bay of the sea at the uttermost part of Jordan:
Jos 15:6 And the border went up to Bethhogla, and passed along by the north of Betharabah; and the border went up to the stone of Bohan the son of Reuben:
Jos 15:7 And the border went up toward Debir from the valley of Achor, and so northward, looking toward Gilgal, that is before the going up to Adummim, which is on the south side of the river: and the border passed toward the waters of Enshemesh, and the goings out thereof were at Enrogel:
Jos 15:8 And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:
Jos 15:9 And the border was drawn from the top of the hill unto the fountain of the water of Nephtoah, and went out to the cities of mount Ephron; and the border was drawn to Baalah, which is Kirjathjearim:
Jos 15:10 And the border compassed from Baalah westward unto mount Seir, and passed along unto the side of mount Jearim, which is Chesalon, on the north side, and went down to Bethshemesh, and passed on to Timnah:
Jos 15:11 And the border went out unto the side of Ekron northward: and the border was drawn to Shicron, and passed along to mount Baalah, and went out unto Jabneel; and the goings out of the border were at the sea.
Jos 15:12 And the west border was to the great sea, and the coast thereof. This is the coast of the children of Judah round about according to their families.
Jos 15:13 And unto Caleb the son of Jephunneh he gave a part among the children of Judah, according to the commandment of the LORD to Joshua, even the city of Arba the father of Anak, which city is Hebron.
Jos 15:14 And Caleb drove thence the three sons of Anak, Sheshai, and Ahiman, and Talmai, the children of Anak.
Jos 15:15 And he went up thence to the inhabitants of Debir: and the name of Debir before was Kirjathsepher.
Jos 15:16 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.
Jos 15:17 And Othniel the son of Kenaz, the brother of Caleb, took it: and he gave him Achsah his daughter to wife.
Jos 15:18 And it came to pass, as she came unto him, that she moved him to ask of her father a field: and she lighted off her ass; and Caleb said unto her, What wouldest thou?
Jos 15:19 Who answered, Give me a blessing; for thou hast given me a south land; give me also springs of water. And he gave her the upper springs, and the nether springs.
Jos 15:20 This is the inheritance of the tribe of the children of Judah according to their families.
Jos 15:21 And the uttermost cities of the tribe of the children of Judah toward the coast of Edom southward were Kabzeel, and Eder, and Jagur,
Jos 15:22 And Kinah, and Dimonah, and Adadah,
Jos 15:23 And Kedesh, and Hazor, and Ithnan,
Jos 15:24 Ziph, and Telem, and Bealoth,
Jos 15:25 And Hazor, Hadattah, and Kerioth, and Hezron, which is Hazor,
Jos 15:26 Amam, and Shema, and Moladah,
Jos 15:27 And Hazargaddah, and Heshmon, and Bethpalet,
Jos 15:28 And Hazarshual, and Beersheba, and Bizjothjah,
Jos 15:29 Baalah, and Iim, and Azem,
Jos 15:30 And Eltolad, and Chesil, and Hormah,
Jos 15:31 And Ziklag, and Madmannah, and Sansannah,
Jos 15:32 And Lebaoth, and Shilhim, and Ain, and Rimmon: all the cities are twenty and nine, with their villages:
Jos 15:33 And in the valley, Eshtaol, and Zoreah, and Ashnah,
Jos 15:34 And Zanoah, and Engannim, Tappuah, and Enam,
Jos 15:35 Jarmuth, and Adullam, Socoh, and Azekah,
Jos 15:36 And Sharaim, and Adithaim, and Gederah, and Gederothaim; fourteen cities with their villages:
Jos 15:37 Zenan, and Hadashah, and Migdalgad,
Jos 15:38 And Dilean, and Mizpeh, and Joktheel,
Jos 15:39 Lachish, and Bozkath, and Eglon,
Jos 15:40 And Cabbon, and Lahmam, and Kithlish,
Jos 15:41 And Gederoth, Bethdagon, and Naamah, and Makkedah; sixteen cities with their villages:
Jos 15:42 Libnah, and Ether, and Ashan,
Jos 15:43 And Jiphtah, and Ashnah, and Nezib,
Jos 15:44 And Keilah, and Achzib, and Mareshah; nine cities with their villages:
Jos 15:45 Ekron, with her towns and her villages:
Jos 15:46 From Ekron even unto the sea, all that lay near Ashdod, with their villages:
Jos 15:47 Ashdod with her towns and her villages, Gaza with her towns and her villages, unto the river of Egypt, and the great sea, and the border thereof:
Jos 15:48 And in the mountains, Shamir, and Jattir, and Socoh,
Jos 15:49 And Dannah, and Kirjathsannah, which is Debir,
Jos 15:50 And Anab, and Eshtemoh, and Anim,
Jos 15:51 And Goshen, and Holon, and Giloh; eleven cities with their villages:
Jos 15:52 Arab, and Dumah, and Eshean,
Jos 15:53 And Janum, and Bethtappuah, and Aphekah,
Jos 15:54 And Humtah, and Kirjatharba, which is Hebron, and Zior; nine cities with their villages:
Jos 15:55 Maon, Carmel, and Ziph, and Juttah,
Jos 15:56 And Jezreel, and Jokdeam, and Zanoah,
Jos 15:57 Cain, Gibeah, and Timnah; ten cities with their villages:
Jos 15:58 Halhul, Bethzur, and Gedor,
Jos 15:59 And Maarath, and Bethanoth, and Eltekon; six cities with their villages:
Jos 15:60 Kirjathbaal, which is Kirjathjearim, and Rabbah; two cities with their villages:
Jos 15:61 In the wilderness, Betharabah, Middin, and Secacah,
Jos 15:62 And Nibshan, and the city of Salt, and Engedi; six cities with their villages.
Jos 15:63 As for the Jebusites the inhabitants of Jerusalem, the children of Judah could not drive them out: but the Jebusites dwell with the children of Judah at Jerusalem unto this day.
Jos 16:1 And the lot of the children of Joseph fell from Jordan by Jericho, unto the water of Jericho on the east, to the wilderness that goeth up from Jericho throughout mount Bethel,
Jos 16:2 And goeth out from Bethel to Luz, and passeth along unto the borders of Archi to Ataroth,
Jos 16:3 And goeth down westward to the coast of Japhleti, unto the coast of Bethhoron the nether, and to Gezer: and the goings out thereof are at the sea.
Jos 16:4 So the children of Joseph, Manasseh and Ephraim, took their inheritance.
Jos 16:5 And the border of the children of Ephraim according to their families was thus: even the border of their inheritance on the east side was Atarothaddar, unto Bethhoron the upper;
Jos 16:6 And the border went out toward the sea to Michmethah on the north side; and the border went about eastward unto Taanathshiloh, and passed by it on the east to Janohah;
Jos 16:7 And it went down from Janohah to Ataroth, and to Naarath, and came to Jericho, and went out at Jordan.
Jos 16:8 The border went out from Tappuah westward unto the river Kanah; and the goings out thereof were at the sea. This is the inheritance of the tribe of the children of Ephraim by their families.
Jos 16:9 And the separate cities for the children of Ephraim were among the inheritance of the children of Manasseh, all the cities with their villages.
Jos 16:10 And they drave not out the Canaanites that dwelt in Gezer: but the Canaanites dwell among the Ephraimites unto this day, and serve under tribute.
Jos 17:1 There was also a lot for the tribe of Manasseh; for he was the firstborn of Joseph; to wit, for Machir the firstborn of Manasseh, the father of Gilead: because he was a man of war, therefore he had Gilead and Bashan.
Jos 17:2 There was also a lot for the rest of the children of Manasseh by their families; for the children of Abiezer, and for the children of Helek, and for the children of Asriel, and for the children of Shechem, and for the children of Hepher, and for the children of Shemida: these were the male children of Manasseh the son of Joseph by their families.
Jos 17:3 But Zelophehad, the son of Hepher, the son of Gilead, the son of Machir, the son of Manasseh, had no sons, but daughters: and these are the names of his daughters, Mahlah, and Noah, Hoglah, Milcah, and Tirzah.
Jos 17:4 And they came near before Eleazar the priest, and before Joshua the son of Nun, and before the princes, saying, The LORD commanded Moses to give us an inheritance among our brethren. Therefore according to the commandment of the LORD he gave them an inheritance among the brethren of their father.
Jos 17:5 And there fell ten portions to Manasseh, beside the land of Gilead and Bashan, which were on the other side Jordan;
Jos 17:6 Because the daughters of Manasseh had an inheritance among his sons: and the rest of Manasseh's sons had the land of Gilead.
Jos 17:7 And the coast of Manasseh was from Asher to Michmethah, that lieth before Shechem; and the border went along on the right hand unto the inhabitants of Entappuah.
Jos 17:8 Now Manasseh had the land of Tappuah: but Tappuah on the border of Manasseh belonged to the children of Ephraim;
Jos 17:9 And the coast descended unto the river Kanah, southward of the river: these cities of Ephraim are among the cities of Manasseh: the coast of Manasseh also was on the north side of the river, and the outgoings of it were at the sea:
Jos 17:10 Southward it was Ephraim's, and northward it was Manasseh's, and the sea is his border; and they met together in Asher on the north, and in Issachar on the east.
Jos 17:11 And Manasseh had in Issachar and in Asher Bethshean and her towns, and Ibleam and her towns, and the inhabitants of Dor and her towns, and the inhabitants of Endor and her towns, and the inhabitants of Taanach and her towns, and the inhabitants of Megiddo and her towns, even three countries.
Jos 17:12 Yet the children of Manasseh could not drive out the inhabitants of those cities; but the Canaanites would dwell in that land.
Jos 17:13 Yet it came to pass, when the children of Israel were waxen strong, that they put the Canaanites to tribute; but did not utterly drive them out.
Jos 17:14 And the children of Joseph spake unto Joshua, saying, Why hast thou given me but one lot and one portion to inherit, seeing I am a great people, forasmuch as the LORD hath blessed me hitherto?
Jos 17:15 And Joshua answered them, If thou be a great people, then get thee up to the wood country, and cut down for thyself there in the land of the Perizzites and of the giants, if mount Ephraim be too narrow for thee.
Jos 17:16 And the children of Joseph said, The hill is not enough for us: and all the Canaanites that dwell in the land of the valley have chariots of iron, both they who are of Bethshean and her towns, and they who are of the valley of Jezreel.
Jos 17:17 And Joshua spake unto the house of Joseph, even to Ephraim and to Manasseh, saying, Thou art a great people, and hast great power: thou shalt not have one lot only:
Jos 17:18 But the mountain shall be thine; for it is a wood, and thou shalt cut it down: and the outgoings of it shall be thine: for thou shalt drive out the Canaanites, though they have iron chariots, and though they be strong.
Jos 18:1 And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.
Jos 18:2 And there remained among the children of Israel seven tribes, which had not yet received their inheritance.
Jos 18:3 And Joshua said unto the children of Israel, How long are ye slack to go to possess the land, which the LORD God of your fathers hath given you?
Jos 18:4 Give out from among you three men for each tribe: and I will send them, and they shall rise, and go through the land, and describe it according to the inheritance of them; and they shall come again to me.
Jos 18:5 And they shall divide it into seven parts: Judah shall abide in their coast on the south, and the house of Joseph shall abide in their coasts on the north.
Jos 18:6 Ye shall therefore describe the land into seven parts, and bring the description hither to me, that I may cast lots for you here before the LORD our God.
Jos 18:7 But the Levites have no part among you; for the priesthood of the LORD is their inheritance: and Gad, and Reuben, and half the tribe of Manasseh, have received their inheritance beyond Jordan on the east, which Moses the servant of the LORD gave them.
Jos 18:8 And the men arose, and went away: and Joshua charged them that went to describe the land, saying, Go and walk through the land, and describe it, and come again to me, that I may here cast lots for you before the LORD in Shiloh.
Jos 18:9 And the men went and passed through the land, and described it by cities into seven parts in a book, and came again to Joshua to the host at Shiloh.
Jos 18:10 And Joshua cast lots for them in Shiloh before the LORD: and there Joshua divided the land unto the children of Israel according to their divisions.
Jos 18:11 And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.
Jos 18:12 And their border on the north side was from Jordan; and the border went up to the side of Jericho on the north side, and went up through the mountains westward; and the goings out thereof were at the wilderness of Bethaven.
Jos 18:13 And the border went over from thence toward Luz, to the side of Luz, which is Bethel, southward; and the border descended to Atarothadar, near the hill that lieth on the south side of the nether Bethhoron.
Jos 18:14 And the border was drawn thence, and compassed the corner of the sea southward, from the hill that lieth before Bethhoron southward; and the goings out thereof were at Kirjathbaal, which is Kirjathjearim, a city of the children of Judah: this was the west quarter.
Jos 18:15 And the south quarter was from the end of Kirjathjearim, and the border went out on the west, and went out to the well of waters of Nephtoah:
Jos 18:16 And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel,
Jos 18:17 And was drawn from the north, and went forth to Enshemesh, and went forth toward Geliloth, which is over against the going up of Adummim, and descended to the stone of Bohan the son of Reuben,
Jos 18:18 And passed along toward the side over against Arabah northward, and went down unto Arabah:
Jos 18:19 And the border passed along to the side of Bethhoglah northward: and the outgoings of the border were at the north bay of the salt sea at the south end of Jordan: this was the south coast.
Jos 18:20 And Jordan was the border of it on the east side. This was the inheritance of the children of Benjamin, by the coasts thereof round about, according to their families.
Jos 18:21 Now the cities of the tribe of the children of Benjamin according to their families were Jericho, and Bethhoglah, and the valley of Keziz,
Jos 18:22 And Betharabah, and Zemaraim, and Bethel,
Jos 18:23 And Avim, and Parah, and Ophrah,
Jos 18:24 And Chepharhaammonai, and Ophni, and Gaba; twelve cities with their villages:
Jos 18:25 Gibeon, and Ramah, and Beeroth,
Jos 18:26 And Mizpeh, and Chephirah, and Mozah,
Jos 18:27 And Rekem, and Irpeel, and Taralah,
Jos 18:28 And Zelah, Eleph, and Jebusi, which is Jerusalem, Gibeath, and Kirjath; fourteen cities with their villages. This is the inheritance of the children of Benjamin according to their families.
Jos 19:1 And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah.
Jos 19:2 And they had in their inheritance Beersheba, or Sheba, and Moladah,
Jos 19:3 And Hazarshual, and Balah, and Azem,
Jos 19:4 And Eltolad, and Bethul, and Hormah,
Jos 19:5 And Ziklag, and Bethmarcaboth, and Hazarsusah,
Jos 19:6 And Bethlebaoth, and Sharuhen; thirteen cities and their villages:
Jos 19:7 Ain, Remmon, and Ether, and Ashan; four cities and their villages:
Jos 19:8 And all the villages that were round about these cities to Baalathbeer, Ramath of the south. This is the inheritance of the tribe of the children of Simeon according to their families.
Jos 19:9 Out of the portion of the children of Judah was the inheritance of the children of Simeon: for the part of the children of Judah was too much for them: therefore the children of Simeon had their inheritance within the inheritance of them.
Jos 19:10 And the third lot came up for the children of Zebulun according to their families: and the border of their inheritance was unto Sarid:
Jos 19:11 And their border went up toward the sea, and Maralah, and reached to Dabbasheth, and reached to the river that is before Jokneam;
Jos 19:12 And turned from Sarid eastward toward the sunrising unto the border of Chislothtabor, and then goeth out to Daberath, and goeth up to Japhia,
Jos 19:13 And from thence passeth on along on the east to Gittahhepher, to Ittahkazin, and goeth out to Remmonmethoar to Neah;
Jos 19:14 And the border compasseth it on the north side to Hannathon: and the outgoings thereof are in the valley of Jiphthahel:
Jos 19:15 And Kattath, and Nahallal, and Shimron, and Idalah, and Bethlehem: twelve cities with their villages.
Jos 19:16 This is the inheritance of the children of Zebulun according to their families, these cities with their villages.
Jos 19:17 And the fourth lot came out to Issachar, for the children of Issachar according to their families.
Jos 19:18 And their border was toward Jezreel, and Chesulloth, and Shunem,
Jos 19:19 And Hapharaim, and Shion, and Anaharath,
Jos 19:20 And Rabbith, and Kishion, and Abez,
Jos 19:21 And Remeth, and Engannim, and Enhaddah, and Bethpazzez;
Jos 19:22 And the coast reacheth to Tabor, and Shahazimah, and Bethshemesh; and the outgoings of their border were at Jordan: sixteen cities with their villages.
Jos 19:23 This is the inheritance of the tribe of the children of Issachar according to their families, the cities and their villages.
Jos 19:24 And the fifth lot came out for the tribe of the children of Asher according to their families.
Jos 19:25 And their border was Helkath, and Hali, and Beten, and Achshaph,
Jos 19:26 And Alammelech, and Amad, and Misheal; and reacheth to Carmel westward, and to Shihorlibnath;
Jos 19:27 And turneth toward the sunrising to Bethdagon, and reacheth to Zebulun, and to the valley of Jiphthahel toward the north side of Bethemek, and Neiel, and goeth out to Cabul on the left hand,
Jos 19:28 And Hebron, and Rehob, and Hammon, and Kanah, even unto great Zidon;
Jos 19:29 And then the coast turneth to Ramah, and to the strong city Tyre; and the coast turneth to Hosah; and the outgoings thereof are at the sea from the coast to Achzib:
Jos 19:30 Ummah also, and Aphek, and Rehob: twenty and two cities with their villages.
Jos 19:31 This is the inheritance of the tribe of the children of Asher according to their families, these cities with their villages.
Jos 19:32 The sixth lot came out to the children of Naphtali, even for the children of Naphtali according to their families.
Jos 19:33 And their coast was from Heleph, from Allon to Zaanannim, and Adami, Nekeb, and Jabneel, unto Lakum; and the outgoings thereof were at Jordan:
Jos 19:34 And then the coast turneth westward to Aznothtabor, and goeth out from thence to Hukkok, and reacheth to Zebulun on the south side, and reacheth to Asher on the west side, and to Judah upon Jordan toward the sunrising.
Jos 19:35 And the fenced cities are Ziddim, Zer, and Hammath, Rakkath, and Chinnereth,
Jos 19:36 And Adamah, and Ramah, and Hazor,
Jos 19:37 And Kedesh, and Edrei, and Enhazor,
Jos 19:38 And Iron, and Migdalel, Horem, and Bethanath, and Bethshemesh; nineteen cities with their villages.
Jos 19:39 This is the inheritance of the tribe of the children of Naphtali according to their families, the cities and their villages.
Jos 19:40 And the seventh lot came out for the tribe of the children of Dan according to their families.
Jos 19:41 And the coast of their inheritance was Zorah, and Eshtaol, and Irshemesh,
Jos 19:42 And Shaalabbin, and Ajalon, and Jethlah,
Jos 19:43 And Elon, and Thimnathah, and Ekron,
Jos 19:44 And Eltekeh, and Gibbethon, and Baalath,
Jos 19:45 And Jehud, and Beneberak, and Gathrimmon,
Jos 19:46 And Mejarkon, and Rakkon, with the border before Japho.
Jos 19:47 And the coast of the children of Dan went out too little for them: therefore the children of Dan went up to fight against Leshem, and took it, and smote it with the edge of the sword, and possessed it, and dwelt therein, and called Leshem, Dan, after the name of Dan their father.
Jos 19:48 This is the inheritance of the tribe of the children of Dan according to their families, these cities with their villages.
Jos 19:49 When they had made an end of dividing the land for inheritance by their coasts, the children of Israel gave an inheritance to Joshua the son of Nun among them:
Jos 19:50 According to the word of the LORD they gave him the city which he asked, even Timnathserah in mount Ephraim: and he built the city, and dwelt therein.
Jos 19:51 These are the inheritances, which Eleazar the priest, and Joshua the son of Nun, and the heads of the fathers of the tribes of the children of Israel, divided for an inheritance by lot in Shiloh before the LORD, at the door of the tabernacle of the congregation. So they made an end of dividing the country.
Jos 20:1 The LORD also spake unto Joshua, saying,
Jos 20:2 Speak to the children of Israel, saying, Appoint out for you cities of refuge, whereof I spake unto you by the hand of Moses:
Jos 20:3 That the slayer that killeth any person unawares and unwittingly may flee thither: and they shall be your refuge from the avenger of blood.
Jos 20:4 And when he that doth flee unto one of those cities shall stand at the entering of the gate of the city, and shall declare his cause in the ears of the elders of that city, they shall take him into the city unto them, and give him a place, that he may dwell among them.
Jos 20:5 And if the avenger of blood pursue after him, then they shall not deliver the slayer up into his hand; because he smote his neighbour unwittingly, and hated him not beforetime.
Jos 20:6 And he shall dwell in that city, until he stand before the congregation for judgment, and until the death of the high priest that shall be in those days: then shall the slayer return, and come unto his own city, and unto his own house, unto the city from whence he fled.
Jos 20:7 And they appointed Kedesh in Galilee in mount Naphtali, and Shechem in mount Ephraim, and Kirjatharba, which is Hebron, in the mountain of Judah.
Jos 20:8 And on the other side Jordan by Jericho eastward, they assigned Bezer in the wilderness upon the plain out of the tribe of Reuben, and Ramoth in Gilead out of the tribe of Gad, and Golan in Bashan out of the tribe of Manasseh.
Jos 20:9 These were the cities appointed for all the children of Israel, and for the stranger that sojourneth among them, that whosoever killeth any person at unawares might flee thither, and not die by the hand of the avenger of blood, until he stood before the congregation.
Jos 21:1 Then came near the heads of the fathers of the Levites unto Eleazar the priest, and unto Joshua the son of Nun, and unto the heads of the fathers of the tribes of the children of Israel;
Jos 21:2 And they spake unto them at Shiloh in the land of Canaan, saying, The LORD commanded by the hand of Moses to give us cities to dwell in, with the suburbs thereof for our cattle.
Jos 21:3 And the children of Israel gave unto the Levites out of their inheritance, at the commandment of the LORD, these cities and their suburbs.
Jos 21:4 And the lot came out for the families of the Kohathites: and the children of Aaron the priest, which were of the Levites, had by lot out of the tribe of Judah, and out of the tribe of Simeon, and out of the tribe of Benjamin, thirteen cities.
Jos 21:5 And the rest of the children of Kohath had by lot out of the families of the tribe of Ephraim, and out of the tribe of Dan, and out of the half tribe of Manasseh, ten cities.
Jos 21:6 And the children of Gershon had by lot out of the families of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the half tribe of Manasseh in Bashan, thirteen cities.
Jos 21:7 The children of Merari by their families had out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
Jos 21:8 And the children of Israel gave by lot unto the Levites these cities with their suburbs, as the LORD commanded by the hand of Moses.
Jos 21:9 And they gave out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, these cities which are here mentioned by name,
Jos 21:10 Which the children of Aaron, being of the families of the Kohathites, who were of the children of Levi, had: for theirs was the first lot.
Jos 21:11 And they gave them the city of Arba the father of Anak, which city is Hebron, in the hill country of Judah, with the suburbs thereof round about it.
Jos 21:12 But the fields of the city, and the villages thereof, gave they to Caleb the son of Jephunneh for his possession.
Jos 21:13 Thus they gave to the children of Aaron the priest Hebron with her suburbs, to be a city of refuge for the slayer; and Libnah with her suburbs,
Jos 21:14 And Jattir with her suburbs, and Eshtemoa with her suburbs,
Jos 21:15 And Holon with her suburbs, and Debir with her suburbs,
Jos 21:16 And Ain with her suburbs, and Juttah with her suburbs, and Bethshemesh with her suburbs; nine cities out of those two tribes.
Jos 21:17 And out of the tribe of Benjamin, Gibeon with her suburbs, Geba with her suburbs,
Jos 21:18 Anathoth with her suburbs, and Almon with her suburbs; four cities.
Jos 21:19 All the cities of the children of Aaron, the priests, were thirteen cities with their suburbs.
Jos 21:20 And the families of the children of Kohath, the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.
Jos 21:21 For they gave them Shechem with her suburbs in mount Ephraim, to be a city of refuge for the slayer; and Gezer with her suburbs,
Jos 21:22 And Kibzaim with her suburbs, and Bethhoron with her suburbs; four cities.
Jos 21:23 And out of the tribe of Dan, Eltekeh with her suburbs, Gibbethon with her suburbs,
Jos 21:24 Aijalon with her suburbs, Gathrimmon with her suburbs; four cities.
Jos 21:25 And out of the half tribe of Manasseh, Tanach with her suburbs, and Gathrimmon with her suburbs; two cities.
Jos 21:26 All the cities were ten with their suburbs for the families of the children of Kohath that remained.
Jos 21:27 And unto the children of Gershon, of the families of the Levites, out of the other half tribe of Manasseh they gave Golan in Bashan with her suburbs, to be a city of refuge for the slayer; and Beeshterah with her suburbs; two cities.
Jos 21:28 And out of the tribe of Issachar, Kishon with her suburbs, Dabareh with her suburbs,
Jos 21:29 Jarmuth with her suburbs, Engannim with her suburbs; four cities.
Jos 21:30 And out of the tribe of Asher, Mishal with her suburbs, Abdon with her suburbs,
Jos 21:31 Helkath with her suburbs, and Rehob with her suburbs; four cities.
Jos 21:32 And out of the tribe of Naphtali, Kedesh in Galilee with her suburbs, to be a city of refuge for the slayer; and Hammothdor with her suburbs, and Kartan with her suburbs; three cities.
Jos 21:33 All the cities of the Gershonites according to their families were thirteen cities with their suburbs.
Jos 21:34 And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and Kartah with her suburbs,
Jos 21:35 Dimnah with her suburbs, Nahalal with her suburbs; four cities.
Jos 21:36 And out of the tribe of Reuben, Bezer with her suburbs, and Jahazah with her suburbs,
Jos 21:37 Kedemoth with her suburbs, and Mephaath with her suburbs; four cities.
Jos 21:38 And out of the tribe of Gad, Ramoth in Gilead with her suburbs, to be a city of refuge for the slayer; and Mahanaim with her suburbs,
Jos 21:39 Heshbon with her suburbs, Jazer with her suburbs; four cities in all.
Jos 21:40 So all the cities for the children of Merari by their families, which were remaining of the families of the Levites, were by their lot twelve cities.
Jos 21:41 All the cities of the Levites within the possession of the children of Israel were forty and eight cities with their suburbs.
Jos 21:42 These cities were every one with their suburbs round about them: thus were all these cities.
Jos 21:43 And the LORD gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein.
Jos 21:44 And the LORD gave them rest round about, according to all that he sware unto their fathers: and there stood not a man of all their enemies before them; the LORD delivered all their enemies into their hand.
Jos 21:45 There failed not ought of any good thing which the LORD had spoken unto the house of Israel; all came to pass.
Jos 22:1 Then Joshua called the Reubenites, and the Gadites, and the half tribe of Manasseh,
Jos 22:2 And said unto them, Ye have kept all that Moses the servant of the LORD commanded you, and have obeyed my voice in all that I commanded you:
Jos 22:3 Ye have not left your brethren these many days unto this day, but have kept the charge of the commandment of the LORD your God.
Jos 22:4 And now the LORD your God hath given rest unto your brethren, as he promised them: therefore now return ye, and get you unto your tents, and unto the land of your possession, which Moses the servant of the LORD gave you on the other side Jordan.
Jos 22:5 But take diligent heed to do the commandment and the law, which Moses the servant of the LORD charged you, to love the LORD your God, and to walk in all his ways, and to keep his commandments, and to cleave unto him, and to serve him with all your heart and with all your soul.
Jos 22:6 So Joshua blessed them, and sent them away: and they went unto their tents.
Jos 22:7 Now to the one half of the tribe of Manasseh Moses had given possession in Bashan: but unto the other half thereof gave Joshua among their brethren on this side Jordan westward. And when Joshua sent them away also unto their tents, then he blessed them,
Jos 22:8 And he spake unto them, saying, Return with much riches unto your tents, and with very much cattle, with silver, and with gold, and with brass, and with iron, and with very much raiment: divide the spoil of your enemies with your brethren.
Jos 22:9 And the children of Reuben and the children of Gad and the half tribe of Manasseh returned, and departed from the children of Israel out of Shiloh, which is in the land of Canaan, to go unto the country of Gilead, to the land of their possession, whereof they were possessed, according to the word of the LORD by the hand of Moses.
Jos 22:10 And when they came unto the borders of Jordan, that are in the land of Canaan, the children of Reuben and the children of Gad and the half tribe of Manasseh built there an altar by Jordan, a great altar to see to.
Jos 22:11 And the children of Israel heard say, Behold, the children of Reuben and the children of Gad and the half tribe of Manasseh have built an altar over against the land of Canaan, in the borders of Jordan, at the passage of the children of Israel.
Jos 22:12 And when the children of Israel heard of it, the whole congregation of the children of Israel gathered themselves together at Shiloh, to go up to war against them.
Jos 22:13 And the children of Israel sent unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, into the land of Gilead, Phinehas the son of Eleazar the priest,
Jos 22:14 And with him ten princes, of each chief house a prince throughout all the tribes of Israel; and each one was an head of the house of their fathers among the thousands of Israel.
Jos 22:15 And they came unto the children of Reuben, and to the children of Gad, and to the half tribe of Manasseh, unto the land of Gilead, and they spake with them, saying,
Jos 22:16 Thus saith the whole congregation of the LORD, What trespass is this that ye have committed against the God of Israel, to turn away this day from following the LORD, in that ye have builded you an altar, that ye might rebel this day against the LORD?
Jos 22:17 Is the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD,
Jos 22:18 But that ye must turn away this day from following the LORD? and it will be, seeing ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.
Jos 22:19 Notwithstanding, if the land of your possession be unclean, then pass ye over unto the land of the possession of the LORD, wherein the LORD'S tabernacle dwelleth, and take possession among us: but rebel not against the LORD, nor rebel against us, in building you an altar beside the altar of the LORD our God.
Jos 22:20 Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
Jos 22:21 Then the children of Reuben and the children of Gad and the half tribe of Manasseh answered, and said unto the heads of the thousands of Israel,
Jos 22:22 The LORD God of gods, the LORD God of gods, he knoweth, and Israel he shall know; if it be in rebellion, or if in transgression against the LORD, (save us not this day,)
Jos 22:23 That we have built us an altar to turn from following the LORD, or if to offer thereon burnt offering or meat offering, or if to offer peace offerings thereon, let the LORD himself require it;
Jos 22:24 And if we have not rather done it for fear of this thing, saying, In time to come your children might speak unto our children, saying, What have ye to do with the LORD God of Israel?
Jos 22:25 For the LORD hath made Jordan a border between us and you, ye children of Reuben and children of Gad; ye have no part in the LORD: so shall your children make our children cease from fearing the LORD.
Jos 22:26 Therefore we said, Let us now prepare to build us an altar, not for burnt offering, nor for sacrifice:
Jos 22:27 But that it may be a witness between us, and you, and our generations after us, that we might do the service of the LORD before him with our burnt offerings, and with our sacrifices, and with our peace offerings; that your children may not say to our children in time to come, Ye have no part in the LORD.
Jos 22:28 Therefore said we, that it shall be, when they should so say to us or to our generations in time to come, that we may say again, Behold the pattern of the altar of the LORD, which our fathers made, not for burnt offerings, nor for sacrifices; but it is a witness between us and you.
Jos 22:29 God forbid that we should rebel against the LORD, and turn this day from following the LORD, to build an altar for burnt offerings, for meat offerings, or for sacrifices, beside the altar of the LORD our God that is before his tabernacle.
Jos 22:30 And when Phinehas the priest, and the princes of the congregation and heads of the thousands of Israel which were with him, heard the words that the children of Reuben and the children of Gad and the children of Manasseh spake, it pleased them.
Jos 22:31 And Phinehas the son of Eleazar the priest said unto the children of Reuben, and to the children of Gad, and to the children of Manasseh, This day we perceive that the LORD is among us, because ye have not committed this trespass against the LORD: now ye have delivered the children of Israel out of the hand of the LORD.
Jos 22:32 And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again.
Jos 22:33 And the thing pleased the children of Israel; and the children of Israel blessed God, and did not intend to go up against them in battle, to destroy the land wherein the children of Reuben and Gad dwelt.
Jos 22:34 And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God.
Jos 23:1 And it came to pass a long time after that the LORD had given rest unto Israel from all their enemies round about, that Joshua waxed old and stricken in age.
Jos 23:2 And Joshua called for all Israel, and for their elders, and for their heads, and for their judges, and for their officers, and said unto them, I am old and stricken in age:
Jos 23:3 And ye have seen all that the LORD your God hath done unto all these nations because of you; for the LORD your God is he that hath fought for you.
Jos 23:4 Behold, I have divided unto you by lot these nations that remain, to be an inheritance for your tribes, from Jordan, with all the nations that I have cut off, even unto the great sea westward.
Jos 23:5 And the LORD your God, he shall expel them from before you, and drive them from out of your sight; and ye shall possess their land, as the LORD your God hath promised unto you.
Jos 23:6 Be ye therefore very courageous to keep and to do all that is written in the book of the law of Moses, that ye turn not aside therefrom to the right hand or to the left;
Jos 23:7 That ye come not among these nations, these that remain among you; neither make mention of the name of their gods, nor cause to swear by them, neither serve them, nor bow yourselves unto them:
Jos 23:8 But cleave unto the LORD your God, as ye have done unto this day.
Jos 23:9 For the LORD hath driven out from before you great nations and strong: but as for you, no man hath been able to stand before you unto this day.
Jos 23:10 One man of you shall chase a thousand: for the LORD your God, he it is that fighteth for you, as he hath promised you.
Jos 23:11 Take good heed therefore unto yourselves, that ye love the LORD your God.
Jos 23:12 Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:
Jos 23:13 Know for a certainty that the LORD your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges in your sides, and thorns in your eyes, until ye perish from off this good land which the LORD your God hath given you.
Jos 23:14 And, behold, this day I am going the way of all the earth: and ye know in all your hearts and in all your souls, that not one thing hath failed of all the good things which the LORD your God spake concerning you; all are come to pass unto you, and not one thing hath failed thereof.
Jos 23:15 Therefore it shall come to pass, that as all good things are come upon you, which the LORD your God promised you; so shall the LORD bring upon you all evil things, until he have destroyed you from off this good land which the LORD your God hath given you.
Jos 23:16 When ye have transgressed the covenant of the LORD your God, which he commanded you, and have gone and served other gods, and bowed yourselves to them; then shall the anger of the LORD be kindled against you, and ye shall perish quickly from off the good land which he hath given unto you.
Jos 24:1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.
Jos 24:2 And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.
Jos 24:3 And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
Jos 24:4 And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.
Jos 24:5 I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.
Jos 24:6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.
Jos 24:7 And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.
Jos 24:8 And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.
Jos 24:9 Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:
Jos 24:10 But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.
Jos 24:11 And ye went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.
Jos 24:12 And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.
Jos 24:13 And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.
Jos 24:14 Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.
Jos 24:15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.
Jos 24:16 And the people answered and said, God forbid that we should forsake the LORD, to serve other gods;
Jos 24:17 For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:
Jos 24:18 And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.
Jos 24:19 And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.
Jos 24:20 If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.
Jos 24:21 And the people said unto Joshua, Nay; but we will serve the LORD.
Jos 24:22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.
Jos 24:23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.
Jos 24:24 And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey.
Jos 24:25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.
Jos 24:26 And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.
Jos 24:27 And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.
Jos 24:28 So Joshua let the people depart, every man unto his inheritance.
Jos 24:29 And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.
Jos 24:30 And they buried him in the border of his inheritance in Timnathserah, which is in mount Ephraim, on the north side of the hill of Gaash.
Jos 24:31 And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel.
Jos 24:32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
Jos 24:33 And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.
Jdg 1:1 Now after the death of Joshua it came to pass, that the children of Israel asked the LORD, saying, Who shall go up for us against the Canaanites first, to fight against them?
Jdg 1:2 And the LORD said, Judah shall go up: behold, I have delivered the land into his hand.
Jdg 1:3 And Judah said unto Simeon his brother, Come up with me into my lot, that we may fight against the Canaanites; and I likewise will go with thee into thy lot. So Simeon went with him.
Jdg 1:4 And Judah went up; and the LORD delivered the Canaanites and the Perizzites into their hand: and they slew of them in Bezek ten thousand men.
Jdg 1:5 And they found Adonibezek in Bezek: and they fought against him, and they slew the Canaanites and the Perizzites.
Jdg 1:6 But Adonibezek fled; and they pursued after him, and caught him, and cut off his thumbs and his great toes.
Jdg 1:7 And Adonibezek said, Threescore and ten kings, having their thumbs and their great toes cut off, gathered their meat under my table: as I have done, so God hath requited me. And they brought him to Jerusalem, and there he died.
Jdg 1:8 Now the children of Judah had fought against Jerusalem, and had taken it, and smitten it with the edge of the sword, and set the city on fire.
Jdg 1:9 And afterward the children of Judah went down to fight against the Canaanites, that dwelt in the mountain, and in the south, and in the valley.
Jdg 1:10 And Judah went against the Canaanites that dwelt in Hebron: (now the name of Hebron before was Kirjatharba:) and they slew Sheshai, and Ahiman, and Talmai.
Jdg 1:11 And from thence he went against the inhabitants of Debir: and the name of Debir before was Kirjathsepher:
Jdg 1:12 And Caleb said, He that smiteth Kirjathsepher, and taketh it, to him will I give Achsah my daughter to wife.
Jdg 1:13 And Othniel the son of Kenaz, Caleb's younger brother, took it: and he gave him Achsah his daughter to wife.
Jdg 1:14 And it came to pass, when she came to him, that she moved him to ask of her father a field: and she lighted from off her ass; and Caleb said unto her, What wilt thou?
Jdg 1:15 And she said unto him, Give me a blessing: for thou hast given me a south land; give me also springs of water. And Caleb gave her the upper springs and the nether springs.
Jdg 1:16 And the children of the Kenite, Moses' father in law, went up out of the city of palm trees with the children of Judah into the wilderness of Judah, which lieth in the south of Arad; and they went and dwelt among the people.
Jdg 1:17 And Judah went with Simeon his brother, and they slew the Canaanites that inhabited Zephath, and utterly destroyed it. And the name of the city was called Hormah.
Jdg 1:18 Also Judah took Gaza with the coast thereof, and Askelon with the coast thereof, and Ekron with the coast thereof.
Jdg 1:19 And the LORD was with Judah; and he drave out the inhabitants of the mountain; but could not drive out the inhabitants of the valley, because they had chariots of iron.
Jdg 1:20 And they gave Hebron unto Caleb, as Moses said: and he expelled thence the three sons of Anak.
Jdg 1:21 And the children of Benjamin did not drive out the Jebusites that inhabited Jerusalem; but the Jebusites dwell with the children of Benjamin in Jerusalem unto this day.
Jdg 1:22 And the house of Joseph, they also went up against Bethel: and the LORD was with them.
Jdg 1:23 And the house of Joseph sent to descry Bethel. (Now the name of the city before was Luz.)
Jdg 1:24 And the spies saw a man come forth out of the city, and they said unto him, Shew us, we pray thee, the entrance into the city, and we will shew thee mercy.
Jdg 1:25 And when he shewed them the entrance into the city, they smote the city with the edge of the sword; but they let go the man and all his family.
Jdg 1:26 And the man went into the land of the Hittites, and built a city, and called the name thereof Luz: which is the name thereof unto this day.
Jdg 1:27 Neither did Manasseh drive out the inhabitants of Bethshean and her towns, nor Taanach and her towns, nor the inhabitants of Dor and her towns, nor the inhabitants of Ibleam and her towns, nor the inhabitants of Megiddo and her towns: but the Canaanites would dwell in that land.
Jdg 1:28 And it came to pass, when Israel was strong, that they put the Canaanites to tribute, and did not utterly drive them out.
Jdg 1:29 Neither did Ephraim drive out the Canaanites that dwelt in Gezer; but the Canaanites dwelt in Gezer among them.
Jdg 1:30 Neither did Zebulun drive out the inhabitants of Kitron, nor the inhabitants of Nahalol; but the Canaanites dwelt among them, and became tributaries.
Jdg 1:31 Neither did Asher drive out the inhabitants of Accho, nor the inhabitants of Zidon, nor of Ahlab, nor of Achzib, nor of Helbah, nor of Aphik, nor of Rehob:
Jdg 1:32 But the Asherites dwelt among the Canaanites, the inhabitants of the land: for they did not drive them out.
Jdg 1:33 Neither did Naphtali drive out the inhabitants of Bethshemesh, nor the inhabitants of Bethanath; but he dwelt among the Canaanites, the inhabitants of the land: nevertheless the inhabitants of Bethshemesh and of Bethanath became tributaries unto them.
Jdg 1:34 And the Amorites forced the children of Dan into the mountain: for they would not suffer them to come down to the valley:
Jdg 1:35 But the Amorites would dwell in mount Heres in Aijalon, and in Shaalbim: yet the hand of the house of Joseph prevailed, so that they became tributaries.
Jdg 1:36 And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.
Jdg 2:1 And an angel of the LORD came up from Gilgal to Bochim, and said, I made you to go up out of Egypt, and have brought you unto the land which I sware unto your fathers; and I said, I will never break my covenant with you.
Jdg 2:2 And ye shall make no league with the inhabitants of this land; ye shall throw down their altars: but ye have not obeyed my voice: why have ye done this?
Jdg 2:3 Wherefore I also said, I will not drive them out from before you; but they shall be as thorns in your sides, and their gods shall be a snare unto you.
Jdg 2:4 And it came to pass, when the angel of the LORD spake these words unto all the children of Israel, that the people lifted up their voice, and wept.
Jdg 2:5 And they called the name of that place Bochim: and they sacrificed there unto the LORD.
Jdg 2:6 And when Joshua had let the people go, the children of Israel went every man unto his inheritance to possess the land.
Jdg 2:7 And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel.
Jdg 2:8 And Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.
Jdg 2:9 And they buried him in the border of his inheritance in Timnathheres, in the mount of Ephraim, on the north side of the hill Gaash.
Jdg 2:10 And also all that generation were gathered unto their fathers: and there arose another generation after them, which knew not the LORD, nor yet the works which he had done for Israel.
Jdg 2:11 And the children of Israel did evil in the sight of the LORD, and served Baalim:
Jdg 2:12 And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.
Jdg 2:13 And they forsook the LORD, and served Baal and Ashtaroth.
Jdg 2:14 And the anger of the LORD was hot against Israel, and he delivered them into the hands of spoilers that spoiled them, and he sold them into the hands of their enemies round about, so that they could not any longer stand before their enemies.
Jdg 2:15 Whithersoever they went out, the hand of the LORD was against them for evil, as the LORD had said, and as the LORD had sworn unto them: and they were greatly distressed.
Jdg 2:16 Nevertheless the LORD raised up judges, which delivered them out of the hand of those that spoiled them.
Jdg 2:17 And yet they would not hearken unto their judges, but they went a whoring after other gods, and bowed themselves unto them: they turned quickly out of the way which their fathers walked in, obeying the commandments of the LORD; but they did not so.
Jdg 2:18 And when the LORD raised them up judges, then the LORD was with the judge, and delivered them out of the hand of their enemies all the days of the judge: for it repented the LORD because of their groanings by reason of them that oppressed them and vexed them.
Jdg 2:19 And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way.
Jdg 2:20 And the anger of the LORD was hot against Israel; and he said, Because that this people hath transgressed my covenant which I commanded their fathers, and have not hearkened unto my voice;
Jdg 2:21 I also will not henceforth drive out any from before them of the nations which Joshua left when he died:
Jdg 2:22 That through them I may prove Israel, whether they will keep the way of the LORD to walk therein, as their fathers did keep it, or not.
Jdg 2:23 Therefore the LORD left those nations, without driving them out hastily; neither delivered he them into the hand of Joshua.
Jdg 3:1 Now these are the nations which the LORD left, to prove Israel by them, even as many of Israel as had not known all the wars of Canaan;
Jdg 3:2 Only that the generations of the children of Israel might know, to teach them war, at the least such as before knew nothing thereof;
Jdg 3:3 Namely, five lords of the Philistines, and all the Canaanites, and the Sidonians, and the Hivites that dwelt in mount Lebanon, from mount Baalhermon unto the entering in of Hamath.
Jdg 3:4 And they were to prove Israel by them, to know whether they would hearken unto the commandments of the LORD, which he commanded their fathers by the hand of Moses.
Jdg 3:5 And the children of Israel dwelt among the Canaanites, Hittites, and Amorites, and Perizzites, and Hivites, and Jebusites:
Jdg 3:6 And they took their daughters to be their wives, and gave their daughters to their sons, and served their gods.
Jdg 3:7 And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves.
Jdg 3:8 Therefore the anger of the LORD was hot against Israel, and he sold them into the hand of Chushanrishathaim king of Mesopotamia: and the children of Israel served Chushanrishathaim eight years.
Jdg 3:9 And when the children of Israel cried unto the LORD, the LORD raised up a deliverer to the children of Israel, who delivered them, even Othniel the son of Kenaz, Caleb's younger brother.
Jdg 3:10 And the Spirit of the LORD came upon him, and he judged Israel, and went out to war: and the LORD delivered Chushanrishathaim king of Mesopotamia into his hand; and his hand prevailed against Chushanrishathaim.
Jdg 3:11 And the land had rest forty years. And Othniel the son of Kenaz died.
Jdg 3:12 And the children of Israel did evil again in the sight of the LORD: and the LORD strengthened Eglon the king of Moab against Israel, because they had done evil in the sight of the LORD.
Jdg 3:13 And he gathered unto him the children of Ammon and Amalek, and went and smote Israel, and possessed the city of palm trees.
Jdg 3:14 So the children of Israel served Eglon the king of Moab eighteen years.
Jdg 3:15 But when the children of Israel cried unto the LORD, the LORD raised them up a deliverer, Ehud the son of Gera, a Benjamite, a man lefthanded: and by him the children of Israel sent a present unto Eglon the king of Moab.
Jdg 3:16 But Ehud made him a dagger which had two edges, of a cubit length; and he did gird it under his raiment upon his right thigh.
Jdg 3:17 And he brought the present unto Eglon king of Moab: and Eglon was a very fat man.
Jdg 3:18 And when he had made an end to offer the present, he sent away the people that bare the present.
Jdg 3:19 But he himself turned again from the quarries that were by Gilgal, and said, I have a secret errand unto thee, O king: who said, Keep silence. And all that stood by him went out from him.
Jdg 3:20 And Ehud came unto him; and he was sitting in a summer parlour, which he had for himself alone. And Ehud said, I have a message from God unto thee. And he arose out of his seat.
Jdg 3:21 And Ehud put forth his left hand, and took the dagger from his right thigh, and thrust it into his belly:
Jdg 3:22 And the haft also went in after the blade; and the fat closed upon the blade, so that he could not draw the dagger out of his belly; and the dirt came out.
Jdg 3:23 Then Ehud went forth through the porch, and shut the doors of the parlour upon him, and locked them.
Jdg 3:24 When he was gone out, his servants came; and when they saw that, behold, the doors of the parlour were locked, they said, Surely he covereth his feet in his summer chamber.
Jdg 3:25 And they tarried till they were ashamed: and, behold, he opened not the doors of the parlour; therefore they took a key, and opened them: and, behold, their lord was fallen down dead on the earth.
Jdg 3:26 And Ehud escaped while they tarried, and passed beyond the quarries, and escaped unto Seirath.
Jdg 3:27 And it came to pass, when he was come, that he blew a trumpet in the mountain of Ephraim, and the children of Israel went down with him from the mount, and he before them.
Jdg 3:28 And he said unto them, Follow after me: for the LORD hath delivered your enemies the Moabites into your hand. And they went down after him, and took the fords of Jordan toward Moab, and suffered not a man to pass over.
Jdg 3:29 And they slew of Moab at that time about ten thousand men, all lusty, and all men of valour; and there escaped not a man.
Jdg 3:30 So Moab was subdued that day under the hand of Israel. And the land had rest fourscore years.
Jdg 3:31 And after him was Shamgar the son of Anath, which slew of the Philistines six hundred men with an ox goad: and he also delivered Israel.
Jdg 4:1 And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.
Jdg 4:2 And the LORD sold them into the hand of Jabin king of Canaan, that reigned in Hazor; the captain of whose host was Sisera, which dwelt in Harosheth of the Gentiles.
Jdg 4:3 And the children of Israel cried unto the LORD: for he had nine hundred chariots of iron; and twenty years he mightily oppressed the children of Israel.
Jdg 4:4 And Deborah, a prophetess, the wife of Lapidoth, she judged Israel at that time.
Jdg 4:5 And she dwelt under the palm tree of Deborah between Ramah and Bethel in mount Ephraim: and the children of Israel came up to her for judgment.
Jdg 4:6 And she sent and called Barak the son of Abinoam out of Kedeshnaphtali, and said unto him, Hath not the LORD God of Israel commanded, saying, Go and draw toward mount Tabor, and take with thee ten thousand men of the children of Naphtali and of the children of Zebulun?
Jdg 4:7 And I will draw unto thee to the river Kishon Sisera, the captain of Jabin's army, with his chariots and his multitude; and I will deliver him into thine hand.
Jdg 4:8 And Barak said unto her, If thou wilt go with me, then I will go: but if thou wilt not go with me, then I will not go.
Jdg 4:9 And she said, I will surely go with thee: notwithstanding the journey that thou takest shall not be for thine honour; for the LORD shall sell Sisera into the hand of a woman. And Deborah arose, and went with Barak to Kedesh.
Jdg 4:10 And Barak called Zebulun and Naphtali to Kedesh; and he went up with ten thousand men at his feet: and Deborah went up with him.
Jdg 4:11 Now Heber the Kenite, which was of the children of Hobab the father in law of Moses, had severed himself from the Kenites, and pitched his tent unto the plain of Zaanaim, which is by Kedesh.
Jdg 4:12 And they shewed Sisera that Barak the son of Abinoam was gone up to mount Tabor.
Jdg 4:13 And Sisera gathered together all his chariots, even nine hundred chariots of iron, and all the people that were with him, from Harosheth of the Gentiles unto the river of Kishon.
Jdg 4:14 And Deborah said unto Barak, Up; for this is the day in which the LORD hath delivered Sisera into thine hand: is not the LORD gone out before thee? So Barak went down from mount Tabor, and ten thousand men after him.
Jdg 4:15 And the LORD discomfited Sisera, and all his chariots, and all his host, with the edge of the sword before Barak; so that Sisera lighted down off his chariot, and fled away on his feet.
Jdg 4:16 But Barak pursued after the chariots, and after the host, unto Harosheth of the Gentiles: and all the host of Sisera fell upon the edge of the sword; and there was not a man left.
Jdg 4:17 Howbeit Sisera fled away on his feet to the tent of Jael the wife of Heber the Kenite: for there was peace between Jabin the king of Hazor and the house of Heber the Kenite.
Jdg 4:18 And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And when he had turned in unto her into the tent, she covered him with a mantle.
Jdg 4:19 And he said unto her, Give me, I pray thee, a little water to drink; for I am thirsty. And she opened a bottle of milk, and gave him drink, and covered him.
Jdg 4:20 Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and enquire of thee, and say, Is there any man here? that thou shalt say, No.
Jdg 4:21 Then Jael Heber's wife took a nail of the tent, and took an hammer in her hand, and went softly unto him, and smote the nail into his temples, and fastened it into the ground: for he was fast asleep and weary. So he died.
Jdg 4:22 And, behold, as Barak pursued Sisera, Jael came out to meet him, and said unto him, Come, and I will shew thee the man whom thou seekest. And when he came into her tent, behold, Sisera lay dead, and the nail was in his temples.
Jdg 4:23 So God subdued on that day Jabin the king of Canaan before the children of Israel.
Jdg 4:24 And the hand of the children of Israel prospered, and prevailed against Jabin the king of Canaan, until they had destroyed Jabin king of Canaan.
Jdg 5:1 Then sang Deborah and Barak the son of Abinoam on that day, saying,
Jdg 5:2 Praise ye the LORD for the avenging of Israel, when the people willingly offered themselves.
Jdg 5:3 Hear, O ye kings; give ear, O ye princes; I, even I, will sing unto the LORD; I will sing praise to the LORD God of Israel.
Jdg 5:4 LORD, when thou wentest out of Seir, when thou marchedst out of the field of Edom, the earth trembled, and the heavens dropped, the clouds also dropped water.
Jdg 5:5 The mountains melted from before the LORD, even that Sinai from before the LORD God of Israel.
Jdg 5:6 In the days of Shamgar the son of Anath, in the days of Jael, the highways were unoccupied, and the travellers walked through byways.
Jdg 5:7 The inhabitants of the villages ceased, they ceased in Israel, until that I Deborah arose, that I arose a mother in Israel.
Jdg 5:8 They chose new gods; then was war in the gates: was there a shield or spear seen among forty thousand in Israel?
Jdg 5:9 My heart is toward the governors of Israel, that offered themselves willingly among the people. Bless ye the LORD.
Jdg 5:10 Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.
Jdg 5:11 They that are delivered from the noise of archers in the places of drawing water, there shall they rehearse the righteous acts of the LORD, even the righteous acts toward the inhabitants of his villages in Israel: then shall the people of the LORD go down to the gates.
Jdg 5:12 Awake, awake, Deborah: awake, awake, utter a song: arise, Barak, and lead thy captivity captive, thou son of Abinoam.
Jdg 5:13 Then he made him that remaineth have dominion over the nobles among the people: the LORD made me have dominion over the mighty.
Jdg 5:14 Out of Ephraim was there a root of them against Amalek; after thee, Benjamin, among thy people; out of Machir came down governors, and out of Zebulun they that handle the pen of the writer.
Jdg 5:15 And the princes of Issachar were with Deborah; even Issachar, and also Barak: he was sent on foot into the valley. For the divisions of Reuben there were great thoughts of heart.
Jdg 5:16 Why abodest thou among the sheepfolds, to hear the bleatings of the flocks? For the divisions of Reuben there were great searchings of heart.
Jdg 5:17 Gilead abode beyond Jordan: and why did Dan remain in ships? Asher continued on the sea shore, and abode in his breaches.
Jdg 5:18 Zebulun and Naphtali were a people that jeoparded their lives unto the death in the high places of the field.
Jdg 5:19 The kings came and fought, then fought the kings of Canaan in Taanach by the waters of Megiddo; they took no gain of money.
Jdg 5:20 They fought from heaven; the stars in their courses fought against Sisera.
Jdg 5:21 The river of Kishon swept them away, that ancient river, the river Kishon. O my soul, thou hast trodden down strength.
Jdg 5:22 Then were the horsehoofs broken by the means of the pransings, the pransings of their mighty ones.
Jdg 5:23 Curse ye Meroz, said the angel of the LORD, curse ye bitterly the inhabitants thereof; because they came not to the help of the LORD, to the help of the LORD against the mighty.
Jdg 5:24 Blessed above women shall Jael the wife of Heber the Kenite be, blessed shall she be above women in the tent.
Jdg 5:25 He asked water, and she gave him milk; she brought forth butter in a lordly dish.
Jdg 5:26 She put her hand to the nail, and her right hand to the workmen's hammer; and with the hammer she smote Sisera, she smote off his head, when she had pierced and stricken through his temples.
Jdg 5:27 At her feet he bowed, he fell, he lay down: at her feet he bowed, he fell: where he bowed, there he fell down dead.
Jdg 5:28 The mother of Sisera looked out at a window, and cried through the lattice, Why is his chariot so long in coming? why tarry the wheels of his chariots?
Jdg 5:29 Her wise ladies answered her, yea, she returned answer to herself,
Jdg 5:30 Have they not sped? have they not divided the prey; to every man a damsel or two; to Sisera a prey of divers colours, a prey of divers colours of needlework, of divers colours of needlework on both sides, meet for the necks of them that take the spoil?
Jdg 5:31 So let all thine enemies perish, O LORD: but let them that love him be as the sun when he goeth forth in his might. And the land had rest forty years.
Jdg 6:1 And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.
Jdg 6:2 And the hand of Midian prevailed against Israel: and because of the Midianites the children of Israel made them the dens which are in the mountains, and caves, and strong holds.
Jdg 6:3 And so it was, when Israel had sown, that the Midianites came up, and the Amalekites, and the children of the east, even they came up against them;
Jdg 6:4 And they encamped against them, and destroyed the increase of the earth, till thou come unto Gaza, and left no sustenance for Israel, neither sheep, nor ox, nor ass.
Jdg 6:5 For they came up with their cattle and their tents, and they came as grasshoppers for multitude; for both they and their camels were without number: and they entered into the land to destroy it.
Jdg 6:6 And Israel was greatly impoverished because of the Midianites; and the children of Israel cried unto the LORD.
Jdg 6:7 And it came to pass, when the children of Israel cried unto the LORD because of the Midianites,
Jdg 6:8 That the LORD sent a prophet unto the children of Israel, which said unto them, Thus saith the LORD God of Israel, I brought you up from Egypt, and brought you forth out of the house of bondage;
Jdg 6:9 And I delivered you out of the hand of the Egyptians, and out of the hand of all that oppressed you, and drave them out from before you, and gave you their land;
Jdg 6:10 And I said unto you, I am the LORD your God; fear not the gods of the Amorites, in whose land ye dwell: but ye have not obeyed my voice.
Jdg 6:11 And there came an angel of the LORD, and sat under an oak which was in Ophrah, that pertained unto Joash the Abiezrite: and his son Gideon threshed wheat by the winepress, to hide it from the Midianites.
Jdg 6:12 And the angel of the LORD appeared unto him, and said unto him, The LORD is with thee, thou mighty man of valour.
Jdg 6:13 And Gideon said unto him, Oh my Lord, if the LORD be with us, why then is all this befallen us? and where be all his miracles which our fathers told us of, saying, Did not the LORD bring us up from Egypt? but now the LORD hath forsaken us, and delivered us into the hands of the Midianites.
Jdg 6:14 And the LORD looked upon him, and said, Go in this thy might, and thou shalt save Israel from the hand of the Midianites: have not I sent thee?
Jdg 6:15 And he said unto him, Oh my Lord, wherewith shall I save Israel? behold, my family is poor in Manasseh, and I am the least in my father's house.
Jdg 6:16 And the LORD said unto him, Surely I will be with thee, and thou shalt smite the Midianites as one man.
Jdg 6:17 And he said unto him, If now I have found grace in thy sight, then shew me a sign that thou talkest with me.
Jdg 6:18 Depart not hence, I pray thee, until I come unto thee, and bring forth my present, and set it before thee. And he said, I will tarry until thou come again.
Jdg 6:19 And Gideon went in, and made ready a kid, and unleavened cakes of an ephah of flour: the flesh he put in a basket, and he put the broth in a pot, and brought it out unto him under the oak, and presented it.
Jdg 6:20 And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.
Jdg 6:21 Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.
Jdg 6:22 And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face.
Jdg 6:23 And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die.
Jdg 6:24 Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites.
Jdg 6:25 And it came to pass the same night, that the LORD said unto him, Take thy father's young bullock, even the second bullock of seven years old, and throw down the altar of Baal that thy father hath, and cut down the grove that is by it:
Jdg 6:26 And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.
Jdg 6:27 Then Gideon took ten men of his servants, and did as the LORD had said unto him: and so it was, because he feared his father's household, and the men of the city, that he could not do it by day, that he did it by night.
Jdg 6:28 And when the men of the city arose early in the morning, behold, the altar of Baal was cast down, and the grove was cut down that was by it, and the second bullock was offered upon the altar that was built.
Jdg 6:29 And they said one to another, Who hath done this thing? And when they enquired and asked, they said, Gideon the son of Joash hath done this thing.
Jdg 6:30 Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.
Jdg 6:31 And Joash said unto all that stood against him, Will ye plead for Baal? will ye save him? he that will plead for him, let him be put to death whilst it is yet morning: if he be a god, let him plead for himself, because one hath cast down his altar.
Jdg 6:32 Therefore on that day he called him Jerubbaal, saying, Let Baal plead against him, because he hath thrown down his altar.
Jdg 6:33 Then all the Midianites and the Amalekites and the children of the east were gathered together, and went over, and pitched in the valley of Jezreel.
Jdg 6:34 But the Spirit of the LORD came upon Gideon, and he blew a trumpet; and Abiezer was gathered after him.
Jdg 6:35 And he sent messengers throughout all Manasseh; who also was gathered after him: and he sent messengers unto Asher, and unto Zebulun, and unto Naphtali; and they came up to meet them.
Jdg 6:36 And Gideon said unto God, If thou wilt save Israel by mine hand, as thou hast said,
Jdg 6:37 Behold, I will put a fleece of wool in the floor; and if the dew be on the fleece only, and it be dry upon all the earth beside, then shall I know that thou wilt save Israel by mine hand, as thou hast said.
Jdg 6:38 And it was so: for he rose up early on the morrow, and thrust the fleece together, and wringed the dew out of the fleece, a bowl full of water.
Jdg 6:39 And Gideon said unto God, Let not thine anger be hot against me, and I will speak but this once: let me prove, I pray thee, but this once with the fleece; let it now be dry only upon the fleece, and upon all the ground let there be dew.
Jdg 6:40 And God did so that night: for it was dry upon the fleece only, and there was dew on all the ground.
Jdg 7:1 Then Jerubbaal, who is Gideon, and all the people that were with him, rose up early, and pitched beside the well of Harod: so that the host of the Midianites were on the north side of them, by the hill of Moreh, in the valley.
Jdg 7:2 And the LORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me.
Jdg 7:3 Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.
Jdg 7:4 And the LORD said unto Gideon, The people are yet too many; bring them down unto the water, and I will try them for thee there: and it shall be, that of whom I say unto thee, This shall go with thee, the same shall go with thee; and of whomsoever I say unto thee, This shall not go with thee, the same shall not go.
Jdg 7:5 So he brought down the people unto the water: and the LORD said unto Gideon, Every one that lappeth of the water with his tongue, as a dog lappeth, him shalt thou set by himself; likewise every one that boweth down upon his knees to drink.
Jdg 7:6 And the number of them that lapped, putting their hand to their mouth, were three hundred men: but all the rest of the people bowed down upon their knees to drink water.
Jdg 7:7 And the LORD said unto Gideon, By the three hundred men that lapped will I save you, and deliver the Midianites into thine hand: and let all the other people go every man unto his place.
Jdg 7:8 So the people took victuals in their hand, and their trumpets: and he sent all the rest of Israel every man unto his tent, and retained those three hundred men: and the host of Midian was beneath him in the valley.
Jdg 7:9 And it came to pass the same night, that the LORD said unto him, Arise, get thee down unto the host; for I have delivered it into thine hand.
Jdg 7:10 But if thou fear to go down, go thou with Phurah thy servant down to the host:
Jdg 7:11 And thou shalt hear what they say; and afterward shall thine hands be strengthened to go down unto the host. Then went he down with Phurah his servant unto the outside of the armed men that were in the host.
Jdg 7:12 And the Midianites and the Amalekites and all the children of the east lay along in the valley like grasshoppers for multitude; and their camels were without number, as the sand by the sea side for multitude.
Jdg 7:13 And when Gideon was come, behold, there was a man that told a dream unto his fellow, and said, Behold, I dreamed a dream, and, lo, a cake of barley bread tumbled into the host of Midian, and came unto a tent, and smote it that it fell, and overturned it, that the tent lay along.
Jdg 7:14 And his fellow answered and said, This is nothing else save the sword of Gideon the son of Joash, a man of Israel: for into his hand hath God delivered Midian, and all the host.
Jdg 7:15 And it was so, when Gideon heard the telling of the dream, and the interpretation thereof, that he worshipped, and returned into the host of Israel, and said, Arise; for the LORD hath delivered into your hand the host of Midian.
Jdg 7:16 And he divided the three hundred men into three companies, and he put a trumpet in every man's hand, with empty pitchers, and lamps within the pitchers.
Jdg 7:17 And he said unto them, Look on me, and do likewise: and, behold, when I come to the outside of the camp, it shall be that, as I do, so shall ye do.
Jdg 7:18 When I blow with a trumpet, I and all that are with me, then blow ye the trumpets also on every side of all the camp, and say, The sword of the LORD, and of Gideon.
Jdg 7:19 So Gideon, and the hundred men that were with him, came unto the outside of the camp in the beginning of the middle watch; and they had but newly set the watch: and they blew the trumpets, and brake the pitchers that were in their hands.
Jdg 7:20 And the three companies blew the trumpets, and brake the pitchers, and held the lamps in their left hands, and the trumpets in their right hands to blow withal: and they cried, The sword of the LORD, and of Gideon.
Jdg 7:21 And they stood every man in his place round about the camp: and all the host ran, and cried, and fled.
Jdg 7:22 And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Bethshittah in Zererath, and to the border of Abelmeholah, unto Tabbath.
Jdg 7:23 And the men of Israel gathered themselves together out of Naphtali, and out of Asher, and out of all Manasseh, and pursued after the Midianites.
Jdg 7:24 And Gideon sent messengers throughout all mount Ephraim, saying, Come down against the Midianites, and take before them the waters unto Bethbarah and Jordan. Then all the men of Ephraim gathered themselves together, and took the waters unto Bethbarah and Jordan.
Jdg 7:25 And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.
Jdg 8:1 And the men of Ephraim said unto him, Why hast thou served us thus, that thou calledst us not, when thou wentest to fight with the Midianites? And they did chide with him sharply.
Jdg 8:2 And he said unto them, What have I done now in comparison of you? Is not the gleaning of the grapes of Ephraim better than the vintage of Abiezer?
Jdg 8:3 God hath delivered into your hands the princes of Midian, Oreb and Zeeb: and what was I able to do in comparison of you? Then their anger was abated toward him, when he had said that.
Jdg 8:4 And Gideon came to Jordan, and passed over, he, and the three hundred men that were with him, faint, yet pursuing them.
Jdg 8:5 And he said unto the men of Succoth, Give, I pray you, loaves of bread unto the people that follow me; for they be faint, and I am pursuing after Zebah and Zalmunna, kings of Midian.
Jdg 8:6 And the princes of Succoth said, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thine army?
Jdg 8:7 And Gideon said, Therefore when the LORD hath delivered Zebah and Zalmunna into mine hand, then I will tear your flesh with the thorns of the wilderness and with briers.
Jdg 8:8 And he went up thence to Penuel, and spake unto them likewise: and the men of Penuel answered him as the men of Succoth had answered him.
Jdg 8:9 And he spake also unto the men of Penuel, saying, When I come again in peace, I will break down this tower.
Jdg 8:10 Now Zebah and Zalmunna were in Karkor, and their hosts with them, about fifteen thousand men, all that were left of all the hosts of the children of the east: for there fell an hundred and twenty thousand men that drew sword.
Jdg 8:11 And Gideon went up by the way of them that dwelt in tents on the east of Nobah and Jogbehah, and smote the host: for the host was secure.
Jdg 8:12 And when Zebah and Zalmunna fled, he pursued after them, and took the two kings of Midian, Zebah and Zalmunna, and discomfited all the host.
Jdg 8:13 And Gideon the son of Joash returned from battle before the sun was up,
Jdg 8:14 And caught a young man of the men of Succoth, and enquired of him: and he described unto him the princes of Succoth, and the elders thereof, even threescore and seventeen men.
Jdg 8:15 And he came unto the men of Succoth, and said, Behold Zebah and Zalmunna, with whom ye did upbraid me, saying, Are the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thy men that are weary?
Jdg 8:16 And he took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth.
Jdg 8:17 And he beat down the tower of Penuel, and slew the men of the city.
Jdg 8:18 Then said he unto Zebah and Zalmunna, What manner of men were they whom ye slew at Tabor? And they answered, As thou art, so were they; each one resembled the children of a king.
Jdg 8:19 And he said, They were my brethren, even the sons of my mother: as the LORD liveth, if ye had saved them alive, I would not slay you.
Jdg 8:20 And he said unto Jether his firstborn, Up, and slay them. But the youth drew not his sword: for he feared, because he was yet a youth.
Jdg 8:21 Then Zebah and Zalmunna said, Rise thou, and fall upon us: for as the man is, so is his strength. And Gideon arose, and slew Zebah and Zalmunna, and took away the ornaments that were on their camels' necks.
Jdg 8:22 Then the men of Israel said unto Gideon, Rule thou over us, both thou, and thy son, and thy son's son also: for thou hast delivered us from the hand of Midian.
Jdg 8:23 And Gideon said unto them, I will not rule over you, neither shall my son rule over you: the LORD shall rule over you.
Jdg 8:24 And Gideon said unto them, I would desire a request of you, that ye would give me every man the earrings of his prey. (For they had golden earrings, because they were Ishmaelites.)
Jdg 8:25 And they answered, We will willingly give them. And they spread a garment, and did cast therein every man the earrings of his prey.
Jdg 8:26 And the weight of the golden earrings that he requested was a thousand and seven hundred shekels of gold; beside ornaments, and collars, and purple raiment that was on the kings of Midian, and beside the chains that were about their camels' necks.
Jdg 8:27 And Gideon made an ephod thereof, and put it in his city, even in Ophrah: and all Israel went thither a whoring after it: which thing became a snare unto Gideon, and to his house.
Jdg 8:28 Thus was Midian subdued before the children of Israel, so that they lifted up their heads no more. And the country was in quietness forty years in the days of Gideon.
Jdg 8:29 And Jerubbaal the son of Joash went and dwelt in his own house.
Jdg 8:30 And Gideon had threescore and ten sons of his body begotten: for he had many wives.
Jdg 8:31 And his concubine that was in Shechem, she also bare him a son, whose name he called Abimelech.
Jdg 8:32 And Gideon the son of Joash died in a good old age, and was buried in the sepulchre of Joash his father, in Ophrah of the Abiezrites.
Jdg 8:33 And it came to pass, as soon as Gideon was dead, that the children of Israel turned again, and went a whoring after Baalim, and made Baalberith their god.
Jdg 8:34 And the children of Israel remembered not the LORD their God, who had delivered them out of the hands of all their enemies on every side:
Jdg 8:35 Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel.
Jdg 9:1 And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,
Jdg 9:2 Speak, I pray you, in the ears of all the men of Shechem, Whether is better for you, either that all the sons of Jerubbaal, which are threescore and ten persons, reign over you, or that one reign over you? remember also that I am your bone and your flesh.
Jdg 9:3 And his mother's brethren spake of him in the ears of all the men of Shechem all these words: and their hearts inclined to follow Abimelech; for they said, He is our brother.
Jdg 9:4 And they gave him threescore and ten pieces of silver out of the house of Baalberith, wherewith Abimelech hired vain and light persons, which followed him.
Jdg 9:5 And he went unto his father's house at Ophrah, and slew his brethren the sons of Jerubbaal, being threescore and ten persons, upon one stone: notwithstanding yet Jotham the youngest son of Jerubbaal was left; for he hid himself.
Jdg 9:6 And all the men of Shechem gathered together, and all the house of Millo, and went, and made Abimelech king, by the plain of the pillar that was in Shechem.
Jdg 9:7 And when they told it to Jotham, he went and stood in the top of mount Gerizim, and lifted up his voice, and cried, and said unto them, Hearken unto me, ye men of Shechem, that God may hearken unto you.
Jdg 9:8 The trees went forth on a time to anoint a king over them; and they said unto the olive tree, Reign thou over us.
Jdg 9:9 But the olive tree said unto them, Should I leave my fatness, wherewith by me they honour God and man, and go to be promoted over the trees?
Jdg 9:10 And the trees said to the fig tree, Come thou, and reign over us.
Jdg 9:11 But the fig tree said unto them, Should I forsake my sweetness, and my good fruit, and go to be promoted over the trees?
Jdg 9:12 Then said the trees unto the vine, Come thou, and reign over us.
Jdg 9:13 And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees?
Jdg 9:14 Then said all the trees unto the bramble, Come thou, and reign over us.
Jdg 9:15 And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow: and if not, let fire come out of the bramble, and devour the cedars of Lebanon.
Jdg 9:16 Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king, and if ye have dealt well with Jerubbaal and his house, and have done unto him according to the deserving of his hands;
Jdg 9:17 (For my father fought for you, and adventured his life far, and delivered you out of the hand of Midian:
Jdg 9:18 And ye are risen up against my father's house this day, and have slain his sons, threescore and ten persons, upon one stone, and have made Abimelech, the son of his maidservant, king over the men of Shechem, because he is your brother;)
Jdg 9:19 If ye then have dealt truly and sincerely with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:
Jdg 9:20 But if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.
Jdg 9:21 And Jotham ran away, and fled, and went to Beer, and dwelt there, for fear of Abimelech his brother.
Jdg 9:22 When Abimelech had reigned three years over Israel,
Jdg 9:23 Then God sent an evil spirit between Abimelech and the men of Shechem; and the men of Shechem dealt treacherously with Abimelech:
Jdg 9:24 That the cruelty done to the threescore and ten sons of Jerubbaal might come, and their blood be laid upon Abimelech their brother, which slew them; and upon the men of Shechem, which aided him in the killing of his brethren.
Jdg 9:25 And the men of Shechem set liers in wait for him in the top of the mountains, and they robbed all that came along that way by them: and it was told Abimelech.
Jdg 9:26 And Gaal the son of Ebed came with his brethren, and went over to Shechem: and the men of Shechem put their confidence in him.
Jdg 9:27 And they went out into the fields, and gathered their vineyards, and trode the grapes, and made merry, and went into the house of their god, and did eat and drink, and cursed Abimelech.
Jdg 9:28 And Gaal the son of Ebed said, Who is Abimelech, and who is Shechem, that we should serve him? is not he the son of Jerubbaal? and Zebul his officer? serve the men of Hamor the father of Shechem: for why should we serve him?
Jdg 9:29 And would to God this people were under my hand! then would I remove Abimelech. And he said to Abimelech, Increase thine army, and come out.
Jdg 9:30 And when Zebul the ruler of the city heard the words of Gaal the son of Ebed, his anger was kindled.
Jdg 9:31 And he sent messengers unto Abimelech privily, saying, Behold, Gaal the son of Ebed and his brethren be come to Shechem; and, behold, they fortify the city against thee.
Jdg 9:32 Now therefore up by night, thou and the people that is with thee, and lie in wait in the field:
Jdg 9:33 And it shall be, that in the morning, as soon as the sun is up, thou shalt rise early, and set upon the city: and, behold, when he and the people that is with him come out against thee, then mayest thou do to them as thou shalt find occasion.
Jdg 9:34 And Abimelech rose up, and all the people that were with him, by night, and they laid wait against Shechem in four companies.
Jdg 9:35 And Gaal the son of Ebed went out, and stood in the entering of the gate of the city: and Abimelech rose up, and the people that were with him, from lying in wait.
Jdg 9:36 And when Gaal saw the people, he said to Zebul, Behold, there come people down from the top of the mountains. And Zebul said unto him, Thou seest the shadow of the mountains as if they were men.
Jdg 9:37 And Gaal spake again and said, See there come people down by the middle of the land, and another company come along by the plain of Meonenim.
Jdg 9:38 Then said Zebul unto him, Where is now thy mouth, wherewith thou saidst, Who is Abimelech, that we should serve him? is not this the people that thou hast despised? go out, I pray now, and fight with them.
Jdg 9:39 And Gaal went out before the men of Shechem, and fought with Abimelech.
Jdg 9:40 And Abimelech chased him, and he fled before him, and many were overthrown and wounded, even unto the entering of the gate.
Jdg 9:41 And Abimelech dwelt at Arumah: and Zebul thrust out Gaal and his brethren, that they should not dwell in Shechem.
Jdg 9:42 And it came to pass on the morrow, that the people went out into the field; and they told Abimelech.
Jdg 9:43 And he took the people, and divided them into three companies, and laid wait in the field, and looked, and, behold, the people were come forth out of the city; and he rose up against them, and smote them.
Jdg 9:44 And Abimelech, and the company that was with him, rushed forward, and stood in the entering of the gate of the city: and the two other companies ran upon all the people that were in the fields, and slew them.
Jdg 9:45 And Abimelech fought against the city all that day; and he took the city, and slew the people that was therein, and beat down the city, and sowed it with salt.
Jdg 9:46 And when all the men of the tower of Shechem heard that, they entered into an hold of the house of the god Berith.
Jdg 9:47 And it was told Abimelech, that all the men of the tower of Shechem were gathered together.
Jdg 9:48 And Abimelech gat him up to mount Zalmon, he and all the people that were with him; and Abimelech took an axe in his hand, and cut down a bough from the trees, and took it, and laid it on his shoulder, and said unto the people that were with him, What ye have seen me do, make haste, and do as I have done.
Jdg 9:49 And all the people likewise cut down every man his bough, and followed Abimelech, and put them to the hold, and set the hold on fire upon them; so that all the men of the tower of Shechem died also, about a thousand men and women.
Jdg 9:50 Then went Abimelech to Thebez, and encamped against Thebez, and took it.
Jdg 9:51 But there was a strong tower within the city, and thither fled all the men and women, and all they of the city, and shut it to them, and gat them up to the top of the tower.
Jdg 9:52 And Abimelech came unto the tower, and fought against it, and went hard unto the door of the tower to burn it with fire.
Jdg 9:53 And a certain woman cast a piece of a millstone upon Abimelech's head, and all to brake his skull.
Jdg 9:54 Then he called hastily unto the young man his armourbearer, and said unto him, Draw thy sword, and slay me, that men say not of me, A woman slew him. And his young man thrust him through, and he died.
Jdg 9:55 And when the men of Israel saw that Abimelech was dead, they departed every man unto his place.
Jdg 9:56 Thus God rendered the wickedness of Abimelech, which he did unto his father, in slaying his seventy brethren:
Jdg 9:57 And all the evil of the men of Shechem did God render upon their heads: and upon them came the curse of Jotham the son of Jerubbaal.
Jdg 10:1 And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim.
Jdg 10:2 And he judged Israel twenty and three years, and died, and was buried in Shamir.
Jdg 10:3 And after him arose Jair, a Gileadite, and judged Israel twenty and two years.
Jdg 10:4 And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havothjair unto this day, which are in the land of Gilead.
Jdg 10:5 And Jair died, and was buried in Camon.
Jdg 10:6 And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.
Jdg 10:7 And the anger of the LORD was hot against Israel, and he sold them into the hands of the Philistines, and into the hands of the children of Ammon.
Jdg 10:8 And that year they vexed and oppressed the children of Israel: eighteen years, all the children of Israel that were on the other side Jordan in the land of the Amorites, which is in Gilead.
Jdg 10:9 Moreover the children of Ammon passed over Jordan to fight also against Judah, and against Benjamin, and against the house of Ephraim; so that Israel was sore distressed.
Jdg 10:10 And the children of Israel cried unto the LORD, saying, We have sinned against thee, both because we have forsaken our God, and also served Baalim.
Jdg 10:11 And the LORD said unto the children of Israel, Did not I deliver you from the Egyptians, and from the Amorites, from the children of Ammon, and from the Philistines?
Jdg 10:12 The Zidonians also, and the Amalekites, and the Maonites, did oppress you; and ye cried to me, and I delivered you out of their hand.
Jdg 10:13 Yet ye have forsaken me, and served other gods: wherefore I will deliver you no more.
Jdg 10:14 Go and cry unto the gods which ye have chosen; let them deliver you in the time of your tribulation.
Jdg 10:15 And the children of Israel said unto the LORD, We have sinned: do thou unto us whatsoever seemeth good unto thee; deliver us only, we pray thee, this day.
Jdg 10:16 And they put away the strange gods from among them, and served the LORD: and his soul was grieved for the misery of Israel.
Jdg 10:17 Then the children of Ammon were gathered together, and encamped in Gilead. And the children of Israel assembled themselves together, and encamped in Mizpeh.
Jdg 10:18 And the people and princes of Gilead said one to another, What man is he that will begin to fight against the children of Ammon? he shall be head over all the inhabitants of Gilead.
Jdg 11:1 Now Jephthah the Gileadite was a mighty man of valour, and he was the son of an harlot: and Gilead begat Jephthah.
Jdg 11:2 And Gilead's wife bare him sons; and his wife's sons grew up, and they thrust out Jephthah, and said unto him, Thou shalt not inherit in our father's house; for thou art the son of a strange woman.
Jdg 11:3 Then Jephthah fled from his brethren, and dwelt in the land of Tob: and there were gathered vain men to Jephthah, and went out with him.
Jdg 11:4 And it came to pass in process of time, that the children of Ammon made war against Israel.
Jdg 11:5 And it was so, that when the children of Ammon made war against Israel, the elders of Gilead went to fetch Jephthah out of the land of Tob:
Jdg 11:6 And they said unto Jephthah, Come, and be our captain, that we may fight with the children of Ammon.
Jdg 11:7 And Jephthah said unto the elders of Gilead, Did not ye hate me, and expel me out of my father's house? and why are ye come unto me now when ye are in distress?
Jdg 11:8 And the elders of Gilead said unto Jephthah, Therefore we turn again to thee now, that thou mayest go with us, and fight against the children of Ammon, and be our head over all the inhabitants of Gilead.
Jdg 11:9 And Jephthah said unto the elders of Gilead, If ye bring me home again to fight against the children of Ammon, and the LORD deliver them before me, shall I be your head?
Jdg 11:10 And the elders of Gilead said unto Jephthah, The LORD be witness between us, if we do not so according to thy words.
Jdg 11:11 Then Jephthah went with the elders of Gilead, and the people made him head and captain over them: and Jephthah uttered all his words before the LORD in Mizpeh.
Jdg 11:12 And Jephthah sent messengers unto the king of the children of Ammon, saying, What hast thou to do with me, that thou art come against me to fight in my land?
Jdg 11:13 And the king of the children of Ammon answered unto the messengers of Jephthah, Because Israel took away my land, when they came up out of Egypt, from Arnon even unto Jabbok, and unto Jordan: now therefore restore those lands again peaceably.
Jdg 11:14 And Jephthah sent messengers again unto the king of the children of Ammon:
Jdg 11:15 And said unto him, Thus saith Jephthah, Israel took not away the land of Moab, nor the land of the children of Ammon:
Jdg 11:16 But when Israel came up from Egypt, and walked through the wilderness unto the Red sea, and came to Kadesh;
Jdg 11:17 Then Israel sent messengers unto the king of Edom, saying, Let me, I pray thee, pass through thy land: but the king of Edom would not hearken thereto. And in like manner they sent unto the king of Moab: but he would not consent: and Israel abode in Kadesh.
Jdg 11:18 Then they went along through the wilderness, and compassed the land of Edom, and the land of Moab, and came by the east side of the land of Moab, and pitched on the other side of Arnon, but came not within the border of Moab: for Arnon was the border of Moab.
Jdg 11:19 And Israel sent messengers unto Sihon king of the Amorites, the king of Heshbon; and Israel said unto him, Let us pass, we pray thee, through thy land into my place.
Jdg 11:20 But Sihon trusted not Israel to pass through his coast: but Sihon gathered all his people together, and pitched in Jahaz, and fought against Israel.
Jdg 11:21 And the LORD God of Israel delivered Sihon and all his people into the hand of Israel, and they smote them: so Israel possessed all the land of the Amorites, the inhabitants of that country.
Jdg 11:22 And they possessed all the coasts of the Amorites, from Arnon even unto Jabbok, and from the wilderness even unto Jordan.
Jdg 11:23 So now the LORD God of Israel hath dispossessed the Amorites from before his people Israel, and shouldest thou possess it?
Jdg 11:24 Wilt not thou possess that which Chemosh thy god giveth thee to possess? So whomsoever the LORD our God shall drive out from before us, them will we possess.
Jdg 11:25 And now art thou any thing better than Balak the son of Zippor, king of Moab? did he ever strive against Israel, or did he ever fight against them,
Jdg 11:26 While Israel dwelt in Heshbon and her towns, and in Aroer and her towns, and in all the cities that be along by the coasts of Arnon, three hundred years? why therefore did ye not recover them within that time?
Jdg 11:27 Wherefore I have not sinned against thee, but thou doest me wrong to war against me: the LORD the Judge be judge this day between the children of Israel and the children of Ammon.
Jdg 11:28 Howbeit the king of the children of Ammon hearkened not unto the words of Jephthah which he sent him.
Jdg 11:29 Then the Spirit of the LORD came upon Jephthah, and he passed over Gilead, and Manasseh, and passed over Mizpeh of Gilead, and from Mizpeh of Gilead he passed over unto the children of Ammon.
Jdg 11:30 And Jephthah vowed a vow unto the LORD, and said, If thou shalt without fail deliver the children of Ammon into mine hands,
Jdg 11:31 Then it shall be, that whatsoever cometh forth of the doors of my house to meet me, when I return in peace from the children of Ammon, shall surely be the LORD'S, and I will offer it up for a burnt offering.
Jdg 11:32 So Jephthah passed over unto the children of Ammon to fight against them; and the LORD delivered them into his hands.
Jdg 11:33 And he smote them from Aroer, even till thou come to Minnith, even twenty cities, and unto the plain of the vineyards, with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel.
Jdg 11:34 And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.
Jdg 11:35 And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! thou hast brought me very low, and thou art one of them that trouble me: for I have opened my mouth unto the LORD, and I cannot go back.
Jdg 11:36 And she said unto him, My father, if thou hast opened thy mouth unto the LORD, do to me according to that which hath proceeded out of thy mouth; forasmuch as the LORD hath taken vengeance for thee of thine enemies, even of the children of Ammon.
Jdg 11:37 And she said unto her father, Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows.
Jdg 11:38 And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.
Jdg 11:39 And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed: and she knew no man. And it was a custom in Israel,
Jdg 11:40 That the daughters of Israel went yearly to lament the daughter of Jephthah the Gileadite four days in a year.
Jdg 12:1 And the men of Ephraim gathered themselves together, and went northward, and said unto Jephthah, Wherefore passedst thou over to fight against the children of Ammon, and didst not call us to go with thee? we will burn thine house upon thee with fire.
Jdg 12:2 And Jephthah said unto them, I and my people were at great strife with the children of Ammon; and when I called you, ye delivered me not out of their hands.
Jdg 12:3 And when I saw that ye delivered me not, I put my life in my hands, and passed over against the children of Ammon, and the LORD delivered them into my hand: wherefore then are ye come up unto me this day, to fight against me?
Jdg 12:4 Then Jephthah gathered together all the men of Gilead, and fought with Ephraim: and the men of Gilead smote Ephraim, because they said, Ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites.
Jdg 12:5 And the Gileadites took the passages of Jordan before the Ephraimites: and it was so, that when those Ephraimites which were escaped said, Let me go over; that the men of Gilead said unto him, Art thou an Ephraimite? If he said, Nay;
Jdg 12:6 Then said they unto him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and slew him at the passages of Jordan: and there fell at that time of the Ephraimites forty and two thousand.
Jdg 12:7 And Jephthah judged Israel six years. Then died Jephthah the Gileadite, and was buried in one of the cities of Gilead.
Jdg 12:8 And after him Ibzan of Bethlehem judged Israel.
Jdg 12:9 And he had thirty sons, and thirty daughters, whom he sent abroad, and took in thirty daughters from abroad for his sons. And he judged Israel seven years.
Jdg 12:10 Then died Ibzan, and was buried at Bethlehem.
Jdg 12:11 And after him Elon, a Zebulonite, judged Israel; and he judged Israel ten years.
Jdg 12:12 And Elon the Zebulonite died, and was buried in Aijalon in the country of Zebulun.
Jdg 12:13 And after him Abdon the son of Hillel, a Pirathonite, judged Israel.
Jdg 12:14 And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years.
Jdg 12:15 And Abdon the son of Hillel the Pirathonite died, and was buried in Pirathon in the land of Ephraim, in the mount of the Amalekites.
Jdg 13:1 And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years.
Jdg 13:2 And there was a certain man of Zorah, of the family of the Danites, whose name was Manoah; and his wife was barren, and bare not.
Jdg 13:3 And the angel of the LORD appeared unto the woman, and said unto her, Behold now, thou art barren, and bearest not: but thou shalt conceive, and bear a son.
Jdg 13:4 Now therefore beware, I pray thee, and drink not wine nor strong drink, and eat not any unclean thing:
Jdg 13:5 For, lo, thou shalt conceive, and bear a son; and no razor shall come on his head: for the child shall be a Nazarite unto God from the womb: and he shall begin to deliver Israel out of the hand of the Philistines.
Jdg 13:6 Then the woman came and told her husband, saying, A man of God came unto me, and his countenance was like the countenance of an angel of God, very terrible: but I asked him not whence he was, neither told he me his name:
Jdg 13:7 But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean thing: for the child shall be a Nazarite to God from the womb to the day of his death.
Jdg 13:8 Then Manoah intreated the LORD, and said, O my Lord, let the man of God which thou didst send come again unto us, and teach us what we shall do unto the child that shall be born.
Jdg 13:9 And God hearkened to the voice of Manoah; and the angel of God came again unto the woman as she sat in the field: but Manoah her husband was not with her.
Jdg 13:10 And the woman made haste, and ran, and shewed her husband, and said unto him, Behold, the man hath appeared unto me, that came unto me the other day.
Jdg 13:11 And Manoah arose, and went after his wife, and came to the man, and said unto him, Art thou the man that spakest unto the woman? And he said, I am.
Jdg 13:12 And Manoah said, Now let thy words come to pass. How shall we order the child, and how shall we do unto him?
Jdg 13:13 And the angel of the LORD said unto Manoah, Of all that I said unto the woman let her beware.
Jdg 13:14 She may not eat of any thing that cometh of the vine, neither let her drink wine or strong drink, nor eat any unclean thing: all that I commanded her let her observe.
Jdg 13:15 And Manoah said unto the angel of the LORD, I pray thee, let us detain thee, until we shall have made ready a kid for thee.
Jdg 13:16 And the angel of the LORD said unto Manoah, Though thou detain me, I will not eat of thy bread: and if thou wilt offer a burnt offering, thou must offer it unto the LORD. For Manoah knew not that he was an angel of the LORD.
Jdg 13:17 And Manoah said unto the angel of the LORD, What is thy name, that when thy sayings come to pass we may do thee honour?
Jdg 13:18 And the angel of the LORD said unto him, Why askest thou thus after my name, seeing it is secret?
Jdg 13:19 So Manoah took a kid with a meat offering, and offered it upon a rock unto the LORD: and the angel did wondrously; and Manoah and his wife looked on.
Jdg 13:20 For it came to pass, when the flame went up toward heaven from off the altar, that the angel of the LORD ascended in the flame of the altar. And Manoah and his wife looked on it, and fell on their faces to the ground.
Jdg 13:21 But the angel of the LORD did no more appear to Manoah and to his wife. Then Manoah knew that he was an angel of the LORD.
Jdg 13:22 And Manoah said unto his wife, We shall surely die, because we have seen God.
Jdg 13:23 But his wife said unto him, If the LORD were pleased to kill us, he would not have received a burnt offering and a meat offering at our hands, neither would he have shewed us all these things, nor would as at this time have told us such things as these.
Jdg 13:24 And the woman bare a son, and called his name Samson: and the child grew, and the LORD blessed him.
Jdg 13:25 And the Spirit of the LORD began to move him at times in the camp of Dan between Zorah and Eshtaol.
Jdg 14:1 And Samson went down to Timnath, and saw a woman in Timnath of the daughters of the Philistines.
Jdg 14:2 And he came up, and told his father and his mother, and said, I have seen a woman in Timnath of the daughters of the Philistines: now therefore get her for me to wife.
Jdg 14:3 Then his father and his mother said unto him, Is there never a woman among the daughters of thy brethren, or among all my people, that thou goest to take a wife of the uncircumcised Philistines? And Samson said unto his father, Get her for me; for she pleaseth me well.
Jdg 14:4 But his father and his mother knew not that it was of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.
Jdg 14:5 Then went Samson down, and his father and his mother, to Timnath, and came to the vineyards of Timnath: and, behold, a young lion roared against him.
Jdg 14:6 And the Spirit of the LORD came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand: but he told not his father or his mother what he had done.
Jdg 14:7 And he went down, and talked with the woman; and she pleased Samson well.
Jdg 14:8 And after a time he returned to take her, and he turned aside to see the carcase of the lion: and, behold, there was a swarm of bees and honey in the carcase of the lion.
Jdg 14:9 And he took thereof in his hands, and went on eating, and came to his father and mother, and he gave them, and they did eat: but he told not them that he had taken the honey out of the carcase of the lion.
Jdg 14:10 So his father went down unto the woman: and Samson made there a feast; for so used the young men to do.
Jdg 14:11 And it came to pass, when they saw him, that they brought thirty companions to be with him.
Jdg 14:12 And Samson said unto them, I will now put forth a riddle unto you: if ye can certainly declare it me within the seven days of the feast, and find it out, then I will give you thirty sheets and thirty change of garments:
Jdg 14:13 But if ye cannot declare it me, then shall ye give me thirty sheets and thirty change of garments. And they said unto him, Put forth thy riddle, that we may hear it.
Jdg 14:14 And he said unto them, Out of the eater came forth meat, and out of the strong came forth sweetness. And they could not in three days expound the riddle.
Jdg 14:15 And it came to pass on the seventh day, that they said unto Samson's wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father's house with fire: have ye called us to take that we have? is it not so?
Jdg 14:16 And Samson's wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told it me. And he said unto her, Behold, I have not told it my father nor my mother, and shall I tell it thee?
Jdg 14:17 And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.
Jdg 14:18 And the men of the city said unto him on the seventh day before the sun went down, What is sweeter than honey? and what is stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.
Jdg 14:19 And the Spirit of the LORD came upon him, and he went down to Ashkelon, and slew thirty men of them, and took their spoil, and gave change of garments unto them which expounded the riddle. And his anger was kindled, and he went up to his father's house.
Jdg 14:20 But Samson's wife was given to his companion, whom he had used as his friend.
Jdg 15:1 But it came to pass within a while after, in the time of wheat harvest, that Samson visited his wife with a kid; and he said, I will go in to my wife into the chamber. But her father would not suffer him to go in.
Jdg 15:2 And her father said, I verily thought that thou hadst utterly hated her; therefore I gave her to thy companion: is not her younger sister fairer than she? take her, I pray thee, instead of her.
Jdg 15:3 And Samson said concerning them, Now shall I be more blameless than the Philistines, though I do them a displeasure.
Jdg 15:4 And Samson went and caught three hundred foxes, and took firebrands, and turned tail to tail, and put a firebrand in the midst between two tails.
Jdg 15:5 And when he had set the brands on fire, he let them go into the standing corn of the Philistines, and burnt up both the shocks, and also the standing corn, with the vineyards and olives.
Jdg 15:6 Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.
Jdg 15:7 And Samson said unto them, Though ye have done this, yet will I be avenged of you, and after that I will cease.
Jdg 15:8 And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.
Jdg 15:9 Then the Philistines went up, and pitched in Judah, and spread themselves in Lehi.
Jdg 15:10 And the men of Judah said, Why are ye come up against us? And they answered, To bind Samson are we come up, to do to him as he hath done to us.
Jdg 15:11 Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.
Jdg 15:12 And they said unto him, We are come down to bind thee, that we may deliver thee into the hand of the Philistines. And Samson said unto them, Swear unto me, that ye will not fall upon me yourselves.
Jdg 15:13 And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.
Jdg 15:14 And when he came unto Lehi, the Philistines shouted against him: and the Spirit of the LORD came mightily upon him, and the cords that were upon his arms became as flax that was burnt with fire, and his bands loosed from off his hands.
Jdg 15:15 And he found a new jawbone of an ass, and put forth his hand, and took it, and slew a thousand men therewith.
Jdg 15:16 And Samson said, With the jawbone of an ass, heaps upon heaps, with the jaw of an ass have I slain a thousand men.
Jdg 15:17 And it came to pass, when he had made an end of speaking, that he cast away the jawbone out of his hand, and called that place Ramathlehi.
Jdg 15:18 And he was sore athirst, and called on the LORD, and said, Thou hast given this great deliverance into the hand of thy servant: and now shall I die for thirst, and fall into the hand of the uncircumcised?
Jdg 15:19 But God clave an hollow place that was in the jaw, and there came water thereout; and when he had drunk, his spirit came again, and he revived: wherefore he called the name thereof Enhakkore, which is in Lehi unto this day.
Jdg 15:20 And he judged Israel in the days of the Philistines twenty years.
Jdg 16:1 Then went Samson to Gaza, and saw there an harlot, and went in unto her.
Jdg 16:2 And it was told the Gazites, saying, Samson is come hither. And they compassed him in, and laid wait for him all night in the gate of the city, and were quiet all the night, saying, In the morning, when it is day, we shall kill him.
Jdg 16:3 And Samson lay till midnight, and arose at midnight, and took the doors of the gate of the city, and the two posts, and went away with them, bar and all, and put them upon his shoulders, and carried them up to the top of an hill that is before Hebron.
Jdg 16:4 And it came to pass afterward, that he loved a woman in the valley of Sorek, whose name was Delilah.
Jdg 16:5 And the lords of the Philistines came up unto her, and said unto her, Entice him, and see wherein his great strength lieth, and by what means we may prevail against him, that we may bind him to afflict him: and we will give thee every one of us eleven hundred pieces of silver.
Jdg 16:6 And Delilah said to Samson, Tell me, I pray thee, wherein thy great strength lieth, and wherewith thou mightest be bound to afflict thee.
Jdg 16:7 And Samson said unto her, If they bind me with seven green withs that were never dried, then shall I be weak, and be as another man.
Jdg 16:8 Then the lords of the Philistines brought up to her seven green withs which had not been dried, and she bound him with them.
Jdg 16:9 Now there were men lying in wait, abiding with her in the chamber. And she said unto him, The Philistines be upon thee, Samson. And he brake the withs, as a thread of tow is broken when it toucheth the fire. So his strength was not known.
Jdg 16:10 And Delilah said unto Samson, Behold, thou hast mocked me, and told me lies: now tell me, I pray thee, wherewith thou mightest be bound.
Jdg 16:11 And he said unto her, If they bind me fast with new ropes that never were occupied, then shall I be weak, and be as another man.
Jdg 16:12 Delilah therefore took new ropes, and bound him therewith, and said unto him, The Philistines be upon thee, Samson. And there were liers in wait abiding in the chamber. And he brake them from off his arms like a thread.
Jdg 16:13 And Delilah said unto Samson, Hitherto thou hast mocked me, and told me lies: tell me wherewith thou mightest be bound. And he said unto her, If thou weavest the seven locks of my head with the web.
Jdg 16:14 And she fastened it with the pin, and said unto him, The Philistines be upon thee, Samson. And he awaked out of his sleep, and went away with the pin of the beam, and with the web.
Jdg 16:15 And she said unto him, How canst thou say, I love thee, when thine heart is not with me? thou hast mocked me these three times, and hast not told me wherein thy great strength lieth.
Jdg 16:16 And it came to pass, when she pressed him daily with her words, and urged him, so that his soul was vexed unto death;
Jdg 16:17 That he told her all his heart, and said unto her, There hath not come a razor upon mine head; for I have been a Nazarite unto God from my mother's womb: if I be shaven, then my strength will go from me, and I shall become weak, and be like any other man.
Jdg 16:18 And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he hath shewed me all his heart. Then the lords of the Philistines came up unto her, and brought money in their hand.
Jdg 16:19 And she made him sleep upon her knees; and she called for a man, and she caused him to shave off the seven locks of his head; and she began to afflict him, and his strength went from him.
Jdg 16:20 And she said, The Philistines be upon thee, Samson. And he awoke out of his sleep, and said, I will go out as at other times before, and shake myself. And he wist not that the LORD was departed from him.
Jdg 16:21 But the Philistines took him, and put out his eyes, and brought him down to Gaza, and bound him with fetters of brass; and he did grind in the prison house.
Jdg 16:22 Howbeit the hair of his head began to grow again after he was shaven.
Jdg 16:23 Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.
Jdg 16:24 And when the people saw him, they praised their god: for they said, Our god hath delivered into our hands our enemy, and the destroyer of our country, which slew many of us.
Jdg 16:25 And it came to pass, when their hearts were merry, that they said, Call for Samson, that he may make us sport. And they called for Samson out of the prison house; and he made them sport: and they set him between the pillars.
Jdg 16:26 And Samson said unto the lad that held him by the hand, Suffer me that I may feel the pillars whereupon the house standeth, that I may lean upon them.
Jdg 16:27 Now the house was full of men and women; and all the lords of the Philistines were there; and there were upon the roof about three thousand men and women, that beheld while Samson made sport.
Jdg 16:28 And Samson called unto the LORD, and said, O Lord GOD, remember me, I pray thee, and strengthen me, I pray thee, only this once, O God, that I may be at once avenged of the Philistines for my two eyes.
Jdg 16:29 And Samson took hold of the two middle pillars upon which the house stood, and on which it was borne up, of the one with his right hand, and of the other with his left.
Jdg 16:30 And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.
Jdg 16:31 Then his brethren and all the house of his father came down, and took him, and brought him up, and buried him between Zorah and Eshtaol in the buryingplace of Manoah his father. And he judged Israel twenty years.
Jdg 17:1 And there was a man of mount Ephraim, whose name was Micah.
Jdg 17:2 And he said unto his mother, The eleven hundred shekels of silver that were taken from thee, about which thou cursedst, and spakest of also in mine ears, behold, the silver is with me; I took it. And his mother said, Blessed be thou of the LORD, my son.
Jdg 17:3 And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.
Jdg 17:4 Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.
Jdg 17:5 And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.
Jdg 17:6 In those days there was no king in Israel, but every man did that which was right in his own eyes.
Jdg 17:7 And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.
Jdg 17:8 And the man departed out of the city from Bethlehemjudah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed.
Jdg 17:9 And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Bethlehemjudah, and I go to sojourn where I may find a place.
Jdg 17:10 And Micah said unto him, Dwell with me, and be unto me a father and a priest, and I will give thee ten shekels of silver by the year, and a suit of apparel, and thy victuals. So the Levite went in.
Jdg 17:11 And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.
Jdg 17:12 And Micah consecrated the Levite; and the young man became his priest, and was in the house of Micah.
Jdg 17:13 Then said Micah, Now know I that the LORD will do me good, seeing I have a Levite to my priest.
Jdg 18:1 In those days there was no king in Israel: and in those days the tribe of the Danites sought them an inheritance to dwell in; for unto that day all their inheritance had not fallen unto them among the tribes of Israel.
Jdg 18:2 And the children of Dan sent of their family five men from their coasts, men of valour, from Zorah, and from Eshtaol, to spy out the land, and to search it; and they said unto them, Go, search the land: who when they came to mount Ephraim, to the house of Micah, they lodged there.
Jdg 18:3 When they were by the house of Micah, they knew the voice of the young man the Levite: and they turned in thither, and said unto him, Who brought thee hither? and what makest thou in this place? and what hast thou here?
Jdg 18:4 And he said unto them, Thus and thus dealeth Micah with me, and hath hired me, and I am his priest.
Jdg 18:5 And they said unto him, Ask counsel, we pray thee, of God, that we may know whether our way which we go shall be prosperous.
Jdg 18:6 And the priest said unto them, Go in peace: before the LORD is your way wherein ye go.
Jdg 18:7 Then the five men departed, and came to Laish, and saw the people that were therein, how they dwelt careless, after the manner of the Zidonians, quiet and secure; and there was no magistrate in the land, that might put them to shame in any thing; and they were far from the Zidonians, and had no business with any man.
Jdg 18:8 And they came unto their brethren to Zorah and Eshtaol: and their brethren said unto them, What say ye?
Jdg 18:9 And they said, Arise, that we may go up against them: for we have seen the land, and, behold, it is very good: and are ye still? be not slothful to go, and to enter to possess the land.
Jdg 18:10 When ye go, ye shall come unto a people secure, and to a large land: for God hath given it into your hands; a place where there is no want of any thing that is in the earth.
Jdg 18:11 And there went from thence of the family of the Danites, out of Zorah and out of Eshtaol, six hundred men appointed with weapons of war.
Jdg 18:12 And they went up, and pitched in Kirjathjearim, in Judah: wherefore they called that place Mahanehdan unto this day: behold, it is behind Kirjathjearim.
Jdg 18:13 And they passed thence unto mount Ephraim, and came unto the house of Micah.
Jdg 18:14 Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.
Jdg 18:15 And they turned thitherward, and came to the house of the young man the Levite, even unto the house of Micah, and saluted him.
Jdg 18:16 And the six hundred men appointed with their weapons of war, which were of the children of Dan, stood by the entering of the gate.
Jdg 18:17 And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.
Jdg 18:18 And these went into Micah's house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye?
Jdg 18:19 And they said unto him, Hold thy peace, lay thine hand upon thy mouth, and go with us, and be to us a father and a priest: is it better for thee to be a priest unto the house of one man, or that thou be a priest unto a tribe and a family in Israel?
Jdg 18:20 And the priest's heart was glad, and he took the ephod, and the teraphim, and the graven image, and went in the midst of the people.
Jdg 18:21 So they turned and departed, and put the little ones and the cattle and the carriage before them.
Jdg 18:22 And when they were a good way from the house of Micah, the men that were in the houses near to Micah's house were gathered together, and overtook the children of Dan.
Jdg 18:23 And they cried unto the children of Dan. And they turned their faces, and said unto Micah, What aileth thee, that thou comest with such a company?
Jdg 18:24 And he said, Ye have taken away my gods which I made, and the priest, and ye are gone away: and what have I more? and what is this that ye say unto me, What aileth thee?
Jdg 18:25 And the children of Dan said unto him, Let not thy voice be heard among us, lest angry fellows run upon thee, and thou lose thy life, with the lives of thy household.
Jdg 18:26 And the children of Dan went their way: and when Micah saw that they were too strong for him, he turned and went back unto his house.
Jdg 18:27 And they took the things which Micah had made, and the priest which he had, and came unto Laish, unto a people that were at quiet and secure: and they smote them with the edge of the sword, and burnt the city with fire.
Jdg 18:28 And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Bethrehob. And they built a city, and dwelt therein.
Jdg 18:29 And they called the name of the city Dan, after the name of Dan their father, who was born unto Israel: howbeit the name of the city was Laish at the first.
Jdg 18:30 And the children of Dan set up the graven image: and Jonathan, the son of Gershom, the son of Manasseh, he and his sons were priests to the tribe of Dan until the day of the captivity of the land.
Jdg 18:31 And they set them up Micah's graven image, which he made, all the time that the house of God was in Shiloh.
Jdg 19:1 And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the side of mount Ephraim, who took to him a concubine out of Bethlehemjudah.
Jdg 19:2 And his concubine played the whore against him, and went away from him unto her father's house to Bethlehemjudah, and was there four whole months.
Jdg 19:3 And her husband arose, and went after her, to speak friendly unto her, and to bring her again, having his servant with him, and a couple of asses: and she brought him into her father's house: and when the father of the damsel saw him, he rejoiced to meet him.
Jdg 19:4 And his father in law, the damsel's father, retained him; and he abode with him three days: so they did eat and drink, and lodged there.
Jdg 19:5 And it came to pass on the fourth day, when they arose early in the morning, that he rose up to depart: and the damsel's father said unto his son in law, Comfort thine heart with a morsel of bread, and afterward go your way.
Jdg 19:6 And they sat down, and did eat and drink both of them together: for the damsel's father had said unto the man, Be content, I pray thee, and tarry all night, and let thine heart be merry.
Jdg 19:7 And when the man rose up to depart, his father in law urged him: therefore he lodged there again.
Jdg 19:8 And he arose early in the morning on the fifth day to depart: and the damsel's father said, Comfort thine heart, I pray thee. And they tarried until afternoon, and they did eat both of them.
Jdg 19:9 And when the man rose up to depart, he, and his concubine, and his servant, his father in law, the damsel's father, said unto him, Behold, now the day draweth toward evening, I pray you tarry all night: behold, the day groweth to an end, lodge here, that thine heart may be merry; and to morrow get you early on your way, that thou mayest go home.
Jdg 19:10 But the man would not tarry that night, but he rose up and departed, and came over against Jebus, which is Jerusalem; and there were with him two asses saddled, his concubine also was with him.
Jdg 19:11 And when they were by Jebus, the day was far spent; and the servant said unto his master, Come, I pray thee, and let us turn in into this city of the Jebusites, and lodge in it.
Jdg 19:12 And his master said unto him, We will not turn aside hither into the city of a stranger, that is not of the children of Israel; we will pass over to Gibeah.
Jdg 19:13 And he said unto his servant, Come, and let us draw near to one of these places to lodge all night, in Gibeah, or in Ramah.
Jdg 19:14 And they passed on and went their way; and the sun went down upon them when they were by Gibeah, which belongeth to Benjamin.
Jdg 19:15 And they turned aside thither, to go in and to lodge in Gibeah: and when he went in, he sat him down in a street of the city: for there was no man that took them into his house to lodging.
Jdg 19:16 And, behold, there came an old man from his work out of the field at even, which was also of mount Ephraim; and he sojourned in Gibeah: but the men of the place were Benjamites.
Jdg 19:17 And when he had lifted up his eyes, he saw a wayfaring man in the street of the city: and the old man said, Whither goest thou? and whence comest thou?
Jdg 19:18 And he said unto him, We are passing from Bethlehemjudah toward the side of mount Ephraim; from thence am I: and I went to Bethlehemjudah, but I am now going to the house of the LORD; and there is no man that receiveth me to house.
Jdg 19:19 Yet there is both straw and provender for our asses; and there is bread and wine also for me, and for thy handmaid, and for the young man which is with thy servants: there is no want of any thing.
Jdg 19:20 And the old man said, Peace be with thee; howsoever let all thy wants lie upon me; only lodge not in the street.
Jdg 19:21 So he brought him into his house, and gave provender unto the asses: and they washed their feet, and did eat and drink.
Jdg 19:22 Now as they were making their hearts merry, behold, the men of the city, certain sons of Belial, beset the house round about, and beat at the door, and spake to the master of the house, the old man, saying, Bring forth the man that came into thine house, that we may know him.
Jdg 19:23 And the man, the master of the house, went out unto them, and said unto them, Nay, my brethren, nay, I pray you, do not so wickedly; seeing that this man is come into mine house, do not this folly.
Jdg 19:24 Behold, here is my daughter a maiden, and his concubine; them I will bring out now, and humble ye them, and do with them what seemeth good unto you: but unto this man do not so vile a thing.
Jdg 19:25 But the men would not hearken to him: so the man took his concubine, and brought her forth unto them; and they knew her, and abused her all the night until the morning: and when the day began to spring, they let her go.
Jdg 19:26 Then came the woman in the dawning of the day, and fell down at the door of the man's house where her lord was, till it was light.
Jdg 19:27 And her lord rose up in the morning, and opened the doors of the house, and went out to go his way: and, behold, the woman his concubine was fallen down at the door of the house, and her hands were upon the threshold.
Jdg 19:28 And he said unto her, Up, and let us be going. But none answered. Then the man took her up upon an ass, and the man rose up, and gat him unto his place.
Jdg 19:29 And when he was come into his house, he took a knife, and laid hold on his concubine, and divided her, together with her bones, into twelve pieces, and sent her into all the coasts of Israel.
Jdg 19:30 And it was so, that all that saw it said, There was no such deed done nor seen from the day that the children of Israel came up out of the land of Egypt unto this day: consider of it, take advice, and speak your minds.
Jdg 20:1 Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beersheba, with the land of Gilead, unto the LORD in Mizpeh.
Jdg 20:2 And the chief of all the people, even of all the tribes of Israel, presented themselves in the assembly of the people of God, four hundred thousand footmen that drew sword.
Jdg 20:3 (Now the children of Benjamin heard that the children of Israel were gone up to Mizpeh.) Then said the children of Israel, Tell us, how was this wickedness?
Jdg 20:4 And the Levite, the husband of the woman that was slain, answered and said, I came into Gibeah that belongeth to Benjamin, I and my concubine, to lodge.
Jdg 20:5 And the men of Gibeah rose against me, and beset the house round about upon me by night, and thought to have slain me: and my concubine have they forced, that she is dead.
Jdg 20:6 And I took my concubine, and cut her in pieces, and sent her throughout all the country of the inheritance of Israel: for they have committed lewdness and folly in Israel.
Jdg 20:7 Behold, ye are all children of Israel; give here your advice and counsel.
Jdg 20:8 And all the people arose as one man, saying, We will not any of us go to his tent, neither will we any of us turn into his house.
Jdg 20:9 But now this shall be the thing which we will do to Gibeah; we will go up by lot against it;
Jdg 20:10 And we will take ten men of an hundred throughout all the tribes of Israel, and an hundred of a thousand, and a thousand out of ten thousand, to fetch victual for the people, that they may do, when they come to Gibeah of Benjamin, according to all the folly that they have wrought in Israel.
Jdg 20:11 So all the men of Israel were gathered against the city, knit together as one man.
Jdg 20:12 And the tribes of Israel sent men through all the tribe of Benjamin, saying, What wickedness is this that is done among you?
Jdg 20:13 Now therefore deliver us the men, the children of Belial, which are in Gibeah, that we may put them to death, and put away evil from Israel. But the children of Benjamin would not hearken to the voice of their brethren the children of Israel:
Jdg 20:14 But the children of Benjamin gathered themselves together out of the cities unto Gibeah, to go out to battle against the children of Israel.
Jdg 20:15 And the children of Benjamin were numbered at that time out of the cities twenty and six thousand men that drew sword, beside the inhabitants of Gibeah, which were numbered seven hundred chosen men.
Jdg 20:16 Among all this people there were seven hundred chosen men lefthanded; every one could sling stones at an hair breadth, and not miss.
Jdg 20:17 And the men of Israel, beside Benjamin, were numbered four hundred thousand men that drew sword: all these were men of war.
Jdg 20:18 And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.
Jdg 20:19 And the children of Israel rose up in the morning, and encamped against Gibeah.
Jdg 20:20 And the men of Israel went out to battle against Benjamin; and the men of Israel put themselves in array to fight against them at Gibeah.
Jdg 20:21 And the children of Benjamin came forth out of Gibeah, and destroyed down to the ground of the Israelites that day twenty and two thousand men.
Jdg 20:22 And the people the men of Israel encouraged themselves, and set their battle again in array in the place where they put themselves in array the first day.
Jdg 20:23 (And the children of Israel went up and wept before the LORD until even, and asked counsel of the LORD, saying, Shall I go up again to battle against the children of Benjamin my brother? And the LORD said, Go up against him.)
Jdg 20:24 And the children of Israel came near against the children of Benjamin the second day.
Jdg 20:25 And Benjamin went forth against them out of Gibeah the second day, and destroyed down to the ground of the children of Israel again eighteen thousand men; all these drew the sword.
Jdg 20:26 Then all the children of Israel, and all the people, went up, and came unto the house of God, and wept, and sat there before the LORD, and fasted that day until even, and offered burnt offerings and peace offerings before the LORD.
Jdg 20:27 And the children of Israel enquired of the LORD, (for the ark of the covenant of God was there in those days,
Jdg 20:28 And Phinehas, the son of Eleazar, the son of Aaron, stood before it in those days,) saying, Shall I yet again go out to battle against the children of Benjamin my brother, or shall I cease? And the LORD said, Go up; for to morrow I will deliver them into thine hand.
Jdg 20:29 And Israel set liers in wait round about Gibeah.
Jdg 20:30 And the children of Israel went up against the children of Benjamin on the third day, and put themselves in array against Gibeah, as at other times.
Jdg 20:31 And the children of Benjamin went out against the people, and were drawn away from the city; and they began to smite of the people, and kill, as at other times, in the highways, of which one goeth up to the house of God, and the other to Gibeah in the field, about thirty men of Israel.
Jdg 20:32 And the children of Benjamin said, They are smitten down before us, as at the first. But the children of Israel said, Let us flee, and draw them from the city unto the highways.
Jdg 20:33 And all the men of Israel rose up out of their place, and put themselves in array at Baaltamar: and the liers in wait of Israel came forth out of their places, even out of the meadows of Gibeah.
Jdg 20:34 And there came against Gibeah ten thousand chosen men out of all Israel, and the battle was sore: but they knew not that evil was near them.
Jdg 20:35 And the LORD smote Benjamin before Israel: and the children of Israel destroyed of the Benjamites that day twenty and five thousand and an hundred men: all these drew the sword.
Jdg 20:36 So the children of Benjamin saw that they were smitten: for the men of Israel gave place to the Benjamites, because they trusted unto the liers in wait which they had set beside Gibeah.
Jdg 20:37 And the liers in wait hasted, and rushed upon Gibeah; and the liers in wait drew themselves along, and smote all the city with the edge of the sword.
Jdg 20:38 Now there was an appointed sign between the men of Israel and the liers in wait, that they should make a great flame with smoke rise up out of the city.
Jdg 20:39 And when the men of Israel retired in the battle, Benjamin began to smite and kill of the men of Israel about thirty persons: for they said, Surely they are smitten down before us, as in the first battle.
Jdg 20:40 But when the flame began to arise up out of the city with a pillar of smoke, the Benjamites looked behind them, and, behold, the flame of the city ascended up to heaven.
Jdg 20:41 And when the men of Israel turned again, the men of Benjamin were amazed: for they saw that evil was come upon them.
Jdg 20:42 Therefore they turned their backs before the men of Israel unto the way of the wilderness; but the battle overtook them; and them which came out of the cities they destroyed in the midst of them.
Jdg 20:43 Thus they inclosed the Benjamites round about, and chased them, and trode them down with ease over against Gibeah toward the sunrising.
Jdg 20:44 And there fell of Benjamin eighteen thousand men; all these were men of valour.
Jdg 20:45 And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.
Jdg 20:46 So that all which fell that day of Benjamin were twenty and five thousand men that drew the sword; all these were men of valour.
Jdg 20:47 But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months.
Jdg 20:48 And the men of Israel turned again upon the children of Benjamin, and smote them with the edge of the sword, as well the men of every city, as the beast, and all that came to hand: also they set on fire all the cities that they came to.
Jdg 21:1 Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife.
Jdg 21:2 And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;
Jdg 21:3 And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
Jdg 21:4 And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
Jdg 21:5 And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.
Jdg 21:6 And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
Jdg 21:7 How shall we do for wives for them that remain, seeing we have sworn by the LORD that we will not give them of our daughters to wives?
Jdg 21:8 And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly.
Jdg 21:9 For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there.
Jdg 21:10 And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabeshgilead with the edge of the sword, with the women and the children.
Jdg 21:11 And this is the thing that ye shall do, Ye shall utterly destroy every male, and every woman that hath lain by man.
Jdg 21:12 And they found among the inhabitants of Jabeshgilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan.
Jdg 21:13 And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.
Jdg 21:14 And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabeshgilead: and yet so they sufficed them not.
Jdg 21:15 And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.
Jdg 21:16 Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?
Jdg 21:17 And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.
Jdg 21:18 Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin.
Jdg 21:19 Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah.
Jdg 21:20 Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;
Jdg 21:21 And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.
Jdg 21:22 And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty.
Jdg 21:23 And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them.
Jdg 21:24 And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance.
Jdg 21:25 In those days there was no king in Israel: every man did that which was right in his own eyes.
Rth 1:1 Now it came to pass in the days when the judges ruled, that there was a famine in the land. And a certain man of Bethlehemjudah went to sojourn in the country of Moab, he, and his wife, and his two sons.
Rth 1:2 And the name of the man was Elimelech, and the name of his wife Naomi, and the name of his two sons Mahlon and Chilion, Ephrathites of Bethlehemjudah. And they came into the country of Moab, and continued there.
Rth 1:3 And Elimelech Naomi's husband died; and she was left, and her two sons.
Rth 1:4 And they took them wives of the women of Moab; the name of the one was Orpah, and the name of the other Ruth: and they dwelled there about ten years.
Rth 1:5 And Mahlon and Chilion died also both of them; and the woman was left of her two sons and her husband.
Rth 1:6 Then she arose with her daughters in law, that she might return from the country of Moab: for she had heard in the country of Moab how that the LORD had visited his people in giving them bread.
Rth 1:7 Wherefore she went forth out of the place where she was, and her two daughters in law with her; and they went on the way to return unto the land of Judah.
Rth 1:8 And Naomi said unto her two daughters in law, Go, return each to her mother's house: the LORD deal kindly with you, as ye have dealt with the dead, and with me.
Rth 1:9 The LORD grant you that ye may find rest, each of you in the house of her husband. Then she kissed them; and they lifted up their voice, and wept.
Rth 1:10 And they said unto her, Surely we will return with thee unto thy people.
Rth 1:11 And Naomi said, Turn again, my daughters: why will ye go with me? are there yet any more sons in my womb, that they may be your husbands?
Rth 1:12 Turn again, my daughters, go your way; for I am too old to have an husband. If I should say, I have hope, if I should have an husband also to night, and should also bear sons;
Rth 1:13 Would ye tarry for them till they were grown? would ye stay for them from having husbands? nay, my daughters; for it grieveth me much for your sakes that the hand of the LORD is gone out against me.
Rth 1:14 And they lifted up their voice, and wept again: and Orpah kissed her mother in law; but Ruth clave unto her.
Rth 1:15 And she said, Behold, thy sister in law is gone back unto her people, and unto her gods: return thou after thy sister in law.
Rth 1:16 And Ruth said, Intreat me not to leave thee, or to return from following after thee: for whither thou goest, I will go; and where thou lodgest, I will lodge: thy people shall be my people, and thy God my God:
Rth 1:17 Where thou diest, will I die, and there will I be buried: the LORD do so to me, and more also, if ought but death part thee and me.
Rth 1:18 When she saw that she was stedfastly minded to go with her, then she left speaking unto her.
Rth 1:19 So they two went until they came to Bethlehem. And it came to pass, when they were come to Bethlehem, that all the city was moved about them, and they said, Is this Naomi?
Rth 1:20 And she said unto them, Call me not Naomi, call me Mara: for the Almighty hath dealt very bitterly with me.
Rth 1:21 I went out full, and the LORD hath brought me home again empty: why then call ye me Naomi, seeing the LORD hath testified against me, and the Almighty hath afflicted me?
Rth 1:22 So Naomi returned, and Ruth the Moabitess, her daughter in law, with her, which returned out of the country of Moab: and they came to Bethlehem in the beginning of barley harvest.
Rth 2:1 And Naomi had a kinsman of her husband's, a mighty man of wealth, of the family of Elimelech; and his name was Boaz.
Rth 2:2 And Ruth the Moabitess said unto Naomi, Let me now go to the field, and glean ears of corn after him in whose sight I shall find grace. And she said unto her, Go, my daughter.
Rth 2:3 And she went, and came, and gleaned in the field after the reapers: and her hap was to light on a part of the field belonging unto Boaz, who was of the kindred of Elimelech.
Rth 2:4 And, behold, Boaz came from Bethlehem, and said unto the reapers, The LORD be with you. And they answered him, The LORD bless thee.
Rth 2:5 Then said Boaz unto his servant that was set over the reapers, Whose damsel is this?
Rth 2:6 And the servant that was set over the reapers answered and said, It is the Moabitish damsel that came back with Naomi out of the country of Moab:
Rth 2:7 And she said, I pray you, let me glean and gather after the reapers among the sheaves: so she came, and hath continued even from the morning until now, that she tarried a little in the house.
Rth 2:8 Then said Boaz unto Ruth, Hearest thou not, my daughter? Go not to glean in another field, neither go from hence, but abide here fast by my maidens:
Rth 2:9 Let thine eyes be on the field that they do reap, and go thou after them: have I not charged the young men that they shall not touch thee? and when thou art athirst, go unto the vessels, and drink of that which the young men have drawn.
Rth 2:10 Then she fell on her face, and bowed herself to the ground, and said unto him, Why have I found grace in thine eyes, that thou shouldest take knowledge of me, seeing I am a stranger?
Rth 2:11 And Boaz answered and said unto her, It hath fully been shewed me, all that thou hast done unto thy mother in law since the death of thine husband: and how thou hast left thy father and thy mother, and the land of thy nativity, and art come unto a people which thou knewest not heretofore.
Rth 2:12 The LORD recompense thy work, and a full reward be given thee of the LORD God of Israel, under whose wings thou art come to trust.
Rth 2:13 Then she said, Let me find favour in thy sight, my lord; for that thou hast comforted me, and for that thou hast spoken friendly unto thine handmaid, though I be not like unto one of thine handmaidens.
Rth 2:14 And Boaz said unto her, At mealtime come thou hither, and eat of the bread, and dip thy morsel in the vinegar. And she sat beside the reapers: and he reached her parched corn, and she did eat, and was sufficed, and left.
Rth 2:15 And when she was risen up to glean, Boaz commanded his young men, saying, Let her glean even among the sheaves, and reproach her not:
Rth 2:16 And let fall also some of the handfuls of purpose for her, and leave them, that she may glean them, and rebuke her not.
Rth 2:17 So she gleaned in the field until even, and beat out that she had gleaned: and it was about an ephah of barley.
Rth 2:18 And she took it up, and went into the city: and her mother in law saw what she had gleaned: and she brought forth, and gave to her that she had reserved after she was sufficed.
Rth 2:19 And her mother in law said unto her, Where hast thou gleaned to day? and where wroughtest thou? blessed be he that did take knowledge of thee. And she shewed her mother in law with whom she had wrought, and said, The man's name with whom I wrought to day is Boaz.
Rth 2:20 And Naomi said unto her daughter in law, Blessed be he of the LORD, who hath not left off his kindness to the living and to the dead. And Naomi said unto her, The man is near of kin unto us, one of our next kinsmen.
Rth 2:21 And Ruth the Moabitess said, He said unto me also, Thou shalt keep fast by my young men, until they have ended all my harvest.
Rth 2:22 And Naomi said unto Ruth her daughter in law, It is good, my daughter, that thou go out with his maidens, that they meet thee not in any other field.
Rth 2:23 So she kept fast by the maidens of Boaz to glean unto the end of barley harvest and of wheat harvest; and dwelt with her mother in law.
Rth 3:1 Then Naomi her mother in law said unto her, My daughter, shall I not seek rest for thee, that it may be well with thee?
Rth 3:2 And now is not Boaz of our kindred, with whose maidens thou wast? Behold, he winnoweth barley to night in the threshingfloor.
Rth 3:3 Wash thyself therefore, and anoint thee, and put thy raiment upon thee, and get thee down to the floor: but make not thyself known unto the man, until he shall have done eating and drinking.
Rth 3:4 And it shall be, when he lieth down, that thou shalt mark the place where he shall lie, and thou shalt go in, and uncover his feet, and lay thee down; and he will tell thee what thou shalt do.
Rth 3:5 And she said unto her, All that thou sayest unto me I will do.
Rth 3:6 And she went down unto the floor, and did according to all that her mother in law bade her.
Rth 3:7 And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of corn: and she came softly, and uncovered his feet, and laid her down.
Rth 3:8 And it came to pass at midnight, that the man was afraid, and turned himself: and, behold, a woman lay at his feet.
Rth 3:9 And he said, Who art thou? And she answered, I am Ruth thine handmaid: spread therefore thy skirt over thine handmaid; for thou art a near kinsman.
Rth 3:10 And he said, Blessed be thou of the LORD, my daughter: for thou hast shewed more kindness in the latter end than at the beginning, inasmuch as thou followedst not young men, whether poor or rich.
Rth 3:11 And now, my daughter, fear not; I will do to thee all that thou requirest: for all the city of my people doth know that thou art a virtuous woman.
Rth 3:12 And now it is true that I am thy near kinsman: howbeit there is a kinsman nearer than I.
Rth 3:13 Tarry this night, and it shall be in the morning, that if he will perform unto thee the part of a kinsman, well; let him do the kinsman's part: but if he will not do the part of a kinsman to thee, then will I do the part of a kinsman to thee, as the LORD liveth: lie down until the morning.
Rth 3:14 And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor.
Rth 3:15 Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city.
Rth 3:16 And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her.
Rth 3:17 And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law.
Rth 3:18 Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day.
Rth 4:1 Then went Boaz up to the gate, and sat him down there: and, behold, the kinsman of whom Boaz spake came by; unto whom he said, Ho, such a one! turn aside, sit down here. And he turned aside, and sat down.
Rth 4:2 And he took ten men of the elders of the city, and said, Sit ye down here. And they sat down.
Rth 4:3 And he said unto the kinsman, Naomi, that is come again out of the country of Moab, selleth a parcel of land, which was our brother Elimelech's:
Rth 4:4 And I thought to advertise thee, saying, Buy it before the inhabitants, and before the elders of my people. If thou wilt redeem it, redeem it: but if thou wilt not redeem it, then tell me, that I may know: for there is none to redeem it beside thee; and I am after thee. And he said, I will redeem it.
Rth 4:5 Then said Boaz, What day thou buyest the field of the hand of Naomi, thou must buy it also of Ruth the Moabitess, the wife of the dead, to raise up the name of the dead upon his inheritance.
Rth 4:6 And the kinsman said, I cannot redeem it for myself, lest I mar mine own inheritance: redeem thou my right to thyself; for I cannot redeem it.
Rth 4:7 Now this was the manner in former time in Israel concerning redeeming and concerning changing, for to confirm all things; a man plucked off his shoe, and gave it to his neighbour: and this was a testimony in Israel.
Rth 4:8 Therefore the kinsman said unto Boaz, Buy it for thee. So he drew off his shoe.
Rth 4:9 And Boaz said unto the elders, and unto all the people, Ye are witnesses this day, that I have bought all that was Elimelech's, and all that was Chilion's and Mahlon's, of the hand of Naomi.
Rth 4:10 Moreover Ruth the Moabitess, the wife of Mahlon, have I purchased to be my wife, to raise up the name of the dead upon his inheritance, that the name of the dead be not cut off from among his brethren, and from the gate of his place: ye are witnesses this day.
Rth 4:11 And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem:
Rth 4:12 And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.
Rth 4:13 So Boaz took Ruth, and she was his wife: and when he went in unto her, the LORD gave her conception, and she bare a son.
Rth 4:14 And the women said unto Naomi, Blessed be the LORD, which hath not left thee this day without a kinsman, that his name may be famous in Israel.
Rth 4:15 And he shall be unto thee a restorer of thy life, and a nourisher of thine old age: for thy daughter in law, which loveth thee, which is better to thee than seven sons, hath born him.
Rth 4:16 And Naomi took the child, and laid it in her bosom, and became nurse unto it.
Rth 4:17 And the women her neighbours gave it a name, saying, There is a son born to Naomi; and they called his name Obed: he is the father of Jesse, the father of David.
Rth 4:18 Now these are the generations of Pharez: Pharez begat Hezron,
Rth 4:19 And Hezron begat Ram, and Ram begat Amminadab,
Rth 4:20 And Amminadab begat Nahshon, and Nahshon begat Salmon,
Rth 4:21 And Salmon begat Boaz, and Boaz begat Obed,
Rth 4:22 And Obed begat Jesse, and Jesse begat David.
1Sa 1:1 Now there was a certain man of Ramathaimzophim, of mount Ephraim, and his name was Elkanah, the son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephrathite:
1Sa 1:2 And he had two wives; the name of the one was Hannah, and the name of the other Peninnah: and Peninnah had children, but Hannah had no children.
1Sa 1:3 And this man went up out of his city yearly to worship and to sacrifice unto the LORD of hosts in Shiloh. And the two sons of Eli, Hophni and Phinehas, the priests of the LORD, were there.
1Sa 1:4 And when the time was that Elkanah offered, he gave to Peninnah his wife, and to all her sons and her daughters, portions:
1Sa 1:5 But unto Hannah he gave a worthy portion; for he loved Hannah: but the LORD had shut up her womb.
1Sa 1:6 And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.
1Sa 1:7 And as he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.
1Sa 1:8 Then said Elkanah her husband to her, Hannah, why weepest thou? and why eatest thou not? and why is thy heart grieved? am not I better to thee than ten sons?
1Sa 1:9 So Hannah rose up after they had eaten in Shiloh, and after they had drunk. Now Eli the priest sat upon a seat by a post of the temple of the LORD.
1Sa 1:10 And she was in bitterness of soul, and prayed unto the LORD, and wept sore.
1Sa 1:11 And she vowed a vow, and said, O LORD of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the LORD all the days of his life, and there shall no razor come upon his head.
1Sa 1:12 And it came to pass, as she continued praying before the LORD, that Eli marked her mouth.
1Sa 1:13 Now Hannah, she spake in her heart; only her lips moved, but her voice was not heard: therefore Eli thought she had been drunken.
1Sa 1:14 And Eli said unto her, How long wilt thou be drunken? put away thy wine from thee.
1Sa 1:15 And Hannah answered and said, No, my lord, I am a woman of a sorrowful spirit: I have drunk neither wine nor strong drink, but have poured out my soul before the LORD.
1Sa 1:16 Count not thine handmaid for a daughter of Belial: for out of the abundance of my complaint and grief have I spoken hitherto.
1Sa 1:17 Then Eli answered and said, Go in peace: and the God of Israel grant thee thy petition that thou hast asked of him.
1Sa 1:18 And she said, Let thine handmaid find grace in thy sight. So the woman went her way, and did eat, and her countenance was no more sad.
1Sa 1:19 And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her.
1Sa 1:20 Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, saying, Because I have asked him of the LORD.
1Sa 1:21 And the man Elkanah, and all his house, went up to offer unto the LORD the yearly sacrifice, and his vow.
1Sa 1:22 But Hannah went not up; for she said unto her husband, I will not go up until the child be weaned, and then I will bring him, that he may appear before the LORD, and there abide for ever.
1Sa 1:23 And Elkanah her husband said unto her, Do what seemeth thee good; tarry until thou have weaned him; only the LORD establish his word. So the woman abode, and gave her son suck until she weaned him.
1Sa 1:24 And when she had weaned him, she took him up with her, with three bullocks, and one ephah of flour, and a bottle of wine, and brought him unto the house of the LORD in Shiloh: and the child was young.
1Sa 1:25 And they slew a bullock, and brought the child to Eli.
1Sa 1:26 And she said, Oh my lord, as thy soul liveth, my lord, I am the woman that stood by thee here, praying unto the LORD.
1Sa 1:27 For this child I prayed; and the LORD hath given me my petition which I asked of him:
1Sa 1:28 Therefore also I have lent him to the LORD; as long as he liveth he shall be lent to the LORD. And he worshipped the LORD there.
1Sa 2:1 And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation.
1Sa 2:2 There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.
1Sa 2:3 Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
1Sa 2:4 The bows of the mighty men are broken, and they that stumbled are girded with strength.
1Sa 2:5 They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
1Sa 2:6 The LORD killeth, and maketh alive: he bringeth down to the grave, and bringeth up.
1Sa 2:7 The LORD maketh poor, and maketh rich: he bringeth low, and lifteth up.
1Sa 2:8 He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD'S, and he hath set the world upon them.
1Sa 2:9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
1Sa 2:10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed.
1Sa 2:11 And Elkanah went to Ramah to his house. And the child did minister unto the LORD before Eli the priest.
1Sa 2:12 Now the sons of Eli were sons of Belial; they knew not the LORD.
1Sa 2:13 And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;
1Sa 2:14 And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither.
1Sa 2:15 Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw.
1Sa 2:16 And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force.
1Sa 2:17 Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
1Sa 2:18 But Samuel ministered before the LORD, being a child, girded with a linen ephod.
1Sa 2:19 Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
1Sa 2:20 And Eli blessed Elkanah and his wife, and said, The LORD give thee seed of this woman for the loan which is lent to the LORD. And they went unto their own home.
1Sa 2:21 And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD.
1Sa 2:22 Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.
1Sa 2:23 And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people.
1Sa 2:24 Nay, my sons; for it is no good report that I hear: ye make the LORD'S people to transgress.
1Sa 2:25 If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them.
1Sa 2:26 And the child Samuel grew on, and was in favour both with the LORD, and also with men.
1Sa 2:27 And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house?
1Sa 2:28 And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?
1Sa 2:29 Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
1Sa 2:30 Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed.
1Sa 2:31 Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house.
1Sa 2:32 And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever.
1Sa 2:33 And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age.
1Sa 2:34 And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them.
1Sa 2:35 And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever.
1Sa 2:36 And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a piece of bread.
1Sa 3:1 And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.
1Sa 3:2 And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see;
1Sa 3:3 And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep;
1Sa 3:4 That the LORD called Samuel: and he answered, Here am I.
1Sa 3:5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down.
1Sa 3:6 And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again.
1Sa 3:7 Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him.
1Sa 3:8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child.
1Sa 3:9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place.
1Sa 3:10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth.
1Sa 3:11 And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle.
1Sa 3:12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.
1Sa 3:13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not.
1Sa 3:14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli's house shall not be purged with sacrifice nor offering for ever.
1Sa 3:15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision.
1Sa 3:16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I.
1Sa 3:17 And he said, What is the thing that the LORD hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee.
1Sa 3:18 And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good.
1Sa 3:19 And Samuel grew, and the LORD was with him, and did let none of his words fall to the ground.
1Sa 3:20 And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the LORD.
1Sa 3:21 And the LORD appeared again in Shiloh: for the LORD revealed himself to Samuel in Shiloh by the word of the LORD.
1Sa 4:1 And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek.
1Sa 4:2 And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men.
1Sa 4:3 And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies.
1Sa 4:4 So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.
1Sa 4:5 And when the ark of the covenant of the LORD came into the camp, all Israel shouted with a great shout, so that the earth rang again.
1Sa 4:6 And when the Philistines heard the noise of the shout, they said, What meaneth the noise of this great shout in the camp of the Hebrews? And they understood that the ark of the LORD was come into the camp.
1Sa 4:7 And the Philistines were afraid, for they said, God is come into the camp. And they said, Woe unto us! for there hath not been such a thing heretofore.
1Sa 4:8 Woe unto us! who shall deliver us out of the hand of these mighty Gods? these are the Gods that smote the Egyptians with all the plagues in the wilderness.
1Sa 4:9 Be strong, and quit yourselves like men, O ye Philistines, that ye be not servants unto the Hebrews, as they have been to you: quit yourselves like men, and fight.
1Sa 4:10 And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen.
1Sa 4:11 And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain.
1Sa 4:12 And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head.
1Sa 4:13 And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out.
1Sa 4:14 And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man came in hastily, and told Eli.
1Sa 4:15 Now Eli was ninety and eight years old; and his eyes were dim, that he could not see.
1Sa 4:16 And the man said unto Eli, I am he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son?
1Sa 4:17 And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken.
1Sa 4:18 And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years.
1Sa 4:19 And his daughter in law, Phinehas' wife, was with child, near to be delivered: and when she heard the tidings that the ark of God was taken, and that her father in law and her husband were dead, she bowed herself and travailed; for her pains came upon her.
1Sa 4:20 And about the time of her death the women that stood by her said unto her, Fear not; for thou hast born a son. But she answered not, neither did she regard it.
1Sa 4:21 And she named the child Ichabod, saying, The glory is departed from Israel: because the ark of God was taken, and because of her father in law and her husband.
1Sa 4:22 And she said, The glory is departed from Israel: for the ark of God is taken.
1Sa 5:1 And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod.
1Sa 5:2 When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.
1Sa 5:3 And when they of Ashdod arose early on the morrow, behold, Dagon was fallen upon his face to the earth before the ark of the LORD. And they took Dagon, and set him in his place again.
1Sa 5:4 And when they arose early on the morrow morning, behold, Dagon was fallen upon his face to the ground before the ark of the LORD; and the head of Dagon and both the palms of his hands were cut off upon the threshold; only the stump of Dagon was left to him.
1Sa 5:5 Therefore neither the priests of Dagon, nor any that come into Dagon's house, tread on the threshold of Dagon in Ashdod unto this day.
1Sa 5:6 But the hand of the LORD was heavy upon them of Ashdod, and he destroyed them, and smote them with emerods, even Ashdod and the coasts thereof.
1Sa 5:7 And when the men of Ashdod saw that it was so, they said, The ark of the God of Israel shall not abide with us: for his hand is sore upon us, and upon Dagon our god.
1Sa 5:8 They sent therefore and gathered all the lords of the Philistines unto them, and said, What shall we do with the ark of the God of Israel? And they answered, Let the ark of the God of Israel be carried about unto Gath. And they carried the ark of the God of Israel about thither.
1Sa 5:9 And it was so, that, after they had carried it about, the hand of the LORD was against the city with a very great destruction: and he smote the men of the city, both small and great, and they had emerods in their secret parts.
1Sa 5:10 Therefore they sent the ark of God to Ekron. And it came to pass, as the ark of God came to Ekron, that the Ekronites cried out, saying, They have brought about the ark of the God of Israel to us, to slay us and our people.
1Sa 5:11 So they sent and gathered together all the lords of the Philistines, and said, Send away the ark of the God of Israel, and let it go again to his own place, that it slay us not, and our people: for there was a deadly destruction throughout all the city; the hand of God was very heavy there.
1Sa 5:12 And the men that died not were smitten with the emerods: and the cry of the city went up to heaven.
1Sa 6:1 And the ark of the LORD was in the country of the Philistines seven months.
1Sa 6:2 And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us wherewith we shall send it to his place.
1Sa 6:3 And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.
1Sa 6:4 Then said they, What shall be the trespass offering which we shall return to him? They answered, Five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for one plague was on you all, and on your lords.
1Sa 6:5 Wherefore ye shall make images of your emerods, and images of your mice that mar the land; and ye shall give glory unto the God of Israel: peradventure he will lighten his hand from off you, and from off your gods, and from off your land.
1Sa 6:6 Wherefore then do ye harden your hearts, as the Egyptians and Pharaoh hardened their hearts? when he had wrought wonderfully among them, did they not let the people go, and they departed?
1Sa 6:7 Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them:
1Sa 6:8 And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go.
1Sa 6:9 And see, if it goeth up by the way of his own coast to Bethshemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us: it was a chance that happened to us.
1Sa 6:10 And the men did so; and took two milch kine, and tied them to the cart, and shut up their calves at home:
1Sa 6:11 And they laid the ark of the LORD upon the cart, and the coffer with the mice of gold and the images of their emerods.
1Sa 6:12 And the kine took the straight way to the way of Bethshemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Bethshemesh.
1Sa 6:13 And they of Bethshemesh were reaping their wheat harvest in the valley: and they lifted up their eyes, and saw the ark, and rejoiced to see it.
1Sa 6:14 And the cart came into the field of Joshua, a Bethshemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered the kine a burnt offering unto the LORD.
1Sa 6:15 And the Levites took down the ark of the LORD, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Bethshemesh offered burnt offerings and sacrificed sacrifices the same day unto the LORD.
1Sa 6:16 And when the five lords of the Philistines had seen it, they returned to Ekron the same day.
1Sa 6:17 And these are the golden emerods which the Philistines returned for a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;
1Sa 6:18 And the golden mice, according to the number of all the cities of the Philistines belonging to the five lords, both of fenced cities, and of country villages, even unto the great stone of Abel, whereon they set down the ark of the LORD: which stone remaineth unto this day in the field of Joshua, the Bethshemite.
1Sa 6:19 And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter.
1Sa 6:20 And the men of Bethshemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us?
1Sa 6:21 And they sent messengers to the inhabitants of Kirjathjearim, saying, The Philistines have brought again the ark of the LORD; come ye down, and fetch it up to you.
1Sa 7:1 And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD.
1Sa 7:2 And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD.
1Sa 7:3 And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.
1Sa 7:4 Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.
1Sa 7:5 And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.
1Sa 7:6 And they gathered together to Mizpeh, and drew water, and poured it out before the LORD, and fasted on that day, and said there, We have sinned against the LORD. And Samuel judged the children of Israel in Mizpeh.
1Sa 7:7 And when the Philistines heard that the children of Israel were gathered together to Mizpeh, the lords of the Philistines went up against Israel. And when the children of Israel heard it, they were afraid of the Philistines.
1Sa 7:8 And the children of Israel said to Samuel, Cease not to cry unto the LORD our God for us, that he will save us out of the hand of the Philistines.
1Sa 7:9 And Samuel took a sucking lamb, and offered it for a burnt offering wholly unto the LORD: and Samuel cried unto the LORD for Israel; and the LORD heard him.
1Sa 7:10 And as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel: but the LORD thundered with a great thunder on that day upon the Philistines, and discomfited them; and they were smitten before Israel.
1Sa 7:11 And the men of Israel went out of Mizpeh, and pursued the Philistines, and smote them, until they came under Bethcar.
1Sa 7:12 Then Samuel took a stone, and set it between Mizpeh and Shen, and called the name of it Ebenezer, saying, Hitherto hath the LORD helped us.
1Sa 7:13 So the Philistines were subdued, and they came no more into the coast of Israel: and the hand of the LORD was against the Philistines all the days of Samuel.
1Sa 7:14 And the cities which the Philistines had taken from Israel were restored to Israel, from Ekron even unto Gath; and the coasts thereof did Israel deliver out of the hands of the Philistines. And there was peace between Israel and the Amorites.
1Sa 7:15 And Samuel judged Israel all the days of his life.
1Sa 7:16 And he went from year to year in circuit to Bethel, and Gilgal, and Mizpeh, and judged Israel in all those places.
1Sa 7:17 And his return was to Ramah; for there was his house; and there he judged Israel; and there he built an altar unto the LORD.
1Sa 8:1 And it came to pass, when Samuel was old, that he made his sons judges over Israel.
1Sa 8:2 Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba.
1Sa 8:3 And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.
1Sa 8:4 Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,
1Sa 8:5 And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.
1Sa 8:6 But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.
1Sa 8:7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
1Sa 8:8 According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.
1Sa 8:9 Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.
1Sa 8:10 And Samuel told all the words of the LORD unto the people that asked of him a king.
1Sa 8:11 And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.
1Sa 8:12 And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.
1Sa 8:13 And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.
1Sa 8:14 And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.
1Sa 8:15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.
1Sa 8:16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.
1Sa 8:17 He will take the tenth of your sheep: and ye shall be his servants.
1Sa 8:18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.
1Sa 8:19 Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;
1Sa 8:20 That we also may be like all the nations; and that our king may judge us, and go out before us, and fight our battles.
1Sa 8:21 And Samuel heard all the words of the people, and he rehearsed them in the ears of the LORD.
1Sa 8:22 And the LORD said to Samuel, Hearken unto their voice, and make them a king. And Samuel said unto the men of Israel, Go ye every man unto his city.
1Sa 9:1 Now there was a man of Benjamin, whose name was Kish, the son of Abiel, the son of Zeror, the son of Bechorath, the son of Aphiah, a Benjamite, a mighty man of power.
1Sa 9:2 And he had a son, whose name was Saul, a choice young man, and a goodly: and there was not among the children of Israel a goodlier person than he: from his shoulders and upward he was higher than any of the people.
1Sa 9:3 And the asses of Kish Saul's father were lost. And Kish said to Saul his son, Take now one of the servants with thee, and arise, go seek the asses.
1Sa 9:4 And he passed through mount Ephraim, and passed through the land of Shalisha, but they found them not: then they passed through the land of Shalim, and there they were not: and he passed through the land of the Benjamites, but they found them not.
1Sa 9:5 And when they were come to the land of Zuph, Saul said to his servant that was with him, Come, and let us return; lest my father leave caring for the asses, and take thought for us.
1Sa 9:6 And he said unto him, Behold now, there is in this city a man of God, and he is an honourable man; all that he saith cometh surely to pass: now let us go thither; peradventure he can shew us our way that we should go.
1Sa 9:7 Then said Saul to his servant, But, behold, if we go, what shall we bring the man? for the bread is spent in our vessels, and there is not a present to bring to the man of God: what have we?
1Sa 9:8 And the servant answered Saul again, and said, Behold, I have here at hand the fourth part of a shekel of silver: that will I give to the man of God, to tell us our way.
1Sa 9:9 (Beforetime in Israel, when a man went to enquire of God, thus he spake, Come, and let us go to the seer: for he that is now called a Prophet was beforetime called a Seer.)
1Sa 9:10 Then said Saul to his servant, Well said; come, let us go. So they went unto the city where the man of God was.
1Sa 9:11 And as they went up the hill to the city, they found young maidens going out to draw water, and said unto them, Is the seer here?
1Sa 9:12 And they answered them, and said, He is; behold, he is before you: make haste now, for he came to day to the city; for there is a sacrifice of the people to day in the high place:
1Sa 9:13 As soon as ye be come into the city, ye shall straightway find him, before he go up to the high place to eat: for the people will not eat until he come, because he doth bless the sacrifice; and afterwards they eat that be bidden. Now therefore get you up; for about this time ye shall find him.
1Sa 9:14 And they went up into the city: and when they were come into the city, behold, Samuel came out against them, for to go up to the high place.
1Sa 9:15 Now the LORD had told Samuel in his ear a day before Saul came, saying,
1Sa 9:16 To morrow about this time I will send thee a man out of the land of Benjamin, and thou shalt anoint him to be captain over my people Israel, that he may save my people out of the hand of the Philistines: for I have looked upon my people, because their cry is come unto me.
1Sa 9:17 And when Samuel saw Saul, the LORD said unto him, Behold the man whom I spake to thee of! this same shall reign over my people.
1Sa 9:18 Then Saul drew near to Samuel in the gate, and said, Tell me, I pray thee, where the seer's house is.
1Sa 9:19 And Samuel answered Saul, and said, I am the seer: go up before me unto the high place; for ye shall eat with me to day, and to morrow I will let thee go, and will tell thee all that is in thine heart.
1Sa 9:20 And as for thine asses that were lost three days ago, set not thy mind on them; for they are found. And on whom is all the desire of Israel? Is it not on thee, and on all thy father's house?
1Sa 9:21 And Saul answered and said, Am not I a Benjamite, of the smallest of the tribes of Israel? and my family the least of all the families of the tribe of Benjamin? wherefore then speakest thou so to me?
1Sa 9:22 And Samuel took Saul and his servant, and brought them into the parlour, and made them sit in the chiefest place among them that were bidden, which were about thirty persons.
1Sa 9:23 And Samuel said unto the cook, Bring the portion which I gave thee, of which I said unto thee, Set it by thee.
1Sa 9:24 And the cook took up the shoulder, and that which was upon it, and set it before Saul. And Samuel said, Behold that which is left! set it before thee, and eat: for unto this time hath it been kept for thee since I said, I have invited the people. So Saul did eat with Samuel that day.
1Sa 9:25 And when they were come down from the high place into the city, Samuel communed with Saul upon the top of the house.
1Sa 9:26 And they arose early: and it came to pass about the spring of the day, that Samuel called Saul to the top of the house, saying, Up, that I may send thee away. And Saul arose, and they went out both of them, he and Samuel, abroad.
1Sa 9:27 And as they were going down to the end of the city, Samuel said to Saul, Bid the servant pass on before us, (and he passed on,) but stand thou still a while, that I may shew thee the word of God.
1Sa 10:1 Then Samuel took a vial of oil, and poured it upon his head, and kissed him, and said, Is it not because the LORD hath anointed thee to be captain over his inheritance?
1Sa 10:2 When thou art departed from me to day, then thou shalt find two men by Rachel's sepulchre in the border of Benjamin at Zelzah; and they will say unto thee, The asses which thou wentest to seek are found: and, lo, thy father hath left the care of the asses, and sorroweth for you, saying, What shall I do for my son?
1Sa 10:3 Then shalt thou go on forward from thence, and thou shalt come to the plain of Tabor, and there shall meet thee three men going up to God to Bethel, one carrying three kids, and another carrying three loaves of bread, and another carrying a bottle of wine:
1Sa 10:4 And they will salute thee, and give thee two loaves of bread; which thou shalt receive of their hands.
1Sa 10:5 After that thou shalt come to the hill of God, where is the garrison of the Philistines: and it shall come to pass, when thou art come thither to the city, that thou shalt meet a company of prophets coming down from the high place with a psaltery, and a tabret, and a pipe, and a harp, before them; and they shall prophesy:
1Sa 10:6 And the Spirit of the LORD will come upon thee, and thou shalt prophesy with them, and shalt be turned into another man.
1Sa 10:7 And let it be, when these signs are come unto thee, that thou do as occasion serve thee; for God is with thee.
1Sa 10:8 And thou shalt go down before me to Gilgal; and, behold, I will come down unto thee, to offer burnt offerings, and to sacrifice sacrifices of peace offerings: seven days shalt thou tarry, till I come to thee, and shew thee what thou shalt do.
1Sa 10:9 And it was so, that when he had turned his back to go from Samuel, God gave him another heart: and all those signs came to pass that day.
1Sa 10:10 And when they came thither to the hill, behold, a company of prophets met him; and the Spirit of God came upon him, and he prophesied among them.
1Sa 10:11 And it came to pass, when all that knew him beforetime saw that, behold, he prophesied among the prophets, then the people said one to another, What is this that is come unto the son of Kish? Is Saul also among the prophets?
1Sa 10:12 And one of the same place answered and said, But who is their father? Therefore it became a proverb, Is Saul also among the prophets?
1Sa 10:13 And when he had made an end of prophesying, he came to the high place.
1Sa 10:14 And Saul's uncle said unto him and to his servant, Whither went ye? And he said, To seek the asses: and when we saw that they were no where, we came to Samuel.
1Sa 10:15 And Saul's uncle said, Tell me, I pray thee, what Samuel said unto you.
1Sa 10:16 And Saul said unto his uncle, He told us plainly that the asses were found. But of the matter of the kingdom, whereof Samuel spake, he told him not.
1Sa 10:17 And Samuel called the people together unto the LORD to Mizpeh;
1Sa 10:18 And said unto the children of Israel, Thus saith the LORD God of Israel, I brought up Israel out of Egypt, and delivered you out of the hand of the Egyptians, and out of the hand of all kingdoms, and of them that oppressed you:
1Sa 10:19 And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, Nay, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.
1Sa 10:20 And when Samuel had caused all the tribes of Israel to come near, the tribe of Benjamin was taken.
1Sa 10:21 When he had caused the tribe of Benjamin to come near by their families, the family of Matri was taken, and Saul the son of Kish was taken: and when they sought him, he could not be found.
1Sa 10:22 Therefore they enquired of the LORD further, if the man should yet come thither. And the LORD answered, Behold, he hath hid himself among the stuff.
1Sa 10:23 And they ran and fetched him thence: and when he stood among the people, he was higher than any of the people from his shoulders and upward.
1Sa 10:24 And Samuel said to all the people, See ye him whom the LORD hath chosen, that there is none like him among all the people? And all the people shouted, and said, God save the king.
1Sa 10:25 Then Samuel told the people the manner of the kingdom, and wrote it in a book, and laid it up before the LORD. And Samuel sent all the people away, every man to his house.
1Sa 10:26 And Saul also went home to Gibeah; and there went with him a band of men, whose hearts God had touched.
1Sa 10:27 But the children of Belial said, How shall this man save us? And they despised him, and brought him no presents. But he held his peace.
1Sa 11:1 Then Nahash the Ammonite came up, and encamped against Jabeshgilead: and all the men of Jabesh said unto Nahash, Make a covenant with us, and we will serve thee.
1Sa 11:2 And Nahash the Ammonite answered them, On this condition will I make a covenant with you, that I may thrust out all your right eyes, and lay it for a reproach upon all Israel.
1Sa 11:3 And the elders of Jabesh said unto him, Give us seven days' respite, that we may send messengers unto all the coasts of Israel: and then, if there be no man to save us, we will come out to thee.
1Sa 11:4 Then came the messengers to Gibeah of Saul, and told the tidings in the ears of the people: and all the people lifted up their voices, and wept.
1Sa 11:5 And, behold, Saul came after the herd out of the field; and Saul said, What aileth the people that they weep? And they told him the tidings of the men of Jabesh.
1Sa 11:6 And the Spirit of God came upon Saul when he heard those tidings, and his anger was kindled greatly.
1Sa 11:7 And he took a yoke of oxen, and hewed them in pieces, and sent them throughout all the coasts of Israel by the hands of messengers, saying, Whosoever cometh not forth after Saul and after Samuel, so shall it be done unto his oxen. And the fear of the LORD fell on the people, and they came out with one consent.
1Sa 11:8 And when he numbered them in Bezek, the children of Israel were three hundred thousand, and the men of Judah thirty thousand.
1Sa 11:9 And they said unto the messengers that came, Thus shall ye say unto the men of Jabeshgilead, To morrow, by that time the sun be hot, ye shall have help. And the messengers came and shewed it to the men of Jabesh; and they were glad.
1Sa 11:10 Therefore the men of Jabesh said, To morrow we will come out unto you, and ye shall do with us all that seemeth good unto you.
1Sa 11:11 And it was so on the morrow, that Saul put the people in three companies; and they came into the midst of the host in the morning watch, and slew the Ammonites until the heat of the day: and it came to pass, that they which remained were scattered, so that two of them were not left together.
1Sa 11:12 And the people said unto Samuel, Who is he that said, Shall Saul reign over us? bring the men, that we may put them to death.
1Sa 11:13 And Saul said, There shall not a man be put to death this day: for to day the LORD hath wrought salvation in Israel.
1Sa 11:14 Then said Samuel to the people, Come, and let us go to Gilgal, and renew the kingdom there.
1Sa 11:15 And all the people went to Gilgal; and there they made Saul king before the LORD in Gilgal; and there they sacrificed sacrifices of peace offerings before the LORD; and there Saul and all the men of Israel rejoiced greatly.
1Sa 12:1 And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you.
1Sa 12:2 And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day.
1Sa 12:3 Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you.
1Sa 12:4 And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man's hand.
1Sa 12:5 And he said unto them, The LORD is witness against you, and his anointed is witness this day, that ye have not found ought in my hand. And they answered, He is witness.
1Sa 12:6 And Samuel said unto the people, It is the LORD that advanced Moses and Aaron, and that brought your fathers up out of the land of Egypt.
1Sa 12:7 Now therefore stand still, that I may reason with you before the LORD of all the righteous acts of the LORD, which he did to you and to your fathers.
1Sa 12:8 When Jacob was come into Egypt, and your fathers cried unto the LORD, then the LORD sent Moses and Aaron, which brought forth your fathers out of Egypt, and made them dwell in this place.
1Sa 12:9 And when they forgat the LORD their God, he sold them into the hand of Sisera, captain of the host of Hazor, and into the hand of the Philistines, and into the hand of the king of Moab, and they fought against them.
1Sa 12:10 And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.
1Sa 12:11 And the LORD sent Jerubbaal, and Bedan, and Jephthah, and Samuel, and delivered you out of the hand of your enemies on every side, and ye dwelled safe.
1Sa 12:12 And when ye saw that Nahash the king of the children of Ammon came against you, ye said unto me, Nay; but a king shall reign over us: when the LORD your God was your king.
1Sa 12:13 Now therefore behold the king whom ye have chosen, and whom ye have desired! and, behold, the LORD hath set a king over you.
1Sa 12:14 If ye will fear the LORD, and serve him, and obey his voice, and not rebel against the commandment of the LORD, then shall both ye and also the king that reigneth over you continue following the LORD your God:
1Sa 12:15 But if ye will not obey the voice of the LORD, but rebel against the commandment of the LORD, then shall the hand of the LORD be against you, as it was against your fathers.
1Sa 12:16 Now therefore stand and see this great thing, which the LORD will do before your eyes.
1Sa 12:17 Is it not wheat harvest to day? I will call unto the LORD, and he shall send thunder and rain; that ye may perceive and see that your wickedness is great, which ye have done in the sight of the LORD, in asking you a king.
1Sa 12:18 So Samuel called unto the LORD; and the LORD sent thunder and rain that day: and all the people greatly feared the LORD and Samuel.
1Sa 12:19 And all the people said unto Samuel, Pray for thy servants unto the LORD thy God, that we die not: for we have added unto all our sins this evil, to ask us a king.
1Sa 12:20 And Samuel said unto the people, Fear not: ye have done all this wickedness: yet turn not aside from following the LORD, but serve the LORD with all your heart;
1Sa 12:21 And turn ye not aside: for then should ye go after vain things, which cannot profit nor deliver; for they are vain.
1Sa 12:22 For the LORD will not forsake his people for his great name's sake: because it hath pleased the LORD to make you his people.
1Sa 12:23 Moreover as for me, God forbid that I should sin against the LORD in ceasing to pray for you: but I will teach you the good and the right way:
1Sa 12:24 Only fear the LORD, and serve him in truth with all your heart: for consider how great things he hath done for you.
1Sa 12:25 But if ye shall still do wickedly, ye shall be consumed, both ye and your king.
1Sa 13:1 Saul reigned one year; and when he had reigned two years over Israel,
1Sa 13:2 Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Bethel, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent.
1Sa 13:3 And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear.
1Sa 13:4 And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal.
1Sa 13:5 And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Bethaven.
1Sa 13:6 When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits.
1Sa 13:7 And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling.
1Sa 13:8 And he tarried seven days, according to the set time that Samuel had appointed: but Samuel came not to Gilgal; and the people were scattered from him.
1Sa 13:9 And Saul said, Bring hither a burnt offering to me, and peace offerings. And he offered the burnt offering.
1Sa 13:10 And it came to pass, that as soon as he had made an end of offering the burnt offering, behold, Samuel came; and Saul went out to meet him, that he might salute him.
1Sa 13:11 And Samuel said, What hast thou done? And Saul said, Because I saw that the people were scattered from me, and that thou camest not within the days appointed, and that the Philistines gathered themselves together at Michmash;
1Sa 13:12 Therefore said I, The Philistines will come down now upon me to Gilgal, and I have not made supplication unto the LORD: I forced myself therefore, and offered a burnt offering.
1Sa 13:13 And Samuel said to Saul, Thou hast done foolishly: thou hast not kept the commandment of the LORD thy God, which he commanded thee: for now would the LORD have established thy kingdom upon Israel for ever.
1Sa 13:14 But now thy kingdom shall not continue: the LORD hath sought him a man after his own heart, and the LORD hath commanded him to be captain over his people, because thou hast not kept that which the LORD commanded thee.
1Sa 13:15 And Samuel arose, and gat him up from Gilgal unto Gibeah of Benjamin. And Saul numbered the people that were present with him, about six hundred men.
1Sa 13:16 And Saul, and Jonathan his son, and the people that were present with them, abode in Gibeah of Benjamin: but the Philistines encamped in Michmash.
1Sa 13:17 And the spoilers came out of the camp of the Philistines in three companies: one company turned unto the way that leadeth to Ophrah, unto the land of Shual:
1Sa 13:18 And another company turned the way to Bethhoron: and another company turned to the way of the border that looketh to the valley of Zeboim toward the wilderness.
1Sa 13:19 Now there was no smith found throughout all the land of Israel: for the Philistines said, Lest the Hebrews make them swords or spears:
1Sa 13:20 But all the Israelites went down to the Philistines, to sharpen every man his share, and his coulter, and his axe, and his mattock.
1Sa 13:21 Yet they had a file for the mattocks, and for the coulters, and for the forks, and for the axes, and to sharpen the goads.
1Sa 13:22 So it came to pass in the day of battle, that there was neither sword nor spear found in the hand of any of the people that were with Saul and Jonathan: but with Saul and with Jonathan his son was there found.
1Sa 13:23 And the garrison of the Philistines went out to the passage of Michmash.
1Sa 14:1 Now it came to pass upon a day, that Jonathan the son of Saul said unto the young man that bare his armour, Come, and let us go over to the Philistines' garrison, that is on the other side. But he told not his father.
1Sa 14:2 And Saul tarried in the uttermost part of Gibeah under a pomegranate tree which is in Migron: and the people that were with him were about six hundred men;
1Sa 14:3 And Ahiah, the son of Ahitub, Ichabod's brother, the son of Phinehas, the son of Eli, the LORD'S priest in Shiloh, wearing an ephod. And the people knew not that Jonathan was gone.
1Sa 14:4 And between the passages, by which Jonathan sought to go over unto the Philistines' garrison, there was a sharp rock on the one side, and a sharp rock on the other side: and the name of the one was Bozez, and the name of the other Seneh.
1Sa 14:5 The forefront of the one was situate northward over against Michmash, and the other southward over against Gibeah.
1Sa 14:6 And Jonathan said to the young man that bare his armour, Come, and let us go over unto the garrison of these uncircumcised: it may be that the LORD will work for us: for there is no restraint to the LORD to save by many or by few.
1Sa 14:7 And his armourbearer said unto him, Do all that is in thine heart: turn thee; behold, I am with thee according to thy heart.
1Sa 14:8 Then said Jonathan, Behold, we will pass over unto these men, and we will discover ourselves unto them.
1Sa 14:9 If they say thus unto us, Tarry until we come to you; then we will stand still in our place, and will not go up unto them.
1Sa 14:10 But if they say thus, Come up unto us; then we will go up: for the LORD hath delivered them into our hand: and this shall be a sign unto us.
1Sa 14:11 And both of them discovered themselves unto the garrison of the Philistines: and the Philistines said, Behold, the Hebrews come forth out of the holes where they had hid themselves.
1Sa 14:12 And the men of the garrison answered Jonathan and his armourbearer, and said, Come up to us, and we will shew you a thing. And Jonathan said unto his armourbearer, Come up after me: for the LORD hath delivered them into the hand of Israel.
1Sa 14:13 And Jonathan climbed up upon his hands and upon his feet, and his armourbearer after him: and they fell before Jonathan; and his armourbearer slew after him.
1Sa 14:14 And that first slaughter, which Jonathan and his armourbearer made, was about twenty men, within as it were an half acre of land, which a yoke of oxen might plow.
1Sa 14:15 And there was trembling in the host, in the field, and among all the people: the garrison, and the spoilers, they also trembled, and the earth quaked: so it was a very great trembling.
1Sa 14:16 And the watchmen of Saul in Gibeah of Benjamin looked; and, behold, the multitude melted away, and they went on beating down one another.
1Sa 14:17 Then said Saul unto the people that were with him, Number now, and see who is gone from us. And when they had numbered, behold, Jonathan and his armourbearer were not there.
1Sa 14:18 And Saul said unto Ahiah, Bring hither the ark of God. For the ark of God was at that time with the children of Israel.
1Sa 14:19 And it came to pass, while Saul talked unto the priest, that the noise that was in the host of the Philistines went on and increased: and Saul said unto the priest, Withdraw thine hand.
1Sa 14:20 And Saul and all the people that were with him assembled themselves, and they came to the battle: and, behold, every man's sword was against his fellow, and there was a very great discomfiture.
1Sa 14:21 Moreover the Hebrews that were with the Philistines before that time, which went up with them into the camp from the country round about, even they also turned to be with the Israelites that were with Saul and Jonathan.
1Sa 14:22 Likewise all the men of Israel which had hid themselves in mount Ephraim, when they heard that the Philistines fled, even they also followed hard after them in the battle.
1Sa 14:23 So the LORD saved Israel that day: and the battle passed over unto Bethaven.
1Sa 14:24 And the men of Israel were distressed that day: for Saul had adjured the people, saying, Cursed be the man that eateth any food until evening, that I may be avenged on mine enemies. So none of the people tasted any food.
1Sa 14:25 And all they of the land came to a wood; and there was honey upon the ground.
1Sa 14:26 And when the people were come into the wood, behold, the honey dropped; but no man put his hand to his mouth: for the people feared the oath.
1Sa 14:27 But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
1Sa 14:28 Then answered one of the people, and said, Thy father straitly charged the people with an oath, saying, Cursed be the man that eateth any food this day. And the people were faint.
1Sa 14:29 Then said Jonathan, My father hath troubled the land: see, I pray you, how mine eyes have been enlightened, because I tasted a little of this honey.
1Sa 14:30 How much more, if haply the people had eaten freely to day of the spoil of their enemies which they found? for had there not been now a much greater slaughter among the Philistines?
1Sa 14:31 And they smote the Philistines that day from Michmash to Aijalon: and the people were very faint.
1Sa 14:32 And the people flew upon the spoil, and took sheep, and oxen, and calves, and slew them on the ground: and the people did eat them with the blood.
1Sa 14:33 Then they told Saul, saying, Behold, the people sin against the LORD, in that they eat with the blood. And he said, Ye have transgressed: roll a great stone unto me this day.
1Sa 14:34 And Saul said, Disperse yourselves among the people, and say unto them, Bring me hither every man his ox, and every man his sheep, and slay them here, and eat; and sin not against the LORD in eating with the blood. And all the people brought every man his ox with him that night, and slew them there.
1Sa 14:35 And Saul built an altar unto the LORD: the same was the first altar that he built unto the LORD.
1Sa 14:36 And Saul said, Let us go down after the Philistines by night, and spoil them until the morning light, and let us not leave a man of them. And they said, Do whatsoever seemeth good unto thee. Then said the priest, Let us draw near hither unto God.
1Sa 14:37 And Saul asked counsel of God, Shall I go down after the Philistines? wilt thou deliver them into the hand of Israel? But he answered him not that day.
1Sa 14:38 And Saul said, Draw ye near hither, all the chief of the people: and know and see wherein this sin hath been this day.
1Sa 14:39 For, as the LORD liveth, which saveth Israel, though it be in Jonathan my son, he shall surely die. But there was not a man among all the people that answered him.
1Sa 14:40 Then said he unto all Israel, Be ye on one side, and I and Jonathan my son will be on the other side. And the people said unto Saul, Do what seemeth good unto thee.
1Sa 14:41 Therefore Saul said unto the LORD God of Israel, Give a perfect lot. And Saul and Jonathan were taken: but the people escaped.
1Sa 14:42 And Saul said, Cast lots between me and Jonathan my son. And Jonathan was taken.
1Sa 14:43 Then Saul said to Jonathan, Tell me what thou hast done. And Jonathan told him, and said, I did but taste a little honey with the end of the rod that was in mine hand, and, lo, I must die.
1Sa 14:44 And Saul answered, God do so and more also: for thou shalt surely die, Jonathan.
1Sa 14:45 And the people said unto Saul, Shall Jonathan die, who hath wrought this great salvation in Israel? God forbid: as the LORD liveth, there shall not one hair of his head fall to the ground; for he hath wrought with God this day. So the people rescued Jonathan, that he died not.
1Sa 14:46 Then Saul went up from following the Philistines: and the Philistines went to their own place.
1Sa 14:47 So Saul took the kingdom over Israel, and fought against all his enemies on every side, against Moab, and against the children of Ammon, and against Edom, and against the kings of Zobah, and against the Philistines: and whithersoever he turned himself, he vexed them.
1Sa 14:48 And he gathered an host, and smote the Amalekites, and delivered Israel out of the hands of them that spoiled them.
1Sa 14:49 Now the sons of Saul were Jonathan, and Ishui, and Melchishua: and the names of his two daughters were these; the name of the firstborn Merab, and the name of the younger Michal:
1Sa 14:50 And the name of Saul's wife was Ahinoam, the daughter of Ahimaaz: and the name of the captain of his host was Abner, the son of Ner, Saul's uncle.
1Sa 14:51 And Kish was the father of Saul; and Ner the father of Abner was the son of Abiel.
1Sa 14:52 And there was sore war against the Philistines all the days of Saul: and when Saul saw any strong man, or any valiant man, he took him unto him.
1Sa 15:1 Samuel also said unto Saul, The LORD sent me to anoint thee to be king over his people, over Israel: now therefore hearken thou unto the voice of the words of the LORD.
1Sa 15:2 Thus saith the LORD of hosts, I remember that which Amalek did to Israel, how he laid wait for him in the way, when he came up from Egypt.
1Sa 15:3 Now go and smite Amalek, and utterly destroy all that they have, and spare them not; but slay both man and woman, infant and suckling, ox and sheep, camel and ass.
1Sa 15:4 And Saul gathered the people together, and numbered them in Telaim, two hundred thousand footmen, and ten thousand men of Judah.
1Sa 15:5 And Saul came to a city of Amalek, and laid wait in the valley.
1Sa 15:6 And Saul said unto the Kenites, Go, depart, get you down from among the Amalekites, lest I destroy you with them: for ye shewed kindness to all the children of Israel, when they came up out of Egypt. So the Kenites departed from among the Amalekites.
1Sa 15:7 And Saul smote the Amalekites from Havilah until thou comest to Shur, that is over against Egypt.
1Sa 15:8 And he took Agag the king of the Amalekites alive, and utterly destroyed all the people with the edge of the sword.
1Sa 15:9 But Saul and the people spared Agag, and the best of the sheep, and of the oxen, and of the fatlings, and the lambs, and all that was good, and would not utterly destroy them: but every thing that was vile and refuse, that they destroyed utterly.
1Sa 15:10 Then came the word of the LORD unto Samuel, saying,
1Sa 15:11 It repenteth me that I have set up Saul to be king: for he is turned back from following me, and hath not performed my commandments. And it grieved Samuel; and he cried unto the LORD all night.
1Sa 15:12 And when Samuel rose early to meet Saul in the morning, it was told Samuel, saying, Saul came to Carmel, and, behold, he set him up a place, and is gone about, and passed on, and gone down to Gilgal.
1Sa 15:13 And Samuel came to Saul: and Saul said unto him, Blessed be thou of the LORD: I have performed the commandment of the LORD.
1Sa 15:14 And Samuel said, What meaneth then this bleating of the sheep in mine ears, and the lowing of the oxen which I hear?
1Sa 15:15 And Saul said, They have brought them from the Amalekites: for the people spared the best of the sheep and of the oxen, to sacrifice unto the LORD thy God; and the rest we have utterly destroyed.
1Sa 15:16 Then Samuel said unto Saul, Stay, and I will tell thee what the LORD hath said to me this night. And he said unto him, Say on.
1Sa 15:17 And Samuel said, When thou wast little in thine own sight, wast thou not made the head of the tribes of Israel, and the LORD anointed thee king over Israel?
1Sa 15:18 And the LORD sent thee on a journey, and said, Go and utterly destroy the sinners the Amalekites, and fight against them until they be consumed.
1Sa 15:19 Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?
1Sa 15:20 And Saul said unto Samuel, Yea, I have obeyed the voice of the LORD, and have gone the way which the LORD sent me, and have brought Agag the king of Amalek, and have utterly destroyed the Amalekites.
1Sa 15:21 But the people took of the spoil, sheep and oxen, the chief of the things which should have been utterly destroyed, to sacrifice unto the LORD thy God in Gilgal.
1Sa 15:22 And Samuel said, Hath the LORD as great delight in burnt offerings and sacrifices, as in obeying the voice of the LORD? Behold, to obey is better than sacrifice, and to hearken than the fat of rams.
1Sa 15:23 For rebellion is as the sin of witchcraft, and stubbornness is as iniquity and idolatry. Because thou hast rejected the word of the LORD, he hath also rejected thee from being king.
1Sa 15:24 And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice.
1Sa 15:25 Now therefore, I pray thee, pardon my sin, and turn again with me, that I may worship the LORD.
1Sa 15:26 And Samuel said unto Saul, I will not return with thee: for thou hast rejected the word of the LORD, and the LORD hath rejected thee from being king over Israel.
1Sa 15:27 And as Samuel turned about to go away, he laid hold upon the skirt of his mantle, and it rent.
1Sa 15:28 And Samuel said unto him, The LORD hath rent the kingdom of Israel from thee this day, and hath given it to a neighbour of thine, that is better than thou.
1Sa 15:29 And also the Strength of Israel will not lie nor repent: for he is not a man, that he should repent.
1Sa 15:30 Then he said, I have sinned: yet honour me now, I pray thee, before the elders of my people, and before Israel, and turn again with me, that I may worship the LORD thy God.
1Sa 15:31 So Samuel turned again after Saul; and Saul worshipped the LORD.
1Sa 15:32 Then said Samuel, Bring ye hither to me Agag the king of the Amalekites. And Agag came unto him delicately. And Agag said, Surely the bitterness of death is past.
1Sa 15:33 And Samuel said, As thy sword hath made women childless, so shall thy mother be childless among women. And Samuel hewed Agag in pieces before the LORD in Gilgal.
1Sa 15:34 Then Samuel went to Ramah; and Saul went up to his house to Gibeah of Saul.
1Sa 15:35 And Samuel came no more to see Saul until the day of his death: nevertheless Samuel mourned for Saul: and the LORD repented that he had made Saul king over Israel.
1Sa 16:1 And the LORD said unto Samuel, How long wilt thou mourn for Saul, seeing I have rejected him from reigning over Israel? fill thine horn with oil, and go, I will send thee to Jesse the Bethlehemite: for I have provided me a king among his sons.
1Sa 16:2 And Samuel said, How can I go? if Saul hear it, he will kill me. And the LORD said, Take an heifer with thee, and say, I am come to sacrifice to the LORD.
1Sa 16:3 And call Jesse to the sacrifice, and I will shew thee what thou shalt do: and thou shalt anoint unto me him whom I name unto thee.
1Sa 16:4 And Samuel did that which the LORD spake, and came to Bethlehem. And the elders of the town trembled at his coming, and said, Comest thou peaceably?
1Sa 16:5 And he said, Peaceably: I am come to sacrifice unto the LORD: sanctify yourselves, and come with me to the sacrifice. And he sanctified Jesse and his sons, and called them to the sacrifice.
1Sa 16:6 And it came to pass, when they were come, that he looked on Eliab, and said, Surely the LORD'S anointed is before him.
1Sa 16:7 But the LORD said unto Samuel, Look not on his countenance, or on the height of his stature; because I have refused him: for the LORD seeth not as man seeth; for man looketh on the outward appearance, but the LORD looketh on the heart.
1Sa 16:8 Then Jesse called Abinadab, and made him pass before Samuel. And he said, Neither hath the LORD chosen this.
1Sa 16:9 Then Jesse made Shammah to pass by. And he said, Neither hath the LORD chosen this.
1Sa 16:10 Again, Jesse made seven of his sons to pass before Samuel. And Samuel said unto Jesse, The LORD hath not chosen these.
1Sa 16:11 And Samuel said unto Jesse, Are here all thy children? And he said, There remaineth yet the youngest, and, behold, he keepeth the sheep. And Samuel said unto Jesse, Send and fetch him: for we will not sit down till he come hither.
1Sa 16:12 And he sent, and brought him in. Now he was ruddy, and withal of a beautiful countenance, and goodly to look to. And the LORD said, Arise, anoint him: for this is he.
1Sa 16:13 Then Samuel took the horn of oil, and anointed him in the midst of his brethren: and the Spirit of the LORD came upon David from that day forward. So Samuel rose up, and went to Ramah.
1Sa 16:14 But the Spirit of the LORD departed from Saul, and an evil spirit from the LORD troubled him.
1Sa 16:15 And Saul's servants said unto him, Behold now, an evil spirit from God troubleth thee.
1Sa 16:16 Let our lord now command thy servants, which are before thee, to seek out a man, who is a cunning player on an harp: and it shall come to pass, when the evil spirit from God is upon thee, that he shall play with his hand, and thou shalt be well.
1Sa 16:17 And Saul said unto his servants, Provide me now a man that can play well, and bring him to me.
1Sa 16:18 Then answered one of the servants, and said, Behold, I have seen a son of Jesse the Bethlehemite, that is cunning in playing, and a mighty valiant man, and a man of war, and prudent in matters, and a comely person, and the LORD is with him.
1Sa 16:19 Wherefore Saul sent messengers unto Jesse, and said, Send me David thy son, which is with the sheep.
1Sa 16:20 And Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them by David his son unto Saul.
1Sa 16:21 And David came to Saul, and stood before him: and he loved him greatly; and he became his armourbearer.
1Sa 16:22 And Saul sent to Jesse, saying, Let David, I pray thee, stand before me; for he hath found favour in my sight.
1Sa 16:23 And it came to pass, when the evil spirit from God was upon Saul, that David took an harp, and played with his hand: so Saul was refreshed, and was well, and the evil spirit departed from him.
1Sa 17:1 Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which belongeth to Judah, and pitched between Shochoh and Azekah, in Ephesdammim.
1Sa 17:2 And Saul and the men of Israel were gathered together, and pitched by the valley of Elah, and set the battle in array against the Philistines.
1Sa 17:3 And the Philistines stood on a mountain on the one side, and Israel stood on a mountain on the other side: and there was a valley between them.
1Sa 17:4 And there went out a champion out of the camp of the Philistines, named Goliath, of Gath, whose height was six cubits and a span.
1Sa 17:5 And he had an helmet of brass upon his head, and he was armed with a coat of mail; and the weight of the coat was five thousand shekels of brass.
1Sa 17:6 And he had greaves of brass upon his legs, and a target of brass between his shoulders.
1Sa 17:7 And the staff of his spear was like a weaver's beam; and his spear's head weighed six hundred shekels of iron: and one bearing a shield went before him.
1Sa 17:8 And he stood and cried unto the armies of Israel, and said unto them, Why are ye come out to set your battle in array? am not I a Philistine, and ye servants to Saul? choose you a man for you, and let him come down to me.
1Sa 17:9 If he be able to fight with me, and to kill me, then will we be your servants: but if I prevail against him, and kill him, then shall ye be our servants, and serve us.
1Sa 17:10 And the Philistine said, I defy the armies of Israel this day; give me a man, that we may fight together.
1Sa 17:11 When Saul and all Israel heard those words of the Philistine, they were dismayed, and greatly afraid.
1Sa 17:12 Now David was the son of that Ephrathite of Bethlehemjudah, whose name was Jesse; and he had eight sons: and the man went among men for an old man in the days of Saul.
1Sa 17:13 And the three eldest sons of Jesse went and followed Saul to the battle: and the names of his three sons that went to the battle were Eliab the firstborn, and next unto him Abinadab, and the third Shammah.
1Sa 17:14 And David was the youngest: and the three eldest followed Saul.
1Sa 17:15 But David went and returned from Saul to feed his father's sheep at Bethlehem.
1Sa 17:16 And the Philistine drew near morning and evening, and presented himself forty days.
1Sa 17:17 And Jesse said unto David his son, Take now for thy brethren an ephah of this parched corn, and these ten loaves, and run to the camp to thy brethren;
1Sa 17:18 And carry these ten cheeses unto the captain of their thousand, and look how thy brethren fare, and take their pledge.
1Sa 17:19 Now Saul, and they, and all the men of Israel, were in the valley of Elah, fighting with the Philistines.
1Sa 17:20 And David rose up early in the morning, and left the sheep with a keeper, and took, and went, as Jesse had commanded him; and he came to the trench, as the host was going forth to the fight, and shouted for the battle.
1Sa 17:21 For Israel and the Philistines had put the battle in array, army against army.
1Sa 17:22 And David left his carriage in the hand of the keeper of the carriage, and ran into the army, and came and saluted his brethren.
1Sa 17:23 And as he talked with them, behold, there came up the champion, the Philistine of Gath, Goliath by name, out of the armies of the Philistines, and spake according to the same words: and David heard them.
1Sa 17:24 And all the men of Israel, when they saw the man, fled from him, and were sore afraid.
1Sa 17:25 And the men of Israel said, Have ye seen this man that is come up? surely to defy Israel is he come up: and it shall be, that the man who killeth him, the king will enrich him with great riches, and will give him his daughter, and make his father's house free in Israel.
1Sa 17:26 And David spake to the men that stood by him, saying, What shall be done to the man that killeth this Philistine, and taketh away the reproach from Israel? for who is this uncircumcised Philistine, that he should defy the armies of the living God?
1Sa 17:27 And the people answered him after this manner, saying, So shall it be done to the man that killeth him.
1Sa 17:28 And Eliab his eldest brother heard when he spake unto the men; and Eliab's anger was kindled against David, and he said, Why camest thou down hither? and with whom hast thou left those few sheep in the wilderness? I know thy pride, and the naughtiness of thine heart; for thou art come down that thou mightest see the battle.
1Sa 17:29 And David said, What have I now done? Is there not a cause?
1Sa 17:30 And he turned from him toward another, and spake after the same manner: and the people answered him again after the former manner.
1Sa 17:31 And when the words were heard which David spake, they rehearsed them before Saul: and he sent for him.
1Sa 17:32 And David said to Saul, Let no man's heart fail because of him; thy servant will go and fight with this Philistine.
1Sa 17:33 And Saul said to David, Thou art not able to go against this Philistine to fight with him: for thou art but a youth, and he a man of war from his youth.
1Sa 17:34 And David said unto Saul, Thy servant kept his father's sheep, and there came a lion, and a bear, and took a lamb out of the flock:
1Sa 17:35 And I went out after him, and smote him, and delivered it out of his mouth: and when he arose against me, I caught him by his beard, and smote him, and slew him.
1Sa 17:36 Thy servant slew both the lion and the bear: and this uncircumcised Philistine shall be as one of them, seeing he hath defied the armies of the living God.
1Sa 17:37 David said moreover, The LORD that delivered me out of the paw of the lion, and out of the paw of the bear, he will deliver me out of the hand of this Philistine. And Saul said unto David, Go, and the LORD be with thee.
1Sa 17:38 And Saul armed David with his armour, and he put an helmet of brass upon his head; also he armed him with a coat of mail.
1Sa 17:39 And David girded his sword upon his armour, and he assayed to go; for he had not proved it. And David said unto Saul, I cannot go with these; for I have not proved them. And David put them off him.
1Sa 17:40 And he took his staff in his hand, and chose him five smooth stones out of the brook, and put them in a shepherd's bag which he had, even in a scrip; and his sling was in his hand: and he drew near to the Philistine.
1Sa 17:41 And the Philistine came on and drew near unto David; and the man that bare the shield went before him.
1Sa 17:42 And when the Philistine looked about, and saw David, he disdained him: for he was but a youth, and ruddy, and of a fair countenance.
1Sa 17:43 And the Philistine said unto David, Am I a dog, that thou comest to me with staves? And the Philistine cursed David by his gods.
1Sa 17:44 And the Philistine said to David, Come to me, and I will give thy flesh unto the fowls of the air, and to the beasts of the field.
1Sa 17:45 Then said David to the Philistine, Thou comest to me with a sword, and with a spear, and with a shield: but I come to thee in the name of the LORD of hosts, the God of the armies of Israel, whom thou hast defied.
1Sa 17:46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel.
1Sa 17:47 And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD'S, and he will give you into our hands.
1Sa 17:48 And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine.
1Sa 17:49 And David put his hand in his bag, and took thence a stone, and slang it, and smote the Philistine in his forehead, that the stone sunk into his forehead; and he fell upon his face to the earth.
1Sa 17:50 So David prevailed over the Philistine with a sling and with a stone, and smote the Philistine, and slew him; but there was no sword in the hand of David.
1Sa 17:51 Therefore David ran, and stood upon the Philistine, and took his sword, and drew it out of the sheath thereof, and slew him, and cut off his head therewith. And when the Philistines saw their champion was dead, they fled.
1Sa 17:52 And the men of Israel and of Judah arose, and shouted, and pursued the Philistines, until thou come to the valley, and to the gates of Ekron. And the wounded of the Philistines fell down by the way to Shaaraim, even unto Gath, and unto Ekron.
1Sa 17:53 And the children of Israel returned from chasing after the Philistines, and they spoiled their tents.
1Sa 17:54 And David took the head of the Philistine, and brought it to Jerusalem; but he put his armour in his tent.
1Sa 17:55 And when Saul saw David go forth against the Philistine, he said unto Abner, the captain of the host, Abner, whose son is this youth? And Abner said, As thy soul liveth, O king, I cannot tell.
1Sa 17:56 And the king said, Enquire thou whose son the stripling is.
1Sa 17:57 And as David returned from the slaughter of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand.
1Sa 17:58 And Saul said to him, Whose son art thou, thou young man? And David answered, I am the son of thy servant Jesse the Bethlehemite.
1Sa 18:1 And it came to pass, when he had made an end of speaking unto Saul, that the soul of Jonathan was knit with the soul of David, and Jonathan loved him as his own soul.
1Sa 18:2 And Saul took him that day, and would let him go no more home to his father's house.
1Sa 18:3 Then Jonathan and David made a covenant, because he loved him as his own soul.
1Sa 18:4 And Jonathan stripped himself of the robe that was upon him, and gave it to David, and his garments, even to his sword, and to his bow, and to his girdle.
1Sa 18:5 And David went out whithersoever Saul sent him, and behaved himself wisely: and Saul set him over the men of war, and he was accepted in the sight of all the people, and also in the sight of Saul's servants.
1Sa 18:6 And it came to pass as they came, when David was returned from the slaughter of the Philistine, that the women came out of all cities of Israel, singing and dancing, to meet king Saul, with tabrets, with joy, and with instruments of musick.
1Sa 18:7 And the women answered one another as they played, and said, Saul hath slain his thousands, and David his ten thousands.
1Sa 18:8 And Saul was very wroth, and the saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?
1Sa 18:9 And Saul eyed David from that day and forward.
1Sa 18:10 And it came to pass on the morrow, that the evil spirit from God came upon Saul, and he prophesied in the midst of the house: and David played with his hand, as at other times: and there was a javelin in Saul's hand.
1Sa 18:11 And Saul cast the javelin; for he said, I will smite David even to the wall with it. And David avoided out of his presence twice.
1Sa 18:12 And Saul was afraid of David, because the LORD was with him, and was departed from Saul.
1Sa 18:13 Therefore Saul removed him from him, and made him his captain over a thousand; and he went out and came in before the people.
1Sa 18:14 And David behaved himself wisely in all his ways; and the LORD was with him.
1Sa 18:15 Wherefore when Saul saw that he behaved himself very wisely, he was afraid of him.
1Sa 18:16 But all Israel and Judah loved David, because he went out and came in before them.
1Sa 18:17 And Saul said to David, Behold my elder daughter Merab, her will I give thee to wife: only be thou valiant for me, and fight the LORD'S battles. For Saul said, Let not mine hand be upon him, but let the hand of the Philistines be upon him.
1Sa 18:18 And David said unto Saul, Who am I? and what is my life, or my father's family in Israel, that I should be son in law to the king?
1Sa 18:19 But it came to pass at the time when Merab Saul's daughter should have been given to David, that she was given unto Adriel the Meholathite to wife.
1Sa 18:20 And Michal Saul's daughter loved David: and they told Saul, and the thing pleased him.
1Sa 18:21 And Saul said, I will give him her, that she may be a snare to him, and that the hand of the Philistines may be against him. Wherefore Saul said to David, Thou shalt this day be my son in law in the one of the twain.
1Sa 18:22 And Saul commanded his servants, saying, Commune with David secretly, and say, Behold, the king hath delight in thee, and all his servants love thee: now therefore be the king's son in law.
1Sa 18:23 And Saul's servants spake those words in the ears of David. And David said, Seemeth it to you a light thing to be a king's son in law, seeing that I am a poor man, and lightly esteemed?
1Sa 18:24 And the servants of Saul told him, saying, On this manner spake David.
1Sa 18:25 And Saul said, Thus shall ye say to David, The king desireth not any dowry, but an hundred foreskins of the Philistines, to be avenged of the king's enemies. But Saul thought to make David fall by the hand of the Philistines.
1Sa 18:26 And when his servants told David these words, it pleased David well to be the king's son in law: and the days were not expired.
1Sa 18:27 Wherefore David arose and went, he and his men, and slew of the Philistines two hundred men; and David brought their foreskins, and they gave them in full tale to the king, that he might be the king's son in law. And Saul gave him Michal his daughter to wife.
1Sa 18:28 And Saul saw and knew that the LORD was with David, and that Michal Saul's daughter loved him.
1Sa 18:29 And Saul was yet the more afraid of David; and Saul became David's enemy continually.
1Sa 18:30 Then the princes of the Philistines went forth: and it came to pass, after they went forth, that David behaved himself more wisely than all the servants of Saul; so that his name was much set by.
1Sa 19:1 And Saul spake to Jonathan his son, and to all his servants, that they should kill David.
1Sa 19:2 But Jonathan Saul's son delighted much in David: and Jonathan told David, saying, Saul my father seeketh to kill thee: now therefore, I pray thee, take heed to thyself until the morning, and abide in a secret place, and hide thyself:
1Sa 19:3 And I will go out and stand beside my father in the field where thou art, and I will commune with my father of thee; and what I see, that I will tell thee.
1Sa 19:4 And Jonathan spake good of David unto Saul his father, and said unto him, Let not the king sin against his servant, against David; because he hath not sinned against thee, and because his works have been to thee-ward very good:
1Sa 19:5 For he did put his life in his hand, and slew the Philistine, and the LORD wrought a great salvation for all Israel: thou sawest it, and didst rejoice: wherefore then wilt thou sin against innocent blood, to slay David without a cause?
1Sa 19:6 And Saul hearkened unto the voice of Jonathan: and Saul sware, As the LORD liveth, he shall not be slain.
1Sa 19:7 And Jonathan called David, and Jonathan shewed him all those things. And Jonathan brought David to Saul, and he was in his presence, as in times past.
1Sa 19:8 And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled from him.
1Sa 19:9 And the evil spirit from the LORD was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand.
1Sa 19:10 And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul's presence, and he smote the javelin into the wall: and David fled, and escaped that night.
1Sa 19:11 Saul also sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal David's wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain.
1Sa 19:12 So Michal let David down through a window: and he went, and fled, and escaped.
1Sa 19:13 And Michal took an image, and laid it in the bed, and put a pillow of goats' hair for his bolster, and covered it with a cloth.
1Sa 19:14 And when Saul sent messengers to take David, she said, He is sick.
1Sa 19:15 And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him.
1Sa 19:16 And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats' hair for his bolster.
1Sa 19:17 And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee?
1Sa 19:18 So David fled, and escaped, and came to Samuel to Ramah, and told him all that Saul had done to him. And he and Samuel went and dwelt in Naioth.
1Sa 19:19 And it was told Saul, saying, Behold, David is at Naioth in Ramah.
1Sa 19:20 And Saul sent messengers to take David: and when they saw the company of the prophets prophesying, and Samuel standing as appointed over them, the Spirit of God was upon the messengers of Saul, and they also prophesied.
1Sa 19:21 And when it was told Saul, he sent other messengers, and they prophesied likewise. And Saul sent messengers again the third time, and they prophesied also.
1Sa 19:22 Then went he also to Ramah, and came to a great well that is in Sechu: and he asked and said, Where are Samuel and David? And one said, Behold, they be at Naioth in Ramah.
1Sa 19:23 And he went thither to Naioth in Ramah: and the Spirit of God was upon him also, and he went on, and prophesied, until he came to Naioth in Ramah.
1Sa 19:24 And he stripped off his clothes also, and prophesied before Samuel in like manner, and lay down naked all that day and all that night. Wherefore they say, Is Saul also among the prophets?
1Sa 20:1 And David fled from Naioth in Ramah, and came and said before Jonathan, What have I done? what is mine iniquity? and what is my sin before thy father, that he seeketh my life?
1Sa 20:2 And he said unto him, God forbid; thou shalt not die: behold, my father will do nothing either great or small, but that he will shew it me: and why should my father hide this thing from me? it is not so.
1Sa 20:3 And David sware moreover, and said, Thy father certainly knoweth that I have found grace in thine eyes; and he saith, Let not Jonathan know this, lest he be grieved: but truly as the LORD liveth, and as thy soul liveth, there is but a step between me and death.
1Sa 20:4 Then said Jonathan unto David, Whatsoever thy soul desireth, I will even do it for thee.
1Sa 20:5 And David said unto Jonathan, Behold, to morrow is the new moon, and I should not fail to sit with the king at meat: but let me go, that I may hide myself in the field unto the third day at even.
1Sa 20:6 If thy father at all miss me, then say, David earnestly asked leave of me that he might run to Bethlehem his city: for there is a yearly sacrifice there for all the family.
1Sa 20:7 If he say thus, It is well; thy servant shall have peace: but if he be very wroth, then be sure that evil is determined by him.
1Sa 20:8 Therefore thou shalt deal kindly with thy servant; for thou hast brought thy servant into a covenant of the LORD with thee: notwithstanding, if there be in me iniquity, slay me thyself; for why shouldest thou bring me to thy father?
1Sa 20:9 And Jonathan said, Far be it from thee: for if I knew certainly that evil were determined by my father to come upon thee, then would not I tell it thee?
1Sa 20:10 Then said David to Jonathan, Who shall tell me? or what if thy father answer thee roughly?
1Sa 20:11 And Jonathan said unto David, Come, and let us go out into the field. And they went out both of them into the field.
1Sa 20:12 And Jonathan said unto David, O LORD God of Israel, when I have sounded my father about to morrow any time, or the third day, and, behold, if there be good toward David, and I then send not unto thee, and shew it thee;
1Sa 20:13 The LORD do so and much more to Jonathan: but if it please my father to do thee evil, then I will shew it thee, and send thee away, that thou mayest go in peace: and the LORD be with thee, as he hath been with my father.
1Sa 20:14 And thou shalt not only while yet I live shew me the kindness of the LORD, that I die not:
1Sa 20:15 But also thou shalt not cut off thy kindness from my house for ever: no, not when the LORD hath cut off the enemies of David every one from the face of the earth.
1Sa 20:16 So Jonathan made a covenant with the house of David, saying, Let the LORD even require it at the hand of David's enemies.
1Sa 20:17 And Jonathan caused David to swear again, because he loved him: for he loved him as he loved his own soul.
1Sa 20:18 Then Jonathan said to David, To morrow is the new moon: and thou shalt be missed, because thy seat will be empty.
1Sa 20:19 And when thou hast stayed three days, then thou shalt go down quickly, and come to the place where thou didst hide thyself when the business was in hand, and shalt remain by the stone Ezel.
1Sa 20:20 And I will shoot three arrows on the side thereof, as though I shot at a mark.
1Sa 20:21 And, behold, I will send a lad, saying, Go, find out the arrows. If I expressly say unto the lad, Behold, the arrows are on this side of thee, take them; then come thou: for there is peace to thee, and no hurt; as the LORD liveth.
1Sa 20:22 But if I say thus unto the young man, Behold, the arrows are beyond thee; go thy way: for the LORD hath sent thee away.
1Sa 20:23 And as touching the matter which thou and I have spoken of, behold, the LORD be between thee and me for ever.
1Sa 20:24 So David hid himself in the field: and when the new moon was come, the king sat him down to eat meat.
1Sa 20:25 And the king sat upon his seat, as at other times, even upon a seat by the wall: and Jonathan arose, and Abner sat by Saul's side, and David's place was empty.
1Sa 20:26 Nevertheless Saul spake not any thing that day: for he thought, Something hath befallen him, he is not clean; surely he is not clean.
1Sa 20:27 And it came to pass on the morrow, which was the second day of the month, that David's place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day?
1Sa 20:28 And Jonathan answered Saul, David earnestly asked leave of me to go to Bethlehem:
1Sa 20:29 And he said, Let me go, I pray thee; for our family hath a sacrifice in the city; and my brother, he hath commanded me to be there: and now, if I have found favour in thine eyes, let me get away, I pray thee, and see my brethren. Therefore he cometh not unto the king's table.
1Sa 20:30 Then Saul's anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother's nakedness?
1Sa 20:31 For as long as the son of Jesse liveth upon the ground, thou shalt not be established, nor thy kingdom. Wherefore now send and fetch him unto me, for he shall surely die.
1Sa 20:32 And Jonathan answered Saul his father, and said unto him, Wherefore shall he be slain? what hath he done?
1Sa 20:33 And Saul cast a javelin at him to smite him: whereby Jonathan knew that it was determined of his father to slay David.
1Sa 20:34 So Jonathan arose from the table in fierce anger, and did eat no meat the second day of the month: for he was grieved for David, because his father had done him shame.
1Sa 20:35 And it came to pass in the morning, that Jonathan went out into the field at the time appointed with David, and a little lad with him.
1Sa 20:36 And he said unto his lad, Run, find out now the arrows which I shoot. And as the lad ran, he shot an arrow beyond him.
1Sa 20:37 And when the lad was come to the place of the arrow which Jonathan had shot, Jonathan cried after the lad, and said, Is not the arrow beyond thee?
1Sa 20:38 And Jonathan cried after the lad, Make speed, haste, stay not. And Jonathan's lad gathered up the arrows, and came to his master.
1Sa 20:39 But the lad knew not any thing: only Jonathan and David knew the matter.
1Sa 20:40 And Jonathan gave his artillery unto his lad, and said unto him, Go, carry them to the city.
1Sa 20:41 And as soon as the lad was gone, David arose out of a place toward the south, and fell on his face to the ground, and bowed himself three times: and they kissed one another, and wept one with another, until David exceeded.
1Sa 20:42 And Jonathan said to David, Go in peace, forasmuch as we have sworn both of us in the name of the LORD, saying, The LORD be between me and thee, and between my seed and thy seed for ever. And he arose and departed: and Jonathan went into the city.
1Sa 21:1 Then came David to Nob to Ahimelech the priest: and Ahimelech was afraid at the meeting of David, and said unto him, Why art thou alone, and no man with thee?
1Sa 21:2 And David said unto Ahimelech the priest, The king hath commanded me a business, and hath said unto me, Let no man know any thing of the business whereabout I send thee, and what I have commanded thee: and I have appointed my servants to such and such a place.
1Sa 21:3 Now therefore what is under thine hand? give me five loaves of bread in mine hand, or what there is present.
1Sa 21:4 And the priest answered David, and said, There is no common bread under mine hand, but there is hallowed bread; if the young men have kept themselves at least from women.
1Sa 21:5 And David answered the priest, and said unto him, Of a truth women have been kept from us about these three days, since I came out, and the vessels of the young men are holy, and the bread is in a manner common, yea, though it were sanctified this day in the vessel.
1Sa 21:6 So the priest gave him hallowed bread: for there was no bread there but the shewbread, that was taken from before the LORD, to put hot bread in the day when it was taken away.
1Sa 21:7 Now a certain man of the servants of Saul was there that day, detained before the LORD; and his name was Doeg, an Edomite, the chiefest of the herdmen that belonged to Saul.
1Sa 21:8 And David said unto Ahimelech, And is there not here under thine hand spear or sword? for I have neither brought my sword nor my weapons with me, because the king's business required haste.
1Sa 21:9 And the priest said, The sword of Goliath the Philistine, whom thou slewest in the valley of Elah, behold, it is here wrapped in a cloth behind the ephod: if thou wilt take that, take it: for there is no other save that here. And David said, There is none like that; give it me.
1Sa 21:10 And David arose, and fled that day for fear of Saul, and went to Achish the king of Gath.
1Sa 21:11 And the servants of Achish said unto him, Is not this David the king of the land? did they not sing one to another of him in dances, saying, Saul hath slain his thousands, and David his ten thousands?
1Sa 21:12 And David laid up these words in his heart, and was sore afraid of Achish the king of Gath.
1Sa 21:13 And he changed his behaviour before them, and feigned himself mad in their hands, and scrabbled on the doors of the gate, and let his spittle fall down upon his beard.
1Sa 21:14 Then said Achish unto his servants, Lo, ye see the man is mad: wherefore then have ye brought him to me?
1Sa 21:15 Have I need of mad men, that ye have brought this fellow to play the mad man in my presence? shall this fellow come into my house?
1Sa 22:1 David therefore departed thence, and escaped to the cave Adullam: and when his brethren and all his father's house heard it, they went down thither to him.
1Sa 22:2 And every one that was in distress, and every one that was in debt, and every one that was discontented, gathered themselves unto him; and he became a captain over them: and there were with him about four hundred men.
1Sa 22:3 And David went thence to Mizpeh of Moab: and he said unto the king of Moab, Let my father and my mother, I pray thee, come forth, and be with you, till I know what God will do for me.
1Sa 22:4 And he brought them before the king of Moab: and they dwelt with him all the while that David was in the hold.
1Sa 22:5 And the prophet Gad said unto David, Abide not in the hold; depart, and get thee into the land of Judah. Then David departed, and came into the forest of Hareth.
1Sa 22:6 When Saul heard that David was discovered, and the men that were with him, (now Saul abode in Gibeah under a tree in Ramah, having his spear in his hand, and all his servants were standing about him;)
1Sa 22:7 Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;
1Sa 22:8 That all of you have conspired against me, and there is none that sheweth me that my son hath made a league with the son of Jesse, and there is none of you that is sorry for me, or sheweth unto me that my son hath stirred up my servant against me, to lie in wait, as at this day?
1Sa 22:9 Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.
1Sa 22:10 And he enquired of the LORD for him, and gave him victuals, and gave him the sword of Goliath the Philistine.
1Sa 22:11 Then the king sent to call Ahimelech the priest, the son of Ahitub, and all his father's house, the priests that were in Nob: and they came all of them to the king.
1Sa 22:12 And Saul said, Hear now, thou son of Ahitub. And he answered, Here I am, my lord.
1Sa 22:13 And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast enquired of God for him, that he should rise against me, to lie in wait, as at this day?
1Sa 22:14 Then Ahimelech answered the king, and said, And who is so faithful among all thy servants as David, which is the king's son in law, and goeth at thy bidding, and is honourable in thine house?
1Sa 22:15 Did I then begin to enquire of God for him? be it far from me: let not the king impute any thing unto his servant, nor to all the house of my father: for thy servant knew nothing of all this, less or more.
1Sa 22:16 And the king said, Thou shalt surely die, Ahimelech, thou, and all thy father's house.
1Sa 22:17 And the king said unto the footmen that stood about him, Turn, and slay the priests of the LORD; because their hand also is with David, and because they knew when he fled, and did not shew it to me. But the servants of the king would not put forth their hand to fall upon the priests of the LORD.
1Sa 22:18 And the king said to Doeg, Turn thou, and fall upon the priests. And Doeg the Edomite turned, and he fell upon the priests, and slew on that day fourscore and five persons that did wear a linen ephod.
1Sa 22:19 And Nob, the city of the priests, smote he with the edge of the sword, both men and women, children and sucklings, and oxen, and asses, and sheep, with the edge of the sword.
1Sa 22:20 And one of the sons of Ahimelech the son of Ahitub, named Abiathar, escaped, and fled after David.
1Sa 22:21 And Abiathar shewed David that Saul had slain the LORD'S priests.
1Sa 22:22 And David said unto Abiathar, I knew it that day, when Doeg the Edomite was there, that he would surely tell Saul: I have occasioned the death of all the persons of thy father's house.
1Sa 22:23 Abide thou with me, fear not: for he that seeketh my life seeketh thy life: but with me thou shalt be in safeguard.
1Sa 23:1 Then they told David, saying, Behold, the Philistines fight against Keilah, and they rob the threshingfloors.
1Sa 23:2 Therefore David enquired of the LORD, saying, Shall I go and smite these Philistines? And the LORD said unto David, Go, and smite the Philistines, and save Keilah.
1Sa 23:3 And David's men said unto him, Behold, we be afraid here in Judah: how much more then if we come to Keilah against the armies of the Philistines?
1Sa 23:4 Then David enquired of the LORD yet again. And the LORD answered him and said, Arise, go down to Keilah; for I will deliver the Philistines into thine hand.
1Sa 23:5 So David and his men went to Keilah, and fought with the Philistines, and brought away their cattle, and smote them with a great slaughter. So David saved the inhabitants of Keilah.
1Sa 23:6 And it came to pass, when Abiathar the son of Ahimelech fled to David to Keilah, that he came down with an ephod in his hand.
1Sa 23:7 And it was told Saul that David was come to Keilah. And Saul said, God hath delivered him into mine hand; for he is shut in, by entering into a town that hath gates and bars.
1Sa 23:8 And Saul called all the people together to war, to go down to Keilah, to besiege David and his men.
1Sa 23:9 And David knew that Saul secretly practised mischief against him; and he said to Abiathar the priest, Bring hither the ephod.
1Sa 23:10 Then said David, O LORD God of Israel, thy servant hath certainly heard that Saul seeketh to come to Keilah, to destroy the city for my sake.
1Sa 23:11 Will the men of Keilah deliver me up into his hand? will Saul come down, as thy servant hath heard? O LORD God of Israel, I beseech thee, tell thy servant. And the LORD said, He will come down.
1Sa 23:12 Then said David, Will the men of Keilah deliver me and my men into the hand of Saul? And the LORD said, They will deliver thee up.
1Sa 23:13 Then David and his men, which were about six hundred, arose and departed out of Keilah, and went whithersoever they could go. And it was told Saul that David was escaped from Keilah; and he forbare to go forth.
1Sa 23:14 And David abode in the wilderness in strong holds, and remained in a mountain in the wilderness of Ziph. And Saul sought him every day, but God delivered him not into his hand.
1Sa 23:15 And David saw that Saul was come out to seek his life: and David was in the wilderness of Ziph in a wood.
1Sa 23:16 And Jonathan Saul's son arose, and went to David into the wood, and strengthened his hand in God.
1Sa 23:17 And he said unto him, Fear not: for the hand of Saul my father shall not find thee; and thou shalt be king over Israel, and I shall be next unto thee; and that also Saul my father knoweth.
1Sa 23:18 And they two made a covenant before the LORD: and David abode in the wood, and Jonathan went to his house.
1Sa 23:19 Then came up the Ziphites to Saul to Gibeah, saying, Doth not David hide himself with us in strong holds in the wood, in the hill of Hachilah, which is on the south of Jeshimon?
1Sa 23:20 Now therefore, O king, come down according to all the desire of thy soul to come down; and our part shall be to deliver him into the king's hand.
1Sa 23:21 And Saul said, Blessed be ye of the LORD; for ye have compassion on me.
1Sa 23:22 Go, I pray you, prepare yet, and know and see his place where his haunt is, and who hath seen him there: for it is told me that he dealeth very subtilly.
1Sa 23:23 See therefore, and take knowledge of all the lurking places where he hideth himself, and come ye again to me with the certainty, and I will go with you: and it shall come to pass, if he be in the land, that I will search him out throughout all the thousands of Judah.
1Sa 23:24 And they arose, and went to Ziph before Saul: but David and his men were in the wilderness of Maon, in the plain on the south of Jeshimon.
1Sa 23:25 Saul also and his men went to seek him. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon.
1Sa 23:26 And Saul went on this side of the mountain, and David and his men on that side of the mountain: and David made haste to get away for fear of Saul; for Saul and his men compassed David and his men round about to take them.
1Sa 23:27 But there came a messenger unto Saul, saying, Haste thee, and come; for the Philistines have invaded the land.
1Sa 23:28 Wherefore Saul returned from pursuing after David, and went against the Philistines: therefore they called that place Selahammahlekoth.
1Sa 23:29 And David went up from thence, and dwelt in strong holds at Engedi.
1Sa 24:1 And it came to pass, when Saul was returned from following the Philistines, that it was told him, saying, Behold, David is in the wilderness of Engedi.
1Sa 24:2 Then Saul took three thousand chosen men out of all Israel, and went to seek David and his men upon the rocks of the wild goats.
1Sa 24:3 And he came to the sheepcotes by the way, where was a cave; and Saul went in to cover his feet: and David and his men remained in the sides of the cave.
1Sa 24:4 And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.
1Sa 24:5 And it came to pass afterward, that David's heart smote him, because he had cut off Saul's skirt.
1Sa 24:6 And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he is the anointed of the LORD.
1Sa 24:7 So David stayed his servants with these words, and suffered them not to rise against Saul. But Saul rose up out of the cave, and went on his way.
1Sa 24:8 David also arose afterward, and went out of the cave, and cried after Saul, saying, My lord the king. And when Saul looked behind him, David stooped with his face to the earth, and bowed himself.
1Sa 24:9 And David said to Saul, Wherefore hearest thou men's words, saying, Behold, David seeketh thy hurt?
1Sa 24:10 Behold, this day thine eyes have seen how that the LORD had delivered thee to day into mine hand in the cave: and some bade me kill thee: but mine eye spared thee; and I said, I will not put forth mine hand against my lord; for he is the LORD'S anointed.
1Sa 24:11 Moreover, my father, see, yea, see the skirt of thy robe in my hand: for in that I cut off the skirt of thy robe, and killed thee not, know thou and see that there is neither evil nor transgression in mine hand, and I have not sinned against thee; yet thou huntest my soul to take it.
1Sa 24:12 The LORD judge between me and thee, and the LORD avenge me of thee: but mine hand shall not be upon thee.
1Sa 24:13 As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
1Sa 24:14 After whom is the king of Israel come out? after whom dost thou pursue? after a dead dog, after a flea.
1Sa 24:15 The LORD therefore be judge, and judge between me and thee, and see, and plead my cause, and deliver me out of thine hand.
1Sa 24:16 And it came to pass, when David had made an end of speaking these words unto Saul, that Saul said, Is this thy voice, my son David? And Saul lifted up his voice, and wept.
1Sa 24:17 And he said to David, Thou art more righteous than I: for thou hast rewarded me good, whereas I have rewarded thee evil.
1Sa 24:18 And thou hast shewed this day how that thou hast dealt well with me: forasmuch as when the LORD had delivered me into thine hand, thou killedst me not.
1Sa 24:19 For if a man find his enemy, will he let him go well away? wherefore the LORD reward thee good for that thou hast done unto me this day.
1Sa 24:20 And now, behold, I know well that thou shalt surely be king, and that the kingdom of Israel shall be established in thine hand.
1Sa 24:21 Swear now therefore unto me by the LORD, that thou wilt not cut off my seed after me, and that thou wilt not destroy my name out of my father's house.
1Sa 24:22 And David sware unto Saul. And Saul went home; but David and his men gat them up unto the hold.
1Sa 25:1 And Samuel died; and all the Israelites were gathered together, and lamented him, and buried him in his house at Ramah. And David arose, and went down to the wilderness of Paran.
1Sa 25:2 And there was a man in Maon, whose possessions were in Carmel; and the man was very great, and he had three thousand sheep, and a thousand goats: and he was shearing his sheep in Carmel.
1Sa 25:3 Now the name of the man was Nabal; and the name of his wife Abigail: and she was a woman of good understanding, and of a beautiful countenance: but the man was churlish and evil in his doings; and he was of the house of Caleb.
1Sa 25:4 And David heard in the wilderness that Nabal did shear his sheep.
1Sa 25:5 And David sent out ten young men, and David said unto the young men, Get you up to Carmel, and go to Nabal, and greet him in my name:
1Sa 25:6 And thus shall ye say to him that liveth in prosperity, Peace be both to thee, and peace be to thine house, and peace be unto all that thou hast.
1Sa 25:7 And now I have heard that thou hast shearers: now thy shepherds which were with us, we hurt them not, neither was there ought missing unto them, all the while they were in Carmel.
1Sa 25:8 Ask thy young men, and they will shew thee. Wherefore let the young men find favour in thine eyes: for we come in a good day: give, I pray thee, whatsoever cometh to thine hand unto thy servants, and to thy son David.
1Sa 25:9 And when David's young men came, they spake to Nabal according to all those words in the name of David, and ceased.
1Sa 25:10 And Nabal answered David's servants, and said, Who is David? and who is the son of Jesse? there be many servants now a days that break away every man from his master.
1Sa 25:11 Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men, whom I know not whence they be?
1Sa 25:12 So David's young men turned their way, and went again, and came and told him all those sayings.
1Sa 25:13 And David said unto his men, Gird ye on every man his sword. And they girded on every man his sword; and David also girded on his sword: and there went up after David about four hundred men; and two hundred abode by the stuff.
1Sa 25:14 But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them.
1Sa 25:15 But the men were very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:
1Sa 25:16 They were a wall unto us both by night and day, all the while we were with them keeping the sheep.
1Sa 25:17 Now therefore know and consider what thou wilt do; for evil is determined against our master, and against all his household: for he is such a son of Belial, that a man cannot speak to him.
1Sa 25:18 Then Abigail made haste, and took two hundred loaves, and two bottles of wine, and five sheep ready dressed, and five measures of parched corn, and an hundred clusters of raisins, and two hundred cakes of figs, and laid them on asses.
1Sa 25:19 And she said unto her servants, Go on before me; behold, I come after you. But she told not her husband Nabal.
1Sa 25:20 And it was so, as she rode on the ass, that she came down by the covert of the hill, and, behold, David and his men came down against her; and she met them.
1Sa 25:21 Now David had said, Surely in vain have I kept all that this fellow hath in the wilderness, so that nothing was missed of all that pertained unto him: and he hath requited me evil for good.
1Sa 25:22 So and more also do God unto the enemies of David, if I leave of all that pertain to him by the morning light any that pisseth against the wall.
1Sa 25:23 And when Abigail saw David, she hasted, and lighted off the ass, and fell before David on her face, and bowed herself to the ground,
1Sa 25:24 And fell at his feet, and said, Upon me, my lord, upon me let this iniquity be: and let thine handmaid, I pray thee, speak in thine audience, and hear the words of thine handmaid.
1Sa 25:25 Let not my lord, I pray thee, regard this man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him: but I thine handmaid saw not the young men of my lord, whom thou didst send.
1Sa 25:26 Now therefore, my lord, as the LORD liveth, and as thy soul liveth, seeing the LORD hath withholden thee from coming to shed blood, and from avenging thyself with thine own hand, now let thine enemies, and they that seek evil to my lord, be as Nabal.
1Sa 25:27 And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord.
1Sa 25:28 I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days.
1Sa 25:29 Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.
1Sa 25:30 And it shall come to pass, when the LORD shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;
1Sa 25:31 That this shall be no grief unto thee, nor offence of heart unto my lord, either that thou hast shed blood causeless, or that my lord hath avenged himself: but when the LORD shall have dealt well with my lord, then remember thine handmaid.
1Sa 25:32 And David said to Abigail, Blessed be the LORD God of Israel, which sent thee this day to meet me:
1Sa 25:33 And blessed be thy advice, and blessed be thou, which hast kept me this day from coming to shed blood, and from avenging myself with mine own hand.
1Sa 25:34 For in very deed, as the LORD God of Israel liveth, which hath kept me back from hurting thee, except thou hadst hasted and come to meet me, surely there had not been left unto Nabal by the morning light any that pisseth against the wall.
1Sa 25:35 So David received of her hand that which she had brought him, and said unto her, Go up in peace to thine house; see, I have hearkened to thy voice, and have accepted thy person.
1Sa 25:36 And Abigail came to Nabal; and, behold, he held a feast in his house, like the feast of a king; and Nabal's heart was merry within him, for he was very drunken: wherefore she told him nothing, less or more, until the morning light.
1Sa 25:37 But it came to pass in the morning, when the wine was gone out of Nabal, and his wife had told him these things, that his heart died within him, and he became as a stone.
1Sa 25:38 And it came to pass about ten days after, that the LORD smote Nabal, that he died.
1Sa 25:39 And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to him to wife.
1Sa 25:40 And when the servants of David were come to Abigail to Carmel, they spake unto her, saying, David sent us unto thee, to take thee to him to wife.
1Sa 25:41 And she arose, and bowed herself on her face to the earth, and said, Behold, let thine handmaid be a servant to wash the feet of the servants of my lord.
1Sa 25:42 And Abigail hasted, and arose, and rode upon an ass, with five damsels of hers that went after her; and she went after the messengers of David, and became his wife.
1Sa 25:43 David also took Ahinoam of Jezreel; and they were also both of them his wives.
1Sa 25:44 But Saul had given Michal his daughter, David's wife, to Phalti the son of Laish, which was of Gallim.
1Sa 26:1 And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon?
1Sa 26:2 Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph.
1Sa 26:3 And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness.
1Sa 26:4 David therefore sent out spies, and understood that Saul was come in very deed.
1Sa 26:5 And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay in the trench, and the people pitched round about him.
1Sa 26:6 Then answered David and said to Ahimelech the Hittite, and to Abishai the son of Zeruiah, brother to Joab, saying, Who will go down with me to Saul to the camp? And Abishai said, I will go down with thee.
1Sa 26:7 So David and Abishai came to the people by night: and, behold, Saul lay sleeping within the trench, and his spear stuck in the ground at his bolster: but Abner and the people lay round about him.
1Sa 26:8 Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not smite him the second time.
1Sa 26:9 And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD'S anointed, and be guiltless?
1Sa 26:10 David said furthermore, As the LORD liveth, the LORD shall smite him; or his day shall come to die; or he shall descend into battle, and perish.
1Sa 26:11 The LORD forbid that I should stretch forth mine hand against the LORD'S anointed: but, I pray thee, take thou now the spear that is at his bolster, and the cruse of water, and let us go.
1Sa 26:12 So David took the spear and the cruse of water from Saul's bolster; and they gat them away, and no man saw it, nor knew it, neither awaked: for they were all asleep; because a deep sleep from the LORD was fallen upon them.
1Sa 26:13 Then David went over to the other side, and stood on the top of an hill afar off; a great space being between them:
1Sa 26:14 And David cried to the people, and to Abner the son of Ner, saying, Answerest thou not, Abner? Then Abner answered and said, Who art thou that criest to the king?
1Sa 26:15 And David said to Abner, Art not thou a valiant man? and who is like to thee in Israel? wherefore then hast thou not kept thy lord the king? for there came one of the people in to destroy the king thy lord.
1Sa 26:16 This thing is not good that thou hast done. As the LORD liveth, ye are worthy to die, because ye have not kept your master, the LORD'S anointed. And now see where the king's spear is, and the cruse of water that was at his bolster.
1Sa 26:17 And Saul knew David's voice, and said, Is this thy voice, my son David? And David said, It is my voice, my lord, O king.
1Sa 26:18 And he said, Wherefore doth my lord thus pursue after his servant? for what have I done? or what evil is in mine hand?
1Sa 26:19 Now therefore, I pray thee, let my lord the king hear the words of his servant. If the LORD have stirred thee up against me, let him accept an offering: but if they be the children of men, cursed be they before the LORD; for they have driven me out this day from abiding in the inheritance of the LORD, saying, Go, serve other gods.
1Sa 26:20 Now therefore, let not my blood fall to the earth before the face of the LORD: for the king of Israel is come out to seek a flea, as when one doth hunt a partridge in the mountains.
1Sa 26:21 Then said Saul, I have sinned: return, my son David: for I will no more do thee harm, because my soul was precious in thine eyes this day: behold, I have played the fool, and have erred exceedingly.
1Sa 26:22 And David answered and said, Behold the king's spear! and let one of the young men come over and fetch it.
1Sa 26:23 The LORD render to every man his righteousness and his faithfulness: for the LORD delivered thee into my hand to day, but I would not stretch forth mine hand against the LORD'S anointed.
1Sa 26:24 And, behold, as thy life was much set by this day in mine eyes, so let my life be much set by in the eyes of the LORD, and let him deliver me out of all tribulation.
1Sa 26:25 Then Saul said to David, Blessed be thou, my son David: thou shalt both do great things, and also shalt still prevail. So David went on his way, and Saul returned to his place.
1Sa 27:1 And David said in his heart, I shall now perish one day by the hand of Saul: there is nothing better for me than that I should speedily escape into the land of the Philistines; and Saul shall despair of me, to seek me any more in any coast of Israel: so shall I escape out of his hand.
1Sa 27:2 And David arose, and he passed over with the six hundred men that were with him unto Achish, the son of Maoch, king of Gath.
1Sa 27:3 And David dwelt with Achish at Gath, he and his men, every man with his household, even David with his two wives, Ahinoam the Jezreelitess, and Abigail the Carmelitess, Nabal's wife.
1Sa 27:4 And it was told Saul that David was fled to Gath: and he sought no more again for him.
1Sa 27:5 And David said unto Achish, If I have now found grace in thine eyes, let them give me a place in some town in the country, that I may dwell there: for why should thy servant dwell in the royal city with thee?
1Sa 27:6 Then Achish gave him Ziklag that day: wherefore Ziklag pertaineth unto the kings of Judah unto this day.
1Sa 27:7 And the time that David dwelt in the country of the Philistines was a full year and four months.
1Sa 27:8 And David and his men went up, and invaded the Geshurites, and the Gezrites, and the Amalekites: for those nations were of old the inhabitants of the land, as thou goest to Shur, even unto the land of Egypt.
1Sa 27:9 And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish.
1Sa 27:10 And Achish said, Whither have ye made a road to day? And David said, Against the south of Judah, and against the south of the Jerahmeelites, and against the south of the Kenites.
1Sa 27:11 And David saved neither man nor woman alive, to bring tidings to Gath, saying, Lest they should tell on us, saying, So did David, and so will be his manner all the while he dwelleth in the country of the Philistines.
1Sa 27:12 And Achish believed David, saying, He hath made his people Israel utterly to abhor him; therefore he shall be my servant for ever.
1Sa 28:1 And it came to pass in those days, that the Philistines gathered their armies together for warfare, to fight with Israel. And Achish said unto David, Know thou assuredly, that thou shalt go out with me to battle, thou and thy men.
1Sa 28:2 And David said to Achish, Surely thou shalt know what thy servant can do. And Achish said to David, Therefore will I make thee keeper of mine head for ever.
1Sa 28:3 Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.
1Sa 28:4 And the Philistines gathered themselves together, and came and pitched in Shunem: and Saul gathered all Israel together, and they pitched in Gilboa.
1Sa 28:5 And when Saul saw the host of the Philistines, he was afraid, and his heart greatly trembled.
1Sa 28:6 And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.
1Sa 28:7 Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and enquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at Endor.
1Sa 28:8 And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee.
1Sa 28:9 And the woman said unto him, Behold, thou knowest what Saul hath done, how he hath cut off those that have familiar spirits, and the wizards, out of the land: wherefore then layest thou a snare for my life, to cause me to die?
1Sa 28:10 And Saul sware to her by the LORD, saying, As the LORD liveth, there shall no punishment happen to thee for this thing.
1Sa 28:11 Then said the woman, Whom shall I bring up unto thee? And he said, Bring me up Samuel.
1Sa 28:12 And when the woman saw Samuel, she cried with a loud voice: and the woman spake to Saul, saying, Why hast thou deceived me? for thou art Saul.
1Sa 28:13 And the king said unto her, Be not afraid: for what sawest thou? And the woman said unto Saul, I saw gods ascending out of the earth.
1Sa 28:14 And he said unto her, What form is he of? And she said, An old man cometh up; and he is covered with a mantle. And Saul perceived that it was Samuel, and he stooped with his face to the ground, and bowed himself.
1Sa 28:15 And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.
1Sa 28:16 Then said Samuel, Wherefore then dost thou ask of me, seeing the LORD is departed from thee, and is become thine enemy?
1Sa 28:17 And the LORD hath done to him, as he spake by me: for the LORD hath rent the kingdom out of thine hand, and given it to thy neighbour, even to David:
1Sa 28:18 Because thou obeyedst not the voice of the LORD, nor executedst his fierce wrath upon Amalek, therefore hath the LORD done this thing unto thee this day.
1Sa 28:19 Moreover the LORD will also deliver Israel with thee into the hand of the Philistines: and to morrow shalt thou and thy sons be with me: the LORD also shall deliver the host of Israel into the hand of the Philistines.
1Sa 28:20 Then Saul fell straightway all along on the earth, and was sore afraid, because of the words of Samuel: and there was no strength in him; for he had eaten no bread all the day, nor all the night.
1Sa 28:21 And the woman came unto Saul, and saw that he was sore troubled, and said unto him, Behold, thine handmaid hath obeyed thy voice, and I have put my life in my hand, and have hearkened unto thy words which thou spakest unto me.
1Sa 28:22 Now therefore, I pray thee, hearken thou also unto the voice of thine handmaid, and let me set a morsel of bread before thee; and eat, that thou mayest have strength, when thou goest on thy way.
1Sa 28:23 But he refused, and said, I will not eat. But his servants, together with the woman, compelled him; and he hearkened unto their voice. So he arose from the earth, and sat upon the bed.
1Sa 28:24 And the woman had a fat calf in the house; and she hasted, and killed it, and took flour, and kneaded it, and did bake unleavened bread thereof:
1Sa 28:25 And she brought it before Saul, and before his servants; and they did eat. Then they rose up, and went away that night.
1Sa 29:1 Now the Philistines gathered together all their armies to Aphek: and the Israelites pitched by a fountain which is in Jezreel.
1Sa 29:2 And the lords of the Philistines passed on by hundreds, and by thousands: but David and his men passed on in the rereward with Achish.
1Sa 29:3 Then said the princes of the Philistines, What do these Hebrews here? And Achish said unto the princes of the Philistines, Is not this David, the servant of Saul the king of Israel, which hath been with me these days, or these years, and I have found no fault in him since he fell unto me unto this day?
1Sa 29:4 And the princes of the Philistines were wroth with him; and the princes of the Philistines said unto him, Make this fellow return, that he may go again to his place which thou hast appointed him, and let him not go down with us to battle, lest in the battle he be an adversary to us: for wherewith should he reconcile himself unto his master? should it not be with the heads of these men?
1Sa 29:5 Is not this David, of whom they sang one to another in dances, saying, Saul slew his thousands, and David his ten thousands?
1Sa 29:6 Then Achish called David, and said unto him, Surely, as the LORD liveth, thou hast been upright, and thy going out and thy coming in with me in the host is good in my sight: for I have not found evil in thee since the day of thy coming unto me unto this day: nevertheless the lords favour thee not.
1Sa 29:7 Wherefore now return, and go in peace, that thou displease not the lords of the Philistines.
1Sa 29:8 And David said unto Achish, But what have I done? and what hast thou found in thy servant so long as I have been with thee unto this day, that I may not go fight against the enemies of my lord the king?
1Sa 29:9 And Achish answered and said to David, I know that thou art good in my sight, as an angel of God: notwithstanding the princes of the Philistines have said, He shall not go up with us to the battle.
1Sa 29:10 Wherefore now rise up early in the morning with thy master's servants that are come with thee: and as soon as ye be up early in the morning, and have light, depart.
1Sa 29:11 So David and his men rose up early to depart in the morning, to return into the land of the Philistines. And the Philistines went up to Jezreel.
1Sa 30:1 And it came to pass, when David and his men were come to Ziklag on the third day, that the Amalekites had invaded the south, and Ziklag, and smitten Ziklag, and burned it with fire;
1Sa 30:2 And had taken the women captives, that were therein: they slew not any, either great or small, but carried them away, and went on their way.
1Sa 30:3 So David and his men came to the city, and, behold, it was burned with fire; and their wives, and their sons, and their daughters, were taken captives.
1Sa 30:4 Then David and the people that were with him lifted up their voice and wept, until they had no more power to weep.
1Sa 30:5 And David's two wives were taken captives, Ahinoam the Jezreelitess, and Abigail the wife of Nabal the Carmelite.
1Sa 30:6 And David was greatly distressed; for the people spake of stoning him, because the soul of all the people was grieved, every man for his sons and for his daughters: but David encouraged himself in the LORD his God.
1Sa 30:7 And David said to Abiathar the priest, Ahimelech's son, I pray thee, bring me hither the ephod. And Abiathar brought thither the ephod to David.
1Sa 30:8 And David enquired at the LORD, saying, Shall I pursue after this troop? shall I overtake them? And he answered him, Pursue: for thou shalt surely overtake them, and without fail recover all.
1Sa 30:9 So David went, he and the six hundred men that were with him, and came to the brook Besor, where those that were left behind stayed.
1Sa 30:10 But David pursued, he and four hundred men: for two hundred abode behind, which were so faint that they could not go over the brook Besor.
1Sa 30:11 And they found an Egyptian in the field, and brought him to David, and gave him bread, and he did eat; and they made him drink water;
1Sa 30:12 And they gave him a piece of a cake of figs, and two clusters of raisins: and when he had eaten, his spirit came again to him: for he had eaten no bread, nor drunk any water, three days and three nights.
1Sa 30:13 And David said unto him, To whom belongest thou? and whence art thou? And he said, I am a young man of Egypt, servant to an Amalekite; and my master left me, because three days agone I fell sick.
1Sa 30:14 We made an invasion upon the south of the Cherethites, and upon the coast which belongeth to Judah, and upon the south of Caleb; and we burned Ziklag with fire.
1Sa 30:15 And David said to him, Canst thou bring me down to this company? And he said, Swear unto me by God, that thou wilt neither kill me, nor deliver me into the hands of my master, and I will bring thee down to this company.
1Sa 30:16 And when he had brought him down, behold, they were spread abroad upon all the earth, eating and drinking, and dancing, because of all the great spoil that they had taken out of the land of the Philistines, and out of the land of Judah.
1Sa 30:17 And David smote them from the twilight even unto the evening of the next day: and there escaped not a man of them, save four hundred young men, which rode upon camels, and fled.
1Sa 30:18 And David recovered all that the Amalekites had carried away: and David rescued his two wives.
1Sa 30:19 And there was nothing lacking to them, neither small nor great, neither sons nor daughters, neither spoil, nor any thing that they had taken to them: David recovered all.
1Sa 30:20 And David took all the flocks and the herds, which they drave before those other cattle, and said, This is David's spoil.
1Sa 30:21 And David came to the two hundred men, which were so faint that they could not follow David, whom they had made also to abide at the brook Besor: and they went forth to meet David, and to meet the people that were with him: and when David came near to the people, he saluted them.
1Sa 30:22 Then answered all the wicked men and men of Belial, of those that went with David, and said, Because they went not with us, we will not give them ought of the spoil that we have recovered, save to every man his wife and his children, that they may lead them away, and depart.
1Sa 30:23 Then said David, Ye shall not do so, my brethren, with that which the LORD hath given us, who hath preserved us, and delivered the company that came against us into our hand.
1Sa 30:24 For who will hearken unto you in this matter? but as his part is that goeth down to the battle, so shall his part be that tarrieth by the stuff: they shall part alike.
1Sa 30:25 And it was so from that day forward, that he made it a statute and an ordinance for Israel unto this day.
1Sa 30:26 And when David came to Ziklag, he sent of the spoil unto the elders of Judah, even to his friends, saying, Behold a present for you of the spoil of the enemies of the LORD;
1Sa 30:27 To them which were in Bethel, and to them which were in south Ramoth, and to them which were in Jattir,
1Sa 30:28 And to them which were in Aroer, and to them which were in Siphmoth, and to them which were in Eshtemoa,
1Sa 30:29 And to them which were in Rachal, and to them which were in the cities of the Jerahmeelites, and to them which were in the cities of the Kenites,
1Sa 30:30 And to them which were in Hormah, and to them which were in Chorashan, and to them which were in Athach,
1Sa 30:31 And to them which were in Hebron, and to all the places where David himself and his men were wont to haunt.
1Sa 31:1 Now the Philistines fought against Israel: and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.
1Sa 31:2 And the Philistines followed hard upon Saul and upon his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, Saul's sons.
1Sa 31:3 And the battle went sore against Saul, and the archers hit him; and he was sore wounded of the archers.
1Sa 31:4 Then said Saul unto his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and thrust me through, and abuse me. But his armourbearer would not; for he was sore afraid. Therefore Saul took a sword, and fell upon it.
1Sa 31:5 And when his armourbearer saw that Saul was dead, he fell likewise upon his sword, and died with him.
1Sa 31:6 So Saul died, and his three sons, and his armourbearer, and all his men, that same day together.
1Sa 31:7 And when the men of Israel that were on the other side of the valley, and they that were on the other side Jordan, saw that the men of Israel fled, and that Saul and his sons were dead, they forsook the cities, and fled; and the Philistines came and dwelt in them.
1Sa 31:8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his three sons fallen in mount Gilboa.
1Sa 31:9 And they cut off his head, and stripped off his armour, and sent into the land of the Philistines round about, to publish it in the house of their idols, and among the people.
1Sa 31:10 And they put his armour in the house of Ashtaroth: and they fastened his body to the wall of Bethshan.
1Sa 31:11 And when the inhabitants of Jabeshgilead heard of that which the Philistines had done to Saul;
1Sa 31:12 All the valiant men arose, and went all night, and took the body of Saul and the bodies of his sons from the wall of Bethshan, and came to Jabesh, and burnt them there.
1Sa 31:13 And they took their bones, and buried them under a tree at Jabesh, and fasted seven days.
2Sa 1:1 Now it came to pass after the death of Saul, when David was returned from the slaughter of the Amalekites, and David had abode two days in Ziklag;
2Sa 1:2 It came even to pass on the third day, that, behold, a man came out of the camp from Saul with his clothes rent, and earth upon his head: and so it was, when he came to David, that he fell to the earth, and did obeisance.
2Sa 1:3 And David said unto him, From whence comest thou? And he said unto him, Out of the camp of Israel am I escaped.
2Sa 1:4 And David said unto him, How went the matter? I pray thee, tell me. And he answered, That the people are fled from the battle, and many of the people also are fallen and dead; and Saul and Jonathan his son are dead also.
2Sa 1:5 And David said unto the young man that told him, How knowest thou that Saul and Jonathan his son be dead?
2Sa 1:6 And the young man that told him said, As I happened by chance upon mount Gilboa, behold, Saul leaned upon his spear; and, lo, the chariots and horsemen followed hard after him.
2Sa 1:7 And when he looked behind him, he saw me, and called unto me. And I answered, Here am I.
2Sa 1:8 And he said unto me, Who art thou? And I answered him, I am an Amalekite.
2Sa 1:9 He said unto me again, Stand, I pray thee, upon me, and slay me: for anguish is come upon me, because my life is yet whole in me.
2Sa 1:10 So I stood upon him, and slew him, because I was sure that he could not live after that he was fallen: and I took the crown that was upon his head, and the bracelet that was on his arm, and have brought them hither unto my lord.
2Sa 1:11 Then David took hold on his clothes, and rent them; and likewise all the men that were with him:
2Sa 1:12 And they mourned, and wept, and fasted until even, for Saul, and for Jonathan his son, and for the people of the LORD, and for the house of Israel; because they were fallen by the sword.
2Sa 1:13 And David said unto the young man that told him, Whence art thou? And he answered, I am the son of a stranger, an Amalekite.
2Sa 1:14 And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD'S anointed?
2Sa 1:15 And David called one of the young men, and said, Go near, and fall upon him. And he smote him that he died.
2Sa 1:16 And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the LORD'S anointed.
2Sa 1:17 And David lamented with this lamentation over Saul and over Jonathan his son:
2Sa 1:18 (Also he bade them teach the children of Judah the use of the bow: behold, it is written in the book of Jasher.)
2Sa 1:19 The beauty of Israel is slain upon thy high places: how are the mighty fallen!
2Sa 1:20 Tell it not in Gath, publish it not in the streets of Askelon; lest the daughters of the Philistines rejoice, lest the daughters of the uncircumcised triumph.
2Sa 1:21 Ye mountains of Gilboa, let there be no dew, neither let there be rain, upon you, nor fields of offerings: for there the shield of the mighty is vilely cast away, the shield of Saul, as though he had not been anointed with oil.
2Sa 1:22 From the blood of the slain, from the fat of the mighty, the bow of Jonathan turned not back, and the sword of Saul returned not empty.
2Sa 1:23 Saul and Jonathan were lovely and pleasant in their lives, and in their death they were not divided: they were swifter than eagles, they were stronger than lions.
2Sa 1:24 Ye daughters of Israel, weep over Saul, who clothed you in scarlet, with other delights, who put on ornaments of gold upon your apparel.
2Sa 1:25 How are the mighty fallen in the midst of the battle! O Jonathan, thou wast slain in thine high places.
2Sa 1:26 I am distressed for thee, my brother Jonathan: very pleasant hast thou been unto me: thy love to me was wonderful, passing the love of women.
2Sa 1:27 How are the mighty fallen, and the weapons of war perished!
2Sa 2:1 And it came to pass after this, that David enquired of the LORD, saying, Shall I go up into any of the cities of Judah? And the LORD said unto him, Go up. And David said, Whither shall I go up? And he said, Unto Hebron.
2Sa 2:2 So David went up thither, and his two wives also, Ahinoam the Jezreelitess, and Abigail Nabal's wife the Carmelite.
2Sa 2:3 And his men that were with him did David bring up, every man with his household: and they dwelt in the cities of Hebron.
2Sa 2:4 And the men of Judah came, and there they anointed David king over the house of Judah. And they told David, saying, That the men of Jabeshgilead were they that buried Saul.
2Sa 2:5 And David sent messengers unto the men of Jabeshgilead, and said unto them, Blessed be ye of the LORD, that ye have shewed this kindness unto your lord, even unto Saul, and have buried him.
2Sa 2:6 And now the LORD shew kindness and truth unto you: and I also will requite you this kindness, because ye have done this thing.
2Sa 2:7 Therefore now let your hands be strengthened, and be ye valiant: for your master Saul is dead, and also the house of Judah have anointed me king over them.
2Sa 2:8 But Abner the son of Ner, captain of Saul's host, took Ishbosheth the son of Saul, and brought him over to Mahanaim;
2Sa 2:9 And made him king over Gilead, and over the Ashurites, and over Jezreel, and over Ephraim, and over Benjamin, and over all Israel.
2Sa 2:10 Ishbosheth Saul's son was forty years old when he began to reign over Israel, and reigned two years. But the house of Judah followed David.
2Sa 2:11 And the time that David was king in Hebron over the house of Judah was seven years and six months.
2Sa 2:12 And Abner the son of Ner, and the servants of Ishbosheth the son of Saul, went out from Mahanaim to Gibeon.
2Sa 2:13 And Joab the son of Zeruiah, and the servants of David, went out, and met together by the pool of Gibeon: and they sat down, the one on the one side of the pool, and the other on the other side of the pool.
2Sa 2:14 And Abner said to Joab, Let the young men now arise, and play before us. And Joab said, Let them arise.
2Sa 2:15 Then there arose and went over by number twelve of Benjamin, which pertained to Ishbosheth the son of Saul, and twelve of the servants of David.
2Sa 2:16 And they caught every one his fellow by the head, and thrust his sword in his fellow's side; so they fell down together: wherefore that place was called Helkathhazzurim, which is in Gibeon.
2Sa 2:17 And there was a very sore battle that day; and Abner was beaten, and the men of Israel, before the servants of David.
2Sa 2:18 And there were three sons of Zeruiah there, Joab, and Abishai, and Asahel: and Asahel was as light of foot as a wild roe.
2Sa 2:19 And Asahel pursued after Abner; and in going he turned not to the right hand nor to the left from following Abner.
2Sa 2:20 Then Abner looked behind him, and said, Art thou Asahel? And he answered, I am.
2Sa 2:21 And Abner said to him, Turn thee aside to thy right hand or to thy left, and lay thee hold on one of the young men, and take thee his armour. But Asahel would not turn aside from following of him.
2Sa 2:22 And Abner said again to Asahel, Turn thee aside from following me: wherefore should I smite thee to the ground? how then should I hold up my face to Joab thy brother?
2Sa 2:23 Howbeit he refused to turn aside: wherefore Abner with the hinder end of the spear smote him under the fifth rib, that the spear came out behind him; and he fell down there, and died in the same place: and it came to pass, that as many as came to the place where Asahel fell down and died stood still.
2Sa 2:24 Joab also and Abishai pursued after Abner: and the sun went down when they were come to the hill of Ammah, that lieth before Giah by the way of the wilderness of Gibeon.
2Sa 2:25 And the children of Benjamin gathered themselves together after Abner, and became one troop, and stood on the top of an hill.
2Sa 2:26 Then Abner called to Joab, and said, Shall the sword devour for ever? knowest thou not that it will be bitterness in the latter end? how long shall it be then, ere thou bid the people return from following their brethren?
2Sa 2:27 And Joab said, As God liveth, unless thou hadst spoken, surely then in the morning the people had gone up every one from following his brother.
2Sa 2:28 So Joab blew a trumpet, and all the people stood still, and pursued after Israel no more, neither fought they any more.
2Sa 2:29 And Abner and his men walked all that night through the plain, and passed over Jordan, and went through all Bithron, and they came to Mahanaim.
2Sa 2:30 And Joab returned from following Abner: and when he had gathered all the people together, there lacked of David's servants nineteen men and Asahel.
2Sa 2:31 But the servants of David had smitten of Benjamin, and of Abner's men, so that three hundred and threescore men died.
2Sa 2:32 And they took up Asahel, and buried him in the sepulchre of his father, which was in Bethlehem. And Joab and his men went all night, and they came to Hebron at break of day.
2Sa 3:1 Now there was long war between the house of Saul and the house of David: but David waxed stronger and stronger, and the house of Saul waxed weaker and weaker.
2Sa 3:2 And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess;
2Sa 3:3 And his second, Chileab, of Abigail the wife of Nabal the Carmelite; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur;
2Sa 3:4 And the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital;
2Sa 3:5 And the sixth, Ithream, by Eglah David's wife. These were born to David in Hebron.
2Sa 3:6 And it came to pass, while there was war between the house of Saul and the house of David, that Abner made himself strong for the house of Saul.
2Sa 3:7 And Saul had a concubine, whose name was Rizpah, the daughter of Aiah: and Ishbosheth said to Abner, Wherefore hast thou gone in unto my father's concubine?
2Sa 3:8 Then was Abner very wroth for the words of Ishbosheth, and said, Am I a dog's head, which against Judah do shew kindness this day unto the house of Saul thy father, to his brethren, and to his friends, and have not delivered thee into the hand of David, that thou chargest me to day with a fault concerning this woman?
2Sa 3:9 So do God to Abner, and more also, except, as the LORD hath sworn to David, even so I do to him;
2Sa 3:10 To translate the kingdom from the house of Saul, and to set up the throne of David over Israel and over Judah, from Dan even to Beersheba.
2Sa 3:11 And he could not answer Abner a word again, because he feared him.
2Sa 3:12 And Abner sent messengers to David on his behalf, saying, Whose is the land? saying also, Make thy league with me, and, behold, my hand shall be with thee, to bring about all Israel unto thee.
2Sa 3:13 And he said, Well; I will make a league with thee: but one thing I require of thee, that is, Thou shalt not see my face, except thou first bring Michal Saul's daughter, when thou comest to see my face.
2Sa 3:14 And David sent messengers to Ishbosheth Saul's son, saying, Deliver me my wife Michal, which I espoused to me for an hundred foreskins of the Philistines.
2Sa 3:15 And Ishbosheth sent, and took her from her husband, even from Phaltiel the son of Laish.
2Sa 3:16 And her husband went with her along weeping behind her to Bahurim. Then said Abner unto him, Go, return. And he returned.
2Sa 3:17 And Abner had communication with the elders of Israel, saying, Ye sought for David in times past to be king over you:
2Sa 3:18 Now then do it: for the LORD hath spoken of David, saying, By the hand of my servant David I will save my people Israel out of the hand of the Philistines, and out of the hand of all their enemies.
2Sa 3:19 And Abner also spake in the ears of Benjamin: and Abner went also to speak in the ears of David in Hebron all that seemed good to Israel, and that seemed good to the whole house of Benjamin.
2Sa 3:20 So Abner came to David to Hebron, and twenty men with him. And David made Abner and the men that were with him a feast.
2Sa 3:21 And Abner said unto David, I will arise and go, and will gather all Israel unto my lord the king, that they may make a league with thee, and that thou mayest reign over all that thine heart desireth. And David sent Abner away; and he went in peace.
2Sa 3:22 And, behold, the servants of David and Joab came from pursuing a troop, and brought in a great spoil with them: but Abner was not with David in Hebron; for he had sent him away, and he was gone in peace.
2Sa 3:23 When Joab and all the host that was with him were come, they told Joab, saying, Abner the son of Ner came to the king, and he hath sent him away, and he is gone in peace.
2Sa 3:24 Then Joab came to the king, and said, What hast thou done? behold, Abner came unto thee; why is it that thou hast sent him away, and he is quite gone?
2Sa 3:25 Thou knowest Abner the son of Ner, that he came to deceive thee, and to know thy going out and thy coming in, and to know all that thou doest.
2Sa 3:26 And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew it not.
2Sa 3:27 And when Abner was returned to Hebron, Joab took him aside in the gate to speak with him quietly, and smote him there under the fifth rib, that he died, for the blood of Asahel his brother.
2Sa 3:28 And afterward when David heard it, he said, I and my kingdom are guiltless before the LORD for ever from the blood of Abner the son of Ner:
2Sa 3:29 Let it rest on the head of Joab, and on all his father's house; and let there not fail from the house of Joab one that hath an issue, or that is a leper, or that leaneth on a staff, or that falleth on the sword, or that lacketh bread.
2Sa 3:30 So Joab and Abishai his brother slew Abner, because he had slain their brother Asahel at Gibeon in the battle.
2Sa 3:31 And David said to Joab, and to all the people that were with him, Rend your clothes, and gird you with sackcloth, and mourn before Abner. And king David himself followed the bier.
2Sa 3:32 And they buried Abner in Hebron: and the king lifted up his voice, and wept at the grave of Abner; and all the people wept.
2Sa 3:33 And the king lamented over Abner, and said, Died Abner as a fool dieth?
2Sa 3:34 Thy hands were not bound, nor thy feet put into fetters: as a man falleth before wicked men, so fellest thou. And all the people wept again over him.
2Sa 3:35 And when all the people came to cause David to eat meat while it was yet day, David sware, saying, So do God to me, and more also, if I taste bread, or ought else, till the sun be down.
2Sa 3:36 And all the people took notice of it, and it pleased them: as whatsoever the king did pleased all the people.
2Sa 3:37 For all the people and all Israel understood that day that it was not of the king to slay Abner the son of Ner.
2Sa 3:38 And the king said unto his servants, Know ye not that there is a prince and a great man fallen this day in Israel?
2Sa 3:39 And I am this day weak, though anointed king; and these men the sons of Zeruiah be too hard for me: the LORD shall reward the doer of evil according to his wickedness.
2Sa 4:1 And when Saul's son heard that Abner was dead in Hebron, his hands were feeble, and all the Israelites were troubled.
2Sa 4:2 And Saul's son had two men that were captains of bands: the name of the one was Baanah, and the name of the other Rechab, the sons of Rimmon a Beerothite, of the children of Benjamin: (for Beeroth also was reckoned to Benjamin:
2Sa 4:3 And the Beerothites fled to Gittaim, and were sojourners there until this day.)
2Sa 4:4 And Jonathan, Saul's son, had a son that was lame of his feet. He was five years old when the tidings came of Saul and Jonathan out of Jezreel, and his nurse took him up, and fled: and it came to pass, as she made haste to flee, that he fell, and became lame. And his name was Mephibosheth.
2Sa 4:5 And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon.
2Sa 4:6 And they came thither into the midst of the house, as though they would have fetched wheat; and they smote him under the fifth rib: and Rechab and Baanah his brother escaped.
2Sa 4:7 For when they came into the house, he lay on his bed in his bedchamber, and they smote him, and slew him, and beheaded him, and took his head, and gat them away through the plain all night.
2Sa 4:8 And they brought the head of Ishbosheth unto David to Hebron, and said to the king, Behold the head of Ishbosheth the son of Saul thine enemy, which sought thy life; and the LORD hath avenged my lord the king this day of Saul, and of his seed.
2Sa 4:9 And David answered Rechab and Baanah his brother, the sons of Rimmon the Beerothite, and said unto them, As the LORD liveth, who hath redeemed my soul out of all adversity,
2Sa 4:10 When one told me, saying, Behold, Saul is dead, thinking to have brought good tidings, I took hold of him, and slew him in Ziklag, who thought that I would have given him a reward for his tidings:
2Sa 4:11 How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
2Sa 4:12 And David commanded his young men, and they slew them, and cut off their hands and their feet, and hanged them up over the pool in Hebron. But they took the head of Ishbosheth, and buried it in the sepulchre of Abner in Hebron.
2Sa 5:1 Then came all the tribes of Israel to David unto Hebron, and spake, saying, Behold, we are thy bone and thy flesh.
2Sa 5:2 Also in time past, when Saul was king over us, thou wast he that leddest out and broughtest in Israel: and the LORD said to thee, Thou shalt feed my people Israel, and thou shalt be a captain over Israel.
2Sa 5:3 So all the elders of Israel came to the king to Hebron; and king David made a league with them in Hebron before the LORD: and they anointed David king over Israel.
2Sa 5:4 David was thirty years old when he began to reign, and he reigned forty years.
2Sa 5:5 In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.
2Sa 5:6 And the king and his men went to Jerusalem unto the Jebusites, the inhabitants of the land: which spake unto David, saying, Except thou take away the blind and the lame, thou shalt not come in hither: thinking, David cannot come in hither.
2Sa 5:7 Nevertheless David took the strong hold of Zion: the same is the city of David.
2Sa 5:8 And David said on that day, Whosoever getteth up to the gutter, and smiteth the Jebusites, and the lame and the blind, that are hated of David's soul, he shall be chief and captain. Wherefore they said, The blind and the lame shall not come into the house.
2Sa 5:9 So David dwelt in the fort, and called it the city of David. And David built round about from Millo and inward.
2Sa 5:10 And David went on, and grew great, and the LORD God of hosts was with him.
2Sa 5:11 And Hiram king of Tyre sent messengers to David, and cedar trees, and carpenters, and masons: and they built David an house.
2Sa 5:12 And David perceived that the LORD had established him king over Israel, and that he had exalted his kingdom for his people Israel's sake.
2Sa 5:13 And David took him more concubines and wives out of Jerusalem, after he was come from Hebron: and there were yet sons and daughters born to David.
2Sa 5:14 And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,
2Sa 5:15 Ibhar also, and Elishua, and Nepheg, and Japhia,
2Sa 5:16 And Elishama, and Eliada, and Eliphalet.
2Sa 5:17 But when the Philistines heard that they had anointed David king over Israel, all the Philistines came up to seek David; and David heard of it, and went down to the hold.
2Sa 5:18 The Philistines also came and spread themselves in the valley of Rephaim.
2Sa 5:19 And David enquired of the LORD, saying, Shall I go up to the Philistines? wilt thou deliver them into mine hand? And the LORD said unto David, Go up: for I will doubtless deliver the Philistines into thine hand.
2Sa 5:20 And David came to Baalperazim, and David smote them there, and said, The LORD hath broken forth upon mine enemies before me, as the breach of waters. Therefore he called the name of that place Baalperazim.
2Sa 5:21 And there they left their images, and David and his men burned them.
2Sa 5:22 And the Philistines came up yet again, and spread themselves in the valley of Rephaim.
2Sa 5:23 And when David enquired of the LORD, he said, Thou shalt not go up; but fetch a compass behind them, and come upon them over against the mulberry trees.
2Sa 5:24 And let it be, when thou hearest the sound of a going in the tops of the mulberry trees, that then thou shalt bestir thyself: for then shall the LORD go out before thee, to smite the host of the Philistines.
2Sa 5:25 And David did so, as the LORD had commanded him; and smote the Philistines from Geba until thou come to Gazer.
2Sa 6:1 Again, David gathered together all the chosen men of Israel, thirty thousand.
2Sa 6:2 And David arose, and went with all the people that were with him from Baale of Judah, to bring up from thence the ark of God, whose name is called by the name of the LORD of hosts that dwelleth between the cherubims.
2Sa 6:3 And they set the ark of God upon a new cart, and brought it out of the house of Abinadab that was in Gibeah: and Uzzah and Ahio, the sons of Abinadab, drave the new cart.
2Sa 6:4 And they brought it out of the house of Abinadab which was at Gibeah, accompanying the ark of God: and Ahio went before the ark.
2Sa 6:5 And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals.
2Sa 6:6 And when they came to Nachon's threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it.
2Sa 6:7 And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God.
2Sa 6:8 And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day.
2Sa 6:9 And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?
2Sa 6:10 So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite.
2Sa 6:11 And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household.
2Sa 6:12 And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness.
2Sa 6:13 And it was so, that when they that bare the ark of the LORD had gone six paces, he sacrificed oxen and fatlings.
2Sa 6:14 And David danced before the LORD with all his might; and David was girded with a linen ephod.
2Sa 6:15 So David and all the house of Israel brought up the ark of the LORD with shouting, and with the sound of the trumpet.
2Sa 6:16 And as the ark of the LORD came into the city of David, Michal Saul's daughter looked through a window, and saw king David leaping and dancing before the LORD; and she despised him in her heart.
2Sa 6:17 And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD.
2Sa 6:18 And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.
2Sa 6:19 And he dealt among all the people, even among the whole multitude of Israel, as well to the women as men, to every one a cake of bread, and a good piece of flesh, and a flagon of wine. So all the people departed every one to his house.
2Sa 6:20 Then David returned to bless his household. And Michal the daughter of Saul came out to meet David, and said, How glorious was the king of Israel to day, who uncovered himself to day in the eyes of the handmaids of his servants, as one of the vain fellows shamelessly uncovereth himself!
2Sa 6:21 And David said unto Michal, It was before the LORD, which chose me before thy father, and before all his house, to appoint me ruler over the people of the LORD, over Israel: therefore will I play before the LORD.
2Sa 6:22 And I will yet be more vile than thus, and will be base in mine own sight: and of the maidservants which thou hast spoken of, of them shall I be had in honour.
2Sa 6:23 Therefore Michal the daughter of Saul had no child unto the day of her death.
2Sa 7:1 And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies;
2Sa 7:2 That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains.
2Sa 7:3 And Nathan said to the king, Go, do all that is in thine heart; for the LORD is with thee.
2Sa 7:4 And it came to pass that night, that the word of the LORD came unto Nathan, saying,
2Sa 7:5 Go and tell my servant David, Thus saith the LORD, Shalt thou build me an house for me to dwell in?
2Sa 7:6 Whereas I have not dwelt in any house since the time that I brought up the children of Israel out of Egypt, even to this day, but have walked in a tent and in a tabernacle.
2Sa 7:7 In all the places wherein I have walked with all the children of Israel spake I a word with any of the tribes of Israel, whom I commanded to feed my people Israel, saying, Why build ye not me an house of cedar?
2Sa 7:8 Now therefore so shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, from following the sheep, to be ruler over my people, over Israel:
2Sa 7:9 And I was with thee whithersoever thou wentest, and have cut off all thine enemies out of thy sight, and have made thee a great name, like unto the name of the great men that are in the earth.
2Sa 7:10 Moreover I will appoint a place for my people Israel, and will plant them, that they may dwell in a place of their own, and move no more; neither shall the children of wickedness afflict them any more, as beforetime,
2Sa 7:11 And as since the time that I commanded judges to be over my people Israel, and have caused thee to rest from all thine enemies. Also the LORD telleth thee that he will make thee an house.
2Sa 7:12 And when thy days be fulfilled, and thou shalt sleep with thy fathers, I will set up thy seed after thee, which shall proceed out of thy bowels, and I will establish his kingdom.
2Sa 7:13 He shall build an house for my name, and I will stablish the throne of his kingdom for ever.
2Sa 7:14 I will be his father, and he shall be my son. If he commit iniquity, I will chasten him with the rod of men, and with the stripes of the children of men:
2Sa 7:15 But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.
2Sa 7:16 And thine house and thy kingdom shall be established for ever before thee: thy throne shall be established for ever.
2Sa 7:17 According to all these words, and according to all this vision, so did Nathan speak unto David.
2Sa 7:18 Then went king David in, and sat before the LORD, and he said, Who am I, O Lord GOD? and what is my house, that thou hast brought me hitherto?
2Sa 7:19 And this was yet a small thing in thy sight, O Lord GOD; but thou hast spoken also of thy servant's house for a great while to come. And is this the manner of man, O Lord GOD?
2Sa 7:20 And what can David say more unto thee? for thou, Lord GOD, knowest thy servant.
2Sa 7:21 For thy word's sake, and according to thine own heart, hast thou done all these great things, to make thy servant know them.
2Sa 7:22 Wherefore thou art great, O LORD God: for there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
2Sa 7:23 And what one nation in the earth is like thy people, even like Israel, whom God went to redeem for a people to himself, and to make him a name, and to do for you great things and terrible, for thy land, before thy people, which thou redeemedst to thee from Egypt, from the nations and their gods?
2Sa 7:24 For thou hast confirmed to thyself thy people Israel to be a people unto thee for ever: and thou, LORD, art become their God.
2Sa 7:25 And now, O LORD God, the word that thou hast spoken concerning thy servant, and concerning his house, establish it for ever, and do as thou hast said.
2Sa 7:26 And let thy name be magnified for ever, saying, The LORD of hosts is the God over Israel: and let the house of thy servant David be established before thee.
2Sa 7:27 For thou, O LORD of hosts, God of Israel, hast revealed to thy servant, saying, I will build thee an house: therefore hath thy servant found in his heart to pray this prayer unto thee.
2Sa 7:28 And now, O Lord GOD, thou art that God, and thy words be true, and thou hast promised this goodness unto thy servant:
2Sa 7:29 Therefore now let it please thee to bless the house of thy servant, that it may continue for ever before thee: for thou, O Lord GOD, hast spoken it: and with thy blessing let the house of thy servant be blessed for ever.
2Sa 8:1 And after this it came to pass, that David smote the Philistines, and subdued them: and David took Methegammah out of the hand of the Philistines.
2Sa 8:2 And he smote Moab, and measured them with a line, casting them down to the ground; even with two lines measured he to put to death, and with one full line to keep alive. And so the Moabites became David's servants, and brought gifts.
2Sa 8:3 David smote also Hadadezer, the son of Rehob, king of Zobah, as he went to recover his border at the river Euphrates.
2Sa 8:4 And David took from him a thousand chariots, and seven hundred horsemen, and twenty thousand footmen: and David houghed all the chariot horses, but reserved of them for an hundred chariots.
2Sa 8:5 And when the Syrians of Damascus came to succour Hadadezer king of Zobah, David slew of the Syrians two and twenty thousand men.
2Sa 8:6 Then David put garrisons in Syria of Damascus: and the Syrians became servants to David, and brought gifts. And the LORD preserved David whithersoever he went.
2Sa 8:7 And David took the shields of gold that were on the servants of Hadadezer, and brought them to Jerusalem.
2Sa 8:8 And from Betah, and from Berothai, cities of Hadadezer, king David took exceeding much brass.
2Sa 8:9 When Toi king of Hamath heard that David had smitten all the host of Hadadezer,
2Sa 8:10 Then Toi sent Joram his son unto king David, to salute him, and to bless him, because he had fought against Hadadezer, and smitten him: for Hadadezer had wars with Toi. And Joram brought with him vessels of silver, and vessels of gold, and vessels of brass:
2Sa 8:11 Which also king David did dedicate unto the LORD, with the silver and gold that he had dedicated of all nations which he subdued;
2Sa 8:12 Of Syria, and of Moab, and of the children of Ammon, and of the Philistines, and of Amalek, and of the spoil of Hadadezer, son of Rehob, king of Zobah.
2Sa 8:13 And David gat him a name when he returned from smiting of the Syrians in the valley of salt, being eighteen thousand men.
2Sa 8:14 And he put garrisons in Edom; throughout all Edom put he garrisons, and all they of Edom became David's servants. And the LORD preserved David whithersoever he went.
2Sa 8:15 And David reigned over all Israel; and David executed judgment and justice unto all his people.
2Sa 8:16 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud was recorder;
2Sa 8:17 And Zadok the son of Ahitub, and Ahimelech the son of Abiathar, were the priests; and Seraiah was the scribe;
2Sa 8:18 And Benaiah the son of Jehoiada was over both the Cherethites and the Pelethites; and David's sons were chief rulers.
2Sa 9:1 And David said, Is there yet any that is left of the house of Saul, that I may shew him kindness for Jonathan's sake?
2Sa 9:2 And there was of the house of Saul a servant whose name was Ziba. And when they had called him unto David, the king said unto him, Art thou Ziba? And he said, Thy servant is he.
2Sa 9:3 And the king said, Is there not yet any of the house of Saul, that I may shew the kindness of God unto him? And Ziba said unto the king, Jonathan hath yet a son, which is lame on his feet.
2Sa 9:4 And the king said unto him, Where is he? And Ziba said unto the king, Behold, he is in the house of Machir, the son of Ammiel, in Lodebar.
2Sa 9:5 Then king David sent, and fetched him out of the house of Machir, the son of Ammiel, from Lodebar.
2Sa 9:6 Now when Mephibosheth, the son of Jonathan, the son of Saul, was come unto David, he fell on his face, and did reverence. And David said, Mephibosheth. And he answered, Behold thy servant!
2Sa 9:7 And David said unto him, Fear not: for I will surely shew thee kindness for Jonathan thy father's sake, and will restore thee all the land of Saul thy father; and thou shalt eat bread at my table continually.
2Sa 9:8 And he bowed himself, and said, What is thy servant, that thou shouldest look upon such a dead dog as I am?
2Sa 9:9 Then the king called to Ziba, Saul's servant, and said unto him, I have given unto thy master's son all that pertained to Saul and to all his house.
2Sa 9:10 Thou therefore, and thy sons, and thy servants, shall till the land for him, and thou shalt bring in the fruits, that thy master's son may have food to eat: but Mephibosheth thy master's son shall eat bread alway at my table. Now Ziba had fifteen sons and twenty servants.
2Sa 9:11 Then said Ziba unto the king, According to all that my lord the king hath commanded his servant, so shall thy servant do. As for Mephibosheth, said the king, he shall eat at my table, as one of the king's sons.
2Sa 9:12 And Mephibosheth had a young son, whose name was Micha. And all that dwelt in the house of Ziba were servants unto Mephibosheth.
2Sa 9:13 So Mephibosheth dwelt in Jerusalem: for he did eat continually at the king's table; and was lame on both his feet.
2Sa 10:1 And it came to pass after this, that the king of the children of Ammon died, and Hanun his son reigned in his stead.
2Sa 10:2 Then said David, I will shew kindness unto Hanun the son of Nahash, as his father shewed kindness unto me. And David sent to comfort him by the hand of his servants for his father. And David's servants came into the land of the children of Ammon.
2Sa 10:3 And the princes of the children of Ammon said unto Hanun their lord, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? hath not David rather sent his servants unto thee, to search the city, and to spy it out, and to overthrow it?
2Sa 10:4 Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, even to their buttocks, and sent them away.
2Sa 10:5 When they told it unto David, he sent to meet them, because the men were greatly ashamed: and the king said, Tarry at Jericho until your beards be grown, and then return.
2Sa 10:6 And when the children of Ammon saw that they stank before David, the children of Ammon sent and hired the Syrians of Bethrehob, and the Syrians of Zoba, twenty thousand footmen, and of king Maacah a thousand men, and of Ishtob twelve thousand men.
2Sa 10:7 And when David heard of it, he sent Joab, and all the host of the mighty men.
2Sa 10:8 And the children of Ammon came out, and put the battle in array at the entering in of the gate: and the Syrians of Zoba, and of Rehob, and Ishtob, and Maacah, were by themselves in the field.
2Sa 10:9 When Joab saw that the front of the battle was against him before and behind, he chose of all the choice men of Israel, and put them in array against the Syrians:
2Sa 10:10 And the rest of the people he delivered into the hand of Abishai his brother, that he might put them in array against the children of Ammon.
2Sa 10:11 And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will come and help thee.
2Sa 10:12 Be of good courage, and let us play the men for our people, and for the cities of our God: and the LORD do that which seemeth him good.
2Sa 10:13 And Joab drew nigh, and the people that were with him, unto the battle against the Syrians: and they fled before him.
2Sa 10:14 And when the children of Ammon saw that the Syrians were fled, then fled they also before Abishai, and entered into the city. So Joab returned from the children of Ammon, and came to Jerusalem.
2Sa 10:15 And when the Syrians saw that they were smitten before Israel, they gathered themselves together.
2Sa 10:16 And Hadarezer sent, and brought out the Syrians that were beyond the river: and they came to Helam; and Shobach the captain of the host of Hadarezer went before them.
2Sa 10:17 And when it was told David, he gathered all Israel together, and passed over Jordan, and came to Helam. And the Syrians set themselves in array against David, and fought with him.
2Sa 10:18 And the Syrians fled before Israel; and David slew the men of seven hundred chariots of the Syrians, and forty thousand horsemen, and smote Shobach the captain of their host, who died there.
2Sa 10:19 And when all the kings that were servants to Hadarezer saw that they were smitten before Israel, they made peace with Israel, and served them. So the Syrians feared to help the children of Ammon any more.
2Sa 11:1 And it came to pass, after the year was expired, at the time when kings go forth to battle, that David sent Joab, and his servants with him, and all Israel; and they destroyed the children of Ammon, and besieged Rabbah. But David tarried still at Jerusalem.
2Sa 11:2 And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the woman was very beautiful to look upon.
2Sa 11:3 And David sent and enquired after the woman. And one said, Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?
2Sa 11:4 And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.
2Sa 11:5 And the woman conceived, and sent and told David, and said, I am with child.
2Sa 11:6 And David sent to Joab, saying, Send me Uriah the Hittite. And Joab sent Uriah to David.
2Sa 11:7 And when Uriah was come unto him, David demanded of him how Joab did, and how the people did, and how the war prospered.
2Sa 11:8 And David said to Uriah, Go down to thy house, and wash thy feet. And Uriah departed out of the king's house, and there followed him a mess of meat from the king.
2Sa 11:9 But Uriah slept at the door of the king's house with all the servants of his lord, and went not down to his house.
2Sa 11:10 And when they had told David, saying, Uriah went not down unto his house, David said unto Uriah, Camest thou not from thy journey? why then didst thou not go down unto thine house?
2Sa 11:11 And Uriah said unto David, The ark, and Israel, and Judah, abide in tents; and my lord Joab, and the servants of my lord, are encamped in the open fields; shall I then go into mine house, to eat and to drink, and to lie with my wife? as thou livest, and as thy soul liveth, I will not do this thing.
2Sa 11:12 And David said to Uriah, Tarry here to day also, and to morrow I will let thee depart. So Uriah abode in Jerusalem that day, and the morrow.
2Sa 11:13 And when David had called him, he did eat and drink before him; and he made him drunk: and at even he went out to lie on his bed with the servants of his lord, but went not down to his house.
2Sa 11:14 And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah.
2Sa 11:15 And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.
2Sa 11:16 And it came to pass, when Joab observed the city, that he assigned Uriah unto a place where he knew that valiant men were.
2Sa 11:17 And the men of the city went out, and fought with Joab: and there fell some of the people of the servants of David; and Uriah the Hittite died also.
2Sa 11:18 Then Joab sent and told David all the things concerning the war;
2Sa 11:19 And charged the messenger, saying, When thou hast made an end of telling the matters of the war unto the king,
2Sa 11:20 And if so be that the king's wrath arise, and he say unto thee, Wherefore approached ye so nigh unto the city when ye did fight? knew ye not that they would shoot from the wall?
2Sa 11:21 Who smote Abimelech the son of Jerubbesheth? did not a woman cast a piece of a millstone upon him from the wall, that he died in Thebez? why went ye nigh the wall? then say thou, Thy servant Uriah the Hittite is dead also.
2Sa 11:22 So the messenger went, and came and shewed David all that Joab had sent him for.
2Sa 11:23 And the messenger said unto David, Surely the men prevailed against us, and came out unto us into the field, and we were upon them even unto the entering of the gate.
2Sa 11:24 And the shooters shot from off the wall upon thy servants; and some of the king's servants be dead, and thy servant Uriah the Hittite is dead also.
2Sa 11:25 Then David said unto the messenger, Thus shalt thou say unto Joab, Let not this thing displease thee, for the sword devoureth one as well as another: make thy battle more strong against the city, and overthrow it: and encourage thou him.
2Sa 11:26 And when the wife of Uriah heard that Uriah her husband was dead, she mourned for her husband.
2Sa 11:27 And when the mourning was past, David sent and fetched her to his house, and she became his wife, and bare him a son. But the thing that David had done displeased the LORD.
2Sa 12:1 And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor.
2Sa 12:2 The rich man had exceeding many flocks and herds:
2Sa 12:3 But the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children; it did eat of his own meat, and drank of his own cup, and lay in his bosom, and was unto him as a daughter.
2Sa 12:4 And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
2Sa 12:5 And David's anger was greatly kindled against the man; and he said to Nathan, As the LORD liveth, the man that hath done this thing shall surely die:
2Sa 12:6 And he shall restore the lamb fourfold, because he did this thing, and because he had no pity.
2Sa 12:7 And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul;
2Sa 12:8 And I gave thee thy master's house, and thy master's wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things.
2Sa 12:9 Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon.
2Sa 12:10 Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife.
2Sa 12:11 Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun.
2Sa 12:12 For thou didst it secretly: but I will do this thing before all Israel, and before the sun.
2Sa 12:13 And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die.
2Sa 12:14 Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.
2Sa 12:15 And Nathan departed unto his house. And the LORD struck the child that Uriah's wife bare unto David, and it was very sick.
2Sa 12:16 David therefore besought God for the child; and David fasted, and went in, and lay all night upon the earth.
2Sa 12:17 And the elders of his house arose, and went to him, to raise him up from the earth: but he would not, neither did he eat bread with them.
2Sa 12:18 And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?
2Sa 12:19 But when David saw that his servants whispered, David perceived that the child was dead: therefore David said unto his servants, Is the child dead? And they said, He is dead.
2Sa 12:20 Then David arose from the earth, and washed, and anointed himself, and changed his apparel, and came into the house of the LORD, and worshipped: then he came to his own house; and when he required, they set bread before him, and he did eat.
2Sa 12:21 Then said his servants unto him, What thing is this that thou hast done? thou didst fast and weep for the child, while it was alive; but when the child was dead, thou didst rise and eat bread.
2Sa 12:22 And he said, While the child was yet alive, I fasted and wept: for I said, Who can tell whether GOD will be gracious to me, that the child may live?
2Sa 12:23 But now he is dead, wherefore should I fast? can I bring him back again? I shall go to him, but he shall not return to me.
2Sa 12:24 And David comforted Bathsheba his wife, and went in unto her, and lay with her: and she bare a son, and he called his name Solomon: and the LORD loved him.
2Sa 12:25 And he sent by the hand of Nathan the prophet; and he called his name Jedidiah, because of the LORD.
2Sa 12:26 And Joab fought against Rabbah of the children of Ammon, and took the royal city.
2Sa 12:27 And Joab sent messengers to David, and said, I have fought against Rabbah, and have taken the city of waters.
2Sa 12:28 Now therefore gather the rest of the people together, and encamp against the city, and take it: lest I take the city, and it be called after my name.
2Sa 12:29 And David gathered all the people together, and went to Rabbah, and fought against it, and took it.
2Sa 12:30 And he took their king's crown from off his head, the weight whereof was a talent of gold with the precious stones: and it was set on David's head. And he brought forth the spoil of the city in great abundance.
2Sa 12:31 And he brought forth the people that were therein, and put them under saws, and under harrows of iron, and under axes of iron, and made them pass through the brickkiln: and thus did he unto all the cities of the children of Ammon. So David and all the people returned unto Jerusalem.
2Sa 13:1 And it came to pass after this, that Absalom the son of David had a fair sister, whose name was Tamar; and Amnon the son of David loved her.
2Sa 13:2 And Amnon was so vexed, that he fell sick for his sister Tamar; for she was a virgin; and Amnon thought it hard for him to do any thing to her.
2Sa 13:3 But Amnon had a friend, whose name was Jonadab, the son of Shimeah David's brother: and Jonadab was a very subtil man.
2Sa 13:4 And he said unto him, Why art thou, being the king's son, lean from day to day? wilt thou not tell me? And Amnon said unto him, I love Tamar, my brother Absalom's sister.
2Sa 13:5 And Jonadab said unto him, Lay thee down on thy bed, and make thyself sick: and when thy father cometh to see thee, say unto him, I pray thee, let my sister Tamar come, and give me meat, and dress the meat in my sight, that I may see it, and eat it at her hand.
2Sa 13:6 So Amnon lay down, and made himself sick: and when the king was come to see him, Amnon said unto the king, I pray thee, let Tamar my sister come, and make me a couple of cakes in my sight, that I may eat at her hand.
2Sa 13:7 Then David sent home to Tamar, saying, Go now to thy brother Amnon's house, and dress him meat.
2Sa 13:8 So Tamar went to her brother Amnon's house; and he was laid down. And she took flour, and kneaded it, and made cakes in his sight, and did bake the cakes.
2Sa 13:9 And she took a pan, and poured them out before him; but he refused to eat. And Amnon said, Have out all men from me. And they went out every man from him.
2Sa 13:10 And Amnon said unto Tamar, Bring the meat into the chamber, that I may eat of thine hand. And Tamar took the cakes which she had made, and brought them into the chamber to Amnon her brother.
2Sa 13:11 And when she had brought them unto him to eat, he took hold of her, and said unto her, Come lie with me, my sister.
2Sa 13:12 And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.
2Sa 13:13 And I, whither shall I cause my shame to go? and as for thee, thou shalt be as one of the fools in Israel. Now therefore, I pray thee, speak unto the king; for he will not withhold me from thee.
2Sa 13:14 Howbeit he would not hearken unto her voice: but, being stronger than she, forced her, and lay with her.
2Sa 13:15 Then Amnon hated her exceedingly; so that the hatred wherewith he hated her was greater than the love wherewith he had loved her. And Amnon said unto her, Arise, be gone.
2Sa 13:16 And she said unto him, There is no cause: this evil in sending me away is greater than the other that thou didst unto me. But he would not hearken unto her.
2Sa 13:17 Then he called his servant that ministered unto him, and said, Put now this woman out from me, and bolt the door after her.
2Sa 13:18 And she had a garment of divers colours upon her: for with such robes were the king's daughters that were virgins apparelled. Then his servant brought her out, and bolted the door after her.
2Sa 13:19 And Tamar put ashes on her head, and rent her garment of divers colours that was on her, and laid her hand on her head, and went on crying.
2Sa 13:20 And Absalom her brother said unto her, Hath Amnon thy brother been with thee? but hold now thy peace, my sister: he is thy brother; regard not this thing. So Tamar remained desolate in her brother Absalom's house.
2Sa 13:21 But when king David heard of all these things, he was very wroth.
2Sa 13:22 And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.
2Sa 13:23 And it came to pass after two full years, that Absalom had sheepshearers in Baalhazor, which is beside Ephraim: and Absalom invited all the king's sons.
2Sa 13:24 And Absalom came to the king, and said, Behold now, thy servant hath sheepshearers; let the king, I beseech thee, and his servants go with thy servant.
2Sa 13:25 And the king said to Absalom, Nay, my son, let us not all now go, lest we be chargeable unto thee. And he pressed him: howbeit he would not go, but blessed him.
2Sa 13:26 Then said Absalom, If not, I pray thee, let my brother Amnon go with us. And the king said unto him, Why should he go with thee?
2Sa 13:27 But Absalom pressed him, that he let Amnon and all the king's sons go with him.
2Sa 13:28 Now Absalom had commanded his servants, saying, Mark ye now when Amnon's heart is merry with wine, and when I say unto you, Smite Amnon; then kill him, fear not: have not I commanded you? be courageous, and be valiant.
2Sa 13:29 And the servants of Absalom did unto Amnon as Absalom had commanded. Then all the king's sons arose, and every man gat him up upon his mule, and fled.
2Sa 13:30 And it came to pass, while they were in the way, that tidings came to David, saying, Absalom hath slain all the king's sons, and there is not one of them left.
2Sa 13:31 Then the king arose, and tare his garments, and lay on the earth; and all his servants stood by with their clothes rent.
2Sa 13:32 And Jonadab, the son of Shimeah David's brother, answered and said, Let not my lord suppose that they have slain all the young men the king's sons; for Amnon only is dead: for by the appointment of Absalom this hath been determined from the day that he forced his sister Tamar.
2Sa 13:33 Now therefore let not my lord the king take the thing to his heart, to think that all the king's sons are dead: for Amnon only is dead.
2Sa 13:34 But Absalom fled. And the young man that kept the watch lifted up his eyes, and looked, and, behold, there came much people by the way of the hill side behind him.
2Sa 13:35 And Jonadab said unto the king, Behold, the king's sons come: as thy servant said, so it is.
2Sa 13:36 And it came to pass, as soon as he had made an end of speaking, that, behold, the king's sons came, and lifted up their voice and wept: and the king also and all his servants wept very sore.
2Sa 13:37 But Absalom fled, and went to Talmai, the son of Ammihud, king of Geshur. And David mourned for his son every day.
2Sa 13:38 So Absalom fled, and went to Geshur, and was there three years.
2Sa 13:39 And the soul of king David longed to go forth unto Absalom: for he was comforted concerning Amnon, seeing he was dead.
2Sa 14:1 Now Joab the son of Zeruiah perceived that the king's heart was toward Absalom.
2Sa 14:2 And Joab sent to Tekoah, and fetched thence a wise woman, and said unto her, I pray thee, feign thyself to be a mourner, and put on now mourning apparel, and anoint not thyself with oil, but be as a woman that had a long time mourned for the dead:
2Sa 14:3 And come to the king, and speak on this manner unto him. So Joab put the words in her mouth.
2Sa 14:4 And when the woman of Tekoah spake to the king, she fell on her face to the ground, and did obeisance, and said, Help, O king.
2Sa 14:5 And the king said unto her, What aileth thee? And she answered, I am indeed a widow woman, and mine husband is dead.
2Sa 14:6 And thy handmaid had two sons, and they two strove together in the field, and there was none to part them, but the one smote the other, and slew him.
2Sa 14:7 And, behold, the whole family is risen against thine handmaid, and they said, Deliver him that smote his brother, that we may kill him, for the life of his brother whom he slew; and we will destroy the heir also: and so they shall quench my coal which is left, and shall not leave to my husband neither name nor remainder upon the earth.
2Sa 14:8 And the king said unto the woman, Go to thine house, and I will give charge concerning thee.
2Sa 14:9 And the woman of Tekoah said unto the king, My lord, O king, the iniquity be on me, and on my father's house: and the king and his throne be guiltless.
2Sa 14:10 And the king said, Whosoever saith ought unto thee, bring him to me, and he shall not touch thee any more.
2Sa 14:11 Then said she, I pray thee, let the king remember the LORD thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they destroy my son. And he said, As the LORD liveth, there shall not one hair of thy son fall to the earth.
2Sa 14:12 Then the woman said, Let thine handmaid, I pray thee, speak one word unto my lord the king. And he said, Say on.
2Sa 14:13 And the woman said, Wherefore then hast thou thought such a thing against the people of God? for the king doth speak this thing as one which is faulty, in that the king doth not fetch home again his banished.
2Sa 14:14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any person: yet doth he devise means, that his banished be not expelled from him.
2Sa 14:15 Now therefore that I am come to speak of this thing unto my lord the king, it is because the people have made me afraid: and thy handmaid said, I will now speak unto the king; it may be that the king will perform the request of his handmaid.
2Sa 14:16 For the king will hear, to deliver his handmaid out of the hand of the man that would destroy me and my son together out of the inheritance of God.
2Sa 14:17 Then thine handmaid said, The word of my lord the king shall now be comfortable: for as an angel of God, so is my lord the king to discern good and bad: therefore the LORD thy God will be with thee.
2Sa 14:18 Then the king answered and said unto the woman, Hide not from me, I pray thee, the thing that I shall ask thee. And the woman said, Let my lord the king now speak.
2Sa 14:19 And the king said, Is not the hand of Joab with thee in all this? And the woman answered and said, As thy soul liveth, my lord the king, none can turn to the right hand or to the left from ought that my lord the king hath spoken: for thy servant Joab, he bade me, and he put all these words in the mouth of thine handmaid:
2Sa 14:20 To fetch about this form of speech hath thy servant Joab done this thing: and my lord is wise, according to the wisdom of an angel of God, to know all things that are in the earth.
2Sa 14:21 And the king said unto Joab, Behold now, I have done this thing: go therefore, bring the young man Absalom again.
2Sa 14:22 And Joab fell to the ground on his face, and bowed himself, and thanked the king: and Joab said, To day thy servant knoweth that I have found grace in thy sight, my lord, O king, in that the king hath fulfilled the request of his servant.
2Sa 14:23 So Joab arose and went to Geshur, and brought Absalom to Jerusalem.
2Sa 14:24 And the king said, Let him turn to his own house, and let him not see my face. So Absalom returned to his own house, and saw not the king's face.
2Sa 14:25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him.
2Sa 14:26 And when he polled his head, (for it was at every year's end that he polled it: because the hair was heavy on him, therefore he polled it:) he weighed the hair of his head at two hundred shekels after the king's weight.
2Sa 14:27 And unto Absalom there were born three sons, and one daughter, whose name was Tamar: she was a woman of a fair countenance.
2Sa 14:28 So Absalom dwelt two full years in Jerusalem, and saw not the king's face.
2Sa 14:29 Therefore Absalom sent for Joab, to have sent him to the king; but he would not come to him: and when he sent again the second time, he would not come.
2Sa 14:30 Therefore he said unto his servants, See, Joab's field is near mine, and he hath barley there; go and set it on fire. And Absalom's servants set the field on fire.
2Sa 14:31 Then Joab arose, and came to Absalom unto his house, and said unto him, Wherefore have thy servants set my field on fire?
2Sa 14:32 And Absalom answered Joab, Behold, I sent unto thee, saying, Come hither, that I may send thee to the king, to say, Wherefore am I come from Geshur? it had been good for me to have been there still: now therefore let me see the king's face; and if there be any iniquity in me, let him kill me.
2Sa 14:33 So Joab came to the king, and told him: and when he had called for Absalom, he came to the king, and bowed himself on his face to the ground before the king: and the king kissed Absalom.
2Sa 15:1 And it came to pass after this, that Absalom prepared him chariots and horses, and fifty men to run before him.
2Sa 15:2 And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel.
2Sa 15:3 And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee.
2Sa 15:4 Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice!
2Sa 15:5 And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him.
2Sa 15:6 And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.
2Sa 15:7 And it came to pass after forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto the LORD, in Hebron.
2Sa 15:8 For thy servant vowed a vow while I abode at Geshur in Syria, saying, If the LORD shall bring me again indeed to Jerusalem, then I will serve the LORD.
2Sa 15:9 And the king said unto him, Go in peace. So he arose, and went to Hebron.
2Sa 15:10 But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron.
2Sa 15:11 And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing.
2Sa 15:12 And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.
2Sa 15:13 And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.
2Sa 15:14 And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for we shall not else escape from Absalom: make speed to depart, lest he overtake us suddenly, and bring evil upon us, and smite the city with the edge of the sword.
2Sa 15:15 And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall appoint.
2Sa 15:16 And the king went forth, and all his household after him. And the king left ten women, which were concubines, to keep the house.
2Sa 15:17 And the king went forth, and all the people after him, and tarried in a place that was far off.
2Sa 15:18 And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men which came after him from Gath, passed on before the king.
2Sa 15:19 Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return to thy place, and abide with the king: for thou art a stranger, and also an exile.
2Sa 15:20 Whereas thou camest but yesterday, should I this day make thee go up and down with us? seeing I go whither I may, return thou, and take back thy brethren: mercy and truth be with thee.
2Sa 15:21 And Ittai answered the king, and said, As the LORD liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether in death or life, even there also will thy servant be.
2Sa 15:22 And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him.
2Sa 15:23 And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.
2Sa 15:24 And lo Zadok also, and all the Levites were with him, bearing the ark of the covenant of God: and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city.
2Sa 15:25 And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favour in the eyes of the LORD, he will bring me again, and shew me both it, and his habitation:
2Sa 15:26 But if he thus say, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him.
2Sa 15:27 The king said also unto Zadok the priest, Art not thou a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar.
2Sa 15:28 See, I will tarry in the plain of the wilderness, until there come word from you to certify me.
2Sa 15:29 Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they tarried there.
2Sa 15:30 And David went up by the ascent of mount Olivet, and wept as he went up, and had his head covered, and he went barefoot: and all the people that was with him covered every man his head, and they went up, weeping as they went up.
2Sa 15:31 And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O LORD, I pray thee, turn the counsel of Ahithophel into foolishness.
2Sa 15:32 And it came to pass, that when David was come to the top of the mount, where he worshipped God, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head:
2Sa 15:33 Unto whom David said, If thou passest on with me, then thou shalt be a burden unto me:
2Sa 15:34 But if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant hitherto, so will I now also be thy servant: then mayest thou for me defeat the counsel of Ahithophel.
2Sa 15:35 And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests.
2Sa 15:36 Behold, they have there with them their two sons, Ahimaaz Zadok's son, and Jonathan Abiathar's son; and by them ye shall send unto me every thing that ye can hear.
2Sa 15:37 So Hushai David's friend came into the city, and Absalom came into Jerusalem.
2Sa 16:1 And when David was a little past the top of the hill, behold, Ziba the servant of Mephibosheth met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and an hundred bunches of raisins, and an hundred of summer fruits, and a bottle of wine.
2Sa 16:2 And the king said unto Ziba, What meanest thou by these? And Ziba said, The asses be for the king's household to ride on; and the bread and summer fruit for the young men to eat; and the wine, that such as be faint in the wilderness may drink.
2Sa 16:3 And the king said, And where is thy master's son? And Ziba said unto the king, Behold, he abideth at Jerusalem: for he said, To day shall the house of Israel restore me the kingdom of my father.
2Sa 16:4 Then said the king to Ziba, Behold, thine are all that pertained unto Mephibosheth. And Ziba said, I humbly beseech thee that I may find grace in thy sight, my lord, O king.
2Sa 16:5 And when king David came to Bahurim, behold, thence came out a man of the family of the house of Saul, whose name was Shimei, the son of Gera: he came forth, and cursed still as he came.
2Sa 16:6 And he cast stones at David, and at all the servants of king David: and all the people and all the mighty men were on his right hand and on his left.
2Sa 16:7 And thus said Shimei when he cursed, Come out, come out, thou bloody man, and thou man of Belial:
2Sa 16:8 The LORD hath returned upon thee all the blood of the house of Saul, in whose stead thou hast reigned; and the LORD hath delivered the kingdom into the hand of Absalom thy son: and, behold, thou art taken in thy mischief, because thou art a bloody man.
2Sa 16:9 Then said Abishai the son of Zeruiah unto the king, Why should this dead dog curse my lord the king? let me go over, I pray thee, and take off his head.
2Sa 16:10 And the king said, What have I to do with you, ye sons of Zeruiah? so let him curse, because the LORD hath said unto him, Curse David. Who shall then say, Wherefore hast thou done so?
2Sa 16:11 And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him.
2Sa 16:12 It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day.
2Sa 16:13 And as David and his men went by the way, Shimei went along on the hill's side over against him, and cursed as he went, and threw stones at him, and cast dust.
2Sa 16:14 And the king, and all the people that were with him, came weary, and refreshed themselves there.
2Sa 16:15 And Absalom, and all the people the men of Israel, came to Jerusalem, and Ahithophel with him.
2Sa 16:16 And it came to pass, when Hushai the Archite, David's friend, was come unto Absalom, that Hushai said unto Absalom, God save the king, God save the king.
2Sa 16:17 And Absalom said to Hushai, Is this thy kindness to thy friend? why wentest thou not with thy friend?
2Sa 16:18 And Hushai said unto Absalom, Nay; but whom the LORD, and this people, and all the men of Israel, choose, his will I be, and with him will I abide.
2Sa 16:19 And again, whom should I serve? should I not serve in the presence of his son? as I have served in thy father's presence, so will I be in thy presence.
2Sa 16:20 Then said Absalom to Ahithophel, Give counsel among you what we shall do.
2Sa 16:21 And Ahithophel said unto Absalom, Go in unto thy father's concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong.
2Sa 16:22 So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father's concubines in the sight of all Israel.
2Sa 16:23 And the counsel of Ahithophel, which he counselled in those days, was as if a man had enquired at the oracle of God: so was all the counsel of Ahithophel both with David and with Absalom.
2Sa 17:1 Moreover Ahithophel said unto Absalom, Let me now choose out twelve thousand men, and I will arise and pursue after David this night:
2Sa 17:2 And I will come upon him while he is weary and weak handed, and will make him afraid: and all the people that are with him shall flee; and I will smite the king only:
2Sa 17:3 And I will bring back all the people unto thee: the man whom thou seekest is as if all returned: so all the people shall be in peace.
2Sa 17:4 And the saying pleased Absalom well, and all the elders of Israel.
2Sa 17:5 Then said Absalom, Call now Hushai the Archite also, and let us hear likewise what he saith.
2Sa 17:6 And when Hushai was come to Absalom, Absalom spake unto him, saying, Ahithophel hath spoken after this manner: shall we do after his saying? if not; speak thou.
2Sa 17:7 And Hushai said unto Absalom, The counsel that Ahithophel hath given is not good at this time.
2Sa 17:8 For, said Hushai, thou knowest thy father and his men, that they be mighty men, and they be chafed in their minds, as a bear robbed of her whelps in the field: and thy father is a man of war, and will not lodge with the people.
2Sa 17:9 Behold, he is hid now in some pit, or in some other place: and it will come to pass, when some of them be overthrown at the first, that whosoever heareth it will say, There is a slaughter among the people that follow Absalom.
2Sa 17:10 And he also that is valiant, whose heart is as the heart of a lion, shall utterly melt: for all Israel knoweth that thy father is a mighty man, and they which be with him are valiant men.
2Sa 17:11 Therefore I counsel that all Israel be generally gathered unto thee, from Dan even to Beersheba, as the sand that is by the sea for multitude; and that thou go to battle in thine own person.
2Sa 17:12 So shall we come upon him in some place where he shall be found, and we will light upon him as the dew falleth on the ground: and of him and of all the men that are with him there shall not be left so much as one.
2Sa 17:13 Moreover, if he be gotten into a city, then shall all Israel bring ropes to that city, and we will draw it into the river, until there be not one small stone found there.
2Sa 17:14 And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
2Sa 17:15 Then said Hushai unto Zadok and to Abiathar the priests, Thus and thus did Ahithophel counsel Absalom and the elders of Israel; and thus and thus have I counselled.
2Sa 17:16 Now therefore send quickly, and tell David, saying, Lodge not this night in the plains of the wilderness, but speedily pass over; lest the king be swallowed up, and all the people that are with him.
2Sa 17:17 Now Jonathan and Ahimaaz stayed by Enrogel; for they might not be seen to come into the city: and a wench went and told them; and they went and told king David.
2Sa 17:18 Nevertheless a lad saw them, and told Absalom: but they went both of them away quickly, and came to a man's house in Bahurim, which had a well in his court; whither they went down.
2Sa 17:19 And the woman took and spread a covering over the well's mouth, and spread ground corn thereon; and the thing was not known.
2Sa 17:20 And when Absalom's servants came to the woman to the house, they said, Where is Ahimaaz and Jonathan? And the woman said unto them, They be gone over the brook of water. And when they had sought and could not find them, they returned to Jerusalem.
2Sa 17:21 And it came to pass, after they were departed, that they came up out of the well, and went and told king David, and said unto David, Arise, and pass quickly over the water: for thus hath Ahithophel counselled against you.
2Sa 17:22 Then David arose, and all the people that were with him, and they passed over Jordan: by the morning light there lacked not one of them that was not gone over Jordan.
2Sa 17:23 And when Ahithophel saw that his counsel was not followed, he saddled his ass, and arose, and gat him home to his house, to his city, and put his household in order, and hanged himself, and died, and was buried in the sepulchre of his father.
2Sa 17:24 Then David came to Mahanaim. And Absalom passed over Jordan, he and all the men of Israel with him.
2Sa 17:25 And Absalom made Amasa captain of the host instead of Joab: which Amasa was a man's son, whose name was Ithra an Israelite, that went in to Abigail the daughter of Nahash, sister to Zeruiah Joab's mother.
2Sa 17:26 So Israel and Absalom pitched in the land of Gilead.
2Sa 17:27 And it came to pass, when David was come to Mahanaim, that Shobi the son of Nahash of Rabbah of the children of Ammon, and Machir the son of Ammiel of Lodebar, and Barzillai the Gileadite of Rogelim,
2Sa 17:28 Brought beds, and basons, and earthen vessels, and wheat, and barley, and flour, and parched corn, and beans, and lentiles, and parched pulse,
2Sa 17:29 And honey, and butter, and sheep, and cheese of kine, for David, and for the people that were with him, to eat: for they said, The people is hungry, and weary, and thirsty, in the wilderness.
2Sa 18:1 And David numbered the people that were with him, and set captains of thousands and captains of hundreds over them.
2Sa 18:2 And David sent forth a third part of the people under the hand of Joab, and a third part under the hand of Abishai the son of Zeruiah, Joab's brother, and a third part under the hand of Ittai the Gittite. And the king said unto the people, I will surely go forth with you myself also.
2Sa 18:3 But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now thou art worth ten thousand of us: therefore now it is better that thou succour us out of the city.
2Sa 18:4 And the king said unto them, What seemeth you best I will do. And the king stood by the gate side, and all the people came out by hundreds and by thousands.
2Sa 18:5 And the king commanded Joab and Abishai and Ittai, saying, Deal gently for my sake with the young man, even with Absalom. And all the people heard when the king gave all the captains charge concerning Absalom.
2Sa 18:6 So the people went out into the field against Israel: and the battle was in the wood of Ephraim;
2Sa 18:7 Where the people of Israel were slain before the servants of David, and there was there a great slaughter that day of twenty thousand men.
2Sa 18:8 For the battle was there scattered over the face of all the country: and the wood devoured more people that day than the sword devoured.
2Sa 18:9 And Absalom met the servants of David. And Absalom rode upon a mule, and the mule went under the thick boughs of a great oak, and his head caught hold of the oak, and he was taken up between the heaven and the earth; and the mule that was under him went away.
2Sa 18:10 And a certain man saw it, and told Joab, and said, Behold, I saw Absalom hanged in an oak.
2Sa 18:11 And Joab said unto the man that told him, And, behold, thou sawest him, and why didst thou not smite him there to the ground? and I would have given thee ten shekels of silver, and a girdle.
2Sa 18:12 And the man said unto Joab, Though I should receive a thousand shekels of silver in mine hand, yet would I not put forth mine hand against the king's son: for in our hearing the king charged thee and Abishai and Ittai, saying, Beware that none touch the young man Absalom.
2Sa 18:13 Otherwise I should have wrought falsehood against mine own life: for there is no matter hid from the king, and thou thyself wouldest have set thyself against me.
2Sa 18:14 Then said Joab, I may not tarry thus with thee. And he took three darts in his hand, and thrust them through the heart of Absalom, while he was yet alive in the midst of the oak.
2Sa 18:15 And ten young men that bare Joab's armour compassed about and smote Absalom, and slew him.
2Sa 18:16 And Joab blew the trumpet, and the people returned from pursuing after Israel: for Joab held back the people.
2Sa 18:17 And they took Absalom, and cast him into a great pit in the wood, and laid a very great heap of stones upon him: and all Israel fled every one to his tent.
2Sa 18:18 Now Absalom in his lifetime had taken and reared up for himself a pillar, which is in the king's dale: for he said, I have no son to keep my name in remembrance: and he called the pillar after his own name: and it is called unto this day, Absalom's place.
2Sa 18:19 Then said Ahimaaz the son of Zadok, Let me now run, and bear the king tidings, how that the LORD hath avenged him of his enemies.
2Sa 18:20 And Joab said unto him, Thou shalt not bear tidings this day, but thou shalt bear tidings another day: but this day thou shalt bear no tidings, because the king's son is dead.
2Sa 18:21 Then said Joab to Cushi, Go tell the king what thou hast seen. And Cushi bowed himself unto Joab, and ran.
2Sa 18:22 Then said Ahimaaz the son of Zadok yet again to Joab, But howsoever, let me, I pray thee, also run after Cushi. And Joab said, Wherefore wilt thou run, my son, seeing that thou hast no tidings ready?
2Sa 18:23 But howsoever, said he, let me run. And he said unto him, Run. Then Ahimaaz ran by the way of the plain, and overran Cushi.
2Sa 18:24 And David sat between the two gates: and the watchman went up to the roof over the gate unto the wall, and lifted up his eyes, and looked, and behold a man running alone.
2Sa 18:25 And the watchman cried, and told the king. And the king said, If he be alone, there is tidings in his mouth. And he came apace, and drew near.
2Sa 18:26 And the watchman saw another man running: and the watchman called unto the porter, and said, Behold another man running alone. And the king said, He also bringeth tidings.
2Sa 18:27 And the watchman said, Me thinketh the running of the foremost is like the running of Ahimaaz the son of Zadok. And the king said, He is a good man, and cometh with good tidings.
2Sa 18:28 And Ahimaaz called, and said unto the king, All is well. And he fell down to the earth upon his face before the king, and said, Blessed be the LORD thy God, which hath delivered up the men that lifted up their hand against my lord the king.
2Sa 18:29 And the king said, Is the young man Absalom safe? And Ahimaaz answered, When Joab sent the king's servant, and me thy servant, I saw a great tumult, but I knew not what it was.
2Sa 18:30 And the king said unto him, Turn aside, and stand here. And he turned aside, and stood still.
2Sa 18:31 And, behold, Cushi came; and Cushi said, Tidings, my lord the king: for the LORD hath avenged thee this day of all them that rose up against thee.
2Sa 18:32 And the king said unto Cushi, Is the young man Absalom safe? And Cushi answered, The enemies of my lord the king, and all that rise against thee to do thee hurt, be as that young man is.
2Sa 18:33 And the king was much moved, and went up to the chamber over the gate, and wept: and as he went, thus he said, O my son Absalom, my son, my son Absalom! would God I had died for thee, O Absalom, my son, my son!
2Sa 19:1 And it was told Joab, Behold, the king weepeth and mourneth for Absalom.
2Sa 19:2 And the victory that day was turned into mourning unto all the people: for the people heard say that day how the king was grieved for his son.
2Sa 19:3 And the people gat them by stealth that day into the city, as people being ashamed steal away when they flee in battle.
2Sa 19:4 But the king covered his face, and the king cried with a loud voice, O my son Absalom, O Absalom, my son, my son!
2Sa 19:5 And Joab came into the house to the king, and said, Thou hast shamed this day the faces of all thy servants, which this day have saved thy life, and the lives of thy sons and of thy daughters, and the lives of thy wives, and the lives of thy concubines;
2Sa 19:6 In that thou lovest thine enemies, and hatest thy friends. For thou hast declared this day, that thou regardest neither princes nor servants: for this day I perceive, that if Absalom had lived, and all we had died this day, then it had pleased thee well.
2Sa 19:7 Now therefore arise, go forth, and speak comfortably unto thy servants: for I swear by the LORD, if thou go not forth, there will not tarry one with thee this night: and that will be worse unto thee than all the evil that befell thee from thy youth until now.
2Sa 19:8 Then the king arose, and sat in the gate. And they told unto all the people, saying, Behold, the king doth sit in the gate. And all the people came before the king: for Israel had fled every man to his tent.
2Sa 19:9 And all the people were at strife throughout all the tribes of Israel, saying, The king saved us out of the hand of our enemies, and he delivered us out of the hand of the Philistines; and now he is fled out of the land for Absalom.
2Sa 19:10 And Absalom, whom we anointed over us, is dead in battle. Now therefore why speak ye not a word of bringing the king back?
2Sa 19:11 And king David sent to Zadok and to Abiathar the priests, saying, Speak unto the elders of Judah, saying, Why are ye the last to bring the king back to his house? seeing the speech of all Israel is come to the king, even to his house.
2Sa 19:12 Ye are my brethren, ye are my bones and my flesh: wherefore then are ye the last to bring back the king?
2Sa 19:13 And say ye to Amasa, Art thou not of my bone, and of my flesh? God do so to me, and more also, if thou be not captain of the host before me continually in the room of Joab.
2Sa 19:14 And he bowed the heart of all the men of Judah, even as the heart of one man; so that they sent this word unto the king, Return thou, and all thy servants.
2Sa 19:15 So the king returned, and came to Jordan. And Judah came to Gilgal, to go to meet the king, to conduct the king over Jordan.
2Sa 19:16 And Shimei the son of Gera, a Benjamite, which was of Bahurim, hasted and came down with the men of Judah to meet king David.
2Sa 19:17 And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they went over Jordan before the king.
2Sa 19:18 And there went over a ferry boat to carry over the king's household, and to do what he thought good. And Shimei the son of Gera fell down before the king, as he was come over Jordan;
2Sa 19:19 And said unto the king, Let not my lord impute iniquity unto me, neither do thou remember that which thy servant did perversely the day that my lord the king went out of Jerusalem, that the king should take it to his heart.
2Sa 19:20 For thy servant doth know that I have sinned: therefore, behold, I am come the first this day of all the house of Joseph to go down to meet my lord the king.
2Sa 19:21 But Abishai the son of Zeruiah answered and said, Shall not Shimei be put to death for this, because he cursed the LORD'S anointed?
2Sa 19:22 And David said, What have I to do with you, ye sons of Zeruiah, that ye should this day be adversaries unto me? shall there any man be put to death this day in Israel? for do not I know that I am this day king over Israel?
2Sa 19:23 Therefore the king said unto Shimei, Thou shalt not die. And the king sware unto him.
2Sa 19:24 And Mephibosheth the son of Saul came down to meet the king, and had neither dressed his feet, nor trimmed his beard, nor washed his clothes, from the day the king departed until the day he came again in peace.
2Sa 19:25 And it came to pass, when he was come to Jerusalem to meet the king, that the king said unto him, Wherefore wentest not thou with me, Mephibosheth?
2Sa 19:26 And he answered, My lord, O king, my servant deceived me: for thy servant said, I will saddle me an ass, that I may ride thereon, and go to the king; because thy servant is lame.
2Sa 19:27 And he hath slandered thy servant unto my lord the king; but my lord the king is as an angel of God: do therefore what is good in thine eyes.
2Sa 19:28 For all of my father's house were but dead men before my lord the king: yet didst thou set thy servant among them that did eat at thine own table. What right therefore have I yet to cry any more unto the king?
2Sa 19:29 And the king said unto him, Why speakest thou any more of thy matters? I have said, Thou and Ziba divide the land.
2Sa 19:30 And Mephibosheth said unto the king, Yea, let him take all, forasmuch as my lord the king is come again in peace unto his own house.
2Sa 19:31 And Barzillai the Gileadite came down from Rogelim, and went over Jordan with the king, to conduct him over Jordan.
2Sa 19:32 Now Barzillai was a very aged man, even fourscore years old: and he had provided the king of sustenance while he lay at Mahanaim; for he was a very great man.
2Sa 19:33 And the king said unto Barzillai, Come thou over with me, and I will feed thee with me in Jerusalem.
2Sa 19:34 And Barzillai said unto the king, How long have I to live, that I should go up with the king unto Jerusalem?
2Sa 19:35 I am this day fourscore years old: and can I discern between good and evil? can thy servant taste what I eat or what I drink? can I hear any more the voice of singing men and singing women? wherefore then should thy servant be yet a burden unto my lord the king?
2Sa 19:36 Thy servant will go a little way over Jordan with the king: and why should the king recompense it me with such a reward?
2Sa 19:37 Let thy servant, I pray thee, turn back again, that I may die in mine own city, and be buried by the grave of my father and of my mother. But behold thy servant Chimham; let him go over with my lord the king; and do to him what shall seem good unto thee.
2Sa 19:38 And the king answered, Chimham shall go over with me, and I will do to him that which shall seem good unto thee: and whatsoever thou shalt require of me, that will I do for thee.
2Sa 19:39 And all the people went over Jordan. And when the king was come over, the king kissed Barzillai, and blessed him; and he returned unto his own place.
2Sa 19:40 Then the king went on to Gilgal, and Chimham went on with him: and all the people of Judah conducted the king, and also half the people of Israel.
2Sa 19:41 And, behold, all the men of Israel came to the king, and said unto the king, Why have our brethren the men of Judah stolen thee away, and have brought the king, and his household, and all David's men with him, over Jordan?
2Sa 19:42 And all the men of Judah answered the men of Israel, Because the king is near of kin to us: wherefore then be ye angry for this matter? have we eaten at all of the king's cost? or hath he given us any gift?
2Sa 19:43 And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more right in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.
2Sa 20:1 And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.
2Sa 20:2 So every man of Israel went up from after David, and followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.
2Sa 20:3 And David came to his house at Jerusalem; and the king took the ten women his concubines, whom he had left to keep the house, and put them in ward, and fed them, but went not in unto them. So they were shut up unto the day of their death, living in widowhood.
2Sa 20:4 Then said the king to Amasa, Assemble me the men of Judah within three days, and be thou here present.
2Sa 20:5 So Amasa went to assemble the men of Judah: but he tarried longer than the set time which he had appointed him.
2Sa 20:6 And David said to Abishai, Now shall Sheba the son of Bichri do us more harm than did Absalom: take thou thy lord's servants, and pursue after him, lest he get him fenced cities, and escape us.
2Sa 20:7 And there went out after him Joab's men, and the Cherethites, and the Pelethites, and all the mighty men: and they went out of Jerusalem, to pursue after Sheba the son of Bichri.
2Sa 20:8 When they were at the great stone which is in Gibeon, Amasa went before them. And Joab's garment that he had put on was girded unto him, and upon it a girdle with a sword fastened upon his loins in the sheath thereof; and as he went forth it fell out.
2Sa 20:9 And Joab said to Amasa, Art thou in health, my brother? And Joab took Amasa by the beard with the right hand to kiss him.
2Sa 20:10 But Amasa took no heed to the sword that was in Joab's hand: so he smote him therewith in the fifth rib, and shed out his bowels to the ground, and struck him not again; and he died. So Joab and Abishai his brother pursued after Sheba the son of Bichri.
2Sa 20:11 And one of Joab's men stood by him, and said, He that favoureth Joab, and he that is for David, let him go after Joab.
2Sa 20:12 And Amasa wallowed in blood in the midst of the highway. And when the man saw that all the people stood still, he removed Amasa out of the highway into the field, and cast a cloth upon him, when he saw that every one that came by him stood still.
2Sa 20:13 When he was removed out of the highway, all the people went on after Joab, to pursue after Sheba the son of Bichri.
2Sa 20:14 And he went through all the tribes of Israel unto Abel, and to Bethmaachah, and all the Berites: and they were gathered together, and went also after him.
2Sa 20:15 And they came and besieged him in Abel of Bethmaachah, and they cast up a bank against the city, and it stood in the trench: and all the people that were with Joab battered the wall, to throw it down.
2Sa 20:16 Then cried a wise woman out of the city, Hear, hear; say, I pray you, unto Joab, Come near hither, that I may speak with thee.
2Sa 20:17 And when he was come near unto her, the woman said, Art thou Joab? And he answered, I am he. Then she said unto him, Hear the words of thine handmaid. And he answered, I do hear.
2Sa 20:18 Then she spake, saying, They were wont to speak in old time, saying, They shall surely ask counsel at Abel: and so they ended the matter.
2Sa 20:19 I am one of them that are peaceable and faithful in Israel: thou seekest to destroy a city and a mother in Israel: why wilt thou swallow up the inheritance of the LORD?
2Sa 20:20 And Joab answered and said, Far be it, far be it from me, that I should swallow up or destroy.
2Sa 20:21 The matter is not so: but a man of mount Ephraim, Sheba the son of Bichri by name, hath lifted up his hand against the king, even against David: deliver him only, and I will depart from the city. And the woman said unto Joab, Behold, his head shall be thrown to thee over the wall.
2Sa 20:22 Then the woman went unto all the people in her wisdom. And they cut off the head of Sheba the son of Bichri, and cast it out to Joab. And he blew a trumpet, and they retired from the city, every man to his tent. And Joab returned to Jerusalem unto the king.
2Sa 20:23 Now Joab was over all the host of Israel: and Benaiah the son of Jehoiada was over the Cherethites and over the Pelethites:
2Sa 20:24 And Adoram was over the tribute: and Jehoshaphat the son of Ahilud was recorder:
2Sa 20:25 And Sheva was scribe: and Zadok and Abiathar were the priests:
2Sa 20:26 And Ira also the Jairite was a chief ruler about David.
2Sa 21:1 Then there was a famine in the days of David three years, year after year; and David enquired of the LORD. And the LORD answered, It is for Saul, and for his bloody house, because he slew the Gibeonites.
2Sa 21:2 And the king called the Gibeonites, and said unto them; (now the Gibeonites were not of the children of Israel, but of the remnant of the Amorites; and the children of Israel had sworn unto them: and Saul sought to slay them in his zeal to the children of Israel and Judah.)
2Sa 21:3 Wherefore David said unto the Gibeonites, What shall I do for you? and wherewith shall I make the atonement, that ye may bless the inheritance of the LORD?
2Sa 21:4 And the Gibeonites said unto him, We will have no silver nor gold of Saul, nor of his house; neither for us shalt thou kill any man in Israel. And he said, What ye shall say, that will I do for you.
2Sa 21:5 And they answered the king, The man that consumed us, and that devised against us that we should be destroyed from remaining in any of the coasts of Israel,
2Sa 21:6 Let seven men of his sons be delivered unto us, and we will hang them up unto the LORD in Gibeah of Saul, whom the LORD did choose. And the king said, I will give them.
2Sa 21:7 But the king spared Mephibosheth, the son of Jonathan the son of Saul, because of the LORD'S oath that was between them, between David and Jonathan the son of Saul.
2Sa 21:8 But the king took the two sons of Rizpah the daughter of Aiah, whom she bare unto Saul, Armoni and Mephibosheth; and the five sons of Michal the daughter of Saul, whom she brought up for Adriel the son of Barzillai the Meholathite:
2Sa 21:9 And he delivered them into the hands of the Gibeonites, and they hanged them in the hill before the LORD: and they fell all seven together, and were put to death in the days of harvest, in the first days, in the beginning of barley harvest.
2Sa 21:10 And Rizpah the daughter of Aiah took sackcloth, and spread it for her upon the rock, from the beginning of harvest until water dropped upon them out of heaven, and suffered neither the birds of the air to rest on them by day, nor the beasts of the field by night.
2Sa 21:11 And it was told David what Rizpah the daughter of Aiah, the concubine of Saul, had done.
2Sa 21:12 And David went and took the bones of Saul and the bones of Jonathan his son from the men of Jabeshgilead, which had stolen them from the street of Bethshan, where the Philistines had hanged them, when the Philistines had slain Saul in Gilboa:
2Sa 21:13 And he brought up from thence the bones of Saul and the bones of Jonathan his son; and they gathered the bones of them that were hanged.
2Sa 21:14 And the bones of Saul and Jonathan his son buried they in the country of Benjamin in Zelah, in the sepulchre of Kish his father: and they performed all that the king commanded. And after that God was intreated for the land.
2Sa 21:15 Moreover the Philistines had yet war again with Israel; and David went down, and his servants with him, and fought against the Philistines: and David waxed faint.
2Sa 21:16 And Ishbibenob, which was of the sons of the giant, the weight of whose spear weighed three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.
2Sa 21:17 But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.
2Sa 21:18 And it came to pass after this, that there was again a battle with the Philistines at Gob: then Sibbechai the Hushathite slew Saph, which was of the sons of the giant.
2Sa 21:19 And there was again a battle in Gob with the Philistines, where Elhanan the son of Jaareoregim, a Bethlehemite, slew the brother of Goliath the Gittite, the staff of whose spear was like a weaver's beam.
2Sa 21:20 And there was yet a battle in Gath, where was a man of great stature, that had on every hand six fingers, and on every foot six toes, four and twenty in number; and he also was born to the giant.
2Sa 21:21 And when he defied Israel, Jonathan the son of Shimea the brother of David slew him.
2Sa 21:22 These four were born to the giant in Gath, and fell by the hand of David, and by the hand of his servants.
2Sa 22:1 And David spake unto the LORD the words of this song in the day that the LORD had delivered him out of the hand of all his enemies, and out of the hand of Saul:
2Sa 22:2 And he said, The LORD is my rock, and my fortress, and my deliverer;
2Sa 22:3 The God of my rock; in him will I trust: he is my shield, and the horn of my salvation, my high tower, and my refuge, my saviour; thou savest me from violence.
2Sa 22:4 I will call on the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
2Sa 22:5 When the waves of death compassed me, the floods of ungodly men made me afraid;
2Sa 22:6 The sorrows of hell compassed me about; the snares of death prevented me;
2Sa 22:7 In my distress I called upon the LORD, and cried to my God: and he did hear my voice out of his temple, and my cry did enter into his ears.
2Sa 22:8 Then the earth shook and trembled; the foundations of heaven moved and shook, because he was wroth.
2Sa 22:9 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
2Sa 22:10 He bowed the heavens also, and came down; and darkness was under his feet.
2Sa 22:11 And he rode upon a cherub, and did fly: and he was seen upon the wings of the wind.
2Sa 22:12 And he made darkness pavilions round about him, dark waters, and thick clouds of the skies.
2Sa 22:13 Through the brightness before him were coals of fire kindled.
2Sa 22:14 The LORD thundered from heaven, and the most High uttered his voice.
2Sa 22:15 And he sent out arrows, and scattered them; lightning, and discomfited them.
2Sa 22:16 And the channels of the sea appeared, the foundations of the world were discovered, at the rebuking of the LORD, at the blast of the breath of his nostrils.
2Sa 22:17 He sent from above, he took me; he drew me out of many waters;
2Sa 22:18 He delivered me from my strong enemy, and from them that hated me: for they were too strong for me.
2Sa 22:19 They prevented me in the day of my calamity: but the LORD was my stay.
2Sa 22:20 He brought me forth also into a large place: he delivered me, because he delighted in me.
2Sa 22:21 The LORD rewarded me according to my righteousness: according to the cleanness of my hands hath he recompensed me.
2Sa 22:22 For I have kept the ways of the LORD, and have not wickedly departed from my God.
2Sa 22:23 For all his judgments were before me: and as for his statutes, I did not depart from them.
2Sa 22:24 I was also upright before him, and have kept myself from mine iniquity.
2Sa 22:25 Therefore the LORD hath recompensed me according to my righteousness; according to my cleanness in his eye sight.
2Sa 22:26 With the merciful thou wilt shew thyself merciful, and with the upright man thou wilt shew thyself upright.
2Sa 22:27 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself unsavoury.
2Sa 22:28 And the afflicted people thou wilt save: but thine eyes are upon the haughty, that thou mayest bring them down.
2Sa 22:29 For thou art my lamp, O LORD: and the LORD will lighten my darkness.
2Sa 22:30 For by thee I have run through a troop: by my God have I leaped over a wall.
2Sa 22:31 As for God, his way is perfect; the word of the LORD is tried: he is a buckler to all them that trust in him.
2Sa 22:32 For who is God, save the LORD? and who is a rock, save our God?
2Sa 22:33 God is my strength and power: and he maketh my way perfect.
2Sa 22:34 He maketh my feet like hinds' feet: and setteth me upon my high places.
2Sa 22:35 He teacheth my hands to war; so that a bow of steel is broken by mine arms.
2Sa 22:36 Thou hast also given me the shield of thy salvation: and thy gentleness hath made me great.
2Sa 22:37 Thou hast enlarged my steps under me; so that my feet did not slip.
2Sa 22:38 I have pursued mine enemies, and destroyed them; and turned not again until I had consumed them.
2Sa 22:39 And I have consumed them, and wounded them, that they could not arise: yea, they are fallen under my feet.
2Sa 22:40 For thou hast girded me with strength to battle: them that rose up against me hast thou subdued under me.
2Sa 22:41 Thou hast also given me the necks of mine enemies, that I might destroy them that hate me.
2Sa 22:42 They looked, but there was none to save; even unto the LORD, but he answered them not.
2Sa 22:43 Then did I beat them as small as the dust of the earth, I did stamp them as the mire of the street, and did spread them abroad.
2Sa 22:44 Thou also hast delivered me from the strivings of my people, thou hast kept me to be head of the heathen: a people which I knew not shall serve me.
2Sa 22:45 Strangers shall submit themselves unto me: as soon as they hear, they shall be obedient unto me.
2Sa 22:46 Strangers shall fade away, and they shall be afraid out of their close places.
2Sa 22:47 The LORD liveth; and blessed be my rock; and exalted be the God of the rock of my salvation.
2Sa 22:48 It is God that avengeth me, and that bringeth down the people under me,
2Sa 22:49 And that bringeth me forth from mine enemies: thou also hast lifted me up on high above them that rose up against me: thou hast delivered me from the violent man.
2Sa 22:50 Therefore I will give thanks unto thee, O LORD, among the heathen, and I will sing praises unto thy name.
2Sa 22:51 He is the tower of salvation for his king: and sheweth mercy to his anointed, unto David, and to his seed for evermore.
2Sa 23:1 Now these be the last words of David. David the son of Jesse said, and the man who was raised up on high, the anointed of the God of Jacob, and the sweet psalmist of Israel, said,
2Sa 23:2 The Spirit of the LORD spake by me, and his word was in my tongue.
2Sa 23:3 The God of Israel said, the Rock of Israel spake to me, He that ruleth over men must be just, ruling in the fear of God.
2Sa 23:4 And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain.
2Sa 23:5 Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.
2Sa 23:6 But the sons of Belial shall be all of them as thorns thrust away, because they cannot be taken with hands:
2Sa 23:7 But the man that shall touch them must be fenced with iron and the staff of a spear; and they shall be utterly burned with fire in the same place.
2Sa 23:8 These be the names of the mighty men whom David had: The Tachmonite that sat in the seat, chief among the captains; the same was Adino the Eznite: he lift up his spear against eight hundred, whom he slew at one time.
2Sa 23:9 And after him was Eleazar the son of Dodo the Ahohite, one of the three mighty men with David, when they defied the Philistines that were there gathered together to battle, and the men of Israel were gone away:
2Sa 23:10 He arose, and smote the Philistines until his hand was weary, and his hand clave unto the sword: and the LORD wrought a great victory that day; and the people returned after him only to spoil.
2Sa 23:11 And after him was Shammah the son of Agee the Hararite. And the Philistines were gathered together into a troop, where was a piece of ground full of lentiles: and the people fled from the Philistines.
2Sa 23:12 But he stood in the midst of the ground, and defended it, and slew the Philistines: and the LORD wrought a great victory.
2Sa 23:13 And three of the thirty chief went down, and came to David in the harvest time unto the cave of Adullam: and the troop of the Philistines pitched in the valley of Rephaim.
2Sa 23:14 And David was then in an hold, and the garrison of the Philistines was then in Bethlehem.
2Sa 23:15 And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, which is by the gate!
2Sa 23:16 And the three mighty men brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: nevertheless he would not drink thereof, but poured it out unto the LORD.
2Sa 23:17 And he said, Be it far from me, O LORD, that I should do this: is not this the blood of the men that went in jeopardy of their lives? therefore he would not drink it. These things did these three mighty men.
2Sa 23:18 And Abishai, the brother of Joab, the son of Zeruiah, was chief among three. And he lifted up his spear against three hundred, and slew them, and had the name among three.
2Sa 23:19 Was he not most honourable of three? therefore he was their captain: howbeit he attained not unto the first three.
2Sa 23:20 And Benaiah the son of Jehoiada, the son of a valiant man, of Kabzeel, who had done many acts, he slew two lionlike men of Moab: he went down also and slew a lion in the midst of a pit in time of snow:
2Sa 23:21 And he slew an Egyptian, a goodly man: and the Egyptian had a spear in his hand; but he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.
2Sa 23:22 These things did Benaiah the son of Jehoiada, and had the name among three mighty men.
2Sa 23:23 He was more honourable than the thirty, but he attained not to the first three. And David set him over his guard.
2Sa 23:24 Asahel the brother of Joab was one of the thirty; Elhanan the son of Dodo of Bethlehem,
2Sa 23:25 Shammah the Harodite, Elika the Harodite,
2Sa 23:26 Helez the Paltite, Ira the son of Ikkesh the Tekoite,
2Sa 23:27 Abiezer the Anethothite, Mebunnai the Hushathite,
2Sa 23:28 Zalmon the Ahohite, Maharai the Netophathite,
2Sa 23:29 Heleb the son of Baanah, a Netophathite, Ittai the son of Ribai out of Gibeah of the children of Benjamin,
2Sa 23:30 Benaiah the Pirathonite, Hiddai of the brooks of Gaash,
2Sa 23:31 Abialbon the Arbathite, Azmaveth the Barhumite,
2Sa 23:32 Eliahba the Shaalbonite, of the sons of Jashen, Jonathan,
2Sa 23:33 Shammah the Hararite, Ahiam the son of Sharar the Hararite,
2Sa 23:34 Eliphelet the son of Ahasbai, the son of the Maachathite, Eliam the son of Ahithophel the Gilonite,
2Sa 23:35 Hezrai the Carmelite, Paarai the Arbite,
2Sa 23:36 Igal the son of Nathan of Zobah, Bani the Gadite,
2Sa 23:37 Zelek the Ammonite, Naharai the Beerothite, armourbearer to Joab the son of Zeruiah,
2Sa 23:38 Ira an Ithrite, Gareb an Ithrite,
2Sa 23:39 Uriah the Hittite: thirty and seven in all.
2Sa 24:1 And again the anger of the LORD was kindled against Israel, and he moved David against them to say, Go, number Israel and Judah.
2Sa 24:2 For the king said to Joab the captain of the host, which was with him, Go now through all the tribes of Israel, from Dan even to Beersheba, and number ye the people, that I may know the number of the people.
2Sa 24:3 And Joab said unto the king, Now the LORD thy God add unto the people, how many soever they be, an hundredfold, and that the eyes of my lord the king may see it: but why doth my lord the king delight in this thing?
2Sa 24:4 Notwithstanding the king's word prevailed against Joab, and against the captains of the host. And Joab and the captains of the host went out from the presence of the king, to number the people of Israel.
2Sa 24:5 And they passed over Jordan, and pitched in Aroer, on the right side of the city that lieth in the midst of the river of Gad, and toward Jazer:
2Sa 24:6 Then they came to Gilead, and to the land of Tahtimhodshi; and they came to Danjaan, and about to Zidon,
2Sa 24:7 And came to the strong hold of Tyre, and to all the cities of the Hivites, and of the Canaanites: and they went out to the south of Judah, even to Beersheba.
2Sa 24:8 So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days.
2Sa 24:9 And Joab gave up the sum of the number of the people unto the king: and there were in Israel eight hundred thousand valiant men that drew the sword; and the men of Judah were five hundred thousand men.
2Sa 24:10 And David's heart smote him after that he had numbered the people. And David said unto the LORD, I have sinned greatly in that I have done: and now, I beseech thee, O LORD, take away the iniquity of thy servant; for I have done very foolishly.
2Sa 24:11 For when David was up in the morning, the word of the LORD came unto the prophet Gad, David's seer, saying,
2Sa 24:12 Go and say unto David, Thus saith the LORD, I offer thee three things; choose thee one of them, that I may do it unto thee.
2Sa 24:13 So Gad came to David, and told him, and said unto him, Shall seven years of famine come unto thee in thy land? or wilt thou flee three months before thine enemies, while they pursue thee? or that there be three days' pestilence in thy land? now advise, and see what answer I shall return to him that sent me.
2Sa 24:14 And David said unto Gad, I am in a great strait: let us fall now into the hand of the LORD; for his mercies are great: and let me not fall into the hand of man.
2Sa 24:15 So the LORD sent a pestilence upon Israel from the morning even to the time appointed: and there died of the people from Dan even to Beersheba seventy thousand men.
2Sa 24:16 And when the angel stretched out his hand upon Jerusalem to destroy it, the LORD repented him of the evil, and said to the angel that destroyed the people, It is enough: stay now thine hand. And the angel of the LORD was by the threshingplace of Araunah the Jebusite.
2Sa 24:17 And David spake unto the LORD when he saw the angel that smote the people, and said, Lo, I have sinned, and I have done wickedly: but these sheep, what have they done? let thine hand, I pray thee, be against me, and against my father's house.
2Sa 24:18 And Gad came that day to David, and said unto him, Go up, rear an altar unto the LORD in the threshingfloor of Araunah the Jebusite.
2Sa 24:19 And David, according to the saying of Gad, went up as the LORD commanded.
2Sa 24:20 And Araunah looked, and saw the king and his servants coming on toward him: and Araunah went out, and bowed himself before the king on his face upon the ground.
2Sa 24:21 And Araunah said, Wherefore is my lord the king come to his servant? And David said, To buy the threshingfloor of thee, to build an altar unto the LORD, that the plague may be stayed from the people.
2Sa 24:22 And Araunah said unto David, Let my lord the king take and offer up what seemeth good unto him: behold, here be oxen for burnt sacrifice, and threshing instruments and other instruments of the oxen for wood.
2Sa 24:23 All these things did Araunah, as a king, give unto the king. And Araunah said unto the king, The LORD thy God accept thee.
2Sa 24:24 And the king said unto Araunah, Nay; but I will surely buy it of thee at a price: neither will I offer burnt offerings unto the LORD my God of that which doth cost me nothing. So David bought the threshingfloor and the oxen for fifty shekels of silver.
2Sa 24:25 And David built there an altar unto the LORD, and offered burnt offerings and peace offerings. So the LORD was intreated for the land, and the plague was stayed from Israel.
1Ki 1:1 Now king David was old and stricken in years; and they covered him with clothes, but he gat no heat.
1Ki 1:2 Wherefore his servants said unto him, Let there be sought for my lord the king a young virgin: and let her stand before the king, and let her cherish him, and let her lie in thy bosom, that my lord the king may get heat.
1Ki 1:3 So they sought for a fair damsel throughout all the coasts of Israel, and found Abishag a Shunammite, and brought her to the king.
1Ki 1:4 And the damsel was very fair, and cherished the king, and ministered to him: but the king knew her not.
1Ki 1:5 Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.
1Ki 1:6 And his father had not displeased him at any time in saying, Why hast thou done so? and he also was a very goodly man; and his mother bare him after Absalom.
1Ki 1:7 And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.
1Ki 1:8 But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men which belonged to David, were not with Adonijah.
1Ki 1:9 And Adonijah slew sheep and oxen and fat cattle by the stone of Zoheleth, which is by Enrogel, and called all his brethren the king's sons, and all the men of Judah the king's servants:
1Ki 1:10 But Nathan the prophet, and Benaiah, and the mighty men, and Solomon his brother, he called not.
1Ki 1:11 Wherefore Nathan spake unto Bathsheba the mother of Solomon, saying, Hast thou not heard that Adonijah the son of Haggith doth reign, and David our lord knoweth it not?
1Ki 1:12 Now therefore come, let me, I pray thee, give thee counsel, that thou mayest save thine own life, and the life of thy son Solomon.
1Ki 1:13 Go and get thee in unto king David, and say unto him, Didst not thou, my lord, O king, swear unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne? why then doth Adonijah reign?
1Ki 1:14 Behold, while thou yet talkest there with the king, I also will come in after thee, and confirm thy words.
1Ki 1:15 And Bathsheba went in unto the king into the chamber: and the king was very old; and Abishag the Shunammite ministered unto the king.
1Ki 1:16 And Bathsheba bowed, and did obeisance unto the king. And the king said, What wouldest thou?
1Ki 1:17 And she said unto him, My lord, thou swarest by the LORD thy God unto thine handmaid, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne.
1Ki 1:18 And now, behold, Adonijah reigneth; and now, my lord the king, thou knowest it not:
1Ki 1:19 And he hath slain oxen and fat cattle and sheep in abundance, and hath called all the sons of the king, and Abiathar the priest, and Joab the captain of the host: but Solomon thy servant hath he not called.
1Ki 1:20 And thou, my lord, O king, the eyes of all Israel are upon thee, that thou shouldest tell them who shall sit on the throne of my lord the king after him.
1Ki 1:21 Otherwise it shall come to pass, when my lord the king shall sleep with his fathers, that I and my son Solomon shall be counted offenders.
1Ki 1:22 And, lo, while she yet talked with the king, Nathan the prophet also came in.
1Ki 1:23 And they told the king, saying, Behold Nathan the prophet. And when he was come in before the king, he bowed himself before the king with his face to the ground.
1Ki 1:24 And Nathan said, My lord, O king, hast thou said, Adonijah shall reign after me, and he shall sit upon my throne?
1Ki 1:25 For he is gone down this day, and hath slain oxen and fat cattle and sheep in abundance, and hath called all the king's sons, and the captains of the host, and Abiathar the priest; and, behold, they eat and drink before him, and say, God save king Adonijah.
1Ki 1:26 But me, even me thy servant, and Zadok the priest, and Benaiah the son of Jehoiada, and thy servant Solomon, hath he not called.
1Ki 1:27 Is this thing done by my lord the king, and thou hast not shewed it unto thy servant, who should sit on the throne of my lord the king after him?
1Ki 1:28 Then king David answered and said, Call me Bathsheba. And she came into the king's presence, and stood before the king.
1Ki 1:29 And the king sware, and said, As the LORD liveth, that hath redeemed my soul out of all distress,
1Ki 1:30 Even as I sware unto thee by the LORD God of Israel, saying, Assuredly Solomon thy son shall reign after me, and he shall sit upon my throne in my stead; even so will I certainly do this day.
1Ki 1:31 Then Bathsheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.
1Ki 1:32 And king David said, Call me Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada. And they came before the king.
1Ki 1:33 The king also said unto them, Take with you the servants of your lord, and cause Solomon my son to ride upon mine own mule, and bring him down to Gihon:
1Ki 1:34 And let Zadok the priest and Nathan the prophet anoint him there king over Israel: and blow ye with the trumpet, and say, God save king Solomon.
1Ki 1:35 Then ye shall come up after him, that he may come and sit upon my throne; for he shall be king in my stead: and I have appointed him to be ruler over Israel and over Judah.
1Ki 1:36 And Benaiah the son of Jehoiada answered the king, and said, Amen: the LORD God of my lord the king say so too.
1Ki 1:37 As the LORD hath been with my lord the king, even so be he with Solomon, and make his throne greater than the throne of my lord king David.
1Ki 1:38 So Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, went down, and caused Solomon to ride upon king David's mule, and brought him to Gihon.
1Ki 1:39 And Zadok the priest took an horn of oil out of the tabernacle, and anointed Solomon. And they blew the trumpet; and all the people said, God save king Solomon.
1Ki 1:40 And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.
1Ki 1:41 And Adonijah and all the guests that were with him heard it as they had made an end of eating. And when Joab heard the sound of the trumpet, he said, Wherefore is this noise of the city being in an uproar?
1Ki 1:42 And while he yet spake, behold, Jonathan the son of Abiathar the priest came: and Adonijah said unto him, Come in; for thou art a valiant man, and bringest good tidings.
1Ki 1:43 And Jonathan answered and said to Adonijah, Verily our lord king David hath made Solomon king.
1Ki 1:44 And the king hath sent with him Zadok the priest, and Nathan the prophet, and Benaiah the son of Jehoiada, and the Cherethites, and the Pelethites, and they have caused him to ride upon the king's mule:
1Ki 1:45 And Zadok the priest and Nathan the prophet have anointed him king in Gihon: and they are come up from thence rejoicing, so that the city rang again. This is the noise that ye have heard.
1Ki 1:46 And also Solomon sitteth on the throne of the kingdom.
1Ki 1:47 And moreover the king's servants came to bless our lord king David, saying, God make the name of Solomon better than thy name, and make his throne greater than thy throne. And the king bowed himself upon the bed.
1Ki 1:48 And also thus said the king, Blessed be the LORD God of Israel, which hath given one to sit on my throne this day, mine eyes even seeing it.
1Ki 1:49 And all the guests that were with Adonijah were afraid, and rose up, and went every man his way.
1Ki 1:50 And Adonijah feared because of Solomon, and arose, and went, and caught hold on the horns of the altar.
1Ki 1:51 And it was told Solomon, saying, Behold, Adonijah feareth king Solomon: for, lo, he hath caught hold on the horns of the altar, saying, Let king Solomon swear unto me to day that he will not slay his servant with the sword.
1Ki 1:52 And Solomon said, If he will shew himself a worthy man, there shall not an hair of him fall to the earth: but if wickedness shall be found in him, he shall die.
1Ki 1:53 So king Solomon sent, and they brought him down from the altar. And he came and bowed himself to king Solomon: and Solomon said unto him, Go to thine house.
1Ki 2:1 Now the days of David drew nigh that he should die; and he charged Solomon his son, saying,
1Ki 2:2 I go the way of all the earth: be thou strong therefore, and shew thyself a man;
1Ki 2:3 And keep the charge of the LORD thy God, to walk in his ways, to keep his statutes, and his commandments, and his judgments, and his testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:
1Ki 2:4 That the LORD may continue his word which he spake concerning me, saying, If thy children take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee (said he) a man on the throne of Israel.
1Ki 2:5 Moreover thou knowest also what Joab the son of Zeruiah did to me, and what he did to the two captains of the hosts of Israel, unto Abner the son of Ner, and unto Amasa the son of Jether, whom he slew, and shed the blood of war in peace, and put the blood of war upon his girdle that was about his loins, and in his shoes that were on his feet.
1Ki 2:6 Do therefore according to thy wisdom, and let not his hoar head go down to the grave in peace.
1Ki 2:7 But shew kindness unto the sons of Barzillai the Gileadite, and let them be of those that eat at thy table: for so they came to me when I fled because of Absalom thy brother.
1Ki 2:8 And, behold, thou hast with thee Shimei the son of Gera, a Benjamite of Bahurim, which cursed me with a grievous curse in the day when I went to Mahanaim: but he came down to meet me at Jordan, and I sware to him by the LORD, saying, I will not put thee to death with the sword.
1Ki 2:9 Now therefore hold him not guiltless: for thou art a wise man, and knowest what thou oughtest to do unto him; but his hoar head bring thou down to the grave with blood.
1Ki 2:10 So David slept with his fathers, and was buried in the city of David.
1Ki 2:11 And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.
1Ki 2:12 Then sat Solomon upon the throne of David his father; and his kingdom was established greatly.
1Ki 2:13 And Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, Comest thou peaceably? And he said, Peaceably.
1Ki 2:14 He said moreover, I have somewhat to say unto thee. And she said, Say on.
1Ki 2:15 And he said, Thou knowest that the kingdom was mine, and that all Israel set their faces on me, that I should reign: howbeit the kingdom is turned about, and is become my brother's: for it was his from the LORD.
1Ki 2:16 And now I ask one petition of thee, deny me not. And she said unto him, Say on.
1Ki 2:17 And he said, Speak, I pray thee, unto Solomon the king, (for he will not say thee nay,) that he give me Abishag the Shunammite to wife.
1Ki 2:18 And Bathsheba said, Well; I will speak for thee unto the king.
1Ki 2:19 Bathsheba therefore went unto king Solomon, to speak unto him for Adonijah. And the king rose up to meet her, and bowed himself unto her, and sat down on his throne, and caused a seat to be set for the king's mother; and she sat on his right hand.
1Ki 2:20 Then she said, I desire one small petition of thee; I pray thee, say me not nay. And the king said unto her, Ask on, my mother: for I will not say thee nay.
1Ki 2:21 And she said, Let Abishag the Shunammite be given to Adonijah thy brother to wife.
1Ki 2:22 And king Solomon answered and said unto his mother, And why dost thou ask Abishag the Shunammite for Adonijah? ask for him the kingdom also; for he is mine elder brother; even for him, and for Abiathar the priest, and for Joab the son of Zeruiah.
1Ki 2:23 Then king Solomon sware by the LORD, saying, God do so to me, and more also, if Adonijah have not spoken this word against his own life.
1Ki 2:24 Now therefore, as the LORD liveth, which hath established me, and set me on the throne of David my father, and who hath made me an house, as he promised, Adonijah shall be put to death this day.
1Ki 2:25 And king Solomon sent by the hand of Benaiah the son of Jehoiada; and he fell upon him that he died.
1Ki 2:26 And unto Abiathar the priest said the king, Get thee to Anathoth, unto thine own fields; for thou art worthy of death: but I will not at this time put thee to death, because thou barest the ark of the Lord GOD before David my father, and because thou hast been afflicted in all wherein my father was afflicted.
1Ki 2:27 So Solomon thrust out Abiathar from being priest unto the LORD; that he might fulfil the word of the LORD, which he spake concerning the house of Eli in Shiloh.
1Ki 2:28 Then tidings came to Joab: for Joab had turned after Adonijah, though he turned not after Absalom. And Joab fled unto the tabernacle of the LORD, and caught hold on the horns of the altar.
1Ki 2:29 And it was told king Solomon that Joab was fled unto the tabernacle of the LORD; and, behold, he is by the altar. Then Solomon sent Benaiah the son of Jehoiada, saying, Go, fall upon him.
1Ki 2:30 And Benaiah came to the tabernacle of the LORD, and said unto him, Thus saith the king, Come forth. And he said, Nay; but I will die here. And Benaiah brought the king word again, saying, Thus said Joab, and thus he answered me.
1Ki 2:31 And the king said unto him, Do as he hath said, and fall upon him, and bury him; that thou mayest take away the innocent blood, which Joab shed, from me, and from the house of my father.
1Ki 2:32 And the LORD shall return his blood upon his own head, who fell upon two men more righteous and better than he, and slew them with the sword, my father David not knowing thereof, to wit, Abner the son of Ner, captain of the host of Israel, and Amasa the son of Jether, captain of the host of Judah.
1Ki 2:33 Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the LORD.
1Ki 2:34 So Benaiah the son of Jehoiada went up, and fell upon him, and slew him: and he was buried in his own house in the wilderness.
1Ki 2:35 And the king put Benaiah the son of Jehoiada in his room over the host: and Zadok the priest did the king put in the room of Abiathar.
1Ki 2:36 And the king sent and called for Shimei, and said unto him, Build thee an house in Jerusalem, and dwell there, and go not forth thence any whither.
1Ki 2:37 For it shall be, that on the day thou goest out, and passest over the brook Kidron, thou shalt know for certain that thou shalt surely die: thy blood shall be upon thine own head.
1Ki 2:38 And Shimei said unto the king, The saying is good: as my lord the king hath said, so will thy servant do. And Shimei dwelt in Jerusalem many days.
1Ki 2:39 And it came to pass at the end of three years, that two of the servants of Shimei ran away unto Achish son of Maachah king of Gath. And they told Shimei, saying, Behold, thy servants be in Gath.
1Ki 2:40 And Shimei arose, and saddled his ass, and went to Gath to Achish to seek his servants: and Shimei went, and brought his servants from Gath.
1Ki 2:41 And it was told Solomon that Shimei had gone from Jerusalem to Gath, and was come again.
1Ki 2:42 And the king sent and called for Shimei, and said unto him, Did I not make thee to swear by the LORD, and protested unto thee, saying, Know for a certain, on the day thou goest out, and walkest abroad any whither, that thou shalt surely die? and thou saidst unto me, The word that I have heard is good.
1Ki 2:43 Why then hast thou not kept the oath of the LORD, and the commandment that I have charged thee with?
1Ki 2:44 The king said moreover to Shimei, Thou knowest all the wickedness which thine heart is privy to, that thou didst to David my father: therefore the LORD shall return thy wickedness upon thine own head;
1Ki 2:45 And king Solomon shall be blessed, and the throne of David shall be established before the LORD for ever.
1Ki 2:46 So the king commanded Benaiah the son of Jehoiada; which went out, and fell upon him, that he died. And the kingdom was established in the hand of Solomon.
1Ki 3:1 And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.
1Ki 3:2 Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.
1Ki 3:3 And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.
1Ki 3:4 And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.
1Ki 3:5 In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.
1Ki 3:6 And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.
1Ki 3:7 And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.
1Ki 3:8 And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.
1Ki 3:9 Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?
1Ki 3:10 And the speech pleased the Lord, that Solomon had asked this thing.
1Ki 3:11 And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;
1Ki 3:12 Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.
1Ki 3:13 And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.
1Ki 3:14 And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.
1Ki 3:15 And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.
1Ki 3:16 Then came there two women, that were harlots, unto the king, and stood before him.
1Ki 3:17 And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.
1Ki 3:18 And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.
1Ki 3:19 And this woman's child died in the night; because she overlaid it.
1Ki 3:20 And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.
1Ki 3:21 And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.
1Ki 3:22 And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.
1Ki 3:23 Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.
1Ki 3:24 And the king said, Bring me a sword. And they brought a sword before the king.
1Ki 3:25 And the king said, Divide the living child in two, and give half to the one, and half to the other.
1Ki 3:26 Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.
1Ki 3:27 Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.
1Ki 3:28 And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.
1Ki 4:1 So king Solomon was king over all Israel.
1Ki 4:2 And these were the princes which he had; Azariah the son of Zadok the priest,
1Ki 4:3 Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder.
1Ki 4:4 And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests:
1Ki 4:5 And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend:
1Ki 4:6 And Ahishar was over the household: and Adoniram the son of Abda was over the tribute.
1Ki 4:7 And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision.
1Ki 4:8 And these are their names: The son of Hur, in mount Ephraim:
1Ki 4:9 The son of Dekar, in Makaz, and in Shaalbim, and Bethshemesh, and Elonbethhanan:
1Ki 4:10 The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher:
1Ki 4:11 The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife:
1Ki 4:12 Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Bethshean, which is by Zartanah beneath Jezreel, from Bethshean to Abelmeholah, even unto the place that is beyond Jokneam:
1Ki 4:13 The son of Geber, in Ramothgilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars:
1Ki 4:14 Ahinadab the son of Iddo had Mahanaim:
1Ki 4:15 Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife:
1Ki 4:16 Baanah the son of Hushai was in Asher and in Aloth:
1Ki 4:17 Jehoshaphat the son of Paruah, in Issachar:
1Ki 4:18 Shimei the son of Elah, in Benjamin:
1Ki 4:19 Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land.
1Ki 4:20 Judah and Israel were many, as the sand which is by the sea in multitude, eating and drinking, and making merry.
1Ki 4:21 And Solomon reigned over all kingdoms from the river unto the land of the Philistines, and unto the border of Egypt: they brought presents, and served Solomon all the days of his life.
1Ki 4:22 And Solomon's provision for one day was thirty measures of fine flour, and threescore measures of meal,
1Ki 4:23 Ten fat oxen, and twenty oxen out of the pastures, and an hundred sheep, beside harts, and roebucks, and fallowdeer, and fatted fowl.
1Ki 4:24 For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.
1Ki 4:25 And Judah and Israel dwelt safely, every man under his vine and under his fig tree, from Dan even to Beersheba, all the days of Solomon.
1Ki 4:26 And Solomon had forty thousand stalls of horses for his chariots, and twelve thousand horsemen.
1Ki 4:27 And those officers provided victual for king Solomon, and for all that came unto king Solomon's table, every man in his month: they lacked nothing.
1Ki 4:28 Barley also and straw for the horses and dromedaries brought they unto the place where the officers were, every man according to his charge.
1Ki 4:29 And God gave Solomon wisdom and understanding exceeding much, and largeness of heart, even as the sand that is on the sea shore.
1Ki 4:30 And Solomon's wisdom excelled the wisdom of all the children of the east country, and all the wisdom of Egypt.
1Ki 4:31 For he was wiser than all men; than Ethan the Ezrahite, and Heman, and Chalcol, and Darda, the sons of Mahol: and his fame was in all nations round about.
1Ki 4:32 And he spake three thousand proverbs: and his songs were a thousand and five.
1Ki 4:33 And he spake of trees, from the cedar tree that is in Lebanon even unto the hyssop that springeth out of the wall: he spake also of beasts, and of fowl, and of creeping things, and of fishes.
1Ki 4:34 And there came of all people to hear the wisdom of Solomon, from all kings of the earth, which had heard of his wisdom.
1Ki 5:1 And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David.
1Ki 5:2 And Solomon sent to Hiram, saying,
1Ki 5:3 Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet.
1Ki 5:4 But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent.
1Ki 5:5 And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name.
1Ki 5:6 Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians.
1Ki 5:7 And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people.
1Ki 5:8 And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir.
1Ki 5:9 My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household.
1Ki 5:10 So Hiram gave Solomon cedar trees and fir trees according to all his desire.
1Ki 5:11 And Solomon gave Hiram twenty thousand measures of wheat for food to his household, and twenty measures of pure oil: thus gave Solomon to Hiram year by year.
1Ki 5:12 And the LORD gave Solomon wisdom, as he promised him: and there was peace between Hiram and Solomon; and they two made a league together.
1Ki 5:13 And king Solomon raised a levy out of all Israel; and the levy was thirty thousand men.
1Ki 5:14 And he sent them to Lebanon, ten thousand a month by courses: a month they were in Lebanon, and two months at home: and Adoniram was over the levy.
1Ki 5:15 And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains;
1Ki 5:16 Beside the chief of Solomon's officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the work.
1Ki 5:17 And the king commanded, and they brought great stones, costly stones, and hewed stones, to lay the foundation of the house.
1Ki 5:18 And Solomon's builders and Hiram's builders did hew them, and the stonesquarers: so they prepared timber and stones to build the house.
1Ki 6:1 And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon's reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD.
1Ki 6:2 And the house which king Solomon built for the LORD, the length thereof was threescore cubits, and the breadth thereof twenty cubits, and the height thereof thirty cubits.
1Ki 6:3 And the porch before the temple of the house, twenty cubits was the length thereof, according to the breadth of the house; and ten cubits was the breadth thereof before the house.
1Ki 6:4 And for the house he made windows of narrow lights.
1Ki 6:5 And against the wall of the house he built chambers round about, against the walls of the house round about, both of the temple and of the oracle: and he made chambers round about:
1Ki 6:6 The nethermost chamber was five cubits broad, and the middle was six cubits broad, and the third was seven cubits broad: for without in the wall of the house he made narrowed rests round about, that the beams should not be fastened in the walls of the house.
1Ki 6:7 And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building.
1Ki 6:8 The door for the middle chamber was in the right side of the house: and they went up with winding stairs into the middle chamber, and out of the middle into the third.
1Ki 6:9 So he built the house, and finished it; and covered the house with beams and boards of cedar.
1Ki 6:10 And then he built chambers against all the house, five cubits high: and they rested on the house with timber of cedar.
1Ki 6:11 And the word of the LORD came to Solomon, saying,
1Ki 6:12 Concerning this house which thou art in building, if thou wilt walk in my statutes, and execute my judgments, and keep all my commandments to walk in them; then will I perform my word with thee, which I spake unto David thy father:
1Ki 6:13 And I will dwell among the children of Israel, and will not forsake my people Israel.
1Ki 6:14 So Solomon built the house, and finished it.
1Ki 6:15 And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the cieling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir.
1Ki 6:16 And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place.
1Ki 6:17 And the house, that is, the temple before it, was forty cubits long.
1Ki 6:18 And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen.
1Ki 6:19 And the oracle he prepared in the house within, to set there the ark of the covenant of the LORD.
1Ki 6:20 And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar.
1Ki 6:21 So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold.
1Ki 6:22 And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold.
1Ki 6:23 And within the oracle he made two cherubims of olive tree, each ten cubits high.
1Ki 6:24 And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.
1Ki 6:25 And the other cherub was ten cubits: both the cherubims were of one measure and one size.
1Ki 6:26 The height of the one cherub was ten cubits, and so was it of the other cherub.
1Ki 6:27 And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house.
1Ki 6:28 And he overlaid the cherubims with gold.
1Ki 6:29 And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without.
1Ki 6:30 And the floor of the house he overlaid with gold, within and without.
1Ki 6:31 And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall.
1Ki 6:32 The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees.
1Ki 6:33 So also made he for the door of the temple posts of olive tree, a fourth part of the wall.
1Ki 6:34 And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding.
1Ki 6:35 And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work.
1Ki 6:36 And he built the inner court with three rows of hewed stone, and a row of cedar beams.
1Ki 6:37 In the fourth year was the foundation of the house of the LORD laid, in the month Zif:
1Ki 6:38 And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it.
1Ki 7:1 But Solomon was building his own house thirteen years, and he finished all his house.
1Ki 7:2 He built also the house of the forest of Lebanon; the length thereof was an hundred cubits, and the breadth thereof fifty cubits, and the height thereof thirty cubits, upon four rows of cedar pillars, with cedar beams upon the pillars.
1Ki 7:3 And it was covered with cedar above upon the beams, that lay on forty five pillars, fifteen in a row.
1Ki 7:4 And there were windows in three rows, and light was against light in three ranks.
1Ki 7:5 And all the doors and posts were square, with the windows: and light was against light in three ranks.
1Ki 7:6 And he made a porch of pillars; the length thereof was fifty cubits, and the breadth thereof thirty cubits: and the porch was before them: and the other pillars and the thick beam were before them.
1Ki 7:7 Then he made a porch for the throne where he might judge, even the porch of judgment: and it was covered with cedar from one side of the floor to the other.
1Ki 7:8 And his house where he dwelt had another court within the porch, which was of the like work. Solomon made also an house for Pharaoh's daughter, whom he had taken to wife, like unto this porch.
1Ki 7:9 All these were of costly stones, according to the measures of hewed stones, sawed with saws, within and without, even from the foundation unto the coping, and so on the outside toward the great court.
1Ki 7:10 And the foundation was of costly stones, even great stones, stones of ten cubits, and stones of eight cubits.
1Ki 7:11 And above were costly stones, after the measures of hewed stones, and cedars.
1Ki 7:12 And the great court round about was with three rows of hewed stones, and a row of cedar beams, both for the inner court of the house of the LORD, and for the porch of the house.
1Ki 7:13 And king Solomon sent and fetched Hiram out of Tyre.
1Ki 7:14 He was a widow's son of the tribe of Naphtali, and his father was a man of Tyre, a worker in brass: and he was filled with wisdom, and understanding, and cunning to work all works in brass. And he came to king Solomon, and wrought all his work.
1Ki 7:15 For he cast two pillars of brass, of eighteen cubits high apiece: and a line of twelve cubits did compass either of them about.
1Ki 7:16 And he made two chapiters of molten brass, to set upon the tops of the pillars: the height of the one chapiter was five cubits, and the height of the other chapiter was five cubits:
1Ki 7:17 And nets of checker work, and wreaths of chain work, for the chapiters which were upon the top of the pillars; seven for the one chapiter, and seven for the other chapiter.
1Ki 7:18 And he made the pillars, and two rows round about upon the one network, to cover the chapiters that were upon the top, with pomegranates: and so did he for the other chapiter.
1Ki 7:19 And the chapiters that were upon the top of the pillars were of lily work in the porch, four cubits.
1Ki 7:20 And the chapiters upon the two pillars had pomegranates also above, over against the belly which was by the network: and the pomegranates were two hundred in rows round about upon the other chapiter.
1Ki 7:21 And he set up the pillars in the porch of the temple: and he set up the right pillar, and called the name thereof Jachin: and he set up the left pillar, and called the name thereof Boaz.
1Ki 7:22 And upon the top of the pillars was lily work: so was the work of the pillars finished.
1Ki 7:23 And he made a molten sea, ten cubits from the one brim to the other: it was round all about, and his height was five cubits: and a line of thirty cubits did compass it round about.
1Ki 7:24 And under the brim of it round about there were knops compassing it, ten in a cubit, compassing the sea round about: the knops were cast in two rows, when it was cast.
1Ki 7:25 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
1Ki 7:26 And it was an hand breadth thick, and the brim thereof was wrought like the brim of a cup, with flowers of lilies: it contained two thousand baths.
1Ki 7:27 And he made ten bases of brass; four cubits was the length of one base, and four cubits the breadth thereof, and three cubits the height of it.
1Ki 7:28 And the work of the bases was on this manner: they had borders, and the borders were between the ledges:
1Ki 7:29 And on the borders that were between the ledges were lions, oxen, and cherubims: and upon the ledges there was a base above: and beneath the lions and oxen were certain additions made of thin work.
1Ki 7:30 And every base had four brasen wheels, and plates of brass: and the four corners thereof had undersetters: under the laver were undersetters molten, at the side of every addition.
1Ki 7:31 And the mouth of it within the chapiter and above was a cubit: but the mouth thereof was round after the work of the base, a cubit and an half: and also upon the mouth of it were gravings with their borders, foursquare, not round.
1Ki 7:32 And under the borders were four wheels; and the axletrees of the wheels were joined to the base: and the height of a wheel was a cubit and half a cubit.
1Ki 7:33 And the work of the wheels was like the work of a chariot wheel: their axletrees, and their naves, and their felloes, and their spokes, were all molten.
1Ki 7:34 And there were four undersetters to the four corners of one base: and the undersetters were of the very base itself.
1Ki 7:35 And in the top of the base was there a round compass of half a cubit high: and on the top of the base the ledges thereof and the borders thereof were of the same.
1Ki 7:36 For on the plates of the ledges thereof, and on the borders thereof, he graved cherubims, lions, and palm trees, according to the proportion of every one, and additions round about.
1Ki 7:37 After this manner he made the ten bases: all of them had one casting, one measure, and one size.
1Ki 7:38 Then made he ten lavers of brass: one laver contained forty baths: and every laver was four cubits: and upon every one of the ten bases one laver.
1Ki 7:39 And he put five bases on the right side of the house, and five on the left side of the house: and he set the sea on the right side of the house eastward over against the south.
1Ki 7:40 And Hiram made the lavers, and the shovels, and the basons. So Hiram made an end of doing all the work that he made king Solomon for the house of the LORD:
1Ki 7:41 The two pillars, and the two bowls of the chapiters that were on the top of the two pillars; and the two networks, to cover the two bowls of the chapiters which were upon the top of the pillars;
1Ki 7:42 And four hundred pomegranates for the two networks, even two rows of pomegranates for one network, to cover the two bowls of the chapiters that were upon the pillars;
1Ki 7:43 And the ten bases, and ten lavers on the bases;
1Ki 7:44 And one sea, and twelve oxen under the sea;
1Ki 7:45 And the pots, and the shovels, and the basons: and all these vessels, which Hiram made to king Solomon for the house of the LORD, were of bright brass.
1Ki 7:46 In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zarthan.
1Ki 7:47 And Solomon left all the vessels unweighed, because they were exceeding many: neither was the weight of the brass found out.
1Ki 7:48 And Solomon made all the vessels that pertained unto the house of the LORD: the altar of gold, and the table of gold, whereupon the shewbread was,
1Ki 7:49 And the candlesticks of pure gold, five on the right side, and five on the left, before the oracle, with the flowers, and the lamps, and the tongs of gold,
1Ki 7:50 And the bowls, and the snuffers, and the basons, and the spoons, and the censers of pure gold; and the hinges of gold, both for the doors of the inner house, the most holy place, and for the doors of the house, to wit, of the temple.
1Ki 7:51 So was ended all the work that king Solomon made for the house of the LORD. And Solomon brought in the things which David his father had dedicated; even the silver, and the gold, and the vessels, did he put among the treasures of the house of the LORD.
1Ki 8:1 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto king Solomon in Jerusalem, that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
1Ki 8:2 And all the men of Israel assembled themselves unto king Solomon at the feast in the month Ethanim, which is the seventh month.
1Ki 8:3 And all the elders of Israel came, and the priests took up the ark.
1Ki 8:4 And they brought up the ark of the LORD, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, even those did the priests and the Levites bring up.
1Ki 8:5 And king Solomon, and all the congregation of Israel, that were assembled unto him, were with him before the ark, sacrificing sheep and oxen, that could not be told nor numbered for multitude.
1Ki 8:6 And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, to the most holy place, even under the wings of the cherubims.
1Ki 8:7 For the cherubims spread forth their two wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
1Ki 8:8 And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day.
1Ki 8:9 There was nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made a covenant with the children of Israel, when they came out of the land of Egypt.
1Ki 8:10 And it came to pass, when the priests were come out of the holy place, that the cloud filled the house of the LORD,
1Ki 8:11 So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.
1Ki 8:12 Then spake Solomon, The LORD said that he would dwell in the thick darkness.
1Ki 8:13 I have surely built thee an house to dwell in, a settled place for thee to abide in for ever.
1Ki 8:14 And the king turned his face about, and blessed all the congregation of Israel: (and all the congregation of Israel stood;)
1Ki 8:15 And he said, Blessed be the LORD God of Israel, which spake with his mouth unto David my father, and hath with his hand fulfilled it, saying,
1Ki 8:16 Since the day that I brought forth my people Israel out of Egypt, I chose no city out of all the tribes of Israel to build an house, that my name might be therein; but I chose David to be over my people Israel.
1Ki 8:17 And it was in the heart of David my father to build an house for the name of the LORD God of Israel.
1Ki 8:18 And the LORD said unto David my father, Whereas it was in thine heart to build an house unto my name, thou didst well that it was in thine heart.
1Ki 8:19 Nevertheless thou shalt not build the house; but thy son that shall come forth out of thy loins, he shall build the house unto my name.
1Ki 8:20 And the LORD hath performed his word that he spake, and I am risen up in the room of David my father, and sit on the throne of Israel, as the LORD promised, and have built an house for the name of the LORD God of Israel.
1Ki 8:21 And I have set there a place for the ark, wherein is the covenant of the LORD, which he made with our fathers, when he brought them out of the land of Egypt.
1Ki 8:22 And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven:
1Ki 8:23 And he said, LORD God of Israel, there is no God like thee, in heaven above, or on earth beneath, who keepest covenant and mercy with thy servants that walk before thee with all their heart:
1Ki 8:24 Who hast kept with thy servant David my father that thou promisedst him: thou spakest also with thy mouth, and hast fulfilled it with thine hand, as it is this day.
1Ki 8:25 Therefore now, LORD God of Israel, keep with thy servant David my father that thou promisedst him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel; so that thy children take heed to their way, that they walk before me as thou hast walked before me.
1Ki 8:26 And now, O God of Israel, let thy word, I pray thee, be verified, which thou spakest unto thy servant David my father.
1Ki 8:27 But will God indeed dwell on the earth? behold, the heaven and heaven of heavens cannot contain thee; how much less this house that I have builded?
1Ki 8:28 Yet have thou respect unto the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy servant prayeth before thee to day:
1Ki 8:29 That thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there: that thou mayest hearken unto the prayer which thy servant shall make toward this place.
1Ki 8:30 And hearken thou to the supplication of thy servant, and of thy people Israel, when they shall pray toward this place: and hear thou in heaven thy dwelling place: and when thou hearest, forgive.
1Ki 8:31 If any man trespass against his neighbour, and an oath be laid upon him to cause him to swear, and the oath come before thine altar in this house:
1Ki 8:32 Then hear thou in heaven, and do, and judge thy servants, condemning the wicked, to bring his way upon his head; and justifying the righteous, to give him according to his righteousness.
1Ki 8:33 When thy people Israel be smitten down before the enemy, because they have sinned against thee, and shall turn again to thee, and confess thy name, and pray, and make supplication unto thee in this house:
1Ki 8:34 Then hear thou in heaven, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest unto their fathers.
1Ki 8:35 When heaven is shut up, and there is no rain, because they have sinned against thee; if they pray toward this place, and confess thy name, and turn from their sin, when thou afflictest them:
1Ki 8:36 Then hear thou in heaven, and forgive the sin of thy servants, and of thy people Israel, that thou teach them the good way wherein they should walk, and give rain upon thy land, which thou hast given to thy people for an inheritance.
1Ki 8:37 If there be in the land famine, if there be pestilence, blasting, mildew, locust, or if there be caterpiller; if their enemy besiege them in the land of their cities; whatsoever plague, whatsoever sickness there be;
1Ki 8:38 What prayer and supplication soever be made by any man, or by all thy people Israel, which shall know every man the plague of his own heart, and spread forth his hands toward this house:
1Ki 8:39 Then hear thou in heaven thy dwelling place, and forgive, and do, and give to every man according to his ways, whose heart thou knowest; (for thou, even thou only, knowest the hearts of all the children of men;)
1Ki 8:40 That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
1Ki 8:41 Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;
1Ki 8:42 (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;
1Ki 8:43 Hear thou in heaven thy dwelling place, and do according to all that the stranger calleth to thee for: that all people of the earth may know thy name, to fear thee, as do thy people Israel; and that they may know that this house, which I have builded, is called by thy name.
1Ki 8:44 If thy people go out to battle against their enemy, whithersoever thou shalt send them, and shall pray unto the LORD toward the city which thou hast chosen, and toward the house that I have built for thy name:
1Ki 8:45 Then hear thou in heaven their prayer and their supplication, and maintain their cause.
1Ki 8:46 If they sin against thee, (for there is no man that sinneth not,) and thou be angry with them, and deliver them to the enemy, so that they carry them away captives unto the land of the enemy, far or near;
1Ki 8:47 Yet if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness;
1Ki 8:48 And so return unto thee with all their heart, and with all their soul, in the land of their enemies, which led them away captive, and pray unto thee toward their land, which thou gavest unto their fathers, the city which thou hast chosen, and the house which I have built for thy name:
1Ki 8:49 Then hear thou their prayer and their supplication in heaven thy dwelling place, and maintain their cause,
1Ki 8:50 And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
1Ki 8:51 For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:
1Ki 8:52 That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.
1Ki 8:53 For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.
1Ki 8:54 And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD, he arose from before the altar of the LORD, from kneeling on his knees with his hands spread up to heaven.
1Ki 8:55 And he stood, and blessed all the congregation of Israel with a loud voice, saying,
1Ki 8:56 Blessed be the LORD, that hath given rest unto his people Israel, according to all that he promised: there hath not failed one word of all his good promise, which he promised by the hand of Moses his servant.
1Ki 8:57 The LORD our God be with us, as he was with our fathers: let him not leave us, nor forsake us:
1Ki 8:58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
1Ki 8:59 And let these my words, wherewith I have made supplication before the LORD, be nigh unto the LORD our God day and night, that he maintain the cause of his servant, and the cause of his people Israel at all times, as the matter shall require:
1Ki 8:60 That all the people of the earth may know that the LORD is God, and that there is none else.
1Ki 8:61 Let your heart therefore be perfect with the LORD our God, to walk in his statutes, and to keep his commandments, as at this day.
1Ki 8:62 And the king, and all Israel with him, offered sacrifice before the LORD.
1Ki 8:63 And Solomon offered a sacrifice of peace offerings, which he offered unto the LORD, two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the LORD.
1Ki 8:64 The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
1Ki 8:65 And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, seven days and seven days, even fourteen days.
1Ki 8:66 On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the LORD had done for David his servant, and for Israel his people.
1Ki 9:1 And it came to pass, when Solomon had finished the building of the house of the LORD, and the king's house, and all Solomon's desire which he was pleased to do,
1Ki 9:2 That the LORD appeared to Solomon the second time, as he had appeared unto him at Gibeon.
1Ki 9:3 And the LORD said unto him, I have heard thy prayer and thy supplication, that thou hast made before me: I have hallowed this house, which thou hast built, to put my name there for ever; and mine eyes and mine heart shall be there perpetually.
1Ki 9:4 And if thou wilt walk before me, as David thy father walked, in integrity of heart, and in uprightness, to do according to all that I have commanded thee, and wilt keep my statutes and my judgments:
1Ki 9:5 Then I will establish the throne of thy kingdom upon Israel for ever, as I promised to David thy father, saying, There shall not fail thee a man upon the throne of Israel.
1Ki 9:6 But if ye shall at all turn from following me, ye or your children, and will not keep my commandments and my statutes which I have set before you, but go and serve other gods, and worship them:
1Ki 9:7 Then will I cut off Israel out of the land which I have given them; and this house, which I have hallowed for my name, will I cast out of my sight; and Israel shall be a proverb and a byword among all people:
1Ki 9:8 And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the LORD done thus unto this land, and to this house?
1Ki 9:9 And they shall answer, Because they forsook the LORD their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the LORD brought upon them all this evil.
1Ki 9:10 And it came to pass at the end of twenty years, when Solomon had built the two houses, the house of the LORD, and the king's house,
1Ki 9:11 (Now Hiram the king of Tyre had furnished Solomon with cedar trees and fir trees, and with gold, according to all his desire,) that then king Solomon gave Hiram twenty cities in the land of Galilee.
1Ki 9:12 And Hiram came out from Tyre to see the cities which Solomon had given him; and they pleased him not.
1Ki 9:13 And he said, What cities are these which thou hast given me, my brother? And he called them the land of Cabul unto this day.
1Ki 9:14 And Hiram sent to the king sixscore talents of gold.
1Ki 9:15 And this is the reason of the levy which king Solomon raised; for to build the house of the LORD, and his own house, and Millo, and the wall of Jerusalem, and Hazor, and Megiddo, and Gezer.
1Ki 9:16 For Pharaoh king of Egypt had gone up, and taken Gezer, and burnt it with fire, and slain the Canaanites that dwelt in the city, and given it for a present unto his daughter, Solomon's wife.
1Ki 9:17 And Solomon built Gezer, and Bethhoron the nether,
1Ki 9:18 And Baalath, and Tadmor in the wilderness, in the land,
1Ki 9:19 And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.
1Ki 9:20 And all the people that were left of the Amorites, Hittites, Perizzites, Hivites, and Jebusites, which were not of the children of Israel,
1Ki 9:21 Their children that were left after them in the land, whom the children of Israel also were not able utterly to destroy, upon those did Solomon levy a tribute of bondservice unto this day.
1Ki 9:22 But of the children of Israel did Solomon make no bondmen: but they were men of war, and his servants, and his princes, and his captains, and rulers of his chariots, and his horsemen.
1Ki 9:23 These were the chief of the officers that were over Solomon's work, five hundred and fifty, which bare rule over the people that wrought in the work.
1Ki 9:24 But Pharaoh's daughter came up out of the city of David unto her house which Solomon had built for her: then did he build Millo.
1Ki 9:25 And three times in a year did Solomon offer burnt offerings and peace offerings upon the altar which he built unto the LORD, and he burnt incense upon the altar that was before the LORD. So he finished the house.
1Ki 9:26 And king Solomon made a navy of ships in Eziongeber, which is beside Eloth, on the shore of the Red sea, in the land of Edom.
1Ki 9:27 And Hiram sent in the navy his servants, shipmen that had knowledge of the sea, with the servants of Solomon.
1Ki 9:28 And they came to Ophir, and fetched from thence gold, four hundred and twenty talents, and brought it to king Solomon.
1Ki 10:1 And when the queen of Sheba heard of the fame of Solomon concerning the name of the LORD, she came to prove him with hard questions.
1Ki 10:2 And she came to Jerusalem with a very great train, with camels that bare spices, and very much gold, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
1Ki 10:3 And Solomon told her all her questions: there was not any thing hid from the king, which he told her not.
1Ki 10:4 And when the queen of Sheba had seen all Solomon's wisdom, and the house that he had built,
1Ki 10:5 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel, and his cupbearers, and his ascent by which he went up unto the house of the LORD; there was no more spirit in her.
1Ki 10:6 And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom.
1Ki 10:7 Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.
1Ki 10:8 Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.
1Ki 10:9 Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.
1Ki 10:10 And she gave the king an hundred and twenty talents of gold, and of spices very great store, and precious stones: there came no more such abundance of spices as these which the queen of Sheba gave to king Solomon.
1Ki 10:11 And the navy also of Hiram, that brought gold from Ophir, brought in from Ophir great plenty of almug trees, and precious stones.
1Ki 10:12 And the king made of the almug trees pillars for the house of the LORD, and for the king's house, harps also and psalteries for singers: there came no such almug trees, nor were seen unto this day.
1Ki 10:13 And king Solomon gave unto the queen of Sheba all her desire, whatsoever she asked, beside that which Solomon gave her of his royal bounty. So she turned and went to her own country, she and her servants.
1Ki 10:14 Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold,
1Ki 10:15 Beside that he had of the merchantmen, and of the traffick of the spice merchants, and of all the kings of Arabia, and of the governors of the country.
1Ki 10:16 And king Solomon made two hundred targets of beaten gold: six hundred shekels of gold went to one target.
1Ki 10:17 And he made three hundred shields of beaten gold; three pound of gold went to one shield: and the king put them in the house of the forest of Lebanon.
1Ki 10:18 Moreover the king made a great throne of ivory, and overlaid it with the best gold.
1Ki 10:19 The throne had six steps, and the top of the throne was round behind: and there were stays on either side on the place of the seat, and two lions stood beside the stays.
1Ki 10:20 And twelve lions stood there on the one side and on the other upon the six steps: there was not the like made in any kingdom.
1Ki 10:21 And all king Solomon's drinking vessels were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold; none were of silver: it was nothing accounted of in the days of Solomon.
1Ki 10:22 For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.
1Ki 10:23 So king Solomon exceeded all the kings of the earth for riches and for wisdom.
1Ki 10:24 And all the earth sought to Solomon, to hear his wisdom, which God had put in his heart.
1Ki 10:25 And they brought every man his present, vessels of silver, and vessels of gold, and garments, and armour, and spices, horses, and mules, a rate year by year.
1Ki 10:26 And Solomon gathered together chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, whom he bestowed in the cities for chariots, and with the king at Jerusalem.
1Ki 10:27 And the king made silver to be in Jerusalem as stones, and cedars made he to be as the sycomore trees that are in the vale, for abundance.
1Ki 10:28 And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price.
1Ki 10:29 And a chariot came up and went out of Egypt for six hundred shekels of silver, and an horse for an hundred and fifty: and so for all the kings of the Hittites, and for the kings of Syria, did they bring them out by their means.
1Ki 11:1 But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites;
1Ki 11:2 Of the nations concerning which the LORD said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love.
1Ki 11:3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart.
1Ki 11:4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the LORD his God, as was the heart of David his father.
1Ki 11:5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.
1Ki 11:6 And Solomon did evil in the sight of the LORD, and went not fully after the LORD, as did David his father.
1Ki 11:7 Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.
1Ki 11:8 And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.
1Ki 11:9 And the LORD was angry with Solomon, because his heart was turned from the LORD God of Israel, which had appeared unto him twice,
1Ki 11:10 And had commanded him concerning this thing, that he should not go after other gods: but he kept not that which the LORD commanded.
1Ki 11:11 Wherefore the LORD said unto Solomon, Forasmuch as this is done of thee, and thou hast not kept my covenant and my statutes, which I have commanded thee, I will surely rend the kingdom from thee, and will give it to thy servant.
1Ki 11:12 Notwithstanding in thy days I will not do it for David thy father's sake: but I will rend it out of the hand of thy son.
1Ki 11:13 Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant's sake, and for Jerusalem's sake which I have chosen.
1Ki 11:14 And the LORD stirred up an adversary unto Solomon, Hadad the Edomite: he was of the king's seed in Edom.
1Ki 11:15 For it came to pass, when David was in Edom, and Joab the captain of the host was gone up to bury the slain, after he had smitten every male in Edom;
1Ki 11:16 (For six months did Joab remain there with all Israel, until he had cut off every male in Edom:)
1Ki 11:17 That Hadad fled, he and certain Edomites of his father's servants with him, to go into Egypt; Hadad being yet a little child.
1Ki 11:18 And they arose out of Midian, and came to Paran: and they took men with them out of Paran, and they came to Egypt, unto Pharaoh king of Egypt; which gave him an house, and appointed him victuals, and gave him land.
1Ki 11:19 And Hadad found great favour in the sight of Pharaoh, so that he gave him to wife the sister of his own wife, the sister of Tahpenes the queen.
1Ki 11:20 And the sister of Tahpenes bare him Genubath his son, whom Tahpenes weaned in Pharaoh's house: and Genubath was in Pharaoh's household among the sons of Pharaoh.
1Ki 11:21 And when Hadad heard in Egypt that David slept with his fathers, and that Joab the captain of the host was dead, Hadad said to Pharaoh, Let me depart, that I may go to mine own country.
1Ki 11:22 Then Pharaoh said unto him, But what hast thou lacked with me, that, behold, thou seekest to go to thine own country? And he answered, Nothing: howbeit let me go in any wise.
1Ki 11:23 And God stirred him up another adversary, Rezon the son of Eliadah, which fled from his lord Hadadezer king of Zobah:
1Ki 11:24 And he gathered men unto him, and became captain over a band, when David slew them of Zobah: and they went to Damascus, and dwelt therein, and reigned in Damascus.
1Ki 11:25 And he was an adversary to Israel all the days of Solomon, beside the mischief that Hadad did: and he abhorred Israel, and reigned over Syria.
1Ki 11:26 And Jeroboam the son of Nebat, an Ephrathite of Zereda, Solomon's servant, whose mother's name was Zeruah, a widow woman, even he lifted up his hand against the king.
1Ki 11:27 And this was the cause that he lifted up his hand against the king: Solomon built Millo, and repaired the breaches of the city of David his father.
1Ki 11:28 And the man Jeroboam was a mighty man of valour: and Solomon seeing the young man that he was industrious, he made him ruler over all the charge of the house of Joseph.
1Ki 11:29 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field:
1Ki 11:30 And Ahijah caught the new garment that was on him, and rent it in twelve pieces:
1Ki 11:31 And he said to Jeroboam, Take thee ten pieces: for thus saith the LORD, the God of Israel, Behold, I will rend the kingdom out of the hand of Solomon, and will give ten tribes to thee:
1Ki 11:32 (But he shall have one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel:)
1Ki 11:33 Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.
1Ki 11:34 Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant's sake, whom I chose, because he kept my commandments and my statutes:
1Ki 11:35 But I will take the kingdom out of his son's hand, and will give it unto thee, even ten tribes.
1Ki 11:36 And unto his son will I give one tribe, that David my servant may have a light alway before me in Jerusalem, the city which I have chosen me to put my name there.
1Ki 11:37 And I will take thee, and thou shalt reign according to all that thy soul desireth, and shalt be king over Israel.
1Ki 11:38 And it shall be, if thou wilt hearken unto all that I command thee, and wilt walk in my ways, and do that is right in my sight, to keep my statutes and my commandments, as David my servant did; that I will be with thee, and build thee a sure house, as I built for David, and will give Israel unto thee.
1Ki 11:39 And I will for this afflict the seed of David, but not for ever.
1Ki 11:40 Solomon sought therefore to kill Jeroboam. And Jeroboam arose, and fled into Egypt, unto Shishak king of Egypt, and was in Egypt until the death of Solomon.
1Ki 11:41 And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon?
1Ki 11:42 And the time that Solomon reigned in Jerusalem over all Israel was forty years.
1Ki 11:43 And Solomon slept with his fathers, and was buried in the city of David his father: and Rehoboam his son reigned in his stead.
1Ki 12:1 And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
1Ki 12:2 And it came to pass, when Jeroboam the son of Nebat, who was yet in Egypt, heard of it, (for he was fled from the presence of king Solomon, and Jeroboam dwelt in Egypt;)
1Ki 12:3 That they sent and called him. And Jeroboam and all the congregation of Israel came, and spake unto Rehoboam, saying,
1Ki 12:4 Thy father made our yoke grievous: now therefore make thou the grievous service of thy father, and his heavy yoke which he put upon us, lighter, and we will serve thee.
1Ki 12:5 And he said unto them, Depart yet for three days, then come again to me. And the people departed.
1Ki 12:6 And king Rehoboam consulted with the old men, that stood before Solomon his father while he yet lived, and said, How do ye advise that I may answer this people?
1Ki 12:7 And they spake unto him, saying, If thou wilt be a servant unto this people this day, and wilt serve them, and answer them, and speak good words to them, then they will be thy servants for ever.
1Ki 12:8 But he forsook the counsel of the old men, which they had given him, and consulted with the young men that were grown up with him, and which stood before him:
1Ki 12:9 And he said unto them, What counsel give ye that we may answer this people, who have spoken to me, saying, Make the yoke which thy father did put upon us lighter?
1Ki 12:10 And the young men that were grown up with him spake unto him, saying, Thus shalt thou speak unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.
1Ki 12:11 And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father hath chastised you with whips, but I will chastise you with scorpions.
1Ki 12:12 So Jeroboam and all the people came to Rehoboam the third day, as the king had appointed, saying, Come to me again the third day.
1Ki 12:13 And the king answered the people roughly, and forsook the old men's counsel that they gave him;
1Ki 12:14 And spake to them after the counsel of the young men, saying, My father made your yoke heavy, and I will add to your yoke: my father also chastised you with whips, but I will chastise you with scorpions.
1Ki 12:15 Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
1Ki 12:16 So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.
1Ki 12:17 But as for the children of Israel which dwelt in the cities of Judah, Rehoboam reigned over them.
1Ki 12:18 Then king Rehoboam sent Adoram, who was over the tribute; and all Israel stoned him with stones, that he died. Therefore king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
1Ki 12:19 So Israel rebelled against the house of David unto this day.
1Ki 12:20 And it came to pass, when all Israel heard that Jeroboam was come again, that they sent and called him unto the congregation, and made him king over all Israel: there was none that followed the house of David, but the tribe of Judah only.
1Ki 12:21 And when Rehoboam was come to Jerusalem, he assembled all the house of Judah, with the tribe of Benjamin, an hundred and fourscore thousand chosen men, which were warriors, to fight against the house of Israel, to bring the kingdom again to Rehoboam the son of Solomon.
1Ki 12:22 But the word of God came unto Shemaiah the man of God, saying,
1Ki 12:23 Speak unto Rehoboam, the son of Solomon, king of Judah, and unto all the house of Judah and Benjamin, and to the remnant of the people, saying,
1Ki 12:24 Thus saith the LORD, Ye shall not go up, nor fight against your brethren the children of Israel: return every man to his house; for this thing is from me. They hearkened therefore to the word of the LORD, and returned to depart, according to the word of the LORD.
1Ki 12:25 Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
1Ki 12:26 And Jeroboam said in his heart, Now shall the kingdom return to the house of David:
1Ki 12:27 If this people go up to do sacrifice in the house of the LORD at Jerusalem, then shall the heart of this people turn again unto their lord, even unto Rehoboam king of Judah, and they shall kill me, and go again to Rehoboam king of Judah.
1Ki 12:28 Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
1Ki 12:29 And he set the one in Bethel, and the other put he in Dan.
1Ki 12:30 And this thing became a sin: for the people went to worship before the one, even unto Dan.
1Ki 12:31 And he made an house of high places, and made priests of the lowest of the people, which were not of the sons of Levi.
1Ki 12:32 And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made.
1Ki 12:33 So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense.
1Ki 13:1 And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense.
1Ki 13:2 And he cried against the altar in the word of the LORD, and said, O altar, altar, thus saith the LORD; Behold, a child shall be born unto the house of David, Josiah by name; and upon thee shall he offer the priests of the high places that burn incense upon thee, and men's bones shall be burnt upon thee.
1Ki 13:3 And he gave a sign the same day, saying, This is the sign which the LORD hath spoken; Behold, the altar shall be rent, and the ashes that are upon it shall be poured out.
1Ki 13:4 And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him.
1Ki 13:5 The altar also was rent, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of the LORD.
1Ki 13:6 And the king answered and said unto the man of God, Intreat now the face of the LORD thy God, and pray for me, that my hand may be restored me again. And the man of God besought the LORD, and the king's hand was restored him again, and became as it was before.
1Ki 13:7 And the king said unto the man of God, Come home with me, and refresh thyself, and I will give thee a reward.
1Ki 13:8 And the man of God said unto the king, If thou wilt give me half thine house, I will not go in with thee, neither will I eat bread nor drink water in this place:
1Ki 13:9 For so was it charged me by the word of the LORD, saying, Eat no bread, nor drink water, nor turn again by the same way that thou camest.
1Ki 13:10 So he went another way, and returned not by the way that he came to Bethel.
1Ki 13:11 Now there dwelt an old prophet in Bethel; and his sons came and told him all the works that the man of God had done that day in Bethel: the words which he had spoken unto the king, them they told also to their father.
1Ki 13:12 And their father said unto them, What way went he? For his sons had seen what way the man of God went, which came from Judah.
1Ki 13:13 And he said unto his sons, Saddle me the ass. So they saddled him the ass: and he rode thereon,
1Ki 13:14 And went after the man of God, and found him sitting under an oak: and he said unto him, Art thou the man of God that camest from Judah? And he said, I am.
1Ki 13:15 Then he said unto him, Come home with me, and eat bread.
1Ki 13:16 And he said, I may not return with thee, nor go in with thee: neither will I eat bread nor drink water with thee in this place:
1Ki 13:17 For it was said to me by the word of the LORD, Thou shalt eat no bread nor drink water there, nor turn again to go by the way that thou camest.
1Ki 13:18 He said unto him, I am a prophet also as thou art; and an angel spake unto me by the word of the LORD, saying, Bring him back with thee into thine house, that he may eat bread and drink water. But he lied unto him.
1Ki 13:19 So he went back with him, and did eat bread in his house, and drank water.
1Ki 13:20 And it came to pass, as they sat at the table, that the word of the LORD came unto the prophet that brought him back:
1Ki 13:21 And he cried unto the man of God that came from Judah, saying, Thus saith the LORD, Forasmuch as thou hast disobeyed the mouth of the LORD, and hast not kept the commandment which the LORD thy God commanded thee,
1Ki 13:22 But camest back, and hast eaten bread and drunk water in the place, of the which the LORD did say to thee, Eat no bread, and drink no water; thy carcase shall not come unto the sepulchre of thy fathers.
1Ki 13:23 And it came to pass, after he had eaten bread, and after he had drunk, that he saddled for him the ass, to wit, for the prophet whom he had brought back.
1Ki 13:24 And when he was gone, a lion met him by the way, and slew him: and his carcase was cast in the way, and the ass stood by it, the lion also stood by the carcase.
1Ki 13:25 And, behold, men passed by, and saw the carcase cast in the way, and the lion standing by the carcase: and they came and told it in the city where the old prophet dwelt.
1Ki 13:26 And when the prophet that brought him back from the way heard thereof, he said, It is the man of God, who was disobedient unto the word of the LORD: therefore the LORD hath delivered him unto the lion, which hath torn him, and slain him, according to the word of the LORD, which he spake unto him.
1Ki 13:27 And he spake to his sons, saying, Saddle me the ass. And they saddled him.
1Ki 13:28 And he went and found his carcase cast in the way, and the ass and the lion standing by the carcase: the lion had not eaten the carcase, nor torn the ass.
1Ki 13:29 And the prophet took up the carcase of the man of God, and laid it upon the ass, and brought it back: and the old prophet came to the city, to mourn and to bury him.
1Ki 13:30 And he laid his carcase in his own grave; and they mourned over him, saying, Alas, my brother!
1Ki 13:31 And it came to pass, after he had buried him, that he spake to his sons, saying, When I am dead, then bury me in the sepulchre wherein the man of God is buried; lay my bones beside his bones:
1Ki 13:32 For the saying which he cried by the word of the LORD against the altar in Bethel, and against all the houses of the high places which are in the cities of Samaria, shall surely come to pass.
1Ki 13:33 After this thing Jeroboam returned not from his evil way, but made again of the lowest of the people priests of the high places: whosoever would, he consecrated him, and he became one of the priests of the high places.
1Ki 13:34 And this thing became sin unto the house of Jeroboam, even to cut it off, and to destroy it from off the face of the earth.
1Ki 14:1 At that time Abijah the son of Jeroboam fell sick.
1Ki 14:2 And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.
1Ki 14:3 And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child.
1Ki 14:4 And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age.
1Ki 14:5 And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman.
1Ki 14:6 And it was so, when Ahijah heard the sound of her feet, as she came in at the door, that he said, Come in, thou wife of Jeroboam; why feignest thou thyself to be another? for I am sent to thee with heavy tidings.
1Ki 14:7 Go, tell Jeroboam, Thus saith the LORD God of Israel, Forasmuch as I exalted thee from among the people, and made thee prince over my people Israel,
1Ki 14:8 And rent the kingdom away from the house of David, and gave it thee: and yet thou hast not been as my servant David, who kept my commandments, and who followed me with all his heart, to do that only which was right in mine eyes;
1Ki 14:9 But hast done evil above all that were before thee: for thou hast gone and made thee other gods, and molten images, to provoke me to anger, and hast cast me behind thy back:
1Ki 14:10 Therefore, behold, I will bring evil upon the house of Jeroboam, and will cut off from Jeroboam him that pisseth against the wall, and him that is shut up and left in Israel, and will take away the remnant of the house of Jeroboam, as a man taketh away dung, till it be all gone.
1Ki 14:11 Him that dieth of Jeroboam in the city shall the dogs eat; and him that dieth in the field shall the fowls of the air eat: for the LORD hath spoken it.
1Ki 14:12 Arise thou therefore, get thee to thine own house: and when thy feet enter into the city, the child shall die.
1Ki 14:13 And all Israel shall mourn for him, and bury him: for he only of Jeroboam shall come to the grave, because in him there is found some good thing toward the LORD God of Israel in the house of Jeroboam.
1Ki 14:14 Moreover the LORD shall raise him up a king over Israel, who shall cut off the house of Jeroboam that day: but what? even now.
1Ki 14:15 For the LORD shall smite Israel, as a reed is shaken in the water, and he shall root up Israel out of this good land, which he gave to their fathers, and shall scatter them beyond the river, because they have made their groves, provoking the LORD to anger.
1Ki 14:16 And he shall give Israel up because of the sins of Jeroboam, who did sin, and who made Israel to sin.
1Ki 14:17 And Jeroboam's wife arose, and departed, and came to Tirzah: and when she came to the threshold of the door, the child died;
1Ki 14:18 And they buried him; and all Israel mourned for him, according to the word of the LORD, which he spake by the hand of his servant Ahijah the prophet.
1Ki 14:19 And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.
1Ki 14:20 And the days which Jeroboam reigned were two and twenty years: and he slept with his fathers, and Nadab his son reigned in his stead.
1Ki 14:21 And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.
1Ki 14:22 And Judah did evil in the sight of the LORD, and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done.
1Ki 14:23 For they also built them high places, and images, and groves, on every high hill, and under every green tree.
1Ki 14:24 And there were also sodomites in the land: and they did according to all the abominations of the nations which the LORD cast out before the children of Israel.
1Ki 14:25 And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem:
1Ki 14:26 And he took away the treasures of the house of the LORD, and the treasures of the king's house; he even took away all: and he took away all the shields of gold which Solomon had made.
1Ki 14:27 And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king's house.
1Ki 14:28 And it was so, when the king went into the house of the LORD, that the guard bare them, and brought them back into the guard chamber.
1Ki 14:29 Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
1Ki 14:30 And there was war between Rehoboam and Jeroboam all their days.
1Ki 14:31 And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah an Ammonitess. And Abijam his son reigned in his stead.
1Ki 15:1 Now in the eighteenth year of king Jeroboam the son of Nebat reigned Abijam over Judah.
1Ki 15:2 Three years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.
1Ki 15:3 And he walked in all the sins of his father, which he had done before him: and his heart was not perfect with the LORD his God, as the heart of David his father.
1Ki 15:4 Nevertheless for David's sake did the LORD his God give him a lamp in Jerusalem, to set up his son after him, and to establish Jerusalem:
1Ki 15:5 Because David did that which was right in the eyes of the LORD, and turned not aside from any thing that he commanded him all the days of his life, save only in the matter of Uriah the Hittite.
1Ki 15:6 And there was war between Rehoboam and Jeroboam all the days of his life.
1Ki 15:7 Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.
1Ki 15:8 And Abijam slept with his fathers; and they buried him in the city of David: and Asa his son reigned in his stead.
1Ki 15:9 And in the twentieth year of Jeroboam king of Israel reigned Asa over Judah.
1Ki 15:10 And forty and one years reigned he in Jerusalem. And his mother's name was Maachah, the daughter of Abishalom.
1Ki 15:11 And Asa did that which was right in the eyes of the LORD, as did David his father.
1Ki 15:12 And he took away the sodomites out of the land, and removed all the idols that his fathers had made.
1Ki 15:13 And also Maachah his mother, even her he removed from being queen, because she had made an idol in a grove; and Asa destroyed her idol, and burnt it by the brook Kidron.
1Ki 15:14 But the high places were not removed: nevertheless Asa's heart was perfect with the LORD all his days.
1Ki 15:15 And he brought in the things which his father had dedicated, and the things which himself had dedicated, into the house of the LORD, silver, and gold, and vessels.
1Ki 15:16 And there was war between Asa and Baasha king of Israel all their days.
1Ki 15:17 And Baasha king of Israel went up against Judah, and built Ramah, that he might not suffer any to go out or come in to Asa king of Judah.
1Ki 15:18 Then Asa took all the silver and the gold that were left in the treasures of the house of the LORD, and the treasures of the king's house, and delivered them into the hand of his servants: and king Asa sent them to Benhadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,
1Ki 15:19 There is a league between me and thee, and between my father and thy father: behold, I have sent unto thee a present of silver and gold; come and break thy league with Baasha king of Israel, that he may depart from me.
1Ki 15:20 So Benhadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abelbethmaachah, and all Cinneroth, with all the land of Naphtali.
1Ki 15:21 And it came to pass, when Baasha heard thereof, that he left off building of Ramah, and dwelt in Tirzah.
1Ki 15:22 Then king Asa made a proclamation throughout all Judah; none was exempted: and they took away the stones of Ramah, and the timber thereof, wherewith Baasha had builded; and king Asa built with them Geba of Benjamin, and Mizpah.
1Ki 15:23 The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.
1Ki 15:24 And Asa slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoshaphat his son reigned in his stead.
1Ki 15:25 And Nadab the son of Jeroboam began to reign over Israel in the second year of Asa king of Judah, and reigned over Israel two years.
1Ki 15:26 And he did evil in the sight of the LORD, and walked in the way of his father, and in his sin wherewith he made Israel to sin.
1Ki 15:27 And Baasha the son of Ahijah, of the house of Issachar, conspired against him; and Baasha smote him at Gibbethon, which belonged to the Philistines; for Nadab and all Israel laid siege to Gibbethon.
1Ki 15:28 Even in the third year of Asa king of Judah did Baasha slay him, and reigned in his stead.
1Ki 15:29 And it came to pass, when he reigned, that he smote all the house of Jeroboam; he left not to Jeroboam any that breathed, until he had destroyed him, according unto the saying of the LORD, which he spake by his servant Ahijah the Shilonite:
1Ki 15:30 Because of the sins of Jeroboam which he sinned, and which he made Israel sin, by his provocation wherewith he provoked the LORD God of Israel to anger.
1Ki 15:31 Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
1Ki 15:32 And there was war between Asa and Baasha king of Israel all their days.
1Ki 15:33 In the third year of Asa king of Judah began Baasha the son of Ahijah to reign over all Israel in Tirzah, twenty and four years.
1Ki 15:34 And he did evil in the sight of the LORD, and walked in the way of Jeroboam, and in his sin wherewith he made Israel to sin.
1Ki 16:1 Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,
1Ki 16:2 Forasmuch as I exalted thee out of the dust, and made thee prince over my people Israel; and thou hast walked in the way of Jeroboam, and hast made my people Israel to sin, to provoke me to anger with their sins;
1Ki 16:3 Behold, I will take away the posterity of Baasha, and the posterity of his house; and will make thy house like the house of Jeroboam the son of Nebat.
1Ki 16:4 Him that dieth of Baasha in the city shall the dogs eat; and him that dieth of his in the fields shall the fowls of the air eat.
1Ki 16:5 Now the rest of the acts of Baasha, and what he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
1Ki 16:6 So Baasha slept with his fathers, and was buried in Tirzah: and Elah his son reigned in his stead.
1Ki 16:7 And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.
1Ki 16:8 In the twenty and sixth year of Asa king of Judah began Elah the son of Baasha to reign over Israel in Tirzah, two years.
1Ki 16:9 And his servant Zimri, captain of half his chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward of his house in Tirzah.
1Ki 16:10 And Zimri went in and smote him, and killed him, in the twenty and seventh year of Asa king of Judah, and reigned in his stead.
1Ki 16:11 And it came to pass, when he began to reign, as soon as he sat on his throne, that he slew all the house of Baasha: he left him not one that pisseth against a wall, neither of his kinsfolks, nor of his friends.
1Ki 16:12 Thus did Zimri destroy all the house of Baasha, according to the word of the LORD, which he spake against Baasha by Jehu the prophet,
1Ki 16:13 For all the sins of Baasha, and the sins of Elah his son, by which they sinned, and by which they made Israel to sin, in provoking the LORD God of Israel to anger with their vanities.
1Ki 16:14 Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
1Ki 16:15 In the twenty and seventh year of Asa king of Judah did Zimri reign seven days in Tirzah. And the people were encamped against Gibbethon, which belonged to the Philistines.
1Ki 16:16 And the people that were encamped heard say, Zimri hath conspired, and hath also slain the king: wherefore all Israel made Omri, the captain of the host, king over Israel that day in the camp.
1Ki 16:17 And Omri went up from Gibbethon, and all Israel with him, and they besieged Tirzah.
1Ki 16:18 And it came to pass, when Zimri saw that the city was taken, that he went into the palace of the king's house, and burnt the king's house over him with fire, and died,
1Ki 16:19 For his sins which he sinned in doing evil in the sight of the LORD, in walking in the way of Jeroboam, and in his sin which he did, to make Israel to sin.
1Ki 16:20 Now the rest of the acts of Zimri, and his treason that he wrought, are they not written in the book of the chronicles of the kings of Israel?
1Ki 16:21 Then were the people of Israel divided into two parts: half of the people followed Tibni the son of Ginath, to make him king; and half followed Omri.
1Ki 16:22 But the people that followed Omri prevailed against the people that followed Tibni the son of Ginath: so Tibni died, and Omri reigned.
1Ki 16:23 In the thirty and first year of Asa king of Judah began Omri to reign over Israel, twelve years: six years reigned he in Tirzah.
1Ki 16:24 And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.
1Ki 16:25 But Omri wrought evil in the eyes of the LORD, and did worse than all that were before him.
1Ki 16:26 For he walked in all the way of Jeroboam the son of Nebat, and in his sin wherewith he made Israel to sin, to provoke the LORD God of Israel to anger with their vanities.
1Ki 16:27 Now the rest of the acts of Omri which he did, and his might that he shewed, are they not written in the book of the chronicles of the kings of Israel?
1Ki 16:28 So Omri slept with his fathers, and was buried in Samaria: and Ahab his son reigned in his stead.
1Ki 16:29 And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.
1Ki 16:30 And Ahab the son of Omri did evil in the sight of the LORD above all that were before him.
1Ki 16:31 And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him.
1Ki 16:32 And he reared up an altar for Baal in the house of Baal, which he had built in Samaria.
1Ki 16:33 And Ahab made a grove; and Ahab did more to provoke the LORD God of Israel to anger than all the kings of Israel that were before him.
1Ki 16:34 In his days did Hiel the Bethelite build Jericho: he laid the foundation thereof in Abiram his firstborn, and set up the gates thereof in his youngest son Segub, according to the word of the LORD, which he spake by Joshua the son of Nun.
1Ki 17:1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the LORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.
1Ki 17:2 And the word of the LORD came unto him, saying,
1Ki 17:3 Get thee hence, and turn thee eastward, and hide thyself by the brook Cherith, that is before Jordan.
1Ki 17:4 And it shall be, that thou shalt drink of the brook; and I have commanded the ravens to feed thee there.
1Ki 17:5 So he went and did according unto the word of the LORD: for he went and dwelt by the brook Cherith, that is before Jordan.
1Ki 17:6 And the ravens brought him bread and flesh in the morning, and bread and flesh in the evening; and he drank of the brook.
1Ki 17:7 And it came to pass after a while, that the brook dried up, because there had been no rain in the land.
1Ki 17:8 And the word of the LORD came unto him, saying,
1Ki 17:9 Arise, get thee to Zarephath, which belongeth to Zidon, and dwell there: behold, I have commanded a widow woman there to sustain thee.
1Ki 17:10 So he arose and went to Zarephath. And when he came to the gate of the city, behold, the widow woman was there gathering of sticks: and he called to her, and said, Fetch me, I pray thee, a little water in a vessel, that I may drink.
1Ki 17:11 And as she was going to fetch it, he called to her, and said, Bring me, I pray thee, a morsel of bread in thine hand.
1Ki 17:12 And she said, As the LORD thy God liveth, I have not a cake, but an handful of meal in a barrel, and a little oil in a cruse: and, behold, I am gathering two sticks, that I may go in and dress it for me and my son, that we may eat it, and die.
1Ki 17:13 And Elijah said unto her, Fear not; go and do as thou hast said: but make me thereof a little cake first, and bring it unto me, and after make for thee and for thy son.
1Ki 17:14 For thus saith the LORD God of Israel, The barrel of meal shall not waste, neither shall the cruse of oil fail, until the day that the LORD sendeth rain upon the earth.
1Ki 17:15 And she went and did according to the saying of Elijah: and she, and he, and her house, did eat many days.
1Ki 17:16 And the barrel of meal wasted not, neither did the cruse of oil fail, according to the word of the LORD, which he spake by Elijah.
1Ki 17:17 And it came to pass after these things, that the son of the woman, the mistress of the house, fell sick; and his sickness was so sore, that there was no breath left in him.
1Ki 17:18 And she said unto Elijah, What have I to do with thee, O thou man of God? art thou come unto me to call my sin to remembrance, and to slay my son?
1Ki 17:19 And he said unto her, Give me thy son. And he took him out of her bosom, and carried him up into a loft, where he abode, and laid him upon his own bed.
1Ki 17:20 And he cried unto the LORD, and said, O LORD my God, hast thou also brought evil upon the widow with whom I sojourn, by slaying her son?
1Ki 17:21 And he stretched himself upon the child three times, and cried unto the LORD, and said, O LORD my God, I pray thee, let this child's soul come into him again.
1Ki 17:22 And the LORD heard the voice of Elijah; and the soul of the child came into him again, and he revived.
1Ki 17:23 And Elijah took the child, and brought him down out of the chamber into the house, and delivered him unto his mother: and Elijah said, See, thy son liveth.
1Ki 17:24 And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the LORD in thy mouth is truth.
1Ki 18:1 And it came to pass after many days, that the word of the LORD came to Elijah in the third year, saying, Go, shew thyself unto Ahab; and I will send rain upon the earth.
1Ki 18:2 And Elijah went to shew himself unto Ahab. And there was a sore famine in Samaria.
1Ki 18:3 And Ahab called Obadiah, which was the governor of his house. (Now Obadiah feared the LORD greatly:
1Ki 18:4 For it was so, when Jezebel cut off the prophets of the LORD, that Obadiah took an hundred prophets, and hid them by fifty in a cave, and fed them with bread and water.)
1Ki 18:5 And Ahab said unto Obadiah, Go into the land, unto all fountains of water, and unto all brooks: peradventure we may find grass to save the horses and mules alive, that we lose not all the beasts.
1Ki 18:6 So they divided the land between them to pass throughout it: Ahab went one way by himself, and Obadiah went another way by himself.
1Ki 18:7 And as Obadiah was in the way, behold, Elijah met him: and he knew him, and fell on his face, and said, Art thou that my lord Elijah?
1Ki 18:8 And he answered him, I am: go, tell thy lord, Behold, Elijah is here.
1Ki 18:9 And he said, What have I sinned, that thou wouldest deliver thy servant into the hand of Ahab, to slay me?
1Ki 18:10 As the LORD thy God liveth, there is no nation or kingdom, whither my lord hath not sent to seek thee: and when they said, He is not there; he took an oath of the kingdom and nation, that they found thee not.
1Ki 18:11 And now thou sayest, Go, tell thy lord, Behold, Elijah is here.
1Ki 18:12 And it shall come to pass, as soon as I am gone from thee, that the Spirit of the LORD shall carry thee whither I know not; and so when I come and tell Ahab, and he cannot find thee, he shall slay me: but I thy servant fear the LORD from my youth.
1Ki 18:13 Was it not told my lord what I did when Jezebel slew the prophets of the LORD, how I hid an hundred men of the LORD'S prophets by fifty in a cave, and fed them with bread and water?
1Ki 18:14 And now thou sayest, Go, tell thy lord, Behold, Elijah is here: and he shall slay me.
1Ki 18:15 And Elijah said, As the LORD of hosts liveth, before whom I stand, I will surely shew myself unto him to day.
1Ki 18:16 So Obadiah went to meet Ahab, and told him: and Ahab went to meet Elijah.
1Ki 18:17 And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel?
1Ki 18:18 And he answered, I have not troubled Israel; but thou, and thy father's house, in that ye have forsaken the commandments of the LORD, and thou hast followed Baalim.
1Ki 18:19 Now therefore send, and gather to me all Israel unto mount Carmel, and the prophets of Baal four hundred and fifty, and the prophets of the groves four hundred, which eat at Jezebel's table.
1Ki 18:20 So Ahab sent unto all the children of Israel, and gathered the prophets together unto mount Carmel.
1Ki 18:21 And Elijah came unto all the people, and said, How long halt ye between two opinions? if the LORD be God, follow him: but if Baal, then follow him. And the people answered him not a word.
1Ki 18:22 Then said Elijah unto the people, I, even I only, remain a prophet of the LORD; but Baal's prophets are four hundred and fifty men.
1Ki 18:23 Let them therefore give us two bullocks; and let them choose one bullock for themselves, and cut it in pieces, and lay it on wood, and put no fire under: and I will dress the other bullock, and lay it on wood, and put no fire under:
1Ki 18:24 And call ye on the name of your gods, and I will call on the name of the LORD: and the God that answereth by fire, let him be God. And all the people answered and said, It is well spoken.
1Ki 18:25 And Elijah said unto the prophets of Baal, Choose you one bullock for yourselves, and dress it first; for ye are many; and call on the name of your gods, but put no fire under.
1Ki 18:26 And they took the bullock which was given them, and they dressed it, and called on the name of Baal from morning even until noon, saying, O Baal, hear us. But there was no voice, nor any that answered. And they leaped upon the altar which was made.
1Ki 18:27 And it came to pass at noon, that Elijah mocked them, and said, Cry aloud: for he is a god; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
1Ki 18:28 And they cried aloud, and cut themselves after their manner with knives and lancets, till the blood gushed out upon them.
1Ki 18:29 And it came to pass, when midday was past, and they prophesied until the time of the offering of the evening sacrifice, that there was neither voice, nor any to answer, nor any that regarded.
1Ki 18:30 And Elijah said unto all the people, Come near unto me. And all the people came near unto him. And he repaired the altar of the LORD that was broken down.
1Ki 18:31 And Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, unto whom the word of the LORD came, saying, Israel shall be thy name:
1Ki 18:32 And with the stones he built an altar in the name of the LORD: and he made a trench about the altar, as great as would contain two measures of seed.
1Ki 18:33 And he put the wood in order, and cut the bullock in pieces, and laid him on the wood, and said, Fill four barrels with water, and pour it on the burnt sacrifice, and on the wood.
1Ki 18:34 And he said, Do it the second time. And they did it the second time. And he said, Do it the third time. And they did it the third time.
1Ki 18:35 And the water ran round about the altar; and he filled the trench also with water.
1Ki 18:36 And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
1Ki 18:37 Hear me, O LORD, hear me, that this people may know that thou art the LORD God, and that thou hast turned their heart back again.
1Ki 18:38 Then the fire of the LORD fell, and consumed the burnt sacrifice, and the wood, and the stones, and the dust, and licked up the water that was in the trench.
1Ki 18:39 And when all the people saw it, they fell on their faces: and they said, The LORD, he is the God; the LORD, he is the God.
1Ki 18:40 And Elijah said unto them, Take the prophets of Baal; let not one of them escape. And they took them: and Elijah brought them down to the brook Kishon, and slew them there.
1Ki 18:41 And Elijah said unto Ahab, Get thee up, eat and drink; for there is a sound of abundance of rain.
1Ki 18:42 So Ahab went up to eat and to drink. And Elijah went up to the top of Carmel; and he cast himself down upon the earth, and put his face between his knees,
1Ki 18:43 And said to his servant, Go up now, look toward the sea. And he went up, and looked, and said, There is nothing. And he said, Go again seven times.
1Ki 18:44 And it came to pass at the seventh time, that he said, Behold, there ariseth a little cloud out of the sea, like a man's hand. And he said, Go up, say unto Ahab, Prepare thy chariot, and get thee down, that the rain stop thee not.
1Ki 18:45 And it came to pass in the mean while, that the heaven was black with clouds and wind, and there was a great rain. And Ahab rode, and went to Jezreel.
1Ki 18:46 And the hand of the LORD was on Elijah; and he girded up his loins, and ran before Ahab to the entrance of Jezreel.
1Ki 19:1 And Ahab told Jezebel all that Elijah had done, and withal how he had slain all the prophets with the sword.
1Ki 19:2 Then Jezebel sent a messenger unto Elijah, saying, So let the gods do to me, and more also, if I make not thy life as the life of one of them by to morrow about this time.
1Ki 19:3 And when he saw that, he arose, and went for his life, and came to Beersheba, which belongeth to Judah, and left his servant there.
1Ki 19:4 But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree: and he requested for himself that he might die; and said, It is enough; now, O LORD, take away my life; for I am not better than my fathers.
1Ki 19:5 And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat.
1Ki 19:6 And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again.
1Ki 19:7 And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee.
1Ki 19:8 And he arose, and did eat and drink, and went in the strength of that meat forty days and forty nights unto Horeb the mount of God.
1Ki 19:9 And he came thither unto a cave, and lodged there; and, behold, the word of the LORD came to him, and he said unto him, What doest thou here, Elijah?
1Ki 19:10 And he said, I have been very jealous for the LORD God of hosts: for the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
1Ki 19:11 And he said, Go forth, and stand upon the mount before the LORD. And, behold, the LORD passed by, and a great and strong wind rent the mountains, and brake in pieces the rocks before the LORD; but the LORD was not in the wind: and after the wind an earthquake; but the LORD was not in the earthquake:
1Ki 19:12 And after the earthquake a fire; but the LORD was not in the fire: and after the fire a still small voice.
1Ki 19:13 And it was so, when Elijah heard it, that he wrapped his face in his mantle, and went out, and stood in the entering in of the cave. And, behold, there came a voice unto him, and said, What doest thou here, Elijah?
1Ki 19:14 And he said, I have been very jealous for the LORD God of hosts: because the children of Israel have forsaken thy covenant, thrown down thine altars, and slain thy prophets with the sword; and I, even I only, am left; and they seek my life, to take it away.
1Ki 19:15 And the LORD said unto him, Go, return on thy way to the wilderness of Damascus: and when thou comest, anoint Hazael to be king over Syria:
1Ki 19:16 And Jehu the son of Nimshi shalt thou anoint to be king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint to be prophet in thy room.
1Ki 19:17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay.
1Ki 19:18 Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
1Ki 19:19 So he departed thence, and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen before him, and he with the twelfth: and Elijah passed by him, and cast his mantle upon him.
1Ki 19:20 And he left the oxen, and ran after Elijah, and said, Let me, I pray thee, kiss my father and my mother, and then I will follow thee. And he said unto him, Go back again: for what have I done to thee?
1Ki 19:21 And he returned back from him, and took a yoke of oxen, and slew them, and boiled their flesh with the instruments of the oxen, and gave unto the people, and they did eat. Then he arose, and went after Elijah, and ministered unto him.
1Ki 20:1 And Benhadad the king of Syria gathered all his host together: and there were thirty and two kings with him, and horses, and chariots: and he went up and besieged Samaria, and warred against it.
1Ki 20:2 And he sent messengers to Ahab king of Israel into the city, and said unto him, Thus saith Benhadad,
1Ki 20:3 Thy silver and thy gold is mine; thy wives also and thy children, even the goodliest, are mine.
1Ki 20:4 And the king of Israel answered and said, My lord, O king, according to thy saying, I am thine, and all that I have.
1Ki 20:5 And the messengers came again, and said, Thus speaketh Benhadad, saying, Although I have sent unto thee, saying, Thou shalt deliver me thy silver, and thy gold, and thy wives, and thy children;
1Ki 20:6 Yet I will send my servants unto thee to morrow about this time, and they shall search thine house, and the houses of thy servants; and it shall be, that whatsoever is pleasant in thine eyes, they shall put it in their hand, and take it away.
1Ki 20:7 Then the king of Israel called all the elders of the land, and said, Mark, I pray you, and see how this man seeketh mischief: for he sent unto me for my wives, and for my children, and for my silver, and for my gold; and I denied him not.
1Ki 20:8 And all the elders and all the people said unto him, Hearken not unto him, nor consent.
1Ki 20:9 Wherefore he said unto the messengers of Benhadad, Tell my lord the king, All that thou didst send for to thy servant at the first I will do: but this thing I may not do. And the messengers departed, and brought him word again.
1Ki 20:10 And Benhadad sent unto him, and said, The gods do so unto me, and more also, if the dust of Samaria shall suffice for handfuls for all the people that follow me.
1Ki 20:11 And the king of Israel answered and said, Tell him, Let not him that girdeth on his harness boast himself as he that putteth it off.
1Ki 20:12 And it came to pass, when Benhadad heard this message, as he was drinking, he and the kings in the pavilions, that he said unto his servants, Set yourselves in array. And they set themselves in array against the city.
1Ki 20:13 And, behold, there came a prophet unto Ahab king of Israel, saying, Thus saith the LORD, Hast thou seen all this great multitude? behold, I will deliver it into thine hand this day; and thou shalt know that I am the LORD.
1Ki 20:14 And Ahab said, By whom? And he said, Thus saith the LORD, Even by the young men of the princes of the provinces. Then he said, Who shall order the battle? And he answered, Thou.
1Ki 20:15 Then he numbered the young men of the princes of the provinces, and they were two hundred and thirty two: and after them he numbered all the people, even all the children of Israel, being seven thousand.
1Ki 20:16 And they went out at noon. But Benhadad was drinking himself drunk in the pavilions, he and the kings, the thirty and two kings that helped him.
1Ki 20:17 And the young men of the princes of the provinces went out first; and Benhadad sent out, and they told him, saying, There are men come out of Samaria.
1Ki 20:18 And he said, Whether they be come out for peace, take them alive; or whether they be come out for war, take them alive.
1Ki 20:19 So these young men of the princes of the provinces came out of the city, and the army which followed them.
1Ki 20:20 And they slew every one his man: and the Syrians fled; and Israel pursued them: and Benhadad the king of Syria escaped on an horse with the horsemen.
1Ki 20:21 And the king of Israel went out, and smote the horses and chariots, and slew the Syrians with a great slaughter.
1Ki 20:22 And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.
1Ki 20:23 And the servants of the king of Syria said unto him, Their gods are gods of the hills; therefore they were stronger than we; but let us fight against them in the plain, and surely we shall be stronger than they.
1Ki 20:24 And do this thing, Take the kings away, every man out of his place, and put captains in their rooms:
1Ki 20:25 And number thee an army, like the army that thou hast lost, horse for horse, and chariot for chariot: and we will fight against them in the plain, and surely we shall be stronger than they. And he hearkened unto their voice, and did so.
1Ki 20:26 And it came to pass at the return of the year, that Benhadad numbered the Syrians, and went up to Aphek, to fight against Israel.
1Ki 20:27 And the children of Israel were numbered, and were all present, and went against them: and the children of Israel pitched before them like two little flocks of kids; but the Syrians filled the country.
1Ki 20:28 And there came a man of God, and spake unto the king of Israel, and said, Thus saith the LORD, Because the Syrians have said, The LORD is God of the hills, but he is not God of the valleys, therefore will I deliver all this great multitude into thine hand, and ye shall know that I am the LORD.
1Ki 20:29 And they pitched one over against the other seven days. And so it was, that in the seventh day the battle was joined: and the children of Israel slew of the Syrians an hundred thousand footmen in one day.
1Ki 20:30 But the rest fled to Aphek, into the city; and there a wall fell upon twenty and seven thousand of the men that were left. And Benhadad fled, and came into the city, into an inner chamber.
1Ki 20:31 And his servants said unto him, Behold now, we have heard that the kings of the house of Israel are merciful kings: let us, I pray thee, put sackcloth on our loins, and ropes upon our heads, and go out to the king of Israel: peradventure he will save thy life.
1Ki 20:32 So they girded sackcloth on their loins, and put ropes on their heads, and came to the king of Israel, and said, Thy servant Benhadad saith, I pray thee, let me live. And he said, Is he yet alive? he is my brother.
1Ki 20:33 Now the men did diligently observe whether any thing would come from him, and did hastily catch it: and they said, Thy brother Benhadad. Then he said, Go ye, bring him. Then Benhadad came forth to him; and he caused him to come up into the chariot.
1Ki 20:34 And Benhadad said unto him, The cities, which my father took from thy father, I will restore; and thou shalt make streets for thee in Damascus, as my father made in Samaria. Then said Ahab, I will send thee away with this covenant. So he made a covenant with him, and sent him away.
1Ki 20:35 And a certain man of the sons of the prophets said unto his neighbour in the word of the LORD, Smite me, I pray thee. And the man refused to smite him.
1Ki 20:36 Then said he unto him, Because thou hast not obeyed the voice of the LORD, behold, as soon as thou art departed from me, a lion shall slay thee. And as soon as he was departed from him, a lion found him, and slew him.
1Ki 20:37 Then he found another man, and said, Smite me, I pray thee. And the man smote him, so that in smiting he wounded him.
1Ki 20:38 So the prophet departed, and waited for the king by the way, and disguised himself with ashes upon his face.
1Ki 20:39 And as the king passed by, he cried unto the king: and he said, Thy servant went out into the midst of the battle; and, behold, a man turned aside, and brought a man unto me, and said, Keep this man: if by any means he be missing, then shall thy life be for his life, or else thou shalt pay a talent of silver.
1Ki 20:40 And as thy servant was busy here and there, he was gone. And the king of Israel said unto him, So shall thy judgment be; thyself hast decided it.
1Ki 20:41 And he hasted, and took the ashes away from his face; and the king of Israel discerned him that he was of the prophets.
1Ki 20:42 And he said unto him, Thus saith the LORD, Because thou hast let go out of thy hand a man whom I appointed to utter destruction, therefore thy life shall go for his life, and thy people for his people.
1Ki 20:43 And the king of Israel went to his house heavy and displeased, and came to Samaria.
1Ki 21:1 And it came to pass after these things, that Naboth the Jezreelite had a vineyard, which was in Jezreel, hard by the palace of Ahab king of Samaria.
1Ki 21:2 And Ahab spake unto Naboth, saying, Give me thy vineyard, that I may have it for a garden of herbs, because it is near unto my house: and I will give thee for it a better vineyard than it; or, if it seem good to thee, I will give thee the worth of it in money.
1Ki 21:3 And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.
1Ki 21:4 And Ahab came into his house heavy and displeased because of the word which Naboth the Jezreelite had spoken to him: for he had said, I will not give thee the inheritance of my fathers. And he laid him down upon his bed, and turned away his face, and would eat no bread.
1Ki 21:5 But Jezebel his wife came to him, and said unto him, Why is thy spirit so sad, that thou eatest no bread?
1Ki 21:6 And he said unto her, Because I spake unto Naboth the Jezreelite, and said unto him, Give me thy vineyard for money; or else, if it please thee, I will give thee another vineyard for it: and he answered, I will not give thee my vineyard.
1Ki 21:7 And Jezebel his wife said unto him, Dost thou now govern the kingdom of Israel? arise, and eat bread, and let thine heart be merry: I will give thee the vineyard of Naboth the Jezreelite.
1Ki 21:8 So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters unto the elders and to the nobles that were in his city, dwelling with Naboth.
1Ki 21:9 And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people:
1Ki 21:10 And set two men, sons of Belial, before him, to bear witness against him, saying, Thou didst blaspheme God and the king. And then carry him out, and stone him, that he may die.
1Ki 21:11 And the men of his city, even the elders and the nobles who were the inhabitants in his city, did as Jezebel had sent unto them, and as it was written in the letters which she had sent unto them.
1Ki 21:12 They proclaimed a fast, and set Naboth on high among the people.
1Ki 21:13 And there came in two men, children of Belial, and sat before him: and the men of Belial witnessed against him, even against Naboth, in the presence of the people, saying, Naboth did blaspheme God and the king. Then they carried him forth out of the city, and stoned him with stones, that he died.
1Ki 21:14 Then they sent to Jezebel, saying, Naboth is stoned, and is dead.
1Ki 21:15 And it came to pass, when Jezebel heard that Naboth was stoned, and was dead, that Jezebel said to Ahab, Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give thee for money: for Naboth is not alive, but dead.
1Ki 21:16 And it came to pass, when Ahab heard that Naboth was dead, that Ahab rose up to go down to the vineyard of Naboth the Jezreelite, to take possession of it.
1Ki 21:17 And the word of the LORD came to Elijah the Tishbite, saying,
1Ki 21:18 Arise, go down to meet Ahab king of Israel, which is in Samaria: behold, he is in the vineyard of Naboth, whither he is gone down to possess it.
1Ki 21:19 And thou shalt speak unto him, saying, Thus saith the LORD, Hast thou killed, and also taken possession? And thou shalt speak unto him, saying, Thus saith the LORD, In the place where dogs licked the blood of Naboth shall dogs lick thy blood, even thine.
1Ki 21:20 And Ahab said to Elijah, Hast thou found me, O mine enemy? And he answered, I have found thee: because thou hast sold thyself to work evil in the sight of the LORD.
1Ki 21:21 Behold, I will bring evil upon thee, and will take away thy posterity, and will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel,
1Ki 21:22 And will make thine house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the provocation wherewith thou hast provoked me to anger, and made Israel to sin.
1Ki 21:23 And of Jezebel also spake the LORD, saying, The dogs shall eat Jezebel by the wall of Jezreel.
1Ki 21:24 Him that dieth of Ahab in the city the dogs shall eat; and him that dieth in the field shall the fowls of the air eat.
1Ki 21:25 But there was none like unto Ahab, which did sell himself to work wickedness in the sight of the LORD, whom Jezebel his wife stirred up.
1Ki 21:26 And he did very abominably in following idols, according to all things as did the Amorites, whom the LORD cast out before the children of Israel.
1Ki 21:27 And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
1Ki 21:28 And the word of the LORD came to Elijah the Tishbite, saying,
1Ki 21:29 Seest thou how Ahab humbleth himself before me? because he humbleth himself before me, I will not bring the evil in his days: but in his son's days will I bring the evil upon his house.
1Ki 22:1 And they continued three years without war between Syria and Israel.
1Ki 22:2 And it came to pass in the third year, that Jehoshaphat the king of Judah came down to the king of Israel.
1Ki 22:3 And the king of Israel said unto his servants, Know ye that Ramoth in Gilead is ours, and we be still, and take it not out of the hand of the king of Syria?
1Ki 22:4 And he said unto Jehoshaphat, Wilt thou go with me to battle to Ramothgilead? And Jehoshaphat said to the king of Israel, I am as thou art, my people as thy people, my horses as thy horses.
1Ki 22:5 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.
1Ki 22:6 Then the king of Israel gathered the prophets together, about four hundred men, and said unto them, Shall I go against Ramothgilead to battle, or shall I forbear? And they said, Go up; for the Lord shall deliver it into the hand of the king.
1Ki 22:7 And Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?
1Ki 22:8 And the king of Israel said unto Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may enquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
1Ki 22:9 Then the king of Israel called an officer, and said, Hasten hither Micaiah the son of Imlah.
1Ki 22:10 And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a void place in the entrance of the gate of Samaria; and all the prophets prophesied before them.
1Ki 22:11 And Zedekiah the son of Chenaanah made him horns of iron: and he said, Thus saith the LORD, With these shalt thou push the Syrians, until thou have consumed them.
1Ki 22:12 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the king's hand.
1Ki 22:13 And the messenger that was gone to call Micaiah spake unto him, saying, Behold now, the words of the prophets declare good unto the king with one mouth: let thy word, I pray thee, be like the word of one of them, and speak that which is good.
1Ki 22:14 And Micaiah said, As the LORD liveth, what the LORD saith unto me, that will I speak.
1Ki 22:15 So he came to the king. And the king said unto him, Micaiah, shall we go against Ramothgilead to battle, or shall we forbear? And he answered him, Go, and prosper: for the LORD shall deliver it into the hand of the king.
1Ki 22:16 And the king said unto him, How many times shall I adjure thee that thou tell me nothing but that which is true in the name of the LORD?
1Ki 22:17 And he said, I saw all Israel scattered upon the hills, as sheep that have not a shepherd: and the LORD said, These have no master: let them return every man to his house in peace.
1Ki 22:18 And the king of Israel said unto Jehoshaphat, Did I not tell thee that he would prophesy no good concerning me, but evil?
1Ki 22:19 And he said, Hear thou therefore the word of the LORD: I saw the LORD sitting on his throne, and all the host of heaven standing by him on his right hand and on his left.
1Ki 22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.
1Ki 22:21 And there came forth a spirit, and stood before the LORD, and said, I will persuade him.
1Ki 22:22 And the LORD said unto him, Wherewith? And he said, I will go forth, and I will be a lying spirit in the mouth of all his prophets. And he said, Thou shalt persuade him, and prevail also: go forth, and do so.
1Ki 22:23 Now therefore, behold, the LORD hath put a lying spirit in the mouth of all these thy prophets, and the LORD hath spoken evil concerning thee.
1Ki 22:24 But Zedekiah the son of Chenaanah went near, and smote Micaiah on the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?
1Ki 22:25 And Micaiah said, Behold, thou shalt see in that day, when thou shalt go into an inner chamber to hide thyself.
1Ki 22:26 And the king of Israel said, Take Micaiah, and carry him back unto Amon the governor of the city, and to Joash the king's son;
1Ki 22:27 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I come in peace.
1Ki 22:28 And Micaiah said, If thou return at all in peace, the LORD hath not spoken by me. And he said, Hearken, O people, every one of you.
1Ki 22:29 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
1Ki 22:30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle.
1Ki 22:31 But the king of Syria commanded his thirty and two captains that had rule over his chariots, saying, Fight neither with small nor great, save only with the king of Israel.
1Ki 22:32 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, Surely it is the king of Israel. And they turned aside to fight against him: and Jehoshaphat cried out.
1Ki 22:33 And it came to pass, when the captains of the chariots perceived that it was not the king of Israel, that they turned back from pursuing him.
1Ki 22:34 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
1Ki 22:35 And the battle increased that day: and the king was stayed up in his chariot against the Syrians, and died at even: and the blood ran out of the wound into the midst of the chariot.
1Ki 22:36 And there went a proclamation throughout the host about the going down of the sun, saying, Every man to his city, and every man to his own country.
1Ki 22:37 So the king died, and was brought to Samaria; and they buried the king in Samaria.
1Ki 22:38 And one washed the chariot in the pool of Samaria; and the dogs licked up his blood; and they washed his armour; according unto the word of the LORD which he spake.
1Ki 22:39 Now the rest of the acts of Ahab, and all that he did, and the ivory house which he made, and all the cities that he built, are they not written in the book of the chronicles of the kings of Israel?
1Ki 22:40 So Ahab slept with his fathers; and Ahaziah his son reigned in his stead.
1Ki 22:41 And Jehoshaphat the son of Asa began to reign over Judah in the fourth year of Ahab king of Israel.
1Ki 22:42 Jehoshaphat was thirty and five years old when he began to reign; and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.
1Ki 22:43 And he walked in all the ways of Asa his father; he turned not aside from it, doing that which was right in the eyes of the LORD: nevertheless the high places were not taken away; for the people offered and burnt incense yet in the high places.
1Ki 22:44 And Jehoshaphat made peace with the king of Israel.
1Ki 22:45 Now the rest of the acts of Jehoshaphat, and his might that he shewed, and how he warred, are they not written in the book of the chronicles of the kings of Judah?
1Ki 22:46 And the remnant of the sodomites, which remained in the days of his father Asa, he took out of the land.
1Ki 22:47 There was then no king in Edom: a deputy was king.
1Ki 22:48 Jehoshaphat made ships of Tharshish to go to Ophir for gold: but they went not; for the ships were broken at Eziongeber.
1Ki 22:49 Then said Ahaziah the son of Ahab unto Jehoshaphat, Let my servants go with thy servants in the ships. But Jehoshaphat would not.
1Ki 22:50 And Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David his father: and Jehoram his son reigned in his stead.
1Ki 22:51 Ahaziah the son of Ahab began to reign over Israel in Samaria the seventeenth year of Jehoshaphat king of Judah, and reigned two years over Israel.
1Ki 22:52 And he did evil in the sight of the LORD, and walked in the way of his father, and in the way of his mother, and in the way of Jeroboam the son of Nebat, who made Israel to sin:
1Ki 22:53 For he served Baal, and worshipped him, and provoked to anger the LORD God of Israel, according to all that his father had done.
2Ki 1:1 Then Moab rebelled against Israel after the death of Ahab.
2Ki 1:2 And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of Baalzebub the god of Ekron whether I shall recover of this disease.
2Ki 1:3 But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to enquire of Baalzebub the god of Ekron?
2Ki 1:4 Now therefore thus saith the LORD, Thou shalt not come down from that bed on which thou art gone up, but shalt surely die. And Elijah departed.
2Ki 1:5 And when the messengers turned back unto him, he said unto them, Why are ye now turned back?
2Ki 1:6 And they said unto him, There came a man up to meet us, and said unto us, Go, turn again unto the king that sent you, and say unto him, Thus saith the LORD, Is it not because there is not a God in Israel, that thou sendest to enquire of Baalzebub the god of Ekron? therefore thou shalt not come down from that bed on which thou art gone up, but shalt surely die.
2Ki 1:7 And he said unto them, What manner of man was he which came up to meet you, and told you these words?
2Ki 1:8 And they answered him, He was an hairy man, and girt with a girdle of leather about his loins. And he said, It is Elijah the Tishbite.
2Ki 1:9 Then the king sent unto him a captain of fifty with his fifty. And he went up to him: and, behold, he sat on the top of an hill. And he spake unto him, Thou man of God, the king hath said, Come down.
2Ki 1:10 And Elijah answered and said to the captain of fifty, If I be a man of God, then let fire come down from heaven, and consume thee and thy fifty. And there came down fire from heaven, and consumed him and his fifty.
2Ki 1:11 Again also he sent unto him another captain of fifty with his fifty. And he answered and said unto him, O man of God, thus hath the king said, Come down quickly.
2Ki 1:12 And Elijah answered and said unto them, If I be a man of God, let fire come down from heaven, and consume thee and thy fifty. And the fire of God came down from heaven, and consumed him and his fifty.
2Ki 1:13 And he sent again a captain of the third fifty with his fifty. And the third captain of fifty went up, and came and fell on his knees before Elijah, and besought him, and said unto him, O man of God, I pray thee, let my life, and the life of these fifty thy servants, be precious in thy sight.
2Ki 1:14 Behold, there came fire down from heaven, and burnt up the two captains of the former fifties with their fifties: therefore let my life now be precious in thy sight.
2Ki 1:15 And the angel of the LORD said unto Elijah, Go down with him: be not afraid of him. And he arose, and went down with him unto the king.
2Ki 1:16 And he said unto him, Thus saith the LORD, Forasmuch as thou hast sent messengers to enquire of Baalzebub the god of Ekron, is it not because there is no God in Israel to enquire of his word? therefore thou shalt not come down off that bed on which thou art gone up, but shalt surely die.
2Ki 1:17 So he died according to the word of the LORD which Elijah had spoken. And Jehoram reigned in his stead in the second year of Jehoram the son of Jehoshaphat king of Judah; because he had no son.
2Ki 1:18 Now the rest of the acts of Ahaziah which he did, are they not written in the book of the chronicles of the kings of Israel?
2Ki 2:1 And it came to pass, when the LORD would take up Elijah into heaven by a whirlwind, that Elijah went with Elisha from Gilgal.
2Ki 2:2 And Elijah said unto Elisha, Tarry here, I pray thee; for the LORD hath sent me to Bethel. And Elisha said unto him, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they went down to Bethel.
2Ki 2:3 And the sons of the prophets that were at Bethel came forth to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he said, Yea, I know it; hold ye your peace.
2Ki 2:4 And Elijah said unto him, Elisha, tarry here, I pray thee; for the LORD hath sent me to Jericho. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. So they came to Jericho.
2Ki 2:5 And the sons of the prophets that were at Jericho came to Elisha, and said unto him, Knowest thou that the LORD will take away thy master from thy head to day? And he answered, Yea, I know it; hold ye your peace.
2Ki 2:6 And Elijah said unto him, Tarry, I pray thee, here; for the LORD hath sent me to Jordan. And he said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And they two went on.
2Ki 2:7 And fifty men of the sons of the prophets went, and stood to view afar off: and they two stood by Jordan.
2Ki 2:8 And Elijah took his mantle, and wrapped it together, and smote the waters, and they were divided hither and thither, so that they two went over on dry ground.
2Ki 2:9 And it came to pass, when they were gone over, that Elijah said unto Elisha, Ask what I shall do for thee, before I be taken away from thee. And Elisha said, I pray thee, let a double portion of thy spirit be upon me.
2Ki 2:10 And he said, Thou hast asked a hard thing: nevertheless, if thou see me when I am taken from thee, it shall be so unto thee; but if not, it shall not be so.
2Ki 2:11 And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
2Ki 2:12 And Elisha saw it, and he cried, My father, my father, the chariot of Israel, and the horsemen thereof. And he saw him no more: and he took hold of his own clothes, and rent them in two pieces.
2Ki 2:13 He took up also the mantle of Elijah that fell from him, and went back, and stood by the bank of Jordan;
2Ki 2:14 And he took the mantle of Elijah that fell from him, and smote the waters, and said, Where is the LORD God of Elijah? and when he also had smitten the waters, they parted hither and thither: and Elisha went over.
2Ki 2:15 And when the sons of the prophets which were to view at Jericho saw him, they said, The spirit of Elijah doth rest on Elisha. And they came to meet him, and bowed themselves to the ground before him.
2Ki 2:16 And they said unto him, Behold now, there be with thy servants fifty strong men; let them go, we pray thee, and seek thy master: lest peradventure the Spirit of the LORD hath taken him up, and cast him upon some mountain, or into some valley. And he said, Ye shall not send.
2Ki 2:17 And when they urged him till he was ashamed, he said, Send. They sent therefore fifty men; and they sought three days, but found him not.
2Ki 2:18 And when they came again to him, (for he tarried at Jericho,) he said unto them, Did I not say unto you, Go not?
2Ki 2:19 And the men of the city said unto Elisha, Behold, I pray thee, the situation of this city is pleasant, as my lord seeth: but the water is naught, and the ground barren.
2Ki 2:20 And he said, Bring me a new cruse, and put salt therein. And they brought it to him.
2Ki 2:21 And he went forth unto the spring of the waters, and cast the salt in there, and said, Thus saith the LORD, I have healed these waters; there shall not be from thence any more death or barren land.
2Ki 2:22 So the waters were healed unto this day, according to the saying of Elisha which he spake.
2Ki 2:23 And he went up from thence unto Bethel: and as he was going up by the way, there came forth little children out of the city, and mocked him, and said unto him, Go up, thou bald head; go up, thou bald head.
2Ki 2:24 And he turned back, and looked on them, and cursed them in the name of the LORD. And there came forth two she bears out of the wood, and tare forty and two children of them.
2Ki 2:25 And he went from thence to mount Carmel, and from thence he returned to Samaria.
2Ki 3:1 Now Jehoram the son of Ahab began to reign over Israel in Samaria the eighteenth year of Jehoshaphat king of Judah, and reigned twelve years.
2Ki 3:2 And he wrought evil in the sight of the LORD; but not like his father, and like his mother: for he put away the image of Baal that his father had made.
2Ki 3:3 Nevertheless he cleaved unto the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
2Ki 3:4 And Mesha king of Moab was a sheepmaster, and rendered unto the king of Israel an hundred thousand lambs, and an hundred thousand rams, with the wool.
2Ki 3:5 But it came to pass, when Ahab was dead, that the king of Moab rebelled against the king of Israel.
2Ki 3:6 And king Jehoram went out of Samaria the same time, and numbered all Israel.
2Ki 3:7 And he went and sent to Jehoshaphat the king of Judah, saying, The king of Moab hath rebelled against me: wilt thou go with me against Moab to battle? And he said, I will go up: I am as thou art, my people as thy people, and my horses as thy horses.
2Ki 3:8 And he said, Which way shall we go up? And he answered, The way through the wilderness of Edom.
2Ki 3:9 So the king of Israel went, and the king of Judah, and the king of Edom: and they fetched a compass of seven days' journey: and there was no water for the host, and for the cattle that followed them.
2Ki 3:10 And the king of Israel said, Alas! that the LORD hath called these three kings together, to deliver them into the hand of Moab!
2Ki 3:11 But Jehoshaphat said, Is there not here a prophet of the LORD, that we may enquire of the LORD by him? And one of the king of Israel's servants answered and said, Here is Elisha the son of Shaphat, which poured water on the hands of Elijah.
2Ki 3:12 And Jehoshaphat said, The word of the LORD is with him. So the king of Israel and Jehoshaphat and the king of Edom went down to him.
2Ki 3:13 And Elisha said unto the king of Israel, What have I to do with thee? get thee to the prophets of thy father, and to the prophets of thy mother. And the king of Israel said unto him, Nay: for the LORD hath called these three kings together, to deliver them into the hand of Moab.
2Ki 3:14 And Elisha said, As the LORD of hosts liveth, before whom I stand, surely, were it not that I regard the presence of Jehoshaphat the king of Judah, I would not look toward thee, nor see thee.
2Ki 3:15 But now bring me a minstrel. And it came to pass, when the minstrel played, that the hand of the LORD came upon him.
2Ki 3:16 And he said, Thus saith the LORD, Make this valley full of ditches.
2Ki 3:17 For thus saith the LORD, Ye shall not see wind, neither shall ye see rain; yet that valley shall be filled with water, that ye may drink, both ye, and your cattle, and your beasts.
2Ki 3:18 And this is but a light thing in the sight of the LORD: he will deliver the Moabites also into your hand.
2Ki 3:19 And ye shall smite every fenced city, and every choice city, and shall fell every good tree, and stop all wells of water, and mar every good piece of land with stones.
2Ki 3:20 And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.
2Ki 3:21 And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.
2Ki 3:22 And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side as red as blood:
2Ki 3:23 And they said, This is blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.
2Ki 3:24 And when they came to the camp of Israel, the Israelites rose up and smote the Moabites, so that they fled before them: but they went forward smiting the Moabites, even in their country.
2Ki 3:25 And they beat down the cities, and on every good piece of land cast every man his stone, and filled it; and they stopped all the wells of water, and felled all the good trees: only in Kirharaseth left they the stones thereof; howbeit the slingers went about it, and smote it.
2Ki 3:26 And when the king of Moab saw that the battle was too sore for him, he took with him seven hundred men that drew swords, to break through even unto the king of Edom: but they could not.
2Ki 3:27 Then he took his eldest son that should have reigned in his stead, and offered him for a burnt offering upon the wall. And there was great indignation against Israel: and they departed from him, and returned to their own land.
2Ki 4:1 Now there cried a certain woman of the wives of the sons of the prophets unto Elisha, saying, Thy servant my husband is dead; and thou knowest that thy servant did fear the LORD: and the creditor is come to take unto him my two sons to be bondmen.
2Ki 4:2 And Elisha said unto her, What shall I do for thee? tell me, what hast thou in the house? And she said, Thine handmaid hath not any thing in the house, save a pot of oil.
2Ki 4:3 Then he said, Go, borrow thee vessels abroad of all thy neighbours, even empty vessels; borrow not a few.
2Ki 4:4 And when thou art come in, thou shalt shut the door upon thee and upon thy sons, and shalt pour out into all those vessels, and thou shalt set aside that which is full.
2Ki 4:5 So she went from him, and shut the door upon her and upon her sons, who brought the vessels to her; and she poured out.
2Ki 4:6 And it came to pass, when the vessels were full, that she said unto her son, Bring me yet a vessel. And he said unto her, There is not a vessel more. And the oil stayed.
2Ki 4:7 Then she came and told the man of God. And he said, Go, sell the oil, and pay thy debt, and live thou and thy children of the rest.
2Ki 4:8 And it fell on a day, that Elisha passed to Shunem, where was a great woman; and she constrained him to eat bread. And so it was, that as oft as he passed by, he turned in thither to eat bread.
2Ki 4:9 And she said unto her husband, Behold now, I perceive that this is an holy man of God, which passeth by us continually.
2Ki 4:10 Let us make a little chamber, I pray thee, on the wall; and let us set for him there a bed, and a table, and a stool, and a candlestick: and it shall be, when he cometh to us, that he shall turn in thither.
2Ki 4:11 And it fell on a day, that he came thither, and he turned into the chamber, and lay there.
2Ki 4:12 And he said to Gehazi his servant, Call this Shunammite. And when he had called her, she stood before him.
2Ki 4:13 And he said unto him, Say now unto her, Behold, thou hast been careful for us with all this care; what is to be done for thee? wouldest thou be spoken for to the king, or to the captain of the host? And she answered, I dwell among mine own people.
2Ki 4:14 And he said, What then is to be done for her? And Gehazi answered, Verily she hath no child, and her husband is old.
2Ki 4:15 And he said, Call her. And when he had called her, she stood in the door.
2Ki 4:16 And he said, About this season, according to the time of life, thou shalt embrace a son. And she said, Nay, my lord, thou man of God, do not lie unto thine handmaid.
2Ki 4:17 And the woman conceived, and bare a son at that season that Elisha had said unto her, according to the time of life.
2Ki 4:18 And when the child was grown, it fell on a day, that he went out to his father to the reapers.
2Ki 4:19 And he said unto his father, My head, my head. And he said to a lad, Carry him to his mother.
2Ki 4:20 And when he had taken him, and brought him to his mother, he sat on her knees till noon, and then died.
2Ki 4:21 And she went up, and laid him on the bed of the man of God, and shut the door upon him, and went out.
2Ki 4:22 And she called unto her husband, and said, Send me, I pray thee, one of the young men, and one of the asses, that I may run to the man of God, and come again.
2Ki 4:23 And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well.
2Ki 4:24 Then she saddled an ass, and said to her servant, Drive, and go forward; slack not thy riding for me, except I bid thee.
2Ki 4:25 So she went and came unto the man of God to mount Carmel. And it came to pass, when the man of God saw her afar off, that he said to Gehazi his servant, Behold, yonder is that Shunammite:
2Ki 4:26 Run now, I pray thee, to meet her, and say unto her, Is it well with thee? is it well with thy husband? is it well with the child? And she answered, It is well.
2Ki 4:27 And when she came to the man of God to the hill, she caught him by the feet: but Gehazi came near to thrust her away. And the man of God said, Let her alone; for her soul is vexed within her: and the LORD hath hid it from me, and hath not told me.
2Ki 4:28 Then she said, Did I desire a son of my lord? did I not say, Do not deceive me?
2Ki 4:29 Then he said to Gehazi, Gird up thy loins, and take my staff in thine hand, and go thy way: if thou meet any man, salute him not; and if any salute thee, answer him not again: and lay my staff upon the face of the child.
2Ki 4:30 And the mother of the child said, As the LORD liveth, and as thy soul liveth, I will not leave thee. And he arose, and followed her.
2Ki 4:31 And Gehazi passed on before them, and laid the staff upon the face of the child; but there was neither voice, nor hearing. Wherefore he went again to meet him, and told him, saying, The child is not awaked.
2Ki 4:32 And when Elisha was come into the house, behold, the child was dead, and laid upon his bed.
2Ki 4:33 He went in therefore, and shut the door upon them twain, and prayed unto the LORD.
2Ki 4:34 And he went up, and lay upon the child, and put his mouth upon his mouth, and his eyes upon his eyes, and his hands upon his hands: and he stretched himself upon the child; and the flesh of the child waxed warm.
2Ki 4:35 Then he returned, and walked in the house to and fro; and went up, and stretched himself upon him: and the child sneezed seven times, and the child opened his eyes.
2Ki 4:36 And he called Gehazi, and said, Call this Shunammite. So he called her. And when she was come in unto him, he said, Take up thy son.
2Ki 4:37 Then she went in, and fell at his feet, and bowed herself to the ground, and took up her son, and went out.
2Ki 4:38 And Elisha came again to Gilgal: and there was a dearth in the land; and the sons of the prophets were sitting before him: and he said unto his servant, Set on the great pot, and seethe pottage for the sons of the prophets.
2Ki 4:39 And one went out into the field to gather herbs, and found a wild vine, and gathered thereof wild gourds his lap full, and came and shred them into the pot of pottage: for they knew them not.
2Ki 4:40 So they poured out for the men to eat. And it came to pass, as they were eating of the pottage, that they cried out, and said, O thou man of God, there is death in the pot. And they could not eat thereof.
2Ki 4:41 But he said, Then bring meal. And he cast it into the pot; and he said, Pour out for the people, that they may eat. And there was no harm in the pot.
2Ki 4:42 And there came a man from Baalshalisha, and brought the man of God bread of the firstfruits, twenty loaves of barley, and full ears of corn in the husk thereof. And he said, Give unto the people, that they may eat.
2Ki 4:43 And his servitor said, What, should I set this before an hundred men? He said again, Give the people, that they may eat: for thus saith the LORD, They shall eat, and shall leave thereof.
2Ki 4:44 So he set it before them, and they did eat, and left thereof, according to the word of the LORD.
2Ki 5:1 Now Naaman, captain of the host of the king of Syria, was a great man with his master, and honourable, because by him the LORD had given deliverance unto Syria: he was also a mighty man in valour, but he was a leper.
2Ki 5:2 And the Syrians had gone out by companies, and had brought away captive out of the land of Israel a little maid; and she waited on Naaman's wife.
2Ki 5:3 And she said unto her mistress, Would God my lord were with the prophet that is in Samaria! for he would recover him of his leprosy.
2Ki 5:4 And one went in, and told his lord, saying, Thus and thus said the maid that is of the land of Israel.
2Ki 5:5 And the king of Syria said, Go to, go, and I will send a letter unto the king of Israel. And he departed, and took with him ten talents of silver, and six thousand pieces of gold, and ten changes of raiment.
2Ki 5:6 And he brought the letter to the king of Israel, saying, Now when this letter is come unto thee, behold, I have therewith sent Naaman my servant to thee, that thou mayest recover him of his leprosy.
2Ki 5:7 And it came to pass, when the king of Israel had read the letter, that he rent his clothes, and said, Am I God, to kill and to make alive, that this man doth send unto me to recover a man of his leprosy? wherefore consider, I pray you, and see how he seeketh a quarrel against me.
2Ki 5:8 And it was so, when Elisha the man of God had heard that the king of Israel had rent his clothes, that he sent to the king, saying, Wherefore hast thou rent thy clothes? let him come now to me, and he shall know that there is a prophet in Israel.
2Ki 5:9 So Naaman came with his horses and with his chariot, and stood at the door of the house of Elisha.
2Ki 5:10 And Elisha sent a messenger unto him, saying, Go and wash in Jordan seven times, and thy flesh shall come again to thee, and thou shalt be clean.
2Ki 5:11 But Naaman was wroth, and went away, and said, Behold, I thought, He will surely come out to me, and stand, and call on the name of the LORD his God, and strike his hand over the place, and recover the leper.
2Ki 5:12 Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel? may I not wash in them, and be clean? So he turned and went away in a rage.
2Ki 5:13 And his servants came near, and spake unto him, and said, My father, if the prophet had bid thee do some great thing, wouldest thou not have done it? how much rather then, when he saith to thee, Wash, and be clean?
2Ki 5:14 Then went he down, and dipped himself seven times in Jordan, according to the saying of the man of God: and his flesh came again like unto the flesh of a little child, and he was clean.
2Ki 5:15 And he returned to the man of God, he and all his company, and came, and stood before him: and he said, Behold, now I know that there is no God in all the earth, but in Israel: now therefore, I pray thee, take a blessing of thy servant.
2Ki 5:16 But he said, As the LORD liveth, before whom I stand, I will receive none. And he urged him to take it; but he refused.
2Ki 5:17 And Naaman said, Shall there not then, I pray thee, be given to thy servant two mules' burden of earth? for thy servant will henceforth offer neither burnt offering nor sacrifice unto other gods, but unto the LORD.
2Ki 5:18 In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.
2Ki 5:19 And he said unto him, Go in peace. So he departed from him a little way.
2Ki 5:20 But Gehazi, the servant of Elisha the man of God, said, Behold, my master hath spared Naaman this Syrian, in not receiving at his hands that which he brought: but, as the LORD liveth, I will run after him, and take somewhat of him.
2Ki 5:21 So Gehazi followed after Naaman. And when Naaman saw him running after him, he lighted down from the chariot to meet him, and said, Is all well?
2Ki 5:22 And he said, All is well. My master hath sent me, saying, Behold, even now there be come to me from mount Ephraim two young men of the sons of the prophets: give them, I pray thee, a talent of silver, and two changes of garments.
2Ki 5:23 And Naaman said, Be content, take two talents. And he urged him, and bound two talents of silver in two bags, with two changes of garments, and laid them upon two of his servants; and they bare them before him.
2Ki 5:24 And when he came to the tower, he took them from their hand, and bestowed them in the house: and he let the men go, and they departed.
2Ki 5:25 But he went in, and stood before his master. And Elisha said unto him, Whence comest thou, Gehazi? And he said, Thy servant went no whither.
2Ki 5:26 And he said unto him, Went not mine heart with thee, when the man turned again from his chariot to meet thee? Is it a time to receive money, and to receive garments, and oliveyards, and vineyards, and sheep, and oxen, and menservants, and maidservants?
2Ki 5:27 The leprosy therefore of Naaman shall cleave unto thee, and unto thy seed for ever. And he went out from his presence a leper as white as snow.
2Ki 6:1 And the sons of the prophets said unto Elisha, Behold now, the place where we dwell with thee is too strait for us.
2Ki 6:2 Let us go, we pray thee, unto Jordan, and take thence every man a beam, and let us make us a place there, where we may dwell. And he answered, Go ye.
2Ki 6:3 And one said, Be content, I pray thee, and go with thy servants. And he answered, I will go.
2Ki 6:4 So he went with them. And when they came to Jordan, they cut down wood.
2Ki 6:5 But as one was felling a beam, the axe head fell into the water: and he cried, and said, Alas, master! for it was borrowed.
2Ki 6:6 And the man of God said, Where fell it? And he shewed him the place. And he cut down a stick, and cast it in thither; and the iron did swim.
2Ki 6:7 Therefore said he, Take it up to thee. And he put out his hand, and took it.
2Ki 6:8 Then the king of Syria warred against Israel, and took counsel with his servants, saying, In such and such a place shall be my camp.
2Ki 6:9 And the man of God sent unto the king of Israel, saying, Beware that thou pass not such a place; for thither the Syrians are come down.
2Ki 6:10 And the king of Israel sent to the place which the man of God told him and warned him of, and saved himself there, not once nor twice.
2Ki 6:11 Therefore the heart of the king of Syria was sore troubled for this thing; and he called his servants, and said unto them, Will ye not shew me which of us is for the king of Israel?
2Ki 6:12 And one of his servants said, None, my lord, O king: but Elisha, the prophet that is in Israel, telleth the king of Israel the words that thou speakest in thy bedchamber.
2Ki 6:13 And he said, Go and spy where he is, that I may send and fetch him. And it was told him, saying, Behold, he is in Dothan.
2Ki 6:14 Therefore sent he thither horses, and chariots, and a great host: and they came by night, and compassed the city about.
2Ki 6:15 And when the servant of the man of God was risen early, and gone forth, behold, an host compassed the city both with horses and chariots. And his servant said unto him, Alas, my master! how shall we do?
2Ki 6:16 And he answered, Fear not: for they that be with us are more than they that be with them.
2Ki 6:17 And Elisha prayed, and said, LORD, I pray thee, open his eyes, that he may see. And the LORD opened the eyes of the young man; and he saw: and, behold, the mountain was full of horses and chariots of fire round about Elisha.
2Ki 6:18 And when they came down to him, Elisha prayed unto the LORD, and said, Smite this people, I pray thee, with blindness. And he smote them with blindness according to the word of Elisha.
2Ki 6:19 And Elisha said unto them, This is not the way, neither is this the city: follow me, and I will bring you to the man whom ye seek. But he led them to Samaria.
2Ki 6:20 And it came to pass, when they were come into Samaria, that Elisha said, LORD, open the eyes of these men, that they may see. And the LORD opened their eyes, and they saw; and, behold, they were in the midst of Samaria.
2Ki 6:21 And the king of Israel said unto Elisha, when he saw them, My father, shall I smite them? shall I smite them?
2Ki 6:22 And he answered, Thou shalt not smite them: wouldest thou smite those whom thou hast taken captive with thy sword and with thy bow? set bread and water before them, that they may eat and drink, and go to their master.
2Ki 6:23 And he prepared great provision for them: and when they had eaten and drunk, he sent them away, and they went to their master. So the bands of Syria came no more into the land of Israel.
2Ki 6:24 And it came to pass after this, that Benhadad king of Syria gathered all his host, and went up, and besieged Samaria.
2Ki 6:25 And there was a great famine in Samaria: and, behold, they besieged it, until an ass's head was sold for fourscore pieces of silver, and the fourth part of a cab of dove's dung for five pieces of silver.
2Ki 6:26 And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.
2Ki 6:27 And he said, If the LORD do not help thee, whence shall I help thee? out of the barnfloor, or out of the winepress?
2Ki 6:28 And the king said unto her, What aileth thee? And she answered, This woman said unto me, Give thy son, that we may eat him to day, and we will eat my son to morrow.
2Ki 6:29 So we boiled my son, and did eat him: and I said unto her on the next day, Give thy son, that we may eat him: and she hath hid her son.
2Ki 6:30 And it came to pass, when the king heard the words of the woman, that he rent his clothes; and he passed by upon the wall, and the people looked, and, behold, he had sackcloth within upon his flesh.
2Ki 6:31 Then he said, God do so and more also to me, if the head of Elisha the son of Shaphat shall stand on him this day.
2Ki 6:32 But Elisha sat in his house, and the elders sat with him; and the king sent a man from before him: but ere the messenger came to him, he said to the elders, See ye how this son of a murderer hath sent to take away mine head? look, when the messenger cometh, shut the door, and hold him fast at the door: is not the sound of his master's feet behind him?
2Ki 6:33 And while he yet talked with them, behold, the messenger came down unto him: and he said, Behold, this evil is of the LORD; what should I wait for the LORD any longer?
2Ki 7:1 Then Elisha said, Hear ye the word of the LORD; Thus saith the LORD, To morrow about this time shall a measure of fine flour be sold for a shekel, and two measures of barley for a shekel, in the gate of Samaria.
2Ki 7:2 Then a lord on whose hand the king leaned answered the man of God, and said, Behold, if the LORD would make windows in heaven, might this thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
2Ki 7:3 And there were four leprous men at the entering in of the gate: and they said one to another, Why sit we here until we die?
2Ki 7:4 If we say, We will enter into the city, then the famine is in the city, and we shall die there: and if we sit still here, we die also. Now therefore come, and let us fall unto the host of the Syrians: if they save us alive, we shall live; and if they kill us, we shall but die.
2Ki 7:5 And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, there was no man there.
2Ki 7:6 For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, even the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.
2Ki 7:7 Wherefore they arose and fled in the twilight, and left their tents, and their horses, and their asses, even the camp as it was, and fled for their life.
2Ki 7:8 And when these lepers came to the uttermost part of the camp, they went into one tent, and did eat and drink, and carried thence silver, and gold, and raiment, and went and hid it; and came again, and entered into another tent, and carried thence also, and went and hid it.
2Ki 7:9 Then they said one to another, We do not well: this day is a day of good tidings, and we hold our peace: if we tarry till the morning light, some mischief will come upon us: now therefore come, that we may go and tell the king's household.
2Ki 7:10 So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.
2Ki 7:11 And he called the porters; and they told it to the king's house within.
2Ki 7:12 And the king arose in the night, and said unto his servants, I will now shew you what the Syrians have done to us. They know that we be hungry; therefore are they gone out of the camp to hide themselves in the field, saying, When they come out of the city, we shall catch them alive, and get into the city.
2Ki 7:13 And one of his servants answered and said, Let some take, I pray thee, five of the horses that remain, which are left in the city, (behold, they are as all the multitude of Israel that are left in it: behold, I say, they are even as all the multitude of the Israelites that are consumed:) and let us send and see.
2Ki 7:14 They took therefore two chariot horses; and the king sent after the host of the Syrians, saying, Go and see.
2Ki 7:15 And they went after them unto Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.
2Ki 7:16 And the people went out, and spoiled the tents of the Syrians. So a measure of fine flour was sold for a shekel, and two measures of barley for a shekel, according to the word of the LORD.
2Ki 7:17 And the king appointed the lord on whose hand he leaned to have the charge of the gate: and the people trode upon him in the gate, and he died, as the man of God had said, who spake when the king came down to him.
2Ki 7:18 And it came to pass as the man of God had spoken to the king, saying, Two measures of barley for a shekel, and a measure of fine flour for a shekel, shall be to morrow about this time in the gate of Samaria:
2Ki 7:19 And that lord answered the man of God, and said, Now, behold, if the LORD should make windows in heaven, might such a thing be? And he said, Behold, thou shalt see it with thine eyes, but shalt not eat thereof.
2Ki 7:20 And so it fell out unto him: for the people trode upon him in the gate, and he died.
2Ki 8:1 Then spake Elisha unto the woman, whose son he had restored to life, saying, Arise, and go thou and thine household, and sojourn wheresoever thou canst sojourn: for the LORD hath called for a famine; and it shall also come upon the land seven years.
2Ki 8:2 And the woman arose, and did after the saying of the man of God: and she went with her household, and sojourned in the land of the Philistines seven years.
2Ki 8:3 And it came to pass at the seven years' end, that the woman returned out of the land of the Philistines: and she went forth to cry unto the king for her house and for her land.
2Ki 8:4 And the king talked with Gehazi the servant of the man of God, saying, Tell me, I pray thee, all the great things that Elisha hath done.
2Ki 8:5 And it came to pass, as he was telling the king how he had restored a dead body to life, that, behold, the woman, whose son he had restored to life, cried to the king for her house and for her land. And Gehazi said, My lord, O king, this is the woman, and this is her son, whom Elisha restored to life.
2Ki 8:6 And when the king asked the woman, she told him. So the king appointed unto her a certain officer, saying, Restore all that was hers, and all the fruits of the field since the day that she left the land, even until now.
2Ki 8:7 And Elisha came to Damascus; and Benhadad the king of Syria was sick; and it was told him, saying, The man of God is come hither.
2Ki 8:8 And the king said unto Hazael, Take a present in thine hand, and go, meet the man of God, and enquire of the LORD by him, saying, Shall I recover of this disease?
2Ki 8:9 So Hazael went to meet him, and took a present with him, even of every good thing of Damascus, forty camels' burden, and came and stood before him, and said, Thy son Benhadad king of Syria hath sent me to thee, saying, Shall I recover of this disease?
2Ki 8:10 And Elisha said unto him, Go, say unto him, Thou mayest certainly recover: howbeit the LORD hath shewed me that he shall surely die.
2Ki 8:11 And he settled his countenance stedfastly, until he was ashamed: and the man of God wept.
2Ki 8:12 And Hazael said, Why weepeth my lord? And he answered, Because I know the evil that thou wilt do unto the children of Israel: their strong holds wilt thou set on fire, and their young men wilt thou slay with the sword, and wilt dash their children, and rip up their women with child.
2Ki 8:13 And Hazael said, But what, is thy servant a dog, that he should do this great thing? And Elisha answered, The LORD hath shewed me that thou shalt be king over Syria.
2Ki 8:14 So he departed from Elisha, and came to his master; who said to him, What said Elisha to thee? And he answered, He told me that thou shouldest surely recover.
2Ki 8:15 And it came to pass on the morrow, that he took a thick cloth, and dipped it in water, and spread it on his face, so that he died: and Hazael reigned in his stead.
2Ki 8:16 And in the fifth year of Joram the son of Ahab king of Israel, Jehoshaphat being then king of Judah, Jehoram the son of Jehoshaphat king of Judah began to reign.
2Ki 8:17 Thirty and two years old was he when he began to reign; and he reigned eight years in Jerusalem.
2Ki 8:18 And he walked in the way of the kings of Israel, as did the house of Ahab: for the daughter of Ahab was his wife: and he did evil in the sight of the LORD.
2Ki 8:19 Yet the LORD would not destroy Judah for David his servant's sake, as he promised him to give him alway a light, and to his children.
2Ki 8:20 In his days Edom revolted from under the hand of Judah, and made a king over themselves.
2Ki 8:21 So Joram went over to Zair, and all the chariots with him: and he rose by night, and smote the Edomites which compassed him about, and the captains of the chariots: and the people fled into their tents.
2Ki 8:22 Yet Edom revolted from under the hand of Judah unto this day. Then Libnah revolted at the same time.
2Ki 8:23 And the rest of the acts of Joram, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2Ki 8:24 And Joram slept with his fathers, and was buried with his fathers in the city of David: and Ahaziah his son reigned in his stead.
2Ki 8:25 In the twelfth year of Joram the son of Ahab king of Israel did Ahaziah the son of Jehoram king of Judah begin to reign.
2Ki 8:26 Two and twenty years old was Ahaziah when he began to reign; and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri king of Israel.
2Ki 8:27 And he walked in the way of the house of Ahab, and did evil in the sight of the LORD, as did the house of Ahab: for he was the son in law of the house of Ahab.
2Ki 8:28 And he went with Joram the son of Ahab to the war against Hazael king of Syria in Ramothgilead; and the Syrians wounded Joram.
2Ki 8:29 And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
2Ki 9:1 And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead:
2Ki 9:2 And when thou comest thither, look out there Jehu the son of Jehoshaphat the son of Nimshi, and go in, and make him arise up from among his brethren, and carry him to an inner chamber;
2Ki 9:3 Then take the box of oil, and pour it on his head, and say, Thus saith the LORD, I have anointed thee king over Israel. Then open the door, and flee, and tarry not.
2Ki 9:4 So the young man, even the young man the prophet, went to Ramothgilead.
2Ki 9:5 And when he came, behold, the captains of the host were sitting; and he said, I have an errand to thee, O captain. And Jehu said, Unto which of all us? And he said, To thee, O captain.
2Ki 9:6 And he arose, and went into the house; and he poured the oil on his head, and said unto him, Thus saith the LORD God of Israel, I have anointed thee king over the people of the LORD, even over Israel.
2Ki 9:7 And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.
2Ki 9:8 For the whole house of Ahab shall perish: and I will cut off from Ahab him that pisseth against the wall, and him that is shut up and left in Israel:
2Ki 9:9 And I will make the house of Ahab like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah:
2Ki 9:10 And the dogs shall eat Jezebel in the portion of Jezreel, and there shall be none to bury her. And he opened the door, and fled.
2Ki 9:11 Then Jehu came forth to the servants of his lord: and one said unto him, Is all well? wherefore came this mad fellow to thee? And he said unto them, Ye know the man, and his communication.
2Ki 9:12 And they said, It is false; tell us now. And he said, Thus and thus spake he to me, saying, Thus saith the LORD, I have anointed thee king over Israel.
2Ki 9:13 Then they hasted, and took every man his garment, and put it under him on the top of the stairs, and blew with trumpets, saying, Jehu is king.
2Ki 9:14 So Jehu the son of Jehoshaphat the son of Nimshi conspired against Joram. (Now Joram had kept Ramothgilead, he and all Israel, because of Hazael king of Syria.
2Ki 9:15 But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, then let none go forth nor escape out of the city to go to tell it in Jezreel.
2Ki 9:16 So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.
2Ki 9:17 And there stood a watchman on the tower in Jezreel, and he spied the company of Jehu as he came, and said, I see a company. And Joram said, Take an horseman, and send to meet them, and let him say, Is it peace?
2Ki 9:18 So there went one on horseback to meet him, and said, Thus saith the king, Is it peace? And Jehu said, What hast thou to do with peace? turn thee behind me. And the watchman told, saying, The messenger came to them, but he cometh not again.
2Ki 9:19 Then he sent out a second on horseback, which came to them, and said, Thus saith the king, Is it peace? And Jehu answered, What hast thou to do with peace? turn thee behind me.
2Ki 9:20 And the watchman told, saying, He came even unto them, and cometh not again: and the driving is like the driving of Jehu the son of Nimshi; for he driveth furiously.
2Ki 9:21 And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.
2Ki 9:22 And it came to pass, when Joram saw Jehu, that he said, Is it peace, Jehu? And he answered, What peace, so long as the whoredoms of thy mother Jezebel and her witchcrafts are so many?
2Ki 9:23 And Joram turned his hands, and fled, and said to Ahaziah, There is treachery, O Ahaziah.
2Ki 9:24 And Jehu drew a bow with his full strength, and smote Jehoram between his arms, and the arrow went out at his heart, and he sunk down in his chariot.
2Ki 9:25 Then said Jehu to Bidkar his captain, Take up, and cast him in the portion of the field of Naboth the Jezreelite: for remember how that, when I and thou rode together after Ahab his father, the LORD laid this burden upon him;
2Ki 9:26 Surely I have seen yesterday the blood of Naboth, and the blood of his sons, saith the LORD; and I will requite thee in this plat, saith the LORD. Now therefore take and cast him into the plat of ground, according to the word of the LORD.
2Ki 9:27 But when Ahaziah the king of Judah saw this, he fled by the way of the garden house. And Jehu followed after him, and said, Smite him also in the chariot. And they did so at the going up to Gur, which is by Ibleam. And he fled to Megiddo, and died there.
2Ki 9:28 And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.
2Ki 9:29 And in the eleventh year of Joram the son of Ahab began Ahaziah to reign over Judah.
2Ki 9:30 And when Jehu was come to Jezreel, Jezebel heard of it; and she painted her face, and tired her head, and looked out at a window.
2Ki 9:31 And as Jehu entered in at the gate, she said, Had Zimri peace, who slew his master?
2Ki 9:32 And he lifted up his face to the window, and said, Who is on my side? who? And there looked out to him two or three eunuchs.
2Ki 9:33 And he said, Throw her down. So they threw her down: and some of her blood was sprinkled on the wall, and on the horses: and he trode her under foot.
2Ki 9:34 And when he was come in, he did eat and drink, and said, Go, see now this cursed woman, and bury her: for she is a king's daughter.
2Ki 9:35 And they went to bury her: but they found no more of her than the skull, and the feet, and the palms of her hands.
2Ki 9:36 Wherefore they came again, and told him. And he said, This is the word of the LORD, which he spake by his servant Elijah the Tishbite, saying, In the portion of Jezreel shall dogs eat the flesh of Jezebel:
2Ki 9:37 And the carcase of Jezebel shall be as dung upon the face of the field in the portion of Jezreel; so that they shall not say, This is Jezebel.
2Ki 10:1 And Ahab had seventy sons in Samaria. And Jehu wrote letters, and sent to Samaria, unto the rulers of Jezreel, to the elders, and to them that brought up Ahab's children, saying,
2Ki 10:2 Now as soon as this letter cometh to you, seeing your master's sons are with you, and there are with you chariots and horses, a fenced city also, and armour;
2Ki 10:3 Look even out the best and meetest of your master's sons, and set him on his father's throne, and fight for your master's house.
2Ki 10:4 But they were exceedingly afraid, and said, Behold, two kings stood not before him: how then shall we stand?
2Ki 10:5 And he that was over the house, and he that was over the city, the elders also, and the bringers up of the children, sent to Jehu, saying, We are thy servants, and will do all that thou shalt bid us; we will not make any king: do thou that which is good in thine eyes.
2Ki 10:6 Then he wrote a letter the second time to them, saying, If ye be mine, and if ye will hearken unto my voice, take ye the heads of the men your master's sons, and come to me to Jezreel by to morrow this time. Now the king's sons, being seventy persons, were with the great men of the city, which brought them up.
2Ki 10:7 And it came to pass, when the letter came to them, that they took the king's sons, and slew seventy persons, and put their heads in baskets, and sent him them to Jezreel.
2Ki 10:8 And there came a messenger, and told him, saying, They have brought the heads of the king's sons. And he said, Lay ye them in two heaps at the entering in of the gate until the morning.
2Ki 10:9 And it came to pass in the morning, that he went out, and stood, and said to all the people, Ye be righteous: behold, I conspired against my master, and slew him: but who slew all these?
2Ki 10:10 Know now that there shall fall unto the earth nothing of the word of the LORD, which the LORD spake concerning the house of Ahab: for the LORD hath done that which he spake by his servant Elijah.
2Ki 10:11 So Jehu slew all that remained of the house of Ahab in Jezreel, and all his great men, and his kinsfolks, and his priests, until he left him none remaining.
2Ki 10:12 And he arose and departed, and came to Samaria. And as he was at the shearing house in the way,
2Ki 10:13 Jehu met with the brethren of Ahaziah king of Judah, and said, Who are ye? And they answered, We are the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen.
2Ki 10:14 And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, even two and forty men; neither left he any of them.
2Ki 10:15 And when he was departed thence, he lighted on Jehonadab the son of Rechab coming to meet him: and he saluted him, and said to him, Is thine heart right, as my heart is with thy heart? And Jehonadab answered, It is. If it be, give me thine hand. And he gave him his hand; and he took him up to him into the chariot.
2Ki 10:16 And he said, Come with me, and see my zeal for the LORD. So they made him ride in his chariot.
2Ki 10:17 And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to Elijah.
2Ki 10:18 And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much.
2Ki 10:19 Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal.
2Ki 10:20 And Jehu said, Proclaim a solemn assembly for Baal. And they proclaimed it.
2Ki 10:21 And Jehu sent through all Israel: and all the worshippers of Baal came, so that there was not a man left that came not. And they came into the house of Baal; and the house of Baal was full from one end to another.
2Ki 10:22 And he said unto him that was over the vestry, Bring forth vestments for all the worshippers of Baal. And he brought them forth vestments.
2Ki 10:23 And Jehu went, and Jehonadab the son of Rechab, into the house of Baal, and said unto the worshippers of Baal, Search, and look that there be here with you none of the servants of the LORD, but the worshippers of Baal only.
2Ki 10:24 And when they went in to offer sacrifices and burnt offerings, Jehu appointed fourscore men without, and said, If any of the men whom I have brought into your hands escape, he that letteth him go, his life shall be for the life of him.
2Ki 10:25 And it came to pass, as soon as he had made an end of offering the burnt offering, that Jehu said to the guard and to the captains, Go in, and slay them; let none come forth. And they smote them with the edge of the sword; and the guard and the captains cast them out, and went to the city of the house of Baal.
2Ki 10:26 And they brought forth the images out of the house of Baal, and burned them.
2Ki 10:27 And they brake down the image of Baal, and brake down the house of Baal, and made it a draught house unto this day.
2Ki 10:28 Thus Jehu destroyed Baal out of Israel.
2Ki 10:29 Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan.
2Ki 10:30 And the LORD said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel.
2Ki 10:31 But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin.
2Ki 10:32 In those days the LORD began to cut Israel short: and Hazael smote them in all the coasts of Israel;
2Ki 10:33 From Jordan eastward, all the land of Gilead, the Gadites, and the Reubenites, and the Manassites, from Aroer, which is by the river Arnon, even Gilead and Bashan.
2Ki 10:34 Now the rest of the acts of Jehu, and all that he did, and all his might, are they not written in the book of the chronicles of the kings of Israel?
2Ki 10:35 And Jehu slept with his fathers: and they buried him in Samaria. And Jehoahaz his son reigned in his stead.
2Ki 10:36 And the time that Jehu reigned over Israel in Samaria was twenty and eight years.
2Ki 11:1 And when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal.
2Ki 11:2 But Jehosheba, the daughter of king Joram, sister of Ahaziah, took Joash the son of Ahaziah, and stole him from among the king's sons which were slain; and they hid him, even him and his nurse, in the bedchamber from Athaliah, so that he was not slain.
2Ki 11:3 And he was with her hid in the house of the LORD six years. And Athaliah did reign over the land.
2Ki 11:4 And the seventh year Jehoiada sent and fetched the rulers over hundreds, with the captains and the guard, and brought them to him into the house of the LORD, and made a covenant with them, and took an oath of them in the house of the LORD, and shewed them the king's son.
2Ki 11:5 And he commanded them, saying, This is the thing that ye shall do; A third part of you that enter in on the sabbath shall even be keepers of the watch of the king's house;
2Ki 11:6 And a third part shall be at the gate of Sur; and a third part at the gate behind the guard: so shall ye keep the watch of the house, that it be not broken down.
2Ki 11:7 And two parts of all you that go forth on the sabbath, even they shall keep the watch of the house of the LORD about the king.
2Ki 11:8 And ye shall compass the king round about, every man with his weapons in his hand: and he that cometh within the ranges, let him be slain: and be ye with the king as he goeth out and as he cometh in.
2Ki 11:9 And the captains over the hundreds did according to all things that Jehoiada the priest commanded: and they took every man his men that were to come in on the sabbath, with them that should go out on the sabbath, and came to Jehoiada the priest.
2Ki 11:10 And to the captains over hundreds did the priest give king David's spears and shields, that were in the temple of the LORD.
2Ki 11:11 And the guard stood, every man with his weapons in his hand, round about the king, from the right corner of the temple to the left corner of the temple, along by the altar and the temple.
2Ki 11:12 And he brought forth the king's son, and put the crown upon him, and gave him the testimony; and they made him king, and anointed him; and they clapped their hands, and said, God save the king.
2Ki 11:13 And when Athaliah heard the noise of the guard and of the people, she came to the people into the temple of the LORD.
2Ki 11:14 And when she looked, behold, the king stood by a pillar, as the manner was, and the princes and the trumpeters by the king, and all the people of the land rejoiced, and blew with trumpets: and Athaliah rent her clothes, and cried, Treason, Treason.
2Ki 11:15 But Jehoiada the priest commanded the captains of the hundreds, the officers of the host, and said unto them, Have her forth without the ranges: and him that followeth her kill with the sword. For the priest had said, Let her not be slain in the house of the LORD.
2Ki 11:16 And they laid hands on her; and she went by the way by the which the horses came into the king's house: and there was she slain.
2Ki 11:17 And Jehoiada made a covenant between the LORD and the king and the people, that they should be the LORD'S people; between the king also and the people.
2Ki 11:18 And all the people of the land went into the house of Baal, and brake it down; his altars and his images brake they in pieces thoroughly, and slew Mattan the priest of Baal before the altars. And the priest appointed officers over the house of the LORD.
2Ki 11:19 And he took the rulers over hundreds, and the captains, and the guard, and all the people of the land; and they brought down the king from the house of the LORD, and came by the way of the gate of the guard to the king's house. And he sat on the throne of the kings.
2Ki 11:20 And all the people of the land rejoiced, and the city was in quiet: and they slew Athaliah with the sword beside the king's house.
2Ki 11:21 Seven years old was Jehoash when he began to reign.
2Ki 12:1 In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother's name was Zibiah of Beersheba.
2Ki 12:2 And Jehoash did that which was right in the sight of the LORD all his days wherein Jehoiada the priest instructed him.
2Ki 12:3 But the high places were not taken away: the people still sacrificed and burnt incense in the high places.
2Ki 12:4 And Jehoash said to the priests, All the money of the dedicated things that is brought into the house of the LORD, even the money of every one that passeth the account, the money that every man is set at, and all the money that cometh into any man's heart to bring into the house of the LORD,
2Ki 12:5 Let the priests take it to them, every man of his acquaintance: and let them repair the breaches of the house, wheresoever any breach shall be found.
2Ki 12:6 But it was so, that in the three and twentieth year of king Jehoash the priests had not repaired the breaches of the house.
2Ki 12:7 Then king Jehoash called for Jehoiada the priest, and the other priests, and said unto them, Why repair ye not the breaches of the house? now therefore receive no more money of your acquaintance, but deliver it for the breaches of the house.
2Ki 12:8 And the priests consented to receive no more money of the people, neither to repair the breaches of the house.
2Ki 12:9 But Jehoiada the priest took a chest, and bored a hole in the lid of it, and set it beside the altar, on the right side as one cometh into the house of the LORD: and the priests that kept the door put therein all the money that was brought into the house of the LORD.
2Ki 12:10 And it was so, when they saw that there was much money in the chest, that the king's scribe and the high priest came up, and they put up in bags, and told the money that was found in the house of the LORD.
2Ki 12:11 And they gave the money, being told, into the hands of them that did the work, that had the oversight of the house of the LORD: and they laid it out to the carpenters and builders, that wrought upon the house of the LORD,
2Ki 12:12 And to masons, and hewers of stone, and to buy timber and hewed stone to repair the breaches of the house of the LORD, and for all that was laid out for the house to repair it.
2Ki 12:13 Howbeit there were not made for the house of the LORD bowls of silver, snuffers, basons, trumpets, any vessels of gold, or vessels of silver, of the money that was brought into the house of the LORD:
2Ki 12:14 But they gave that to the workmen, and repaired therewith the house of the LORD.
2Ki 12:15 Moreover they reckoned not with the men, into whose hand they delivered the money to be bestowed on workmen: for they dealt faithfully.
2Ki 12:16 The trespass money and sin money was not brought into the house of the LORD: it was the priests'.
2Ki 12:17 Then Hazael king of Syria went up, and fought against Gath, and took it: and Hazael set his face to go up to Jerusalem.
2Ki 12:18 And Jehoash king of Judah took all the hallowed things that Jehoshaphat, and Jehoram, and Ahaziah, his fathers, kings of Judah, had dedicated, and his own hallowed things, and all the gold that was found in the treasures of the house of the LORD, and in the king's house, and sent it to Hazael king of Syria: and he went away from Jerusalem.
2Ki 12:19 And the rest of the acts of Joash, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2Ki 12:20 And his servants arose, and made a conspiracy, and slew Joash in the house of Millo, which goeth down to Silla.
2Ki 12:21 For Jozachar the son of Shimeath, and Jehozabad the son of Shomer, his servants, smote him, and he died; and they buried him with his fathers in the city of David: and Amaziah his son reigned in his stead.
2Ki 13:1 In the three and twentieth year of Joash the son of Ahaziah king of Judah Jehoahaz the son of Jehu began to reign over Israel in Samaria, and reigned seventeen years.
2Ki 13:2 And he did that which was evil in the sight of the LORD, and followed the sins of Jeroboam the son of Nebat, which made Israel to sin; he departed not therefrom.
2Ki 13:3 And the anger of the LORD was kindled against Israel, and he delivered them into the hand of Hazael king of Syria, and into the hand of Benhadad the son of Hazael, all their days.
2Ki 13:4 And Jehoahaz besought the LORD, and the LORD hearkened unto him: for he saw the oppression of Israel, because the king of Syria oppressed them.
2Ki 13:5 (And the LORD gave Israel a saviour, so that they went out from under the hand of the Syrians: and the children of Israel dwelt in their tents, as beforetime.
2Ki 13:6 Nevertheless they departed not from the sins of the house of Jeroboam, who made Israel sin, but walked therein: and there remained the grove also in Samaria.)
2Ki 13:7 Neither did he leave of the people to Jehoahaz but fifty horsemen, and ten chariots, and ten thousand footmen; for the king of Syria had destroyed them, and had made them like the dust by threshing.
2Ki 13:8 Now the rest of the acts of Jehoahaz, and all that he did, and his might, are they not written in the book of the chronicles of the kings of Israel?
2Ki 13:9 And Jehoahaz slept with his fathers; and they buried him in Samaria: and Joash his son reigned in his stead.
2Ki 13:10 In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, and reigned sixteen years.
2Ki 13:11 And he did that which was evil in the sight of the LORD; he departed not from all the sins of Jeroboam the son of Nebat, who made Israel sin: but he walked therein.
2Ki 13:12 And the rest of the acts of Joash, and all that he did, and his might wherewith he fought against Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
2Ki 13:13 And Joash slept with his fathers; and Jeroboam sat upon his throne: and Joash was buried in Samaria with the kings of Israel.
2Ki 13:14 Now Elisha was fallen sick of his sickness whereof he died. And Joash the king of Israel came down unto him, and wept over his face, and said, O my father, my father, the chariot of Israel, and the horsemen thereof.
2Ki 13:15 And Elisha said unto him, Take bow and arrows. And he took unto him bow and arrows.
2Ki 13:16 And he said to the king of Israel, Put thine hand upon the bow. And he put his hand upon it: and Elisha put his hands upon the king's hands.
2Ki 13:17 And he said, Open the window eastward. And he opened it. Then Elisha said, Shoot. And he shot. And he said, The arrow of the LORD'S deliverance, and the arrow of deliverance from Syria: for thou shalt smite the Syrians in Aphek, till thou have consumed them.
2Ki 13:18 And he said, Take the arrows. And he took them. And he said unto the king of Israel, Smite upon the ground. And he smote thrice, and stayed.
2Ki 13:19 And the man of God was wroth with him, and said, Thou shouldest have smitten five or six times; then hadst thou smitten Syria till thou hadst consumed it: whereas now thou shalt smite Syria but thrice.
2Ki 13:20 And Elisha died, and they buried him. And the bands of the Moabites invaded the land at the coming in of the year.
2Ki 13:21 And it came to pass, as they were burying a man, that, behold, they spied a band of men; and they cast the man into the sepulchre of Elisha: and when the man was let down, and touched the bones of Elisha, he revived, and stood up on his feet.
2Ki 13:22 But Hazael king of Syria oppressed Israel all the days of Jehoahaz.
2Ki 13:23 And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet.
2Ki 13:24 So Hazael king of Syria died; and Benhadad his son reigned in his stead.
2Ki 13:25 And Jehoash the son of Jehoahaz took again out of the hand of Benhadad the son of Hazael the cities, which he had taken out of the hand of Jehoahaz his father by war. Three times did Joash beat him, and recovered the cities of Israel.
2Ki 14:1 In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah.
2Ki 14:2 He was twenty and five years old when he began to reign, and reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.
2Ki 14:3 And he did that which was right in the sight of the LORD, yet not like David his father: he did according to all things as Joash his father did.
2Ki 14:4 Howbeit the high places were not taken away: as yet the people did sacrifice and burnt incense on the high places.
2Ki 14:5 And it came to pass, as soon as the kingdom was confirmed in his hand, that he slew his servants which had slain the king his father.
2Ki 14:6 But the children of the murderers he slew not: according unto that which is written in the book of the law of Moses, wherein the LORD commanded, saying, The fathers shall not be put to death for the children, nor the children be put to death for the fathers; but every man shall be put to death for his own sin.
2Ki 14:7 He slew of Edom in the valley of salt ten thousand, and took Selah by war, and called the name of it Joktheel unto this day.
2Ki 14:8 Then Amaziah sent messengers to Jehoash, the son of Jehoahaz son of Jehu, king of Israel, saying, Come, let us look one another in the face.
2Ki 14:9 And Jehoash the king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
2Ki 14:10 Thou hast indeed smitten Edom, and thine heart hath lifted thee up: glory of this, and tarry at home: for why shouldest thou meddle to thy hurt, that thou shouldest fall, even thou, and Judah with thee?
2Ki 14:11 But Amaziah would not hear. Therefore Jehoash king of Israel went up; and he and Amaziah king of Judah looked one another in the face at Bethshemesh, which belongeth to Judah.
2Ki 14:12 And Judah was put to the worse before Israel; and they fled every man to their tents.
2Ki 14:13 And Jehoash king of Israel took Amaziah king of Judah, the son of Jehoash the son of Ahaziah, at Bethshemesh, and came to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim unto the corner gate, four hundred cubits.
2Ki 14:14 And he took all the gold and silver, and all the vessels that were found in the house of the LORD, and in the treasures of the king's house, and hostages, and returned to Samaria.
2Ki 14:15 Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, are they not written in the book of the chronicles of the kings of Israel?
2Ki 14:16 And Jehoash slept with his fathers, and was buried in Samaria with the kings of Israel; and Jeroboam his son reigned in his stead.
2Ki 14:17 And Amaziah the son of Joash king of Judah lived after the death of Jehoash son of Jehoahaz king of Israel fifteen years.
2Ki 14:18 And the rest of the acts of Amaziah, are they not written in the book of the chronicles of the kings of Judah?
2Ki 14:19 Now they made a conspiracy against him in Jerusalem: and he fled to Lachish; but they sent after him to Lachish, and slew him there.
2Ki 14:20 And they brought him on horses: and he was buried at Jerusalem with his fathers in the city of David.
2Ki 14:21 And all the people of Judah took Azariah, which was sixteen years old, and made him king instead of his father Amaziah.
2Ki 14:22 He built Elath, and restored it to Judah, after that the king slept with his fathers.
2Ki 14:23 In the fifteenth year of Amaziah the son of Joash king of Judah Jeroboam the son of Joash king of Israel began to reign in Samaria, and reigned forty and one years.
2Ki 14:24 And he did that which was evil in the sight of the LORD: he departed not from all the sins of Jeroboam the son of Nebat, who made Israel to sin.
2Ki 14:25 He restored the coast of Israel from the entering of Hamath unto the sea of the plain, according to the word of the LORD God of Israel, which he spake by the hand of his servant Jonah, the son of Amittai, the prophet, which was of Gathhepher.
2Ki 14:26 For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
2Ki 14:27 And the LORD said not that he would blot out the name of Israel from under heaven: but he saved them by the hand of Jeroboam the son of Joash.
2Ki 14:28 Now the rest of the acts of Jeroboam, and all that he did, and his might, how he warred, and how he recovered Damascus, and Hamath, which belonged to Judah, for Israel, are they not written in the book of the chronicles of the kings of Israel?
2Ki 14:29 And Jeroboam slept with his fathers, even with the kings of Israel; and Zachariah his son reigned in his stead.
2Ki 15:1 In the twenty and seventh year of Jeroboam king of Israel began Azariah son of Amaziah king of Judah to reign.
2Ki 15:2 Sixteen years old was he when he began to reign, and he reigned two and fifty years in Jerusalem. And his mother's name was Jecholiah of Jerusalem.
2Ki 15:3 And he did that which was right in the sight of the LORD, according to all that his father Amaziah had done;
2Ki 15:4 Save that the high places were not removed: the people sacrificed and burnt incense still on the high places.
2Ki 15:5 And the LORD smote the king, so that he was a leper unto the day of his death, and dwelt in a several house. And Jotham the king's son was over the house, judging the people of the land.
2Ki 15:6 And the rest of the acts of Azariah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2Ki 15:7 So Azariah slept with his fathers; and they buried him with his fathers in the city of David: and Jotham his son reigned in his stead.
2Ki 15:8 In the thirty and eighth year of Azariah king of Judah did Zachariah the son of Jeroboam reign over Israel in Samaria six months.
2Ki 15:9 And he did that which was evil in the sight of the LORD, as his fathers had done: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
2Ki 15:10 And Shallum the son of Jabesh conspired against him, and smote him before the people, and slew him, and reigned in his stead.
2Ki 15:11 And the rest of the acts of Zachariah, behold, they are written in the book of the chronicles of the kings of Israel.
2Ki 15:12 This was the word of the LORD which he spake unto Jehu, saying, Thy sons shall sit on the throne of Israel unto the fourth generation. And so it came to pass.
2Ki 15:13 Shallum the son of Jabesh began to reign in the nine and thirtieth year of Uzziah king of Judah; and he reigned a full month in Samaria.
2Ki 15:14 For Menahem the son of Gadi went up from Tirzah, and came to Samaria, and smote Shallum the son of Jabesh in Samaria, and slew him, and reigned in his stead.
2Ki 15:15 And the rest of the acts of Shallum, and his conspiracy which he made, behold, they are written in the book of the chronicles of the kings of Israel.
2Ki 15:16 Then Menahem smote Tiphsah, and all that were therein, and the coasts thereof from Tirzah: because they opened not to him, therefore he smote it; and all the women therein that were with child he ripped up.
2Ki 15:17 In the nine and thirtieth year of Azariah king of Judah began Menahem the son of Gadi to reign over Israel, and reigned ten years in Samaria.
2Ki 15:18 And he did that which was evil in the sight of the LORD: he departed not all his days from the sins of Jeroboam the son of Nebat, who made Israel to sin.
2Ki 15:19 And Pul the king of Assyria came against the land: and Menahem gave Pul a thousand talents of silver, that his hand might be with him to confirm the kingdom in his hand.
2Ki 15:20 And Menahem exacted the money of Israel, even of all the mighty men of wealth, of each man fifty shekels of silver, to give to the king of Assyria. So the king of Assyria turned back, and stayed not there in the land.
2Ki 15:21 And the rest of the acts of Menahem, and all that he did, are they not written in the book of the chronicles of the kings of Israel?
2Ki 15:22 And Menahem slept with his fathers; and Pekahiah his son reigned in his stead.
2Ki 15:23 In the fiftieth year of Azariah king of Judah Pekahiah the son of Menahem began to reign over Israel in Samaria, and reigned two years.
2Ki 15:24 And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
2Ki 15:25 But Pekah the son of Remaliah, a captain of his, conspired against him, and smote him in Samaria, in the palace of the king's house, with Argob and Arieh, and with him fifty men of the Gileadites: and he killed him, and reigned in his room.
2Ki 15:26 And the rest of the acts of Pekahiah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
2Ki 15:27 In the two and fiftieth year of Azariah king of Judah Pekah the son of Remaliah began to reign over Israel in Samaria, and reigned twenty years.
2Ki 15:28 And he did that which was evil in the sight of the LORD: he departed not from the sins of Jeroboam the son of Nebat, who made Israel to sin.
2Ki 15:29 In the days of Pekah king of Israel came Tiglathpileser king of Assyria, and took Ijon, and Abelbethmaachah, and Janoah, and Kedesh, and Hazor, and Gilead, and Galilee, all the land of Naphtali, and carried them captive to Assyria.
2Ki 15:30 And Hoshea the son of Elah made a conspiracy against Pekah the son of Remaliah, and smote him, and slew him, and reigned in his stead, in the twentieth year of Jotham the son of Uzziah.
2Ki 15:31 And the rest of the acts of Pekah, and all that he did, behold, they are written in the book of the chronicles of the kings of Israel.
2Ki 15:32 In the second year of Pekah the son of Remaliah king of Israel began Jotham the son of Uzziah king of Judah to reign.
2Ki 15:33 Five and twenty years old was he when he began to reign, and he reigned sixteen years in Jerusalem. And his mother's name was Jerusha, the daughter of Zadok.
2Ki 15:34 And he did that which was right in the sight of the LORD: he did according to all that his father Uzziah had done.
2Ki 15:35 Howbeit the high places were not removed: the people sacrificed and burned incense still in the high places. He built the higher gate of the house of the LORD.
2Ki 15:36 Now the rest of the acts of Jotham, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2Ki 15:37 In those days the LORD began to send against Judah Rezin the king of Syria, and Pekah the son of Remaliah.
2Ki 15:38 And Jotham slept with his fathers, and was buried with his fathers in the city of David his father: and Ahaz his son reigned in his stead.
2Ki 16:1 In the seventeenth year of Pekah the son of Remaliah Ahaz the son of Jotham king of Judah began to reign.
2Ki 16:2 Twenty years old was Ahaz when he began to reign, and reigned sixteen years in Jerusalem, and did not that which was right in the sight of the LORD his God, like David his father.
2Ki 16:3 But he walked in the way of the kings of Israel, yea, and made his son to pass through the fire, according to the abominations of the heathen, whom the LORD cast out from before the children of Israel.
2Ki 16:4 And he sacrificed and burnt incense in the high places, and on the hills, and under every green tree.
2Ki 16:5 Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to war: and they besieged Ahaz, but could not overcome him.
2Ki 16:6 At that time Rezin king of Syria recovered Elath to Syria, and drave the Jews from Elath: and the Syrians came to Elath, and dwelt there unto this day.
2Ki 16:7 So Ahaz sent messengers to Tiglathpileser king of Assyria, saying, I am thy servant and thy son: come up, and save me out of the hand of the king of Syria, and out of the hand of the king of Israel, which rise up against me.
2Ki 16:8 And Ahaz took the silver and gold that was found in the house of the LORD, and in the treasures of the king's house, and sent it for a present to the king of Assyria.
2Ki 16:9 And the king of Assyria hearkened unto him: for the king of Assyria went up against Damascus, and took it, and carried the people of it captive to Kir, and slew Rezin.
2Ki 16:10 And king Ahaz went to Damascus to meet Tiglathpileser king of Assyria, and saw an altar that was at Damascus: and king Ahaz sent to Urijah the priest the fashion of the altar, and the pattern of it, according to all the workmanship thereof.
2Ki 16:11 And Urijah the priest built an altar according to all that king Ahaz had sent from Damascus: so Urijah the priest made it against king Ahaz came from Damascus.
2Ki 16:12 And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.
2Ki 16:13 And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar.
2Ki 16:14 And he brought also the brasen altar, which was before the LORD, from the forefront of the house, from between the altar and the house of the LORD, and put it on the north side of the altar.
2Ki 16:15 And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire by.
2Ki 16:16 Thus did Urijah the priest, according to all that king Ahaz commanded.
2Ki 16:17 And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that were under it, and put it upon a pavement of stones.
2Ki 16:18 And the covert for the sabbath that they had built in the house, and the king's entry without, turned he from the house of the LORD for the king of Assyria.
2Ki 16:19 Now the rest of the acts of Ahaz which he did, are they not written in the book of the chronicles of the kings of Judah?
2Ki 16:20 And Ahaz slept with his fathers, and was buried with his fathers in the city of David: and Hezekiah his son reigned in his stead.
2Ki 17:1 In the twelfth year of Ahaz king of Judah began Hoshea the son of Elah to reign in Samaria over Israel nine years.
2Ki 17:2 And he did that which was evil in the sight of the LORD, but not as the kings of Israel that were before him.
2Ki 17:3 Against him came up Shalmaneser king of Assyria; and Hoshea became his servant, and gave him presents.
2Ki 17:4 And the king of Assyria found conspiracy in Hoshea: for he had sent messengers to So king of Egypt, and brought no present to the king of Assyria, as he had done year by year: therefore the king of Assyria shut him up, and bound him in prison.
2Ki 17:5 Then the king of Assyria came up throughout all the land, and went up to Samaria, and besieged it three years.
2Ki 17:6 In the ninth year of Hoshea the king of Assyria took Samaria, and carried Israel away into Assyria, and placed them in Halah and in Habor by the river of Gozan, and in the cities of the Medes.
2Ki 17:7 For so it was, that the children of Israel had sinned against the LORD their God, which had brought them up out of the land of Egypt, from under the hand of Pharaoh king of Egypt, and had feared other gods,
2Ki 17:8 And walked in the statutes of the heathen, whom the LORD cast out from before the children of Israel, and of the kings of Israel, which they had made.
2Ki 17:9 And the children of Israel did secretly those things that were not right against the LORD their God, and they built them high places in all their cities, from the tower of the watchmen to the fenced city.
2Ki 17:10 And they set them up images and groves in every high hill, and under every green tree:
2Ki 17:11 And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger:
2Ki 17:12 For they served idols, whereof the LORD had said unto them, Ye shall not do this thing.
2Ki 17:13 Yet the LORD testified against Israel, and against Judah, by all the prophets, and by all the seers, saying, Turn ye from your evil ways, and keep my commandments and my statutes, according to all the law which I commanded your fathers, and which I sent to you by my servants the prophets.
2Ki 17:14 Notwithstanding they would not hear, but hardened their necks, like to the neck of their fathers, that did not believe in the LORD their God.
2Ki 17:15 And they rejected his statutes, and his covenant that he made with their fathers, and his testimonies which he testified against them; and they followed vanity, and became vain, and went after the heathen that were round about them, concerning whom the LORD had charged them, that they should not do like them.
2Ki 17:16 And they left all the commandments of the LORD their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.
2Ki 17:17 And they caused their sons and their daughters to pass through the fire, and used divination and enchantments, and sold themselves to do evil in the sight of the LORD, to provoke him to anger.
2Ki 17:18 Therefore the LORD was very angry with Israel, and removed them out of his sight: there was none left but the tribe of Judah only.
2Ki 17:19 Also Judah kept not the commandments of the LORD their God, but walked in the statutes of Israel which they made.
2Ki 17:20 And the LORD rejected all the seed of Israel, and afflicted them, and delivered them into the hand of spoilers, until he had cast them out of his sight.
2Ki 17:21 For he rent Israel from the house of David; and they made Jeroboam the son of Nebat king: and Jeroboam drave Israel from following the LORD, and made them sin a great sin.
2Ki 17:22 For the children of Israel walked in all the sins of Jeroboam which he did; they departed not from them;
2Ki 17:23 Until the LORD removed Israel out of his sight, as he had said by all his servants the prophets. So was Israel carried away out of their own land to Assyria unto this day.
2Ki 17:24 And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof.
2Ki 17:25 And so it was at the beginning of their dwelling there, that they feared not the LORD: therefore the LORD sent lions among them, which slew some of them.
2Ki 17:26 Wherefore they spake to the king of Assyria, saying, The nations which thou hast removed, and placed in the cities of Samaria, know not the manner of the God of the land: therefore he hath sent lions among them, and, behold, they slay them, because they know not the manner of the God of the land.
2Ki 17:27 Then the king of Assyria commanded, saying, Carry thither one of the priests whom ye brought from thence; and let them go and dwell there, and let him teach them the manner of the God of the land.
2Ki 17:28 Then one of the priests whom they had carried away from Samaria came and dwelt in Bethel, and taught them how they should fear the LORD.
2Ki 17:29 Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.
2Ki 17:30 And the men of Babylon made Succothbenoth, and the men of Cuth made Nergal, and the men of Hamath made Ashima,
2Ki 17:31 And the Avites made Nibhaz and Tartak, and the Sepharvites burnt their children in fire to Adrammelech and Anammelech, the gods of Sepharvaim.
2Ki 17:32 So they feared the LORD, and made unto themselves of the lowest of them priests of the high places, which sacrificed for them in the houses of the high places.
2Ki 17:33 They feared the LORD, and served their own gods, after the manner of the nations whom they carried away from thence.
2Ki 17:34 Unto this day they do after the former manners: they fear not the LORD, neither do they after their statutes, or after their ordinances, or after the law and commandment which the LORD commanded the children of Jacob, whom he named Israel;
2Ki 17:35 With whom the LORD had made a covenant, and charged them, saying, Ye shall not fear other gods, nor bow yourselves to them, nor serve them, nor sacrifice to them:
2Ki 17:36 But the LORD, who brought you up out of the land of Egypt with great power and a stretched out arm, him shall ye fear, and him shall ye worship, and to him shall ye do sacrifice.
2Ki 17:37 And the statutes, and the ordinances, and the law, and the commandment, which he wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.
2Ki 17:38 And the covenant that I have made with you ye shall not forget; neither shall ye fear other gods.
2Ki 17:39 But the LORD your God ye shall fear; and he shall deliver you out of the hand of all your enemies.
2Ki 17:40 Howbeit they did not hearken, but they did after their former manner.
2Ki 17:41 So these nations feared the LORD, and served their graven images, both their children, and their children's children: as did their fathers, so do they unto this day.
2Ki 18:1 Now it came to pass in the third year of Hoshea son of Elah king of Israel, that Hezekiah the son of Ahaz king of Judah began to reign.
2Ki 18:2 Twenty and five years old was he when he began to reign; and he reigned twenty and nine years in Jerusalem. His mother's name also was Abi, the daughter of Zachariah.
2Ki 18:3 And he did that which was right in the sight of the LORD, according to all that David his father did.
2Ki 18:4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
2Ki 18:5 He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him.
2Ki 18:6 For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.
2Ki 18:7 And the LORD was with him; and he prospered whithersoever he went forth: and he rebelled against the king of Assyria, and served him not.
2Ki 18:8 He smote the Philistines, even unto Gaza, and the borders thereof, from the tower of the watchmen to the fenced city.
2Ki 18:9 And it came to pass in the fourth year of king Hezekiah, which was the seventh year of Hoshea son of Elah king of Israel, that Shalmaneser king of Assyria came up against Samaria, and besieged it.
2Ki 18:10 And at the end of three years they took it: even in the sixth year of Hezekiah, that is the ninth year of Hoshea king of Israel, Samaria was taken.
2Ki 18:11 And the king of Assyria did carry away Israel unto Assyria, and put them in Halah and in Habor by the river of Gozan, and in the cities of the Medes:
2Ki 18:12 Because they obeyed not the voice of the LORD their God, but transgressed his covenant, and all that Moses the servant of the LORD commanded, and would not hear them, nor do them.
2Ki 18:13 Now in the fourteenth year of king Hezekiah did Sennacherib king of Assyria come up against all the fenced cities of Judah, and took them.
2Ki 18:14 And Hezekiah king of Judah sent to the king of Assyria to Lachish, saying, I have offended; return from me: that which thou puttest on me will I bear. And the king of Assyria appointed unto Hezekiah king of Judah three hundred talents of silver and thirty talents of gold.
2Ki 18:15 And Hezekiah gave him all the silver that was found in the house of the LORD, and in the treasures of the king's house.
2Ki 18:16 At that time did Hezekiah cut off the gold from the doors of the temple of the LORD, and from the pillars which Hezekiah king of Judah had overlaid, and gave it to the king of Assyria.
2Ki 18:17 And the king of Assyria sent Tartan and Rabsaris and Rabshakeh from Lachish to king Hezekiah with a great host against Jerusalem. And they went up and came to Jerusalem. And when they were come up, they came and stood by the conduit of the upper pool, which is in the highway of the fuller's field.
2Ki 18:18 And when they had called to the king, there came out to them Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder.
2Ki 18:19 And Rabshakeh said unto them, Speak ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
2Ki 18:20 Thou sayest, (but they are but vain words,) I have counsel and strength for the war. Now on whom dost thou trust, that thou rebellest against me?
2Ki 18:21 Now, behold, thou trustest upon the staff of this bruised reed, even upon Egypt, on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt unto all that trust on him.
2Ki 18:22 But if ye say unto me, We trust in the LORD our God: is not that he, whose high places and whose altars Hezekiah hath taken away, and hath said to Judah and Jerusalem, Ye shall worship before this altar in Jerusalem?
2Ki 18:23 Now therefore, I pray thee, give pledges to my lord the king of Assyria, and I will deliver thee two thousand horses, if thou be able on thy part to set riders upon them.
2Ki 18:24 How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
2Ki 18:25 Am I now come up without the LORD against this place to destroy it? The LORD said to me, Go up against this land, and destroy it.
2Ki 18:26 Then said Eliakim the son of Hilkiah, and Shebna, and Joah, unto Rabshakeh, Speak, I pray thee, to thy servants in the Syrian language; for we understand it: and talk not with us in the Jews' language in the ears of the people that are on the wall.
2Ki 18:27 But Rabshakeh said unto them, Hath my master sent me to thy master, and to thee, to speak these words? hath he not sent me to the men which sit on the wall, that they may eat their own dung, and drink their own piss with you?
2Ki 18:28 Then Rabshakeh stood and cried with a loud voice in the Jews' language, and spake, saying, Hear the word of the great king, the king of Assyria:
2Ki 18:29 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you out of his hand:
2Ki 18:30 Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us, and this city shall not be delivered into the hand of the king of Assyria.
2Ki 18:31 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me, and then eat ye every man of his own vine, and every one of his fig tree, and drink ye every one the waters of his cistern:
2Ki 18:32 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards, a land of oil olive and of honey, that ye may live, and not die: and hearken not unto Hezekiah, when he persuadeth you, saying, The LORD will deliver us.
2Ki 18:33 Hath any of the gods of the nations delivered at all his land out of the hand of the king of Assyria?
2Ki 18:34 Where are the gods of Hamath, and of Arpad? where are the gods of Sepharvaim, Hena, and Ivah? have they delivered Samaria out of mine hand?
2Ki 18:35 Who are they among all the gods of the countries, that have delivered their country out of mine hand, that the LORD should deliver Jerusalem out of mine hand?
2Ki 18:36 But the people held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.
2Ki 18:37 Then came Eliakim the son of Hilkiah, which was over the household, and Shebna the scribe, and Joah the son of Asaph the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
2Ki 19:1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.
2Ki 19:2 And he sent Eliakim, which was over the household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet the son of Amoz.
2Ki 19:3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and there is not strength to bring forth.
2Ki 19:4 It may be the LORD thy God will hear all the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God; and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that are left.
2Ki 19:5 So the servants of king Hezekiah came to Isaiah.
2Ki 19:6 And Isaiah said unto them, Thus shall ye say to your master, Thus saith the LORD, Be not afraid of the words which thou hast heard, with which the servants of the king of Assyria have blasphemed me.
2Ki 19:7 Behold, I will send a blast upon him, and he shall hear a rumour, and shall return to his own land; and I will cause him to fall by the sword in his own land.
2Ki 19:8 So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
2Ki 19:9 And when he heard say of Tirhakah king of Ethiopia, Behold, he is come out to fight against thee: he sent messengers again unto Hezekiah, saying,
2Ki 19:10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God in whom thou trustest deceive thee, saying, Jerusalem shall not be delivered into the hand of the king of Assyria.
2Ki 19:11 Behold, thou hast heard what the kings of Assyria have done to all lands, by destroying them utterly: and shalt thou be delivered?
2Ki 19:12 Have the gods of the nations delivered them which my fathers have destroyed; as Gozan, and Haran, and Rezeph, and the children of Eden which were in Thelasar?
2Ki 19:13 Where is the king of Hamath, and the king of Arpad, and the king of the city of Sepharvaim, of Hena, and Ivah?
2Ki 19:14 And Hezekiah received the letter of the hand of the messengers, and read it: and Hezekiah went up into the house of the LORD, and spread it before the LORD.
2Ki 19:15 And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
2Ki 19:16 LORD, bow down thine ear, and hear: open, LORD, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God.
2Ki 19:17 Of a truth, LORD, the kings of Assyria have destroyed the nations and their lands,
2Ki 19:18 And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
2Ki 19:19 Now therefore, O LORD our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the LORD God, even thou only.
2Ki 19:20 Then Isaiah the son of Amoz sent to Hezekiah, saying, Thus saith the LORD God of Israel, That which thou hast prayed to me against Sennacherib king of Assyria I have heard.
2Ki 19:21 This is the word that the LORD hath spoken concerning him; The virgin the daughter of Zion hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
2Ki 19:22 Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
2Ki 19:23 By thy messengers thou hast reproached the Lord, and hast said, With the multitude of my chariots I am come up to the height of the mountains, to the sides of Lebanon, and will cut down the tall cedar trees thereof, and the choice fir trees thereof: and I will enter into the lodgings of his borders, and into the forest of his Carmel.
2Ki 19:24 I have digged and drunk strange waters, and with the sole of my feet have I dried up all the rivers of besieged places.
2Ki 19:25 Hast thou not heard long ago how I have done it, and of ancient times that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste fenced cities into ruinous heaps.
2Ki 19:26 Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
2Ki 19:27 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
2Ki 19:28 Because thy rage against me and thy tumult is come up into mine ears, therefore I will put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
2Ki 19:29 And this shall be a sign unto thee, Ye shall eat this year such things as grow of themselves, and in the second year that which springeth of the same; and in the third year sow ye, and reap, and plant vineyards, and eat the fruits thereof.
2Ki 19:30 And the remnant that is escaped of the house of Judah shall yet again take root downward, and bear fruit upward.
2Ki 19:31 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
2Ki 19:32 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shield, nor cast a bank against it.
2Ki 19:33 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
2Ki 19:34 For I will defend this city, to save it, for mine own sake, and for my servant David's sake.
2Ki 19:35 And it came to pass that night, that the angel of the LORD went out, and smote in the camp of the Assyrians an hundred fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
2Ki 19:36 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
2Ki 19:37 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword: and they escaped into the land of Armenia. And Esarhaddon his son reigned in his stead.
2Ki 20:1 In those days was Hezekiah sick unto death. And the prophet Isaiah the son of Amoz came to him, and said unto him, Thus saith the LORD, Set thine house in order; for thou shalt die, and not live.
2Ki 20:2 Then he turned his face to the wall, and prayed unto the LORD, saying,
2Ki 20:3 I beseech thee, O LORD, remember now how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
2Ki 20:4 And it came to pass, afore Isaiah was gone out into the middle court, that the word of the LORD came to him, saying,
2Ki 20:5 Turn again, and tell Hezekiah the captain of my people, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will heal thee: on the third day thou shalt go up unto the house of the LORD.
2Ki 20:6 And I will add unto thy days fifteen years; and I will deliver thee and this city out of the hand of the king of Assyria; and I will defend this city for mine own sake, and for my servant David's sake.
2Ki 20:7 And Isaiah said, Take a lump of figs. And they took and laid it on the boil, and he recovered.
2Ki 20:8 And Hezekiah said unto Isaiah, What shall be the sign that the LORD will heal me, and that I shall go up into the house of the LORD the third day?
2Ki 20:9 And Isaiah said, This sign shalt thou have of the LORD, that the LORD will do the thing that he hath spoken: shall the shadow go forward ten degrees, or go back ten degrees?
2Ki 20:10 And Hezekiah answered, It is a light thing for the shadow to go down ten degrees: nay, but let the shadow return backward ten degrees.
2Ki 20:11 And Isaiah the prophet cried unto the LORD: and he brought the shadow ten degrees backward, by which it had gone down in the dial of Ahaz.
2Ki 20:12 At that time Berodachbaladan, the son of Baladan, king of Babylon, sent letters and a present unto Hezekiah: for he had heard that Hezekiah had been sick.
2Ki 20:13 And Hezekiah hearkened unto them, and shewed them all the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
2Ki 20:14 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country, even from Babylon.
2Ki 20:15 And he said, What have they seen in thine house? And Hezekiah answered, All the things that are in mine house have they seen: there is nothing among my treasures that I have not shewed them.
2Ki 20:16 And Isaiah said unto Hezekiah, Hear the word of the LORD.
2Ki 20:17 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store unto this day, shall be carried into Babylon: nothing shall be left, saith the LORD.
2Ki 20:18 And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
2Ki 20:19 Then said Hezekiah unto Isaiah, Good is the word of the LORD which thou hast spoken. And he said, Is it not good, if peace and truth be in my days?
2Ki 20:20 And the rest of the acts of Hezekiah, and all his might, and how he made a pool, and a conduit, and brought water into the city, are they not written in the book of the chronicles of the kings of Judah?
2Ki 20:21 And Hezekiah slept with his fathers: and Manasseh his son reigned in his stead.
2Ki 21:1 Manasseh was twelve years old when he began to reign, and reigned fifty and five years in Jerusalem. And his mother's name was Hephzibah.
2Ki 21:2 And he did that which was evil in the sight of the LORD, after the abominations of the heathen, whom the LORD cast out before the children of Israel.
2Ki 21:3 For he built up again the high places which Hezekiah his father had destroyed; and he reared up altars for Baal, and made a grove, as did Ahab king of Israel; and worshipped all the host of heaven, and served them.
2Ki 21:4 And he built altars in the house of the LORD, of which the LORD said, In Jerusalem will I put my name.
2Ki 21:5 And he built altars for all the host of heaven in the two courts of the house of the LORD.
2Ki 21:6 And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.
2Ki 21:7 And he set a graven image of the grove that he had made in the house, of which the LORD said to David, and to Solomon his son, In this house, and in Jerusalem, which I have chosen out of all tribes of Israel, will I put my name for ever:
2Ki 21:8 Neither will I make the feet of Israel move any more out of the land which I gave their fathers; only if they will observe to do according to all that I have commanded them, and according to all the law that my servant Moses commanded them.
2Ki 21:9 But they hearkened not: and Manasseh seduced them to do more evil than did the nations whom the LORD destroyed before the children of Israel.
2Ki 21:10 And the LORD spake by his servants the prophets, saying,
2Ki 21:11 Because Manasseh king of Judah hath done these abominations, and hath done wickedly above all that the Amorites did, which were before him, and hath made Judah also to sin with his idols:
2Ki 21:12 Therefore thus saith the LORD God of Israel, Behold, I am bringing such evil upon Jerusalem and Judah, that whosoever heareth of it, both his ears shall tingle.
2Ki 21:13 And I will stretch over Jerusalem the line of Samaria, and the plummet of the house of Ahab: and I will wipe Jerusalem as a man wipeth a dish, wiping it, and turning it upside down.
2Ki 21:14 And I will forsake the remnant of mine inheritance, and deliver them into the hand of their enemies; and they shall become a prey and a spoil to all their enemies;
2Ki 21:15 Because they have done that which was evil in my sight, and have provoked me to anger, since the day their fathers came forth out of Egypt, even unto this day.
2Ki 21:16 Moreover Manasseh shed innocent blood very much, till he had filled Jerusalem from one end to another; beside his sin wherewith he made Judah to sin, in doing that which was evil in the sight of the LORD.
2Ki 21:17 Now the rest of the acts of Manasseh, and all that he did, and his sin that he sinned, are they not written in the book of the chronicles of the kings of Judah?
2Ki 21:18 And Manasseh slept with his fathers, and was buried in the garden of his own house, in the garden of Uzza: and Amon his son reigned in his stead.
2Ki 21:19 Amon was twenty and two years old when he began to reign, and he reigned two years in Jerusalem. And his mother's name was Meshullemeth, the daughter of Haruz of Jotbah.
2Ki 21:20 And he did that which was evil in the sight of the LORD, as his father Manasseh did.
2Ki 21:21 And he walked in all the way that his father walked in, and served the idols that his father served, and worshipped them:
2Ki 21:22 And he forsook the LORD God of his fathers, and walked not in the way of the LORD.
2Ki 21:23 And the servants of Amon conspired against him, and slew the king in his own house.
2Ki 21:24 And the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
2Ki 21:25 Now the rest of the acts of Amon which he did, are they not written in the book of the chronicles of the kings of Judah?
2Ki 21:26 And he was buried in his sepulchre in the garden of Uzza: and Josiah his son reigned in his stead.
2Ki 22:1 Josiah was eight years old when he began to reign, and he reigned thirty and one years in Jerusalem. And his mother's name was Jedidah, the daughter of Adaiah of Boscath.
2Ki 22:2 And he did that which was right in the sight of the LORD, and walked in all the way of David his father, and turned not aside to the right hand or to the left.
2Ki 22:3 And it came to pass in the eighteenth year of king Josiah, that the king sent Shaphan the son of Azaliah, the son of Meshullam, the scribe, to the house of the LORD, saying,
2Ki 22:4 Go up to Hilkiah the high priest, that he may sum the silver which is brought into the house of the LORD, which the keepers of the door have gathered of the people:
2Ki 22:5 And let them deliver it into the hand of the doers of the work, that have the oversight of the house of the LORD: and let them give it to the doers of the work which is in the house of the LORD, to repair the breaches of the house,
2Ki 22:6 Unto carpenters, and builders, and masons, and to buy timber and hewn stone to repair the house.
2Ki 22:7 Howbeit there was no reckoning made with them of the money that was delivered into their hand, because they dealt faithfully.
2Ki 22:8 And Hilkiah the high priest said unto Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah gave the book to Shaphan, and he read it.
2Ki 22:9 And Shaphan the scribe came to the king, and brought the king word again, and said, Thy servants have gathered the money that was found in the house, and have delivered it into the hand of them that do the work, that have the oversight of the house of the LORD.
2Ki 22:10 And Shaphan the scribe shewed the king, saying, Hilkiah the priest hath delivered me a book. And Shaphan read it before the king.
2Ki 22:11 And it came to pass, when the king had heard the words of the book of the law, that he rent his clothes.
2Ki 22:12 And the king commanded Hilkiah the priest, and Ahikam the son of Shaphan, and Achbor the son of Michaiah, and Shaphan the scribe, and Asahiah a servant of the king's, saying,
2Ki 22:13 Go ye, enquire of the LORD for me, and for the people, and for all Judah, concerning the words of this book that is found: for great is the wrath of the LORD that is kindled against us, because our fathers have not hearkened unto the words of this book, to do according unto all that which is written concerning us.
2Ki 22:14 So Hilkiah the priest, and Ahikam, and Achbor, and Shaphan, and Asahiah, went unto Huldah the prophetess, the wife of Shallum the son of Tikvah, the son of Harhas, keeper of the wardrobe; (now she dwelt in Jerusalem in the college;) and they communed with her.
2Ki 22:15 And she said unto them, Thus saith the LORD God of Israel, Tell the man that sent you to me,
2Ki 22:16 Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the words of the book which the king of Judah hath read:
2Ki 22:17 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.
2Ki 22:18 But to the king of Judah which sent you to enquire of the LORD, thus shall ye say to him, Thus saith the LORD God of Israel, As touching the words which thou hast heard;
2Ki 22:19 Because thine heart was tender, and thou hast humbled thyself before the LORD, when thou heardest what I spake against this place, and against the inhabitants thereof, that they should become a desolation and a curse, and hast rent thy clothes, and wept before me; I also have heard thee, saith the LORD.
2Ki 22:20 Behold therefore, I will gather thee unto thy fathers, and thou shalt be gathered into thy grave in peace; and thine eyes shall not see all the evil which I will bring upon this place. And they brought the king word again.
2Ki 23:1 And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
2Ki 23:2 And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.
2Ki 23:3 And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.
2Ki 23:4 And the king commanded Hilkiah the high priest, and the priests of the second order, and the keepers of the door, to bring forth out of the temple of the LORD all the vessels that were made for Baal, and for the grove, and for all the host of heaven: and he burned them without Jerusalem in the fields of Kidron, and carried the ashes of them unto Bethel.
2Ki 23:5 And he put down the idolatrous priests, whom the kings of Judah had ordained to burn incense in the high places in the cities of Judah, and in the places round about Jerusalem; them also that burned incense unto Baal, to the sun, and to the moon, and to the planets, and to all the host of heaven.
2Ki 23:6 And he brought out the grove from the house of the LORD, without Jerusalem, unto the brook Kidron, and burned it at the brook Kidron, and stamped it small to powder, and cast the powder thereof upon the graves of the children of the people.
2Ki 23:7 And he brake down the houses of the sodomites, that were by the house of the LORD, where the women wove hangings for the grove.
2Ki 23:8 And he brought all the priests out of the cities of Judah, and defiled the high places where the priests had burned incense, from Geba to Beersheba, and brake down the high places of the gates that were in the entering in of the gate of Joshua the governor of the city, which were on a man's left hand at the gate of the city.
2Ki 23:9 Nevertheless the priests of the high places came not up to the altar of the LORD in Jerusalem, but they did eat of the unleavened bread among their brethren.
2Ki 23:10 And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.
2Ki 23:11 And he took away the horses that the kings of Judah had given to the sun, at the entering in of the house of the LORD, by the chamber of Nathanmelech the chamberlain, which was in the suburbs, and burned the chariots of the sun with fire.
2Ki 23:12 And the altars that were on the top of the upper chamber of Ahaz, which the kings of Judah had made, and the altars which Manasseh had made in the two courts of the house of the LORD, did the king beat down, and brake them down from thence, and cast the dust of them into the brook Kidron.
2Ki 23:13 And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile.
2Ki 23:14 And he brake in pieces the images, and cut down the groves, and filled their places with the bones of men.
2Ki 23:15 Moreover the altar that was at Bethel, and the high place which Jeroboam the son of Nebat, who made Israel to sin, had made, both that altar and the high place he brake down, and burned the high place, and stamped it small to powder, and burned the grove.
2Ki 23:16 And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
2Ki 23:17 Then he said, What title is that that I see? And the men of the city told him, It is the sepulchre of the man of God, which came from Judah, and proclaimed these things that thou hast done against the altar of Bethel.
2Ki 23:18 And he said, Let him alone; let no man move his bones. So they let his bones alone, with the bones of the prophet that came out of Samaria.
2Ki 23:19 And all the houses also of the high places that were in the cities of Samaria, which the kings of Israel had made to provoke the LORD to anger, Josiah took away, and did to them according to all the acts that he had done in Bethel.
2Ki 23:20 And he slew all the priests of the high places that were there upon the altars, and burned men's bones upon them, and returned to Jerusalem.
2Ki 23:21 And the king commanded all the people, saying, Keep the passover unto the LORD your God, as it is written in the book of this covenant.
2Ki 23:22 Surely there was not holden such a passover from the days of the judges that judged Israel, nor in all the days of the kings of Israel, nor of the kings of Judah;
2Ki 23:23 But in the eighteenth year of king Josiah, wherein this passover was holden to the LORD in Jerusalem.
2Ki 23:24 Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
2Ki 23:25 And like unto him was there no king before him, that turned to the LORD with all his heart, and with all his soul, and with all his might, according to all the law of Moses; neither after him arose there any like him.
2Ki 23:26 Notwithstanding the LORD turned not from the fierceness of his great wrath, wherewith his anger was kindled against Judah, because of all the provocations that Manasseh had provoked him withal.
2Ki 23:27 And the LORD said, I will remove Judah also out of my sight, as I have removed Israel, and will cast off this city Jerusalem which I have chosen, and the house of which I said, My name shall be there.
2Ki 23:28 Now the rest of the acts of Josiah, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2Ki 23:29 In his days Pharaohnechoh king of Egypt went up against the king of Assyria to the river Euphrates: and king Josiah went against him; and he slew him at Megiddo, when he had seen him.
2Ki 23:30 And his servants carried him in a chariot dead from Megiddo, and brought him to Jerusalem, and buried him in his own sepulchre. And the people of the land took Jehoahaz the son of Josiah, and anointed him, and made him king in his father's stead.
2Ki 23:31 Jehoahaz was twenty and three years old when he began to reign; and he reigned three months in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.
2Ki 23:32 And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
2Ki 23:33 And Pharaohnechoh put him in bands at Riblah in the land of Hamath, that he might not reign in Jerusalem; and put the land to a tribute of an hundred talents of silver, and a talent of gold.
2Ki 23:34 And Pharaohnechoh made Eliakim the son of Josiah king in the room of Josiah his father, and turned his name to Jehoiakim, and took Jehoahaz away: and he came to Egypt, and died there.
2Ki 23:35 And Jehoiakim gave the silver and the gold to Pharaoh; but he taxed the land to give the money according to the commandment of Pharaoh: he exacted the silver and the gold of the people of the land, of every one according to his taxation, to give it unto Pharaohnechoh.
2Ki 23:36 Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.
2Ki 23:37 And he did that which was evil in the sight of the LORD, according to all that his fathers had done.
2Ki 24:1 In his days Nebuchadnezzar king of Babylon came up, and Jehoiakim became his servant three years: then he turned and rebelled against him.
2Ki 24:2 And the LORD sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the LORD, which he spake by his servants the prophets.
2Ki 24:3 Surely at the commandment of the LORD came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did;
2Ki 24:4 And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the LORD would not pardon.
2Ki 24:5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
2Ki 24:6 So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.
2Ki 24:7 And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.
2Ki 24:8 Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.
2Ki 24:9 And he did that which was evil in the sight of the LORD, according to all that his father had done.
2Ki 24:10 At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged.
2Ki 24:11 And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it.
2Ki 24:12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign.
2Ki 24:13 And he carried out thence all the treasures of the house of the LORD, and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the LORD, as the LORD had said.
2Ki 24:14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land.
2Ki 24:15 And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon.
2Ki 24:16 And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon.
2Ki 24:17 And the king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah.
2Ki 24:18 Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah.
2Ki 24:19 And he did that which was evil in the sight of the LORD, according to all that Jehoiakim had done.
2Ki 24:20 For through the anger of the LORD it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
2Ki 25:1 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadnezzar king of Babylon came, he, and all his host, against Jerusalem, and pitched against it; and they built forts against it round about.
2Ki 25:2 And the city was besieged unto the eleventh year of king Zedekiah.
2Ki 25:3 And on the ninth day of the fourth month the famine prevailed in the city, and there was no bread for the people of the land.
2Ki 25:4 And the city was broken up, and all the men of war fled by night by the way of the gate between two walls, which is by the king's garden: (now the Chaldees were against the city round about:) and the king went the way toward the plain.
2Ki 25:5 And the army of the Chaldees pursued after the king, and overtook him in the plains of Jericho: and all his army were scattered from him.
2Ki 25:6 So they took the king, and brought him up to the king of Babylon to Riblah; and they gave judgment upon him.
2Ki 25:7 And they slew the sons of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bound him with fetters of brass, and carried him to Babylon.
2Ki 25:8 And in the fifth month, on the seventh day of the month, which is the nineteenth year of king Nebuchadnezzar king of Babylon, came Nebuzaradan, captain of the guard, a servant of the king of Babylon, unto Jerusalem:
2Ki 25:9 And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great man's house burnt he with fire.
2Ki 25:10 And all the army of the Chaldees, that were with the captain of the guard, brake down the walls of Jerusalem round about.
2Ki 25:11 Now the rest of the people that were left in the city, and the fugitives that fell away to the king of Babylon, with the remnant of the multitude, did Nebuzaradan the captain of the guard carry away.
2Ki 25:12 But the captain of the guard left of the poor of the land to be vinedressers and husbandmen.
2Ki 25:13 And the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, did the Chaldees break in pieces, and carried the brass of them to Babylon.
2Ki 25:14 And the pots, and the shovels, and the snuffers, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
2Ki 25:15 And the firepans, and the bowls, and such things as were of gold, in gold, and of silver, in silver, the captain of the guard took away.
2Ki 25:16 The two pillars, one sea, and the bases which Solomon had made for the house of the LORD; the brass of all these vessels was without weight.
2Ki 25:17 The height of the one pillar was eighteen cubits, and the chapiter upon it was brass: and the height of the chapiter three cubits; and the wreathen work, and pomegranates upon the chapiter round about, all of brass: and like unto these had the second pillar with wreathen work.
2Ki 25:18 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
2Ki 25:19 And out of the city he took an officer that was set over the men of war, and five men of them that were in the king's presence, which were found in the city, and the principal scribe of the host, which mustered the people of the land, and threescore men of the people of the land that were found in the city:
2Ki 25:20 And Nebuzaradan captain of the guard took these, and brought them to the king of Babylon to Riblah:
2Ki 25:21 And the king of Babylon smote them, and slew them at Riblah in the land of Hamath. So Judah was carried away out of their land.
2Ki 25:22 And as for the people that remained in the land of Judah, whom Nebuchadnezzar king of Babylon had left, even over them he made Gedaliah the son of Ahikam, the son of Shaphan, ruler.
2Ki 25:23 And when all the captains of the armies, they and their men, heard that the king of Babylon had made Gedaliah governor, there came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan the son of Careah, and Seraiah the son of Tanhumeth the Netophathite, and Jaazaniah the son of a Maachathite, they and their men.
2Ki 25:24 And Gedaliah sware to them, and to their men, and said unto them, Fear not to be the servants of the Chaldees: dwell in the land, and serve the king of Babylon; and it shall be well with you.
2Ki 25:25 But it came to pass in the seventh month, that Ishmael the son of Nethaniah, the son of Elishama, of the seed royal, came, and ten men with him, and smote Gedaliah, that he died, and the Jews and the Chaldees that were with him at Mizpah.
2Ki 25:26 And all the people, both small and great, and the captains of the armies, arose, and came to Egypt: for they were afraid of the Chaldees.
2Ki 25:27 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;
2Ki 25:28 And he spake kindly to him, and set his throne above the throne of the kings that were with him in Babylon;
2Ki 25:29 And changed his prison garments: and he did eat bread continually before him all the days of his life.
2Ki 25:30 And his allowance was a continual allowance given him of the king, a daily rate for every day, all the days of his life.
1Ch 1:1 Adam, Sheth, Enosh,
1Ch 1:2 Kenan, Mahalaleel, Jered,
1Ch 1:3 Henoch, Methuselah, Lamech,
1Ch 1:4 Noah, Shem, Ham, and Japheth.
1Ch 1:5 The sons of Japheth; Gomer, and Magog, and Madai, and Javan, and Tubal, and Meshech, and Tiras.
1Ch 1:6 And the sons of Gomer; Ashchenaz, and Riphath, and Togarmah.
1Ch 1:7 And the sons of Javan; Elishah, and Tarshish, Kittim, and Dodanim.
1Ch 1:8 The sons of Ham; Cush, and Mizraim, Put, and Canaan.
1Ch 1:9 And the sons of Cush; Seba, and Havilah, and Sabta, and Raamah, and Sabtecha. And the sons of Raamah; Sheba, and Dedan.
1Ch 1:10 And Cush begat Nimrod: he began to be mighty upon the earth.
1Ch 1:11 And Mizraim begat Ludim, and Anamim, and Lehabim, and Naphtuhim,
1Ch 1:12 And Pathrusim, and Casluhim, (of whom came the Philistines,) and Caphthorim.
1Ch 1:13 And Canaan begat Zidon his firstborn, and Heth,
1Ch 1:14 The Jebusite also, and the Amorite, and the Girgashite,
1Ch 1:15 And the Hivite, and the Arkite, and the Sinite,
1Ch 1:16 And the Arvadite, and the Zemarite, and the Hamathite.
1Ch 1:17 The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.
1Ch 1:18 And Arphaxad begat Shelah, and Shelah begat Eber.
1Ch 1:19 And unto Eber were born two sons: the name of the one was Peleg; because in his days the earth was divided: and his brother's name was Joktan.
1Ch 1:20 And Joktan begat Almodad, and Sheleph, and Hazarmaveth, and Jerah,
1Ch 1:21 Hadoram also, and Uzal, and Diklah,
1Ch 1:22 And Ebal, and Abimael, and Sheba,
1Ch 1:23 And Ophir, and Havilah, and Jobab. All these were the sons of Joktan.
1Ch 1:24 Shem, Arphaxad, Shelah,
1Ch 1:25 Eber, Peleg, Reu,
1Ch 1:26 Serug, Nahor, Terah,
1Ch 1:27 Abram; the same is Abraham.
1Ch 1:28 The sons of Abraham; Isaac, and Ishmael.
1Ch 1:29 These are their generations: The firstborn of Ishmael, Nebaioth; then Kedar, and Adbeel, and Mibsam,
1Ch 1:30 Mishma, and Dumah, Massa, Hadad, and Tema,
1Ch 1:31 Jetur, Naphish, and Kedemah. These are the sons of Ishmael.
1Ch 1:32 Now the sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
1Ch 1:33 And the sons of Midian; Ephah, and Epher, and Henoch, and Abida, and Eldaah. All these are the sons of Keturah.
1Ch 1:34 And Abraham begat Isaac. The sons of Isaac; Esau and Israel.
1Ch 1:35 The sons of Esau; Eliphaz, Reuel, and Jeush, and Jaalam, and Korah.
1Ch 1:36 The sons of Eliphaz; Teman, and Omar, Zephi, and Gatam, Kenaz, and Timna, and Amalek.
1Ch 1:37 The sons of Reuel; Nahath, Zerah, Shammah, and Mizzah.
1Ch 1:38 And the sons of Seir; Lotan, and Shobal, and Zibeon, and Anah, and Dishon, and Ezer, and Dishan.
1Ch 1:39 And the sons of Lotan; Hori, and Homam: and Timna was Lotan's sister.
1Ch 1:40 The sons of Shobal; Alian, and Manahath, and Ebal, Shephi, and Onam. And the sons of Zibeon; Aiah, and Anah.
1Ch 1:41 The sons of Anah; Dishon. And the sons of Dishon; Amram, and Eshban, and Ithran, and Cheran.
1Ch 1:42 The sons of Ezer; Bilhan, and Zavan, and Jakan. The sons of Dishan; Uz, and Aran.
1Ch 1:43 Now these are the kings that reigned in the land of Edom before any king reigned over the children of Israel; Bela the son of Beor: and the name of his city was Dinhabah.
1Ch 1:44 And when Bela was dead, Jobab the son of Zerah of Bozrah reigned in his stead.
1Ch 1:45 And when Jobab was dead, Husham of the land of the Temanites reigned in his stead.
1Ch 1:46 And when Husham was dead, Hadad the son of Bedad, which smote Midian in the field of Moab, reigned in his stead: and the name of his city was Avith.
1Ch 1:47 And when Hadad was dead, Samlah of Masrekah reigned in his stead.
1Ch 1:48 And when Samlah was dead, Shaul of Rehoboth by the river reigned in his stead.
1Ch 1:49 And when Shaul was dead, Baalhanan the son of Achbor reigned in his stead.
1Ch 1:50 And when Baalhanan was dead, Hadad reigned in his stead: and the name of his city was Pai; and his wife's name was Mehetabel, the daughter of Matred, the daughter of Mezahab.
1Ch 1:51 Hadad died also. And the dukes of Edom were; duke Timnah, duke Aliah, duke Jetheth,
1Ch 1:52 Duke Aholibamah, duke Elah, duke Pinon,
1Ch 1:53 Duke Kenaz, duke Teman, duke Mibzar,
1Ch 1:54 Duke Magdiel, duke Iram. These are the dukes of Edom.
1Ch 2:1 These are the sons of Israel; Reuben, Simeon, Levi, and Judah, Issachar, and Zebulun,
1Ch 2:2 Dan, Joseph, and Benjamin, Naphtali, Gad, and Asher.
1Ch 2:3 The sons of Judah; Er, and Onan, and Shelah: which three were born unto him of the daughter of Shua the Canaanitess. And Er, the firstborn of Judah, was evil in the sight of the LORD; and he slew him.
1Ch 2:4 And Tamar his daughter in law bare him Pharez and Zerah. All the sons of Judah were five.
1Ch 2:5 The sons of Pharez; Hezron, and Hamul.
1Ch 2:6 And the sons of Zerah; Zimri, and Ethan, and Heman, and Calcol, and Dara: five of them in all.
1Ch 2:7 And the sons of Carmi; Achar, the troubler of Israel, who transgressed in the thing accursed.
1Ch 2:8 And the sons of Ethan; Azariah.
1Ch 2:9 The sons also of Hezron, that were born unto him; Jerahmeel, and Ram, and Chelubai.
1Ch 2:10 And Ram begat Amminadab; and Amminadab begat Nahshon, prince of the children of Judah;
1Ch 2:11 And Nahshon begat Salma, and Salma begat Boaz,
1Ch 2:12 And Boaz begat Obed, and Obed begat Jesse,
1Ch 2:13 And Jesse begat his firstborn Eliab, and Abinadab the second, and Shimma the third,
1Ch 2:14 Nethaneel the fourth, Raddai the fifth,
1Ch 2:15 Ozem the sixth, David the seventh:
1Ch 2:16 Whose sisters were Zeruiah, and Abigail. And the sons of Zeruiah; Abishai, and Joab, and Asahel, three.
1Ch 2:17 And Abigail bare Amasa: and the father of Amasa was Jether the Ishmeelite.
1Ch 2:18 And Caleb the son of Hezron begat children of Azubah his wife, and of Jerioth: her sons are these; Jesher, and Shobab, and Ardon.
1Ch 2:19 And when Azubah was dead, Caleb took unto him Ephrath, which bare him Hur.
1Ch 2:20 And Hur begat Uri, and Uri begat Bezaleel.
1Ch 2:21 And afterward Hezron went in to the daughter of Machir the father of Gilead, whom he married when he was threescore years old; and she bare him Segub.
1Ch 2:22 And Segub begat Jair, who had three and twenty cities in the land of Gilead.
1Ch 2:23 And he took Geshur, and Aram, with the towns of Jair, from them, with Kenath, and the towns thereof, even threescore cities. All these belonged to the sons of Machir the father of Gilead.
1Ch 2:24 And after that Hezron was dead in Calebephratah, then Abiah Hezron's wife bare him Ashur the father of Tekoa.
1Ch 2:25 And the sons of Jerahmeel the firstborn of Hezron were, Ram the firstborn, and Bunah, and Oren, and Ozem, and Ahijah.
1Ch 2:26 Jerahmeel had also another wife, whose name was Atarah; she was the mother of Onam.
1Ch 2:27 And the sons of Ram the firstborn of Jerahmeel were, Maaz, and Jamin, and Eker.
1Ch 2:28 And the sons of Onam were, Shammai, and Jada. And the sons of Shammai; Nadab, and Abishur.
1Ch 2:29 And the name of the wife of Abishur was Abihail, and she bare him Ahban, and Molid.
1Ch 2:30 And the sons of Nadab; Seled, and Appaim: but Seled died without children.
1Ch 2:31 And the sons of Appaim; Ishi. And the sons of Ishi; Sheshan. And the children of Sheshan; Ahlai.
1Ch 2:32 And the sons of Jada the brother of Shammai; Jether, and Jonathan: and Jether died without children.
1Ch 2:33 And the sons of Jonathan; Peleth, and Zaza. These were the sons of Jerahmeel.
1Ch 2:34 Now Sheshan had no sons, but daughters. And Sheshan had a servant, an Egyptian, whose name was Jarha.
1Ch 2:35 And Sheshan gave his daughter to Jarha his servant to wife; and she bare him Attai.
1Ch 2:36 And Attai begat Nathan, and Nathan begat Zabad,
1Ch 2:37 And Zabad begat Ephlal, and Ephlal begat Obed,
1Ch 2:38 And Obed begat Jehu, and Jehu begat Azariah,
1Ch 2:39 And Azariah begat Helez, and Helez begat Eleasah,
1Ch 2:40 And Eleasah begat Sisamai, and Sisamai begat Shallum,
1Ch 2:41 And Shallum begat Jekamiah, and Jekamiah begat Elishama.
1Ch 2:42 Now the sons of Caleb the brother of Jerahmeel were, Mesha his firstborn, which was the father of Ziph; and the sons of Mareshah the father of Hebron.
1Ch 2:43 And the sons of Hebron; Korah, and Tappuah, and Rekem, and Shema.
1Ch 2:44 And Shema begat Raham, the father of Jorkoam: and Rekem begat Shammai.
1Ch 2:45 And the son of Shammai was Maon: and Maon was the father of Bethzur.
1Ch 2:46 And Ephah, Caleb's concubine, bare Haran, and Moza, and Gazez: and Haran begat Gazez.
1Ch 2:47 And the sons of Jahdai; Regem, and Jotham, and Geshan, and Pelet, and Ephah, and Shaaph.
1Ch 2:48 Maachah, Caleb's concubine, bare Sheber, and Tirhanah.
1Ch 2:49 She bare also Shaaph the father of Madmannah, Sheva the father of Machbenah, and the father of Gibea: and the daughter of Caleb was Achsah.
1Ch 2:50 These were the sons of Caleb the son of Hur, the firstborn of Ephratah; Shobal the father of Kirjathjearim,
1Ch 2:51 Salma the father of Bethlehem, Hareph the father of Bethgader.
1Ch 2:52 And Shobal the father of Kirjathjearim had sons; Haroeh, and half of the Manahethites.
1Ch 2:53 And the families of Kirjathjearim; the Ithrites, and the Puhites, and the Shumathites, and the Mishraites; of them came the Zareathites, and the Eshtaulites.
1Ch 2:54 The sons of Salma; Bethlehem, and the Netophathites, Ataroth, the house of Joab, and half of the Manahethites, the Zorites.
1Ch 2:55 And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, and Suchathites. These are the Kenites that came of Hemath, the father of the house of Rechab.
1Ch 3:1 Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:
1Ch 3:2 The third, Absalom the son of Maachah the daughter of Talmai king of Geshur: the fourth, Adonijah the son of Haggith:
1Ch 3:3 The fifth, Shephatiah of Abital: the sixth, Ithream by Eglah his wife.
1Ch 3:4 These six were born unto him in Hebron; and there he reigned seven years and six months: and in Jerusalem he reigned thirty and three years.
1Ch 3:5 And these were born unto him in Jerusalem; Shimea, and Shobab, and Nathan, and Solomon, four, of Bathshua the daughter of Ammiel:
1Ch 3:6 Ibhar also, and Elishama, and Eliphelet,
1Ch 3:7 And Nogah, and Nepheg, and Japhia,
1Ch 3:8 And Elishama, and Eliada, and Eliphelet, nine.
1Ch 3:9 These were all the sons of David, beside the sons of the concubines, and Tamar their sister.
1Ch 3:10 And Solomon's son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son,
1Ch 3:11 Joram his son, Ahaziah his son, Joash his son,
1Ch 3:12 Amaziah his son, Azariah his son, Jotham his son,
1Ch 3:13 Ahaz his son, Hezekiah his son, Manasseh his son,
1Ch 3:14 Amon his son, Josiah his son.
1Ch 3:15 And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum.
1Ch 3:16 And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son.
1Ch 3:17 And the sons of Jeconiah; Assir, Salathiel his son,
1Ch 3:18 Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah.
1Ch 3:19 And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister:
1Ch 3:20 And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushabhesed, five.
1Ch 3:21 And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah.
1Ch 3:22 And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six.
1Ch 3:23 And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three.
1Ch 3:24 And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven.
1Ch 4:1 The sons of Judah; Pharez, Hezron, and Carmi, and Hur, and Shobal.
1Ch 4:2 And Reaiah the son of Shobal begat Jahath; and Jahath begat Ahumai, and Lahad. These are the families of the Zorathites.
1Ch 4:3 And these were of the father of Etam; Jezreel, and Ishma, and Idbash: and the name of their sister was Hazelelponi:
1Ch 4:4 And Penuel the father of Gedor, and Ezer the father of Hushah. These are the sons of Hur, the firstborn of Ephratah, the father of Bethlehem.
1Ch 4:5 And Ashur the father of Tekoa had two wives, Helah and Naarah.
1Ch 4:6 And Naarah bare him Ahuzam, and Hepher, and Temeni, and Haahashtari. These were the sons of Naarah.
1Ch 4:7 And the sons of Helah were, Zereth, and Jezoar, and Ethnan.
1Ch 4:8 And Coz begat Anub, and Zobebah, and the families of Aharhel the son of Harum.
1Ch 4:9 And Jabez was more honourable than his brethren: and his mother called his name Jabez, saying, Because I bare him with sorrow.
1Ch 4:10 And Jabez called on the God of Israel, saying, Oh that thou wouldest bless me indeed, and enlarge my coast, and that thine hand might be with me, and that thou wouldest keep me from evil, that it may not grieve me! And God granted him that which he requested.
1Ch 4:11 And Chelub the brother of Shuah begat Mehir, which was the father of Eshton.
1Ch 4:12 And Eshton begat Bethrapha, and Paseah, and Tehinnah the father of Irnahash. These are the men of Rechah.
1Ch 4:13 And the sons of Kenaz; Othniel, and Seraiah: and the sons of Othniel; Hathath.
1Ch 4:14 And Meonothai begat Ophrah: and Seraiah begat Joab, the father of the valley of Charashim; for they were craftsmen.
1Ch 4:15 And the sons of Caleb the son of Jephunneh; Iru, Elah, and Naam: and the sons of Elah, even Kenaz.
1Ch 4:16 And the sons of Jehaleleel; Ziph, and Ziphah, Tiria, and Asareel.
1Ch 4:17 And the sons of Ezra were, Jether, and Mered, and Epher, and Jalon: and she bare Miriam, and Shammai, and Ishbah the father of Eshtemoa.
1Ch 4:18 And his wife Jehudijah bare Jered the father of Gedor, and Heber the father of Socho, and Jekuthiel the father of Zanoah. And these are the sons of Bithiah the daughter of Pharaoh, which Mered took.
1Ch 4:19 And the sons of his wife Hodiah the sister of Naham, the father of Keilah the Garmite, and Eshtemoa the Maachathite.
1Ch 4:20 And the sons of Shimon were, Amnon, and Rinnah, Benhanan, and Tilon. And the sons of Ishi were, Zoheth, and Benzoheth.
1Ch 4:21 The sons of Shelah the son of Judah were, Er the father of Lecah, and Laadah the father of Mareshah, and the families of the house of them that wrought fine linen, of the house of Ashbea,
1Ch 4:22 And Jokim, and the men of Chozeba, and Joash, and Saraph, who had the dominion in Moab, and Jashubilehem. And these are ancient things.
1Ch 4:23 These were the potters, and those that dwelt among plants and hedges: there they dwelt with the king for his work.
1Ch 4:24 The sons of Simeon were, Nemuel, and Jamin, Jarib, Zerah, and Shaul:
1Ch 4:25 Shallum his son, Mibsam his son, Mishma his son.
1Ch 4:26 And the sons of Mishma; Hamuel his son, Zacchur his son, Shimei his son.
1Ch 4:27 And Shimei had sixteen sons and six daughters; but his brethren had not many children, neither did all their family multiply, like to the children of Judah.
1Ch 4:28 And they dwelt at Beersheba, and Moladah, and Hazarshual,
1Ch 4:29 And at Bilhah, and at Ezem, and at Tolad,
1Ch 4:30 And at Bethuel, and at Hormah, and at Ziklag,
1Ch 4:31 And at Bethmarcaboth, and Hazarsusim, and at Bethbirei, and at Shaaraim. These were their cities unto the reign of David.
1Ch 4:32 And their villages were, Etam, and Ain, Rimmon, and Tochen, and Ashan, five cities:
1Ch 4:33 And all their villages that were round about the same cities, unto Baal. These were their habitations, and their genealogy.
1Ch 4:34 And Meshobab, and Jamlech, and Joshah the son of Amaziah,
1Ch 4:35 And Joel, and Jehu the son of Josibiah, the son of Seraiah, the son of Asiel,
1Ch 4:36 And Elioenai, and Jaakobah, and Jeshohaiah, and Asaiah, and Adiel, and Jesimiel, and Benaiah,
1Ch 4:37 And Ziza the son of Shiphi, the son of Allon, the son of Jedaiah, the son of Shimri, the son of Shemaiah;
1Ch 4:38 These mentioned by their names were princes in their families: and the house of their fathers increased greatly.
1Ch 4:39 And they went to the entrance of Gedor, even unto the east side of the valley, to seek pasture for their flocks.
1Ch 4:40 And they found fat pasture and good, and the land was wide, and quiet, and peaceable; for they of Ham had dwelt there of old.
1Ch 4:41 And these written by name came in the days of Hezekiah king of Judah, and smote their tents, and the habitations that were found there, and destroyed them utterly unto this day, and dwelt in their rooms: because there was pasture there for their flocks.
1Ch 4:42 And some of them, even of the sons of Simeon, five hundred men, went to mount Seir, having for their captains Pelatiah, and Neariah, and Rephaiah, and Uzziel, the sons of Ishi.
1Ch 4:43 And they smote the rest of the Amalekites that were escaped, and dwelt there unto this day.
1Ch 5:1 Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright.
1Ch 5:2 For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:)
1Ch 5:3 The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi.
1Ch 5:4 The sons of Joel; Shemaiah his son, Gog his son, Shimei his son,
1Ch 5:5 Micah his son, Reaia his son, Baal his son,
1Ch 5:6 Beerah his son, whom Tilgathpilneser king of Assyria carried away captive: he was prince of the Reubenites.
1Ch 5:7 And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah,
1Ch 5:8 And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baalmeon:
1Ch 5:9 And eastward he inhabited unto the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead.
1Ch 5:10 And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead.
1Ch 5:11 And the children of Gad dwelt over against them, in the land of Bashan unto Salchah:
1Ch 5:12 Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan.
1Ch 5:13 And their brethren of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven.
1Ch 5:14 These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz;
1Ch 5:15 Ahi the son of Abdiel, the son of Guni, chief of the house of their fathers.
1Ch 5:16 And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders.
1Ch 5:17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel.
1Ch 5:18 The sons of Reuben, and the Gadites, and half the tribe of Manasseh, of valiant men, men able to bear buckler and sword, and to shoot with bow, and skilful in war, were four and forty thousand seven hundred and threescore, that went out to the war.
1Ch 5:19 And they made war with the Hagarites, with Jetur, and Nephish, and Nodab.
1Ch 5:20 And they were helped against them, and the Hagarites were delivered into their hand, and all that were with them: for they cried to God in the battle, and he was intreated of them; because they put their trust in him.
1Ch 5:21 And they took away their cattle; of their camels fifty thousand, and of sheep two hundred and fifty thousand, and of asses two thousand, and of men an hundred thousand.
1Ch 5:22 For there fell down many slain, because the war was of God. And they dwelt in their steads until the captivity.
1Ch 5:23 And the children of the half tribe of Manasseh dwelt in the land: they increased from Bashan unto Baalhermon and Senir, and unto mount Hermon.
1Ch 5:24 And these were the heads of the house of their fathers, even Epher, and Ishi, and Eliel, and Azriel, and Jeremiah, and Hodaviah, and Jahdiel, mighty men of valour, famous men, and heads of the house of their fathers.
1Ch 5:25 And they transgressed against the God of their fathers, and went a whoring after the gods of the people of the land, whom God destroyed before them.
1Ch 5:26 And the God of Israel stirred up the spirit of Pul king of Assyria, and the spirit of Tilgathpilneser king of Assyria, and he carried them away, even the Reubenites, and the Gadites, and the half tribe of Manasseh, and brought them unto Halah, and Habor, and Hara, and to the river Gozan, unto this day.
1Ch 6:1 The sons of Levi; Gershon, Kohath, and Merari.
1Ch 6:2 And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel.
1Ch 6:3 And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
1Ch 6:4 Eleazar begat Phinehas, Phinehas begat Abishua,
1Ch 6:5 And Abishua begat Bukki, and Bukki begat Uzzi,
1Ch 6:6 And Uzzi begat Zerahiah, and Zerahiah begat Meraioth,
1Ch 6:7 Meraioth begat Amariah, and Amariah begat Ahitub,
1Ch 6:8 And Ahitub begat Zadok, and Zadok begat Ahimaaz,
1Ch 6:9 And Ahimaaz begat Azariah, and Azariah begat Johanan,
1Ch 6:10 And Johanan begat Azariah, (he it is that executed the priest's office in the temple that Solomon built in Jerusalem:)
1Ch 6:11 And Azariah begat Amariah, and Amariah begat Ahitub,
1Ch 6:12 And Ahitub begat Zadok, and Zadok begat Shallum,
1Ch 6:13 And Shallum begat Hilkiah, and Hilkiah begat Azariah,
1Ch 6:14 And Azariah begat Seraiah, and Seraiah begat Jehozadak,
1Ch 6:15 And Jehozadak went into captivity, when the LORD carried away Judah and Jerusalem by the hand of Nebuchadnezzar.
1Ch 6:16 The sons of Levi; Gershom, Kohath, and Merari.
1Ch 6:17 And these be the names of the sons of Gershom; Libni, and Shimei.
1Ch 6:18 And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel.
1Ch 6:19 The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers.
1Ch 6:20 Of Gershom; Libni his son, Jahath his son, Zimmah his son,
1Ch 6:21 Joah his son, Iddo his son, Zerah his son, Jeaterai his son.
1Ch 6:22 The sons of Kohath; Amminadab his son, Korah his son, Assir his son,
1Ch 6:23 Elkanah his son, and Ebiasaph his son, and Assir his son,
1Ch 6:24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son.
1Ch 6:25 And the sons of Elkanah; Amasai, and Ahimoth.
1Ch 6:26 As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son,
1Ch 6:27 Eliab his son, Jeroham his son, Elkanah his son.
1Ch 6:28 And the sons of Samuel; the firstborn Vashni, and Abiah.
1Ch 6:29 The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son,
1Ch 6:30 Shimea his son, Haggiah his son, Asaiah his son.
1Ch 6:31 And these are they whom David set over the service of song in the house of the LORD, after that the ark had rest.
1Ch 6:32 And they ministered before the dwelling place of the tabernacle of the congregation with singing, until Solomon had built the house of the LORD in Jerusalem: and then they waited on their office according to their order.
1Ch 6:33 And these are they that waited with their children. Of the sons of the Kohathites: Heman a singer, the son of Joel, the son of Shemuel,
1Ch 6:34 The son of Elkanah, the son of Jeroham, the son of Eliel, the son of Toah,
1Ch 6:35 The son of Zuph, the son of Elkanah, the son of Mahath, the son of Amasai,
1Ch 6:36 The son of Elkanah, the son of Joel, the son of Azariah, the son of Zephaniah,
1Ch 6:37 The son of Tahath, the son of Assir, the son of Ebiasaph, the son of Korah,
1Ch 6:38 The son of Izhar, the son of Kohath, the son of Levi, the son of Israel.
1Ch 6:39 And his brother Asaph, who stood on his right hand, even Asaph the son of Berachiah, the son of Shimea,
1Ch 6:40 The son of Michael, the son of Baaseiah, the son of Malchiah,
1Ch 6:41 The son of Ethni, the son of Zerah, the son of Adaiah,
1Ch 6:42 The son of Ethan, the son of Zimmah, the son of Shimei,
1Ch 6:43 The son of Jahath, the son of Gershom, the son of Levi.
1Ch 6:44 And their brethren the sons of Merari stood on the left hand: Ethan the son of Kishi, the son of Abdi, the son of Malluch,
1Ch 6:45 The son of Hashabiah, the son of Amaziah, the son of Hilkiah,
1Ch 6:46 The son of Amzi, the son of Bani, the son of Shamer,
1Ch 6:47 The son of Mahli, the son of Mushi, the son of Merari, the son of Levi.
1Ch 6:48 Their brethren also the Levites were appointed unto all manner of service of the tabernacle of the house of God.
1Ch 6:49 But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.
1Ch 6:50 And these are the sons of Aaron; Eleazar his son, Phinehas his son, Abishua his son,
1Ch 6:51 Bukki his son, Uzzi his son, Zerahiah his son,
1Ch 6:52 Meraioth his son, Amariah his son, Ahitub his son,
1Ch 6:53 Zadok his son, Ahimaaz his son.
1Ch 6:54 Now these are their dwelling places throughout their castles in their coasts, of the sons of Aaron, of the families of the Kohathites: for theirs was the lot.
1Ch 6:55 And they gave them Hebron in the land of Judah, and the suburbs thereof round about it.
1Ch 6:56 But the fields of the city, and the villages thereof, they gave to Caleb the son of Jephunneh.
1Ch 6:57 And to the sons of Aaron they gave the cities of Judah, namely, Hebron, the city of refuge, and Libnah with her suburbs, and Jattir, and Eshtemoa, with their suburbs,
1Ch 6:58 And Hilen with her suburbs, Debir with her suburbs,
1Ch 6:59 And Ashan with her suburbs, and Bethshemesh with her suburbs:
1Ch 6:60 And out of the tribe of Benjamin; Geba with her suburbs, and Alemeth with her suburbs, and Anathoth with her suburbs. All their cities throughout their families were thirteen cities.
1Ch 6:61 And unto the sons of Kohath, which were left of the family of that tribe, were cities given out of the half tribe, namely, out of the half tribe of Manasseh, by lot, ten cities.
1Ch 6:62 And to the sons of Gershom throughout their families out of the tribe of Issachar, and out of the tribe of Asher, and out of the tribe of Naphtali, and out of the tribe of Manasseh in Bashan, thirteen cities.
1Ch 6:63 Unto the sons of Merari were given by lot, throughout their families, out of the tribe of Reuben, and out of the tribe of Gad, and out of the tribe of Zebulun, twelve cities.
1Ch 6:64 And the children of Israel gave to the Levites these cities with their suburbs.
1Ch 6:65 And they gave by lot out of the tribe of the children of Judah, and out of the tribe of the children of Simeon, and out of the tribe of the children of Benjamin, these cities, which are called by their names.
1Ch 6:66 And the residue of the families of the sons of Kohath had cities of their coasts out of the tribe of Ephraim.
1Ch 6:67 And they gave unto them, of the cities of refuge, Shechem in mount Ephraim with her suburbs; they gave also Gezer with her suburbs,
1Ch 6:68 And Jokmeam with her suburbs, and Bethhoron with her suburbs,
1Ch 6:69 And Aijalon with her suburbs, and Gathrimmon with her suburbs:
1Ch 6:70 And out of the half tribe of Manasseh; Aner with her suburbs, and Bileam with her suburbs, for the family of the remnant of the sons of Kohath.
1Ch 6:71 Unto the sons of Gershom were given out of the family of the half tribe of Manasseh, Golan in Bashan with her suburbs, and Ashtaroth with her suburbs:
1Ch 6:72 And out of the tribe of Issachar; Kedesh with her suburbs, Daberath with her suburbs,
1Ch 6:73 And Ramoth with her suburbs, and Anem with her suburbs:
1Ch 6:74 And out of the tribe of Asher; Mashal with her suburbs, and Abdon with her suburbs,
1Ch 6:75 And Hukok with her suburbs, and Rehob with her suburbs:
1Ch 6:76 And out of the tribe of Naphtali; Kedesh in Galilee with her suburbs, and Hammon with her suburbs, and Kirjathaim with her suburbs.
1Ch 6:77 Unto the rest of the children of Merari were given out of the tribe of Zebulun, Rimmon with her suburbs, Tabor with her suburbs:
1Ch 6:78 And on the other side Jordan by Jericho, on the east side of Jordan, were given them out of the tribe of Reuben, Bezer in the wilderness with her suburbs, and Jahzah with her suburbs,
1Ch 6:79 Kedemoth also with her suburbs, and Mephaath with her suburbs:
1Ch 6:80 And out of the tribe of Gad; Ramoth in Gilead with her suburbs, and Mahanaim with her suburbs,
1Ch 6:81 And Heshbon with her suburbs, and Jazer with her suburbs.
1Ch 7:1 Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimron, four.
1Ch 7:2 And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father's house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred.
1Ch 7:3 And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five: all of them chief men.
1Ch 7:4 And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons.
1Ch 7:5 And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand.
1Ch 7:6 The sons of Benjamin; Bela, and Becher, and Jediael, three.
1Ch 7:7 And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four.
1Ch 7:8 And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these are the sons of Becher.
1Ch 7:9 And the number of them, after their genealogy by their generations, heads of the house of their fathers, mighty men of valour, was twenty thousand and two hundred.
1Ch 7:10 The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar.
1Ch 7:11 All these the sons of Jediael, by the heads of their fathers, mighty men of valour, were seventeen thousand and two hundred soldiers, fit to go out for war and battle.
1Ch 7:12 Shuppim also, and Huppim, the children of Ir, and Hushim, the sons of Aher.
1Ch 7:13 The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah.
1Ch 7:14 The sons of Manasseh; Ashriel, whom she bare: (but his concubine the Aramitess bare Machir the father of Gilead:
1Ch 7:15 And Machir took to wife the sister of Huppim and Shuppim, whose sister's name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.
1Ch 7:16 And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.
1Ch 7:17 And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.
1Ch 7:18 And his sister Hammoleketh bare Ishod, and Abiezer, and Mahalah.
1Ch 7:19 And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam.
1Ch 7:20 And the sons of Ephraim; Shuthelah, and Bered his son, and Tahath his son, and Eladah his son, and Tahath his son,
1Ch 7:21 And Zabad his son, and Shuthelah his son, and Ezer, and Elead, whom the men of Gath that were born in that land slew, because they came down to take away their cattle.
1Ch 7:22 And Ephraim their father mourned many days, and his brethren came to comfort him.
1Ch 7:23 And when he went in to his wife, she conceived, and bare a son, and he called his name Beriah, because it went evil with his house.
1Ch 7:24 (And his daughter was Sherah, who built Bethhoron the nether, and the upper, and Uzzensherah.)
1Ch 7:25 And Rephah was his son, also Resheph, and Telah his son, and Tahan his son,
1Ch 7:26 Laadan his son, Ammihud his son, Elishama his son,
1Ch 7:27 Non his son, Jehoshua his son.
1Ch 7:28 And their possessions and habitations were, Bethel and the towns thereof, and eastward Naaran, and westward Gezer, with the towns thereof; Shechem also and the towns thereof, unto Gaza and the towns thereof:
1Ch 7:29 And by the borders of the children of Manasseh, Bethshean and her towns, Taanach and her towns, Megiddo and her towns, Dor and her towns. In these dwelt the children of Joseph the son of Israel.
1Ch 7:30 The sons of Asher; Imnah, and Isuah, and Ishuai, and Beriah, and Serah their sister.
1Ch 7:31 And the sons of Beriah; Heber, and Malchiel, who is the father of Birzavith.
1Ch 7:32 And Heber begat Japhlet, and Shomer, and Hotham, and Shua their sister.
1Ch 7:33 And the sons of Japhlet; Pasach, and Bimhal, and Ashvath. These are the children of Japhlet.
1Ch 7:34 And the sons of Shamer; Ahi, and Rohgah, Jehubbah, and Aram.
1Ch 7:35 And the sons of his brother Helem; Zophah, and Imna, and Shelesh, and Amal.
1Ch 7:36 The sons of Zophah; Suah, and Harnepher, and Shual, and Beri, and Imrah,
1Ch 7:37 Bezer, and Hod, and Shamma, and Shilshah, and Ithran, and Beera.
1Ch 7:38 And the sons of Jether; Jephunneh, and Pispah, and Ara.
1Ch 7:39 And the sons of Ulla; Arah, and Haniel, and Rezia.
1Ch 7:40 All these were the children of Asher, heads of their father's house, choice and mighty men of valour, chief of the princes. And the number throughout the genealogy of them that were apt to the war and to battle was twenty and six thousand men.
1Ch 8:1 Now Benjamin begat Bela his firstborn, Ashbel the second, and Aharah the third,
1Ch 8:2 Nohah the fourth, and Rapha the fifth.
1Ch 8:3 And the sons of Bela were, Addar, and Gera, and Abihud,
1Ch 8:4 And Abishua, and Naaman, and Ahoah,
1Ch 8:5 And Gera, and Shephuphan, and Huram.
1Ch 8:6 And these are the sons of Ehud: these are the heads of the fathers of the inhabitants of Geba, and they removed them to Manahath:
1Ch 8:7 And Naaman, and Ahiah, and Gera, he removed them, and begat Uzza, and Ahihud.
1Ch 8:8 And Shaharaim begat children in the country of Moab, after he had sent them away; Hushim and Baara were his wives.
1Ch 8:9 And he begat of Hodesh his wife, Jobab, and Zibia, and Mesha, and Malcham,
1Ch 8:10 And Jeuz, and Shachia, and Mirma. These were his sons, heads of the fathers.
1Ch 8:11 And of Hushim he begat Abitub, and Elpaal.
1Ch 8:12 The sons of Elpaal; Eber, and Misham, and Shamed, who built Ono, and Lod, with the towns thereof:
1Ch 8:13 Beriah also, and Shema, who were heads of the fathers of the inhabitants of Aijalon, who drove away the inhabitants of Gath:
1Ch 8:14 And Ahio, Shashak, and Jeremoth,
1Ch 8:15 And Zebadiah, and Arad, and Ader,
1Ch 8:16 And Michael, and Ispah, and Joha, the sons of Beriah;
1Ch 8:17 And Zebadiah, and Meshullam, and Hezeki, and Heber,
1Ch 8:18 Ishmerai also, and Jezliah, and Jobab, the sons of Elpaal;
1Ch 8:19 And Jakim, and Zichri, and Zabdi,
1Ch 8:20 And Elienai, and Zilthai, and Eliel,
1Ch 8:21 And Adaiah, and Beraiah, and Shimrath, the sons of Shimhi;
1Ch 8:22 And Ishpan, and Heber, and Eliel,
1Ch 8:23 And Abdon, and Zichri, and Hanan,
1Ch 8:24 And Hananiah, and Elam, and Antothijah,
1Ch 8:25 And Iphedeiah, and Penuel, the sons of Shashak;
1Ch 8:26 And Shamsherai, and Shehariah, and Athaliah,
1Ch 8:27 And Jaresiah, and Eliah, and Zichri, the sons of Jeroham.
1Ch 8:28 These were heads of the fathers, by their generations, chief men. These dwelt in Jerusalem.
1Ch 8:29 And at Gibeon dwelt the father of Gibeon; whose wife's name was Maachah:
1Ch 8:30 And his firstborn son Abdon, and Zur, and Kish, and Baal, and Nadab,
1Ch 8:31 And Gedor, and Ahio, and Zacher.
1Ch 8:32 And Mikloth begat Shimeah. And these also dwelt with their brethren in Jerusalem, over against them.
1Ch 8:33 And Ner begat Kish, and Kish begat Saul, and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.
1Ch 8:34 And the son of Jonathan was Meribbaal; and Meribbaal begat Micah.
1Ch 8:35 And the sons of Micah were, Pithon, and Melech, and Tarea, and Ahaz.
1Ch 8:36 And Ahaz begat Jehoadah; and Jehoadah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza,
1Ch 8:37 And Moza begat Binea: Rapha was his son, Eleasah his son, Azel his son:
1Ch 8:38 And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan. All these were the sons of Azel.
1Ch 8:39 And the sons of Eshek his brother were, Ulam his firstborn, Jehush the second, and Eliphelet the third.
1Ch 8:40 And the sons of Ulam were mighty men of valour, archers, and had many sons, and sons' sons, an hundred and fifty. All these are of the sons of Benjamin.
1Ch 9:1 So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.
1Ch 9:2 Now the first inhabitants that dwelt in their possessions in their cities were, the Israelites, the priests, Levites, and the Nethinims.
1Ch 9:3 And in Jerusalem dwelt of the children of Judah, and of the children of Benjamin, and of the children of Ephraim, and Manasseh;
1Ch 9:4 Uthai the son of Ammihud, the son of Omri, the son of Imri, the son of Bani, of the children of Pharez the son of Judah.
1Ch 9:5 And of the Shilonites; Asaiah the firstborn, and his sons.
1Ch 9:6 And of the sons of Zerah; Jeuel, and their brethren, six hundred and ninety.
1Ch 9:7 And of the sons of Benjamin; Sallu the son of Meshullam, the son of Hodaviah, the son of Hasenuah,
1Ch 9:8 And Ibneiah the son of Jeroham, and Elah the son of Uzzi, the son of Michri, and Meshullam the son of Shephathiah, the son of Reuel, the son of Ibnijah;
1Ch 9:9 And their brethren, according to their generations, nine hundred and fifty and six. All these men were chief of the fathers in the house of their fathers.
1Ch 9:10 And of the priests; Jedaiah, and Jehoiarib, and Jachin,
1Ch 9:11 And Azariah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, the ruler of the house of God;
1Ch 9:12 And Adaiah the son of Jeroham, the son of Pashur, the son of Malchijah, and Maasiai the son of Adiel, the son of Jahzerah, the son of Meshullam, the son of Meshillemith, the son of Immer;
1Ch 9:13 And their brethren, heads of the house of their fathers, a thousand and seven hundred and threescore; very able men for the work of the service of the house of God.
1Ch 9:14 And of the Levites; Shemaiah the son of Hasshub, the son of Azrikam, the son of Hashabiah, of the sons of Merari;
1Ch 9:15 And Bakbakkar, Heresh, and Galal, and Mattaniah the son of Micah, the son of Zichri, the son of Asaph;
1Ch 9:16 And Obadiah the son of Shemaiah, the son of Galal, the son of Jeduthun, and Berechiah the son of Asa, the son of Elkanah, that dwelt in the villages of the Netophathites.
1Ch 9:17 And the porters were, Shallum, and Akkub, and Talmon, and Ahiman, and their brethren: Shallum was the chief;
1Ch 9:18 Who hitherto waited in the king's gate eastward: they were porters in the companies of the children of Levi.
1Ch 9:19 And Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his brethren, of the house of his father, the Korahites, were over the work of the service, keepers of the gates of the tabernacle: and their fathers, being over the host of the LORD, were keepers of the entry.
1Ch 9:20 And Phinehas the son of Eleazar was the ruler over them in time past, and the LORD was with him.
1Ch 9:21 And Zechariah the son of Meshelemiah was porter of the door of the tabernacle of the congregation.
1Ch 9:22 All these which were chosen to be porters in the gates were two hundred and twelve. These were reckoned by their genealogy in their villages, whom David and Samuel the seer did ordain in their set office.
1Ch 9:23 So they and their children had the oversight of the gates of the house of the LORD, namely, the house of the tabernacle, by wards.
1Ch 9:24 In four quarters were the porters, toward the east, west, north, and south.
1Ch 9:25 And their brethren, which were in their villages, were to come after seven days from time to time with them.
1Ch 9:26 For these Levites, the four chief porters, were in their set office, and were over the chambers and treasuries of the house of God.
1Ch 9:27 And they lodged round about the house of God, because the charge was upon them, and the opening thereof every morning pertained to them.
1Ch 9:28 And certain of them had the charge of the ministering vessels, that they should bring them in and out by tale.
1Ch 9:29 Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.
1Ch 9:30 And some of the sons of the priests made the ointment of the spices.
1Ch 9:31 And Mattithiah, one of the Levites, who was the firstborn of Shallum the Korahite, had the set office over the things that were made in the pans.
1Ch 9:32 And other of their brethren, of the sons of the Kohathites, were over the shewbread, to prepare it every sabbath.
1Ch 9:33 And these are the singers, chief of the fathers of the Levites, who remaining in the chambers were free: for they were employed in that work day and night.
1Ch 9:34 These chief fathers of the Levites were chief throughout their generations; these dwelt at Jerusalem.
1Ch 9:35 And in Gibeon dwelt the father of Gibeon, Jehiel, whose wife's name was Maachah:
1Ch 9:36 And his firstborn son Abdon, then Zur, and Kish, and Baal, and Ner, and Nadab,
1Ch 9:37 And Gedor, and Ahio, and Zechariah, and Mikloth.
1Ch 9:38 And Mikloth begat Shimeam. And they also dwelt with their brethren at Jerusalem, over against their brethren.
1Ch 9:39 And Ner begat Kish; and Kish begat Saul; and Saul begat Jonathan, and Malchishua, and Abinadab, and Eshbaal.
1Ch 9:40 And the son of Jonathan was Meribbaal: and Meribbaal begat Micah.
1Ch 9:41 And the sons of Micah were, Pithon, and Melech, and Tahrea, and Ahaz.
1Ch 9:42 And Ahaz begat Jarah; and Jarah begat Alemeth, and Azmaveth, and Zimri; and Zimri begat Moza;
1Ch 9:43 And Moza begat Binea; and Rephaiah his son, Eleasah his son, Azel his son.
1Ch 9:44 And Azel had six sons, whose names are these, Azrikam, Bocheru, and Ishmael, and Sheariah, and Obadiah, and Hanan: these were the sons of Azel.
1Ch 10:1 Now the Philistines fought against Israel; and the men of Israel fled from before the Philistines, and fell down slain in mount Gilboa.
1Ch 10:2 And the Philistines followed hard after Saul, and after his sons; and the Philistines slew Jonathan, and Abinadab, and Malchishua, the sons of Saul.
1Ch 10:3 And the battle went sore against Saul, and the archers hit him, and he was wounded of the archers.
1Ch 10:4 Then said Saul to his armourbearer, Draw thy sword, and thrust me through therewith; lest these uncircumcised come and abuse me. But his armourbearer would not; for he was sore afraid. So Saul took a sword, and fell upon it.
1Ch 10:5 And when his armourbearer saw that Saul was dead, he fell likewise on the sword, and died.
1Ch 10:6 So Saul died, and his three sons, and all his house died together.
1Ch 10:7 And when all the men of Israel that were in the valley saw that they fled, and that Saul and his sons were dead, then they forsook their cities, and fled: and the Philistines came and dwelt in them.
1Ch 10:8 And it came to pass on the morrow, when the Philistines came to strip the slain, that they found Saul and his sons fallen in mount Gilboa.
1Ch 10:9 And when they had stripped him, they took his head, and his armour, and sent into the land of the Philistines round about, to carry tidings unto their idols, and to the people.
1Ch 10:10 And they put his armour in the house of their gods, and fastened his head in the temple of Dagon.
1Ch 10:11 And when all Jabeshgilead heard all that the Philistines had done to Saul,
1Ch 10:12 They arose, all the valiant men, and took away the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days.
1Ch 10:13 So Saul died for his transgression which he committed against the LORD, even against the word of the LORD, which he kept not, and also for asking counsel of one that had a familiar spirit, to enquire of it;
1Ch 10:14 And enquired not of the LORD: therefore he slew him, and turned the kingdom unto David the son of Jesse.
1Ch 11:1 Then all Israel gathered themselves to David unto Hebron, saying, Behold, we are thy bone and thy flesh.
1Ch 11:2 And moreover in time past, even when Saul was king, thou wast he that leddest out and broughtest in Israel: and the LORD thy God said unto thee, Thou shalt feed my people Israel, and thou shalt be ruler over my people Israel.
1Ch 11:3 Therefore came all the elders of Israel to the king to Hebron; and David made a covenant with them in Hebron before the LORD; and they anointed David king over Israel, according to the word of the LORD by Samuel.
1Ch 11:4 And David and all Israel went to Jerusalem, which is Jebus; where the Jebusites were, the inhabitants of the land.
1Ch 11:5 And the inhabitants of Jebus said to David, Thou shalt not come hither. Nevertheless David took the castle of Zion, which is the city of David.
1Ch 11:6 And David said, Whosoever smiteth the Jebusites first shall be chief and captain. So Joab the son of Zeruiah went first up, and was chief.
1Ch 11:7 And David dwelt in the castle; therefore they called it the city of David.
1Ch 11:8 And he built the city round about, even from Millo round about: and Joab repaired the rest of the city.
1Ch 11:9 So David waxed greater and greater: for the LORD of hosts was with him.
1Ch 11:10 These also are the chief of the mighty men whom David had, who strengthened themselves with him in his kingdom, and with all Israel, to make him king, according to the word of the LORD concerning Israel.
1Ch 11:11 And this is the number of the mighty men whom David had; Jashobeam, an Hachmonite, the chief of the captains: he lifted up his spear against three hundred slain by him at one time.
1Ch 11:12 And after him was Eleazar the son of Dodo, the Ahohite, who was one of the three mighties.
1Ch 11:13 He was with David at Pasdammim, and there the Philistines were gathered together to battle, where was a parcel of ground full of barley; and the people fled from before the Philistines.
1Ch 11:14 And they set themselves in the midst of that parcel, and delivered it, and slew the Philistines; and the LORD saved them by a great deliverance.
1Ch 11:15 Now three of the thirty captains went down to the rock to David, into the cave of Adullam; and the host of the Philistines encamped in the valley of Rephaim.
1Ch 11:16 And David was then in the hold, and the Philistines' garrison was then at Bethlehem.
1Ch 11:17 And David longed, and said, Oh that one would give me drink of the water of the well of Bethlehem, that is at the gate!
1Ch 11:18 And the three brake through the host of the Philistines, and drew water out of the well of Bethlehem, that was by the gate, and took it, and brought it to David: but David would not drink of it, but poured it out to the LORD,
1Ch 11:19 And said, My God forbid it me, that I should do this thing: shall I drink the blood of these men that have put their lives in jeopardy? for with the jeopardy of their lives they brought it. Therefore he would not drink it. These things did these three mightiest.
1Ch 11:20 And Abishai the brother of Joab, he was chief of the three: for lifting up his spear against three hundred, he slew them, and had a name among the three.
1Ch 11:21 Of the three, he was more honourable than the two; for he was their captain: howbeit he attained not to the first three.
1Ch 11:22 Benaiah the son of Jehoiada, the son of a valiant man of Kabzeel, who had done many acts; he slew two lionlike men of Moab: also he went down and slew a lion in a pit in a snowy day.
1Ch 11:23 And he slew an Egyptian, a man of great stature, five cubits high; and in the Egyptian's hand was a spear like a weaver's beam; and he went down to him with a staff, and plucked the spear out of the Egyptian's hand, and slew him with his own spear.
1Ch 11:24 These things did Benaiah the son of Jehoiada, and had the name among the three mighties.
1Ch 11:25 Behold, he was honourable among the thirty, but attained not to the first three: and David set him over his guard.
1Ch 11:26 Also the valiant men of the armies were, Asahel the brother of Joab, Elhanan the son of Dodo of Bethlehem,
1Ch 11:27 Shammoth the Harorite, Helez the Pelonite,
1Ch 11:28 Ira the son of Ikkesh the Tekoite, Abiezer the Antothite,
1Ch 11:29 Sibbecai the Hushathite, Ilai the Ahohite,
1Ch 11:30 Maharai the Netophathite, Heled the son of Baanah the Netophathite,
1Ch 11:31 Ithai the son of Ribai of Gibeah, that pertained to the children of Benjamin, Benaiah the Pirathonite,
1Ch 11:32 Hurai of the brooks of Gaash, Abiel the Arbathite,
1Ch 11:33 Azmaveth the Baharumite, Eliahba the Shaalbonite,
1Ch 11:34 The sons of Hashem the Gizonite, Jonathan the son of Shage the Hararite,
1Ch 11:35 Ahiam the son of Sacar the Hararite, Eliphal the son of Ur,
1Ch 11:36 Hepher the Mecherathite, Ahijah the Pelonite,
1Ch 11:37 Hezro the Carmelite, Naarai the son of Ezbai,
1Ch 11:38 Joel the brother of Nathan, Mibhar the son of Haggeri,
1Ch 11:39 Zelek the Ammonite, Naharai the Berothite, the armourbearer of Joab the son of Zeruiah,
1Ch 11:40 Ira the Ithrite, Gareb the Ithrite,
1Ch 11:41 Uriah the Hittite, Zabad the son of Ahlai,
1Ch 11:42 Adina the son of Shiza the Reubenite, a captain of the Reubenites, and thirty with him,
1Ch 11:43 Hanan the son of Maachah, and Joshaphat the Mithnite,
1Ch 11:44 Uzzia the Ashterathite, Shama and Jehiel the sons of Hothan the Aroerite,
1Ch 11:45 Jediael the son of Shimri, and Joha his brother, the Tizite,
1Ch 11:46 Eliel the Mahavite, and Jeribai, and Joshaviah, the sons of Elnaam, and Ithmah the Moabite,
1Ch 11:47 Eliel, and Obed, and Jasiel the Mesobaite.
1Ch 12:1 Now these are they that came to David to Ziklag, while he yet kept himself close because of Saul the son of Kish: and they were among the mighty men, helpers of the war.
1Ch 12:2 They were armed with bows, and could use both the right hand and the left in hurling stones and shooting arrows out of a bow, even of Saul's brethren of Benjamin.
1Ch 12:3 The chief was Ahiezer, then Joash, the sons of Shemaah the Gibeathite; and Jeziel, and Pelet, the sons of Azmaveth; and Berachah, and Jehu the Antothite,
1Ch 12:4 And Ismaiah the Gibeonite, a mighty man among the thirty, and over the thirty; and Jeremiah, and Jahaziel, and Johanan, and Josabad the Gederathite,
1Ch 12:5 Eluzai, and Jerimoth, and Bealiah, and Shemariah, and Shephatiah the Haruphite,
1Ch 12:6 Elkanah, and Jesiah, and Azareel, and Joezer, and Jashobeam, the Korhites,
1Ch 12:7 And Joelah, and Zebadiah, the sons of Jeroham of Gedor.
1Ch 12:8 And of the Gadites there separated themselves unto David into the hold to the wilderness men of might, and men of war fit for the battle, that could handle shield and buckler, whose faces were like the faces of lions, and were as swift as the roes upon the mountains;
1Ch 12:9 Ezer the first, Obadiah the second, Eliab the third,
1Ch 12:10 Mishmannah the fourth, Jeremiah the fifth,
1Ch 12:11 Attai the sixth, Eliel the seventh,
1Ch 12:12 Johanan the eighth, Elzabad the ninth,
1Ch 12:13 Jeremiah the tenth, Machbanai the eleventh.
1Ch 12:14 These were of the sons of Gad, captains of the host: one of the least was over an hundred, and the greatest over a thousand.
1Ch 12:15 These are they that went over Jordan in the first month, when it had overflown all his banks; and they put to flight all them of the valleys, both toward the east, and toward the west.
1Ch 12:16 And there came of the children of Benjamin and Judah to the hold unto David.
1Ch 12:17 And David went out to meet them, and answered and said unto them, If ye be come peaceably unto me to help me, mine heart shall be knit unto you: but if ye be come to betray me to mine enemies, seeing there is no wrong in mine hands, the God of our fathers look thereon, and rebuke it.
1Ch 12:18 Then the spirit came upon Amasai, who was chief of the captains, and he said, Thine are we, David, and on thy side, thou son of Jesse: peace, peace be unto thee, and peace be to thine helpers; for thy God helpeth thee. Then David received them, and made them captains of the band.
1Ch 12:19 And there fell some of Manasseh to David, when he came with the Philistines against Saul to battle: but they helped them not: for the lords of the Philistines upon advisement sent him away, saying, He will fall to his master Saul to the jeopardy of our heads.
1Ch 12:20 As he went to Ziklag, there fell to him of Manasseh, Adnah, and Jozabad, and Jediael, and Michael, and Jozabad, and Elihu, and Zilthai, captains of the thousands that were of Manasseh.
1Ch 12:21 And they helped David against the band of the rovers: for they were all mighty men of valour, and were captains in the host.
1Ch 12:22 For at that time day by day there came to David to help him, until it was a great host, like the host of God.
1Ch 12:23 And these are the numbers of the bands that were ready armed to the war, and came to David to Hebron, to turn the kingdom of Saul to him, according to the word of the LORD.
1Ch 12:24 The children of Judah that bare shield and spear were six thousand and eight hundred, ready armed to the war.
1Ch 12:25 Of the children of Simeon, mighty men of valour for the war, seven thousand and one hundred.
1Ch 12:26 Of the children of Levi four thousand and six hundred.
1Ch 12:27 And Jehoiada was the leader of the Aaronites, and with him were three thousand and seven hundred;
1Ch 12:28 And Zadok, a young man mighty of valour, and of his father's house twenty and two captains.
1Ch 12:29 And of the children of Benjamin, the kindred of Saul, three thousand: for hitherto the greatest part of them had kept the ward of the house of Saul.
1Ch 12:30 And of the children of Ephraim twenty thousand and eight hundred, mighty men of valour, famous throughout the house of their fathers.
1Ch 12:31 And of the half tribe of Manasseh eighteen thousand, which were expressed by name, to come and make David king.
1Ch 12:32 And of the children of Issachar, which were men that had understanding of the times, to know what Israel ought to do; the heads of them were two hundred; and all their brethren were at their commandment.
1Ch 12:33 Of Zebulun, such as went forth to battle, expert in war, with all instruments of war, fifty thousand, which could keep rank: they were not of double heart.
1Ch 12:34 And of Naphtali a thousand captains, and with them with shield and spear thirty and seven thousand.
1Ch 12:35 And of the Danites expert in war twenty and eight thousand and six hundred.
1Ch 12:36 And of Asher, such as went forth to battle, expert in war, forty thousand.
1Ch 12:37 And on the other side of Jordan, of the Reubenites, and the Gadites, and of the half tribe of Manasseh, with all manner of instruments of war for the battle, an hundred and twenty thousand.
1Ch 12:38 All these men of war, that could keep rank, came with a perfect heart to Hebron, to make David king over all Israel: and all the rest also of Israel were of one heart to make David king.
1Ch 12:39 And there they were with David three days, eating and drinking: for their brethren had prepared for them.
1Ch 12:40 Moreover they that were nigh them, even unto Issachar and Zebulun and Naphtali, brought bread on asses, and on camels, and on mules, and on oxen, and meat, meal, cakes of figs, and bunches of raisins, and wine, and oil, and oxen, and sheep abundantly: for there was joy in Israel.
1Ch 13:1 And David consulted with the captains of thousands and hundreds, and with every leader.
1Ch 13:2 And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us:
1Ch 13:3 And let us bring again the ark of our God to us: for we enquired not at it in the days of Saul.
1Ch 13:4 And all the congregation said that they would do so: for the thing was right in the eyes of all the people.
1Ch 13:5 So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjathjearim.
1Ch 13:6 And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it.
1Ch 13:7 And they carried the ark of God in a new cart out of the house of Abinadab: and Uzza and Ahio drave the cart.
1Ch 13:8 And David and all Israel played before God with all their might, and with singing, and with harps, and with psalteries, and with timbrels, and with cymbals, and with trumpets.
1Ch 13:9 And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled.
1Ch 13:10 And the anger of the LORD was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God.
1Ch 13:11 And David was displeased, because the LORD had made a breach upon Uzza: wherefore that place is called Perezuzza to this day.
1Ch 13:12 And David was afraid of God that day, saying, How shall I bring the ark of God home to me?
1Ch 13:13 So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obededom the Gittite.
1Ch 13:14 And the ark of God remained with the family of Obededom in his house three months. And the LORD blessed the house of Obededom, and all that he had.
1Ch 14:1 Now Hiram king of Tyre sent messengers to David, and timber of cedars, with masons and carpenters, to build him an house.
1Ch 14:2 And David perceived that the LORD had confirmed him king over Israel, for his kingdom was lifted up on high, because of his people Israel.
1Ch 14:3 And David took more wives at Jerusalem: and David begat more sons and daughters.
1Ch 14:4 Now these are the names of his children which he had in Jerusalem; Shammua, and Shobab, Nathan, and Solomon,
1Ch 14:5 And Ibhar, and Elishua, and Elpalet,
1Ch 14:6 And Nogah, and Nepheg, and Japhia,
1Ch 14:7 And Elishama, and Beeliada, and Eliphalet.
1Ch 14:8 And when the Philistines heard that David was anointed king over all Israel, all the Philistines went up to seek David. And David heard of it, and went out against them.
1Ch 14:9 And the Philistines came and spread themselves in the valley of Rephaim.
1Ch 14:10 And David enquired of God, saying, Shall I go up against the Philistines? and wilt thou deliver them into mine hand? And the LORD said unto him, Go up; for I will deliver them into thine hand.
1Ch 14:11 So they came up to Baalperazim; and David smote them there. Then David said, God hath broken in upon mine enemies by mine hand like the breaking forth of waters: therefore they called the name of that place Baalperazim.
1Ch 14:12 And when they had left their gods there, David gave a commandment, and they were burned with fire.
1Ch 14:13 And the Philistines yet again spread themselves abroad in the valley.
1Ch 14:14 Therefore David enquired again of God; and God said unto him, Go not up after them; turn away from them, and come upon them over against the mulberry trees.
1Ch 14:15 And it shall be, when thou shalt hear a sound of going in the tops of the mulberry trees, that then thou shalt go out to battle: for God is gone forth before thee to smite the host of the Philistines.
1Ch 14:16 David therefore did as God commanded him: and they smote the host of the Philistines from Gibeon even to Gazer.
1Ch 14:17 And the fame of David went out into all lands; and the LORD brought the fear of him upon all nations.
1Ch 15:1 And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent.
1Ch 15:2 Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever.
1Ch 15:3 And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD unto his place, which he had prepared for it.
1Ch 15:4 And David assembled the children of Aaron, and the Levites:
1Ch 15:5 Of the sons of Kohath; Uriel the chief, and his brethren an hundred and twenty:
1Ch 15:6 Of the sons of Merari; Asaiah the chief, and his brethren two hundred and twenty:
1Ch 15:7 Of the sons of Gershom; Joel the chief, and his brethren an hundred and thirty:
1Ch 15:8 Of the sons of Elizaphan; Shemaiah the chief, and his brethren two hundred:
1Ch 15:9 Of the sons of Hebron; Eliel the chief, and his brethren fourscore:
1Ch 15:10 Of the sons of Uzziel; Amminadab the chief, and his brethren an hundred and twelve.
1Ch 15:11 And David called for Zadok and Abiathar the priests, and for the Levites, for Uriel, Asaiah, and Joel, Shemaiah, and Eliel, and Amminadab,
1Ch 15:12 And said unto them, Ye are the chief of the fathers of the Levites: sanctify yourselves, both ye and your brethren, that ye may bring up the ark of the LORD God of Israel unto the place that I have prepared for it.
1Ch 15:13 For because ye did it not at the first, the LORD our God made a breach upon us, for that we sought him not after the due order.
1Ch 15:14 So the priests and the Levites sanctified themselves to bring up the ark of the LORD God of Israel.
1Ch 15:15 And the children of the Levites bare the ark of God upon their shoulders with the staves thereon, as Moses commanded according to the word of the LORD.
1Ch 15:16 And David spake to the chief of the Levites to appoint their brethren to be the singers with instruments of musick, psalteries and harps and cymbals, sounding, by lifting up the voice with joy.
1Ch 15:17 So the Levites appointed Heman the son of Joel; and of his brethren, Asaph the son of Berechiah; and of the sons of Merari their brethren, Ethan the son of Kushaiah;
1Ch 15:18 And with them their brethren of the second degree, Zechariah, Ben, and Jaaziel, and Shemiramoth, and Jehiel, and Unni, Eliab, and Benaiah, and Maaseiah, and Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, the porters.
1Ch 15:19 So the singers, Heman, Asaph, and Ethan, were appointed to sound with cymbals of brass;
1Ch 15:20 And Zechariah, and Aziel, and Shemiramoth, and Jehiel, and Unni, and Eliab, and Maaseiah, and Benaiah, with psalteries on Alamoth;
1Ch 15:21 And Mattithiah, and Elipheleh, and Mikneiah, and Obededom, and Jeiel, and Azaziah, with harps on the Sheminith to excel.
1Ch 15:22 And Chenaniah, chief of the Levites, was for song: he instructed about the song, because he was skilful.
1Ch 15:23 And Berechiah and Elkanah were doorkeepers for the ark.
1Ch 15:24 And Shebaniah, and Jehoshaphat, and Nethaneel, and Amasai, and Zechariah, and Benaiah, and Eliezer, the priests, did blow with the trumpets before the ark of God: and Obededom and Jehiah were doorkeepers for the ark.
1Ch 15:25 So David, and the elders of Israel, and the captains over thousands, went to bring up the ark of the covenant of the LORD out of the house of Obededom with joy.
1Ch 15:26 And it came to pass, when God helped the Levites that bare the ark of the covenant of the LORD, that they offered seven bullocks and seven rams.
1Ch 15:27 And David was clothed with a robe of fine linen, and all the Levites that bare the ark, and the singers, and Chenaniah the master of the song with the singers: David also had upon him an ephod of linen.
1Ch 15:28 Thus all Israel brought up the ark of the covenant of the LORD with shouting, and with sound of the cornet, and with trumpets, and with cymbals, making a noise with psalteries and harps.
1Ch 15:29 And it came to pass, as the ark of the covenant of the LORD came to the city of David, that Michal the daughter of Saul looking out at a window saw king David dancing and playing: and she despised him in her heart.
1Ch 16:1 So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.
1Ch 16:2 And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.
1Ch 16:3 And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.
1Ch 16:4 And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel:
1Ch 16:5 Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom: and Jeiel with psalteries and with harps; but Asaph made a sound with cymbals;
1Ch 16:6 Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.
1Ch 16:7 Then on that day David delivered first this psalm to thank the LORD into the hand of Asaph and his brethren.
1Ch 16:8 Give thanks unto the LORD, call upon his name, make known his deeds among the people.
1Ch 16:9 Sing unto him, sing psalms unto him, talk ye of all his wondrous works.
1Ch 16:10 Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
1Ch 16:11 Seek the LORD and his strength, seek his face continually.
1Ch 16:12 Remember his marvellous works that he hath done, his wonders, and the judgments of his mouth;
1Ch 16:13 O ye seed of Israel his servant, ye children of Jacob, his chosen ones.
1Ch 16:14 He is the LORD our God; his judgments are in all the earth.
1Ch 16:15 Be ye mindful always of his covenant; the word which he commanded to a thousand generations;
1Ch 16:16 Even of the covenant which he made with Abraham, and of his oath unto Isaac;
1Ch 16:17 And hath confirmed the same to Jacob for a law, and to Israel for an everlasting covenant,
1Ch 16:18 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance;
1Ch 16:19 When ye were but few, even a few, and strangers in it.
1Ch 16:20 And when they went from nation to nation, and from one kingdom to another people;
1Ch 16:21 He suffered no man to do them wrong: yea, he reproved kings for their sakes,
1Ch 16:22 Saying, Touch not mine anointed, and do my prophets no harm.
1Ch 16:23 Sing unto the LORD, all the earth; shew forth from day to day his salvation.
1Ch 16:24 Declare his glory among the heathen; his marvellous works among all nations.
1Ch 16:25 For great is the LORD, and greatly to be praised: he also is to be feared above all gods.
1Ch 16:26 For all the gods of the people are idols: but the LORD made the heavens.
1Ch 16:27 Glory and honour are in his presence; strength and gladness are in his place.
1Ch 16:28 Give unto the LORD, ye kindreds of the people, give unto the LORD glory and strength.
1Ch 16:29 Give unto the LORD the glory due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.
1Ch 16:30 Fear before him, all the earth: the world also shall be stable, that it be not moved.
1Ch 16:31 Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The LORD reigneth.
1Ch 16:32 Let the sea roar, and the fulness thereof: let the fields rejoice, and all that is therein.
1Ch 16:33 Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth.
1Ch 16:34 O give thanks unto the LORD; for he is good; for his mercy endureth for ever.
1Ch 16:35 And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise.
1Ch 16:36 Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD.
1Ch 16:37 So he left there before the ark of the covenant of the LORD Asaph and his brethren, to minister before the ark continually, as every day's work required:
1Ch 16:38 And Obededom with their brethren, threescore and eight; Obededom also the son of Jeduthun and Hosah to be porters:
1Ch 16:39 And Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,
1Ch 16:40 To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel;
1Ch 16:41 And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth for ever;
1Ch 16:42 And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun were porters.
1Ch 16:43 And all the people departed every man to his house: and David returned to bless his house.
1Ch 17:1 Now it came to pass, as David sat in his house, that David said to Nathan the prophet, Lo, I dwell in an house of cedars, but the ark of the covenant of the LORD remaineth under curtains.
1Ch 17:2 Then Nathan said unto David, Do all that is in thine heart; for God is with thee.
1Ch 17:3 And it came to pass the same night, that the word of God came to Nathan, saying,
1Ch 17:4 Go and tell David my servant, Thus saith the LORD, Thou shalt not build me an house to dwell in:
1Ch 17:5 For I have not dwelt in an house since the day that I brought up Israel unto this day; but have gone from tent to tent, and from one tabernacle to another.
1Ch 17:6 Wheresoever I have walked with all Israel, spake I a word to any of the judges of Israel, whom I commanded to feed my people, saying, Why have ye not built me an house of cedars?
1Ch 17:7 Now therefore thus shalt thou say unto my servant David, Thus saith the LORD of hosts, I took thee from the sheepcote, even from following the sheep, that thou shouldest be ruler over my people Israel:
1Ch 17:8 And I have been with thee whithersoever thou hast walked, and have cut off all thine enemies from before thee, and have made thee a name like the name of the great men that are in the earth.
1Ch 17:9 Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,
1Ch 17:10 And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the LORD will build thee an house.
1Ch 17:11 And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom.
1Ch 17:12 He shall build me an house, and I will stablish his throne for ever.
1Ch 17:13 I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:
1Ch 17:14 But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.
1Ch 17:15 According to all these words, and according to all this vision, so did Nathan speak unto David.
1Ch 17:16 And David the king came and sat before the LORD, and said, Who am I, O LORD God, and what is mine house, that thou hast brought me hitherto?
1Ch 17:17 And yet this was a small thing in thine eyes, O God; for thou hast also spoken of thy servant's house for a great while to come, and hast regarded me according to the estate of a man of high degree, O LORD God.
1Ch 17:18 What can David speak more to thee for the honour of thy servant? for thou knowest thy servant.
1Ch 17:19 O LORD, for thy servant's sake, and according to thine own heart, hast thou done all this greatness, in making known all these great things.
1Ch 17:20 O LORD, there is none like thee, neither is there any God beside thee, according to all that we have heard with our ears.
1Ch 17:21 And what one nation in the earth is like thy people Israel, whom God went to redeem to be his own people, to make thee a name of greatness and terribleness, by driving out nations from before thy people, whom thou hast redeemed out of Egypt?
1Ch 17:22 For thy people Israel didst thou make thine own people for ever; and thou, LORD, becamest their God.
1Ch 17:23 Therefore now, LORD, let the thing that thou hast spoken concerning thy servant and concerning his house be established for ever, and do as thou hast said.
1Ch 17:24 Let it even be established, that thy name may be magnified for ever, saying, The LORD of hosts is the God of Israel, even a God to Israel: and let the house of David thy servant be established before thee.
1Ch 17:25 For thou, O my God, hast told thy servant that thou wilt build him an house: therefore thy servant hath found in his heart to pray before thee.
1Ch 17:26 And now, LORD, thou art God, and hast promised this goodness unto thy servant:
1Ch 17:27 Now therefore let it please thee to bless the house of thy servant, that it may be before thee for ever: for thou blessest, O LORD, and it shall be blessed for ever.
1Ch 18:1 Now after this it came to pass, that David smote the Philistines, and subdued them, and took Gath and her towns out of the hand of the Philistines.
1Ch 18:2 And he smote Moab; and the Moabites became David's servants, and brought gifts.
1Ch 18:3 And David smote Hadarezer king of Zobah unto Hamath, as he went to stablish his dominion by the river Euphrates.
1Ch 18:4 And David took from him a thousand chariots, and seven thousand horsemen, and twenty thousand footmen: David also houghed all the chariot horses, but reserved of them an hundred chariots.
1Ch 18:5 And when the Syrians of Damascus came to help Hadarezer king of Zobah, David slew of the Syrians two and twenty thousand men.
1Ch 18:6 Then David put garrisons in Syriadamascus; and the Syrians became David's servants, and brought gifts. Thus the LORD preserved David whithersoever he went.
1Ch 18:7 And David took the shields of gold that were on the servants of Hadarezer, and brought them to Jerusalem.
1Ch 18:8 Likewise from Tibhath, and from Chun, cities of Hadarezer, brought David very much brass, wherewith Solomon made the brasen sea, and the pillars, and the vessels of brass.
1Ch 18:9 Now when Tou king of Hamath heard how David had smitten all the host of Hadarezer king of Zobah;
1Ch 18:10 He sent Hadoram his son to king David, to enquire of his welfare, and to congratulate him, because he had fought against Hadarezer, and smitten him; (for Hadarezer had war with Tou;) and with him all manner of vessels of gold and silver and brass.
1Ch 18:11 Them also king David dedicated unto the LORD, with the silver and the gold that he brought from all these nations; from Edom, and from Moab, and from the children of Ammon, and from the Philistines, and from Amalek.
1Ch 18:12 Moreover Abishai the son of Zeruiah slew of the Edomites in the valley of salt eighteen thousand.
1Ch 18:13 And he put garrisons in Edom; and all the Edomites became David's servants. Thus the LORD preserved David whithersoever he went.
1Ch 18:14 So David reigned over all Israel, and executed judgment and justice among all his people.
1Ch 18:15 And Joab the son of Zeruiah was over the host; and Jehoshaphat the son of Ahilud, recorder.
1Ch 18:16 And Zadok the son of Ahitub, and Abimelech the son of Abiathar, were the priests; and Shavsha was scribe;
1Ch 18:17 And Benaiah the son of Jehoiada was over the Cherethites and the Pelethites; and the sons of David were chief about the king.
1Ch 19:1 Now it came to pass after this, that Nahash the king of the children of Ammon died, and his son reigned in his stead.
1Ch 19:2 And David said, I will shew kindness unto Hanun the son of Nahash, because his father shewed kindness to me. And David sent messengers to comfort him concerning his father. So the servants of David came into the land of the children of Ammon to Hanun, to comfort him.
1Ch 19:3 But the princes of the children of Ammon said to Hanun, Thinkest thou that David doth honour thy father, that he hath sent comforters unto thee? are not his servants come unto thee for to search, and to overthrow, and to spy out the land?
1Ch 19:4 Wherefore Hanun took David's servants, and shaved them, and cut off their garments in the midst hard by their buttocks, and sent them away.
1Ch 19:5 Then there went certain, and told David how the men were served. And he sent to meet them: for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards be grown, and then return.
1Ch 19:6 And when the children of Ammon saw that they had made themselves odious to David, Hanun and the children of Ammon sent a thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Syriamaachah, and out of Zobah.
1Ch 19:7 So they hired thirty and two thousand chariots, and the king of Maachah and his people; who came and pitched before Medeba. And the children of Ammon gathered themselves together from their cities, and came to battle.
1Ch 19:8 And when David heard of it, he sent Joab, and all the host of the mighty men.
1Ch 19:9 And the children of Ammon came out, and put the battle in array before the gate of the city: and the kings that were come were by themselves in the field.
1Ch 19:10 Now when Joab saw that the battle was set against him before and behind, he chose out of all the choice of Israel, and put them in array against the Syrians.
1Ch 19:11 And the rest of the people he delivered unto the hand of Abishai his brother, and they set themselves in array against the children of Ammon.
1Ch 19:12 And he said, If the Syrians be too strong for me, then thou shalt help me: but if the children of Ammon be too strong for thee, then I will help thee.
1Ch 19:13 Be of good courage, and let us behave ourselves valiantly for our people, and for the cities of our God: and let the LORD do that which is good in his sight.
1Ch 19:14 So Joab and the people that were with him drew nigh before the Syrians unto the battle; and they fled before him.
1Ch 19:15 And when the children of Ammon saw that the Syrians were fled, they likewise fled before Abishai his brother, and entered into the city. Then Joab came to Jerusalem.
1Ch 19:16 And when the Syrians saw that they were put to the worse before Israel, they sent messengers, and drew forth the Syrians that were beyond the river: and Shophach the captain of the host of Hadarezer went before them.
1Ch 19:17 And it was told David; and he gathered all Israel, and passed over Jordan, and came upon them, and set the battle in array against them. So when David had put the battle in array against the Syrians, they fought with him.
1Ch 19:18 But the Syrians fled before Israel; and David slew of the Syrians seven thousand men which fought in chariots, and forty thousand footmen, and killed Shophach the captain of the host.
1Ch 19:19 And when the servants of Hadarezer saw that they were put to the worse before Israel, they made peace with David, and became his servants: neither would the Syrians help the children of Ammon any more.
1Ch 20:1 And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it.
1Ch 20:2 And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David's head: and he brought also exceeding much spoil out of the city.
1Ch 20:3 And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem.
1Ch 20:4 And it came to pass after this, that there arose war at Gezer with the Philistines; at which time Sibbechai the Hushathite slew Sippai, that was of the children of the giant: and they were subdued.
1Ch 20:5 And there was war again with the Philistines; and Elhanan the son of Jair slew Lahmi the brother of Goliath the Gittite, whose spear staff was like a weaver's beam.
1Ch 20:6 And yet again there was war at Gath, where was a man of great stature, whose fingers and toes were four and twenty, six on each hand, and six on each foot: and he also was the son of the giant.
1Ch 20:7 But when he defied Israel, Jonathan the son of Shimea David's brother slew him.
1Ch 20:8 These were born unto the giant in Gath; and they fell by the hand of David, and by the hand of his servants.
1Ch 21:1 And Satan stood up against Israel, and provoked David to number Israel.
1Ch 21:2 And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it.
1Ch 21:3 And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?
1Ch 21:4 Nevertheless the king's word prevailed against Joab. Wherefore Joab departed, and went throughout all Israel, and came to Jerusalem.
1Ch 21:5 And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.
1Ch 21:6 But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.
1Ch 21:7 And God was displeased with this thing; therefore he smote Israel.
1Ch 21:8 And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.
1Ch 21:9 And the LORD spake unto Gad, David's seer, saying,
1Ch 21:10 Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee.
1Ch 21:11 So Gad came to David, and said unto him, Thus saith the LORD, Choose thee
1Ch 21:12 Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me.
1Ch 21:13 And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man.
1Ch 21:14 So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men.
1Ch 21:15 And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite.
1Ch 21:16 And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces.
1Ch 21:17 And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father's house; but not on thy people, that they should be plagued.
1Ch 21:18 Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite.
1Ch 21:19 And David went up at the saying of Gad, which he spake in the name of the LORD.
1Ch 21:20 And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.
1Ch 21:21 And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground.
1Ch 21:22 Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people.
1Ch 21:23 And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.
1Ch 21:24 And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.
1Ch 21:25 So David gave to Ornan for the place six hundred shekels of gold by weight.
1Ch 21:26 And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering.
1Ch 21:27 And the LORD commanded the angel; and he put up his sword again into the sheath thereof.
1Ch 21:28 At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there.
1Ch 21:29 For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.
1Ch 21:30 But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the LORD.
1Ch 22:1 Then David said, This is the house of the LORD God, and this is the altar of the burnt offering for Israel.
1Ch 22:2 And David commanded to gather together the strangers that were in the land of Israel; and he set masons to hew wrought stones to build the house of God.
1Ch 22:3 And David prepared iron in abundance for the nails for the doors of the gates, and for the joinings; and brass in abundance without weight;
1Ch 22:4 Also cedar trees in abundance: for the Zidonians and they of Tyre brought much cedar wood to David.
1Ch 22:5 And David said, Solomon my son is young and tender, and the house that is to be builded for the LORD must be exceeding magnifical, of fame and of glory throughout all countries: I will therefore now make preparation for it. So David prepared abundantly before his death.
1Ch 22:6 Then he called for Solomon his son, and charged him to build an house for the LORD God of Israel.
1Ch 22:7 And David said to Solomon, My son, as for me, it was in my mind to build an house unto the name of the LORD my God:
1Ch 22:8 But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight.
1Ch 22:9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days.
1Ch 22:10 He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever.
1Ch 22:11 Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath said of thee.
1Ch 22:12 Only the LORD give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the LORD thy God.
1Ch 22:13 Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the LORD charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed.
1Ch 22:14 Now, behold, in my trouble I have prepared for the house of the LORD an hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto.
1Ch 22:15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work.
1Ch 22:16 Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the LORD be with thee.
1Ch 22:17 David also commanded all the princes of Israel to help Solomon his son, saying,
1Ch 22:18 Is not the LORD your God with you? and hath he not given you rest on every side? for he hath given the inhabitants of the land into mine hand; and the land is subdued before the LORD, and before his people.
1Ch 22:19 Now set your heart and your soul to seek the LORD your God; arise therefore, and build ye the sanctuary of the LORD God, to bring the ark of the covenant of the LORD, and the holy vessels of God, into the house that is to be built to the name of the LORD.
1Ch 23:1 So when David was old and full of days, he made Solomon his son king over Israel.
1Ch 23:2 And he gathered together all the princes of Israel, with the priests and the Levites.
1Ch 23:3 Now the Levites were numbered from the age of thirty years and upward: and their number by their polls, man by man, was thirty and eight thousand.
1Ch 23:4 Of which, twenty and four thousand were to set forward the work of the house of the LORD; and six thousand were officers and judges:
1Ch 23:5 Moreover four thousand were porters; and four thousand praised the LORD with the instruments which I made, said David, to praise therewith.
1Ch 23:6 And David divided them into courses among the sons of Levi, namely, Gershon, Kohath, and Merari.
1Ch 23:7 Of the Gershonites were, Laadan, and Shimei.
1Ch 23:8 The sons of Laadan; the chief was Jehiel, and Zetham, and Joel, three.
1Ch 23:9 The sons of Shimei; Shelomith, and Haziel, and Haran, three. These were the chief of the fathers of Laadan.
1Ch 23:10 And the sons of Shimei were, Jahath, Zina, and Jeush, and Beriah. These four were the sons of Shimei.
1Ch 23:11 And Jahath was the chief, and Zizah the second: but Jeush and Beriah had not many sons; therefore they were in one reckoning, according to their father's house.
1Ch 23:12 The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.
1Ch 23:13 The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.
1Ch 23:14 Now concerning Moses the man of God, his sons were named of the tribe of Levi.
1Ch 23:15 The sons of Moses were, Gershom, and Eliezer.
1Ch 23:16 Of the sons of Gershom, Shebuel was the chief.
1Ch 23:17 And the sons of Eliezer were, Rehabiah the chief. And Eliezer had none other sons; but the sons of Rehabiah were very many.
1Ch 23:18 Of the sons of Izhar; Shelomith the chief.
1Ch 23:19 Of the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, and Jekameam the fourth.
1Ch 23:20 Of the sons of Uzziel; Michah the first, and Jesiah the second.
1Ch 23:21 The sons of Merari; Mahli, and Mushi. The sons of Mahli; Eleazar, and Kish.
1Ch 23:22 And Eleazar died, and had no sons, but daughters: and their brethren the sons of Kish took them.
1Ch 23:23 The sons of Mushi; Mahli, and Eder, and Jeremoth, three.
1Ch 23:24 These were the sons of Levi after the house of their fathers; even the chief of the fathers, as they were counted by number of names by their polls, that did the work for the service of the house of the LORD, from the age of twenty years and upward.
1Ch 23:25 For David said, The LORD God of Israel hath given rest unto his people, that they may dwell in Jerusalem for ever:
1Ch 23:26 And also unto the Levites; they shall no more carry the tabernacle, nor any vessels of it for the service thereof.
1Ch 23:27 For by the last words of David the Levites were numbered from twenty years old and above:
1Ch 23:28 Because their office was to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God;
1Ch 23:29 Both for the shewbread, and for the fine flour for meat offering, and for the unleavened cakes, and for that which is baked in the pan, and for that which is fried, and for all manner of measure and size;
1Ch 23:30 And to stand every morning to thank and praise the LORD, and likewise at even;
1Ch 23:31 And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD:
1Ch 23:32 And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the LORD.
1Ch 24:1 Now these are the divisions of the sons of Aaron. The sons of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.
1Ch 24:2 But Nadab and Abihu died before their father, and had no children: therefore Eleazar and Ithamar executed the priest's office.
1Ch 24:3 And David distributed them, both Zadok of the sons of Eleazar, and Ahimelech of the sons of Ithamar, according to their offices in their service.
1Ch 24:4 And there were more chief men found of the sons of Eleazar than of the sons of Ithamar; and thus were they divided. Among the sons of Eleazar there were sixteen chief men of the house of their fathers, and eight among the sons of Ithamar according to the house of their fathers.
1Ch 24:5 Thus were they divided by lot, one sort with another; for the governors of the sanctuary, and governors of the house of God, were of the sons of Eleazar, and of the sons of Ithamar.
1Ch 24:6 And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.
1Ch 24:7 Now the first lot came forth to Jehoiarib, the second to Jedaiah,
1Ch 24:8 The third to Harim, the fourth to Seorim,
1Ch 24:9 The fifth to Malchijah, the sixth to Mijamin,
1Ch 24:10 The seventh to Hakkoz, the eighth to Abijah,
1Ch 24:11 The ninth to Jeshua, the tenth to Shecaniah,
1Ch 24:12 The eleventh to Eliashib, the twelfth to Jakim,
1Ch 24:13 The thirteenth to Huppah, the fourteenth to Jeshebeab,
1Ch 24:14 The fifteenth to Bilgah, the sixteenth to Immer,
1Ch 24:15 The seventeenth to Hezir, the eighteenth to Aphses,
1Ch 24:16 The nineteenth to Pethahiah, the twentieth to Jehezekel,
1Ch 24:17 The one and twentieth to Jachin, the two and twentieth to Gamul,
1Ch 24:18 The three and twentieth to Delaiah, the four and twentieth to Maaziah.
1Ch 24:19 These were the orderings of them in their service to come into the house of the LORD, according to their manner, under Aaron their father, as the LORD God of Israel had commanded him.
1Ch 24:20 And the rest of the sons of Levi were these: Of the sons of Amram; Shubael: of the sons of Shubael; Jehdeiah.
1Ch 24:21 Concerning Rehabiah: of the sons of Rehabiah, the first was Isshiah.
1Ch 24:22 Of the Izharites; Shelomoth: of the sons of Shelomoth; Jahath.
1Ch 24:23 And the sons of Hebron; Jeriah the first, Amariah the second, Jahaziel the third, Jekameam the fourth.
1Ch 24:24 Of the sons of Uzziel; Michah: of the sons of Michah; Shamir.
1Ch 24:25 The brother of Michah was Isshiah: of the sons of Isshiah; Zechariah.
1Ch 24:26 The sons of Merari were Mahli and Mushi: the sons of Jaaziah; Beno.
1Ch 24:27 The sons of Merari by Jaaziah; Beno, and Shoham, and Zaccur, and Ibri.
1Ch 24:28 Of Mahli came Eleazar, who had no sons.
1Ch 24:29 Concerning Kish: the son of Kish was Jerahmeel.
1Ch 24:30 The sons also of Mushi; Mahli, and Eder, and Jerimoth. These were the sons of the Levites after the house of their fathers.
1Ch 24:31 These likewise cast lots over against their brethren the sons of Aaron in the presence of David the king, and Zadok, and Ahimelech, and the chief of the fathers of the priests and Levites, even the principal fathers over against their younger brethren.
1Ch 25:1 Moreover David and the captains of the host separated to the service of the sons of Asaph, and of Heman, and of Jeduthun, who should prophesy with harps, with psalteries, and with cymbals: and the number of the workmen according to their service was:
1Ch 25:2 Of the sons of Asaph; Zaccur, and Joseph, and Nethaniah, and Asarelah, the sons of Asaph under the hands of Asaph, which prophesied according to the order of the king.
1Ch 25:3 Of Jeduthun: the sons of Jeduthun; Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun, who prophesied with a harp, to give thanks and to praise the LORD.
1Ch 25:4 Of Heman: the sons of Heman; Bukkiah, Mattaniah, Uzziel, Shebuel, and Jerimoth, Hananiah, Hanani, Eliathah, Giddalti, and Romamtiezer, Joshbekashah, Mallothi, Hothir, and Mahazioth:
1Ch 25:5 All these were the sons of Heman the king's seer in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.
1Ch 25:6 All these were under the hands of their father for song in the house of the LORD, with cymbals, psalteries, and harps, for the service of the house of God, according to the king's order to Asaph, Jeduthun, and Heman.
1Ch 25:7 So the number of them, with their brethren that were instructed in the songs of the LORD, even all that were cunning, was two hundred fourscore and eight.
1Ch 25:8 And they cast lots, ward against ward, as well the small as the great, the teacher as the scholar.
1Ch 25:9 Now the first lot came forth for Asaph to Joseph: the second to Gedaliah, who with his brethren and sons were twelve:
1Ch 25:10 The third to Zaccur, he, his sons, and his brethren, were twelve:
1Ch 25:11 The fourth to Izri, he, his sons, and his brethren, were twelve:
1Ch 25:12 The fifth to Nethaniah, he, his sons, and his brethren, were twelve:
1Ch 25:13 The sixth to Bukkiah, he, his sons, and his brethren, were twelve:
1Ch 25:14 The seventh to Jesharelah, he, his sons, and his brethren, were twelve:
1Ch 25:15 The eighth to Jeshaiah, he, his sons, and his brethren, were twelve:
1Ch 25:16 The ninth to Mattaniah, he, his sons, and his brethren, were twelve:
1Ch 25:17 The tenth to Shimei, he, his sons, and his brethren, were twelve:
1Ch 25:18 The eleventh to Azareel, he, his sons, and his brethren, were twelve:
1Ch 25:19 The twelfth to Hashabiah, he, his sons, and his brethren, were twelve:
1Ch 25:20 The thirteenth to Shubael, he, his sons, and his brethren, were twelve:
1Ch 25:21 The fourteenth to Mattithiah, he, his sons, and his brethren, were twelve:
1Ch 25:22 The fifteenth to Jeremoth, he, his sons, and his brethren, were twelve:
1Ch 25:23 The sixteenth to Hananiah, he, his sons, and his brethren, were twelve:
1Ch 25:24 The seventeenth to Joshbekashah, he, his sons, and his brethren, were twelve:
1Ch 25:25 The eighteenth to Hanani, he, his sons, and his brethren, were twelve:
1Ch 25:26 The nineteenth to Mallothi, he, his sons, and his brethren, were twelve:
1Ch 25:27 The twentieth to Eliathah, he, his sons, and his brethren, were twelve:
1Ch 25:28 The one and twentieth to Hothir, he, his sons, and his brethren, were twelve:
1Ch 25:29 The two and twentieth to Giddalti, he, his sons, and his brethren, were twelve:
1Ch 25:30 The three and twentieth to Mahazioth, he, his sons, and his brethren, were twelve:
1Ch 25:31 The four and twentieth to Romamtiezer, he, his sons, and his brethren, were twelve.
1Ch 26:1 Concerning the divisions of the porters: Of the Korhites was Meshelemiah the son of Kore, of the sons of Asaph.
1Ch 26:2 And the sons of Meshelemiah were, Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,
1Ch 26:3 Elam the fifth, Jehohanan the sixth, Elioenai the seventh.
1Ch 26:4 Moreover the sons of Obededom were, Shemaiah the firstborn, Jehozabad the second, Joah the third, and Sacar the fourth, and Nethaneel the fifth,
1Ch 26:5 Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him.
1Ch 26:6 Also unto Shemaiah his son were sons born, that ruled throughout the house of their father: for they were mighty men of valour.
1Ch 26:7 The sons of Shemaiah; Othni, and Rephael, and Obed, Elzabad, whose brethren were strong men, Elihu, and Semachiah.
1Ch 26:8 All these of the sons of Obededom: they and their sons and their brethren, able men for strength for the service, were threescore and two of Obededom.
1Ch 26:9 And Meshelemiah had sons and brethren, strong men, eighteen.
1Ch 26:10 Also Hosah, of the children of Merari, had sons; Simri the chief, (for though he was not the firstborn, yet his father made him the chief;)
1Ch 26:11 Hilkiah the second, Tebaliah the third, Zechariah the fourth: all the sons and brethren of Hosah were thirteen.
1Ch 26:12 Among these were the divisions of the porters, even among the chief men, having wards one against another, to minister in the house of the LORD.
1Ch 26:13 And they cast lots, as well the small as the great, according to the house of their fathers, for every gate.
1Ch 26:14 And the lot eastward fell to Shelemiah. Then for Zechariah his son, a wise counsellor, they cast lots; and his lot came out northward.
1Ch 26:15 To Obededom southward; and to his sons the house of Asuppim.
1Ch 26:16 To Shuppim and Hosah the lot came forth westward, with the gate Shallecheth, by the causeway of the going up, ward against ward.
1Ch 26:17 Eastward were six Levites, northward four a day, southward four a day, and toward Asuppim two and two.
1Ch 26:18 At Parbar westward, four at the causeway, and two at Parbar.
1Ch 26:19 These are the divisions of the porters among the sons of Kore, and among the sons of Merari.
1Ch 26:20 And of the Levites, Ahijah was over the treasures of the house of God, and over the treasures of the dedicated things.
1Ch 26:21 As concerning the sons of Laadan; the sons of the Gershonite Laadan, chief fathers, even of Laadan the Gershonite, were Jehieli.
1Ch 26:22 The sons of Jehieli; Zetham, and Joel his brother, which were over the treasures of the house of the LORD.
1Ch 26:23 Of the Amramites, and the Izharites, the Hebronites, and the Uzzielites:
1Ch 26:24 And Shebuel the son of Gershom, the son of Moses, was ruler of the treasures.
1Ch 26:25 And his brethren by Eliezer; Rehabiah his son, and Jeshaiah his son, and Joram his son, and Zichri his son, and Shelomith his son.
1Ch 26:26 Which Shelomith and his brethren were over all the treasures of the dedicated things, which David the king, and the chief fathers, the captains over thousands and hundreds, and the captains of the host, had dedicated.
1Ch 26:27 Out of the spoils won in battles did they dedicate to maintain the house of the LORD.
1Ch 26:28 And all that Samuel the seer, and Saul the son of Kish, and Abner the son of Ner, and Joab the son of Zeruiah, had dedicated; and whosoever had dedicated any thing, it was under the hand of Shelomith, and of his brethren.
1Ch 26:29 Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges.
1Ch 26:30 And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the LORD, and in the service of the king.
1Ch 26:31 Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead.
1Ch 26:32 And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king.
1Ch 27:1 Now the children of Israel after their number, to wit, the chief fathers and captains of thousands and hundreds, and their officers that served the king in any matter of the courses, which came in and went out month by month throughout all the months of the year, of every course were twenty and four thousand.
1Ch 27:2 Over the first course for the first month was Jashobeam the son of Zabdiel: and in his course were twenty and four thousand.
1Ch 27:3 Of the children of Perez was the chief of all the captains of the host for the first month.
1Ch 27:4 And over the course of the second month was Dodai an Ahohite, and of his course was Mikloth also the ruler: in his course likewise were twenty and four thousand.
1Ch 27:5 The third captain of the host for the third month was Benaiah the son of Jehoiada, a chief priest: and in his course were twenty and four thousand.
1Ch 27:6 This is that Benaiah, who was mighty among the thirty, and above the thirty: and in his course was Ammizabad his son.
1Ch 27:7 The fourth captain for the fourth month was Asahel the brother of Joab, and Zebadiah his son after him: and in his course were twenty and four thousand.
1Ch 27:8 The fifth captain for the fifth month was Shamhuth the Izrahite: and in his course were twenty and four thousand.
1Ch 27:9 The sixth captain for the sixth month was Ira the son of Ikkesh the Tekoite: and in his course were twenty and four thousand.
1Ch 27:10 The seventh captain for the seventh month was Helez the Pelonite, of the children of Ephraim: and in his course were twenty and four thousand.
1Ch 27:11 The eighth captain for the eighth month was Sibbecai the Hushathite, of the Zarhites: and in his course were twenty and four thousand.
1Ch 27:12 The ninth captain for the ninth month was Abiezer the Anetothite, of the Benjamites: and in his course were twenty and four thousand.
1Ch 27:13 The tenth captain for the tenth month was Maharai the Netophathite, of the Zarhites: and in his course were twenty and four thousand.
1Ch 27:14 The eleventh captain for the eleventh month was Benaiah the Pirathonite, of the children of Ephraim: and in his course were twenty and four thousand.
1Ch 27:15 The twelfth captain for the twelfth month was Heldai the Netophathite, of Othniel: and in his course were twenty and four thousand.
1Ch 27:16 Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:
1Ch 27:17 Of the Levites, Hashabiah the son of Kemuel: of the Aaronites, Zadok:
1Ch 27:18 Of Judah, Elihu, one of the brethren of David: of Issachar, Omri the son of Michael:
1Ch 27:19 Of Zebulun, Ishmaiah the son of Obadiah: of Naphtali, Jerimoth the son of Azriel:
1Ch 27:20 Of the children of Ephraim, Hoshea the son of Azaziah: of the half tribe of Manasseh, Joel the son of Pedaiah:
1Ch 27:21 Of the half tribe of Manasseh in Gilead, Iddo the son of Zechariah: of Benjamin, Jaasiel the son of Abner:
1Ch 27:22 Of Dan, Azareel the son of Jeroham. These were the princes of the tribes of Israel.
1Ch 27:23 But David took not the number of them from twenty years old and under: because the LORD had said he would increase Israel like to the stars of the heavens.
1Ch 27:24 Joab the son of Zeruiah began to number, but he finished not, because there fell wrath for it against Israel; neither was the number put in the account of the chronicles of king David.
1Ch 27:25 And over the king's treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah:
1Ch 27:26 And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:
1Ch 27:27 And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite:
1Ch 27:28 And over the olive trees and the sycomore trees that were in the low plains was Baalhanan the Gederite: and over the cellars of oil was Joash:
1Ch 27:29 And over the herds that fed in Sharon was Shitrai the Sharonite: and over the herds that were in the valleys was Shaphat the son of Adlai:
1Ch 27:30 Over the camels also was Obil the Ishmaelite: and over the asses was Jehdeiah the Meronothite:
1Ch 27:31 And over the flocks was Jaziz the Hagerite. All these were the rulers of the substance which was king David's.
1Ch 27:32 Also Jonathan David's uncle was a counsellor, a wise man, and a scribe: and Jehiel the son of Hachmoni was with the king's sons:
1Ch 27:33 And Ahithophel was the king's counsellor: and Hushai the Archite was the king's companion:
1Ch 27:34 And after Ahithophel was Jehoiada the son of Benaiah, and Abiathar: and the general of the king's army was Joab.
1Ch 28:1 And David assembled all the princes of Israel, the princes of the tribes, and the captains of the companies that ministered to the king by course, and the captains over the thousands, and captains over the hundreds, and the stewards over all the substance and possession of the king, and of his sons, with the officers, and with the mighty men, and with all the valiant men, unto Jerusalem.
1Ch 28:2 Then David the king stood up upon his feet, and said, Hear me, my brethren, and my people: As for me, I had in mine heart to build an house of rest for the ark of the covenant of the LORD, and for the footstool of our God, and had made ready for the building:
1Ch 28:3 But God said unto me, Thou shalt not build an house for my name, because thou hast been a man of war, and hast shed blood.
1Ch 28:4 Howbeit the LORD God of Israel chose me before all the house of my father to be king over Israel for ever: for he hath chosen Judah to be the ruler; and of the house of Judah, the house of my father; and among the sons of my father he liked me to make me king over all Israel:
1Ch 28:5 And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel.
1Ch 28:6 And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father.
1Ch 28:7 Moreover I will establish his kingdom for ever, if he be constant to do my commandments and my judgments, as at this day.
1Ch 28:8 Now therefore in the sight of all Israel the congregation of the LORD, and in the audience of our God, keep and seek for all the commandments of the LORD your God: that ye may possess this good land, and leave it for an inheritance for your children after you for ever.
1Ch 28:9 And thou, Solomon my son, know thou the God of thy father, and serve him with a perfect heart and with a willing mind: for the LORD searcheth all hearts, and understandeth all the imaginations of the thoughts: if thou seek him, he will be found of thee; but if thou forsake him, he will cast thee off for ever.
1Ch 28:10 Take heed now; for the LORD hath chosen thee to build an house for the sanctuary: be strong, and do it.
1Ch 28:11 Then David gave to Solomon his son the pattern of the porch, and of the houses thereof, and of the treasuries thereof, and of the upper chambers thereof, and of the inner parlours thereof, and of the place of the mercy seat,
1Ch 28:12 And the pattern of all that he had by the spirit, of the courts of the house of the LORD, and of all the chambers round about, of the treasuries of the house of God, and of the treasuries of the dedicated things:
1Ch 28:13 Also for the courses of the priests and the Levites, and for all the work of the service of the house of the LORD, and for all the vessels of service in the house of the LORD.
1Ch 28:14 He gave of gold by weight for things of gold, for all instruments of all manner of service; silver also for all instruments of silver by weight, for all instruments of every kind of service:
1Ch 28:15 Even the weight for the candlesticks of gold, and for their lamps of gold, by weight for every candlestick, and for the lamps thereof: and for the candlesticks of silver by weight, both for the candlestick, and also for the lamps thereof, according to the use of every candlestick.
1Ch 28:16 And by weight he gave gold for the tables of shewbread, for every table; and likewise silver for the tables of silver:
1Ch 28:17 Also pure gold for the fleshhooks, and the bowls, and the cups: and for the golden basons he gave gold by weight for every bason; and likewise silver by weight for every bason of silver:
1Ch 28:18 And for the altar of incense refined gold by weight; and gold for the pattern of the chariot of the cherubims, that spread out their wings, and covered the ark of the covenant of the LORD.
1Ch 28:19 All this, said David, the LORD made me understand in writing by his hand upon me, even all the works of this pattern.
1Ch 28:20 And David said to Solomon his son, Be strong and of good courage, and do it: fear not, nor be dismayed: for the LORD God, even my God, will be with thee; he will not fail thee, nor forsake thee, until thou hast finished all the work for the service of the house of the LORD.
1Ch 28:21 And, behold, the courses of the priests and the Levites, even they shall be with thee for all the service of the house of God: and there shall be with thee for all manner of workmanship every willing skilful man, for any manner of service: also the princes and all the people will be wholly at thy commandment.
1Ch 29:1 Furthermore David the king said unto all the congregation, Solomon my son, whom alone God hath chosen, is yet young and tender, and the work is great: for the palace is not for man, but for the LORD God.
1Ch 29:2 Now I have prepared with all my might for the house of my God the gold for things to be made of gold, and the silver for things of silver, and the brass for things of brass, the iron for things of iron, and wood for things of wood; onyx stones, and stones to be set, glistering stones, and of divers colours, and all manner of precious stones, and marble stones in abundance.
1Ch 29:3 Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house,
1Ch 29:4 Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal:
1Ch 29:5 The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD?
1Ch 29:6 Then the chief of the fathers and princes of the tribes of Israel, and the captains of thousands and of hundreds, with the rulers of the king's work, offered willingly,
1Ch 29:7 And gave for the service of the house of God of gold five thousand talents and ten thousand drams, and of silver ten thousand talents, and of brass eighteen thousand talents, and one hundred thousand talents of iron.
1Ch 29:8 And they with whom precious stones were found gave them to the treasure of the house of the LORD, by the hand of Jehiel the Gershonite.
1Ch 29:9 Then the people rejoiced, for that they offered willingly, because with perfect heart they offered willingly to the LORD: and David the king also rejoiced with great joy.
1Ch 29:10 Wherefore David blessed the LORD before all the congregation: and David said, Blessed be thou, LORD God of Israel our father, for ever and ever.
1Ch 29:11 Thine, O LORD, is the greatness, and the power, and the glory, and the victory, and the majesty: for all that is in the heaven and in the earth is thine; thine is the kingdom, O LORD, and thou art exalted as head above all.
1Ch 29:12 Both riches and honour come of thee, and thou reignest over all; and in thine hand is power and might; and in thine hand it is to make great, and to give strength unto all.
1Ch 29:13 Now therefore, our God, we thank thee, and praise thy glorious name.
1Ch 29:14 But who am I, and what is my people, that we should be able to offer so willingly after this sort? for all things come of thee, and of thine own have we given thee.
1Ch 29:15 For we are strangers before thee, and sojourners, as were all our fathers: our days on the earth are as a shadow, and there is none abiding.
1Ch 29:16 O LORD our God, all this store that we have prepared to build thee an house for thine holy name cometh of thine hand, and is all thine own.
1Ch 29:17 I know also, my God, that thou triest the heart, and hast pleasure in uprightness. As for me, in the uprightness of mine heart I have willingly offered all these things: and now have I seen with joy thy people, which are present here, to offer willingly unto thee.
1Ch 29:18 O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee:
1Ch 29:19 And give unto Solomon my son a perfect heart, to keep thy commandments, thy testimonies, and thy statutes, and to do all these things, and to build the palace, for the which I have made provision.
1Ch 29:20 And David said to all the congregation, Now bless the LORD your God. And all the congregation blessed the LORD God of their fathers, and bowed down their heads, and worshipped the LORD, and the king.
1Ch 29:21 And they sacrificed sacrifices unto the LORD, and offered burnt offerings unto the LORD, on the morrow after that day, even a thousand bullocks, a thousand rams, and a thousand lambs, with their drink offerings, and sacrifices in abundance for all Israel:
1Ch 29:22 And did eat and drink before the LORD on that day with great gladness. And they made Solomon the son of David king the second time, and anointed him unto the LORD to be the chief governor, and Zadok to be priest.
1Ch 29:23 Then Solomon sat on the throne of the LORD as king instead of David his father, and prospered; and all Israel obeyed him.
1Ch 29:24 And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king.
1Ch 29:25 And the LORD magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel.
1Ch 29:26 Thus David the son of Jesse reigned over all Israel.
1Ch 29:27 And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.
1Ch 29:28 And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead.
1Ch 29:29 Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer,
1Ch 29:30 With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries.
2Ch 1:1 And Solomon the son of David was strengthened in his kingdom, and the LORD his God was with him, and magnified him exceedingly.
2Ch 1:2 Then Solomon spake unto all Israel, to the captains of thousands and of hundreds, and to the judges, and to every governor in all Israel, the chief of the fathers.
2Ch 1:3 So Solomon, and all the congregation with him, went to the high place that was at Gibeon; for there was the tabernacle of the congregation of God, which Moses the servant of the LORD had made in the wilderness.
2Ch 1:4 But the ark of God had David brought up from Kirjathjearim to the place which David had prepared for it: for he had pitched a tent for it at Jerusalem.
2Ch 1:5 Moreover the brasen altar, that Bezaleel the son of Uri, the son of Hur, had made, he put before the tabernacle of the LORD: and Solomon and the congregation sought unto it.
2Ch 1:6 And Solomon went up thither to the brasen altar before the LORD, which was at the tabernacle of the congregation, and offered a thousand burnt offerings upon it.
2Ch 1:7 In that night did God appear unto Solomon, and said unto him, Ask what I shall give thee.
2Ch 1:8 And Solomon said unto God, Thou hast shewed great mercy unto David my father, and hast made me to reign in his stead.
2Ch 1:9 Now, O LORD God, let thy promise unto David my father be established: for thou hast made me king over a people like the dust of the earth in multitude.
2Ch 1:10 Give me now wisdom and knowledge, that I may go out and come in before this people: for who can judge this thy people, that is so great?
2Ch 1:11 And God said to Solomon, Because this was in thine heart, and thou hast not asked riches, wealth, or honour, nor the life of thine enemies, neither yet hast asked long life; but hast asked wisdom and knowledge for thyself, that thou mayest judge my people, over whom I have made thee king:
2Ch 1:12 Wisdom and knowledge is granted unto thee; and I will give thee riches, and wealth, and honour, such as none of the kings have had that have been before thee, neither shall there any after thee have the like.
2Ch 1:13 Then Solomon came from his journey to the high place that was at Gibeon to Jerusalem, from before the tabernacle of the congregation, and reigned over Israel.
2Ch 1:14 And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the chariot cities, and with the king at Jerusalem.
2Ch 1:15 And the king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance.
2Ch 1:16 And Solomon had horses brought out of Egypt, and linen yarn: the king's merchants received the linen yarn at a price.
2Ch 1:17 And they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of silver, and an horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means.
2Ch 2:1 And Solomon determined to build an house for the name of the LORD, and an house for his kingdom.
2Ch 2:2 And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them.
2Ch 2:3 And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him an house to dwell therein, even so deal with me.
2Ch 2:4 Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel.
2Ch 2:5 And the house which I build is great: for great is our God above all gods.
2Ch 2:6 But who is able to build him an house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him an house, save only to burn sacrifice before him?
2Ch 2:7 Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide.
2Ch 2:8 Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants,
2Ch 2:9 Even to prepare me timber in abundance: for the house which I am about to build shall be wonderful great.
2Ch 2:10 And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil.
2Ch 2:11 Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the LORD hath loved his people, he hath made thee king over them.
2Ch 2:12 Huram said moreover, Blessed be the LORD God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build an house for the LORD, and an house for his kingdom.
2Ch 2:13 And now I have sent a cunning man, endued with understanding, of Huram my father's,
2Ch 2:14 The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father.
2Ch 2:15 Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send unto his servants:
2Ch 2:16 And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem.
2Ch 2:17 And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found an hundred and fifty thousand and three thousand and six hundred.
2Ch 2:18 And he set threescore and ten thousand of them to be bearers of burdens, and fourscore thousand to be hewers in the mountain, and three thousand and six hundred overseers to set the people a work.
2Ch 3:1 Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the LORD appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite.
2Ch 3:2 And he began to build in the second day of the second month, in the fourth year of his reign.
2Ch 3:3 Now these are the things wherein Solomon was instructed for the building of the house of God. The length by cubits after the first measure was threescore cubits, and the breadth twenty cubits.
2Ch 3:4 And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.
2Ch 3:5 And the greater house he cieled with fir tree, which he overlaid with fine gold, and set thereon palm trees and chains.
2Ch 3:6 And he garnished the house with precious stones for beauty: and the gold was gold of Parvaim.
2Ch 3:7 He overlaid also the house, the beams, the posts, and the walls thereof, and the doors thereof, with gold; and graved cherubims on the walls.
2Ch 3:8 And he made the most holy house, the length whereof was according to the breadth of the house, twenty cubits, and the breadth thereof twenty cubits: and he overlaid it with fine gold, amounting to six hundred talents.
2Ch 3:9 And the weight of the nails was fifty shekels of gold. And he overlaid the upper chambers with gold.
2Ch 3:10 And in the most holy house he made two cherubims of image work, and overlaid them with gold.
2Ch 3:11 And the wings of the cherubims were twenty cubits long: one wing of the one cherub was five cubits, reaching to the wall of the house: and the other wing was likewise five cubits, reaching to the wing of the other cherub.
2Ch 3:12 And one wing of the other cherub was five cubits, reaching to the wall of the house: and the other wing was five cubits also, joining to the wing of the other cherub.
2Ch 3:13 The wings of these cherubims spread themselves forth twenty cubits: and they stood on their feet, and their faces were inward.
2Ch 3:14 And he made the vail of blue, and purple, and crimson, and fine linen, and wrought cherubims thereon.
2Ch 3:15 Also he made before the house two pillars of thirty and five cubits high, and the chapiter that was on the top of each of them was five cubits.
2Ch 3:16 And he made chains, as in the oracle, and put them on the heads of the pillars; and made an hundred pomegranates, and put them on the chains.
2Ch 3:17 And he reared up the pillars before the temple, one on the right hand, and the other on the left; and called the name of that on the right hand Jachin, and the name of that on the left Boaz.
2Ch 4:1 Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.
2Ch 4:2 Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about.
2Ch 4:3 And under it was the similitude of oxen, which did compass it round about: ten in a cubit, compassing the sea round about. Two rows of oxen were cast, when it was cast.
2Ch 4:4 It stood upon twelve oxen, three looking toward the north, and three looking toward the west, and three looking toward the south, and three looking toward the east: and the sea was set above upon them, and all their hinder parts were inward.
2Ch 4:5 And the thickness of it was an handbreadth, and the brim of it like the work of the brim of a cup, with flowers of lilies; and it received and held three thousand baths.
2Ch 4:6 He made also ten lavers, and put five on the right hand, and five on the left, to wash in them: such things as they offered for the burnt offering they washed in them; but the sea was for the priests to wash in.
2Ch 4:7 And he made ten candlesticks of gold according to their form, and set them in the temple, five on the right hand, and five on the left.
2Ch 4:8 He made also ten tables, and placed them in the temple, five on the right side, and five on the left. And he made an hundred basons of gold.
2Ch 4:9 Furthermore he made the court of the priests, and the great court, and doors for the court, and overlaid the doors of them with brass.
2Ch 4:10 And he set the sea on the right side of the east end, over against the south.
2Ch 4:11 And Huram made the pots, and the shovels, and the basons. And Huram finished the work that he was to make for king Solomon for the house of God;
2Ch 4:12 To wit, the two pillars, and the pommels, and the chapiters which were on the top of the two pillars, and the two wreaths to cover the two pommels of the chapiters which were on the top of the pillars;
2Ch 4:13 And four hundred pomegranates on the two wreaths; two rows of pomegranates on each wreath, to cover the two pommels of the chapiters which were upon the pillars.
2Ch 4:14 He made also bases, and lavers made he upon the bases;
2Ch 4:15 One sea, and twelve oxen under it.
2Ch 4:16 The pots also, and the shovels, and the fleshhooks, and all their instruments, did Huram his father make to king Solomon for the house of the LORD of bright brass.
2Ch 4:17 In the plain of Jordan did the king cast them, in the clay ground between Succoth and Zeredathah.
2Ch 4:18 Thus Solomon made all these vessels in great abundance: for the weight of the brass could not be found out.
2Ch 4:19 And Solomon made all the vessels that were for the house of God, the golden altar also, and the tables whereon the shewbread was set;
2Ch 4:20 Moreover the candlesticks with their lamps, that they should burn after the manner before the oracle, of pure gold;
2Ch 4:21 And the flowers, and the lamps, and the tongs, made he of gold, and that perfect gold;
2Ch 4:22 And the snuffers, and the basons, and the spoons, and the censers, of pure gold: and the entry of the house, the inner doors thereof for the most holy place, and the doors of the house of the temple, were of gold.
2Ch 5:1 Thus all the work that Solomon made for the house of the LORD was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God.
2Ch 5:2 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the LORD out of the city of David, which is Zion.
2Ch 5:3 Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month.
2Ch 5:4 And all the elders of Israel came; and the Levites took up the ark.
2Ch 5:5 And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up.
2Ch 5:6 Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.
2Ch 5:7 And the priests brought in the ark of the covenant of the LORD unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims:
2Ch 5:8 For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
2Ch 5:9 And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.
2Ch 5:10 There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt.
2Ch 5:11 And it came to pass, when the priests were come out of the holy place: (for all the priests that were present were sanctified, and did not then wait by course:
2Ch 5:12 Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)
2Ch 5:13 It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;
2Ch 5:14 So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.
2Ch 6:1 Then said Solomon, The LORD hath said that he would dwell in the thick darkness.
2Ch 6:2 But I have built an house of habitation for thee, and a place for thy dwelling for ever.
2Ch 6:3 And the king turned his face, and blessed the whole congregation of Israel: and all the congregation of Israel stood.
2Ch 6:4 And he said, Blessed be the LORD God of Israel, who hath with his hands fulfilled that which he spake with his mouth to my father David, saying,
2Ch 6:5 Since the day that I brought forth my people out of the land of Egypt I chose no city among all the tribes of Israel to build an house in, that my name might be there; neither chose I any man to be a ruler over my people Israel:
2Ch 6:6 But I have chosen Jerusalem, that my name might be there; and have chosen David to be over my people Israel.
2Ch 6:7 Now it was in the heart of David my father to build an house for the name of the LORD God of Israel.
2Ch 6:8 But the LORD said to David my father, Forasmuch as it was in thine heart to build an house for my name, thou didst well in that it was in thine heart:
2Ch 6:9 Notwithstanding thou shalt not build the house; but thy son which shall come forth out of thy loins, he shall build the house for my name.
2Ch 6:10 The LORD therefore hath performed his word that he hath spoken: for I am risen up in the room of David my father, and am set on the throne of Israel, as the LORD promised, and have built the house for the name of the LORD God of Israel.
2Ch 6:11 And in it have I put the ark, wherein is the covenant of the LORD, that he made with the children of Israel.
2Ch 6:12 And he stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands:
2Ch 6:13 For Solomon had made a brasen scaffold, of five cubits long, and five cubits broad, and three cubits high, and had set it in the midst of the court: and upon it he stood, and kneeled down upon his knees before all the congregation of Israel, and spread forth his hands toward heaven,
2Ch 6:14 And said, O LORD God of Israel, there is no God like thee in the heaven, nor in the earth; which keepest covenant, and shewest mercy unto thy servants, that walk before thee with all their hearts:
2Ch 6:15 Thou which hast kept with thy servant David my father that which thou hast promised him; and spakest with thy mouth, and hast fulfilled it with thine hand, as it is this day.
2Ch 6:16 Now therefore, O LORD God of Israel, keep with thy servant David my father that which thou hast promised him, saying, There shall not fail thee a man in my sight to sit upon the throne of Israel; yet so that thy children take heed to their way to walk in my law, as thou hast walked before me.
2Ch 6:17 Now then, O LORD God of Israel, let thy word be verified, which thou hast spoken unto thy servant David.
2Ch 6:18 But will God in very deed dwell with men on the earth? behold, heaven and the heaven of heavens cannot contain thee; how much less this house which I have built!
2Ch 6:19 Have respect therefore to the prayer of thy servant, and to his supplication, O LORD my God, to hearken unto the cry and the prayer which thy servant prayeth before thee:
2Ch 6:20 That thine eyes may be open upon this house day and night, upon the place whereof thou hast said that thou wouldest put thy name there; to hearken unto the prayer which thy servant prayeth toward this place.
2Ch 6:21 Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive.
2Ch 6:22 If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house;
2Ch 6:23 Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness.
2Ch 6:24 And if thy people Israel be put to the worse before the enemy, because they have sinned against thee; and shall return and confess thy name, and pray and make supplication before thee in this house;
2Ch 6:25 Then hear thou from the heavens, and forgive the sin of thy people Israel, and bring them again unto the land which thou gavest to them and to their fathers.
2Ch 6:26 When the heaven is shut up, and there is no rain, because they have sinned against thee; yet if they pray toward this place, and confess thy name, and turn from their sin, when thou dost afflict them;
2Ch 6:27 Then hear thou from heaven, and forgive the sin of thy servants, and of thy people Israel, when thou hast taught them the good way, wherein they should walk; and send rain upon thy land, which thou hast given unto thy people for an inheritance.
2Ch 6:28 If there be dearth in the land, if there be pestilence, if there be blasting, or mildew, locusts, or caterpillers; if their enemies besiege them in the cities of their land; whatsoever sore or whatsoever sickness there be:
2Ch 6:29 Then what prayer or what supplication soever shall be made of any man, or of all thy people Israel, when every one shall know his own sore and his own grief, and shall spread forth his hands in this house:
2Ch 6:30 Then hear thou from heaven thy dwelling place, and forgive, and render unto every man according unto all his ways, whose heart thou knowest; (for thou only knowest the hearts of the children of men:)
2Ch 6:31 That they may fear thee, to walk in thy ways, so long as they live in the land which thou gavest unto our fathers.
2Ch 6:32 Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;
2Ch 6:33 Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name.
2Ch 6:34 If thy people go out to war against their enemies by the way that thou shalt send them, and they pray unto thee toward this city which thou hast chosen, and the house which I have built for thy name;
2Ch 6:35 Then hear thou from the heavens their prayer and their supplication, and maintain their cause.
2Ch 6:36 If they sin against thee, (for there is no man which sinneth not,) and thou be angry with them, and deliver them over before their enemies, and they carry them away captives unto a land far off or near;
2Ch 6:37 Yet if they bethink themselves in the land whither they are carried captive, and turn and pray unto thee in the land of their captivity, saying, We have sinned, we have done amiss, and have dealt wickedly;
2Ch 6:38 If they return to thee with all their heart and with all their soul in the land of their captivity, whither they have carried them captives, and pray toward their land, which thou gavest unto their fathers, and toward the city which thou hast chosen, and toward the house which I have built for thy name:
2Ch 6:39 Then hear thou from the heavens, even from thy dwelling place, their prayer and their supplications, and maintain their cause, and forgive thy people which have sinned against thee.
2Ch 6:40 Now, my God, let, I beseech thee, thine eyes be open, and let thine ears be attent unto the prayer that is made in this place.
2Ch 6:41 Now therefore arise, O LORD God, into thy resting place, thou, and the ark of thy strength: let thy priests, O LORD God, be clothed with salvation, and let thy saints rejoice in goodness.
2Ch 6:42 O LORD God, turn not away the face of thine anointed: remember the mercies of David thy servant.
2Ch 7:1 Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house.
2Ch 7:2 And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD'S house.
2Ch 7:3 And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, saying, For he is good; for his mercy endureth for ever.
2Ch 7:4 Then the king and all the people offered sacrifices before the LORD.
2Ch 7:5 And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.
2Ch 7:6 And the priests waited on their offices: the Levites also with instruments of musick of the LORD, which David the king had made to praise the LORD, because his mercy endureth for ever, when David praised by their ministry; and the priests sounded trumpets before them, and all Israel stood.
2Ch 7:7 Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
2Ch 7:8 Also at the same time Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt.
2Ch 7:9 And in the eighth day they made a solemn assembly: for they kept the dedication of the altar seven days, and the feast seven days.
2Ch 7:10 And on the three and twentieth day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had shewed unto David, and to Solomon, and to Israel his people.
2Ch 7:11 Thus Solomon finished the house of the LORD, and the king's house: and all that came into Solomon's heart to make in the house of the LORD, and in his own house, he prosperously effected.
2Ch 7:12 And the LORD appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to myself for an house of sacrifice.
2Ch 7:13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
2Ch 7:14 If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
2Ch 7:15 Now mine eyes shall be open, and mine ears attent unto the prayer that is made in this place.
2Ch 7:16 For now have I chosen and sanctified this house, that my name may be there for ever: and mine eyes and mine heart shall be there perpetually.
2Ch 7:17 And as for thee, if thou wilt walk before me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe my statutes and my judgments;
2Ch 7:18 Then will I stablish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.
2Ch 7:19 But if ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;
2Ch 7:20 Then will I pluck them up by the roots out of my land which I have given them; and this house, which I have sanctified for my name, will I cast out of my sight, and will make it to be a proverb and a byword among all nations.
2Ch 7:21 And this house, which is high, shall be an astonishment to every one that passeth by it; so that he shall say, Why hath the LORD done thus unto this land, and unto this house?
2Ch 7:22 And it shall be answered, Because they forsook the LORD God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath he brought all this evil upon them.
2Ch 8:1 And it came to pass at the end of twenty years, wherein Solomon had built the house of the LORD, and his own house,
2Ch 8:2 That the cities which Huram had restored to Solomon, Solomon built them, and caused the children of Israel to dwell there.
2Ch 8:3 And Solomon went to Hamathzobah, and prevailed against it.
2Ch 8:4 And he built Tadmor in the wilderness, and all the store cities, which he built in Hamath.
2Ch 8:5 Also he built Bethhoron the upper, and Bethhoron the nether, fenced cities, with walls, gates, and bars;
2Ch 8:6 And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion.
2Ch 8:7 As for all the people that were left of the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites, which were not of Israel,
2Ch 8:8 But of their children, who were left after them in the land, whom the children of Israel consumed not, them did Solomon make to pay tribute until this day.
2Ch 8:9 But of the children of Israel did Solomon make no servants for his work; but they were men of war, and chief of his captains, and captains of his chariots and horsemen.
2Ch 8:10 And these were the chief of king Solomon's officers, even two hundred and fifty, that bare rule over the people.
2Ch 8:11 And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the LORD hath come.
2Ch 8:12 Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch,
2Ch 8:13 Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.
2Ch 8:14 And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.
2Ch 8:15 And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.
2Ch 8:16 Now all the work of Solomon was prepared unto the day of the foundation of the house of the LORD, and until it was finished. So the house of the LORD was perfected.
2Ch 8:17 Then went Solomon to Eziongeber, and to Eloth, at the sea side in the land of Edom.
2Ch 8:18 And Huram sent him by the hands of his servants ships, and servants that had knowledge of the sea; and they went with the servants of Solomon to Ophir, and took thence four hundred and fifty talents of gold, and brought them to king Solomon.
2Ch 9:1 And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard questions at Jerusalem, with a very great company, and camels that bare spices, and gold in abundance, and precious stones: and when she was come to Solomon, she communed with him of all that was in her heart.
2Ch 9:2 And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.
2Ch 9:3 And when the queen of Sheba had seen the wisdom of Solomon, and the house that he had built,
2Ch 9:4 And the meat of his table, and the sitting of his servants, and the attendance of his ministers, and their apparel; his cupbearers also, and their apparel; and his ascent by which he went up into the house of the LORD; there was no more spirit in her.
2Ch 9:5 And she said to the king, It was a true report which I heard in mine own land of thine acts, and of thy wisdom:
2Ch 9:6 Howbeit I believed not their words, until I came, and mine eyes had seen it: and, behold, the one half of the greatness of thy wisdom was not told me: for thou exceedest the fame that I heard.
2Ch 9:7 Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom.
2Ch 9:8 Blessed be the LORD thy God, which delighted in thee to set thee on his throne, to be king for the LORD thy God: because thy God loved Israel, to establish them for ever, therefore made he thee king over them, to do judgment and justice.
2Ch 9:9 And she gave the king an hundred and twenty talents of gold, and of spices great abundance, and precious stones: neither was there any such spice as the queen of Sheba gave king Solomon.
2Ch 9:10 And the servants also of Huram, and the servants of Solomon, which brought gold from Ophir, brought algum trees and precious stones.
2Ch 9:11 And the king made of the algum trees terraces to the house of the LORD, and to the king's palace, and harps and psalteries for singers: and there were none such seen before in the land of Judah.
2Ch 9:12 And king Solomon gave to the queen of Sheba all her desire, whatsoever she asked, beside that which she had brought unto the king. So she turned, and went away to her own land, she and her servants.
2Ch 9:13 Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold;
2Ch 9:14 Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon.
2Ch 9:15 And king Solomon made two hundred targets of beaten gold: six hundred shekels of beaten gold went to one target.
2Ch 9:16 And three hundred shields made he of beaten gold: three hundred shekels of gold went to one shield. And the king put them in the house of the forest of Lebanon.
2Ch 9:17 Moreover the king made a great throne of ivory, and overlaid it with pure gold.
2Ch 9:18 And there were six steps to the throne, with a footstool of gold, which were fastened to the throne, and stays on each side of the sitting place, and two lions standing by the stays:
2Ch 9:19 And twelve lions stood there on the one side and on the other upon the six steps. There was not the like made in any kingdom.
2Ch 9:20 And all the drinking vessels of king Solomon were of gold, and all the vessels of the house of the forest of Lebanon were of pure gold: none were of silver; it was not any thing accounted of in the days of Solomon.
2Ch 9:21 For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.
2Ch 9:22 And king Solomon passed all the kings of the earth in riches and wisdom.
2Ch 9:23 And all the kings of the earth sought the presence of Solomon, to hear his wisdom, that God had put in his heart.
2Ch 9:24 And they brought every man his present, vessels of silver, and vessels of gold, and raiment, harness, and spices, horses, and mules, a rate year by year.
2Ch 9:25 And Solomon had four thousand stalls for horses and chariots, and twelve thousand horsemen; whom he bestowed in the chariot cities, and with the king at Jerusalem.
2Ch 9:26 And he reigned over all the kings from the river even unto the land of the Philistines, and to the border of Egypt.
2Ch 9:27 And the king made silver in Jerusalem as stones, and cedar trees made he as the sycomore trees that are in the low plains in abundance.
2Ch 9:28 And they brought unto Solomon horses out of Egypt, and out of all lands.
2Ch 9:29 Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?
2Ch 9:30 And Solomon reigned in Jerusalem over all Israel forty years.
2Ch 9:31 And Solomon slept with his fathers, and he was buried in the city of David his father: and Rehoboam his son reigned in his stead.
2Ch 10:1 And Rehoboam went to Shechem: for to Shechem were all Israel come to make him king.
2Ch 10:2 And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he had fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.
2Ch 10:3 And they sent and called him. So Jeroboam and all Israel came and spake to Rehoboam, saying,
2Ch 10:4 Thy father made our yoke grievous: now therefore ease thou somewhat the grievous servitude of thy father, and his heavy yoke that he put upon us, and we will serve thee.
2Ch 10:5 And he said unto them, Come again unto me after three days. And the people departed.
2Ch 10:6 And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?
2Ch 10:7 And they spake unto him, saying, If thou be kind to this people, and please them, and speak good words to them, they will be thy servants for ever.
2Ch 10:8 But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.
2Ch 10:9 And he said unto them, What advice give ye that we may return answer to this people, which have spoken to me, saying, Ease somewhat the yoke that thy father did put upon us?
2Ch 10:10 And the young men that were brought up with him spake unto him, saying, Thus shalt thou answer the people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it somewhat lighter for us; thus shalt thou say unto them, My little finger shall be thicker than my father's loins.
2Ch 10:11 For whereas my father put a heavy yoke upon you, I will put more to your yoke: my father chastised you with whips, but I will chastise you with scorpions.
2Ch 10:12 So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.
2Ch 10:13 And the king answered them roughly; and king Rehoboam forsook the counsel of the old men,
2Ch 10:14 And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions.
2Ch 10:15 So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
2Ch 10:16 And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.
2Ch 10:17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.
2Ch 10:18 Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem.
2Ch 10:19 And Israel rebelled against the house of David unto this day.
2Ch 11:1 And when Rehoboam was come to Jerusalem, he gathered of the house of Judah and Benjamin an hundred and fourscore thousand chosen men, which were warriors, to fight against Israel, that he might bring the kingdom again to Rehoboam.
2Ch 11:2 But the word of the LORD came to Shemaiah the man of God, saying,
2Ch 11:3 Speak unto Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, saying,
2Ch 11:4 Thus saith the LORD, Ye shall not go up, nor fight against your brethren: return every man to his house: for this thing is done of me. And they obeyed the words of the LORD, and returned from going against Jeroboam.
2Ch 11:5 And Rehoboam dwelt in Jerusalem, and built cities for defence in Judah.
2Ch 11:6 He built even Bethlehem, and Etam, and Tekoa,
2Ch 11:7 And Bethzur, and Shoco, and Adullam,
2Ch 11:8 And Gath, and Mareshah, and Ziph,
2Ch 11:9 And Adoraim, and Lachish, and Azekah,
2Ch 11:10 And Zorah, and Aijalon, and Hebron, which are in Judah and in Benjamin fenced cities.
2Ch 11:11 And he fortified the strong holds, and put captains in them, and store of victual, and of oil and wine.
2Ch 11:12 And in every several city he put shields and spears, and made them exceeding strong, having Judah and Benjamin on his side.
2Ch 11:13 And the priests and the Levites that were in all Israel resorted to him out of all their coasts.
2Ch 11:14 For the Levites left their suburbs and their possession, and came to Judah and Jerusalem: for Jeroboam and his sons had cast them off from executing the priest's office unto the LORD:
2Ch 11:15 And he ordained him priests for the high places, and for the devils, and for the calves which he had made.
2Ch 11:16 And after them out of all the tribes of Israel such as set their hearts to seek the LORD God of Israel came to Jerusalem, to sacrifice unto the LORD God of their fathers.
2Ch 11:17 So they strengthened the kingdom of Judah, and made Rehoboam the son of Solomon strong, three years: for three years they walked in the way of David and Solomon.
2Ch 11:18 And Rehoboam took him Mahalath the daughter of Jerimoth the son of David to wife, and Abihail the daughter of Eliab the son of Jesse;
2Ch 11:19 Which bare him children; Jeush, and Shamariah, and Zaham.
2Ch 11:20 And after her he took Maachah the daughter of Absalom; which bare him Abijah, and Attai, and Ziza, and Shelomith.
2Ch 11:21 And Rehoboam loved Maachah the daughter of Absalom above all his wives and his concubines: (for he took eighteen wives, and threescore concubines; and begat twenty and eight sons, and threescore daughters.)
2Ch 11:22 And Rehoboam made Abijah the son of Maachah the chief, to be ruler among his brethren: for he thought to make him king.
2Ch 11:23 And he dealt wisely, and dispersed of all his children throughout all the countries of Judah and Benjamin, unto every fenced city: and he gave them victual in abundance. And he desired many wives.
2Ch 12:1 And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the LORD, and all Israel with him.
2Ch 12:2 And it came to pass, that in the fifth year of king Rehoboam Shishak king of Egypt came up against Jerusalem, because they had transgressed against the LORD,
2Ch 12:3 With twelve hundred chariots, and threescore thousand horsemen: and the people were without number that came with him out of Egypt; the Lubims, the Sukkiims, and the Ethiopians.
2Ch 12:4 And he took the fenced cities which pertained to Judah, and came to Jerusalem.
2Ch 12:5 Then came Shemaiah the prophet to Rehoboam, and to the princes of Judah, that were gathered together to Jerusalem because of Shishak, and said unto them, Thus saith the LORD, Ye have forsaken me, and therefore have I also left you in the hand of Shishak.
2Ch 12:6 Whereupon the princes of Israel and the king humbled themselves; and they said, The LORD is righteous.
2Ch 12:7 And when the LORD saw that they humbled themselves, the word of the LORD came to Shemaiah, saying, They have humbled themselves; therefore I will not destroy them, but I will grant them some deliverance; and my wrath shall not be poured out upon Jerusalem by the hand of Shishak.
2Ch 12:8 Nevertheless they shall be his servants; that they may know my service, and the service of the kingdoms of the countries.
2Ch 12:9 So Shishak king of Egypt came up against Jerusalem, and took away the treasures of the house of the LORD, and the treasures of the king's house; he took all: he carried away also the shields of gold which Solomon had made.
2Ch 12:10 Instead of which king Rehoboam made shields of brass, and committed them to the hands of the chief of the guard, that kept the entrance of the king's house.
2Ch 12:11 And when the king entered into the house of the LORD, the guard came and fetched them, and brought them again into the guard chamber.
2Ch 12:12 And when he humbled himself, the wrath of the LORD turned from him, that he would not destroy him altogether: and also in Judah things went well.
2Ch 12:13 So king Rehoboam strengthened himself in Jerusalem, and reigned: for Rehoboam was one and forty years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the LORD had chosen out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess.
2Ch 12:14 And he did evil, because he prepared not his heart to seek the LORD.
2Ch 12:15 Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually.
2Ch 12:16 And Rehoboam slept with his fathers, and was buried in the city of David: and Abijah his son reigned in his stead.
2Ch 13:1 Now in the eighteenth year of king Jeroboam began Abijah to reign over Judah.
2Ch 13:2 He reigned three years in Jerusalem. His mother's name also was Michaiah the daughter of Uriel of Gibeah. And there was war between Abijah and Jeroboam.
2Ch 13:3 And Abijah set the battle in array with an army of valiant men of war, even four hundred thousand chosen men: Jeroboam also set the battle in array against him with eight hundred thousand chosen men, being mighty men of valour.
2Ch 13:4 And Abijah stood up upon mount Zemaraim, which is in mount Ephraim, and said, Hear me, thou Jeroboam, and all Israel;
2Ch 13:5 Ought ye not to know that the LORD God of Israel gave the kingdom over Israel to David for ever, even to him and to his sons by a covenant of salt?
2Ch 13:6 Yet Jeroboam the son of Nebat, the servant of Solomon the son of David, is risen up, and hath rebelled against his lord.
2Ch 13:7 And there are gathered unto him vain men, the children of Belial, and have strengthened themselves against Rehoboam the son of Solomon, when Rehoboam was young and tenderhearted, and could not withstand them.
2Ch 13:8 And now ye think to withstand the kingdom of the LORD in the hand of the sons of David; and ye be a great multitude, and there are with you golden calves, which Jeroboam made you for gods.
2Ch 13:9 Have ye not cast out the priests of the LORD, the sons of Aaron, and the Levites, and have made you priests after the manner of the nations of other lands? so that whosoever cometh to consecrate himself with a young bullock and seven rams, the same may be a priest of them that are no gods.
2Ch 13:10 But as for us, the LORD is our God, and we have not forsaken him; and the priests, which minister unto the LORD, are the sons of Aaron, and the Levites wait upon their business:
2Ch 13:11 And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.
2Ch 13:12 And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.
2Ch 13:13 But Jeroboam caused an ambushment to come about behind them: so they were before Judah, and the ambushment was behind them.
2Ch 13:14 And when Judah looked back, behold, the battle was before and behind: and they cried unto the LORD, and the priests sounded with the trumpets.
2Ch 13:15 Then the men of Judah gave a shout: and as the men of Judah shouted, it came to pass, that God smote Jeroboam and all Israel before Abijah and Judah.
2Ch 13:16 And the children of Israel fled before Judah: and God delivered them into their hand.
2Ch 13:17 And Abijah and his people slew them with a great slaughter: so there fell down slain of Israel five hundred thousand chosen men.
2Ch 13:18 Thus the children of Israel were brought under at that time, and the children of Judah prevailed, because they relied upon the LORD God of their fathers.
2Ch 13:19 And Abijah pursued after Jeroboam, and took cities from him, Bethel with the towns thereof, and Jeshanah with the towns thereof, and Ephrain with the towns thereof.
2Ch 13:20 Neither did Jeroboam recover strength again in the days of Abijah: and the LORD struck him, and he died.
2Ch 13:21 But Abijah waxed mighty, and married fourteen wives, and begat twenty and two sons, and sixteen daughters.
2Ch 13:22 And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.
2Ch 14:1 So Abijah slept with his fathers, and they buried him in the city of David: and Asa his son reigned in his stead. In his days the land was quiet ten years.
2Ch 14:2 And Asa did that which was good and right in the eyes of the LORD his God:
2Ch 14:3 For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves:
2Ch 14:4 And commanded Judah to seek the LORD God of their fathers, and to do the law and the commandment.
2Ch 14:5 Also he took away out of all the cities of Judah the high places and the images: and the kingdom was quiet before him.
2Ch 14:6 And he built fenced cities in Judah: for the land had rest, and he had no war in those years; because the LORD had given him rest.
2Ch 14:7 Therefore he said unto Judah, Let us build these cities, and make about them walls, and towers, gates, and bars, while the land is yet before us; because we have sought the LORD our God, we have sought him, and he hath given us rest on every side. So they built and prospered.
2Ch 14:8 And Asa had an army of men that bare targets and spears, out of Judah three hundred thousand; and out of Benjamin, that bare shields and drew bows, two hundred and fourscore thousand: all these were mighty men of valour.
2Ch 14:9 And there came out against them Zerah the Ethiopian with an host of a thousand thousand, and three hundred chariots; and came unto Mareshah.
2Ch 14:10 Then Asa went out against him, and they set the battle in array in the valley of Zephathah at Mareshah.
2Ch 14:11 And Asa cried unto the LORD his God, and said, LORD, it is nothing with thee to help, whether with many, or with them that have no power: help us, O LORD our God; for we rest on thee, and in thy name we go against this multitude. O LORD, thou art our God; let not man prevail against thee.
2Ch 14:12 So the LORD smote the Ethiopians before Asa, and before Judah; and the Ethiopians fled.
2Ch 14:13 And Asa and the people that were with him pursued them unto Gerar: and the Ethiopians were overthrown, that they could not recover themselves; for they were destroyed before the LORD, and before his host; and they carried away very much spoil.
2Ch 14:14 And they smote all the cities round about Gerar; for the fear of the LORD came upon them: and they spoiled all the cities; for there was exceeding much spoil in them.
2Ch 14:15 They smote also the tents of cattle, and carried away sheep and camels in abundance, and returned to Jerusalem.
2Ch 15:1 And the Spirit of God came upon Azariah the son of Oded:
2Ch 15:2 And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.
2Ch 15:3 Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.
2Ch 15:4 But when they in their trouble did turn unto the LORD God of Israel, and sought him, he was found of them.
2Ch 15:5 And in those times there was no peace to him that went out, nor to him that came in, but great vexations were upon all the inhabitants of the countries.
2Ch 15:6 And nation was destroyed of nation, and city of city: for God did vex them with all adversity.
2Ch 15:7 Be ye strong therefore, and let not your hands be weak: for your work shall be rewarded.
2Ch 15:8 And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD.
2Ch 15:9 And he gathered all Judah and Benjamin, and the strangers with them out of Ephraim and Manasseh, and out of Simeon: for they fell to him out of Israel in abundance, when they saw that the LORD his God was with him.
2Ch 15:10 So they gathered themselves together at Jerusalem in the third month, in the fifteenth year of the reign of Asa.
2Ch 15:11 And they offered unto the LORD the same time, of the spoil which they had brought, seven hundred oxen and seven thousand sheep.
2Ch 15:12 And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul;
2Ch 15:13 That whosoever would not seek the LORD God of Israel should be put to death, whether small or great, whether man or woman.
2Ch 15:14 And they sware unto the LORD with a loud voice, and with shouting, and with trumpets, and with cornets.
2Ch 15:15 And all Judah rejoiced at the oath: for they had sworn with all their heart, and sought him with their whole desire; and he was found of them: and the LORD gave them rest round about.
2Ch 15:16 And also concerning Maachah the mother of Asa the king, he removed her from being queen, because she had made an idol in a grove: and Asa cut down her idol, and stamped it, and burnt it at the brook Kidron.
2Ch 15:17 But the high places were not taken away out of Israel: nevertheless the heart of Asa was perfect all his days.
2Ch 15:18 And he brought into the house of God the things that his father had dedicated, and that he himself had dedicated, silver, and gold, and vessels.
2Ch 15:19 And there was no more war unto the five and thirtieth year of the reign of Asa.
2Ch 16:1 In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah.
2Ch 16:2 Then Asa brought out silver and gold out of the treasures of the house of the LORD and of the king's house, and sent to Benhadad king of Syria, that dwelt at Damascus, saying,
2Ch 16:3 There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
2Ch 16:4 And Benhadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store cities of Naphtali.
2Ch 16:5 And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.
2Ch 16:6 Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah.
2Ch 16:7 And at that time Hanani the seer came to Asa king of Judah, and said unto him, Because thou hast relied on the king of Syria, and not relied on the LORD thy God, therefore is the host of the king of Syria escaped out of thine hand.
2Ch 16:8 Were not the Ethiopians and the Lubims a huge host, with very many chariots and horsemen? yet, because thou didst rely on the LORD, he delivered them into thine hand.
2Ch 16:9 For the eyes of the LORD run to and fro throughout the whole earth, to shew himself strong in the behalf of them whose heart is perfect toward him. Herein thou hast done foolishly: therefore from henceforth thou shalt have wars.
2Ch 16:10 Then Asa was wroth with the seer, and put him in a prison house; for he was in a rage with him because of this thing. And Asa oppressed some of the people the same time.
2Ch 16:11 And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.
2Ch 16:12 And Asa in the thirty and ninth year of his reign was diseased in his feet, until his disease was exceeding great: yet in his disease he sought not to the LORD, but to the physicians.
2Ch 16:13 And Asa slept with his fathers, and died in the one and fortieth year of his reign.
2Ch 16:14 And they buried him in his own sepulchres, which he had made for himself in the city of David, and laid him in the bed which was filled with sweet odours and divers kinds of spices prepared by the apothecaries' art: and they made a very great burning for him.
2Ch 17:1 And Jehoshaphat his son reigned in his stead, and strengthened himself against Israel.
2Ch 17:2 And he placed forces in all the fenced cities of Judah, and set garrisons in the land of Judah, and in the cities of Ephraim, which Asa his father had taken.
2Ch 17:3 And the LORD was with Jehoshaphat, because he walked in the first ways of his father David, and sought not unto Baalim;
2Ch 17:4 But sought to the LORD God of his father, and walked in his commandments, and not after the doings of Israel.
2Ch 17:5 Therefore the LORD stablished the kingdom in his hand; and all Judah brought to Jehoshaphat presents; and he had riches and honour in abundance.
2Ch 17:6 And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah.
2Ch 17:7 Also in the third year of his reign he sent to his princes, even to Benhail, and to Obadiah, and to Zechariah, and to Nethaneel, and to Michaiah, to teach in the cities of Judah.
2Ch 17:8 And with them he sent Levites, even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests.
2Ch 17:9 And they taught in Judah, and had the book of the law of the LORD with them, and went about throughout all the cities of Judah, and taught the people.
2Ch 17:10 And the fear of the LORD fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat.
2Ch 17:11 Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats.
2Ch 17:12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.
2Ch 17:13 And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem.
2Ch 17:14 And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand.
2Ch 17:15 And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand.
2Ch 17:16 And next him was Amasiah the son of Zichri, who willingly offered himself unto the LORD; and with him two hundred thousand mighty men of valour.
2Ch 17:17 And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand.
2Ch 17:18 And next him was Jehozabad, and with him an hundred and fourscore thousand ready prepared for the war.
2Ch 17:19 These waited on the king, beside those whom the king put in the fenced cities throughout all Judah.
2Ch 18:1 Now Jehoshaphat had riches and honour in abundance, and joined affinity with Ahab.
2Ch 18:2 And after certain years he went down to Ahab to Samaria. And Ahab killed sheep and oxen for him in abundance, and for the people that he had with him, and persuaded him to go up with him to Ramothgilead.
2Ch 18:3 And Ahab king of Israel said unto Jehoshaphat king of Judah, Wilt thou go with me to Ramothgilead? And he answered him, I am as thou art, and my people as thy people; and we will be with thee in the war.
2Ch 18:4 And Jehoshaphat said unto the king of Israel, Enquire, I pray thee, at the word of the LORD to day.
2Ch 18:5 Therefore the king of Israel gathered together of prophets four hundred men, and said unto them, Shall we go to Ramothgilead to battle, or shall I forbear? And they said, Go up; for God will deliver it into the king's hand.
2Ch 18:6 But Jehoshaphat said, Is there not here a prophet of the LORD besides, that we might enquire of him?
2Ch 18:7 And the king of Israel said unto Jehoshaphat, There is yet one man, by whom we may enquire of the LORD: but I hate him; for he never prophesied good unto me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
2Ch 18:8 And the king of Israel called for one of his officers, and said, Fetch quickly Micaiah the son of Imla.
2Ch 18:9 And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a void place at the entering in of the gate of Samaria; and all the prophets prophesied before them.
2Ch 18:10 And Zedekiah the son of Chenaanah had made him horns of iron, and said, Thus saith the LORD, With these thou shalt push Syria until they be consumed.
2Ch 18:11 And all the prophets prophesied so, saying, Go up to Ramothgilead, and prosper: for the LORD shall deliver it into the hand of the king.
2Ch 18:12 And the messenger that went to call Micaiah spake to him, saying, Behold, the words of the prophets declare good to the king with one assent; let thy word therefore, I pray thee, be like one of theirs, and speak thou good.
2Ch 18:13 And Micaiah said, As the LORD liveth, even what my God saith, that will I speak.
2Ch 18:14 And when he was come to the king, the king said unto him, Micaiah, shall we go to Ramothgilead to battle, or shall I forbear? And he said, Go ye up, and prosper, and they shall be delivered into your hand.
2Ch 18:15 And the king said to him, How many times shall I adjure thee that thou say nothing but the truth to me in the name of the LORD?
2Ch 18:16 Then he said, I did see all Israel scattered upon the mountains, as sheep that have no shepherd: and the LORD said, These have no master; let them return therefore every man to his house in peace.
2Ch 18:17 And the king of Israel said to Jehoshaphat, Did I not tell thee that he would not prophesy good unto me, but evil?
2Ch 18:18 Again he said, Therefore hear the word of the LORD; I saw the LORD sitting upon his throne, and all the host of heaven standing on his right hand and on his left.
2Ch 18:19 And the LORD said, Who shall entice Ahab king of Israel, that he may go up and fall at Ramothgilead? And one spake saying after this manner, and another saying after that manner.
2Ch 18:20 Then there came out a spirit, and stood before the LORD, and said, I will entice him. And the LORD said unto him, Wherewith?
2Ch 18:21 And he said, I will go out, and be a lying spirit in the mouth of all his prophets. And the LORD said, Thou shalt entice him, and thou shalt also prevail: go out, and do even so.
2Ch 18:22 Now therefore, behold, the LORD hath put a lying spirit in the mouth of these thy prophets, and the LORD hath spoken evil against thee.
2Ch 18:23 Then Zedekiah the son of Chenaanah came near, and smote Micaiah upon the cheek, and said, Which way went the Spirit of the LORD from me to speak unto thee?
2Ch 18:24 And Micaiah said, Behold, thou shalt see on that day when thou shalt go into an inner chamber to hide thyself.
2Ch 18:25 Then the king of Israel said, Take ye Micaiah, and carry him back to Amon the governor of the city, and to Joash the king's son;
2Ch 18:26 And say, Thus saith the king, Put this fellow in the prison, and feed him with bread of affliction and with water of affliction, until I return in peace.
2Ch 18:27 And Micaiah said, If thou certainly return in peace, then hath not the LORD spoken by me. And he said, Hearken, all ye people.
2Ch 18:28 So the king of Israel and Jehoshaphat the king of Judah went up to Ramothgilead.
2Ch 18:29 And the king of Israel said unto Jehoshaphat, I will disguise myself, and will go to the battle; but put thou on thy robes. So the king of Israel disguised himself; and they went to the battle.
2Ch 18:30 Now the king of Syria had commanded the captains of the chariots that were with him, saying, Fight ye not with small or great, save only with the king of Israel.
2Ch 18:31 And it came to pass, when the captains of the chariots saw Jehoshaphat, that they said, It is the king of Israel. Therefore they compassed about him to fight: but Jehoshaphat cried out, and the LORD helped him; and God moved them to depart from him.
2Ch 18:32 For it came to pass, that, when the captains of the chariots perceived that it was not the king of Israel, they turned back again from pursuing him.
2Ch 18:33 And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: therefore he said to his chariot man, Turn thine hand, that thou mayest carry me out of the host; for I am wounded.
2Ch 18:34 And the battle increased that day: howbeit the king of Israel stayed himself up in his chariot against the Syrians until the even: and about the time of the sun going down he died.
2Ch 19:1 And Jehoshaphat the king of Judah returned to his house in peace to Jerusalem.
2Ch 19:2 And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.
2Ch 19:3 Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.
2Ch 19:4 And Jehoshaphat dwelt at Jerusalem: and he went out again through the people from Beersheba to mount Ephraim, and brought them back unto the LORD God of their fathers.
2Ch 19:5 And he set judges in the land throughout all the fenced cities of Judah, city by city,
2Ch 19:6 And said to the judges, Take heed what ye do: for ye judge not for man, but for the LORD, who is with you in the judgment.
2Ch 19:7 Wherefore now let the fear of the LORD be upon you; take heed and do it: for there is no iniquity with the LORD our God, nor respect of persons, nor taking of gifts.
2Ch 19:8 Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
2Ch 19:9 And he charged them, saying, Thus shall ye do in the fear of the LORD, faithfully, and with a perfect heart.
2Ch 19:10 And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and so wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
2Ch 19:11 And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good.
2Ch 20:1 It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
2Ch 20:2 Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.
2Ch 20:3 And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.
2Ch 20:4 And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.
2Ch 20:5 And Jehoshaphat stood in the congregation of Judah and Jerusalem, in the house of the LORD, before the new court,
2Ch 20:6 And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?
2Ch 20:7 Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?
2Ch 20:8 And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,
2Ch 20:9 If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.
2Ch 20:10 And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
2Ch 20:11 Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit.
2Ch 20:12 O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee.
2Ch 20:13 And all Judah stood before the LORD, with their little ones, their wives, and their children.
2Ch 20:14 Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;
2Ch 20:15 And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.
2Ch 20:16 To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel.
2Ch 20:17 Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
2Ch 20:18 And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.
2Ch 20:19 And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.
2Ch 20:20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper.
2Ch 20:21 And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever.
2Ch 20:22 And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
2Ch 20:23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
2Ch 20:24 And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
2Ch 20:25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
2Ch 20:26 And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day.
2Ch 20:27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.
2Ch 20:28 And they came to Jerusalem with psalteries and harps and trumpets unto the house of the LORD.
2Ch 20:29 And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.
2Ch 20:30 So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
2Ch 20:31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.
2Ch 20:32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.
2Ch 20:33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
2Ch 20:34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
2Ch 20:35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
2Ch 20:36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongeber.
2Ch 20:37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish.
2Ch 21:1 Now Jehoshaphat slept with his fathers, and was buried with his fathers in the city of David. And Jehoram his son reigned in his stead.
2Ch 21:2 And he had brethren the sons of Jehoshaphat, Azariah, and Jehiel, and Zechariah, and Azariah, and Michael, and Shephatiah: all these were the sons of Jehoshaphat king of Israel.
2Ch 21:3 And their father gave them great gifts of silver, and of gold, and of precious things, with fenced cities in Judah: but the kingdom gave he to Jehoram; because he was the firstborn.
2Ch 21:4 Now when Jehoram was risen up to the kingdom of his father, he strengthened himself, and slew all his brethren with the sword, and divers also of the princes of Israel.
2Ch 21:5 Jehoram was thirty and two years old when he began to reign, and he reigned eight years in Jerusalem.
2Ch 21:6 And he walked in the way of the kings of Israel, like as did the house of Ahab: for he had the daughter of Ahab to wife: and he wrought that which was evil in the eyes of the LORD.
2Ch 21:7 Howbeit the LORD would not destroy the house of David, because of the covenant that he had made with David, and as he promised to give a light to him and to his sons for ever.
2Ch 21:8 In his days the Edomites revolted from under the dominion of Judah, and made themselves a king.
2Ch 21:9 Then Jehoram went forth with his princes, and all his chariots with him: and he rose up by night, and smote the Edomites which compassed him in, and the captains of the chariots.
2Ch 21:10 So the Edomites revolted from under the hand of Judah unto this day. The same time also did Libnah revolt from under his hand; because he had forsaken the LORD God of his fathers.
2Ch 21:11 Moreover he made high places in the mountains of Judah, and caused the inhabitants of Jerusalem to commit fornication, and compelled Judah thereto.
2Ch 21:12 And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,
2Ch 21:13 But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father's house, which were better than thyself:
2Ch 21:14 Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:
2Ch 21:15 And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.
2Ch 21:16 Moreover the LORD stirred up against Jehoram the spirit of the Philistines, and of the Arabians, that were near the Ethiopians:
2Ch 21:17 And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.
2Ch 21:18 And after all this the LORD smote him in his bowels with an incurable disease.
2Ch 21:19 And it came to pass, that in process of time, after the end of two years, his bowels fell out by reason of his sickness: so he died of sore diseases. And his people made no burning for him, like the burning of his fathers.
2Ch 21:20 Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.
2Ch 22:1 And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
2Ch 22:2 Forty and two years old was Ahaziah when he began to reign, and he reigned one year in Jerusalem. His mother's name also was Athaliah the daughter of Omri.
2Ch 22:3 He also walked in the ways of the house of Ahab: for his mother was his counsellor to do wickedly.
2Ch 22:4 Wherefore he did evil in the sight of the LORD like the house of Ahab: for they were his counsellors after the death of his father to his destruction.
2Ch 22:5 He walked also after their counsel, and went with Jehoram the son of Ahab king of Israel to war against Hazael king of Syria at Ramothgilead: and the Syrians smote Joram.
2Ch 22:6 And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
2Ch 22:7 And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
2Ch 22:8 And it came to pass, that, when Jehu was executing judgment upon the house of Ahab, and found the princes of Judah, and the sons of the brethren of Ahaziah, that ministered to Ahaziah, he slew them.
2Ch 22:9 And he sought Ahaziah: and they caught him, (for he was hid in Samaria,) and brought him to Jehu: and when they had slain him, they buried him: Because, said they, he is the son of Jehoshaphat, who sought the LORD with all his heart. So the house of Ahaziah had no power to keep still the kingdom.
2Ch 22:10 But when Athaliah the mother of Ahaziah saw that her son was dead, she arose and destroyed all the seed royal of the house of Judah.
2Ch 22:11 But Jehoshabeath, the daughter of the king, took Joash the son of Ahaziah, and stole him from among the king's sons that were slain, and put him and his nurse in a bedchamber. So Jehoshabeath, the daughter of king Jehoram, the wife of Jehoiada the priest, (for she was the sister of Ahaziah,) hid him from Athaliah, so that she slew him not.
2Ch 22:12 And he was with them hid in the house of God six years: and Athaliah reigned over the land.
2Ch 23:1 And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.
2Ch 23:2 And they went about in Judah, and gathered the Levites out of all the cities of Judah, and the chief of the fathers of Israel, and they came to Jerusalem.
2Ch 23:3 And all the congregation made a covenant with the king in the house of God. And he said unto them, Behold, the king's son shall reign, as the LORD hath said of the sons of David.
2Ch 23:4 This is the thing that ye shall do; A third part of you entering on the sabbath, of the priests and of the Levites, shall be porters of the doors;
2Ch 23:5 And a third part shall be at the king's house; and a third part at the gate of the foundation: and all the people shall be in the courts of the house of the LORD.
2Ch 23:6 But let none come into the house of the LORD, save the priests, and they that minister of the Levites; they shall go in, for they are holy: but all the people shall keep the watch of the LORD.
2Ch 23:7 And the Levites shall compass the king round about, every man with his weapons in his hand; and whosoever else cometh into the house, he shall be put to death: but be ye with the king when he cometh in, and when he goeth out.
2Ch 23:8 So the Levites and all Judah did according to all things that Jehoiada the priest had commanded, and took every man his men that were to come in on the sabbath, with them that were to go out on the sabbath: for Jehoiada the priest dismissed not the courses.
2Ch 23:9 Moreover Jehoiada the priest delivered to the captains of hundreds spears, and bucklers, and shields, that had been king David's, which were in the house of God.
2Ch 23:10 And he set all the people, every man having his weapon in his hand, from the right side of the temple to the left side of the temple, along by the altar and the temple, by the king round about.
2Ch 23:11 Then they brought out the king's son, and put upon him the crown, and gave him the testimony, and made him king. And Jehoiada and his sons anointed him, and said, God save the king.
2Ch 23:12 Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the LORD:
2Ch 23:13 And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of musick, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason.
2Ch 23:14 Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the LORD.
2Ch 23:15 So they laid hands on her; and when she was come to the entering of the horse gate by the king's house, they slew her there.
2Ch 23:16 And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the LORD'S people.
2Ch 23:17 Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars.
2Ch 23:18 Also Jehoiada appointed the offices of the house of the LORD by the hand of the priests the Levites, whom David had distributed in the house of the LORD, to offer the burnt offerings of the LORD, as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David.
2Ch 23:19 And he set the porters at the gates of the house of the LORD, that none which was unclean in any thing should enter in.
2Ch 23:20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the LORD: and they came through the high gate into the king's house, and set the king upon the throne of the kingdom.
2Ch 23:21 And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword.
2Ch 24:1 Joash was seven years old when he began to reign, and he reigned forty years in Jerusalem. His mother's name also was Zibiah of Beersheba.
2Ch 24:2 And Joash did that which was right in the sight of the LORD all the days of Jehoiada the priest.
2Ch 24:3 And Jehoiada took for him two wives; and he begat sons and daughters.
2Ch 24:4 And it came to pass after this, that Joash was minded to repair the house of the LORD.
2Ch 24:5 And he gathered together the priests and the Levites, and said to them, Go out unto the cities of Judah, and gather of all Israel money to repair the house of your God from year to year, and see that ye hasten the matter. Howbeit the Levites hastened it not.
2Ch 24:6 And the king called for Jehoiada the chief, and said unto him, Why hast thou not required of the Levites to bring in out of Judah and out of Jerusalem the collection, according to the commandment of Moses the servant of the LORD, and of the congregation of Israel, for the tabernacle of witness?
2Ch 24:7 For the sons of Athaliah, that wicked woman, had broken up the house of God; and also all the dedicated things of the house of the LORD did they bestow upon Baalim.
2Ch 24:8 And at the king's commandment they made a chest, and set it without at the gate of the house of the LORD.
2Ch 24:9 And they made a proclamation through Judah and Jerusalem, to bring in to the LORD the collection that Moses the servant of God laid upon Israel in the wilderness.
2Ch 24:10 And all the princes and all the people rejoiced, and brought in, and cast into the chest, until they had made an end.
2Ch 24:11 Now it came to pass, that at what time the chest was brought unto the king's office by the hand of the Levites, and when they saw that there was much money, the king's scribe and the high priest's officer came and emptied the chest, and took it, and carried it to his place again. Thus they did day by day, and gathered money in abundance.
2Ch 24:12 And the king and Jehoiada gave it to such as did the work of the service of the house of the LORD, and hired masons and carpenters to repair the house of the LORD, and also such as wrought iron and brass to mend the house of the LORD.
2Ch 24:13 So the workmen wrought, and the work was perfected by them, and they set the house of God in his state, and strengthened it.
2Ch 24:14 And when they had finished it, they brought the rest of the money before the king and Jehoiada, whereof were made vessels for the house of the LORD, even vessels to minister, and to offer withal, and spoons, and vessels of gold and silver. And they offered burnt offerings in the house of the LORD continually all the days of Jehoiada.
2Ch 24:15 But Jehoiada waxed old, and was full of days when he died; an hundred and thirty years old was he when he died.
2Ch 24:16 And they buried him in the city of David among the kings, because he had done good in Israel, both toward God, and toward his house.
2Ch 24:17 Now after the death of Jehoiada came the princes of Judah, and made obeisance to the king. Then the king hearkened unto them.
2Ch 24:18 And they left the house of the LORD God of their fathers, and served groves and idols: and wrath came upon Judah and Jerusalem for this their trespass.
2Ch 24:19 Yet he sent prophets to them, to bring them again unto the LORD; and they testified against them: but they would not give ear.
2Ch 24:20 And the Spirit of God came upon Zechariah the son of Jehoiada the priest, which stood above the people, and said unto them, Thus saith God, Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, he hath also forsaken you.
2Ch 24:21 And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the LORD.
2Ch 24:22 Thus Joash the king remembered not the kindness which Jehoiada his father had done to him, but slew his son. And when he died, he said, The LORD look upon it, and require it.
2Ch 24:23 And it came to pass at the end of the year, that the host of Syria came up against him: and they came to Judah and Jerusalem, and destroyed all the princes of the people from among the people, and sent all the spoil of them unto the king of Damascus.
2Ch 24:24 For the army of the Syrians came with a small company of men, and the LORD delivered a very great host into their hand, because they had forsaken the LORD God of their fathers. So they executed judgment against Joash.
2Ch 24:25 And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings.
2Ch 24:26 And these are they that conspired against him; Zabad the son of Shimeath an Ammonitess, and Jehozabad the son of Shimrith a Moabitess.
2Ch 24:27 Now concerning his sons, and the greatness of the burdens laid upon him, and the repairing of the house of God, behold, they are written in the story of the book of the kings. And Amaziah his son reigned in his stead.
2Ch 25:1 Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.
2Ch 25:2 And he did that which was right in the sight of the LORD, but not with a perfect heart.
2Ch 25:3 Now it came to pass, when the kingdom was established to him, that he slew his servants that had killed the king his father.
2Ch 25:4 But he slew not their children, but did as it is written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
2Ch 25:5 Moreover Amaziah gathered Judah together, and made them captains over thousands, and captains over hundreds, according to the houses of their fathers, throughout all Judah and Benjamin: and he numbered them from twenty years old and above, and found them three hundred thousand choice men, able to go forth to war, that could handle spear and shield.
2Ch 25:6 He hired also an hundred thousand mighty men of valour out of Israel for an hundred talents of silver.
2Ch 25:7 But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.
2Ch 25:8 But if thou wilt go, do it, be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.
2Ch 25:9 And Amaziah said to the man of God, But what shall we do for the hundred talents which I have given to the army of Israel? And the man of God answered, The LORD is able to give thee much more than this.
2Ch 25:10 Then Amaziah separated them, to wit, the army that was come to him out of Ephraim, to go home again: wherefore their anger was greatly kindled against Judah, and they returned home in great anger.
2Ch 25:11 And Amaziah strengthened himself, and led forth his people, and went to the valley of salt, and smote of the children of Seir ten thousand.
2Ch 25:12 And other ten thousand left alive did the children of Judah carry away captive, and brought them unto the top of the rock, and cast them down from the top of the rock, that they all were broken in pieces.
2Ch 25:13 But the soldiers of the army which Amaziah sent back, that they should not go with him to battle, fell upon the cities of Judah, from Samaria even unto Bethhoron, and smote three thousand of them, and took much spoil.
2Ch 25:14 Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.
2Ch 25:15 Wherefore the anger of the LORD was kindled against Amaziah, and he sent unto him a prophet, which said unto him, Why hast thou sought after the gods of the people, which could not deliver their own people out of thine hand?
2Ch 25:16 And it came to pass, as he talked with him, that the king said unto him, Art thou made of the king's counsel? forbear; why shouldest thou be smitten? Then the prophet forbare, and said, I know that God hath determined to destroy thee, because thou hast done this, and hast not hearkened unto my counsel.
2Ch 25:17 Then Amaziah king of Judah took advice, and sent to Joash, the son of Jehoahaz, the son of Jehu, king of Israel, saying, Come, let us see one another in the face.
2Ch 25:18 And Joash king of Israel sent to Amaziah king of Judah, saying, The thistle that was in Lebanon sent to the cedar that was in Lebanon, saying, Give thy daughter to my son to wife: and there passed by a wild beast that was in Lebanon, and trode down the thistle.
2Ch 25:19 Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?
2Ch 25:20 But Amaziah would not hear; for it came of God, that he might deliver them into the hand of their enemies, because they sought after the gods of Edom.
2Ch 25:21 So Joash the king of Israel went up; and they saw one another in the face, both he and Amaziah king of Judah, at Bethshemesh, which belongeth to Judah.
2Ch 25:22 And Judah was put to the worse before Israel, and they fled every man to his tent.
2Ch 25:23 And Joash the king of Israel took Amaziah king of Judah, the son of Joash, the son of Jehoahaz, at Bethshemesh, and brought him to Jerusalem, and brake down the wall of Jerusalem from the gate of Ephraim to the corner gate, four hundred cubits.
2Ch 25:24 And he took all the gold and the silver, and all the vessels that were found in the house of God with Obededom, and the treasures of the king's house, the hostages also, and returned to Samaria.
2Ch 25:25 And Amaziah the son of Joash king of Judah lived after the death of Joash son of Jehoahaz king of Israel fifteen years.
2Ch 25:26 Now the rest of the acts of Amaziah, first and last, behold, are they not written in the book of the kings of Judah and Israel?
2Ch 25:27 Now after the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.
2Ch 25:28 And they brought him upon horses, and buried him with his fathers in the city of Judah.
2Ch 26:1 Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah.
2Ch 26:2 He built Eloth, and restored it to Judah, after that the king slept with his fathers.
2Ch 26:3 Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother's name also was Jecoliah of Jerusalem.
2Ch 26:4 And he did that which was right in the sight of the LORD, according to all that his father Amaziah did.
2Ch 26:5 And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the LORD, God made him to prosper.
2Ch 26:6 And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines.
2Ch 26:7 And God helped him against the Philistines, and against the Arabians that dwelt in Gurbaal, and the Mehunims.
2Ch 26:8 And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly.
2Ch 26:9 Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them.
2Ch 26:10 Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry.
2Ch 26:11 Moreover Uzziah had an host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains.
2Ch 26:12 The whole number of the chief of the fathers of the mighty men of valour were two thousand and six hundred.
2Ch 26:13 And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy.
2Ch 26:14 And Uzziah prepared for them throughout all the host shields, and spears, and helmets, and habergeons, and bows, and slings to cast stones.
2Ch 26:15 And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong.
2Ch 26:16 But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense upon the altar of incense.
2Ch 26:17 And Azariah the priest went in after him, and with him fourscore priests of the LORD, that were valiant men:
2Ch 26:18 And they withstood Uzziah the king, and said unto him, It appertaineth not unto thee, Uzziah, to burn incense unto the LORD, but to the priests the sons of Aaron, that are consecrated to burn incense: go out of the sanctuary; for thou hast trespassed; neither shall it be for thine honour from the LORD God.
2Ch 26:19 Then Uzziah was wroth, and had a censer in his hand to burn incense: and while he was wroth with the priests, the leprosy even rose up in his forehead before the priests in the house of the LORD, from beside the incense altar.
2Ch 26:20 And Azariah the chief priest, and all the priests, looked upon him, and, behold, he was leprous in his forehead, and they thrust him out from thence; yea, himself hasted also to go out, because the LORD had smitten him.
2Ch 26:21 And Uzziah the king was a leper unto the day of his death, and dwelt in a several house, being a leper; for he was cut off from the house of the LORD: and Jotham his son was over the king's house, judging the people of the land.
2Ch 26:22 Now the rest of the acts of Uzziah, first and last, did Isaiah the prophet, the son of Amoz, write.
2Ch 26:23 So Uzziah slept with his fathers, and they buried him with his fathers in the field of the burial which belonged to the kings; for they said, He is a leper: and Jotham his son reigned in his stead.
2Ch 27:1 Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name also was Jerushah, the daughter of Zadok.
2Ch 27:2 And he did that which was right in the sight of the LORD, according to all that his father Uzziah did: howbeit he entered not into the temple of the LORD. And the people did yet corruptly.
2Ch 27:3 He built the high gate of the house of the LORD, and on the wall of Ophel he built much.
2Ch 27:4 Moreover he built cities in the mountains of Judah, and in the forests he built castles and towers.
2Ch 27:5 He fought also with the king of the Ammonites, and prevailed against them. And the children of Ammon gave him the same year an hundred talents of silver, and ten thousand measures of wheat, and ten thousand of barley. So much did the children of Ammon pay unto him, both the second year, and the third.
2Ch 27:6 So Jotham became mighty, because he prepared his ways before the LORD his God.
2Ch 27:7 Now the rest of the acts of Jotham, and all his wars, and his ways, lo, they are written in the book of the kings of Israel and Judah.
2Ch 27:8 He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.
2Ch 27:9 And Jotham slept with his fathers, and they buried him in the city of David: and Ahaz his son reigned in his stead.
2Ch 28:1 Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem: but he did not that which was right in the sight of the LORD, like David his father:
2Ch 28:2 For he walked in the ways of the kings of Israel, and made also molten images for Baalim.
2Ch 28:3 Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel.
2Ch 28:4 He sacrificed also and burnt incense in the high places, and on the hills, and under every green tree.
2Ch 28:5 Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and brought them to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.
2Ch 28:6 For Pekah the son of Remaliah slew in Judah an hundred and twenty thousand in one day, which were all valiant men; because they had forsaken the LORD God of their fathers.
2Ch 28:7 And Zichri, a mighty man of Ephraim, slew Maaseiah the king's son, and Azrikam the governor of the house, and Elkanah that was next to the king.
2Ch 28:8 And the children of Israel carried away captive of their brethren two hundred thousand, women, sons, and daughters, and took also away much spoil from them, and brought the spoil to Samaria.
2Ch 28:9 But a prophet of the LORD was there, whose name was Oded: and he went out before the host that came to Samaria, and said unto them, Behold, because the LORD God of your fathers was wroth with Judah, he hath delivered them into your hand, and ye have slain them in a rage that reacheth up unto heaven.
2Ch 28:10 And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not with you, even with you, sins against the LORD your God?
2Ch 28:11 Now hear me therefore, and deliver the captives again, which ye have taken captive of your brethren: for the fierce wrath of the LORD is upon you.
2Ch 28:12 Then certain of the heads of the children of Ephraim, Azariah the son of Johanan, Berechiah the son of Meshillemoth, and Jehizkiah the son of Shallum, and Amasa the son of Hadlai, stood up against them that came from the war,
2Ch 28:13 And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.
2Ch 28:14 So the armed men left the captives and the spoil before the princes and all the congregation.
2Ch 28:15 And the men which were expressed by name rose up, and took the captives, and with the spoil clothed all that were naked among them, and arrayed them, and shod them, and gave them to eat and to drink, and anointed them, and carried all the feeble of them upon asses, and brought them to Jericho, the city of palm trees, to their brethren: then they returned to Samaria.
2Ch 28:16 At that time did king Ahaz send unto the kings of Assyria to help him.
2Ch 28:17 For again the Edomites had come and smitten Judah, and carried away captives.
2Ch 28:18 The Philistines also had invaded the cities of the low country, and of the south of Judah, and had taken Bethshemesh, and Ajalon, and Gederoth, and Shocho with the villages thereof, and Timnah with the villages thereof, Gimzo also and the villages thereof: and they dwelt there.
2Ch 28:19 For the LORD brought Judah low because of Ahaz king of Israel; for he made Judah naked, and transgressed sore against the LORD.
2Ch 28:20 And Tilgathpilneser king of Assyria came unto him, and distressed him, but strengthened him not.
2Ch 28:21 For Ahaz took away a portion out of the house of the LORD, and out of the house of the king, and of the princes, and gave it unto the king of Assyria: but he helped him not.
2Ch 28:22 And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.
2Ch 28:23 For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel.
2Ch 28:24 And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.
2Ch 28:25 And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers.
2Ch 28:26 Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
2Ch 28:27 And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.
2Ch 29:1 Hezekiah began to reign when he was five and twenty years old, and he reigned nine and twenty years in Jerusalem. And his mother's name was Abijah, the daughter of Zechariah.
2Ch 29:2 And he did that which was right in the sight of the LORD, according to all that David his father had done.
2Ch 29:3 He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.
2Ch 29:4 And he brought in the priests and the Levites, and gathered them together into the east street,
2Ch 29:5 And said unto them, Hear me, ye Levites, sanctify now yourselves, and sanctify the house of the LORD God of your fathers, and carry forth the filthiness out of the holy place.
2Ch 29:6 For our fathers have trespassed, and done that which was evil in the eyes of the LORD our God, and have forsaken him, and have turned away their faces from the habitation of the LORD, and turned their backs.
2Ch 29:7 Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
2Ch 29:8 Wherefore the wrath of the LORD was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.
2Ch 29:9 For, lo, our fathers have fallen by the sword, and our sons and our daughters and our wives are in captivity for this.
2Ch 29:10 Now it is in mine heart to make a covenant with the LORD God of Israel, that his fierce wrath may turn away from us.
2Ch 29:11 My sons, be not now negligent: for the LORD hath chosen you to stand before him, to serve him, and that ye should minister unto him, and burn incense.
2Ch 29:12 Then the Levites arose, Mahath the son of Amasai, and Joel the son of Azariah, of the sons of the Kohathites: and of the sons of Merari, Kish the son of Abdi, and Azariah the son of Jehalelel: and of the Gershonites; Joah the son of Zimmah, and Eden the son of Joah:
2Ch 29:13 And of the sons of Elizaphan; Shimri, and Jeiel: and of the sons of Asaph; Zechariah, and Mattaniah:
2Ch 29:14 And of the sons of Heman; Jehiel, and Shimei: and of the sons of Jeduthun; Shemaiah, and Uzziel.
2Ch 29:15 And they gathered their brethren, and sanctified themselves, and came, according to the commandment of the king, by the words of the LORD, to cleanse the house of the LORD.
2Ch 29:16 And the priests went into the inner part of the house of the LORD, to cleanse it, and brought out all the uncleanness that they found in the temple of the LORD into the court of the house of the LORD. And the Levites took it, to carry it out abroad into the brook Kidron.
2Ch 29:17 Now they began on the first day of the first month to sanctify, and on the eighth day of the month came they to the porch of the LORD: so they sanctified the house of the LORD in eight days; and in the sixteenth day of the first month they made an end.
2Ch 29:18 Then they went in to Hezekiah the king, and said, We have cleansed all the house of the LORD, and the altar of burnt offering, with all the vessels thereof, and the shewbread table, with all the vessels thereof.
2Ch 29:19 Moreover all the vessels, which king Ahaz in his reign did cast away in his transgression, have we prepared and sanctified, and, behold, they are before the altar of the LORD.
2Ch 29:20 Then Hezekiah the king rose early, and gathered the rulers of the city, and went up to the house of the LORD.
2Ch 29:21 And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer them on the altar of the LORD.
2Ch 29:22 So they killed the bullocks, and the priests received the blood, and sprinkled it on the altar: likewise, when they had killed the rams, they sprinkled the blood upon the altar: they killed also the lambs, and they sprinkled the blood upon the altar.
2Ch 29:23 And they brought forth the he goats for the sin offering before the king and the congregation; and they laid their hands upon them:
2Ch 29:24 And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded that the burnt offering and the sin offering should be made for all Israel.
2Ch 29:25 And he set the Levites in the house of the LORD with cymbals, with psalteries, and with harps, according to the commandment of David, and of Gad the king's seer, and Nathan the prophet: for so was the commandment of the LORD by his prophets.
2Ch 29:26 And the Levites stood with the instruments of David, and the priests with the trumpets.
2Ch 29:27 And Hezekiah commanded to offer the burnt offering upon the altar. And when the burnt offering began, the song of the LORD began also with the trumpets, and with the instruments ordained by David king of Israel.
2Ch 29:28 And all the congregation worshipped, and the singers sang, and the trumpeters sounded: and all this continued until the burnt offering was finished.
2Ch 29:29 And when they had made an end of offering, the king and all that were present with him bowed themselves, and worshipped.
2Ch 29:30 Moreover Hezekiah the king and the princes commanded the Levites to sing praise unto the LORD with the words of David, and of Asaph the seer. And they sang praises with gladness, and they bowed their heads and worshipped.
2Ch 29:31 Then Hezekiah answered and said, Now ye have consecrated yourselves unto the LORD, come near and bring sacrifices and thank offerings into the house of the LORD. And the congregation brought in sacrifices and thank offerings; and as many as were of a free heart burnt offerings.
2Ch 29:32 And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, and two hundred lambs: all these were for a burnt offering to the LORD.
2Ch 29:33 And the consecrated things were six hundred oxen and three thousand sheep.
2Ch 29:34 But the priests were too few, so that they could not flay all the burnt offerings: wherefore their brethren the Levites did help them, till the work was ended, and until the other priests had sanctified themselves: for the Levites were more upright in heart to sanctify themselves than the priests.
2Ch 29:35 And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.
2Ch 29:36 And Hezekiah rejoiced, and all the people, that God had prepared the people: for the thing was done suddenly.
2Ch 30:1 And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.
2Ch 30:2 For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
2Ch 30:3 For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
2Ch 30:4 And the thing pleased the king and all the congregation.
2Ch 30:5 So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
2Ch 30:6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
2Ch 30:7 And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.
2Ch 30:8 Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
2Ch 30:9 For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
2Ch 30:10 So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
2Ch 30:11 Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
2Ch 30:12 Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
2Ch 30:13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
2Ch 30:14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
2Ch 30:15 Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
2Ch 30:16 And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.
2Ch 30:17 For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.
2Ch 30:18 For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
2Ch 30:19 That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.
2Ch 30:20 And the LORD hearkened to Hezekiah, and healed the people.
2Ch 30:21 And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.
2Ch 30:22 And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
2Ch 30:23 And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
2Ch 30:24 For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
2Ch 30:25 And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
2Ch 30:26 So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
2Ch 30:27 Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.
2Ch 31:1 Now when all this was finished, all Israel that were present went out to the cities of Judah, and brake the images in pieces, and cut down the groves, and threw down the high places and the altars out of all Judah and Benjamin, in Ephraim also and Manasseh, until they had utterly destroyed them all. Then all the children of Israel returned, every man to his possession, into their own cities.
2Ch 31:2 And Hezekiah appointed the courses of the priests and the Levites after their courses, every man according to his service, the priests and Levites for burnt offerings and for peace offerings, to minister, and to give thanks, and to praise in the gates of the tents of the LORD.
2Ch 31:3 He appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.
2Ch 31:4 Moreover he commanded the people that dwelt in Jerusalem to give the portion of the priests and the Levites, that they might be encouraged in the law of the LORD.
2Ch 31:5 And as soon as the commandment came abroad, the children of Israel brought in abundance the firstfruits of corn, wine, and oil, and honey, and of all the increase of the field; and the tithe of all things brought they in abundantly.
2Ch 31:6 And concerning the children of Israel and Judah, that dwelt in the cities of Judah, they also brought in the tithe of oxen and sheep, and the tithe of holy things which were consecrated unto the LORD their God, and laid them by heaps.
2Ch 31:7 In the third month they began to lay the foundation of the heaps, and finished them in the seventh month.
2Ch 31:8 And when Hezekiah and the princes came and saw the heaps, they blessed the LORD, and his people Israel.
2Ch 31:9 Then Hezekiah questioned with the priests and the Levites concerning the heaps.
2Ch 31:10 And Azariah the chief priest of the house of Zadok answered him, and said, Since the people began to bring the offerings into the house of the LORD, we have had enough to eat, and have left plenty: for the LORD hath blessed his people; and that which is left is this great store.
2Ch 31:11 Then Hezekiah commanded to prepare chambers in the house of the LORD; and they prepared them,
2Ch 31:12 And brought in the offerings and the tithes and the dedicated things faithfully: over which Cononiah the Levite was ruler, and Shimei his brother was the next.
2Ch 31:13 And Jehiel, and Azaziah, and Nahath, and Asahel, and Jerimoth, and Jozabad, and Eliel, and Ismachiah, and Mahath, and Benaiah, were overseers under the hand of Cononiah and Shimei his brother, at the commandment of Hezekiah the king, and Azariah the ruler of the house of God.
2Ch 31:14 And Kore the son of Imnah the Levite, the porter toward the east, was over the freewill offerings of God, to distribute the oblations of the LORD, and the most holy things.
2Ch 31:15 And next him were Eden, and Miniamin, and Jeshua, and Shemaiah, Amariah, and Shecaniah, in the cities of the priests, in their set office, to give to their brethren by courses, as well to the great as to the small:
2Ch 31:16 Beside their genealogy of males, from three years old and upward, even unto every one that entereth into the house of the LORD, his daily portion for their service in their charges according to their courses;
2Ch 31:17 Both to the genealogy of the priests by the house of their fathers, and the Levites from twenty years old and upward, in their charges by their courses;
2Ch 31:18 And to the genealogy of all their little ones, their wives, and their sons, and their daughters, through all the congregation: for in their set office they sanctified themselves in holiness:
2Ch 31:19 Also of the sons of Aaron the priests, which were in the fields of the suburbs of their cities, in every several city, the men that were expressed by name, to give portions to all the males among the priests, and to all that were reckoned by genealogies among the Levites.
2Ch 31:20 And thus did Hezekiah throughout all Judah, and wrought that which was good and right and truth before the LORD his God.
2Ch 31:21 And in every work that he began in the service of the house of God, and in the law, and in the commandments, to seek his God, he did it with all his heart, and prospered.
2Ch 32:1 After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.
2Ch 32:2 And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,
2Ch 32:3 He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
2Ch 32:4 So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?
2Ch 32:5 Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.
2Ch 32:6 And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,
2Ch 32:7 Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:
2Ch 32:8 With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah.
2Ch 32:9 After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,
2Ch 32:10 Thus saith Sennacherib king of Assyria, Whereon do ye trust, that ye abide in the siege in Jerusalem?
2Ch 32:11 Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?
2Ch 32:12 Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?
2Ch 32:13 Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?
2Ch 32:14 Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?
2Ch 32:15 Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?
2Ch 32:16 And his servants spake yet more against the LORD God, and against his servant Hezekiah.
2Ch 32:17 He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand.
2Ch 32:18 Then they cried with a loud voice in the Jews' speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
2Ch 32:19 And they spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man.
2Ch 32:20 And for this cause Hezekiah the king, and the prophet Isaiah the son of Amoz, prayed and cried to heaven.
2Ch 32:21 And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
2Ch 32:22 Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.
2Ch 32:23 And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth.
2Ch 32:24 In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign.
2Ch 32:25 But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
2Ch 32:26 Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah.
2Ch 32:27 And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;
2Ch 32:28 Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks.
2Ch 32:29 Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much.
2Ch 32:30 This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.
2Ch 32:31 Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
2Ch 32:32 Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
2Ch 32:33 And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.
2Ch 33:1 Manasseh was twelve years old when he began to reign, and he reigned fifty and five years in Jerusalem:
2Ch 33:2 But did that which was evil in the sight of the LORD, like unto the abominations of the heathen, whom the LORD had cast out before the children of Israel.
2Ch 33:3 For he built again the high places which Hezekiah his father had broken down, and he reared up altars for Baalim, and made groves, and worshipped all the host of heaven, and served them.
2Ch 33:4 Also he built altars in the house of the LORD, whereof the LORD had said, In Jerusalem shall my name be for ever.
2Ch 33:5 And he built altars for all the host of heaven in the two courts of the house of the LORD.
2Ch 33:6 And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.
2Ch 33:7 And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:
2Ch 33:8 Neither will I any more remove the foot of Israel from out of the land which I have appointed for your fathers; so that they will take heed to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.
2Ch 33:9 So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.
2Ch 33:10 And the LORD spake to Manasseh, and to his people: but they would not hearken.
2Ch 33:11 Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon.
2Ch 33:12 And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers,
2Ch 33:13 And prayed unto him: and he was intreated of him, and heard his supplication, and brought him again to Jerusalem into his kingdom. Then Manasseh knew that the LORD he was God.
2Ch 33:14 Now after this he built a wall without the city of David, on the west side of Gihon, in the valley, even to the entering in at the fish gate, and compassed about Ophel, and raised it up a very great height, and put captains of war in all the fenced cities of Judah.
2Ch 33:15 And he took away the strange gods, and the idol out of the house of the LORD, and all the altars that he had built in the mount of the house of the LORD, and in Jerusalem, and cast them out of the city.
2Ch 33:16 And he repaired the altar of the LORD, and sacrificed thereon peace offerings and thank offerings, and commanded Judah to serve the LORD God of Israel.
2Ch 33:17 Nevertheless the people did sacrifice still in the high places, yet unto the LORD their God only.
2Ch 33:18 Now the rest of the acts of Manasseh, and his prayer unto his God, and the words of the seers that spake to him in the name of the LORD God of Israel, behold, they are written in the book of the kings of Israel.
2Ch 33:19 His prayer also, and how God was intreated of him, and all his sin, and his trespass, and the places wherein he built high places, and set up groves and graven images, before he was humbled: behold, they are written among the sayings of the seers.
2Ch 33:20 So Manasseh slept with his fathers, and they buried him in his own house: and Amon his son reigned in his stead.
2Ch 33:21 Amon was two and twenty years old when he began to reign, and reigned two years in Jerusalem.
2Ch 33:22 But he did that which was evil in the sight of the LORD, as did Manasseh his father: for Amon sacrificed unto all the carved images which Manasseh his father had made, and served them;
2Ch 33:23 And humbled not himself before the LORD, as Manasseh his father had humbled himself; but Amon trespassed more and more.
2Ch 33:24 And his servants conspired against him, and slew him in his own house.
2Ch 33:25 But the people of the land slew all them that had conspired against king Amon; and the people of the land made Josiah his son king in his stead.
2Ch 34:1 Josiah was eight years old when he began to reign, and he reigned in Jerusalem one and thirty years.
2Ch 34:2 And he did that which was right in the sight of the LORD, and walked in the ways of David his father, and declined neither to the right hand, nor to the left.
2Ch 34:3 For in the eighth year of his reign, while he was yet young, he began to seek after the God of David his father: and in the twelfth year he began to purge Judah and Jerusalem from the high places, and the groves, and the carved images, and the molten images.
2Ch 34:4 And they brake down the altars of Baalim in his presence; and the images, that were on high above them, he cut down; and the groves, and the carved images, and the molten images, he brake in pieces, and made dust of them, and strowed it upon the graves of them that had sacrificed unto them.
2Ch 34:5 And he burnt the bones of the priests upon their altars, and cleansed Judah and Jerusalem.
2Ch 34:6 And so did he in the cities of Manasseh, and Ephraim, and Simeon, even unto Naphtali, with their mattocks round about.
2Ch 34:7 And when he had broken down the altars and the groves, and had beaten the graven images into powder, and cut down all the idols throughout all the land of Israel, he returned to Jerusalem.
2Ch 34:8 Now in the eighteenth year of his reign, when he had purged the land, and the house, he sent Shaphan the son of Azaliah, and Maaseiah the governor of the city, and Joah the son of Joahaz the recorder, to repair the house of the LORD his God.
2Ch 34:9 And when they came to Hilkiah the high priest, they delivered the money that was brought into the house of God, which the Levites that kept the doors had gathered of the hand of Manasseh and Ephraim, and of all the remnant of Israel, and of all Judah and Benjamin; and they returned to Jerusalem.
2Ch 34:10 And they put it in the hand of the workmen that had the oversight of the house of the LORD, and they gave it to the workmen that wrought in the house of the LORD, to repair and amend the house:
2Ch 34:11 Even to the artificers and builders gave they it, to buy hewn stone, and timber for couplings, and to floor the houses which the kings of Judah had destroyed.
2Ch 34:12 And the men did the work faithfully: and the overseers of them were Jahath and Obadiah, the Levites, of the sons of Merari; and Zechariah and Meshullam, of the sons of the Kohathites, to set it forward; and other of the Levites, all that could skill of instruments of musick.
2Ch 34:13 Also they were over the bearers of burdens, and were overseers of all that wrought the work in any manner of service: and of the Levites there were scribes, and officers, and porters.
2Ch 34:14 And when they brought out the money that was brought into the house of the LORD, Hilkiah the priest found a book of the law of the LORD given by Moses.
2Ch 34:15 And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the LORD. And Hilkiah delivered the book to Shaphan.
2Ch 34:16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it.
2Ch 34:17 And they have gathered together the money that was found in the house of the LORD, and have delivered it into the hand of the overseers, and to the hand of the workmen.
2Ch 34:18 Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king.
2Ch 34:19 And it came to pass, when the king had heard the words of the law, that he rent his clothes.
2Ch 34:20 And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying,
2Ch 34:21 Go, enquire of the LORD for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the LORD that is poured out upon us, because our fathers have not kept the word of the LORD, to do after all that is written in this book.
2Ch 34:22 And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect.
2Ch 34:23 And she answered them, Thus saith the LORD God of Israel, Tell ye the man that sent you to me,
2Ch 34:24 Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:
2Ch 34:25 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.
2Ch 34:26 And as for the king of Judah, who sent you to enquire of the LORD, so shall ye say unto him, Thus saith the LORD God of Israel concerning the words which thou hast heard;
2Ch 34:27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the LORD.
2Ch 34:28 Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again.
2Ch 34:29 Then the king sent and gathered together all the elders of Judah and Jerusalem.
2Ch 34:30 And the king went up into the house of the LORD, and all the men of Judah, and the inhabitants of Jerusalem, and the priests, and the Levites, and all the people, great and small: and he read in their ears all the words of the book of the covenant that was found in the house of the LORD.
2Ch 34:31 And the king stood in his place, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments, and his testimonies, and his statutes, with all his heart, and with all his soul, to perform the words of the covenant which are written in this book.
2Ch 34:32 And he caused all that were present in Jerusalem and Benjamin to stand to it. And the inhabitants of Jerusalem did according to the covenant of God, the God of their fathers.
2Ch 34:33 And Josiah took away all the abominations out of all the countries that pertained to the children of Israel, and made all that were present in Israel to serve, even to serve the LORD their God. And all his days they departed not from following the LORD, the God of their fathers.
2Ch 35:1 Moreover Josiah kept a passover unto the LORD in Jerusalem: and they killed the passover on the fourteenth day of the first month.
2Ch 35:2 And he set the priests in their charges, and encouraged them to the service of the house of the LORD,
2Ch 35:3 And said unto the Levites that taught all Israel, which were holy unto the LORD, Put the holy ark in the house which Solomon the son of David king of Israel did build; it shall not be a burden upon your shoulders: serve now the LORD your God, and his people Israel,
2Ch 35:4 And prepare yourselves by the houses of your fathers, after your courses, according to the writing of David king of Israel, and according to the writing of Solomon his son.
2Ch 35:5 And stand in the holy place according to the divisions of the families of the fathers of your brethren the people, and after the division of the families of the Levites.
2Ch 35:6 So kill the passover, and sanctify yourselves, and prepare your brethren, that they may do according to the word of the LORD by the hand of Moses.
2Ch 35:7 And Josiah gave to the people, of the flock, lambs and kids, all for the passover offerings, for all that were present, to the number of thirty thousand, and three thousand bullocks: these were of the king's substance.
2Ch 35:8 And his princes gave willingly unto the people, to the priests, and to the Levites: Hilkiah and Zechariah and Jehiel, rulers of the house of God, gave unto the priests for the passover offerings two thousand and six hundred small cattle, and three hundred oxen.
2Ch 35:9 Conaniah also, and Shemaiah and Nethaneel, his brethren, and Hashabiah and Jeiel and Jozabad, chief of the Levites, gave unto the Levites for passover offerings five thousand small cattle, and five hundred oxen.
2Ch 35:10 So the service was prepared, and the priests stood in their place, and the Levites in their courses, according to the king's commandment.
2Ch 35:11 And they killed the passover, and the priests sprinkled the blood from their hands, and the Levites flayed them.
2Ch 35:12 And they removed the burnt offerings, that they might give according to the divisions of the families of the people, to offer unto the LORD, as it is written in the book of Moses. And so did they with the oxen.
2Ch 35:13 And they roasted the passover with fire according to the ordinance: but the other holy offerings sod they in pots, and in caldrons, and in pans, and divided them speedily among all the people.
2Ch 35:14 And afterward they made ready for themselves, and for the priests: because the priests the sons of Aaron were busied in offering of burnt offerings and the fat until night; therefore the Levites prepared for themselves, and for the priests the sons of Aaron.
2Ch 35:15 And the singers the sons of Asaph were in their place, according to the commandment of David, and Asaph, and Heman, and Jeduthun the king's seer; and the porters waited at every gate; they might not depart from their service; for their brethren the Levites prepared for them.
2Ch 35:16 So all the service of the LORD was prepared the same day, to keep the passover, and to offer burnt offerings upon the altar of the LORD, according to the commandment of king Josiah.
2Ch 35:17 And the children of Israel that were present kept the passover at that time, and the feast of unleavened bread seven days.
2Ch 35:18 And there was no passover like to that kept in Israel from the days of Samuel the prophet; neither did all the kings of Israel keep such a passover as Josiah kept, and the priests, and the Levites, and all Judah and Israel that were present, and the inhabitants of Jerusalem.
2Ch 35:19 In the eighteenth year of the reign of Josiah was this passover kept.
2Ch 35:20 After all this, when Josiah had prepared the temple, Necho king of Egypt came up to fight against Carchemish by Euphrates: and Josiah went out against him.
2Ch 35:21 But he sent ambassadors to him, saying, What have I to do with thee, thou king of Judah? I come not against thee this day, but against the house wherewith I have war: for God commanded me to make haste: forbear thee from meddling with God, who is with me, that he destroy thee not.
2Ch 35:22 Nevertheless Josiah would not turn his face from him, but disguised himself, that he might fight with him, and hearkened not unto the words of Necho from the mouth of God, and came to fight in the valley of Megiddo.
2Ch 35:23 And the archers shot at king Josiah; and the king said to his servants, Have me away; for I am sore wounded.
2Ch 35:24 His servants therefore took him out of that chariot, and put him in the second chariot that he had; and they brought him to Jerusalem, and he died, and was buried in one of the sepulchres of his fathers. And all Judah and Jerusalem mourned for Josiah.
2Ch 35:25 And Jeremiah lamented for Josiah: and all the singing men and the singing women spake of Josiah in their lamentations to this day, and made them an ordinance in Israel: and, behold, they are written in the lamentations.
2Ch 35:26 Now the rest of the acts of Josiah, and his goodness, according to that which was written in the law of the LORD,
2Ch 35:27 And his deeds, first and last, behold, they are written in the book of the kings of Israel and Judah.
2Ch 36:1 Then the people of the land took Jehoahaz the son of Josiah, and made him king in his father's stead in Jerusalem.
2Ch 36:2 Jehoahaz was twenty and three years old when he began to reign, and he reigned three months in Jerusalem.
2Ch 36:3 And the king of Egypt put him down at Jerusalem, and condemned the land in an hundred talents of silver and a talent of gold.
2Ch 36:4 And the king of Egypt made Eliakim his brother king over Judah and Jerusalem, and turned his name to Jehoiakim. And Necho took Jehoahaz his brother, and carried him to Egypt.
2Ch 36:5 Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.
2Ch 36:6 Against him came up Nebuchadnezzar king of Babylon, and bound him in fetters, to carry him to Babylon.
2Ch 36:7 Nebuchadnezzar also carried of the vessels of the house of the LORD to Babylon, and put them in his temple at Babylon.
2Ch 36:8 Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead.
2Ch 36:9 Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.
2Ch 36:10 And when the year was expired, king Nebuchadnezzar sent, and brought him to Babylon, with the goodly vessels of the house of the LORD, and made Zedekiah his brother king over Judah and Jerusalem.
2Ch 36:11 Zedekiah was one and twenty years old when he began to reign, and reigned eleven years in Jerusalem.
2Ch 36:12 And he did that which was evil in the sight of the LORD his God, and humbled not himself before Jeremiah the prophet speaking from the mouth of the LORD.
2Ch 36:13 And he also rebelled against king Nebuchadnezzar, who had made him swear by God: but he stiffened his neck, and hardened his heart from turning unto the LORD God of Israel.
2Ch 36:14 Moreover all the chief of the priests, and the people, transgressed very much after all the abominations of the heathen; and polluted the house of the LORD which he had hallowed in Jerusalem.
2Ch 36:15 And the LORD God of their fathers sent to them by his messengers, rising up betimes, and sending; because he had compassion on his people, and on his dwelling place:
2Ch 36:16 But they mocked the messengers of God, and despised his words, and misused his prophets, until the wrath of the LORD arose against his people, till there was no remedy.
2Ch 36:17 Therefore he brought upon them the king of the Chaldees, who slew their young men with the sword in the house of their sanctuary, and had no compassion upon young man or maiden, old man, or him that stooped for age: he gave them all into his hand.
2Ch 36:18 And all the vessels of the house of God, great and small, and the treasures of the house of the LORD, and the treasures of the king, and of his princes; all these he brought to Babylon.
2Ch 36:19 And they burnt the house of God, and brake down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof.
2Ch 36:20 And them that had escaped from the sword carried he away to Babylon; where they were servants to him and his sons until the reign of the kingdom of Persia:
2Ch 36:21 To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.
2Ch 36:22 Now in the first year of Cyrus king of Persia, that the word of the LORD spoken by the mouth of Jeremiah might be accomplished, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
2Ch 36:23 Thus saith Cyrus king of Persia, All the kingdoms of the earth hath the LORD God of heaven given me; and he hath charged me to build him an house in Jerusalem, which is in Judah. Who is there among you of all his people? The LORD his God be with him, and let him go up.
Ezr 1:1 Now in the first year of Cyrus king of Persia, that the word of the LORD by the mouth of Jeremiah might be fulfilled, the LORD stirred up the spirit of Cyrus king of Persia, that he made a proclamation throughout all his kingdom, and put it also in writing, saying,
Ezr 1:2 Thus saith Cyrus king of Persia, The LORD God of heaven hath given me all the kingdoms of the earth; and he hath charged me to build him an house at Jerusalem, which is in Judah.
Ezr 1:3 Who is there among you of all his people? his God be with him, and let him go up to Jerusalem, which is in Judah, and build the house of the LORD God of Israel, (he is the God,) which is in Jerusalem.
Ezr 1:4 And whosoever remaineth in any place where he sojourneth, let the men of his place help him with silver, and with gold, and with goods, and with beasts, beside the freewill offering for the house of God that is in Jerusalem.
Ezr 1:5 Then rose up the chief of the fathers of Judah and Benjamin, and the priests, and the Levites, with all them whose spirit God had raised, to go up to build the house of the LORD which is in Jerusalem.
Ezr 1:6 And all they that were about them strengthened their hands with vessels of silver, with gold, with goods, and with beasts, and with precious things, beside all that was willingly offered.
Ezr 1:7 Also Cyrus the king brought forth the vessels of the house of the LORD, which Nebuchadnezzar had brought forth out of Jerusalem, and had put them in the house of his gods;
Ezr 1:8 Even those did Cyrus king of Persia bring forth by the hand of Mithredath the treasurer, and numbered them unto Sheshbazzar, the prince of Judah.
Ezr 1:9 And this is the number of them: thirty chargers of gold, a thousand chargers of silver, nine and twenty knives,
Ezr 1:10 Thirty basons of gold, silver basons of a second sort four hundred and ten, and other vessels a thousand.
Ezr 1:11 All the vessels of gold and of silver were five thousand and four hundred. All these did Sheshbazzar bring up with them of the captivity that were brought up from Babylon unto Jerusalem.
Ezr 2:1 Now these are the children of the province that went up out of the captivity, of those which had been carried away, whom Nebuchadnezzar the king of Babylon had carried away unto Babylon, and came again unto Jerusalem and Judah, every one unto his city;
Ezr 2:2 Which came with Zerubbabel: Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, Baanah. The number of the men of the people of Israel:
Ezr 2:3 The children of Parosh, two thousand an hundred seventy and two.
Ezr 2:4 The children of Shephatiah, three hundred seventy and two.
Ezr 2:5 The children of Arah, seven hundred seventy and five.
Ezr 2:6 The children of Pahathmoab, of the children of Jeshua and Joab, two thousand eight hundred and twelve.
Ezr 2:7 The children of Elam, a thousand two hundred fifty and four.
Ezr 2:8 The children of Zattu, nine hundred forty and five.
Ezr 2:9 The children of Zaccai, seven hundred and threescore.
Ezr 2:10 The children of Bani, six hundred forty and two.
Ezr 2:11 The children of Bebai, six hundred twenty and three.
Ezr 2:12 The children of Azgad, a thousand two hundred twenty and two.
Ezr 2:13 The children of Adonikam, six hundred sixty and six.
Ezr 2:14 The children of Bigvai, two thousand fifty and six.
Ezr 2:15 The children of Adin, four hundred fifty and four.
Ezr 2:16 The children of Ater of Hezekiah, ninety and eight.
Ezr 2:17 The children of Bezai, three hundred twenty and three.
Ezr 2:18 The children of Jorah, an hundred and twelve.
Ezr 2:19 The children of Hashum, two hundred twenty and three.
Ezr 2:20 The children of Gibbar, ninety and five.
Ezr 2:21 The children of Bethlehem, an hundred twenty and three.
Ezr 2:22 The men of Netophah, fifty and six.
Ezr 2:23 The men of Anathoth, an hundred twenty and eight.
Ezr 2:24 The children of Azmaveth, forty and two.
Ezr 2:25 The children of Kirjatharim, Chephirah, and Beeroth, seven hundred and forty and three.
Ezr 2:26 The children of Ramah and Gaba, six hundred twenty and one.
Ezr 2:27 The men of Michmas, an hundred twenty and two.
Ezr 2:28 The men of Bethel and Ai, two hundred twenty and three.
Ezr 2:29 The children of Nebo, fifty and two.
Ezr 2:30 The children of Magbish, an hundred fifty and six.
Ezr 2:31 The children of the other Elam, a thousand two hundred fifty and four.
Ezr 2:32 The children of Harim, three hundred and twenty.
Ezr 2:33 The children of Lod, Hadid, and Ono, seven hundred twenty and five.
Ezr 2:34 The children of Jericho, three hundred forty and five.
Ezr 2:35 The children of Senaah, three thousand and six hundred and thirty.
Ezr 2:36 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
Ezr 2:37 The children of Immer, a thousand fifty and two.
Ezr 2:38 The children of Pashur, a thousand two hundred forty and seven.
Ezr 2:39 The children of Harim, a thousand and seventeen.
Ezr 2:40 The Levites: the children of Jeshua and Kadmiel, of the children of Hodaviah, seventy and four.
Ezr 2:41 The singers: the children of Asaph, an hundred twenty and eight.
Ezr 2:42 The children of the porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, in all an hundred thirty and nine.
Ezr 2:43 The Nethinims: the children of Ziha, the children of Hasupha, the children of Tabbaoth,
Ezr 2:44 The children of Keros, the children of Siaha, the children of Padon,
Ezr 2:45 The children of Lebanah, the children of Hagabah, the children of Akkub,
Ezr 2:46 The children of Hagab, the children of Shalmai, the children of Hanan,
Ezr 2:47 The children of Giddel, the children of Gahar, the children of Reaiah,
Ezr 2:48 The children of Rezin, the children of Nekoda, the children of Gazzam,
Ezr 2:49 The children of Uzza, the children of Paseah, the children of Besai,
Ezr 2:50 The children of Asnah, the children of Mehunim, the children of Nephusim,
Ezr 2:51 The children of Bakbuk, the children of Hakupha, the children of Harhur,
Ezr 2:52 The children of Bazluth, the children of Mehida, the children of Harsha,
Ezr 2:53 The children of Barkos, the children of Sisera, the children of Thamah,
Ezr 2:54 The children of Neziah, the children of Hatipha.
Ezr 2:55 The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Peruda,
Ezr 2:56 The children of Jaalah, the children of Darkon, the children of Giddel,
Ezr 2:57 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.
Ezr 2:58 All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.
Ezr 2:59 And these were they which went up from Telmelah, Telharsa, Cherub, Addan, and Immer: but they could not shew their father's house, and their seed, whether they were of Israel:
Ezr 2:60 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred fifty and two.
Ezr 2:61 And of the children of the priests: the children of Habaiah, the children of Koz, the children of Barzillai; which took a wife of the daughters of Barzillai the Gileadite, and was called after their name:
Ezr 2:62 These sought their register among those that were reckoned by genealogy, but they were not found: therefore were they, as polluted, put from the priesthood.
Ezr 2:63 And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and with Thummim.
Ezr 2:64 The whole congregation together was forty and two thousand three hundred and threescore,
Ezr 2:65 Beside their servants and their maids, of whom there were seven thousand three hundred thirty and seven: and there were among them two hundred singing men and singing women.
Ezr 2:66 Their horses were seven hundred thirty and six; their mules, two hundred forty and five;
Ezr 2:67 Their camels, four hundred thirty and five; their asses, six thousand seven hundred and twenty.
Ezr 2:68 And some of the chief of the fathers, when they came to the house of the LORD which is at Jerusalem, offered freely for the house of God to set it up in his place:
Ezr 2:69 They gave after their ability unto the treasure of the work threescore and one thousand drams of gold, and five thousand pound of silver, and one hundred priests' garments.
Ezr 2:70 So the priests, and the Levites, and some of the people, and the singers, and the porters, and the Nethinims, dwelt in their cities, and all Israel in their cities.
Ezr 3:1 And when the seventh month was come, and the children of Israel were in the cities, the people gathered themselves together as one man to Jerusalem.
Ezr 3:2 Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God.
Ezr 3:3 And they set the altar upon his bases; for fear was upon them because of the people of those countries: and they offered burnt offerings thereon unto the LORD, even burnt offerings morning and evening.
Ezr 3:4 They kept also the feast of tabernacles, as it is written, and offered the daily burnt offerings by number, according to the custom, as the duty of every day required;
Ezr 3:5 And afterward offered the continual burnt offering, both of the new moons, and of all the set feasts of the LORD that were consecrated, and of every one that willingly offered a freewill offering unto the LORD.
Ezr 3:6 From the first day of the seventh month began they to offer burnt offerings unto the LORD. But the foundation of the temple of the LORD was not yet laid.
Ezr 3:7 They gave money also unto the masons, and to the carpenters; and meat, and drink, and oil, unto them of Zidon, and to them of Tyre, to bring cedar trees from Lebanon to the sea of Joppa, according to the grant that they had of Cyrus king of Persia.
Ezr 3:8 Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.
Ezr 3:9 Then stood Jeshua with his sons and his brethren, Kadmiel and his sons, the sons of Judah, together, to set forward the workmen in the house of God: the sons of Henadad, with their sons and their brethren the Levites.
Ezr 3:10 And when the builders laid the foundation of the temple of the LORD, they set the priests in their apparel with trumpets, and the Levites the sons of Asaph with cymbals, to praise the LORD, after the ordinance of David king of Israel.
Ezr 3:11 And they sang together by course in praising and giving thanks unto the LORD; because he is good, for his mercy endureth for ever toward Israel. And all the people shouted with a great shout, when they praised the LORD, because the foundation of the house of the LORD was laid.
Ezr 3:12 But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice; and many shouted aloud for joy:
Ezr 3:13 So that the people could not discern the noise of the shout of joy from the noise of the weeping of the people: for the people shouted with a loud shout, and the noise was heard afar off.
Ezr 4:1 Now when the adversaries of Judah and Benjamin heard that the children of the captivity builded the temple unto the LORD God of Israel;
Ezr 4:2 Then they came to Zerubbabel, and to the chief of the fathers, and said unto them, Let us build with you: for we seek your God, as ye do; and we do sacrifice unto him since the days of Esarhaddon king of Assur, which brought us up hither.
Ezr 4:3 But Zerubbabel, and Jeshua, and the rest of the chief of the fathers of Israel, said unto them, Ye have nothing to do with us to build an house unto our God; but we ourselves together will build unto the LORD God of Israel, as king Cyrus the king of Persia hath commanded us.
Ezr 4:4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building,
Ezr 4:5 And hired counsellors against them, to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
Ezr 4:6 And in the reign of Ahasuerus, in the beginning of his reign, wrote they unto him an accusation against the inhabitants of Judah and Jerusalem.
Ezr 4:7 And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.
Ezr 4:8 Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:
Ezr 4:9 Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites,
Ezr 4:10 And the rest of the nations whom the great and noble Asnappar brought over, and set in the cities of Samaria, and the rest that are on this side the river, and at such a time.
Ezr 4:11 This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.
Ezr 4:12 Be it known unto the king, that the Jews which came up from thee to us are come unto Jerusalem, building the rebellious and the bad city, and have set up the walls thereof, and joined the foundations.
Ezr 4:13 Be it known now unto the king, that, if this city be builded, and the walls set up again, then will they not pay toll, tribute, and custom, and so thou shalt endamage the revenue of the kings.
Ezr 4:14 Now because we have maintenance from the king's palace, and it was not meet for us to see the king's dishonour, therefore have we sent and certified the king;
Ezr 4:15 That search may be made in the book of the records of thy fathers: so shalt thou find in the book of the records, and know that this city is a rebellious city, and hurtful unto kings and provinces, and that they have moved sedition within the same of old time: for which cause was this city destroyed.
Ezr 4:16 We certify the king that, if this city be builded again, and the walls thereof set up, by this means thou shalt have no portion on this side the river.
Ezr 4:17 Then sent the king an answer unto Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions that dwell in Samaria, and unto the rest beyond the river, Peace, and at such a time.
Ezr 4:18 The letter which ye sent unto us hath been plainly read before me.
Ezr 4:19 And I commanded, and search hath been made, and it is found that this city of old time hath made insurrection against kings, and that rebellion and sedition have been made therein.
Ezr 4:20 There have been mighty kings also over Jerusalem, which have ruled over all countries beyond the river; and toll, tribute, and custom, was paid unto them.
Ezr 4:21 Give ye now commandment to cause these men to cease, and that this city be not builded, until another commandment shall be given from me.
Ezr 4:22 Take heed now that ye fail not to do this: why should damage grow to the hurt of the kings?
Ezr 4:23 Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.
Ezr 4:24 Then ceased the work of the house of God which is at Jerusalem. So it ceased unto the second year of the reign of Darius king of Persia.
Ezr 5:1 Then the prophets, Haggai the prophet, and Zechariah the son of Iddo, prophesied unto the Jews that were in Judah and Jerusalem in the name of the God of Israel, even unto them.
Ezr 5:2 Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.
Ezr 5:3 At the same time came to them Tatnai, governor on this side the river, and Shetharboznai, and their companions, and said thus unto them, Who hath commanded you to build this house, and to make up this wall?
Ezr 5:4 Then said we unto them after this manner, What are the names of the men that make this building?
Ezr 5:5 But the eye of their God was upon the elders of the Jews, that they could not cause them to cease, till the matter came to Darius: and then they returned answer by letter concerning this matter.
Ezr 5:6 The copy of the letter that Tatnai, governor on this side the river, and Shetharboznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king:
Ezr 5:7 They sent a letter unto him, wherein was written thus; Unto Darius the king, all peace.
Ezr 5:8 Be it known unto the king, that we went into the province of Judea, to the house of the great God, which is builded with great stones, and timber is laid in the walls, and this work goeth fast on, and prospereth in their hands.
Ezr 5:9 Then asked we those elders, and said unto them thus, Who commanded you to build this house, and to make up these walls?
Ezr 5:10 We asked their names also, to certify thee, that we might write the names of the men that were the chief of them.
Ezr 5:11 And thus they returned us answer, saying, We are the servants of the God of heaven and earth, and build the house that was builded these many years ago, which a great king of Israel builded and set up.
Ezr 5:12 But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon.
Ezr 5:13 But in the first year of Cyrus the king of Babylon the same king Cyrus made a decree to build this house of God.
Ezr 5:14 And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took out of the temple that was in Jerusalem, and brought them into the temple of Babylon, those did Cyrus the king take out of the temple of Babylon, and they were delivered unto one, whose name was Sheshbazzar, whom he had made governor;
Ezr 5:15 And said unto him, Take these vessels, go, carry them into the temple that is in Jerusalem, and let the house of God be builded in his place.
Ezr 5:16 Then came the same Sheshbazzar, and laid the foundation of the house of God which is in Jerusalem: and since that time even until now hath it been in building, and yet it is not finished.
Ezr 5:17 Now therefore, if it seem good to the king, let there be search made in the king's treasure house, which is there at Babylon, whether it be so, that a decree was made of Cyrus the king to build this house of God at Jerusalem, and let the king send his pleasure to us concerning this matter.
Ezr 6:1 Then Darius the king made a decree, and search was made in the house of the rolls, where the treasures were laid up in Babylon.
Ezr 6:2 And there was found at Achmetha, in the palace that is in the province of the Medes, a roll, and therein was a record thus written:
Ezr 6:3 In the first year of Cyrus the king the same Cyrus the king made a decree concerning the house of God at Jerusalem, Let the house be builded, the place where they offered sacrifices, and let the foundations thereof be strongly laid; the height thereof threescore cubits, and the breadth thereof threescore cubits;
Ezr 6:4 With three rows of great stones, and a row of new timber: and let the expenses be given out of the king's house:
Ezr 6:5 And also let the golden and silver vessels of the house of God, which Nebuchadnezzar took forth out of the temple which is at Jerusalem, and brought unto Babylon, be restored, and brought again unto the temple which is at Jerusalem, every one to his place, and place them in the house of God.
Ezr 6:6 Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence:
Ezr 6:7 Let the work of this house of God alone; let the governor of the Jews and the elders of the Jews build this house of God in his place.
Ezr 6:8 Moreover I make a decree what ye shall do to the elders of these Jews for the building of this house of God: that of the king's goods, even of the tribute beyond the river, forthwith expenses be given unto these men, that they be not hindered.
Ezr 6:9 And that which they have need of, both young bullocks, and rams, and lambs, for the burnt offerings of the God of heaven, wheat, salt, wine, and oil, according to the appointment of the priests which are at Jerusalem, let it be given them day by day without fail:
Ezr 6:10 That they may offer sacrifices of sweet savours unto the God of heaven, and pray for the life of the king, and of his sons.
Ezr 6:11 Also I have made a decree, that whosoever shall alter this word, let timber be pulled down from his house, and being set up, let him be hanged thereon; and let his house be made a dunghill for this.
Ezr 6:12 And the God that hath caused his name to dwell there destroy all kings and people, that shall put to their hand to alter and to destroy this house of God which is at Jerusalem. I Darius have made a decree; let it be done with speed.
Ezr 6:13 Then Tatnai, governor on this side the river, Shetharboznai, and their companions, according to that which Darius the king had sent, so they did speedily.
Ezr 6:14 And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.
Ezr 6:15 And this house was finished on the third day of the month Adar, which was in the sixth year of the reign of Darius the king.
Ezr 6:16 And the children of Israel, the priests, and the Levites, and the rest of the children of the captivity, kept the dedication of this house of God with joy,
Ezr 6:17 And offered at the dedication of this house of God an hundred bullocks, two hundred rams, four hundred lambs; and for a sin offering for all Israel, twelve he goats, according to the number of the tribes of Israel.
Ezr 6:18 And they set the priests in their divisions, and the Levites in their courses, for the service of God, which is at Jerusalem; as it is written in the book of Moses.
Ezr 6:19 And the children of the captivity kept the passover upon the fourteenth day of the first month.
Ezr 6:20 For the priests and the Levites were purified together, all of them were pure, and killed the passover for all the children of the captivity, and for their brethren the priests, and for themselves.
Ezr 6:21 And the children of Israel, which were come again out of captivity, and all such as had separated themselves unto them from the filthiness of the heathen of the land, to seek the LORD God of Israel, did eat,
Ezr 6:22 And kept the feast of unleavened bread seven days with joy: for the LORD had made them joyful, and turned the heart of the king of Assyria unto them, to strengthen their hands in the work of the house of God, the God of Israel.
Ezr 7:1 Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,
Ezr 7:2 The son of Shallum, the son of Zadok, the son of Ahitub,
Ezr 7:3 The son of Amariah, the son of Azariah, the son of Meraioth,
Ezr 7:4 The son of Zerahiah, the son of Uzzi, the son of Bukki,
Ezr 7:5 The son of Abishua, the son of Phinehas, the son of Eleazar, the son of Aaron the chief priest:
Ezr 7:6 This Ezra went up from Babylon; and he was a ready scribe in the law of Moses, which the LORD God of Israel had given: and the king granted him all his request, according to the hand of the LORD his God upon him.
Ezr 7:7 And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.
Ezr 7:8 And he came to Jerusalem in the fifth month, which was in the seventh year of the king.
Ezr 7:9 For upon the first day of the first month began he to go up from Babylon, and on the first day of the fifth month came he to Jerusalem, according to the good hand of his God upon him.
Ezr 7:10 For Ezra had prepared his heart to seek the law of the LORD, and to do it, and to teach in Israel statutes and judgments.
Ezr 7:11 Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.
Ezr 7:12 Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.
Ezr 7:13 I make a decree, that all they of the people of Israel, and of his priests and Levites, in my realm, which are minded of their own freewill to go up to Jerusalem, go with thee.
Ezr 7:14 Forasmuch as thou art sent of the king, and of his seven counsellors, to enquire concerning Judah and Jerusalem, according to the law of thy God which is in thine hand;
Ezr 7:15 And to carry the silver and gold, which the king and his counsellors have freely offered unto the God of Israel, whose habitation is in Jerusalem,
Ezr 7:16 And all the silver and gold that thou canst find in all the province of Babylon, with the freewill offering of the people, and of the priests, offering willingly for the house of their God which is in Jerusalem:
Ezr 7:17 That thou mayest buy speedily with this money bullocks, rams, lambs, with their meat offerings and their drink offerings, and offer them upon the altar of the house of your God which is in Jerusalem.
Ezr 7:18 And whatsoever shall seem good to thee, and to thy brethren, to do with the rest of the silver and the gold, that do after the will of your God.
Ezr 7:19 The vessels also that are given thee for the service of the house of thy God, those deliver thou before the God of Jerusalem.
Ezr 7:20 And whatsoever more shall be needful for the house of thy God, which thou shalt have occasion to bestow, bestow it out of the king's treasure house.
Ezr 7:21 And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,
Ezr 7:22 Unto an hundred talents of silver, and to an hundred measures of wheat, and to an hundred baths of wine, and to an hundred baths of oil, and salt without prescribing how much.
Ezr 7:23 Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?
Ezr 7:24 Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.
Ezr 7:25 And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.
Ezr 7:26 And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.
Ezr 7:27 Blessed be the LORD God of our fathers, which hath put such a thing as this in the king's heart, to beautify the house of the LORD which is in Jerusalem:
Ezr 7:28 And hath extended mercy unto me before the king, and his counsellors, and before all the king's mighty princes. And I was strengthened as the hand of the LORD my God was upon me, and I gathered together out of Israel chief men to go up with me.
Ezr 8:1 These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.
Ezr 8:2 Of the sons of Phinehas; Gershom: of the sons of Ithamar; Daniel: of the sons of David; Hattush.
Ezr 8:3 Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were reckoned by genealogy of the males an hundred and fifty.
Ezr 8:4 Of the sons of Pahathmoab; Elihoenai the son of Zerahiah, and with him two hundred males.
Ezr 8:5 Of the sons of Shechaniah; the son of Jahaziel, and with him three hundred males.
Ezr 8:6 Of the sons also of Adin; Ebed the son of Jonathan, and with him fifty males.
Ezr 8:7 And of the sons of Elam; Jeshaiah the son of Athaliah, and with him seventy males.
Ezr 8:8 And of the sons of Shephatiah; Zebadiah the son of Michael, and with him fourscore males.
Ezr 8:9 Of the sons of Joab; Obadiah the son of Jehiel, and with him two hundred and eighteen males.
Ezr 8:10 And of the sons of Shelomith; the son of Josiphiah, and with him an hundred and threescore males.
Ezr 8:11 And of the sons of Bebai; Zechariah the son of Bebai, and with him twenty and eight males.
Ezr 8:12 And of the sons of Azgad; Johanan the son of Hakkatan, and with him an hundred and ten males.
Ezr 8:13 And of the last sons of Adonikam, whose names are these, Eliphelet, Jeiel, and Shemaiah, and with them threescore males.
Ezr 8:14 Of the sons also of Bigvai; Uthai, and Zabbud, and with them seventy males.
Ezr 8:15 And I gathered them together to the river that runneth to Ahava; and there abode we in tents three days: and I viewed the people, and the priests, and found there none of the sons of Levi.
Ezr 8:16 Then sent I for Eliezer, for Ariel, for Shemaiah, and for Elnathan, and for Jarib, and for Elnathan, and for Nathan, and for Zechariah, and for Meshullam, chief men; also for Joiarib, and for Elnathan, men of understanding.
Ezr 8:17 And I sent them with commandment unto Iddo the chief at the place Casiphia, and I told them what they should say unto Iddo, and to his brethren the Nethinims, at the place Casiphia, that they should bring unto us ministers for the house of our God.
Ezr 8:18 And by the good hand of our God upon us they brought us a man of understanding, of the sons of Mahli, the son of Levi, the son of Israel; and Sherebiah, with his sons and his brethren, eighteen;
Ezr 8:19 And Hashabiah, and with him Jeshaiah of the sons of Merari, his brethren and their sons, twenty;
Ezr 8:20 Also of the Nethinims, whom David and the princes had appointed for the service of the Levites, two hundred and twenty Nethinims: all of them were expressed by name.
Ezr 8:21 Then I proclaimed a fast there, at the river of Ahava, that we might afflict ourselves before our God, to seek of him a right way for us, and for our little ones, and for all our substance.
Ezr 8:22 For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken unto the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
Ezr 8:23 So we fasted and besought our God for this: and he was intreated of us.
Ezr 8:24 Then I separated twelve of the chief of the priests, Sherebiah, Hashabiah, and ten of their brethren with them,
Ezr 8:25 And weighed unto them the silver, and the gold, and the vessels, even the offering of the house of our God, which the king, and his counsellors, and his lords, and all Israel there present, had offered:
Ezr 8:26 I even weighed unto their hand six hundred and fifty talents of silver, and silver vessels an hundred talents, and of gold an hundred talents;
Ezr 8:27 Also twenty basons of gold, of a thousand drams; and two vessels of fine copper, precious as gold.
Ezr 8:28 And I said unto them, Ye are holy unto the LORD; the vessels are holy also; and the silver and the gold are a freewill offering unto the LORD God of your fathers.
Ezr 8:29 Watch ye, and keep them, until ye weigh them before the chief of the priests and the Levites, and chief of the fathers of Israel, at Jerusalem, in the chambers of the house of the LORD.
Ezr 8:30 So took the priests and the Levites the weight of the silver, and the gold, and the vessels, to bring them to Jerusalem unto the house of our God.
Ezr 8:31 Then we departed from the river of Ahava on the twelfth day of the first month, to go unto Jerusalem: and the hand of our God was upon us, and he delivered us from the hand of the enemy, and of such as lay in wait by the way.
Ezr 8:32 And we came to Jerusalem, and abode there three days.
Ezr 8:33 Now on the fourth day was the silver and the gold and the vessels weighed in the house of our God by the hand of Meremoth the son of Uriah the priest; and with him was Eleazar the son of Phinehas; and with them was Jozabad the son of Jeshua, and Noadiah the son of Binnui, Levites;
Ezr 8:34 By number and by weight of every one: and all the weight was written at that time.
Ezr 8:35 Also the children of those that had been carried away, which were come out of the captivity, offered burnt offerings unto the God of Israel, twelve bullocks for all Israel, ninety and six rams, seventy and seven lambs, twelve he goats for a sin offering: all this was a burnt offering unto the LORD.
Ezr 8:36 And they delivered the king's commissions unto the king's lieutenants, and to the governors on this side the river: and they furthered the people, and the house of God.
Ezr 9:1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.
Ezr 9:2 For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.
Ezr 9:3 And when I heard this thing, I rent my garment and my mantle, and plucked off the hair of my head and of my beard, and sat down astonied.
Ezr 9:4 Then were assembled unto me every one that trembled at the words of the God of Israel, because of the transgression of those that had been carried away; and I sat astonied until the evening sacrifice.
Ezr 9:5 And at the evening sacrifice I arose up from my heaviness; and having rent my garment and my mantle, I fell upon my knees, and spread out my hands unto the LORD my God,
Ezr 9:6 And said, O my God, I am ashamed and blush to lift up my face to thee, my God: for our iniquities are increased over our head, and our trespass is grown up unto the heavens.
Ezr 9:7 Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
Ezr 9:8 And now for a little space grace hath been shewed from the LORD our God, to leave us a remnant to escape, and to give us a nail in his holy place, that our God may lighten our eyes, and give us a little reviving in our bondage.
Ezr 9:9 For we were bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.
Ezr 9:10 And now, O our God, what shall we say after this? for we have forsaken thy commandments,
Ezr 9:11 Which thou hast commanded by thy servants the prophets, saying, The land, unto which ye go to possess it, is an unclean land with the filthiness of the people of the lands, with their abominations, which have filled it from one end to another with their uncleanness.
Ezr 9:12 Now therefore give not your daughters unto their sons, neither take their daughters unto your sons, nor seek their peace or their wealth for ever: that ye may be strong, and eat the good of the land, and leave it for an inheritance to your children for ever.
Ezr 9:13 And after all that is come upon us for our evil deeds, and for our great trespass, seeing that thou our God hast punished us less than our iniquities deserve, and hast given us such deliverance as this;
Ezr 9:14 Should we again break thy commandments, and join in affinity with the people of these abominations? wouldest not thou be angry with us till thou hadst consumed us, so that there should be no remnant nor escaping?
Ezr 9:15 O LORD God of Israel, thou art righteous: for we remain yet escaped, as it is this day: behold, we are before thee in our trespasses: for we cannot stand before thee because of this.
Ezr 10:1 Now when Ezra had prayed, and when he had confessed, weeping and casting himself down before the house of God, there assembled unto him out of Israel a very great congregation of men and women and children: for the people wept very sore.
Ezr 10:2 And Shechaniah the son of Jehiel, one of the sons of Elam, answered and said unto Ezra, We have trespassed against our God, and have taken strange wives of the people of the land: yet now there is hope in Israel concerning this thing.
Ezr 10:3 Now therefore let us make a covenant with our God to put away all the wives, and such as are born of them, according to the counsel of my lord, and of those that tremble at the commandment of our God; and let it be done according to the law.
Ezr 10:4 Arise; for this matter belongeth unto thee: we also will be with thee: be of good courage, and do it.
Ezr 10:5 Then arose Ezra, and made the chief priests, the Levites, and all Israel, to swear that they should do according to this word. And they sware.
Ezr 10:6 Then Ezra rose up from before the house of God, and went into the chamber of Johanan the son of Eliashib: and when he came thither, he did eat no bread, nor drink water: for he mourned because of the transgression of them that had been carried away.
Ezr 10:7 And they made proclamation throughout Judah and Jerusalem unto all the children of the captivity, that they should gather themselves together unto Jerusalem;
Ezr 10:8 And that whosoever would not come within three days, according to the counsel of the princes and the elders, all his substance should be forfeited, and himself separated from the congregation of those that had been carried away.
Ezr 10:9 Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.
Ezr 10:10 And Ezra the priest stood up, and said unto them, Ye have transgressed, and have taken strange wives, to increase the trespass of Israel.
Ezr 10:11 Now therefore make confession unto the LORD God of your fathers, and do his pleasure: and separate yourselves from the people of the land, and from the strange wives.
Ezr 10:12 Then all the congregation answered and said with a loud voice, As thou hast said, so must we do.
Ezr 10:13 But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
Ezr 10:14 Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.
Ezr 10:15 Only Jonathan the son of Asahel and Jahaziah the son of Tikvah were employed about this matter: and Meshullam and Shabbethai the Levite helped them.
Ezr 10:16 And the children of the captivity did so. And Ezra the priest, with certain chief of the fathers, after the house of their fathers, and all of them by their names, were separated, and sat down in the first day of the tenth month to examine the matter.
Ezr 10:17 And they made an end with all the men that had taken strange wives by the first day of the first month.
Ezr 10:18 And among the sons of the priests there were found that had taken strange wives: namely, of the sons of Jeshua the son of Jozadak, and his brethren; Maaseiah, and Eliezer, and Jarib, and Gedaliah.
Ezr 10:19 And they gave their hands that they would put away their wives; and being guilty, they offered a ram of the flock for their trespass.
Ezr 10:20 And of the sons of Immer; Hanani, and Zebadiah.
Ezr 10:21 And of the sons of Harim; Maaseiah, and Elijah, and Shemaiah, and Jehiel, and Uzziah.
Ezr 10:22 And of the sons of Pashur; Elioenai, Maaseiah, Ishmael, Nethaneel, Jozabad, and Elasah.
Ezr 10:23 Also of the Levites; Jozabad, and Shimei, and Kelaiah, (the same is Kelita,) Pethahiah, Judah, and Eliezer.
Ezr 10:24 Of the singers also; Eliashib: and of the porters; Shallum, and Telem, and Uri.
Ezr 10:25 Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.
Ezr 10:26 And of the sons of Elam; Mattaniah, Zechariah, and Jehiel, and Abdi, and Jeremoth, and Eliah.
Ezr 10:27 And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.
Ezr 10:28 Of the sons also of Bebai; Jehohanan, Hananiah, Zabbai, and Athlai.
Ezr 10:29 And of the sons of Bani; Meshullam, Malluch, and Adaiah, Jashub, and Sheal, and Ramoth.
Ezr 10:30 And of the sons of Pahathmoab; Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.
Ezr 10:31 And of the sons of Harim; Eliezer, Ishijah, Malchiah, Shemaiah, Shimeon,
Ezr 10:32 Benjamin, Malluch, and Shemariah.
Ezr 10:33 Of the sons of Hashum; Mattenai, Mattathah, Zabad, Eliphelet, Jeremai, Manasseh, and Shimei.
Ezr 10:34 Of the sons of Bani; Maadai, Amram, and Uel,
Ezr 10:35 Benaiah, Bedeiah, Chelluh,
Ezr 10:36 Vaniah, Meremoth, Eliashib,
Ezr 10:37 Mattaniah, Mattenai, and Jaasau,
Ezr 10:38 And Bani, and Binnui, Shimei,
Ezr 10:39 And Shelemiah, and Nathan, and Adaiah,
Ezr 10:40 Machnadebai, Shashai, Sharai,
Ezr 10:41 Azareel, and Shelemiah, Shemariah,
Ezr 10:42 Shallum, Amariah, and Joseph.
Ezr 10:43 Of the sons of Nebo; Jeiel, Mattithiah, Zabad, Zebina, Jadau, and Joel, Benaiah.
Ezr 10:44 All these had taken strange wives: and some of them had wives by whom they had children.
Neh 1:1 The words of Nehemiah the son of Hachaliah. And it came to pass in the month Chisleu, in the twentieth year, as I was in Shushan the palace,
Neh 1:2 That Hanani, one of my brethren, came, he and certain men of Judah; and I asked them concerning the Jews that had escaped, which were left of the captivity, and concerning Jerusalem.
Neh 1:3 And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
Neh 1:4 And it came to pass, when I heard these words, that I sat down and wept, and mourned certain days, and fasted, and prayed before the God of heaven,
Neh 1:5 And said, I beseech thee, O LORD God of heaven, the great and terrible God, that keepeth covenant and mercy for them that love him and observe his commandments:
Neh 1:6 Let thine ear now be attentive, and thine eyes open, that thou mayest hear the prayer of thy servant, which I pray before thee now, day and night, for the children of Israel thy servants, and confess the sins of the children of Israel, which we have sinned against thee: both I and my father's house have sinned.
Neh 1:7 We have dealt very corruptly against thee, and have not kept the commandments, nor the statutes, nor the judgments, which thou commandedst thy servant Moses.
Neh 1:8 Remember, I beseech thee, the word that thou commandedst thy servant Moses, saying, If ye transgress, I will scatter you abroad among the nations:
Neh 1:9 But if ye turn unto me, and keep my commandments, and do them; though there were of you cast out unto the uttermost part of the heaven, yet will I gather them from thence, and will bring them unto the place that I have chosen to set my name there.
Neh 1:10 Now these are thy servants and thy people, whom thou hast redeemed by thy great power, and by thy strong hand.
Neh 1:11 O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.
Neh 2:1 And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.
Neh 2:2 Wherefore the king said unto me, Why is thy countenance sad, seeing thou art not sick? this is nothing else but sorrow of heart. Then I was very sore afraid,
Neh 2:3 And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?
Neh 2:4 Then the king said unto me, For what dost thou make request? So I prayed to the God of heaven.
Neh 2:5 And I said unto the king, If it please the king, and if thy servant have found favour in thy sight, that thou wouldest send me unto Judah, unto the city of my fathers' sepulchres, that I may build it.
Neh 2:6 And the king said unto me, (the queen also sitting by him,) For how long shall thy journey be? and when wilt thou return? So it pleased the king to send me; and I set him a time.
Neh 2:7 Moreover I said unto the king, If it please the king, let letters be given me to the governors beyond the river, that they may convey me over till I come into Judah;
Neh 2:8 And a letter unto Asaph the keeper of the king's forest, that he may give me timber to make beams for the gates of the palace which appertained to the house, and for the wall of the city, and for the house that I shall enter into. And the king granted me, according to the good hand of my God upon me.
Neh 2:9 Then I came to the governors beyond the river, and gave them the king's letters. Now the king had sent captains of the army and horsemen with me.
Neh 2:10 When Sanballat the Horonite, and Tobiah the servant, the Ammonite, heard of it, it grieved them exceedingly that there was come a man to seek the welfare of the children of Israel.
Neh 2:11 So I came to Jerusalem, and was there three days.
Neh 2:12 And I arose in the night, I and some few men with me; neither told I any man what my God had put in my heart to do at Jerusalem: neither was there any beast with me, save the beast that I rode upon.
Neh 2:13 And I went out by night by the gate of the valley, even before the dragon well, and to the dung port, and viewed the walls of Jerusalem, which were broken down, and the gates thereof were consumed with fire.
Neh 2:14 Then I went on to the gate of the fountain, and to the king's pool: but there was no place for the beast that was under me to pass.
Neh 2:15 Then went I up in the night by the brook, and viewed the wall, and turned back, and entered by the gate of the valley, and so returned.
Neh 2:16 And the rulers knew not whither I went, or what I did; neither had I as yet told it to the Jews, nor to the priests, nor to the nobles, nor to the rulers, nor to the rest that did the work.
Neh 2:17 Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.
Neh 2:18 Then I told them of the hand of my God which was good upon me; as also the king's words that he had spoken unto me. And they said, Let us rise up and build. So they strengthened their hands for this good work.
Neh 2:19 But when Sanballat the Horonite, and Tobiah the servant, the Ammonite, and Geshem the Arabian, heard it, they laughed us to scorn, and despised us, and said, What is this thing that ye do? will ye rebel against the king?
Neh 2:20 Then answered I them, and said unto them, The God of heaven, he will prosper us; therefore we his servants will arise and build: but ye have no portion, nor right, nor memorial, in Jerusalem.
Neh 3:1 Then Eliashib the high priest rose up with his brethren the priests, and they builded the sheep gate; they sanctified it, and set up the doors of it; even unto the tower of Meah they sanctified it, unto the tower of Hananeel.
Neh 3:2 And next unto him builded the men of Jericho. And next to them builded Zaccur the son of Imri.
Neh 3:3 But the fish gate did the sons of Hassenaah build, who also laid the beams thereof, and set up the doors thereof, the locks thereof, and the bars thereof.
Neh 3:4 And next unto them repaired Meremoth the son of Urijah, the son of Koz. And next unto them repaired Meshullam the son of Berechiah, the son of Meshezabeel. And next unto them repaired Zadok the son of Baana.
Neh 3:5 And next unto them the Tekoites repaired; but their nobles put not their necks to the work of their Lord.
Neh 3:6 Moreover the old gate repaired Jehoiada the son of Paseah, and Meshullam the son of Besodeiah; they laid the beams thereof, and set up the doors thereof, and the locks thereof, and the bars thereof.
Neh 3:7 And next unto them repaired Melatiah the Gibeonite, and Jadon the Meronothite, the men of Gibeon, and of Mizpah, unto the throne of the governor on this side the river.
Neh 3:8 Next unto him repaired Uzziel the son of Harhaiah, of the goldsmiths. Next unto him also repaired Hananiah the son of one of the apothecaries, and they fortified Jerusalem unto the broad wall.
Neh 3:9 And next unto them repaired Rephaiah the son of Hur, the ruler of the half part of Jerusalem.
Neh 3:10 And next unto them repaired Jedaiah the son of Harumaph, even over against his house. And next unto him repaired Hattush the son of Hashabniah.
Neh 3:11 Malchijah the son of Harim, and Hashub the son of Pahathmoab, repaired the other piece, and the tower of the furnaces.
Neh 3:12 And next unto him repaired Shallum the son of Halohesh, the ruler of the half part of Jerusalem, he and his daughters.
Neh 3:13 The valley gate repaired Hanun, and the inhabitants of Zanoah; they built it, and set up the doors thereof, the locks thereof, and the bars thereof, and a thousand cubits on the wall unto the dung gate.
Neh 3:14 But the dung gate repaired Malchiah the son of Rechab, the ruler of part of Bethhaccerem; he built it, and set up the doors thereof, the locks thereof, and the bars thereof.
Neh 3:15 But the gate of the fountain repaired Shallun the son of Colhozeh, the ruler of part of Mizpah; he built it, and covered it, and set up the doors thereof, the locks thereof, and the bars thereof, and the wall of the pool of Siloah by the king's garden, and unto the stairs that go down from the city of David.
Neh 3:16 After him repaired Nehemiah the son of Azbuk, the ruler of the half part of Bethzur, unto the place over against the sepulchres of David, and to the pool that was made, and unto the house of the mighty.
Neh 3:17 After him repaired the Levites, Rehum the son of Bani. Next unto him repaired Hashabiah, the ruler of the half part of Keilah, in his part.
Neh 3:18 After him repaired their brethren, Bavai the son of Henadad, the ruler of the half part of Keilah.
Neh 3:19 And next to him repaired Ezer the son of Jeshua, the ruler of Mizpah, another piece over against the going up to the armoury at the turning of the wall.
Neh 3:20 After him Baruch the son of Zabbai earnestly repaired the other piece, from the turning of the wall unto the door of the house of Eliashib the high priest.
Neh 3:21 After him repaired Meremoth the son of Urijah the son of Koz another piece, from the door of the house of Eliashib even to the end of the house of Eliashib.
Neh 3:22 And after him repaired the priests, the men of the plain.
Neh 3:23 After him repaired Benjamin and Hashub over against their house. After him repaired Azariah the son of Maaseiah the son of Ananiah by his house.
Neh 3:24 After him repaired Binnui the son of Henadad another piece, from the house of Azariah unto the turning of the wall, even unto the corner.
Neh 3:25 Palal the son of Uzai, over against the turning of the wall, and the tower which lieth out from the king's high house, that was by the court of the prison. After him Pedaiah the son of Parosh.
Neh 3:26 Moreover the Nethinims dwelt in Ophel, unto the place over against the water gate toward the east, and the tower that lieth out.
Neh 3:27 After them the Tekoites repaired another piece, over against the great tower that lieth out, even unto the wall of Ophel.
Neh 3:28 From above the horse gate repaired the priests, every one over against his house.
Neh 3:29 After them repaired Zadok the son of Immer over against his house. After him repaired also Shemaiah the son of Shechaniah, the keeper of the east gate.
Neh 3:30 After him repaired Hananiah the son of Shelemiah, and Hanun the sixth son of Zalaph, another piece. After him repaired Meshullam the son of Berechiah over against his chamber.
Neh 3:31 After him repaired Malchiah the goldsmith's son unto the place of the Nethinims, and of the merchants, over against the gate Miphkad, and to the going up of the corner.
Neh 3:32 And between the going up of the corner unto the sheep gate repaired the goldsmiths and the merchants.
Neh 4:1 But it came to pass, that when Sanballat heard that we builded the wall, he was wroth, and took great indignation, and mocked the Jews.
Neh 4:2 And he spake before his brethren and the army of Samaria, and said, What do these feeble Jews? will they fortify themselves? will they sacrifice? will they make an end in a day? will they revive the stones out of the heaps of the rubbish which are burned?
Neh 4:3 Now Tobiah the Ammonite was by him, and he said, Even that which they build, if a fox go up, he shall even break down their stone wall.
Neh 4:4 Hear, O our God; for we are despised: and turn their reproach upon their own head, and give them for a prey in the land of captivity:
Neh 4:5 And cover not their iniquity, and let not their sin be blotted out from before thee: for they have provoked thee to anger before the builders.
Neh 4:6 So built we the wall; and all the wall was joined together unto the half thereof: for the people had a mind to work.
Neh 4:7 But it came to pass, that when Sanballat, and Tobiah, and the Arabians, and the Ammonites, and the Ashdodites, heard that the walls of Jerusalem were made up, and that the breaches began to be stopped, then they were very wroth,
Neh 4:8 And conspired all of them together to come and to fight against Jerusalem, and to hinder it.
Neh 4:9 Nevertheless we made our prayer unto our God, and set a watch against them day and night, because of them.
Neh 4:10 And Judah said, The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build the wall.
Neh 4:11 And our adversaries said, They shall not know, neither see, till we come in the midst among them, and slay them, and cause the work to cease.
Neh 4:12 And it came to pass, that when the Jews which dwelt by them came, they said unto us ten times, From all places whence ye shall return unto us they will be upon you.
Neh 4:13 Therefore set I in the lower places behind the wall, and on the higher places, I even set the people after their families with their swords, their spears, and their bows.
Neh 4:14 And I looked, and rose up, and said unto the nobles, and to the rulers, and to the rest of the people, Be not ye afraid of them: remember the Lord, which is great and terrible, and fight for your brethren, your sons, and your daughters, your wives, and your houses.
Neh 4:15 And it came to pass, when our enemies heard that it was known unto us, and God had brought their counsel to nought, that we returned all of us to the wall, every one unto his work.
Neh 4:16 And it came to pass from that time forth, that the half of my servants wrought in the work, and the other half of them held both the spears, the shields, and the bows, and the habergeons; and the rulers were behind all the house of Judah.
Neh 4:17 They which builded on the wall, and they that bare burdens, with those that laded, every one with one of his hands wrought in the work, and with the other hand held a weapon.
Neh 4:18 For the builders, every one had his sword girded by his side, and so builded. And he that sounded the trumpet was by me.
Neh 4:19 And I said unto the nobles, and to the rulers, and to the rest of the people, The work is great and large, and we are separated upon the wall, one far from another.
Neh 4:20 In what place therefore ye hear the sound of the trumpet, resort ye thither unto us: our God shall fight for us.
Neh 4:21 So we laboured in the work: and half of them held the spears from the rising of the morning till the stars appeared.
Neh 4:22 Likewise at the same time said I unto the people, Let every one with his servant lodge within Jerusalem, that in the night they may be a guard to us, and labour on the day.
Neh 4:23 So neither I, nor my brethren, nor my servants, nor the men of the guard which followed me, none of us put off our clothes, saving that every one put them off for washing.
Neh 5:1 And there was a great cry of the people and of their wives against their brethren the Jews.
Neh 5:2 For there were that said, We, our sons, and our daughters, are many: therefore we take up corn for them, that we may eat, and live.
Neh 5:3 Some also there were that said, We have mortgaged our lands, vineyards, and houses, that we might buy corn, because of the dearth.
Neh 5:4 There were also that said, We have borrowed money for the king's tribute, and that upon our lands and vineyards.
Neh 5:5 Yet now our flesh is as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and some of our daughters are brought unto bondage already: neither is it in our power to redeem them; for other men have our lands and vineyards.
Neh 5:6 And I was very angry when I heard their cry and these words.
Neh 5:7 Then I consulted with myself, and I rebuked the nobles, and the rulers, and said unto them, Ye exact usury, every one of his brother. And I set a great assembly against them.
Neh 5:8 And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing to answer.
Neh 5:9 Also I said, It is not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?
Neh 5:10 I likewise, and my brethren, and my servants, might exact of them money and corn: I pray you, let us leave off this usury.
Neh 5:11 Restore, I pray you, to them, even this day, their lands, their vineyards, their oliveyards, and their houses, also the hundredth part of the money, and of the corn, the wine, and the oil, that ye exact of them.
Neh 5:12 Then said they, We will restore them, and will require nothing of them; so will we do as thou sayest. Then I called the priests, and took an oath of them, that they should do according to this promise.
Neh 5:13 Also I shook my lap, and said, So God shake out every man from his house, and from his labour, that performeth not this promise, even thus be he shaken out, and emptied. And all the congregation said, Amen, and praised the LORD. And the people did according to this promise.
Neh 5:14 Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.
Neh 5:15 But the former governors that had been before me were chargeable unto the people, and had taken of them bread and wine, beside forty shekels of silver; yea, even their servants bare rule over the people: but so did not I, because of the fear of God.
Neh 5:16 Yea, also I continued in the work of this wall, neither bought we any land: and all my servants were gathered thither unto the work.
Neh 5:17 Moreover there were at my table an hundred and fifty of the Jews and rulers, beside those that came unto us from among the heathen that are about us.
Neh 5:18 Now that which was prepared for me daily was one ox and six choice sheep; also fowls were prepared for me, and once in ten days store of all sorts of wine: yet for all this required not I the bread of the governor, because the bondage was heavy upon this people.
Neh 5:19 Think upon me, my God, for good, according to all that I have done for this people.
Neh 6:1 Now it came to pass, when Sanballat, and Tobiah, and Geshem the Arabian, and the rest of our enemies, heard that I had builded the wall, and that there was no breach left therein; (though at that time I had not set up the doors upon the gates;)
Neh 6:2 That Sanballat and Geshem sent unto me, saying, Come, let us meet together in some one of the villages in the plain of Ono. But they thought to do me mischief.
Neh 6:3 And I sent messengers unto them, saying, I am doing a great work, so that I cannot come down: why should the work cease, whilst I leave it, and come down to you?
Neh 6:4 Yet they sent unto me four times after this sort; and I answered them after the same manner.
Neh 6:5 Then sent Sanballat his servant unto me in like manner the fifth time with an open letter in his hand;
Neh 6:6 Wherein was written, It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel: for which cause thou buildest the wall, that thou mayest be their king, according to these words.
Neh 6:7 And thou hast also appointed prophets to preach of thee at Jerusalem, saying, There is a king in Judah: and now shall it be reported to the king according to these words. Come now therefore, and let us take counsel together.
Neh 6:8 Then I sent unto him, saying, There are no such things done as thou sayest, but thou feignest them out of thine own heart.
Neh 6:9 For they all made us afraid, saying, Their hands shall be weakened from the work, that it be not done. Now therefore, O God, strengthen my hands.
Neh 6:10 Afterward I came unto the house of Shemaiah the son of Delaiah the son of Mehetabeel, who was shut up; and he said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple: for they will come to slay thee; yea, in the night will they come to slay thee.
Neh 6:11 And I said, Should such a man as I flee? and who is there, that, being as I am, would go into the temple to save his life? I will not go in.
Neh 6:12 And, lo, I perceived that God had not sent him; but that he pronounced this prophecy against me: for Tobiah and Sanballat had hired him.
Neh 6:13 Therefore was he hired, that I should be afraid, and do so, and sin, and that they might have matter for an evil report, that they might reproach me.
Neh 6:14 My God, think thou upon Tobiah and Sanballat according to these their works, and on the prophetess Noadiah, and the rest of the prophets, that would have put me in fear.
Neh 6:15 So the wall was finished in the twenty and fifth day of the month Elul, in fifty and two days.
Neh 6:16 And it came to pass, that when all our enemies heard thereof, and all the heathen that were about us saw these things, they were much cast down in their own eyes: for they perceived that this work was wrought of our God.
Neh 6:17 Moreover in those days the nobles of Judah sent many letters unto Tobiah, and the letters of Tobiah came unto them.
Neh 6:18 For there were many in Judah sworn unto him, because he was the son in law of Shechaniah the son of Arah; and his son Johanan had taken the daughter of Meshullam the son of Berechiah.
Neh 6:19 Also they reported his good deeds before me, and uttered my words to him. And Tobiah sent letters to put me in fear.
Neh 7:1 Now it came to pass, when the wall was built, and I had set up the doors, and the porters and the singers and the Levites were appointed,
Neh 7:2 That I gave my brother Hanani, and Hananiah the ruler of the palace, charge over Jerusalem: for he was a faithful man, and feared God above many.
Neh 7:3 And I said unto them, Let not the gates of Jerusalem be opened until the sun be hot; and while they stand by, let them shut the doors, and bar them: and appoint watches of the inhabitants of Jerusalem, every one in his watch, and every one to be over against his house.
Neh 7:4 Now the city was large and great: but the people were few therein, and the houses were not builded.
Neh 7:5 And my God put into mine heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found a register of the genealogy of them which came up at the first, and found written therein,
Neh 7:6 These are the children of the province, that went up out of the captivity, of those that had been carried away, whom Nebuchadnezzar the king of Babylon had carried away, and came again to Jerusalem and to Judah, every one unto his city;
Neh 7:7 Who came with Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, Baanah. The number, I say, of the men of the people of Israel was this;
Neh 7:8 The children of Parosh, two thousand an hundred seventy and two.
Neh 7:9 The children of Shephatiah, three hundred seventy and two.
Neh 7:10 The children of Arah, six hundred fifty and two.
Neh 7:11 The children of Pahathmoab, of the children of Jeshua and Joab, two thousand and eight hundred and eighteen.
Neh 7:12 The children of Elam, a thousand two hundred fifty and four.
Neh 7:13 The children of Zattu, eight hundred forty and five.
Neh 7:14 The children of Zaccai, seven hundred and threescore.
Neh 7:15 The children of Binnui, six hundred forty and eight.
Neh 7:16 The children of Bebai, six hundred twenty and eight.
Neh 7:17 The children of Azgad, two thousand three hundred twenty and two.
Neh 7:18 The children of Adonikam, six hundred threescore and seven.
Neh 7:19 The children of Bigvai, two thousand threescore and seven.
Neh 7:20 The children of Adin, six hundred fifty and five.
Neh 7:21 The children of Ater of Hezekiah, ninety and eight.
Neh 7:22 The children of Hashum, three hundred twenty and eight.
Neh 7:23 The children of Bezai, three hundred twenty and four.
Neh 7:24 The children of Hariph, an hundred and twelve.
Neh 7:25 The children of Gibeon, ninety and five.
Neh 7:26 The men of Bethlehem and Netophah, an hundred fourscore and eight.
Neh 7:27 The men of Anathoth, an hundred twenty and eight.
Neh 7:28 The men of Bethazmaveth, forty and two.
Neh 7:29 The men of Kirjathjearim, Chephirah, and Beeroth, seven hundred forty and three.
Neh 7:30 The men of Ramah and Geba, six hundred twenty and one.
Neh 7:31 The men of Michmas, an hundred and twenty and two.
Neh 7:32 The men of Bethel and Ai, an hundred twenty and three.
Neh 7:33 The men of the other Nebo, fifty and two.
Neh 7:34 The children of the other Elam, a thousand two hundred fifty and four.
Neh 7:35 The children of Harim, three hundred and twenty.
Neh 7:36 The children of Jericho, three hundred forty and five.
Neh 7:37 The children of Lod, Hadid, and Ono, seven hundred twenty and one.
Neh 7:38 The children of Senaah, three thousand nine hundred and thirty.
Neh 7:39 The priests: the children of Jedaiah, of the house of Jeshua, nine hundred seventy and three.
Neh 7:40 The children of Immer, a thousand fifty and two.
Neh 7:41 The children of Pashur, a thousand two hundred forty and seven.
Neh 7:42 The children of Harim, a thousand and seventeen.
Neh 7:43 The Levites: the children of Jeshua, of Kadmiel, and of the children of Hodevah, seventy and four.
Neh 7:44 The singers: the children of Asaph, an hundred forty and eight.
Neh 7:45 The porters: the children of Shallum, the children of Ater, the children of Talmon, the children of Akkub, the children of Hatita, the children of Shobai, an hundred thirty and eight.
Neh 7:46 The Nethinims: the children of Ziha, the children of Hashupha, the children of Tabbaoth,
Neh 7:47 The children of Keros, the children of Sia, the children of Padon,
Neh 7:48 The children of Lebana, the children of Hagaba, the children of Shalmai,
Neh 7:49 The children of Hanan, the children of Giddel, the children of Gahar,
Neh 7:50 The children of Reaiah, the children of Rezin, the children of Nekoda,
Neh 7:51 The children of Gazzam, the children of Uzza, the children of Phaseah,
Neh 7:52 The children of Besai, the children of Meunim, the children of Nephishesim,
Neh 7:53 The children of Bakbuk, the children of Hakupha, the children of Harhur,
Neh 7:54 The children of Bazlith, the children of Mehida, the children of Harsha,
Neh 7:55 The children of Barkos, the children of Sisera, the children of Tamah,
Neh 7:56 The children of Neziah, the children of Hatipha.
Neh 7:57 The children of Solomon's servants: the children of Sotai, the children of Sophereth, the children of Perida,
Neh 7:58 The children of Jaala, the children of Darkon, the children of Giddel,
Neh 7:59 The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.
Neh 7:60 All the Nethinims, and the children of Solomon's servants, were three hundred ninety and two.
Neh 7:61 And these were they which went up also from Telmelah, Telharesha, Cherub, Addon, and Immer: but they could not shew their father's house, nor their seed, whether they were of Israel.
Neh 7:62 The children of Delaiah, the children of Tobiah, the children of Nekoda, six hundred forty and two.
Neh 7:63 And of the priests: the children of Habaiah, the children of Koz, the children of Barzillai, which took one of the daughters of Barzillai the Gileadite to wife, and was called after their name.
Neh 7:64 These sought their register among those that were reckoned by genealogy, but it was not found: therefore were they, as polluted, put from the priesthood.
Neh 7:65 And the Tirshatha said unto them, that they should not eat of the most holy things, till there stood up a priest with Urim and Thummim.
Neh 7:66 The whole congregation together was forty and two thousand three hundred and threescore,
Neh 7:67 Beside their manservants and their maidservants, of whom there were seven thousand three hundred thirty and seven: and they had two hundred forty and five singing men and singing women.
Neh 7:68 Their horses, seven hundred thirty and six: their mules, two hundred forty and five:
Neh 7:69 Their camels, four hundred thirty and five: six thousand seven hundred and twenty asses.
Neh 7:70 And some of the chief of the fathers gave unto the work. The Tirshatha gave to the treasure a thousand drams of gold, fifty basons, five hundred and thirty priests' garments.
Neh 7:71 And some of the chief of the fathers gave to the treasure of the work twenty thousand drams of gold, and two thousand and two hundred pound of silver.
Neh 7:72 And that which the rest of the people gave was twenty thousand drams of gold, and two thousand pound of silver, and threescore and seven priests' garments.
Neh 7:73 So the priests, and the Levites, and the porters, and the singers, and some of the people, and the Nethinims, and all Israel, dwelt in their cities; and when the seventh month came, the children of Israel were in their cities.
Neh 8:1 And all the people gathered themselves together as one man into the street that was before the water gate; and they spake unto Ezra the scribe to bring the book of the law of Moses, which the LORD had commanded to Israel.
Neh 8:2 And Ezra the priest brought the law before the congregation both of men and women, and all that could hear with understanding, upon the first day of the seventh month.
Neh 8:3 And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.
Neh 8:4 And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, and Meshullam.
Neh 8:5 And Ezra opened the book in the sight of all the people; (for he was above all the people;) and when he opened it, all the people stood up:
Neh 8:6 And Ezra blessed the LORD, the great God. And all the people answered, Amen, Amen, with lifting up their hands: and they bowed their heads, and worshipped the LORD with their faces to the ground.
Neh 8:7 Also Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, caused the people to understand the law: and the people stood in their place.
Neh 8:8 So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
Neh 8:9 And Nehemiah, which is the Tirshatha, and Ezra the priest the scribe, and the Levites that taught the people, said unto all the people, This day is holy unto the LORD your God; mourn not, nor weep. For all the people wept, when they heard the words of the law.
Neh 8:10 Then he said unto them, Go your way, eat the fat, and drink the sweet, and send portions unto them for whom nothing is prepared: for this day is holy unto our Lord: neither be ye sorry; for the joy of the LORD is your strength.
Neh 8:11 So the Levites stilled all the people, saying, Hold your peace, for the day is holy; neither be ye grieved.
Neh 8:12 And all the people went their way to eat, and to drink, and to send portions, and to make great mirth, because they had understood the words that were declared unto them.
Neh 8:13 And on the second day were gathered together the chief of the fathers of all the people, the priests, and the Levites, unto Ezra the scribe, even to understand the words of the law.
Neh 8:14 And they found written in the law which the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month:
Neh 8:15 And that they should publish and proclaim in all their cities, and in Jerusalem, saying, Go forth unto the mount, and fetch olive branches, and pine branches, and myrtle branches, and palm branches, and branches of thick trees, to make booths, as it is written.
Neh 8:16 So the people went forth, and brought them, and made themselves booths, every one upon the roof of his house, and in their courts, and in the courts of the house of God, and in the street of the water gate, and in the street of the gate of Ephraim.
Neh 8:17 And all the congregation of them that were come again out of the captivity made booths, and sat under the booths: for since the days of Jeshua the son of Nun unto that day had not the children of Israel done so. And there was very great gladness.
Neh 8:18 Also day by day, from the first day unto the last day, he read in the book of the law of God. And they kept the feast seven days; and on the eighth day was a solemn assembly, according unto the manner.
Neh 9:1 Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them.
Neh 9:2 And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.
Neh 9:3 And they stood up in their place, and read in the book of the law of the LORD their God one fourth part of the day; and another fourth part they confessed, and worshipped the LORD their God.
Neh 9:4 Then stood up upon the stairs, of the Levites, Jeshua, and Bani, Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Chenani, and cried with a loud voice unto the LORD their God.
Neh 9:5 Then the Levites, Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, and Pethahiah, said, Stand up and bless the LORD your God for ever and ever: and blessed be thy glorious name, which is exalted above all blessing and praise.
Neh 9:6 Thou, even thou, art LORD alone; thou hast made heaven, the heaven of heavens, with all their host, the earth, and all things that are therein, the seas, and all that is therein, and thou preservest them all; and the host of heaven worshippeth thee.
Neh 9:7 Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
Neh 9:8 And foundest his heart faithful before thee, and madest a covenant with him to give the land of the Canaanites, the Hittites, the Amorites, and the Perizzites, and the Jebusites, and the Girgashites, to give it, I say, to his seed, and hast performed thy words; for thou art righteous:
Neh 9:9 And didst see the affliction of our fathers in Egypt, and heardest their cry by the Red sea;
Neh 9:10 And shewedst signs and wonders upon Pharaoh, and on all his servants, and on all the people of his land: for thou knewest that they dealt proudly against them. So didst thou get thee a name, as it is this day.
Neh 9:11 And thou didst divide the sea before them, so that they went through the midst of the sea on the dry land; and their persecutors thou threwest into the deeps, as a stone into the mighty waters.
Neh 9:12 Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.
Neh 9:13 Thou camest down also upon mount Sinai, and spakest with them from heaven, and gavest them right judgments, and true laws, good statutes and commandments:
Neh 9:14 And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:
Neh 9:15 And gavest them bread from heaven for their hunger, and broughtest forth water for them out of the rock for their thirst, and promisedst them that they should go in to possess the land which thou hadst sworn to give them.
Neh 9:16 But they and our fathers dealt proudly, and hardened their necks, and hearkened not to thy commandments,
Neh 9:17 And refused to obey, neither were mindful of thy wonders that thou didst among them; but hardened their necks, and in their rebellion appointed a captain to return to their bondage: but thou art a God ready to pardon, gracious and merciful, slow to anger, and of great kindness, and forsookest them not.
Neh 9:18 Yea, when they had made them a molten calf, and said, This is thy God that brought thee up out of Egypt, and had wrought great provocations;
Neh 9:19 Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.
Neh 9:20 Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst.
Neh 9:21 Yea, forty years didst thou sustain them in the wilderness, so that they lacked nothing; their clothes waxed not old, and their feet swelled not.
Neh 9:22 Moreover thou gavest them kingdoms and nations, and didst divide them into corners: so they possessed the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan.
Neh 9:23 Their children also multipliedst thou as the stars of heaven, and broughtest them into the land, concerning which thou hadst promised to their fathers, that they should go in to possess it.
Neh 9:24 So the children went in and possessed the land, and thou subduedst before them the inhabitants of the land, the Canaanites, and gavest them into their hands, with their kings, and the people of the land, that they might do with them as they would.
Neh 9:25 And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.
Neh 9:26 Nevertheless they were disobedient, and rebelled against thee, and cast thy law behind their backs, and slew thy prophets which testified against them to turn them to thee, and they wrought great provocations.
Neh 9:27 Therefore thou deliveredst them into the hand of their enemies, who vexed them: and in the time of their trouble, when they cried unto thee, thou heardest them from heaven; and according to thy manifold mercies thou gavest them saviours, who saved them out of the hand of their enemies.
Neh 9:28 But after they had rest, they did evil again before thee: therefore leftest thou them in the hand of their enemies, so that they had the dominion over them: yet when they returned, and cried unto thee, thou heardest them from heaven; and many times didst thou deliver them according to thy mercies;
Neh 9:29 And testifiedst against them, that thou mightest bring them again unto thy law: yet they dealt proudly, and hearkened not unto thy commandments, but sinned against thy judgments, (which if a man do, he shall live in them;) and withdrew the shoulder, and hardened their neck, and would not hear.
Neh 9:30 Yet many years didst thou forbear them, and testifiedst against them by thy spirit in thy prophets: yet would they not give ear: therefore gavest thou them into the hand of the people of the lands.
Neh 9:31 Nevertheless for thy great mercies' sake thou didst not utterly consume them, nor forsake them; for thou art a gracious and merciful God.
Neh 9:32 Now therefore, our God, the great, the mighty, and the terrible God, who keepest covenant and mercy, let not all the trouble seem little before thee, that hath come upon us, on our kings, on our princes, and on our priests, and on our prophets, and on our fathers, and on all thy people, since the time of the kings of Assyria unto this day.
Neh 9:33 Howbeit thou art just in all that is brought upon us; for thou hast done right, but we have done wickedly:
Neh 9:34 Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them.
Neh 9:35 For they have not served thee in their kingdom, and in thy great goodness that thou gavest them, and in the large and fat land which thou gavest before them, neither turned they from their wicked works.
Neh 9:36 Behold, we are servants this day, and for the land that thou gavest unto our fathers to eat the fruit thereof and the good thereof, behold, we are servants in it:
Neh 9:37 And it yieldeth much increase unto the kings whom thou hast set over us because of our sins: also they have dominion over our bodies, and over our cattle, at their pleasure, and we are in great distress.
Neh 9:38 And because of all this we make a sure covenant, and write it; and our princes, Levites, and priests, seal unto it.
Neh 10:1 Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,
Neh 10:2 Seraiah, Azariah, Jeremiah,
Neh 10:3 Pashur, Amariah, Malchijah,
Neh 10:4 Hattush, Shebaniah, Malluch,
Neh 10:5 Harim, Meremoth, Obadiah,
Neh 10:6 Daniel, Ginnethon, Baruch,
Neh 10:7 Meshullam, Abijah, Mijamin,
Neh 10:8 Maaziah, Bilgai, Shemaiah: these were the priests.
Neh 10:9 And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
Neh 10:10 And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,
Neh 10:11 Micha, Rehob, Hashabiah,
Neh 10:12 Zaccur, Sherebiah, Shebaniah,
Neh 10:13 Hodijah, Bani, Beninu.
Neh 10:14 The chief of the people; Parosh, Pahathmoab, Elam, Zatthu, Bani,
Neh 10:15 Bunni, Azgad, Bebai,
Neh 10:16 Adonijah, Bigvai, Adin,
Neh 10:17 Ater, Hizkijah, Azzur,
Neh 10:18 Hodijah, Hashum, Bezai,
Neh 10:19 Hariph, Anathoth, Nebai,
Neh 10:20 Magpiash, Meshullam, Hezir,
Neh 10:21 Meshezabeel, Zadok, Jaddua,
Neh 10:22 Pelatiah, Hanan, Anaiah,
Neh 10:23 Hoshea, Hananiah, Hashub,
Neh 10:24 Hallohesh, Pileha, Shobek,
Neh 10:25 Rehum, Hashabnah, Maaseiah,
Neh 10:26 And Ahijah, Hanan, Anan,
Neh 10:27 Malluch, Harim, Baanah.
Neh 10:28 And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands unto the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
Neh 10:29 They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
Neh 10:30 And that we would not give our daughters unto the people of the land, nor take their daughters for our sons:
Neh 10:31 And if the people of the land bring ware or any victuals on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
Neh 10:32 Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
Neh 10:33 For the shewbread, and for the continual meat offering, and for the continual burnt offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin offerings to make an atonement for Israel, and for all the work of the house of our God.
Neh 10:34 And we cast the lots among the priests, the Levites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:
Neh 10:35 And to bring the firstfruits of our ground, and the firstfruits of all fruit of all trees, year by year, unto the house of the LORD:
Neh 10:36 Also the firstborn of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, unto the priests that minister in the house of our God:
Neh 10:37 And that we should bring the firstfruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, unto the priests, to the chambers of the house of our God; and the tithes of our ground unto the Levites, that the same Levites might have the tithes in all the cities of our tillage.
Neh 10:38 And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tithe of the tithes unto the house of our God, to the chambers, into the treasure house.
Neh 10:39 For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, unto the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
Neh 11:1 And the rulers of the people dwelt at Jerusalem: the rest of the people also cast lots, to bring one of ten to dwell in Jerusalem the holy city, and nine parts to dwell in other cities.
Neh 11:2 And the people blessed all the men, that willingly offered themselves to dwell at Jerusalem.
Neh 11:3 Now these are the chief of the province that dwelt in Jerusalem: but in the cities of Judah dwelt every one in his possession in their cities, to wit, Israel, the priests, and the Levites, and the Nethinims, and the children of Solomon's servants.
Neh 11:4 And at Jerusalem dwelt certain of the children of Judah, and of the children of Benjamin. Of the children of Judah; Athaiah the son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalaleel, of the children of Perez;
Neh 11:5 And Maaseiah the son of Baruch, the son of Colhozeh, the son of Hazaiah, the son of Adaiah, the son of Joiarib, the son of Zechariah, the son of Shiloni.
Neh 11:6 All the sons of Perez that dwelt at Jerusalem were four hundred threescore and eight valiant men.
Neh 11:7 And these are the sons of Benjamin; Sallu the son of Meshullam, the son of Joed, the son of Pedaiah, the son of Kolaiah, the son of Maaseiah, the son of Ithiel, the son of Jesaiah.
Neh 11:8 And after him Gabbai, Sallai, nine hundred twenty and eight.
Neh 11:9 And Joel the son of Zichri was their overseer: and Judah the son of Senuah was second over the city.
Neh 11:10 Of the priests: Jedaiah the son of Joiarib, Jachin.
Neh 11:11 Seraiah the son of Hilkiah, the son of Meshullam, the son of Zadok, the son of Meraioth, the son of Ahitub, was the ruler of the house of God.
Neh 11:12 And their brethren that did the work of the house were eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,
Neh 11:13 And his brethren, chief of the fathers, two hundred forty and two: and Amashai the son of Azareel, the son of Ahasai, the son of Meshillemoth, the son of Immer,
Neh 11:14 And their brethren, mighty men of valour, an hundred twenty and eight: and their overseer was Zabdiel, the son of one of the great men.
Neh 11:15 Also of the Levites: Shemaiah the son of Hashub, the son of Azrikam, the son of Hashabiah, the son of Bunni;
Neh 11:16 And Shabbethai and Jozabad, of the chief of the Levites, had the oversight of the outward business of the house of God.
Neh 11:17 And Mattaniah the son of Micha, the son of Zabdi, the son of Asaph, was the principal to begin the thanksgiving in prayer: and Bakbukiah the second among his brethren, and Abda the son of Shammua, the son of Galal, the son of Jeduthun.
Neh 11:18 All the Levites in the holy city were two hundred fourscore and four.
Neh 11:19 Moreover the porters, Akkub, Talmon, and their brethren that kept the gates, were an hundred seventy and two.
Neh 11:20 And the residue of Israel, of the priests, and the Levites, were in all the cities of Judah, every one in his inheritance.
Neh 11:21 But the Nethinims dwelt in Ophel: and Ziha and Gispa were over the Nethinims.
Neh 11:22 The overseer also of the Levites at Jerusalem was Uzzi the son of Bani, the son of Hashabiah, the son of Mattaniah, the son of Micha. Of the sons of Asaph, the singers were over the business of the house of God.
Neh 11:23 For it was the king's commandment concerning them, that a certain portion should be for the singers, due for every day.
Neh 11:24 And Pethahiah the son of Meshezabeel, of the children of Zerah the son of Judah, was at the king's hand in all matters concerning the people.
Neh 11:25 And for the villages, with their fields, some of the children of Judah dwelt at Kirjatharba, and in the villages thereof, and at Dibon, and in the villages thereof, and at Jekabzeel, and in the villages thereof,
Neh 11:26 And at Jeshua, and at Moladah, and at Bethphelet,
Neh 11:27 And at Hazarshual, and at Beersheba, and in the villages thereof,
Neh 11:28 And at Ziklag, and at Mekonah, and in the villages thereof,
Neh 11:29 And at Enrimmon, and at Zareah, and at Jarmuth,
Neh 11:30 Zanoah, Adullam, and in their villages, at Lachish, and the fields thereof, at Azekah, and in the villages thereof. And they dwelt from Beersheba unto the valley of Hinnom.
Neh 11:31 The children also of Benjamin from Geba dwelt at Michmash, and Aija, and Bethel, and in their villages,
Neh 11:32 And at Anathoth, Nob, Ananiah,
Neh 11:33 Hazor, Ramah, Gittaim,
Neh 11:34 Hadid, Zeboim, Neballat,
Neh 11:35 Lod, and Ono, the valley of craftsmen.
Neh 11:36 And of the Levites were divisions in Judah, and in Benjamin.
Neh 12:1 Now these are the priests and the Levites that went up with Zerubbabel the son of Shealtiel, and Jeshua: Seraiah, Jeremiah, Ezra,
Neh 12:2 Amariah, Malluch, Hattush,
Neh 12:3 Shechaniah, Rehum, Meremoth,
Neh 12:4 Iddo, Ginnetho, Abijah,
Neh 12:5 Miamin, Maadiah, Bilgah,
Neh 12:6 Shemaiah, and Joiarib, Jedaiah,
Neh 12:7 Sallu, Amok, Hilkiah, Jedaiah. These were the chief of the priests and of their brethren in the days of Jeshua.
Neh 12:8 Moreover the Levites: Jeshua, Binnui, Kadmiel, Sherebiah, Judah, and Mattaniah, which was over the thanksgiving, he and his brethren.
Neh 12:9 Also Bakbukiah and Unni, their brethren, were over against them in the watches.
Neh 12:10 And Jeshua begat Joiakim, Joiakim also begat Eliashib, and Eliashib begat Joiada,
Neh 12:11 And Joiada begat Jonathan, and Jonathan begat Jaddua.
Neh 12:12 And in the days of Joiakim were priests, the chief of the fathers: of Seraiah, Meraiah; of Jeremiah, Hananiah;
Neh 12:13 Of Ezra, Meshullam; of Amariah, Jehohanan;
Neh 12:14 Of Melicu, Jonathan; of Shebaniah, Joseph;
Neh 12:15 Of Harim, Adna; of Meraioth, Helkai;
Neh 12:16 Of Iddo, Zechariah; of Ginnethon, Meshullam;
Neh 12:17 Of Abijah, Zichri; of Miniamin, of Moadiah, Piltai;
Neh 12:18 Of Bilgah, Shammua; of Shemaiah, Jehonathan;
Neh 12:19 And of Joiarib, Mattenai; of Jedaiah, Uzzi;
Neh 12:20 Of Sallai, Kallai; of Amok, Eber;
Neh 12:21 Of Hilkiah, Hashabiah; of Jedaiah, Nethaneel.
Neh 12:22 The Levites in the days of Eliashib, Joiada, and Johanan, and Jaddua, were recorded chief of the fathers: also the priests, to the reign of Darius the Persian.
Neh 12:23 The sons of Levi, the chief of the fathers, were written in the book of the chronicles, even until the days of Johanan the son of Eliashib.
Neh 12:24 And the chief of the Levites: Hashabiah, Sherebiah, and Jeshua the son of Kadmiel, with their brethren over against them, to praise and to give thanks, according to the commandment of David the man of God, ward over against ward.
Neh 12:25 Mattaniah, and Bakbukiah, Obadiah, Meshullam, Talmon, Akkub, were porters keeping the ward at the thresholds of the gates.
Neh 12:26 These were in the days of Joiakim the son of Jeshua, the son of Jozadak, and in the days of Nehemiah the governor, and of Ezra the priest, the scribe.
Neh 12:27 And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgivings, and with singing, with cymbals, psalteries, and with harps.
Neh 12:28 And the sons of the singers gathered themselves together, both out of the plain country round about Jerusalem, and from the villages of Netophathi;
Neh 12:29 Also from the house of Gilgal, and out of the fields of Geba and Azmaveth: for the singers had builded them villages round about Jerusalem.
Neh 12:30 And the priests and the Levites purified themselves, and purified the people, and the gates, and the wall.
Neh 12:31 Then I brought up the princes of Judah upon the wall, and appointed two great companies of them that gave thanks, whereof one went on the right hand upon the wall toward the dung gate:
Neh 12:32 And after them went Hoshaiah, and half of the princes of Judah,
Neh 12:33 And Azariah, Ezra, and Meshullam,
Neh 12:34 Judah, and Benjamin, and Shemaiah, and Jeremiah,
Neh 12:35 And certain of the priests' sons with trumpets; namely, Zechariah the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph:
Neh 12:36 And his brethren, Shemaiah, and Azarael, Milalai, Gilalai, Maai, Nethaneel, and Judah, Hanani, with the musical instruments of David the man of God, and Ezra the scribe before them.
Neh 12:37 And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, above the house of David, even unto the water gate eastward.
Neh 12:38 And the other company of them that gave thanks went over against them, and I after them, and the half of the people upon the wall, from beyond the tower of the furnaces even unto the broad wall;
Neh 12:39 And from above the gate of Ephraim, and above the old gate, and above the fish gate, and the tower of Hananeel, and the tower of Meah, even unto the sheep gate: and they stood still in the prison gate.
Neh 12:40 So stood the two companies of them that gave thanks in the house of God, and I, and the half of the rulers with me:
Neh 12:41 And the priests; Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets;
Neh 12:42 And Maaseiah, and Shemaiah, and Eleazar, and Uzzi, and Jehohanan, and Malchijah, and Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer.
Neh 12:43 Also that day they offered great sacrifices, and rejoiced: for God had made them rejoice with great joy: the wives also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.
Neh 12:44 And at that time were some appointed over the chambers for the treasures, for the offerings, for the firstfruits, and for the tithes, to gather into them out of the fields of the cities the portions of the law for the priests and Levites: for Judah rejoiced for the priests and for the Levites that waited.
Neh 12:45 And both the singers and the porters kept the ward of their God, and the ward of the purification, according to the commandment of David, and of Solomon his son.
Neh 12:46 For in the days of David and Asaph of old there were chief of the singers, and songs of praise and thanksgiving unto God.
Neh 12:47 And all Israel in the days of Zerubbabel, and in the days of Nehemiah, gave the portions of the singers and the porters, every day his portion: and they sanctified holy things unto the Levites; and the Levites sanctified them unto the children of Aaron.
Neh 13:1 On that day they read in the book of Moses in the audience of the people; and therein was found written, that the Ammonite and the Moabite should not come into the congregation of God for ever;
Neh 13:2 Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: howbeit our God turned the curse into a blessing.
Neh 13:3 Now it came to pass, when they had heard the law, that they separated from Israel all the mixed multitude.
Neh 13:4 And before this, Eliashib the priest, having the oversight of the chamber of the house of our God, was allied unto Tobiah:
Neh 13:5 And he had prepared for him a great chamber, where aforetime they laid the meat offerings, the frankincense, and the vessels, and the tithes of the corn, the new wine, and the oil, which was commanded to be given to the Levites, and the singers, and the porters; and the offerings of the priests.
Neh 13:6 But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:
Neh 13:7 And I came to Jerusalem, and understood of the evil that Eliashib did for Tobiah, in preparing him a chamber in the courts of the house of God.
Neh 13:8 And it grieved me sore: therefore I cast forth all the household stuff of Tobiah out of the chamber.
Neh 13:9 Then I commanded, and they cleansed the chambers: and thither brought I again the vessels of the house of God, with the meat offering and the frankincense.
Neh 13:10 And I perceived that the portions of the Levites had not been given them: for the Levites and the singers, that did the work, were fled every one to his field.
Neh 13:11 Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together, and set them in their place.
Neh 13:12 Then brought all Judah the tithe of the corn and the new wine and the oil unto the treasuries.
Neh 13:13 And I made treasurers over the treasuries, Shelemiah the priest, and Zadok the scribe, and of the Levites, Pedaiah: and next to them was Hanan the son of Zaccur, the son of Mattaniah: for they were counted faithful, and their office was to distribute unto their brethren.
Neh 13:14 Remember me, O my God, concerning this, and wipe not out my good deeds that I have done for the house of my God, and for the offices thereof.
Neh 13:15 In those days saw I in Judah some treading wine presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath day: and I testified against them in the day wherein they sold victuals.
Neh 13:16 There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem.
Neh 13:17 Then I contended with the nobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath day?
Neh 13:18 Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city? yet ye bring more wrath upon Israel by profaning the sabbath.
Neh 13:19 And it came to pass, that when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates should be shut, and charged that they should not be opened till after the sabbath: and some of my servants set I at the gates, that there should no burden be brought in on the sabbath day.
Neh 13:20 So the merchants and sellers of all kind of ware lodged without Jerusalem once or twice.
Neh 13:21 Then I testified against them, and said unto them, Why lodge ye about the wall? if ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath.
Neh 13:22 And I commanded the Levites that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy.
Neh 13:23 In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab:
Neh 13:24 And their children spake half in the speech of Ashdod, and could not speak in the Jews' language, but according to the language of each people.
Neh 13:25 And I contended with them, and cursed them, and smote certain of them, and plucked off their hair, and made them swear by God, saying, Ye shall not give your daughters unto their sons, nor take their daughters unto your sons, or for yourselves.
Neh 13:26 Did not Solomon king of Israel sin by these things? yet among many nations was there no king like him, who was beloved of his God, and God made him king over all Israel: nevertheless even him did outlandish women cause to sin.
Neh 13:27 Shall we then hearken unto you to do all this great evil, to transgress against our God in marrying strange wives?
Neh 13:28 And one of the sons of Joiada, the son of Eliashib the high priest, was son in law to Sanballat the Horonite: therefore I chased him from me.
Neh 13:29 Remember them, O my God, because they have defiled the priesthood, and the covenant of the priesthood, and of the Levites.
Neh 13:30 Thus cleansed I them from all strangers, and appointed the wards of the priests and the Levites, every one in his business;
Neh 13:31 And for the wood offering, at times appointed, and for the firstfruits. Remember me, O my God, for good.
Est 1:1 Now it came to pass in the days of Ahasuerus, (this is Ahasuerus which reigned, from India even unto Ethiopia, over an hundred and seven and twenty provinces:)
Est 1:2 That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace,
Est 1:3 In the third year of his reign, he made a feast unto all his princes and his servants; the power of Persia and Media, the nobles and princes of the provinces, being before him:
Est 1:4 When he shewed the riches of his glorious kingdom and the honour of his excellent majesty many days, even an hundred and fourscore days.
Est 1:5 And when these days were expired, the king made a feast unto all the people that were present in Shushan the palace, both unto great and small, seven days, in the court of the garden of the king's palace;
Est 1:6 Where were white, green, and blue, hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the beds were of gold and silver, upon a pavement of red, and blue, and white, and black, marble.
Est 1:7 And they gave them drink in vessels of gold, (the vessels being diverse one from another,) and royal wine in abundance, according to the state of the king.
Est 1:8 And the drinking was according to the law; none did compel: for so the king had appointed to all the officers of his house, that they should do according to every man's pleasure.
Est 1:9 Also Vashti the queen made a feast for the women in the royal house which belonged to king Ahasuerus.
Est 1:10 On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha, and Abagtha, Zethar, and Carcas, the seven chamberlains that served in the presence of Ahasuerus the king,
Est 1:11 To bring Vashti the queen before the king with the crown royal, to shew the people and the princes her beauty: for she was fair to look on.
Est 1:12 But the queen Vashti refused to come at the king's commandment by his chamberlains: therefore was the king very wroth, and his anger burned in him.
Est 1:13 Then the king said to the wise men, which knew the times, (for so was the king's manner toward all that knew law and judgment:
Est 1:14 And the next unto him was Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, which saw the king's face, and which sat the first in the kingdom;)
Est 1:15 What shall we do unto the queen Vashti according to law, because she hath not performed the commandment of the king Ahasuerus by the chamberlains?
Est 1:16 And Memucan answered before the king and the princes, Vashti the queen hath not done wrong to the king only, but also to all the princes, and to all the people that are in all the provinces of the king Ahasuerus.
Est 1:17 For this deed of the queen shall come abroad unto all women, so that they shall despise their husbands in their eyes, when it shall be reported, The king Ahasuerus commanded Vashti the queen to be brought in before him, but she came not.
Est 1:18 Likewise shall the ladies of Persia and Media say this day unto all the king's princes, which have heard of the deed of the queen. Thus shall there arise too much contempt and wrath.
Est 1:19 If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
Est 1:20 And when the king's decree which he shall make shall be published throughout all his empire, (for it is great,) all the wives shall give to their husbands honour, both to great and small.
Est 1:21 And the saying pleased the king and the princes; and the king did according to the word of Memucan:
Est 1:22 For he sent letters into all the king's provinces, into every province according to the writing thereof, and to every people after their language, that every man should bear rule in his own house, and that it should be published according to the language of every people.
Est 2:1 After these things, when the wrath of king Ahasuerus was appeased, he remembered Vashti, and what she had done, and what was decreed against her.
Est 2:2 Then said the king's servants that ministered unto him, Let there be fair young virgins sought for the king:
Est 2:3 And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king's chamberlain, keeper of the women; and let their things for purification be given them:
Est 2:4 And let the maiden which pleaseth the king be queen instead of Vashti. And the thing pleased the king; and he did so.
Est 2:5 Now in Shushan the palace there was a certain Jew, whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite;
Est 2:6 Who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, whom Nebuchadnezzar the king of Babylon had carried away.
Est 2:7 And he brought up Hadassah, that is, Esther, his uncle's daughter: for she had neither father nor mother, and the maid was fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.
Est 2:8 So it came to pass, when the king's commandment and his decree was heard, and when many maidens were gathered together unto Shushan the palace, to the custody of Hegai, that Esther was brought also unto the king's house, to the custody of Hegai, keeper of the women.
Est 2:9 And the maiden pleased him, and she obtained kindness of him; and he speedily gave her her things for purification, with such things as belonged to her, and seven maidens, which were meet to be given her, out of the king's house: and he preferred her and her maids unto the best place of the house of the women.
Est 2:10 Esther had not shewed her people nor her kindred: for Mordecai had charged her that she should not shew it.
Est 2:11 And Mordecai walked every day before the court of the women's house, to know how Esther did, and what should become of her.
Est 2:12 Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)
Est 2:13 Then thus came every maiden unto the king; whatsoever she desired was given her to go with her out of the house of the women unto the king's house.
Est 2:14 In the evening she went, and on the morrow she returned into the second house of the women, to the custody of Shaashgaz, the king's chamberlain, which kept the concubines: she came in unto the king no more, except the king delighted in her, and that she were called by name.
Est 2:15 Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king's chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.
Est 2:16 So Esther was taken unto king Ahasuerus into his house royal in the tenth month, which is the month Tebeth, in the seventh year of his reign.
Est 2:17 And the king loved Esther above all the women, and she obtained grace and favour in his sight more than all the virgins; so that he set the royal crown upon her head, and made her queen instead of Vashti.
Est 2:18 Then the king made a great feast unto all his princes and his servants, even Esther's feast; and he made a release to the provinces, and gave gifts, according to the state of the king.
Est 2:19 And when the virgins were gathered together the second time, then Mordecai sat in the king's gate.
Est 2:20 Esther had not yet shewed her kindred nor her people; as Mordecai had charged her: for Esther did the commandment of Mordecai, like as when she was brought up with him.
Est 2:21 In those days, while Mordecai sat in the king's gate, two of the king's chamberlains, Bigthan and Teresh, of those which kept the door, were wroth, and sought to lay hand on the king Ahasuerus.
Est 2:22 And the thing was known to Mordecai, who told it unto Esther the queen; and Esther certified the king thereof in Mordecai's name.
Est 2:23 And when inquisition was made of the matter, it was found out; therefore they were both hanged on a tree: and it was written in the book of the chronicles before the king.
Est 3:1 After these things did king Ahasuerus promote Haman the son of Hammedatha the Agagite, and advanced him, and set his seat above all the princes that were with him.
Est 3:2 And all the king's servants, that were in the king's gate, bowed, and reverenced Haman: for the king had so commanded concerning him. But Mordecai bowed not, nor did him reverence.
Est 3:3 Then the king's servants, which were in the king's gate, said unto Mordecai, Why transgressest thou the king's commandment?
Est 3:4 Now it came to pass, when they spake daily unto him, and he hearkened not unto them, that they told Haman, to see whether Mordecai's matters would stand: for he had told them that he was a Jew.
Est 3:5 And when Haman saw that Mordecai bowed not, nor did him reverence, then was Haman full of wrath.
Est 3:6 And he thought scorn to lay hands on Mordecai alone; for they had shewed him the people of Mordecai: wherefore Haman sought to destroy all the Jews that were throughout the whole kingdom of Ahasuerus, even the people of Mordecai.
Est 3:7 In the first month, that is, the month Nisan, in the twelfth year of king Ahasuerus, they cast Pur, that is, the lot, before Haman from day to day, and from month to month, to the twelfth month, that is, the month Adar.
Est 3:8 And Haman said unto king Ahasuerus, There is a certain people scattered abroad and dispersed among the people in all the provinces of thy kingdom; and their laws are diverse from all people; neither keep they the king's laws: therefore it is not for the king's profit to suffer them.
Est 3:9 If it please the king, let it be written that they may be destroyed: and I will pay ten thousand talents of silver to the hands of those that have the charge of the business, to bring it into the king's treasuries.
Est 3:10 And the king took his ring from his hand, and gave it unto Haman the son of Hammedatha the Agagite, the Jews' enemy.
Est 3:11 And the king said unto Haman, The silver is given to thee, the people also, to do with them as it seemeth good to thee.
Est 3:12 Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that were over every province, and to the rulers of every people of every province according to the writing thereof, and to every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.
Est 3:13 And the letters were sent by posts into all the king's provinces, to destroy, to kill, and to cause to perish, all Jews, both young and old, little children and women, in one day, even upon the thirteenth day of the twelfth month, which is the month Adar, and to take the spoil of them for a prey.
Est 3:14 The copy of the writing for a commandment to be given in every province was published unto all people, that they should be ready against that day.
Est 3:15 The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.
Est 4:1 When Mordecai perceived all that was done, Mordecai rent his clothes, and put on sackcloth with ashes, and went out into the midst of the city, and cried with a loud and a bitter cry;
Est 4:2 And came even before the king's gate: for none might enter into the king's gate clothed with sackcloth.
Est 4:3 And in every province, whithersoever the king's commandment and his decree came, there was great mourning among the Jews, and fasting, and weeping, and wailing; and many lay in sackcloth and ashes.
Est 4:4 So Esther's maids and her chamberlains came and told it her. Then was the queen exceedingly grieved; and she sent raiment to clothe Mordecai, and to take away his sackcloth from him: but he received it not.
Est 4:5 Then called Esther for Hatach, one of the king's chamberlains, whom he had appointed to attend upon her, and gave him a commandment to Mordecai, to know what it was, and why it was.
Est 4:6 So Hatach went forth to Mordecai unto the street of the city, which was before the king's gate.
Est 4:7 And Mordecai told him of all that had happened unto him, and of the sum of the money that Haman had promised to pay to the king's treasuries for the Jews, to destroy them.
Est 4:8 Also he gave him the copy of the writing of the decree that was given at Shushan to destroy them, to shew it unto Esther, and to declare it unto her, and to charge her that she should go in unto the king, to make supplication unto him, and to make request before him for her people.
Est 4:9 And Hatach came and told Esther the words of Mordecai.
Est 4:10 Again Esther spake unto Hatach, and gave him commandment unto Mordecai;
Est 4:11 All the king's servants, and the people of the king's provinces, do know, that whosoever, whether man or woman, shall come unto the king into the inner court, who is not called, there is one law of his to put him to death, except such to whom the king shall hold out the golden sceptre, that he may live: but I have not been called to come in unto the king these thirty days.
Est 4:12 And they told to Mordecai Esther's words.
Est 4:13 Then Mordecai commanded to answer Esther, Think not with thyself that thou shalt escape in the king's house, more than all the Jews.
Est 4:14 For if thou altogether holdest thy peace at this time, then shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father's house shall be destroyed: and who knoweth whether thou art come to the kingdom for such a time as this?
Est 4:15 Then Esther bade them return Mordecai this answer,
Est 4:16 Go, gather together all the Jews that are present in Shushan, and fast ye for me, and neither eat nor drink three days, night or day: I also and my maidens will fast likewise; and so will I go in unto the king, which is not according to the law: and if I perish, I perish.
Est 4:17 So Mordecai went his way, and did according to all that Esther had commanded him.
Est 5:1 Now it came to pass on the third day, that Esther put on her royal apparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.
Est 5:2 And it was so, when the king saw Esther the queen standing in the court, that she obtained favour in his sight: and the king held out to Esther the golden sceptre that was in his hand. So Esther drew near, and touched the top of the sceptre.
Est 5:3 Then said the king unto her, What wilt thou, queen Esther? and what is thy request? it shall be even given thee to the half of the kingdom.
Est 5:4 And Esther answered, If it seem good unto the king, let the king and Haman come this day unto the banquet that I have prepared for him.
Est 5:5 Then the king said, Cause Haman to make haste, that he may do as Esther hath said. So the king and Haman came to the banquet that Esther had prepared.
Est 5:6 And the king said unto Esther at the banquet of wine, What is thy petition? and it shall be granted thee: and what is thy request? even to the half of the kingdom it shall be performed.
Est 5:7 Then answered Esther, and said, My petition and my request is;
Est 5:8 If I have found favour in the sight of the king, and if it please the king to grant my petition, and to perform my request, let the king and Haman come to the banquet that I shall prepare for them, and I will do to morrow as the king hath said.
Est 5:9 Then went Haman forth that day joyful and with a glad heart: but when Haman saw Mordecai in the king's gate, that he stood not up, nor moved for him, he was full of indignation against Mordecai.
Est 5:10 Nevertheless Haman refrained himself: and when he came home, he sent and called for his friends, and Zeresh his wife.
Est 5:11 And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king.
Est 5:12 Haman said moreover, Yea, Esther the queen did let no man come in with the king unto the banquet that she had prepared but myself; and to morrow am I invited unto her also with the king.
Est 5:13 Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.
Est 5:14 Then said Zeresh his wife and all his friends unto him, Let a gallows be made of fifty cubits high, and to morrow speak thou unto the king that Mordecai may be hanged thereon: then go thou in merrily with the king unto the banquet. And the thing pleased Haman; and he caused the gallows to be made.
Est 6:1 On that night could not the king sleep, and he commanded to bring the book of records of the chronicles; and they were read before the king.
Est 6:2 And it was found written, that Mordecai had told of Bigthana and Teresh, two of the king's chamberlains, the keepers of the door, who sought to lay hand on the king Ahasuerus.
Est 6:3 And the king said, What honour and dignity hath been done to Mordecai for this? Then said the king's servants that ministered unto him, There is nothing done for him.
Est 6:4 And the king said, Who is in the court? Now Haman was come into the outward court of the king's house, to speak unto the king to hang Mordecai on the gallows that he had prepared for him.
Est 6:5 And the king's servants said unto him, Behold, Haman standeth in the court. And the king said, Let him come in.
Est 6:6 So Haman came in. And the king said unto him, What shall be done unto the man whom the king delighteth to honour? Now Haman thought in his heart, To whom would the king delight to do honour more than to myself?
Est 6:7 And Haman answered the king, For the man whom the king delighteth to honour,
Est 6:8 Let the royal apparel be brought which the king useth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head:
Est 6:9 And let this apparel and horse be delivered to the hand of one of the king's most noble princes, that they may array the man withal whom the king delighteth to honour, and bring him on horseback through the street of the city, and proclaim before him, Thus shall it be done to the man whom the king delighteth to honour.
Est 6:10 Then the king said to Haman, Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king's gate: let nothing fail of all that thou hast spoken.
Est 6:11 Then took Haman the apparel and the horse, and arrayed Mordecai, and brought him on horseback through the street of the city, and proclaimed before him, Thus shall it be done unto the man whom the king delighteth to honour.
Est 6:12 And Mordecai came again to the king's gate. But Haman hasted to his house mourning, and having his head covered.
Est 6:13 And Haman told Zeresh his wife and all his friends every thing that had befallen him. Then said his wise men and Zeresh his wife unto him, If Mordecai be of the seed of the Jews, before whom thou hast begun to fall, thou shalt not prevail against him, but shalt surely fall before him.
Est 6:14 And while they were yet talking with him, came the king's chamberlains, and hasted to bring Haman unto the banquet that Esther had prepared.
Est 7:1 So the king and Haman came to banquet with Esther the queen.
Est 7:2 And the king said again unto Esther on the second day at the banquet of wine, What is thy petition, queen Esther? and it shall be granted thee: and what is thy request? and it shall be performed, even to the half of the kingdom.
Est 7:3 Then Esther the queen answered and said, If I have found favour in thy sight, O king, and if it please the king, let my life be given me at my petition, and my people at my request:
Est 7:4 For we are sold, I and my people, to be destroyed, to be slain, and to perish. But if we had been sold for bondmen and bondwomen, I had held my tongue, although the enemy could not countervail the king's damage.
Est 7:5 Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?
Est 7:6 And Esther said, The adversary and enemy is this wicked Haman. Then Haman was afraid before the king and the queen.
Est 7:7 And the king arising from the banquet of wine in his wrath went into the palace garden: and Haman stood up to make request for his life to Esther the queen; for he saw that there was evil determined against him by the king.
Est 7:8 Then the king returned out of the palace garden into the place of the banquet of wine; and Haman was fallen upon the bed whereon Esther was. Then said the king, Will he force the queen also before me in the house? As the word went out of the king's mouth, they covered Haman's face.
Est 7:9 And Harbonah, one of the chamberlains, said before the king, Behold also, the gallows fifty cubits high, which Haman had made for Mordecai, who had spoken good for the king, standeth in the house of Haman. Then the king said, Hang him thereon.
Est 7:10 So they hanged Haman on the gallows that he had prepared for Mordecai. Then was the king's wrath pacified.
Est 8:1 On that day did the king Ahasuerus give the house of Haman the Jews' enemy unto Esther the queen. And Mordecai came before the king; for Esther had told what he was unto her.
Est 8:2 And the king took off his ring, which he had taken from Haman, and gave it unto Mordecai. And Esther set Mordecai over the house of Haman.
Est 8:3 And Esther spake yet again before the king, and fell down at his feet, and besought him with tears to put away the mischief of Haman the Agagite, and his device that he had devised against the Jews.
Est 8:4 Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,
Est 8:5 And said, If it please the king, and if I have found favour in his sight, and the thing seem right before the king, and I be pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which are in all the king's provinces:
Est 8:6 For how can I endure to see the evil that shall come unto my people? or how can I endure to see the destruction of my kindred?
Est 8:7 Then the king Ahasuerus said unto Esther the queen and to Mordecai the Jew, Behold, I have given Esther the house of Haman, and him they have hanged upon the gallows, because he laid his hand upon the Jews.
Est 8:8 Write ye also for the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
Est 8:9 Then were the king's scribes called at that time in the third month, that is, the month Sivan, on the three and twentieth day thereof; and it was written according to all that Mordecai commanded unto the Jews, and to the lieutenants, and the deputies and rulers of the provinces which are from India unto Ethiopia, an hundred twenty and seven provinces, unto every province according to the writing thereof, and unto every people after their language, and to the Jews according to their writing, and according to their language.
Est 8:10 And he wrote in the king Ahasuerus' name, and sealed it with the king's ring, and sent letters by posts on horseback, and riders on mules, camels, and young dromedaries:
Est 8:11 Wherein the king granted the Jews which were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, both little ones and women, and to take the spoil of them for a prey,
Est 8:12 Upon one day in all the provinces of king Ahasuerus, namely, upon the thirteenth day of the twelfth month, which is the month Adar.
Est 8:13 The copy of the writing for a commandment to be given in every province was published unto all people, and that the Jews should be ready against that day to avenge themselves on their enemies.
Est 8:14 So the posts that rode upon mules and camels went out, being hastened and pressed on by the king's commandment. And the decree was given at Shushan the palace.
Est 8:15 And Mordecai went out from the presence of the king in royal apparel of blue and white, and with a great crown of gold, and with a garment of fine linen and purple: and the city of Shushan rejoiced and was glad.
Est 8:16 The Jews had light, and gladness, and joy, and honour.
Est 8:17 And in every province, and in every city, whithersoever the king's commandment and his decree came, the Jews had joy and gladness, a feast and a good day. And many of the people of the land became Jews; for the fear of the Jews fell upon them.
Est 9:1 Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
Est 9:2 The Jews gathered themselves together in their cities throughout all the provinces of the king Ahasuerus, to lay hand on such as sought their hurt: and no man could withstand them; for the fear of them fell upon all people.
Est 9:3 And all the rulers of the provinces, and the lieutenants, and the deputies, and officers of the king, helped the Jews; because the fear of Mordecai fell upon them.
Est 9:4 For Mordecai was great in the king's house, and his fame went out throughout all the provinces: for this man Mordecai waxed greater and greater.
Est 9:5 Thus the Jews smote all their enemies with the stroke of the sword, and slaughter, and destruction, and did what they would unto those that hated them.
Est 9:6 And in Shushan the palace the Jews slew and destroyed five hundred men.
Est 9:7 And Parshandatha, and Dalphon, and Aspatha,
Est 9:8 And Poratha, and Adalia, and Aridatha,
Est 9:9 And Parmashta, and Arisai, and Aridai, and Vajezatha,
Est 9:10 The ten sons of Haman the son of Hammedatha, the enemy of the Jews, slew they; but on the spoil laid they not their hand.
Est 9:11 On that day the number of those that were slain in Shushan the palace was brought before the king.
Est 9:12 And the king said unto Esther the queen, The Jews have slain and destroyed five hundred men in Shushan the palace, and the ten sons of Haman; what have they done in the rest of the king's provinces? now what is thy petition? and it shall be granted thee: or what is thy request further? and it shall be done.
Est 9:13 Then said Esther, If it please the king, let it be granted to the Jews which are in Shushan to do to morrow also according unto this day's decree, and let Haman's ten sons be hanged upon the gallows.
Est 9:14 And the king commanded it so to be done: and the decree was given at Shushan; and they hanged Haman's ten sons.
Est 9:15 For the Jews that were in Shushan gathered themselves together on the fourteenth day also of the month Adar, and slew three hundred men at Shushan; but on the prey they laid not their hand.
Est 9:16 But the other Jews that were in the king's provinces gathered themselves together, and stood for their lives, and had rest from their enemies, and slew of their foes seventy and five thousand, but they laid not their hands on the prey,
Est 9:17 On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.
Est 9:18 But the Jews that were at Shushan assembled together on the thirteenth day thereof, and on the fourteenth thereof; and on the fifteenth day of the same they rested, and made it a day of feasting and gladness.
Est 9:19 Therefore the Jews of the villages, that dwelt in the unwalled towns, made the fourteenth day of the month Adar a day of gladness and feasting, and a good day, and of sending portions one to another.
Est 9:20 And Mordecai wrote these things, and sent letters unto all the Jews that were in all the provinces of the king Ahasuerus, both nigh and far,
Est 9:21 To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
Est 9:22 As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourning into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor.
Est 9:23 And the Jews undertook to do as they had begun, and as Mordecai had written unto them;
Est 9:24 Because Haman the son of Hammedatha, the Agagite, the enemy of all the Jews, had devised against the Jews to destroy them, and had cast Pur, that is, the lot, to consume them, and to destroy them;
Est 9:25 But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.
Est 9:26 Wherefore they called these days Purim after the name of Pur. Therefore for all the words of this letter, and of that which they had seen concerning this matter, and which had come unto them,
Est 9:27 The Jews ordained, and took upon them, and upon their seed, and upon all such as joined themselves unto them, so as it should not fail, that they would keep these two days according to their writing, and according to their appointed time every year;
Est 9:28 And that these days should be remembered and kept throughout every generation, every family, every province, and every city; and that these days of Purim should not fail from among the Jews, nor the memorial of them perish from their seed.
Est 9:29 Then Esther the queen, the daughter of Abihail, and Mordecai the Jew, wrote with all authority, to confirm this second letter of Purim.
Est 9:30 And he sent the letters unto all the Jews, to the hundred twenty and seven provinces of the kingdom of Ahasuerus, with words of peace and truth,
Est 9:31 To confirm these days of Purim in their times appointed, according as Mordecai the Jew and Esther the queen had enjoined them, and as they had decreed for themselves and for their seed, the matters of the fastings and their cry.
Est 9:32 And the decree of Esther confirmed these matters of Purim; and it was written in the book.
Est 10:1 And the king Ahasuerus laid a tribute upon the land, and upon the isles of the sea.
Est 10:2 And all the acts of his power and of his might, and the declaration of the greatness of Mordecai, whereunto the king advanced him, are they not written in the book of the chronicles of the kings of Media and Persia?
Est 10:3 For Mordecai the Jew was next unto king Ahasuerus, and great among the Jews, and accepted of the multitude of his brethren, seeking the wealth of his people, and speaking peace to all his seed.
Job 1:1 There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil.
Job 1:2 And there were born unto him seven sons and three daughters.
Job 1:3 His substance also was seven thousand sheep, and three thousand camels, and five hundred yoke of oxen, and five hundred she asses, and a very great household; so that this man was the greatest of all the men of the east.
Job 1:4 And his sons went and feasted in their houses, every one his day; and sent and called for their three sisters to eat and to drink with them.
Job 1:5 And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt offerings according to the number of them all: for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually.
Job 1:6 Now there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them.
Job 1:7 And the LORD said unto Satan, Whence comest thou? Then Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
Job 1:8 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
Job 1:9 Then Satan answered the LORD, and said, Doth Job fear God for nought?
Job 1:10 Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land.
Job 1:11 But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Job 1:12 And the LORD said unto Satan, Behold, all that he hath is in thy power; only upon himself put not forth thine hand. So Satan went forth from the presence of the LORD.
Job 1:13 And there was a day when his sons and his daughters were eating and drinking wine in their eldest brother's house:
Job 1:14 And there came a messenger unto Job, and said, The oxen were plowing, and the asses feeding beside them:
Job 1:15 And the Sabeans fell upon them, and took them away; yea, they have slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
Job 1:16 While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and hath burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell thee.
Job 1:17 While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell upon the camels, and have carried them away, yea, and slain the servants with the edge of the sword; and I only am escaped alone to tell thee.
Job 1:18 While he was yet speaking, there came also another, and said, Thy sons and thy daughters were eating and drinking wine in their eldest brother's house:
Job 1:19 And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell upon the young men, and they are dead; and I only am escaped alone to tell thee.
Job 1:20 Then Job arose, and rent his mantle, and shaved his head, and fell down upon the ground, and worshipped,
Job 1:21 And said, Naked came I out of my mother's womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD.
Job 1:22 In all this Job sinned not, nor charged God foolishly.
Job 2:1 Again there was a day when the sons of God came to present themselves before the LORD, and Satan came also among them to present himself before the LORD.
Job 2:2 And the LORD said unto Satan, From whence comest thou? And Satan answered the LORD, and said, From going to and fro in the earth, and from walking up and down in it.
Job 2:3 And the LORD said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil? and still he holdeth fast his integrity, although thou movedst me against him, to destroy him without cause.
Job 2:4 And Satan answered the LORD, and said, Skin for skin, yea, all that a man hath will he give for his life.
Job 2:5 But put forth thine hand now, and touch his bone and his flesh, and he will curse thee to thy face.
Job 2:6 And the LORD said unto Satan, Behold, he is in thine hand; but save his life.
Job 2:7 So went Satan forth from the presence of the LORD, and smote Job with sore boils from the sole of his foot unto his crown.
Job 2:8 And he took him a potsherd to scrape himself withal; and he sat down among the ashes.
Job 2:9 Then said his wife unto him, Dost thou still retain thine integrity? curse God, and die.
Job 2:10 But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Job 2:11 Now when Job's three friends heard of all this evil that was come upon him, they came every one from his own place; Eliphaz the Temanite, and Bildad the Shuhite, and Zophar the Naamathite: for they had made an appointment together to come to mourn with him and to comfort him.
Job 2:12 And when they lifted up their eyes afar off, and knew him not, they lifted up their voice, and wept; and they rent every one his mantle, and sprinkled dust upon their heads toward heaven.
Job 2:13 So they sat down with him upon the ground seven days and seven nights, and none spake a word unto him: for they saw that his grief was very great.
Job 3:1 After this opened Job his mouth, and cursed his day.
Job 3:2 And Job spake, and said,
Job 3:3 Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
Job 3:4 Let that day be darkness; let not God regard it from above, neither let the light shine upon it.
Job 3:5 Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
Job 3:6 As for that night, let darkness seize upon it; let it not be joined unto the days of the year, let it not come into the number of the months.
Job 3:7 Lo, let that night be solitary, let no joyful voice come therein.
Job 3:8 Let them curse it that curse the day, who are ready to raise up their mourning.
Job 3:9 Let the stars of the twilight thereof be dark; let it look for light, but have none; neither let it see the dawning of the day:
Job 3:10 Because it shut not up the doors of my mother's womb, nor hid sorrow from mine eyes.
Job 3:11 Why died I not from the womb? why did I not give up the ghost when I came out of the belly?
Job 3:12 Why did the knees prevent me? or why the breasts that I should suck?
Job 3:13 For now should I have lain still and been quiet, I should have slept: then had I been at rest,
Job 3:14 With kings and counsellors of the earth, which built desolate places for themselves;
Job 3:15 Or with princes that had gold, who filled their houses with silver:
Job 3:16 Or as an hidden untimely birth I had not been; as infants which never saw light.
Job 3:17 There the wicked cease from troubling; and there the weary be at rest.
Job 3:18 There the prisoners rest together; they hear not the voice of the oppressor.
Job 3:19 The small and great are there; and the servant is free from his master.
Job 3:20 Wherefore is light given to him that is in misery, and life unto the bitter in soul;
Job 3:21 Which long for death, but it cometh not; and dig for it more than for hid treasures;
Job 3:22 Which rejoice exceedingly, and are glad, when they can find the grave?
Job 3:23 Why is light given to a man whose way is hid, and whom God hath hedged in?
Job 3:24 For my sighing cometh before I eat, and my roarings are poured out like the waters.
Job 3:25 For the thing which I greatly feared is come upon me, and that which I was afraid of is come unto me.
Job 3:26 I was not in safety, neither had I rest, neither was I quiet; yet trouble came.
Job 4:1 Then Eliphaz the Temanite answered and said,
Job 4:2 If we assay to commune with thee, wilt thou be grieved? but who can withhold himself from speaking?
Job 4:3 Behold, thou hast instructed many, and thou hast strengthened the weak hands.
Job 4:4 Thy words have upholden him that was falling, and thou hast strengthened the feeble knees.
Job 4:5 But now it is come upon thee, and thou faintest; it toucheth thee, and thou art troubled.
Job 4:6 Is not this thy fear, thy confidence, thy hope, and the uprightness of thy ways?
Job 4:7 Remember, I pray thee, who ever perished, being innocent? or where were the righteous cut off?
Job 4:8 Even as I have seen, they that plow iniquity, and sow wickedness, reap the same.
Job 4:9 By the blast of God they perish, and by the breath of his nostrils are they consumed.
Job 4:10 The roaring of the lion, and the voice of the fierce lion, and the teeth of the young lions, are broken.
Job 4:11 The old lion perisheth for lack of prey, and the stout lion's whelps are scattered abroad.
Job 4:12 Now a thing was secretly brought to me, and mine ear received a little thereof.
Job 4:13 In thoughts from the visions of the night, when deep sleep falleth on men,
Job 4:14 Fear came upon me, and trembling, which made all my bones to shake.
Job 4:15 Then a spirit passed before my face; the hair of my flesh stood up:
Job 4:16 It stood still, but I could not discern the form thereof: an image was before mine eyes, there was silence, and I heard a voice, saying,
Job 4:17 Shall mortal man be more just than God? shall a man be more pure than his maker?
Job 4:18 Behold, he put no trust in his servants; and his angels he charged with folly:
Job 4:19 How much less in them that dwell in houses of clay, whose foundation is in the dust, which are crushed before the moth?
Job 4:20 They are destroyed from morning to evening: they perish for ever without any regarding it.
Job 4:21 Doth not their excellency which is in them go away? they die, even without wisdom.
Job 5:1 Call now, if there be any that will answer thee; and to which of the saints wilt thou turn?
Job 5:2 For wrath killeth the foolish man, and envy slayeth the silly one.
Job 5:3 I have seen the foolish taking root: but suddenly I cursed his habitation.
Job 5:4 His children are far from safety, and they are crushed in the gate, neither is there any to deliver them.
Job 5:5 Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
Job 5:6 Although affliction cometh not forth of the dust, neither doth trouble spring out of the ground;
Job 5:7 Yet man is born unto trouble, as the sparks fly upward.
Job 5:8 I would seek unto God, and unto God would I commit my cause:
Job 5:9 Which doeth great things and unsearchable; marvellous things without number:
Job 5:10 Who giveth rain upon the earth, and sendeth waters upon the fields:
Job 5:11 To set up on high those that be low; that those which mourn may be exalted to safety.
Job 5:12 He disappointeth the devices of the crafty, so that their hands cannot perform their enterprise.
Job 5:13 He taketh the wise in their own craftiness: and the counsel of the froward is carried headlong.
Job 5:14 They meet with darkness in the daytime, and grope in the noonday as in the night.
Job 5:15 But he saveth the poor from the sword, from their mouth, and from the hand of the mighty.
Job 5:16 So the poor hath hope, and iniquity stoppeth her mouth.
Job 5:17 Behold, happy is the man whom God correcteth: therefore despise not thou the chastening of the Almighty:
Job 5:18 For he maketh sore, and bindeth up: he woundeth, and his hands make whole.
Job 5:19 He shall deliver thee in six troubles: yea, in seven there shall no evil touch thee.
Job 5:20 In famine he shall redeem thee from death: and in war from the power of the sword.
Job 5:21 Thou shalt be hid from the scourge of the tongue: neither shalt thou be afraid of destruction when it cometh.
Job 5:22 At destruction and famine thou shalt laugh: neither shalt thou be afraid of the beasts of the earth.
Job 5:23 For thou shalt be in league with the stones of the field: and the beasts of the field shall be at peace with thee.
Job 5:24 And thou shalt know that thy tabernacle shall be in peace; and thou shalt visit thy habitation, and shalt not sin.
Job 5:25 Thou shalt know also that thy seed shall be great, and thine offspring as the grass of the earth.
Job 5:26 Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season.
Job 5:27 Lo this, we have searched it, so it is; hear it, and know thou it for thy good.
Job 6:1 But Job answered and said,
Job 6:2 Oh that my grief were throughly weighed, and my calamity laid in the balances together!
Job 6:3 For now it would be heavier than the sand of the sea: therefore my words are swallowed up.
Job 6:4 For the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me.
Job 6:5 Doth the wild ass bray when he hath grass? or loweth the ox over his fodder?
Job 6:6 Can that which is unsavoury be eaten without salt? or is there any taste in the white of an egg?
Job 6:7 The things that my soul refused to touch are as my sorrowful meat.
Job 6:8 Oh that I might have my request; and that God would grant me the thing that I long for!
Job 6:9 Even that it would please God to destroy me; that he would let loose his hand, and cut me off!
Job 6:10 Then should I yet have comfort; yea, I would harden myself in sorrow: let him not spare; for I have not concealed the words of the Holy One.
Job 6:11 What is my strength, that I should hope? and what is mine end, that I should prolong my life?
Job 6:12 Is my strength the strength of stones? or is my flesh of brass?
Job 6:13 Is not my help in me? and is wisdom driven quite from me?
Job 6:14 To him that is afflicted pity should be shewed from his friend; but he forsaketh the fear of the Almighty.
Job 6:15 My brethren have dealt deceitfully as a brook, and as the stream of brooks they pass away;
Job 6:16 Which are blackish by reason of the ice, and wherein the snow is hid:
Job 6:17 What time they wax warm, they vanish: when it is hot, they are consumed out of their place.
Job 6:18 The paths of their way are turned aside; they go to nothing, and perish.
Job 6:19 The troops of Tema looked, the companies of Sheba waited for them.
Job 6:20 They were confounded because they had hoped; they came thither, and were ashamed.
Job 6:21 For now ye are nothing; ye see my casting down, and are afraid.
Job 6:22 Did I say, Bring unto me? or, Give a reward for me of your substance?
Job 6:23 Or, Deliver me from the enemy's hand? or, Redeem me from the hand of the mighty?
Job 6:24 Teach me, and I will hold my tongue: and cause me to understand wherein I have erred.
Job 6:25 How forcible are right words! but what doth your arguing reprove?
Job 6:26 Do ye imagine to reprove words, and the speeches of one that is desperate, which are as wind?
Job 6:27 Yea, ye overwhelm the fatherless, and ye dig a pit for your friend.
Job 6:28 Now therefore be content, look upon me; for it is evident unto you if I lie.
Job 6:29 Return, I pray you, let it not be iniquity; yea, return again, my righteousness is in it.
Job 6:30 Is there iniquity in my tongue? cannot my taste discern perverse things?
Job 7:1 Is there not an appointed time to man upon earth? are not his days also like the days of an hireling?
Job 7:2 As a servant earnestly desireth the shadow, and as an hireling looketh for the reward of his work:
Job 7:3 So am I made to possess months of vanity, and wearisome nights are appointed to me.
Job 7:4 When I lie down, I say, When shall I arise, and the night be gone? and I am full of tossings to and fro unto the dawning of the day.
Job 7:5 My flesh is clothed with worms and clods of dust; my skin is broken, and become loathsome.
Job 7:6 My days are swifter than a weaver's shuttle, and are spent without hope.
Job 7:7 O remember that my life is wind: mine eye shall no more see good.
Job 7:8 The eye of him that hath seen me shall see me no more: thine eyes are upon me, and I am not.
Job 7:9 As the cloud is consumed and vanisheth away: so he that goeth down to the grave shall come up no more.
Job 7:10 He shall return no more to his house, neither shall his place know him any more.
Job 7:11 Therefore I will not refrain my mouth; I will speak in the anguish of my spirit; I will complain in the bitterness of my soul.
Job 7:12 Am I a sea, or a whale, that thou settest a watch over me?
Job 7:13 When I say, My bed shall comfort me, my couch shall ease my complaint;
Job 7:14 Then thou scarest me with dreams, and terrifiest me through visions:
Job 7:15 So that my soul chooseth strangling, and death rather than my life.
Job 7:16 I loathe it; I would not live alway: let me alone; for my days are vanity.
Job 7:17 What is man, that thou shouldest magnify him? and that thou shouldest set thine heart upon him?
Job 7:18 And that thou shouldest visit him every morning, and try him every moment?
Job 7:19 How long wilt thou not depart from me, nor let me alone till I swallow down my spittle?
Job 7:20 I have sinned; what shall I do unto thee, O thou preserver of men? why hast thou set me as a mark against thee, so that I am a burden to myself?
Job 7:21 And why dost thou not pardon my transgression, and take away mine iniquity? for now shall I sleep in the dust; and thou shalt seek me in the morning, but I shall not be.
Job 8:1 Then answered Bildad the Shuhite, and said,
Job 8:2 How long wilt thou speak these things? and how long shall the words of thy mouth be like a strong wind?
Job 8:3 Doth God pervert judgment? or doth the Almighty pervert justice?
Job 8:4 If thy children have sinned against him, and he have cast them away for their transgression;
Job 8:5 If thou wouldest seek unto God betimes, and make thy supplication to the Almighty;
Job 8:6 If thou wert pure and upright; surely now he would awake for thee, and make the habitation of thy righteousness prosperous.
Job 8:7 Though thy beginning was small, yet thy latter end should greatly increase.
Job 8:8 For enquire, I pray thee, of the former age, and prepare thyself to the search of their fathers:
Job 8:9 (For we are but of yesterday, and know nothing, because our days upon earth are a shadow:)
Job 8:10 Shall not they teach thee, and tell thee, and utter words out of their heart?
Job 8:11 Can the rush grow up without mire? can the flag grow without water?
Job 8:12 Whilst it is yet in his greenness, and not cut down, it withereth before any other herb.
Job 8:13 So are the paths of all that forget God; and the hypocrite's hope shall perish:
Job 8:14 Whose hope shall be cut off, and whose trust shall be a spider's web.
Job 8:15 He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure.
Job 8:16 He is green before the sun, and his branch shooteth forth in his garden.
Job 8:17 His roots are wrapped about the heap, and seeth the place of stones.
Job 8:18 If he destroy him from his place, then it shall deny him, saying, I have not seen thee.
Job 8:19 Behold, this is the joy of his way, and out of the earth shall others grow.
Job 8:20 Behold, God will not cast away a perfect man, neither will he help the evil doers:
Job 8:21 Till he fill thy mouth with laughing, and thy lips with rejoicing.
Job 8:22 They that hate thee shall be clothed with shame; and the dwelling place of the wicked shall come to nought.
Job 9:1 Then Job answered and said,
Job 9:2 I know it is so of a truth: but how should man be just with God?
Job 9:3 If he will contend with him, he cannot answer him one of a thousand.
Job 9:4 He is wise in heart, and mighty in strength: who hath hardened himself against him, and hath prospered?
Job 9:5 Which removeth the mountains, and they know not: which overturneth them in his anger.
Job 9:6 Which shaketh the earth out of her place, and the pillars thereof tremble.
Job 9:7 Which commandeth the sun, and it riseth not; and sealeth up the stars.
Job 9:8 Which alone spreadeth out the heavens, and treadeth upon the waves of the sea.
Job 9:9 Which maketh Arcturus, Orion, and Pleiades, and the chambers of the south.
Job 9:10 Which doeth great things past finding out; yea, and wonders without number.
Job 9:11 Lo, he goeth by me, and I see him not: he passeth on also, but I perceive him not.
Job 9:12 Behold, he taketh away, who can hinder him? who will say unto him, What doest thou?
Job 9:13 If God will not withdraw his anger, the proud helpers do stoop under him.
Job 9:14 How much less shall I answer him, and choose out my words to reason with him?
Job 9:15 Whom, though I were righteous, yet would I not answer, but I would make supplication to my judge.
Job 9:16 If I had called, and he had answered me; yet would I not believe that he had hearkened unto my voice.
Job 9:17 For he breaketh me with a tempest, and multiplieth my wounds without cause.
Job 9:18 He will not suffer me to take my breath, but filleth me with bitterness.
Job 9:19 If I speak of strength, lo, he is strong: and if of judgment, who shall set me a time to plead?
Job 9:20 If I justify myself, mine own mouth shall condemn me: if I say, I am perfect, it shall also prove me perverse.
Job 9:21 Though I were perfect, yet would I not know my soul: I would despise my life.
Job 9:22 This is one thing, therefore I said it, He destroyeth the perfect and the wicked.
Job 9:23 If the scourge slay suddenly, he will laugh at the trial of the innocent.
Job 9:24 The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?
Job 9:25 Now my days are swifter than a post: they flee away, they see no good.
Job 9:26 They are passed away as the swift ships: as the eagle that hasteth to the prey.
Job 9:27 If I say, I will forget my complaint, I will leave off my heaviness, and comfort myself:
Job 9:28 I am afraid of all my sorrows, I know that thou wilt not hold me innocent.
Job 9:29 If I be wicked, why then labour I in vain?
Job 9:30 If I wash myself with snow water, and make my hands never so clean;
Job 9:31 Yet shalt thou plunge me in the ditch, and mine own clothes shall abhor me.
Job 9:32 For he is not a man, as I am, that I should answer him, and we should come together in judgment.
Job 9:33 Neither is there any daysman betwixt us, that might lay his hand upon us both.
Job 9:34 Let him take his rod away from me, and let not his fear terrify me:
Job 9:35 Then would I speak, and not fear him; but it is not so with me.
Job 10:1 My soul is weary of my life; I will leave my complaint upon myself; I will speak in the bitterness of my soul.
Job 10:2 I will say unto God, Do not condemn me; shew me wherefore thou contendest with me.
Job 10:3 Is it good unto thee that thou shouldest oppress, that thou shouldest despise the work of thine hands, and shine upon the counsel of the wicked?
Job 10:4 Hast thou eyes of flesh? or seest thou as man seeth?
Job 10:5 Are thy days as the days of man? are thy years as man's days,
Job 10:6 That thou enquirest after mine iniquity, and searchest after my sin?
Job 10:7 Thou knowest that I am not wicked; and there is none that can deliver out of thine hand.
Job 10:8 Thine hands have made me and fashioned me together round about; yet thou dost destroy me.
Job 10:9 Remember, I beseech thee, that thou hast made me as the clay; and wilt thou bring me into dust again?
Job 10:10 Hast thou not poured me out as milk, and curdled me like cheese?
Job 10:11 Thou hast clothed me with skin and flesh, and hast fenced me with bones and sinews.
Job 10:12 Thou hast granted me life and favour, and thy visitation hath preserved my spirit.
Job 10:13 And these things hast thou hid in thine heart: I know that this is with thee.
Job 10:14 If I sin, then thou markest me, and thou wilt not acquit me from mine iniquity.
Job 10:15 If I be wicked, woe unto me; and if I be righteous, yet will I not lift up my head. I am full of confusion; therefore see thou mine affliction;
Job 10:16 For it increaseth. Thou huntest me as a fierce lion: and again thou shewest thyself marvellous upon me.
Job 10:17 Thou renewest thy witnesses against me, and increasest thine indignation upon me; changes and war are against me.
Job 10:18 Wherefore then hast thou brought me forth out of the womb? Oh that I had given up the ghost, and no eye had seen me!
Job 10:19 I should have been as though I had not been; I should have been carried from the womb to the grave.
Job 10:20 Are not my days few? cease then, and let me alone, that I may take comfort a little,
Job 10:21 Before I go whence I shall not return, even to the land of darkness and the shadow of death;
Job 10:22 A land of darkness, as darkness itself; and of the shadow of death, without any order, and where the light is as darkness.
Job 11:1 Then answered Zophar the Naamathite, and said,
Job 11:2 Should not the multitude of words be answered? and should a man full of talk be justified?
Job 11:3 Should thy lies make men hold their peace? and when thou mockest, shall no man make thee ashamed?
Job 11:4 For thou hast said, My doctrine is pure, and I am clean in thine eyes.
Job 11:5 But oh that God would speak, and open his lips against thee;
Job 11:6 And that he would shew thee the secrets of wisdom, that they are double to that which is! Know therefore that God exacteth of thee less than thine iniquity deserveth.
Job 11:7 Canst thou by searching find out God? canst thou find out the Almighty unto perfection?
Job 11:8 It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?
Job 11:9 The measure thereof is longer than the earth, and broader than the sea.
Job 11:10 If he cut off, and shut up, or gather together, then who can hinder him?
Job 11:11 For he knoweth vain men: he seeth wickedness also; will he not then consider it?
Job 11:12 For vain man would be wise, though man be born like a wild ass's colt.
Job 11:13 If thou prepare thine heart, and stretch out thine hands toward him;
Job 11:14 If iniquity be in thine hand, put it far away, and let not wickedness dwell in thy tabernacles.
Job 11:15 For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
Job 11:16 Because thou shalt forget thy misery, and remember it as waters that pass away:
Job 11:17 And thine age shall be clearer than the noonday; thou shalt shine forth, thou shalt be as the morning.
Job 11:18 And thou shalt be secure, because there is hope; yea, thou shalt dig about thee, and thou shalt take thy rest in safety.
Job 11:19 Also thou shalt lie down, and none shall make thee afraid; yea, many shall make suit unto thee.
Job 11:20 But the eyes of the wicked shall fail, and they shall not escape, and their hope shall be as the giving up of the ghost.
Job 12:1 And Job answered and said,
Job 12:2 No doubt but ye are the people, and wisdom shall die with you.
Job 12:3 But I have understanding as well as you; I am not inferior to you: yea, who knoweth not such things as these?
Job 12:4 I am as one mocked of his neighbour, who calleth upon God, and he answereth him: the just upright man is laughed to scorn.
Job 12:5 He that is ready to slip with his feet is as a lamp despised in the thought of him that is at ease.
Job 12:6 The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
Job 12:7 But ask now the beasts, and they shall teach thee; and the fowls of the air, and they shall tell thee:
Job 12:8 Or speak to the earth, and it shall teach thee: and the fishes of the sea shall declare unto thee.
Job 12:9 Who knoweth not in all these that the hand of the LORD hath wrought this?
Job 12:10 In whose hand is the soul of every living thing, and the breath of all mankind.
Job 12:11 Doth not the ear try words? and the mouth taste his meat?
Job 12:12 With the ancient is wisdom; and in length of days understanding.
Job 12:13 With him is wisdom and strength, he hath counsel and understanding.
Job 12:14 Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening.
Job 12:15 Behold, he withholdeth the waters, and they dry up: also he sendeth them out, and they overturn the earth.
Job 12:16 With him is strength and wisdom: the deceived and the deceiver are his.
Job 12:17 He leadeth counsellors away spoiled, and maketh the judges fools.
Job 12:18 He looseth the bond of kings, and girdeth their loins with a girdle.
Job 12:19 He leadeth princes away spoiled, and overthroweth the mighty.
Job 12:20 He removeth away the speech of the trusty, and taketh away the understanding of the aged.
Job 12:21 He poureth contempt upon princes, and weakeneth the strength of the mighty.
Job 12:22 He discovereth deep things out of darkness, and bringeth out to light the shadow of death.
Job 12:23 He increaseth the nations, and destroyeth them: he enlargeth the nations, and straiteneth them again.
Job 12:24 He taketh away the heart of the chief of the people of the earth, and causeth them to wander in a wilderness where there is no way.
Job 12:25 They grope in the dark without light, and he maketh them to stagger like a drunken man.
Job 13:1 Lo, mine eye hath seen all this, mine ear hath heard and understood it.
Job 13:2 What ye know, the same do I know also: I am not inferior unto you.
Job 13:3 Surely I would speak to the Almighty, and I desire to reason with God.
Job 13:4 But ye are forgers of lies, ye are all physicians of no value.
Job 13:5 O that ye would altogether hold your peace! and it should be your wisdom.
Job 13:6 Hear now my reasoning, and hearken to the pleadings of my lips.
Job 13:7 Will ye speak wickedly for God? and talk deceitfully for him?
Job 13:8 Will ye accept his person? will ye contend for God?
Job 13:9 Is it good that he should search you out? or as one man mocketh another, do ye so mock him?
Job 13:10 He will surely reprove you, if ye do secretly accept persons.
Job 13:11 Shall not his excellency make you afraid? and his dread fall upon you?
Job 13:12 Your remembrances are like unto ashes, your bodies to bodies of clay.
Job 13:13 Hold your peace, let me alone, that I may speak, and let come on me what will.
Job 13:14 Wherefore do I take my flesh in my teeth, and put my life in mine hand?
Job 13:15 Though he slay me, yet will I trust in him: but I will maintain mine own ways before him.
Job 13:16 He also shall be my salvation: for an hypocrite shall not come before him.
Job 13:17 Hear diligently my speech, and my declaration with your ears.
Job 13:18 Behold now, I have ordered my cause; I know that I shall be justified.
Job 13:19 Who is he that will plead with me? for now, if I hold my tongue, I shall give up the ghost.
Job 13:20 Only do not two things unto me: then will I not hide myself from thee.
Job 13:21 Withdraw thine hand far from me: and let not thy dread make me afraid.
Job 13:22 Then call thou, and I will answer: or let me speak, and answer thou me.
Job 13:23 How many are mine iniquities and sins? make me to know my transgression and my sin.
Job 13:24 Wherefore hidest thou thy face, and holdest me for thine enemy?
Job 13:25 Wilt thou break a leaf driven to and fro? and wilt thou pursue the dry stubble?
Job 13:26 For thou writest bitter things against me, and makest me to possess the iniquities of my youth.
Job 13:27 Thou puttest my feet also in the stocks, and lookest narrowly unto all my paths; thou settest a print upon the heels of my feet.
Job 13:28 And he, as a rotten thing, consumeth, as a garment that is moth eaten.
Job 14:1 Man that is born of a woman is of few days, and full of trouble.
Job 14:2 He cometh forth like a flower, and is cut down: he fleeth also as a shadow, and continueth not.
Job 14:3 And dost thou open thine eyes upon such an one, and bringest me into judgment with thee?
Job 14:4 Who can bring a clean thing out of an unclean? not one.
Job 14:5 Seeing his days are determined, the number of his months are with thee, thou hast appointed his bounds that he cannot pass;
Job 14:6 Turn from him, that he may rest, till he shall accomplish, as an hireling, his day.
Job 14:7 For there is hope of a tree, if it be cut down, that it will sprout again, and that the tender branch thereof will not cease.
Job 14:8 Though the root thereof wax old in the earth, and the stock thereof die in the ground;
Job 14:9 Yet through the scent of water it will bud, and bring forth boughs like a plant.
Job 14:10 But man dieth, and wasteth away: yea, man giveth up the ghost, and where is he?
Job 14:11 As the waters fail from the sea, and the flood decayeth and drieth up:
Job 14:12 So man lieth down, and riseth not: till the heavens be no more, they shall not awake, nor be raised out of their sleep.
Job 14:13 O that thou wouldest hide me in the grave, that thou wouldest keep me secret, until thy wrath be past, that thou wouldest appoint me a set time, and remember me!
Job 14:14 If a man die, shall he live again? all the days of my appointed time will I wait, till my change come.
Job 14:15 Thou shalt call, and I will answer thee: thou wilt have a desire to the work of thine hands.
Job 14:16 For now thou numberest my steps: dost thou not watch over my sin?
Job 14:17 My transgression is sealed up in a bag, and thou sewest up mine iniquity.
Job 14:18 And surely the mountain falling cometh to nought, and the rock is removed out of his place.
Job 14:19 The waters wear the stones: thou washest away the things which grow out of the dust of the earth; and thou destroyest the hope of man.
Job 14:20 Thou prevailest for ever against him, and he passeth: thou changest his countenance, and sendest him away.
Job 14:21 His sons come to honour, and he knoweth it not; and they are brought low, but he perceiveth it not of them.
Job 14:22 But his flesh upon him shall have pain, and his soul within him shall mourn.
Job 15:1 Then answered Eliphaz the Temanite, and said,
Job 15:2 Should a wise man utter vain knowledge, and fill his belly with the east wind?
Job 15:3 Should he reason with unprofitable talk? or with speeches wherewith he can do no good?
Job 15:4 Yea, thou castest off fear, and restrainest prayer before God.
Job 15:5 For thy mouth uttereth thine iniquity, and thou choosest the tongue of the crafty.
Job 15:6 Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
Job 15:7 Art thou the first man that was born? or wast thou made before the hills?
Job 15:8 Hast thou heard the secret of God? and dost thou restrain wisdom to thyself?
Job 15:9 What knowest thou, that we know not? what understandest thou, which is not in us?
Job 15:10 With us are both the grayheaded and very aged men, much elder than thy father.
Job 15:11 Are the consolations of God small with thee? is there any secret thing with thee?
Job 15:12 Why doth thine heart carry thee away? and what do thy eyes wink at,
Job 15:13 That thou turnest thy spirit against God, and lettest such words go out of thy mouth?
Job 15:14 What is man, that he should be clean? and he which is born of a woman, that he should be righteous?
Job 15:15 Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.
Job 15:16 How much more abominable and filthy is man, which drinketh iniquity like water?
Job 15:17 I will shew thee, hear me; and that which I have seen I will declare;
Job 15:18 Which wise men have told from their fathers, and have not hid it:
Job 15:19 Unto whom alone the earth was given, and no stranger passed among them.
Job 15:20 The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor.
Job 15:21 A dreadful sound is in his ears: in prosperity the destroyer shall come upon him.
Job 15:22 He believeth not that he shall return out of darkness, and he is waited for of the sword.
Job 15:23 He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
Job 15:24 Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle.
Job 15:25 For he stretcheth out his hand against God, and strengtheneth himself against the Almighty.
Job 15:26 He runneth upon him, even on his neck, upon the thick bosses of his bucklers:
Job 15:27 Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
Job 15:28 And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps.
Job 15:29 He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection thereof upon the earth.
Job 15:30 He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away.
Job 15:31 Let not him that is deceived trust in vanity: for vanity shall be his recompence.
Job 15:32 It shall be accomplished before his time, and his branch shall not be green.
Job 15:33 He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive.
Job 15:34 For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery.
Job 15:35 They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
Job 16:1 Then Job answered and said,
Job 16:2 I have heard many such things: miserable comforters are ye all.
Job 16:3 Shall vain words have an end? or what emboldeneth thee that thou answerest?
Job 16:4 I also could speak as ye do: if your soul were in my soul's stead, I could heap up words against you, and shake mine head at you.
Job 16:5 But I would strengthen you with my mouth, and the moving of my lips should asswage your grief.
Job 16:6 Though I speak, my grief is not asswaged: and though I forbear, what am I eased?
Job 16:7 But now he hath made me weary: thou hast made desolate all my company.
Job 16:8 And thou hast filled me with wrinkles, which is a witness against me: and my leanness rising up in me beareth witness to my face.
Job 16:9 He teareth me in his wrath, who hateth me: he gnasheth upon me with his teeth; mine enemy sharpeneth his eyes upon me.
Job 16:10 They have gaped upon me with their mouth; they have smitten me upon the cheek reproachfully; they have gathered themselves together against me.
Job 16:11 God hath delivered me to the ungodly, and turned me over into the hands of the wicked.
Job 16:12 I was at ease, but he hath broken me asunder: he hath also taken me by my neck, and shaken me to pieces, and set me up for his mark.
Job 16:13 His archers compass me round about, he cleaveth my reins asunder, and doth not spare; he poureth out my gall upon the ground.
Job 16:14 He breaketh me with breach upon breach, he runneth upon me like a giant.
Job 16:15 I have sewed sackcloth upon my skin, and defiled my horn in the dust.
Job 16:16 My face is foul with weeping, and on my eyelids is the shadow of death;
Job 16:17 Not for any injustice in mine hands: also my prayer is pure.
Job 16:18 O earth, cover not thou my blood, and let my cry have no place.
Job 16:19 Also now, behold, my witness is in heaven, and my record is on high.
Job 16:20 My friends scorn me: but mine eye poureth out tears unto God.
Job 16:21 O that one might plead for a man with God, as a man pleadeth for his neighbour!
Job 16:22 When a few years are come, then I shall go the way whence I shall not return.
Job 17:1 My breath is corrupt, my days are extinct, the graves are ready for me.
Job 17:2 Are there not mockers with me? and doth not mine eye continue in their provocation?
Job 17:3 Lay down now, put me in a surety with thee; who is he that will strike hands with me?
Job 17:4 For thou hast hid their heart from understanding: therefore shalt thou not exalt them.
Job 17:5 He that speaketh flattery to his friends, even the eyes of his children shall fail.
Job 17:6 He hath made me also a byword of the people; and aforetime I was as a tabret.
Job 17:7 Mine eye also is dim by reason of sorrow, and all my members are as a shadow.
Job 17:8 Upright men shall be astonied at this, and the innocent shall stir up himself against the hypocrite.
Job 17:9 The righteous also shall hold on his way, and he that hath clean hands shall be stronger and stronger.
Job 17:10 But as for you all, do ye return, and come now: for I cannot find one wise man among you.
Job 17:11 My days are past, my purposes are broken off, even the thoughts of my heart.
Job 17:12 They change the night into day: the light is short because of darkness.
Job 17:13 If I wait, the grave is mine house: I have made my bed in the darkness.
Job 17:14 I have said to corruption, Thou art my father: to the worm, Thou art my mother, and my sister.
Job 17:15 And where is now my hope? as for my hope, who shall see it?
Job 17:16 They shall go down to the bars of the pit, when our rest together is in the dust.
Job 18:1 Then answered Bildad the Shuhite, and said,
Job 18:2 How long will it be ere ye make an end of words? mark, and afterwards we will speak.
Job 18:3 Wherefore are we counted as beasts, and reputed vile in your sight?
Job 18:4 He teareth himself in his anger: shall the earth be forsaken for thee? and shall the rock be removed out of his place?
Job 18:5 Yea, the light of the wicked shall be put out, and the spark of his fire shall not shine.
Job 18:6 The light shall be dark in his tabernacle, and his candle shall be put out with him.
Job 18:7 The steps of his strength shall be straitened, and his own counsel shall cast him down.
Job 18:8 For he is cast into a net by his own feet, and he walketh upon a snare.
Job 18:9 The gin shall take him by the heel, and the robber shall prevail against him.
Job 18:10 The snare is laid for him in the ground, and a trap for him in the way.
Job 18:11 Terrors shall make him afraid on every side, and shall drive him to his feet.
Job 18:12 His strength shall be hungerbitten, and destruction shall be ready at his side.
Job 18:13 It shall devour the strength of his skin: even the firstborn of death shall devour his strength.
Job 18:14 His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors.
Job 18:15 It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation.
Job 18:16 His roots shall be dried up beneath, and above shall his branch be cut off.
Job 18:17 His remembrance shall perish from the earth, and he shall have no name in the street.
Job 18:18 He shall be driven from light into darkness, and chased out of the world.
Job 18:19 He shall neither have son nor nephew among his people, nor any remaining in his dwellings.
Job 18:20 They that come after him shall be astonied at his day, as they that went before were affrighted.
Job 18:21 Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Job 19:1 Then Job answered and said,
Job 19:2 How long will ye vex my soul, and break me in pieces with words?
Job 19:3 These ten times have ye reproached me: ye are not ashamed that ye make yourselves strange to me.
Job 19:4 And be it indeed that I have erred, mine error remaineth with myself.
Job 19:5 If indeed ye will magnify yourselves against me, and plead against me my reproach:
Job 19:6 Know now that God hath overthrown me, and hath compassed me with his net.
Job 19:7 Behold, I cry out of wrong, but I am not heard: I cry aloud, but there is no judgment.
Job 19:8 He hath fenced up my way that I cannot pass, and he hath set darkness in my paths.
Job 19:9 He hath stripped me of my glory, and taken the crown from my head.
Job 19:10 He hath destroyed me on every side, and I am gone: and mine hope hath he removed like a tree.
Job 19:11 He hath also kindled his wrath against me, and he counteth me unto him as one of his enemies.
Job 19:12 His troops come together, and raise up their way against me, and encamp round about my tabernacle.
Job 19:13 He hath put my brethren far from me, and mine acquaintance are verily estranged from me.
Job 19:14 My kinsfolk have failed, and my familiar friends have forgotten me.
Job 19:15 They that dwell in mine house, and my maids, count me for a stranger: I am an alien in their sight.
Job 19:16 I called my servant, and he gave me no answer; I intreated him with my mouth.
Job 19:17 My breath is strange to my wife, though I intreated for the children's sake of mine own body.
Job 19:18 Yea, young children despised me; I arose, and they spake against me.
Job 19:19 All my inward friends abhorred me: and they whom I loved are turned against me.
Job 19:20 My bone cleaveth to my skin and to my flesh, and I am escaped with the skin of my teeth.
Job 19:21 Have pity upon me, have pity upon me, O ye my friends; for the hand of God hath touched me.
Job 19:22 Why do ye persecute me as God, and are not satisfied with my flesh?
Job 19:23 Oh that my words were now written! oh that they were printed in a book!
Job 19:24 That they were graven with an iron pen and lead in the rock for ever!
Job 19:25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:
Job 19:26 And though after my skin worms destroy this body, yet in my flesh shall I see God:
Job 19:27 Whom I shall see for myself, and mine eyes shall behold, and not another; though my reins be consumed within me.
Job 19:28 But ye should say, Why persecute we him, seeing the root of the matter is found in me?
Job 19:29 Be ye afraid of the sword: for wrath bringeth the punishments of the sword, that ye may know there is a judgment.
Job 20:1 Then answered Zophar the Naamathite, and said,
Job 20:2 Therefore do my thoughts cause me to answer, and for this I make haste.
Job 20:3 I have heard the check of my reproach, and the spirit of my understanding causeth me to answer.
Job 20:4 Knowest thou not this of old, since man was placed upon earth,
Job 20:5 That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
Job 20:6 Though his excellency mount up to the heavens, and his head reach unto the clouds;
Job 20:7 Yet he shall perish for ever like his own dung: they which have seen him shall say, Where is he?
Job 20:8 He shall fly away as a dream, and shall not be found: yea, he shall be chased away as a vision of the night.
Job 20:9 The eye also which saw him shall see him no more; neither shall his place any more behold him.
Job 20:10 His children shall seek to please the poor, and his hands shall restore their goods.
Job 20:11 His bones are full of the sin of his youth, which shall lie down with him in the dust.
Job 20:12 Though wickedness be sweet in his mouth, though he hide it under his tongue;
Job 20:13 Though he spare it, and forsake it not; but keep it still within his mouth:
Job 20:14 Yet his meat in his bowels is turned, it is the gall of asps within him.
Job 20:15 He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly.
Job 20:16 He shall suck the poison of asps: the viper's tongue shall slay him.
Job 20:17 He shall not see the rivers, the floods, the brooks of honey and butter.
Job 20:18 That which he laboured for shall he restore, and shall not swallow it down: according to his substance shall the restitution be, and he shall not rejoice therein.
Job 20:19 Because he hath oppressed and hath forsaken the poor; because he hath violently taken away an house which he builded not;
Job 20:20 Surely he shall not feel quietness in his belly, he shall not save of that which he desired.
Job 20:21 There shall none of his meat be left; therefore shall no man look for his goods.
Job 20:22 In the fulness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
Job 20:23 When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating.
Job 20:24 He shall flee from the iron weapon, and the bow of steel shall strike him through.
Job 20:25 It is drawn, and cometh out of the body; yea, the glittering sword cometh out of his gall: terrors are upon him.
Job 20:26 All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle.
Job 20:27 The heaven shall reveal his iniquity; and the earth shall rise up against him.
Job 20:28 The increase of his house shall depart, and his goods shall flow away in the day of his wrath.
Job 20:29 This is the portion of a wicked man from God, and the heritage appointed unto him by God.
Job 21:1 But Job answered and said,
Job 21:2 Hear diligently my speech, and let this be your consolations.
Job 21:3 Suffer me that I may speak; and after that I have spoken, mock on.
Job 21:4 As for me, is my complaint to man? and if it were so, why should not my spirit be troubled?
Job 21:5 Mark me, and be astonished, and lay your hand upon your mouth.
Job 21:6 Even when I remember I am afraid, and trembling taketh hold on my flesh.
Job 21:7 Wherefore do the wicked live, become old, yea, are mighty in power?
Job 21:8 Their seed is established in their sight with them, and their offspring before their eyes.
Job 21:9 Their houses are safe from fear, neither is the rod of God upon them.
Job 21:10 Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf.
Job 21:11 They send forth their little ones like a flock, and their children dance.
Job 21:12 They take the timbrel and harp, and rejoice at the sound of the organ.
Job 21:13 They spend their days in wealth, and in a moment go down to the grave.
Job 21:14 Therefore they say unto God, Depart from us; for we desire not the knowledge of thy ways.
Job 21:15 What is the Almighty, that we should serve him? and what profit should we have, if we pray unto him?
Job 21:16 Lo, their good is not in their hand: the counsel of the wicked is far from me.
Job 21:17 How oft is the candle of the wicked put out! and how oft cometh their destruction upon them! God distributeth sorrows in his anger.
Job 21:18 They are as stubble before the wind, and as chaff that the storm carrieth away.
Job 21:19 God layeth up his iniquity for his children: he rewardeth him, and he shall know it.
Job 21:20 His eyes shall see his destruction, and he shall drink of the wrath of the Almighty.
Job 21:21 For what pleasure hath he in his house after him, when the number of his months is cut off in the midst?
Job 21:22 Shall any teach God knowledge? seeing he judgeth those that are high.
Job 21:23 One dieth in his full strength, being wholly at ease and quiet.
Job 21:24 His breasts are full of milk, and his bones are moistened with marrow.
Job 21:25 And another dieth in the bitterness of his soul, and never eateth with pleasure.
Job 21:26 They shall lie down alike in the dust, and the worms shall cover them.
Job 21:27 Behold, I know your thoughts, and the devices which ye wrongfully imagine against me.
Job 21:28 For ye say, Where is the house of the prince? and where are the dwelling places of the wicked?
Job 21:29 Have ye not asked them that go by the way? and do ye not know their tokens,
Job 21:30 That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Job 21:31 Who shall declare his way to his face? and who shall repay him what he hath done?
Job 21:32 Yet shall he be brought to the grave, and shall remain in the tomb.
Job 21:33 The clods of the valley shall be sweet unto him, and every man shall draw after him, as there are innumerable before him.
Job 21:34 How then comfort ye me in vain, seeing in your answers there remaineth falsehood?
Job 22:1 Then Eliphaz the Temanite answered and said,
Job 22:2 Can a man be profitable unto God, as he that is wise may be profitable unto himself?
Job 22:3 Is it any pleasure to the Almighty, that thou art righteous? or is it gain to him, that thou makest thy ways perfect?
Job 22:4 Will he reprove thee for fear of thee? will he enter with thee into judgment?
Job 22:5 Is not thy wickedness great? and thine iniquities infinite?
Job 22:6 For thou hast taken a pledge from thy brother for nought, and stripped the naked of their clothing.
Job 22:7 Thou hast not given water to the weary to drink, and thou hast withholden bread from the hungry.
Job 22:8 But as for the mighty man, he had the earth; and the honourable man dwelt in it.
Job 22:9 Thou hast sent widows away empty, and the arms of the fatherless have been broken.
Job 22:10 Therefore snares are round about thee, and sudden fear troubleth thee;
Job 22:11 Or darkness, that thou canst not see; and abundance of waters cover thee.
Job 22:12 Is not God in the height of heaven? and behold the height of the stars, how high they are!
Job 22:13 And thou sayest, How doth God know? can he judge through the dark cloud?
Job 22:14 Thick clouds are a covering to him, that he seeth not; and he walketh in the circuit of heaven.
Job 22:15 Hast thou marked the old way which wicked men have trodden?
Job 22:16 Which were cut down out of time, whose foundation was overflown with a flood:
Job 22:17 Which said unto God, Depart from us: and what can the Almighty do for them?
Job 22:18 Yet he filled their houses with good things: but the counsel of the wicked is far from me.
Job 22:19 The righteous see it, and are glad: and the innocent laugh them to scorn.
Job 22:20 Whereas our substance is not cut down, but the remnant of them the fire consumeth.
Job 22:21 Acquaint now thyself with him, and be at peace: thereby good shall come unto thee.
Job 22:22 Receive, I pray thee, the law from his mouth, and lay up his words in thine heart.
Job 22:23 If thou return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles.
Job 22:24 Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks.
Job 22:25 Yea, the Almighty shall be thy defence, and thou shalt have plenty of silver.
Job 22:26 For then shalt thou have thy delight in the Almighty, and shalt lift up thy face unto God.
Job 22:27 Thou shalt make thy prayer unto him, and he shall hear thee, and thou shalt pay thy vows.
Job 22:28 Thou shalt also decree a thing, and it shall be established unto thee: and the light shall shine upon thy ways.
Job 22:29 When men are cast down, then thou shalt say, There is lifting up; and he shall save the humble person.
Job 22:30 He shall deliver the island of the innocent: and it is delivered by the pureness of thine hands.
Job 23:1 Then Job answered and said,
Job 23:2 Even to day is my complaint bitter: my stroke is heavier than my groaning.
Job 23:3 Oh that I knew where I might find him! that I might come even to his seat!
Job 23:4 I would order my cause before him, and fill my mouth with arguments.
Job 23:5 I would know the words which he would answer me, and understand what he would say unto me.
Job 23:6 Will he plead against me with his great power? No; but he would put strength in me.
Job 23:7 There the righteous might dispute with him; so should I be delivered for ever from my judge.
Job 23:8 Behold, I go forward, but he is not there; and backward, but I cannot perceive him:
Job 23:9 On the left hand, where he doth work, but I cannot behold him: he hideth himself on the right hand, that I cannot see him:
Job 23:10 But he knoweth the way that I take: when he hath tried me, I shall come forth as gold.
Job 23:11 My foot hath held his steps, his way have I kept, and not declined.
Job 23:12 Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food.
Job 23:13 But he is in one mind, and who can turn him? and what his soul desireth, even that he doeth.
Job 23:14 For he performeth the thing that is appointed for me: and many such things are with him.
Job 23:15 Therefore am I troubled at his presence: when I consider, I am afraid of him.
Job 23:16 For God maketh my heart soft, and the Almighty troubleth me:
Job 23:17 Because I was not cut off before the darkness, neither hath he covered the darkness from my face.
Job 24:1 Why, seeing times are not hidden from the Almighty, do they that know him not see his days?
Job 24:2 Some remove the landmarks; they violently take away flocks, and feed thereof.
Job 24:3 They drive away the ass of the fatherless, they take the widow's ox for a pledge.
Job 24:4 They turn the needy out of the way: the poor of the earth hide themselves together.
Job 24:5 Behold, as wild asses in the desert, go they forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children.
Job 24:6 They reap every one his corn in the field: and they gather the vintage of the wicked.
Job 24:7 They cause the naked to lodge without clothing, that they have no covering in the cold.
Job 24:8 They are wet with the showers of the mountains, and embrace the rock for want of a shelter.
Job 24:9 They pluck the fatherless from the breast, and take a pledge of the poor.
Job 24:10 They cause him to go naked without clothing, and they take away the sheaf from the hungry;
Job 24:11 Which make oil within their walls, and tread their winepresses, and suffer thirst.
Job 24:12 Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them.
Job 24:13 They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.
Job 24:14 The murderer rising with the light killeth the poor and needy, and in the night is as a thief.
Job 24:15 The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face.
Job 24:16 In the dark they dig through houses, which they had marked for themselves in the daytime: they know not the light.
Job 24:17 For the morning is to them even as the shadow of death: if one know them, they are in the terrors of the shadow of death.
Job 24:18 He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards.
Job 24:19 Drought and heat consume the snow waters: so doth the grave those which have sinned.
Job 24:20 The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree.
Job 24:21 He evil entreateth the barren that beareth not: and doeth not good to the widow.
Job 24:22 He draweth also the mighty with his power: he riseth up, and no man is sure of life.
Job 24:23 Though it be given him to be in safety, whereon he resteth; yet his eyes are upon their ways.
Job 24:24 They are exalted for a little while, but are gone and brought low; they are taken out of the way as all other, and cut off as the tops of the ears of corn.
Job 24:25 And if it be not so now, who will make me a liar, and make my speech nothing worth?
Job 25:1 Then answered Bildad the Shuhite, and said,
Job 25:2 Dominion and fear are with him, he maketh peace in his high places.
Job 25:3 Is there any number of his armies? and upon whom doth not his light arise?
Job 25:4 How then can man be justified with God? or how can he be clean that is born of a woman?
Job 25:5 Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight.
Job 25:6 How much less man, that is a worm? and the son of man, which is a worm?
Job 26:1 But Job answered and said,
Job 26:2 How hast thou helped him that is without power? how savest thou the arm that hath no strength?
Job 26:3 How hast thou counselled him that hath no wisdom? and how hast thou plentifully declared the thing as it is?
Job 26:4 To whom hast thou uttered words? and whose spirit came from thee?
Job 26:5 Dead things are formed from under the waters, and the inhabitants thereof.
Job 26:6 Hell is naked before him, and destruction hath no covering.
Job 26:7 He stretcheth out the north over the empty place, and hangeth the earth upon nothing.
Job 26:8 He bindeth up the waters in his thick clouds; and the cloud is not rent under them.
Job 26:9 He holdeth back the face of his throne, and spreadeth his cloud upon it.
Job 26:10 He hath compassed the waters with bounds, until the day and night come to an end.
Job 26:11 The pillars of heaven tremble and are astonished at his reproof.
Job 26:12 He divideth the sea with his power, and by his understanding he smiteth through the proud.
Job 26:13 By his spirit he hath garnished the heavens; his hand hath formed the crooked serpent.
Job 26:14 Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Job 27:1 Moreover Job continued his parable, and said,
Job 27:2 As God liveth, who hath taken away my judgment; and the Almighty, who hath vexed my soul;
Job 27:3 All the while my breath is in me, and the spirit of God is in my nostrils;
Job 27:4 My lips shall not speak wickedness, nor my tongue utter deceit.
Job 27:5 God forbid that I should justify you: till I die I will not remove mine integrity from me.
Job 27:6 My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
Job 27:7 Let mine enemy be as the wicked, and he that riseth up against me as the unrighteous.
Job 27:8 For what is the hope of the hypocrite, though he hath gained, when God taketh away his soul?
Job 27:9 Will God hear his cry when trouble cometh upon him?
Job 27:10 Will he delight himself in the Almighty? will he always call upon God?
Job 27:11 I will teach you by the hand of God: that which is with the Almighty will I not conceal.
Job 27:12 Behold, all ye yourselves have seen it; why then are ye thus altogether vain?
Job 27:13 This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty.
Job 27:14 If his children be multiplied, it is for the sword: and his offspring shall not be satisfied with bread.
Job 27:15 Those that remain of him shall be buried in death: and his widows shall not weep.
Job 27:16 Though he heap up silver as the dust, and prepare raiment as the clay;
Job 27:17 He may prepare it, but the just shall put it on, and the innocent shall divide the silver.
Job 27:18 He buildeth his house as a moth, and as a booth that the keeper maketh.
Job 27:19 The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not.
Job 27:20 Terrors take hold on him as waters, a tempest stealeth him away in the night.
Job 27:21 The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place.
Job 27:22 For God shall cast upon him, and not spare: he would fain flee out of his hand.
Job 27:23 Men shall clap their hands at him, and shall hiss him out of his place.
Job 28:1 Surely there is a vein for the silver, and a place for gold where they fine it.
Job 28:2 Iron is taken out of the earth, and brass is molten out of the stone.
Job 28:3 He setteth an end to darkness, and searcheth out all perfection: the stones of darkness, and the shadow of death.
Job 28:4 The flood breaketh out from the inhabitant; even the waters forgotten of the foot: they are dried up, they are gone away from men.
Job 28:5 As for the earth, out of it cometh bread: and under it is turned up as it were fire.
Job 28:6 The stones of it are the place of sapphires: and it hath dust of gold.
Job 28:7 There is a path which no fowl knoweth, and which the vulture's eye hath not seen:
Job 28:8 The lion's whelps have not trodden it, nor the fierce lion passed by it.
Job 28:9 He putteth forth his hand upon the rock; he overturneth the mountains by the roots.
Job 28:10 He cutteth out rivers among the rocks; and his eye seeth every precious thing.
Job 28:11 He bindeth the floods from overflowing; and the thing that is hid bringeth he forth to light.
Job 28:12 But where shall wisdom be found? and where is the place of understanding?
Job 28:13 Man knoweth not the price thereof; neither is it found in the land of the living.
Job 28:14 The depth saith, It is not in me: and the sea saith, It is not with me.
Job 28:15 It cannot be gotten for gold, neither shall silver be weighed for the price thereof.
Job 28:16 It cannot be valued with the gold of Ophir, with the precious onyx, or the sapphire.
Job 28:17 The gold and the crystal cannot equal it: and the exchange of it shall not be for jewels of fine gold.
Job 28:18 No mention shall be made of coral, or of pearls: for the price of wisdom is above rubies.
Job 28:19 The topaz of Ethiopia shall not equal it, neither shall it be valued with pure gold.
Job 28:20 Whence then cometh wisdom? and where is the place of understanding?
Job 28:21 Seeing it is hid from the eyes of all living, and kept close from the fowls of the air.
Job 28:22 Destruction and death say, We have heard the fame thereof with our ears.
Job 28:23 God understandeth the way thereof, and he knoweth the place thereof.
Job 28:24 For he looketh to the ends of the earth, and seeth under the whole heaven;
Job 28:25 To make the weight for the winds; and he weigheth the waters by measure.
Job 28:26 When he made a decree for the rain, and a way for the lightning of the thunder:
Job 28:27 Then did he see it, and declare it; he prepared it, yea, and searched it out.
Job 28:28 And unto man he said, Behold, the fear of the Lord, that is wisdom; and to depart from evil is understanding.
Job 29:1 Moreover Job continued his parable, and said,
Job 29:2 Oh that I were as in months past, as in the days when God preserved me;
Job 29:3 When his candle shined upon my head, and when by his light I walked through darkness;
Job 29:4 As I was in the days of my youth, when the secret of God was upon my tabernacle;
Job 29:5 When the Almighty was yet with me, when my children were about me;
Job 29:6 When I washed my steps with butter, and the rock poured me out rivers of oil;
Job 29:7 When I went out to the gate through the city, when I prepared my seat in the street!
Job 29:8 The young men saw me, and hid themselves: and the aged arose, and stood up.
Job 29:9 The princes refrained talking, and laid their hand on their mouth.
Job 29:10 The nobles held their peace, and their tongue cleaved to the roof of their mouth.
Job 29:11 When the ear heard me, then it blessed me; and when the eye saw me, it gave witness to me:
Job 29:12 Because I delivered the poor that cried, and the fatherless, and him that had none to help him.
Job 29:13 The blessing of him that was ready to perish came upon me: and I caused the widow's heart to sing for joy.
Job 29:14 I put on righteousness, and it clothed me: my judgment was as a robe and a diadem.
Job 29:15 I was eyes to the blind, and feet was I to the lame.
Job 29:16 I was a father to the poor: and the cause which I knew not I searched out.
Job 29:17 And I brake the jaws of the wicked, and plucked the spoil out of his teeth.
Job 29:18 Then I said, I shall die in my nest, and I shall multiply my days as the sand.
Job 29:19 My root was spread out by the waters, and the dew lay all night upon my branch.
Job 29:20 My glory was fresh in me, and my bow was renewed in my hand.
Job 29:21 Unto me men gave ear, and waited, and kept silence at my counsel.
Job 29:22 After my words they spake not again; and my speech dropped upon them.
Job 29:23 And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.
Job 29:24 If I laughed on them, they believed it not; and the light of my countenance they cast not down.
Job 29:25 I chose out their way, and sat chief, and dwelt as a king in the army, as one that comforteth the mourners.
Job 30:1 But now they that are younger than I have me in derision, whose fathers I would have disdained to have set with the dogs of my flock.
Job 30:2 Yea, whereto might the strength of their hands profit me, in whom old age was perished?
Job 30:3 For want and famine they were solitary; fleeing into the wilderness in former time desolate and waste.
Job 30:4 Who cut up mallows by the bushes, and juniper roots for their meat.
Job 30:5 They were driven forth from among men, (they cried after them as after a thief;)
Job 30:6 To dwell in the clifts of the valleys, in caves of the earth, and in the rocks.
Job 30:7 Among the bushes they brayed; under the nettles they were gathered together.
Job 30:8 They were children of fools, yea, children of base men: they were viler than the earth.
Job 30:9 And now am I their song, yea, I am their byword.
Job 30:10 They abhor me, they flee far from me, and spare not to spit in my face.
Job 30:11 Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
Job 30:12 Upon my right hand rise the youth; they push away my feet, and they raise up against me the ways of their destruction.
Job 30:13 They mar my path, they set forward my calamity, they have no helper.
Job 30:14 They came upon me as a wide breaking in of waters: in the desolation they rolled themselves upon me.
Job 30:15 Terrors are turned upon me: they pursue my soul as the wind: and my welfare passeth away as a cloud.
Job 30:16 And now my soul is poured out upon me; the days of affliction have taken hold upon me.
Job 30:17 My bones are pierced in me in the night season: and my sinews take no rest.
Job 30:18 By the great force of my disease is my garment changed: it bindeth me about as the collar of my coat.
Job 30:19 He hath cast me into the mire, and I am become like dust and ashes.
Job 30:20 I cry unto thee, and thou dost not hear me: I stand up, and thou regardest me not.
Job 30:21 Thou art become cruel to me: with thy strong hand thou opposest thyself against me.
Job 30:22 Thou liftest me up to the wind; thou causest me to ride upon it, and dissolvest my substance.
Job 30:23 For I know that thou wilt bring me to death, and to the house appointed for all living.
Job 30:24 Howbeit he will not stretch out his hand to the grave, though they cry in his destruction.
Job 30:25 Did not I weep for him that was in trouble? was not my soul grieved for the poor?
Job 30:26 When I looked for good, then evil came unto me: and when I waited for light, there came darkness.
Job 30:27 My bowels boiled, and rested not: the days of affliction prevented me.
Job 30:28 I went mourning without the sun: I stood up, and I cried in the congregation.
Job 30:29 I am a brother to dragons, and a companion to owls.
Job 30:30 My skin is black upon me, and my bones are burned with heat.
Job 30:31 My harp also is turned to mourning, and my organ into the voice of them that weep.
Job 31:1 I made a covenant with mine eyes; why then should I think upon a maid?
Job 31:2 For what portion of God is there from above? and what inheritance of the Almighty from on high?
Job 31:3 Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
Job 31:4 Doth not he see my ways, and count all my steps?
Job 31:5 If I have walked with vanity, or if my foot hath hasted to deceit;
Job 31:6 Let me be weighed in an even balance, that God may know mine integrity.
Job 31:7 If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
Job 31:8 Then let me sow, and let another eat; yea, let my offspring be rooted out.
Job 31:9 If mine heart have been deceived by a woman, or if I have laid wait at my neighbour's door;
Job 31:10 Then let my wife grind unto another, and let others bow down upon her.
Job 31:11 For this is an heinous crime; yea, it is an iniquity to be punished by the judges.
Job 31:12 For it is a fire that consumeth to destruction, and would root out all mine increase.
Job 31:13 If I did despise the cause of my manservant or of my maidservant, when they contended with me;
Job 31:14 What then shall I do when God riseth up? and when he visiteth, what shall I answer him?
Job 31:15 Did not he that made me in the womb make him? and did not one fashion us in the womb?
Job 31:16 If I have withheld the poor from their desire, or have caused the eyes of the widow to fail;
Job 31:17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
Job 31:18 (For from my youth he was brought up with me, as with a father, and I have guided her from my mother's womb;)
Job 31:19 If I have seen any perish for want of clothing, or any poor without covering;
Job 31:20 If his loins have not blessed me, and if he were not warmed with the fleece of my sheep;
Job 31:21 If I have lifted up my hand against the fatherless, when I saw my help in the gate:
Job 31:22 Then let mine arm fall from my shoulder blade, and mine arm be broken from the bone.
Job 31:23 For destruction from God was a terror to me, and by reason of his highness I could not endure.
Job 31:24 If I have made gold my hope, or have said to the fine gold, Thou art my confidence;
Job 31:25 If I rejoiced because my wealth was great, and because mine hand had gotten much;
Job 31:26 If I beheld the sun when it shined, or the moon walking in brightness;
Job 31:27 And my heart hath been secretly enticed, or my mouth hath kissed my hand:
Job 31:28 This also were an iniquity to be punished by the judge: for I should have denied the God that is above.
Job 31:29 If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him:
Job 31:30 Neither have I suffered my mouth to sin by wishing a curse to his soul.
Job 31:31 If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
Job 31:32 The stranger did not lodge in the street: but I opened my doors to the traveller.
Job 31:33 If I covered my transgressions as Adam, by hiding mine iniquity in my bosom:
Job 31:34 Did I fear a great multitude, or did the contempt of families terrify me, that I kept silence, and went not out of the door?
Job 31:35 Oh that one would hear me! behold, my desire is, that the Almighty would answer me, and that mine adversary had written a book.
Job 31:36 Surely I would take it upon my shoulder, and bind it as a crown to me.
Job 31:37 I would declare unto him the number of my steps; as a prince would I go near unto him.
Job 31:38 If my land cry against me, or that the furrows likewise thereof complain;
Job 31:39 If I have eaten the fruits thereof without money, or have caused the owners thereof to lose their life:
Job 31:40 Let thistles grow instead of wheat, and cockle instead of barley. The words of Job are ended.
Job 32:1 So these three men ceased to answer Job, because he was righteous in his own eyes.
Job 32:2 Then was kindled the wrath of Elihu the son of Barachel the Buzite, of the kindred of Ram: against Job was his wrath kindled, because he justified himself rather than God.
Job 32:3 Also against his three friends was his wrath kindled, because they had found no answer, and yet had condemned Job.
Job 32:4 Now Elihu had waited till Job had spoken, because they were elder than he.
Job 32:5 When Elihu saw that there was no answer in the mouth of these three men, then his wrath was kindled.
Job 32:6 And Elihu the son of Barachel the Buzite answered and said, I am young, and ye are very old; wherefore I was afraid, and durst not shew you mine opinion.
Job 32:7 I said, Days should speak, and multitude of years should teach wisdom.
Job 32:8 But there is a spirit in man: and the inspiration of the Almighty giveth them understanding.
Job 32:9 Great men are not always wise: neither do the aged understand judgment.
Job 32:10 Therefore I said, Hearken to me; I also will shew mine opinion.
Job 32:11 Behold, I waited for your words; I gave ear to your reasons, whilst ye searched out what to say.
Job 32:12 Yea, I attended unto you, and, behold, there was none of you that convinced Job, or that answered his words:
Job 32:13 Lest ye should say, We have found out wisdom: God thrusteth him down, not man.
Job 32:14 Now he hath not directed his words against me: neither will I answer him with your speeches.
Job 32:15 They were amazed, they answered no more: they left off speaking.
Job 32:16 When I had waited, (for they spake not, but stood still, and answered no more;)
Job 32:17 I said, I will answer also my part, I also will shew mine opinion.
Job 32:18 For I am full of matter, the spirit within me constraineth me.
Job 32:19 Behold, my belly is as wine which hath no vent; it is ready to burst like new bottles.
Job 32:20 I will speak, that I may be refreshed: I will open my lips and answer.
Job 32:21 Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
Job 32:22 For I know not to give flattering titles; in so doing my maker would soon take me away.
Job 33:1 Wherefore, Job, I pray thee, hear my speeches, and hearken to all my words.
Job 33:2 Behold, now I have opened my mouth, my tongue hath spoken in my mouth.
Job 33:3 My words shall be of the uprightness of my heart: and my lips shall utter knowledge clearly.
Job 33:4 The Spirit of God hath made me, and the breath of the Almighty hath given me life.
Job 33:5 If thou canst answer me, set thy words in order before me, stand up.
Job 33:6 Behold, I am according to thy wish in God's stead: I also am formed out of the clay.
Job 33:7 Behold, my terror shall not make thee afraid, neither shall my hand be heavy upon thee.
Job 33:8 Surely thou hast spoken in mine hearing, and I have heard the voice of thy words, saying,
Job 33:9 I am clean without transgression, I am innocent; neither is there iniquity in me.
Job 33:10 Behold, he findeth occasions against me, he counteth me for his enemy,
Job 33:11 He putteth my feet in the stocks, he marketh all my paths.
Job 33:12 Behold, in this thou art not just: I will answer thee, that God is greater than man.
Job 33:13 Why dost thou strive against him? for he giveth not account of any of his matters.
Job 33:14 For God speaketh once, yea twice, yet man perceiveth it not.
Job 33:15 In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed;
Job 33:16 Then he openeth the ears of men, and sealeth their instruction,
Job 33:17 That he may withdraw man from his purpose, and hide pride from man.
Job 33:18 He keepeth back his soul from the pit, and his life from perishing by the sword.
Job 33:19 He is chastened also with pain upon his bed, and the multitude of his bones with strong pain:
Job 33:20 So that his life abhorreth bread, and his soul dainty meat.
Job 33:21 His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out.
Job 33:22 Yea, his soul draweth near unto the grave, and his life to the destroyers.
Job 33:23 If there be a messenger with him, an interpreter, one among a thousand, to shew unto man his uprightness:
Job 33:24 Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.
Job 33:25 His flesh shall be fresher than a child's: he shall return to the days of his youth:
Job 33:26 He shall pray unto God, and he will be favourable unto him: and he shall see his face with joy: for he will render unto man his righteousness.
Job 33:27 He looketh upon men, and if any say, I have sinned, and perverted that which was right, and it profited me not;
Job 33:28 He will deliver his soul from going into the pit, and his life shall see the light.
Job 33:29 Lo, all these things worketh God oftentimes with man,
Job 33:30 To bring back his soul from the pit, to be enlightened with the light of the living.
Job 33:31 Mark well, O Job, hearken unto me: hold thy peace, and I will speak.
Job 33:32 If thou hast any thing to say, answer me: speak, for I desire to justify thee.
Job 33:33 If not, hearken unto me: hold thy peace, and I shall teach thee wisdom.
Job 34:1 Furthermore Elihu answered and said,
Job 34:2 Hear my words, O ye wise men; and give ear unto me, ye that have knowledge.
Job 34:3 For the ear trieth words, as the mouth tasteth meat.
Job 34:4 Let us choose to us judgment: let us know among ourselves what is good.
Job 34:5 For Job hath said, I am righteous: and God hath taken away my judgment.
Job 34:6 Should I lie against my right? my wound is incurable without transgression.
Job 34:7 What man is like Job, who drinketh up scorning like water?
Job 34:8 Which goeth in company with the workers of iniquity, and walketh with wicked men.
Job 34:9 For he hath said, It profiteth a man nothing that he should delight himself with God.
Job 34:10 Therefore hearken unto me, ye men of understanding: far be it from God, that he should do wickedness; and from the Almighty, that he should commit iniquity.
Job 34:11 For the work of a man shall he render unto him, and cause every man to find according to his ways.
Job 34:12 Yea, surely God will not do wickedly, neither will the Almighty pervert judgment.
Job 34:13 Who hath given him a charge over the earth? or who hath disposed the whole world?
Job 34:14 If he set his heart upon man, if he gather unto himself his spirit and his breath;
Job 34:15 All flesh shall perish together, and man shall turn again unto dust.
Job 34:16 If now thou hast understanding, hear this: hearken to the voice of my words.
Job 34:17 Shall even he that hateth right govern? and wilt thou condemn him that is most just?
Job 34:18 Is it fit to say to a king, Thou art wicked? and to princes, Ye are ungodly?
Job 34:19 How much less to him that accepteth not the persons of princes, nor regardeth the rich more than the poor? for they all are the work of his hands.
Job 34:20 In a moment shall they die, and the people shall be troubled at midnight, and pass away: and the mighty shall be taken away without hand.
Job 34:21 For his eyes are upon the ways of man, and he seeth all his goings.
Job 34:22 There is no darkness, nor shadow of death, where the workers of iniquity may hide themselves.
Job 34:23 For he will not lay upon man more than right; that he should enter into judgment with God.
Job 34:24 He shall break in pieces mighty men without number, and set others in their stead.
Job 34:25 Therefore he knoweth their works, and he overturneth them in the night, so that they are destroyed.
Job 34:26 He striketh them as wicked men in the open sight of others;
Job 34:27 Because they turned back from him, and would not consider any of his ways:
Job 34:28 So that they cause the cry of the poor to come unto him, and he heareth the cry of the afflicted.
Job 34:29 When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him? whether it be done against a nation, or against a man only:
Job 34:30 That the hypocrite reign not, lest the people be ensnared.
Job 34:31 Surely it is meet to be said unto God, I have borne chastisement, I will not offend any more:
Job 34:32 That which I see not teach thou me: if I have done iniquity, I will do no more.
Job 34:33 Should it be according to thy mind? he will recompense it, whether thou refuse, or whether thou choose; and not I: therefore speak what thou knowest.
Job 34:34 Let men of understanding tell me, and let a wise man hearken unto me.
Job 34:35 Job hath spoken without knowledge, and his words were without wisdom.
Job 34:36 My desire is that Job may be tried unto the end because of his answers for wicked men.
Job 34:37 For he addeth rebellion unto his sin, he clappeth his hands among us, and multiplieth his words against God.
Job 35:1 Elihu spake moreover, and said,
Job 35:2 Thinkest thou this to be right, that thou saidst, My righteousness is more than God's?
Job 35:3 For thou saidst, What advantage will it be unto thee? and, What profit shall I have, if I be cleansed from my sin?
Job 35:4 I will answer thee, and thy companions with thee.
Job 35:5 Look unto the heavens, and see; and behold the clouds which are higher than thou.
Job 35:6 If thou sinnest, what doest thou against him? or if thy transgressions be multiplied, what doest thou unto him?
Job 35:7 If thou be righteous, what givest thou him? or what receiveth he of thine hand?
Job 35:8 Thy wickedness may hurt a man as thou art; and thy righteousness may profit the son of man.
Job 35:9 By reason of the multitude of oppressions they make the oppressed to cry: they cry out by reason of the arm of the mighty.
Job 35:10 But none saith, Where is God my maker, who giveth songs in the night;
Job 35:11 Who teacheth us more than the beasts of the earth, and maketh us wiser than the fowls of heaven?
Job 35:12 There they cry, but none giveth answer, because of the pride of evil men.
Job 35:13 Surely God will not hear vanity, neither will the Almighty regard it.
Job 35:14 Although thou sayest thou shalt not see him, yet judgment is before him; therefore trust thou in him.
Job 35:15 But now, because it is not so, he hath visited in his anger; yet he knoweth it not in great extremity:
Job 35:16 Therefore doth Job open his mouth in vain; he multiplieth words without knowledge.
Job 36:1 Elihu also proceeded, and said,
Job 36:2 Suffer me a little, and I will shew thee that I have yet to speak on God's behalf.
Job 36:3 I will fetch my knowledge from afar, and will ascribe righteousness to my Maker.
Job 36:4 For truly my words shall not be false: he that is perfect in knowledge is with thee.
Job 36:5 Behold, God is mighty, and despiseth not any: he is mighty in strength and wisdom.
Job 36:6 He preserveth not the life of the wicked: but giveth right to the poor.
Job 36:7 He withdraweth not his eyes from the righteous: but with kings are they on the throne; yea, he doth establish them for ever, and they are exalted.
Job 36:8 And if they be bound in fetters, and be holden in cords of affliction;
Job 36:9 Then he sheweth them their work, and their transgressions that they have exceeded.
Job 36:10 He openeth also their ear to discipline, and commandeth that they return from iniquity.
Job 36:11 If they obey and serve him, they shall spend their days in prosperity, and their years in pleasures.
Job 36:12 But if they obey not, they shall perish by the sword, and they shall die without knowledge.
Job 36:13 But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
Job 36:14 They die in youth, and their life is among the unclean.
Job 36:15 He delivereth the poor in his affliction, and openeth their ears in oppression.
Job 36:16 Even so would he have removed thee out of the strait into a broad place, where there is no straitness; and that which should be set on thy table should be full of fatness.
Job 36:17 But thou hast fulfilled the judgment of the wicked: judgment and justice take hold on thee.
Job 36:18 Because there is wrath, beware lest he take thee away with his stroke: then a great ransom cannot deliver thee.
Job 36:19 Will he esteem thy riches? no, not gold, nor all the forces of strength.
Job 36:20 Desire not the night, when people are cut off in their place.
Job 36:21 Take heed, regard not iniquity: for this hast thou chosen rather than affliction.
Job 36:22 Behold, God exalteth by his power: who teacheth like him?
Job 36:23 Who hath enjoined him his way? or who can say, Thou hast wrought iniquity?
Job 36:24 Remember that thou magnify his work, which men behold.
Job 36:25 Every man may see it; man may behold it afar off.
Job 36:26 Behold, God is great, and we know him not, neither can the number of his years be searched out.
Job 36:27 For he maketh small the drops of water: they pour down rain according to the vapour thereof:
Job 36:28 Which the clouds do drop and distil upon man abundantly.
Job 36:29 Also can any understand the spreadings of the clouds, or the noise of his tabernacle?
Job 36:30 Behold, he spreadeth his light upon it, and covereth the bottom of the sea.
Job 36:31 For by them judgeth he the people; he giveth meat in abundance.
Job 36:32 With clouds he covereth the light; and commandeth it not to shine by the cloud that cometh betwixt.
Job 36:33 The noise thereof sheweth concerning it, the cattle also concerning the vapour.
Job 37:1 At this also my heart trembleth, and is moved out of his place.
Job 37:2 Hear attentively the noise of his voice, and the sound that goeth out of his mouth.
Job 37:3 He directeth it under the whole heaven, and his lightning unto the ends of the earth.
Job 37:4 After it a voice roareth: he thundereth with the voice of his excellency; and he will not stay them when his voice is heard.
Job 37:5 God thundereth marvellously with his voice; great things doeth he, which we cannot comprehend.
Job 37:6 For he saith to the snow, Be thou on the earth; likewise to the small rain, and to the great rain of his strength.
Job 37:7 He sealeth up the hand of every man; that all men may know his work.
Job 37:8 Then the beasts go into dens, and remain in their places.
Job 37:9 Out of the south cometh the whirlwind: and cold out of the north.
Job 37:10 By the breath of God frost is given: and the breadth of the waters is straitened.
Job 37:11 Also by watering he wearieth the thick cloud: he scattereth his bright cloud:
Job 37:12 And it is turned round about by his counsels: that they may do whatsoever he commandeth them upon the face of the world in the earth.
Job 37:13 He causeth it to come, whether for correction, or for his land, or for mercy.
Job 37:14 Hearken unto this, O Job: stand still, and consider the wondrous works of God.
Job 37:15 Dost thou know when God disposed them, and caused the light of his cloud to shine?
Job 37:16 Dost thou know the balancings of the clouds, the wondrous works of him which is perfect in knowledge?
Job 37:17 How thy garments are warm, when he quieteth the earth by the south wind?
Job 37:18 Hast thou with him spread out the sky, which is strong, and as a molten looking glass?
Job 37:19 Teach us what we shall say unto him; for we cannot order our speech by reason of darkness.
Job 37:20 Shall it be told him that I speak? if a man speak, surely he shall be swallowed up.
Job 37:21 And now men see not the bright light which is in the clouds: but the wind passeth, and cleanseth them.
Job 37:22 Fair weather cometh out of the north: with God is terrible majesty.
Job 37:23 Touching the Almighty, we cannot find him out: he is excellent in power, and in judgment, and in plenty of justice: he will not afflict.
Job 37:24 Men do therefore fear him: he respecteth not any that are wise of heart.
Job 38:1 Then the LORD answered Job out of the whirlwind, and said,
Job 38:2 Who is this that darkeneth counsel by words without knowledge?
Job 38:3 Gird up now thy loins like a man; for I will demand of thee, and answer thou me.
Job 38:4 Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding.
Job 38:5 Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it?
Job 38:6 Whereupon are the foundations thereof fastened? or who laid the corner stone thereof;
Job 38:7 When the morning stars sang together, and all the sons of God shouted for joy?
Job 38:8 Or who shut up the sea with doors, when it brake forth, as if it had issued out of the womb?
Job 38:9 When I made the cloud the garment thereof, and thick darkness a swaddlingband for it,
Job 38:10 And brake up for it my decreed place, and set bars and doors,
Job 38:11 And said, Hitherto shalt thou come, but no further: and here shall thy proud waves be stayed?
Job 38:12 Hast thou commanded the morning since thy days; and caused the dayspring to know his place;
Job 38:13 That it might take hold of the ends of the earth, that the wicked might be shaken out of it?
Job 38:14 It is turned as clay to the seal; and they stand as a garment.
Job 38:15 And from the wicked their light is withholden, and the high arm shall be broken.
Job 38:16 Hast thou entered into the springs of the sea? or hast thou walked in the search of the depth?
Job 38:17 Have the gates of death been opened unto thee? or hast thou seen the doors of the shadow of death?
Job 38:18 Hast thou perceived the breadth of the earth? declare if thou knowest it all.
Job 38:19 Where is the way where light dwelleth? and as for darkness, where is the place thereof,
Job 38:20 That thou shouldest take it to the bound thereof, and that thou shouldest know the paths to the house thereof?
Job 38:21 Knowest thou it, because thou wast then born? or because the number of thy days is great?
Job 38:22 Hast thou entered into the treasures of the snow? or hast thou seen the treasures of the hail,
Job 38:23 Which I have reserved against the time of trouble, against the day of battle and war?
Job 38:24 By what way is the light parted, which scattereth the east wind upon the earth?
Job 38:25 Who hath divided a watercourse for the overflowing of waters, or a way for the lightning of thunder;
Job 38:26 To cause it to rain on the earth, where no man is; on the wilderness, wherein there is no man;
Job 38:27 To satisfy the desolate and waste ground; and to cause the bud of the tender herb to spring forth?
Job 38:28 Hath the rain a father? or who hath begotten the drops of dew?
Job 38:29 Out of whose womb came the ice? and the hoary frost of heaven, who hath gendered it?
Job 38:30 The waters are hid as with a stone, and the face of the deep is frozen.
Job 38:31 Canst thou bind the sweet influences of Pleiades, or loose the bands of Orion?
Job 38:32 Canst thou bring forth Mazzaroth in his season? or canst thou guide Arcturus with his sons?
Job 38:33 Knowest thou the ordinances of heaven? canst thou set the dominion thereof in the earth?
Job 38:34 Canst thou lift up thy voice to the clouds, that abundance of waters may cover thee?
Job 38:35 Canst thou send lightnings, that they may go, and say unto thee, Here we are?
Job 38:36 Who hath put wisdom in the inward parts? or who hath given understanding to the heart?
Job 38:37 Who can number the clouds in wisdom? or who can stay the bottles of heaven,
Job 38:38 When the dust groweth into hardness, and the clods cleave fast together?
Job 38:39 Wilt thou hunt the prey for the lion? or fill the appetite of the young lions,
Job 38:40 When they couch in their dens, and abide in the covert to lie in wait?
Job 38:41 Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.
Job 39:1 Knowest thou the time when the wild goats of the rock bring forth? or canst thou mark when the hinds do calve?
Job 39:2 Canst thou number the months that they fulfil? or knowest thou the time when they bring forth?
Job 39:3 They bow themselves, they bring forth their young ones, they cast out their sorrows.
Job 39:4 Their young ones are in good liking, they grow up with corn; they go forth, and return not unto them.
Job 39:5 Who hath sent out the wild ass free? or who hath loosed the bands of the wild ass?
Job 39:6 Whose house I have made the wilderness, and the barren land his dwellings.
Job 39:7 He scorneth the multitude of the city, neither regardeth he the crying of the driver.
Job 39:8 The range of the mountains is his pasture, and he searcheth after every green thing.
Job 39:9 Will the unicorn be willing to serve thee, or abide by thy crib?
Job 39:10 Canst thou bind the unicorn with his band in the furrow? or will he harrow the valleys after thee?
Job 39:11 Wilt thou trust him, because his strength is great? or wilt thou leave thy labour to him?
Job 39:12 Wilt thou believe him, that he will bring home thy seed, and gather it into thy barn?
Job 39:13 Gavest thou the goodly wings unto the peacocks? or wings and feathers unto the ostrich?
Job 39:14 Which leaveth her eggs in the earth, and warmeth them in dust,
Job 39:15 And forgetteth that the foot may crush them, or that the wild beast may break them.
Job 39:16 She is hardened against her young ones, as though they were not hers: her labour is in vain without fear;
Job 39:17 Because God hath deprived her of wisdom, neither hath he imparted to her understanding.
Job 39:18 What time she lifteth up herself on high, she scorneth the horse and his rider.
Job 39:19 Hast thou given the horse strength? hast thou clothed his neck with thunder?
Job 39:20 Canst thou make him afraid as a grasshopper? the glory of his nostrils is terrible.
Job 39:21 He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men.
Job 39:22 He mocketh at fear, and is not affrighted; neither turneth he back from the sword.
Job 39:23 The quiver rattleth against him, the glittering spear and the shield.
Job 39:24 He swalloweth the ground with fierceness and rage: neither believeth he that it is the sound of the trumpet.
Job 39:25 He saith among the trumpets, Ha, ha; and he smelleth the battle afar off, the thunder of the captains, and the shouting.
Job 39:26 Doth the hawk fly by thy wisdom, and stretch her wings toward the south?
Job 39:27 Doth the eagle mount up at thy command, and make her nest on high?
Job 39:28 She dwelleth and abideth on the rock, upon the crag of the rock, and the strong place.
Job 39:29 From thence she seeketh the prey, and her eyes behold afar off.
Job 39:30 Her young ones also suck up blood: and where the slain are, there is she.
Job 40:1 Moreover the LORD answered Job, and said,
Job 40:2 Shall he that contendeth with the Almighty instruct him? he that reproveth God, let him answer it.
Job 40:3 Then Job answered the LORD, and said,
Job 40:4 Behold, I am vile; what shall I answer thee? I will lay mine hand upon my mouth.
Job 40:5 Once have I spoken; but I will not answer: yea, twice; but I will proceed no further.
Job 40:6 Then answered the LORD unto Job out of the whirlwind, and said,
Job 40:7 Gird up thy loins now like a man: I will demand of thee, and declare thou unto me.
Job 40:8 Wilt thou also disannul my judgment? wilt thou condemn me, that thou mayest be righteous?
Job 40:9 Hast thou an arm like God? or canst thou thunder with a voice like him?
Job 40:10 Deck thyself now with majesty and excellency; and array thyself with glory and beauty.
Job 40:11 Cast abroad the rage of thy wrath: and behold every one that is proud, and abase him.
Job 40:12 Look on every one that is proud, and bring him low; and tread down the wicked in their place.
Job 40:13 Hide them in the dust together; and bind their faces in secret.
Job 40:14 Then will I also confess unto thee that thine own right hand can save thee.
Job 40:15 Behold now behemoth, which I made with thee; he eateth grass as an ox.
Job 40:16 Lo now, his strength is in his loins, and his force is in the navel of his belly.
Job 40:17 He moveth his tail like a cedar: the sinews of his stones are wrapped together.
Job 40:18 His bones are as strong pieces of brass; his bones are like bars of iron.
Job 40:19 He is the chief of the ways of God: he that made him can make his sword to approach unto him.
Job 40:20 Surely the mountains bring him forth food, where all the beasts of the field play.
Job 40:21 He lieth under the shady trees, in the covert of the reed, and fens.
Job 40:22 The shady trees cover him with their shadow; the willows of the brook compass him about.
Job 40:23 Behold, he drinketh up a river, and hasteth not: he trusteth that he can draw up Jordan into his mouth.
Job 40:24 He taketh it with his eyes: his nose pierceth through snares.
Job 41:1 Canst thou draw out leviathan with an hook? or his tongue with a cord which thou lettest down?
Job 41:2 Canst thou put an hook into his nose? or bore his jaw through with a thorn?
Job 41:3 Will he make many supplications unto thee? will he speak soft words unto thee?
Job 41:4 Will he make a covenant with thee? wilt thou take him for a servant for ever?
Job 41:5 Wilt thou play with him as with a bird? or wilt thou bind him for thy maidens?
Job 41:6 Shall the companions make a banquet of him? shall they part him among the merchants?
Job 41:7 Canst thou fill his skin with barbed irons? or his head with fish spears?
Job 41:8 Lay thine hand upon him, remember the battle, do no more.
Job 41:9 Behold, the hope of him is in vain: shall not one be cast down even at the sight of him?
Job 41:10 None is so fierce that dare stir him up: who then is able to stand before me?
Job 41:11 Who hath prevented me, that I should repay him? whatsoever is under the whole heaven is mine.
Job 41:12 I will not conceal his parts, nor his power, nor his comely proportion.
Job 41:13 Who can discover the face of his garment? or who can come to him with his double bridle?
Job 41:14 Who can open the doors of his face? his teeth are terrible round about.
Job 41:15 His scales are his pride, shut up together as with a close seal.
Job 41:16 One is so near to another, that no air can come between them.
Job 41:17 They are joined one to another, they stick together, that they cannot be sundered.
Job 41:18 By his neesings a light doth shine, and his eyes are like the eyelids of the morning.
Job 41:19 Out of his mouth go burning lamps, and sparks of fire leap out.
Job 41:20 Out of his nostrils goeth smoke, as out of a seething pot or caldron.
Job 41:21 His breath kindleth coals, and a flame goeth out of his mouth.
Job 41:22 In his neck remaineth strength, and sorrow is turned into joy before him.
Job 41:23 The flakes of his flesh are joined together: they are firm in themselves; they cannot be moved.
Job 41:24 His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.
Job 41:25 When he raiseth up himself, the mighty are afraid: by reason of breakings they purify themselves.
Job 41:26 The sword of him that layeth at him cannot hold: the spear, the dart, nor the habergeon.
Job 41:27 He esteemeth iron as straw, and brass as rotten wood.
Job 41:28 The arrow cannot make him flee: slingstones are turned with him into stubble.
Job 41:29 Darts are counted as stubble: he laugheth at the shaking of a spear.
Job 41:30 Sharp stones are under him: he spreadeth sharp pointed things upon the mire.
Job 41:31 He maketh the deep to boil like a pot: he maketh the sea like a pot of ointment.
Job 41:32 He maketh a path to shine after him; one would think the deep to be hoary.
Job 41:33 Upon earth there is not his like, who is made without fear.
Job 41:34 He beholdeth all high things: he is a king over all the children of pride.
Job 42:1 Then Job answered the LORD, and said,
Job 42:2 I know that thou canst do every thing, and that no thought can be withholden from thee.
Job 42:3 Who is he that hideth counsel without knowledge? therefore have I uttered that I understood not; things too wonderful for me, which I knew not.
Job 42:4 Hear, I beseech thee, and I will speak: I will demand of thee, and declare thou unto me.
Job 42:5 I have heard of thee by the hearing of the ear: but now mine eye seeth thee.
Job 42:6 Wherefore I abhor myself, and repent in dust and ashes.
Job 42:7 And it was so, that after the LORD had spoken these words unto Job, the LORD said to Eliphaz the Temanite, My wrath is kindled against thee, and against thy two friends: for ye have not spoken of me the thing that is right, as my servant Job hath.
Job 42:8 Therefore take unto you now seven bullocks and seven rams, and go to my servant Job, and offer up for yourselves a burnt offering; and my servant Job shall pray for you: for him will I accept: lest I deal with you after your folly, in that ye have not spoken of me the thing which is right, like my servant Job.
Job 42:9 So Eliphaz the Temanite and Bildad the Shuhite and Zophar the Naamathite went, and did according as the LORD commanded them: the LORD also accepted Job.
Job 42:10 And the LORD turned the captivity of Job, when he prayed for his friends: also the LORD gave Job twice as much as he had before.
Job 42:11 Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
Job 42:12 So the LORD blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
Job 42:13 He had also seven sons and three daughters.
Job 42:14 And he called the name of the first, Jemima; and the name of the second, Kezia; and the name of the third, Kerenhappuch.
Job 42:15 And in all the land were no women found so fair as the daughters of Job: and their father gave them inheritance among their brethren.
Job 42:16 After this lived Job an hundred and forty years, and saw his sons, and his sons' sons, even four generations.
Job 42:17 So Job died, being old and full of days.
Psa 1:1 Blessed is the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.
Psa 1:2 But his delight is in the law of the LORD; and in his law doth he meditate day and night.
Psa 1:3 And he shall be like a tree planted by the rivers of water, that bringeth forth his fruit in his season; his leaf also shall not wither; and whatsoever he doeth shall prosper.
Psa 1:4 The ungodly are not so: but are like the chaff which the wind driveth away.
Psa 1:5 Therefore the ungodly shall not stand in the judgment, nor sinners in the congregation of the righteous.
Psa 1:6 For the LORD knoweth the way of the righteous: but the way of the ungodly shall perish.
Psa 2:1 Why do the heathen rage, and the people imagine a vain thing?
Psa 2:2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed, saying,
Psa 2:3 Let us break their bands asunder, and cast away their cords from us.
Psa 2:4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision.
Psa 2:5 Then shall he speak unto them in his wrath, and vex them in his sore displeasure.
Psa 2:6 Yet have I set my king upon my holy hill of Zion.
Psa 2:7 I will declare the decree: the LORD hath said unto me, Thou art my Son; this day have I begotten thee.
Psa 2:8 Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Psa 2:9 Thou shalt break them with a rod of iron; thou shalt dash them in pieces like a potter's vessel.
Psa 2:10 Be wise now therefore, O ye kings: be instructed, ye judges of the earth.
Psa 2:11 Serve the LORD with fear, and rejoice with trembling.
Psa 2:12 Kiss the Son, lest he be angry, and ye perish from the way, when his wrath is kindled but a little. Blessed are all they that put their trust in him.
Psa 3:1 A Psalm of David, when he fled from Absalom his son. LORD, how are they increased that trouble me! many are they that rise up against me.
Psa 3:2 Many there be which say of my soul, There is no help for him in God. Selah.
Psa 3:3 But thou, O LORD, art a shield for me; my glory, and the lifter up of mine head.
Psa 3:4 I cried unto the LORD with my voice, and he heard me out of his holy hill. Selah.
Psa 3:5 I laid me down and slept; I awaked; for the LORD sustained me.
Psa 3:6 I will not be afraid of ten thousands of people, that have set themselves against me round about.
Psa 3:7 Arise, O LORD; save me, O my God: for thou hast smitten all mine enemies upon the cheek bone; thou hast broken the teeth of the ungodly.
Psa 3:8 Salvation belongeth unto the LORD: thy blessing is upon thy people. Selah.
Psa 4:1 To the chief Musician on Neginoth, A Psalm of David. Hear me when I call, O God of my righteousness: thou hast enlarged me when I was in distress; have mercy upon me, and hear my prayer.
Psa 4:2 O ye sons of men, how long will ye turn my glory into shame? how long will ye love vanity, and seek after leasing? Selah.
Psa 4:3 But know that the LORD hath set apart him that is godly for himself: the LORD will hear when I call unto him.
Psa 4:4 Stand in awe, and sin not: commune with your own heart upon your bed, and be still. Selah.
Psa 4:5 Offer the sacrifices of righteousness, and put your trust in the LORD.
Psa 4:6 There be many that say, Who will shew us any good? LORD, lift thou up the light of thy countenance upon us.
Psa 4:7 Thou hast put gladness in my heart, more than in the time that their corn and their wine increased.
Psa 4:8 I will both lay me down in peace, and sleep: for thou, LORD, only makest me dwell in safety.
Psa 5:1 To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O LORD, consider my meditation.
Psa 5:2 Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.
Psa 5:3 My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.
Psa 5:4 For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.
Psa 5:5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
Psa 5:6 Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.
Psa 5:7 But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
Psa 5:8 Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.
Psa 5:9 For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
Psa 5:10 Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.
Psa 5:11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.
Psa 5:12 For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.
Psa 6:1 To the chief Musician on Neginoth upon Sheminith, A Psalm of David. O LORD, rebuke me not in thine anger, neither chasten me in thy hot displeasure.
Psa 6:2 Have mercy upon me, O LORD; for I am weak: O LORD, heal me; for my bones are vexed.
Psa 6:3 My soul is also sore vexed: but thou, O LORD, how long?
Psa 6:4 Return, O LORD, deliver my soul: oh save me for thy mercies' sake.
Psa 6:5 For in death there is no remembrance of thee: in the grave who shall give thee thanks?
Psa 6:6 I am weary with my groaning; all the night make I my bed to swim; I water my couch with my tears.
Psa 6:7 Mine eye is consumed because of grief; it waxeth old because of all mine enemies.
Psa 6:8 Depart from me, all ye workers of iniquity; for the LORD hath heard the voice of my weeping.
Psa 6:9 The LORD hath heard my supplication; the LORD will receive my prayer.
Psa 6:10 Let all mine enemies be ashamed and sore vexed: let them return and be ashamed suddenly.
Psa 7:1 Shiggaion of David, which he sang unto the LORD, concerning the words of Cush the Benjamite. O LORD my God, in thee do I put my trust: save me from all them that persecute me, and deliver me:
Psa 7:2 Lest he tear my soul like a lion, rending it in pieces, while there is none to deliver.
Psa 7:3 O LORD my God, if I have done this; if there be iniquity in my hands;
Psa 7:4 If I have rewarded evil unto him that was at peace with me; (yea, I have delivered him that without cause is mine enemy:)
Psa 7:5 Let the enemy persecute my soul, and take it; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.
Psa 7:6 Arise, O LORD, in thine anger, lift up thyself because of the rage of mine enemies: and awake for me to the judgment that thou hast commanded.
Psa 7:7 So shall the congregation of the people compass thee about: for their sakes therefore return thou on high.
Psa 7:8 The LORD shall judge the people: judge me, O LORD, according to my righteousness, and according to mine integrity that is in me.
Psa 7:9 Oh let the wickedness of the wicked come to an end; but establish the just: for the righteous God trieth the hearts and reins.
Psa 7:10 My defence is of God, which saveth the upright in heart.
Psa 7:11 God judgeth the righteous, and God is angry with the wicked every day.
Psa 7:12 If he turn not, he will whet his sword; he hath bent his bow, and made it ready.
Psa 7:13 He hath also prepared for him the instruments of death; he ordaineth his arrows against the persecutors.
Psa 7:14 Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood.
Psa 7:15 He made a pit, and digged it, and is fallen into the ditch which he made.
Psa 7:16 His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate.
Psa 7:17 I will praise the LORD according to his righteousness: and will sing praise to the name of the LORD most high.
Psa 8:1 To the chief Musician upon Gittith, A Psalm of David. O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens.
Psa 8:2 Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger.
Psa 8:3 When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained;
Psa 8:4 What is man, that thou art mindful of him? and the son of man, that thou visitest him?
Psa 8:5 For thou hast made him a little lower than the angels, and hast crowned him with glory and honour.
Psa 8:6 Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet:
Psa 8:7 All sheep and oxen, yea, and the beasts of the field;
Psa 8:8 The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas.
Psa 8:9 O LORD our Lord, how excellent is thy name in all the earth!
Psa 9:1 To the chief Musician upon Muthlabben, A Psalm of David. I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.
Psa 9:2 I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.
Psa 9:3 When mine enemies are turned back, they shall fall and perish at thy presence.
Psa 9:4 For thou hast maintained my right and my cause; thou satest in the throne judging right.
Psa 9:5 Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.
Psa 9:6 O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
Psa 9:7 But the LORD shall endure for ever: he hath prepared his throne for judgment.
Psa 9:8 And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
Psa 9:9 The LORD also will be a refuge for the oppressed, a refuge in times of trouble.
Psa 9:10 And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.
Psa 9:11 Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.
Psa 9:12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.
Psa 9:13 Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:
Psa 9:14 That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.
Psa 9:15 The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
Psa 9:16 The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
Psa 9:17 The wicked shall be turned into hell, and all the nations that forget God.
Psa 9:18 For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.
Psa 9:19 Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.
Psa 9:20 Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.
Psa 10:1 Why standest thou afar off, O LORD? why hidest thou thyself in times of trouble?
Psa 10:2 The wicked in his pride doth persecute the poor: let them be taken in the devices that they have imagined.
Psa 10:3 For the wicked boasteth of his heart's desire, and blesseth the covetous, whom the LORD abhorreth.
Psa 10:4 The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts.
Psa 10:5 His ways are always grievous; thy judgments are far above out of his sight: as for all his enemies, he puffeth at them.
Psa 10:6 He hath said in his heart, I shall not be moved: for I shall never be in adversity.
Psa 10:7 His mouth is full of cursing and deceit and fraud: under his tongue is mischief and vanity.
Psa 10:8 He sitteth in the lurking places of the villages: in the secret places doth he murder the innocent: his eyes are privily set against the poor.
Psa 10:9 He lieth in wait secretly as a lion in his den: he lieth in wait to catch the poor: he doth catch the poor, when he draweth him into his net.
Psa 10:10 He croucheth, and humbleth himself, that the poor may fall by his strong ones.
Psa 10:11 He hath said in his heart, God hath forgotten: he hideth his face; he will never see it.
Psa 10:12 Arise, O LORD; O God, lift up thine hand: forget not the humble.
Psa 10:13 Wherefore doth the wicked contemn God? he hath said in his heart, Thou wilt not require it.
Psa 10:14 Thou hast seen it; for thou beholdest mischief and spite, to requite it with thy hand: the poor committeth himself unto thee; thou art the helper of the fatherless.
Psa 10:15 Break thou the arm of the wicked and the evil man: seek out his wickedness till thou find none.
Psa 10:16 The LORD is King for ever and ever: the heathen are perished out of his land.
Psa 10:17 LORD, thou hast heard the desire of the humble: thou wilt prepare their heart, thou wilt cause thine ear to hear:
Psa 10:18 To judge the fatherless and the oppressed, that the man of the earth may no more oppress.
Psa 11:1 To the chief Musician, A Psalm of David. In the LORD put I my trust: how say ye to my soul, Flee as a bird to your mountain?
Psa 11:2 For, lo, the wicked bend their bow, they make ready their arrow upon the string, that they may privily shoot at the upright in heart.
Psa 11:3 If the foundations be destroyed, what can the righteous do?
Psa 11:4 The LORD is in his holy temple, the LORD'S throne is in heaven: his eyes behold, his eyelids try, the children of men.
Psa 11:5 The LORD trieth the righteous: but the wicked and him that loveth violence his soul hateth.
Psa 11:6 Upon the wicked he shall rain snares, fire and brimstone, and an horrible tempest: this shall be the portion of their cup.
Psa 11:7 For the righteous LORD loveth righteousness; his countenance doth behold the upright.
Psa 12:1 To the chief Musician upon Sheminith, A Psalm of David. Help, LORD; for the godly man ceaseth; for the faithful fail from among the children of men.
Psa 12:2 They speak vanity every one with his neighbour: with flattering lips and with a double heart do they speak.
Psa 12:3 The LORD shall cut off all flattering lips, and the tongue that speaketh proud things:
Psa 12:4 Who have said, With our tongue will we prevail; our lips are our own: who is lord over us?
Psa 12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set him in safety from him that puffeth at him.
Psa 12:6 The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
Psa 12:7 Thou shalt keep them, O LORD, thou shalt preserve them from this generation for ever.
Psa 12:8 The wicked walk on every side, when the vilest men are exalted.
Psa 13:1 To the chief Musician, A Psalm of David. How long wilt thou forget me, O LORD? for ever? how long wilt thou hide thy face from me?
Psa 13:2 How long shall I take counsel in my soul, having sorrow in my heart daily? how long shall mine enemy be exalted over me?
Psa 13:3 Consider and hear me, O LORD my God: lighten mine eyes, lest I sleep the sleep of death;
Psa 13:4 Lest mine enemy say, I have prevailed against him; and those that trouble me rejoice when I am moved.
Psa 13:5 But I have trusted in thy mercy; my heart shall rejoice in thy salvation.
Psa 13:6 I will sing unto the LORD, because he hath dealt bountifully with me.
Psa 14:1 To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.
Psa 14:2 The LORD looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.
Psa 14:3 They are all gone aside, they are all together become filthy: there is none that doeth good, no, not one.
Psa 14:4 Have all the workers of iniquity no knowledge? who eat up my people as they eat bread, and call not upon the LORD.
Psa 14:5 There were they in great fear: for God is in the generation of the righteous.
Psa 14:6 Ye have shamed the counsel of the poor, because the LORD is his refuge.
Psa 14:7 Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Psa 15:1 A Psalm of David. LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill?
Psa 15:2 He that walketh uprightly, and worketh righteousness, and speaketh the truth in his heart.
Psa 15:3 He that backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.
Psa 15:4 In whose eyes a vile person is contemned; but he honoureth them that fear the LORD. He that sweareth to his own hurt, and changeth not.
Psa 15:5 He that putteth not out his money to usury, nor taketh reward against the innocent. He that doeth these things shall never be moved.
Psa 16:1 Michtam of David. Preserve me, O God: for in thee do I put my trust.
Psa 16:2 O my soul, thou hast said unto the LORD, Thou art my Lord: my goodness extendeth not to thee;
Psa 16:3 But to the saints that are in the earth, and to the excellent, in whom is all my delight.
Psa 16:4 Their sorrows shall be multiplied that hasten after another god: their drink offerings of blood will I not offer, nor take up their names into my lips.
Psa 16:5 The LORD is the portion of mine inheritance and of my cup: thou maintainest my lot.
Psa 16:6 The lines are fallen unto me in pleasant places; yea, I have a goodly heritage.
Psa 16:7 I will bless the LORD, who hath given me counsel: my reins also instruct me in the night seasons.
Psa 16:8 I have set the LORD always before me: because he is at my right hand, I shall not be moved.
Psa 16:9 Therefore my heart is glad, and my glory rejoiceth: my flesh also shall rest in hope.
Psa 16:10 For thou wilt not leave my soul in hell; neither wilt thou suffer thine Holy One to see corruption.
Psa 16:11 Thou wilt shew me the path of life: in thy presence is fulness of joy; at thy right hand there are pleasures for evermore.
Psa 17:1 A Prayer of David. Hear the right, O LORD, attend unto my cry, give ear unto my prayer, that goeth not out of feigned lips.
Psa 17:2 Let my sentence come forth from thy presence; let thine eyes behold the things that are equal.
Psa 17:3 Thou hast proved mine heart; thou hast visited me in the night; thou hast tried me, and shalt find nothing; I am purposed that my mouth shall not transgress.
Psa 17:4 Concerning the works of men, by the word of thy lips I have kept me from the paths of the destroyer.
Psa 17:5 Hold up my goings in thy paths, that my footsteps slip not.
Psa 17:6 I have called upon thee, for thou wilt hear me, O God: incline thine ear unto me, and hear my speech.
Psa 17:7 Shew thy marvellous lovingkindness, O thou that savest by thy right hand them which put their trust in thee from those that rise up against them.
Psa 17:8 Keep me as the apple of the eye, hide me under the shadow of thy wings,
Psa 17:9 From the wicked that oppress me, from my deadly enemies, who compass me about.
Psa 17:10 They are inclosed in their own fat: with their mouth they speak proudly.
Psa 17:11 They have now compassed us in our steps: they have set their eyes bowing down to the earth;
Psa 17:12 Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
Psa 17:13 Arise, O LORD, disappoint him, cast him down: deliver my soul from the wicked, which is thy sword:
Psa 17:14 From men which are thy hand, O LORD, from men of the world, which have their portion in this life, and whose belly thou fillest with thy hid treasure: they are full of children, and leave the rest of their substance to their babes.
Psa 17:15 As for me, I will behold thy face in righteousness: I shall be satisfied, when I awake, with thy likeness.
Psa 18:1 To the chief Musician, A Psalm of David, the servant of the LORD, who spake unto the LORD the words of this song in the day that the LORD delivered him from the hand of all his enemies, and from the hand of Saul: And he said, I will love thee, O LORD, my strength.
Psa 18:2 The LORD is my rock, and my fortress, and my deliverer; my God, my strength, in whom I will trust; my buckler, and the horn of my salvation, and my high tower.
Psa 18:3 I will call upon the LORD, who is worthy to be praised: so shall I be saved from mine enemies.
Psa 18:4 The sorrows of death compassed me, and the floods of ungodly men made me afraid.
Psa 18:5 The sorrows of hell compassed me about: the snares of death prevented me.
Psa 18:6 In my distress I called upon the LORD, and cried unto my God: he heard my voice out of his temple, and my cry came before him, even into his ears.
Psa 18:7 Then the earth shook and trembled; the foundations also of the hills moved and were shaken, because he was wroth.
Psa 18:8 There went up a smoke out of his nostrils, and fire out of his mouth devoured: coals were kindled by it.
Psa 18:9 He bowed the heavens also, and came down: and darkness was under his feet.
Psa 18:10 And he rode upon a cherub, and did fly: yea, he did fly upon the wings of the wind.
Psa 18:11 He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Psa 18:12 At the brightness that was before him his thick clouds passed, hail stones and coals of fire.
Psa 18:13 The LORD also thundered in the heavens, and the Highest gave his voice; hail stones and coals of fire.
Psa 18:14 Yea, he sent out his arrows, and scattered them; and he shot out lightnings, and discomfited them.
Psa 18:15 Then the channels of waters were seen, and the foundations of the world were discovered at thy rebuke, O LORD, at the blast of the breath of thy nostrils.
Psa 18:16 He sent from above, he took me, he drew me out of many waters.
Psa 18:17 He delivered me from my strong enemy, and from them which hated me: for they were too strong for me.
Psa 18:18 They prevented me in the day of my calamity: but the LORD was my stay.
Psa 18:19 He brought me forth also into a large place; he delivered me, because he delighted in me.
Psa 18:20 The LORD rewarded me according to my righteousness; according to the cleanness of my hands hath he recompensed me.
Psa 18:21 For I have kept the ways of the LORD, and have not wickedly departed from my God.
Psa 18:22 For all his judgments were before me, and I did not put away his statutes from me.
Psa 18:23 I was also upright before him, and I kept myself from mine iniquity.
Psa 18:24 Therefore hath the LORD recompensed me according to my righteousness, according to the cleanness of my hands in his eyesight.
Psa 18:25 With the merciful thou wilt shew thyself merciful; with an upright man thou wilt shew thyself upright;
Psa 18:26 With the pure thou wilt shew thyself pure; and with the froward thou wilt shew thyself froward.
Psa 18:27 For thou wilt save the afflicted people; but wilt bring down high looks.
Psa 18:28 For thou wilt light my candle: the LORD my God will enlighten my darkness.
Psa 18:29 For by thee I have run through a troop; and by my God have I leaped over a wall.
Psa 18:30 As for God, his way is perfect: the word of the LORD is tried: he is a buckler to all those that trust in him.
Psa 18:31 For who is God save the LORD? or who is a rock save our God?
Psa 18:32 It is God that girdeth me with strength, and maketh my way perfect.
Psa 18:33 He maketh my feet like hinds' feet, and setteth me upon my high places.
Psa 18:34 He teacheth my hands to war, so that a bow of steel is broken by mine arms.
Psa 18:35 Thou hast also given me the shield of thy salvation: and thy right hand hath holden me up, and thy gentleness hath made me great.
Psa 18:36 Thou hast enlarged my steps under me, that my feet did not slip.
Psa 18:37 I have pursued mine enemies, and overtaken them: neither did I turn again till they were consumed.
Psa 18:38 I have wounded them that they were not able to rise: they are fallen under my feet.
Psa 18:39 For thou hast girded me with strength unto the battle: thou hast subdued under me those that rose up against me.
Psa 18:40 Thou hast also given me the necks of mine enemies; that I might destroy them that hate me.
Psa 18:41 They cried, but there was none to save them: even unto the LORD, but he answered them not.
Psa 18:42 Then did I beat them small as the dust before the wind: I did cast them out as the dirt in the streets.
Psa 18:43 Thou hast delivered me from the strivings of the people; and thou hast made me the head of the heathen: a people whom I have not known shall serve me.
Psa 18:44 As soon as they hear of me, they shall obey me: the strangers shall submit themselves unto me.
Psa 18:45 The strangers shall fade away, and be afraid out of their close places.
Psa 18:46 The LORD liveth; and blessed be my rock; and let the God of my salvation be exalted.
Psa 18:47 It is God that avengeth me, and subdueth the people under me.
Psa 18:48 He delivereth me from mine enemies: yea, thou liftest me up above those that rise up against me: thou hast delivered me from the violent man.
Psa 18:49 Therefore will I give thanks unto thee, O LORD, among the heathen, and sing praises unto thy name.
Psa 18:50 Great deliverance giveth he to his king; and sheweth mercy to his anointed, to David, and to his seed for evermore.
Psa 19:1 To the chief Musician, A Psalm of David. The heavens declare the glory of God; and the firmament sheweth his handywork.
Psa 19:2 Day unto day uttereth speech, and night unto night sheweth knowledge.
Psa 19:3 There is no speech nor language, where their voice is not heard.
Psa 19:4 Their line is gone out through all the earth, and their words to the end of the world. In them hath he set a tabernacle for the sun,
Psa 19:5 Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run a race.
Psa 19:6 His going forth is from the end of the heaven, and his circuit unto the ends of it: and there is nothing hid from the heat thereof.
Psa 19:7 The law of the LORD is perfect, converting the soul: the testimony of the LORD is sure, making wise the simple.
Psa 19:8 The statutes of the LORD are right, rejoicing the heart: the commandment of the LORD is pure, enlightening the eyes.
Psa 19:9 The fear of the LORD is clean, enduring for ever: the judgments of the LORD are true and righteous altogether.
Psa 19:10 More to be desired are they than gold, yea, than much fine gold: sweeter also than honey and the honeycomb.
Psa 19:11 Moreover by them is thy servant warned: and in keeping of them there is great reward.
Psa 19:12 Who can understand his errors? cleanse thou me from secret faults.
Psa 19:13 Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.
Psa 19:14 Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.
Psa 20:1 To the chief Musician, A Psalm of David. The LORD hear thee in the day of trouble; the name of the God of Jacob defend thee;
Psa 20:2 Send thee help from the sanctuary, and strengthen thee out of Zion;
Psa 20:3 Remember all thy offerings, and accept thy burnt sacrifice; Selah.
Psa 20:4 Grant thee according to thine own heart, and fulfil all thy counsel.
Psa 20:5 We will rejoice in thy salvation, and in the name of our God we will set up our banners: the LORD fulfil all thy petitions.
Psa 20:6 Now know I that the LORD saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.
Psa 20:7 Some trust in chariots, and some in horses: but we will remember the name of the LORD our God.
Psa 20:8 They are brought down and fallen: but we are risen, and stand upright.
Psa 20:9 Save, LORD: let the king hear us when we call.
Psa 21:1 To the chief Musician, A Psalm of David. The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!
Psa 21:2 Thou hast given him his heart's desire, and hast not withholden the request of his lips. Selah.
Psa 21:3 For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.
Psa 21:4 He asked life of thee, and thou gavest it him, even length of days for ever and ever.
Psa 21:5 His glory is great in thy salvation: honour and majesty hast thou laid upon him.
Psa 21:6 For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.
Psa 21:7 For the king trusteth in the LORD, and through the mercy of the most High he shall not be moved.
Psa 21:8 Thine hand shall find out all thine enemies: thy right hand shall find out those that hate thee.
Psa 21:9 Thou shalt make them as a fiery oven in the time of thine anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.
Psa 21:10 Their fruit shalt thou destroy from the earth, and their seed from among the children of men.
Psa 21:11 For they intended evil against thee: they imagined a mischievous device, which they are not able to perform.
Psa 21:12 Therefore shalt thou make them turn their back, when thou shalt make ready thine arrows upon thy strings against the face of them.
Psa 21:13 Be thou exalted, LORD, in thine own strength: so will we sing and praise thy power.
Psa 22:1 To the chief Musician upon Aijeleth Shahar, A Psalm of David. My God, my God, why hast thou forsaken me? why art thou so far from helping me, and from the words of my roaring?
Psa 22:2 O my God, I cry in the daytime, but thou hearest not; and in the night season, and am not silent.
Psa 22:3 But thou art holy, O thou that inhabitest the praises of Israel.
Psa 22:4 Our fathers trusted in thee: they trusted, and thou didst deliver them.
Psa 22:5 They cried unto thee, and were delivered: they trusted in thee, and were not confounded.
Psa 22:6 But I am a worm, and no man; a reproach of men, and despised of the people.
Psa 22:7 All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying,
Psa 22:8 He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him.
Psa 22:9 But thou art he that took me out of the womb: thou didst make me hope when I was upon my mother's breasts.
Psa 22:10 I was cast upon thee from the womb: thou art my God from my mother's belly.
Psa 22:11 Be not far from me; for trouble is near; for there is none to help.
Psa 22:12 Many bulls have compassed me: strong bulls of Bashan have beset me round.
Psa 22:13 They gaped upon me with their mouths, as a ravening and a roaring lion.
Psa 22:14 I am poured out like water, and all my bones are out of joint: my heart is like wax; it is melted in the midst of my bowels.
Psa 22:15 My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.
Psa 22:16 For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.
Psa 22:17 I may tell all my bones: they look and stare upon me.
Psa 22:18 They part my garments among them, and cast lots upon my vesture.
Psa 22:19 But be not thou far from me, O LORD: O my strength, haste thee to help me.
Psa 22:20 Deliver my soul from the sword; my darling from the power of the dog.
Psa 22:21 Save me from the lion's mouth: for thou hast heard me from the horns of the unicorns.
Psa 22:22 I will declare thy name unto my brethren: in the midst of the congregation will I praise thee.
Psa 22:23 Ye that fear the LORD, praise him; all ye the seed of Jacob, glorify him; and fear him, all ye the seed of Israel.
Psa 22:24 For he hath not despised nor abhorred the affliction of the afflicted; neither hath he hid his face from him; but when he cried unto him, he heard.
Psa 22:25 My praise shall be of thee in the great congregation: I will pay my vows before them that fear him.
Psa 22:26 The meek shall eat and be satisfied: they shall praise the LORD that seek him: your heart shall live for ever.
Psa 22:27 All the ends of the world shall remember and turn unto the LORD: and all the kindreds of the nations shall worship before thee.
Psa 22:28 For the kingdom is the LORD'S: and he is the governor among the nations.
Psa 22:29 All they that be fat upon earth shall eat and worship: all they that go down to the dust shall bow before him: and none can keep alive his own soul.
Psa 22:30 A seed shall serve him; it shall be accounted to the Lord for a generation.
Psa 22:31 They shall come, and shall declare his righteousness unto a people that shall be born, that he hath done this.
Psa 23:1 A Psalm of David. The LORD is my shepherd; I shall not want.
Psa 23:2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.
Psa 23:3 He restoreth my soul: he leadeth me in the paths of righteousness for his name's sake.
Psa 23:4 Yea, though I walk through the valley of the shadow of death, I will fear no evil: for thou art with me; thy rod and thy staff they comfort me.
Psa 23:5 Thou preparest a table before me in the presence of mine enemies: thou anointest my head with oil; my cup runneth over.
Psa 23:6 Surely goodness and mercy shall follow me all the days of my life: and I will dwell in the house of the LORD for ever.
Psa 24:1 A Psalm of David. The earth is the LORD'S, and the fulness thereof; the world, and they that dwell therein.
Psa 24:2 For he hath founded it upon the seas, and established it upon the floods.
Psa 24:3 Who shall ascend into the hill of the LORD? or who shall stand in his holy place?
Psa 24:4 He that hath clean hands, and a pure heart; who hath not lifted up his soul unto vanity, nor sworn deceitfully.
Psa 24:5 He shall receive the blessing from the LORD, and righteousness from the God of his salvation.
Psa 24:6 This is the generation of them that seek him, that seek thy face, O Jacob. Selah.
Psa 24:7 Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in.
Psa 24:8 Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle.
Psa 24:9 Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in.
Psa 24:10 Who is this King of glory? The LORD of hosts, he is the King of glory. Selah.
Psa 25:1 A Psalm of David. Unto thee, O LORD, do I lift up my soul.
Psa 25:2 O my God, I trust in thee: let me not be ashamed, let not mine enemies triumph over me.
Psa 25:3 Yea, let none that wait on thee be ashamed: let them be ashamed which transgress without cause.
Psa 25:4 Shew me thy ways, O LORD; teach me thy paths.
Psa 25:5 Lead me in thy truth, and teach me: for thou art the God of my salvation; on thee do I wait all the day.
Psa 25:6 Remember, O LORD, thy tender mercies and thy lovingkindnesses; for they have been ever of old.
Psa 25:7 Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD.
Psa 25:8 Good and upright is the LORD: therefore will he teach sinners in the way.
Psa 25:9 The meek will he guide in judgment: and the meek will he teach his way.
Psa 25:10 All the paths of the LORD are mercy and truth unto such as keep his covenant and his testimonies.
Psa 25:11 For thy name's sake, O LORD, pardon mine iniquity; for it is great.
Psa 25:12 What man is he that feareth the LORD? him shall he teach in the way that he shall choose.
Psa 25:13 His soul shall dwell at ease; and his seed shall inherit the earth.
Psa 25:14 The secret of the LORD is with them that fear him; and he will shew them his covenant.
Psa 25:15 Mine eyes are ever toward the LORD; for he shall pluck my feet out of the net.
Psa 25:16 Turn thee unto me, and have mercy upon me; for I am desolate and afflicted.
Psa 25:17 The troubles of my heart are enlarged: O bring thou me out of my distresses.
Psa 25:18 Look upon mine affliction and my pain; and forgive all my sins.
Psa 25:19 Consider mine enemies; for they are many; and they hate me with cruel hatred.
Psa 25:20 O keep my soul, and deliver me: let me not be ashamed; for I put my trust in thee.
Psa 25:21 Let integrity and uprightness preserve me; for I wait on thee.
Psa 25:22 Redeem Israel, O God, out of all his troubles.
Psa 26:1 A Psalm of David. Judge me, O LORD; for I have walked in mine integrity: I have trusted also in the LORD; therefore I shall not slide.
Psa 26:2 Examine me, O LORD, and prove me; try my reins and my heart.
Psa 26:3 For thy lovingkindness is before mine eyes: and I have walked in thy truth.
Psa 26:4 I have not sat with vain persons, neither will I go in with dissemblers.
Psa 26:5 I have hated the congregation of evil doers; and will not sit with the wicked.
Psa 26:6 I will wash mine hands in innocency: so will I compass thine altar, O LORD:
Psa 26:7 That I may publish with the voice of thanksgiving, and tell of all thy wondrous works.
Psa 26:8 LORD, I have loved the habitation of thy house, and the place where thine honour dwelleth.
Psa 26:9 Gather not my soul with sinners, nor my life with bloody men:
Psa 26:10 In whose hands is mischief, and their right hand is full of bribes.
Psa 26:11 But as for me, I will walk in mine integrity: redeem me, and be merciful unto me.
Psa 26:12 My foot standeth in an even place: in the congregations will I bless the LORD.
Psa 27:1 A Psalm of David. The LORD is my light and my salvation; whom shall I fear? the LORD is the strength of my life; of whom shall I be afraid?
Psa 27:2 When the wicked, even mine enemies and my foes, came upon me to eat up my flesh, they stumbled and fell.
Psa 27:3 Though an host should encamp against me, my heart shall not fear: though war should rise against me, in this will I be confident.
Psa 27:4 One thing have I desired of the LORD, that will I seek after; that I may dwell in the house of the LORD all the days of my life, to behold the beauty of the LORD, and to enquire in his temple.
Psa 27:5 For in the time of trouble he shall hide me in his pavilion: in the secret of his tabernacle shall he hide me; he shall set me up upon a rock.
Psa 27:6 And now shall mine head be lifted up above mine enemies round about me: therefore will I offer in his tabernacle sacrifices of joy; I will sing, yea, I will sing praises unto the LORD.
Psa 27:7 Hear, O LORD, when I cry with my voice: have mercy also upon me, and answer me.
Psa 27:8 When thou saidst, Seek ye my face; my heart said unto thee, Thy face, LORD, will I seek.
Psa 27:9 Hide not thy face far from me; put not thy servant away in anger: thou hast been my help; leave me not, neither forsake me, O God of my salvation.
Psa 27:10 When my father and my mother forsake me, then the LORD will take me up.
Psa 27:11 Teach me thy way, O LORD, and lead me in a plain path, because of mine enemies.
Psa 27:12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.
Psa 27:13 I had fainted, unless I had believed to see the goodness of the LORD in the land of the living.
Psa 27:14 Wait on the LORD: be of good courage, and he shall strengthen thine heart: wait, I say, on the LORD.
Psa 28:1 A Psalm of David. Unto thee will I cry, O LORD my rock; be not silent to me: lest, if thou be silent to me, I become like them that go down into the pit.
Psa 28:2 Hear the voice of my supplications, when I cry unto thee, when I lift up my hands toward thy holy oracle.
Psa 28:3 Draw me not away with the wicked, and with the workers of iniquity, which speak peace to their neighbours, but mischief is in their hearts.
Psa 28:4 Give them according to their deeds, and according to the wickedness of their endeavours: give them after the work of their hands; render to them their desert.
Psa 28:5 Because they regard not the works of the LORD, nor the operation of his hands, he shall destroy them, and not build them up.
Psa 28:6 Blessed be the LORD, because he hath heard the voice of my supplications.
Psa 28:7 The LORD is my strength and my shield; my heart trusted in him, and I am helped: therefore my heart greatly rejoiceth; and with my song will I praise him.
Psa 28:8 The LORD is their strength, and he is the saving strength of his anointed.
Psa 28:9 Save thy people, and bless thine inheritance: feed them also, and lift them up for ever.
Psa 29:1 A Psalm of David. Give unto the LORD, O ye mighty, give unto the LORD glory and strength.
Psa 29:2 Give unto the LORD the glory due unto his name; worship the LORD in the beauty of holiness.
Psa 29:3 The voice of the LORD is upon the waters: the God of glory thundereth: the LORD is upon many waters.
Psa 29:4 The voice of the LORD is powerful; the voice of the LORD is full of majesty.
Psa 29:5 The voice of the LORD breaketh the cedars; yea, the LORD breaketh the cedars of Lebanon.
Psa 29:6 He maketh them also to skip like a calf; Lebanon and Sirion like a young unicorn.
Psa 29:7 The voice of the LORD divideth the flames of fire.
Psa 29:8 The voice of the LORD shaketh the wilderness; the LORD shaketh the wilderness of Kadesh.
Psa 29:9 The voice of the LORD maketh the hinds to calve, and discovereth the forests: and in his temple doth every one speak of his glory.
Psa 29:10 The LORD sitteth upon the flood; yea, the LORD sitteth King for ever.
Psa 29:11 The LORD will give strength unto his people; the LORD will bless his people with peace.
Psa 30:1 A Psalm and Song at the dedication of the house of David. I will extol thee, O LORD; for thou hast lifted me up, and hast not made my foes to rejoice over me.
Psa 30:2 O LORD my God, I cried unto thee, and thou hast healed me.
Psa 30:3 O LORD, thou hast brought up my soul from the grave: thou hast kept me alive, that I should not go down to the pit.
Psa 30:4 Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.
Psa 30:5 For his anger endureth but a moment; in his favour is life: weeping may endure for a night, but joy cometh in the morning.
Psa 30:6 And in my prosperity I said, I shall never be moved.
Psa 30:7 LORD, by thy favour thou hast made my mountain to stand strong: thou didst hide thy face, and I was troubled.
Psa 30:8 I cried to thee, O LORD; and unto the LORD I made supplication.
Psa 30:9 What profit is there in my blood, when I go down to the pit? Shall the dust praise thee? shall it declare thy truth?
Psa 30:10 Hear, O LORD, and have mercy upon me: LORD, be thou my helper.
Psa 30:11 Thou hast turned for me my mourning into dancing: thou hast put off my sackcloth, and girded me with gladness;
Psa 30:12 To the end that my glory may sing praise to thee, and not be silent. O LORD my God, I will give thanks unto thee for ever.
Psa 31:1 To the chief Musician, A Psalm of David. In thee, O LORD, do I put my trust; let me never be ashamed: deliver me in thy righteousness.
Psa 31:2 Bow down thine ear to me; deliver me speedily: be thou my strong rock, for an house of defence to save me.
Psa 31:3 For thou art my rock and my fortress; therefore for thy name's sake lead me, and guide me.
Psa 31:4 Pull me out of the net that they have laid privily for me: for thou art my strength.
Psa 31:5 Into thine hand I commit my spirit: thou hast redeemed me, O LORD God of truth.
Psa 31:6 I have hated them that regard lying vanities: but I trust in the LORD.
Psa 31:7 I will be glad and rejoice in thy mercy: for thou hast considered my trouble; thou hast known my soul in adversities;
Psa 31:8 And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.
Psa 31:9 Have mercy upon me, O LORD, for I am in trouble: mine eye is consumed with grief, yea, my soul and my belly.
Psa 31:10 For my life is spent with grief, and my years with sighing: my strength faileth because of mine iniquity, and my bones are consumed.
Psa 31:11 I was a reproach among all mine enemies, but especially among my neighbours, and a fear to mine acquaintance: they that did see me without fled from me.
Psa 31:12 I am forgotten as a dead man out of mind: I am like a broken vessel.
Psa 31:13 For I have heard the slander of many: fear was on every side: while they took counsel together against me, they devised to take away my life.
Psa 31:14 But I trusted in thee, O LORD: I said, Thou art my God.
Psa 31:15 My times are in thy hand: deliver me from the hand of mine enemies, and from them that persecute me.
Psa 31:16 Make thy face to shine upon thy servant: save me for thy mercies' sake.
Psa 31:17 Let me not be ashamed, O LORD; for I have called upon thee: let the wicked be ashamed, and let them be silent in the grave.
Psa 31:18 Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
Psa 31:19 Oh how great is thy goodness, which thou hast laid up for them that fear thee; which thou hast wrought for them that trust in thee before the sons of men!
Psa 31:20 Thou shalt hide them in the secret of thy presence from the pride of man: thou shalt keep them secretly in a pavilion from the strife of tongues.
Psa 31:21 Blessed be the LORD: for he hath shewed me his marvellous kindness in a strong city.
Psa 31:22 For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee.
Psa 31:23 O love the LORD, all ye his saints: for the LORD preserveth the faithful, and plentifully rewardeth the proud doer.
Psa 31:24 Be of good courage, and he shall strengthen your heart, all ye that hope in the LORD.
Psa 32:1 A Psalm of David, Maschil. Blessed is he whose transgression is forgiven, whose sin is covered.
Psa 32:2 Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.
Psa 32:3 When I kept silence, my bones waxed old through my roaring all the day long.
Psa 32:4 For day and night thy hand was heavy upon me: my moisture is turned into the drought of summer. Selah.
Psa 32:5 I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah.
Psa 32:6 For this shall every one that is godly pray unto thee in a time when thou mayest be found: surely in the floods of great waters they shall not come nigh unto him.
Psa 32:7 Thou art my hiding place; thou shalt preserve me from trouble; thou shalt compass me about with songs of deliverance. Selah.
Psa 32:8 I will instruct thee and teach thee in the way which thou shalt go: I will guide thee with mine eye.
Psa 32:9 Be ye not as the horse, or as the mule, which have no understanding: whose mouth must be held in with bit and bridle, lest they come near unto thee.
Psa 32:10 Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about.
Psa 32:11 Be glad in the LORD, and rejoice, ye righteous: and shout for joy, all ye that are upright in heart.
Psa 33:1 Rejoice in the LORD, O ye righteous: for praise is comely for the upright.
Psa 33:2 Praise the LORD with harp: sing unto him with the psaltery and an instrument of ten strings.
Psa 33:3 Sing unto him a new song; play skilfully with a loud noise.
Psa 33:4 For the word of the LORD is right; and all his works are done in truth.
Psa 33:5 He loveth righteousness and judgment: the earth is full of the goodness of the LORD.
Psa 33:6 By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth.
Psa 33:7 He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.
Psa 33:8 Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him.
Psa 33:9 For he spake, and it was done; he commanded, and it stood fast.
Psa 33:10 The LORD bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect.
Psa 33:11 The counsel of the LORD standeth for ever, the thoughts of his heart to all generations.
Psa 33:12 Blessed is the nation whose God is the LORD; and the people whom he hath chosen for his own inheritance.
Psa 33:13 The LORD looketh from heaven; he beholdeth all the sons of men.
Psa 33:14 From the place of his habitation he looketh upon all the inhabitants of the earth.
Psa 33:15 He fashioneth their hearts alike; he considereth all their works.
Psa 33:16 There is no king saved by the multitude of an host: a mighty man is not delivered by much strength.
Psa 33:17 An horse is a vain thing for safety: neither shall he deliver any by his great strength.
Psa 33:18 Behold, the eye of the LORD is upon them that fear him, upon them that hope in his mercy;
Psa 33:19 To deliver their soul from death, and to keep them alive in famine.
Psa 33:20 Our soul waiteth for the LORD: he is our help and our shield.
Psa 33:21 For our heart shall rejoice in him, because we have trusted in his holy name.
Psa 33:22 Let thy mercy, O LORD, be upon us, according as we hope in thee.
Psa 34:1 A Psalm of David, when he changed his behaviour before Abimelech; who drove him away, and he departed. I will bless the LORD at all times: his praise shall continually be in my mouth.
Psa 34:2 My soul shall make her boast in the LORD: the humble shall hear thereof, and be glad.
Psa 34:3 O magnify the LORD with me, and let us exalt his name together.
Psa 34:4 I sought the LORD, and he heard me, and delivered me from all my fears.
Psa 34:5 They looked unto him, and were lightened: and their faces were not ashamed.
Psa 34:6 This poor man cried, and the LORD heard him, and saved him out of all his troubles.
Psa 34:7 The angel of the LORD encampeth round about them that fear him, and delivereth them.
Psa 34:8 O taste and see that the LORD is good: blessed is the man that trusteth in him.
Psa 34:9 O fear the LORD, ye his saints: for there is no want to them that fear him.
Psa 34:10 The young lions do lack, and suffer hunger: but they that seek the LORD shall not want any good thing.
Psa 34:11 Come, ye children, hearken unto me: I will teach you the fear of the LORD.
Psa 34:12 What man is he that desireth life, and loveth many days, that he may see good?
Psa 34:13 Keep thy tongue from evil, and thy lips from speaking guile.
Psa 34:14 Depart from evil, and do good; seek peace, and pursue it.
Psa 34:15 The eyes of the LORD are upon the righteous, and his ears are open unto their cry.
Psa 34:16 The face of the LORD is against them that do evil, to cut off the remembrance of them from the earth.
Psa 34:17 The righteous cry, and the LORD heareth, and delivereth them out of all their troubles.
Psa 34:18 The LORD is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.
Psa 34:19 Many are the afflictions of the righteous: but the LORD delivereth him out of them all.
Psa 34:20 He keepeth all his bones: not one of them is broken.
Psa 34:21 Evil shall slay the wicked: and they that hate the righteous shall be desolate.
Psa 34:22 The LORD redeemeth the soul of his servants: and none of them that trust in him shall be desolate.
Psa 35:1 A Psalm of David. Plead my cause, O LORD, with them that strive with me: fight against them that fight against me.
Psa 35:2 Take hold of shield and buckler, and stand up for mine help.
Psa 35:3 Draw out also the spear, and stop the way against them that persecute me: say unto my soul, I am thy salvation.
Psa 35:4 Let them be confounded and put to shame that seek after my soul: let them be turned back and brought to confusion that devise my hurt.
Psa 35:5 Let them be as chaff before the wind: and let the angel of the LORD chase them.
Psa 35:6 Let their way be dark and slippery: and let the angel of the LORD persecute them.
Psa 35:7 For without cause have they hid for me their net in a pit, which without cause they have digged for my soul.
Psa 35:8 Let destruction come upon him at unawares; and let his net that he hath hid catch himself: into that very destruction let him fall.
Psa 35:9 And my soul shall be joyful in the LORD: it shall rejoice in his salvation.
Psa 35:10 All my bones shall say, LORD, who is like unto thee, which deliverest the poor from him that is too strong for him, yea, the poor and the needy from him that spoileth him?
Psa 35:11 False witnesses did rise up; they laid to my charge things that I knew not.
Psa 35:12 They rewarded me evil for good to the spoiling of my soul.
Psa 35:13 But as for me, when they were sick, my clothing was sackcloth: I humbled my soul with fasting; and my prayer returned into mine own bosom.
Psa 35:14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother.
Psa 35:15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not:
Psa 35:16 With hypocritical mockers in feasts, they gnashed upon me with their teeth.
Psa 35:17 Lord, how long wilt thou look on? rescue my soul from their destructions, my darling from the lions.
Psa 35:18 I will give thee thanks in the great congregation: I will praise thee among much people.
Psa 35:19 Let not them that are mine enemies wrongfully rejoice over me: neither let them wink with the eye that hate me without a cause.
Psa 35:20 For they speak not peace: but they devise deceitful matters against them that are quiet in the land.
Psa 35:21 Yea, they opened their mouth wide against me, and said, Aha, aha, our eye hath seen it.
Psa 35:22 This thou hast seen, O LORD: keep not silence: O Lord, be not far from me.
Psa 35:23 Stir up thyself, and awake to my judgment, even unto my cause, my God and my Lord.
Psa 35:24 Judge me, O LORD my God, according to thy righteousness; and let them not rejoice over me.
Psa 35:25 Let them not say in their hearts, Ah, so would we have it: let them not say, We have swallowed him up.
Psa 35:26 Let them be ashamed and brought to confusion together that rejoice at mine hurt: let them be clothed with shame and dishonour that magnify themselves against me.
Psa 35:27 Let them shout for joy, and be glad, that favour my righteous cause: yea, let them say continually, Let the LORD be magnified, which hath pleasure in the prosperity of his servant.
Psa 35:28 And my tongue shall speak of thy righteousness and of thy praise all the day long.
Psa 36:1 To the chief Musician, A Psalm of David the servant of the LORD. The transgression of the wicked saith within my heart, that there is no fear of God before his eyes.
Psa 36:2 For he flattereth himself in his own eyes, until his iniquity be found to be hateful.
Psa 36:3 The words of his mouth are iniquity and deceit: he hath left off to be wise, and to do good.
Psa 36:4 He deviseth mischief upon his bed; he setteth himself in a way that is not good; he abhorreth not evil.
Psa 36:5 Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds.
Psa 36:6 Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast.
Psa 36:7 How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings.
Psa 36:8 They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.
Psa 36:9 For with thee is the fountain of life: in thy light shall we see light.
Psa 36:10 O continue thy lovingkindness unto them that know thee; and thy righteousness to the upright in heart.
Psa 36:11 Let not the foot of pride come against me, and let not the hand of the wicked remove me.
Psa 36:12 There are the workers of iniquity fallen: they are cast down, and shall not be able to rise.
Psa 37:1 A Psalm of David. Fret not thyself because of evildoers, neither be thou envious against the workers of iniquity.
Psa 37:2 For they shall soon be cut down like the grass, and wither as the green herb.
Psa 37:3 Trust in the LORD, and do good; so shalt thou dwell in the land, and verily thou shalt be fed.
Psa 37:4 Delight thyself also in the LORD; and he shall give thee the desires of thine heart.
Psa 37:5 Commit thy way unto the LORD; trust also in him; and he shall bring it to pass.
Psa 37:6 And he shall bring forth thy righteousness as the light, and thy judgment as the noonday.
Psa 37:7 Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass.
Psa 37:8 Cease from anger, and forsake wrath: fret not thyself in any wise to do evil.
Psa 37:9 For evildoers shall be cut off: but those that wait upon the LORD, they shall inherit the earth.
Psa 37:10 For yet a little while, and the wicked shall not be: yea, thou shalt diligently consider his place, and it shall not be.
Psa 37:11 But the meek shall inherit the earth; and shall delight themselves in the abundance of peace.
Psa 37:12 The wicked plotteth against the just, and gnasheth upon him with his teeth.
Psa 37:13 The Lord shall laugh at him: for he seeth that his day is coming.
Psa 37:14 The wicked have drawn out the sword, and have bent their bow, to cast down the poor and needy, and to slay such as be of upright conversation.
Psa 37:15 Their sword shall enter into their own heart, and their bows shall be broken.
Psa 37:16 A little that a righteous man hath is better than the riches of many wicked.
Psa 37:17 For the arms of the wicked shall be broken: but the LORD upholdeth the righteous.
Psa 37:18 The LORD knoweth the days of the upright: and their inheritance shall be for ever.
Psa 37:19 They shall not be ashamed in the evil time: and in the days of famine they shall be satisfied.
Psa 37:20 But the wicked shall perish, and the enemies of the LORD shall be as the fat of lambs: they shall consume; into smoke shall they consume away.
Psa 37:21 The wicked borroweth, and payeth not again: but the righteous sheweth mercy, and giveth.
Psa 37:22 For such as be blessed of him shall inherit the earth; and they that be cursed of him shall be cut off.
Psa 37:23 The steps of a good man are ordered by the LORD: and he delighteth in his way.
Psa 37:24 Though he fall, he shall not be utterly cast down: for the LORD upholdeth him with his hand.
Psa 37:25 I have been young, and now am old; yet have I not seen the righteous forsaken, nor his seed begging bread.
Psa 37:26 He is ever merciful, and lendeth; and his seed is blessed.
Psa 37:27 Depart from evil, and do good; and dwell for evermore.
Psa 37:28 For the LORD loveth judgment, and forsaketh not his saints; they are preserved for ever: but the seed of the wicked shall be cut off.
Psa 37:29 The righteous shall inherit the land, and dwell therein for ever.
Psa 37:30 The mouth of the righteous speaketh wisdom, and his tongue talketh of judgment.
Psa 37:31 The law of his God is in his heart; none of his steps shall slide.
Psa 37:32 The wicked watcheth the righteous, and seeketh to slay him.
Psa 37:33 The LORD will not leave him in his hand, nor condemn him when he is judged.
Psa 37:34 Wait on the LORD, and keep his way, and he shall exalt thee to inherit the land: when the wicked are cut off, thou shalt see it.
Psa 37:35 I have seen the wicked in great power, and spreading himself like a green bay tree.
Psa 37:36 Yet he passed away, and, lo, he was not: yea, I sought him, but he could not be found.
Psa 37:37 Mark the perfect man, and behold the upright: for the end of that man is peace.
Psa 37:38 But the transgressors shall be destroyed together: the end of the wicked shall be cut off.
Psa 37:39 But the salvation of the righteous is of the LORD: he is their strength in the time of trouble.
Psa 37:40 And the LORD shall help them, and deliver them: he shall deliver them from the wicked, and save them, because they trust in him.
Psa 38:1 A Psalm of David, to bring to remembrance. O LORD, rebuke me not in thy wrath: neither chasten me in thy hot displeasure.
Psa 38:2 For thine arrows stick fast in me, and thy hand presseth me sore.
Psa 38:3 There is no soundness in my flesh because of thine anger; neither is there any rest in my bones because of my sin.
Psa 38:4 For mine iniquities are gone over mine head: as an heavy burden they are too heavy for me.
Psa 38:5 My wounds stink and are corrupt because of my foolishness.
Psa 38:6 I am troubled; I am bowed down greatly; I go mourning all the day long.
Psa 38:7 For my loins are filled with a loathsome disease: and there is no soundness in my flesh.
Psa 38:8 I am feeble and sore broken: I have roared by reason of the disquietness of my heart.
Psa 38:9 Lord, all my desire is before thee; and my groaning is not hid from thee.
Psa 38:10 My heart panteth, my strength faileth me: as for the light of mine eyes, it also is gone from me.
Psa 38:11 My lovers and my friends stand aloof from my sore; and my kinsmen stand afar off.
Psa 38:12 They also that seek after my life lay snares for me: and they that seek my hurt speak mischievous things, and imagine deceits all the day long.
Psa 38:13 But I, as a deaf man, heard not; and I was as a dumb man that openeth not his mouth.
Psa 38:14 Thus I was as a man that heareth not, and in whose mouth are no reproofs.
Psa 38:15 For in thee, O LORD, do I hope: thou wilt hear, O Lord my God.
Psa 38:16 For I said, Hear me, lest otherwise they should rejoice over me: when my foot slippeth, they magnify themselves against me.
Psa 38:17 For I am ready to halt, and my sorrow is continually before me.
Psa 38:18 For I will declare mine iniquity; I will be sorry for my sin.
Psa 38:19 But mine enemies are lively, and they are strong: and they that hate me wrongfully are multiplied.
Psa 38:20 They also that render evil for good are mine adversaries; because I follow the thing that good is.
Psa 38:21 Forsake me not, O LORD: O my God, be not far from me.
Psa 38:22 Make haste to help me, O Lord my salvation.
Psa 39:1 To the chief Musician, even to Jeduthun, A Psalm of David. I said, I will take heed to my ways, that I sin not with my tongue: I will keep my mouth with a bridle, while the wicked is before me.
Psa 39:2 I was dumb with silence, I held my peace, even from good; and my sorrow was stirred.
Psa 39:3 My heart was hot within me, while I was musing the fire burned: then spake I with my tongue,
Psa 39:4 LORD, make me to know mine end, and the measure of my days, what it is; that I may know how frail I am.
Psa 39:5 Behold, thou hast made my days as an handbreadth; and mine age is as nothing before thee: verily every man at his best state is altogether vanity. Selah.
Psa 39:6 Surely every man walketh in a vain shew: surely they are disquieted in vain: he heapeth up riches, and knoweth not who shall gather them.
Psa 39:7 And now, Lord, what wait I for? my hope is in thee.
Psa 39:8 Deliver me from all my transgressions: make me not the reproach of the foolish.
Psa 39:9 I was dumb, I opened not my mouth; because thou didst it.
Psa 39:10 Remove thy stroke away from me: I am consumed by the blow of thine hand.
Psa 39:11 When thou with rebukes dost correct man for iniquity, thou makest his beauty to consume away like a moth: surely every man is vanity. Selah.
Psa 39:12 Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.
Psa 39:13 O spare me, that I may recover strength, before I go hence, and be no more.
Psa 40:1 To the chief Musician, A Psalm of David. I waited patiently for the LORD; and he inclined unto me, and heard my cry.
Psa 40:2 He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings.
Psa 40:3 And he hath put a new song in my mouth, even praise unto our God: many shall see it, and fear, and shall trust in the LORD.
Psa 40:4 Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.
Psa 40:5 Many, O LORD my God, are thy wonderful works which thou hast done, and thy thoughts which are to us-ward: they cannot be reckoned up in order unto thee: if I would declare and speak of them, they are more than can be numbered.
Psa 40:6 Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required.
Psa 40:7 Then said I, Lo, I come: in the volume of the book it is written of me,
Psa 40:8 I delight to do thy will, O my God: yea, thy law is within my heart.
Psa 40:9 I have preached righteousness in the great congregation: lo, I have not refrained my lips, O LORD, thou knowest.
Psa 40:10 I have not hid thy righteousness within my heart; I have declared thy faithfulness and thy salvation: I have not concealed thy lovingkindness and thy truth from the great congregation.
Psa 40:11 Withhold not thou thy tender mercies from me, O LORD: let thy lovingkindness and thy truth continually preserve me.
Psa 40:12 For innumerable evils have compassed me about: mine iniquities have taken hold upon me, so that I am not able to look up; they are more than the hairs of mine head: therefore my heart faileth me.
Psa 40:13 Be pleased, O LORD, to deliver me: O LORD, make haste to help me.
Psa 40:14 Let them be ashamed and confounded together that seek after my soul to destroy it; let them be driven backward and put to shame that wish me evil.
Psa 40:15 Let them be desolate for a reward of their shame that say unto me, Aha, aha.
Psa 40:16 Let all those that seek thee rejoice and be glad in thee: let such as love thy salvation say continually, The LORD be magnified.
Psa 40:17 But I am poor and needy; yet the Lord thinketh upon me: thou art my help and my deliverer; make no tarrying, O my God.
Psa 41:1 To the chief Musician, A Psalm of David. Blessed is he that considereth the poor: the LORD will deliver him in time of trouble.
Psa 41:2 The LORD will preserve him, and keep him alive; and he shall be blessed upon the earth: and thou wilt not deliver him unto the will of his enemies.
Psa 41:3 The LORD will strengthen him upon the bed of languishing: thou wilt make all his bed in his sickness.
Psa 41:4 I said, LORD, be merciful unto me: heal my soul; for I have sinned against thee.
Psa 41:5 Mine enemies speak evil of me, When shall he die, and his name perish?
Psa 41:6 And if he come to see me, he speaketh vanity: his heart gathereth iniquity to itself; when he goeth abroad, he telleth it.
Psa 41:7 All that hate me whisper together against me: against me do they devise my hurt.
Psa 41:8 An evil disease, say they, cleaveth fast unto him: and now that he lieth he shall rise up no more.
Psa 41:9 Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.
Psa 41:10 But thou, O LORD, be merciful unto me, and raise me up, that I may requite them.
Psa 41:11 By this I know that thou favourest me, because mine enemy doth not triumph over me.
Psa 41:12 And as for me, thou upholdest me in mine integrity, and settest me before thy face for ever.
Psa 41:13 Blessed be the LORD God of Israel from everlasting, and to everlasting. Amen, and Amen.
Psa 42:1 To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O God.
Psa 42:2 My soul thirsteth for God, for the living God: when shall I come and appear before God?
Psa 42:3 My tears have been my meat day and night, while they continually say unto me, Where is thy God?
Psa 42:4 When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
Psa 42:5 Why art thou cast down, O my soul? and why art thou disquieted in me? hope thou in God: for I shall yet praise him for the help of his countenance.
Psa 42:6 O my God, my soul is cast down within me: therefore will I remember thee from the land of Jordan, and of the Hermonites, from the hill Mizar.
Psa 42:7 Deep calleth unto deep at the noise of thy waterspouts: all thy waves and thy billows are gone over me.
Psa 42:8 Yet the LORD will command his lovingkindness in the daytime, and in the night his song shall be with me, and my prayer unto the God of my life.
Psa 42:9 I will say unto God my rock, Why hast thou forgotten me? why go I mourning because of the oppression of the enemy?
Psa 42:10 As with a sword in my bones, mine enemies reproach me; while they say daily unto me, Where is thy God?
Psa 42:11 Why art thou cast down, O my soul? and why art thou disquieted within me? hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God.
Psa 43:1 Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man.
Psa 43:2 For thou art the God of my strength: why dost thou cast me off? why go I mourning because of the oppression of the enemy?
Psa 43:3 O send out thy light and thy truth: let them lead me; let them bring me unto thy holy hill, and to thy tabernacles.
Psa 43:4 Then will I go unto the altar of God, unto God my exceeding joy: yea, upon the harp will I praise thee, O God my God.
Psa 43:5 Why art thou cast down, O my soul? and why art thou disquieted within me? hope in God: for I shall yet praise him, who is the health of my countenance, and my God.
Psa 44:1 To the chief Musician for the sons of Korah, Maschil. We have heard with our ears, O God, our fathers have told us, what work thou didst in their days, in the times of old.
Psa 44:2 How thou didst drive out the heathen with thy hand, and plantedst them; how thou didst afflict the people, and cast them out.
Psa 44:3 For they got not the land in possession by their own sword, neither did their own arm save them: but thy right hand, and thine arm, and the light of thy countenance, because thou hadst a favour unto them.
Psa 44:4 Thou art my King, O God: command deliverances for Jacob.
Psa 44:5 Through thee will we push down our enemies: through thy name will we tread them under that rise up against us.
Psa 44:6 For I will not trust in my bow, neither shall my sword save me.
Psa 44:7 But thou hast saved us from our enemies, and hast put them to shame that hated us.
Psa 44:8 In God we boast all the day long, and praise thy name for ever. Selah.
Psa 44:9 But thou hast cast off, and put us to shame; and goest not forth with our armies.
Psa 44:10 Thou makest us to turn back from the enemy: and they which hate us spoil for themselves.
Psa 44:11 Thou hast given us like sheep appointed for meat; and hast scattered us among the heathen.
Psa 44:12 Thou sellest thy people for nought, and dost not increase thy wealth by their price.
Psa 44:13 Thou makest us a reproach to our neighbours, a scorn and a derision to them that are round about us.
Psa 44:14 Thou makest us a byword among the heathen, a shaking of the head among the people.
Psa 44:15 My confusion is continually before me, and the shame of my face hath covered me,
Psa 44:16 For the voice of him that reproacheth and blasphemeth; by reason of the enemy and avenger.
Psa 44:17 All this is come upon us; yet have we not forgotten thee, neither have we dealt falsely in thy covenant.
Psa 44:18 Our heart is not turned back, neither have our steps declined from thy way;
Psa 44:19 Though thou hast sore broken us in the place of dragons, and covered us with the shadow of death.
Psa 44:20 If we have forgotten the name of our God, or stretched out our hands to a strange god;
Psa 44:21 Shall not God search this out? for he knoweth the secrets of the heart.
Psa 44:22 Yea, for thy sake are we killed all the day long; we are counted as sheep for the slaughter.
Psa 44:23 Awake, why sleepest thou, O Lord? arise, cast us not off for ever.
Psa 44:24 Wherefore hidest thou thy face, and forgettest our affliction and our oppression?
Psa 44:25 For our soul is bowed down to the dust: our belly cleaveth unto the earth.
Psa 44:26 Arise for our help, and redeem us for thy mercies' sake.
Psa 45:1 To the chief Musician upon Shoshannim, for the sons of Korah, Maschil, A Song of loves. My heart is inditing a good matter: I speak of the things which I have made touching the king: my tongue is the pen of a ready writer.
Psa 45:2 Thou art fairer than the children of men: grace is poured into thy lips: therefore God hath blessed thee for ever.
Psa 45:3 Gird thy sword upon thy thigh, O most mighty, with thy glory and thy majesty.
Psa 45:4 And in thy majesty ride prosperously because of truth and meekness and righteousness; and thy right hand shall teach thee terrible things.
Psa 45:5 Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee.
Psa 45:6 Thy throne, O God, is for ever and ever: the sceptre of thy kingdom is a right sceptre.
Psa 45:7 Thou lovest righteousness, and hatest wickedness: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows.
Psa 45:8 All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.
Psa 45:9 Kings' daughters were among thy honourable women: upon thy right hand did stand the queen in gold of Ophir.
Psa 45:10 Hearken, O daughter, and consider, and incline thine ear; forget also thine own people, and thy father's house;
Psa 45:11 So shall the king greatly desire thy beauty: for he is thy Lord; and worship thou him.
Psa 45:12 And the daughter of Tyre shall be there with a gift; even the rich among the people shall intreat thy favour.
Psa 45:13 The king's daughter is all glorious within: her clothing is of wrought gold.
Psa 45:14 She shall be brought unto the king in raiment of needlework: the virgins her companions that follow her shall be brought unto thee.
Psa 45:15 With gladness and rejoicing shall they be brought: they shall enter into the king's palace.
Psa 45:16 Instead of thy fathers shall be thy children, whom thou mayest make princes in all the earth.
Psa 45:17 I will make thy name to be remembered in all generations: therefore shall the people praise thee for ever and ever.
Psa 46:1 To the chief Musician for the sons of Korah, A Song upon Alamoth. God is our refuge and strength, a very present help in trouble.
Psa 46:2 Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea;
Psa 46:3 Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah.
Psa 46:4 There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High.
Psa 46:5 God is in the midst of her; she shall not be moved: God shall help her, and that right early.
Psa 46:6 The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted.
Psa 46:7 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
Psa 46:8 Come, behold the works of the LORD, what desolations he hath made in the earth.
Psa 46:9 He maketh wars to cease unto the end of the earth; he breaketh the bow, and cutteth the spear in sunder; he burneth the chariot in the fire.
Psa 46:10 Be still, and know that I am God: I will be exalted among the heathen, I will be exalted in the earth.
Psa 46:11 The LORD of hosts is with us; the God of Jacob is our refuge. Selah.
Psa 47:1 To the chief Musician, A Psalm for the sons of Korah. O clap your hands, all ye people; shout unto God with the voice of triumph.
Psa 47:2 For the LORD most high is terrible; he is a great King over all the earth.
Psa 47:3 He shall subdue the people under us, and the nations under our feet.
Psa 47:4 He shall choose our inheritance for us, the excellency of Jacob whom he loved. Selah.
Psa 47:5 God is gone up with a shout, the LORD with the sound of a trumpet.
Psa 47:6 Sing praises to God, sing praises: sing praises unto our King, sing praises.
Psa 47:7 For God is the King of all the earth: sing ye praises with understanding.
Psa 47:8 God reigneth over the heathen: God sitteth upon the throne of his holiness.
Psa 47:9 The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted.
Psa 48:1 A Song and Psalm for the sons of Korah. Great is the LORD, and greatly to be praised in the city of our God, in the mountain of his holiness.
Psa 48:2 Beautiful for situation, the joy of the whole earth, is mount Zion, on the sides of the north, the city of the great King.
Psa 48:3 God is known in her palaces for a refuge.
Psa 48:4 For, lo, the kings were assembled, they passed by together.
Psa 48:5 They saw it, and so they marvelled; they were troubled, and hasted away.
Psa 48:6 Fear took hold upon them there, and pain, as of a woman in travail.
Psa 48:7 Thou breakest the ships of Tarshish with an east wind.
Psa 48:8 As we have heard, so have we seen in the city of the LORD of hosts, in the city of our God: God will establish it for ever. Selah.
Psa 48:9 We have thought of thy lovingkindness, O God, in the midst of thy temple.
Psa 48:10 According to thy name, O God, so is thy praise unto the ends of the earth: thy right hand is full of righteousness.
Psa 48:11 Let mount Zion rejoice, let the daughters of Judah be glad, because of thy judgments.
Psa 48:12 Walk about Zion, and go round about her: tell the towers thereof.
Psa 48:13 Mark ye well her bulwarks, consider her palaces; that ye may tell it to the generation following.
Psa 48:14 For this God is our God for ever and ever: he will be our guide even unto death.
Psa 49:1 To the chief Musician, A Psalm for the sons of Korah. Hear this, all ye people; give ear, all ye inhabitants of the world:
Psa 49:2 Both low and high, rich and poor, together.
Psa 49:3 My mouth shall speak of wisdom; and the meditation of my heart shall be of understanding.
Psa 49:4 I will incline mine ear to a parable: I will open my dark saying upon the harp.
Psa 49:5 Wherefore should I fear in the days of evil, when the iniquity of my heels shall compass me about?
Psa 49:6 They that trust in their wealth, and boast themselves in the multitude of their riches;
Psa 49:7 None of them can by any means redeem his brother, nor give to God a ransom for him:
Psa 49:8 (For the redemption of their soul is precious, and it ceaseth for ever:)
Psa 49:9 That he should still live for ever, and not see corruption.
Psa 49:10 For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others.
Psa 49:11 Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names.
Psa 49:12 Nevertheless man being in honour abideth not: he is like the beasts that perish.
Psa 49:13 This their way is their folly: yet their posterity approve their sayings. Selah.
Psa 49:14 Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
Psa 49:15 But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
Psa 49:16 Be not thou afraid when one is made rich, when the glory of his house is increased;
Psa 49:17 For when he dieth he shall carry nothing away: his glory shall not descend after him.
Psa 49:18 Though while he lived he blessed his soul: and men will praise thee, when thou doest well to thyself.
Psa 49:19 He shall go to the generation of his fathers; they shall never see light.
Psa 49:20 Man that is in honour, and understandeth not, is like the beasts that perish.
Psa 50:1 A Psalm of Asaph. The mighty God, even the LORD, hath spoken, and called the earth from the rising of the sun unto the going down thereof.
Psa 50:2 Out of Zion, the perfection of beauty, God hath shined.
Psa 50:3 Our God shall come, and shall not keep silence: a fire shall devour before him, and it shall be very tempestuous round about him.
Psa 50:4 He shall call to the heavens from above, and to the earth, that he may judge his people.
Psa 50:5 Gather my saints together unto me; those that have made a covenant with me by sacrifice.
Psa 50:6 And the heavens shall declare his righteousness: for God is judge himself. Selah.
Psa 50:7 Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God.
Psa 50:8 I will not reprove thee for thy sacrifices or thy burnt offerings, to have been continually before me.
Psa 50:9 I will take no bullock out of thy house, nor he goats out of thy folds.
Psa 50:10 For every beast of the forest is mine, and the cattle upon a thousand hills.
Psa 50:11 I know all the fowls of the mountains: and the wild beasts of the field are mine.
Psa 50:12 If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof.
Psa 50:13 Will I eat the flesh of bulls, or drink the blood of goats?
Psa 50:14 Offer unto God thanksgiving; and pay thy vows unto the most High:
Psa 50:15 And call upon me in the day of trouble: I will deliver thee, and thou shalt glorify me.
Psa 50:16 But unto the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth?
Psa 50:17 Seeing thou hatest instruction, and castest my words behind thee.
Psa 50:18 When thou sawest a thief, then thou consentedst with him, and hast been partaker with adulterers.
Psa 50:19 Thou givest thy mouth to evil, and thy tongue frameth deceit.
Psa 50:20 Thou sittest and speakest against thy brother; thou slanderest thine own mother's son.
Psa 50:21 These things hast thou done, and I kept silence; thou thoughtest that I was altogether such an one as thyself: but I will reprove thee, and set them in order before thine eyes.
Psa 50:22 Now consider this, ye that forget God, lest I tear you in pieces, and there be none to deliver.
Psa 50:23 Whoso offereth praise glorifieth me: and to him that ordereth his conversation aright will I shew the salvation of God.
Psa 51:1 To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba. Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions.
Psa 51:2 Wash me throughly from mine iniquity, and cleanse me from my sin.
Psa 51:3 For I acknowledge my transgressions: and my sin is ever before me.
Psa 51:4 Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest.
Psa 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Psa 51:6 Behold, thou desirest truth in the inward parts: and in the hidden part thou shalt make me to know wisdom.
Psa 51:7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.
Psa 51:8 Make me to hear joy and gladness; that the bones which thou hast broken may rejoice.
Psa 51:9 Hide thy face from my sins, and blot out all mine iniquities.
Psa 51:10 Create in me a clean heart, O God; and renew a right spirit within me.
Psa 51:11 Cast me not away from thy presence; and take not thy holy spirit from me.
Psa 51:12 Restore unto me the joy of thy salvation; and uphold me with thy free spirit.
Psa 51:13 Then will I teach transgressors thy ways; and sinners shall be converted unto thee.
Psa 51:14 Deliver me from bloodguiltiness, O God, thou God of my salvation: and my tongue shall sing aloud of thy righteousness.
Psa 51:15 O Lord, open thou my lips; and my mouth shall shew forth thy praise.
Psa 51:16 For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering.
Psa 51:17 The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.
Psa 51:18 Do good in thy good pleasure unto Zion: build thou the walls of Jerusalem.
Psa 51:19 Then shalt thou be pleased with the sacrifices of righteousness, with burnt offering and whole burnt offering: then shall they offer bullocks upon thine altar.
Psa 52:1 To the chief Musician, Maschil, A Psalm of David, when Doeg the Edomite came and told Saul, and said unto him, David is come to the house of Ahimelech. Why boastest thou thyself in mischief, O mighty man? the goodness of God endureth continually.
Psa 52:2 Thy tongue deviseth mischiefs; like a sharp razor, working deceitfully.
Psa 52:3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.
Psa 52:4 Thou lovest all devouring words, O thou deceitful tongue.
Psa 52:5 God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah.
Psa 52:6 The righteous also shall see, and fear, and shall laugh at him:
Psa 52:7 Lo, this is the man that made not God his strength; but trusted in the abundance of his riches, and strengthened himself in his wickedness.
Psa 52:8 But I am like a green olive tree in the house of God: I trust in the mercy of God for ever and ever.
Psa 52:9 I will praise thee for ever, because thou hast done it: and I will wait on thy name; for it is good before thy saints.
Psa 53:1 To the chief Musician upon Mahalath, Maschil, A Psalm of David. The fool hath said in his heart, There is no God. Corrupt are they, and have done abominable iniquity: there is none that doeth good.
Psa 53:2 God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God.
Psa 53:3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.
Psa 53:4 Have the workers of iniquity no knowledge? who eat up my people as they eat bread: they have not called upon God.
Psa 53:5 There were they in great fear, where no fear was: for God hath scattered the bones of him that encampeth against thee: thou hast put them to shame, because God hath despised them.
Psa 53:6 Oh that the salvation of Israel were come out of Zion! When God bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad.
Psa 54:1 To the chief Musician on Neginoth, Maschil, A Psalm of David, when the Ziphims came and said to Saul, Doth not David hide himself with us? Save me, O God, by thy name, and judge me by thy strength.
Psa 54:2 Hear my prayer, O God; give ear to the words of my mouth.
Psa 54:3 For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.
Psa 54:4 Behold, God is mine helper: the Lord is with them that uphold my soul.
Psa 54:5 He shall reward evil unto mine enemies: cut them off in thy truth.
Psa 54:6 I will freely sacrifice unto thee: I will praise thy name, O LORD; for it is good.
Psa 54:7 For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies.
Psa 55:1 To the chief Musician on Neginoth, Maschil, A Psalm of David. Give ear to my prayer, O God; and hide not thyself from my supplication.
Psa 55:2 Attend unto me, and hear me: I mourn in my complaint, and make a noise;
Psa 55:3 Because of the voice of the enemy, because of the oppression of the wicked: for they cast iniquity upon me, and in wrath they hate me.
Psa 55:4 My heart is sore pained within me: and the terrors of death are fallen upon me.
Psa 55:5 Fearfulness and trembling are come upon me, and horror hath overwhelmed me.
Psa 55:6 And I said, Oh that I had wings like a dove! for then would I fly away, and be at rest.
Psa 55:7 Lo, then would I wander far off, and remain in the wilderness. Selah.
Psa 55:8 I would hasten my escape from the windy storm and tempest.
Psa 55:9 Destroy, O Lord, and divide their tongues: for I have seen violence and strife in the city.
Psa 55:10 Day and night they go about it upon the walls thereof: mischief also and sorrow are in the midst of it.
Psa 55:11 Wickedness is in the midst thereof: deceit and guile depart not from her streets.
Psa 55:12 For it was not an enemy that reproached me; then I could have borne it: neither was it he that hated me that did magnify himself against me; then I would have hid myself from him:
Psa 55:13 But it was thou, a man mine equal, my guide, and mine acquaintance.
Psa 55:14 We took sweet counsel together, and walked unto the house of God in company.
Psa 55:15 Let death seize upon them, and let them go down quick into hell: for wickedness is in their dwellings, and among them.
Psa 55:16 As for me, I will call upon God; and the LORD shall save me.
Psa 55:17 Evening, and morning, and at noon, will I pray, and cry aloud: and he shall hear my voice.
Psa 55:18 He hath delivered my soul in peace from the battle that was against me: for there were many with me.
Psa 55:19 God shall hear, and afflict them, even he that abideth of old. Selah. Because they have no changes, therefore they fear not God.
Psa 55:20 He hath put forth his hands against such as be at peace with him: he hath broken his covenant.
Psa 55:21 The words of his mouth were smoother than butter, but war was in his heart: his words were softer than oil, yet were they drawn swords.
Psa 55:22 Cast thy burden upon the LORD, and he shall sustain thee: he shall never suffer the righteous to be moved.
Psa 55:23 But thou, O God, shalt bring them down into the pit of destruction: bloody and deceitful men shall not live out half their days; but I will trust in thee.
Psa 56:1 To the chief Musician upon Jonathelemrechokim, Michtam of David, when the Philistines took him in Gath. Be merciful unto me, O God: for man would swallow me up; he fighting daily oppresseth me.
Psa 56:2 Mine enemies would daily swallow me up: for they be many that fight against me, O thou most High.
Psa 56:3 What time I am afraid, I will trust in thee.
Psa 56:4 In God I will praise his word, in God I have put my trust; I will not fear what flesh can do unto me.
Psa 56:5 Every day they wrest my words: all their thoughts are against me for evil.
Psa 56:6 They gather themselves together, they hide themselves, they mark my steps, when they wait for my soul.
Psa 56:7 Shall they escape by iniquity? in thine anger cast down the people, O God.
Psa 56:8 Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book?
Psa 56:9 When I cry unto thee, then shall mine enemies turn back: this I know; for God is for me.
Psa 56:10 In God will I praise his word: in the LORD will I praise his word.
Psa 56:11 In God have I put my trust: I will not be afraid what man can do unto me.
Psa 56:12 Thy vows are upon me, O God: I will render praises unto thee.
Psa 56:13 For thou hast delivered my soul from death: wilt not thou deliver my feet from falling, that I may walk before God in the light of the living?
Psa 57:1 To the chief Musician, Altaschith, Michtam of David, when he fled from Saul in the cave. Be merciful unto me, O God, be merciful unto me: for my soul trusteth in thee: yea, in the shadow of thy wings will I make my refuge, until these calamities be overpast.
Psa 57:2 I will cry unto God most high; unto God that performeth all things for me.
Psa 57:3 He shall send from heaven, and save me from the reproach of him that would swallow me up. Selah. God shall send forth his mercy and his truth.
Psa 57:4 My soul is among lions: and I lie even among them that are set on fire, even the sons of men, whose teeth are spears and arrows, and their tongue a sharp sword.
Psa 57:5 Be thou exalted, O God, above the heavens; let thy glory be above all the earth.
Psa 57:6 They have prepared a net for my steps; my soul is bowed down: they have digged a pit before me, into the midst whereof they are fallen themselves. Selah.
Psa 57:7 My heart is fixed, O God, my heart is fixed: I will sing and give praise.
Psa 57:8 Awake up, my glory; awake, psaltery and harp: I myself will awake early.
Psa 57:9 I will praise thee, O Lord, among the people: I will sing unto thee among the nations.
Psa 57:10 For thy mercy is great unto the heavens, and thy truth unto the clouds.
Psa 57:11 Be thou exalted, O God, above the heavens: let thy glory be above all the earth.
Psa 58:1 To the chief Musician, Altaschith, Michtam of David. Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?
Psa 58:2 Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.
Psa 58:3 The wicked are estranged from the womb: they go astray as soon as they be born, speaking lies.
Psa 58:4 Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
Psa 58:5 Which will not hearken to the voice of charmers, charming never so wisely.
Psa 58:6 Break their teeth, O God, in their mouth: break out the great teeth of the young lions, O LORD.
Psa 58:7 Let them melt away as waters which run continually: when he bendeth his bow to shoot his arrows, let them be as cut in pieces.
Psa 58:8 As a snail which melteth, let every one of them pass away: like the untimely birth of a woman, that they may not see the sun.
Psa 58:9 Before your pots can feel the thorns, he shall take them away as with a whirlwind, both living, and in his wrath.
Psa 58:10 The righteous shall rejoice when he seeth the vengeance: he shall wash his feet in the blood of the wicked.
Psa 58:11 So that a man shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth.
Psa 59:1 To the chief Musician, Altaschith, Michtam of David; when Saul sent, and they watched the house to kill him. Deliver me from mine enemies, O my God: defend me from them that rise up against me.
Psa 59:2 Deliver me from the workers of iniquity, and save me from bloody men.
Psa 59:3 For, lo, they lie in wait for my soul: the mighty are gathered against me; not for my transgression, nor for my sin, O LORD.
Psa 59:4 They run and prepare themselves without my fault: awake to help me, and behold.
Psa 59:5 Thou therefore, O LORD God of hosts, the God of Israel, awake to visit all the heathen: be not merciful to any wicked transgressors. Selah.
Psa 59:6 They return at evening: they make a noise like a dog, and go round about the city.
Psa 59:7 Behold, they belch out with their mouth: swords are in their lips: for who, say they, doth hear?
Psa 59:8 But thou, O LORD, shalt laugh at them; thou shalt have all the heathen in derision.
Psa 59:9 Because of his strength will I wait upon thee: for God is my defence.
Psa 59:10 The God of my mercy shall prevent me: God shall let me see my desire upon mine enemies.
Psa 59:11 Slay them not, lest my people forget: scatter them by thy power; and bring them down, O Lord our shield.
Psa 59:12 For the sin of their mouth and the words of their lips let them even be taken in their pride: and for cursing and lying which they speak.
Psa 59:13 Consume them in wrath, consume them, that they may not be: and let them know that God ruleth in Jacob unto the ends of the earth. Selah.
Psa 59:14 And at evening let them return; and let them make a noise like a dog, and go round about the city.
Psa 59:15 Let them wander up and down for meat, and grudge if they be not satisfied.
Psa 59:16 But I will sing of thy power; yea, I will sing aloud of thy mercy in the morning: for thou hast been my defence and refuge in the day of my trouble.
Psa 59:17 Unto thee, O my strength, will I sing: for God is my defence, and the God of my mercy.
Psa 60:1 To the chief Musician upon Shushaneduth, Michtam of David, to teach; when he strove with Aramnaharaim and with Aramzobah, when Joab returned, and smote of Edom in the valley of salt twelve thousand. O God, thou hast cast us off, thou hast scattered us, thou hast been displeased; O turn thyself to us again.
Psa 60:2 Thou hast made the earth to tremble; thou hast broken it: heal the breaches thereof; for it shaketh.
Psa 60:3 Thou hast shewed thy people hard things: thou hast made us to drink the wine of astonishment.
Psa 60:4 Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.
Psa 60:5 That thy beloved may be delivered; save with thy right hand, and hear me.
Psa 60:6 God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
Psa 60:7 Gilead is mine, and Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
Psa 60:8 Moab is my washpot; over Edom will I cast out my shoe: Philistia, triumph thou because of me.
Psa 60:9 Who will bring me into the strong city? who will lead me into Edom?
Psa 60:10 Wilt not thou, O God, which hadst cast us off? and thou, O God, which didst not go out with our armies?
Psa 60:11 Give us help from trouble: for vain is the help of man.
Psa 60:12 Through God we shall do valiantly: for he it is that shall tread down our enemies.
Psa 61:1 To the chief Musician upon Neginah, A Psalm of David. Hear my cry, O God; attend unto my prayer.
Psa 61:2 From the end of the earth will I cry unto thee, when my heart is overwhelmed: lead me to the rock that is higher than I.
Psa 61:3 For thou hast been a shelter for me, and a strong tower from the enemy.
Psa 61:4 I will abide in thy tabernacle for ever: I will trust in the covert of thy wings. Selah.
Psa 61:5 For thou, O God, hast heard my vows: thou hast given me the heritage of those that fear thy name.
Psa 61:6 Thou wilt prolong the king's life: and his years as many generations.
Psa 61:7 He shall abide before God for ever: O prepare mercy and truth, which may preserve him.
Psa 61:8 So will I sing praise unto thy name for ever, that I may daily perform my vows.
Psa 62:1 To the chief Musician, to Jeduthun, A Psalm of David. Truly my soul waiteth upon God: from him cometh my salvation.
Psa 62:2 He only is my rock and my salvation; he is my defence; I shall not be greatly moved.
Psa 62:3 How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.
Psa 62:4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.
Psa 62:5 My soul, wait thou only upon God; for my expectation is from him.
Psa 62:6 He only is my rock and my salvation: he is my defence; I shall not be moved.
Psa 62:7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.
Psa 62:8 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.
Psa 62:9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.
Psa 62:10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.
Psa 62:11 God hath spoken once; twice have I heard this; that power belongeth unto God.
Psa 62:12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.
Psa 63:1 A Psalm of David, when he was in the wilderness of Judah. O God, thou art my God; early will I seek thee: my soul thirsteth for thee, my flesh longeth for thee in a dry and thirsty land, where no water is;
Psa 63:2 To see thy power and thy glory, so as I have seen thee in the sanctuary.
Psa 63:3 Because thy lovingkindness is better than life, my lips shall praise thee.
Psa 63:4 Thus will I bless thee while I live: I will lift up my hands in thy name.
Psa 63:5 My soul shall be satisfied as with marrow and fatness; and my mouth shall praise thee with joyful lips:
Psa 63:6 When I remember thee upon my bed, and meditate on thee in the night watches.
Psa 63:7 Because thou hast been my help, therefore in the shadow of thy wings will I rejoice.
Psa 63:8 My soul followeth hard after thee: thy right hand upholdeth me.
Psa 63:9 But those that seek my soul, to destroy it, shall go into the lower parts of the earth.
Psa 63:10 They shall fall by the sword: they shall be a portion for foxes.
Psa 63:11 But the king shall rejoice in God; every one that sweareth by him shall glory: but the mouth of them that speak lies shall be stopped.
Psa 64:1 To the chief Musician, A Psalm of David. Hear my voice, O God, in my prayer: preserve my life from fear of the enemy.
Psa 64:2 Hide me from the secret counsel of the wicked; from the insurrection of the workers of iniquity:
Psa 64:3 Who whet their tongue like a sword, and bend their bows to shoot their arrows, even bitter words:
Psa 64:4 That they may shoot in secret at the perfect: suddenly do they shoot at him, and fear not.
Psa 64:5 They encourage themselves in an evil matter: they commune of laying snares privily; they say, Who shall see them?
Psa 64:6 They search out iniquities; they accomplish a diligent search: both the inward thought of every one of them, and the heart, is deep.
Psa 64:7 But God shall shoot at them with an arrow; suddenly shall they be wounded.
Psa 64:8 So they shall make their own tongue to fall upon themselves: all that see them shall flee away.
Psa 64:9 And all men shall fear, and shall declare the work of God; for they shall wisely consider of his doing.
Psa 64:10 The righteous shall be glad in the LORD, and shall trust in him; and all the upright in heart shall glory.
Psa 65:1 To the chief Musician, A Psalm and Song of David. Praise waiteth for thee, O God, in Sion: and unto thee shall the vow be performed.
Psa 65:2 O thou that hearest prayer, unto thee shall all flesh come.
Psa 65:3 Iniquities prevail against me: as for our transgressions, thou shalt purge them away.
Psa 65:4 Blessed is the man whom thou choosest, and causest to approach unto thee, that he may dwell in thy courts: we shall be satisfied with the goodness of thy house, even of thy holy temple.
Psa 65:5 By terrible things in righteousness wilt thou answer us, O God of our salvation; who art the confidence of all the ends of the earth, and of them that are afar off upon the sea:
Psa 65:6 Which by his strength setteth fast the mountains; being girded with power:
Psa 65:7 Which stilleth the noise of the seas, the noise of their waves, and the tumult of the people.
Psa 65:8 They also that dwell in the uttermost parts are afraid at thy tokens: thou makest the outgoings of the morning and evening to rejoice.
Psa 65:9 Thou visitest the earth, and waterest it: thou greatly enrichest it with the river of God, which is full of water: thou preparest them corn, when thou hast so provided for it.
Psa 65:10 Thou waterest the ridges thereof abundantly: thou settlest the furrows thereof: thou makest it soft with showers: thou blessest the springing thereof.
Psa 65:11 Thou crownest the year with thy goodness; and thy paths drop fatness.
Psa 65:12 They drop upon the pastures of the wilderness: and the little hills rejoice on every side.
Psa 65:13 The pastures are clothed with flocks; the valleys also are covered over with corn; they shout for joy, they also sing.
Psa 66:1 To the chief Musician, A Song or Psalm. Make a joyful noise unto God, all ye lands:
Psa 66:2 Sing forth the honour of his name: make his praise glorious.
Psa 66:3 Say unto God, How terrible art thou in thy works! through the greatness of thy power shall thine enemies submit themselves unto thee.
Psa 66:4 All the earth shall worship thee, and shall sing unto thee; they shall sing to thy name. Selah.
Psa 66:5 Come and see the works of God: he is terrible in his doing toward the children of men.
Psa 66:6 He turned the sea into dry land: they went through the flood on foot: there did we rejoice in him.
Psa 66:7 He ruleth by his power for ever; his eyes behold the nations: let not the rebellious exalt themselves. Selah.
Psa 66:8 O bless our God, ye people, and make the voice of his praise to be heard:
Psa 66:9 Which holdeth our soul in life, and suffereth not our feet to be moved.
Psa 66:10 For thou, O God, hast proved us: thou hast tried us, as silver is tried.
Psa 66:11 Thou broughtest us into the net; thou laidst affliction upon our loins.
Psa 66:12 Thou hast caused men to ride over our heads; we went through fire and through water: but thou broughtest us out into a wealthy place.
Psa 66:13 I will go into thy house with burnt offerings: I will pay thee my vows,
Psa 66:14 Which my lips have uttered, and my mouth hath spoken, when I was in trouble.
Psa 66:15 I will offer unto thee burnt sacrifices of fatlings, with the incense of rams; I will offer bullocks with goats. Selah.
Psa 66:16 Come and hear, all ye that fear God, and I will declare what he hath done for my soul.
Psa 66:17 I cried unto him with my mouth, and he was extolled with my tongue.
Psa 66:18 If I regard iniquity in my heart, the Lord will not hear me:
Psa 66:19 But verily God hath heard me; he hath attended to the voice of my prayer.
Psa 66:20 Blessed be God, which hath not turned away my prayer, nor his mercy from me.
Psa 67:1 To the chief Musician on Neginoth, A Psalm or Song. God be merciful unto us, and bless us; and cause his face to shine upon us; Selah.
Psa 67:2 That thy way may be known upon earth, thy saving health among all nations.
Psa 67:3 Let the people praise thee, O God; let all the people praise thee.
Psa 67:4 O let the nations be glad and sing for joy: for thou shalt judge the people righteously, and govern the nations upon earth. Selah.
Psa 67:5 Let the people praise thee, O God; let all the people praise thee.
Psa 67:6 Then shall the earth yield her increase; and God, even our own God, shall bless us.
Psa 67:7 God shall bless us; and all the ends of the earth shall fear him.
Psa 68:1 To the chief Musician, A Psalm or Song of David. Let God arise, let his enemies be scattered: let them also that hate him flee before him.
Psa 68:2 As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
Psa 68:3 But let the righteous be glad; let them rejoice before God: yea, let them exceedingly rejoice.
Psa 68:4 Sing unto God, sing praises to his name: extol him that rideth upon the heavens by his name JAH, and rejoice before him.
Psa 68:5 A father of the fatherless, and a judge of the widows, is God in his holy habitation.
Psa 68:6 God setteth the solitary in families: he bringeth out those which are bound with chains: but the rebellious dwell in a dry land.
Psa 68:7 O God, when thou wentest forth before thy people, when thou didst march through the wilderness; Selah:
Psa 68:8 The earth shook, the heavens also dropped at the presence of God: even Sinai itself was moved at the presence of God, the God of Israel.
Psa 68:9 Thou, O God, didst send a plentiful rain, whereby thou didst confirm thine inheritance, when it was weary.
Psa 68:10 Thy congregation hath dwelt therein: thou, O God, hast prepared of thy goodness for the poor.
Psa 68:11 The Lord gave the word: great was the company of those that published it.
Psa 68:12 Kings of armies did flee apace: and she that tarried at home divided the spoil.
Psa 68:13 Though ye have lien among the pots, yet shall ye be as the wings of a dove covered with silver, and her feathers with yellow gold.
Psa 68:14 When the Almighty scattered kings in it, it was white as snow in Salmon.
Psa 68:15 The hill of God is as the hill of Bashan; an high hill as the hill of Bashan.
Psa 68:16 Why leap ye, ye high hills? this is the hill which God desireth to dwell in; yea, the LORD will dwell in it for ever.
Psa 68:17 The chariots of God are twenty thousand, even thousands of angels: the Lord is among them, as in Sinai, in the holy place.
Psa 68:18 Thou hast ascended on high, thou hast led captivity captive: thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them.
Psa 68:19 Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. Selah.
Psa 68:20 He that is our God is the God of salvation; and unto GOD the Lord belong the issues from death.
Psa 68:21 But God shall wound the head of his enemies, and the hairy scalp of such an one as goeth on still in his trespasses.
Psa 68:22 The Lord said, I will bring again from Bashan, I will bring my people again from the depths of the sea:
Psa 68:23 That thy foot may be dipped in the blood of thine enemies, and the tongue of thy dogs in the same.
Psa 68:24 They have seen thy goings, O God; even the goings of my God, my King, in the sanctuary.
Psa 68:25 The singers went before, the players on instruments followed after; among them were the damsels playing with timbrels.
Psa 68:26 Bless ye God in the congregations, even the Lord, from the fountain of Israel.
Psa 68:27 There is little Benjamin with their ruler, the princes of Judah and their council, the princes of Zebulun, and the princes of Naphtali.
Psa 68:28 Thy God hath commanded thy strength: strengthen, O God, that which thou hast wrought for us.
Psa 68:29 Because of thy temple at Jerusalem shall kings bring presents unto thee.
Psa 68:30 Rebuke the company of spearmen, the multitude of the bulls, with the calves of the people, till every one submit himself with pieces of silver: scatter thou the people that delight in war.
Psa 68:31 Princes shall come out of Egypt; Ethiopia shall soon stretch out her hands unto God.
Psa 68:32 Sing unto God, ye kingdoms of the earth; O sing praises unto the Lord; Selah:
Psa 68:33 To him that rideth upon the heavens of heavens, which were of old; lo, he doth send out his voice, and that a mighty voice.
Psa 68:34 Ascribe ye strength unto God: his excellency is over Israel, and his strength is in the clouds.
Psa 68:35 O God, thou art terrible out of thy holy places: the God of Israel is he that giveth strength and power unto his people. Blessed be God.
Psa 69:1 To the chief Musician upon Shoshannim, A Psalm of David. Save me, O God; for the waters are come in unto my soul.
Psa 69:2 I sink in deep mire, where there is no standing: I am come into deep waters, where the floods overflow me.
Psa 69:3 I am weary of my crying: my throat is dried: mine eyes fail while I wait for my God.
Psa 69:4 They that hate me without a cause are more than the hairs of mine head: they that would destroy me, being mine enemies wrongfully, are mighty: then I restored that which I took not away.
Psa 69:5 O God, thou knowest my foolishness; and my sins are not hid from thee.
Psa 69:6 Let not them that wait on thee, O Lord GOD of hosts, be ashamed for my sake: let not those that seek thee be confounded for my sake, O God of Israel.
Psa 69:7 Because for thy sake I have borne reproach; shame hath covered my face.
Psa 69:8 I am become a stranger unto my brethren, and an alien unto my mother's children.
Psa 69:9 For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me.
Psa 69:10 When I wept, and chastened my soul with fasting, that was to my reproach.
Psa 69:11 I made sackcloth also my garment; and I became a proverb to them.
Psa 69:12 They that sit in the gate speak against me; and I was the song of the drunkards.
Psa 69:13 But as for me, my prayer is unto thee, O LORD, in an acceptable time: O God, in the multitude of thy mercy hear me, in the truth of thy salvation.
Psa 69:14 Deliver me out of the mire, and let me not sink: let me be delivered from them that hate me, and out of the deep waters.
Psa 69:15 Let not the waterflood overflow me, neither let the deep swallow me up, and let not the pit shut her mouth upon me.
Psa 69:16 Hear me, O LORD; for thy lovingkindness is good: turn unto me according to the multitude of thy tender mercies.
Psa 69:17 And hide not thy face from thy servant; for I am in trouble: hear me speedily.
Psa 69:18 Draw nigh unto my soul, and redeem it: deliver me because of mine enemies.
Psa 69:19 Thou hast known my reproach, and my shame, and my dishonour: mine adversaries are all before thee.
Psa 69:20 Reproach hath broken my heart; and I am full of heaviness: and I looked for some to take pity, but there was none; and for comforters, but I found none.
Psa 69:21 They gave me also gall for my meat; and in my thirst they gave me vinegar to drink.
Psa 69:22 Let their table become a snare before them: and that which should have been for their welfare, let it become a trap.
Psa 69:23 Let their eyes be darkened, that they see not; and make their loins continually to shake.
Psa 69:24 Pour out thine indignation upon them, and let thy wrathful anger take hold of them.
Psa 69:25 Let their habitation be desolate; and let none dwell in their tents.
Psa 69:26 For they persecute him whom thou hast smitten; and they talk to the grief of those whom thou hast wounded.
Psa 69:27 Add iniquity unto their iniquity: and let them not come into thy righteousness.
Psa 69:28 Let them be blotted out of the book of the living, and not be written with the righteous.
Psa 69:29 But I am poor and sorrowful: let thy salvation, O God, set me up on high.
Psa 69:30 I will praise the name of God with a song, and will magnify him with thanksgiving.
Psa 69:31 This also shall please the LORD better than an ox or bullock that hath horns and hoofs.
Psa 69:32 The humble shall see this, and be glad: and your heart shall live that seek God.
Psa 69:33 For the LORD heareth the poor, and despiseth not his prisoners.
Psa 69:34 Let the heaven and earth praise him, the seas, and every thing that moveth therein.
Psa 69:35 For God will save Zion, and will build the cities of Judah: that they may dwell there, and have it in possession.
Psa 69:36 The seed also of his servants shall inherit it: and they that love his name shall dwell therein.
Psa 70:1 To the chief Musician, A Psalm of David, to bring to remembrance. Make haste, O God, to deliver me; make haste to help me, O LORD.
Psa 70:2 Let them be ashamed and confounded that seek after my soul: let them be turned backward, and put to confusion, that desire my hurt.
Psa 70:3 Let them be turned back for a reward of their shame that say, Aha, aha.
Psa 70:4 Let all those that seek thee rejoice and be glad in thee: and let such as love thy salvation say continually, Let God be magnified.
Psa 70:5 But I am poor and needy: make haste unto me, O God: thou art my help and my deliverer; O LORD, make no tarrying.
Psa 71:1 In thee, O LORD, do I put my trust: let me never be put to confusion.
Psa 71:2 Deliver me in thy righteousness, and cause me to escape: incline thine ear unto me, and save me.
Psa 71:3 Be thou my strong habitation, whereunto I may continually resort: thou hast given commandment to save me; for thou art my rock and my fortress.
Psa 71:4 Deliver me, O my God, out of the hand of the wicked, out of the hand of the unrighteous and cruel man.
Psa 71:5 For thou art my hope, O Lord GOD: thou art my trust from my youth.
Psa 71:6 By thee have I been holden up from the womb: thou art he that took me out of my mother's bowels: my praise shall be continually of thee.
Psa 71:7 I am as a wonder unto many; but thou art my strong refuge.
Psa 71:8 Let my mouth be filled with thy praise and with thy honour all the day.
Psa 71:9 Cast me not off in the time of old age; forsake me not when my strength faileth.
Psa 71:10 For mine enemies speak against me; and they that lay wait for my soul take counsel together,
Psa 71:11 Saying, God hath forsaken him: persecute and take him; for there is none to deliver him.
Psa 71:12 O God, be not far from me: O my God, make haste for my help.
Psa 71:13 Let them be confounded and consumed that are adversaries to my soul; let them be covered with reproach and dishonour that seek my hurt.
Psa 71:14 But I will hope continually, and will yet praise thee more and more.
Psa 71:15 My mouth shall shew forth thy righteousness and thy salvation all the day; for I know not the numbers thereof.
Psa 71:16 I will go in the strength of the Lord GOD: I will make mention of thy righteousness, even of thine only.
Psa 71:17 O God, thou hast taught me from my youth: and hitherto have I declared thy wondrous works.
Psa 71:18 Now also when I am old and grayheaded, O God, forsake me not; until I have shewed thy strength unto this generation, and thy power to every one that is to come.
Psa 71:19 Thy righteousness also, O God, is very high, who hast done great things: O God, who is like unto thee!
Psa 71:20 Thou, which hast shewed me great and sore troubles, shalt quicken me again, and shalt bring me up again from the depths of the earth.
Psa 71:21 Thou shalt increase my greatness, and comfort me on every side.
Psa 71:22 I will also praise thee with the psaltery, even thy truth, O my God: unto thee will I sing with the harp, O thou Holy One of Israel.
Psa 71:23 My lips shall greatly rejoice when I sing unto thee; and my soul, which thou hast redeemed.
Psa 71:24 My tongue also shall talk of thy righteousness all the day long: for they are confounded, for they are brought unto shame, that seek my hurt.
Psa 72:1 A Psalm for Solomon. Give the king thy judgments, O God, and thy righteousness unto the king's son.
Psa 72:2 He shall judge thy people with righteousness, and thy poor with judgment.
Psa 72:3 The mountains shall bring peace to the people, and the little hills, by righteousness.
Psa 72:4 He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor.
Psa 72:5 They shall fear thee as long as the sun and moon endure, throughout all generations.
Psa 72:6 He shall come down like rain upon the mown grass: as showers that water the earth.
Psa 72:7 In his days shall the righteous flourish; and abundance of peace so long as the moon endureth.
Psa 72:8 He shall have dominion also from sea to sea, and from the river unto the ends of the earth.
Psa 72:9 They that dwell in the wilderness shall bow before him; and his enemies shall lick the dust.
Psa 72:10 The kings of Tarshish and of the isles shall bring presents: the kings of Sheba and Seba shall offer gifts.
Psa 72:11 Yea, all kings shall fall down before him: all nations shall serve him.
Psa 72:12 For he shall deliver the needy when he crieth; the poor also, and him that hath no helper.
Psa 72:13 He shall spare the poor and needy, and shall save the souls of the needy.
Psa 72:14 He shall redeem their soul from deceit and violence: and precious shall their blood be in his sight.
Psa 72:15 And he shall live, and to him shall be given of the gold of Sheba: prayer also shall be made for him continually; and daily shall he be praised.
Psa 72:16 There shall be an handful of corn in the earth upon the top of the mountains; the fruit thereof shall shake like Lebanon: and they of the city shall flourish like grass of the earth.
Psa 72:17 His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.
Psa 72:18 Blessed be the LORD God, the God of Israel, who only doeth wondrous things.
Psa 72:19 And blessed be his glorious name for ever: and let the whole earth be filled with his glory; Amen, and Amen.
Psa 72:20 The prayers of David the son of Jesse are ended.
Psa 73:1 A Psalm of Asaph. Truly God is good to Israel, even to such as are of a clean heart.
Psa 73:2 But as for me, my feet were almost gone; my steps had well nigh slipped.
Psa 73:3 For I was envious at the foolish, when I saw the prosperity of the wicked.
Psa 73:4 For there are no bands in their death: but their strength is firm.
Psa 73:5 They are not in trouble as other men; neither are they plagued like other men.
Psa 73:6 Therefore pride compasseth them about as a chain; violence covereth them as a garment.
Psa 73:7 Their eyes stand out with fatness: they have more than heart could wish.
Psa 73:8 They are corrupt, and speak wickedly concerning oppression: they speak loftily.
Psa 73:9 They set their mouth against the heavens, and their tongue walketh through the earth.
Psa 73:10 Therefore his people return hither: and waters of a full cup are wrung out to them.
Psa 73:11 And they say, How doth God know? and is there knowledge in the most High?
Psa 73:12 Behold, these are the ungodly, who prosper in the world; they increase in riches.
Psa 73:13 Verily I have cleansed my heart in vain, and washed my hands in innocency.
Psa 73:14 For all the day long have I been plagued, and chastened every morning.
Psa 73:15 If I say, I will speak thus; behold, I should offend against the generation of thy children.
Psa 73:16 When I thought to know this, it was too painful for me;
Psa 73:17 Until I went into the sanctuary of God; then understood I their end.
Psa 73:18 Surely thou didst set them in slippery places: thou castedst them down into destruction.
Psa 73:19 How are they brought into desolation, as in a moment! they are utterly consumed with terrors.
Psa 73:20 As a dream when one awaketh; so, O Lord, when thou awakest, thou shalt despise their image.
Psa 73:21 Thus my heart was grieved, and I was pricked in my reins.
Psa 73:22 So foolish was I, and ignorant: I was as a beast before thee.
Psa 73:23 Nevertheless I am continually with thee: thou hast holden me by my right hand.
Psa 73:24 Thou shalt guide me with thy counsel, and afterward receive me to glory.
Psa 73:25 Whom have I in heaven but thee? and there is none upon earth that I desire beside thee.
Psa 73:26 My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever.
Psa 73:27 For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee.
Psa 73:28 But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works.
Psa 74:1 Maschil of Asaph. O God, why hast thou cast us off for ever? why doth thine anger smoke against the sheep of thy pasture?
Psa 74:2 Remember thy congregation, which thou hast purchased of old; the rod of thine inheritance, which thou hast redeemed; this mount Zion, wherein thou hast dwelt.
Psa 74:3 Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary.
Psa 74:4 Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs.
Psa 74:5 A man was famous according as he had lifted up axes upon the thick trees.
Psa 74:6 But now they break down the carved work thereof at once with axes and hammers.
Psa 74:7 They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground.
Psa 74:8 They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land.
Psa 74:9 We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.
Psa 74:10 O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever?
Psa 74:11 Why withdrawest thou thy hand, even thy right hand? pluck it out of thy bosom.
Psa 74:12 For God is my King of old, working salvation in the midst of the earth.
Psa 74:13 Thou didst divide the sea by thy strength: thou brakest the heads of the dragons in the waters.
Psa 74:14 Thou brakest the heads of leviathan in pieces, and gavest him to be meat to the people inhabiting the wilderness.
Psa 74:15 Thou didst cleave the fountain and the flood: thou driedst up mighty rivers.
Psa 74:16 The day is thine, the night also is thine: thou hast prepared the light and the sun.
Psa 74:17 Thou hast set all the borders of the earth: thou hast made summer and winter.
Psa 74:18 Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.
Psa 74:19 O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever.
Psa 74:20 Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty.
Psa 74:21 O let not the oppressed return ashamed: let the poor and needy praise thy name.
Psa 74:22 Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.
Psa 74:23 Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually.
Psa 75:1 To the chief Musician, Altaschith, A Psalm or Song of Asaph. Unto thee, O God, do we give thanks, unto thee do we give thanks: for that thy name is near thy wondrous works declare.
Psa 75:2 When I shall receive the congregation I will judge uprightly.
Psa 75:3 The earth and all the inhabitants thereof are dissolved: I bear up the pillars of it. Selah.
Psa 75:4 I said unto the fools, Deal not foolishly: and to the wicked, Lift not up the horn:
Psa 75:5 Lift not up your horn on high: speak not with a stiff neck.
Psa 75:6 For promotion cometh neither from the east, nor from the west, nor from the south.
Psa 75:7 But God is the judge: he putteth down one, and setteth up another.
Psa 75:8 For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them.
Psa 75:9 But I will declare for ever; I will sing praises to the God of Jacob.
Psa 75:10 All the horns of the wicked also will I cut off; but the horns of the righteous shall be exalted.
Psa 76:1 To the chief Musician on Neginoth, A Psalm or Song of Asaph. In Judah is God known: his name is great in Israel.
Psa 76:2 In Salem also is his tabernacle, and his dwelling place in Zion.
Psa 76:3 There brake he the arrows of the bow, the shield, and the sword, and the battle. Selah.
Psa 76:4 Thou art more glorious and excellent than the mountains of prey.
Psa 76:5 The stouthearted are spoiled, they have slept their sleep: and none of the men of might have found their hands.
Psa 76:6 At thy rebuke, O God of Jacob, both the chariot and horse are cast into a dead sleep.
Psa 76:7 Thou, even thou, art to be feared: and who may stand in thy sight when once thou art angry?
Psa 76:8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still,
Psa 76:9 When God arose to judgment, to save all the meek of the earth. Selah.
Psa 76:10 Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.
Psa 76:11 Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared.
Psa 76:12 He shall cut off the spirit of princes: he is terrible to the kings of the earth.
Psa 77:1 To the chief Musician, to Jeduthun, A Psalm of Asaph. I cried unto God with my voice, even unto God with my voice; and he gave ear unto me.
Psa 77:2 In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted.
Psa 77:3 I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah.
Psa 77:4 Thou holdest mine eyes waking: I am so troubled that I cannot speak.
Psa 77:5 I have considered the days of old, the years of ancient times.
Psa 77:6 I call to remembrance my song in the night: I commune with mine own heart: and my spirit made diligent search.
Psa 77:7 Will the Lord cast off for ever? and will he be favourable no more?
Psa 77:8 Is his mercy clean gone for ever? doth his promise fail for evermore?
Psa 77:9 Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah.
Psa 77:10 And I said, This is my infirmity: but I will remember the years of the right hand of the most High.
Psa 77:11 I will remember the works of the LORD: surely I will remember thy wonders of old.
Psa 77:12 I will meditate also of all thy work, and talk of thy doings.
Psa 77:13 Thy way, O God, is in the sanctuary: who is so great a God as our God?
Psa 77:14 Thou art the God that doest wonders: thou hast declared thy strength among the people.
Psa 77:15 Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah.
Psa 77:16 The waters saw thee, O God, the waters saw thee; they were afraid: the depths also were troubled.
Psa 77:17 The clouds poured out water: the skies sent out a sound: thine arrows also went abroad.
Psa 77:18 The voice of thy thunder was in the heaven: the lightnings lightened the world: the earth trembled and shook.
Psa 77:19 Thy way is in the sea, and thy path in the great waters, and thy footsteps are not known.
Psa 77:20 Thou leddest thy people like a flock by the hand of Moses and Aaron.
Psa 78:1 Maschil of Asaph. Give ear, O my people, to my law: incline your ears to the words of my mouth.
Psa 78:2 I will open my mouth in a parable: I will utter dark sayings of old:
Psa 78:3 Which we have heard and known, and our fathers have told us.
Psa 78:4 We will not hide them from their children, shewing to the generation to come the praises of the LORD, and his strength, and his wonderful works that he hath done.
Psa 78:5 For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:
Psa 78:6 That the generation to come might know them, even the children which should be born; who should arise and declare them to their children:
Psa 78:7 That they might set their hope in God, and not forget the works of God, but keep his commandments:
Psa 78:8 And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God.
Psa 78:9 The children of Ephraim, being armed, and carrying bows, turned back in the day of battle.
Psa 78:10 They kept not the covenant of God, and refused to walk in his law;
Psa 78:11 And forgat his works, and his wonders that he had shewed them.
Psa 78:12 Marvellous things did he in the sight of their fathers, in the land of Egypt, in the field of Zoan.
Psa 78:13 He divided the sea, and caused them to pass through; and he made the waters to stand as an heap.
Psa 78:14 In the daytime also he led them with a cloud, and all the night with a light of fire.
Psa 78:15 He clave the rocks in the wilderness, and gave them drink as out of the great depths.
Psa 78:16 He brought streams also out of the rock, and caused waters to run down like rivers.
Psa 78:17 And they sinned yet more against him by provoking the most High in the wilderness.
Psa 78:18 And they tempted God in their heart by asking meat for their lust.
Psa 78:19 Yea, they spake against God; they said, Can God furnish a table in the wilderness?
Psa 78:20 Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide flesh for his people?
Psa 78:21 Therefore the LORD heard this, and was wroth: so a fire was kindled against Jacob, and anger also came up against Israel;
Psa 78:22 Because they believed not in God, and trusted not in his salvation:
Psa 78:23 Though he had commanded the clouds from above, and opened the doors of heaven,
Psa 78:24 And had rained down manna upon them to eat, and had given them of the corn of heaven.
Psa 78:25 Man did eat angels' food: he sent them meat to the full.
Psa 78:26 He caused an east wind to blow in the heaven: and by his power he brought in the south wind.
Psa 78:27 He rained flesh also upon them as dust, and feathered fowls like as the sand of the sea:
Psa 78:28 And he let it fall in the midst of their camp, round about their habitations.
Psa 78:29 So they did eat, and were well filled: for he gave them their own desire;
Psa 78:30 They were not estranged from their lust. But while their meat was yet in their mouths,
Psa 78:31 The wrath of God came upon them, and slew the fattest of them, and smote down the chosen men of Israel.
Psa 78:32 For all this they sinned still, and believed not for his wondrous works.
Psa 78:33 Therefore their days did he consume in vanity, and their years in trouble.
Psa 78:34 When he slew them, then they sought him: and they returned and enquired early after God.
Psa 78:35 And they remembered that God was their rock, and the high God their redeemer.
Psa 78:36 Nevertheless they did flatter him with their mouth, and they lied unto him with their tongues.
Psa 78:37 For their heart was not right with him, neither were they stedfast in his covenant.
Psa 78:38 But he, being full of compassion, forgave their iniquity, and destroyed them not: yea, many a time turned he his anger away, and did not stir up all his wrath.
Psa 78:39 For he remembered that they were but flesh; a wind that passeth away, and cometh not again.
Psa 78:40 How oft did they provoke him in the wilderness, and grieve him in the desert!
Psa 78:41 Yea, they turned back and tempted God, and limited the Holy One of Israel.
Psa 78:42 They remembered not his hand, nor the day when he delivered them from the enemy.
Psa 78:43 How he had wrought his signs in Egypt, and his wonders in the field of Zoan:
Psa 78:44 And had turned their rivers into blood; and their floods, that they could not drink.
Psa 78:45 He sent divers sorts of flies among them, which devoured them; and frogs, which destroyed them.
Psa 78:46 He gave also their increase unto the caterpiller, and their labour unto the locust.
Psa 78:47 He destroyed their vines with hail, and their sycomore trees with frost.
Psa 78:48 He gave up their cattle also to the hail, and their flocks to hot thunderbolts.
Psa 78:49 He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.
Psa 78:50 He made a way to his anger; he spared not their soul from death, but gave their life over to the pestilence;
Psa 78:51 And smote all the firstborn in Egypt; the chief of their strength in the tabernacles of Ham:
Psa 78:52 But made his own people to go forth like sheep, and guided them in the wilderness like a flock.
Psa 78:53 And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
Psa 78:54 And he brought them to the border of his sanctuary, even to this mountain, which his right hand had purchased.
Psa 78:55 He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.
Psa 78:56 Yet they tempted and provoked the most high God, and kept not his testimonies:
Psa 78:57 But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
Psa 78:58 For they provoked him to anger with their high places, and moved him to jealousy with their graven images.
Psa 78:59 When God heard this, he was wroth, and greatly abhorred Israel:
Psa 78:60 So that he forsook the tabernacle of Shiloh, the tent which he placed among men;
Psa 78:61 And delivered his strength into captivity, and his glory into the enemy's hand.
Psa 78:62 He gave his people over also unto the sword; and was wroth with his inheritance.
Psa 78:63 The fire consumed their young men; and their maidens were not given to marriage.
Psa 78:64 Their priests fell by the sword; and their widows made no lamentation.
Psa 78:65 Then the Lord awaked as one out of sleep, and like a mighty man that shouteth by reason of wine.
Psa 78:66 And he smote his enemies in the hinder parts: he put them to a perpetual reproach.
Psa 78:67 Moreover he refused the tabernacle of Joseph, and chose not the tribe of Ephraim:
Psa 78:68 But chose the tribe of Judah, the mount Zion which he loved.
Psa 78:69 And he built his sanctuary like high palaces, like the earth which he hath established for ever.
Psa 78:70 He chose David also his servant, and took him from the sheepfolds:
Psa 78:71 From following the ewes great with young he brought him to feed Jacob his people, and Israel his inheritance.
Psa 78:72 So he fed them according to the integrity of his heart; and guided them by the skilfulness of his hands.
Psa 79:1 A Psalm of Asaph. O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps.
Psa 79:2 The dead bodies of thy servants have they given to be meat unto the fowls of the heaven, the flesh of thy saints unto the beasts of the earth.
Psa 79:3 Their blood have they shed like water round about Jerusalem; and there was none to bury them.
Psa 79:4 We are become a reproach to our neighbours, a scorn and derision to them that are round about us.
Psa 79:5 How long, LORD? wilt thou be angry for ever? shall thy jealousy burn like fire?
Psa 79:6 Pour out thy wrath upon the heathen that have not known thee, and upon the kingdoms that have not called upon thy name.
Psa 79:7 For they have devoured Jacob, and laid waste his dwelling place.
Psa 79:8 O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low.
Psa 79:9 Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name's sake.
Psa 79:10 Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed.
Psa 79:11 Let the sighing of the prisoner come before thee; according to the greatness of thy power preserve thou those that are appointed to die;
Psa 79:12 And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.
Psa 79:13 So we thy people and sheep of thy pasture will give thee thanks for ever: we will shew forth thy praise to all generations.
Psa 80:1 To the chief Musician upon Shoshannimeduth, A Psalm of Asaph. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth.
Psa 80:2 Before Ephraim and Benjamin and Manasseh stir up thy strength, and come and save us.
Psa 80:3 Turn us again, O God, and cause thy face to shine; and we shall be saved.
Psa 80:4 O LORD God of hosts, how long wilt thou be angry against the prayer of thy people?
Psa 80:5 Thou feedest them with the bread of tears; and givest them tears to drink in great measure.
Psa 80:6 Thou makest us a strife unto our neighbours: and our enemies laugh among themselves.
Psa 80:7 Turn us again, O God of hosts, and cause thy face to shine; and we shall be saved.
Psa 80:8 Thou hast brought a vine out of Egypt: thou hast cast out the heathen, and planted it.
Psa 80:9 Thou preparedst room before it, and didst cause it to take deep root, and it filled the land.
Psa 80:10 The hills were covered with the shadow of it, and the boughs thereof were like the goodly cedars.
Psa 80:11 She sent out her boughs unto the sea, and her branches unto the river.
Psa 80:12 Why hast thou then broken down her hedges, so that all they which pass by the way do pluck her?
Psa 80:13 The boar out of the wood doth waste it, and the wild beast of the field doth devour it.
Psa 80:14 Return, we beseech thee, O God of hosts: look down from heaven, and behold, and visit this vine;
Psa 80:15 And the vineyard which thy right hand hath planted, and the branch that thou madest strong for thyself.
Psa 80:16 It is burned with fire, it is cut down: they perish at the rebuke of thy countenance.
Psa 80:17 Let thy hand be upon the man of thy right hand, upon the son of man whom thou madest strong for thyself.
Psa 80:18 So will not we go back from thee: quicken us, and we will call upon thy name.
Psa 80:19 Turn us again, O LORD God of hosts, cause thy face to shine; and we shall be saved.
Psa 81:1 To the chief Musician upon Gittith, A Psalm of Asaph. Sing aloud unto God our strength: make a joyful noise unto the God of Jacob.
Psa 81:2 Take a psalm, and bring hither the timbrel, the pleasant harp with the psaltery.
Psa 81:3 Blow up the trumpet in the new moon, in the time appointed, on our solemn feast day.
Psa 81:4 For this was a statute for Israel, and a law of the God of Jacob.
Psa 81:5 This he ordained in Joseph for a testimony, when he went out through the land of Egypt: where I heard a language that I understood not.
Psa 81:6 I removed his shoulder from the burden: his hands were delivered from the pots.
Psa 81:7 Thou calledst in trouble, and I delivered thee; I answered thee in the secret place of thunder: I proved thee at the waters of Meribah. Selah.
Psa 81:8 Hear, O my people, and I will testify unto thee: O Israel, if thou wilt hearken unto me;
Psa 81:9 There shall no strange god be in thee; neither shalt thou worship any strange god.
Psa 81:10 I am the LORD thy God, which brought thee out of the land of Egypt: open thy mouth wide, and I will fill it.
Psa 81:11 But my people would not hearken to my voice; and Israel would none of me.
Psa 81:12 So I gave them up unto their own hearts' lust: and they walked in their own counsels.
Psa 81:13 Oh that my people had hearkened unto me, and Israel had walked in my ways!
Psa 81:14 I should soon have subdued their enemies, and turned my hand against their adversaries.
Psa 81:15 The haters of the LORD should have submitted themselves unto him: but their time should have endured for ever.
Psa 81:16 He should have fed them also with the finest of the wheat: and with honey out of the rock should I have satisfied thee.
Psa 82:1 A Psalm of Asaph. God standeth in the congregation of the mighty; he judgeth among the gods.
Psa 82:2 How long will ye judge unjustly, and accept the persons of the wicked? Selah.
Psa 82:3 Defend the poor and fatherless: do justice to the afflicted and needy.
Psa 82:4 Deliver the poor and needy: rid them out of the hand of the wicked.
Psa 82:5 They know not, neither will they understand; they walk on in darkness: all the foundations of the earth are out of course.
Psa 82:6 I have said, Ye are gods; and all of you are children of the most High.
Psa 82:7 But ye shall die like men, and fall like one of the princes.
Psa 82:8 Arise, O God, judge the earth: for thou shalt inherit all nations.
Psa 83:1 A Song or Psalm of Asaph. Keep not thou silence, O God: hold not thy peace, and be not still, O God.
Psa 83:2 For, lo, thine enemies make a tumult: and they that hate thee have lifted up the head.
Psa 83:3 They have taken crafty counsel against thy people, and consulted against thy hidden ones.
Psa 83:4 They have said, Come, and let us cut them off from being a nation; that the name of Israel may be no more in remembrance.
Psa 83:5 For they have consulted together with one consent: they are confederate against thee:
Psa 83:6 The tabernacles of Edom, and the Ishmaelites; of Moab, and the Hagarenes;
Psa 83:7 Gebal, and Ammon, and Amalek; the Philistines with the inhabitants of Tyre;
Psa 83:8 Assur also is joined with them: they have holpen the children of Lot. Selah.
Psa 83:9 Do unto them as unto the Midianites; as to Sisera, as to Jabin, at the brook of Kison:
Psa 83:10 Which perished at Endor: they became as dung for the earth.
Psa 83:11 Make their nobles like Oreb, and like Zeeb: yea, all their princes as Zebah, and as Zalmunna:
Psa 83:12 Who said, Let us take to ourselves the houses of God in possession.
Psa 83:13 O my God, make them like a wheel; as the stubble before the wind.
Psa 83:14 As the fire burneth a wood, and as the flame setteth the mountains on fire;
Psa 83:15 So persecute them with thy tempest, and make them afraid with thy storm.
Psa 83:16 Fill their faces with shame; that they may seek thy name, O LORD.
Psa 83:17 Let them be confounded and troubled for ever; yea, let them be put to shame, and perish:
Psa 83:18 That men may know that thou, whose name alone is JEHOVAH, art the most high over all the earth.
Psa 84:1 To the chief Musician upon Gittith, A Psalm for the sons of Korah. How amiable are thy tabernacles, O LORD of hosts!
Psa 84:2 My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God.
Psa 84:3 Yea, the sparrow hath found an house, and the swallow a nest for herself, where she may lay her young, even thine altars, O LORD of hosts, my King, and my God.
Psa 84:4 Blessed are they that dwell in thy house: they will be still praising thee. Selah.
Psa 84:5 Blessed is the man whose strength is in thee; in whose heart are the ways of them.
Psa 84:6 Who passing through the valley of Baca make it a well; the rain also filleth the pools.
Psa 84:7 They go from strength to strength, every one of them in Zion appeareth before God.
Psa 84:8 O LORD God of hosts, hear my prayer: give ear, O God of Jacob. Selah.
Psa 84:9 Behold, O God our shield, and look upon the face of thine anointed.
Psa 84:10 For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
Psa 84:11 For the LORD God is a sun and shield: the LORD will give grace and glory: no good thing will he withhold from them that walk uprightly.
Psa 84:12 O LORD of hosts, blessed is the man that trusteth in thee.
Psa 85:1 To the chief Musician, A Psalm for the sons of Korah. LORD, thou hast been favourable unto thy land: thou hast brought back the captivity of Jacob.
Psa 85:2 Thou hast forgiven the iniquity of thy people, thou hast covered all their sin. Selah.
Psa 85:3 Thou hast taken away all thy wrath: thou hast turned thyself from the fierceness of thine anger.
Psa 85:4 Turn us, O God of our salvation, and cause thine anger toward us to cease.
Psa 85:5 Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?
Psa 85:6 Wilt thou not revive us again: that thy people may rejoice in thee?
Psa 85:7 Shew us thy mercy, O LORD, and grant us thy salvation.
Psa 85:8 I will hear what God the LORD will speak: for he will speak peace unto his people, and to his saints: but let them not turn again to folly.
Psa 85:9 Surely his salvation is nigh them that fear him; that glory may dwell in our land.
Psa 85:10 Mercy and truth are met together; righteousness and peace have kissed each other.
Psa 85:11 Truth shall spring out of the earth; and righteousness shall look down from heaven.
Psa 85:12 Yea, the LORD shall give that which is good; and our land shall yield her increase.
Psa 85:13 Righteousness shall go before him; and shall set us in the way of his steps.
Psa 86:1 A Prayer of David. Bow down thine ear, O LORD, hear me: for I am poor and needy.
Psa 86:2 Preserve my soul; for I am holy: O thou my God, save thy servant that trusteth in thee.
Psa 86:3 Be merciful unto me, O Lord: for I cry unto thee daily.
Psa 86:4 Rejoice the soul of thy servant: for unto thee, O Lord, do I lift up my soul.
Psa 86:5 For thou, Lord, art good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.
Psa 86:6 Give ear, O LORD, unto my prayer; and attend to the voice of my supplications.
Psa 86:7 In the day of my trouble I will call upon thee: for thou wilt answer me.
Psa 86:8 Among the gods there is none like unto thee, O Lord; neither are there any works like unto thy works.
Psa 86:9 All nations whom thou hast made shall come and worship before thee, O Lord; and shall glorify thy name.
Psa 86:10 For thou art great, and doest wondrous things: thou art God alone.
Psa 86:11 Teach me thy way, O LORD; I will walk in thy truth: unite my heart to fear thy name.
Psa 86:12 I will praise thee, O Lord my God, with all my heart: and I will glorify thy name for evermore.
Psa 86:13 For great is thy mercy toward me: and thou hast delivered my soul from the lowest hell.
Psa 86:14 O God, the proud are risen against me, and the assemblies of violent men have sought after my soul; and have not set thee before them.
Psa 86:15 But thou, O Lord, art a God full of compassion, and gracious, longsuffering, and plenteous in mercy and truth.
Psa 86:16 O turn unto me, and have mercy upon me; give thy strength unto thy servant, and save the son of thine handmaid.
Psa 86:17 Shew me a token for good; that they which hate me may see it, and be ashamed: because thou, LORD, hast holpen me, and comforted me.
Psa 87:1 A Psalm or Song for the sons of Korah. His foundation is in the holy mountains.
Psa 87:2 The LORD loveth the gates of Zion more than all the dwellings of Jacob.
Psa 87:3 Glorious things are spoken of thee, O city of God. Selah.
Psa 87:4 I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.
Psa 87:5 And of Zion it shall be said, This and that man was born in her: and the highest himself shall establish her.
Psa 87:6 The LORD shall count, when he writeth up the people, that this man was born there. Selah.
Psa 87:7 As well the singers as the players on instruments shall be there: all my springs are in thee.
Psa 88:1 A Song or Psalm for the sons of Korah, to the chief Musician upon Mahalath Leannoth, Maschil of Heman the Ezrahite. O LORD God of my salvation, I have cried day and night before thee:
Psa 88:2 Let my prayer come before thee: incline thine ear unto my cry;
Psa 88:3 For my soul is full of troubles: and my life draweth nigh unto the grave.
Psa 88:4 I am counted with them that go down into the pit: I am as a man that hath no strength:
Psa 88:5 Free among the dead, like the slain that lie in the grave, whom thou rememberest no more: and they are cut off from thy hand.
Psa 88:6 Thou hast laid me in the lowest pit, in darkness, in the deeps.
Psa 88:7 Thy wrath lieth hard upon me, and thou hast afflicted me with all thy waves. Selah.
Psa 88:8 Thou hast put away mine acquaintance far from me; thou hast made me an abomination unto them: I am shut up, and I cannot come forth.
Psa 88:9 Mine eye mourneth by reason of affliction: LORD, I have called daily upon thee, I have stretched out my hands unto thee.
Psa 88:10 Wilt thou shew wonders to the dead? shall the dead arise and praise thee? Selah.
Psa 88:11 Shall thy lovingkindness be declared in the grave? or thy faithfulness in destruction?
Psa 88:12 Shall thy wonders be known in the dark? and thy righteousness in the land of forgetfulness?
Psa 88:13 But unto thee have I cried, O LORD; and in the morning shall my prayer prevent thee.
Psa 88:14 LORD, why castest thou off my soul? why hidest thou thy face from me?
Psa 88:15 I am afflicted and ready to die from my youth up: while I suffer thy terrors I am distracted.
Psa 88:16 Thy fierce wrath goeth over me; thy terrors have cut me off.
Psa 88:17 They came round about me daily like water; they compassed me about together.
Psa 88:18 Lover and friend hast thou put far from me, and mine acquaintance into darkness.
Psa 89:1 Maschil of Ethan the Ezrahite. I will sing of the mercies of the LORD for ever: with my mouth will I make known thy faithfulness to all generations.
Psa 89:2 For I have said, Mercy shall be built up for ever: thy faithfulness shalt thou establish in the very heavens.
Psa 89:3 I have made a covenant with my chosen, I have sworn unto David my servant,
Psa 89:4 Thy seed will I establish for ever, and build up thy throne to all generations. Selah.
Psa 89:5 And the heavens shall praise thy wonders, O LORD: thy faithfulness also in the congregation of the saints.
Psa 89:6 For who in the heaven can be compared unto the LORD? who among the sons of the mighty can be likened unto the LORD?
Psa 89:7 God is greatly to be feared in the assembly of the saints, and to be had in reverence of all them that are about him.
Psa 89:8 O LORD God of hosts, who is a strong LORD like unto thee? or to thy faithfulness round about thee?
Psa 89:9 Thou rulest the raging of the sea: when the waves thereof arise, thou stillest them.
Psa 89:10 Thou hast broken Rahab in pieces, as one that is slain; thou hast scattered thine enemies with thy strong arm.
Psa 89:11 The heavens are thine, the earth also is thine: as for the world and the fulness thereof, thou hast founded them.
Psa 89:12 The north and the south thou hast created them: Tabor and Hermon shall rejoice in thy name.
Psa 89:13 Thou hast a mighty arm: strong is thy hand, and high is thy right hand.
Psa 89:14 Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face.
Psa 89:15 Blessed is the people that know the joyful sound: they shall walk, O LORD, in the light of thy countenance.
Psa 89:16 In thy name shall they rejoice all the day: and in thy righteousness shall they be exalted.
Psa 89:17 For thou art the glory of their strength: and in thy favour our horn shall be exalted.
Psa 89:18 For the LORD is our defence; and the Holy One of Israel is our king.
Psa 89:19 Then thou spakest in vision to thy holy one, and saidst, I have laid help upon one that is mighty; I have exalted one chosen out of the people.
Psa 89:20 I have found David my servant; with my holy oil have I anointed him:
Psa 89:21 With whom my hand shall be established: mine arm also shall strengthen him.
Psa 89:22 The enemy shall not exact upon him; nor the son of wickedness afflict him.
Psa 89:23 And I will beat down his foes before his face, and plague them that hate him.
Psa 89:24 But my faithfulness and my mercy shall be with him: and in my name shall his horn be exalted.
Psa 89:25 I will set his hand also in the sea, and his right hand in the rivers.
Psa 89:26 He shall cry unto me, Thou art my father, my God, and the rock of my salvation.
Psa 89:27 Also I will make him my firstborn, higher than the kings of the earth.
Psa 89:28 My mercy will I keep for him for evermore, and my covenant shall stand fast with him.
Psa 89:29 His seed also will I make to endure for ever, and his throne as the days of heaven.
Psa 89:30 If his children forsake my law, and walk not in my judgments;
Psa 89:31 If they break my statutes, and keep not my commandments;
Psa 89:32 Then will I visit their transgression with the rod, and their iniquity with stripes.
Psa 89:33 Nevertheless my lovingkindness will I not utterly take from him, nor suffer my faithfulness to fail.
Psa 89:34 My covenant will I not break, nor alter the thing that is gone out of my lips.
Psa 89:35 Once have I sworn by my holiness that I will not lie unto David.
Psa 89:36 His seed shall endure for ever, and his throne as the sun before me.
Psa 89:37 It shall be established for ever as the moon, and as a faithful witness in heaven. Selah.
Psa 89:38 But thou hast cast off and abhorred, thou hast been wroth with thine anointed.
Psa 89:39 Thou hast made void the covenant of thy servant: thou hast profaned his crown by casting it to the ground.
Psa 89:40 Thou hast broken down all his hedges; thou hast brought his strong holds to ruin.
Psa 89:41 All that pass by the way spoil him: he is a reproach to his neighbours.
Psa 89:42 Thou hast set up the right hand of his adversaries; thou hast made all his enemies to rejoice.
Psa 89:43 Thou hast also turned the edge of his sword, and hast not made him to stand in the battle.
Psa 89:44 Thou hast made his glory to cease, and cast his throne down to the ground.
Psa 89:45 The days of his youth hast thou shortened: thou hast covered him with shame. Selah.
Psa 89:46 How long, LORD? wilt thou hide thyself for ever? shall thy wrath burn like fire?
Psa 89:47 Remember how short my time is: wherefore hast thou made all men in vain?
Psa 89:48 What man is he that liveth, and shall not see death? shall he deliver his soul from the hand of the grave? Selah.
Psa 89:49 Lord, where are thy former lovingkindnesses, which thou swarest unto David in thy truth?
Psa 89:50 Remember, Lord, the reproach of thy servants; how I do bear in my bosom the reproach of all the mighty people;
Psa 89:51 Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.
Psa 89:52 Blessed be the LORD for evermore. Amen, and Amen.
Psa 90:1 A Prayer of Moses the man of God. Lord, thou hast been our dwelling place in all generations.
Psa 90:2 Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
Psa 90:3 Thou turnest man to destruction; and sayest, Return, ye children of men.
Psa 90:4 For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night.
Psa 90:5 Thou carriest them away as with a flood; they are as a sleep: in the morning they are like grass which groweth up.
Psa 90:6 In the morning it flourisheth, and groweth up; in the evening it is cut down, and withereth.
Psa 90:7 For we are consumed by thine anger, and by thy wrath are we troubled.
Psa 90:8 Thou hast set our iniquities before thee, our secret sins in the light of thy countenance.
Psa 90:9 For all our days are passed away in thy wrath: we spend our years as a tale that is told.
Psa 90:10 The days of our years are threescore years and ten; and if by reason of strength they be fourscore years, yet is their strength labour and sorrow; for it is soon cut off, and we fly away.
Psa 90:11 Who knoweth the power of thine anger? even according to thy fear, so is thy wrath.
Psa 90:12 So teach us to number our days, that we may apply our hearts unto wisdom.
Psa 90:13 Return, O LORD, how long? and let it repent thee concerning thy servants.
Psa 90:14 O satisfy us early with thy mercy; that we may rejoice and be glad all our days.
Psa 90:15 Make us glad according to the days wherein thou hast afflicted us, and the years wherein we have seen evil.
Psa 90:16 Let thy work appear unto thy servants, and thy glory unto their children.
Psa 90:17 And let the beauty of the LORD our God be upon us: and establish thou the work of our hands upon us; yea, the work of our hands establish thou it.
Psa 91:1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty.
Psa 91:2 I will say of the LORD, He is my refuge and my fortress: my God; in him will I trust.
Psa 91:3 Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence.
Psa 91:4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler.
Psa 91:5 Thou shalt not be afraid for the terror by night; nor for the arrow that flieth by day;
Psa 91:6 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday.
Psa 91:7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee.
Psa 91:8 Only with thine eyes shalt thou behold and see the reward of the wicked.
Psa 91:9 Because thou hast made the LORD, which is my refuge, even the most High, thy habitation;
Psa 91:10 There shall no evil befall thee, neither shall any plague come nigh thy dwelling.
Psa 91:11 For he shall give his angels charge over thee, to keep thee in all thy ways.
Psa 91:12 They shall bear thee up in their hands, lest thou dash thy foot against a stone.
Psa 91:13 Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet.
Psa 91:14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
Psa 91:15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him.
Psa 91:16 With long life will I satisfy him, and shew him my salvation.
Psa 92:1 A Psalm or Song for the sabbath day. It is a good thing to give thanks unto the LORD, and to sing praises unto thy name, O most High:
Psa 92:2 To shew forth thy lovingkindness in the morning, and thy faithfulness every night,
Psa 92:3 Upon an instrument of ten strings, and upon the psaltery; upon the harp with a solemn sound.
Psa 92:4 For thou, LORD, hast made me glad through thy work: I will triumph in the works of thy hands.
Psa 92:5 O LORD, how great are thy works! and thy thoughts are very deep.
Psa 92:6 A brutish man knoweth not; neither doth a fool understand this.
Psa 92:7 When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:
Psa 92:8 But thou, LORD, art most high for evermore.
Psa 92:9 For, lo, thine enemies, O LORD, for, lo, thine enemies shall perish; all the workers of iniquity shall be scattered.
Psa 92:10 But my horn shalt thou exalt like the horn of an unicorn: I shall be anointed with fresh oil.
Psa 92:11 Mine eye also shall see my desire on mine enemies, and mine ears shall hear my desire of the wicked that rise up against me.
Psa 92:12 The righteous shall flourish like the palm tree: he shall grow like a cedar in Lebanon.
Psa 92:13 Those that be planted in the house of the LORD shall flourish in the courts of our God.
Psa 92:14 They shall still bring forth fruit in old age; they shall be fat and flourishing;
Psa 92:15 To shew that the LORD is upright: he is my rock, and there is no unrighteousness in him.
Psa 93:1 The LORD reigneth, he is clothed with majesty; the LORD is clothed with strength, wherewith he hath girded himself: the world also is stablished, that it cannot be moved.
Psa 93:2 Thy throne is established of old: thou art from everlasting.
Psa 93:3 The floods have lifted up, O LORD, the floods have lifted up their voice; the floods lift up their waves.
Psa 93:4 The LORD on high is mightier than the noise of many waters, yea, than the mighty waves of the sea.
Psa 93:5 Thy testimonies are very sure: holiness becometh thine house, O LORD, for ever.
Psa 94:1 O LORD God, to whom vengeance belongeth; O God, to whom vengeance belongeth, shew thyself.
Psa 94:2 Lift up thyself, thou judge of the earth: render a reward to the proud.
Psa 94:3 LORD, how long shall the wicked, how long shall the wicked triumph?
Psa 94:4 How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
Psa 94:5 They break in pieces thy people, O LORD, and afflict thine heritage.
Psa 94:6 They slay the widow and the stranger, and murder the fatherless.
Psa 94:7 Yet they say, The LORD shall not see, neither shall the God of Jacob regard it.
Psa 94:8 Understand, ye brutish among the people: and ye fools, when will ye be wise?
Psa 94:9 He that planted the ear, shall he not hear? he that formed the eye, shall he not see?
Psa 94:10 He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know?
Psa 94:11 The LORD knoweth the thoughts of man, that they are vanity.
Psa 94:12 Blessed is the man whom thou chastenest, O LORD, and teachest him out of thy law;
Psa 94:13 That thou mayest give him rest from the days of adversity, until the pit be digged for the wicked.
Psa 94:14 For the LORD will not cast off his people, neither will he forsake his inheritance.
Psa 94:15 But judgment shall return unto righteousness: and all the upright in heart shall follow it.
Psa 94:16 Who will rise up for me against the evildoers? or who will stand up for me against the workers of iniquity?
Psa 94:17 Unless the LORD had been my help, my soul had almost dwelt in silence.
Psa 94:18 When I said, My foot slippeth; thy mercy, O LORD, held me up.
Psa 94:19 In the multitude of my thoughts within me thy comforts delight my soul.
Psa 94:20 Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?
Psa 94:21 They gather themselves together against the soul of the righteous, and condemn the innocent blood.
Psa 94:22 But the LORD is my defence; and my God is the rock of my refuge.
Psa 94:23 And he shall bring upon them their own iniquity, and shall cut them off in their own wickedness; yea, the LORD our God shall cut them off.
Psa 95:1 O come, let us sing unto the LORD: let us make a joyful noise to the rock of our salvation.
Psa 95:2 Let us come before his presence with thanksgiving, and make a joyful noise unto him with psalms.
Psa 95:3 For the LORD is a great God, and a great King above all gods.
Psa 95:4 In his hand are the deep places of the earth: the strength of the hills is his also.
Psa 95:5 The sea is his, and he made it: and his hands formed the dry land.
Psa 95:6 O come, let us worship and bow down: let us kneel before the LORD our maker.
Psa 95:7 For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice,
Psa 95:8 Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness:
Psa 95:9 When your fathers tempted me, proved me, and saw my work.
Psa 95:10 Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways:
Psa 95:11 Unto whom I sware in my wrath that they should not enter into my rest.
Psa 96:1 O sing unto the LORD a new song: sing unto the LORD, all the earth.
Psa 96:2 Sing unto the LORD, bless his name; shew forth his salvation from day to day.
Psa 96:3 Declare his glory among the heathen, his wonders among all people.
Psa 96:4 For the LORD is great, and greatly to be praised: he is to be feared above all gods.
Psa 96:5 For all the gods of the nations are idols: but the LORD made the heavens.
Psa 96:6 Honour and majesty are before him: strength and beauty are in his sanctuary.
Psa 96:7 Give unto the LORD, O ye kindreds of the people, give unto the LORD glory and strength.
Psa 96:8 Give unto the LORD the glory due unto his name: bring an offering, and come into his courts.
Psa 96:9 O worship the LORD in the beauty of holiness: fear before him, all the earth.
Psa 96:10 Say among the heathen that the LORD reigneth: the world also shall be established that it shall not be moved: he shall judge the people righteously.
Psa 96:11 Let the heavens rejoice, and let the earth be glad; let the sea roar, and the fulness thereof.
Psa 96:12 Let the field be joyful, and all that is therein: then shall all the trees of the wood rejoice
Psa 96:13 Before the LORD: for he cometh, for he cometh to judge the earth: he shall judge the world with righteousness, and the people with his truth.
Psa 97:1 The LORD reigneth; let the earth rejoice; let the multitude of isles be glad thereof.
Psa 97:2 Clouds and darkness are round about him: righteousness and judgment are the habitation of his throne.
Psa 97:3 A fire goeth before him, and burneth up his enemies round about.
Psa 97:4 His lightnings enlightened the world: the earth saw, and trembled.
Psa 97:5 The hills melted like wax at the presence of the LORD, at the presence of the Lord of the whole earth.
Psa 97:6 The heavens declare his righteousness, and all the people see his glory.
Psa 97:7 Confounded be all they that serve graven images, that boast themselves of idols: worship him, all ye gods.
Psa 97:8 Zion heard, and was glad; and the daughters of Judah rejoiced because of thy judgments, O LORD.
Psa 97:9 For thou, LORD, art high above all the earth: thou art exalted far above all gods.
Psa 97:10 Ye that love the LORD, hate evil: he preserveth the souls of his saints; he delivereth them out of the hand of the wicked.
Psa 97:11 Light is sown for the righteous, and gladness for the upright in heart.
Psa 97:12 Rejoice in the LORD, ye righteous; and give thanks at the remembrance of his holiness.
Psa 98:1 A Psalm. O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.
Psa 98:2 The LORD hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen.
Psa 98:3 He hath remembered his mercy and his truth toward the house of Israel: all the ends of the earth have seen the salvation of our God.
Psa 98:4 Make a joyful noise unto the LORD, all the earth: make a loud noise, and rejoice, and sing praise.
Psa 98:5 Sing unto the LORD with the harp; with the harp, and the voice of a psalm.
Psa 98:6 With trumpets and sound of cornet make a joyful noise before the LORD, the King.
Psa 98:7 Let the sea roar, and the fulness thereof; the world, and they that dwell therein.
Psa 98:8 Let the floods clap their hands: let the hills be joyful together
Psa 98:9 Before the LORD; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.
Psa 99:1 The LORD reigneth; let the people tremble: he sitteth between the cherubims; let the earth be moved.
Psa 99:2 The LORD is great in Zion; and he is high above all the people.
Psa 99:3 Let them praise thy great and terrible name; for it is holy.
Psa 99:4 The king's strength also loveth judgment; thou dost establish equity, thou executest judgment and righteousness in Jacob.
Psa 99:5 Exalt ye the LORD our God, and worship at his footstool; for he is holy.
Psa 99:6 Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.
Psa 99:7 He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them.
Psa 99:8 Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions.
Psa 99:9 Exalt the LORD our God, and worship at his holy hill; for the LORD our God is holy.
Psa 100:1 A Psalm of praise. Make a joyful noise unto the LORD, all ye lands.
Psa 100:2 Serve the LORD with gladness: come before his presence with singing.
Psa 100:3 Know ye that the LORD he is God: it is he that hath made us, and not we ourselves; we are his people, and the sheep of his pasture.
Psa 100:4 Enter into his gates with thanksgiving, and into his courts with praise: be thankful unto him, and bless his name.
Psa 100:5 For the LORD is good; his mercy is everlasting; and his truth endureth to all generations.
Psa 101:1 A Psalm of David. I will sing of mercy and judgment: unto thee, O LORD, will I sing.
Psa 101:2 I will behave myself wisely in a perfect way. O when wilt thou come unto me? I will walk within my house with a perfect heart.
Psa 101:3 I will set no wicked thing before mine eyes: I hate the work of them that turn aside; it shall not cleave to me.
Psa 101:4 A froward heart shall depart from me: I will not know a wicked person.
Psa 101:5 Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.
Psa 101:6 Mine eyes shall be upon the faithful of the land, that they may dwell with me: he that walketh in a perfect way, he shall serve me.
Psa 101:7 He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight.
Psa 101:8 I will early destroy all the wicked of the land; that I may cut off all wicked doers from the city of the LORD.
Psa 102:1 A Prayer of the afflicted, when he is overwhelmed, and poureth out his complaint before the LORD. Hear my prayer, O LORD, and let my cry come unto thee.
Psa 102:2 Hide not thy face from me in the day when I am in trouble; incline thine ear unto me: in the day when I call answer me speedily.
Psa 102:3 For my days are consumed like smoke, and my bones are burned as an hearth.
Psa 102:4 My heart is smitten, and withered like grass; so that I forget to eat my bread.
Psa 102:5 By reason of the voice of my groaning my bones cleave to my skin.
Psa 102:6 I am like a pelican of the wilderness: I am like an owl of the desert.
Psa 102:7 I watch, and am as a sparrow alone upon the house top.
Psa 102:8 Mine enemies reproach me all the day; and they that are mad against me are sworn against me.
Psa 102:9 For I have eaten ashes like bread, and mingled my drink with weeping,
Psa 102:10 Because of thine indignation and thy wrath: for thou hast lifted me up, and cast me down.
Psa 102:11 My days are like a shadow that declineth; and I am withered like grass.
Psa 102:12 But thou, O LORD, shalt endure for ever; and thy remembrance unto all generations.
Psa 102:13 Thou shalt arise, and have mercy upon Zion: for the time to favour her, yea, the set time, is come.
Psa 102:14 For thy servants take pleasure in her stones, and favour the dust thereof.
Psa 102:15 So the heathen shall fear the name of the LORD, and all the kings of the earth thy glory.
Psa 102:16 When the LORD shall build up Zion, he shall appear in his glory.
Psa 102:17 He will regard the prayer of the destitute, and not despise their prayer.
Psa 102:18 This shall be written for the generation to come: and the people which shall be created shall praise the LORD.
Psa 102:19 For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth;
Psa 102:20 To hear the groaning of the prisoner; to loose those that are appointed to death;
Psa 102:21 To declare the name of the LORD in Zion, and his praise in Jerusalem;
Psa 102:22 When the people are gathered together, and the kingdoms, to serve the LORD.
Psa 102:23 He weakened my strength in the way; he shortened my days.
Psa 102:24 I said, O my God, take me not away in the midst of my days: thy years are throughout all generations.
Psa 102:25 Of old hast thou laid the foundation of the earth: and the heavens are the work of thy hands.
Psa 102:26 They shall perish, but thou shalt endure: yea, all of them shall wax old like a garment; as a vesture shalt thou change them, and they shall be changed:
Psa 102:27 But thou art the same, and thy years shall have no end.
Psa 102:28 The children of thy servants shall continue, and their seed shall be established before thee.
Psa 103:1 A Psalm of David. Bless the LORD, O my soul: and all that is within me, bless his holy name.
Psa 103:2 Bless the LORD, O my soul, and forget not all his benefits:
Psa 103:3 Who forgiveth all thine iniquities; who healeth all thy diseases;
Psa 103:4 Who redeemeth thy life from destruction; who crowneth thee with lovingkindness and tender mercies;
Psa 103:5 Who satisfieth thy mouth with good things; so that thy youth is renewed like the eagle's.
Psa 103:6 The LORD executeth righteousness and judgment for all that are oppressed.
Psa 103:7 He made known his ways unto Moses, his acts unto the children of Israel.
Psa 103:8 The LORD is merciful and gracious, slow to anger, and plenteous in mercy.
Psa 103:9 He will not always chide: neither will he keep his anger for ever.
Psa 103:10 He hath not dealt with us after our sins; nor rewarded us according to our iniquities.
Psa 103:11 For as the heaven is high above the earth, so great is his mercy toward them that fear him.
Psa 103:12 As far as the east is from the west, so far hath he removed our transgressions from us.
Psa 103:13 Like as a father pitieth his children, so the LORD pitieth them that fear him.
Psa 103:14 For he knoweth our frame; he remembereth that we are dust.
Psa 103:15 As for man, his days are as grass: as a flower of the field, so he flourisheth.
Psa 103:16 For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
Psa 103:17 But the mercy of the LORD is from everlasting to everlasting upon them that fear him, and his righteousness unto children's children;
Psa 103:18 To such as keep his covenant, and to those that remember his commandments to do them.
Psa 103:19 The LORD hath prepared his throne in the heavens; and his kingdom ruleth over all.
Psa 103:20 Bless the LORD, ye his angels, that excel in strength, that do his commandments, hearkening unto the voice of his word.
Psa 103:21 Bless ye the LORD, all ye his hosts; ye ministers of his, that do his pleasure.
Psa 103:22 Bless the LORD, all his works in all places of his dominion: bless the LORD, O my soul.
Psa 104:1 Bless the LORD, O my soul. O LORD my God, thou art very great; thou art clothed with honour and majesty.
Psa 104:2 Who coverest thyself with light as with a garment: who stretchest out the heavens like a curtain:
Psa 104:3 Who layeth the beams of his chambers in the waters: who maketh the clouds his chariot: who walketh upon the wings of the wind:
Psa 104:4 Who maketh his angels spirits; his ministers a flaming fire:
Psa 104:5 Who laid the foundations of the earth, that it should not be removed for ever.
Psa 104:6 Thou coveredst it with the deep as with a garment: the waters stood above the mountains.
Psa 104:7 At thy rebuke they fled; at the voice of thy thunder they hasted away.
Psa 104:8 They go up by the mountains; they go down by the valleys unto the place which thou hast founded for them.
Psa 104:9 Thou hast set a bound that they may not pass over; that they turn not again to cover the earth.
Psa 104:10 He sendeth the springs into the valleys, which run among the hills.
Psa 104:11 They give drink to every beast of the field: the wild asses quench their thirst.
Psa 104:12 By them shall the fowls of the heaven have their habitation, which sing among the branches.
Psa 104:13 He watereth the hills from his chambers: the earth is satisfied with the fruit of thy works.
Psa 104:14 He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth;
Psa 104:15 And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.
Psa 104:16 The trees of the LORD are full of sap; the cedars of Lebanon, which he hath planted;
Psa 104:17 Where the birds make their nests: as for the stork, the fir trees are her house.
Psa 104:18 The high hills are a refuge for the wild goats; and the rocks for the conies.
Psa 104:19 He appointed the moon for seasons: the sun knoweth his going down.
Psa 104:20 Thou makest darkness, and it is night: wherein all the beasts of the forest do creep forth.
Psa 104:21 The young lions roar after their prey, and seek their meat from God.
Psa 104:22 The sun ariseth, they gather themselves together, and lay them down in their dens.
Psa 104:23 Man goeth forth unto his work and to his labour until the evening.
Psa 104:24 O LORD, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches.
Psa 104:25 So is this great and wide sea, wherein are things creeping innumerable, both small and great beasts.
Psa 104:26 There go the ships: there is that leviathan, whom thou hast made to play therein.
Psa 104:27 These wait all upon thee; that thou mayest give them their meat in due season.
Psa 104:28 That thou givest them they gather: thou openest thine hand, they are filled with good.
Psa 104:29 Thou hidest thy face, they are troubled: thou takest away their breath, they die, and return to their dust.
Psa 104:30 Thou sendest forth thy spirit, they are created: and thou renewest the face of the earth.
Psa 104:31 The glory of the LORD shall endure for ever: the LORD shall rejoice in his works.
Psa 104:32 He looketh on the earth, and it trembleth: he toucheth the hills, and they smoke.
Psa 104:33 I will sing unto the LORD as long as I live: I will sing praise to my God while I have my being.
Psa 104:34 My meditation of him shall be sweet: I will be glad in the LORD.
Psa 104:35 Let the sinners be consumed out of the earth, and let the wicked be no more. Bless thou the LORD, O my soul. Praise ye the LORD.
Psa 105:1 O give thanks unto the LORD; call upon his name: make known his deeds among the people.
Psa 105:2 Sing unto him, sing psalms unto him: talk ye of all his wondrous works.
Psa 105:3 Glory ye in his holy name: let the heart of them rejoice that seek the LORD.
Psa 105:4 Seek the LORD, and his strength: seek his face evermore.
Psa 105:5 Remember his marvellous works that he hath done; his wonders, and the judgments of his mouth;
Psa 105:6 O ye seed of Abraham his servant, ye children of Jacob his chosen.
Psa 105:7 He is the LORD our God: his judgments are in all the earth.
Psa 105:8 He hath remembered his covenant for ever, the word which he commanded to a thousand generations.
Psa 105:9 Which covenant he made with Abraham, and his oath unto Isaac;
Psa 105:10 And confirmed the same unto Jacob for a law, and to Israel for an everlasting covenant:
Psa 105:11 Saying, Unto thee will I give the land of Canaan, the lot of your inheritance:
Psa 105:12 When they were but a few men in number; yea, very few, and strangers in it.
Psa 105:13 When they went from one nation to another, from one kingdom to another people;
Psa 105:14 He suffered no man to do them wrong: yea, he reproved kings for their sakes;
Psa 105:15 Saying, Touch not mine anointed, and do my prophets no harm.
Psa 105:16 Moreover he called for a famine upon the land: he brake the whole staff of bread.
Psa 105:17 He sent a man before them, even Joseph, who was sold for a servant:
Psa 105:18 Whose feet they hurt with fetters: he was laid in iron:
Psa 105:19 Until the time that his word came: the word of the LORD tried him.
Psa 105:20 The king sent and loosed him; even the ruler of the people, and let him go free.
Psa 105:21 He made him lord of his house, and ruler of all his substance:
Psa 105:22 To bind his princes at his pleasure; and teach his senators wisdom.
Psa 105:23 Israel also came into Egypt; and Jacob sojourned in the land of Ham.
Psa 105:24 And he increased his people greatly; and made them stronger than their enemies.
Psa 105:25 He turned their heart to hate his people, to deal subtilly with his servants.
Psa 105:26 He sent Moses his servant; and Aaron whom he had chosen.
Psa 105:27 They shewed his signs among them, and wonders in the land of Ham.
Psa 105:28 He sent darkness, and made it dark; and they rebelled not against his word.
Psa 105:29 He turned their waters into blood, and slew their fish.
Psa 105:30 Their land brought forth frogs in abundance, in the chambers of their kings.
Psa 105:31 He spake, and there came divers sorts of flies, and lice in all their coasts.
Psa 105:32 He gave them hail for rain, and flaming fire in their land.
Psa 105:33 He smote their vines also and their fig trees; and brake the trees of their coasts.
Psa 105:34 He spake, and the locusts came, and caterpillers, and that without number,
Psa 105:35 And did eat up all the herbs in their land, and devoured the fruit of their ground.
Psa 105:36 He smote also all the firstborn in their land, the chief of all their strength.
Psa 105:37 He brought them forth also with silver and gold: and there was not one feeble person among their tribes.
Psa 105:38 Egypt was glad when they departed: for the fear of them fell upon them.
Psa 105:39 He spread a cloud for a covering; and fire to give light in the night.
Psa 105:40 The people asked, and he brought quails, and satisfied them with the bread of heaven.
Psa 105:41 He opened the rock, and the waters gushed out; they ran in the dry places like a river.
Psa 105:42 For he remembered his holy promise, and Abraham his servant.
Psa 105:43 And he brought forth his people with joy, and his chosen with gladness:
Psa 105:44 And gave them the lands of the heathen: and they inherited the labour of the people;
Psa 105:45 That they might observe his statutes, and keep his laws. Praise ye the LORD.
Psa 106:1 Praise ye the LORD. O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
Psa 106:2 Who can utter the mighty acts of the LORD? who can shew forth all his praise?
Psa 106:3 Blessed are they that keep judgment, and he that doeth righteousness at all times.
Psa 106:4 Remember me, O LORD, with the favour that thou bearest unto thy people: O visit me with thy salvation;
Psa 106:5 That I may see the good of thy chosen, that I may rejoice in the gladness of thy nation, that I may glory with thine inheritance.
Psa 106:6 We have sinned with our fathers, we have committed iniquity, we have done wickedly.
Psa 106:7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
Psa 106:8 Nevertheless he saved them for his name's sake, that he might make his mighty power to be known.
Psa 106:9 He rebuked the Red sea also, and it was dried up: so he led them through the depths, as through the wilderness.
Psa 106:10 And he saved them from the hand of him that hated them, and redeemed them from the hand of the enemy.
Psa 106:11 And the waters covered their enemies: there was not one of them left.
Psa 106:12 Then believed they his words; they sang his praise.
Psa 106:13 They soon forgat his works; they waited not for his counsel:
Psa 106:14 But lusted exceedingly in the wilderness, and tempted God in the desert.
Psa 106:15 And he gave them their request; but sent leanness into their soul.
Psa 106:16 They envied Moses also in the camp, and Aaron the saint of the LORD.
Psa 106:17 The earth opened and swallowed up Dathan, and covered the company of Abiram.
Psa 106:18 And a fire was kindled in their company; the flame burned up the wicked.
Psa 106:19 They made a calf in Horeb, and worshipped the molten image.
Psa 106:20 Thus they changed their glory into the similitude of an ox that eateth grass.
Psa 106:21 They forgat God their saviour, which had done great things in Egypt;
Psa 106:22 Wondrous works in the land of Ham, and terrible things by the Red sea.
Psa 106:23 Therefore he said that he would destroy them, had not Moses his chosen stood before him in the breach, to turn away his wrath, lest he should destroy them.
Psa 106:24 Yea, they despised the pleasant land, they believed not his word:
Psa 106:25 But murmured in their tents, and hearkened not unto the voice of the LORD.
Psa 106:26 Therefore he lifted up his hand against them, to overthrow them in the wilderness:
Psa 106:27 To overthrow their seed also among the nations, and to scatter them in the lands.
Psa 106:28 They joined themselves also unto Baalpeor, and ate the sacrifices of the dead.
Psa 106:29 Thus they provoked him to anger with their inventions: and the plague brake in upon them.
Psa 106:30 Then stood up Phinehas, and executed judgment: and so the plague was stayed.
Psa 106:31 And that was counted unto him for righteousness unto all generations for evermore.
Psa 106:32 They angered him also at the waters of strife, so that it went ill with Moses for their sakes:
Psa 106:33 Because they provoked his spirit, so that he spake unadvisedly with his lips.
Psa 106:34 They did not destroy the nations, concerning whom the LORD commanded them:
Psa 106:35 But were mingled among the heathen, and learned their works.
Psa 106:36 And they served their idols: which were a snare unto them.
Psa 106:37 Yea, they sacrificed their sons and their daughters unto devils,
Psa 106:38 And shed innocent blood, even the blood of their sons and of their daughters, whom they sacrificed unto the idols of Canaan: and the land was polluted with blood.
Psa 106:39 Thus were they defiled with their own works, and went a whoring with their own inventions.
Psa 106:40 Therefore was the wrath of the LORD kindled against his people, insomuch that he abhorred his own inheritance.
Psa 106:41 And he gave them into the hand of the heathen; and they that hated them ruled over them.
Psa 106:42 Their enemies also oppressed them, and they were brought into subjection under their hand.
Psa 106:43 Many times did he deliver them; but they provoked him with their counsel, and were brought low for their iniquity.
Psa 106:44 Nevertheless he regarded their affliction, when he heard their cry:
Psa 106:45 And he remembered for them his covenant, and repented according to the multitude of his mercies.
Psa 106:46 He made them also to be pitied of all those that carried them captives.
Psa 106:47 Save us, O LORD our God, and gather us from among the heathen, to give thanks unto thy holy name, and to triumph in thy praise.
Psa 106:48 Blessed be the LORD God of Israel from everlasting to everlasting: and let all the people say, Amen. Praise ye the LORD.
Psa 107:1 O give thanks unto the LORD, for he is good: for his mercy endureth for ever.
Psa 107:2 Let the redeemed of the LORD say so, whom he hath redeemed from the hand of the enemy;
Psa 107:3 And gathered them out of the lands, from the east, and from the west, from the north, and from the south.
Psa 107:4 They wandered in the wilderness in a solitary way; they found no city to dwell in.
Psa 107:5 Hungry and thirsty, their soul fainted in them.
Psa 107:6 Then they cried unto the LORD in their trouble, and he delivered them out of their distresses.
Psa 107:7 And he led them forth by the right way, that they might go to a city of habitation.
Psa 107:8 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
Psa 107:9 For he satisfieth the longing soul, and filleth the hungry soul with goodness.
Psa 107:10 Such as sit in darkness and in the shadow of death, being bound in affliction and iron;
Psa 107:11 Because they rebelled against the words of God, and contemned the counsel of the most High:
Psa 107:12 Therefore he brought down their heart with labour; they fell down, and there was none to help.
Psa 107:13 Then they cried unto the LORD in their trouble, and he saved them out of their distresses.
Psa 107:14 He brought them out of darkness and the shadow of death, and brake their bands in sunder.
Psa 107:15 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
Psa 107:16 For he hath broken the gates of brass, and cut the bars of iron in sunder.
Psa 107:17 Fools because of their transgression, and because of their iniquities, are afflicted.
Psa 107:18 Their soul abhorreth all manner of meat; and they draw near unto the gates of death.
Psa 107:19 Then they cry unto the LORD in their trouble, and he saveth them out of their distresses.
Psa 107:20 He sent his word, and healed them, and delivered them from their destructions.
Psa 107:21 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
Psa 107:22 And let them sacrifice the sacrifices of thanksgiving, and declare his works with rejoicing.
Psa 107:23 They that go down to the sea in ships, that do business in great waters;
Psa 107:24 These see the works of the LORD, and his wonders in the deep.
Psa 107:25 For he commandeth, and raiseth the stormy wind, which lifteth up the waves thereof.
Psa 107:26 They mount up to the heaven, they go down again to the depths: their soul is melted because of trouble.
Psa 107:27 They reel to and fro, and stagger like a drunken man, and are at their wits' end.
Psa 107:28 Then they cry unto the LORD in their trouble, and he bringeth them out of their distresses.
Psa 107:29 He maketh the storm a calm, so that the waves thereof are still.
Psa 107:30 Then are they glad because they be quiet; so he bringeth them unto their desired haven.
Psa 107:31 Oh that men would praise the LORD for his goodness, and for his wonderful works to the children of men!
Psa 107:32 Let them exalt him also in the congregation of the people, and praise him in the assembly of the elders.
Psa 107:33 He turneth rivers into a wilderness, and the watersprings into dry ground;
Psa 107:34 A fruitful land into barrenness, for the wickedness of them that dwell therein.
Psa 107:35 He turneth the wilderness into a standing water, and dry ground into watersprings.
Psa 107:36 And there he maketh the hungry to dwell, that they may prepare a city for habitation;
Psa 107:37 And sow the fields, and plant vineyards, which may yield fruits of increase.
Psa 107:38 He blesseth them also, so that they are multiplied greatly; and suffereth not their cattle to decrease.
Psa 107:39 Again, they are minished and brought low through oppression, affliction, and sorrow.
Psa 107:40 He poureth contempt upon princes, and causeth them to wander in the wilderness, where there is no way.
Psa 107:41 Yet setteth he the poor on high from affliction, and maketh him families like a flock.
Psa 107:42 The righteous shall see it, and rejoice: and all iniquity shall stop her mouth.
Psa 107:43 Whoso is wise, and will observe these things, even they shall understand the lovingkindness of the LORD.
Psa 108:1 A Song or Psalm of David. O God, my heart is fixed; I will sing and give praise, even with my glory.
Psa 108:2 Awake, psaltery and harp: I myself will awake early.
Psa 108:3 I will praise thee, O LORD, among the people: and I will sing praises unto thee among the nations.
Psa 108:4 For thy mercy is great above the heavens: and thy truth reacheth unto the clouds.
Psa 108:5 Be thou exalted, O God, above the heavens: and thy glory above all the earth;
Psa 108:6 That thy beloved may be delivered: save with thy right hand, and answer me.
Psa 108:7 God hath spoken in his holiness; I will rejoice, I will divide Shechem, and mete out the valley of Succoth.
Psa 108:8 Gilead is mine; Manasseh is mine; Ephraim also is the strength of mine head; Judah is my lawgiver;
Psa 108:9 Moab is my washpot; over Edom will I cast out my shoe; over Philistia will I triumph.
Psa 108:10 Who will bring me into the strong city? who will lead me into Edom?
Psa 108:11 Wilt not thou, O God, who hast cast us off? and wilt not thou, O God, go forth with our hosts?
Psa 108:12 Give us help from trouble: for vain is the help of man.
Psa 108:13 Through God we shall do valiantly: for he it is that shall tread down our enemies.
Psa 109:1 To the chief Musician, A Psalm of David. Hold not thy peace, O God of my praise;
Psa 109:2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.
Psa 109:3 They compassed me about also with words of hatred; and fought against me without a cause.
Psa 109:4 For my love they are my adversaries: but I give myself unto prayer.
Psa 109:5 And they have rewarded me evil for good, and hatred for my love.
Psa 109:6 Set thou a wicked man over him: and let Satan stand at his right hand.
Psa 109:7 When he shall be judged, let him be condemned: and let his prayer become sin.
Psa 109:8 Let his days be few; and let another take his office.
Psa 109:9 Let his children be fatherless, and his wife a widow.
Psa 109:10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.
Psa 109:11 Let the extortioner catch all that he hath; and let the strangers spoil his labour.
Psa 109:12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.
Psa 109:13 Let his posterity be cut off; and in the generation following let their name be blotted out.
Psa 109:14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.
Psa 109:15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.
Psa 109:16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.
Psa 109:17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.
Psa 109:18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.
Psa 109:19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.
Psa 109:20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.
Psa 109:21 But do thou for me, O GOD the Lord, for thy name's sake: because thy mercy is good, deliver thou me.
Psa 109:22 For I am poor and needy, and my heart is wounded within me.
Psa 109:23 I am gone like the shadow when it declineth: I am tossed up and down as the locust.
Psa 109:24 My knees are weak through fasting; and my flesh faileth of fatness.
Psa 109:25 I became also a reproach unto them: when they looked upon me they shaked their heads.
Psa 109:26 Help me, O LORD my God: O save me according to thy mercy:
Psa 109:27 That they may know that this is thy hand; that thou, LORD, hast done it.
Psa 109:28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.
Psa 109:29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.
Psa 109:30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.
Psa 109:31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.
Psa 110:1 A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool.
Psa 110:2 The LORD shall send the rod of thy strength out of Zion: rule thou in the midst of thine enemies.
Psa 110:3 Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
Psa 110:4 The LORD hath sworn, and will not repent, Thou art a priest for ever after the order of Melchizedek.
Psa 110:5 The Lord at thy right hand shall strike through kings in the day of his wrath.
Psa 110:6 He shall judge among the heathen, he shall fill the places with the dead bodies; he shall wound the heads over many countries.
Psa 110:7 He shall drink of the brook in the way: therefore shall he lift up the head.
Psa 111:1 Praise ye the LORD. I will praise the LORD with my whole heart, in the assembly of the upright, and in the congregation.
Psa 111:2 The works of the LORD are great, sought out of all them that have pleasure therein.
Psa 111:3 His work is honourable and glorious: and his righteousness endureth for ever.
Psa 111:4 He hath made his wonderful works to be remembered: the LORD is gracious and full of compassion.
Psa 111:5 He hath given meat unto them that fear him: he will ever be mindful of his covenant.
Psa 111:6 He hath shewed his people the power of his works, that he may give them the heritage of the heathen.
Psa 111:7 The works of his hands are verity and judgment; all his commandments are sure.
Psa 111:8 They stand fast for ever and ever, and are done in truth and uprightness.
Psa 111:9 He sent redemption unto his people: he hath commanded his covenant for ever: holy and reverend is his name.
Psa 111:10 The fear of the LORD is the beginning of wisdom: a good understanding have all they that do his commandments: his praise endureth for ever.
Psa 112:1 Praise ye the LORD. Blessed is the man that feareth the LORD, that delighteth greatly in his commandments.
Psa 112:2 His seed shall be mighty upon earth: the generation of the upright shall be blessed.
Psa 112:3 Wealth and riches shall be in his house: and his righteousness endureth for ever.
Psa 112:4 Unto the upright there ariseth light in the darkness: he is gracious, and full of compassion, and righteous.
Psa 112:5 A good man sheweth favour, and lendeth: he will guide his affairs with discretion.
Psa 112:6 Surely he shall not be moved for ever: the righteous shall be in everlasting remembrance.
Psa 112:7 He shall not be afraid of evil tidings: his heart is fixed, trusting in the LORD.
Psa 112:8 His heart is established, he shall not be afraid, until he see his desire upon his enemies.
Psa 112:9 He hath dispersed, he hath given to the poor; his righteousness endureth for ever; his horn shall be exalted with honour.
Psa 112:10 The wicked shall see it, and be grieved; he shall gnash with his teeth, and melt away: the desire of the wicked shall perish.
Psa 113:1 Praise ye the LORD. Praise, O ye servants of the LORD, praise the name of the LORD.
Psa 113:2 Blessed be the name of the LORD from this time forth and for evermore.
Psa 113:3 From the rising of the sun unto the going down of the same the LORD'S name is to be praised.
Psa 113:4 The LORD is high above all nations, and his glory above the heavens.
Psa 113:5 Who is like unto the LORD our God, who dwelleth on high,
Psa 113:6 Who humbleth himself to behold the things that are in heaven, and in the earth!
Psa 113:7 He raiseth up the poor out of the dust, and lifteth the needy out of the dunghill;
Psa 113:8 That he may set him with princes, even with the princes of his people.
Psa 113:9 He maketh the barren woman to keep house, and to be a joyful mother of children. Praise ye the LORD.
Psa 114:1 When Israel went out of Egypt, the house of Jacob from a people of strange language;
Psa 114:2 Judah was his sanctuary, and Israel his dominion.
Psa 114:3 The sea saw it, and fled: Jordan was driven back.
Psa 114:4 The mountains skipped like rams, and the little hills like lambs.
Psa 114:5 What ailed thee, O thou sea, that thou fleddest? thou Jordan, that thou wast driven back?
Psa 114:6 Ye mountains, that ye skipped like rams; and ye little hills, like lambs?
Psa 114:7 Tremble, thou earth, at the presence of the Lord, at the presence of the God of Jacob;
Psa 114:8 Which turned the rock into a standing water, the flint into a fountain of waters.
Psa 115:1 Not unto us, O LORD, not unto us, but unto thy name give glory, for thy mercy, and for thy truth's sake.
Psa 115:2 Wherefore should the heathen say, Where is now their God?
Psa 115:3 But our God is in the heavens: he hath done whatsoever he hath pleased.
Psa 115:4 Their idols are silver and gold, the work of men's hands.
Psa 115:5 They have mouths, but they speak not: eyes have they, but they see not:
Psa 115:6 They have ears, but they hear not: noses have they, but they smell not:
Psa 115:7 They have hands, but they handle not: feet have they, but they walk not: neither speak they through their throat.
Psa 115:8 They that make them are like unto them; so is every one that trusteth in them.
Psa 115:9 O Israel, trust thou in the LORD: he is their help and their shield.
Psa 115:10 O house of Aaron, trust in the LORD: he is their help and their shield.
Psa 115:11 Ye that fear the LORD, trust in the LORD: he is their help and their shield.
Psa 115:12 The LORD hath been mindful of us: he will bless us; he will bless the house of Israel; he will bless the house of Aaron.
Psa 115:13 He will bless them that fear the LORD, both small and great.
Psa 115:14 The LORD shall increase you more and more, you and your children.
Psa 115:15 Ye are blessed of the LORD which made heaven and earth.
Psa 115:16 The heaven, even the heavens, are the LORD'S: but the earth hath he given to the children of men.
Psa 115:17 The dead praise not the LORD, neither any that go down into silence.
Psa 115:18 But we will bless the LORD from this time forth and for evermore. Praise the LORD.
Psa 116:1 I love the LORD, because he hath heard my voice and my supplications.
Psa 116:2 Because he hath inclined his ear unto me, therefore will I call upon him as long as I live.
Psa 116:3 The sorrows of death compassed me, and the pains of hell gat hold upon me: I found trouble and sorrow.
Psa 116:4 Then called I upon the name of the LORD; O LORD, I beseech thee, deliver my soul.
Psa 116:5 Gracious is the LORD, and righteous; yea, our God is merciful.
Psa 116:6 The LORD preserveth the simple: I was brought low, and he helped me.
Psa 116:7 Return unto thy rest, O my soul; for the LORD hath dealt bountifully with thee.
Psa 116:8 For thou hast delivered my soul from death, mine eyes from tears, and my feet from falling.
Psa 116:9 I will walk before the LORD in the land of the living.
Psa 116:10 I believed, therefore have I spoken: I was greatly afflicted:
Psa 116:11 I said in my haste, All men are liars.
Psa 116:12 What shall I render unto the LORD for all his benefits toward me?
Psa 116:13 I will take the cup of salvation, and call upon the name of the LORD.
Psa 116:14 I will pay my vows unto the LORD now in the presence of all his people.
Psa 116:15 Precious in the sight of the LORD is the death of his saints.
Psa 116:16 O LORD, truly I am thy servant; I am thy servant, and the son of thine handmaid: thou hast loosed my bonds.
Psa 116:17 I will offer to thee the sacrifice of thanksgiving, and will call upon the name of the LORD.
Psa 116:18 I will pay my vows unto the LORD now in the presence of all his people,
Psa 116:19 In the courts of the LORD'S house, in the midst of thee, O Jerusalem. Praise ye the LORD.
Psa 117:1 O praise the LORD, all ye nations: praise him, all ye people.
Psa 117:2 For his merciful kindness is great toward us: and the truth of the LORD endureth for ever. Praise ye the LORD.
Psa 118:1 O give thanks unto the LORD; for he is good: because his mercy endureth for ever.
Psa 118:2 Let Israel now say, that his mercy endureth for ever.
Psa 118:3 Let the house of Aaron now say, that his mercy endureth for ever.
Psa 118:4 Let them now that fear the LORD say, that his mercy endureth for ever.
Psa 118:5 I called upon the LORD in distress: the LORD answered me, and set me in a large place.
Psa 118:6 The LORD is on my side; I will not fear: what can man do unto me?
Psa 118:7 The LORD taketh my part with them that help me: therefore shall I see my desire upon them that hate me.
Psa 118:8 It is better to trust in the LORD than to put confidence in man.
Psa 118:9 It is better to trust in the LORD than to put confidence in princes.
Psa 118:10 All nations compassed me about: but in the name of the LORD will I destroy them.
Psa 118:11 They compassed me about; yea, they compassed me about: but in the name of the LORD I will destroy them.
Psa 118:12 They compassed me about like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
Psa 118:13 Thou hast thrust sore at me that I might fall: but the LORD helped me.
Psa 118:14 The LORD is my strength and song, and is become my salvation.
Psa 118:15 The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.
Psa 118:16 The right hand of the LORD is exalted: the right hand of the LORD doeth valiantly.
Psa 118:17 I shall not die, but live, and declare the works of the LORD.
Psa 118:18 The LORD hath chastened me sore: but he hath not given me over unto death.
Psa 118:19 Open to me the gates of righteousness: I will go into them, and I will praise the LORD:
Psa 118:20 This gate of the LORD, into which the righteous shall enter.
Psa 118:21 I will praise thee: for thou hast heard me, and art become my salvation.
Psa 118:22 The stone which the builders refused is become the head stone of the corner.
Psa 118:23 This is the LORD'S doing; it is marvellous in our eyes.
Psa 118:24 This is the day which the LORD hath made; we will rejoice and be glad in it.
Psa 118:25 Save now, I beseech thee, O LORD: O LORD, I beseech thee, send now prosperity.
Psa 118:26 Blessed be he that cometh in the name of the LORD: we have blessed you out of the house of the LORD.
Psa 118:27 God is the LORD, which hath shewed us light: bind the sacrifice with cords, even unto the horns of the altar.
Psa 118:28 Thou art my God, and I will praise thee: thou art my God, I will exalt thee.
Psa 118:29 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
Psa 119:1 ALEPH. Blessed are the undefiled in the way, who walk in the law of the LORD.
Psa 119:2 Blessed are they that keep his testimonies, and that seek him with the whole heart.
Psa 119:3 They also do no iniquity: they walk in his ways.
Psa 119:4 Thou hast commanded us to keep thy precepts diligently.
Psa 119:5 O that my ways were directed to keep thy statutes!
Psa 119:6 Then shall I not be ashamed, when I have respect unto all thy commandments.
Psa 119:7 I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.
Psa 119:8 I will keep thy statutes: O forsake me not utterly.
Psa 119:9 BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
Psa 119:10 With my whole heart have I sought thee: O let me not wander from thy commandments.
Psa 119:11 Thy word have I hid in mine heart, that I might not sin against thee.
Psa 119:12 Blessed art thou, O LORD: teach me thy statutes.
Psa 119:13 With my lips have I declared all the judgments of thy mouth.
Psa 119:14 I have rejoiced in the way of thy testimonies, as much as in all riches.
Psa 119:15 I will meditate in thy precepts, and have respect unto thy ways.
Psa 119:16 I will delight myself in thy statutes: I will not forget thy word.
Psa 119:17 GIMEL. Deal bountifully with thy servant, that I may live, and keep thy word.
Psa 119:18 Open thou mine eyes, that I may behold wondrous things out of thy law.
Psa 119:19 I am a stranger in the earth: hide not thy commandments from me.
Psa 119:20 My soul breaketh for the longing that it hath unto thy judgments at all times.
Psa 119:21 Thou hast rebuked the proud that are cursed, which do err from thy commandments.
Psa 119:22 Remove from me reproach and contempt; for I have kept thy testimonies.
Psa 119:23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes.
Psa 119:24 Thy testimonies also are my delight and my counsellors.
Psa 119:25 DALETH. My soul cleaveth unto the dust: quicken thou me according to thy word.
Psa 119:26 I have declared my ways, and thou heardest me: teach me thy statutes.
Psa 119:27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.
Psa 119:28 My soul melteth for heaviness: strengthen thou me according unto thy word.
Psa 119:29 Remove from me the way of lying: and grant me thy law graciously.
Psa 119:30 I have chosen the way of truth: thy judgments have I laid before me.
Psa 119:31 I have stuck unto thy testimonies: O LORD, put me not to shame.
Psa 119:32 I will run the way of thy commandments, when thou shalt enlarge my heart.
Psa 119:33 HE. Teach me, O LORD, the way of thy statutes; and I shall keep it unto the end.
Psa 119:34 Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.
Psa 119:35 Make me to go in the path of thy commandments; for therein do I delight.
Psa 119:36 Incline my heart unto thy testimonies, and not to covetousness.
Psa 119:37 Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
Psa 119:38 Stablish thy word unto thy servant, who is devoted to thy fear.
Psa 119:39 Turn away my reproach which I fear: for thy judgments are good.
Psa 119:40 Behold, I have longed after thy precepts: quicken me in thy righteousness.
Psa 119:41 VAU. Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.
Psa 119:42 So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.
Psa 119:43 And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.
Psa 119:44 So shall I keep thy law continually for ever and ever.
Psa 119:45 And I will walk at liberty: for I seek thy precepts.
Psa 119:46 I will speak of thy testimonies also before kings, and will not be ashamed.
Psa 119:47 And I will delight myself in thy commandments, which I have loved.
Psa 119:48 My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.
Psa 119:49 ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope.
Psa 119:50 This is my comfort in my affliction: for thy word hath quickened me.
Psa 119:51 The proud have had me greatly in derision: yet have I not declined from thy law.
Psa 119:52 I remembered thy judgments of old, O LORD; and have comforted myself.
Psa 119:53 Horror hath taken hold upon me because of the wicked that forsake thy law.
Psa 119:54 Thy statutes have been my songs in the house of my pilgrimage.
Psa 119:55 I have remembered thy name, O LORD, in the night, and have kept thy law.
Psa 119:56 This I had, because I kept thy precepts.
Psa 119:57 CHETH. Thou art my portion, O LORD: I have said that I would keep thy words.
Psa 119:58 I intreated thy favour with my whole heart: be merciful unto me according to thy word.
Psa 119:59 I thought on my ways, and turned my feet unto thy testimonies.
Psa 119:60 I made haste, and delayed not to keep thy commandments.
Psa 119:61 The bands of the wicked have robbed me: but I have not forgotten thy law.
Psa 119:62 At midnight I will rise to give thanks unto thee because of thy righteous judgments.
Psa 119:63 I am a companion of all them that fear thee, and of them that keep thy precepts.
Psa 119:64 The earth, O LORD, is full of thy mercy: teach me thy statutes.
Psa 119:65 TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word.
Psa 119:66 Teach me good judgment and knowledge: for I have believed thy commandments.
Psa 119:67 Before I was afflicted I went astray: but now have I kept thy word.
Psa 119:68 Thou art good, and doest good; teach me thy statutes.
Psa 119:69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart.
Psa 119:70 Their heart is as fat as grease; but I delight in thy law.
Psa 119:71 It is good for me that I have been afflicted; that I might learn thy statutes.
Psa 119:72 The law of thy mouth is better unto me than thousands of gold and silver.
Psa 119:73 JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.
Psa 119:74 They that fear thee will be glad when they see me; because I have hoped in thy word.
Psa 119:75 I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.
Psa 119:76 Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.
Psa 119:77 Let thy tender mercies come unto me, that I may live: for thy law is my delight.
Psa 119:78 Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.
Psa 119:79 Let those that fear thee turn unto me, and those that have known thy testimonies.
Psa 119:80 Let my heart be sound in thy statutes; that I be not ashamed.
Psa 119:81 CAPH. My soul fainteth for thy salvation: but I hope in thy word.
Psa 119:82 Mine eyes fail for thy word, saying, When wilt thou comfort me?
Psa 119:83 For I am become like a bottle in the smoke; yet do I not forget thy statutes.
Psa 119:84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
Psa 119:85 The proud have digged pits for me, which are not after thy law.
Psa 119:86 All thy commandments are faithful: they persecute me wrongfully; help thou me.
Psa 119:87 They had almost consumed me upon earth; but I forsook not thy precepts.
Psa 119:88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth.
Psa 119:89 LAMED. For ever, O LORD, thy word is settled in heaven.
Psa 119:90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.
Psa 119:91 They continue this day according to thine ordinances: for all are thy servants.
Psa 119:92 Unless thy law had been my delights, I should then have perished in mine affliction.
Psa 119:93 I will never forget thy precepts: for with them thou hast quickened me.
Psa 119:94 I am thine, save me; for I have sought thy precepts.
Psa 119:95 The wicked have waited for me to destroy me: but I will consider thy testimonies.
Psa 119:96 I have seen an end of all perfection: but thy commandment is exceeding broad.
Psa 119:97 MEM. O how love I thy law! it is my meditation all the day.
Psa 119:98 Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
Psa 119:99 I have more understanding than all my teachers: for thy testimonies are my meditation.
Psa 119:100 I understand more than the ancients, because I keep thy precepts.
Psa 119:101 I have refrained my feet from every evil way, that I might keep thy word.
Psa 119:102 I have not departed from thy judgments: for thou hast taught me.
Psa 119:103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
Psa 119:104 Through thy precepts I get understanding: therefore I hate every false way.
Psa 119:105 NUN. Thy word is a lamp unto my feet, and a light unto my path.
Psa 119:106 I have sworn, and I will perform it, that I will keep thy righteous judgments.
Psa 119:107 I am afflicted very much: quicken me, O LORD, according unto thy word.
Psa 119:108 Accept, I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments.
Psa 119:109 My soul is continually in my hand: yet do I not forget thy law.
Psa 119:110 The wicked have laid a snare for me: yet I erred not from thy precepts.
Psa 119:111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.
Psa 119:112 I have inclined mine heart to perform thy statutes alway, even unto the end.
Psa 119:113 SAMECH. I hate vain thoughts: but thy law do I love.
Psa 119:114 Thou art my hiding place and my shield: I hope in thy word.
Psa 119:115 Depart from me, ye evildoers: for I will keep the commandments of my God.
Psa 119:116 Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
Psa 119:117 Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
Psa 119:118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.
Psa 119:119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.
Psa 119:120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.
Psa 119:121 AIN. I have done judgment and justice: leave me not to mine oppressors.
Psa 119:122 Be surety for thy servant for good: let not the proud oppress me.
Psa 119:123 Mine eyes fail for thy salvation, and for the word of thy righteousness.
Psa 119:124 Deal with thy servant according unto thy mercy, and teach me thy statutes.
Psa 119:125 I am thy servant; give me understanding, that I may know thy testimonies.
Psa 119:126 It is time for thee, LORD, to work: for they have made void thy law.
Psa 119:127 Therefore I love thy commandments above gold; yea, above fine gold.
Psa 119:128 Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.
Psa 119:129 PE. Thy testimonies are wonderful: therefore doth my soul keep them.
Psa 119:130 The entrance of thy words giveth light; it giveth understanding unto the simple.
Psa 119:131 I opened my mouth, and panted: for I longed for thy commandments.
Psa 119:132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.
Psa 119:133 Order my steps in thy word: and let not any iniquity have dominion over me.
Psa 119:134 Deliver me from the oppression of man: so will I keep thy precepts.
Psa 119:135 Make thy face to shine upon thy servant; and teach me thy statutes.
Psa 119:136 Rivers of waters run down mine eyes, because they keep not thy law.
Psa 119:137 TZADDI. Righteous art thou, O LORD, and upright are thy judgments.
Psa 119:138 Thy testimonies that thou hast commanded are righteous and very faithful.
Psa 119:139 My zeal hath consumed me, because mine enemies have forgotten thy words.
Psa 119:140 Thy word is very pure: therefore thy servant loveth it.
Psa 119:141 I am small and despised: yet do not I forget thy precepts.
Psa 119:142 Thy righteousness is an everlasting righteousness, and thy law is the truth.
Psa 119:143 Trouble and anguish have taken hold on me: yet thy commandments are my delights.
Psa 119:144 The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.
Psa 119:145 KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes.
Psa 119:146 I cried unto thee; save me, and I shall keep thy testimonies.
Psa 119:147 I prevented the dawning of the morning, and cried: I hoped in thy word.
Psa 119:148 Mine eyes prevent the night watches, that I might meditate in thy word.
Psa 119:149 Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.
Psa 119:150 They draw nigh that follow after mischief: they are far from thy law.
Psa 119:151 Thou art near, O LORD; and all thy commandments are truth.
Psa 119:152 Concerning thy testimonies, I have known of old that thou hast founded them for ever.
Psa 119:153 RESH. Consider mine affliction, and deliver me: for I do not forget thy law.
Psa 119:154 Plead my cause, and deliver me: quicken me according to thy word.
Psa 119:155 Salvation is far from the wicked: for they seek not thy statutes.
Psa 119:156 Great are thy tender mercies, O LORD: quicken me according to thy judgments.
Psa 119:157 Many are my persecutors and mine enemies; yet do I not decline from thy testimonies.
Psa 119:158 I beheld the transgressors, and was grieved; because they kept not thy word.
Psa 119:159 Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.
Psa 119:160 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
Psa 119:161 SCHIN. Princes have persecuted me without a cause: but my heart standeth in awe of thy word.
Psa 119:162 I rejoice at thy word, as one that findeth great spoil.
Psa 119:163 I hate and abhor lying: but thy law do I love.
Psa 119:164 Seven times a day do I praise thee because of thy righteous judgments.
Psa 119:165 Great peace have they which love thy law: and nothing shall offend them.
Psa 119:166 LORD, I have hoped for thy salvation, and done thy commandments.
Psa 119:167 My soul hath kept thy testimonies; and I love them exceedingly.
Psa 119:168 I have kept thy precepts and thy testimonies: for all my ways are before thee.
Psa 119:169 TAU. Let my cry come near before thee, O LORD: give me understanding according to thy word.
Psa 119:170 Let my supplication come before thee: deliver me according to thy word.
Psa 119:171 My lips shall utter praise, when thou hast taught me thy statutes.
Psa 119:172 My tongue shall speak of thy word: for all thy commandments are righteousness.
Psa 119:173 Let thine hand help me; for I have chosen thy precepts.
Psa 119:174 I have longed for thy salvation, O LORD; and thy law is my delight.
Psa 119:175 Let my soul live, and it shall praise thee; and let thy judgments help me.
Psa 119:176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.
Psa 120:1 A Song of degrees. In my distress I cried unto the LORD, and he heard me.
Psa 120:2 Deliver my soul, O LORD, from lying lips, and from a deceitful tongue.
Psa 120:3 What shall be given unto thee? or what shall be done unto thee, thou false tongue?
Psa 120:4 Sharp arrows of the mighty, with coals of juniper.
Psa 120:5 Woe is me, that I sojourn in Mesech, that I dwell in the tents of Kedar!
Psa 120:6 My soul hath long dwelt with him that hateth peace.
Psa 120:7 I am for peace: but when I speak, they are for war.
Psa 121:1 A Song of degrees. I will lift up mine eyes unto the hills, from whence cometh my help.
Psa 121:2 My help cometh from the LORD, which made heaven and earth.
Psa 121:3 He will not suffer thy foot to be moved: he that keepeth thee will not slumber.
Psa 121:4 Behold, he that keepeth Israel shall neither slumber nor sleep.
Psa 121:5 The LORD is thy keeper: the LORD is thy shade upon thy right hand.
Psa 121:6 The sun shall not smite thee by day, nor the moon by night.
Psa 121:7 The LORD shall preserve thee from all evil: he shall preserve thy soul.
Psa 121:8 The LORD shall preserve thy going out and thy coming in from this time forth, and even for evermore.
Psa 122:1 A Song of degrees of David. I was glad when they said unto me, Let us go into the house of the LORD.
Psa 122:2 Our feet shall stand within thy gates, O Jerusalem.
Psa 122:3 Jerusalem is builded as a city that is compact together:
Psa 122:4 Whither the tribes go up, the tribes of the LORD, unto the testimony of Israel, to give thanks unto the name of the LORD.
Psa 122:5 For there are set thrones of judgment, the thrones of the house of David.
Psa 122:6 Pray for the peace of Jerusalem: they shall prosper that love thee.
Psa 122:7 Peace be within thy walls, and prosperity within thy palaces.
Psa 122:8 For my brethren and companions' sakes, I will now say, Peace be within thee.
Psa 122:9 Because of the house of the LORD our God I will seek thy good.
Psa 123:1 A Song of degrees. Unto thee lift I up mine eyes, O thou that dwellest in the heavens.
Psa 123:2 Behold, as the eyes of servants look unto the hand of their masters, and as the eyes of a maiden unto the hand of her mistress; so our eyes wait upon the LORD our God, until that he have mercy upon us.
Psa 123:3 Have mercy upon us, O LORD, have mercy upon us: for we are exceedingly filled with contempt.
Psa 123:4 Our soul is exceedingly filled with the scorning of those that are at ease, and with the contempt of the proud.
Psa 124:1 A Song of degrees of David. If it had not been the LORD who was on our side, now may Israel say;
Psa 124:2 If it had not been the LORD who was on our side, when men rose up against us:
Psa 124:3 Then they had swallowed us up quick, when their wrath was kindled against us:
Psa 124:4 Then the waters had overwhelmed us, the stream had gone over our soul:
Psa 124:5 Then the proud waters had gone over our soul.
Psa 124:6 Blessed be the LORD, who hath not given us as a prey to their teeth.
Psa 124:7 Our soul is escaped as a bird out of the snare of the fowlers: the snare is broken, and we are escaped.
Psa 124:8 Our help is in the name of the LORD, who made heaven and earth.
Psa 125:1 A Song of degrees. They that trust in the LORD shall be as mount Zion, which cannot be removed, but abideth for ever.
Psa 125:2 As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Psa 125:3 For the rod of the wicked shall not rest upon the lot of the righteous; lest the righteous put forth their hands unto iniquity.
Psa 125:4 Do good, O LORD, unto those that be good, and to them that are upright in their hearts.
Psa 125:5 As for such as turn aside unto their crooked ways, the LORD shall lead them forth with the workers of iniquity: but peace shall be upon Israel.
Psa 126:1 A Song of degrees. When the LORD turned again the captivity of Zion, we were like them that dream.
Psa 126:2 Then was our mouth filled with laughter, and our tongue with singing: then said they among the heathen, The LORD hath done great things for them.
Psa 126:3 The LORD hath done great things for us; whereof we are glad.
Psa 126:4 Turn again our captivity, O LORD, as the streams in the south.
Psa 126:5 They that sow in tears shall reap in joy.
Psa 126:6 He that goeth forth and weepeth, bearing precious seed, shall doubtless come again with rejoicing, bringing his sheaves with him.
Psa 127:1 A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh but in vain.
Psa 127:2 It is vain for you to rise up early, to sit up late, to eat the bread of sorrows: for so he giveth his beloved sleep.
Psa 127:3 Lo, children are an heritage of the LORD: and the fruit of the womb is his reward.
Psa 127:4 As arrows are in the hand of a mighty man; so are children of the youth.
Psa 127:5 Happy is the man that hath his quiver full of them: they shall not be ashamed, but they shall speak with the enemies in the gate.
Psa 128:1 A Song of degrees. Blessed is every one that feareth the LORD; that walketh in his ways.
Psa 128:2 For thou shalt eat the labour of thine hands: happy shalt thou be, and it shall be well with thee.
Psa 128:3 Thy wife shall be as a fruitful vine by the sides of thine house: thy children like olive plants round about thy table.
Psa 128:4 Behold, that thus shall the man be blessed that feareth the LORD.
Psa 128:5 The LORD shall bless thee out of Zion: and thou shalt see the good of Jerusalem all the days of thy life.
Psa 128:6 Yea, thou shalt see thy children's children, and peace upon Israel.
Psa 129:1 A Song of degrees. Many a time have they afflicted me from my youth, may Israel now say:
Psa 129:2 Many a time have they afflicted me from my youth: yet they have not prevailed against me.
Psa 129:3 The plowers plowed upon my back: they made long their furrows.
Psa 129:4 The LORD is righteous: he hath cut asunder the cords of the wicked.
Psa 129:5 Let them all be confounded and turned back that hate Zion.
Psa 129:6 Let them be as the grass upon the housetops, which withereth afore it groweth up:
Psa 129:7 Wherewith the mower filleth not his hand; nor he that bindeth sheaves his bosom.
Psa 129:8 Neither do they which go by say, The blessing of the LORD be upon you: we bless you in the name of the LORD.
Psa 130:1 A Song of degrees. Out of the depths have I cried unto thee, O LORD.
Psa 130:2 Lord, hear my voice: let thine ears be attentive to the voice of my supplications.
Psa 130:3 If thou, LORD, shouldest mark iniquities, O Lord, who shall stand?
Psa 130:4 But there is forgiveness with thee, that thou mayest be feared.
Psa 130:5 I wait for the LORD, my soul doth wait, and in his word do I hope.
Psa 130:6 My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.
Psa 130:7 Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption.
Psa 130:8 And he shall redeem Israel from all his iniquities.
Psa 131:1 A Song of degrees of David. LORD, my heart is not haughty, nor mine eyes lofty: neither do I exercise myself in great matters, or in things too high for me.
Psa 131:2 Surely I have behaved and quieted myself, as a child that is weaned of his mother: my soul is even as a weaned child.
Psa 131:3 Let Israel hope in the LORD from henceforth and for ever.
Psa 132:1 A Song of degrees. LORD, remember David, and all his afflictions:
Psa 132:2 How he sware unto the LORD, and vowed unto the mighty God of Jacob;
Psa 132:3 Surely I will not come into the tabernacle of my house, nor go up into my bed;
Psa 132:4 I will not give sleep to mine eyes, or slumber to mine eyelids,
Psa 132:5 Until I find out a place for the LORD, an habitation for the mighty God of Jacob.
Psa 132:6 Lo, we heard of it at Ephratah: we found it in the fields of the wood.
Psa 132:7 We will go into his tabernacles: we will worship at his footstool.
Psa 132:8 Arise, O LORD, into thy rest; thou, and the ark of thy strength.
Psa 132:9 Let thy priests be clothed with righteousness; and let thy saints shout for joy.
Psa 132:10 For thy servant David's sake turn not away the face of thine anointed.
Psa 132:11 The LORD hath sworn in truth unto David; he will not turn from it; Of the fruit of thy body will I set upon thy throne.
Psa 132:12 If thy children will keep my covenant and my testimony that I shall teach them, their children shall also sit upon thy throne for evermore.
Psa 132:13 For the LORD hath chosen Zion; he hath desired it for his habitation.
Psa 132:14 This is my rest for ever: here will I dwell; for I have desired it.
Psa 132:15 I will abundantly bless her provision: I will satisfy her poor with bread.
Psa 132:16 I will also clothe her priests with salvation: and her saints shall shout aloud for joy.
Psa 132:17 There will I make the horn of David to bud: I have ordained a lamp for mine anointed.
Psa 132:18 His enemies will I clothe with shame: but upon himself shall his crown flourish.
Psa 133:1 A Song of degrees of David. Behold, how good and how pleasant it is for brethren to dwell together in unity!
Psa 133:2 It is like the precious ointment upon the head, that ran down upon the beard, even Aaron's beard: that went down to the skirts of his garments;
Psa 133:3 As the dew of Hermon, and as the dew that descended upon the mountains of Zion: for there the LORD commanded the blessing, even life for evermore.
Psa 134:1 A Song of degrees. Behold, bless ye the LORD, all ye servants of the LORD, which by night stand in the house of the LORD.
Psa 134:2 Lift up your hands in the sanctuary, and bless the LORD.
Psa 134:3 The LORD that made heaven and earth bless thee out of Zion.
Psa 135:1 Praise ye the LORD. Praise ye the name of the LORD; praise him, O ye servants of the LORD.
Psa 135:2 Ye that stand in the house of the LORD, in the courts of the house of our God,
Psa 135:3 Praise the LORD; for the LORD is good: sing praises unto his name; for it is pleasant.
Psa 135:4 For the LORD hath chosen Jacob unto himself, and Israel for his peculiar treasure.
Psa 135:5 For I know that the LORD is great, and that our Lord is above all gods.
Psa 135:6 Whatsoever the LORD pleased, that did he in heaven, and in earth, in the seas, and all deep places.
Psa 135:7 He causeth the vapours to ascend from the ends of the earth; he maketh lightnings for the rain; he bringeth the wind out of his treasuries.
Psa 135:8 Who smote the firstborn of Egypt, both of man and beast.
Psa 135:9 Who sent tokens and wonders into the midst of thee, O Egypt, upon Pharaoh, and upon all his servants.
Psa 135:10 Who smote great nations, and slew mighty kings;
Psa 135:11 Sihon king of the Amorites, and Og king of Bashan, and all the kingdoms of Canaan:
Psa 135:12 And gave their land for an heritage, an heritage unto Israel his people.
Psa 135:13 Thy name, O LORD, endureth for ever; and thy memorial, O LORD, throughout all generations.
Psa 135:14 For the LORD will judge his people, and he will repent himself concerning his servants.
Psa 135:15 The idols of the heathen are silver and gold, the work of men's hands.
Psa 135:16 They have mouths, but they speak not; eyes have they, but they see not;
Psa 135:17 They have ears, but they hear not; neither is there any breath in their mouths.
Psa 135:18 They that make them are like unto them: so is every one that trusteth in them.
Psa 135:19 Bless the LORD, O house of Israel: bless the LORD, O house of Aaron:
Psa 135:20 Bless the LORD, O house of Levi: ye that fear the LORD, bless the LORD.
Psa 135:21 Blessed be the LORD out of Zion, which dwelleth at Jerusalem. Praise ye the LORD.
Psa 136:1 O give thanks unto the LORD; for he is good: for his mercy endureth for ever.
Psa 136:2 O give thanks unto the God of gods: for his mercy endureth for ever.
Psa 136:3 O give thanks to the Lord of lords: for his mercy endureth for ever.
Psa 136:4 To him who alone doeth great wonders: for his mercy endureth for ever.
Psa 136:5 To him that by wisdom made the heavens: for his mercy endureth for ever.
Psa 136:6 To him that stretched out the earth above the waters: for his mercy endureth for ever.
Psa 136:7 To him that made great lights: for his mercy endureth for ever:
Psa 136:8 The sun to rule by day: for his mercy endureth for ever:
Psa 136:9 The moon and stars to rule by night: for his mercy endureth for ever.
Psa 136:10 To him that smote Egypt in their firstborn: for his mercy endureth for ever:
Psa 136:11 And brought out Israel from among them: for his mercy endureth for ever:
Psa 136:12 With a strong hand, and with a stretched out arm: for his mercy endureth for ever.
Psa 136:13 To him which divided the Red sea into parts: for his mercy endureth for ever:
Psa 136:14 And made Israel to pass through the midst of it: for his mercy endureth for ever:
Psa 136:15 But overthrew Pharaoh and his host in the Red sea: for his mercy endureth for ever.
Psa 136:16 To him which led his people through the wilderness: for his mercy endureth for ever.
Psa 136:17 To him which smote great kings: for his mercy endureth for ever:
Psa 136:18 And slew famous kings: for his mercy endureth for ever:
Psa 136:19 Sihon king of the Amorites: for his mercy endureth for ever:
Psa 136:20 And Og the king of Bashan: for his mercy endureth for ever:
Psa 136:21 And gave their land for an heritage: for his mercy endureth for ever:
Psa 136:22 Even an heritage unto Israel his servant: for his mercy endureth for ever.
Psa 136:23 Who remembered us in our low estate: for his mercy endureth for ever:
Psa 136:24 And hath redeemed us from our enemies: for his mercy endureth for ever.
Psa 136:25 Who giveth food to all flesh: for his mercy endureth for ever.
Psa 136:26 O give thanks unto the God of heaven: for his mercy endureth for ever.
Psa 137:1 By the rivers of Babylon, there we sat down, yea, we wept, when we remembered Zion.
Psa 137:2 We hanged our harps upon the willows in the midst thereof.
Psa 137:3 For there they that carried us away captive required of us a song; and they that wasted us required of us mirth, saying, Sing us one of the songs of Zion.
Psa 137:4 How shall we sing the LORD'S song in a strange land?
Psa 137:5 If I forget thee, O Jerusalem, let my right hand forget her cunning.
Psa 137:6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
Psa 137:7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof.
Psa 137:8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us.
Psa 137:9 Happy shall he be, that taketh and dasheth thy little ones against the stones.
Psa 138:1 A Psalm of David. I will praise thee with my whole heart: before the gods will I sing praise unto thee.
Psa 138:2 I will worship toward thy holy temple, and praise thy name for thy lovingkindness and for thy truth: for thou hast magnified thy word above all thy name.
Psa 138:3 In the day when I cried thou answeredst me, and strengthenedst me with strength in my soul.
Psa 138:4 All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth.
Psa 138:5 Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.
Psa 138:6 Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.
Psa 138:7 Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.
Psa 138:8 The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.
Psa 139:1 To the chief Musician, A Psalm of David. O LORD, thou hast searched me, and known me.
Psa 139:2 Thou knowest my downsitting and mine uprising, thou understandest my thought afar off.
Psa 139:3 Thou compassest my path and my lying down, and art acquainted with all my ways.
Psa 139:4 For there is not a word in my tongue, but, lo, O LORD, thou knowest it altogether.
Psa 139:5 Thou hast beset me behind and before, and laid thine hand upon me.
Psa 139:6 Such knowledge is too wonderful for me; it is high, I cannot attain unto it.
Psa 139:7 Whither shall I go from thy spirit? or whither shall I flee from thy presence?
Psa 139:8 If I ascend up into heaven, thou art there: if I make my bed in hell, behold, thou art there.
Psa 139:9 If I take the wings of the morning, and dwell in the uttermost parts of the sea;
Psa 139:10 Even there shall thy hand lead me, and thy right hand shall hold me.
Psa 139:11 If I say, Surely the darkness shall cover me; even the night shall be light about me.
Psa 139:12 Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and the light are both alike to thee.
Psa 139:13 For thou hast possessed my reins: thou hast covered me in my mother's womb.
Psa 139:14 I will praise thee; for I am fearfully and wonderfully made: marvellous are thy works; and that my soul knoweth right well.
Psa 139:15 My substance was not hid from thee, when I was made in secret, and curiously wrought in the lowest parts of the earth.
Psa 139:16 Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them.
Psa 139:17 How precious also are thy thoughts unto me, O God! how great is the sum of them!
Psa 139:18 If I should count them, they are more in number than the sand: when I awake, I am still with thee.
Psa 139:19 Surely thou wilt slay the wicked, O God: depart from me therefore, ye bloody men.
Psa 139:20 For they speak against thee wickedly, and thine enemies take thy name in vain.
Psa 139:21 Do not I hate them, O LORD, that hate thee? and am not I grieved with those that rise up against thee?
Psa 139:22 I hate them with perfect hatred: I count them mine enemies.
Psa 139:23 Search me, O God, and know my heart: try me, and know my thoughts:
Psa 139:24 And see if there be any wicked way in me, and lead me in the way everlasting.
Psa 140:1 To the chief Musician, A Psalm of David. Deliver me, O LORD, from the evil man: preserve me from the violent man;
Psa 140:2 Which imagine mischiefs in their heart; continually are they gathered together for war.
Psa 140:3 They have sharpened their tongues like a serpent; adders' poison is under their lips. Selah.
Psa 140:4 Keep me, O LORD, from the hands of the wicked; preserve me from the violent man; who have purposed to overthrow my goings.
Psa 140:5 The proud have hid a snare for me, and cords; they have spread a net by the wayside; they have set gins for me. Selah.
Psa 140:6 I said unto the LORD, Thou art my God: hear the voice of my supplications, O LORD.
Psa 140:7 O GOD the Lord, the strength of my salvation, thou hast covered my head in the day of battle.
Psa 140:8 Grant not, O LORD, the desires of the wicked: further not his wicked device; lest they exalt themselves. Selah.
Psa 140:9 As for the head of those that compass me about, let the mischief of their own lips cover them.
Psa 140:10 Let burning coals fall upon them: let them be cast into the fire; into deep pits, that they rise not up again.
Psa 140:11 Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow him.
Psa 140:12 I know that the LORD will maintain the cause of the afflicted, and the right of the poor.
Psa 140:13 Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence.
Psa 141:1 A Psalm of David. LORD, I cry unto thee: make haste unto me; give ear unto my voice, when I cry unto thee.
Psa 141:2 Let my prayer be set forth before thee as incense; and the lifting up of my hands as the evening sacrifice.
Psa 141:3 Set a watch, O LORD, before my mouth; keep the door of my lips.
Psa 141:4 Incline not my heart to any evil thing, to practise wicked works with men that work iniquity: and let me not eat of their dainties.
Psa 141:5 Let the righteous smite me; it shall be a kindness: and let him reprove me; it shall be an excellent oil, which shall not break my head: for yet my prayer also shall be in their calamities.
Psa 141:6 When their judges are overthrown in stony places, they shall hear my words; for they are sweet.
Psa 141:7 Our bones are scattered at the grave's mouth, as when one cutteth and cleaveth wood upon the earth.
Psa 141:8 But mine eyes are unto thee, O GOD the Lord: in thee is my trust; leave not my soul destitute.
Psa 141:9 Keep me from the snares which they have laid for me, and the gins of the workers of iniquity.
Psa 141:10 Let the wicked fall into their own nets, whilst that I withal escape.
Psa 142:1 Maschil of David; A Prayer when he was in the cave. I cried unto the LORD with my voice; with my voice unto the LORD did I make my supplication.
Psa 142:2 I poured out my complaint before him; I shewed before him my trouble.
Psa 142:3 When my spirit was overwhelmed within me, then thou knewest my path. In the way wherein I walked have they privily laid a snare for me.
Psa 142:4 I looked on my right hand, and beheld, but there was no man that would know me: refuge failed me; no man cared for my soul.
Psa 142:5 I cried unto thee, O LORD: I said, Thou art my refuge and my portion in the land of the living.
Psa 142:6 Attend unto my cry; for I am brought very low: deliver me from my persecutors; for they are stronger than I.
Psa 142:7 Bring my soul out of prison, that I may praise thy name: the righteous shall compass me about; for thou shalt deal bountifully with me.
Psa 143:1 A Psalm of David. Hear my prayer, O LORD, give ear to my supplications: in thy faithfulness answer me, and in thy righteousness.
Psa 143:2 And enter not into judgment with thy servant: for in thy sight shall no man living be justified.
Psa 143:3 For the enemy hath persecuted my soul; he hath smitten my life down to the ground; he hath made me to dwell in darkness, as those that have been long dead.
Psa 143:4 Therefore is my spirit overwhelmed within me; my heart within me is desolate.
Psa 143:5 I remember the days of old; I meditate on all thy works; I muse on the work of thy hands.
Psa 143:6 I stretch forth my hands unto thee: my soul thirsteth after thee, as a thirsty land. Selah.
Psa 143:7 Hear me speedily, O LORD: my spirit faileth: hide not thy face from me, lest I be like unto them that go down into the pit.
Psa 143:8 Cause me to hear thy lovingkindness in the morning; for in thee do I trust: cause me to know the way wherein I should walk; for I lift up my soul unto thee.
Psa 143:9 Deliver me, O LORD, from mine enemies: I flee unto thee to hide me.
Psa 143:10 Teach me to do thy will; for thou art my God: thy spirit is good; lead me into the land of uprightness.
Psa 143:11 Quicken me, O LORD, for thy name's sake: for thy righteousness' sake bring my soul out of trouble.
Psa 143:12 And of thy mercy cut off mine enemies, and destroy all them that afflict my soul: for I am thy servant.
Psa 144:1 A Psalm of David. Blessed be the LORD my strength, which teacheth my hands to war, and my fingers to fight:
Psa 144:2 My goodness, and my fortress; my high tower, and my deliverer; my shield, and he in whom I trust; who subdueth my people under me.
Psa 144:3 LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
Psa 144:4 Man is like to vanity: his days are as a shadow that passeth away.
Psa 144:5 Bow thy heavens, O LORD, and come down: touch the mountains, and they shall smoke.
Psa 144:6 Cast forth lightning, and scatter them: shoot out thine arrows, and destroy them.
Psa 144:7 Send thine hand from above; rid me, and deliver me out of great waters, from the hand of strange children;
Psa 144:8 Whose mouth speaketh vanity, and their right hand is a right hand of falsehood.
Psa 144:9 I will sing a new song unto thee, O God: upon a psaltery and an instrument of ten strings will I sing praises unto thee.
Psa 144:10 It is he that giveth salvation unto kings: who delivereth David his servant from the hurtful sword.
Psa 144:11 Rid me, and deliver me from the hand of strange children, whose mouth speaketh vanity, and their right hand is a right hand of falsehood:
Psa 144:12 That our sons may be as plants grown up in their youth; that our daughters may be as corner stones, polished after the similitude of a palace:
Psa 144:13 That our garners may be full, affording all manner of store: that our sheep may bring forth thousands and ten thousands in our streets:
Psa 144:14 That our oxen may be strong to labour; that there be no breaking in, nor going out; that there be no complaining in our streets.
Psa 144:15 Happy is that people, that is in such a case: yea, happy is that people, whose God is the LORD.
Psa 145:1 David's Psalm of praise. I will extol thee, my God, O king; and I will bless thy name for ever and ever.
Psa 145:2 Every day will I bless thee; and I will praise thy name for ever and ever.
Psa 145:3 Great is the LORD, and greatly to be praised; and his greatness is unsearchable.
Psa 145:4 One generation shall praise thy works to another, and shall declare thy mighty acts.
Psa 145:5 I will speak of the glorious honour of thy majesty, and of thy wondrous works.
Psa 145:6 And men shall speak of the might of thy terrible acts: and I will declare thy greatness.
Psa 145:7 They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.
Psa 145:8 The LORD is gracious, and full of compassion; slow to anger, and of great mercy.
Psa 145:9 The LORD is good to all: and his tender mercies are over all his works.
Psa 145:10 All thy works shall praise thee, O LORD; and thy saints shall bless thee.
Psa 145:11 They shall speak of the glory of thy kingdom, and talk of thy power;
Psa 145:12 To make known to the sons of men his mighty acts, and the glorious majesty of his kingdom.
Psa 145:13 Thy kingdom is an everlasting kingdom, and thy dominion endureth throughout all generations.
Psa 145:14 The LORD upholdeth all that fall, and raiseth up all those that be bowed down.
Psa 145:15 The eyes of all wait upon thee; and thou givest them their meat in due season.
Psa 145:16 Thou openest thine hand, and satisfiest the desire of every living thing.
Psa 145:17 The LORD is righteous in all his ways, and holy in all his works.
Psa 145:18 The LORD is nigh unto all them that call upon him, to all that call upon him in truth.
Psa 145:19 He will fulfil the desire of them that fear him: he also will hear their cry, and will save them.
Psa 145:20 The LORD preserveth all them that love him: but all the wicked will he destroy.
Psa 145:21 My mouth shall speak the praise of the LORD: and let all flesh bless his holy name for ever and ever.
Psa 146:1 Praise ye the LORD. Praise the LORD, O my soul.
Psa 146:2 While I live will I praise the LORD: I will sing praises unto my God while I have any being.
Psa 146:3 Put not your trust in princes, nor in the son of man, in whom there is no help.
Psa 146:4 His breath goeth forth, he returneth to his earth; in that very day his thoughts perish.
Psa 146:5 Happy is he that hath the God of Jacob for his help, whose hope is in the LORD his God:
Psa 146:6 Which made heaven, and earth, the sea, and all that therein is: which keepeth truth for ever:
Psa 146:7 Which executeth judgment for the oppressed: which giveth food to the hungry. The LORD looseth the prisoners:
Psa 146:8 The LORD openeth the eyes of the blind: the LORD raiseth them that are bowed down: the LORD loveth the righteous:
Psa 146:9 The LORD preserveth the strangers; he relieveth the fatherless and widow: but the way of the wicked he turneth upside down.
Psa 146:10 The LORD shall reign for ever, even thy God, O Zion, unto all generations. Praise ye the LORD.
Psa 147:1 Praise ye the LORD: for it is good to sing praises unto our God; for it is pleasant; and praise is comely.
Psa 147:2 The LORD doth build up Jerusalem: he gathereth together the outcasts of Israel.
Psa 147:3 He healeth the broken in heart, and bindeth up their wounds.
Psa 147:4 He telleth the number of the stars; he calleth them all by their names.
Psa 147:5 Great is our Lord, and of great power: his understanding is infinite.
Psa 147:6 The LORD lifteth up the meek: he casteth the wicked down to the ground.
Psa 147:7 Sing unto the LORD with thanksgiving; sing praise upon the harp unto our God:
Psa 147:8 Who covereth the heaven with clouds, who prepareth rain for the earth, who maketh grass to grow upon the mountains.
Psa 147:9 He giveth to the beast his food, and to the young ravens which cry.
Psa 147:10 He delighteth not in the strength of the horse: he taketh not pleasure in the legs of a man.
Psa 147:11 The LORD taketh pleasure in them that fear him, in those that hope in his mercy.
Psa 147:12 Praise the LORD, O Jerusalem; praise thy God, O Zion.
Psa 147:13 For he hath strengthened the bars of thy gates; he hath blessed thy children within thee.
Psa 147:14 He maketh peace in thy borders, and filleth thee with the finest of the wheat.
Psa 147:15 He sendeth forth his commandment upon earth: his word runneth very swiftly.
Psa 147:16 He giveth snow like wool: he scattereth the hoarfrost like ashes.
Psa 147:17 He casteth forth his ice like morsels: who can stand before his cold?
Psa 147:18 He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow.
Psa 147:19 He sheweth his word unto Jacob, his statutes and his judgments unto Israel.
Psa 147:20 He hath not dealt so with any nation: and as for his judgments, they have not known them. Praise ye the LORD.
Psa 148:1 Praise ye the LORD. Praise ye the LORD from the heavens: praise him in the heights.
Psa 148:2 Praise ye him, all his angels: praise ye him, all his hosts.
Psa 148:3 Praise ye him, sun and moon: praise him, all ye stars of light.
Psa 148:4 Praise him, ye heavens of heavens, and ye waters that be above the heavens.
Psa 148:5 Let them praise the name of the LORD: for he commanded, and they were created.
Psa 148:6 He hath also stablished them for ever and ever: he hath made a decree which shall not pass.
Psa 148:7 Praise the LORD from the earth, ye dragons, and all deeps:
Psa 148:8 Fire, and hail; snow, and vapour; stormy wind fulfilling his word:
Psa 148:9 Mountains, and all hills; fruitful trees, and all cedars:
Psa 148:10 Beasts, and all cattle; creeping things, and flying fowl:
Psa 148:11 Kings of the earth, and all people; princes, and all judges of the earth:
Psa 148:12 Both young men, and maidens; old men, and children:
Psa 148:13 Let them praise the name of the LORD: for his name alone is excellent; his glory is above the earth and heaven.
Psa 148:14 He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the LORD.
Psa 149:1 Praise ye the LORD. Sing unto the LORD a new song, and his praise in the congregation of saints.
Psa 149:2 Let Israel rejoice in him that made him: let the children of Zion be joyful in their King.
Psa 149:3 Let them praise his name in the dance: let them sing praises unto him with the timbrel and harp.
Psa 149:4 For the LORD taketh pleasure in his people: he will beautify the meek with salvation.
Psa 149:5 Let the saints be joyful in glory: let them sing aloud upon their beds.
Psa 149:6 Let the high praises of God be in their mouth, and a twoedged sword in their hand;
Psa 149:7 To execute vengeance upon the heathen, and punishments upon the people;
Psa 149:8 To bind their kings with chains, and their nobles with fetters of iron;
Psa 149:9 To execute upon them the judgment written: this honour have all his saints. Praise ye the LORD.
Psa 150:1 Praise ye the LORD. Praise God in his sanctuary: praise him in the firmament of his power.
Psa 150:2 Praise him for his mighty acts: praise him according to his excellent greatness.
Psa 150:3 Praise him with the sound of the trumpet: praise him with the psaltery and harp.
Psa 150:4 Praise him with the timbrel and dance: praise him with stringed instruments and organs.
Psa 150:5 Praise him upon the loud cymbals: praise him upon the high sounding cymbals.
Psa 150:6 Let every thing that hath breath praise the LORD. Praise ye the LORD.
Pro 1:1 The proverbs of Solomon the son of David, king of Israel;
Pro 1:2 To know wisdom and instruction; to perceive the words of understanding;
Pro 1:3 To receive the instruction of wisdom, justice, and judgment, and equity;
Pro 1:4 To give subtilty to the simple, to the young man knowledge and discretion.
Pro 1:5 A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels:
Pro 1:6 To understand a proverb, and the interpretation; the words of the wise, and their dark sayings.
Pro 1:7 The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.
Pro 1:8 My son, hear the instruction of thy father, and forsake not the law of thy mother:
Pro 1:9 For they shall be an ornament of grace unto thy head, and chains about thy neck.
Pro 1:10 My son, if sinners entice thee, consent thou not.
Pro 1:11 If they say, Come with us, let us lay wait for blood, let us lurk privily for the innocent without cause:
Pro 1:12 Let us swallow them up alive as the grave; and whole, as those that go down into the pit:
Pro 1:13 We shall find all precious substance, we shall fill our houses with spoil:
Pro 1:14 Cast in thy lot among us; let us all have one purse:
Pro 1:15 My son, walk not thou in the way with them; refrain thy foot from their path:
Pro 1:16 For their feet run to evil, and make haste to shed blood.
Pro 1:17 Surely in vain the net is spread in the sight of any bird.
Pro 1:18 And they lay wait for their own blood; they lurk privily for their own lives.
Pro 1:19 So are the ways of every one that is greedy of gain; which taketh away the life of the owners thereof.
Pro 1:20 Wisdom crieth without; she uttereth her voice in the streets:
Pro 1:21 She crieth in the chief place of concourse, in the openings of the gates: in the city she uttereth her words, saying,
Pro 1:22 How long, ye simple ones, will ye love simplicity? and the scorners delight in their scorning, and fools hate knowledge?
Pro 1:23 Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Pro 1:24 Because I have called, and ye refused; I have stretched out my hand, and no man regarded;
Pro 1:25 But ye have set at nought all my counsel, and would none of my reproof:
Pro 1:26 I also will laugh at your calamity; I will mock when your fear cometh;
Pro 1:27 When your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you.
Pro 1:28 Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me:
Pro 1:29 For that they hated knowledge, and did not choose the fear of the LORD:
Pro 1:30 They would none of my counsel: they despised all my reproof.
Pro 1:31 Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
Pro 1:32 For the turning away of the simple shall slay them, and the prosperity of fools shall destroy them.
Pro 1:33 But whoso hearkeneth unto me shall dwell safely, and shall be quiet from fear of evil.
Pro 2:1 My son, if thou wilt receive my words, and hide my commandments with thee;
Pro 2:2 So that thou incline thine ear unto wisdom, and apply thine heart to understanding;
Pro 2:3 Yea, if thou criest after knowledge, and liftest up thy voice for understanding;
Pro 2:4 If thou seekest her as silver, and searchest for her as for hid treasures;
Pro 2:5 Then shalt thou understand the fear of the LORD, and find the knowledge of God.
Pro 2:6 For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding.
Pro 2:7 He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly.
Pro 2:8 He keepeth the paths of judgment, and preserveth the way of his saints.
Pro 2:9 Then shalt thou understand righteousness, and judgment, and equity; yea, every good path.
Pro 2:10 When wisdom entereth into thine heart, and knowledge is pleasant unto thy soul;
Pro 2:11 Discretion shall preserve thee, understanding shall keep thee:
Pro 2:12 To deliver thee from the way of the evil man, from the man that speaketh froward things;
Pro 2:13 Who leave the paths of uprightness, to walk in the ways of darkness;
Pro 2:14 Who rejoice to do evil, and delight in the frowardness of the wicked;
Pro 2:15 Whose ways are crooked, and they froward in their paths:
Pro 2:16 To deliver thee from the strange woman, even from the stranger which flattereth with her words;
Pro 2:17 Which forsaketh the guide of her youth, and forgetteth the covenant of her God.
Pro 2:18 For her house inclineth unto death, and her paths unto the dead.
Pro 2:19 None that go unto her return again, neither take they hold of the paths of life.
Pro 2:20 That thou mayest walk in the way of good men, and keep the paths of the righteous.
Pro 2:21 For the upright shall dwell in the land, and the perfect shall remain in it.
Pro 2:22 But the wicked shall be cut off from the earth, and the transgressors shall be rooted out of it.
Pro 3:1 My son, forget not my law; but let thine heart keep my commandments:
Pro 3:2 For length of days, and long life, and peace, shall they add to thee.
Pro 3:3 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart:
Pro 3:4 So shalt thou find favour and good understanding in the sight of God and man.
Pro 3:5 Trust in the LORD with all thine heart; and lean not unto thine own understanding.
Pro 3:6 In all thy ways acknowledge him, and he shall direct thy paths.
Pro 3:7 Be not wise in thine own eyes: fear the LORD, and depart from evil.
Pro 3:8 It shall be health to thy navel, and marrow to thy bones.
Pro 3:9 Honour the LORD with thy substance, and with the firstfruits of all thine increase:
Pro 3:10 So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.
Pro 3:11 My son, despise not the chastening of the LORD; neither be weary of his correction:
Pro 3:12 For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth.
Pro 3:13 Happy is the man that findeth wisdom, and the man that getteth understanding.
Pro 3:14 For the merchandise of it is better than the merchandise of silver, and the gain thereof than fine gold.
Pro 3:15 She is more precious than rubies: and all the things thou canst desire are not to be compared unto her.
Pro 3:16 Length of days is in her right hand; and in her left hand riches and honour.
Pro 3:17 Her ways are ways of pleasantness, and all her paths are peace.
Pro 3:18 She is a tree of life to them that lay hold upon her: and happy is every one that retaineth her.
Pro 3:19 The LORD by wisdom hath founded the earth; by understanding hath he established the heavens.
Pro 3:20 By his knowledge the depths are broken up, and the clouds drop down the dew.
Pro 3:21 My son, let not them depart from thine eyes: keep sound wisdom and discretion:
Pro 3:22 So shall they be life unto thy soul, and grace to thy neck.
Pro 3:23 Then shalt thou walk in thy way safely, and thy foot shall not stumble.
Pro 3:24 When thou liest down, thou shalt not be afraid: yea, thou shalt lie down, and thy sleep shall be sweet.
Pro 3:25 Be not afraid of sudden fear, neither of the desolation of the wicked, when it cometh.
Pro 3:26 For the LORD shall be thy confidence, and shall keep thy foot from being taken.
Pro 3:27 Withhold not good from them to whom it is due, when it is in the power of thine hand to do it.
Pro 3:28 Say not unto thy neighbour, Go, and come again, and to morrow I will give; when thou hast it by thee.
Pro 3:29 Devise not evil against thy neighbour, seeing he dwelleth securely by thee.
Pro 3:30 Strive not with a man without cause, if he have done thee no harm.
Pro 3:31 Envy thou not the oppressor, and choose none of his ways.
Pro 3:32 For the froward is abomination to the LORD: but his secret is with the righteous.
Pro 3:33 The curse of the LORD is in the house of the wicked: but he blesseth the habitation of the just.
Pro 3:34 Surely he scorneth the scorners: but he giveth grace unto the lowly.
Pro 3:35 The wise shall inherit glory: but shame shall be the promotion of fools.
Pro 4:1 Hear, ye children, the instruction of a father, and attend to know understanding.
Pro 4:2 For I give you good doctrine, forsake ye not my law.
Pro 4:3 For I was my father's son, tender and only beloved in the sight of my mother.
Pro 4:4 He taught me also, and said unto me, Let thine heart retain my words: keep my commandments, and live.
Pro 4:5 Get wisdom, get understanding: forget it not; neither decline from the words of my mouth.
Pro 4:6 Forsake her not, and she shall preserve thee: love her, and she shall keep thee.
Pro 4:7 Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.
Pro 4:8 Exalt her, and she shall promote thee: she shall bring thee to honour, when thou dost embrace her.
Pro 4:9 She shall give to thine head an ornament of grace: a crown of glory shall she deliver to thee.
Pro 4:10 Hear, O my son, and receive my sayings; and the years of thy life shall be many.
Pro 4:11 I have taught thee in the way of wisdom; I have led thee in right paths.
Pro 4:12 When thou goest, thy steps shall not be straitened; and when thou runnest, thou shalt not stumble.
Pro 4:13 Take fast hold of instruction; let her not go: keep her; for she is thy life.
Pro 4:14 Enter not into the path of the wicked, and go not in the way of evil men.
Pro 4:15 Avoid it, pass not by it, turn from it, and pass away.
Pro 4:16 For they sleep not, except they have done mischief; and their sleep is taken away, unless they cause some to fall.
Pro 4:17 For they eat the bread of wickedness, and drink the wine of violence.
Pro 4:18 But the path of the just is as the shining light, that shineth more and more unto the perfect day.
Pro 4:19 The way of the wicked is as darkness: they know not at what they stumble.
Pro 4:20 My son, attend to my words; incline thine ear unto my sayings.
Pro 4:21 Let them not depart from thine eyes; keep them in the midst of thine heart.
Pro 4:22 For they are life unto those that find them, and health to all their flesh.
Pro 4:23 Keep thy heart with all diligence; for out of it are the issues of life.
Pro 4:24 Put away from thee a froward mouth, and perverse lips put far from thee.
Pro 4:25 Let thine eyes look right on, and let thine eyelids look straight before thee.
Pro 4:26 Ponder the path of thy feet, and let all thy ways be established.
Pro 4:27 Turn not to the right hand nor to the left: remove thy foot from evil.
Pro 5:1 My son, attend unto my wisdom, and bow thine ear to my understanding:
Pro 5:2 That thou mayest regard discretion, and that thy lips may keep knowledge.
Pro 5:3 For the lips of a strange woman drop as an honeycomb, and her mouth is smoother than oil:
Pro 5:4 But her end is bitter as wormwood, sharp as a twoedged sword.
Pro 5:5 Her feet go down to death; her steps take hold on hell.
Pro 5:6 Lest thou shouldest ponder the path of life, her ways are moveable, that thou canst not know them.
Pro 5:7 Hear me now therefore, O ye children, and depart not from the words of my mouth.
Pro 5:8 Remove thy way far from her, and come not nigh the door of her house:
Pro 5:9 Lest thou give thine honour unto others, and thy years unto the cruel:
Pro 5:10 Lest strangers be filled with thy wealth; and thy labours be in the house of a stranger;
Pro 5:11 And thou mourn at the last, when thy flesh and thy body are consumed,
Pro 5:12 And say, How have I hated instruction, and my heart despised reproof;
Pro 5:13 And have not obeyed the voice of my teachers, nor inclined mine ear to them that instructed me!
Pro 5:14 I was almost in all evil in the midst of the congregation and assembly.
Pro 5:15 Drink waters out of thine own cistern, and running waters out of thine own well.
Pro 5:16 Let thy fountains be dispersed abroad, and rivers of waters in the streets.
Pro 5:17 Let them be only thine own, and not strangers' with thee.
Pro 5:18 Let thy fountain be blessed: and rejoice with the wife of thy youth.
Pro 5:19 Let her be as the loving hind and pleasant roe; let her breasts satisfy thee at all times; and be thou ravished always with her love.
Pro 5:20 And why wilt thou, my son, be ravished with a strange woman, and embrace the bosom of a stranger?
Pro 5:21 For the ways of man are before the eyes of the LORD, and he pondereth all his goings.
Pro 5:22 His own iniquities shall take the wicked himself, and he shall be holden with the cords of his sins.
Pro 5:23 He shall die without instruction; and in the greatness of his folly he shall go astray.
Pro 6:1 My son, if thou be surety for thy friend, if thou hast stricken thy hand with a stranger,
Pro 6:2 Thou art snared with the words of thy mouth, thou art taken with the words of thy mouth.
Pro 6:3 Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.
Pro 6:4 Give not sleep to thine eyes, nor slumber to thine eyelids.
Pro 6:5 Deliver thyself as a roe from the hand of the hunter, and as a bird from the hand of the fowler.
Pro 6:6 Go to the ant, thou sluggard; consider her ways, and be wise:
Pro 6:7 Which having no guide, overseer, or ruler,
Pro 6:8 Provideth her meat in the summer, and gathereth her food in the harvest.
Pro 6:9 How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep?
Pro 6:10 Yet a little sleep, a little slumber, a little folding of the hands to sleep:
Pro 6:11 So shall thy poverty come as one that travelleth, and thy want as an armed man.
Pro 6:12 A naughty person, a wicked man, walketh with a froward mouth.
Pro 6:13 He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers;
Pro 6:14 Frowardness is in his heart, he deviseth mischief continually; he soweth discord.
Pro 6:15 Therefore shall his calamity come suddenly; suddenly shall he be broken without remedy.
Pro 6:16 These six things doth the LORD hate: yea, seven are an abomination unto him:
Pro 6:17 A proud look, a lying tongue, and hands that shed innocent blood,
Pro 6:18 An heart that deviseth wicked imaginations, feet that be swift in running to mischief,
Pro 6:19 A false witness that speaketh lies, and he that soweth discord among brethren.
Pro 6:20 My son, keep thy father's commandment, and forsake not the law of thy mother:
Pro 6:21 Bind them continually upon thine heart, and tie them about thy neck.
Pro 6:22 When thou goest, it shall lead thee; when thou sleepest, it shall keep thee; and when thou awakest, it shall talk with thee.
Pro 6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
Pro 6:24 To keep thee from the evil woman, from the flattery of the tongue of a strange woman.
Pro 6:25 Lust not after her beauty in thine heart; neither let her take thee with her eyelids.
Pro 6:26 For by means of a whorish woman a man is brought to a piece of bread: and the adulteress will hunt for the precious life.
Pro 6:27 Can a man take fire in his bosom, and his clothes not be burned?
Pro 6:28 Can one go upon hot coals, and his feet not be burned?
Pro 6:29 So he that goeth in to his neighbour's wife; whosoever toucheth her shall not be innocent.
Pro 6:30 Men do not despise a thief, if he steal to satisfy his soul when he is hungry;
Pro 6:31 But if he be found, he shall restore sevenfold; he shall give all the substance of his house.
Pro 6:32 But whoso committeth adultery with a woman lacketh understanding: he that doeth it destroyeth his own soul.
Pro 6:33 A wound and dishonour shall he get; and his reproach shall not be wiped away.
Pro 6:34 For jealousy is the rage of a man: therefore he will not spare in the day of vengeance.
Pro 6:35 He will not regard any ransom; neither will he rest content, though thou givest many gifts.
Pro 7:1 My son, keep my words, and lay up my commandments with thee.
Pro 7:2 Keep my commandments, and live; and my law as the apple of thine eye.
Pro 7:3 Bind them upon thy fingers, write them upon the table of thine heart.
Pro 7:4 Say unto wisdom, Thou art my sister; and call understanding thy kinswoman:
Pro 7:5 That they may keep thee from the strange woman, from the stranger which flattereth with her words.
Pro 7:6 For at the window of my house I looked through my casement,
Pro 7:7 And beheld among the simple ones, I discerned among the youths, a young man void of understanding,
Pro 7:8 Passing through the street near her corner; and he went the way to her house,
Pro 7:9 In the twilight, in the evening, in the black and dark night:
Pro 7:10 And, behold, there met him a woman with the attire of an harlot, and subtil of heart.
Pro 7:11 (She is loud and stubborn; her feet abide not in her house:
Pro 7:12 Now is she without, now in the streets, and lieth in wait at every corner.)
Pro 7:13 So she caught him, and kissed him, and with an impudent face said unto him,
Pro 7:14 I have peace offerings with me; this day have I payed my vows.
Pro 7:15 Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee.
Pro 7:16 I have decked my bed with coverings of tapestry, with carved works, with fine linen of Egypt.
Pro 7:17 I have perfumed my bed with myrrh, aloes, and cinnamon.
Pro 7:18 Come, let us take our fill of love until the morning: let us solace ourselves with loves.
Pro 7:19 For the goodman is not at home, he is gone a long journey:
Pro 7:20 He hath taken a bag of money with him, and will come home at the day appointed.
Pro 7:21 With her much fair speech she caused him to yield, with the flattering of her lips she forced him.
Pro 7:22 He goeth after her straightway, as an ox goeth to the slaughter, or as a fool to the correction of the stocks;
Pro 7:23 Till a dart strike through his liver; as a bird hasteth to the snare, and knoweth not that it is for his life.
Pro 7:24 Hearken unto me now therefore, O ye children, and attend to the words of my mouth.
Pro 7:25 Let not thine heart decline to her ways, go not astray in her paths.
Pro 7:26 For she hath cast down many wounded: yea, many strong men have been slain by her.
Pro 7:27 Her house is the way to hell, going down to the chambers of death.
Pro 8:1 Doth not wisdom cry? and understanding put forth her voice?
Pro 8:2 She standeth in the top of high places, by the way in the places of the paths.
Pro 8:3 She crieth at the gates, at the entry of the city, at the coming in at the doors.
Pro 8:4 Unto you, O men, I call; and my voice is to the sons of man.
Pro 8:5 O ye simple, understand wisdom: and, ye fools, be ye of an understanding heart.
Pro 8:6 Hear; for I will speak of excellent things; and the opening of my lips shall be right things.
Pro 8:7 For my mouth shall speak truth; and wickedness is an abomination to my lips.
Pro 8:8 All the words of my mouth are in righteousness; there is nothing froward or perverse in them.
Pro 8:9 They are all plain to him that understandeth, and right to them that find knowledge.
Pro 8:10 Receive my instruction, and not silver; and knowledge rather than choice gold.
Pro 8:11 For wisdom is better than rubies; and all the things that may be desired are not to be compared to it.
Pro 8:12 I wisdom dwell with prudence, and find out knowledge of witty inventions.
Pro 8:13 The fear of the LORD is to hate evil: pride, and arrogancy, and the evil way, and the froward mouth, do I hate.
Pro 8:14 Counsel is mine, and sound wisdom: I am understanding; I have strength.
Pro 8:15 By me kings reign, and princes decree justice.
Pro 8:16 By me princes rule, and nobles, even all the judges of the earth.
Pro 8:17 I love them that love me; and those that seek me early shall find me.
Pro 8:18 Riches and honour are with me; yea, durable riches and righteousness.
Pro 8:19 My fruit is better than gold, yea, than fine gold; and my revenue than choice silver.
Pro 8:20 I lead in the way of righteousness, in the midst of the paths of judgment:
Pro 8:21 That I may cause those that love me to inherit substance; and I will fill their treasures.
Pro 8:22 The LORD possessed me in the beginning of his way, before his works of old.
Pro 8:23 I was set up from everlasting, from the beginning, or ever the earth was.
Pro 8:24 When there were no depths, I was brought forth; when there were no fountains abounding with water.
Pro 8:25 Before the mountains were settled, before the hills was I brought forth:
Pro 8:26 While as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world.
Pro 8:27 When he prepared the heavens, I was there: when he set a compass upon the face of the depth:
Pro 8:28 When he established the clouds above: when he strengthened the fountains of the deep:
Pro 8:29 When he gave to the sea his decree, that the waters should not pass his commandment: when he appointed the foundations of the earth:
Pro 8:30 Then I was by him, as one brought up with him: and I was daily his delight, rejoicing always before him;
Pro 8:31 Rejoicing in the habitable part of his earth; and my delights were with the sons of men.
Pro 8:32 Now therefore hearken unto me, O ye children: for blessed are they that keep my ways.
Pro 8:33 Hear instruction, and be wise, and refuse it not.
Pro 8:34 Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors.
Pro 8:35 For whoso findeth me findeth life, and shall obtain favour of the LORD.
Pro 8:36 But he that sinneth against me wrongeth his own soul: all they that hate me love death.
Pro 9:1 Wisdom hath builded her house, she hath hewn out her seven pillars:
Pro 9:2 She hath killed her beasts; she hath mingled her wine; she hath also furnished her table.
Pro 9:3 She hath sent forth her maidens: she crieth upon the highest places of the city,
Pro 9:4 Whoso is simple, let him turn in hither: as for him that wanteth understanding, she saith to him,
Pro 9:5 Come, eat of my bread, and drink of the wine which I have mingled.
Pro 9:6 Forsake the foolish, and live; and go in the way of understanding.
Pro 9:7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
Pro 9:8 Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.
Pro 9:9 Give instruction to a wise man, and he will be yet wiser: teach a just man, and he will increase in learning.
Pro 9:10 The fear of the LORD is the beginning of wisdom: and the knowledge of the holy is understanding.
Pro 9:11 For by me thy days shall be multiplied, and the years of thy life shall be increased.
Pro 9:12 If thou be wise, thou shalt be wise for thyself: but if thou scornest, thou alone shalt bear it.
Pro 9:13 A foolish woman is clamorous: she is simple, and knoweth nothing.
Pro 9:14 For she sitteth at the door of her house, on a seat in the high places of the city,
Pro 9:15 To call passengers who go right on their ways:
Pro 9:16 Whoso is simple, let him turn in hither: and as for him that wanteth understanding, she saith to him,
Pro 9:17 Stolen waters are sweet, and bread eaten in secret is pleasant.
Pro 9:18 But he knoweth not that the dead are there; and that her guests are in the depths of hell.
Pro 10:1 The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
Pro 10:2 Treasures of wickedness profit nothing: but righteousness delivereth from death.
Pro 10:3 The LORD will not suffer the soul of the righteous to famish: but he casteth away the substance of the wicked.
Pro 10:4 He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich.
Pro 10:5 He that gathereth in summer is a wise son: but he that sleepeth in harvest is a son that causeth shame.
Pro 10:6 Blessings are upon the head of the just: but violence covereth the mouth of the wicked.
Pro 10:7 The memory of the just is blessed: but the name of the wicked shall rot.
Pro 10:8 The wise in heart will receive commandments: but a prating fool shall fall.
Pro 10:9 He that walketh uprightly walketh surely: but he that perverteth his ways shall be known.
Pro 10:10 He that winketh with the eye causeth sorrow: but a prating fool shall fall.
Pro 10:11 The mouth of a righteous man is a well of life: but violence covereth the mouth of the wicked.
Pro 10:12 Hatred stirreth up strifes: but love covereth all sins.
Pro 10:13 In the lips of him that hath understanding wisdom is found: but a rod is for the back of him that is void of understanding.
Pro 10:14 Wise men lay up knowledge: but the mouth of the foolish is near destruction.
Pro 10:15 The rich man's wealth is his strong city: the destruction of the poor is their poverty.
Pro 10:16 The labour of the righteous tendeth to life: the fruit of the wicked to sin.
Pro 10:17 He is in the way of life that keepeth instruction: but he that refuseth reproof erreth.
Pro 10:18 He that hideth hatred with lying lips, and he that uttereth a slander, is a fool.
Pro 10:19 In the multitude of words there wanteth not sin: but he that refraineth his lips is wise.
Pro 10:20 The tongue of the just is as choice silver: the heart of the wicked is little worth.
Pro 10:21 The lips of the righteous feed many: but fools die for want of wisdom.
Pro 10:22 The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.
Pro 10:23 It is as sport to a fool to do mischief: but a man of understanding hath wisdom.
Pro 10:24 The fear of the wicked, it shall come upon him: but the desire of the righteous shall be granted.
Pro 10:25 As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
Pro 10:26 As vinegar to the teeth, and as smoke to the eyes, so is the sluggard to them that send him.
Pro 10:27 The fear of the LORD prolongeth days: but the years of the wicked shall be shortened.
Pro 10:28 The hope of the righteous shall be gladness: but the expectation of the wicked shall perish.
Pro 10:29 The way of the LORD is strength to the upright: but destruction shall be to the workers of iniquity.
Pro 10:30 The righteous shall never be removed: but the wicked shall not inhabit the earth.
Pro 10:31 The mouth of the just bringeth forth wisdom: but the froward tongue shall be cut out.
Pro 10:32 The lips of the righteous know what is acceptable: but the mouth of the wicked speaketh frowardness.
Pro 11:1 A false balance is abomination to the LORD: but a just weight is his delight.
Pro 11:2 When pride cometh, then cometh shame: but with the lowly is wisdom.
Pro 11:3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
Pro 11:4 Riches profit not in the day of wrath: but righteousness delivereth from death.
Pro 11:5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
Pro 11:6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
Pro 11:7 When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth.
Pro 11:8 The righteous is delivered out of trouble, and the wicked cometh in his stead.
Pro 11:9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
Pro 11:10 When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting.
Pro 11:11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
Pro 11:12 He that is void of wisdom despiseth his neighbour: but a man of understanding holdeth his peace.
Pro 11:13 A talebearer revealeth secrets: but he that is of a faithful spirit concealeth the matter.
Pro 11:14 Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
Pro 11:15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
Pro 11:16 A gracious woman retaineth honour: and strong men retain riches.
Pro 11:17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
Pro 11:18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
Pro 11:19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
Pro 11:20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
Pro 11:21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
Pro 11:22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.
Pro 11:23 The desire of the righteous is only good: but the expectation of the wicked is wrath.
Pro 11:24 There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty.
Pro 11:25 The liberal soul shall be made fat: and he that watereth shall be watered also himself.
Pro 11:26 He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it.
Pro 11:27 He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him.
Pro 11:28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
Pro 11:29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
Pro 11:30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.
Pro 11:31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
Pro 12:1 Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish.
Pro 12:2 A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.
Pro 12:3 A man shall not be established by wickedness: but the root of the righteous shall not be moved.
Pro 12:4 A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones.
Pro 12:5 The thoughts of the righteous are right: but the counsels of the wicked are deceit.
Pro 12:6 The words of the wicked are to lie in wait for blood: but the mouth of the upright shall deliver them.
Pro 12:7 The wicked are overthrown, and are not: but the house of the righteous shall stand.
Pro 12:8 A man shall be commended according to his wisdom: but he that is of a perverse heart shall be despised.
Pro 12:9 He that is despised, and hath a servant, is better than he that honoureth himself, and lacketh bread.
Pro 12:10 A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel.
Pro 12:11 He that tilleth his land shall be satisfied with bread: but he that followeth vain persons is void of understanding.
Pro 12:12 The wicked desireth the net of evil men: but the root of the righteous yieldeth fruit.
Pro 12:13 The wicked is snared by the transgression of his lips: but the just shall come out of trouble.
Pro 12:14 A man shall be satisfied with good by the fruit of his mouth: and the recompence of a man's hands shall be rendered unto him.
Pro 12:15 The way of a fool is right in his own eyes: but he that hearkeneth unto counsel is wise.
Pro 12:16 A fool's wrath is presently known: but a prudent man covereth shame.
Pro 12:17 He that speaketh truth sheweth forth righteousness: but a false witness deceit.
Pro 12:18 There is that speaketh like the piercings of a sword: but the tongue of the wise is health.
Pro 12:19 The lip of truth shall be established for ever: but a lying tongue is but for a moment.
Pro 12:20 Deceit is in the heart of them that imagine evil: but to the counsellors of peace is joy.
Pro 12:21 There shall no evil happen to the just: but the wicked shall be filled with mischief.
Pro 12:22 Lying lips are abomination to the LORD: but they that deal truly are his delight.
Pro 12:23 A prudent man concealeth knowledge: but the heart of fools proclaimeth foolishness.
Pro 12:24 The hand of the diligent shall bear rule: but the slothful shall be under tribute.
Pro 12:25 Heaviness in the heart of man maketh it stoop: but a good word maketh it glad.
Pro 12:26 The righteous is more excellent than his neighbour: but the way of the wicked seduceth them.
Pro 12:27 The slothful man roasteth not that which he took in hunting: but the substance of a diligent man is precious.
Pro 12:28 In the way of righteousness is life; and in the pathway thereof there is no death.
Pro 13:1 A wise son heareth his father's instruction: but a scorner heareth not rebuke.
Pro 13:2 A man shall eat good by the fruit of his mouth: but the soul of the transgressors shall eat violence.
Pro 13:3 He that keepeth his mouth keepeth his life: but he that openeth wide his lips shall have destruction.
Pro 13:4 The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat.
Pro 13:5 A righteous man hateth lying: but a wicked man is loathsome, and cometh to shame.
Pro 13:6 Righteousness keepeth him that is upright in the way: but wickedness overthroweth the sinner.
Pro 13:7 There is that maketh himself rich, yet hath nothing: there is that maketh himself poor, yet hath great riches.
Pro 13:8 The ransom of a man's life are his riches: but the poor heareth not rebuke.
Pro 13:9 The light of the righteous rejoiceth: but the lamp of the wicked shall be put out.
Pro 13:10 Only by pride cometh contention: but with the well advised is wisdom.
Pro 13:11 Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase.
Pro 13:12 Hope deferred maketh the heart sick: but when the desire cometh, it is a tree of life.
Pro 13:13 Whoso despiseth the word shall be destroyed: but he that feareth the commandment shall be rewarded.
Pro 13:14 The law of the wise is a fountain of life, to depart from the snares of death.
Pro 13:15 Good understanding giveth favour: but the way of transgressors is hard.
Pro 13:16 Every prudent man dealeth with knowledge: but a fool layeth open his folly.
Pro 13:17 A wicked messenger falleth into mischief: but a faithful ambassador is health.
Pro 13:18 Poverty and shame shall be to him that refuseth instruction: but he that regardeth reproof shall be honoured.
Pro 13:19 The desire accomplished is sweet to the soul: but it is abomination to fools to depart from evil.
Pro 13:20 He that walketh with wise men shall be wise: but a companion of fools shall be destroyed.
Pro 13:21 Evil pursueth sinners: but to the righteous good shall be repayed.
Pro 13:22 A good man leaveth an inheritance to his children's children: and the wealth of the sinner is laid up for the just.
Pro 13:23 Much food is in the tillage of the poor: but there is that is destroyed for want of judgment.
Pro 13:24 He that spareth his rod hateth his son: but he that loveth him chasteneth him betimes.
Pro 13:25 The righteous eateth to the satisfying of his soul: but the belly of the wicked shall want.
Pro 14:1 Every wise woman buildeth her house: but the foolish plucketh it down with her hands.
Pro 14:2 He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him.
Pro 14:3 In the mouth of the foolish is a rod of pride: but the lips of the wise shall preserve them.
Pro 14:4 Where no oxen are, the crib is clean: but much increase is by the strength of the ox.
Pro 14:5 A faithful witness will not lie: but a false witness will utter lies.
Pro 14:6 A scorner seeketh wisdom, and findeth it not: but knowledge is easy unto him that understandeth.
Pro 14:7 Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge.
Pro 14:8 The wisdom of the prudent is to understand his way: but the folly of fools is deceit.
Pro 14:9 Fools make a mock at sin: but among the righteous there is favour.
Pro 14:10 The heart knoweth his own bitterness; and a stranger doth not intermeddle with his joy.
Pro 14:11 The house of the wicked shall be overthrown: but the tabernacle of the upright shall flourish.
Pro 14:12 There is a way which seemeth right unto a man, but the end thereof are the ways of death.
Pro 14:13 Even in laughter the heart is sorrowful; and the end of that mirth is heaviness.
Pro 14:14 The backslider in heart shall be filled with his own ways: and a good man shall be satisfied from himself.
Pro 14:15 The simple believeth every word: but the prudent man looketh well to his going.
Pro 14:16 A wise man feareth, and departeth from evil: but the fool rageth, and is confident.
Pro 14:17 He that is soon angry dealeth foolishly: and a man of wicked devices is hated.
Pro 14:18 The simple inherit folly: but the prudent are crowned with knowledge.
Pro 14:19 The evil bow before the good; and the wicked at the gates of the righteous.
Pro 14:20 The poor is hated even of his own neighbour: but the rich hath many friends.
Pro 14:21 He that despiseth his neighbour sinneth: but he that hath mercy on the poor, happy is he.
Pro 14:22 Do they not err that devise evil? but mercy and truth shall be to them that devise good.
Pro 14:23 In all labour there is profit: but the talk of the lips tendeth only to penury.
Pro 14:24 The crown of the wise is their riches: but the foolishness of fools is folly.
Pro 14:25 A true witness delivereth souls: but a deceitful witness speaketh lies.
Pro 14:26 In the fear of the LORD is strong confidence: and his children shall have a place of refuge.
Pro 14:27 The fear of the LORD is a fountain of life, to depart from the snares of death.
Pro 14:28 In the multitude of people is the king's honour: but in the want of people is the destruction of the prince.
Pro 14:29 He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly.
Pro 14:30 A sound heart is the life of the flesh: but envy the rottenness of the bones.
Pro 14:31 He that oppresseth the poor reproacheth his Maker: but he that honoureth him hath mercy on the poor.
Pro 14:32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.
Pro 14:33 Wisdom resteth in the heart of him that hath understanding: but that which is in the midst of fools is made known.
Pro 14:34 Righteousness exalteth a nation: but sin is a reproach to any people.
Pro 14:35 The king's favour is toward a wise servant: but his wrath is against him that causeth shame.
Pro 15:1 A soft answer turneth away wrath: but grievous words stir up anger.
Pro 15:2 The tongue of the wise useth knowledge aright: but the mouth of fools poureth out foolishness.
Pro 15:3 The eyes of the LORD are in every place, beholding the evil and the good.
Pro 15:4 A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit.
Pro 15:5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
Pro 15:6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
Pro 15:7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
Pro 15:8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
Pro 15:9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
Pro 15:10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
Pro 15:11 Hell and destruction are before the LORD: how much more then the hearts of the children of men?
Pro 15:12 A scorner loveth not one that reproveth him: neither will he go unto the wise.
Pro 15:13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
Pro 15:14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
Pro 15:15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
Pro 15:16 Better is little with the fear of the LORD than great treasure and trouble therewith.
Pro 15:17 Better is a dinner of herbs where love is, than a stalled ox and hatred therewith.
Pro 15:18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
Pro 15:19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
Pro 15:20 A wise son maketh a glad father: but a foolish man despiseth his mother.
Pro 15:21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
Pro 15:22 Without counsel purposes are disappointed: but in the multitude of counsellors they are established.
Pro 15:23 A man hath joy by the answer of his mouth: and a word spoken in due season, how good is it!
Pro 15:24 The way of life is above to the wise, that he may depart from hell beneath.
Pro 15:25 The LORD will destroy the house of the proud: but he will establish the border of the widow.
Pro 15:26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
Pro 15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
Pro 15:28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
Pro 15:29 The LORD is far from the wicked: but he heareth the prayer of the righteous.
Pro 15:30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.
Pro 15:31 The ear that heareth the reproof of life abideth among the wise.
Pro 15:32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
Pro 15:33 The fear of the LORD is the instruction of wisdom; and before honour is humility.
Pro 16:1 The preparations of the heart in man, and the answer of the tongue, is from the LORD.
Pro 16:2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
Pro 16:3 Commit thy works unto the LORD, and thy thoughts shall be established.
Pro 16:4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Pro 16:5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
Pro 16:6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
Pro 16:7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
Pro 16:8 Better is a little with righteousness than great revenues without right.
Pro 16:9 A man's heart deviseth his way: but the LORD directeth his steps.
Pro 16:10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
Pro 16:11 A just weight and balance are the LORD'S: all the weights of the bag are his work.
Pro 16:12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Pro 16:13 Righteous lips are the delight of kings; and they love him that speaketh right.
Pro 16:14 The wrath of a king is as messengers of death: but a wise man will pacify it.
Pro 16:15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.
Pro 16:16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
Pro 16:17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
Pro 16:18 Pride goeth before destruction, and an haughty spirit before a fall.
Pro 16:19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
Pro 16:20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
Pro 16:21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
Pro 16:22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Pro 16:23 The heart of the wise teacheth his mouth, and addeth learning to his lips.
Pro 16:24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
Pro 16:25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.
Pro 16:26 He that laboureth laboureth for himself; for his mouth craveth it of him.
Pro 16:27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.
Pro 16:28 A froward man soweth strife: and a whisperer separateth chief friends.
Pro 16:29 A violent man enticeth his neighbour, and leadeth him into the way that is not good.
Pro 16:30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
Pro 16:31 The hoary head is a crown of glory, if it be found in the way of righteousness.
Pro 16:32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
Pro 16:33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.
Pro 17:1 Better is a dry morsel, and quietness therewith, than an house full of sacrifices with strife.
Pro 17:2 A wise servant shall have rule over a son that causeth shame, and shall have part of the inheritance among the brethren.
Pro 17:3 The fining pot is for silver, and the furnace for gold: but the LORD trieth the hearts.
Pro 17:4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
Pro 17:5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
Pro 17:6 Children's children are the crown of old men; and the glory of children are their fathers.
Pro 17:7 Excellent speech becometh not a fool: much less do lying lips a prince.
Pro 17:8 A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth.
Pro 17:9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
Pro 17:10 A reproof entereth more into a wise man than an hundred stripes into a fool.
Pro 17:11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
Pro 17:12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
Pro 17:13 Whoso rewardeth evil for good, evil shall not depart from his house.
Pro 17:14 The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with.
Pro 17:15 He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD.
Pro 17:16 Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?
Pro 17:17 A friend loveth at all times, and a brother is born for adversity.
Pro 17:18 A man void of understanding striketh hands, and becometh surety in the presence of his friend.
Pro 17:19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
Pro 17:20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
Pro 17:21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
Pro 17:22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
Pro 17:23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
Pro 17:24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
Pro 17:25 A foolish son is a grief to his father, and bitterness to her that bare him.
Pro 17:26 Also to punish the just is not good, nor to strike princes for equity.
Pro 17:27 He that hath knowledge spareth his words: and a man of understanding is of an excellent spirit.
Pro 17:28 Even a fool, when he holdeth his peace, is counted wise: and he that shutteth his lips is esteemed a man of understanding.
Pro 18:1 Through desire a man, having separated himself, seeketh and intermeddleth with all wisdom.
Pro 18:2 A fool hath no delight in understanding, but that his heart may discover itself.
Pro 18:3 When the wicked cometh, then cometh also contempt, and with ignominy reproach.
Pro 18:4 The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
Pro 18:5 It is not good to accept the person of the wicked, to overthrow the righteous in judgment.
Pro 18:6 A fool's lips enter into contention, and his mouth calleth for strokes.
Pro 18:7 A fool's mouth is his destruction, and his lips are the snare of his soul.
Pro 18:8 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Pro 18:9 He also that is slothful in his work is brother to him that is a great waster.
Pro 18:10 The name of the LORD is a strong tower: the righteous runneth into it, and is safe.
Pro 18:11 The rich man's wealth is his strong city, and as an high wall in his own conceit.
Pro 18:12 Before destruction the heart of man is haughty, and before honour is humility.
Pro 18:13 He that answereth a matter before he heareth it, it is folly and shame unto him.
Pro 18:14 The spirit of a man will sustain his infirmity; but a wounded spirit who can bear?
Pro 18:15 The heart of the prudent getteth knowledge; and the ear of the wise seeketh knowledge.
Pro 18:16 A man's gift maketh room for him, and bringeth him before great men.
Pro 18:17 He that is first in his own cause seemeth just; but his neighbour cometh and searcheth him.
Pro 18:18 The lot causeth contentions to cease, and parteth between the mighty.
Pro 18:19 A brother offended is harder to be won than a strong city: and their contentions are like the bars of a castle.
Pro 18:20 A man's belly shall be satisfied with the fruit of his mouth; and with the increase of his lips shall he be filled.
Pro 18:21 Death and life are in the power of the tongue: and they that love it shall eat the fruit thereof.
Pro 18:22 Whoso findeth a wife findeth a good thing, and obtaineth favour of the LORD.
Pro 18:23 The poor useth intreaties; but the rich answereth roughly.
Pro 18:24 A man that hath friends must shew himself friendly: and there is a friend that sticketh closer than a brother.
Pro 19:1 Better is the poor that walketh in his integrity, than he that is perverse in his lips, and is a fool.
Pro 19:2 Also, that the soul be without knowledge, it is not good; and he that hasteth with his feet sinneth.
Pro 19:3 The foolishness of man perverteth his way: and his heart fretteth against the LORD.
Pro 19:4 Wealth maketh many friends; but the poor is separated from his neighbour.
Pro 19:5 A false witness shall not be unpunished, and he that speaketh lies shall not escape.
Pro 19:6 Many will intreat the favour of the prince: and every man is a friend to him that giveth gifts.
Pro 19:7 All the brethren of the poor do hate him: how much more do his friends go far from him? he pursueth them with words, yet they are wanting to him.
Pro 19:8 He that getteth wisdom loveth his own soul: he that keepeth understanding shall find good.
Pro 19:9 A false witness shall not be unpunished, and he that speaketh lies shall perish.
Pro 19:10 Delight is not seemly for a fool; much less for a servant to have rule over princes.
Pro 19:11 The discretion of a man deferreth his anger; and it is his glory to pass over a transgression.
Pro 19:12 The king's wrath is as the roaring of a lion; but his favour is as dew upon the grass.
Pro 19:13 A foolish son is the calamity of his father: and the contentions of a wife are a continual dropping.
Pro 19:14 House and riches are the inheritance of fathers: and a prudent wife is from the LORD.
Pro 19:15 Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger.
Pro 19:16 He that keepeth the commandment keepeth his own soul; but he that despiseth his ways shall die.
Pro 19:17 He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again.
Pro 19:18 Chasten thy son while there is hope, and let not thy soul spare for his crying.
Pro 19:19 A man of great wrath shall suffer punishment: for if thou deliver him, yet thou must do it again.
Pro 19:20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.
Pro 19:21 There are many devices in a man's heart; nevertheless the counsel of the LORD, that shall stand.
Pro 19:22 The desire of a man is his kindness: and a poor man is better than a liar.
Pro 19:23 The fear of the LORD tendeth to life: and he that hath it shall abide satisfied; he shall not be visited with evil.
Pro 19:24 A slothful man hideth his hand in his bosom, and will not so much as bring it to his mouth again.
Pro 19:25 Smite a scorner, and the simple will beware: and reprove one that hath understanding, and he will understand knowledge.
Pro 19:26 He that wasteth his father, and chaseth away his mother, is a son that causeth shame, and bringeth reproach.
Pro 19:27 Cease, my son, to hear the instruction that causeth to err from the words of knowledge.
Pro 19:28 An ungodly witness scorneth judgment: and the mouth of the wicked devoureth iniquity.
Pro 19:29 Judgments are prepared for scorners, and stripes for the back of fools.
Pro 20:1 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.
Pro 20:2 The fear of a king is as the roaring of a lion: whoso provoketh him to anger sinneth against his own soul.
Pro 20:3 It is an honour for a man to cease from strife: but every fool will be meddling.
Pro 20:4 The sluggard will not plow by reason of the cold; therefore shall he beg in harvest, and have nothing.
Pro 20:5 Counsel in the heart of man is like deep water; but a man of understanding will draw it out.
Pro 20:6 Most men will proclaim every one his own goodness: but a faithful man who can find?
Pro 20:7 The just man walketh in his integrity: his children are blessed after him.
Pro 20:8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
Pro 20:9 Who can say, I have made my heart clean, I am pure from my sin?
Pro 20:10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
Pro 20:11 Even a child is known by his doings, whether his work be pure, and whether it be right.
Pro 20:12 The hearing ear, and the seeing eye, the LORD hath made even both of them.
Pro 20:13 Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread.
Pro 20:14 It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth.
Pro 20:15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
Pro 20:16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
Pro 20:17 Bread of deceit is sweet to a man; but afterwards his mouth shall be filled with gravel.
Pro 20:18 Every purpose is established by counsel: and with good advice make war.
Pro 20:19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips.
Pro 20:20 Whoso curseth his father or his mother, his lamp shall be put out in obscure darkness.
Pro 20:21 An inheritance may be gotten hastily at the beginning; but the end thereof shall not be blessed.
Pro 20:22 Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee.
Pro 20:23 Divers weights are an abomination unto the LORD; and a false balance is not good.
Pro 20:24 Man's goings are of the LORD; how can a man then understand his own way?
Pro 20:25 It is a snare to the man who devoureth that which is holy, and after vows to make enquiry.
Pro 20:26 A wise king scattereth the wicked, and bringeth the wheel over them.
Pro 20:27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
Pro 20:28 Mercy and truth preserve the king: and his throne is upholden by mercy.
Pro 20:29 The glory of young men is their strength: and the beauty of old men is the gray head.
Pro 20:30 The blueness of a wound cleanseth away evil: so do stripes the inward parts of the belly.
Pro 21:1 The king's heart is in the hand of the LORD, as the rivers of water: he turneth it whithersoever he will.
Pro 21:2 Every way of a man is right in his own eyes: but the LORD pondereth the hearts.
Pro 21:3 To do justice and judgment is more acceptable to the LORD than sacrifice.
Pro 21:4 An high look, and a proud heart, and the plowing of the wicked, is sin.
Pro 21:5 The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want.
Pro 21:6 The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death.
Pro 21:7 The robbery of the wicked shall destroy them; because they refuse to do judgment.
Pro 21:8 The way of man is froward and strange: but as for the pure, his work is right.
Pro 21:9 It is better to dwell in a corner of the housetop, than with a brawling woman in a wide house.
Pro 21:10 The soul of the wicked desireth evil: his neighbour findeth no favour in his eyes.
Pro 21:11 When the scorner is punished, the simple is made wise: and when the wise is instructed, he receiveth knowledge.
Pro 21:12 The righteous man wisely considereth the house of the wicked: but God overthroweth the wicked for their wickedness.
Pro 21:13 Whoso stoppeth his ears at the cry of the poor, he also shall cry himself, but shall not be heard.
Pro 21:14 A gift in secret pacifieth anger: and a reward in the bosom strong wrath.
Pro 21:15 It is joy to the just to do judgment: but destruction shall be to the workers of iniquity.
Pro 21:16 The man that wandereth out of the way of understanding shall remain in the congregation of the dead.
Pro 21:17 He that loveth pleasure shall be a poor man: he that loveth wine and oil shall not be rich.
Pro 21:18 The wicked shall be a ransom for the righteous, and the transgressor for the upright.
Pro 21:19 It is better to dwell in the wilderness, than with a contentious and an angry woman.
Pro 21:20 There is treasure to be desired and oil in the dwelling of the wise; but a foolish man spendeth it up.
Pro 21:21 He that followeth after righteousness and mercy findeth life, righteousness, and honour.
Pro 21:22 A wise man scaleth the city of the mighty, and casteth down the strength of the confidence thereof.
Pro 21:23 Whoso keepeth his mouth and his tongue keepeth his soul from troubles.
Pro 21:24 Proud and haughty scorner is his name, who dealeth in proud wrath.
Pro 21:25 The desire of the slothful killeth him; for his hands refuse to labour.
Pro 21:26 He coveteth greedily all the day long: but the righteous giveth and spareth not.
Pro 21:27 The sacrifice of the wicked is abomination: how much more, when he bringeth it with a wicked mind?
Pro 21:28 A false witness shall perish: but the man that heareth speaketh constantly.
Pro 21:29 A wicked man hardeneth his face: but as for the upright, he directeth his way.
Pro 21:30 There is no wisdom nor understanding nor counsel against the LORD.
Pro 21:31 The horse is prepared against the day of battle: but safety is of the LORD.
Pro 22:1 A good name is rather to be chosen than great riches, and loving favour rather than silver and gold.
Pro 22:2 The rich and poor meet together: the LORD is the maker of them all.
Pro 22:3 A prudent man foreseeth the evil, and hideth himself: but the simple pass on, and are punished.
Pro 22:4 By humility and the fear of the LORD are riches, and honour, and life.
Pro 22:5 Thorns and snares are in the way of the froward: he that doth keep his soul shall be far from them.
Pro 22:6 Train up a child in the way he should go: and when he is old, he will not depart from it.
Pro 22:7 The rich ruleth over the poor, and the borrower is servant to the lender.
Pro 22:8 He that soweth iniquity shall reap vanity: and the rod of his anger shall fail.
Pro 22:9 He that hath a bountiful eye shall be blessed; for he giveth of his bread to the poor.
Pro 22:10 Cast out the scorner, and contention shall go out; yea, strife and reproach shall cease.
Pro 22:11 He that loveth pureness of heart, for the grace of his lips the king shall be his friend.
Pro 22:12 The eyes of the LORD preserve knowledge, and he overthroweth the words of the transgressor.
Pro 22:13 The slothful man saith, There is a lion without, I shall be slain in the streets.
Pro 22:14 The mouth of strange women is a deep pit: he that is abhorred of the LORD shall fall therein.
Pro 22:15 Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him.
Pro 22:16 He that oppresseth the poor to increase his riches, and he that giveth to the rich, shall surely come to want.
Pro 22:17 Bow down thine ear, and hear the words of the wise, and apply thine heart unto my knowledge.
Pro 22:18 For it is a pleasant thing if thou keep them within thee; they shall withal be fitted in thy lips.
Pro 22:19 That thy trust may be in the LORD, I have made known to thee this day, even to thee.
Pro 22:20 Have not I written to thee excellent things in counsels and knowledge,
Pro 22:21 That I might make thee know the certainty of the words of truth; that thou mightest answer the words of truth to them that send unto thee?
Pro 22:22 Rob not the poor, because he is poor: neither oppress the afflicted in the gate:
Pro 22:23 For the LORD will plead their cause, and spoil the soul of those that spoiled them.
Pro 22:24 Make no friendship with an angry man; and with a furious man thou shalt not go:
Pro 22:25 Lest thou learn his ways, and get a snare to thy soul.
Pro 22:26 Be not thou one of them that strike hands, or of them that are sureties for debts.
Pro 22:27 If thou hast nothing to pay, why should he take away thy bed from under thee?
Pro 22:28 Remove not the ancient landmark, which thy fathers have set.
Pro 22:29 Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.
Pro 23:1 When thou sittest to eat with a ruler, consider diligently what is before thee:
Pro 23:2 And put a knife to thy throat, if thou be a man given to appetite.
Pro 23:3 Be not desirous of his dainties: for they are deceitful meat.
Pro 23:4 Labour not to be rich: cease from thine own wisdom.
Pro 23:5 Wilt thou set thine eyes upon that which is not? for riches certainly make themselves wings; they fly away as an eagle toward heaven.
Pro 23:6 Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats:
Pro 23:7 For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.
Pro 23:8 The morsel which thou hast eaten shalt thou vomit up, and lose thy sweet words.
Pro 23:9 Speak not in the ears of a fool: for he will despise the wisdom of thy words.
Pro 23:10 Remove not the old landmark; and enter not into the fields of the fatherless:
Pro 23:11 For their redeemer is mighty; he shall plead their cause with thee.
Pro 23:12 Apply thine heart unto instruction, and thine ears to the words of knowledge.
Pro 23:13 Withhold not correction from the child: for if thou beatest him with the rod, he shall not die.
Pro 23:14 Thou shalt beat him with the rod, and shalt deliver his soul from hell.
Pro 23:15 My son, if thine heart be wise, my heart shall rejoice, even mine.
Pro 23:16 Yea, my reins shall rejoice, when thy lips speak right things.
Pro 23:17 Let not thine heart envy sinners: but be thou in the fear of the LORD all the day long.
Pro 23:18 For surely there is an end; and thine expectation shall not be cut off.
Pro 23:19 Hear thou, my son, and be wise, and guide thine heart in the way.
Pro 23:20 Be not among winebibbers; among riotous eaters of flesh:
Pro 23:21 For the drunkard and the glutton shall come to poverty: and drowsiness shall clothe a man with rags.
Pro 23:22 Hearken unto thy father that begat thee, and despise not thy mother when she is old.
Pro 23:23 Buy the truth, and sell it not; also wisdom, and instruction, and understanding.
Pro 23:24 The father of the righteous shall greatly rejoice: and he that begetteth a wise child shall have joy of him.
Pro 23:25 Thy father and thy mother shall be glad, and she that bare thee shall rejoice.
Pro 23:26 My son, give me thine heart, and let thine eyes observe my ways.
Pro 23:27 For a whore is a deep ditch; and a strange woman is a narrow pit.
Pro 23:28 She also lieth in wait as for a prey, and increaseth the transgressors among men.
Pro 23:29 Who hath woe? who hath sorrow? who hath contentions? who hath babbling? who hath wounds without cause? who hath redness of eyes?
Pro 23:30 They that tarry long at the wine; they that go to seek mixed wine.
Pro 23:31 Look not thou upon the wine when it is red, when it giveth his colour in the cup, when it moveth itself aright.
Pro 23:32 At the last it biteth like a serpent, and stingeth like an adder.
Pro 23:33 Thine eyes shall behold strange women, and thine heart shall utter perverse things.
Pro 23:34 Yea, thou shalt be as he that lieth down in the midst of the sea, or as he that lieth upon the top of a mast.
Pro 23:35 They have stricken me, shalt thou say, and I was not sick; they have beaten me, and I felt it not: when shall I awake? I will seek it yet again.
Pro 24:1 Be not thou envious against evil men, neither desire to be with them.
Pro 24:2 For their heart studieth destruction, and their lips talk of mischief.
Pro 24:3 Through wisdom is an house builded; and by understanding it is established:
Pro 24:4 And by knowledge shall the chambers be filled with all precious and pleasant riches.
Pro 24:5 A wise man is strong; yea, a man of knowledge increaseth strength.
Pro 24:6 For by wise counsel thou shalt make thy war: and in multitude of counsellors there is safety.
Pro 24:7 Wisdom is too high for a fool: he openeth not his mouth in the gate.
Pro 24:8 He that deviseth to do evil shall be called a mischievous person.
Pro 24:9 The thought of foolishness is sin: and the scorner is an abomination to men.
Pro 24:10 If thou faint in the day of adversity, thy strength is small.
Pro 24:11 If thou forbear to deliver them that are drawn unto death, and those that are ready to be slain;
Pro 24:12 If thou sayest, Behold, we knew it not; doth not he that pondereth the heart consider it? and he that keepeth thy soul, doth not he know it? and shall not he render to every man according to his works?
Pro 24:13 My son, eat thou honey, because it is good; and the honeycomb, which is sweet to thy taste:
Pro 24:14 So shall the knowledge of wisdom be unto thy soul: when thou hast found it, then there shall be a reward, and thy expectation shall not be cut off.
Pro 24:15 Lay not wait, O wicked man, against the dwelling of the righteous; spoil not his resting place:
Pro 24:16 For a just man falleth seven times, and riseth up again: but the wicked shall fall into mischief.
Pro 24:17 Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth:
Pro 24:18 Lest the LORD see it, and it displease him, and he turn away his wrath from him.
Pro 24:19 Fret not thyself because of evil men, neither be thou envious at the wicked;
Pro 24:20 For there shall be no reward to the evil man; the candle of the wicked shall be put out.
Pro 24:21 My son, fear thou the LORD and the king: and meddle not with them that are given to change:
Pro 24:22 For their calamity shall rise suddenly; and who knoweth the ruin of them both?
Pro 24:23 These things also belong to the wise. It is not good to have respect of persons in judgment.
Pro 24:24 He that saith unto the wicked, Thou art righteous; him shall the people curse, nations shall abhor him:
Pro 24:25 But to them that rebuke him shall be delight, and a good blessing shall come upon them.
Pro 24:26 Every man shall kiss his lips that giveth a right answer.
Pro 24:27 Prepare thy work without, and make it fit for thyself in the field; and afterwards build thine house.
Pro 24:28 Be not a witness against thy neighbour without cause; and deceive not with thy lips.
Pro 24:29 Say not, I will do so to him as he hath done to me: I will render to the man according to his work.
Pro 24:30 I went by the field of the slothful, and by the vineyard of the man void of understanding;
Pro 24:31 And, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Pro 24:32 Then I saw, and considered it well: I looked upon it, and received instruction.
Pro 24:33 Yet a little sleep, a little slumber, a little folding of the hands to sleep:
Pro 24:34 So shall thy poverty come as one that travelleth; and thy want as an armed man.
Pro 25:1 These are also proverbs of Solomon, which the men of Hezekiah king of Judah copied out.
Pro 25:2 It is the glory of God to conceal a thing: but the honour of kings is to search out a matter.
Pro 25:3 The heaven for height, and the earth for depth, and the heart of kings is unsearchable.
Pro 25:4 Take away the dross from the silver, and there shall come forth a vessel for the finer.
Pro 25:5 Take away the wicked from before the king, and his throne shall be established in righteousness.
Pro 25:6 Put not forth thyself in the presence of the king, and stand not in the place of great men:
Pro 25:7 For better it is that it be said unto thee, Come up hither; than that thou shouldest be put lower in the presence of the prince whom thine eyes have seen.
Pro 25:8 Go not forth hastily to strive, lest thou know not what to do in the end thereof, when thy neighbour hath put thee to shame.
Pro 25:9 Debate thy cause with thy neighbour himself; and discover not a secret to another:
Pro 25:10 Lest he that heareth it put thee to shame, and thine infamy turn not away.
Pro 25:11 A word fitly spoken is like apples of gold in pictures of silver.
Pro 25:12 As an earring of gold, and an ornament of fine gold, so is a wise reprover upon an obedient ear.
Pro 25:13 As the cold of snow in the time of harvest, so is a faithful messenger to them that send him: for he refresheth the soul of his masters.
Pro 25:14 Whoso boasteth himself of a false gift is like clouds and wind without rain.
Pro 25:15 By long forbearing is a prince persuaded, and a soft tongue breaketh the bone.
Pro 25:16 Hast thou found honey? eat so much as is sufficient for thee, lest thou be filled therewith, and vomit it.
Pro 25:17 Withdraw thy foot from thy neighbour's house; lest he be weary of thee, and so hate thee.
Pro 25:18 A man that beareth false witness against his neighbour is a maul, and a sword, and a sharp arrow.
Pro 25:19 Confidence in an unfaithful man in time of trouble is like a broken tooth, and a foot out of joint.
Pro 25:20 As he that taketh away a garment in cold weather, and as vinegar upon nitre, so is he that singeth songs to an heavy heart.
Pro 25:21 If thine enemy be hungry, give him bread to eat; and if he be thirsty, give him water to drink:
Pro 25:22 For thou shalt heap coals of fire upon his head, and the LORD shall reward thee.
Pro 25:23 The north wind driveth away rain: so doth an angry countenance a backbiting tongue.
Pro 25:24 It is better to dwell in the corner of the housetop, than with a brawling woman and in a wide house.
Pro 25:25 As cold waters to a thirsty soul, so is good news from a far country.
Pro 25:26 A righteous man falling down before the wicked is as a troubled fountain, and a corrupt spring.
Pro 25:27 It is not good to eat much honey: so for men to search their own glory is not glory.
Pro 25:28 He that hath no rule over his own spirit is like a city that is broken down, and without walls.
Pro 26:1 As snow in summer, and as rain in harvest, so honour is not seemly for a fool.
Pro 26:2 As the bird by wandering, as the swallow by flying, so the curse causeless shall not come.
Pro 26:3 A whip for the horse, a bridle for the ass, and a rod for the fool's back.
Pro 26:4 Answer not a fool according to his folly, lest thou also be like unto him.
Pro 26:5 Answer a fool according to his folly, lest he be wise in his own conceit.
Pro 26:6 He that sendeth a message by the hand of a fool cutteth off the feet, and drinketh damage.
Pro 26:7 The legs of the lame are not equal: so is a parable in the mouth of fools.
Pro 26:8 As he that bindeth a stone in a sling, so is he that giveth honour to a fool.
Pro 26:9 As a thorn goeth up into the hand of a drunkard, so is a parable in the mouth of fools.
Pro 26:10 The great God that formed all things both rewardeth the fool, and rewardeth transgressors.
Pro 26:11 As a dog returneth to his vomit, so a fool returneth to his folly.
Pro 26:12 Seest thou a man wise in his own conceit? there is more hope of a fool than of him.
Pro 26:13 The slothful man saith, There is a lion in the way; a lion is in the streets.
Pro 26:14 As the door turneth upon his hinges, so doth the slothful upon his bed.
Pro 26:15 The slothful hideth his hand in his bosom; it grieveth him to bring it again to his mouth.
Pro 26:16 The sluggard is wiser in his own conceit than seven men that can render a reason.
Pro 26:17 He that passeth by, and meddleth with strife belonging not to him, is like one that taketh a dog by the ears.
Pro 26:18 As a mad man who casteth firebrands, arrows, and death,
Pro 26:19 So is the man that deceiveth his neighbour, and saith, Am not I in sport?
Pro 26:20 Where no wood is, there the fire goeth out: so where there is no talebearer, the strife ceaseth.
Pro 26:21 As coals are to burning coals, and wood to fire; so is a contentious man to kindle strife.
Pro 26:22 The words of a talebearer are as wounds, and they go down into the innermost parts of the belly.
Pro 26:23 Burning lips and a wicked heart are like a potsherd covered with silver dross.
Pro 26:24 He that hateth dissembleth with his lips, and layeth up deceit within him;
Pro 26:25 When he speaketh fair, believe him not: for there are seven abominations in his heart.
Pro 26:26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation.
Pro 26:27 Whoso diggeth a pit shall fall therein: and he that rolleth a stone, it will return upon him.
Pro 26:28 A lying tongue hateth those that are afflicted by it; and a flattering mouth worketh ruin.
Pro 27:1 Boast not thyself of to morrow; for thou knowest not what a day may bring forth.
Pro 27:2 Let another man praise thee, and not thine own mouth; a stranger, and not thine own lips.
Pro 27:3 A stone is heavy, and the sand weighty; but a fool's wrath is heavier than them both.
Pro 27:4 Wrath is cruel, and anger is outrageous; but who is able to stand before envy?
Pro 27:5 Open rebuke is better than secret love.
Pro 27:6 Faithful are the wounds of a friend; but the kisses of an enemy are deceitful.
Pro 27:7 The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet.
Pro 27:8 As a bird that wandereth from her nest, so is a man that wandereth from his place.
Pro 27:9 Ointment and perfume rejoice the heart: so doth the sweetness of a man's friend by hearty counsel.
Pro 27:10 Thine own friend, and thy father's friend, forsake not; neither go into thy brother's house in the day of thy calamity: for better is a neighbour that is near than a brother far off.
Pro 27:11 My son, be wise, and make my heart glad, that I may answer him that reproacheth me.
Pro 27:12 A prudent man foreseeth the evil, and hideth himself; but the simple pass on, and are punished.
Pro 27:13 Take his garment that is surety for a stranger, and take a pledge of him for a strange woman.
Pro 27:14 He that blesseth his friend with a loud voice, rising early in the morning, it shall be counted a curse to him.
Pro 27:15 A continual dropping in a very rainy day and a contentious woman are alike.
Pro 27:16 Whosoever hideth her hideth the wind, and the ointment of his right hand, which bewrayeth itself.
Pro 27:17 Iron sharpeneth iron; so a man sharpeneth the countenance of his friend.
Pro 27:18 Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honoured.
Pro 27:19 As in water face answereth to face, so the heart of man to man.
Pro 27:20 Hell and destruction are never full; so the eyes of man are never satisfied.
Pro 27:21 As the fining pot for silver, and the furnace for gold; so is a man to his praise.
Pro 27:22 Though thou shouldest bray a fool in a mortar among wheat with a pestle, yet will not his foolishness depart from him.
Pro 27:23 Be thou diligent to know the state of thy flocks, and look well to thy herds.
Pro 27:24 For riches are not for ever: and doth the crown endure to every generation?
Pro 27:25 The hay appeareth, and the tender grass sheweth itself, and herbs of the mountains are gathered.
Pro 27:26 The lambs are for thy clothing, and the goats are the price of the field.
Pro 27:27 And thou shalt have goats' milk enough for thy food, for the food of thy household, and for the maintenance for thy maidens.
Pro 28:1 The wicked flee when no man pursueth: but the righteous are bold as a lion.
Pro 28:2 For the transgression of a land many are the princes thereof: but by a man of understanding and knowledge the state thereof shall be prolonged.
Pro 28:3 A poor man that oppresseth the poor is like a sweeping rain which leaveth no food.
Pro 28:4 They that forsake the law praise the wicked: but such as keep the law contend with them.
Pro 28:5 Evil men understand not judgment: but they that seek the LORD understand all things.
Pro 28:6 Better is the poor that walketh in his uprightness, than he that is perverse in his ways, though he be rich.
Pro 28:7 Whoso keepeth the law is a wise son: but he that is a companion of riotous men shameth his father.
Pro 28:8 He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor.
Pro 28:9 He that turneth away his ear from hearing the law, even his prayer shall be abomination.
Pro 28:10 Whoso causeth the righteous to go astray in an evil way, he shall fall himself into his own pit: but the upright shall have good things in possession.
Pro 28:11 The rich man is wise in his own conceit; but the poor that hath understanding searcheth him out.
Pro 28:12 When righteous men do rejoice, there is great glory: but when the wicked rise, a man is hidden.
Pro 28:13 He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy.
Pro 28:14 Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief.
Pro 28:15 As a roaring lion, and a ranging bear; so is a wicked ruler over the poor people.
Pro 28:16 The prince that wanteth understanding is also a great oppressor: but he that hateth covetousness shall prolong his days.
Pro 28:17 A man that doeth violence to the blood of any person shall flee to the pit; let no man stay him.
Pro 28:18 Whoso walketh uprightly shall be saved: but he that is perverse in his ways shall fall at once.
Pro 28:19 He that tilleth his land shall have plenty of bread: but he that followeth after vain persons shall have poverty enough.
Pro 28:20 A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent.
Pro 28:21 To have respect of persons is not good: for for a piece of bread that man will transgress.
Pro 28:22 He that hasteth to be rich hath an evil eye, and considereth not that poverty shall come upon him.
Pro 28:23 He that rebuketh a man afterwards shall find more favour than he that flattereth with the tongue.
Pro 28:24 Whoso robbeth his father or his mother, and saith, It is no transgression; the same is the companion of a destroyer.
Pro 28:25 He that is of a proud heart stirreth up strife: but he that putteth his trust in the LORD shall be made fat.
Pro 28:26 He that trusteth in his own heart is a fool: but whoso walketh wisely, he shall be delivered.
Pro 28:27 He that giveth unto the poor shall not lack: but he that hideth his eyes shall have many a curse.
Pro 28:28 When the wicked rise, men hide themselves: but when they perish, the righteous increase.
Pro 29:1 He, that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
Pro 29:2 When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.
Pro 29:3 Whoso loveth wisdom rejoiceth his father: but he that keepeth company with harlots spendeth his substance.
Pro 29:4 The king by judgment establisheth the land: but he that receiveth gifts overthroweth it.
Pro 29:5 A man that flattereth his neighbour spreadeth a net for his feet.
Pro 29:6 In the transgression of an evil man there is a snare: but the righteous doth sing and rejoice.
Pro 29:7 The righteous considereth the cause of the poor: but the wicked regardeth not to know it.
Pro 29:8 Scornful men bring a city into a snare: but wise men turn away wrath.
Pro 29:9 If a wise man contendeth with a foolish man, whether he rage or laugh, there is no rest.
Pro 29:10 The bloodthirsty hate the upright: but the just seek his soul.
Pro 29:11 A fool uttereth all his mind: but a wise man keepeth it in till afterwards.
Pro 29:12 If a ruler hearken to lies, all his servants are wicked.
Pro 29:13 The poor and the deceitful man meet together: the LORD lighteneth both their eyes.
Pro 29:14 The king that faithfully judgeth the poor, his throne shall be established for ever.
Pro 29:15 The rod and reproof give wisdom: but a child left to himself bringeth his mother to shame.
Pro 29:16 When the wicked are multiplied, transgression increaseth: but the righteous shall see their fall.
Pro 29:17 Correct thy son, and he shall give thee rest; yea, he shall give delight unto thy soul.
Pro 29:18 Where there is no vision, the people perish: but he that keepeth the law, happy is he.
Pro 29:19 A servant will not be corrected by words: for though he understand he will not answer.
Pro 29:20 Seest thou a man that is hasty in his words? there is more hope of a fool than of him.
Pro 29:21 He that delicately bringeth up his servant from a child shall have him become his son at the length.
Pro 29:22 An angry man stirreth up strife, and a furious man aboundeth in transgression.
Pro 29:23 A man's pride shall bring him low: but honour shall uphold the humble in spirit.
Pro 29:24 Whoso is partner with a thief hateth his own soul: he heareth cursing, and bewrayeth it not.
Pro 29:25 The fear of man bringeth a snare: but whoso putteth his trust in the LORD shall be safe.
Pro 29:26 Many seek the ruler's favour; but every man's judgment cometh from the LORD.
Pro 29:27 An unjust man is an abomination to the just: and he that is upright in the way is abomination to the wicked.
Pro 30:1 The words of Agur the son of Jakeh, even the prophecy: the man spake unto Ithiel, even unto Ithiel and Ucal,
Pro 30:2 Surely I am more brutish than any man, and have not the understanding of a man.
Pro 30:3 I neither learned wisdom, nor have the knowledge of the holy.
Pro 30:4 Who hath ascended up into heaven, or descended? who hath gathered the wind in his fists? who hath bound the waters in a garment? who hath established all the ends of the earth? what is his name, and what is his son's name, if thou canst tell?
Pro 30:5 Every word of God is pure: he is a shield unto them that put their trust in him.
Pro 30:6 Add thou not unto his words, lest he reprove thee, and thou be found a liar.
Pro 30:7 Two things have I required of thee; deny me them not before I die:
Pro 30:8 Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me:
Pro 30:9 Lest I be full, and deny thee, and say, Who is the LORD? or lest I be poor, and steal, and take the name of my God in vain.
Pro 30:10 Accuse not a servant unto his master, lest he curse thee, and thou be found guilty.
Pro 30:11 There is a generation that curseth their father, and doth not bless their mother.
Pro 30:12 There is a generation that are pure in their own eyes, and yet is not washed from their filthiness.
Pro 30:13 There is a generation, O how lofty are their eyes! and their eyelids are lifted up.
Pro 30:14 There is a generation, whose teeth are as swords, and their jaw teeth as knives, to devour the poor from off the earth, and the needy from among men.
Pro 30:15 The horseleach hath two daughters, crying, Give, give. There are three things that are never satisfied, yea, four things say not, It is enough:
Pro 30:16 The grave; and the barren womb; the earth that is not filled with water; and the fire that saith not, It is enough.
Pro 30:17 The eye that mocketh at his father, and despiseth to obey his mother, the ravens of the valley shall pick it out, and the young eagles shall eat it.
Pro 30:18 There be three things which are too wonderful for me, yea, four which I know not:
Pro 30:19 The way of an eagle in the air; the way of a serpent upon a rock; the way of a ship in the midst of the sea; and the way of a man with a maid.
Pro 30:20 Such is the way of an adulterous woman; she eateth, and wipeth her mouth, and saith, I have done no wickedness.
Pro 30:21 For three things the earth is disquieted, and for four which it cannot bear:
Pro 30:22 For a servant when he reigneth; and a fool when he is filled with meat;
Pro 30:23 For an odious woman when she is married; and an handmaid that is heir to her mistress.
Pro 30:24 There be four things which are little upon the earth, but they are exceeding wise:
Pro 30:25 The ants are a people not strong, yet they prepare their meat in the summer;
Pro 30:26 The conies are but a feeble folk, yet make they their houses in the rocks;
Pro 30:27 The locusts have no king, yet go they forth all of them by bands;
Pro 30:28 The spider taketh hold with her hands, and is in kings' palaces.
Pro 30:29 There be three things which go well, yea, four are comely in going:
Pro 30:30 A lion which is strongest among beasts, and turneth not away for any;
Pro 30:31 A greyhound; an he goat also; and a king, against whom there is no rising up.
Pro 30:32 If thou hast done foolishly in lifting up thyself, or if thou hast thought evil, lay thine hand upon thy mouth.
Pro 30:33 Surely the churning of milk bringeth forth butter, and the wringing of the nose bringeth forth blood: so the forcing of wrath bringeth forth strife.
Pro 31:1 The words of king Lemuel, the prophecy that his mother taught him.
Pro 31:2 What, my son? and what, the son of my womb? and what, the son of my vows?
Pro 31:3 Give not thy strength unto women, nor thy ways to that which destroyeth kings.
Pro 31:4 It is not for kings, O Lemuel, it is not for kings to drink wine; nor for princes strong drink:
Pro 31:5 Lest they drink, and forget the law, and pervert the judgment of any of the afflicted.
Pro 31:6 Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts.
Pro 31:7 Let him drink, and forget his poverty, and remember his misery no more.
Pro 31:8 Open thy mouth for the dumb in the cause of all such as are appointed to destruction.
Pro 31:9 Open thy mouth, judge righteously, and plead the cause of the poor and needy.
Pro 31:10 Who can find a virtuous woman? for her price is far above rubies.
Pro 31:11 The heart of her husband doth safely trust in her, so that he shall have no need of spoil.
Pro 31:12 She will do him good and not evil all the days of her life.
Pro 31:13 She seeketh wool, and flax, and worketh willingly with her hands.
Pro 31:14 She is like the merchants' ships; she bringeth her food from afar.
Pro 31:15 She riseth also while it is yet night, and giveth meat to her household, and a portion to her maidens.
Pro 31:16 She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard.
Pro 31:17 She girdeth her loins with strength, and strengtheneth her arms.
Pro 31:18 She perceiveth that her merchandise is good: her candle goeth not out by night.
Pro 31:19 She layeth her hands to the spindle, and her hands hold the distaff.
Pro 31:20 She stretcheth out her hand to the poor; yea, she reacheth forth her hands to the needy.
Pro 31:21 She is not afraid of the snow for her household: for all her household are clothed with scarlet.
Pro 31:22 She maketh herself coverings of tapestry; her clothing is silk and purple.
Pro 31:23 Her husband is known in the gates, when he sitteth among the elders of the land.
Pro 31:24 She maketh fine linen, and selleth it; and delivereth girdles unto the merchant.
Pro 31:25 Strength and honour are her clothing; and she shall rejoice in time to come.
Pro 31:26 She openeth her mouth with wisdom; and in her tongue is the law of kindness.
Pro 31:27 She looketh well to the ways of her household, and eateth not the bread of idleness.
Pro 31:28 Her children arise up, and call her blessed; her husband also, and he praiseth her.
Pro 31:29 Many daughters have done virtuously, but thou excellest them all.
Pro 31:30 Favour is deceitful, and beauty is vain: but a woman that feareth the LORD, she shall be praised.
Pro 31:31 Give her of the fruit of her hands; and let her own works praise her in the gates.
Ecc 1:1 The words of the Preacher, the son of David, king in Jerusalem.
Ecc 1:2 Vanity of vanities, saith the Preacher, vanity of vanities; all is vanity.
Ecc 1:3 What profit hath a man of all his labour which he taketh under the sun?
Ecc 1:4 One generation passeth away, and another generation cometh: but the earth abideth for ever.
Ecc 1:5 The sun also ariseth, and the sun goeth down, and hasteth to his place where he arose.
Ecc 1:6 The wind goeth toward the south, and turneth about unto the north; it whirleth about continually, and the wind returneth again according to his circuits.
Ecc 1:7 All the rivers run into the sea; yet the sea is not full; unto the place from whence the rivers come, thither they return again.
Ecc 1:8 All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
Ecc 1:9 The thing that hath been, it is that which shall be; and that which is done is that which shall be done: and there is no new thing under the sun.
Ecc 1:10 Is there any thing whereof it may be said, See, this is new? it hath been already of old time, which was before us.
Ecc 1:11 There is no remembrance of former things; neither shall there be any remembrance of things that are to come with those that shall come after.
Ecc 1:12 I the Preacher was king over Israel in Jerusalem.
Ecc 1:13 And I gave my heart to seek and search out by wisdom concerning all things that are done under heaven: this sore travail hath God given to the sons of man to be exercised therewith.
Ecc 1:14 I have seen all the works that are done under the sun; and, behold, all is vanity and vexation of spirit.
Ecc 1:15 That which is crooked cannot be made straight: and that which is wanting cannot be numbered.
Ecc 1:16 I communed with mine own heart, saying, Lo, I am come to great estate, and have gotten more wisdom than all they that have been before me in Jerusalem: yea, my heart had great experience of wisdom and knowledge.
Ecc 1:17 And I gave my heart to know wisdom, and to know madness and folly: I perceived that this also is vexation of spirit.
Ecc 1:18 For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
Ecc 2:1 I said in mine heart, Go to now, I will prove thee with mirth, therefore enjoy pleasure: and, behold, this also is vanity.
Ecc 2:2 I said of laughter, It is mad: and of mirth, What doeth it?
Ecc 2:3 I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what was that good for the sons of men, which they should do under the heaven all the days of their life.
Ecc 2:4 I made me great works; I builded me houses; I planted me vineyards:
Ecc 2:5 I made me gardens and orchards, and I planted trees in them of all kind of fruits:
Ecc 2:6 I made me pools of water, to water therewith the wood that bringeth forth trees:
Ecc 2:7 I got me servants and maidens, and had servants born in my house; also I had great possessions of great and small cattle above all that were in Jerusalem before me:
Ecc 2:8 I gathered me also silver and gold, and the peculiar treasure of kings and of the provinces: I gat me men singers and women singers, and the delights of the sons of men, as musical instruments, and that of all sorts.
Ecc 2:9 So I was great, and increased more than all that were before me in Jerusalem: also my wisdom remained with me.
Ecc 2:10 And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour.
Ecc 2:11 Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Ecc 2:12 And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been already done.
Ecc 2:13 Then I saw that wisdom excelleth folly, as far as light excelleth darkness.
Ecc 2:14 The wise man's eyes are in his head; but the fool walketh in darkness: and I myself perceived also that one event happeneth to them all.
Ecc 2:15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also is vanity.
Ecc 2:16 For there is no remembrance of the wise more than of the fool for ever; seeing that which now is in the days to come shall all be forgotten. And how dieth the wise man? as the fool.
Ecc 2:17 Therefore I hated life; because the work that is wrought under the sun is grievous unto me: for all is vanity and vexation of spirit.
Ecc 2:18 Yea, I hated all my labour which I had taken under the sun: because I should leave it unto the man that shall be after me.
Ecc 2:19 And who knoweth whether he shall be a wise man or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This is also vanity.
Ecc 2:20 Therefore I went about to cause my heart to despair of all the labour which I took under the sun.
Ecc 2:21 For there is a man whose labour is in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it for his portion. This also is vanity and a great evil.
Ecc 2:22 For what hath man of all his labour, and of the vexation of his heart, wherein he hath laboured under the sun?
Ecc 2:23 For all his days are sorrows, and his travail grief; yea, his heart taketh not rest in the night. This is also vanity.
Ecc 2:24 There is nothing better for a man, than that he should eat and drink, and that he should make his soul enjoy good in his labour. This also I saw, that it was from the hand of God.
Ecc 2:25 For who can eat, or who else can hasten hereunto, more than I?
Ecc 2:26 For God giveth to a man that is good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to him that is good before God. This also is vanity and vexation of spirit.
Ecc 3:1 To every thing there is a season, and a time to every purpose under the heaven:
Ecc 3:2 A time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted;
Ecc 3:3 A time to kill, and a time to heal; a time to break down, and a time to build up;
Ecc 3:4 A time to weep, and a time to laugh; a time to mourn, and a time to dance;
Ecc 3:5 A time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing;
Ecc 3:6 A time to get, and a time to lose; a time to keep, and a time to cast away;
Ecc 3:7 A time to rend, and a time to sew; a time to keep silence, and a time to speak;
Ecc 3:8 A time to love, and a time to hate; a time of war, and a time of peace.
Ecc 3:9 What profit hath he that worketh in that wherein he laboureth?
Ecc 3:10 I have seen the travail, which God hath given to the sons of men to be exercised in it.
Ecc 3:11 He hath made every thing beautiful in his time: also he hath set the world in their heart, so that no man can find out the work that God maketh from the beginning to the end.
Ecc 3:12 I know that there is no good in them, but for a man to rejoice, and to do good in his life.
Ecc 3:13 And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God.
Ecc 3:14 I know that, whatsoever God doeth, it shall be for ever: nothing can be put to it, nor any thing taken from it: and God doeth it, that men should fear before him.
Ecc 3:15 That which hath been is now; and that which is to be hath already been; and God requireth that which is past.
Ecc 3:16 And moreover I saw under the sun the place of judgment, that wickedness was there; and the place of righteousness, that iniquity was there.
Ecc 3:17 I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.
Ecc 3:18 I said in mine heart concerning the estate of the sons of men, that God might manifest them, and that they might see that they themselves are beasts.
Ecc 3:19 For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all is vanity.
Ecc 3:20 All go unto one place; all are of the dust, and all turn to dust again.
Ecc 3:21 Who knoweth the spirit of man that goeth upward, and the spirit of the beast that goeth downward to the earth?
Ecc 3:22 Wherefore I perceive that there is nothing better, than that a man should rejoice in his own works; for that is his portion: for who shall bring him to see what shall be after him?
Ecc 4:1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
Ecc 4:2 Wherefore I praised the dead which are already dead more than the living which are yet alive.
Ecc 4:3 Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun.
Ecc 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit.
Ecc 4:5 The fool foldeth his hands together, and eateth his own flesh.
Ecc 4:6 Better is an handful with quietness, than both the hands full with travail and vexation of spirit.
Ecc 4:7 Then I returned, and I saw vanity under the sun.
Ecc 4:8 There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.
Ecc 4:9 Two are better than one; because they have a good reward for their labour.
Ecc 4:10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up.
Ecc 4:11 Again, if two lie together, then they have heat: but how can one be warm alone?
Ecc 4:12 And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken.
Ecc 4:13 Better is a poor and a wise child than an old and foolish king, who will no more be admonished.
Ecc 4:14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
Ecc 4:15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
Ecc 4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
Ecc 5:1 Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
Ecc 5:2 Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
Ecc 5:3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
Ecc 5:4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed.
Ecc 5:5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay.
Ecc 5:6 Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?
Ecc 5:7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
Ecc 5:8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they.
Ecc 5:9 Moreover the profit of the earth is for all: the king himself is served by the field.
Ecc 5:10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
Ecc 5:11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
Ecc 5:12 The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.
Ecc 5:13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
Ecc 5:14 But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand.
Ecc 5:15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand.
Ecc 5:16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?
Ecc 5:17 All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness.
Ecc 5:18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion.
Ecc 5:19 Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God.
Ecc 5:20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
Ecc 6:1 There is an evil which I have seen under the sun, and it is common among men:
Ecc 6:2 A man to whom God hath given riches, wealth, and honour, so that he wanteth nothing for his soul of all that he desireth, yet God giveth him not power to eat thereof, but a stranger eateth it: this is vanity, and it is an evil disease.
Ecc 6:3 If a man beget an hundred children, and live many years, so that the days of his years be many, and his soul be not filled with good, and also that he have no burial; I say, that an untimely birth is better than he.
Ecc 6:4 For he cometh in with vanity, and departeth in darkness, and his name shall be covered with darkness.
Ecc 6:5 Moreover he hath not seen the sun, nor known any thing: this hath more rest than the other.
Ecc 6:6 Yea, though he live a thousand years twice told, yet hath he seen no good: do not all go to one place?
Ecc 6:7 All the labour of man is for his mouth, and yet the appetite is not filled.
Ecc 6:8 For what hath the wise more than the fool? what hath the poor, that knoweth to walk before the living?
Ecc 6:9 Better is the sight of the eyes than the wandering of the desire: this is also vanity and vexation of spirit.
Ecc 6:10 That which hath been is named already, and it is known that it is man: neither may he contend with him that is mightier than he.
Ecc 6:11 Seeing there be many things that increase vanity, what is man the better?
Ecc 6:12 For who knoweth what is good for man in this life, all the days of his vain life which he spendeth as a shadow? for who can tell a man what shall be after him under the sun?
Ecc 7:1 A good name is better than precious ointment; and the day of death than the day of one's birth.
Ecc 7:2 It is better to go to the house of mourning, than to go to the house of feasting: for that is the end of all men; and the living will lay it to his heart.
Ecc 7:3 Sorrow is better than laughter: for by the sadness of the countenance the heart is made better.
Ecc 7:4 The heart of the wise is in the house of mourning; but the heart of fools is in the house of mirth.
Ecc 7:5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools.
Ecc 7:6 For as the crackling of thorns under a pot, so is the laughter of the fool: this also is vanity.
Ecc 7:7 Surely oppression maketh a wise man mad; and a gift destroyeth the heart.
Ecc 7:8 Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit.
Ecc 7:9 Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.
Ecc 7:10 Say not thou, What is the cause that the former days were better than these? for thou dost not enquire wisely concerning this.
Ecc 7:11 Wisdom is good with an inheritance: and by it there is profit to them that see the sun.
Ecc 7:12 For wisdom is a defence, and money is a defence: but the excellency of knowledge is, that wisdom giveth life to them that have it.
Ecc 7:13 Consider the work of God: for who can make that straight, which he hath made crooked?
Ecc 7:14 In the day of prosperity be joyful, but in the day of adversity consider: God also hath set the one over against the other, to the end that man should find nothing after him.
Ecc 7:15 All things have I seen in the days of my vanity: there is a just man that perisheth in his righteousness, and there is a wicked man that prolongeth his life in his wickedness.
Ecc 7:16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
Ecc 7:17 Be not over much wicked, neither be thou foolish: why shouldest thou die before thy time?
Ecc 7:18 It is good that thou shouldest take hold of this; yea, also from this withdraw not thine hand: for he that feareth God shall come forth of them all.
Ecc 7:19 Wisdom strengtheneth the wise more than ten mighty men which are in the city.
Ecc 7:20 For there is not a just man upon earth, that doeth good, and sinneth not.
Ecc 7:21 Also take no heed unto all words that are spoken; lest thou hear thy servant curse thee:
Ecc 7:22 For oftentimes also thine own heart knoweth that thou thyself likewise hast cursed others.
Ecc 7:23 All this have I proved by wisdom: I said, I will be wise; but it was far from me.
Ecc 7:24 That which is far off, and exceeding deep, who can find it out?
Ecc 7:25 I applied mine heart to know, and to search, and to seek out wisdom, and the reason of things, and to know the wickedness of folly, even of foolishness and madness:
Ecc 7:26 And I find more bitter than death the woman, whose heart is snares and nets, and her hands as bands: whoso pleaseth God shall escape from her; but the sinner shall be taken by her.
Ecc 7:27 Behold, this have I found, saith the preacher, counting one by one, to find out the account:
Ecc 7:28 Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found.
Ecc 7:29 Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.
Ecc 8:1 Who is as the wise man? and who knoweth the interpretation of a thing? a man's wisdom maketh his face to shine, and the boldness of his face shall be changed.
Ecc 8:2 I counsel thee to keep the king's commandment, and that in regard of the oath of God.
Ecc 8:3 Be not hasty to go out of his sight: stand not in an evil thing; for he doeth whatsoever pleaseth him.
Ecc 8:4 Where the word of a king is, there is power: and who may say unto him, What doest thou?
Ecc 8:5 Whoso keepeth the commandment shall feel no evil thing: and a wise man's heart discerneth both time and judgment.
Ecc 8:6 Because to every purpose there is time and judgment, therefore the misery of man is great upon him.
Ecc 8:7 For he knoweth not that which shall be: for who can tell him when it shall be?
Ecc 8:8 There is no man that hath power over the spirit to retain the spirit; neither hath he power in the day of death: and there is no discharge in that war; neither shall wickedness deliver those that are given to it.
Ecc 8:9 All this have I seen, and applied my heart unto every work that is done under the sun: there is a time wherein one man ruleth over another to his own hurt.
Ecc 8:10 And so I saw the wicked buried, who had come and gone from the place of the holy, and they were forgotten in the city where they had so done: this is also vanity.
Ecc 8:11 Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.
Ecc 8:12 Though a sinner do evil an hundred times, and his days be prolonged, yet surely I know that it shall be well with them that fear God, which fear before him:
Ecc 8:13 But it shall not be well with the wicked, neither shall he prolong his days, which are as a shadow; because he feareth not before God.
Ecc 8:14 There is a vanity which is done upon the earth; that there be just men, unto whom it happeneth according to the work of the wicked; again, there be wicked men, to whom it happeneth according to the work of the righteous: I said that this also is vanity.
Ecc 8:15 Then I commended mirth, because a man hath no better thing under the sun, than to eat, and to drink, and to be merry: for that shall abide with him of his labour the days of his life, which God giveth him under the sun.
Ecc 8:16 When I applied mine heart to know wisdom, and to see the business that is done upon the earth: (for also there is that neither day nor night seeth sleep with his eyes:)
Ecc 8:17 Then I beheld all the work of God, that a man cannot find out the work that is done under the sun: because though a man labour to seek it out, yet he shall not find it; yea further; though a wise man think to know it, yet shall he not be able to find it.
Ecc 9:1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them.
Ecc 9:2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Ecc 9:3 This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
Ecc 9:4 For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.
Ecc 9:5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
Ecc 9:6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
Ecc 9:7 Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Ecc 9:8 Let thy garments be always white; and let thy head lack no ointment.
Ecc 9:9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun.
Ecc 9:10 Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest.
Ecc 9:11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.
Ecc 9:12 For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.
Ecc 9:13 This wisdom have I seen also under the sun, and it seemed great unto me:
Ecc 9:14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
Ecc 9:15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
Ecc 9:16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.
Ecc 9:17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
Ecc 9:18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
Ecc 10:1 Dead flies cause the ointment of the apothecary to send forth a stinking savour: so doth a little folly him that is in reputation for wisdom and honour.
Ecc 10:2 A wise man's heart is at his right hand; but a fool's heart at his left.
Ecc 10:3 Yea also, when he that is a fool walketh by the way, his wisdom faileth him, and he saith to every one that he is a fool.
Ecc 10:4 If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.
Ecc 10:5 There is an evil which I have seen under the sun, as an error which proceedeth from the ruler:
Ecc 10:6 Folly is set in great dignity, and the rich sit in low place.
Ecc 10:7 I have seen servants upon horses, and princes walking as servants upon the earth.
Ecc 10:8 He that diggeth a pit shall fall into it; and whoso breaketh an hedge, a serpent shall bite him.
Ecc 10:9 Whoso removeth stones shall be hurt therewith; and he that cleaveth wood shall be endangered thereby.
Ecc 10:10 If the iron be blunt, and he do not whet the edge, then must he put to more strength: but wisdom is profitable to direct.
Ecc 10:11 Surely the serpent will bite without enchantment; and a babbler is no better.
Ecc 10:12 The words of a wise man's mouth are gracious; but the lips of a fool will swallow up himself.
Ecc 10:13 The beginning of the words of his mouth is foolishness: and the end of his talk is mischievous madness.
Ecc 10:14 A fool also is full of words: a man cannot tell what shall be; and what shall be after him, who can tell him?
Ecc 10:15 The labour of the foolish wearieth every one of them, because he knoweth not how to go to the city.
Ecc 10:16 Woe to thee, O land, when thy king is a child, and thy princes eat in the morning!
Ecc 10:17 Blessed art thou, O land, when thy king is the son of nobles, and thy princes eat in due season, for strength, and not for drunkenness!
Ecc 10:18 By much slothfulness the building decayeth; and through idleness of the hands the house droppeth through.
Ecc 10:19 A feast is made for laughter, and wine maketh merry: but money answereth all things.
Ecc 10:20 Curse not the king, no not in thy thought; and curse not the rich in thy bedchamber: for a bird of the air shall carry the voice, and that which hath wings shall tell the matter.
Ecc 11:1 Cast thy bread upon the waters: for thou shalt find it after many days.
Ecc 11:2 Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
Ecc 11:3 If the clouds be full of rain, they empty themselves upon the earth: and if the tree fall toward the south, or toward the north, in the place where the tree falleth, there it shall be.
Ecc 11:4 He that observeth the wind shall not sow; and he that regardeth the clouds shall not reap.
Ecc 11:5 As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Ecc 11:6 In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
Ecc 11:7 Truly the light is sweet, and a pleasant thing it is for the eyes to behold the sun:
Ecc 11:8 But if a man live many years, and rejoice in them all; yet let him remember the days of darkness; for they shall be many. All that cometh is vanity.
Ecc 11:9 Rejoice, O young man, in thy youth; and let thy heart cheer thee in the days of thy youth, and walk in the ways of thine heart, and in the sight of thine eyes: but know thou, that for all these things God will bring thee into judgment.
Ecc 11:10 Therefore remove sorrow from thy heart, and put away evil from thy flesh: for childhood and youth are vanity.
Ecc 12:1 Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;
Ecc 12:2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
Ecc 12:3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
Ecc 12:4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;
Ecc 12:5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:
Ecc 12:6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
Ecc 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
Ecc 12:8 Vanity of vanities, saith the preacher; all is vanity.
Ecc 12:9 And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs.
Ecc 12:10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
Ecc 12:11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
Ecc 12:12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
Ecc 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
Ecc 12:14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
Son 1:1 The song of songs, which is Solomon's.
Son 1:2 Let him kiss me with the kisses of his mouth: for thy love is better than wine.
Son 1:3 Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.
Son 1:4 Draw me, we will run after thee: the king hath brought me into his chambers: we will be glad and rejoice in thee, we will remember thy love more than wine: the upright love thee.
Son 1:5 I am black, but comely, O ye daughters of Jerusalem, as the tents of Kedar, as the curtains of Solomon.
Son 1:6 Look not upon me, because I am black, because the sun hath looked upon me: my mother's children were angry with me; they made me the keeper of the vineyards; but mine own vineyard have I not kept.
Son 1:7 Tell me, O thou whom my soul loveth, where thou feedest, where thou makest thy flock to rest at noon: for why should I be as one that turneth aside by the flocks of thy companions?
Son 1:8 If thou know not, O thou fairest among women, go thy way forth by the footsteps of the flock, and feed thy kids beside the shepherds' tents.
Son 1:9 I have compared thee, O my love, to a company of horses in Pharaoh's chariots.
Son 1:10 Thy cheeks are comely with rows of jewels, thy neck with chains of gold.
Son 1:11 We will make thee borders of gold with studs of silver.
Son 1:12 While the king sitteth at his table, my spikenard sendeth forth the smell thereof.
Son 1:13 A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.
Son 1:14 My beloved is unto me as a cluster of camphire in the vineyards of Engedi.
Son 1:15 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes.
Son 1:16 Behold, thou art fair, my beloved, yea, pleasant: also our bed is green.
Son 1:17 The beams of our house are cedar, and our rafters of fir.
Son 2:1 I am the rose of Sharon, and the lily of the valleys.
Son 2:2 As the lily among thorns, so is my love among the daughters.
Son 2:3 As the apple tree among the trees of the wood, so is my beloved among the sons. I sat down under his shadow with great delight, and his fruit was sweet to my taste.
Son 2:4 He brought me to the banqueting house, and his banner over me was love.
Son 2:5 Stay me with flagons, comfort me with apples: for I am sick of love.
Son 2:6 His left hand is under my head, and his right hand doth embrace me.
Son 2:7 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
Son 2:8 The voice of my beloved! behold, he cometh leaping upon the mountains, skipping upon the hills.
Son 2:9 My beloved is like a roe or a young hart: behold, he standeth behind our wall, he looketh forth at the windows, shewing himself through the lattice.
Son 2:10 My beloved spake, and said unto me, Rise up, my love, my fair one, and come away.
Son 2:11 For, lo, the winter is past, the rain is over and gone;
Son 2:12 The flowers appear on the earth; the time of the singing of birds is come, and the voice of the turtle is heard in our land;
Son 2:13 The fig tree putteth forth her green figs, and the vines with the tender grape give a good smell. Arise, my love, my fair one, and come away.
Son 2:14 O my dove, that art in the clefts of the rock, in the secret places of the stairs, let me see thy countenance, let me hear thy voice; for sweet is thy voice, and thy countenance is comely.
Son 2:15 Take us the foxes, the little foxes, that spoil the vines: for our vines have tender grapes.
Son 2:16 My beloved is mine, and I am his: he feedeth among the lilies.
Son 2:17 Until the day break, and the shadows flee away, turn, my beloved, and be thou like a roe or a young hart upon the mountains of Bether.
Son 3:1 By night on my bed I sought him whom my soul loveth: I sought him, but I found him not.
Son 3:2 I will rise now, and go about the city in the streets, and in the broad ways I will seek him whom my soul loveth: I sought him, but I found him not.
Son 3:3 The watchmen that go about the city found me: to whom I said, Saw ye him whom my soul loveth?
Son 3:4 It was but a little that I passed from them, but I found him whom my soul loveth: I held him, and would not let him go, until I had brought him into my mother's house, and into the chamber of her that conceived me.
Son 3:5 I charge you, O ye daughters of Jerusalem, by the roes, and by the hinds of the field, that ye stir not up, nor awake my love, till he please.
Son 3:6 Who is this that cometh out of the wilderness like pillars of smoke, perfumed with myrrh and frankincense, with all powders of the merchant?
Son 3:7 Behold his bed, which is Solomon's; threescore valiant men are about it, of the valiant of Israel.
Son 3:8 They all hold swords, being expert in war: every man hath his sword upon his thigh because of fear in the night.
Son 3:9 King Solomon made himself a chariot of the wood of Lebanon.
Son 3:10 He made the pillars thereof of silver, the bottom thereof of gold, the covering of it of purple, the midst thereof being paved with love, for the daughters of Jerusalem.
Son 3:11 Go forth, O ye daughters of Zion, and behold king Solomon with the crown wherewith his mother crowned him in the day of his espousals, and in the day of the gladness of his heart.
Son 4:1 Behold, thou art fair, my love; behold, thou art fair; thou hast doves' eyes within thy locks: thy hair is as a flock of goats, that appear from mount Gilead.
Son 4:2 Thy teeth are like a flock of sheep that are even shorn, which came up from the washing; whereof every one bear twins, and none is barren among them.
Son 4:3 Thy lips are like a thread of scarlet, and thy speech is comely: thy temples are like a piece of a pomegranate within thy locks.
Son 4:4 Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.
Son 4:5 Thy two breasts are like two young roes that are twins, which feed among the lilies.
Son 4:6 Until the day break, and the shadows flee away, I will get me to the mountain of myrrh, and to the hill of frankincense.
Son 4:7 Thou art all fair, my love; there is no spot in thee.
Son 4:8 Come with me from Lebanon, my spouse, with me from Lebanon: look from the top of Amana, from the top of Shenir and Hermon, from the lions' dens, from the mountains of the leopards.
Son 4:9 Thou hast ravished my heart, my sister, my spouse; thou hast ravished my heart with one of thine eyes, with one chain of thy neck.
Son 4:10 How fair is thy love, my sister, my spouse! how much better is thy love than wine! and the smell of thine ointments than all spices!
Son 4:11 Thy lips, O my spouse, drop as the honeycomb: honey and milk are under thy tongue; and the smell of thy garments is like the smell of Lebanon.
Son 4:12 A garden inclosed is my sister, my spouse; a spring shut up, a fountain sealed.
Son 4:13 Thy plants are an orchard of pomegranates, with pleasant fruits; camphire, with spikenard,
Son 4:14 Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:
Son 4:15 A fountain of gardens, a well of living waters, and streams from Lebanon.
Son 4:16 Awake, O north wind; and come, thou south; blow upon my garden, that the spices thereof may flow out. Let my beloved come into his garden, and eat his pleasant fruits.
Son 5:1 I am come into my garden, my sister, my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.
Son 5:2 I sleep, but my heart waketh: it is the voice of my beloved that knocketh, saying, Open to me, my sister, my love, my dove, my undefiled: for my head is filled with dew, and my locks with the drops of the night.
Son 5:3 I have put off my coat; how shall I put it on? I have washed my feet; how shall I defile them?
Son 5:4 My beloved put in his hand by the hole of the door, and my bowels were moved for him.
Son 5:5 I rose up to open to my beloved; and my hands dropped with myrrh, and my fingers with sweet smelling myrrh, upon the handles of the lock.
Son 5:6 I opened to my beloved; but my beloved had withdrawn himself, and was gone: my soul failed when he spake: I sought him, but I could not find him; I called him, but he gave me no answer.
Son 5:7 The watchmen that went about the city found me, they smote me, they wounded me; the keepers of the walls took away my veil from me.
Son 5:8 I charge you, O daughters of Jerusalem, if ye find my beloved, that ye tell him, that I am sick of love.
Son 5:9 What is thy beloved more than another beloved, O thou fairest among women? what is thy beloved more than another beloved, that thou dost so charge us?
Son 5:10 My beloved is white and ruddy, the chiefest among ten thousand.
Son 5:11 His head is as the most fine gold, his locks are bushy, and black as a raven.
Son 5:12 His eyes are as the eyes of doves by the rivers of waters, washed with milk, and fitly set.
Son 5:13 His cheeks are as a bed of spices, as sweet flowers: his lips like lilies, dropping sweet smelling myrrh.
Son 5:14 His hands are as gold rings set with the beryl: his belly is as bright ivory overlaid with sapphires.
Son 5:15 His legs are as pillars of marble, set upon sockets of fine gold: his countenance is as Lebanon, excellent as the cedars.
Son 5:16 His mouth is most sweet: yea, he is altogether lovely. This is my beloved, and this is my friend, O daughters of Jerusalem.
Son 6:1 Whither is thy beloved gone, O thou fairest among women? whither is thy beloved turned aside? that we may seek him with thee.
Son 6:2 My beloved is gone down into his garden, to the beds of spices, to feed in the gardens, and to gather lilies.
Son 6:3 I am my beloved's, and my beloved is mine: he feedeth among the lilies.
Son 6:4 Thou art beautiful, O my love, as Tirzah, comely as Jerusalem, terrible as an army with banners.
Son 6:5 Turn away thine eyes from me, for they have overcome me: thy hair is as a flock of goats that appear from Gilead.
Son 6:6 Thy teeth are as a flock of sheep which go up from the washing, whereof every one beareth twins, and there is not one barren among them.
Son 6:7 As a piece of a pomegranate are thy temples within thy locks.
Son 6:8 There are threescore queens, and fourscore concubines, and virgins without number.
Son 6:9 My dove, my undefiled is but one; she is the only one of her mother, she is the choice one of her that bare her. The daughters saw her, and blessed her; yea, the queens and the concubines, and they praised her.
Son 6:10 Who is she that looketh forth as the morning, fair as the moon, clear as the sun, and terrible as an army with banners?
Son 6:11 I went down into the garden of nuts to see the fruits of the valley, and to see whether the vine flourished, and the pomegranates budded.
Son 6:12 Or ever I was aware, my soul made me like the chariots of Amminadib.
Son 6:13 Return, return, O Shulamite; return, return, that we may look upon thee. What will ye see in the Shulamite? As it were the company of two armies.
Son 7:1 How beautiful are thy feet with shoes, O prince's daughter! the joints of thy thighs are like jewels, the work of the hands of a cunning workman.
Son 7:2 Thy navel is like a round goblet, which wanteth not liquor: thy belly is like an heap of wheat set about with lilies.
Son 7:3 Thy two breasts are like two young roes that are twins.
Son 7:4 Thy neck is as a tower of ivory; thine eyes like the fishpools in Heshbon, by the gate of Bathrabbim: thy nose is as the tower of Lebanon which looketh toward Damascus.
Son 7:5 Thine head upon thee is like Carmel, and the hair of thine head like purple; the king is held in the galleries.
Son 7:6 How fair and how pleasant art thou, O love, for delights!
Son 7:7 This thy stature is like to a palm tree, and thy breasts to clusters of grapes.
Son 7:8 I said, I will go up to the palm tree, I will take hold of the boughs thereof: now also thy breasts shall be as clusters of the vine, and the smell of thy nose like apples;
Son 7:9 And the roof of thy mouth like the best wine for my beloved, that goeth down sweetly, causing the lips of those that are asleep to speak.
Son 7:10 I am my beloved's, and his desire is toward me.
Son 7:11 Come, my beloved, let us go forth into the field; let us lodge in the villages.
Son 7:12 Let us get up early to the vineyards; let us see if the vine flourish, whether the tender grape appear, and the pomegranates bud forth: there will I give thee my loves.
Son 7:13 The mandrakes give a smell, and at our gates are all manner of pleasant fruits, new and old, which I have laid up for thee, O my beloved.
Son 8:1 O that thou wert as my brother, that sucked the breasts of my mother! when I should find thee without, I would kiss thee; yea, I should not be despised.
Son 8:2 I would lead thee, and bring thee into my mother's house, who would instruct me: I would cause thee to drink of spiced wine of the juice of my pomegranate.
Son 8:3 His left hand should be under my head, and his right hand should embrace me.
Son 8:4 I charge you, O daughters of Jerusalem, that ye stir not up, nor awake my love, until he please.
Son 8:5 Who is this that cometh up from the wilderness, leaning upon her beloved? I raised thee up under the apple tree: there thy mother brought thee forth: there she brought thee forth that bare thee.
Son 8:6 Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame.
Son 8:7 Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
Son 8:8 We have a little sister, and she hath no breasts: what shall we do for our sister in the day when she shall be spoken for?
Son 8:9 If she be a wall, we will build upon her a palace of silver: and if she be a door, we will inclose her with boards of cedar.
Son 8:10 I am a wall, and my breasts like towers: then was I in his eyes as one that found favour.
Son 8:11 Solomon had a vineyard at Baalhamon; he let out the vineyard unto keepers; every one for the fruit thereof was to bring a thousand pieces of silver.
Son 8:12 My vineyard, which is mine, is before me: thou, O Solomon, must have a thousand, and those that keep the fruit thereof two hundred.
Son 8:13 Thou that dwellest in the gardens, the companions hearken to thy voice: cause me to hear it.
Son 8:14 Make haste, my beloved, and be thou like to a roe or to a young hart upon the mountains of spices.
Isa 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
Isa 1:2 Hear, O heavens, and give ear, O earth: for the LORD hath spoken, I have nourished and brought up children, and they have rebelled against me.
Isa 1:3 The ox knoweth his owner, and the ass his master's crib: but Israel doth not know, my people doth not consider.
Isa 1:4 Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward.
Isa 1:5 Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint.
Isa 1:6 From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither mollified with ointment.
Isa 1:7 Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.
Isa 1:8 And the daughter of Zion is left as a cottage in a vineyard, as a lodge in a garden of cucumbers, as a besieged city.
Isa 1:9 Except the LORD of hosts had left unto us a very small remnant, we should have been as Sodom, and we should have been like unto Gomorrah.
Isa 1:10 Hear the word of the LORD, ye rulers of Sodom; give ear unto the law of our God, ye people of Gomorrah.
Isa 1:11 To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats.
Isa 1:12 When ye come to appear before me, who hath required this at your hand, to tread my courts?
Isa 1:13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting.
Isa 1:14 Your new moons and your appointed feasts my soul hateth: they are a trouble unto me; I am weary to bear them.
Isa 1:15 And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood.
Isa 1:16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;
Isa 1:17 Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow.
Isa 1:18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.
Isa 1:19 If ye be willing and obedient, ye shall eat the good of the land:
Isa 1:20 But if ye refuse and rebel, ye shall be devoured with the sword: for the mouth of the LORD hath spoken it.
Isa 1:21 How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
Isa 1:22 Thy silver is become dross, thy wine mixed with water:
Isa 1:23 Thy princes are rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.
Isa 1:24 Therefore saith the Lord, the LORD of hosts, the mighty One of Israel, Ah, I will ease me of mine adversaries, and avenge me of mine enemies:
Isa 1:25 And I will turn my hand upon thee, and purely purge away thy dross, and take away all thy tin:
Isa 1:26 And I will restore thy judges as at the first, and thy counsellors as at the beginning: afterward thou shalt be called, The city of righteousness, the faithful city.
Isa 1:27 Zion shall be redeemed with judgment, and her converts with righteousness.
Isa 1:28 And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed.
Isa 1:29 For they shall be ashamed of the oaks which ye have desired, and ye shall be confounded for the gardens that ye have chosen.
Isa 1:30 For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
Isa 1:31 And the strong shall be as tow, and the maker of it as a spark, and they shall both burn together, and none shall quench them.
Isa 2:1 The word that Isaiah the son of Amoz saw concerning Judah and Jerusalem.
Isa 2:2 And it shall come to pass in the last days, that the mountain of the LORD'S house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it.
Isa 2:3 And many people shall go and say, Come ye, and let us go up to the mountain of the LORD, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the LORD from Jerusalem.
Isa 2:4 And he shall judge among the nations, and shall rebuke many people: and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up sword against nation, neither shall they learn war any more.
Isa 2:5 O house of Jacob, come ye, and let us walk in the light of the LORD.
Isa 2:6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and are soothsayers like the Philistines, and they please themselves in the children of strangers.
Isa 2:7 Their land also is full of silver and gold, neither is there any end of their treasures; their land is also full of horses, neither is there any end of their chariots:
Isa 2:8 Their land also is full of idols; they worship the work of their own hands, that which their own fingers have made:
Isa 2:9 And the mean man boweth down, and the great man humbleth himself: therefore forgive them not.
Isa 2:10 Enter into the rock, and hide thee in the dust, for fear of the LORD, and for the glory of his majesty.
Isa 2:11 The lofty looks of man shall be humbled, and the haughtiness of men shall be bowed down, and the LORD alone shall be exalted in that day.
Isa 2:12 For the day of the LORD of hosts shall be upon every one that is proud and lofty, and upon every one that is lifted up; and he shall be brought low:
Isa 2:13 And upon all the cedars of Lebanon, that are high and lifted up, and upon all the oaks of Bashan,
Isa 2:14 And upon all the high mountains, and upon all the hills that are lifted up,
Isa 2:15 And upon every high tower, and upon every fenced wall,
Isa 2:16 And upon all the ships of Tarshish, and upon all pleasant pictures.
Isa 2:17 And the loftiness of man shall be bowed down, and the haughtiness of men shall be made low: and the LORD alone shall be exalted in that day.
Isa 2:18 And the idols he shall utterly abolish.
Isa 2:19 And they shall go into the holes of the rocks, and into the caves of the earth, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
Isa 2:20 In that day a man shall cast his idols of silver, and his idols of gold, which they made each one for himself to worship, to the moles and to the bats;
Isa 2:21 To go into the clefts of the rocks, and into the tops of the ragged rocks, for fear of the LORD, and for the glory of his majesty, when he ariseth to shake terribly the earth.
Isa 2:22 Cease ye from man, whose breath is in his nostrils: for wherein is he to be accounted of?
Isa 3:1 For, behold, the Lord, the LORD of hosts, doth take away from Jerusalem and from Judah the stay and the staff, the whole stay of bread, and the whole stay of water,
Isa 3:2 The mighty man, and the man of war, the judge, and the prophet, and the prudent, and the ancient,
Isa 3:3 The captain of fifty, and the honourable man, and the counsellor, and the cunning artificer, and the eloquent orator.
Isa 3:4 And I will give children to be their princes, and babes shall rule over them.
Isa 3:5 And the people shall be oppressed, every one by another, and every one by his neighbour: the child shall behave himself proudly against the ancient, and the base against the honourable.
Isa 3:6 When a man shall take hold of his brother of the house of his father, saying, Thou hast clothing, be thou our ruler, and let this ruin be under thy hand:
Isa 3:7 In that day shall he swear, saying, I will not be an healer; for in my house is neither bread nor clothing: make me not a ruler of the people.
Isa 3:8 For Jerusalem is ruined, and Judah is fallen: because their tongue and their doings are against the LORD, to provoke the eyes of his glory.
Isa 3:9 The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves.
Isa 3:10 Say ye to the righteous, that it shall be well with him: for they shall eat the fruit of their doings.
Isa 3:11 Woe unto the wicked! it shall be ill with him: for the reward of his hands shall be given him.
Isa 3:12 As for my people, children are their oppressors, and women rule over them. O my people, they which lead thee cause thee to err, and destroy the way of thy paths.
Isa 3:13 The LORD standeth up to plead, and standeth to judge the people.
Isa 3:14 The LORD will enter into judgment with the ancients of his people, and the princes thereof: for ye have eaten up the vineyard; the spoil of the poor is in your houses.
Isa 3:15 What mean ye that ye beat my people to pieces, and grind the faces of the poor? saith the Lord GOD of hosts.
Isa 3:16 Moreover the LORD saith, Because the daughters of Zion are haughty, and walk with stretched forth necks and wanton eyes, walking and mincing as they go, and making a tinkling with their feet:
Isa 3:17 Therefore the Lord will smite with a scab the crown of the head of the daughters of Zion, and the LORD will discover their secret parts.
Isa 3:18 In that day the Lord will take away the bravery of their tinkling ornaments about their feet, and their cauls, and their round tires like the moon,
Isa 3:19 The chains, and the bracelets, and the mufflers,
Isa 3:20 The bonnets, and the ornaments of the legs, and the headbands, and the tablets, and the earrings,
Isa 3:21 The rings, and nose jewels,
Isa 3:22 The changeable suits of apparel, and the mantles, and the wimples, and the crisping pins,
Isa 3:23 The glasses, and the fine linen, and the hoods, and the vails.
Isa 3:24 And it shall come to pass, that instead of sweet smell there shall be stink; and instead of a girdle a rent; and instead of well set hair baldness; and instead of a stomacher a girding of sackcloth; and burning instead of beauty.
Isa 3:25 Thy men shall fall by the sword, and thy mighty in the war.
Isa 3:26 And her gates shall lament and mourn; and she being desolate shall sit upon the ground.
Isa 4:1 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
Isa 4:2 In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel.
Isa 4:3 And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem:
Isa 4:4 When the Lord shall have washed away the filth of the daughters of Zion, and shall have purged the blood of Jerusalem from the midst thereof by the spirit of judgment, and by the spirit of burning.
Isa 4:5 And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence.
Isa 4:6 And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain.
Isa 5:1 Now will I sing to my wellbeloved a song of my beloved touching his vineyard. My wellbeloved hath a vineyard in a very fruitful hill:
Isa 5:2 And he fenced it, and gathered out the stones thereof, and planted it with the choicest vine, and built a tower in the midst of it, and also made a winepress therein: and he looked that it should bring forth grapes, and it brought forth wild grapes.
Isa 5:3 And now, O inhabitants of Jerusalem, and men of Judah, judge, I pray you, betwixt me and my vineyard.
Isa 5:4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
Isa 5:5 And now go to; I will tell you what I will do to my vineyard: I will take away the hedge thereof, and it shall be eaten up; and break down the wall thereof, and it shall be trodden down:
Isa 5:6 And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.
Isa 5:7 For the vineyard of the LORD of hosts is the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Isa 5:8 Woe unto them that join house to house, that lay field to field, till there be no place, that they may be placed alone in the midst of the earth!
Isa 5:9 In mine ears said the LORD of hosts, Of a truth many houses shall be desolate, even great and fair, without inhabitant.
Isa 5:10 Yea, ten acres of vineyard shall yield one bath, and the seed of an homer shall yield an ephah.
Isa 5:11 Woe unto them that rise up early in the morning, that they may follow strong drink; that continue until night, till wine inflame them!
Isa 5:12 And the harp, and the viol, the tabret, and pipe, and wine, are in their feasts: but they regard not the work of the LORD, neither consider the operation of his hands.
Isa 5:13 Therefore my people are gone into captivity, because they have no knowledge: and their honourable men are famished, and their multitude dried up with thirst.
Isa 5:14 Therefore hell hath enlarged herself, and opened her mouth without measure: and their glory, and their multitude, and their pomp, and he that rejoiceth, shall descend into it.
Isa 5:15 And the mean man shall be brought down, and the mighty man shall be humbled, and the eyes of the lofty shall be humbled:
Isa 5:16 But the LORD of hosts shall be exalted in judgment, and God that is holy shall be sanctified in righteousness.
Isa 5:17 Then shall the lambs feed after their manner, and the waste places of the fat ones shall strangers eat.
Isa 5:18 Woe unto them that draw iniquity with cords of vanity, and sin as it were with a cart rope:
Isa 5:19 That say, Let him make speed, and hasten his work, that we may see it: and let the counsel of the Holy One of Israel draw nigh and come, that we may know it!
Isa 5:20 Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!
Isa 5:21 Woe unto them that are wise in their own eyes, and prudent in their own sight!
Isa 5:22 Woe unto them that are mighty to drink wine, and men of strength to mingle strong drink:
Isa 5:23 Which justify the wicked for reward, and take away the righteousness of the righteous from him!
Isa 5:24 Therefore as the fire devoureth the stubble, and the flame consumeth the chaff, so their root shall be as rottenness, and their blossom shall go up as dust: because they have cast away the law of the LORD of hosts, and despised the word of the Holy One of Israel.
Isa 5:25 Therefore is the anger of the LORD kindled against his people, and he hath stretched forth his hand against them, and hath smitten them: and the hills did tremble, and their carcases were torn in the midst of the streets. For all this his anger is not turned away, but his hand is stretched out still.
Isa 5:26 And he will lift up an ensign to the nations from far, and will hiss unto them from the end of the earth: and, behold, they shall come with speed swiftly:
Isa 5:27 None shall be weary nor stumble among them; none shall slumber nor sleep; neither shall the girdle of their loins be loosed, nor the latchet of their shoes be broken:
Isa 5:28 Whose arrows are sharp, and all their bows bent, their horses' hoofs shall be counted like flint, and their wheels like a whirlwind:
Isa 5:29 Their roaring shall be like a lion, they shall roar like young lions: yea, they shall roar, and lay hold of the prey, and shall carry it away safe, and none shall deliver it.
Isa 5:30 And in that day they shall roar against them like the roaring of the sea: and if one look unto the land, behold darkness and sorrow, and the light is darkened in the heavens thereof.
Isa 6:1 In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple.
Isa 6:2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Isa 6:3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.
Isa 6:4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Isa 6:5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
Isa 6:6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
Isa 6:7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
Isa 6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Isa 6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
Isa 6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Isa 6:11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
Isa 6:12 And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
Isa 6:13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
Isa 7:1 And it came to pass in the days of Ahaz the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Syria, and Pekah the son of Remaliah, king of Israel, went up toward Jerusalem to war against it, but could not prevail against it.
Isa 7:2 And it was told the house of David, saying, Syria is confederate with Ephraim. And his heart was moved, and the heart of his people, as the trees of the wood are moved with the wind.
Isa 7:3 Then said the LORD unto Isaiah, Go forth now to meet Ahaz, thou, and Shearjashub thy son, at the end of the conduit of the upper pool in the highway of the fuller's field;
Isa 7:4 And say unto him, Take heed, and be quiet; fear not, neither be fainthearted for the two tails of these smoking firebrands, for the fierce anger of Rezin with Syria, and of the son of Remaliah.
Isa 7:5 Because Syria, Ephraim, and the son of Remaliah, have taken evil counsel against thee, saying,
Isa 7:6 Let us go up against Judah, and vex it, and let us make a breach therein for us, and set a king in the midst of it, even the son of Tabeal:
Isa 7:7 Thus saith the Lord GOD, It shall not stand, neither shall it come to pass.
Isa 7:8 For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people.
Isa 7:9 And the head of Ephraim is Samaria, and the head of Samaria is Remaliah's son. If ye will not believe, surely ye shall not be established.
Isa 7:10 Moreover the LORD spake again unto Ahaz, saying,
Isa 7:11 Ask thee a sign of the LORD thy God; ask it either in the depth, or in the height above.
Isa 7:12 But Ahaz said, I will not ask, neither will I tempt the LORD.
Isa 7:13 And he said, Hear ye now, O house of David; Is it a small thing for you to weary men, but will ye weary my God also?
Isa 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin shall conceive, and bear a son, and shall call his name Immanuel.
Isa 7:15 Butter and honey shall he eat, that he may know to refuse the evil, and choose the good.
Isa 7:16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
Isa 7:17 The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.
Isa 7:18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.
Isa 7:19 And they shall come, and shall rest all of them in the desolate valleys, and in the holes of the rocks, and upon all thorns, and upon all bushes.
Isa 7:20 In the same day shall the Lord shave with a razor that is hired, namely, by them beyond the river, by the king of Assyria, the head, and the hair of the feet: and it shall also consume the beard.
Isa 7:21 And it shall come to pass in that day, that a man shall nourish a young cow, and two sheep;
Isa 7:22 And it shall come to pass, for the abundance of milk that they shall give he shall eat butter: for butter and honey shall every one eat that is left in the land.
Isa 7:23 And it shall come to pass in that day, that every place shall be, where there were a thousand vines at a thousand silverlings, it shall even be for briers and thorns.
Isa 7:24 With arrows and with bows shall men come thither; because all the land shall become briers and thorns.
Isa 7:25 And on all hills that shall be digged with the mattock, there shall not come thither the fear of briers and thorns: but it shall be for the sending forth of oxen, and for the treading of lesser cattle.
Isa 8:1 Moreover the LORD said unto me, Take thee a great roll, and write in it with a man's pen concerning Mahershalalhashbaz.
Isa 8:2 And I took unto me faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
Isa 8:3 And I went unto the prophetess; and she conceived, and bare a son. Then said the LORD to me, Call his name Mahershalalhashbaz.
Isa 8:4 For before the child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the king of Assyria.
Isa 8:5 The LORD spake also unto me again, saying,
Isa 8:6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah's son;
Isa 8:7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:
Isa 8:8 And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.
Isa 8:9 Associate yourselves, O ye people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
Isa 8:10 Take counsel together, and it shall come to nought; speak the word, and it shall not stand: for God is with us.
Isa 8:11 For the LORD spake thus to me with a strong hand, and instructed me that I should not walk in the way of this people, saying,
Isa 8:12 Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.
Isa 8:13 Sanctify the LORD of hosts himself; and let him be your fear, and let him be your dread.
Isa 8:14 And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.
Isa 8:15 And many among them shall stumble, and fall, and be broken, and be snared, and be taken.
Isa 8:16 Bind up the testimony, seal the law among my disciples.
Isa 8:17 And I will wait upon the LORD, that hideth his face from the house of Jacob, and I will look for him.
Isa 8:18 Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion.
Isa 8:19 And when they shall say unto you, Seek unto them that have familiar spirits, and unto wizards that peep, and that mutter: should not a people seek unto their God? for the living to the dead?
Isa 8:20 To the law and to the testimony: if they speak not according to this word, it is because there is no light in them.
Isa 8:21 And they shall pass through it, hardly bestead and hungry: and it shall come to pass, that when they shall be hungry, they shall fret themselves, and curse their king and their God, and look upward.
Isa 8:22 And they shall look unto the earth; and behold trouble and darkness, dimness of anguish; and they shall be driven to darkness.
Isa 9:1 Nevertheless the dimness shall not be such as was in her vexation, when at the first he lightly afflicted the land of Zebulun and the land of Naphtali, and afterward did more grievously afflict her by the way of the sea, beyond Jordan, in Galilee of the nations.
Isa 9:2 The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon them hath the light shined.
Isa 9:3 Thou hast multiplied the nation, and not increased the joy: they joy before thee according to the joy in harvest, and as men rejoice when they divide the spoil.
Isa 9:4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian.
Isa 9:5 For every battle of the warrior is with confused noise, and garments rolled in blood; but this shall be with burning and fuel of fire.
Isa 9:6 For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
Isa 9:7 Of the increase of his government and peace there shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.
Isa 9:8 The Lord sent a word into Jacob, and it hath lighted upon Israel.
Isa 9:9 And all the people shall know, even Ephraim and the inhabitant of Samaria, that say in the pride and stoutness of heart,
Isa 9:10 The bricks are fallen down, but we will build with hewn stones: the sycomores are cut down, but we will change them into cedars.
Isa 9:11 Therefore the LORD shall set up the adversaries of Rezin against him, and join his enemies together;
Isa 9:12 The Syrians before, and the Philistines behind; and they shall devour Israel with open mouth. For all this his anger is not turned away, but his hand is stretched out still.
Isa 9:13 For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.
Isa 9:14 Therefore the LORD will cut off from Israel head and tail, branch and rush, in one day.
Isa 9:15 The ancient and honourable, he is the head; and the prophet that teacheth lies, he is the tail.
Isa 9:16 For the leaders of this people cause them to err; and they that are led of them are destroyed.
Isa 9:17 Therefore the Lord shall have no joy in their young men, neither shall have mercy on their fatherless and widows: for every one is an hypocrite and an evildoer, and every mouth speaketh folly. For all this his anger is not turned away, but his hand is stretched out still.
Isa 9:18 For wickedness burneth as the fire: it shall devour the briers and thorns, and shall kindle in the thickets of the forest, and they shall mount up like the lifting up of smoke.
Isa 9:19 Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
Isa 9:20 And he shall snatch on the right hand, and be hungry; and he shall eat on the left hand, and they shall not be satisfied: they shall eat every man the flesh of his own arm:
Isa 9:21 Manasseh, Ephraim; and Ephraim, Manasseh: and they together shall be against Judah. For all this his anger is not turned away, but his hand is stretched out still.
Isa 10:1 Woe unto them that decree unrighteous decrees, and that write grievousness which they have prescribed;
Isa 10:2 To turn aside the needy from judgment, and to take away the right from the poor of my people, that widows may be their prey, and that they may rob the fatherless!
Isa 10:3 And what will ye do in the day of visitation, and in the desolation which shall come from far? to whom will ye flee for help? and where will ye leave your glory?
Isa 10:4 Without me they shall bow down under the prisoners, and they shall fall under the slain. For all this his anger is not turned away, but his hand is stretched out still.
Isa 10:5 O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation.
Isa 10:6 I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets.
Isa 10:7 Howbeit he meaneth not so, neither doth his heart think so; but it is in his heart to destroy and cut off nations not a few.
Isa 10:8 For he saith, Are not my princes altogether kings?
Isa 10:9 Is not Calno as Carchemish? is not Hamath as Arpad? is not Samaria as Damascus?
Isa 10:10 As my hand hath found the kingdoms of the idols, and whose graven images did excel them of Jerusalem and of Samaria;
Isa 10:11 Shall I not, as I have done unto Samaria and her idols, so do to Jerusalem and her idols?
Isa 10:12 Wherefore it shall come to pass, that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.
Isa 10:13 For he saith, By the strength of my hand I have done it, and by my wisdom; for I am prudent: and I have removed the bounds of the people, and have robbed their treasures, and I have put down the inhabitants like a valiant man:
Isa 10:14 And my hand hath found as a nest the riches of the people: and as one gathereth eggs that are left, have I gathered all the earth; and there was none that moved the wing, or opened the mouth, or peeped.
Isa 10:15 Shall the axe boast itself against him that heweth therewith? or shall the saw magnify itself against him that shaketh it? as if the rod should shake itself against them that lift it up, or as if the staff should lift up itself, as if it were no wood.
Isa 10:16 Therefore shall the Lord, the Lord of hosts, send among his fat ones leanness; and under his glory he shall kindle a burning like the burning of a fire.
Isa 10:17 And the light of Israel shall be for a fire, and his Holy One for a flame: and it shall burn and devour his thorns and his briers in one day;
Isa 10:18 And shall consume the glory of his forest, and of his fruitful field, both soul and body: and they shall be as when a standardbearer fainteth.
Isa 10:19 And the rest of the trees of his forest shall be few, that a child may write them.
Isa 10:20 And it shall come to pass in that day, that the remnant of Israel, and such as are escaped of the house of Jacob, shall no more again stay upon him that smote them; but shall stay upon the LORD, the Holy One of Israel, in truth.
Isa 10:21 The remnant shall return, even the remnant of Jacob, unto the mighty God.
Isa 10:22 For though thy people Israel be as the sand of the sea, yet a remnant of them shall return: the consumption decreed shall overflow with righteousness.
Isa 10:23 For the Lord GOD of hosts shall make a consumption, even determined, in the midst of all the land.
Isa 10:24 Therefore thus saith the Lord GOD of hosts, O my people that dwellest in Zion, be not afraid of the Assyrian: he shall smite thee with a rod, and shall lift up his staff against thee, after the manner of Egypt.
Isa 10:25 For yet a very little while, and the indignation shall cease, and mine anger in their destruction.
Isa 10:26 And the LORD of hosts shall stir up a scourge for him according to the slaughter of Midian at the rock of Oreb: and as his rod was upon the sea, so shall he lift it up after the manner of Egypt.
Isa 10:27 And it shall come to pass in that day, that his burden shall be taken away from off thy shoulder, and his yoke from off thy neck, and the yoke shall be destroyed because of the anointing.
Isa 10:28 He is come to Aiath, he is passed to Migron; at Michmash he hath laid up his carriages:
Isa 10:29 They are gone over the passage: they have taken up their lodging at Geba; Ramah is afraid; Gibeah of Saul is fled.
Isa 10:30 Lift up thy voice, O daughter of Gallim: cause it to be heard unto Laish, O poor Anathoth.
Isa 10:31 Madmenah is removed; the inhabitants of Gebim gather themselves to flee.
Isa 10:32 As yet shall he remain at Nob that day: he shall shake his hand against the mount of the daughter of Zion, the hill of Jerusalem.
Isa 10:33 Behold, the Lord, the LORD of hosts, shall lop the bough with terror: and the high ones of stature shall be hewn down, and the haughty shall be humbled.
Isa 10:34 And he shall cut down the thickets of the forest with iron, and Lebanon shall fall by a mighty one.
Isa 11:1 And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:
Isa 11:2 And the spirit of the LORD shall rest upon him, the spirit of wisdom and understanding, the spirit of counsel and might, the spirit of knowledge and of the fear of the LORD;
Isa 11:3 And shall make him of quick understanding in the fear of the LORD: and he shall not judge after the sight of his eyes, neither reprove after the hearing of his ears:
Isa 11:4 But with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Isa 11:5 And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
Isa 11:6 The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them.
Isa 11:7 And the cow and the bear shall feed; their young ones shall lie down together: and the lion shall eat straw like the ox.
Isa 11:8 And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice' den.
Isa 11:9 They shall not hurt nor destroy in all my holy mountain: for the earth shall be full of the knowledge of the LORD, as the waters cover the sea.
Isa 11:10 And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious.
Isa 11:11 And it shall come to pass in that day, that the Lord shall set his hand again the second time to recover the remnant of his people, which shall be left, from Assyria, and from Egypt, and from Pathros, and from Cush, and from Elam, and from Shinar, and from Hamath, and from the islands of the sea.
Isa 11:12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.
Isa 11:13 The envy also of Ephraim shall depart, and the adversaries of Judah shall be cut off: Ephraim shall not envy Judah, and Judah shall not vex Ephraim.
Isa 11:14 But they shall fly upon the shoulders of the Philistines toward the west; they shall spoil them of the east together: they shall lay their hand upon Edom and Moab; and the children of Ammon shall obey them.
Isa 11:15 And the LORD shall utterly destroy the tongue of the Egyptian sea; and with his mighty wind shall he shake his hand over the river, and shall smite it in the seven streams, and make men go over dryshod.
Isa 11:16 And there shall be an highway for the remnant of his people, which shall be left, from Assyria; like as it was to Israel in the day that he came up out of the land of Egypt.
Isa 12:1 And in that day thou shalt say, O LORD, I will praise thee: though thou wast angry with me, thine anger is turned away, and thou comfortedst me.
Isa 12:2 Behold, God is my salvation; I will trust, and not be afraid: for the LORD JEHOVAH is my strength and my song; he also is become my salvation.
Isa 12:3 Therefore with joy shall ye draw water out of the wells of salvation.
Isa 12:4 And in that day shall ye say, Praise the LORD, call upon his name, declare his doings among the people, make mention that his name is exalted.
Isa 12:5 Sing unto the LORD; for he hath done excellent things: this is known in all the earth.
Isa 12:6 Cry out and shout, thou inhabitant of Zion: for great is the Holy One of Israel in the midst of thee.
Isa 13:1 The burden of Babylon, which Isaiah the son of Amoz did see.
Isa 13:2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
Isa 13:3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
Isa 13:4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle.
Isa 13:5 They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land.
Isa 13:6 Howl ye; for the day of the LORD is at hand; it shall come as a destruction from the Almighty.
Isa 13:7 Therefore shall all hands be faint, and every man's heart shall melt:
Isa 13:8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.
Isa 13:9 Behold, the day of the LORD cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
Isa 13:10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
Isa 13:11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
Isa 13:12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.
Isa 13:13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the LORD of hosts, and in the day of his fierce anger.
Isa 13:14 And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.
Isa 13:15 Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.
Isa 13:16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.
Isa 13:17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.
Isa 13:18 Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.
Isa 13:19 And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.
Isa 13:20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
Isa 13:21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
Isa 13:22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.
Isa 14:1 For the LORD will have mercy on Jacob, and will yet choose Israel, and set them in their own land: and the strangers shall be joined with them, and they shall cleave to the house of Jacob.
Isa 14:2 And the people shall take them, and bring them to their place: and the house of Israel shall possess them in the land of the LORD for servants and handmaids: and they shall take them captives, whose captives they were; and they shall rule over their oppressors.
Isa 14:3 And it shall come to pass in the day that the LORD shall give thee rest from thy sorrow, and from thy fear, and from the hard bondage wherein thou wast made to serve,
Isa 14:4 That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased!
Isa 14:5 The LORD hath broken the staff of the wicked, and the sceptre of the rulers.
Isa 14:6 He who smote the people in wrath with a continual stroke, he that ruled the nations in anger, is persecuted, and none hindereth.
Isa 14:7 The whole earth is at rest, and is quiet: they break forth into singing.
Isa 14:8 Yea, the fir trees rejoice at thee, and the cedars of Lebanon, saying, Since thou art laid down, no feller is come up against us.
Isa 14:9 Hell from beneath is moved for thee to meet thee at thy coming: it stirreth up the dead for thee, even all the chief ones of the earth; it hath raised up from their thrones all the kings of the nations.
Isa 14:10 All they shall speak and say unto thee, Art thou also become weak as we? art thou become like unto us?
Isa 14:11 Thy pomp is brought down to the grave, and the noise of thy viols: the worm is spread under thee, and the worms cover thee.
Isa 14:12 How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations!
Isa 14:13 For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north:
Isa 14:14 I will ascend above the heights of the clouds; I will be like the most High.
Isa 14:15 Yet thou shalt be brought down to hell, to the sides of the pit.
Isa 14:16 They that see thee shall narrowly look upon thee, and consider thee, saying, Is this the man that made the earth to tremble, that did shake kingdoms;
Isa 14:17 That made the world as a wilderness, and destroyed the cities thereof; that opened not the house of his prisoners?
Isa 14:18 All the kings of the nations, even all of them, lie in glory, every one in his own house.
Isa 14:19 But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcase trodden under feet.
Isa 14:20 Thou shalt not be joined with them in burial, because thou hast destroyed thy land, and slain thy people: the seed of evildoers shall never be renowned.
Isa 14:21 Prepare slaughter for his children for the iniquity of their fathers; that they do not rise, nor possess the land, nor fill the face of the world with cities.
Isa 14:22 For I will rise up against them, saith the LORD of hosts, and cut off from Babylon the name, and remnant, and son, and nephew, saith the LORD.
Isa 14:23 I will also make it a possession for the bittern, and pools of water: and I will sweep it with the besom of destruction, saith the LORD of hosts.
Isa 14:24 The LORD of hosts hath sworn, saying, Surely as I have thought, so shall it come to pass; and as I have purposed, so shall it stand:
Isa 14:25 That I will break the Assyrian in my land, and upon my mountains tread him under foot: then shall his yoke depart from off them, and his burden depart from off their shoulders.
Isa 14:26 This is the purpose that is purposed upon the whole earth: and this is the hand that is stretched out upon all the nations.
Isa 14:27 For the LORD of hosts hath purposed, and who shall disannul it? and his hand is stretched out, and who shall turn it back?
Isa 14:28 In the year that king Ahaz died was this burden.
Isa 14:29 Rejoice not thou, whole Palestina, because the rod of him that smote thee is broken: for out of the serpent's root shall come forth a cockatrice, and his fruit shall be a fiery flying serpent.
Isa 14:30 And the firstborn of the poor shall feed, and the needy shall lie down in safety: and I will kill thy root with famine, and he shall slay thy remnant.
Isa 14:31 Howl, O gate; cry, O city; thou, whole Palestina, art dissolved: for there shall come from the north a smoke, and none shall be alone in his appointed times.
Isa 14:32 What shall one then answer the messengers of the nation? That the LORD hath founded Zion, and the poor of his people shall trust in it.
Isa 15:1 The burden of Moab. Because in the night Ar of Moab is laid waste, and brought to silence; because in the night Kir of Moab is laid waste, and brought to silence;
Isa 15:2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads shall be baldness, and every beard cut off.
Isa 15:3 In their streets they shall gird themselves with sackcloth: on the tops of their houses, and in their streets, every one shall howl, weeping abundantly.
Isa 15:4 And Heshbon shall cry, and Elealeh: their voice shall be heard even unto Jahaz: therefore the armed soldiers of Moab shall cry out; his life shall be grievous unto him.
Isa 15:5 My heart shall cry out for Moab; his fugitives shall flee unto Zoar, an heifer of three years old: for by the mounting up of Luhith with weeping shall they go it up; for in the way of Horonaim they shall raise up a cry of destruction.
Isa 15:6 For the waters of Nimrim shall be desolate: for the hay is withered away, the grass faileth, there is no green thing.
Isa 15:7 Therefore the abundance they have gotten, and that which they have laid up, shall they carry away to the brook of the willows.
Isa 15:8 For the cry is gone round about the borders of Moab; the howling thereof unto Eglaim, and the howling thereof unto Beerelim.
Isa 15:9 For the waters of Dimon shall be full of blood: for I will bring more upon Dimon, lions upon him that escapeth of Moab, and upon the remnant of the land.
Isa 16:1 Send ye the lamb to the ruler of the land from Sela to the wilderness, unto the mount of the daughter of Zion.
Isa 16:2 For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon.
Isa 16:3 Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth.
Isa 16:4 Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land.
Isa 16:5 And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.
Isa 16:6 We have heard of the pride of Moab; he is very proud: even of his haughtiness, and his pride, and his wrath: but his lies shall not be so.
Isa 16:7 Therefore shall Moab howl for Moab, every one shall howl: for the foundations of Kirhareseth shall ye mourn; surely they are stricken.
Isa 16:8 For the fields of Heshbon languish, and the vine of Sibmah: the lords of the heathen have broken down the principal plants thereof, they are come even unto Jazer, they wandered through the wilderness: her branches are stretched out, they are gone over the sea.
Isa 16:9 Therefore I will bewail with the weeping of Jazer the vine of Sibmah: I will water thee with my tears, O Heshbon, and Elealeh: for the shouting for thy summer fruits and for thy harvest is fallen.
Isa 16:10 And gladness is taken away, and joy out of the plentiful field; and in the vineyards there shall be no singing, neither shall there be shouting: the treaders shall tread out no wine in their presses; I have made their vintage shouting to cease.
Isa 16:11 Wherefore my bowels shall sound like an harp for Moab, and mine inward parts for Kirharesh.
Isa 16:12 And it shall come to pass, when it is seen that Moab is weary on the high place, that he shall come to his sanctuary to pray; but he shall not prevail.
Isa 16:13 This is the word that the LORD hath spoken concerning Moab since that time.
Isa 16:14 But now the LORD hath spoken, saying, Within three years, as the years of an hireling, and the glory of Moab shall be contemned, with all that great multitude; and the remnant shall be very small and feeble.
Isa 17:1 The burden of Damascus. Behold, Damascus is taken away from being a city, and it shall be a ruinous heap.
Isa 17:2 The cities of Aroer are forsaken: they shall be for flocks, which shall lie down, and none shall make them afraid.
Isa 17:3 The fortress also shall cease from Ephraim, and the kingdom from Damascus, and the remnant of Syria: they shall be as the glory of the children of Israel, saith the LORD of hosts.
Isa 17:4 And in that day it shall come to pass, that the glory of Jacob shall be made thin, and the fatness of his flesh shall wax lean.
Isa 17:5 And it shall be as when the harvestman gathereth the corn, and reapeth the ears with his arm; and it shall be as he that gathereth ears in the valley of Rephaim.
Isa 17:6 Yet gleaning grapes shall be left in it, as the shaking of an olive tree, two or three berries in the top of the uppermost bough, four or five in the outmost fruitful branches thereof, saith the LORD God of Israel.
Isa 17:7 At that day shall a man look to his Maker, and his eyes shall have respect to the Holy One of Israel.
Isa 17:8 And he shall not look to the altars, the work of his hands, neither shall respect that which his fingers have made, either the groves, or the images.
Isa 17:9 In that day shall his strong cities be as a forsaken bough, and an uppermost branch, which they left because of the children of Israel: and there shall be desolation.
Isa 17:10 Because thou hast forgotten the God of thy salvation, and hast not been mindful of the rock of thy strength, therefore shalt thou plant pleasant plants, and shalt set it with strange slips:
Isa 17:11 In the day shalt thou make thy plant to grow, and in the morning shalt thou make thy seed to flourish: but the harvest shall be a heap in the day of grief and of desperate sorrow.
Isa 17:12 Woe to the multitude of many people, which make a noise like the noise of the seas; and to the rushing of nations, that make a rushing like the rushing of mighty waters!
Isa 17:13 The nations shall rush like the rushing of many waters: but God shall rebuke them, and they shall flee far off, and shall be chased as the chaff of the mountains before the wind, and like a rolling thing before the whirlwind.
Isa 17:14 And behold at eveningtide trouble; and before the morning he is not. This is the portion of them that spoil us, and the lot of them that rob us.
Isa 18:1 Woe to the land shadowing with wings, which is beyond the rivers of Ethiopia:
Isa 18:2 That sendeth ambassadors by the sea, even in vessels of bulrushes upon the waters, saying, Go, ye swift messengers, to a nation scattered and peeled, to a people terrible from their beginning hitherto; a nation meted out and trodden down, whose land the rivers have spoiled!
Isa 18:3 All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye.
Isa 18:4 For so the LORD said unto me, I will take my rest, and I will consider in my dwelling place like a clear heat upon herbs, and like a cloud of dew in the heat of harvest.
Isa 18:5 For afore the harvest, when the bud is perfect, and the sour grape is ripening in the flower, he shall both cut off the sprigs with pruning hooks, and take away and cut down the branches.
Isa 18:6 They shall be left together unto the fowls of the mountains, and to the beasts of the earth: and the fowls shall summer upon them, and all the beasts of the earth shall winter upon them.
Isa 18:7 In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion.
Isa 19:1 The burden of Egypt. Behold, the LORD rideth upon a swift cloud, and shall come into Egypt: and the idols of Egypt shall be moved at his presence, and the heart of Egypt shall melt in the midst of it.
Isa 19:2 And I will set the Egyptians against the Egyptians: and they shall fight every one against his brother, and every one against his neighbour; city against city, and kingdom against kingdom.
Isa 19:3 And the spirit of Egypt shall fail in the midst thereof; and I will destroy the counsel thereof: and they shall seek to the idols, and to the charmers, and to them that have familiar spirits, and to the wizards.
Isa 19:4 And the Egyptians will I give over into the hand of a cruel lord; and a fierce king shall rule over them, saith the Lord, the LORD of hosts.
Isa 19:5 And the waters shall fail from the sea, and the river shall be wasted and dried up.
Isa 19:6 And they shall turn the rivers far away; and the brooks of defence shall be emptied and dried up: the reeds and flags shall wither.
Isa 19:7 The paper reeds by the brooks, by the mouth of the brooks, and every thing sown by the brooks, shall wither, be driven away, and be no more.
Isa 19:8 The fishers also shall mourn, and all they that cast angle into the brooks shall lament, and they that spread nets upon the waters shall languish.
Isa 19:9 Moreover they that work in fine flax, and they that weave networks, shall be confounded.
Isa 19:10 And they shall be broken in the purposes thereof, all that make sluices and ponds for fish.
Isa 19:11 Surely the princes of Zoan are fools, the counsel of the wise counsellors of Pharaoh is become brutish: how say ye unto Pharaoh, I am the son of the wise, the son of ancient kings?
Isa 19:12 Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.
Isa 19:13 The princes of Zoan are become fools, the princes of Noph are deceived; they have also seduced Egypt, even they that are the stay of the tribes thereof.
Isa 19:14 The LORD hath mingled a perverse spirit in the midst thereof: and they have caused Egypt to err in every work thereof, as a drunken man staggereth in his vomit.
Isa 19:15 Neither shall there be any work for Egypt, which the head or tail, branch or rush, may do.
Isa 19:16 In that day shall Egypt be like unto women: and it shall be afraid and fear because of the shaking of the hand of the LORD of hosts, which he shaketh over it.
Isa 19:17 And the land of Judah shall be a terror unto Egypt, every one that maketh mention thereof shall be afraid in himself, because of the counsel of the LORD of hosts, which he hath determined against it.
Isa 19:18 In that day shall five cities in the land of Egypt speak the language of Canaan, and swear to the LORD of hosts; one shall be called, The city of destruction.
Isa 19:19 In that day shall there be an altar to the LORD in the midst of the land of Egypt, and a pillar at the border thereof to the LORD.
Isa 19:20 And it shall be for a sign and for a witness unto the LORD of hosts in the land of Egypt: for they shall cry unto the LORD because of the oppressors, and he shall send them a saviour, and a great one, and he shall deliver them.
Isa 19:21 And the LORD shall be known to Egypt, and the Egyptians shall know the LORD in that day, and shall do sacrifice and oblation; yea, they shall vow a vow unto the LORD, and perform it.
Isa 19:22 And the LORD shall smite Egypt: he shall smite and heal it: and they shall return even to the LORD, and he shall be intreated of them, and shall heal them.
Isa 19:23 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians.
Isa 19:24 In that day shall Israel be the third with Egypt and with Assyria, even a blessing in the midst of the land:
Isa 19:25 Whom the LORD of hosts shall bless, saying, Blessed be Egypt my people, and Assyria the work of my hands, and Israel mine inheritance.
Isa 20:1 In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;
Isa 20:2 At the same time spake the LORD by Isaiah the son of Amoz, saying, Go and loose the sackcloth from off thy loins, and put off thy shoe from thy foot. And he did so, walking naked and barefoot.
Isa 20:3 And the LORD said, Like as my servant Isaiah hath walked naked and barefoot three years for a sign and wonder upon Egypt and upon Ethiopia;
Isa 20:4 So shall the king of Assyria lead away the Egyptians prisoners, and the Ethiopians captives, young and old, naked and barefoot, even with their buttocks uncovered, to the shame of Egypt.
Isa 20:5 And they shall be afraid and ashamed of Ethiopia their expectation, and of Egypt their glory.
Isa 20:6 And the inhabitant of this isle shall say in that day, Behold, such is our expectation, whither we flee for help to be delivered from the king of Assyria: and how shall we escape?
Isa 21:1 The burden of the desert of the sea. As whirlwinds in the south pass through; so it cometh from the desert, from a terrible land.
Isa 21:2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease.
Isa 21:3 Therefore are my loins filled with pain: pangs have taken hold upon me, as the pangs of a woman that travaileth: I was bowed down at the hearing of it; I was dismayed at the seeing of it.
Isa 21:4 My heart panted, fearfulness affrighted me: the night of my pleasure hath he turned into fear unto me.
Isa 21:5 Prepare the table, watch in the watchtower, eat, drink: arise, ye princes, and anoint the shield.
Isa 21:6 For thus hath the Lord said unto me, Go, set a watchman, let him declare what he seeth.
Isa 21:7 And he saw a chariot with a couple of horsemen, a chariot of asses, and a chariot of camels; and he hearkened diligently with much heed:
Isa 21:8 And he cried, A lion: My lord, I stand continually upon the watchtower in the daytime, and I am set in my ward whole nights:
Isa 21:9 And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.
Isa 21:10 O my threshing, and the corn of my floor: that which I have heard of the LORD of hosts, the God of Israel, have I declared unto you.
Isa 21:11 The burden of Dumah. He calleth to me out of Seir, Watchman, what of the night? Watchman, what of the night?
Isa 21:12 The watchman said, The morning cometh, and also the night: if ye will enquire, enquire ye: return, come.
Isa 21:13 The burden upon Arabia. In the forest in Arabia shall ye lodge, O ye travelling companies of Dedanim.
Isa 21:14 The inhabitants of the land of Tema brought water to him that was thirsty, they prevented with their bread him that fled.
Isa 21:15 For they fled from the swords, from the drawn sword, and from the bent bow, and from the grievousness of war.
Isa 21:16 For thus hath the Lord said unto me, Within a year, according to the years of an hireling, and all the glory of Kedar shall fail:
Isa 21:17 And the residue of the number of archers, the mighty men of the children of Kedar, shall be diminished: for the LORD God of Israel hath spoken it.
Isa 22:1 The burden of the valley of vision. What aileth thee now, that thou art wholly gone up to the housetops?
Isa 22:2 Thou that art full of stirs, a tumultuous city, a joyous city: thy slain men are not slain with the sword, nor dead in battle.
Isa 22:3 All thy rulers are fled together, they are bound by the archers: all that are found in thee are bound together, which have fled from far.
Isa 22:4 Therefore said I, Look away from me; I will weep bitterly, labour not to comfort me, because of the spoiling of the daughter of my people.
Isa 22:5 For it is a day of trouble, and of treading down, and of perplexity by the Lord GOD of hosts in the valley of vision, breaking down the walls, and of crying to the mountains.
Isa 22:6 And Elam bare the quiver with chariots of men and horsemen, and Kir uncovered the shield.
Isa 22:7 And it shall come to pass, that thy choicest valleys shall be full of chariots, and the horsemen shall set themselves in array at the gate.
Isa 22:8 And he discovered the covering of Judah, and thou didst look in that day to the armour of the house of the forest.
Isa 22:9 Ye have seen also the breaches of the city of David, that they are many: and ye gathered together the waters of the lower pool.
Isa 22:10 And ye have numbered the houses of Jerusalem, and the houses have ye broken down to fortify the wall.
Isa 22:11 Ye made also a ditch between the two walls for the water of the old pool: but ye have not looked unto the maker thereof, neither had respect unto him that fashioned it long ago.
Isa 22:12 And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
Isa 22:13 And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die.
Isa 22:14 And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts.
Isa 22:15 Thus saith the Lord GOD of hosts, Go, get thee unto this treasurer, even unto Shebna, which is over the house, and say,
Isa 22:16 What hast thou here? and whom hast thou here, that thou hast hewed thee out a sepulchre here, as he that heweth him out a sepulchre on high, and that graveth an habitation for himself in a rock?
Isa 22:17 Behold, the LORD will carry thee away with a mighty captivity, and will surely cover thee.
Isa 22:18 He will surely violently turn and toss thee like a ball into a large country: there shalt thou die, and there the chariots of thy glory shall be the shame of thy lord's house.
Isa 22:19 And I will drive thee from thy station, and from thy state shall he pull thee down.
Isa 22:20 And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah:
Isa 22:21 And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah.
Isa 22:22 And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open.
Isa 22:23 And I will fasten him as a nail in a sure place; and he shall be for a glorious throne to his father's house.
Isa 22:24 And they shall hang upon him all the glory of his father's house, the offspring and the issue, all vessels of small quantity, from the vessels of cups, even to all the vessels of flagons.
Isa 22:25 In that day, saith the LORD of hosts, shall the nail that is fastened in the sure place be removed, and be cut down, and fall; and the burden that was upon it shall be cut off: for the LORD hath spoken it.
Isa 23:1 The burden of Tyre. Howl, ye ships of Tarshish; for it is laid waste, so that there is no house, no entering in: from the land of Chittim it is revealed to them.
Isa 23:2 Be still, ye inhabitants of the isle; thou whom the merchants of Zidon, that pass over the sea, have replenished.
Isa 23:3 And by great waters the seed of Sihor, the harvest of the river, is her revenue; and she is a mart of nations.
Isa 23:4 Be thou ashamed, O Zidon: for the sea hath spoken, even the strength of the sea, saying, I travail not, nor bring forth children, neither do I nourish up young men, nor bring up virgins.
Isa 23:5 As at the report concerning Egypt, so shall they be sorely pained at the report of Tyre.
Isa 23:6 Pass ye over to Tarshish; howl, ye inhabitants of the isle.
Isa 23:7 Is this your joyous city, whose antiquity is of ancient days? her own feet shall carry her afar off to sojourn.
Isa 23:8 Who hath taken this counsel against Tyre, the crowning city, whose merchants are princes, whose traffickers are the honourable of the earth?
Isa 23:9 The LORD of hosts hath purposed it, to stain the pride of all glory, and to bring into contempt all the honourable of the earth.
Isa 23:10 Pass through thy land as a river, O daughter of Tarshish: there is no more strength.
Isa 23:11 He stretched out his hand over the sea, he shook the kingdoms: the LORD hath given a commandment against the merchant city, to destroy the strong holds thereof.
Isa 23:12 And he said, Thou shalt no more rejoice, O thou oppressed virgin, daughter of Zidon: arise, pass over to Chittim; there also shalt thou have no rest.
Isa 23:13 Behold the land of the Chaldeans; this people was not, till the Assyrian founded it for them that dwell in the wilderness: they set up the towers thereof, they raised up the palaces thereof; and he brought it to ruin.
Isa 23:14 Howl, ye ships of Tarshish: for your strength is laid waste.
Isa 23:15 And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot.
Isa 23:16 Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered.
Isa 23:17 And it shall come to pass after the end of seventy years, that the LORD will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth.
Isa 23:18 And her merchandise and her hire shall be holiness to the LORD: it shall not be treasured nor laid up; for her merchandise shall be for them that dwell before the LORD, to eat sufficiently, and for durable clothing.
Isa 24:1 Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
Isa 24:2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
Isa 24:3 The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.
Isa 24:4 The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.
Isa 24:5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
Isa 24:6 Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
Isa 24:7 The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
Isa 24:8 The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
Isa 24:9 They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
Isa 24:10 The city of confusion is broken down: every house is shut up, that no man may come in.
Isa 24:11 There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
Isa 24:12 In the city is left desolation, and the gate is smitten with destruction.
Isa 24:13 When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
Isa 24:14 They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.
Isa 24:15 Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.
Isa 24:16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
Isa 24:17 Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.
Isa 24:18 And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
Isa 24:19 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.
Isa 24:20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
Isa 24:21 And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
Isa 24:22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
Isa 24:23 Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.
Isa 25:1 O LORD, thou art my God; I will exalt thee, I will praise thy name; for thou hast done wonderful things; thy counsels of old are faithfulness and truth.
Isa 25:2 For thou hast made of a city an heap; of a defenced city a ruin: a palace of strangers to be no city; it shall never be built.
Isa 25:3 Therefore shall the strong people glorify thee, the city of the terrible nations shall fear thee.
Isa 25:4 For thou hast been a strength to the poor, a strength to the needy in his distress, a refuge from the storm, a shadow from the heat, when the blast of the terrible ones is as a storm against the wall.
Isa 25:5 Thou shalt bring down the noise of strangers, as the heat in a dry place; even the heat with the shadow of a cloud: the branch of the terrible ones shall be brought low.
Isa 25:6 And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
Isa 25:7 And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
Isa 25:8 He will swallow up death in victory; and the Lord GOD will wipe away tears from off all faces; and the rebuke of his people shall he take away from off all the earth: for the LORD hath spoken it.
Isa 25:9 And it shall be said in that day, Lo, this is our God; we have waited for him, and he will save us: this is the LORD; we have waited for him, we will be glad and rejoice in his salvation.
Isa 25:10 For in this mountain shall the hand of the LORD rest, and Moab shall be trodden down under him, even as straw is trodden down for the dunghill.
Isa 25:11 And he shall spread forth his hands in the midst of them, as he that swimmeth spreadeth forth his hands to swim: and he shall bring down their pride together with the spoils of their hands.
Isa 25:12 And the fortress of the high fort of thy walls shall he bring down, lay low, and bring to the ground, even to the dust.
Isa 26:1 In that day shall this song be sung in the land of Judah; We have a strong city; salvation will God appoint for walls and bulwarks.
Isa 26:2 Open ye the gates, that the righteous nation which keepeth the truth may enter in.
Isa 26:3 Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee.
Isa 26:4 Trust ye in the LORD for ever: for in the LORD JEHOVAH is everlasting strength:
Isa 26:5 For he bringeth down them that dwell on high; the lofty city, he layeth it low; he layeth it low, even to the ground; he bringeth it even to the dust.
Isa 26:6 The foot shall tread it down, even the feet of the poor, and the steps of the needy.
Isa 26:7 The way of the just is uprightness: thou, most upright, dost weigh the path of the just.
Isa 26:8 Yea, in the way of thy judgments, O LORD, have we waited for thee; the desire of our soul is to thy name, and to the remembrance of thee.
Isa 26:9 With my soul have I desired thee in the night; yea, with my spirit within me will I seek thee early: for when thy judgments are in the earth, the inhabitants of the world will learn righteousness.
Isa 26:10 Let favour be shewed to the wicked, yet will he not learn righteousness: in the land of uprightness will he deal unjustly, and will not behold the majesty of the LORD.
Isa 26:11 LORD, when thy hand is lifted up, they will not see: but they shall see, and be ashamed for their envy at the people; yea, the fire of thine enemies shall devour them.
Isa 26:12 LORD, thou wilt ordain peace for us: for thou also hast wrought all our works in us.
Isa 26:13 O LORD our God, other lords beside thee have had dominion over us: but by thee only will we make mention of thy name.
Isa 26:14 They are dead, they shall not live; they are deceased, they shall not rise: therefore hast thou visited and destroyed them, and made all their memory to perish.
Isa 26:15 Thou hast increased the nation, O LORD, thou hast increased the nation: thou art glorified: thou hadst removed it far unto all the ends of the earth.
Isa 26:16 LORD, in trouble have they visited thee, they poured out a prayer when thy chastening was upon them.
Isa 26:17 Like as a woman with child, that draweth near the time of her delivery, is in pain, and crieth out in her pangs; so have we been in thy sight, O LORD.
Isa 26:18 We have been with child, we have been in pain, we have as it were brought forth wind; we have not wrought any deliverance in the earth; neither have the inhabitants of the world fallen.
Isa 26:19 Thy dead men shall live, together with my dead body shall they arise. Awake and sing, ye that dwell in dust: for thy dew is as the dew of herbs, and the earth shall cast out the dead.
Isa 26:20 Come, my people, enter thou into thy chambers, and shut thy doors about thee: hide thyself as it were for a little moment, until the indignation be overpast.
Isa 26:21 For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earth also shall disclose her blood, and shall no more cover her slain.
Isa 27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that is in the sea.
Isa 27:2 In that day sing ye unto her, A vineyard of red wine.
Isa 27:3 I the LORD do keep it; I will water it every moment: lest any hurt it, I will keep it night and day.
Isa 27:4 Fury is not in me: who would set the briers and thorns against me in battle? I would go through them, I would burn them together.
Isa 27:5 Or let him take hold of my strength, that he may make peace with me; and he shall make peace with me.
Isa 27:6 He shall cause them that come of Jacob to take root: Israel shall blossom and bud, and fill the face of the world with fruit.
Isa 27:7 Hath he smitten him, as he smote those that smote him? or is he slain according to the slaughter of them that are slain by him?
Isa 27:8 In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind.
Isa 27:9 By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up.
Isa 27:10 Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof.
Isa 27:11 When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will shew them no favour.
Isa 27:12 And it shall come to pass in that day, that the LORD shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel.
Isa 27:13 And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the LORD in the holy mount at Jerusalem.
Isa 28:1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
Isa 28:2 Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
Isa 28:3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
Isa 28:4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up.
Isa 28:5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,
Isa 28:6 And for a spirit of judgment to him that sitteth in judgment, and for strength to them that turn the battle to the gate.
Isa 28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
Isa 28:8 For all tables are full of vomit and filthiness, so that there is no place clean.
Isa 28:9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
Isa 28:10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:
Isa 28:11 For with stammering lips and another tongue will he speak to this people.
Isa 28:12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.
Isa 28:13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
Isa 28:14 Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem.
Isa 28:15 Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:
Isa 28:16 Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste.
Isa 28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
Isa 28:18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.
Isa 28:19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
Isa 28:20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
Isa 28:21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
Isa 28:22 Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth.
Isa 28:23 Give ye ear, and hear my voice; hearken, and hear my speech.
Isa 28:24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
Isa 28:25 When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?
Isa 28:26 For his God doth instruct him to discretion, and doth teach him.
Isa 28:27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
Isa 28:28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
Isa 28:29 This also cometh forth from the LORD of hosts, which is wonderful in counsel, and excellent in working.
Isa 29:1 Woe to Ariel, to Ariel, the city where David dwelt! add ye year to year; let them kill sacrifices.
Isa 29:2 Yet I will distress Ariel, and there shall be heaviness and sorrow: and it shall be unto me as Ariel.
Isa 29:3 And I will camp against thee round about, and will lay siege against thee with a mount, and I will raise forts against thee.
Isa 29:4 And thou shalt be brought down, and shalt speak out of the ground, and thy speech shall be low out of the dust, and thy voice shall be, as of one that hath a familiar spirit, out of the ground, and thy speech shall whisper out of the dust.
Isa 29:5 Moreover the multitude of thy strangers shall be like small dust, and the multitude of the terrible ones shall be as chaff that passeth away: yea, it shall be at an instant suddenly.
Isa 29:6 Thou shalt be visited of the LORD of hosts with thunder, and with earthquake, and great noise, with storm and tempest, and the flame of devouring fire.
Isa 29:7 And the multitude of all the nations that fight against Ariel, even all that fight against her and her munition, and that distress her, shall be as a dream of a night vision.
Isa 29:8 It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.
Isa 29:9 Stay yourselves, and wonder; cry ye out, and cry: they are drunken, but not with wine; they stagger, but not with strong drink.
Isa 29:10 For the LORD hath poured out upon you the spirit of deep sleep, and hath closed your eyes: the prophets and your rulers, the seers hath he covered.
Isa 29:11 And the vision of all is become unto you as the words of a book that is sealed, which men deliver to one that is learned, saying, Read this, I pray thee: and he saith, I cannot; for it is sealed:
Isa 29:12 And the book is delivered to him that is not learned, saying, Read this, I pray thee: and he saith, I am not learned.
Isa 29:13 Wherefore the Lord said, Forasmuch as this people draw near me with their mouth, and with their lips do honour me, but have removed their heart far from me, and their fear toward me is taught by the precept of men:
Isa 29:14 Therefore, behold, I will proceed to do a marvellous work among this people, even a marvellous work and a wonder: for the wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
Isa 29:15 Woe unto them that seek deep to hide their counsel from the LORD, and their works are in the dark, and they say, Who seeth us? and who knoweth us?
Isa 29:16 Surely your turning of things upside down shall be esteemed as the potter's clay: for shall the work say of him that made it, He made me not? or shall the thing framed say of him that framed it, He had no understanding?
Isa 29:17 Is it not yet a very little while, and Lebanon shall be turned into a fruitful field, and the fruitful field shall be esteemed as a forest?
Isa 29:18 And in that day shall the deaf hear the words of the book, and the eyes of the blind shall see out of obscurity, and out of darkness.
Isa 29:19 The meek also shall increase their joy in the LORD, and the poor among men shall rejoice in the Holy One of Israel.
Isa 29:20 For the terrible one is brought to nought, and the scorner is consumed, and all that watch for iniquity are cut off:
Isa 29:21 That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.
Isa 29:22 Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
Isa 29:23 But when he seeth his children, the work of mine hands, in the midst of him, they shall sanctify my name, and sanctify the Holy One of Jacob, and shall fear the God of Israel.
Isa 29:24 They also that erred in spirit shall come to understanding, and they that murmured shall learn doctrine.
Isa 30:1 Woe to the rebellious children, saith the LORD, that take counsel, but not of me; and that cover with a covering, but not of my spirit, that they may add sin to sin:
Isa 30:2 That walk to go down into Egypt, and have not asked at my mouth; to strengthen themselves in the strength of Pharaoh, and to trust in the shadow of Egypt!
Isa 30:3 Therefore shall the strength of Pharaoh be your shame, and the trust in the shadow of Egypt your confusion.
Isa 30:4 For his princes were at Zoan, and his ambassadors came to Hanes.
Isa 30:5 They were all ashamed of a people that could not profit them, nor be an help nor profit, but a shame, and also a reproach.
Isa 30:6 The burden of the beasts of the south: into the land of trouble and anguish, from whence come the young and old lion, the viper and fiery flying serpent, they will carry their riches upon the shoulders of young asses, and their treasures upon the bunches of camels, to a people that shall not profit them.
Isa 30:7 For the Egyptians shall help in vain, and to no purpose: therefore have I cried concerning this, Their strength is to sit still.
Isa 30:8 Now go, write it before them in a table, and note it in a book, that it may be for the time to come for ever and ever:
Isa 30:9 That this is a rebellious people, lying children, children that will not hear the law of the LORD:
Isa 30:10 Which say to the seers, See not; and to the prophets, Prophesy not unto us right things, speak unto us smooth things, prophesy deceits:
Isa 30:11 Get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Isa 30:12 Wherefore thus saith the Holy One of Israel, Because ye despise this word, and trust in oppression and perverseness, and stay thereon:
Isa 30:13 Therefore this iniquity shall be to you as a breach ready to fall, swelling out in a high wall, whose breaking cometh suddenly at an instant.
Isa 30:14 And he shall break it as the breaking of the potters' vessel that is broken in pieces; he shall not spare: so that there shall not be found in the bursting of it a sherd to take fire from the hearth, or to take water withal out of the pit.
Isa 30:15 For thus saith the Lord GOD, the Holy One of Israel; In returning and rest shall ye be saved; in quietness and in confidence shall be your strength: and ye would not.
Isa 30:16 But ye said, No; for we will flee upon horses; therefore shall ye flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.
Isa 30:17 One thousand shall flee at the rebuke of one; at the rebuke of five shall ye flee: till ye be left as a beacon upon the top of a mountain, and as an ensign on an hill.
Isa 30:18 And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of judgment: blessed are all they that wait for him.
Isa 30:19 For the people shall dwell in Zion at Jerusalem: thou shalt weep no more: he will be very gracious unto thee at the voice of thy cry; when he shall hear it, he will answer thee.
Isa 30:20 And though the Lord give you the bread of adversity, and the water of affliction, yet shall not thy teachers be removed into a corner any more, but thine eyes shall see thy teachers:
Isa 30:21 And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left.
Isa 30:22 Ye shall defile also the covering of thy graven images of silver, and the ornament of thy molten images of gold: thou shalt cast them away as a menstruous cloth; thou shalt say unto it, Get thee hence.
Isa 30:23 Then shall he give the rain of thy seed, that thou shalt sow the ground withal; and bread of the increase of the earth, and it shall be fat and plenteous: in that day shall thy cattle feed in large pastures.
Isa 30:24 The oxen likewise and the young asses that ear the ground shall eat clean provender, which hath been winnowed with the shovel and with the fan.
Isa 30:25 And there shall be upon every high mountain, and upon every high hill, rivers and streams of waters in the day of the great slaughter, when the towers fall.
Isa 30:26 Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD bindeth up the breach of his people, and healeth the stroke of their wound.
Isa 30:27 Behold, the name of the LORD cometh from far, burning with his anger, and the burden thereof is heavy: his lips are full of indignation, and his tongue as a devouring fire:
Isa 30:28 And his breath, as an overflowing stream, shall reach to the midst of the neck, to sift the nations with the sieve of vanity: and there shall be a bridle in the jaws of the people, causing them to err.
Isa 30:29 Ye shall have a song, as in the night when a holy solemnity is kept; and gladness of heart, as when one goeth with a pipe to come into the mountain of the LORD, to the mighty One of Israel.
Isa 30:30 And the LORD shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones.
Isa 30:31 For through the voice of the LORD shall the Assyrian be beaten down, which smote with a rod.
Isa 30:32 And in every place where the grounded staff shall pass, which the LORD shall lay upon him, it shall be with tabrets and harps: and in battles of shaking will he fight with it.
Isa 30:33 For Tophet is ordained of old; yea, for the king it is prepared; he hath made it deep and large: the pile thereof is fire and much wood; the breath of the LORD, like a stream of brimstone, doth kindle it.
Isa 31:1 Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the LORD!
Isa 31:2 Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.
Isa 31:3 Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helpeth shall fall, and he that is holpen shall fall down, and they all shall fail together.
Isa 31:4 For thus hath the LORD spoken unto me, Like as the lion and the young lion roaring on his prey, when a multitude of shepherds is called forth against him, he will not be afraid of their voice, nor abase himself for the noise of them: so shall the LORD of hosts come down to fight for mount Zion, and for the hill thereof.
Isa 31:5 As birds flying, so will the LORD of hosts defend Jerusalem; defending also he will deliver it; and passing over he will preserve it.
Isa 31:6 Turn ye unto him from whom the children of Israel have deeply revolted.
Isa 31:7 For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin.
Isa 31:8 Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited.
Isa 31:9 And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the LORD, whose fire is in Zion, and his furnace in Jerusalem.
Isa 32:1 Behold, a king shall reign in righteousness, and princes shall rule in judgment.
Isa 32:2 And a man shall be as an hiding place from the wind, and a covert from the tempest; as rivers of water in a dry place, as the shadow of a great rock in a weary land.
Isa 32:3 And the eyes of them that see shall not be dim, and the ears of them that hear shall hearken.
Isa 32:4 The heart also of the rash shall understand knowledge, and the tongue of the stammerers shall be ready to speak plainly.
Isa 32:5 The vile person shall be no more called liberal, nor the churl said to be bountiful.
Isa 32:6 For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.
Isa 32:7 The instruments also of the churl are evil: he deviseth wicked devices to destroy the poor with lying words, even when the needy speaketh right.
Isa 32:8 But the liberal deviseth liberal things; and by liberal things shall he stand.
Isa 32:9 Rise up, ye women that are at ease; hear my voice, ye careless daughters; give ear unto my speech.
Isa 32:10 Many days and years shall ye be troubled, ye careless women: for the vintage shall fail, the gathering shall not come.
Isa 32:11 Tremble, ye women that are at ease; be troubled, ye careless ones: strip you, and make you bare, and gird sackcloth upon your loins.
Isa 32:12 They shall lament for the teats, for the pleasant fields, for the fruitful vine.
Isa 32:13 Upon the land of my people shall come up thorns and briers; yea, upon all the houses of joy in the joyous city:
Isa 32:14 Because the palaces shall be forsaken; the multitude of the city shall be left; the forts and towers shall be for dens for ever, a joy of wild asses, a pasture of flocks;
Isa 32:15 Until the spirit be poured upon us from on high, and the wilderness be a fruitful field, and the fruitful field be counted for a forest.
Isa 32:16 Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field.
Isa 32:17 And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
Isa 32:18 And my people shall dwell in a peaceable habitation, and in sure dwellings, and in quiet resting places;
Isa 32:19 When it shall hail, coming down on the forest; and the city shall be low in a low place.
Isa 32:20 Blessed are ye that sow beside all waters, that send forth thither the feet of the ox and the ass.
Isa 33:1 Woe to thee that spoilest, and thou wast not spoiled; and dealest treacherously, and they dealt not treacherously with thee! when thou shalt cease to spoil, thou shalt be spoiled; and when thou shalt make an end to deal treacherously, they shall deal treacherously with thee.
Isa 33:2 O LORD, be gracious unto us; we have waited for thee: be thou their arm every morning, our salvation also in the time of trouble.
Isa 33:3 At the noise of the tumult the people fled; at the lifting up of thyself the nations were scattered.
Isa 33:4 And your spoil shall be gathered like the gathering of the caterpiller: as the running to and fro of locusts shall he run upon them.
Isa 33:5 The LORD is exalted; for he dwelleth on high: he hath filled Zion with judgment and righteousness.
Isa 33:6 And wisdom and knowledge shall be the stability of thy times, and strength of salvation: the fear of the LORD is his treasure.
Isa 33:7 Behold, their valiant ones shall cry without: the ambassadors of peace shall weep bitterly.
Isa 33:8 The highways lie waste, the wayfaring man ceaseth: he hath broken the covenant, he hath despised the cities, he regardeth no man.
Isa 33:9 The earth mourneth and languisheth: Lebanon is ashamed and hewn down: Sharon is like a wilderness; and Bashan and Carmel shake off their fruits.
Isa 33:10 Now will I rise, saith the LORD; now will I be exalted; now will I lift up myself.
Isa 33:11 Ye shall conceive chaff, ye shall bring forth stubble: your breath, as fire, shall devour you.
Isa 33:12 And the people shall be as the burnings of lime: as thorns cut up shall they be burned in the fire.
Isa 33:13 Hear, ye that are far off, what I have done; and, ye that are near, acknowledge my might.
Isa 33:14 The sinners in Zion are afraid; fearfulness hath surprised the hypocrites. Who among us shall dwell with the devouring fire? who among us shall dwell with everlasting burnings?
Isa 33:15 He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;
Isa 33:16 He shall dwell on high: his place of defence shall be the munitions of rocks: bread shall be given him; his waters shall be sure.
Isa 33:17 Thine eyes shall see the king in his beauty: they shall behold the land that is very far off.
Isa 33:18 Thine heart shall meditate terror. Where is the scribe? where is the receiver? where is he that counted the towers?
Isa 33:19 Thou shalt not see a fierce people, a people of a deeper speech than thou canst perceive; of a stammering tongue, that thou canst not understand.
Isa 33:20 Look upon Zion, the city of our solemnities: thine eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of the stakes thereof shall ever be removed, neither shall any of the cords thereof be broken.
Isa 33:21 But there the glorious LORD will be unto us a place of broad rivers and streams; wherein shall go no galley with oars, neither shall gallant ship pass thereby.
Isa 33:22 For the LORD is our judge, the LORD is our lawgiver, the LORD is our king; he will save us.
Isa 33:23 Thy tacklings are loosed; they could not well strengthen their mast, they could not spread the sail: then is the prey of a great spoil divided; the lame take the prey.
Isa 33:24 And the inhabitant shall not say, I am sick: the people that dwell therein shall be forgiven their iniquity.
Isa 34:1 Come near, ye nations, to hear; and hearken, ye people: let the earth hear, and all that is therein; the world, and all things that come forth of it.
Isa 34:2 For the indignation of the LORD is upon all nations, and his fury upon all their armies: he hath utterly destroyed them, he hath delivered them to the slaughter.
Isa 34:3 Their slain also shall be cast out, and their stink shall come up out of their carcases, and the mountains shall be melted with their blood.
Isa 34:4 And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.
Isa 34:5 For my sword shall be bathed in heaven: behold, it shall come down upon Idumea, and upon the people of my curse, to judgment.
Isa 34:6 The sword of the LORD is filled with blood, it is made fat with fatness, and with the blood of lambs and goats, with the fat of the kidneys of rams: for the LORD hath a sacrifice in Bozrah, and a great slaughter in the land of Idumea.
Isa 34:7 And the unicorns shall come down with them, and the bullocks with the bulls; and their land shall be soaked with blood, and their dust made fat with fatness.
Isa 34:8 For it is the day of the LORD'S vengeance, and the year of recompences for the controversy of Zion.
Isa 34:9 And the streams thereof shall be turned into pitch, and the dust thereof into brimstone, and the land thereof shall become burning pitch.
Isa 34:10 It shall not be quenched night nor day; the smoke thereof shall go up for ever: from generation to generation it shall lie waste; none shall pass through it for ever and ever.
Isa 34:11 But the cormorant and the bittern shall possess it; the owl also and the raven shall dwell in it: and he shall stretch out upon it the line of confusion, and the stones of emptiness.
Isa 34:12 They shall call the nobles thereof to the kingdom, but none shall be there, and all her princes shall be nothing.
Isa 34:13 And thorns shall come up in her palaces, nettles and brambles in the fortresses thereof: and it shall be an habitation of dragons, and a court for owls.
Isa 34:14 The wild beasts of the desert shall also meet with the wild beasts of the island, and the satyr shall cry to his fellow; the screech owl also shall rest there, and find for herself a place of rest.
Isa 34:15 There shall the great owl make her nest, and lay, and hatch, and gather under her shadow: there shall the vultures also be gathered, every one with her mate.
Isa 34:16 Seek ye out of the book of the LORD, and read: no one of these shall fail, none shall want her mate: for my mouth it hath commanded, and his spirit it hath gathered them.
Isa 34:17 And he hath cast the lot for them, and his hand hath divided it unto them by line: they shall possess it for ever, from generation to generation shall they dwell therein.
Isa 35:1 The wilderness and the solitary place shall be glad for them; and the desert shall rejoice, and blossom as the rose.
Isa 35:2 It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD, and the excellency of our God.
Isa 35:3 Strengthen ye the weak hands, and confirm the feeble knees.
Isa 35:4 Say to them that are of a fearful heart, Be strong, fear not: behold, your God will come with vengeance, even God with a recompence; he will come and save you.
Isa 35:5 Then the eyes of the blind shall be opened, and the ears of the deaf shall be unstopped.
Isa 35:6 Then shall the lame man leap as an hart, and the tongue of the dumb sing: for in the wilderness shall waters break out, and streams in the desert.
Isa 35:7 And the parched ground shall become a pool, and the thirsty land springs of water: in the habitation of dragons, where each lay, shall be grass with reeds and rushes.
Isa 35:8 And an highway shall be there, and a way, and it shall be called The way of holiness; the unclean shall not pass over it; but it shall be for those: the wayfaring men, though fools, shall not err therein.
Isa 35:9 No lion shall be there, nor any ravenous beast shall go up thereon, it shall not be found there; but the redeemed shall walk there:
Isa 35:10 And the ransomed of the LORD shall return, and come to Zion with songs and everlasting joy upon their heads: they shall obtain joy and gladness, and sorrow and sighing shall flee away.
Isa 36:1 Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.
Isa 36:2 And the king of Assyria sent Rabshakeh from Lachish to Jerusalem unto king Hezekiah with a great army. And he stood by the conduit of the upper pool in the highway of the fuller's field.
Isa 36:3 Then came forth unto him Eliakim, Hilkiah's son, which was over the house, and Shebna the scribe, and Joah, Asaph's son, the recorder.
Isa 36:4 And Rabshakeh said unto them, Say ye now to Hezekiah, Thus saith the great king, the king of Assyria, What confidence is this wherein thou trustest?
Isa 36:5 I say, sayest thou, (but they are but vain words) I have counsel and strength for war: now on whom dost thou trust, that thou rebellest against me?
Isa 36:6 Lo, thou trustest in the staff of this broken reed, on Egypt; whereon if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.
Isa 36:7 But if thou say to me, We trust in the LORD our God: is it not he, whose high places and whose altars Hezekiah hath taken away, and said to Judah and to Jerusalem, Ye shall worship before this altar?
Isa 36:8 Now therefore give pledges, I pray thee, to my master the king of Assyria, and I will give thee two thousand horses, if thou be able on thy part to set riders upon them.
Isa 36:9 How then wilt thou turn away the face of one captain of the least of my master's servants, and put thy trust on Egypt for chariots and for horsemen?
Isa 36:10 And am I now come up without the LORD against this land to destroy it? the LORD said unto me, Go up against this land, and destroy it.
Isa 36:11 Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray thee, unto thy servants in the Syrian language; for we understand it: and speak not to us in the Jews' language, in the ears of the people that are on the wall.
Isa 36:12 But Rabshakeh said, Hath my master sent me to thy master and to thee to speak these words? hath he not sent me to the men that sit upon the wall, that they may eat their own dung, and drink their own piss with you?
Isa 36:13 Then Rabshakeh stood, and cried with a loud voice in the Jews' language, and said, Hear ye the words of the great king, the king of Assyria.
Isa 36:14 Thus saith the king, Let not Hezekiah deceive you: for he shall not be able to deliver you.
Isa 36:15 Neither let Hezekiah make you trust in the LORD, saying, The LORD will surely deliver us: this city shall not be delivered into the hand of the king of Assyria.
Isa 36:16 Hearken not to Hezekiah: for thus saith the king of Assyria, Make an agreement with me by a present, and come out to me: and eat ye every one of his vine, and every one of his fig tree, and drink ye every one the waters of his own cistern;
Isa 36:17 Until I come and take you away to a land like your own land, a land of corn and wine, a land of bread and vineyards.
Isa 36:18 Beware lest Hezekiah persuade you, saying, The LORD will deliver us. Hath any of the gods of the nations delivered his land out of the hand of the king of Assyria?
Isa 36:19 Where are the gods of Hamath and Arphad? where are the gods of Sepharvaim? and have they delivered Samaria out of my hand?
Isa 36:20 Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?
Isa 36:21 But they held their peace, and answered him not a word: for the king's commandment was, saying, Answer him not.
Isa 36:22 Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes rent, and told him the words of Rabshakeh.
Isa 37:1 And it came to pass, when king Hezekiah heard it, that he rent his clothes, and covered himself with sackcloth, and went into the house of the LORD.
Isa 37:2 And he sent Eliakim, who was over the household, and Shebna the scribe, and the elders of the priests covered with sackcloth, unto Isaiah the prophet the son of Amoz.
Isa 37:3 And they said unto him, Thus saith Hezekiah, This day is a day of trouble, and of rebuke, and of blasphemy: for the children are come to the birth, and there is not strength to bring forth.
Isa 37:4 It may be the LORD thy God will hear the words of Rabshakeh, whom the king of Assyria his master hath sent to reproach the living God, and will reprove the words which the LORD thy God hath heard: wherefore lift up thy prayer for the remnant that is left.
Isa 37:5 So the servants of king Hezekiah came to Isaiah.
Isa 37:6 And Isaiah said unto them, Thus shall ye say unto your master, Thus saith the LORD, Be not afraid of the words that thou hast heard, wherewith the servants of the king of Assyria have blasphemed me.
Isa 37:7 Behold, I will send a blast upon him, and he shall hear a rumour, and return to his own land; and I will cause him to fall by the sword in his own land.
Isa 37:8 So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.
Isa 37:9 And he heard say concerning Tirhakah king of Ethiopia, He is come forth to make war with thee. And when he heard it, he sent messengers to Hezekiah, saying,
Isa 37:10 Thus shall ye speak to Hezekiah king of Judah, saying, Let not thy God, in whom thou trustest, deceive thee, saying, Jerusalem shall not be given into the hand of the king of Assyria.
Isa 37:11 Behold, thou hast heard what the kings of Assyria have done to all lands by destroying them utterly; and shalt thou be delivered?
Isa 37:12 Have the gods of the nations delivered them which my fathers have destroyed, as Gozan, and Haran, and Rezeph, and the children of Eden which were in Telassar?
Isa 37:13 Where is the king of Hamath, and the king of Arphad, and the king of the city of Sepharvaim, Hena, and Ivah?
Isa 37:14 And Hezekiah received the letter from the hand of the messengers, and read it: and Hezekiah went up unto the house of the LORD, and spread it before the LORD.
Isa 37:15 And Hezekiah prayed unto the LORD, saying,
Isa 37:16 O LORD of hosts, God of Israel, that dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.
Isa 37:17 Incline thine ear, O LORD, and hear; open thine eyes, O LORD, and see: and hear all the words of Sennacherib, which hath sent to reproach the living God.
Isa 37:18 Of a truth, LORD, the kings of Assyria have laid waste all the nations, and their countries,
Isa 37:19 And have cast their gods into the fire: for they were no gods, but the work of men's hands, wood and stone: therefore they have destroyed them.
Isa 37:20 Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that thou art the LORD, even thou only.
Isa 37:21 Then Isaiah the son of Amoz sent unto Hezekiah, saying, Thus saith the LORD God of Israel, Whereas thou hast prayed to me against Sennacherib king of Assyria:
Isa 37:22 This is the word which the LORD hath spoken concerning him; The virgin, the daughter of Zion, hath despised thee, and laughed thee to scorn; the daughter of Jerusalem hath shaken her head at thee.
Isa 37:23 Whom hast thou reproached and blasphemed? and against whom hast thou exalted thy voice, and lifted up thine eyes on high? even against the Holy One of Israel.
Isa 37:24 By thy servants hast thou reproached the Lord, and hast said, By the multitude of my chariots am I come up to the height of the mountains, to the sides of Lebanon; and I will cut down the tall cedars thereof, and the choice fir trees thereof: and I will enter into the height of his border, and the forest of his Carmel.
Isa 37:25 I have digged, and drunk water; and with the sole of my feet have I dried up all the rivers of the besieged places.
Isa 37:26 Hast thou not heard long ago, how I have done it; and of ancient times, that I have formed it? now have I brought it to pass, that thou shouldest be to lay waste defenced cities into ruinous heaps.
Isa 37:27 Therefore their inhabitants were of small power, they were dismayed and confounded: they were as the grass of the field, and as the green herb, as the grass on the housetops, and as corn blasted before it be grown up.
Isa 37:28 But I know thy abode, and thy going out, and thy coming in, and thy rage against me.
Isa 37:29 Because thy rage against me, and thy tumult, is come up into mine ears, therefore will I put my hook in thy nose, and my bridle in thy lips, and I will turn thee back by the way by which thou camest.
Isa 37:30 And this shall be a sign unto thee, Ye shall eat this year such as groweth of itself; and the second year that which springeth of the same: and in the third year sow ye, and reap, and plant vineyards, and eat the fruit thereof.
Isa 37:31 And the remnant that is escaped of the house of Judah shall again take root downward, and bear fruit upward:
Isa 37:32 For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.
Isa 37:33 Therefore thus saith the LORD concerning the king of Assyria, He shall not come into this city, nor shoot an arrow there, nor come before it with shields, nor cast a bank against it.
Isa 37:34 By the way that he came, by the same shall he return, and shall not come into this city, saith the LORD.
Isa 37:35 For I will defend this city to save it for mine own sake, and for my servant David's sake.
Isa 37:36 Then the angel of the LORD went forth, and smote in the camp of the Assyrians a hundred and fourscore and five thousand: and when they arose early in the morning, behold, they were all dead corpses.
Isa 37:37 So Sennacherib king of Assyria departed, and went and returned, and dwelt at Nineveh.
Isa 37:38 And it came to pass, as he was worshipping in the house of Nisroch his god, that Adrammelech and Sharezer his sons smote him with the sword; and they escaped into the land of Armenia: and Esarhaddon his son reigned in his stead.
Isa 38:1 In those days was Hezekiah sick unto death. And Isaiah the prophet the son of Amoz came unto him, and said unto him, Thus saith the LORD, Set thine house in order: for thou shalt die, and not live.
Isa 38:2 Then Hezekiah turned his face toward the wall, and prayed unto the LORD,
Isa 38:3 And said, Remember now, O LORD, I beseech thee, how I have walked before thee in truth and with a perfect heart, and have done that which is good in thy sight. And Hezekiah wept sore.
Isa 38:4 Then came the word of the LORD to Isaiah, saying,
Isa 38:5 Go, and say to Hezekiah, Thus saith the LORD, the God of David thy father, I have heard thy prayer, I have seen thy tears: behold, I will add unto thy days fifteen years.
Isa 38:6 And I will deliver thee and this city out of the hand of the king of Assyria: and I will defend this city.
Isa 38:7 And this shall be a sign unto thee from the LORD, that the LORD will do this thing that he hath spoken;
Isa 38:8 Behold, I will bring again the shadow of the degrees, which is gone down in the sun dial of Ahaz, ten degrees backward. So the sun returned ten degrees, by which degrees it was gone down.
Isa 38:9 The writing of Hezekiah king of Judah, when he had been sick, and was recovered of his sickness:
Isa 38:10 I said in the cutting off of my days, I shall go to the gates of the grave: I am deprived of the residue of my years.
Isa 38:11 I said, I shall not see the LORD, even the LORD, in the land of the living: I shall behold man no more with the inhabitants of the world.
Isa 38:12 Mine age is departed, and is removed from me as a shepherd's tent: I have cut off like a weaver my life: he will cut me off with pining sickness: from day even to night wilt thou make an end of me.
Isa 38:13 I reckoned till morning, that, as a lion, so will he break all my bones: from day even to night wilt thou make an end of me.
Isa 38:14 Like a crane or a swallow, so did I chatter: I did mourn as a dove: mine eyes fail with looking upward: O LORD, I am oppressed; undertake for me.
Isa 38:15 What shall I say? he hath both spoken unto me, and himself hath done it: I shall go softly all my years in the bitterness of my soul.
Isa 38:16 O Lord, by these things men live, and in all these things is the life of my spirit: so wilt thou recover me, and make me to live.
Isa 38:17 Behold, for peace I had great bitterness: but thou hast in love to my soul delivered it from the pit of corruption: for thou hast cast all my sins behind thy back.
Isa 38:18 For the grave cannot praise thee, death can not celebrate thee: they that go down into the pit cannot hope for thy truth.
Isa 38:19 The living, the living, he shall praise thee, as I do this day: the father to the children shall make known thy truth.
Isa 38:20 The LORD was ready to save me: therefore we will sing my songs to the stringed instruments all the days of our life in the house of the LORD.
Isa 38:21 For Isaiah had said, Let them take a lump of figs, and lay it for a plaister upon the boil, and he shall recover.
Isa 38:22 Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?
Isa 39:1 At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.
Isa 39:2 And Hezekiah was glad of them, and shewed them the house of his precious things, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armour, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah shewed them not.
Isa 39:3 Then came Isaiah the prophet unto king Hezekiah, and said unto him, What said these men? and from whence came they unto thee? And Hezekiah said, They are come from a far country unto me, even from Babylon.
Isa 39:4 Then said he, What have they seen in thine house? And Hezekiah answered, All that is in mine house have they seen: there is nothing among my treasures that I have not shewed them.
Isa 39:5 Then said Isaiah to Hezekiah, Hear the word of the LORD of hosts:
Isa 39:6 Behold, the days come, that all that is in thine house, and that which thy fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, saith the LORD.
Isa 39:7 And of thy sons that shall issue from thee, which thou shalt beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.
Isa 39:8 Then said Hezekiah to Isaiah, Good is the word of the LORD which thou hast spoken. He said moreover, For there shall be peace and truth in my days.
Isa 40:1 Comfort ye, comfort ye my people, saith your God.
Isa 40:2 Speak ye comfortably to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she hath received of the LORD'S hand double for all her sins.
Isa 40:3 The voice of him that crieth in the wilderness, Prepare ye the way of the LORD, make straight in the desert a highway for our God.
Isa 40:4 Every valley shall be exalted, and every mountain and hill shall be made low: and the crooked shall be made straight, and the rough places plain:
Isa 40:5 And the glory of the LORD shall be revealed, and all flesh shall see it together: for the mouth of the LORD hath spoken it.
Isa 40:6 The voice said, Cry. And he said, What shall I cry? All flesh is grass, and all the goodliness thereof is as the flower of the field:
Isa 40:7 The grass withereth, the flower fadeth: because the spirit of the LORD bloweth upon it: surely the people is grass.
Isa 40:8 The grass withereth, the flower fadeth: but the word of our God shall stand for ever.
Isa 40:9 O Zion, that bringest good tidings, get thee up into the high mountain; O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!
Isa 40:10 Behold, the Lord GOD will come with strong hand, and his arm shall rule for him: behold, his reward is with him, and his work before him.
Isa 40:11 He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
Isa 40:12 Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?
Isa 40:13 Who hath directed the Spirit of the LORD, or being his counsellor hath taught him?
Isa 40:14 With whom took he counsel, and who instructed him, and taught him in the path of judgment, and taught him knowledge, and shewed to him the way of understanding?
Isa 40:15 Behold, the nations are as a drop of a bucket, and are counted as the small dust of the balance: behold, he taketh up the isles as a very little thing.
Isa 40:16 And Lebanon is not sufficient to burn, nor the beasts thereof sufficient for a burnt offering.
Isa 40:17 All nations before him are as nothing; and they are counted to him less than nothing, and vanity.
Isa 40:18 To whom then will ye liken God? or what likeness will ye compare unto him?
Isa 40:19 The workman melteth a graven image, and the goldsmith spreadeth it over with gold, and casteth silver chains.
Isa 40:20 He that is so impoverished that he hath no oblation chooseth a tree that will not rot; he seeketh unto him a cunning workman to prepare a graven image, that shall not be moved.
Isa 40:21 Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth?
Isa 40:22 It is he that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in:
Isa 40:23 That bringeth the princes to nothing; he maketh the judges of the earth as vanity.
Isa 40:24 Yea, they shall not be planted; yea, they shall not be sown: yea, their stock shall not take root in the earth: and he shall also blow upon them, and they shall wither, and the whirlwind shall take them away as stubble.
Isa 40:25 To whom then will ye liken me, or shall I be equal? saith the Holy One.
Isa 40:26 Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth.
Isa 40:27 Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the LORD, and my judgment is passed over from my God?
Isa 40:28 Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
Isa 40:29 He giveth power to the faint; and to them that have no might he increaseth strength.
Isa 40:30 Even the youths shall faint and be weary, and the young men shall utterly fall:
Isa 40:31 But they that wait upon the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.
Isa 41:1 Keep silence before me, O islands; and let the people renew their strength: let them come near; then let them speak: let us come near together to judgment.
Isa 41:2 Who raised up the righteous man from the east, called him to his foot, gave the nations before him, and made him rule over kings? he gave them as the dust to his sword, and as driven stubble to his bow.
Isa 41:3 He pursued them, and passed safely; even by the way that he had not gone with his feet.
Isa 41:4 Who hath wrought and done it, calling the generations from the beginning? I the LORD, the first, and with the last; I am he.
Isa 41:5 The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.
Isa 41:6 They helped every one his neighbour; and every one said to his brother, Be of good courage.
Isa 41:7 So the carpenter encouraged the goldsmith, and he that smootheth with the hammer him that smote the anvil, saying, It is ready for the sodering: and he fastened it with nails, that it should not be moved.
Isa 41:8 But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
Isa 41:9 Thou whom I have taken from the ends of the earth, and called thee from the chief men thereof, and said unto thee, Thou art my servant; I have chosen thee, and not cast thee away.
Isa 41:10 Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of my righteousness.
Isa 41:11 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish.
Isa 41:12 Thou shalt seek them, and shalt not find them, even them that contended with thee: they that war against thee shall be as nothing, and as a thing of nought.
Isa 41:13 For I the LORD thy God will hold thy right hand, saying unto thee, Fear not; I will help thee.
Isa 41:14 Fear not, thou worm Jacob, and ye men of Israel; I will help thee, saith the LORD, and thy redeemer, the Holy One of Israel.
Isa 41:15 Behold, I will make thee a new sharp threshing instrument having teeth: thou shalt thresh the mountains, and beat them small, and shalt make the hills as chaff.
Isa 41:16 Thou shalt fan them, and the wind shall carry them away, and the whirlwind shall scatter them: and thou shalt rejoice in the LORD, and shalt glory in the Holy One of Israel.
Isa 41:17 When the poor and needy seek water, and there is none, and their tongue faileth for thirst, I the LORD will hear them, I the God of Israel will not forsake them.
Isa 41:18 I will open rivers in high places, and fountains in the midst of the valleys: I will make the wilderness a pool of water, and the dry land springs of water.
Isa 41:19 I will plant in the wilderness the cedar, the shittah tree, and the myrtle, and the oil tree; I will set in the desert the fir tree, and the pine, and the box tree together:
Isa 41:20 That they may see, and know, and consider, and understand together, that the hand of the LORD hath done this, and the Holy One of Israel hath created it.
Isa 41:21 Produce your cause, saith the LORD; bring forth your strong reasons, saith the King of Jacob.
Isa 41:22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.
Isa 41:23 Shew the things that are to come hereafter, that we may know that ye are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.
Isa 41:24 Behold, ye are of nothing, and your work of nought: an abomination is he that chooseth you.
Isa 41:25 I have raised up one from the north, and he shall come: from the rising of the sun shall he call upon my name: and he shall come upon princes as upon morter, and as the potter treadeth clay.
Isa 41:26 Who hath declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that sheweth, yea, there is none that declareth, yea, there is none that heareth your words.
Isa 41:27 The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that bringeth good tidings.
Isa 41:28 For I beheld, and there was no man; even among them, and there was no counsellor, that, when I asked of them, could answer a word.
Isa 41:29 Behold, they are all vanity; their works are nothing: their molten images are wind and confusion.
Isa 42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles.
Isa 42:2 He shall not cry, nor lift up, nor cause his voice to be heard in the street.
Isa 42:3 A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth.
Isa 42:4 He shall not fail nor be discouraged, till he have set judgment in the earth: and the isles shall wait for his law.
Isa 42:5 Thus saith God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein:
Isa 42:6 I the LORD have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;
Isa 42:7 To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.
Isa 42:8 I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
Isa 42:9 Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.
Isa 42:10 Sing unto the LORD a new song, and his praise from the end of the earth, ye that go down to the sea, and all that is therein; the isles, and the inhabitants thereof.
Isa 42:11 Let the wilderness and the cities thereof lift up their voice, the villages that Kedar doth inhabit: let the inhabitants of the rock sing, let them shout from the top of the mountains.
Isa 42:12 Let them give glory unto the LORD, and declare his praise in the islands.
Isa 42:13 The LORD shall go forth as a mighty man, he shall stir up jealousy like a man of war: he shall cry, yea, roar; he shall prevail against his enemies.
Isa 42:14 I have long time holden my peace; I have been still, and refrained myself: now will I cry like a travailing woman; I will destroy and devour at once.
Isa 42:15 I will make waste mountains and hills, and dry up all their herbs; and I will make the rivers islands, and I will dry up the pools.
Isa 42:16 And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.
Isa 42:17 They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, Ye are our gods.
Isa 42:18 Hear, ye deaf; and look, ye blind, that ye may see.
Isa 42:19 Who is blind, but my servant? or deaf, as my messenger that I sent? who is blind as he that is perfect, and blind as the LORD'S servant?
Isa 42:20 Seeing many things, but thou observest not; opening the ears, but he heareth not.
Isa 42:21 The LORD is well pleased for his righteousness' sake; he will magnify the law, and make it honourable.
Isa 42:22 But this is a people robbed and spoiled; they are all of them snared in holes, and they are hid in prison houses: they are for a prey, and none delivereth; for a spoil, and none saith, Restore.
Isa 42:23 Who among you will give ear to this? who will hearken and hear for the time to come?
Isa 42:24 Who gave Jacob for a spoil, and Israel to the robbers? did not the LORD, he against whom we have sinned? for they would not walk in his ways, neither were they obedient unto his law.
Isa 42:25 Therefore he hath poured upon him the fury of his anger, and the strength of battle: and it hath set him on fire round about, yet he knew not; and it burned him, yet he laid it not to heart.
Isa 43:1 But now thus saith the LORD that created thee, O Jacob, and he that formed thee, O Israel, Fear not: for I have redeemed thee, I have called thee by thy name; thou art mine.
Isa 43:2 When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee: when thou walkest through the fire, thou shalt not be burned; neither shall the flame kindle upon thee.
Isa 43:3 For I am the LORD thy God, the Holy One of Israel, thy Saviour: I gave Egypt for thy ransom, Ethiopia and Seba for thee.
Isa 43:4 Since thou wast precious in my sight, thou hast been honourable, and I have loved thee: therefore will I give men for thee, and people for thy life.
Isa 43:5 Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west;
Isa 43:6 I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth;
Isa 43:7 Even every one that is called by my name: for I have created him for my glory, I have formed him; yea, I have made him.
Isa 43:8 Bring forth the blind people that have eyes, and the deaf that have ears.
Isa 43:9 Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and shew us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.
Isa 43:10 Ye are my witnesses, saith the LORD, and my servant whom I have chosen: that ye may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.
Isa 43:11 I, even I, am the LORD; and beside me there is no saviour.
Isa 43:12 I have declared, and have saved, and I have shewed, when there was no strange god among you: therefore ye are my witnesses, saith the LORD, that I am God.
Isa 43:13 Yea, before the day was I am he; and there is none that can deliver out of my hand: I will work, and who shall let it?
Isa 43:14 Thus saith the LORD, your redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all their nobles, and the Chaldeans, whose cry is in the ships.
Isa 43:15 I am the LORD, your Holy One, the creator of Israel, your King.
Isa 43:16 Thus saith the LORD, which maketh a way in the sea, and a path in the mighty waters;
Isa 43:17 Which bringeth forth the chariot and horse, the army and the power; they shall lie down together, they shall not rise: they are extinct, they are quenched as tow.
Isa 43:18 Remember ye not the former things, neither consider the things of old.
Isa 43:19 Behold, I will do a new thing; now it shall spring forth; shall ye not know it? I will even make a way in the wilderness, and rivers in the desert.
Isa 43:20 The beast of the field shall honour me, the dragons and the owls: because I give waters in the wilderness, and rivers in the desert, to give drink to my people, my chosen.
Isa 43:21 This people have I formed for myself; they shall shew forth my praise.
Isa 43:22 But thou hast not called upon me, O Jacob; but thou hast been weary of me, O Israel.
Isa 43:23 Thou hast not brought me the small cattle of thy burnt offerings; neither hast thou honoured me with thy sacrifices. I have not caused thee to serve with an offering, nor wearied thee with incense.
Isa 43:24 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities.
Isa 43:25 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
Isa 43:26 Put me in remembrance: let us plead together: declare thou, that thou mayest be justified.
Isa 43:27 Thy first father hath sinned, and thy teachers have transgressed against me.
Isa 43:28 Therefore I have profaned the princes of the sanctuary, and have given Jacob to the curse, and Israel to reproaches.
Isa 44:1 Yet now hear, O Jacob my servant; and Israel, whom I have chosen:
Isa 44:2 Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.
Isa 44:3 For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:
Isa 44:4 And they shall spring up as among the grass, as willows by the water courses.
Isa 44:5 One shall say, I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.
Isa 44:6 Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.
Isa 44:7 And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.
Isa 44:8 Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.
Isa 44:9 They that make a graven image are all of them vanity; and their delectable things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.
Isa 44:10 Who hath formed a god, or molten a graven image that is profitable for nothing?
Isa 44:11 Behold, all his fellows shall be ashamed: and the workmen, they are of men: let them all be gathered together, let them stand up; yet they shall fear, and they shall be ashamed together.
Isa 44:12 The smith with the tongs both worketh in the coals, and fashioneth it with hammers, and worketh it with the strength of his arms: yea, he is hungry, and his strength faileth: he drinketh no water, and is faint.
Isa 44:13 The carpenter stretcheth out his rule; he marketh it out with a line; he fitteth it with planes, and he marketh it out with the compass, and maketh it after the figure of a man, according to the beauty of a man; that it may remain in the house.
Isa 44:14 He heweth him down cedars, and taketh the cypress and the oak, which he strengtheneth for himself among the trees of the forest: he planteth an ash, and the rain doth nourish it.
Isa 44:15 Then shall it be for a man to burn: for he will take thereof, and warm himself; yea, he kindleth it, and baketh bread; yea, he maketh a god, and worshippeth it; he maketh it a graven image, and falleth down thereto.
Isa 44:16 He burneth part thereof in the fire; with part thereof he eateth flesh; he roasteth roast, and is satisfied: yea, he warmeth himself, and saith, Aha, I am warm, I have seen the fire:
Isa 44:17 And the residue thereof he maketh a god, even his graven image: he falleth down unto it, and worshippeth it, and prayeth unto it, and saith, Deliver me; for thou art my god.
Isa 44:18 They have not known nor understood: for he hath shut their eyes, that they cannot see; and their hearts, that they cannot understand.
Isa 44:19 And none considereth in his heart, neither is there knowledge nor understanding to say, I have burned part of it in the fire; yea, also I have baked bread upon the coals thereof; I have roasted flesh, and eaten it: and shall I make the residue thereof an abomination? shall I fall down to the stock of a tree?
Isa 44:20 He feedeth on ashes: a deceived heart hath turned him aside, that he cannot deliver his soul, nor say, Is there not a lie in my right hand?
Isa 44:21 Remember these, O Jacob and Israel; for thou art my servant: I have formed thee; thou art my servant: O Israel, thou shalt not be forgotten of me.
Isa 44:22 I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee.
Isa 44:23 Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel.
Isa 44:24 Thus saith the LORD, thy redeemer, and he that formed thee from the womb, I am the LORD that maketh all things; that stretcheth forth the heavens alone; that spreadeth abroad the earth by myself;
Isa 44:25 That frustrateth the tokens of the liars, and maketh diviners mad; that turneth wise men backward, and maketh their knowledge foolish;
Isa 44:26 That confirmeth the word of his servant, and performeth the counsel of his messengers; that saith to Jerusalem, Thou shalt be inhabited; and to the cities of Judah, Ye shall be built, and I will raise up the decayed places thereof:
Isa 44:27 That saith to the deep, Be dry, and I will dry up thy rivers:
Isa 44:28 That saith of Cyrus, He is my shepherd, and shall perform all my pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.
Isa 45:1 Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;
Isa 45:2 I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:
Isa 45:3 And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call thee by thy name, am the God of Israel.
Isa 45:4 For Jacob my servant's sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.
Isa 45:5 I am the LORD, and there is none else, there is no God beside me: I girded thee, though thou hast not known me:
Isa 45:6 That they may know from the rising of the sun, and from the west, that there is none beside me. I am the LORD, and there is none else.
Isa 45:7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.
Isa 45:8 Drop down, ye heavens, from above, and let the skies pour down righteousness: let the earth open, and let them bring forth salvation, and let righteousness spring up together; I the LORD have created it.
Isa 45:9 Woe unto him that striveth with his Maker! Let the potsherd strive with the potsherds of the earth. Shall the clay say to him that fashioneth it, What makest thou? or thy work, He hath no hands?
Isa 45:10 Woe unto him that saith unto his father, What begettest thou? or to the woman, What hast thou brought forth?
Isa 45:11 Thus saith the LORD, the Holy One of Israel, and his Maker, Ask me of things to come concerning my sons, and concerning the work of my hands command ye me.
Isa 45:12 I have made the earth, and created man upon it: I, even my hands, have stretched out the heavens, and all their host have I commanded.
Isa 45:13 I have raised him up in righteousness, and I will direct all his ways: he shall build my city, and he shall let go my captives, not for price nor reward, saith the LORD of hosts.
Isa 45:14 Thus saith the LORD, The labour of Egypt, and merchandise of Ethiopia and of the Sabeans, men of stature, shall come over unto thee, and they shall be thine: they shall come after thee; in chains they shall come over, and they shall fall down unto thee, they shall make supplication unto thee, saying, Surely God is in thee; and there is none else, there is no God.
Isa 45:15 Verily thou art a God that hidest thyself, O God of Israel, the Saviour.
Isa 45:16 They shall be ashamed, and also confounded, all of them: they shall go to confusion together that are makers of idols.
Isa 45:17 But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.
Isa 45:18 For thus saith the LORD that created the heavens; God himself that formed the earth and made it; he hath established it, he created it not in vain, he formed it to be inhabited: I am the LORD; and there is none else.
Isa 45:19 I have not spoken in secret, in a dark place of the earth: I said not unto the seed of Jacob, Seek ye me in vain: I the LORD speak righteousness, I declare things that are right.
Isa 45:20 Assemble yourselves and come; draw near together, ye that are escaped of the nations: they have no knowledge that set up the wood of their graven image, and pray unto a god that cannot save.
Isa 45:21 Tell ye, and bring them near; yea, let them take counsel together: who hath declared this from ancient time? who hath told it from that time? have not I the LORD? and there is no God else beside me; a just God and a Saviour; there is none beside me.
Isa 45:22 Look unto me, and be ye saved, all the ends of the earth: for I am God, and there is none else.
Isa 45:23 I have sworn by myself, the word is gone out of my mouth in righteousness, and shall not return, That unto me every knee shall bow, every tongue shall swear.
Isa 45:24 Surely, shall one say, in the LORD have I righteousness and strength: even to him shall men come; and all that are incensed against him shall be ashamed.
Isa 45:25 In the LORD shall all the seed of Israel be justified, and shall glory.
Isa 46:1 Bel boweth down, Nebo stoopeth, their idols were upon the beasts, and upon the cattle: your carriages were heavy loaden; they are a burden to the weary beast.
Isa 46:2 They stoop, they bow down together; they could not deliver the burden, but themselves are gone into captivity.
Isa 46:3 Hearken unto me, O house of Jacob, and all the remnant of the house of Israel, which are borne by me from the belly, which are carried from the womb:
Isa 46:4 And even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
Isa 46:5 To whom will ye liken me, and make me equal, and compare me, that we may be like?
Isa 46:6 They lavish gold out of the bag, and weigh silver in the balance, and hire a goldsmith; and he maketh it a god: they fall down, yea, they worship.
Isa 46:7 They bear him upon the shoulder, they carry him, and set him in his place, and he standeth; from his place shall he not remove: yea, one shall cry unto him, yet can he not answer, nor save him out of his trouble.
Isa 46:8 Remember this, and shew yourselves men: bring it again to mind, O ye transgressors.
Isa 46:9 Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me,
Isa 46:10 Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure:
Isa 46:11 Calling a ravenous bird from the east, the man that executeth my counsel from a far country: yea, I have spoken it, I will also bring it to pass; I have purposed it, I will also do it.
Isa 46:12 Hearken unto me, ye stouthearted, that are far from righteousness:
Isa 46:13 I bring near my righteousness; it shall not be far off, and my salvation shall not tarry: and I will place salvation in Zion for Israel my glory.
Isa 47:1 Come down, and sit in the dust, O virgin daughter of Babylon, sit on the ground: there is no throne, O daughter of the Chaldeans: for thou shalt no more be called tender and delicate.
Isa 47:2 Take the millstones, and grind meal: uncover thy locks, make bare the leg, uncover the thigh, pass over the rivers.
Isa 47:3 Thy nakedness shall be uncovered, yea, thy shame shall be seen: I will take vengeance, and I will not meet thee as a man.
Isa 47:4 As for our redeemer, the LORD of hosts is his name, the Holy One of Israel.
Isa 47:5 Sit thou silent, and get thee into darkness, O daughter of the Chaldeans: for thou shalt no more be called, The lady of kingdoms.
Isa 47:6 I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.
Isa 47:7 And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.
Isa 47:8 Therefore hear now this, thou that art given to pleasures, that dwellest carelessly, that sayest in thine heart, I am, and none else beside me; I shall not sit as a widow, neither shall I know the loss of children:
Isa 47:9 But these two things shall come to thee in a moment in one day, the loss of children, and widowhood: they shall come upon thee in their perfection for the multitude of thy sorceries, and for the great abundance of thine enchantments.
Isa 47:10 For thou hast trusted in thy wickedness: thou hast said, None seeth me. Thy wisdom and thy knowledge, it hath perverted thee; and thou hast said in thine heart, I am, and none else beside me.
Isa 47:11 Therefore shall evil come upon thee; thou shalt not know from whence it riseth: and mischief shall fall upon thee; thou shalt not be able to put it off: and desolation shall come upon thee suddenly, which thou shalt not know.
Isa 47:12 Stand now with thine enchantments, and with the multitude of thy sorceries, wherein thou hast laboured from thy youth; if so be thou shalt be able to profit, if so be thou mayest prevail.
Isa 47:13 Thou art wearied in the multitude of thy counsels. Let now the astrologers, the stargazers, the monthly prognosticators, stand up, and save thee from these things that shall come upon thee.
Isa 47:14 Behold, they shall be as stubble; the fire shall burn them; they shall not deliver themselves from the power of the flame: there shall not be a coal to warm at, nor fire to sit before it.
Isa 47:15 Thus shall they be unto thee with whom thou hast laboured, even thy merchants, from thy youth: they shall wander every one to his quarter; none shall save thee.
Isa 48:1 Hear ye this, O house of Jacob, which are called by the name of Israel, and are come forth out of the waters of Judah, which swear by the name of the LORD, and make mention of the God of Israel, but not in truth, nor in righteousness.
Isa 48:2 For they call themselves of the holy city, and stay themselves upon the God of Israel; The LORD of hosts is his name.
Isa 48:3 I have declared the former things from the beginning; and they went forth out of my mouth, and I shewed them; I did them suddenly, and they came to pass.
Isa 48:4 Because I knew that thou art obstinate, and thy neck is an iron sinew, and thy brow brass;
Isa 48:5 I have even from the beginning declared it to thee; before it came to pass I shewed it thee: lest thou shouldest say, Mine idol hath done them, and my graven image, and my molten image, hath commanded them.
Isa 48:6 Thou hast heard, see all this; and will not ye declare it? I have shewed thee new things from this time, even hidden things, and thou didst not know them.
Isa 48:7 They are created now, and not from the beginning; even before the day when thou heardest them not; lest thou shouldest say, Behold, I knew them.
Isa 48:8 Yea, thou heardest not; yea, thou knewest not; yea, from that time that thine ear was not opened: for I knew that thou wouldest deal very treacherously, and wast called a transgressor from the womb.
Isa 48:9 For my name's sake will I defer mine anger, and for my praise will I refrain for thee, that I cut thee not off.
Isa 48:10 Behold, I have refined thee, but not with silver; I have chosen thee in the furnace of affliction.
Isa 48:11 For mine own sake, even for mine own sake, will I do it: for how should my name be polluted? and I will not give my glory unto another.
Isa 48:12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.
Isa 48:13 Mine hand also hath laid the foundation of the earth, and my right hand hath spanned the heavens: when I call unto them, they stand up together.
Isa 48:14 All ye, assemble yourselves, and hear; which among them hath declared these things? The LORD hath loved him: he will do his pleasure on Babylon, and his arm shall be on the Chaldeans.
Isa 48:15 I, even I, have spoken; yea, I have called him: I have brought him, and he shall make his way prosperous.
Isa 48:16 Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me.
Isa 48:17 Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go.
Isa 48:18 O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea:
Isa 48:19 Thy seed also had been as the sand, and the offspring of thy bowels like the gravel thereof; his name should not have been cut off nor destroyed from before me.
Isa 48:20 Go ye forth of Babylon, flee ye from the Chaldeans, with a voice of singing declare ye, tell this, utter it even to the end of the earth; say ye, The LORD hath redeemed his servant Jacob.
Isa 48:21 And they thirsted not when he led them through the deserts: he caused the waters to flow out of the rock for them: he clave the rock also, and the waters gushed out.
Isa 48:22 There is no peace, saith the LORD, unto the wicked.
Isa 49:1 Listen, O isles, unto me; and hearken, ye people, from far; The LORD hath called me from the womb; from the bowels of my mother hath he made mention of my name.
Isa 49:2 And he hath made my mouth like a sharp sword; in the shadow of his hand hath he hid me, and made me a polished shaft; in his quiver hath he hid me;
Isa 49:3 And said unto me, Thou art my servant, O Israel, in whom I will be glorified.
Isa 49:4 Then I said, I have laboured in vain, I have spent my strength for nought, and in vain: yet surely my judgment is with the LORD, and my work with my God.
Isa 49:5 And now, saith the LORD that formed me from the womb to be his servant, to bring Jacob again to him, Though Israel be not gathered, yet shall I be glorious in the eyes of the LORD, and my God shall be my strength.
Isa 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.
Isa 49:7 Thus saith the LORD, the Redeemer of Israel, and his Holy One, to him whom man despiseth, to him whom the nation abhorreth, to a servant of rulers, Kings shall see and arise, princes also shall worship, because of the LORD that is faithful, and the Holy One of Israel, and he shall choose thee.
Isa 49:8 Thus saith the LORD, In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;
Isa 49:9 That thou mayest say to the prisoners, Go forth; to them that are in darkness, Shew yourselves. They shall feed in the ways, and their pastures shall be in all high places.
Isa 49:10 They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.
Isa 49:11 And I will make all my mountains a way, and my highways shall be exalted.
Isa 49:12 Behold, these shall come from far: and, lo, these from the north and from the west; and these from the land of Sinim.
Isa 49:13 Sing, O heavens; and be joyful, O earth; and break forth into singing, O mountains: for the LORD hath comforted his people, and will have mercy upon his afflicted.
Isa 49:14 But Zion said, The LORD hath forsaken me, and my Lord hath forgotten me.
Isa 49:15 Can a woman forget her sucking child, that she should not have compassion on the son of her womb? yea, they may forget, yet will I not forget thee.
Isa 49:16 Behold, I have graven thee upon the palms of my hands; thy walls are continually before me.
Isa 49:17 Thy children shall make haste; thy destroyers and they that made thee waste shall go forth of thee.
Isa 49:18 Lift up thine eyes round about, and behold: all these gather themselves together, and come to thee. As I live, saith the LORD, thou shalt surely clothe thee with them all, as with an ornament, and bind them on thee, as a bride doeth.
Isa 49:19 For thy waste and thy desolate places, and the land of thy destruction, shall even now be too narrow by reason of the inhabitants, and they that swallowed thee up shall be far away.
Isa 49:20 The children which thou shalt have, after thou hast lost the other, shall say again in thine ears, The place is too strait for me: give place to me that I may dwell.
Isa 49:21 Then shalt thou say in thine heart, Who hath begotten me these, seeing I have lost my children, and am desolate, a captive, and removing to and fro? and who hath brought up these? Behold, I was left alone; these, where had they been?
Isa 49:22 Thus saith the Lord GOD, Behold, I will lift up mine hand to the Gentiles, and set up my standard to the people: and they shall bring thy sons in their arms, and thy daughters shall be carried upon their shoulders.
Isa 49:23 And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with their face toward the earth, and lick up the dust of thy feet; and thou shalt know that I am the LORD: for they shall not be ashamed that wait for me.
Isa 49:24 Shall the prey be taken from the mighty, or the lawful captive delivered?
Isa 49:25 But thus saith the LORD, Even the captives of the mighty shall be taken away, and the prey of the terrible shall be delivered: for I will contend with him that contendeth with thee, and I will save thy children.
Isa 49:26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
Isa 50:1 Thus saith the LORD, Where is the bill of your mother's divorcement, whom I have put away? or which of my creditors is it to whom I have sold you? Behold, for your iniquities have ye sold yourselves, and for your transgressions is your mother put away.
Isa 50:2 Wherefore, when I came, was there no man? when I called, was there none to answer? Is my hand shortened at all, that it cannot redeem? or have I no power to deliver? behold, at my rebuke I dry up the sea, I make the rivers a wilderness: their fish stinketh, because there is no water, and dieth for thirst.
Isa 50:3 I clothe the heavens with blackness, and I make sackcloth their covering.
Isa 50:4 The Lord GOD hath given me the tongue of the learned, that I should know how to speak a word in season to him that is weary: he wakeneth morning by morning, he wakeneth mine ear to hear as the learned.
Isa 50:5 The Lord GOD hath opened mine ear, and I was not rebellious, neither turned away back.
Isa 50:6 I gave my back to the smiters, and my cheeks to them that plucked off the hair: I hid not my face from shame and spitting.
Isa 50:7 For the Lord GOD will help me; therefore shall I not be confounded: therefore have I set my face like a flint, and I know that I shall not be ashamed.
Isa 50:8 He is near that justifieth me; who will contend with me? let us stand together: who is mine adversary? let him come near to me.
Isa 50:9 Behold, the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
Isa 50:10 Who is among you that feareth the LORD, that obeyeth the voice of his servant, that walketh in darkness, and hath no light? let him trust in the name of the LORD, and stay upon his God.
Isa 50:11 Behold, all ye that kindle a fire, that compass yourselves about with sparks: walk in the light of your fire, and in the sparks that ye have kindled. This shall ye have of mine hand; ye shall lie down in sorrow.
Isa 51:1 Hearken to me, ye that follow after righteousness, ye that seek the LORD: look unto the rock whence ye are hewn, and to the hole of the pit whence ye are digged.
Isa 51:2 Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
Isa 51:3 For the LORD shall comfort Zion: he will comfort all her waste places; and he will make her wilderness like Eden, and her desert like the garden of the LORD; joy and gladness shall be found therein, thanksgiving, and the voice of melody.
Isa 51:4 Hearken unto me, my people; and give ear unto me, O my nation: for a law shall proceed from me, and I will make my judgment to rest for a light of the people.
Isa 51:5 My righteousness is near; my salvation is gone forth, and mine arms shall judge the people; the isles shall wait upon me, and on mine arm shall they trust.
Isa 51:6 Lift up your eyes to the heavens, and look upon the earth beneath: for the heavens shall vanish away like smoke, and the earth shall wax old like a garment, and they that dwell therein shall die in like manner: but my salvation shall be for ever, and my righteousness shall not be abolished.
Isa 51:7 Hearken unto me, ye that know righteousness, the people in whose heart is my law; fear ye not the reproach of men, neither be ye afraid of their revilings.
Isa 51:8 For the moth shall eat them up like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
Isa 51:9 Awake, awake, put on strength, O arm of the LORD; awake, as in the ancient days, in the generations of old. Art thou not it that hath cut Rahab, and wounded the dragon?
Isa 51:10 Art thou not it which hath dried the sea, the waters of the great deep; that hath made the depths of the sea a way for the ransomed to pass over?
Isa 51:11 Therefore the redeemed of the LORD shall return, and come with singing unto Zion; and everlasting joy shall be upon their head: they shall obtain gladness and joy; and sorrow and mourning shall flee away.
Isa 51:12 I, even I, am he that comforteth you: who art thou, that thou shouldest be afraid of a man that shall die, and of the son of man which shall be made as grass;
Isa 51:13 And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor?
Isa 51:14 The captive exile hasteneth that he may be loosed, and that he should not die in the pit, nor that his bread should fail.
Isa 51:15 But I am the LORD thy God, that divided the sea, whose waves roared: The LORD of hosts is his name.
Isa 51:16 And I have put my words in thy mouth, and I have covered thee in the shadow of mine hand, that I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art my people.
Isa 51:17 Awake, awake, stand up, O Jerusalem, which hast drunk at the hand of the LORD the cup of his fury; thou hast drunken the dregs of the cup of trembling, and wrung them out.
Isa 51:18 There is none to guide her among all the sons whom she hath brought forth; neither is there any that taketh her by the hand of all the sons that she hath brought up.
Isa 51:19 These two things are come unto thee; who shall be sorry for thee? desolation, and destruction, and the famine, and the sword: by whom shall I comfort thee?
Isa 51:20 Thy sons have fainted, they lie at the head of all the streets, as a wild bull in a net: they are full of the fury of the LORD, the rebuke of thy God.
Isa 51:21 Therefore hear now this, thou afflicted, and drunken, but not with wine:
Isa 51:22 Thus saith thy Lord the LORD, and thy God that pleadeth the cause of his people, Behold, I have taken out of thine hand the cup of trembling, even the dregs of the cup of my fury; thou shalt no more drink it again:
Isa 51:23 But I will put it into the hand of them that afflict thee; which have said to thy soul, Bow down, that we may go over: and thou hast laid thy body as the ground, and as the street, to them that went over.
Isa 52:1 Awake, awake; put on thy strength, O Zion; put on thy beautiful garments, O Jerusalem, the holy city: for henceforth there shall no more come into thee the uncircumcised and the unclean.
Isa 52:2 Shake thyself from the dust; arise, and sit down, O Jerusalem: loose thyself from the bands of thy neck, O captive daughter of Zion.
Isa 52:3 For thus saith the LORD, Ye have sold yourselves for nought; and ye shall be redeemed without money.
Isa 52:4 For thus saith the Lord GOD, My people went down aforetime into Egypt to sojourn there; and the Assyrian oppressed them without cause.
Isa 52:5 Now therefore, what have I here, saith the LORD, that my people is taken away for nought? they that rule over them make them to howl, saith the LORD; and my name continually every day is blasphemed.
Isa 52:6 Therefore my people shall know my name: therefore they shall know in that day that I am he that doth speak: behold, it is I.
Isa 52:7 How beautiful upon the mountains are the feet of him that bringeth good tidings, that publisheth peace; that bringeth good tidings of good, that publisheth salvation; that saith unto Zion, Thy God reigneth!
Isa 52:8 Thy watchmen shall lift up the voice; with the voice together shall they sing: for they shall see eye to eye, when the LORD shall bring again Zion.
Isa 52:9 Break forth into joy, sing together, ye waste places of Jerusalem: for the LORD hath comforted his people, he hath redeemed Jerusalem.
Isa 52:10 The LORD hath made bare his holy arm in the eyes of all the nations; and all the ends of the earth shall see the salvation of our God.
Isa 52:11 Depart ye, depart ye, go ye out from thence, touch no unclean thing; go ye out of the midst of her; be ye clean, that bear the vessels of the LORD.
Isa 52:12 For ye shall not go out with haste, nor go by flight: for the LORD will go before you; and the God of Israel will be your rereward.
Isa 52:13 Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.
Isa 52:14 As many were astonied at thee; his visage was so marred more than any man, and his form more than the sons of men:
Isa 52:15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.
Isa 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?
Isa 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
Isa 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isa 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isa 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isa 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isa 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Isa 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Isa 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Isa 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Isa 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Isa 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Isa 54:1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
Isa 54:2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
Isa 54:3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
Isa 54:4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
Isa 54:5 For thy Maker is thine husband; the LORD of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
Isa 54:6 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
Isa 54:7 For a small moment have I forsaken thee; but with great mercies will I gather thee.
Isa 54:8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.
Isa 54:9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
Isa 54:10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
Isa 54:11 O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.
Isa 54:12 And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
Isa 54:13 And all thy children shall be taught of the LORD; and great shall be the peace of thy children.
Isa 54:14 In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.
Isa 54:15 Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake.
Isa 54:16 Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
Isa 54:17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.
Isa 55:1 Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat; yea, come, buy wine and milk without money and without price.
Isa 55:2 Wherefore do ye spend money for that which is not bread? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
Isa 55:3 Incline your ear, and come unto me: hear, and your soul shall live; and I will make an everlasting covenant with you, even the sure mercies of David.
Isa 55:4 Behold, I have given him for a witness to the people, a leader and commander to the people.
Isa 55:5 Behold, thou shalt call a nation that thou knowest not, and nations that knew not thee shall run unto thee because of the LORD thy God, and for the Holy One of Israel; for he hath glorified thee.
Isa 55:6 Seek ye the LORD while he may be found, call ye upon him while he is near:
Isa 55:7 Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.
Isa 55:8 For my thoughts are not your thoughts, neither are your ways my ways, saith the LORD.
Isa 55:9 For as the heavens are higher than the earth, so are my ways higher than your ways, and my thoughts than your thoughts.
Isa 55:10 For as the rain cometh down, and the snow from heaven, and returneth not thither, but watereth the earth, and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater:
Isa 55:11 So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it.
Isa 55:12 For ye shall go out with joy, and be led forth with peace: the mountains and the hills shall break forth before you into singing, and all the trees of the field shall clap their hands.
Isa 55:13 Instead of the thorn shall come up the fir tree, and instead of the brier shall come up the myrtle tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.
Isa 56:1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.
Isa 56:2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
Isa 56:3 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
Isa 56:4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
Isa 56:5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
Isa 56:6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
Isa 56:7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
Isa 56:8 The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
Isa 56:9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest.
Isa 56:10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
Isa 56:11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
Isa 56:12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.
Isa 57:1 The righteous perisheth, and no man layeth it to heart: and merciful men are taken away, none considering that the righteous is taken away from the evil to come.
Isa 57:2 He shall enter into peace: they shall rest in their beds, each one walking in his uprightness.
Isa 57:3 But draw near hither, ye sons of the sorceress, the seed of the adulterer and the whore.
Isa 57:4 Against whom do ye sport yourselves? against whom make ye a wide mouth, and draw out the tongue? are ye not children of transgression, a seed of falsehood,
Isa 57:5 Enflaming yourselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks?
Isa 57:6 Among the smooth stones of the stream is thy portion; they, they are thy lot: even to them hast thou poured a drink offering, thou hast offered a meat offering. Should I receive comfort in these?
Isa 57:7 Upon a lofty and high mountain hast thou set thy bed: even thither wentest thou up to offer sacrifice.
Isa 57:8 Behind the doors also and the posts hast thou set up thy remembrance: for thou hast discovered thyself to another than me, and art gone up; thou hast enlarged thy bed, and made thee a covenant with them; thou lovedst their bed where thou sawest it.
Isa 57:9 And thou wentest to the king with ointment, and didst increase thy perfumes, and didst send thy messengers far off, and didst debase thyself even unto hell.
Isa 57:10 Thou art wearied in the greatness of thy way; yet saidst thou not, There is no hope: thou hast found the life of thine hand; therefore thou wast not grieved.
Isa 57:11 And of whom hast thou been afraid or feared, that thou hast lied, and hast not remembered me, nor laid it to thy heart? have not I held my peace even of old, and thou fearest me not?
Isa 57:12 I will declare thy righteousness, and thy works; for they shall not profit thee.
Isa 57:13 When thou criest, let thy companies deliver thee; but the wind shall carry them all away; vanity shall take them: but he that putteth his trust in me shall possess the land, and shall inherit my holy mountain;
Isa 57:14 And shall say, Cast ye up, cast ye up, prepare the way, take up the stumblingblock out of the way of my people.
Isa 57:15 For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy; I dwell in the high and holy place, with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.
Isa 57:16 For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls which I have made.
Isa 57:17 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.
Isa 57:18 I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
Isa 57:19 I create the fruit of the lips; Peace, peace to him that is far off, and to him that is near, saith the LORD; and I will heal him.
Isa 57:20 But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
Isa 57:21 There is no peace, saith my God, to the wicked.
Isa 58:1 Cry aloud, spare not, lift up thy voice like a trumpet, and shew my people their transgression, and the house of Jacob their sins.
Isa 58:2 Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
Isa 58:3 Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
Isa 58:4 Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high.
Isa 58:5 Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD?
Isa 58:6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
Isa 58:7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
Isa 58:8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.
Isa 58:9 Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
Isa 58:10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
Isa 58:11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
Isa 58:12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
Isa 58:13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
Isa 58:14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.
Isa 59:1 Behold, the LORD'S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear:
Isa 59:2 But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear.
Isa 59:3 For your hands are defiled with blood, and your fingers with iniquity; your lips have spoken lies, your tongue hath muttered perverseness.
Isa 59:4 None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity.
Isa 59:5 They hatch cockatrice' eggs, and weave the spider's web: he that eateth of their eggs dieth, and that which is crushed breaketh out into a viper.
Isa 59:6 Their webs shall not become garments, neither shall they cover themselves with their works: their works are works of iniquity, and the act of violence is in their hands.
Isa 59:7 Their feet run to evil, and they make haste to shed innocent blood: their thoughts are thoughts of iniquity; wasting and destruction are in their paths.
Isa 59:8 The way of peace they know not; and there is no judgment in their goings: they have made them crooked paths: whosoever goeth therein shall not know peace.
Isa 59:9 Therefore is judgment far from us, neither doth justice overtake us: we wait for light, but behold obscurity; for brightness, but we walk in darkness.
Isa 59:10 We grope for the wall like the blind, and we grope as if we had no eyes: we stumble at noonday as in the night; we are in desolate places as dead men.
Isa 59:11 We roar all like bears, and mourn sore like doves: we look for judgment, but there is none; for salvation, but it is far off from us.
Isa 59:12 For our transgressions are multiplied before thee, and our sins testify against us: for our transgressions are with us; and as for our iniquities, we know them;
Isa 59:13 In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
Isa 59:14 And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
Isa 59:15 Yea, truth faileth; and he that departeth from evil maketh himself a prey: and the LORD saw it, and it displeased him that there was no judgment.
Isa 59:16 And he saw that there was no man, and wondered that there was no intercessor: therefore his arm brought salvation unto him; and his righteousness, it sustained him.
Isa 59:17 For he put on righteousness as a breastplate, and an helmet of salvation upon his head; and he put on the garments of vengeance for clothing, and was clad with zeal as a cloke.
Isa 59:18 According to their deeds, accordingly he will repay, fury to his adversaries, recompence to his enemies; to the islands he will repay recompence.
Isa 59:19 So shall they fear the name of the LORD from the west, and his glory from the rising of the sun. When the enemy shall come in like a flood, the Spirit of the LORD shall lift up a standard against him.
Isa 59:20 And the Redeemer shall come to Zion, and unto them that turn from transgression in Jacob, saith the LORD.
Isa 59:21 As for me, this is my covenant with them, saith the LORD; My spirit that is upon thee, and my words which I have put in thy mouth, shall not depart out of thy mouth, nor out of the mouth of thy seed, nor out of the mouth of thy seed's seed, saith the LORD, from henceforth and for ever.
Isa 60:1 Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee.
Isa 60:2 For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee.
Isa 60:3 And the Gentiles shall come to thy light, and kings to the brightness of thy rising.
Isa 60:4 Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side.
Isa 60:5 Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
Isa 60:6 The multitude of camels shall cover thee, the dromedaries of Midian and Ephah; all they from Sheba shall come: they shall bring gold and incense; and they shall shew forth the praises of the LORD.
Isa 60:7 All the flocks of Kedar shall be gathered together unto thee, the rams of Nebaioth shall minister unto thee: they shall come up with acceptance on mine altar, and I will glorify the house of my glory.
Isa 60:8 Who are these that fly as a cloud, and as the doves to their windows?
Isa 60:9 Surely the isles shall wait for me, and the ships of Tarshish first, to bring thy sons from far, their silver and their gold with them, unto the name of the LORD thy God, and to the Holy One of Israel, because he hath glorified thee.
Isa 60:10 And the sons of strangers shall build up thy walls, and their kings shall minister unto thee: for in my wrath I smote thee, but in my favour have I had mercy on thee.
Isa 60:11 Therefore thy gates shall be open continually; they shall not be shut day nor night; that men may bring unto thee the forces of the Gentiles, and that their kings may be brought.
Isa 60:12 For the nation and kingdom that will not serve thee shall perish; yea, those nations shall be utterly wasted.
Isa 60:13 The glory of Lebanon shall come unto thee, the fir tree, the pine tree, and the box together, to beautify the place of my sanctuary; and I will make the place of my feet glorious.
Isa 60:14 The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD, The Zion of the Holy One of Israel.
Isa 60:15 Whereas thou hast been forsaken and hated, so that no man went through thee, I will make thee an eternal excellency, a joy of many generations.
Isa 60:16 Thou shalt also suck the milk of the Gentiles, and shalt suck the breast of kings: and thou shalt know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob.
Isa 60:17 For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron: I will also make thy officers peace, and thine exactors righteousness.
Isa 60:18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation, and thy gates Praise.
Isa 60:19 The sun shall be no more thy light by day; neither for brightness shall the moon give light unto thee: but the LORD shall be unto thee an everlasting light, and thy God thy glory.
Isa 60:20 Thy sun shall no more go down; neither shall thy moon withdraw itself: for the LORD shall be thine everlasting light, and the days of thy mourning shall be ended.
Isa 60:21 Thy people also shall be all righteous: they shall inherit the land for ever, the branch of my planting, the work of my hands, that I may be glorified.
Isa 60:22 A little one shall become a thousand, and a small one a strong nation: I the LORD will hasten it in his time.
Isa 61:1 The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound;
Isa 61:2 To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn;
Isa 61:3 To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified.
Isa 61:4 And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations.
Isa 61:5 And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers.
Isa 61:6 But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.
Isa 61:7 For your shame ye shall have double; and for confusion they shall rejoice in their portion: therefore in their land they shall possess the double: everlasting joy shall be unto them.
Isa 61:8 For I the LORD love judgment, I hate robbery for burnt offering; and I will direct their work in truth, and I will make an everlasting covenant with them.
Isa 61:9 And their seed shall be known among the Gentiles, and their offspring among the people: all that see them shall acknowledge them, that they are the seed which the LORD hath blessed.
Isa 61:10 I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels.
Isa 61:11 For as the earth bringeth forth her bud, and as the garden causeth the things that are sown in it to spring forth; so the Lord GOD will cause righteousness and praise to spring forth before all the nations.
Isa 62:1 For Zion's sake will I not hold my peace, and for Jerusalem's sake I will not rest, until the righteousness thereof go forth as brightness, and the salvation thereof as a lamp that burneth.
Isa 62:2 And the Gentiles shall see thy righteousness, and all kings thy glory: and thou shalt be called by a new name, which the mouth of the LORD shall name.
Isa 62:3 Thou shalt also be a crown of glory in the hand of the LORD, and a royal diadem in the hand of thy God.
Isa 62:4 Thou shalt no more be termed Forsaken; neither shall thy land any more be termed Desolate: but thou shalt be called Hephzibah, and thy land Beulah: for the LORD delighteth in thee, and thy land shall be married.
Isa 62:5 For as a young man marrieth a virgin, so shall thy sons marry thee: and as the bridegroom rejoiceth over the bride, so shall thy God rejoice over thee.
Isa 62:6 I have set watchmen upon thy walls, O Jerusalem, which shall never hold their peace day nor night: ye that make mention of the LORD, keep not silence,
Isa 62:7 And give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
Isa 62:8 The LORD hath sworn by his right hand, and by the arm of his strength, Surely I will no more give thy corn to be meat for thine enemies; and the sons of the stranger shall not drink thy wine, for the which thou hast laboured:
Isa 62:9 But they that have gathered it shall eat it, and praise the LORD; and they that have brought it together shall drink it in the courts of my holiness.
Isa 62:10 Go through, go through the gates; prepare ye the way of the people; cast up, cast up the highway; gather out the stones; lift up a standard for the people.
Isa 62:11 Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him.
Isa 62:12 And they shall call them, The holy people, The redeemed of the LORD: and thou shalt be called, Sought out, A city not forsaken.
Isa 63:1 Who is this that cometh from Edom, with dyed garments from Bozrah? this that is glorious in his apparel, travelling in the greatness of his strength? I that speak in righteousness, mighty to save.
Isa 63:2 Wherefore art thou red in thine apparel, and thy garments like him that treadeth in the winefat?
Isa 63:3 I have trodden the winepress alone; and of the people there was none with me: for I will tread them in mine anger, and trample them in my fury; and their blood shall be sprinkled upon my garments, and I will stain all my raiment.
Isa 63:4 For the day of vengeance is in mine heart, and the year of my redeemed is come.
Isa 63:5 And I looked, and there was none to help; and I wondered that there was none to uphold: therefore mine own arm brought salvation unto me; and my fury, it upheld me.
Isa 63:6 And I will tread down the people in mine anger, and make them drunk in my fury, and I will bring down their strength to the earth.
Isa 63:7 I will mention the lovingkindnesses of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us, and the great goodness toward the house of Israel, which he hath bestowed on them according to his mercies, and according to the multitude of his lovingkindnesses.
Isa 63:8 For he said, Surely they are my people, children that will not lie: so he was their Saviour.
Isa 63:9 In all their affliction he was afflicted, and the angel of his presence saved them: in his love and in his pity he redeemed them; and he bare them, and carried them all the days of old.
Isa 63:10 But they rebelled, and vexed his holy Spirit: therefore he was turned to be their enemy, and he fought against them.
Isa 63:11 Then he remembered the days of old, Moses, and his people, saying, Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him?
Isa 63:12 That led them by the right hand of Moses with his glorious arm, dividing the water before them, to make himself an everlasting name?
Isa 63:13 That led them through the deep, as an horse in the wilderness, that they should not stumble?
Isa 63:14 As a beast goeth down into the valley, the Spirit of the LORD caused him to rest: so didst thou lead thy people, to make thyself a glorious name.
Isa 63:15 Look down from heaven, and behold from the habitation of thy holiness and of thy glory: where is thy zeal and thy strength, the sounding of thy bowels and of thy mercies toward me? are they restrained?
Isa 63:16 Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting.
Isa 63:17 O LORD, why hast thou made us to err from thy ways, and hardened our heart from thy fear? Return for thy servants' sake, the tribes of thine inheritance.
Isa 63:18 The people of thy holiness have possessed it but a little while: our adversaries have trodden down thy sanctuary.
Isa 63:19 We are thine: thou never barest rule over them; they were not called by thy name.
Isa 64:1 Oh that thou wouldest rend the heavens, that thou wouldest come down, that the mountains might flow down at thy presence,
Isa 64:2 As when the melting fire burneth, the fire causeth the waters to boil, to make thy name known to thine adversaries, that the nations may tremble at thy presence!
Isa 64:3 When thou didst terrible things which we looked not for, thou camest down, the mountains flowed down at thy presence.
Isa 64:4 For since the beginning of the world men have not heard, nor perceived by the ear, neither hath the eye seen, O God, beside thee, what he hath prepared for him that waiteth for him.
Isa 64:5 Thou meetest him that rejoiceth and worketh righteousness, those that remember thee in thy ways: behold, thou art wroth; for we have sinned: in those is continuance, and we shall be saved.
Isa 64:6 But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.
Isa 64:7 And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.
Isa 64:8 But now, O LORD, thou art our father; we are the clay, and thou our potter; and we all are the work of thy hand.
Isa 64:9 Be not wroth very sore, O LORD, neither remember iniquity for ever: behold, see, we beseech thee, we are all thy people.
Isa 64:10 Thy holy cities are a wilderness, Zion is a wilderness, Jerusalem a desolation.
Isa 64:11 Our holy and our beautiful house, where our fathers praised thee, is burned up with fire: and all our pleasant things are laid waste.
Isa 64:12 Wilt thou refrain thyself for these things, O LORD? wilt thou hold thy peace, and afflict us very sore?
Isa 65:1 I am sought of them that asked not for me; I am found of them that sought me not: I said, Behold me, behold me, unto a nation that was not called by my name.
Isa 65:2 I have spread out my hands all the day unto a rebellious people, which walketh in a way that was not good, after their own thoughts;
Isa 65:3 A people that provoketh me to anger continually to my face; that sacrificeth in gardens, and burneth incense upon altars of brick;
Isa 65:4 Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable things is in their vessels;
Isa 65:5 Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day.
Isa 65:6 Behold, it is written before me: I will not keep silence, but will recompense, even recompense into their bosom,
Isa 65:7 Your iniquities, and the iniquities of your fathers together, saith the LORD, which have burned incense upon the mountains, and blasphemed me upon the hills: therefore will I measure their former work into their bosom.
Isa 65:8 Thus saith the LORD, As the new wine is found in the cluster, and one saith, Destroy it not; for a blessing is in it: so will I do for my servants' sakes, that I may not destroy them all.
Isa 65:9 And I will bring forth a seed out of Jacob, and out of Judah an inheritor of my mountains: and mine elect shall inherit it, and my servants shall dwell there.
Isa 65:10 And Sharon shall be a fold of flocks, and the valley of Achor a place for the herds to lie down in, for my people that have sought me.
Isa 65:11 But ye are they that forsake the LORD, that forget my holy mountain, that prepare a table for that troop, and that furnish the drink offering unto that number.
Isa 65:12 Therefore will I number you to the sword, and ye shall all bow down to the slaughter: because when I called, ye did not answer; when I spake, ye did not hear; but did evil before mine eyes, and did choose that wherein I delighted not.
Isa 65:13 Therefore thus saith the Lord GOD, Behold, my servants shall eat, but ye shall be hungry: behold, my servants shall drink, but ye shall be thirsty: behold, my servants shall rejoice, but ye shall be ashamed:
Isa 65:14 Behold, my servants shall sing for joy of heart, but ye shall cry for sorrow of heart, and shall howl for vexation of spirit.
Isa 65:15 And ye shall leave your name for a curse unto my chosen: for the Lord GOD shall slay thee, and call his servants by another name:
Isa 65:16 That he who blesseth himself in the earth shall bless himself in the God of truth; and he that sweareth in the earth shall swear by the God of truth; because the former troubles are forgotten, and because they are hid from mine eyes.
Isa 65:17 For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.
Isa 65:18 But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Isa 65:19 And I will rejoice in Jerusalem, and joy in my people: and the voice of weeping shall be no more heard in her, nor the voice of crying.
Isa 65:20 There shall be no more thence an infant of days, nor an old man that hath not filled his days: for the child shall die an hundred years old; but the sinner being an hundred years old shall be accursed.
Isa 65:21 And they shall build houses, and inhabit them; and they shall plant vineyards, and eat the fruit of them.
Isa 65:22 They shall not build, and another inhabit; they shall not plant, and another eat: for as the days of a tree are the days of my people, and mine elect shall long enjoy the work of their hands.
Isa 65:23 They shall not labour in vain, nor bring forth for trouble; for they are the seed of the blessed of the LORD, and their offspring with them.
Isa 65:24 And it shall come to pass, that before they call, I will answer; and while they are yet speaking, I will hear.
Isa 65:25 The wolf and the lamb shall feed together, and the lion shall eat straw like the bullock: and dust shall be the serpent's meat. They shall not hurt nor destroy in all my holy mountain, saith the LORD.
Isa 66:1 Thus saith the LORD, The heaven is my throne, and the earth is my footstool: where is the house that ye build unto me? and where is the place of my rest?
Isa 66:2 For all those things hath mine hand made, and all those things have been, saith the LORD: but to this man will I look, even to him that is poor and of a contrite spirit, and trembleth at my word.
Isa 66:3 He that killeth an ox is as if he slew a man; he that sacrificeth a lamb, as if he cut off a dog's neck; he that offereth an oblation, as if he offered swine's blood; he that burneth incense, as if he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations.
Isa 66:4 I also will choose their delusions, and will bring their fears upon them; because when I called, none did answer; when I spake, they did not hear: but they did evil before mine eyes, and chose that in which I delighted not.
Isa 66:5 Hear the word of the LORD, ye that tremble at his word; Your brethren that hated you, that cast you out for my name's sake, said, Let the LORD be glorified: but he shall appear to your joy, and they shall be ashamed.
Isa 66:6 A voice of noise from the city, a voice from the temple, a voice of the LORD that rendereth recompence to his enemies.
Isa 66:7 Before she travailed, she brought forth; before her pain came, she was delivered of a man child.
Isa 66:8 Who hath heard such a thing? who hath seen such things? Shall the earth be made to bring forth in one day? or shall a nation be born at once? for as soon as Zion travailed, she brought forth her children.
Isa 66:9 Shall I bring to the birth, and not cause to bring forth? saith the LORD: shall I cause to bring forth, and shut the womb? saith thy God.
Isa 66:10 Rejoice ye with Jerusalem, and be glad with her, all ye that love her: rejoice for joy with her, all ye that mourn for her:
Isa 66:11 That ye may suck, and be satisfied with the breasts of her consolations; that ye may milk out, and be delighted with the abundance of her glory.
Isa 66:12 For thus saith the LORD, Behold, I will extend peace to her like a river, and the glory of the Gentiles like a flowing stream: then shall ye suck, ye shall be borne upon her sides, and be dandled upon her knees.
Isa 66:13 As one whom his mother comforteth, so will I comfort you; and ye shall be comforted in Jerusalem.
Isa 66:14 And when ye see this, your heart shall rejoice, and your bones shall flourish like an herb: and the hand of the LORD shall be known toward his servants, and his indignation toward his enemies.
Isa 66:15 For, behold, the LORD will come with fire, and with his chariots like a whirlwind, to render his anger with fury, and his rebuke with flames of fire.
Isa 66:16 For by fire and by his sword will the LORD plead with all flesh: and the slain of the LORD shall be many.
Isa 66:17 They that sanctify themselves, and purify themselves in the gardens behind one tree in the midst, eating swine's flesh, and the abomination, and the mouse, shall be consumed together, saith the LORD.
Isa 66:18 For I know their works and their thoughts: it shall come, that I will gather all nations and tongues; and they shall come, and see my glory.
Isa 66:19 And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.
Isa 66:20 And they shall bring all your brethren for an offering unto the LORD out of all nations upon horses, and in chariots, and in litters, and upon mules, and upon swift beasts, to my holy mountain Jerusalem, saith the LORD, as the children of Israel bring an offering in a clean vessel into the house of the LORD.
Isa 66:21 And I will also take of them for priests and for Levites, saith the LORD.
Isa 66:22 For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.
Isa 66:23 And it shall come to pass, that from one new moon to another, and from one sabbath to another, shall all flesh come to worship before me, saith the LORD.
Isa 66:24 And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched; and they shall be an abhorring unto all flesh.
Jer 1:1 The words of Jeremiah the son of Hilkiah, of the priests that were in Anathoth in the land of Benjamin:
Jer 1:2 To whom the word of the LORD came in the days of Josiah the son of Amon king of Judah, in the thirteenth year of his reign.
Jer 1:3 It came also in the days of Jehoiakim the son of Josiah king of Judah, unto the end of the eleventh year of Zedekiah the son of Josiah king of Judah, unto the carrying away of Jerusalem captive in the fifth month.
Jer 1:4 Then the word of the LORD came unto me, saying,
Jer 1:5 Before I formed thee in the belly I knew thee; and before thou camest forth out of the womb I sanctified thee, and I ordained thee a prophet unto the nations.
Jer 1:6 Then said I, Ah, Lord GOD! behold, I cannot speak: for I am a child.
Jer 1:7 But the LORD said unto me, Say not, I am a child: for thou shalt go to all that I shall send thee, and whatsoever I command thee thou shalt speak.
Jer 1:8 Be not afraid of their faces: for I am with thee to deliver thee, saith the LORD.
Jer 1:9 Then the LORD put forth his hand, and touched my mouth. And the LORD said unto me, Behold, I have put my words in thy mouth.
Jer 1:10 See, I have this day set thee over the nations and over the kingdoms, to root out, and to pull down, and to destroy, and to throw down, to build, and to plant.
Jer 1:11 Moreover the word of the LORD came unto me, saying, Jeremiah, what seest thou? And I said, I see a rod of an almond tree.
Jer 1:12 Then said the LORD unto me, Thou hast well seen: for I will hasten my word to perform it.
Jer 1:13 And the word of the LORD came unto me the second time, saying, What seest thou? And I said, I see a seething pot; and the face thereof is toward the north.
Jer 1:14 Then the LORD said unto me, Out of the north an evil shall break forth upon all the inhabitants of the land.
Jer 1:15 For, lo, I will call all the families of the kingdoms of the north, saith the LORD; and they shall come, and they shall set every one his throne at the entering of the gates of Jerusalem, and against all the walls thereof round about, and against all the cities of Judah.
Jer 1:16 And I will utter my judgments against them touching all their wickedness, who have forsaken me, and have burned incense unto other gods, and worshipped the works of their own hands.
Jer 1:17 Thou therefore gird up thy loins, and arise, and speak unto them all that I command thee: be not dismayed at their faces, lest I confound thee before them.
Jer 1:18 For, behold, I have made thee this day a defenced city, and an iron pillar, and brasen walls against the whole land, against the kings of Judah, against the princes thereof, against the priests thereof, and against the people of the land.
Jer 1:19 And they shall fight against thee; but they shall not prevail against thee; for I am with thee, saith the LORD, to deliver thee.
Jer 2:1 Moreover the word of the LORD came to me, saying,
Jer 2:2 Go and cry in the ears of Jerusalem, saying, Thus saith the LORD; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
Jer 2:3 Israel was holiness unto the LORD, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the LORD.
Jer 2:4 Hear ye the word of the LORD, O house of Jacob, and all the families of the house of Israel:
Jer 2:5 Thus saith the LORD, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
Jer 2:6 Neither said they, Where is the LORD that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
Jer 2:7 And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
Jer 2:8 The priests said not, Where is the LORD? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
Jer 2:9 Wherefore I will yet plead with you, saith the LORD, and with your children's children will I plead.
Jer 2:10 For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
Jer 2:11 Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
Jer 2:12 Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the LORD.
Jer 2:13 For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
Jer 2:14 Is Israel a servant? is he a homeborn slave? why is he spoiled?
Jer 2:15 The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
Jer 2:16 Also the children of Noph and Tahapanes have broken the crown of thy head.
Jer 2:17 Hast thou not procured this unto thyself, in that thou hast forsaken the LORD thy God, when he led thee by the way?
Jer 2:18 And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
Jer 2:19 Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the LORD thy God, and that my fear is not in thee, saith the Lord GOD of hosts.
Jer 2:20 For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
Jer 2:21 Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
Jer 2:22 For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD.
Jer 2:23 How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
Jer 2:24 A wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
Jer 2:25 Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
Jer 2:26 As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
Jer 2:27 Saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
Jer 2:28 But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
Jer 2:29 Wherefore will ye plead with me? ye all have transgressed against me, saith the LORD.
Jer 2:30 In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
Jer 2:31 O generation, see ye the word of the LORD. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
Jer 2:32 Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
Jer 2:33 Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
Jer 2:34 Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.
Jer 2:35 Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
Jer 2:36 Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
Jer 2:37 Yea, thou shalt go forth from him, and thine hands upon thine head: for the LORD hath rejected thy confidences, and thou shalt not prosper in them.
Jer 3:1 They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
Jer 3:2 Lift up thine eyes unto the high places, and see where thou hast not been lien with. In the ways hast thou sat for them, as the Arabian in the wilderness; and thou hast polluted the land with thy whoredoms and with thy wickedness.
Jer 3:3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.
Jer 3:4 Wilt thou not from this time cry unto me, My father, thou art the guide of my youth?
Jer 3:5 Will he reserve his anger for ever? will he keep it to the end? Behold, thou hast spoken and done evil things as thou couldest.
Jer 3:6 The LORD said also unto me in the days of Josiah the king, Hast thou seen that which backsliding Israel hath done? she is gone up upon every high mountain and under every green tree, and there hath played the harlot.
Jer 3:7 And I said after she had done all these things, Turn thou unto me. But she returned not. And her treacherous sister Judah saw it.
Jer 3:8 And I saw, when for all the causes whereby backsliding Israel committed adultery I had put her away, and given her a bill of divorce; yet her treacherous sister Judah feared not, but went and played the harlot also.
Jer 3:9 And it came to pass through the lightness of her whoredom, that she defiled the land, and committed adultery with stones and with stocks.
Jer 3:10 And yet for all this her treacherous sister Judah hath not turned unto me with her whole heart, but feignedly, saith the LORD.
Jer 3:11 And the LORD said unto me, The backsliding Israel hath justified herself more than treacherous Judah.
Jer 3:12 Go and proclaim these words toward the north, and say, Return, thou backsliding Israel, saith the LORD; and I will not cause mine anger to fall upon you: for I am merciful, saith the LORD, and I will not keep anger for ever.
Jer 3:13 Only acknowledge thine iniquity, that thou hast transgressed against the LORD thy God, and hast scattered thy ways to the strangers under every green tree, and ye have not obeyed my voice, saith the LORD.
Jer 3:14 Turn, O backsliding children, saith the LORD; for I am married unto you: and I will take you one of a city, and two of a family, and I will bring you to Zion:
Jer 3:15 And I will give you pastors according to mine heart, which shall feed you with knowledge and understanding.
Jer 3:16 And it shall come to pass, when ye be multiplied and increased in the land, in those days, saith the LORD, they shall say no more, The ark of the covenant of the LORD: neither shall it come to mind: neither shall they remember it; neither shall they visit it; neither shall that be done any more.
Jer 3:17 At that time they shall call Jerusalem the throne of the LORD; and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem: neither shall they walk any more after the imagination of their evil heart.
Jer 3:18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
Jer 3:19 But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
Jer 3:20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
Jer 3:21 A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
Jer 3:22 Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.
Jer 3:23 Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
Jer 3:24 For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
Jer 3:25 We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
Jer 4:1 If thou wilt return, O Israel, saith the LORD, return unto me: and if thou wilt put away thine abominations out of my sight, then shalt thou not remove.
Jer 4:2 And thou shalt swear, The LORD liveth, in truth, in judgment, and in righteousness; and the nations shall bless themselves in him, and in him shall they glory.
Jer 4:3 For thus saith the LORD to the men of Judah and Jerusalem, Break up your fallow ground, and sow not among thorns.
Jer 4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings.
Jer 4:5 Declare ye in Judah, and publish in Jerusalem; and say, Blow ye the trumpet in the land: cry, gather together, and say, Assemble yourselves, and let us go into the defenced cities.
Jer 4:6 Set up the standard toward Zion: retire, stay not: for I will bring evil from the north, and a great destruction.
Jer 4:7 The lion is come up from his thicket, and the destroyer of the Gentiles is on his way; he is gone forth from his place to make thy land desolate; and thy cities shall be laid waste, without an inhabitant.
Jer 4:8 For this gird you with sackcloth, lament and howl: for the fierce anger of the LORD is not turned back from us.
Jer 4:9 And it shall come to pass at that day, saith the LORD, that the heart of the king shall perish, and the heart of the princes; and the priests shall be astonished, and the prophets shall wonder.
Jer 4:10 Then said I, Ah, Lord GOD! surely thou hast greatly deceived this people and Jerusalem, saying, Ye shall have peace; whereas the sword reacheth unto the soul.
Jer 4:11 At that time shall it be said to this people and to Jerusalem, A dry wind of the high places in the wilderness toward the daughter of my people, not to fan, nor to cleanse,
Jer 4:12 Even a full wind from those places shall come unto me: now also will I give sentence against them.
Jer 4:13 Behold, he shall come up as clouds, and his chariots shall be as a whirlwind: his horses are swifter than eagles. Woe unto us! for we are spoiled.
Jer 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
Jer 4:15 For a voice declareth from Dan, and publisheth affliction from mount Ephraim.
Jer 4:16 Make ye mention to the nations; behold, publish against Jerusalem, that watchers come from a far country, and give out their voice against the cities of Judah.
Jer 4:17 As keepers of a field, are they against her round about; because she hath been rebellious against me, saith the LORD.
Jer 4:18 Thy way and thy doings have procured these things unto thee; this is thy wickedness, because it is bitter, because it reacheth unto thine heart.
Jer 4:19 My bowels, my bowels! I am pained at my very heart; my heart maketh a noise in me; I cannot hold my peace, because thou hast heard, O my soul, the sound of the trumpet, the alarm of war.
Jer 4:20 Destruction upon destruction is cried; for the whole land is spoiled: suddenly are my tents spoiled, and my curtains in a moment.
Jer 4:21 How long shall I see the standard, and hear the sound of the trumpet?
Jer 4:22 For my people is foolish, they have not known me; they are sottish children, and they have none understanding: they are wise to do evil, but to do good they have no knowledge.
Jer 4:23 I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
Jer 4:24 I beheld the mountains, and, lo, they trembled, and all the hills moved lightly.
Jer 4:25 I beheld, and, lo, there was no man, and all the birds of the heavens were fled.
Jer 4:26 I beheld, and, lo, the fruitful place was a wilderness, and all the cities thereof were broken down at the presence of the LORD, and by his fierce anger.
Jer 4:27 For thus hath the LORD said, The whole land shall be desolate; yet will I not make a full end.
Jer 4:28 For this shall the earth mourn, and the heavens above be black: because I have spoken it, I have purposed it, and will not repent, neither will I turn back from it.
Jer 4:29 The whole city shall flee for the noise of the horsemen and bowmen; they shall go into thickets, and climb up upon the rocks: every city shall be forsaken, and not a man dwell therein.
Jer 4:30 And when thou art spoiled, what wilt thou do? Though thou clothest thyself with crimson, though thou deckest thee with ornaments of gold, though thou rentest thy face with painting, in vain shalt thou make thyself fair; thy lovers will despise thee, they will seek thy life.
Jer 4:31 For I have heard a voice as of a woman in travail, and the anguish as of her that bringeth forth her first child, the voice of the daughter of Zion, that bewaileth herself, that spreadeth her hands, saying, Woe is me now! for my soul is wearied because of murderers.
Jer 5:1 Run ye to and fro through the streets of Jerusalem, and see now, and know, and seek in the broad places thereof, if ye can find a man, if there be any that executeth judgment, that seeketh the truth; and I will pardon it.
Jer 5:2 And though they say, The LORD liveth; surely they swear falsely.
Jer 5:3 O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
Jer 5:4 Therefore I said, Surely these are poor; they are foolish: for they know not the way of the LORD, nor the judgment of their God.
Jer 5:5 I will get me unto the great men, and will speak unto them; for they have known the way of the LORD, and the judgment of their God: but these have altogether broken the yoke, and burst the bonds.
Jer 5:6 Wherefore a lion out of the forest shall slay them, and a wolf of the evenings shall spoil them, a leopard shall watch over their cities: every one that goeth out thence shall be torn in pieces: because their transgressions are many, and their backslidings are increased.
Jer 5:7 How shall I pardon thee for this? thy children have forsaken me, and sworn by them that are no gods: when I had fed them to the full, they then committed adultery, and assembled themselves by troops in the harlots' houses.
Jer 5:8 They were as fed horses in the morning: every one neighed after his neighbour's wife.
Jer 5:9 Shall I not visit for these things? saith the LORD: and shall not my soul be avenged on such a nation as this?
Jer 5:10 Go ye up upon her walls, and destroy; but make not a full end: take away her battlements; for they are not the LORD'S.
Jer 5:11 For the house of Israel and the house of Judah have dealt very treacherously against me, saith the LORD.
Jer 5:12 They have belied the LORD, and said, It is not he; neither shall evil come upon us; neither shall we see sword nor famine:
Jer 5:13 And the prophets shall become wind, and the word is not in them: thus shall it be done unto them.
Jer 5:14 Wherefore thus saith the LORD God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.
Jer 5:15 Lo, I will bring a nation upon you from far, O house of Israel, saith the LORD: it is a mighty nation, it is an ancient nation, a nation whose language thou knowest not, neither understandest what they say.
Jer 5:16 Their quiver is as an open sepulchre, they are all mighty men.
Jer 5:17 And they shall eat up thine harvest, and thy bread, which thy sons and thy daughters should eat: they shall eat up thy flocks and thine herds: they shall eat up thy vines and thy fig trees: they shall impoverish thy fenced cities, wherein thou trustedst, with the sword.
Jer 5:18 Nevertheless in those days, saith the LORD, I will not make a full end with you.
Jer 5:19 And it shall come to pass, when ye shall say, Wherefore doeth the LORD our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.
Jer 5:20 Declare this in the house of Jacob, and publish it in Judah, saying,
Jer 5:21 Hear now this, O foolish people, and without understanding; which have eyes, and see not; which have ears, and hear not:
Jer 5:22 Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?
Jer 5:23 But this people hath a revolting and a rebellious heart; they are revolted and gone.
Jer 5:24 Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.
Jer 5:25 Your iniquities have turned away these things, and your sins have withholden good things from you.
Jer 5:26 For among my people are found wicked men: they lay wait, as he that setteth snares; they set a trap, they catch men.
Jer 5:27 As a cage is full of birds, so are their houses full of deceit: therefore they are become great, and waxen rich.
Jer 5:28 They are waxen fat, they shine: yea, they overpass the deeds of the wicked: they judge not the cause, the cause of the fatherless, yet they prosper; and the right of the needy do they not judge.
Jer 5:29 Shall I not visit for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
Jer 5:30 A wonderful and horrible thing is committed in the land;
Jer 5:31 The prophets prophesy falsely, and the priests bear rule by their means; and my people love to have it so: and what will ye do in the end thereof?
Jer 6:1 O ye children of Benjamin, gather yourselves to flee out of the midst of Jerusalem, and blow the trumpet in Tekoa, and set up a sign of fire in Bethhaccerem: for evil appeareth out of the north, and great destruction.
Jer 6:2 I have likened the daughter of Zion to a comely and delicate woman.
Jer 6:3 The shepherds with their flocks shall come unto her; they shall pitch their tents against her round about; they shall feed every one in his place.
Jer 6:4 Prepare ye war against her; arise, and let us go up at noon. Woe unto us! for the day goeth away, for the shadows of the evening are stretched out.
Jer 6:5 Arise, and let us go by night, and let us destroy her palaces.
Jer 6:6 For thus hath the LORD of hosts said, Hew ye down trees, and cast a mount against Jerusalem: this is the city to be visited; she is wholly oppression in the midst of her.
Jer 6:7 As a fountain casteth out her waters, so she casteth out her wickedness: violence and spoil is heard in her; before me continually is grief and wounds.
Jer 6:8 Be thou instructed, O Jerusalem, lest my soul depart from thee; lest I make thee desolate, a land not inhabited.
Jer 6:9 Thus saith the LORD of hosts, They shall throughly glean the remnant of Israel as a vine: turn back thine hand as a grapegatherer into the baskets.
Jer 6:10 To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
Jer 6:11 Therefore I am full of the fury of the LORD; I am weary with holding in: I will pour it out upon the children abroad, and upon the assembly of young men together: for even the husband with the wife shall be taken, the aged with him that is full of days.
Jer 6:12 And their houses shall be turned unto others, with their fields and wives together: for I will stretch out my hand upon the inhabitants of the land, saith the LORD.
Jer 6:13 For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely.
Jer 6:14 They have healed also the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
Jer 6:15 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore they shall fall among them that fall: at the time that I visit them they shall be cast down, saith the LORD.
Jer 6:16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
Jer 6:17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.
Jer 6:18 Therefore hear, ye nations, and know, O congregation, what is among them.
Jer 6:19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.
Jer 6:20 To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.
Jer 6:21 Therefore thus saith the LORD, Behold, I will lay stumblingblocks before this people, and the fathers and the sons together shall fall upon them; the neighbour and his friend shall perish.
Jer 6:22 Thus saith the LORD, Behold, a people cometh from the north country, and a great nation shall be raised from the sides of the earth.
Jer 6:23 They shall lay hold on bow and spear; they are cruel, and have no mercy; their voice roareth like the sea; and they ride upon horses, set in array as men for war against thee, O daughter of Zion.
Jer 6:24 We have heard the fame thereof: our hands wax feeble: anguish hath taken hold of us, and pain, as of a woman in travail.
Jer 6:25 Go not forth into the field, nor walk by the way; for the sword of the enemy and fear is on every side.
Jer 6:26 O daughter of my people, gird thee with sackcloth, and wallow thyself in ashes: make thee mourning, as for an only son, most bitter lamentation: for the spoiler shall suddenly come upon us.
Jer 6:27 I have set thee for a tower and a fortress among my people, that thou mayest know and try their way.
Jer 6:28 They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
Jer 6:29 The bellows are burned, the lead is consumed of the fire; the founder melteth in vain: for the wicked are not plucked away.
Jer 6:30 Reprobate silver shall men call them, because the LORD hath rejected them.
Jer 7:1 The word that came to Jeremiah from the LORD, saying,
Jer 7:2 Stand in the gate of the LORD'S house, and proclaim there this word, and say, Hear the word of the LORD, all ye of Judah, that enter in at these gates to worship the LORD.
Jer 7:3 Thus saith the LORD of hosts, the God of Israel, Amend your ways and your doings, and I will cause you to dwell in this place.
Jer 7:4 Trust ye not in lying words, saying, The temple of the LORD, The temple of the LORD, The temple of the LORD, are these.
Jer 7:5 For if ye throughly amend your ways and your doings; if ye throughly execute judgment between a man and his neighbour;
Jer 7:6 If ye oppress not the stranger, the fatherless, and the widow, and shed not innocent blood in this place, neither walk after other gods to your hurt:
Jer 7:7 Then will I cause you to dwell in this place, in the land that I gave to your fathers, for ever and ever.
Jer 7:8 Behold, ye trust in lying words, that cannot profit.
Jer 7:9 Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods whom ye know not;
Jer 7:10 And come and stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations?
Jer 7:11 Is this house, which is called by my name, become a den of robbers in your eyes? Behold, even I have seen it, saith the LORD.
Jer 7:12 But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
Jer 7:13 And now, because ye have done all these works, saith the LORD, and I spake unto you, rising up early and speaking, but ye heard not; and I called you, but ye answered not;
Jer 7:14 Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
Jer 7:15 And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
Jer 7:16 Therefore pray not thou for this people, neither lift up cry nor prayer for them, neither make intercession to me: for I will not hear thee.
Jer 7:17 Seest thou not what they do in the cities of Judah and in the streets of Jerusalem?
Jer 7:18 The children gather wood, and the fathers kindle the fire, and the women knead their dough, to make cakes to the queen of heaven, and to pour out drink offerings unto other gods, that they may provoke me to anger.
Jer 7:19 Do they provoke me to anger? saith the LORD: do they not provoke themselves to the confusion of their own faces?
Jer 7:20 Therefore thus saith the Lord GOD; Behold, mine anger and my fury shall be poured out upon this place, upon man, and upon beast, and upon the trees of the field, and upon the fruit of the ground; and it shall burn, and shall not be quenched.
Jer 7:21 Thus saith the LORD of hosts, the God of Israel; Put your burnt offerings unto your sacrifices, and eat flesh.
Jer 7:22 For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
Jer 7:23 But this thing commanded I them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well unto you.
Jer 7:24 But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward.
Jer 7:25 Since the day that your fathers came forth out of the land of Egypt unto this day I have even sent unto you all my servants the prophets, daily rising up early and sending them:
Jer 7:26 Yet they hearkened not unto me, nor inclined their ear, but hardened their neck: they did worse than their fathers.
Jer 7:27 Therefore thou shalt speak all these words unto them; but they will not hearken to thee: thou shalt also call unto them; but they will not answer thee.
Jer 7:28 But thou shalt say unto them, This is a nation that obeyeth not the voice of the LORD their God, nor receiveth correction: truth is perished, and is cut off from their mouth.
Jer 7:29 Cut off thine hair, O Jerusalem, and cast it away, and take up a lamentation on high places; for the LORD hath rejected and forsaken the generation of his wrath.
Jer 7:30 For the children of Judah have done evil in my sight, saith the LORD: they have set their abominations in the house which is called by my name, to pollute it.
Jer 7:31 And they have built the high places of Tophet, which is in the valley of the son of Hinnom, to burn their sons and their daughters in the fire; which I commanded them not, neither came it into my heart.
Jer 7:32 Therefore, behold, the days come, saith the LORD, that it shall no more be called Tophet, nor the valley of the son of Hinnom, but the valley of slaughter: for they shall bury in Tophet, till there be no place.
Jer 7:33 And the carcases of this people shall be meat for the fowls of the heaven, and for the beasts of the earth; and none shall fray them away.
Jer 7:34 Then will I cause to cease from the cities of Judah, and from the streets of Jerusalem, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride: for the land shall be desolate.
Jer 8:1 At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:
Jer 8:2 And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth.
Jer 8:3 And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts.
Jer 8:4 Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?
Jer 8:5 Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return.
Jer 8:6 I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle.
Jer 8:7 Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
Jer 8:8 How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain.
Jer 8:9 The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?
Jer 8:10 Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely.
Jer 8:11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
Jer 8:12 Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD.
Jer 8:13 I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
Jer 8:14 Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
Jer 8:15 We looked for peace, but no good came; and for a time of health, and behold trouble!
Jer 8:16 The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.
Jer 8:17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD.
Jer 8:18 When I would comfort myself against sorrow, my heart is faint in me.
Jer 8:19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
Jer 8:20 The harvest is past, the summer is ended, and we are not saved.
Jer 8:21 For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
Jer 8:22 Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
Jer 9:1 Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Jer 9:2 Oh that I had in the wilderness a lodging place of wayfaring men; that I might leave my people, and go from them! for they be all adulterers, an assembly of treacherous men.
Jer 9:3 And they bend their tongues like their bow for lies: but they are not valiant for the truth upon the earth; for they proceed from evil to evil, and they know not me, saith the LORD.
Jer 9:4 Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.
Jer 9:5 And they will deceive every one his neighbour, and will not speak the truth: they have taught their tongue to speak lies, and weary themselves to commit iniquity.
Jer 9:6 Thine habitation is in the midst of deceit; through deceit they refuse to know me, saith the LORD.
Jer 9:7 Therefore thus saith the LORD of hosts, Behold, I will melt them, and try them; for how shall I do for the daughter of my people?
Jer 9:8 Their tongue is as an arrow shot out; it speaketh deceit: one speaketh peaceably to his neighbour with his mouth, but in heart he layeth his wait.
Jer 9:9 Shall I not visit them for these things? saith the LORD: shall not my soul be avenged on such a nation as this?
Jer 9:10 For the mountains will I take up a weeping and wailing, and for the habitations of the wilderness a lamentation, because they are burned up, so that none can pass through them; neither can men hear the voice of the cattle; both the fowl of the heavens and the beast are fled; they are gone.
Jer 9:11 And I will make Jerusalem heaps, and a den of dragons; and I will make the cities of Judah desolate, without an inhabitant.
Jer 9:12 Who is the wise man, that may understand this? and who is he to whom the mouth of the LORD hath spoken, that he may declare it, for what the land perisheth and is burned up like a wilderness, that none passeth through?
Jer 9:13 And the LORD saith, Because they have forsaken my law which I set before them, and have not obeyed my voice, neither walked therein;
Jer 9:14 But have walked after the imagination of their own heart, and after Baalim, which their fathers taught them:
Jer 9:15 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will feed them, even this people, with wormwood, and give them water of gall to drink.
Jer 9:16 I will scatter them also among the heathen, whom neither they nor their fathers have known: and I will send a sword after them, till I have consumed them.
Jer 9:17 Thus saith the LORD of hosts, Consider ye, and call for the mourning women, that they may come; and send for cunning women, that they may come:
Jer 9:18 And let them make haste, and take up a wailing for us, that our eyes may run down with tears, and our eyelids gush out with waters.
Jer 9:19 For a voice of wailing is heard out of Zion, How are we spoiled! we are greatly confounded, because we have forsaken the land, because our dwellings have cast us out.
Jer 9:20 Yet hear the word of the LORD, O ye women, and let your ear receive the word of his mouth, and teach your daughters wailing, and every one her neighbour lamentation.
Jer 9:21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.
Jer 9:22 Speak, Thus saith the LORD, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.
Jer 9:23 Thus saith the LORD, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches:
Jer 9:24 But let him that glorieth glory in this, that he understandeth and knoweth me, that I am the LORD which exercise lovingkindness, judgment, and righteousness, in the earth: for in these things I delight, saith the LORD.
Jer 9:25 Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised;
Jer 9:26 Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that are in the utmost corners, that dwell in the wilderness: for all these nations are uncircumcised, and all the house of Israel are uncircumcised in the heart.
Jer 10:1 Hear ye the word which the LORD speaketh unto you, O house of Israel:
Jer 10:2 Thus saith the LORD, Learn not the way of the heathen, and be not dismayed at the signs of heaven; for the heathen are dismayed at them.
Jer 10:3 For the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe.
Jer 10:4 They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not.
Jer 10:5 They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.
Jer 10:6 Forasmuch as there is none like unto thee, O LORD; thou art great, and thy name is great in might.
Jer 10:7 Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee.
Jer 10:8 But they are altogether brutish and foolish: the stock is a doctrine of vanities.
Jer 10:9 Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men.
Jer 10:10 But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation.
Jer 10:11 Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens.
Jer 10:12 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.
Jer 10:13 When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
Jer 10:14 Every man is brutish in his knowledge: every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
Jer 10:15 They are vanity, and the work of errors: in the time of their visitation they shall perish.
Jer 10:16 The portion of Jacob is not like them: for he is the former of all things; and Israel is the rod of his inheritance: The LORD of hosts is his name.
Jer 10:17 Gather up thy wares out of the land, O inhabitant of the fortress.
Jer 10:18 For thus saith the LORD, Behold, I will sling out the inhabitants of the land at this once, and will distress them, that they may find it so.
Jer 10:19 Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.
Jer 10:20 My tabernacle is spoiled, and all my cords are broken: my children are gone forth of me, and they are not: there is none to stretch forth my tent any more, and to set up my curtains.
Jer 10:21 For the pastors are become brutish, and have not sought the LORD: therefore they shall not prosper, and all their flocks shall be scattered.
Jer 10:22 Behold, the noise of the bruit is come, and a great commotion out of the north country, to make the cities of Judah desolate, and a den of dragons.
Jer 10:23 O LORD, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Jer 10:24 O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.
Jer 10:25 Pour out thy fury upon the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate.
Jer 11:1 The word that came to Jeremiah from the LORD, saying,
Jer 11:2 Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;
Jer 11:3 And say thou unto them, Thus saith the LORD God of Israel; Cursed be the man that obeyeth not the words of this covenant,
Jer 11:4 Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey my voice, and do them, according to all which I command you: so shall ye be my people, and I will be your God:
Jer 11:5 That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD.
Jer 11:6 Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them.
Jer 11:7 For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey my voice.
Jer 11:8 Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do; but they did them not.
Jer 11:9 And the LORD said unto me, A conspiracy is found among the men of Judah, and among the inhabitants of Jerusalem.
Jer 11:10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
Jer 11:11 Therefore thus saith the LORD, Behold, I will bring evil upon them, which they shall not be able to escape; and though they shall cry unto me, I will not hearken unto them.
Jer 11:12 Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.
Jer 11:13 For according to the number of thy cities were thy gods, O Judah; and according to the number of the streets of Jerusalem have ye set up altars to that shameful thing, even altars to burn incense unto Baal.
Jer 11:14 Therefore pray not thou for this people, neither lift up a cry or prayer for them: for I will not hear them in the time that they cry unto me for their trouble.
Jer 11:15 What hath my beloved to do in mine house, seeing she hath wrought lewdness with many, and the holy flesh is passed from thee? when thou doest evil, then thou rejoicest.
Jer 11:16 The LORD called thy name, A green olive tree, fair, and of goodly fruit: with the noise of a great tumult he hath kindled fire upon it, and the branches of it are broken.
Jer 11:17 For the LORD of hosts, that planted thee, hath pronounced evil against thee, for the evil of the house of Israel and of the house of Judah, which they have done against themselves to provoke me to anger in offering incense unto Baal.
Jer 11:18 And the LORD hath given me knowledge of it, and I know it: then thou shewedst me their doings.
Jer 11:19 But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
Jer 11:20 But, O LORD of hosts, that judgest righteously, that triest the reins and the heart, let me see thy vengeance on them: for unto thee have I revealed my cause.
Jer 11:21 Therefore thus saith the LORD of the men of Anathoth, that seek thy life, saying, Prophesy not in the name of the LORD, that thou die not by our hand:
Jer 11:22 Therefore thus saith the LORD of hosts, Behold, I will punish them: the young men shall die by the sword; their sons and their daughters shall die by famine:
Jer 11:23 And there shall be no remnant of them: for I will bring evil upon the men of Anathoth, even the year of their visitation.
Jer 12:1 Righteous art thou, O LORD, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously?
Jer 12:2 Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins.
Jer 12:3 But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter.
Jer 12:4 How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
Jer 12:5 If thou hast run with the footmen, and they have wearied thee, then how canst thou contend with horses? and if in the land of peace, wherein thou trustedst, they wearied thee, then how wilt thou do in the swelling of Jordan?
Jer 12:6 For even thy brethren, and the house of thy father, even they have dealt treacherously with thee; yea, they have called a multitude after thee: believe them not, though they speak fair words unto thee.
Jer 12:7 I have forsaken mine house, I have left mine heritage; I have given the dearly beloved of my soul into the hand of her enemies.
Jer 12:8 Mine heritage is unto me as a lion in the forest; it crieth out against me: therefore have I hated it.
Jer 12:9 Mine heritage is unto me as a speckled bird, the birds round about are against her; come ye, assemble all the beasts of the field, come to devour.
Jer 12:10 Many pastors have destroyed my vineyard, they have trodden my portion under foot, they have made my pleasant portion a desolate wilderness.
Jer 12:11 They have made it desolate, and being desolate it mourneth unto me; the whole land is made desolate, because no man layeth it to heart.
Jer 12:12 The spoilers are come upon all high places through the wilderness: for the sword of the LORD shall devour from the one end of the land even to the other end of the land: no flesh shall have peace.
Jer 12:13 They have sown wheat, but shall reap thorns: they have put themselves to pain, but shall not profit: and they shall be ashamed of your revenues because of the fierce anger of the LORD.
Jer 12:14 Thus saith the LORD against all mine evil neighbours, that touch the inheritance which I have caused my people Israel to inherit; Behold, I will pluck them out of their land, and pluck out the house of Judah from among them.
Jer 12:15 And it shall come to pass, after that I have plucked them out I will return, and have compassion on them, and will bring them again, every man to his heritage, and every man to his land.
Jer 12:16 And it shall come to pass, if they will diligently learn the ways of my people, to swear by my name, The LORD liveth; as they taught my people to swear by Baal; then shall they be built in the midst of my people.
Jer 12:17 But if they will not obey, I will utterly pluck up and destroy that nation, saith the LORD.
Jer 13:1 Thus saith the LORD unto me, Go and get thee a linen girdle, and put it upon thy loins, and put it not in water.
Jer 13:2 So I got a girdle according to the word of the LORD, and put it on my loins.
Jer 13:3 And the word of the LORD came unto me the second time, saying,
Jer 13:4 Take the girdle that thou hast got, which is upon thy loins, and arise, go to Euphrates, and hide it there in a hole of the rock.
Jer 13:5 So I went, and hid it by Euphrates, as the LORD commanded me.
Jer 13:6 And it came to pass after many days, that the LORD said unto me, Arise, go to Euphrates, and take the girdle from thence, which I commanded thee to hide there.
Jer 13:7 Then I went to Euphrates, and digged, and took the girdle from the place where I had hid it: and, behold, the girdle was marred, it was profitable for nothing.
Jer 13:8 Then the word of the LORD came unto me, saying,
Jer 13:9 Thus saith the LORD, After this manner will I mar the pride of Judah, and the great pride of Jerusalem.
Jer 13:10 This evil people, which refuse to hear my words, which walk in the imagination of their heart, and walk after other gods, to serve them, and to worship them, shall even be as this girdle, which is good for nothing.
Jer 13:11 For as the girdle cleaveth to the loins of a man, so have I caused to cleave unto me the whole house of Israel and the whole house of Judah, saith the LORD; that they might be unto me for a people, and for a name, and for a praise, and for a glory: but they would not hear.
Jer 13:12 Therefore thou shalt speak unto them this word; Thus saith the LORD God of Israel, Every bottle shall be filled with wine: and they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine?
Jer 13:13 Then shalt thou say unto them, Thus saith the LORD, Behold, I will fill all the inhabitants of this land, even the kings that sit upon David's throne, and the priests, and the prophets, and all the inhabitants of Jerusalem, with drunkenness.
Jer 13:14 And I will dash them one against another, even the fathers and the sons together, saith the LORD: I will not pity, nor spare, nor have mercy, but destroy them.
Jer 13:15 Hear ye, and give ear; be not proud: for the LORD hath spoken.
Jer 13:16 Give glory to the LORD your God, before he cause darkness, and before your feet stumble upon the dark mountains, and, while ye look for light, he turn it into the shadow of death, and make it gross darkness.
Jer 13:17 But if ye will not hear it, my soul shall weep in secret places for your pride; and mine eye shall weep sore, and run down with tears, because the LORD'S flock is carried away captive.
Jer 13:18 Say unto the king and to the queen, Humble yourselves, sit down: for your principalities shall come down, even the crown of your glory.
Jer 13:19 The cities of the south shall be shut up, and none shall open them: Judah shall be carried away captive all of it, it shall be wholly carried away captive.
Jer 13:20 Lift up your eyes, and behold them that come from the north: where is the flock that was given thee, thy beautiful flock?
Jer 13:21 What wilt thou say when he shall punish thee? for thou hast taught them to be captains, and as chief over thee: shall not sorrows take thee, as a woman in travail?
Jer 13:22 And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.
Jer 13:23 Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.
Jer 13:24 Therefore will I scatter them as the stubble that passeth away by the wind of the wilderness.
Jer 13:25 This is thy lot, the portion of thy measures from me, saith the LORD; because thou hast forgotten me, and trusted in falsehood.
Jer 13:26 Therefore will I discover thy skirts upon thy face, that thy shame may appear.
Jer 13:27 I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?
Jer 14:1 The word of the LORD that came to Jeremiah concerning the dearth.
Jer 14:2 Judah mourneth, and the gates thereof languish; they are black unto the ground; and the cry of Jerusalem is gone up.
Jer 14:3 And their nobles have sent their little ones to the waters: they came to the pits, and found no water; they returned with their vessels empty; they were ashamed and confounded, and covered their heads.
Jer 14:4 Because the ground is chapt, for there was no rain in the earth, the plowmen were ashamed, they covered their heads.
Jer 14:5 Yea, the hind also calved in the field, and forsook it, because there was no grass.
Jer 14:6 And the wild asses did stand in the high places, they snuffed up the wind like dragons; their eyes did fail, because there was no grass.
Jer 14:7 O LORD, though our iniquities testify against us, do thou it for thy name's sake: for our backslidings are many; we have sinned against thee.
Jer 14:8 O the hope of Israel, the saviour thereof in time of trouble, why shouldest thou be as a stranger in the land, and as a wayfaring man that turneth aside to tarry for a night?
Jer 14:9 Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
Jer 14:10 Thus saith the LORD unto this people, Thus have they loved to wander, they have not refrained their feet, therefore the LORD doth not accept them; he will now remember their iniquity, and visit their sins.
Jer 14:11 Then said the LORD unto me, Pray not for this people for their good.
Jer 14:12 When they fast, I will not hear their cry; and when they offer burnt offering and an oblation, I will not accept them: but I will consume them by the sword, and by the famine, and by the pestilence.
Jer 14:13 Then said I, Ah, Lord GOD! behold, the prophets say unto them, Ye shall not see the sword, neither shall ye have famine; but I will give you assured peace in this place.
Jer 14:14 Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
Jer 14:15 Therefore thus saith the LORD concerning the prophets that prophesy in my name, and I sent them not, yet they say, Sword and famine shall not be in this land; By sword and famine shall those prophets be consumed.
Jer 14:16 And the people to whom they prophesy shall be cast out in the streets of Jerusalem because of the famine and the sword; and they shall have none to bury them, them, their wives, nor their sons, nor their daughters: for I will pour their wickedness upon them.
Jer 14:17 Therefore thou shalt say this word unto them; Let mine eyes run down with tears night and day, and let them not cease: for the virgin daughter of my people is broken with a great breach, with a very grievous blow.
Jer 14:18 If I go forth into the field, then behold the slain with the sword! and if I enter into the city, then behold them that are sick with famine! yea, both the prophet and the priest go about into a land that they know not.
Jer 14:19 Hast thou utterly rejected Judah? hath thy soul lothed Zion? why hast thou smitten us, and there is no healing for us? we looked for peace, and there is no good; and for the time of healing, and behold trouble!
Jer 14:20 We acknowledge, O LORD, our wickedness, and the iniquity of our fathers: for we have sinned against thee.
Jer 14:21 Do not abhor us, for thy name's sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.
Jer 14:22 Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.
Jer 15:1 Then said the LORD unto me, Though Moses and Samuel stood before me, yet my mind could not be toward this people: cast them out of my sight, and let them go forth.
Jer 15:2 And it shall come to pass, if they say unto thee, Whither shall we go forth? then thou shalt tell them, Thus saith the LORD; Such as are for death, to death; and such as are for the sword, to the sword; and such as are for the famine, to the famine; and such as are for the captivity, to the captivity.
Jer 15:3 And I will appoint over them four kinds, saith the LORD: the sword to slay, and the dogs to tear, and the fowls of the heaven, and the beasts of the earth, to devour and destroy.
Jer 15:4 And I will cause them to be removed into all kingdoms of the earth, because of Manasseh the son of Hezekiah king of Judah, for that which he did in Jerusalem.
Jer 15:5 For who shall have pity upon thee, O Jerusalem? or who shall bemoan thee? or who shall go aside to ask how thou doest?
Jer 15:6 Thou hast forsaken me, saith the LORD, thou art gone backward: therefore will I stretch out my hand against thee, and destroy thee; I am weary with repenting.
Jer 15:7 And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people, since they return not from their ways.
Jer 15:8 Their widows are increased to me above the sand of the seas: I have brought upon them against the mother of the young men a spoiler at noonday: I have caused him to fall upon it suddenly, and terrors upon the city.
Jer 15:9 She that hath borne seven languisheth: she hath given up the ghost; her sun is gone down while it was yet day: she hath been ashamed and confounded: and the residue of them will I deliver to the sword before their enemies, saith the LORD.
Jer 15:10 Woe is me, my mother, that thou hast borne me a man of strife and a man of contention to the whole earth! I have neither lent on usury, nor men have lent to me on usury; yet every one of them doth curse me.
Jer 15:11 The LORD said, Verily it shall be well with thy remnant; verily I will cause the enemy to entreat thee well in the time of evil and in the time of affliction.
Jer 15:12 Shall iron break the northern iron and the steel?
Jer 15:13 Thy substance and thy treasures will I give to the spoil without price, and that for all thy sins, even in all thy borders.
Jer 15:14 And I will make thee to pass with thine enemies into a land which thou knowest not: for a fire is kindled in mine anger, which shall burn upon you.
Jer 15:15 O LORD, thou knowest: remember me, and visit me, and revenge me of my persecutors; take me not away in thy longsuffering: know that for thy sake I have suffered rebuke.
Jer 15:16 Thy words were found, and I did eat them; and thy word was unto me the joy and rejoicing of mine heart: for I am called by thy name, O LORD God of hosts.
Jer 15:17 I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.
Jer 15:18 Why is my pain perpetual, and my wound incurable, which refuseth to be healed? wilt thou be altogether unto me as a liar, and as waters that fail?
Jer 15:19 Therefore thus saith the LORD, If thou return, then will I bring thee again, and thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
Jer 15:20 And I will make thee unto this people a fenced brasen wall: and they shall fight against thee, but they shall not prevail against thee: for I am with thee to save thee and to deliver thee, saith the LORD.
Jer 15:21 And I will deliver thee out of the hand of the wicked, and I will redeem thee out of the hand of the terrible.
Jer 16:1 The word of the LORD came also unto me, saying,
Jer 16:2 Thou shalt not take thee a wife, neither shalt thou have sons or daughters in this place.
Jer 16:3 For thus saith the LORD concerning the sons and concerning the daughters that are born in this place, and concerning their mothers that bare them, and concerning their fathers that begat them in this land;
Jer 16:4 They shall die of grievous deaths; they shall not be lamented; neither shall they be buried; but they shall be as dung upon the face of the earth: and they shall be consumed by the sword, and by famine; and their carcases shall be meat for the fowls of heaven, and for the beasts of the earth.
Jer 16:5 For thus saith the LORD, Enter not into the house of mourning, neither go to lament nor bemoan them: for I have taken away my peace from this people, saith the LORD, even lovingkindness and mercies.
Jer 16:6 Both the great and the small shall die in this land: they shall not be buried, neither shall men lament for them, nor cut themselves, nor make themselves bald for them:
Jer 16:7 Neither shall men tear themselves for them in mourning, to comfort them for the dead; neither shall men give them the cup of consolation to drink for their father or for their mother.
Jer 16:8 Thou shalt not also go into the house of feasting, to sit with them to eat and to drink.
Jer 16:9 For thus saith the LORD of hosts, the God of Israel; Behold, I will cause to cease out of this place in your eyes, and in your days, the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride.
Jer 16:10 And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the LORD pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the LORD our God?
Jer 16:11 Then shalt thou say unto them, Because your fathers have forsaken me, saith the LORD, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law;
Jer 16:12 And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me:
Jer 16:13 Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.
Jer 16:14 Therefore, behold, the days come, saith the LORD, that it shall no more be said, The LORD liveth, that brought up the children of Israel out of the land of Egypt;
Jer 16:15 But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
Jer 16:16 Behold, I will send for many fishers, saith the LORD, and they shall fish them; and after will I send for many hunters, and they shall hunt them from every mountain, and from every hill, and out of the holes of the rocks.
Jer 16:17 For mine eyes are upon all their ways: they are not hid from my face, neither is their iniquity hid from mine eyes.
Jer 16:18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.
Jer 16:19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.
Jer 16:20 Shall a man make gods unto himself, and they are no gods?
Jer 16:21 Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is The LORD.
Jer 17:1 The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars;
Jer 17:2 Whilst their children remember their altars and their groves by the green trees upon the high hills.
Jer 17:3 O my mountain in the field, I will give thy substance and all thy treasures to the spoil, and thy high places for sin, throughout all thy borders.
Jer 17:4 And thou, even thyself, shalt discontinue from thine heritage that I gave thee; and I will cause thee to serve thine enemies in the land which thou knowest not: for ye have kindled a fire in mine anger, which shall burn for ever.
Jer 17:5 Thus saith the LORD; Cursed be the man that trusteth in man, and maketh flesh his arm, and whose heart departeth from the LORD.
Jer 17:6 For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
Jer 17:7 Blessed is the man that trusteth in the LORD, and whose hope the LORD is.
Jer 17:8 For he shall be as a tree planted by the waters, and that spreadeth out her roots by the river, and shall not see when heat cometh, but her leaf shall be green; and shall not be careful in the year of drought, neither shall cease from yielding fruit.
Jer 17:9 The heart is deceitful above all things, and desperately wicked: who can know it?
Jer 17:10 I the LORD search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
Jer 17:11 As the partridge sitteth on eggs, and hatcheth them not; so he that getteth riches, and not by right, shall leave them in the midst of his days, and at his end shall be a fool.
Jer 17:12 A glorious high throne from the beginning is the place of our sanctuary.
Jer 17:13 O LORD, the hope of Israel, all that forsake thee shall be ashamed, and they that depart from me shall be written in the earth, because they have forsaken the LORD, the fountain of living waters.
Jer 17:14 Heal me, O LORD, and I shall be healed; save me, and I shall be saved: for thou art my praise.
Jer 17:15 Behold, they say unto me, Where is the word of the LORD? let it come now.
Jer 17:16 As for me, I have not hastened from being a pastor to follow thee: neither have I desired the woeful day; thou knowest: that which came out of my lips was right before thee.
Jer 17:17 Be not a terror unto me: thou art my hope in the day of evil.
Jer 17:18 Let them be confounded that persecute me, but let not me be confounded: let them be dismayed, but let not me be dismayed: bring upon them the day of evil, and destroy them with double destruction.
Jer 17:19 Thus said the LORD unto me; Go and stand in the gate of the children of the people, whereby the kings of Judah come in, and by the which they go out, and in all the gates of Jerusalem;
Jer 17:20 And say unto them, Hear ye the word of the LORD, ye kings of Judah, and all Judah, and all the inhabitants of Jerusalem, that enter in by these gates:
Jer 17:21 Thus saith the LORD; Take heed to yourselves, and bear no burden on the sabbath day, nor bring it in by the gates of Jerusalem;
Jer 17:22 Neither carry forth a burden out of your houses on the sabbath day, neither do ye any work, but hallow ye the sabbath day, as I commanded your fathers.
Jer 17:23 But they obeyed not, neither inclined their ear, but made their neck stiff, that they might not hear, nor receive instruction.
Jer 17:24 And it shall come to pass, if ye diligently hearken unto me, saith the LORD, to bring in no burden through the gates of this city on the sabbath day, but hallow the sabbath day, to do no work therein;
Jer 17:25 Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.
Jer 17:26 And they shall come from the cities of Judah, and from the places about Jerusalem, and from the land of Benjamin, and from the plain, and from the mountains, and from the south, bringing burnt offerings, and sacrifices, and meat offerings, and incense, and bringing sacrifices of praise, unto the house of the LORD.
Jer 17:27 But if ye will not hearken unto me to hallow the sabbath day, and not to bear a burden, even entering in at the gates of Jerusalem on the sabbath day; then will I kindle a fire in the gates thereof, and it shall devour the palaces of Jerusalem, and it shall not be quenched.
Jer 18:1 The word which came to Jeremiah from the LORD, saying,
Jer 18:2 Arise, and go down to the potter's house, and there I will cause thee to hear my words.
Jer 18:3 Then I went down to the potter's house, and, behold, he wrought a work on the wheels.
Jer 18:4 And the vessel that he made of clay was marred in the hand of the potter: so he made it again another vessel, as seemed good to the potter to make it.
Jer 18:5 Then the word of the LORD came to me, saying,
Jer 18:6 O house of Israel, cannot I do with you as this potter? saith the LORD. Behold, as the clay is in the potter's hand, so are ye in mine hand, O house of Israel.
Jer 18:7 At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it;
Jer 18:8 If that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them.
Jer 18:9 And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it;
Jer 18:10 If it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
Jer 18:11 Now therefore go to, speak to the men of Judah, and to the inhabitants of Jerusalem, saying, Thus saith the LORD; Behold, I frame evil against you, and devise a device against you: return ye now every one from his evil way, and make your ways and your doings good.
Jer 18:12 And they said, There is no hope: but we will walk after our own devices, and we will every one do the imagination of his evil heart.
Jer 18:13 Therefore thus saith the LORD; Ask ye now among the heathen, who hath heard such things: the virgin of Israel hath done a very horrible thing.
Jer 18:14 Will a man leave the snow of Lebanon which cometh from the rock of the field? or shall the cold flowing waters that come from another place be forsaken?
Jer 18:15 Because my people hath forgotten me, they have burned incense to vanity, and they have caused them to stumble in their ways from the ancient paths, to walk in paths, in a way not cast up;
Jer 18:16 To make their land desolate, and a perpetual hissing; every one that passeth thereby shall be astonished, and wag his head.
Jer 18:17 I will scatter them as with an east wind before the enemy; I will shew them the back, and not the face, in the day of their calamity.
Jer 18:18 Then said they, Come, and let us devise devices against Jeremiah; for the law shall not perish from the priest, nor counsel from the wise, nor the word from the prophet. Come, and let us smite him with the tongue, and let us not give heed to any of his words.
Jer 18:19 Give heed to me, O LORD, and hearken to the voice of them that contend with me.
Jer 18:20 Shall evil be recompensed for good? for they have digged a pit for my soul. Remember that I stood before thee to speak good for them, and to turn away thy wrath from them.
Jer 18:21 Therefore deliver up their children to the famine, and pour out their blood by the force of the sword; and let their wives be bereaved of their children, and be widows; and let their men be put to death; let their young men be slain by the sword in battle.
Jer 18:22 Let a cry be heard from their houses, when thou shalt bring a troop suddenly upon them: for they have digged a pit to take me, and hid snares for my feet.
Jer 18:23 Yet, LORD, thou knowest all their counsel against me to slay me: forgive not their iniquity, neither blot out their sin from thy sight, but let them be overthrown before thee; deal thus with them in the time of thine anger.
Jer 19:1 Thus saith the LORD, Go and get a potter's earthen bottle, and take of the ancients of the people, and of the ancients of the priests;
Jer 19:2 And go forth unto the valley of the son of Hinnom, which is by the entry of the east gate, and proclaim there the words that I shall tell thee,
Jer 19:3 And say, Hear ye the word of the LORD, O kings of Judah, and inhabitants of Jerusalem; Thus saith the LORD of hosts, the God of Israel; Behold, I will bring evil upon this place, the which whosoever heareth, his ears shall tingle.
Jer 19:4 Because they have forsaken me, and have estranged this place, and have burned incense in it unto other gods, whom neither they nor their fathers have known, nor the kings of Judah, and have filled this place with the blood of innocents;
Jer 19:5 They have built also the high places of Baal, to burn their sons with fire for burnt offerings unto Baal, which I commanded not, nor spake it, neither came it into my mind:
Jer 19:6 Therefore, behold, the days come, saith the LORD, that this place shall no more be called Tophet, nor The valley of the son of Hinnom, but The valley of slaughter.
Jer 19:7 And I will make void the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hands of them that seek their lives: and their carcases will I give to be meat for the fowls of the heaven, and for the beasts of the earth.
Jer 19:8 And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.
Jer 19:9 And I will cause them to eat the flesh of their sons and the flesh of their daughters, and they shall eat every one the flesh of his friend in the siege and straitness, wherewith their enemies, and they that seek their lives, shall straiten them.
Jer 19:10 Then shalt thou break the bottle in the sight of the men that go with thee,
Jer 19:11 And shalt say unto them, Thus saith the LORD of hosts; Even so will I break this people and this city, as one breaketh a potter's vessel, that cannot be made whole again: and they shall bury them in Tophet, till there be no place to bury.
Jer 19:12 Thus will I do unto this place, saith the LORD, and to the inhabitants thereof, and even make this city as Tophet:
Jer 19:13 And the houses of Jerusalem, and the houses of the kings of Judah, shall be defiled as the place of Tophet, because of all the houses upon whose roofs they have burned incense unto all the host of heaven, and have poured out drink offerings unto other gods.
Jer 19:14 Then came Jeremiah from Tophet, whither the LORD had sent him to prophesy; and he stood in the court of the LORD'S house; and said to all the people,
Jer 19:15 Thus saith the LORD of hosts, the God of Israel; Behold, I will bring upon this city and upon all her towns all the evil that I have pronounced against it, because they have hardened their necks, that they might not hear my words.
Jer 20:1 Now Pashur the son of Immer the priest, who was also chief governor in the house of the LORD, heard that Jeremiah prophesied these things.
Jer 20:2 Then Pashur smote Jeremiah the prophet, and put him in the stocks that were in the high gate of Benjamin, which was by the house of the LORD.
Jer 20:3 And it came to pass on the morrow, that Pashur brought forth Jeremiah out of the stocks. Then said Jeremiah unto him, The LORD hath not called thy name Pashur, but Magormissabib.
Jer 20:4 For thus saith the LORD, Behold, I will make thee a terror to thyself, and to all thy friends: and they shall fall by the sword of their enemies, and thine eyes shall behold it: and I will give all Judah into the hand of the king of Babylon, and he shall carry them captive into Babylon, and shall slay them with the sword.
Jer 20:5 Moreover I will deliver all the strength of this city, and all the labours thereof, and all the precious things thereof, and all the treasures of the kings of Judah will I give into the hand of their enemies, which shall spoil them, and take them, and carry them to Babylon.
Jer 20:6 And thou, Pashur, and all that dwell in thine house shall go into captivity: and thou shalt come to Babylon, and there thou shalt die, and shalt be buried there, thou, and all thy friends, to whom thou hast prophesied lies.
Jer 20:7 O LORD, thou hast deceived me, and I was deceived: thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.
Jer 20:8 For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily.
Jer 20:9 Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay.
Jer 20:10 For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him.
Jer 20:11 But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten.
Jer 20:12 But, O LORD of hosts, that triest the righteous, and seest the reins and the heart, let me see thy vengeance on them: for unto thee have I opened my cause.
Jer 20:13 Sing unto the LORD, praise ye the LORD: for he hath delivered the soul of the poor from the hand of evildoers.
Jer 20:14 Cursed be the day wherein I was born: let not the day wherein my mother bare me be blessed.
Jer 20:15 Cursed be the man who brought tidings to my father, saying, A man child is born unto thee; making him very glad.
Jer 20:16 And let that man be as the cities which the LORD overthrew, and repented not: and let him hear the cry in the morning, and the shouting at noontide;
Jer 20:17 Because he slew me not from the womb; or that my mother might have been my grave, and her womb to be always great with me.
Jer 20:18 Wherefore came I forth out of the womb to see labour and sorrow, that my days should be consumed with shame?
Jer 21:1 The word which came unto Jeremiah from the LORD, when king Zedekiah sent unto him Pashur the son of Melchiah, and Zephaniah the son of Maaseiah the priest, saying,
Jer 21:2 Enquire, I pray thee, of the LORD for us; for Nebuchadrezzar king of Babylon maketh war against us; if so be that the LORD will deal with us according to all his wondrous works, that he may go up from us.
Jer 21:3 Then said Jeremiah unto them, Thus shall ye say to Zedekiah:
Jer 21:4 Thus saith the LORD God of Israel; Behold, I will turn back the weapons of war that are in your hands, wherewith ye fight against the king of Babylon, and against the Chaldeans, which besiege you without the walls, and I will assemble them into the midst of this city.
Jer 21:5 And I myself will fight against you with an outstretched hand and with a strong arm, even in anger, and in fury, and in great wrath.
Jer 21:6 And I will smite the inhabitants of this city, both man and beast: they shall die of a great pestilence.
Jer 21:7 And afterward, saith the LORD, I will deliver Zedekiah king of Judah, and his servants, and the people, and such as are left in this city from the pestilence, from the sword, and from the famine, into the hand of Nebuchadrezzar king of Babylon, and into the hand of their enemies, and into the hand of those that seek their life: and he shall smite them with the edge of the sword; he shall not spare them, neither have pity, nor have mercy.
Jer 21:8 And unto this people thou shalt say, Thus saith the LORD; Behold, I set before you the way of life, and the way of death.
Jer 21:9 He that abideth in this city shall die by the sword, and by the famine, and by the pestilence: but he that goeth out, and falleth to the Chaldeans that besiege you, he shall live, and his life shall be unto him for a prey.
Jer 21:10 For I have set my face against this city for evil, and not for good, saith the LORD: it shall be given into the hand of the king of Babylon, and he shall burn it with fire.
Jer 21:11 And touching the house of the king of Judah, say, Hear ye the word of the LORD;
Jer 21:12 O house of David, thus saith the LORD; Execute judgment in the morning, and deliver him that is spoiled out of the hand of the oppressor, lest my fury go out like fire, and burn that none can quench it, because of the evil of your doings.
Jer 21:13 Behold, I am against thee, O inhabitant of the valley, and rock of the plain, saith the LORD; which say, Who shall come down against us? or who shall enter into our habitations?
Jer 21:14 But I will punish you according to the fruit of your doings, saith the LORD: and I will kindle a fire in the forest thereof, and it shall devour all things round about it.
Jer 22:1 Thus saith the LORD; Go down to the house of the king of Judah, and speak there this word,
Jer 22:2 And say, Hear the word of the LORD, O king of Judah, that sittest upon the throne of David, thou, and thy servants, and thy people that enter in by these gates:
Jer 22:3 Thus saith the LORD; Execute ye judgment and righteousness, and deliver the spoiled out of the hand of the oppressor: and do no wrong, do no violence to the stranger, the fatherless, nor the widow, neither shed innocent blood in this place.
Jer 22:4 For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.
Jer 22:5 But if ye will not hear these words, I swear by myself, saith the LORD, that this house shall become a desolation.
Jer 22:6 For thus saith the LORD unto the king's house of Judah; Thou art Gilead unto me, and the head of Lebanon: yet surely I will make thee a wilderness, and cities which are not inhabited.
Jer 22:7 And I will prepare destroyers against thee, every one with his weapons: and they shall cut down thy choice cedars, and cast them into the fire.
Jer 22:8 And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the LORD done thus unto this great city?
Jer 22:9 Then they shall answer, Because they have forsaken the covenant of the LORD their God, and worshipped other gods, and served them.
Jer 22:10 Weep ye not for the dead, neither bemoan him: but weep sore for him that goeth away: for he shall return no more, nor see his native country.
Jer 22:11 For thus saith the LORD touching Shallum the son of Josiah king of Judah, which reigned instead of Josiah his father, which went forth out of this place; He shall not return thither any more:
Jer 22:12 But he shall die in the place whither they have led him captive, and shall see this land no more.
Jer 22:13 Woe unto him that buildeth his house by unrighteousness, and his chambers by wrong; that useth his neighbour's service without wages, and giveth him not for his work;
Jer 22:14 That saith, I will build me a wide house and large chambers, and cutteth him out windows; and it is cieled with cedar, and painted with vermilion.
Jer 22:15 Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
Jer 22:16 He judged the cause of the poor and needy; then it was well with him: was not this to know me? saith the LORD.
Jer 22:17 But thine eyes and thine heart are not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do it.
Jer 22:18 Therefore thus saith the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!
Jer 22:19 He shall be buried with the burial of an ass, drawn and cast forth beyond the gates of Jerusalem.
Jer 22:20 Go up to Lebanon, and cry; and lift up thy voice in Bashan, and cry from the passages: for all thy lovers are destroyed.
Jer 22:21 I spake unto thee in thy prosperity; but thou saidst, I will not hear. This hath been thy manner from thy youth, that thou obeyedst not my voice.
Jer 22:22 The wind shall eat up all thy pastors, and thy lovers shall go into captivity: surely then shalt thou be ashamed and confounded for all thy wickedness.
Jer 22:23 O inhabitant of Lebanon, that makest thy nest in the cedars, how gracious shalt thou be when pangs come upon thee, the pain as of a woman in travail!
Jer 22:24 As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;
Jer 22:25 And I will give thee into the hand of them that seek thy life, and into the hand of them whose face thou fearest, even into the hand of Nebuchadrezzar king of Babylon, and into the hand of the Chaldeans.
Jer 22:26 And I will cast thee out, and thy mother that bare thee, into another country, where ye were not born; and there shall ye die.
Jer 22:27 But to the land whereunto they desire to return, thither shall they not return.
Jer 22:28 Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
Jer 22:29 O earth, earth, earth, hear the word of the LORD.
Jer 22:30 Thus saith the LORD, Write ye this man childless, a man that shall not prosper in his days: for no man of his seed shall prosper, sitting upon the throne of David, and ruling any more in Judah.
Jer 23:1 Woe be unto the pastors that destroy and scatter the sheep of my pasture! saith the LORD.
Jer 23:2 Therefore thus saith the LORD God of Israel against the pastors that feed my people; Ye have scattered my flock, and driven them away, and have not visited them: behold, I will visit upon you the evil of your doings, saith the LORD.
Jer 23:3 And I will gather the remnant of my flock out of all countries whither I have driven them, and will bring them again to their folds; and they shall be fruitful and increase.
Jer 23:4 And I will set up shepherds over them which shall feed them: and they shall fear no more, nor be dismayed, neither shall they be lacking, saith the LORD.
Jer 23:5 Behold, the days come, saith the LORD, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth.
Jer 23:6 In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS.
Jer 23:7 Therefore, behold, the days come, saith the LORD, that they shall no more say, The LORD liveth, which brought up the children of Israel out of the land of Egypt;
Jer 23:8 But, The LORD liveth, which brought up and which led the seed of the house of Israel out of the north country, and from all countries whither I had driven them; and they shall dwell in their own land.
Jer 23:9 Mine heart within me is broken because of the prophets; all my bones shake; I am like a drunken man, and like a man whom wine hath overcome, because of the LORD, and because of the words of his holiness.
Jer 23:10 For the land is full of adulterers; for because of swearing the land mourneth; the pleasant places of the wilderness are dried up, and their course is evil, and their force is not right.
Jer 23:11 For both prophet and priest are profane; yea, in my house have I found their wickedness, saith the LORD.
Jer 23:12 Wherefore their way shall be unto them as slippery ways in the darkness: they shall be driven on, and fall therein: for I will bring evil upon them, even the year of their visitation, saith the LORD.
Jer 23:13 And I have seen folly in the prophets of Samaria; they prophesied in Baal, and caused my people Israel to err.
Jer 23:14 I have seen also in the prophets of Jerusalem an horrible thing: they commit adultery, and walk in lies: they strengthen also the hands of evildoers, that none doth return from his wickedness: they are all of them unto me as Sodom, and the inhabitants thereof as Gomorrah.
Jer 23:15 Therefore thus saith the LORD of hosts concerning the prophets; Behold, I will feed them with wormwood, and make them drink the water of gall: for from the prophets of Jerusalem is profaneness gone forth into all the land.
Jer 23:16 Thus saith the LORD of hosts, Hearken not unto the words of the prophets that prophesy unto you: they make you vain: they speak a vision of their own heart, and not out of the mouth of the LORD.
Jer 23:17 They say still unto them that despise me, The LORD hath said, Ye shall have peace; and they say unto every one that walketh after the imagination of his own heart, No evil shall come upon you.
Jer 23:18 For who hath stood in the counsel of the LORD, and hath perceived and heard his word? who hath marked his word, and heard it?
Jer 23:19 Behold, a whirlwind of the LORD is gone forth in fury, even a grievous whirlwind: it shall fall grievously upon the head of the wicked.
Jer 23:20 The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.
Jer 23:21 I have not sent these prophets, yet they ran: I have not spoken to them, yet they prophesied.
Jer 23:22 But if they had stood in my counsel, and had caused my people to hear my words, then they should have turned them from their evil way, and from the evil of their doings.
Jer 23:23 Am I a God at hand, saith the LORD, and not a God afar off?
Jer 23:24 Can any hide himself in secret places that I shall not see him? saith the LORD. Do not I fill heaven and earth? saith the LORD.
Jer 23:25 I have heard what the prophets said, that prophesy lies in my name, saying, I have dreamed, I have dreamed.
Jer 23:26 How long shall this be in the heart of the prophets that prophesy lies? yea, they are prophets of the deceit of their own heart;
Jer 23:27 Which think to cause my people to forget my name by their dreams which they tell every man to his neighbour, as their fathers have forgotten my name for Baal.
Jer 23:28 The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.
Jer 23:29 Is not my word like as a fire? saith the LORD; and like a hammer that breaketh the rock in pieces?
Jer 23:30 Therefore, behold, I am against the prophets, saith the LORD, that steal my words every one from his neighbour.
Jer 23:31 Behold, I am against the prophets, saith the LORD, that use their tongues, and say, He saith.
Jer 23:32 Behold, I am against them that prophesy false dreams, saith the LORD, and do tell them, and cause my people to err by their lies, and by their lightness; yet I sent them not, nor commanded them: therefore they shall not profit this people at all, saith the LORD.
Jer 23:33 And when this people, or the prophet, or a priest, shall ask thee, saying, What is the burden of the LORD? thou shalt then say unto them, What burden? I will even forsake you, saith the LORD.
Jer 23:34 And as for the prophet, and the priest, and the people, that shall say, The burden of the LORD, I will even punish that man and his house.
Jer 23:35 Thus shall ye say every one to his neighbour, and every one to his brother, What hath the LORD answered? and, What hath the LORD spoken?
Jer 23:36 And the burden of the LORD shall ye mention no more: for every man's word shall be his burden; for ye have perverted the words of the living God, of the LORD of hosts our God.
Jer 23:37 Thus shalt thou say to the prophet, What hath the LORD answered thee? and, What hath the LORD spoken?
Jer 23:38 But since ye say, The burden of the LORD; therefore thus saith the LORD; Because ye say this word, The burden of the LORD, and I have sent unto you, saying, Ye shall not say, The burden of the LORD;
Jer 23:39 Therefore, behold, I, even I, will utterly forget you, and I will forsake you, and the city that I gave you and your fathers, and cast you out of my presence:
Jer 23:40 And I will bring an everlasting reproach upon you, and a perpetual shame, which shall not be forgotten.
Jer 24:1 The LORD shewed me, and, behold, two baskets of figs were set before the temple of the LORD, after that Nebuchadrezzar king of Babylon had carried away captive Jeconiah the son of Jehoiakim king of Judah, and the princes of Judah, with the carpenters and smiths, from Jerusalem, and had brought them to Babylon.
Jer 24:2 One basket had very good figs, even like the figs that are first ripe: and the other basket had very naughty figs, which could not be eaten, they were so bad.
Jer 24:3 Then said the LORD unto me, What seest thou, Jeremiah? And I said, Figs; the good figs, very good; and the evil, very evil, that cannot be eaten, they are so evil.
Jer 24:4 Again the word of the LORD came unto me, saying,
Jer 24:5 Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for their good.
Jer 24:6 For I will set mine eyes upon them for good, and I will bring them again to this land: and I will build them, and not pull them down; and I will plant them, and not pluck them up.
Jer 24:7 And I will give them an heart to know me, that I am the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
Jer 24:8 And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
Jer 24:9 And I will deliver them to be removed into all the kingdoms of the earth for their hurt, to be a reproach and a proverb, a taunt and a curse, in all places whither I shall drive them.
Jer 24:10 And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
Jer 25:1 The word that came to Jeremiah concerning all the people of Judah in the fourth year of Jehoiakim the son of Josiah king of Judah, that was the first year of Nebuchadrezzar king of Babylon;
Jer 25:2 The which Jeremiah the prophet spake unto all the people of Judah, and to all the inhabitants of Jerusalem, saying,
Jer 25:3 From the thirteenth year of Josiah the son of Amon king of Judah, even unto this day, that is the three and twentieth year, the word of the LORD hath come unto me, and I have spoken unto you, rising early and speaking; but ye have not hearkened.
Jer 25:4 And the LORD hath sent unto you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear.
Jer 25:5 They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given unto you and to your fathers for ever and ever:
Jer 25:6 And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
Jer 25:7 Yet ye have not hearkened unto me, saith the LORD; that ye might provoke me to anger with the works of your hands to your own hurt.
Jer 25:8 Therefore thus saith the LORD of hosts; Because ye have not heard my words,
Jer 25:9 Behold, I will send and take all the families of the north, saith the LORD, and Nebuchadrezzar the king of Babylon, my servant, and will bring them against this land, and against the inhabitants thereof, and against all these nations round about, and will utterly destroy them, and make them an astonishment, and an hissing, and perpetual desolations.
Jer 25:10 Moreover I will take from them the voice of mirth, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the sound of the millstones, and the light of the candle.
Jer 25:11 And this whole land shall be a desolation, and an astonishment; and these nations shall serve the king of Babylon seventy years.
Jer 25:12 And it shall come to pass, when seventy years are accomplished, that I will punish the king of Babylon, and that nation, saith the LORD, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.
Jer 25:13 And I will bring upon that land all my words which I have pronounced against it, even all that is written in this book, which Jeremiah hath prophesied against all the nations.
Jer 25:14 For many nations and great kings shall serve themselves of them also: and I will recompense them according to their deeds, and according to the works of their own hands.
Jer 25:15 For thus saith the LORD God of Israel unto me; Take the wine cup of this fury at my hand, and cause all the nations, to whom I send thee, to drink it.
Jer 25:16 And they shall drink, and be moved, and be mad, because of the sword that I will send among them.
Jer 25:17 Then took I the cup at the LORD'S hand, and made all the nations to drink, unto whom the LORD had sent me:
Jer 25:18 To wit, Jerusalem, and the cities of Judah, and the kings thereof, and the princes thereof, to make them a desolation, an astonishment, an hissing, and a curse; as it is this day;
Jer 25:19 Pharaoh king of Egypt, and his servants, and his princes, and all his people;
Jer 25:20 And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
Jer 25:21 Edom, and Moab, and the children of Ammon,
Jer 25:22 And all the kings of Tyrus, and all the kings of Zidon, and the kings of the isles which are beyond the sea,
Jer 25:23 Dedan, and Tema, and Buz, and all that are in the utmost corners,
Jer 25:24 And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,
Jer 25:25 And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes,
Jer 25:26 And all the kings of the north, far and near, one with another, and all the kingdoms of the world, which are upon the face of the earth: and the king of Sheshach shall drink after them.
Jer 25:27 Therefore thou shalt say unto them, Thus saith the LORD of hosts, the God of Israel; Drink ye, and be drunken, and spue, and fall, and rise no more, because of the sword which I will send among you.
Jer 25:28 And it shall be, if they refuse to take the cup at thine hand to drink, then shalt thou say unto them, Thus saith the LORD of hosts; Ye shall certainly drink.
Jer 25:29 For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.
Jer 25:30 Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth.
Jer 25:31 A noise shall come even to the ends of the earth; for the LORD hath a controversy with the nations, he will plead with all flesh; he will give them that are wicked to the sword, saith the LORD.
Jer 25:32 Thus saith the LORD of hosts, Behold, evil shall go forth from nation to nation, and a great whirlwind shall be raised up from the coasts of the earth.
Jer 25:33 And the slain of the LORD shall be at that day from one end of the earth even unto the other end of the earth: they shall not be lamented, neither gathered, nor buried; they shall be dung upon the ground.
Jer 25:34 Howl, ye shepherds, and cry; and wallow yourselves in the ashes, ye principal of the flock: for the days of your slaughter and of your dispersions are accomplished; and ye shall fall like a pleasant vessel.
Jer 25:35 And the shepherds shall have no way to flee, nor the principal of the flock to escape.
Jer 25:36 A voice of the cry of the shepherds, and an howling of the principal of the flock, shall be heard: for the LORD hath spoiled their pasture.
Jer 25:37 And the peaceable habitations are cut down because of the fierce anger of the LORD.
Jer 25:38 He hath forsaken his covert, as the lion: for their land is desolate because of the fierceness of the oppressor, and because of his fierce anger.
Jer 26:1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word from the LORD, saying,
Jer 26:2 Thus saith the LORD; Stand in the court of the LORD'S house, and speak unto all the cities of Judah, which come to worship in the LORD'S house, all the words that I command thee to speak unto them; diminish not a word:
Jer 26:3 If so be they will hearken, and turn every man from his evil way, that I may repent me of the evil, which I purpose to do unto them because of the evil of their doings.
Jer 26:4 And thou shalt say unto them, Thus saith the LORD; If ye will not hearken to me, to walk in my law, which I have set before you,
Jer 26:5 To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened;
Jer 26:6 Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
Jer 26:7 So the priests and the prophets and all the people heard Jeremiah speaking these words in the house of the LORD.
Jer 26:8 Now it came to pass, when Jeremiah had made an end of speaking all that the LORD had commanded him to speak unto all the people, that the priests and the prophets and all the people took him, saying, Thou shalt surely die.
Jer 26:9 Why hast thou prophesied in the name of the LORD, saying, This house shall be like Shiloh, and this city shall be desolate without an inhabitant? And all the people were gathered against Jeremiah in the house of the LORD.
Jer 26:10 When the princes of Judah heard these things, then they came up from the king's house unto the house of the LORD, and sat down in the entry of the new gate of the LORD'S house.
Jer 26:11 Then spake the priests and the prophets unto the princes and to all the people, saying, This man is worthy to die; for he hath prophesied against this city, as ye have heard with your ears.
Jer 26:12 Then spake Jeremiah unto all the princes and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard.
Jer 26:13 Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent him of the evil that he hath pronounced against you.
Jer 26:14 As for me, behold, I am in your hand: do with me as seemeth good and meet unto you.
Jer 26:15 But know ye for certain, that if ye put me to death, ye shall surely bring innocent blood upon yourselves, and upon this city, and upon the inhabitants thereof: for of a truth the LORD hath sent me unto you to speak all these words in your ears.
Jer 26:16 Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.
Jer 26:17 Then rose up certain of the elders of the land, and spake to all the assembly of the people, saying,
Jer 26:18 Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
Jer 26:19 Did Hezekiah king of Judah and all Judah put him at all to death? did he not fear the LORD, and besought the LORD, and the LORD repented him of the evil which he had pronounced against them? Thus might we procure great evil against our souls.
Jer 26:20 And there was also a man that prophesied in the name of the LORD, Urijah the son of Shemaiah of Kirjathjearim, who prophesied against this city and against this land according to all the words of Jeremiah:
Jer 26:21 And when Jehoiakim the king, with all his mighty men, and all the princes, heard his words, the king sought to put him to death: but when Urijah heard it, he was afraid, and fled, and went into Egypt;
Jer 26:22 And Jehoiakim the king sent men into Egypt, namely, Elnathan the son of Achbor, and certain men with him into Egypt.
Jer 26:23 And they fetched forth Urijah out of Egypt, and brought him unto Jehoiakim the king; who slew him with the sword, and cast his dead body into the graves of the common people.
Jer 26:24 Nevertheless the hand of Ahikam the son of Shaphan was with Jeremiah, that they should not give him into the hand of the people to put him to death.
Jer 27:1 In the beginning of the reign of Jehoiakim the son of Josiah king of Judah came this word unto Jeremiah from the LORD, saying,
Jer 27:2 Thus saith the LORD to me; Make thee bonds and yokes, and put them upon thy neck,
Jer 27:3 And send them to the king of Edom, and to the king of Moab, and to the king of the Ammonites, and to the king of Tyrus, and to the king of Zidon, by the hand of the messengers which come to Jerusalem unto Zedekiah king of Judah;
Jer 27:4 And command them to say unto their masters, Thus saith the LORD of hosts, the God of Israel; Thus shall ye say unto your masters;
Jer 27:5 I have made the earth, the man and the beast that are upon the ground, by my great power and by my outstretched arm, and have given it unto whom it seemed meet unto me.
Jer 27:6 And now have I given all these lands into the hand of Nebuchadnezzar the king of Babylon, my servant; and the beasts of the field have I given him also to serve him.
Jer 27:7 And all nations shall serve him, and his son, and his son's son, until the very time of his land come: and then many nations and great kings shall serve themselves of him.
Jer 27:8 And it shall come to pass, that the nation and kingdom which will not serve the same Nebuchadnezzar the king of Babylon, and that will not put their neck under the yoke of the king of Babylon, that nation will I punish, saith the LORD, with the sword, and with the famine, and with the pestilence, until I have consumed them by his hand.
Jer 27:9 Therefore hearken not ye to your prophets, nor to your diviners, nor to your dreamers, nor to your enchanters, nor to your sorcerers, which speak unto you, saying, Ye shall not serve the king of Babylon:
Jer 27:10 For they prophesy a lie unto you, to remove you far from your land; and that I should drive you out, and ye should perish.
Jer 27:11 But the nations that bring their neck under the yoke of the king of Babylon, and serve him, those will I let remain still in their own land, saith the LORD; and they shall till it, and dwell therein.
Jer 27:12 I spake also to Zedekiah king of Judah according to all these words, saying, Bring your necks under the yoke of the king of Babylon, and serve him and his people, and live.
Jer 27:13 Why will ye die, thou and thy people, by the sword, by the famine, and by the pestilence, as the LORD hath spoken against the nation that will not serve the king of Babylon?
Jer 27:14 Therefore hearken not unto the words of the prophets that speak unto you, saying, Ye shall not serve the king of Babylon: for they prophesy a lie unto you.
Jer 27:15 For I have not sent them, saith the LORD, yet they prophesy a lie in my name; that I might drive you out, and that ye might perish, ye, and the prophets that prophesy unto you.
Jer 27:16 Also I spake to the priests and to all this people, saying, Thus saith the LORD; Hearken not to the words of your prophets that prophesy unto you, saying, Behold, the vessels of the LORD'S house shall now shortly be brought again from Babylon: for they prophesy a lie unto you.
Jer 27:17 Hearken not unto them; serve the king of Babylon, and live: wherefore should this city be laid waste?
Jer 27:18 But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
Jer 27:19 For thus saith the LORD of hosts concerning the pillars, and concerning the sea, and concerning the bases, and concerning the residue of the vessels that remain in this city,
Jer 27:20 Which Nebuchadnezzar king of Babylon took not, when he carried away captive Jeconiah the son of Jehoiakim king of Judah from Jerusalem to Babylon, and all the nobles of Judah and Jerusalem;
Jer 27:21 Yea, thus saith the LORD of hosts, the God of Israel, concerning the vessels that remain in the house of the LORD, and in the house of the king of Judah and of Jerusalem;
Jer 27:22 They shall be carried to Babylon, and there shall they be until the day that I visit them, saith the LORD; then will I bring them up, and restore them to this place.
Jer 28:1 And it came to pass the same year, in the beginning of the reign of Zedekiah king of Judah, in the fourth year, and in the fifth month, that Hananiah the son of Azur the prophet, which was of Gibeon, spake unto me in the house of the LORD, in the presence of the priests and of all the people, saying,
Jer 28:2 Thus speaketh the LORD of hosts, the God of Israel, saying, I have broken the yoke of the king of Babylon.
Jer 28:3 Within two full years will I bring again into this place all the vessels of the LORD'S house, that Nebuchadnezzar king of Babylon took away from this place, and carried them to Babylon:
Jer 28:4 And I will bring again to this place Jeconiah the son of Jehoiakim king of Judah, with all the captives of Judah, that went into Babylon, saith the LORD: for I will break the yoke of the king of Babylon.
Jer 28:5 Then the prophet Jeremiah said unto the prophet Hananiah in the presence of the priests, and in the presence of all the people that stood in the house of the LORD,
Jer 28:6 Even the prophet Jeremiah said, Amen: the LORD do so: the LORD perform thy words which thou hast prophesied, to bring again the vessels of the LORD'S house, and all that is carried away captive, from Babylon into this place.
Jer 28:7 Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people;
Jer 28:8 The prophets that have been before me and before thee of old prophesied both against many countries, and against great kingdoms, of war, and of evil, and of pestilence.
Jer 28:9 The prophet which prophesieth of peace, when the word of the prophet shall come to pass, then shall the prophet be known, that the LORD hath truly sent him.
Jer 28:10 Then Hananiah the prophet took the yoke from off the prophet Jeremiah's neck, and brake it.
Jer 28:11 And Hananiah spake in the presence of all the people, saying, Thus saith the LORD; Even so will I break the yoke of Nebuchadnezzar king of Babylon from the neck of all nations within the space of two full years. And the prophet Jeremiah went his way.
Jer 28:12 Then the word of the LORD came unto Jeremiah the prophet, after that Hananiah the prophet had broken the yoke from off the neck of the prophet Jeremiah, saying,
Jer 28:13 Go and tell Hananiah, saying, Thus saith the LORD; Thou hast broken the yokes of wood; but thou shalt make for them yokes of iron.
Jer 28:14 For thus saith the LORD of hosts, the God of Israel; I have put a yoke of iron upon the neck of all these nations, that they may serve Nebuchadnezzar king of Babylon; and they shall serve him: and I have given him the beasts of the field also.
Jer 28:15 Then said the prophet Jeremiah unto Hananiah the prophet, Hear now, Hananiah; The LORD hath not sent thee; but thou makest this people to trust in a lie.
Jer 28:16 Therefore thus saith the LORD; Behold, I will cast thee from off the face of the earth: this year thou shalt die, because thou hast taught rebellion against the LORD.
Jer 28:17 So Hananiah the prophet died the same year in the seventh month.
Jer 29:1 Now these are the words of the letter that Jeremiah the prophet sent from Jerusalem unto the residue of the elders which were carried away captives, and to the priests, and to the prophets, and to all the people whom Nebuchadnezzar had carried away captive from Jerusalem to Babylon;
Jer 29:2 (After that Jeconiah the king, and the queen, and the eunuchs, the princes of Judah and Jerusalem, and the carpenters, and the smiths, were departed from Jerusalem;)
Jer 29:3 By the hand of Elasah the son of Shaphan, and Gemariah the son of Hilkiah, (whom Zedekiah king of Judah sent unto Babylon to Nebuchadnezzar king of Babylon) saying,
Jer 29:4 Thus saith the LORD of hosts, the God of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;
Jer 29:5 Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them;
Jer 29:6 Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.
Jer 29:7 And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the LORD for it: for in the peace thereof shall ye have peace.
Jer 29:8 For thus saith the LORD of hosts, the God of Israel; Let not your prophets and your diviners, that be in the midst of you, deceive you, neither hearken to your dreams which ye cause to be dreamed.
Jer 29:9 For they prophesy falsely unto you in my name: I have not sent them, saith the LORD.
Jer 29:10 For thus saith the LORD, That after seventy years be accomplished at Babylon I will visit you, and perform my good word toward you, in causing you to return to this place.
Jer 29:11 For I know the thoughts that I think toward you, saith the LORD, thoughts of peace, and not of evil, to give you an expected end.
Jer 29:12 Then shall ye call upon me, and ye shall go and pray unto me, and I will hearken unto you.
Jer 29:13 And ye shall seek me, and find me, when ye shall search for me with all your heart.
Jer 29:14 And I will be found of you, saith the LORD: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the LORD; and I will bring you again into the place whence I caused you to be carried away captive.
Jer 29:15 Because ye have said, The LORD hath raised us up prophets in Babylon;
Jer 29:16 Know that thus saith the LORD of the king that sitteth upon the throne of David, and of all the people that dwelleth in this city, and of your brethren that are not gone forth with you into captivity;
Jer 29:17 Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so evil.
Jer 29:18 And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and an hissing, and a reproach, among all the nations whither I have driven them:
Jer 29:19 Because they have not hearkened to my words, saith the LORD, which I sent unto them by my servants the prophets, rising up early and sending them; but ye would not hear, saith the LORD.
Jer 29:20 Hear ye therefore the word of the LORD, all ye of the captivity, whom I have sent from Jerusalem to Babylon:
Jer 29:21 Thus saith the LORD of hosts, the God of Israel, of Ahab the son of Kolaiah, and of Zedekiah the son of Maaseiah, which prophesy a lie unto you in my name; Behold, I will deliver them into the hand of Nebuchadrezzar king of Babylon; and he shall slay them before your eyes;
Jer 29:22 And of them shall be taken up a curse by all the captivity of Judah which are in Babylon, saying, The LORD make thee like Zedekiah and like Ahab, whom the king of Babylon roasted in the fire;
Jer 29:23 Because they have committed villany in Israel, and have committed adultery with their neighbours' wives, and have spoken lying words in my name, which I have not commanded them; even I know, and am a witness, saith the LORD.
Jer 29:24 Thus shalt thou also speak to Shemaiah the Nehelamite, saying,
Jer 29:25 Thus speaketh the LORD of hosts, the God of Israel, saying, Because thou hast sent letters in thy name unto all the people that are at Jerusalem, and to Zephaniah the son of Maaseiah the priest, and to all the priests, saying,
Jer 29:26 The LORD hath made thee priest in the stead of Jehoiada the priest, that ye should be officers in the house of the LORD, for every man that is mad, and maketh himself a prophet, that thou shouldest put him in prison, and in the stocks.
Jer 29:27 Now therefore why hast thou not reproved Jeremiah of Anathoth, which maketh himself a prophet to you?
Jer 29:28 For therefore he sent unto us in Babylon, saying, This captivity is long: build ye houses, and dwell in them; and plant gardens, and eat the fruit of them.
Jer 29:29 And Zephaniah the priest read this letter in the ears of Jeremiah the prophet.
Jer 29:30 Then came the word of the LORD unto Jeremiah, saying,
Jer 29:31 Send to all them of the captivity, saying, Thus saith the LORD concerning Shemaiah the Nehelamite; Because that Shemaiah hath prophesied unto you, and I sent him not, and he caused you to trust in a lie:
Jer 29:32 Therefore thus saith the LORD; Behold, I will punish Shemaiah the Nehelamite, and his seed: he shall not have a man to dwell among this people; neither shall he behold the good that I will do for my people, saith the LORD; because he hath taught rebellion against the LORD.
Jer 30:1 The word that came to Jeremiah from the LORD, saying,
Jer 30:2 Thus speaketh the LORD God of Israel, saying, Write thee all the words that I have spoken unto thee in a book.
Jer 30:3 For, lo, the days come, saith the LORD, that I will bring again the captivity of my people Israel and Judah, saith the LORD: and I will cause them to return to the land that I gave to their fathers, and they shall possess it.
Jer 30:4 And these are the words that the LORD spake concerning Israel and concerning Judah.
Jer 30:5 For thus saith the LORD; We have heard a voice of trembling, of fear, and not of peace.
Jer 30:6 Ask ye now, and see whether a man doth travail with child? wherefore do I see every man with his hands on his loins, as a woman in travail, and all faces are turned into paleness?
Jer 30:7 Alas! for that day is great, so that none is like it: it is even the time of Jacob's trouble; but he shall be saved out of it.
Jer 30:8 For it shall come to pass in that day, saith the LORD of hosts, that I will break his yoke from off thy neck, and will burst thy bonds, and strangers shall no more serve themselves of him:
Jer 30:9 But they shall serve the LORD their God, and David their king, whom I will raise up unto them.
Jer 30:10 Therefore fear thou not, O my servant Jacob, saith the LORD; neither be dismayed, O Israel: for, lo, I will save thee from afar, and thy seed from the land of their captivity; and Jacob shall return, and shall be in rest, and be quiet, and none shall make him afraid.
Jer 30:11 For I am with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.
Jer 30:12 For thus saith the LORD, Thy bruise is incurable, and thy wound is grievous.
Jer 30:13 There is none to plead thy cause, that thou mayest be bound up: thou hast no healing medicines.
Jer 30:14 All thy lovers have forgotten thee; they seek thee not; for I have wounded thee with the wound of an enemy, with the chastisement of a cruel one, for the multitude of thine iniquity; because thy sins were increased.
Jer 30:15 Why criest thou for thine affliction? thy sorrow is incurable for the multitude of thine iniquity: because thy sins were increased, I have done these things unto thee.
Jer 30:16 Therefore all they that devour thee shall be devoured; and all thine adversaries, every one of them, shall go into captivity; and they that spoil thee shall be a spoil, and all that prey upon thee will I give for a prey.
Jer 30:17 For I will restore health unto thee, and I will heal thee of thy wounds, saith the LORD; because they called thee an Outcast, saying, This is Zion, whom no man seeketh after.
Jer 30:18 Thus saith the LORD; Behold, I will bring again the captivity of Jacob's tents, and have mercy on his dwellingplaces; and the city shall be builded upon her own heap, and the palace shall remain after the manner thereof.
Jer 30:19 And out of them shall proceed thanksgiving and the voice of them that make merry: and I will multiply them, and they shall not be few; I will also glorify them, and they shall not be small.
Jer 30:20 Their children also shall be as aforetime, and their congregation shall be established before me, and I will punish all that oppress them.
Jer 30:21 And their nobles shall be of themselves, and their governor shall proceed from the midst of them; and I will cause him to draw near, and he shall approach unto me: for who is this that engaged his heart to approach unto me? saith the LORD.
Jer 30:22 And ye shall be my people, and I will be your God.
Jer 30:23 Behold, the whirlwind of the LORD goeth forth with fury, a continuing whirlwind: it shall fall with pain upon the head of the wicked.
Jer 30:24 The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.
Jer 31:1 At the same time, saith the LORD, will I be the God of all the families of Israel, and they shall be my people.
Jer 31:2 Thus saith the LORD, The people which were left of the sword found grace in the wilderness; even Israel, when I went to cause him to rest.
Jer 31:3 The LORD hath appeared of old unto me, saying, Yea, I have loved thee with an everlasting love: therefore with lovingkindness have I drawn thee.
Jer 31:4 Again I will build thee, and thou shalt be built, O virgin of Israel: thou shalt again be adorned with thy tabrets, and shalt go forth in the dances of them that make merry.
Jer 31:5 Thou shalt yet plant vines upon the mountains of Samaria: the planters shall plant, and shall eat them as common things.
Jer 31:6 For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the LORD our God.
Jer 31:7 For thus saith the LORD; Sing with gladness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O LORD, save thy people, the remnant of Israel.
Jer 31:8 Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither.
Jer 31:9 They shall come with weeping, and with supplications will I lead them: I will cause them to walk by the rivers of waters in a straight way, wherein they shall not stumble: for I am a father to Israel, and Ephraim is my firstborn.
Jer 31:10 Hear the word of the LORD, O ye nations, and declare it in the isles afar off, and say, He that scattered Israel will gather him, and keep him, as a shepherd doth his flock.
Jer 31:11 For the LORD hath redeemed Jacob, and ransomed him from the hand of him that was stronger than he.
Jer 31:12 Therefore they shall come and sing in the height of Zion, and shall flow together to the goodness of the LORD, for wheat, and for wine, and for oil, and for the young of the flock and of the herd: and their soul shall be as a watered garden; and they shall not sorrow any more at all.
Jer 31:13 Then shall the virgin rejoice in the dance, both young men and old together: for I will turn their mourning into joy, and will comfort them, and make them rejoice from their sorrow.
Jer 31:14 And I will satiate the soul of the priests with fatness, and my people shall be satisfied with my goodness, saith the LORD.
Jer 31:15 Thus saith the LORD; A voice was heard in Ramah, lamentation, and bitter weeping; Rahel weeping for her children refused to be comforted for her children, because they were not.
Jer 31:16 Thus saith the LORD; Refrain thy voice from weeping, and thine eyes from tears: for thy work shall be rewarded, saith the LORD; and they shall come again from the land of the enemy.
Jer 31:17 And there is hope in thine end, saith the LORD, that thy children shall come again to their own border.
Jer 31:18 I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.
Jer 31:19 Surely after that I was turned, I repented; and after that I was instructed, I smote upon my thigh: I was ashamed, yea, even confounded, because I did bear the reproach of my youth.
Jer 31:20 Is Ephraim my dear son? is he a pleasant child? for since I spake against him, I do earnestly remember him still: therefore my bowels are troubled for him; I will surely have mercy upon him, saith the LORD.
Jer 31:21 Set thee up waymarks, make thee high heaps: set thine heart toward the highway, even the way which thou wentest: turn again, O virgin of Israel, turn again to these thy cities.
Jer 31:22 How long wilt thou go about, O thou backsliding daughter? for the LORD hath created a new thing in the earth, A woman shall compass a man.
Jer 31:23 Thus saith the LORD of hosts, the God of Israel; As yet they shall use this speech in the land of Judah and in the cities thereof, when I shall bring again their captivity; The LORD bless thee, O habitation of justice, and mountain of holiness.
Jer 31:24 And there shall dwell in Judah itself, and in all the cities thereof together, husbandmen, and they that go forth with flocks.
Jer 31:25 For I have satiated the weary soul, and I have replenished every sorrowful soul.
Jer 31:26 Upon this I awaked, and beheld; and my sleep was sweet unto me.
Jer 31:27 Behold, the days come, saith the LORD, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast.
Jer 31:28 And it shall come to pass, that like as I have watched over them, to pluck up, and to break down, and to throw down, and to destroy, and to afflict; so will I watch over them, to build, and to plant, saith the LORD.
Jer 31:29 In those days they shall say no more, The fathers have eaten a sour grape, and the children's teeth are set on edge.
Jer 31:30 But every one shall die for his own iniquity: every man that eateth the sour grape, his teeth shall be set on edge.
Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
Jer 31:32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
Jer 31:33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
Jer 31:34 And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.
Jer 31:35 Thus saith the LORD, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night, which divideth the sea when the waves thereof roar; The LORD of hosts is his name:
Jer 31:36 If those ordinances depart from before me, saith the LORD, then the seed of Israel also shall cease from being a nation before me for ever.
Jer 31:37 Thus saith the LORD; If heaven above can be measured, and the foundations of the earth searched out beneath, I will also cast off all the seed of Israel for all that they have done, saith the LORD.
Jer 31:38 Behold, the days come, saith the LORD, that the city shall be built to the LORD from the tower of Hananeel unto the gate of the corner.
Jer 31:39 And the measuring line shall yet go forth over against it upon the hill Gareb, and shall compass about to Goath.
Jer 31:40 And the whole valley of the dead bodies, and of the ashes, and all the fields unto the brook of Kidron, unto the corner of the horse gate toward the east, shall be holy unto the LORD; it shall not be plucked up, nor thrown down any more for ever.
Jer 32:1 The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadrezzar.
Jer 32:2 For then the king of Babylon's army besieged Jerusalem: and Jeremiah the prophet was shut up in the court of the prison, which was in the king of Judah's house.
Jer 32:3 For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
Jer 32:4 And Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be delivered into the hand of the king of Babylon, and shall speak with him mouth to mouth, and his eyes shall behold his eyes;
Jer 32:5 And he shall lead Zedekiah to Babylon, and there shall he be until I visit him, saith the LORD: though ye fight with the Chaldeans, ye shall not prosper.
Jer 32:6 And Jeremiah said, The word of the LORD came unto me, saying,
Jer 32:7 Behold, Hanameel the son of Shallum thine uncle shall come unto thee, saying, Buy thee my field that is in Anathoth: for the right of redemption is thine to buy it.
Jer 32:8 So Hanameel mine uncle's son came to me in the court of the prison according to the word of the LORD, and said unto me, Buy my field, I pray thee, that is in Anathoth, which is in the country of Benjamin: for the right of inheritance is thine, and the redemption is thine; buy it for thyself. Then I knew that this was the word of the LORD.
Jer 32:9 And I bought the field of Hanameel my uncle's son, that was in Anathoth, and weighed him the money, even seventeen shekels of silver.
Jer 32:10 And I subscribed the evidence, and sealed it, and took witnesses, and weighed him the money in the balances.
Jer 32:11 So I took the evidence of the purchase, both that which was sealed according to the law and custom, and that which was open:
Jer 32:12 And I gave the evidence of the purchase unto Baruch the son of Neriah, the son of Maaseiah, in the sight of Hanameel mine uncle's son, and in the presence of the witnesses that subscribed the book of the purchase, before all the Jews that sat in the court of the prison.
Jer 32:13 And I charged Baruch before them, saying,
Jer 32:14 Thus saith the LORD of hosts, the God of Israel; Take these evidences, this evidence of the purchase, both which is sealed, and this evidence which is open; and put them in an earthen vessel, that they may continue many days.
Jer 32:15 For thus saith the LORD of hosts, the God of Israel; Houses and fields and vineyards shall be possessed again in this land.
Jer 32:16 Now when I had delivered the evidence of the purchase unto Baruch the son of Neriah, I prayed unto the LORD, saying,
Jer 32:17 Ah Lord GOD! behold, thou hast made the heaven and the earth by thy great power and stretched out arm, and there is nothing too hard for thee:
Jer 32:18 Thou shewest lovingkindness unto thousands, and recompensest the iniquity of the fathers into the bosom of their children after them: the Great, the Mighty God, the LORD of hosts, is his name,
Jer 32:19 Great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men: to give every one according to his ways, and according to the fruit of his doings:
Jer 32:20 Which hast set signs and wonders in the land of Egypt, even unto this day, and in Israel, and among other men; and hast made thee a name, as at this day;
Jer 32:21 And hast brought forth thy people Israel out of the land of Egypt with signs, and with wonders, and with a strong hand, and with a stretched out arm, and with great terror;
Jer 32:22 And hast given them this land, which thou didst swear to their fathers to give them, a land flowing with milk and honey;
Jer 32:23 And they came in, and possessed it; but they obeyed not thy voice, neither walked in thy law; they have done nothing of all that thou commandedst them to do: therefore thou hast caused all this evil to come upon them:
Jer 32:24 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest it.
Jer 32:25 And thou hast said unto me, O Lord GOD, Buy thee the field for money, and take witnesses; for the city is given into the hand of the Chaldeans.
Jer 32:26 Then came the word of the LORD unto Jeremiah, saying,
Jer 32:27 Behold, I am the LORD, the God of all flesh: is there any thing too hard for me?
Jer 32:28 Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:
Jer 32:29 And the Chaldeans, that fight against this city, shall come and set fire on this city, and burn it with the houses, upon whose roofs they have offered incense unto Baal, and poured out drink offerings unto other gods, to provoke me to anger.
Jer 32:30 For the children of Israel and the children of Judah have only done evil before me from their youth: for the children of Israel have only provoked me to anger with the work of their hands, saith the LORD.
Jer 32:31 For this city hath been to me as a provocation of mine anger and of my fury from the day that they built it even unto this day; that I should remove it from before my face,
Jer 32:32 Because of all the evil of the children of Israel and of the children of Judah, which they have done to provoke me to anger, they, their kings, their princes, their priests, and their prophets, and the men of Judah, and the inhabitants of Jerusalem.
Jer 32:33 And they have turned unto me the back, and not the face: though I taught them, rising up early and teaching them, yet they have not hearkened to receive instruction.
Jer 32:34 But they set their abominations in the house, which is called by my name, to defile it.
Jer 32:35 And they built the high places of Baal, which are in the valley of the son of Hinnom, to cause their sons and their daughters to pass through the fire unto Molech; which I commanded them not, neither came it into my mind, that they should do this abomination, to cause Judah to sin.
Jer 32:36 And now therefore thus saith the LORD, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;
Jer 32:37 Behold, I will gather them out of all countries, whither I have driven them in mine anger, and in my fury, and in great wrath; and I will bring them again unto this place, and I will cause them to dwell safely:
Jer 32:38 And they shall be my people, and I will be their God:
Jer 32:39 And I will give them one heart, and one way, that they may fear me for ever, for the good of them, and of their children after them:
Jer 32:40 And I will make an everlasting covenant with them, that I will not turn away from them, to do them good; but I will put my fear in their hearts, that they shall not depart from me.
Jer 32:41 Yea, I will rejoice over them to do them good, and I will plant them in this land assuredly with my whole heart and with my whole soul.
Jer 32:42 For thus saith the LORD; Like as I have brought all this great evil upon this people, so will I bring upon them all the good that I have promised them.
Jer 32:43 And fields shall be bought in this land, whereof ye say, It is desolate without man or beast; it is given into the hand of the Chaldeans.
Jer 32:44 Men shall buy fields for money, and subscribe evidences, and seal them, and take witnesses in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, and in the cities of the mountains, and in the cities of the valley, and in the cities of the south: for I will cause their captivity to return, saith the LORD.
Jer 33:1 Moreover the word of the LORD came unto Jeremiah the second time, while he was yet shut up in the court of the prison, saying,
Jer 33:2 Thus saith the LORD the maker thereof, the LORD that formed it, to establish it; the LORD is his name;
Jer 33:3 Call unto me, and I will answer thee, and shew thee great and mighty things, which thou knowest not.
Jer 33:4 For thus saith the LORD, the God of Israel, concerning the houses of this city, and concerning the houses of the kings of Judah, which are thrown down by the mounts, and by the sword;
Jer 33:5 They come to fight with the Chaldeans, but it is to fill them with the dead bodies of men, whom I have slain in mine anger and in my fury, and for all whose wickedness I have hid my face from this city.
Jer 33:6 Behold, I will bring it health and cure, and I will cure them, and will reveal unto them the abundance of peace and truth.
Jer 33:7 And I will cause the captivity of Judah and the captivity of Israel to return, and will build them, as at the first.
Jer 33:8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
Jer 33:9 And it shall be to me a name of joy, a praise and an honour before all the nations of the earth, which shall hear all the good that I do unto them: and they shall fear and tremble for all the goodness and for all the prosperity that I procure unto it.
Jer 33:10 Thus saith the LORD; Again there shall be heard in this place, which ye say shall be desolate without man and without beast, even in the cities of Judah, and in the streets of Jerusalem, that are desolate, without man, and without inhabitant, and without beast,
Jer 33:11 The voice of joy, and the voice of gladness, the voice of the bridegroom, and the voice of the bride, the voice of them that shall say, Praise the LORD of hosts: for the LORD is good; for his mercy endureth for ever: and of them that shall bring the sacrifice of praise into the house of the LORD. For I will cause to return the captivity of the land, as at the first, saith the LORD.
Jer 33:12 Thus saith the LORD of hosts; Again in this place, which is desolate without man and without beast, and in all the cities thereof, shall be an habitation of shepherds causing their flocks to lie down.
Jer 33:13 In the cities of the mountains, in the cities of the vale, and in the cities of the south, and in the land of Benjamin, and in the places about Jerusalem, and in the cities of Judah, shall the flocks pass again under the hands of him that telleth them, saith the LORD.
Jer 33:14 Behold, the days come, saith the LORD, that I will perform that good thing which I have promised unto the house of Israel and to the house of Judah.
Jer 33:15 In those days, and at that time, will I cause the Branch of righteousness to grow up unto David; and he shall execute judgment and righteousness in the land.
Jer 33:16 In those days shall Judah be saved, and Jerusalem shall dwell safely: and this is the name wherewith she shall be called, The LORD our righteousness.
Jer 33:17 For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel;
Jer 33:18 Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
Jer 33:19 And the word of the LORD came unto Jeremiah, saying,
Jer 33:20 Thus saith the LORD; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;
Jer 33:21 Then may also my covenant be broken with David my servant, that he should not have a son to reign upon his throne; and with the Levites the priests, my ministers.
Jer 33:22 As the host of heaven cannot be numbered, neither the sand of the sea measured: so will I multiply the seed of David my servant, and the Levites that minister unto me.
Jer 33:23 Moreover the word of the LORD came to Jeremiah, saying,
Jer 33:24 Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.
Jer 33:25 Thus saith the LORD; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;
Jer 33:26 Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
Jer 34:1 The word which came unto Jeremiah from the LORD, when Nebuchadnezzar king of Babylon, and all his army, and all the kingdoms of the earth of his dominion, and all the people, fought against Jerusalem, and against all the cities thereof, saying,
Jer 34:2 Thus saith the LORD, the God of Israel; Go and speak to Zedekiah king of Judah, and tell him, Thus saith the LORD; Behold, I will give this city into the hand of the king of Babylon, and he shall burn it with fire:
Jer 34:3 And thou shalt not escape out of his hand, but shalt surely be taken, and delivered into his hand; and thine eyes shall behold the eyes of the king of Babylon, and he shall speak with thee mouth to mouth, and thou shalt go to Babylon.
Jer 34:4 Yet hear the word of the LORD, O Zedekiah king of Judah; Thus saith the LORD of thee, Thou shalt not die by the sword:
Jer 34:5 But thou shalt die in peace: and with the burnings of thy fathers, the former kings which were before thee, so shall they burn odours for thee; and they will lament thee, saying, Ah lord! for I have pronounced the word, saith the LORD.
Jer 34:6 Then Jeremiah the prophet spake all these words unto Zedekiah king of Judah in Jerusalem,
Jer 34:7 When the king of Babylon's army fought against Jerusalem, and against all the cities of Judah that were left, against Lachish, and against Azekah: for these defenced cities remained of the cities of Judah.
Jer 34:8 This is the word that came unto Jeremiah from the LORD, after that the king Zedekiah had made a covenant with all the people which were at Jerusalem, to proclaim liberty unto them;
Jer 34:9 That every man should let his manservant, and every man his maidservant, being an Hebrew or an Hebrewess, go free; that none should serve himself of them, to wit, of a Jew his brother.
Jer 34:10 Now when all the princes, and all the people, which had entered into the covenant, heard that every one should let his manservant, and every one his maidservant, go free, that none should serve themselves of them any more, then they obeyed, and let them go.
Jer 34:11 But afterward they turned, and caused the servants and the handmaids, whom they had let go free, to return, and brought them into subjection for servants and for handmaids.
Jer 34:12 Therefore the word of the LORD came to Jeremiah from the LORD, saying,
Jer 34:13 Thus saith the LORD, the God of Israel; I made a covenant with your fathers in the day that I brought them forth out of the land of Egypt, out of the house of bondmen, saying,
Jer 34:14 At the end of seven years let ye go every man his brother an Hebrew, which hath been sold unto thee; and when he hath served thee six years, thou shalt let him go free from thee: but your fathers hearkened not unto me, neither inclined their ear.
Jer 34:15 And ye were now turned, and had done right in my sight, in proclaiming liberty every man to his neighbour; and ye had made a covenant before me in the house which is called by my name:
Jer 34:16 But ye turned and polluted my name, and caused every man his servant, and every man his handmaid, whom ye had set at liberty at their pleasure, to return, and brought them into subjection, to be unto you for servants and for handmaids.
Jer 34:17 Therefore thus saith the LORD; Ye have not hearkened unto me, in proclaiming liberty, every one to his brother, and every man to his neighbour: behold, I proclaim a liberty for you, saith the LORD, to the sword, to the pestilence, and to the famine; and I will make you to be removed into all the kingdoms of the earth.
Jer 34:18 And I will give the men that have transgressed my covenant, which have not performed the words of the covenant which they had made before me, when they cut the calf in twain, and passed between the parts thereof,
Jer 34:19 The princes of Judah, and the princes of Jerusalem, the eunuchs, and the priests, and all the people of the land, which passed between the parts of the calf;
Jer 34:20 I will even give them into the hand of their enemies, and into the hand of them that seek their life: and their dead bodies shall be for meat unto the fowls of the heaven, and to the beasts of the earth.
Jer 34:21 And Zedekiah king of Judah and his princes will I give into the hand of their enemies, and into the hand of them that seek their life, and into the hand of the king of Babylon's army, which are gone up from you.
Jer 34:22 Behold, I will command, saith the LORD, and cause them to return to this city; and they shall fight against it, and take it, and burn it with fire: and I will make the cities of Judah a desolation without an inhabitant.
Jer 35:1 The word which came unto Jeremiah from the LORD in the days of Jehoiakim the son of Josiah king of Judah, saying,
Jer 35:2 Go unto the house of the Rechabites, and speak unto them, and bring them into the house of the LORD, into one of the chambers, and give them wine to drink.
Jer 35:3 Then I took Jaazaniah the son of Jeremiah, the son of Habaziniah, and his brethren, and all his sons, and the whole house of the Rechabites;
Jer 35:4 And I brought them into the house of the LORD, into the chamber of the sons of Hanan, the son of Igdaliah, a man of God, which was by the chamber of the princes, which was above the chamber of Maaseiah the son of Shallum, the keeper of the door:
Jer 35:5 And I set before the sons of the house of the Rechabites pots full of wine, and cups, and I said unto them, Drink ye wine.
Jer 35:6 But they said, We will drink no wine: for Jonadab the son of Rechab our father commanded us, saying, Ye shall drink no wine, neither ye, nor your sons for ever:
Jer 35:7 Neither shall ye build house, nor sow seed, nor plant vineyard, nor have any: but all your days ye shall dwell in tents; that ye may live many days in the land where ye be strangers.
Jer 35:8 Thus have we obeyed the voice of Jonadab the son of Rechab our father in all that he hath charged us, to drink no wine all our days, we, our wives, our sons, nor our daughters;
Jer 35:9 Nor to build houses for us to dwell in: neither have we vineyard, nor field, nor seed:
Jer 35:10 But we have dwelt in tents, and have obeyed, and done according to all that Jonadab our father commanded us.
Jer 35:11 But it came to pass, when Nebuchadrezzar king of Babylon came up into the land, that we said, Come, and let us go to Jerusalem for fear of the army of the Chaldeans, and for fear of the army of the Syrians: so we dwell at Jerusalem.
Jer 35:12 Then came the word of the LORD unto Jeremiah, saying,
Jer 35:13 Thus saith the LORD of hosts, the God of Israel; Go and tell the men of Judah and the inhabitants of Jerusalem, Will ye not receive instruction to hearken to my words? saith the LORD.
Jer 35:14 The words of Jonadab the son of Rechab, that he commanded his sons not to drink wine, are performed; for unto this day they drink none, but obey their father's commandment: notwithstanding I have spoken unto you, rising early and speaking; but ye hearkened not unto me.
Jer 35:15 I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
Jer 35:16 Because the sons of Jonadab the son of Rechab have performed the commandment of their father, which he commanded them; but this people hath not hearkened unto me:
Jer 35:17 Therefore thus saith the LORD God of hosts, the God of Israel; Behold, I will bring upon Judah and upon all the inhabitants of Jerusalem all the evil that I have pronounced against them: because I have spoken unto them, but they have not heard; and I have called unto them, but they have not answered.
Jer 35:18 And Jeremiah said unto the house of the Rechabites, Thus saith the LORD of hosts, the God of Israel; Because ye have obeyed the commandment of Jonadab your father, and kept all his precepts, and done according unto all that he hath commanded you:
Jer 35:19 Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.
Jer 36:1 And it came to pass in the fourth year of Jehoiakim the son of Josiah king of Judah, that this word came unto Jeremiah from the LORD, saying,
Jer 36:2 Take thee a roll of a book, and write therein all the words that I have spoken unto thee against Israel, and against Judah, and against all the nations, from the day I spake unto thee, from the days of Josiah, even unto this day.
Jer 36:3 It may be that the house of Judah will hear all the evil which I purpose to do unto them; that they may return every man from his evil way; that I may forgive their iniquity and their sin.
Jer 36:4 Then Jeremiah called Baruch the son of Neriah: and Baruch wrote from the mouth of Jeremiah all the words of the LORD, which he had spoken unto him, upon a roll of a book.
Jer 36:5 And Jeremiah commanded Baruch, saying, I am shut up; I cannot go into the house of the LORD:
Jer 36:6 Therefore go thou, and read in the roll, which thou hast written from my mouth, the words of the LORD in the ears of the people in the LORD'S house upon the fasting day: and also thou shalt read them in the ears of all Judah that come out of their cities.
Jer 36:7 It may be they will present their supplication before the LORD, and will return every one from his evil way: for great is the anger and the fury that the LORD hath pronounced against this people.
Jer 36:8 And Baruch the son of Neriah did according to all that Jeremiah the prophet commanded him, reading in the book the words of the LORD in the LORD'S house.
Jer 36:9 And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month, that they proclaimed a fast before the LORD to all the people in Jerusalem, and to all the people that came from the cities of Judah unto Jerusalem.
Jer 36:10 Then read Baruch in the book the words of Jeremiah in the house of the LORD, in the chamber of Gemariah the son of Shaphan the scribe, in the higher court, at the entry of the new gate of the LORD'S house, in the ears of all the people.
Jer 36:11 When Michaiah the son of Gemariah, the son of Shaphan, had heard out of the book all the words of the LORD,
Jer 36:12 Then he went down into the king's house, into the scribe's chamber: and, lo, all the princes sat there, even Elishama the scribe, and Delaiah the son of Shemaiah, and Elnathan the son of Achbor, and Gemariah the son of Shaphan, and Zedekiah the son of Hananiah, and all the princes.
Jer 36:13 Then Michaiah declared unto them all the words that he had heard, when Baruch read the book in the ears of the people.
Jer 36:14 Therefore all the princes sent Jehudi the son of Nethaniah, the son of Shelemiah, the son of Cushi, unto Baruch, saying, Take in thine hand the roll wherein thou hast read in the ears of the people, and come. So Baruch the son of Neriah took the roll in his hand, and came unto them.
Jer 36:15 And they said unto him, Sit down now, and read it in our ears. So Baruch read it in their ears.
Jer 36:16 Now it came to pass, when they had heard all the words, they were afraid both one and other, and said unto Baruch, We will surely tell the king of all these words.
Jer 36:17 And they asked Baruch, saying, Tell us now, How didst thou write all these words at his mouth?
Jer 36:18 Then Baruch answered them, He pronounced all these words unto me with his mouth, and I wrote them with ink in the book.
Jer 36:19 Then said the princes unto Baruch, Go, hide thee, thou and Jeremiah; and let no man know where ye be.
Jer 36:20 And they went in to the king into the court, but they laid up the roll in the chamber of Elishama the scribe, and told all the words in the ears of the king.
Jer 36:21 So the king sent Jehudi to fetch the roll: and he took it out of Elishama the scribe's chamber. And Jehudi read it in the ears of the king, and in the ears of all the princes which stood beside the king.
Jer 36:22 Now the king sat in the winterhouse in the ninth month: and there was a fire on the hearth burning before him.
Jer 36:23 And it came to pass, that when Jehudi had read three or four leaves, he cut it with the penknife, and cast it into the fire that was on the hearth, until all the roll was consumed in the fire that was on the hearth.
Jer 36:24 Yet they were not afraid, nor rent their garments, neither the king, nor any of his servants that heard all these words.
Jer 36:25 Nevertheless Elnathan and Delaiah and Gemariah had made intercession to the king that he would not burn the roll: but he would not hear them.
Jer 36:26 But the king commanded Jerahmeel the son of Hammelech, and Seraiah the son of Azriel, and Shelemiah the son of Abdeel, to take Baruch the scribe and Jeremiah the prophet: but the LORD hid them.
Jer 36:27 Then the word of the LORD came to Jeremiah, after that the king had burned the roll, and the words which Baruch wrote at the mouth of Jeremiah, saying,
Jer 36:28 Take thee again another roll, and write in it all the former words that were in the first roll, which Jehoiakim the king of Judah hath burned.
Jer 36:29 And thou shalt say to Jehoiakim king of Judah, Thus saith the LORD; Thou hast burned this roll, saying, Why hast thou written therein, saying, The king of Babylon shall certainly come and destroy this land, and shall cause to cease from thence man and beast?
Jer 36:30 Therefore thus saith the LORD of Jehoiakim king of Judah; He shall have none to sit upon the throne of David: and his dead body shall be cast out in the day to the heat, and in the night to the frost.
Jer 36:31 And I will punish him and his seed and his servants for their iniquity; and I will bring upon them, and upon the inhabitants of Jerusalem, and upon the men of Judah, all the evil that I have pronounced against them; but they hearkened not.
Jer 36:32 Then took Jeremiah another roll, and gave it to Baruch the scribe, the son of Neriah; who wrote therein from the mouth of Jeremiah all the words of the book which Jehoiakim king of Judah had burned in the fire: and there were added besides unto them many like words.
Jer 37:1 And king Zedekiah the son of Josiah reigned instead of Coniah the son of Jehoiakim, whom Nebuchadrezzar king of Babylon made king in the land of Judah.
Jer 37:2 But neither he, nor his servants, nor the people of the land, did hearken unto the words of the LORD, which he spake by the prophet Jeremiah.
Jer 37:3 And Zedekiah the king sent Jehucal the son of Shelemiah and Zephaniah the son of Maaseiah the priest to the prophet Jeremiah, saying, Pray now unto the LORD our God for us.
Jer 37:4 Now Jeremiah came in and went out among the people: for they had not put him into prison.
Jer 37:5 Then Pharaoh's army was come forth out of Egypt: and when the Chaldeans that besieged Jerusalem heard tidings of them, they departed from Jerusalem.
Jer 37:6 Then came the word of the LORD unto the prophet Jeremiah, saying,
Jer 37:7 Thus saith the LORD, the God of Israel; Thus shall ye say to the king of Judah, that sent you unto me to enquire of me; Behold, Pharaoh's army, which is come forth to help you, shall return to Egypt into their own land.
Jer 37:8 And the Chaldeans shall come again, and fight against this city, and take it, and burn it with fire.
Jer 37:9 Thus saith the LORD; Deceive not yourselves, saying, The Chaldeans shall surely depart from us: for they shall not depart.
Jer 37:10 For though ye had smitten the whole army of the Chaldeans that fight against you, and there remained but wounded men among them, yet should they rise up every man in his tent, and burn this city with fire.
Jer 37:11 And it came to pass, that when the army of the Chaldeans was broken up from Jerusalem for fear of Pharaoh's army,
Jer 37:12 Then Jeremiah went forth out of Jerusalem to go into the land of Benjamin, to separate himself thence in the midst of the people.
Jer 37:13 And when he was in the gate of Benjamin, a captain of the ward was there, whose name was Irijah, the son of Shelemiah, the son of Hananiah; and he took Jeremiah the prophet, saying, Thou fallest away to the Chaldeans.
Jer 37:14 Then said Jeremiah, It is false; I fall not away to the Chaldeans. But he hearkened not to him: so Irijah took Jeremiah, and brought him to the princes.
Jer 37:15 Wherefore the princes were wroth with Jeremiah, and smote him, and put him in prison in the house of Jonathan the scribe: for they had made that the prison.
Jer 37:16 When Jeremiah was entered into the dungeon, and into the cabins, and Jeremiah had remained there many days;
Jer 37:17 Then Zedekiah the king sent, and took him out: and the king asked him secretly in his house, and said, Is there any word from the LORD? And Jeremiah said, There is: for, said he, thou shalt be delivered into the hand of the king of Babylon.
Jer 37:18 Moreover Jeremiah said unto king Zedekiah, What have I offended against thee, or against thy servants, or against this people, that ye have put me in prison?
Jer 37:19 Where are now your prophets which prophesied unto you, saying, The king of Babylon shall not come against you, nor against this land?
Jer 37:20 Therefore hear now, I pray thee, O my lord the king: let my supplication, I pray thee, be accepted before thee; that thou cause me not to return to the house of Jonathan the scribe, lest I die there.
Jer 37:21 Then Zedekiah the king commanded that they should commit Jeremiah into the court of the prison, and that they should give him daily a piece of bread out of the bakers' street, until all the bread in the city were spent. Thus Jeremiah remained in the court of the prison.
Jer 38:1 Then Shephatiah the son of Mattan, and Gedaliah the son of Pashur, and Jucal the son of Shelemiah, and Pashur the son of Malchiah, heard the words that Jeremiah had spoken unto all the people, saying,
Jer 38:2 Thus saith the LORD, He that remaineth in this city shall die by the sword, by the famine, and by the pestilence: but he that goeth forth to the Chaldeans shall live; for he shall have his life for a prey, and shall live.
Jer 38:3 Thus saith the LORD, This city shall surely be given into the hand of the king of Babylon's army, which shall take it.
Jer 38:4 Therefore the princes said unto the king, We beseech thee, let this man be put to death: for thus he weakeneth the hands of the men of war that remain in this city, and the hands of all the people, in speaking such words unto them: for this man seeketh not the welfare of this people, but the hurt.
Jer 38:5 Then Zedekiah the king said, Behold, he is in your hand: for the king is not he that can do any thing against you.
Jer 38:6 Then took they Jeremiah, and cast him into the dungeon of Malchiah the son of Hammelech, that was in the court of the prison: and they let down Jeremiah with cords. And in the dungeon there was no water, but mire: so Jeremiah sunk in the mire.
Jer 38:7 Now when Ebedmelech the Ethiopian, one of the eunuchs which was in the king's house, heard that they had put Jeremiah in the dungeon; the king then sitting in the gate of Benjamin;
Jer 38:8 Ebedmelech went forth out of the king's house, and spake to the king, saying,
Jer 38:9 My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for there is no more bread in the city.
Jer 38:10 Then the king commanded Ebedmelech the Ethiopian, saying, Take from hence thirty men with thee, and take up Jeremiah the prophet out of the dungeon, before he die.
Jer 38:11 So Ebedmelech took the men with him, and went into the house of the king under the treasury, and took thence old cast clouts and old rotten rags, and let them down by cords into the dungeon to Jeremiah.
Jer 38:12 And Ebedmelech the Ethiopian said unto Jeremiah, Put now these old cast clouts and rotten rags under thine armholes under the cords. And Jeremiah did so.
Jer 38:13 So they drew up Jeremiah with cords, and took him up out of the dungeon: and Jeremiah remained in the court of the prison.
Jer 38:14 Then Zedekiah the king sent, and took Jeremiah the prophet unto him into the third entry that is in the house of the LORD: and the king said unto Jeremiah, I will ask thee a thing; hide nothing from me.
Jer 38:15 Then Jeremiah said unto Zedekiah, If I declare it unto thee, wilt thou not surely put me to death? and if I give thee counsel, wilt thou not hearken unto me?
Jer 38:16 So Zedekiah the king sware secretly unto Jeremiah, saying, As the LORD liveth, that made us this soul, I will not put thee to death, neither will I give thee into the hand of these men that seek thy life.
Jer 38:17 Then said Jeremiah unto Zedekiah, Thus saith the LORD, the God of hosts, the God of Israel; If thou wilt assuredly go forth unto the king of Babylon's princes, then thy soul shall live, and this city shall not be burned with fire; and thou shalt live, and thine house:
Jer 38:18 But if thou wilt not go forth to the king of Babylon's princes, then shall this city be given into the hand of the Chaldeans, and they shall burn it with fire, and thou shalt not escape out of their hand.
Jer 38:19 And Zedekiah the king said unto Jeremiah, I am afraid of the Jews that are fallen to the Chaldeans, lest they deliver me into their hand, and they mock me.
Jer 38:20 But Jeremiah said, They shall not deliver thee. Obey, I beseech thee, the voice of the LORD, which I speak unto thee: so it shall be well unto thee, and thy soul shall live.
Jer 38:21 But if thou refuse to go forth, this is the word that the LORD hath shewed me:
Jer 38:22 And, behold, all the women that are left in the king of Judah's house shall be brought forth to the king of Babylon's princes, and those women shall say, Thy friends have set thee on, and have prevailed against thee: thy feet are sunk in the mire, and they are turned away back.
Jer 38:23 So they shall bring out all thy wives and thy children to the Chaldeans: and thou shalt not escape out of their hand, but shalt be taken by the hand of the king of Babylon: and thou shalt cause this city to be burned with fire.
Jer 38:24 Then said Zedekiah unto Jeremiah, Let no man know of these words, and thou shalt not die.
Jer 38:25 But if the princes hear that I have talked with thee, and they come unto thee, and say unto thee, Declare unto us now what thou hast said unto the king, hide it not from us, and we will not put thee to death; also what the king said unto thee:
Jer 38:26 Then thou shalt say unto them, I presented my supplication before the king, that he would not cause me to return to Jonathan's house, to die there.
Jer 38:27 Then came all the princes unto Jeremiah, and asked him: and he told them according to all these words that the king had commanded. So they left off speaking with him; for the matter was not perceived.
Jer 38:28 So Jeremiah abode in the court of the prison until the day that Jerusalem was taken: and he was there when Jerusalem was taken.
Jer 39:1 In the ninth year of Zedekiah king of Judah, in the tenth month, came Nebuchadrezzar king of Babylon and all his army against Jerusalem, and they besieged it.
Jer 39:2 And in the eleventh year of Zedekiah, in the fourth month, the ninth day of the month, the city was broken up.
Jer 39:3 And all the princes of the king of Babylon came in, and sat in the middle gate, even Nergalsharezer, Samgarnebo, Sarsechim, Rabsaris, Nergalsharezer, Rabmag, with all the residue of the princes of the king of Babylon.
Jer 39:4 And it came to pass, that when Zedekiah the king of Judah saw them, and all the men of war, then they fled, and went forth out of the city by night, by the way of the king's garden, by the gate betwixt the two walls: and he went out the way of the plain.
Jer 39:5 But the Chaldeans' army pursued after them, and overtook Zedekiah in the plains of Jericho: and when they had taken him, they brought him up to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath, where he gave judgment upon him.
Jer 39:6 Then the king of Babylon slew the sons of Zedekiah in Riblah before his eyes: also the king of Babylon slew all the nobles of Judah.
Jer 39:7 Moreover he put out Zedekiah's eyes, and bound him with chains, to carry him to Babylon.
Jer 39:8 And the Chaldeans burned the king's house, and the houses of the people, with fire, and brake down the walls of Jerusalem.
Jer 39:9 Then Nebuzaradan the captain of the guard carried away captive into Babylon the remnant of the people that remained in the city, and those that fell away, that fell to him, with the rest of the people that remained.
Jer 39:10 But Nebuzaradan the captain of the guard left of the poor of the people, which had nothing, in the land of Judah, and gave them vineyards and fields at the same time.
Jer 39:11 Now Nebuchadrezzar king of Babylon gave charge concerning Jeremiah to Nebuzaradan the captain of the guard, saying,
Jer 39:12 Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.
Jer 39:13 So Nebuzaradan the captain of the guard sent, and Nebushasban, Rabsaris, and Nergalsharezer, Rabmag, and all the king of Babylon's princes;
Jer 39:14 Even they sent, and took Jeremiah out of the court of the prison, and committed him unto Gedaliah the son of Ahikam the son of Shaphan, that he should carry him home: so he dwelt among the people.
Jer 39:15 Now the word of the LORD came unto Jeremiah, while he was shut up in the court of the prison, saying,
Jer 39:16 Go and speak to Ebedmelech the Ethiopian, saying, Thus saith the LORD of hosts, the God of Israel; Behold, I will bring my words upon this city for evil, and not for good; and they shall be accomplished in that day before thee.
Jer 39:17 But I will deliver thee in that day, saith the LORD: and thou shalt not be given into the hand of the men of whom thou art afraid.
Jer 39:18 For I will surely deliver thee, and thou shalt not fall by the sword, but thy life shall be for a prey unto thee: because thou hast put thy trust in me, saith the LORD.
Jer 40:1 The word that came to Jeremiah from the LORD, after that Nebuzaradan the captain of the guard had let him go from Ramah, when he had taken him being bound in chains among all that were carried away captive of Jerusalem and Judah, which were carried away captive unto Babylon.
Jer 40:2 And the captain of the guard took Jeremiah, and said unto him, The LORD thy God hath pronounced this evil upon this place.
Jer 40:3 Now the LORD hath brought it, and done according as he hath said: because ye have sinned against the LORD, and have not obeyed his voice, therefore this thing is come upon you.
Jer 40:4 And now, behold, I loose thee this day from the chains which were upon thine hand. If it seem good unto thee to come with me into Babylon, come; and I will look well unto thee: but if it seem ill unto thee to come with me into Babylon, forbear: behold, all the land is before thee: whither it seemeth good and convenient for thee to go, thither go.
Jer 40:5 Now while he was not yet gone back, he said, Go back also to Gedaliah the son of Ahikam the son of Shaphan, whom the king of Babylon hath made governor over the cities of Judah, and dwell with him among the people: or go wheresoever it seemeth convenient unto thee to go. So the captain of the guard gave him victuals and a reward, and let him go.
Jer 40:6 Then went Jeremiah unto Gedaliah the son of Ahikam to Mizpah; and dwelt with him among the people that were left in the land.
Jer 40:7 Now when all the captains of the forces which were in the fields, even they and their men, heard that the king of Babylon had made Gedaliah the son of Ahikam governor in the land, and had committed unto him men, and women, and children, and of the poor of the land, of them that were not carried away captive to Babylon;
Jer 40:8 Then they came to Gedaliah to Mizpah, even Ishmael the son of Nethaniah, and Johanan and Jonathan the sons of Kareah, and Seraiah the son of Tanhumeth, and the sons of Ephai the Netophathite, and Jezaniah the son of a Maachathite, they and their men.
Jer 40:9 And Gedaliah the son of Ahikam the son of Shaphan sware unto them and to their men, saying, Fear not to serve the Chaldeans: dwell in the land, and serve the king of Babylon, and it shall be well with you.
Jer 40:10 As for me, behold, I will dwell at Mizpah to serve the Chaldeans, which will come unto us: but ye, gather ye wine, and summer fruits, and oil, and put them in your vessels, and dwell in your cities that ye have taken.
Jer 40:11 Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan;
Jer 40:12 Even all the Jews returned out of all places whither they were driven, and came to the land of Judah, to Gedaliah, unto Mizpah, and gathered wine and summer fruits very much.
Jer 40:13 Moreover Johanan the son of Kareah, and all the captains of the forces that were in the fields, came to Gedaliah to Mizpah,
Jer 40:14 And said unto him, Dost thou certainly know that Baalis the king of the Ammonites hath sent Ishmael the son of Nethaniah to slay thee? But Gedaliah the son of Ahikam believed them not.
Jer 40:15 Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
Jer 40:16 But Gedaliah the son of Ahikam said unto Johanan the son of Kareah, Thou shalt not do this thing: for thou speakest falsely of Ishmael.
Jer 41:1 Now it came to pass in the seventh month, that Ishmael the son of Nethaniah the son of Elishama, of the seed royal, and the princes of the king, even ten men with him, came unto Gedaliah the son of Ahikam to Mizpah; and there they did eat bread together in Mizpah.
Jer 41:2 Then arose Ishmael the son of Nethaniah, and the ten men that were with him, and smote Gedaliah the son of Ahikam the son of Shaphan with the sword, and slew him, whom the king of Babylon had made governor over the land.
Jer 41:3 Ishmael also slew all the Jews that were with him, even with Gedaliah, at Mizpah, and the Chaldeans that were found there, and the men of war.
Jer 41:4 And it came to pass the second day after he had slain Gedaliah, and no man knew it,
Jer 41:5 That there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring them to the house of the LORD.
Jer 41:6 And Ishmael the son of Nethaniah went forth from Mizpah to meet them, weeping all along as he went: and it came to pass, as he met them, he said unto them, Come to Gedaliah the son of Ahikam.
Jer 41:7 And it was so, when they came into the midst of the city, that Ishmael the son of Nethaniah slew them, and cast them into the midst of the pit, he, and the men that were with him.
Jer 41:8 But ten men were found among them that said unto Ishmael, Slay us not: for we have treasures in the field, of wheat, and of barley, and of oil, and of honey. So he forbare, and slew them not among their brethren.
Jer 41:9 Now the pit wherein Ishmael had cast all the dead bodies of the men, whom he had slain because of Gedaliah, was it which Asa the king had made for fear of Baasha king of Israel: and Ishmael the son of Nethaniah filled it with them that were slain.
Jer 41:10 Then Ishmael carried away captive all the residue of the people that were in Mizpah, even the king's daughters, and all the people that remained in Mizpah, whom Nebuzaradan the captain of the guard had committed to Gedaliah the son of Ahikam: and Ishmael the son of Nethaniah carried them away captive, and departed to go over to the Ammonites.
Jer 41:11 But when Johanan the son of Kareah, and all the captains of the forces that were with him, heard of all the evil that Ishmael the son of Nethaniah had done,
Jer 41:12 Then they took all the men, and went to fight with Ishmael the son of Nethaniah, and found him by the great waters that are in Gibeon.
Jer 41:13 Now it came to pass, that when all the people which were with Ishmael saw Johanan the son of Kareah, and all the captains of the forces that were with him, then they were glad.
Jer 41:14 So all the people that Ishmael had carried away captive from Mizpah cast about and returned, and went unto Johanan the son of Kareah.
Jer 41:15 But Ishmael the son of Nethaniah escaped from Johanan with eight men, and went to the Ammonites.
Jer 41:16 Then took Johanan the son of Kareah, and all the captains of the forces that were with him, all the remnant of the people whom he had recovered from Ishmael the son of Nethaniah, from Mizpah, after that he had slain Gedaliah the son of Ahikam, even mighty men of war, and the women, and the children, and the eunuchs, whom he had brought again from Gibeon:
Jer 41:17 And they departed, and dwelt in the habitation of Chimham, which is by Bethlehem, to go to enter into Egypt,
Jer 41:18 Because of the Chaldeans: for they were afraid of them, because Ishmael the son of Nethaniah had slain Gedaliah the son of Ahikam, whom the king of Babylon made governor in the land.
Jer 42:1 Then all the captains of the forces, and Johanan the son of Kareah, and Jezaniah the son of Hoshaiah, and all the people from the least even unto the greatest, came near,
Jer 42:2 And said unto Jeremiah the prophet, Let, we beseech thee, our supplication be accepted before thee, and pray for us unto the LORD thy God, even for all this remnant; (for we are left but a few of many, as thine eyes do behold us:)
Jer 42:3 That the LORD thy God may shew us the way wherein we may walk, and the thing that we may do.
Jer 42:4 Then Jeremiah the prophet said unto them, I have heard you; behold, I will pray unto the LORD your God according to your words; and it shall come to pass, that whatsoever thing the LORD shall answer you, I will declare it unto you; I will keep nothing back from you.
Jer 42:5 Then they said to Jeremiah, The LORD be a true and faithful witness between us, if we do not even according to all things for the which the LORD thy God shall send thee to us.
Jer 42:6 Whether it be good, or whether it be evil, we will obey the voice of the LORD our God, to whom we send thee; that it may be well with us, when we obey the voice of the LORD our God.
Jer 42:7 And it came to pass after ten days, that the word of the LORD came unto Jeremiah.
Jer 42:8 Then called he Johanan the son of Kareah, and all the captains of the forces which were with him, and all the people from the least even to the greatest,
Jer 42:9 And said unto them, Thus saith the LORD, the God of Israel, unto whom ye sent me to present your supplication before him;
Jer 42:10 If ye will still abide in this land, then will I build you, and not pull you down, and I will plant you, and not pluck you up: for I repent me of the evil that I have done unto you.
Jer 42:11 Be not afraid of the king of Babylon, of whom ye are afraid; be not afraid of him, saith the LORD: for I am with you to save you, and to deliver you from his hand.
Jer 42:12 And I will shew mercies unto you, that he may have mercy upon you, and cause you to return to your own land.
Jer 42:13 But if ye say, We will not dwell in this land, neither obey the voice of the LORD your God,
Jer 42:14 Saying, No; but we will go into the land of Egypt, where we shall see no war, nor hear the sound of the trumpet, nor have hunger of bread; and there will we dwell:
Jer 42:15 And now therefore hear the word of the LORD, ye remnant of Judah; Thus saith the LORD of hosts, the God of Israel; If ye wholly set your faces to enter into Egypt, and go to sojourn there;
Jer 42:16 Then it shall come to pass, that the sword, which ye feared, shall overtake you there in the land of Egypt, and the famine, whereof ye were afraid, shall follow close after you there in Egypt; and there ye shall die.
Jer 42:17 So shall it be with all the men that set their faces to go into Egypt to sojourn there; they shall die by the sword, by the famine, and by the pestilence: and none of them shall remain or escape from the evil that I will bring upon them.
Jer 42:18 For thus saith the LORD of hosts, the God of Israel; As mine anger and my fury hath been poured forth upon the inhabitants of Jerusalem; so shall my fury be poured forth upon you, when ye shall enter into Egypt: and ye shall be an execration, and an astonishment, and a curse, and a reproach; and ye shall see this place no more.
Jer 42:19 The LORD hath said concerning you, O ye remnant of Judah; Go ye not into Egypt: know certainly that I have admonished you this day.
Jer 42:20 For ye dissembled in your hearts, when ye sent me unto the LORD your God, saying, Pray for us unto the LORD our God; and according unto all that the LORD our God shall say, so declare unto us, and we will do it.
Jer 42:21 And now I have this day declared it to you; but ye have not obeyed the voice of the LORD your God, nor any thing for the which he hath sent me unto you.
Jer 42:22 Now therefore know certainly that ye shall die by the sword, by the famine, and by the pestilence, in the place whither ye desire to go and to sojourn.
Jer 43:1 And it came to pass, that when Jeremiah had made an end of speaking unto all the people all the words of the LORD their God, for which the LORD their God had sent him to them, even all these words,
Jer 43:2 Then spake Azariah the son of Hoshaiah, and Johanan the son of Kareah, and all the proud men, saying unto Jeremiah, Thou speakest falsely: the LORD our God hath not sent thee to say, Go not into Egypt to sojourn there:
Jer 43:3 But Baruch the son of Neriah setteth thee on against us, for to deliver us into the hand of the Chaldeans, that they might put us to death, and carry us away captives into Babylon.
Jer 43:4 So Johanan the son of Kareah, and all the captains of the forces, and all the people, obeyed not the voice of the LORD, to dwell in the land of Judah.
Jer 43:5 But Johanan the son of Kareah, and all the captains of the forces, took all the remnant of Judah, that were returned from all nations, whither they had been driven, to dwell in the land of Judah;
Jer 43:6 Even men, and women, and children, and the king's daughters, and every person that Nebuzaradan the captain of the guard had left with Gedaliah the son of Ahikam the son of Shaphan, and Jeremiah the prophet, and Baruch the son of Neriah.
Jer 43:7 So they came into the land of Egypt: for they obeyed not the voice of the LORD: thus came they even to Tahpanhes.
Jer 43:8 Then came the word of the LORD unto Jeremiah in Tahpanhes, saying,
Jer 43:9 Take great stones in thine hand, and hide them in the clay in the brickkiln, which is at the entry of Pharaoh's house in Tahpanhes, in the sight of the men of Judah;
Jer 43:10 And say unto them, Thus saith the LORD of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them.
Jer 43:11 And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword.
Jer 43:12 And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace.
Jer 43:13 He shall break also the images of Bethshemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.
Jer 44:1 The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
Jer 44:2 Thus saith the LORD of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,
Jer 44:3 Because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
Jer 44:4 Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
Jer 44:5 But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
Jer 44:6 Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
Jer 44:7 Therefore now thus saith the LORD, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;
Jer 44:8 In that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
Jer 44:9 Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?
Jer 44:10 They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
Jer 44:11 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
Jer 44:12 And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
Jer 44:13 For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:
Jer 44:14 So that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
Jer 44:15 Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
Jer 44:16 As for the word that thou hast spoken unto us in the name of the LORD, we will not hearken unto thee.
Jer 44:17 But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
Jer 44:18 But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
Jer 44:19 And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
Jer 44:20 Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
Jer 44:21 The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the LORD remember them, and came it not into his mind?
Jer 44:22 So that the LORD could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
Jer 44:23 Because ye have burned incense, and because ye have sinned against the LORD, and have not obeyed the voice of the LORD, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
Jer 44:24 Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the LORD, all Judah that are in the land of Egypt:
Jer 44:25 Thus saith the LORD of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
Jer 44:26 Therefore hear ye the word of the LORD, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the LORD, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord GOD liveth.
Jer 44:27 Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
Jer 44:28 Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or theirs.
Jer 44:29 And this shall be a sign unto you, saith the LORD, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
Jer 44:30 Thus saith the LORD; Behold, I will give Pharaohhophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.
Jer 45:1 The word that Jeremiah the prophet spake unto Baruch the son of Neriah, when he had written these words in a book at the mouth of Jeremiah, in the fourth year of Jehoiakim the son of Josiah king of Judah, saying,
Jer 45:2 Thus saith the LORD, the God of Israel, unto thee, O Baruch;
Jer 45:3 Thou didst say, Woe is me now! for the LORD hath added grief to my sorrow; I fainted in my sighing, and I find no rest.
Jer 45:4 Thus shalt thou say unto him, The LORD saith thus; Behold, that which I have built will I break down, and that which I have planted I will pluck up, even this whole land.
Jer 45:5 And seekest thou great things for thyself? seek them not: for, behold, I will bring evil upon all flesh, saith the LORD: but thy life will I give unto thee for a prey in all places whither thou goest.
Jer 46:1 The word of the LORD which came to Jeremiah the prophet against the Gentiles;
Jer 46:2 Against Egypt, against the army of Pharaohnecho king of Egypt, which was by the river Euphrates in Carchemish, which Nebuchadrezzar king of Babylon smote in the fourth year of Jehoiakim the son of Josiah king of Judah.
Jer 46:3 Order ye the buckler and shield, and draw near to battle.
Jer 46:4 Harness the horses; and get up, ye horsemen, and stand forth with your helmets; furbish the spears, and put on the brigandines.
Jer 46:5 Wherefore have I seen them dismayed and turned away back? and their mighty ones are beaten down, and are fled apace, and look not back: for fear was round about, saith the LORD.
Jer 46:6 Let not the swift flee away, nor the mighty man escape; they shall stumble, and fall toward the north by the river Euphrates.
Jer 46:7 Who is this that cometh up as a flood, whose waters are moved as the rivers?
Jer 46:8 Egypt riseth up like a flood, and his waters are moved like the rivers; and he saith, I will go up, and will cover the earth; I will destroy the city and the inhabitants thereof.
Jer 46:9 Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.
Jer 46:10 For this is the day of the Lord GOD of hosts, a day of vengeance, that he may avenge him of his adversaries: and the sword shall devour, and it shall be satiate and made drunk with their blood: for the Lord GOD of hosts hath a sacrifice in the north country by the river Euphrates.
Jer 46:11 Go up into Gilead, and take balm, O virgin, the daughter of Egypt: in vain shalt thou use many medicines; for thou shalt not be cured.
Jer 46:12 The nations have heard of thy shame, and thy cry hath filled the land: for the mighty man hath stumbled against the mighty, and they are fallen both together.
Jer 46:13 The word that the LORD spake to Jeremiah the prophet, how Nebuchadrezzar king of Babylon should come and smite the land of Egypt.
Jer 46:14 Declare ye in Egypt, and publish in Migdol, and publish in Noph and in Tahpanhes: say ye, Stand fast, and prepare thee; for the sword shall devour round about thee.
Jer 46:15 Why are thy valiant men swept away? they stood not, because the LORD did drive them.
Jer 46:16 He made many to fall, yea, one fell upon another: and they said, Arise, and let us go again to our own people, and to the land of our nativity, from the oppressing sword.
Jer 46:17 They did cry there, Pharaoh king of Egypt is but a noise; he hath passed the time appointed.
Jer 46:18 As I live, saith the King, whose name is the LORD of hosts, Surely as Tabor is among the mountains, and as Carmel by the sea, so shall he come.
Jer 46:19 O thou daughter dwelling in Egypt, furnish thyself to go into captivity: for Noph shall be waste and desolate without an inhabitant.
Jer 46:20 Egypt is like a very fair heifer, but destruction cometh; it cometh out of the north.
Jer 46:21 Also her hired men are in the midst of her like fatted bullocks; for they also are turned back, and are fled away together: they did not stand, because the day of their calamity was come upon them, and the time of their visitation.
Jer 46:22 The voice thereof shall go like a serpent; for they shall march with an army, and come against her with axes, as hewers of wood.
Jer 46:23 They shall cut down her forest, saith the LORD, though it cannot be searched; because they are more than the grasshoppers, and are innumerable.
Jer 46:24 The daughter of Egypt shall be confounded; she shall be delivered into the hand of the people of the north.
Jer 46:25 The LORD of hosts, the God of Israel, saith; Behold, I will punish the multitude of No, and Pharaoh, and Egypt, with their gods, and their kings; even Pharaoh, and all them that trust in him:
Jer 46:26 And I will deliver them into the hand of those that seek their lives, and into the hand of Nebuchadrezzar king of Babylon, and into the hand of his servants: and afterward it shall be inhabited, as in the days of old, saith the LORD.
Jer 46:27 But fear not thou, O my servant Jacob, and be not dismayed, O Israel: for, behold, I will save thee from afar off, and thy seed from the land of their captivity; and Jacob shall return, and be in rest and at ease, and none shall make him afraid.
Jer 46:28 Fear thou not, O Jacob my servant, saith the LORD: for I am with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.
Jer 47:1 The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.
Jer 47:2 Thus saith the LORD; Behold, waters rise up out of the north, and shall be an overflowing flood, and shall overflow the land, and all that is therein; the city, and them that dwell therein: then the men shall cry, and all the inhabitants of the land shall howl.
Jer 47:3 At the noise of the stamping of the hoofs of his strong horses, at the rushing of his chariots, and at the rumbling of his wheels, the fathers shall not look back to their children for feebleness of hands;
Jer 47:4 Because of the day that cometh to spoil all the Philistines, and to cut off from Tyrus and Zidon every helper that remaineth: for the LORD will spoil the Philistines, the remnant of the country of Caphtor.
Jer 47:5 Baldness is come upon Gaza; Ashkelon is cut off with the remnant of their valley: how long wilt thou cut thyself?
Jer 47:6 O thou sword of the LORD, how long will it be ere thou be quiet? put up thyself into thy scabbard, rest, and be still.
Jer 47:7 How can it be quiet, seeing the LORD hath given it a charge against Ashkelon, and against the sea shore? there hath he appointed it.
Jer 48:1 Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded and taken: Misgab is confounded and dismayed.
Jer 48:2 There shall be no more praise of Moab: in Heshbon they have devised evil against it; come, and let us cut it off from being a nation. Also thou shalt be cut down, O Madmen; the sword shall pursue thee.
Jer 48:3 A voice of crying shall be from Horonaim, spoiling and great destruction.
Jer 48:4 Moab is destroyed; her little ones have caused a cry to be heard.
Jer 48:5 For in the going up of Luhith continual weeping shall go up; for in the going down of Horonaim the enemies have heard a cry of destruction.
Jer 48:6 Flee, save your lives, and be like the heath in the wilderness.
Jer 48:7 For because thou hast trusted in thy works and in thy treasures, thou shalt also be taken: and Chemosh shall go forth into captivity with his priests and his princes together.
Jer 48:8 And the spoiler shall come upon every city, and no city shall escape: the valley also shall perish, and the plain shall be destroyed, as the LORD hath spoken.
Jer 48:9 Give wings unto Moab, that it may flee and get away: for the cities thereof shall be desolate, without any to dwell therein.
Jer 48:10 Cursed be he that doeth the work of the LORD deceitfully, and cursed be he that keepeth back his sword from blood.
Jer 48:11 Moab hath been at ease from his youth, and he hath settled on his lees, and hath not been emptied from vessel to vessel, neither hath he gone into captivity: therefore his taste remained in him, and his scent is not changed.
Jer 48:12 Therefore, behold, the days come, saith the LORD, that I will send unto him wanderers, that shall cause him to wander, and shall empty his vessels, and break their bottles.
Jer 48:13 And Moab shall be ashamed of Chemosh, as the house of Israel was ashamed of Bethel their confidence.
Jer 48:14 How say ye, We are mighty and strong men for the war?
Jer 48:15 Moab is spoiled, and gone up out of her cities, and his chosen young men are gone down to the slaughter, saith the King, whose name is the LORD of hosts.
Jer 48:16 The calamity of Moab is near to come, and his affliction hasteth fast.
Jer 48:17 All ye that are about him, bemoan him; and all ye that know his name, say, How is the strong staff broken, and the beautiful rod!
Jer 48:18 Thou daughter that dost inhabit Dibon, come down from thy glory, and sit in thirst; for the spoiler of Moab shall come upon thee, and he shall destroy thy strong holds.
Jer 48:19 O inhabitant of Aroer, stand by the way, and espy; ask him that fleeth, and her that escapeth, and say, What is done?
Jer 48:20 Moab is confounded; for it is broken down: howl and cry; tell ye it in Arnon, that Moab is spoiled,
Jer 48:21 And judgment is come upon the plain country; upon Holon, and upon Jahazah, and upon Mephaath,
Jer 48:22 And upon Dibon, and upon Nebo, and upon Bethdiblathaim,
Jer 48:23 And upon Kiriathaim, and upon Bethgamul, and upon Bethmeon,
Jer 48:24 And upon Kerioth, and upon Bozrah, and upon all the cities of the land of Moab, far or near.
Jer 48:25 The horn of Moab is cut off, and his arm is broken, saith the LORD.
Jer 48:26 Make ye him drunken: for he magnified himself against the LORD: Moab also shall wallow in his vomit, and he also shall be in derision.
Jer 48:27 For was not Israel a derision unto thee? was he found among thieves? for since thou spakest of him, thou skippedst for joy.
Jer 48:28 O ye that dwell in Moab, leave the cities, and dwell in the rock, and be like the dove that maketh her nest in the sides of the hole's mouth.
Jer 48:29 We have heard the pride of Moab, (he is exceeding proud) his loftiness, and his arrogancy, and his pride, and the haughtiness of his heart.
Jer 48:30 I know his wrath, saith the LORD; but it shall not be so; his lies shall not so effect it.
Jer 48:31 Therefore will I howl for Moab, and I will cry out for all Moab; mine heart shall mourn for the men of Kirheres.
Jer 48:32 O vine of Sibmah, I will weep for thee with the weeping of Jazer: thy plants are gone over the sea, they reach even to the sea of Jazer: the spoiler is fallen upon thy summer fruits and upon thy vintage.
Jer 48:33 And joy and gladness is taken from the plentiful field, and from the land of Moab; and I have caused wine to fail from the winepresses: none shall tread with shouting; their shouting shall be no shouting.
Jer 48:34 From the cry of Heshbon even unto Elealeh, and even unto Jahaz, have they uttered their voice, from Zoar even unto Horonaim, as an heifer of three years old: for the waters also of Nimrim shall be desolate.
Jer 48:35 Moreover I will cause to cease in Moab, saith the LORD, him that offereth in the high places, and him that burneth incense to his gods.
Jer 48:36 Therefore mine heart shall sound for Moab like pipes, and mine heart shall sound like pipes for the men of Kirheres: because the riches that he hath gotten are perished.
Jer 48:37 For every head shall be bald, and every beard clipped: upon all the hands shall be cuttings, and upon the loins sackcloth.
Jer 48:38 There shall be lamentation generally upon all the housetops of Moab, and in the streets thereof: for I have broken Moab like a vessel wherein is no pleasure, saith the LORD.
Jer 48:39 They shall howl, saying, How is it broken down! how hath Moab turned the back with shame! so shall Moab be a derision and a dismaying to all them about him.
Jer 48:40 For thus saith the LORD; Behold, he shall fly as an eagle, and shall spread his wings over Moab.
Jer 48:41 Kerioth is taken, and the strong holds are surprised, and the mighty men's hearts in Moab at that day shall be as the heart of a woman in her pangs.
Jer 48:42 And Moab shall be destroyed from being a people, because he hath magnified himself against the LORD.
Jer 48:43 Fear, and the pit, and the snare, shall be upon thee, O inhabitant of Moab, saith the LORD.
Jer 48:44 He that fleeth from the fear shall fall into the pit; and he that getteth up out of the pit shall be taken in the snare: for I will bring upon it, even upon Moab, the year of their visitation, saith the LORD.
Jer 48:45 They that fled stood under the shadow of Heshbon because of the force: but a fire shall come forth out of Heshbon, and a flame from the midst of Sihon, and shall devour the corner of Moab, and the crown of the head of the tumultuous ones.
Jer 48:46 Woe be unto thee, O Moab! the people of Chemosh perisheth: for thy sons are taken captives, and thy daughters captives.
Jer 48:47 Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.
Jer 49:1 Concerning the Ammonites, thus saith the LORD; Hath Israel no sons? hath he no heir? why then doth their king inherit Gad, and his people dwell in his cities?
Jer 49:2 Therefore, behold, the days come, saith the LORD, that I will cause an alarm of war to be heard in Rabbah of the Ammonites; and it shall be a desolate heap, and her daughters shall be burned with fire: then shall Israel be heir unto them that were his heirs, saith the LORD.
Jer 49:3 Howl, O Heshbon, for Ai is spoiled: cry, ye daughters of Rabbah, gird you with sackcloth; lament, and run to and fro by the hedges; for their king shall go into captivity, and his priests and his princes together.
Jer 49:4 Wherefore gloriest thou in the valleys, thy flowing valley, O backsliding daughter? that trusted in her treasures, saying, Who shall come unto me?
Jer 49:5 Behold, I will bring a fear upon thee, saith the Lord GOD of hosts, from all those that be about thee; and ye shall be driven out every man right forth; and none shall gather up him that wandereth.
Jer 49:6 And afterward I will bring again the captivity of the children of Ammon, saith the LORD.
Jer 49:7 Concerning Edom, thus saith the LORD of hosts; Is wisdom no more in Teman? is counsel perished from the prudent? is their wisdom vanished?
Jer 49:8 Flee ye, turn back, dwell deep, O inhabitants of Dedan; for I will bring the calamity of Esau upon him, the time that I will visit him.
Jer 49:9 If grapegatherers come to thee, would they not leave some gleaning grapes? if thieves by night, they will destroy till they have enough.
Jer 49:10 But I have made Esau bare, I have uncovered his secret places, and he shall not be able to hide himself: his seed is spoiled, and his brethren, and his neighbours, and he is not.
Jer 49:11 Leave thy fatherless children, I will preserve them alive; and let thy widows trust in me.
Jer 49:12 For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it.
Jer 49:13 For I have sworn by myself, saith the LORD, that Bozrah shall become a desolation, a reproach, a waste, and a curse; and all the cities thereof shall be perpetual wastes.
Jer 49:14 I have heard a rumour from the LORD, and an ambassador is sent unto the heathen, saying, Gather ye together, and come against her, and rise up to the battle.
Jer 49:15 For, lo, I will make thee small among the heathen, and despised among men.
Jer 49:16 Thy terribleness hath deceived thee, and the pride of thine heart, O thou that dwellest in the clefts of the rock, that holdest the height of the hill: though thou shouldest make thy nest as high as the eagle, I will bring thee down from thence, saith the LORD.
Jer 49:17 Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof.
Jer 49:18 As in the overthrow of Sodom and Gomorrah and the neighbour cities thereof, saith the LORD, no man shall abide there, neither shall a son of man dwell in it.
Jer 49:19 Behold, he shall come up like a lion from the swelling of Jordan against the habitation of the strong: but I will suddenly make him run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
Jer 49:20 Therefore hear the counsel of the LORD, that he hath taken against Edom; and his purposes, that he hath purposed against the inhabitants of Teman: Surely the least of the flock shall draw them out: surely he shall make their habitations desolate with them.
Jer 49:21 The earth is moved at the noise of their fall, at the cry the noise thereof was heard in the Red sea.
Jer 49:22 Behold, he shall come up and fly as the eagle, and spread his wings over Bozrah: and at that day shall the heart of the mighty men of Edom be as the heart of a woman in her pangs.
Jer 49:23 Concerning Damascus. Hamath is confounded, and Arpad: for they have heard evil tidings: they are fainthearted; there is sorrow on the sea; it cannot be quiet.
Jer 49:24 Damascus is waxed feeble, and turneth herself to flee, and fear hath seized on her: anguish and sorrows have taken her, as a woman in travail.
Jer 49:25 How is the city of praise not left, the city of my joy!
Jer 49:26 Therefore her young men shall fall in her streets, and all the men of war shall be cut off in that day, saith the LORD of hosts.
Jer 49:27 And I will kindle a fire in the wall of Damascus, and it shall consume the palaces of Benhadad.
Jer 49:28 Concerning Kedar, and concerning the kingdoms of Hazor, which Nebuchadrezzar king of Babylon shall smite, thus saith the LORD; Arise ye, go up to Kedar, and spoil the men of the east.
Jer 49:29 Their tents and their flocks shall they take away: they shall take to themselves their curtains, and all their vessels, and their camels; and they shall cry unto them, Fear is on every side.
Jer 49:30 Flee, get you far off, dwell deep, O ye inhabitants of Hazor, saith the LORD; for Nebuchadrezzar king of Babylon hath taken counsel against you, and hath conceived a purpose against you.
Jer 49:31 Arise, get you up unto the wealthy nation, that dwelleth without care, saith the LORD, which have neither gates nor bars, which dwell alone.
Jer 49:32 And their camels shall be a booty, and the multitude of their cattle a spoil: and I will scatter into all winds them that are in the utmost corners; and I will bring their calamity from all sides thereof, saith the LORD.
Jer 49:33 And Hazor shall be a dwelling for dragons, and a desolation for ever: there shall no man abide there, nor any son of man dwell in it.
Jer 49:34 The word of the LORD that came to Jeremiah the prophet against Elam in the beginning of the reign of Zedekiah king of Judah, saying,
Jer 49:35 Thus saith the LORD of hosts; Behold, I will break the bow of Elam, the chief of their might.
Jer 49:36 And upon Elam will I bring the four winds from the four quarters of heaven, and will scatter them toward all those winds; and there shall be no nation whither the outcasts of Elam shall not come.
Jer 49:37 For I will cause Elam to be dismayed before their enemies, and before them that seek their life: and I will bring evil upon them, even my fierce anger, saith the LORD; and I will send the sword after them, till I have consumed them:
Jer 49:38 And I will set my throne in Elam, and will destroy from thence the king and the princes, saith the LORD.
Jer 49:39 But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.
Jer 50:1 The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.
Jer 50:2 Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.
Jer 50:3 For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.
Jer 50:4 In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.
Jer 50:5 They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.
Jer 50:6 My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.
Jer 50:7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.
Jer 50:8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.
Jer 50:9 For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.
Jer 50:10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.
Jer 50:11 Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;
Jer 50:12 Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.
Jer 50:13 Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.
Jer 50:14 Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.
Jer 50:15 Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do unto her.
Jer 50:16 Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.
Jer 50:17 Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.
Jer 50:18 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.
Jer 50:19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.
Jer 50:20 In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.
Jer 50:21 Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee.
Jer 50:22 A sound of battle is in the land, and of great destruction.
Jer 50:23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!
Jer 50:24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.
Jer 50:25 The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.
Jer 50:26 Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.
Jer 50:27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.
Jer 50:28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.
Jer 50:29 Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel.
Jer 50:30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the LORD.
Jer 50:31 Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.
Jer 50:32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.
Jer 50:33 Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.
Jer 50:34 Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
Jer 50:35 A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.
Jer 50:36 A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.
Jer 50:37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.
Jer 50:38 A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.
Jer 50:39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.
Jer 50:40 As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein.
Jer 50:41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.
Jer 50:42 They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.
Jer 50:43 The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.
Jer 50:44 Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?
Jer 50:45 Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.
Jer 50:46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.
Jer 51:1 Thus saith the LORD; Behold, I will raise up against Babylon, and against them that dwell in the midst of them that rise up against me, a destroying wind;
Jer 51:2 And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.
Jer 51:3 Against him that bendeth let the archer bend his bow, and against him that lifteth himself up in his brigandine: and spare ye not her young men; destroy ye utterly all her host.
Jer 51:4 Thus the slain shall fall in the land of the Chaldeans, and they that are thrust through in her streets.
Jer 51:5 For Israel hath not been forsaken, nor Judah of his God, of the LORD of hosts; though their land was filled with sin against the Holy One of Israel.
Jer 51:6 Flee out of the midst of Babylon, and deliver every man his soul: be not cut off in her iniquity; for this is the time of the LORD'S vengeance; he will render unto her a recompence.
Jer 51:7 Babylon hath been a golden cup in the LORD'S hand, that made all the earth drunken: the nations have drunken of her wine; therefore the nations are mad.
Jer 51:8 Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.
Jer 51:9 We would have healed Babylon, but she is not healed: forsake her, and let us go every one into his own country: for her judgment reacheth unto heaven, and is lifted up even to the skies.
Jer 51:10 The LORD hath brought forth our righteousness: come, and let us declare in Zion the work of the LORD our God.
Jer 51:11 Make bright the arrows; gather the shields: the LORD hath raised up the spirit of the kings of the Medes: for his device is against Babylon, to destroy it; because it is the vengeance of the LORD, the vengeance of his temple.
Jer 51:12 Set up the standard upon the walls of Babylon, make the watch strong, set up the watchmen, prepare the ambushes: for the LORD hath both devised and done that which he spake against the inhabitants of Babylon.
Jer 51:13 O thou that dwellest upon many waters, abundant in treasures, thine end is come, and the measure of thy covetousness.
Jer 51:14 The LORD of hosts hath sworn by himself, saying, Surely I will fill thee with men, as with caterpillers; and they shall lift up a shout against thee.
Jer 51:15 He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heaven by his understanding.
Jer 51:16 When he uttereth his voice, there is a multitude of waters in the heavens; and he causeth the vapours to ascend from the ends of the earth: he maketh lightnings with rain, and bringeth forth the wind out of his treasures.
Jer 51:17 Every man is brutish by his knowledge; every founder is confounded by the graven image: for his molten image is falsehood, and there is no breath in them.
Jer 51:18 They are vanity, the work of errors: in the time of their visitation they shall perish.
Jer 51:19 The portion of Jacob is not like them; for he is the former of all things: and Israel is the rod of his inheritance: the LORD of hosts is his name.
Jer 51:20 Thou art my battle axe and weapons of war: for with thee will I break in pieces the nations, and with thee will I destroy kingdoms;
Jer 51:21 And with thee will I break in pieces the horse and his rider; and with thee will I break in pieces the chariot and his rider;
Jer 51:22 With thee also will I break in pieces man and woman; and with thee will I break in pieces old and young; and with thee will I break in pieces the young man and the maid;
Jer 51:23 I will also break in pieces with thee the shepherd and his flock; and with thee will I break in pieces the husbandman and his yoke of oxen; and with thee will I break in pieces captains and rulers.
Jer 51:24 And I will render unto Babylon and to all the inhabitants of Chaldea all their evil that they have done in Zion in your sight, saith the LORD.
Jer 51:25 Behold, I am against thee, O destroying mountain, saith the LORD, which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.
Jer 51:26 And they shall not take of thee a stone for a corner, nor a stone for foundations; but thou shalt be desolate for ever, saith the LORD.
Jer 51:27 Set ye up a standard in the land, blow the trumpet among the nations, prepare the nations against her, call together against her the kingdoms of Ararat, Minni, and Ashchenaz; appoint a captain against her; cause the horses to come up as the rough caterpillers.
Jer 51:28 Prepare against her the nations with the kings of the Medes, the captains thereof, and all the rulers thereof, and all the land of his dominion.
Jer 51:29 And the land shall tremble and sorrow: for every purpose of the LORD shall be performed against Babylon, to make the land of Babylon a desolation without an inhabitant.
Jer 51:30 The mighty men of Babylon have forborn to fight, they have remained in their holds: their might hath failed; they became as women: they have burned her dwellingplaces; her bars are broken.
Jer 51:31 One post shall run to meet another, and one messenger to meet another, to shew the king of Babylon that his city is taken at one end,
Jer 51:32 And that the passages are stopped, and the reeds they have burned with fire, and the men of war are affrighted.
Jer 51:33 For thus saith the LORD of hosts, the God of Israel; The daughter of Babylon is like a threshingfloor, it is time to thresh her: yet a little while, and the time of her harvest shall come.
Jer 51:34 Nebuchadrezzar the king of Babylon hath devoured me, he hath crushed me, he hath made me an empty vessel, he hath swallowed me up like a dragon, he hath filled his belly with my delicates, he hath cast me out.
Jer 51:35 The violence done to me and to my flesh be upon Babylon, shall the inhabitant of Zion say; and my blood upon the inhabitants of Chaldea, shall Jerusalem say.
Jer 51:36 Therefore thus saith the LORD; Behold, I will plead thy cause, and take vengeance for thee; and I will dry up her sea, and make her springs dry.
Jer 51:37 And Babylon shall become heaps, a dwellingplace for dragons, an astonishment, and an hissing, without an inhabitant.
Jer 51:38 They shall roar together like lions: they shall yell as lions' whelps.
Jer 51:39 In their heat I will make their feasts, and I will make them drunken, that they may rejoice, and sleep a perpetual sleep, and not wake, saith the LORD.
Jer 51:40 I will bring them down like lambs to the slaughter, like rams with he goats.
Jer 51:41 How is Sheshach taken! and how is the praise of the whole earth surprised! how is Babylon become an astonishment among the nations!
Jer 51:42 The sea is come up upon Babylon: she is covered with the multitude of the waves thereof.
Jer 51:43 Her cities are a desolation, a dry land, and a wilderness, a land wherein no man dwelleth, neither doth any son of man pass thereby.
Jer 51:44 And I will punish Bel in Babylon, and I will bring forth out of his mouth that which he hath swallowed up: and the nations shall not flow together any more unto him: yea, the wall of Babylon shall fall.
Jer 51:45 My people, go ye out of the midst of her, and deliver ye every man his soul from the fierce anger of the LORD.
Jer 51:46 And lest your heart faint, and ye fear for the rumour that shall be heard in the land; a rumour shall both come one year, and after that in another year shall come a rumour, and violence in the land, ruler against ruler.
Jer 51:47 Therefore, behold, the days come, that I will do judgment upon the graven images of Babylon: and her whole land shall be confounded, and all her slain shall fall in the midst of her.
Jer 51:48 Then the heaven and the earth, and all that is therein, shall sing for Babylon: for the spoilers shall come unto her from the north, saith the LORD.
Jer 51:49 As Babylon hath caused the slain of Israel to fall, so at Babylon shall fall the slain of all the earth.
Jer 51:50 Ye that have escaped the sword, go away, stand not still: remember the LORD afar off, and let Jerusalem come into your mind.
Jer 51:51 We are confounded, because we have heard reproach: shame hath covered our faces: for strangers are come into the sanctuaries of the LORD'S house.
Jer 51:52 Wherefore, behold, the days come, saith the LORD, that I will do judgment upon her graven images: and through all her land the wounded shall groan.
Jer 51:53 Though Babylon should mount up to heaven, and though she should fortify the height of her strength, yet from me shall spoilers come unto her, saith the LORD.
Jer 51:54 A sound of a cry cometh from Babylon, and great destruction from the land of the Chaldeans:
Jer 51:55 Because the LORD hath spoiled Babylon, and destroyed out of her the great voice; when her waves do roar like great waters, a noise of their voice is uttered:
Jer 51:56 Because the spoiler is come upon her, even upon Babylon, and her mighty men are taken, every one of their bows is broken: for the LORD God of recompences shall surely requite.
Jer 51:57 And I will make drunk her princes, and her wise men, her captains, and her rulers, and her mighty men: and they shall sleep a perpetual sleep, and not wake, saith the King, whose name is the LORD of hosts.
Jer 51:58 Thus saith the LORD of hosts; The broad walls of Babylon shall be utterly broken, and her high gates shall be burned with fire; and the people shall labour in vain, and the folk in the fire, and they shall be weary.
Jer 51:59 The word which Jeremiah the prophet commanded Seraiah the son of Neriah, the son of Maaseiah, when he went with Zedekiah the king of Judah into Babylon in the fourth year of his reign. And this Seraiah was a quiet prince.
Jer 51:60 So Jeremiah wrote in a book all the evil that should come upon Babylon, even all these words that are written against Babylon.
Jer 51:61 And Jeremiah said to Seraiah, When thou comest to Babylon, and shalt see, and shalt read all these words;
Jer 51:62 Then shalt thou say, O LORD, thou hast spoken against this place, to cut it off, that none shall remain in it, neither man nor beast, but that it shall be desolate for ever.
Jer 51:63 And it shall be, when thou hast made an end of reading this book, that thou shalt bind a stone to it, and cast it into the midst of Euphrates:
Jer 51:64 And thou shalt say, Thus shall Babylon sink, and shall not rise from the evil that I will bring upon her: and they shall be weary. Thus far are the words of Jeremiah.
Jer 52:1 Zedekiah was one and twenty years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal the daughter of Jeremiah of Libnah.
Jer 52:2 And he did that which was evil in the eyes of the LORD, according to all that Jehoiakim had done.
Jer 52:3 For through the anger of the LORD it came to pass in Jerusalem and Judah, till he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon.
Jer 52:4 And it came to pass in the ninth year of his reign, in the tenth month, in the tenth day of the month, that Nebuchadrezzar king of Babylon came, he and all his army, against Jerusalem, and pitched against it, and built forts against it round about.
Jer 52:5 So the city was besieged unto the eleventh year of king Zedekiah.
Jer 52:6 And in the fourth month, in the ninth day of the month, the famine was sore in the city, so that there was no bread for the people of the land.
Jer 52:7 Then the city was broken up, and all the men of war fled, and went forth out of the city by night by the way of the gate between the two walls, which was by the king's garden; (now the Chaldeans were by the city round about:) and they went by the way of the plain.
Jer 52:8 But the army of the Chaldeans pursued after the king, and overtook Zedekiah in the plains of Jericho; and all his army was scattered from him.
Jer 52:9 Then they took the king, and carried him up unto the king of Babylon to Riblah in the land of Hamath; where he gave judgment upon him.
Jer 52:10 And the king of Babylon slew the sons of Zedekiah before his eyes: he slew also all the princes of Judah in Riblah.
Jer 52:11 Then he put out the eyes of Zedekiah; and the king of Babylon bound him in chains, and carried him to Babylon, and put him in prison till the day of his death.
Jer 52:12 Now in the fifth month, in the tenth day of the month, which was the nineteenth year of Nebuchadrezzar king of Babylon, came Nebuzaradan, captain of the guard, which served the king of Babylon, into Jerusalem,
Jer 52:13 And burned the house of the LORD, and the king's house; and all the houses of Jerusalem, and all the houses of the great men, burned he with fire:
Jer 52:14 And all the army of the Chaldeans, that were with the captain of the guard, brake down all the walls of Jerusalem round about.
Jer 52:15 Then Nebuzaradan the captain of the guard carried away captive certain of the poor of the people, and the residue of the people that remained in the city, and those that fell away, that fell to the king of Babylon, and the rest of the multitude.
Jer 52:16 But Nebuzaradan the captain of the guard left certain of the poor of the land for vinedressers and for husbandmen.
Jer 52:17 Also the pillars of brass that were in the house of the LORD, and the bases, and the brasen sea that was in the house of the LORD, the Chaldeans brake, and carried all the brass of them to Babylon.
Jer 52:18 The caldrons also, and the shovels, and the snuffers, and the bowls, and the spoons, and all the vessels of brass wherewith they ministered, took they away.
Jer 52:19 And the basons, and the firepans, and the bowls, and the caldrons, and the candlesticks, and the spoons, and the cups; that which was of gold in gold, and that which was of silver in silver, took the captain of the guard away.
Jer 52:20 The two pillars, one sea, and twelve brasen bulls that were under the bases, which king Solomon had made in the house of the LORD: the brass of all these vessels was without weight.
Jer 52:21 And concerning the pillars, the height of one pillar was eighteen cubits; and a fillet of twelve cubits did compass it; and the thickness thereof was four fingers: it was hollow.
Jer 52:22 And a chapiter of brass was upon it; and the height of one chapiter was five cubits, with network and pomegranates upon the chapiters round about, all of brass. The second pillar also and the pomegranates were like unto these.
Jer 52:23 And there were ninety and six pomegranates on a side; and all the pomegranates upon the network were an hundred round about.
Jer 52:24 And the captain of the guard took Seraiah the chief priest, and Zephaniah the second priest, and the three keepers of the door:
Jer 52:25 He took also out of the city an eunuch, which had the charge of the men of war; and seven men of them that were near the king's person, which were found in the city; and the principal scribe of the host, who mustered the people of the land; and threescore men of the people of the land, that were found in the midst of the city.
Jer 52:26 So Nebuzaradan the captain of the guard took them, and brought them to the king of Babylon to Riblah.
Jer 52:27 And the king of Babylon smote them, and put them to death in Riblah in the land of Hamath. Thus Judah was carried away captive out of his own land.
Jer 52:28 This is the people whom Nebuchadrezzar carried away captive: in the seventh year three thousand Jews and three and twenty:
Jer 52:29 In the eighteenth year of Nebuchadrezzar he carried away captive from Jerusalem eight hundred thirty and two persons:
Jer 52:30 In the three and twentieth year of Nebuchadrezzar Nebuzaradan the captain of the guard carried away captive of the Jews seven hundred forty and five persons: all the persons were four thousand and six hundred.
Jer 52:31 And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, in the five and twentieth day of the month, that Evilmerodach king of Babylon in the first year of his reign lifted up the head of Jehoiachin king of Judah, and brought him forth out of prison,
Jer 52:32 And spake kindly unto him, and set his throne above the throne of the kings that were with him in Babylon,
Jer 52:33 And changed his prison garments: and he did continually eat bread before him all the days of his life.
Jer 52:34 And for his diet, there was a continual diet given him of the king of Babylon, every day a portion until the day of his death, all the days of his life.
Lam 1:1 How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!
Lam 1:2 She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
Lam 1:3 Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits.
Lam 1:4 The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.
Lam 1:5 Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.
Lam 1:6 And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.
Lam 1:7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.
Lam 1:8 Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.
Lam 1:9 Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself.
Lam 1:10 The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation.
Lam 1:11 All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.
Lam 1:12 Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.
Lam 1:13 From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day.
Lam 1:14 The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise up.
Lam 1:15 The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a winepress.
Lam 1:16 For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.
Lam 1:17 Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.
Lam 1:18 The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.
Lam 1:19 I called for my lovers, but they deceived me: my priests and mine elders gave up the ghost in the city, while they sought their meat to relieve their souls.
Lam 1:20 Behold, O LORD; for I am in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home there is as death.
Lam 1:21 They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me.
Lam 1:22 Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint.
Lam 2:1 How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!
Lam 2:2 The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.
Lam 2:3 He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about.
Lam 2:4 He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.
Lam 2:5 The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.
Lam 2:6 And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.
Lam 2:7 The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.
Lam 2:8 The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.
Lam 2:9 Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD.
Lam 2:10 The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.
Lam 2:11 Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.
Lam 2:12 They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom.
Lam 2:13 What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?
Lam 2:14 Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.
Lam 2:15 All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?
Lam 2:16 All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.
Lam 2:17 The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.
Lam 2:18 Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.
Lam 2:19 Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.
Lam 2:20 Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?
Lam 2:21 The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.
Lam 2:22 Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD'S anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.
Lam 3:1 I am the man that hath seen affliction by the rod of his wrath.
Lam 3:2 He hath led me, and brought me into darkness, but not into light.
Lam 3:3 Surely against me is he turned; he turneth his hand against me all the day.
Lam 3:4 My flesh and my skin hath he made old; he hath broken my bones.
Lam 3:5 He hath builded against me, and compassed me with gall and travail.
Lam 3:6 He hath set me in dark places, as they that be dead of old.
Lam 3:7 He hath hedged me about, that I cannot get out: he hath made my chain heavy.
Lam 3:8 Also when I cry and shout, he shutteth out my prayer.
Lam 3:9 He hath inclosed my ways with hewn stone, he hath made my paths crooked.
Lam 3:10 He was unto me as a bear lying in wait, and as a lion in secret places.
Lam 3:11 He hath turned aside my ways, and pulled me in pieces: he hath made me desolate.
Lam 3:12 He hath bent his bow, and set me as a mark for the arrow.
Lam 3:13 He hath caused the arrows of his quiver to enter into my reins.
Lam 3:14 I was a derision to all my people; and their song all the day.
Lam 3:15 He hath filled me with bitterness, he hath made me drunken with wormwood.
Lam 3:16 He hath also broken my teeth with gravel stones, he hath covered me with ashes.
Lam 3:17 And thou hast removed my soul far off from peace: I forgat prosperity.
Lam 3:18 And I said, My strength and my hope is perished from the LORD:
Lam 3:19 Remembering mine affliction and my misery, the wormwood and the gall.
Lam 3:20 My soul hath them still in remembrance, and is humbled in me.
Lam 3:21 This I recall to my mind, therefore have I hope.
Lam 3:22 It is of the LORD'S mercies that we are not consumed, because his compassions fail not.
Lam 3:23 They are new every morning: great is thy faithfulness.
Lam 3:24 The LORD is my portion, saith my soul; therefore will I hope in him.
Lam 3:25 The LORD is good unto them that wait for him, to the soul that seeketh him.
Lam 3:26 It is good that a man should both hope and quietly wait for the salvation of the LORD.
Lam 3:27 It is good for a man that he bear the yoke in his youth.
Lam 3:28 He sitteth alone and keepeth silence, because he hath borne it upon him.
Lam 3:29 He putteth his mouth in the dust; if so be there may be hope.
Lam 3:30 He giveth his cheek to him that smiteth him: he is filled full with reproach.
Lam 3:31 For the Lord will not cast off for ever:
Lam 3:32 But though he cause grief, yet will he have compassion according to the multitude of his mercies.
Lam 3:33 For he doth not afflict willingly nor grieve the children of men.
Lam 3:34 To crush under his feet all the prisoners of the earth,
Lam 3:35 To turn aside the right of a man before the face of the most High,
Lam 3:36 To subvert a man in his cause, the Lord approveth not.
Lam 3:37 Who is he that saith, and it cometh to pass, when the Lord commandeth it not?
Lam 3:38 Out of the mouth of the most High proceedeth not evil and good?
Lam 3:39 Wherefore doth a living man complain, a man for the punishment of his sins?
Lam 3:40 Let us search and try our ways, and turn again to the LORD.
Lam 3:41 Let us lift up our heart with our hands unto God in the heavens.
Lam 3:42 We have transgressed and have rebelled: thou hast not pardoned.
Lam 3:43 Thou hast covered with anger, and persecuted us: thou hast slain, thou hast not pitied.
Lam 3:44 Thou hast covered thyself with a cloud, that our prayer should not pass through.
Lam 3:45 Thou hast made us as the offscouring and refuse in the midst of the people.
Lam 3:46 All our enemies have opened their mouths against us.
Lam 3:47 Fear and a snare is come upon us, desolation and destruction.
Lam 3:48 Mine eye runneth down with rivers of water for the destruction of the daughter of my people.
Lam 3:49 Mine eye trickleth down, and ceaseth not, without any intermission,
Lam 3:50 Till the LORD look down, and behold from heaven.
Lam 3:51 Mine eye affecteth mine heart because of all the daughters of my city.
Lam 3:52 Mine enemies chased me sore, like a bird, without cause.
Lam 3:53 They have cut off my life in the dungeon, and cast a stone upon me.
Lam 3:54 Waters flowed over mine head; then I said, I am cut off.
Lam 3:55 I called upon thy name, O LORD, out of the low dungeon.
Lam 3:56 Thou hast heard my voice: hide not thine ear at my breathing, at my cry.
Lam 3:57 Thou drewest near in the day that I called upon thee: thou saidst, Fear not.
Lam 3:58 O Lord, thou hast pleaded the causes of my soul; thou hast redeemed my life.
Lam 3:59 O LORD, thou hast seen my wrong: judge thou my cause.
Lam 3:60 Thou hast seen all their vengeance and all their imaginations against me.
Lam 3:61 Thou hast heard their reproach, O LORD, and all their imaginations against me;
Lam 3:62 The lips of those that rose up against me, and their device against me all the day.
Lam 3:63 Behold their sitting down, and their rising up; I am their musick.
Lam 3:64 Render unto them a recompence, O LORD, according to the work of their hands.
Lam 3:65 Give them sorrow of heart, thy curse unto them.
Lam 3:66 Persecute and destroy them in anger from under the heavens of the LORD.
Lam 4:1 How is the gold become dim! how is the most fine gold changed! the stones of the sanctuary are poured out in the top of every street.
Lam 4:2 The precious sons of Zion, comparable to fine gold, how are they esteemed as earthen pitchers, the work of the hands of the potter!
Lam 4:3 Even the sea monsters draw out the breast, they give suck to their young ones: the daughter of my people is become cruel, like the ostriches in the wilderness.
Lam 4:4 The tongue of the sucking child cleaveth to the roof of his mouth for thirst: the young children ask bread, and no man breaketh it unto them.
Lam 4:5 They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
Lam 4:6 For the punishment of the iniquity of the daughter of my people is greater than the punishment of the sin of Sodom, that was overthrown as in a moment, and no hands stayed on her.
Lam 4:7 Her Nazarites were purer than snow, they were whiter than milk, they were more ruddy in body than rubies, their polishing was of sapphire:
Lam 4:8 Their visage is blacker than a coal; they are not known in the streets: their skin cleaveth to their bones; it is withered, it is become like a stick.
Lam 4:9 They that be slain with the sword are better than they that be slain with hunger: for these pine away, stricken through for want of the fruits of the field.
Lam 4:10 The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
Lam 4:11 The LORD hath accomplished his fury; he hath poured out his fierce anger, and hath kindled a fire in Zion, and it hath devoured the foundations thereof.
Lam 4:12 The kings of the earth, and all the inhabitants of the world, would not have believed that the adversary and the enemy should have entered into the gates of Jerusalem.
Lam 4:13 For the sins of her prophets, and the iniquities of her priests, that have shed the blood of the just in the midst of her,
Lam 4:14 They have wandered as blind men in the streets, they have polluted themselves with blood, so that men could not touch their garments.
Lam 4:15 They cried unto them, Depart ye; it is unclean; depart, depart, touch not: when they fled away and wandered, they said among the heathen, They shall no more sojourn there.
Lam 4:16 The anger of the LORD hath divided them; he will no more regard them: they respected not the persons of the priests, they favoured not the elders.
Lam 4:17 As for us, our eyes as yet failed for our vain help: in our watching we have watched for a nation that could not save us.
Lam 4:18 They hunt our steps, that we cannot go in our streets: our end is near, our days are fulfilled; for our end is come.
Lam 4:19 Our persecutors are swifter than the eagles of the heaven: they pursued us upon the mountains, they laid wait for us in the wilderness.
Lam 4:20 The breath of our nostrils, the anointed of the LORD, was taken in their pits, of whom we said, Under his shadow we shall live among the heathen.
Lam 4:21 Rejoice and be glad, O daughter of Edom, that dwellest in the land of Uz; the cup also shall pass through unto thee: thou shalt be drunken, and shalt make thyself naked.
Lam 4:22 The punishment of thine iniquity is accomplished, O daughter of Zion; he will no more carry thee away into captivity: he will visit thine iniquity, O daughter of Edom; he will discover thy sins.
Lam 5:1 Remember, O LORD, what is come upon us: consider, and behold our reproach.
Lam 5:2 Our inheritance is turned to strangers, our houses to aliens.
Lam 5:3 We are orphans and fatherless, our mothers are as widows.
Lam 5:4 We have drunken our water for money; our wood is sold unto us.
Lam 5:5 Our necks are under persecution: we labour, and have no rest.
Lam 5:6 We have given the hand to the Egyptians, and to the Assyrians, to be satisfied with bread.
Lam 5:7 Our fathers have sinned, and are not; and we have borne their iniquities.
Lam 5:8 Servants have ruled over us: there is none that doth deliver us out of their hand.
Lam 5:9 We gat our bread with the peril of our lives because of the sword of the wilderness.
Lam 5:10 Our skin was black like an oven because of the terrible famine.
Lam 5:11 They ravished the women in Zion, and the maids in the cities of Judah.
Lam 5:12 Princes are hanged up by their hand: the faces of elders were not honoured.
Lam 5:13 They took the young men to grind, and the children fell under the wood.
Lam 5:14 The elders have ceased from the gate, the young men from their musick.
Lam 5:15 The joy of our heart is ceased; our dance is turned into mourning.
Lam 5:16 The crown is fallen from our head: woe unto us, that we have sinned!
Lam 5:17 For this our heart is faint; for these things our eyes are dim.
Lam 5:18 Because of the mountain of Zion, which is desolate, the foxes walk upon it.
Lam 5:19 Thou, O LORD, remainest for ever; thy throne from generation to generation.
Lam 5:20 Wherefore dost thou forget us for ever, and forsake us so long time?
Lam 5:21 Turn thou us unto thee, O LORD, and we shall be turned; renew our days as of old.
Lam 5:22 But thou hast utterly rejected us; thou art very wroth against us.
Eze 1:1 Now it came to pass in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river of Chebar, that the heavens were opened, and I saw visions of God.
Eze 1:2 In the fifth day of the month, which was the fifth year of king Jehoiachin's captivity,
Eze 1:3 The word of the LORD came expressly unto Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of the LORD was there upon him.
Eze 1:4 And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.
Eze 1:5 Also out of the midst thereof came the likeness of four living creatures. And this was their appearance; they had the likeness of a man.
Eze 1:6 And every one had four faces, and every one had four wings.
Eze 1:7 And their feet were straight feet; and the sole of their feet was like the sole of a calf's foot: and they sparkled like the colour of burnished brass.
Eze 1:8 And they had the hands of a man under their wings on their four sides; and they four had their faces and their wings.
Eze 1:9 Their wings were joined one to another; they turned not when they went; they went every one straight forward.
Eze 1:10 As for the likeness of their faces, they four had the face of a man, and the face of a lion, on the right side: and they four had the face of an ox on the left side; they four also had the face of an eagle.
Eze 1:11 Thus were their faces: and their wings were stretched upward; two wings of every one were joined one to another, and two covered their bodies.
Eze 1:12 And they went every one straight forward: whither the spirit was to go, they went; and they turned not when they went.
Eze 1:13 As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.
Eze 1:14 And the living creatures ran and returned as the appearance of a flash of lightning.
Eze 1:15 Now as I beheld the living creatures, behold one wheel upon the earth by the living creatures, with his four faces.
Eze 1:16 The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in the middle of a wheel.
Eze 1:17 When they went, they went upon their four sides: and they turned not when they went.
Eze 1:18 As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four.
Eze 1:19 And when the living creatures went, the wheels went by them: and when the living creatures were lifted up from the earth, the wheels were lifted up.
Eze 1:20 Whithersoever the spirit was to go, they went, thither was their spirit to go; and the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
Eze 1:21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up over against them: for the spirit of the living creature was in the wheels.
Eze 1:22 And the likeness of the firmament upon the heads of the living creature was as the colour of the terrible crystal, stretched forth over their heads above.
Eze 1:23 And under the firmament were their wings straight, the one toward the other: every one had two, which covered on this side, and every one had two, which covered on that side, their bodies.
Eze 1:24 And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.
Eze 1:25 And there was a voice from the firmament that was over their heads, when they stood, and had let down their wings.
Eze 1:26 And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.
Eze 1:27 And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of his loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about.
Eze 1:28 As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spake.
Eze 2:1 And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee.
Eze 2:2 And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me.
Eze 2:3 And he said unto me, Son of man, I send thee to the children of Israel, to a rebellious nation that hath rebelled against me: they and their fathers have transgressed against me, even unto this very day.
Eze 2:4 For they are impudent children and stiffhearted. I do send thee unto them; and thou shalt say unto them, Thus saith the Lord GOD.
Eze 2:5 And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.
Eze 2:6 And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns be with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they be a rebellious house.
Eze 2:7 And thou shalt speak my words unto them, whether they will hear, or whether they will forbear: for they are most rebellious.
Eze 2:8 But thou, son of man, hear what I say unto thee; Be not thou rebellious like that rebellious house: open thy mouth, and eat that I give thee.
Eze 2:9 And when I looked, behold, an hand was sent unto me; and, lo, a roll of a book was therein;
Eze 2:10 And he spread it before me; and it was written within and without: and there was written therein lamentations, and mourning, and woe.
Eze 3:1 Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.
Eze 3:2 So I opened my mouth, and he caused me to eat that roll.
Eze 3:3 And he said unto me, Son of man, cause thy belly to eat, and fill thy bowels with this roll that I give thee. Then did I eat it; and it was in my mouth as honey for sweetness.
Eze 3:4 And he said unto me, Son of man, go, get thee unto the house of Israel, and speak with my words unto them.
Eze 3:5 For thou art not sent to a people of a strange speech and of an hard language, but to the house of Israel;
Eze 3:6 Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.
Eze 3:7 But the house of Israel will not hearken unto thee; for they will not hearken unto me: for all the house of Israel are impudent and hardhearted.
Eze 3:8 Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
Eze 3:9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks, though they be a rebellious house.
Eze 3:10 Moreover he said unto me, Son of man, all my words that I shall speak unto thee receive in thine heart, and hear with thine ears.
Eze 3:11 And go, get thee to them of the captivity, unto the children of thy people, and speak unto them, and tell them, Thus saith the Lord GOD; whether they will hear, or whether they will forbear.
Eze 3:12 Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the LORD from his place.
Eze 3:13 I heard also the noise of the wings of the living creatures that touched one another, and the noise of the wheels over against them, and a noise of a great rushing.
Eze 3:14 So the spirit lifted me up, and took me away, and I went in bitterness, in the heat of my spirit; but the hand of the LORD was strong upon me.
Eze 3:15 Then I came to them of the captivity at Telabib, that dwelt by the river of Chebar, and I sat where they sat, and remained there astonished among them seven days.
Eze 3:16 And it came to pass at the end of seven days, that the word of the LORD came unto me, saying,
Eze 3:17 Son of man, I have made thee a watchman unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
Eze 3:18 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood will I require at thine hand.
Eze 3:19 Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.
Eze 3:20 Again, When a righteous man doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
Eze 3:21 Nevertheless if thou warn the righteous man, that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
Eze 3:22 And the hand of the LORD was there upon me; and he said unto me, Arise, go forth into the plain, and I will there talk with thee.
Eze 3:23 Then I arose, and went forth into the plain: and, behold, the glory of the LORD stood there, as the glory which I saw by the river of Chebar: and I fell on my face.
Eze 3:24 Then the spirit entered into me, and set me upon my feet, and spake with me, and said unto me, Go, shut thyself within thine house.
Eze 3:25 But thou, O son of man, behold, they shall put bands upon thee, and shall bind thee with them, and thou shalt not go out among them:
Eze 3:26 And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.
Eze 3:27 But when I speak with thee, I will open thy mouth, and thou shalt say unto them, Thus saith the Lord GOD; He that heareth, let him hear; and he that forbeareth, let him forbear: for they are a rebellious house.
Eze 4:1 Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:
Eze 4:2 And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.
Eze 4:3 Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
Eze 4:4 Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
Eze 4:5 For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
Eze 4:6 And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
Eze 4:7 Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.
Eze 4:8 And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
Eze 4:9 Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.
Eze 4:10 And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.
Eze 4:11 Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink.
Eze 4:12 And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.
Eze 4:13 And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.
Eze 4:14 Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
Eze 4:15 Then he said unto me, Lo, I have given thee cow's dung for man's dung, and thou shalt prepare thy bread therewith.
Eze 4:16 Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:
Eze 4:17 That they may want bread and water, and be astonied one with another, and consume away for their iniquity.
Eze 5:1 And thou, son of man, take thee a sharp knife, take thee a barber's razor, and cause it to pass upon thine head and upon thy beard: then take thee balances to weigh, and divide the hair.
Eze 5:2 Thou shalt burn with fire a third part in the midst of the city, when the days of the siege are fulfilled: and thou shalt take a third part, and smite about it with a knife: and a third part thou shalt scatter in the wind; and I will draw out a sword after them.
Eze 5:3 Thou shalt also take thereof a few in number, and bind them in thy skirts.
Eze 5:4 Then take of them again, and cast them into the midst of the fire, and burn them in the fire; for thereof shall a fire come forth into all the house of Israel.
Eze 5:5 Thus saith the Lord GOD; This is Jerusalem: I have set it in the midst of the nations and countries that are round about her.
Eze 5:6 And she hath changed my judgments into wickedness more than the nations, and my statutes more than the countries that are round about her: for they have refused my judgments and my statutes, they have not walked in them.
Eze 5:7 Therefore thus saith the Lord GOD; Because ye multiplied more than the nations that are round about you, and have not walked in my statutes, neither have kept my judgments, neither have done according to the judgments of the nations that are round about you;
Eze 5:8 Therefore thus saith the Lord GOD; Behold, I, even I, am against thee, and will execute judgments in the midst of thee in the sight of the nations.
Eze 5:9 And I will do in thee that which I have not done, and whereunto I will not do any more the like, because of all thine abominations.
Eze 5:10 Therefore the fathers shall eat the sons in the midst of thee, and the sons shall eat their fathers; and I will execute judgments in thee, and the whole remnant of thee will I scatter into all the winds.
Eze 5:11 Wherefore, as I live, saith the Lord GOD; Surely, because thou hast defiled my sanctuary with all thy detestable things, and with all thine abominations, therefore will I also diminish thee; neither shall mine eye spare, neither will I have any pity.
Eze 5:12 A third part of thee shall die with the pestilence, and with famine shall they be consumed in the midst of thee: and a third part shall fall by the sword round about thee; and I will scatter a third part into all the winds, and I will draw out a sword after them.
Eze 5:13 Thus shall mine anger be accomplished, and I will cause my fury to rest upon them, and I will be comforted: and they shall know that I the LORD have spoken it in my zeal, when I have accomplished my fury in them.
Eze 5:14 Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.
Eze 5:15 So it shall be a reproach and a taunt, an instruction and an astonishment unto the nations that are round about thee, when I shall execute judgments in thee in anger and in fury and in furious rebukes. I the LORD have spoken it.
Eze 5:16 When I shall send upon them the evil arrows of famine, which shall be for their destruction, and which I will send to destroy you: and I will increase the famine upon you, and will break your staff of bread:
Eze 5:17 So will I send upon you famine and evil beasts, and they shall bereave thee; and pestilence and blood shall pass through thee; and I will bring the sword upon thee. I the LORD have spoken it.
Eze 6:1 And the word of the LORD came unto me, saying,
Eze 6:2 Son of man, set thy face toward the mountains of Israel, and prophesy against them,
Eze 6:3 And say, Ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys; Behold, I, even I, will bring a sword upon you, and I will destroy your high places.
Eze 6:4 And your altars shall be desolate, and your images shall be broken: and I will cast down your slain men before your idols.
Eze 6:5 And I will lay the dead carcases of the children of Israel before their idols; and I will scatter your bones round about your altars.
Eze 6:6 In all your dwellingplaces the cities shall be laid waste, and the high places shall be desolate; that your altars may be laid waste and made desolate, and your idols may be broken and cease, and your images may be cut down, and your works may be abolished.
Eze 6:7 And the slain shall fall in the midst of you, and ye shall know that I am the LORD.
Eze 6:8 Yet will I leave a remnant, that ye may have some that shall escape the sword among the nations, when ye shall be scattered through the countries.
Eze 6:9 And they that escape of you shall remember me among the nations whither they shall be carried captives, because I am broken with their whorish heart, which hath departed from me, and with their eyes, which go a whoring after their idols: and they shall lothe themselves for the evils which they have committed in all their abominations.
Eze 6:10 And they shall know that I am the LORD, and that I have not said in vain that I would do this evil unto them.
Eze 6:11 Thus saith the Lord GOD; Smite with thine hand, and stamp with thy foot, and say, Alas for all the evil abominations of the house of Israel! for they shall fall by the sword, by the famine, and by the pestilence.
Eze 6:12 He that is far off shall die of the pestilence; and he that is near shall fall by the sword; and he that remaineth and is besieged shall die by the famine: thus will I accomplish my fury upon them.
Eze 6:13 Then shall ye know that I am the LORD, when their slain men shall be among their idols round about their altars, upon every high hill, in all the tops of the mountains, and under every green tree, and under every thick oak, the place where they did offer sweet savour to all their idols.
Eze 6:14 So will I stretch out my hand upon them, and make the land desolate, yea, more desolate than the wilderness toward Diblath, in all their habitations: and they shall know that I am the LORD.
Eze 7:1 Moreover the word of the LORD came unto me, saying,
Eze 7:2 Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.
Eze 7:3 Now is the end come upon thee, and I will send mine anger upon thee, and will judge thee according to thy ways, and will recompense upon thee all thine abominations.
Eze 7:4 And mine eye shall not spare thee, neither will I have pity: but I will recompense thy ways upon thee, and thine abominations shall be in the midst of thee: and ye shall know that I am the LORD.
Eze 7:5 Thus saith the Lord GOD; An evil, an only evil, behold, is come.
Eze 7:6 An end is come, the end is come: it watcheth for thee; behold, it is come.
Eze 7:7 The morning is come unto thee, O thou that dwellest in the land: the time is come, the day of trouble is near, and not the sounding again of the mountains.
Eze 7:8 Now will I shortly pour out my fury upon thee, and accomplish mine anger upon thee: and I will judge thee according to thy ways, and will recompense thee for all thine abominations.
Eze 7:9 And mine eye shall not spare, neither will I have pity: I will recompense thee according to thy ways and thine abominations that are in the midst of thee; and ye shall know that I am the LORD that smiteth.
Eze 7:10 Behold the day, behold, it is come: the morning is gone forth; the rod hath blossomed, pride hath budded.
Eze 7:11 Violence is risen up into a rod of wickedness: none of them shall remain, nor of their multitude, nor of any of theirs: neither shall there be wailing for them.
Eze 7:12 The time is come, the day draweth near: let not the buyer rejoice, nor the seller mourn: for wrath is upon all the multitude thereof.
Eze 7:13 For the seller shall not return to that which is sold, although they were yet alive: for the vision is touching the whole multitude thereof, which shall not return; neither shall any strengthen himself in the iniquity of his life.
Eze 7:14 They have blown the trumpet, even to make all ready; but none goeth to the battle: for my wrath is upon all the multitude thereof.
Eze 7:15 The sword is without, and the pestilence and the famine within: he that is in the field shall die with the sword; and he that is in the city, famine and pestilence shall devour him.
Eze 7:16 But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.
Eze 7:17 All hands shall be feeble, and all knees shall be weak as water.
Eze 7:18 They shall also gird themselves with sackcloth, and horror shall cover them; and shame shall be upon all faces, and baldness upon all their heads.
Eze 7:19 They shall cast their silver in the streets, and their gold shall be removed: their silver and their gold shall not be able to deliver them in the day of the wrath of the LORD: they shall not satisfy their souls, neither fill their bowels: because it is the stumblingblock of their iniquity.
Eze 7:20 As for the beauty of his ornament, he set it in majesty: but they made the images of their abominations and of their detestable things therein: therefore have I set it far from them.
Eze 7:21 And I will give it into the hands of the strangers for a prey, and to the wicked of the earth for a spoil; and they shall pollute it.
Eze 7:22 My face will I turn also from them, and they shall pollute my secret place: for the robbers shall enter into it, and defile it.
Eze 7:23 Make a chain: for the land is full of bloody crimes, and the city is full of violence.
Eze 7:24 Wherefore I will bring the worst of the heathen, and they shall possess their houses: I will also make the pomp of the strong to cease; and their holy places shall be defiled.
Eze 7:25 Destruction cometh; and they shall seek peace, and there shall be none.
Eze 7:26 Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.
Eze 7:27 The king shall mourn, and the prince shall be clothed with desolation, and the hands of the people of the land shall be troubled: I will do unto them after their way, and according to their deserts will I judge them; and they shall know that I am the LORD.
Eze 8:1 And it came to pass in the sixth year, in the sixth month, in the fifth day of the month, as I sat in mine house, and the elders of Judah sat before me, that the hand of the Lord GOD fell there upon me.
Eze 8:2 Then I beheld, and lo a likeness as the appearance of fire: from the appearance of his loins even downward, fire; and from his loins even upward, as the appearance of brightness, as the colour of amber.
Eze 8:3 And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, which provoketh to jealousy.
Eze 8:4 And, behold, the glory of the God of Israel was there, according to the vision that I saw in the plain.
Eze 8:5 Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.
Eze 8:6 He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.
Eze 8:7 And he brought me to the door of the court; and when I looked, behold a hole in the wall.
Eze 8:8 Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.
Eze 8:9 And he said unto me, Go in, and behold the wicked abominations that they do here.
Eze 8:10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.
Eze 8:11 And there stood before them seventy men of the ancients of the house of Israel, and in the midst of them stood Jaazaniah the son of Shaphan, with every man his censer in his hand; and a thick cloud of incense went up.
Eze 8:12 Then said he unto me, Son of man, hast thou seen what the ancients of the house of Israel do in the dark, every man in the chambers of his imagery? for they say, The LORD seeth us not; the LORD hath forsaken the earth.
Eze 8:13 He said also unto me, Turn thee yet again, and thou shalt see greater abominations that they do.
Eze 8:14 Then he brought me to the door of the gate of the LORD'S house which was toward the north; and, behold, there sat women weeping for Tammuz.
Eze 8:15 Then said he unto me, Hast thou seen this, O son of man? turn thee yet again, and thou shalt see greater abominations than these.
Eze 8:16 And he brought me into the inner court of the LORD'S house, and, behold, at the door of the temple of the LORD, between the porch and the altar, were about five and twenty men, with their backs toward the temple of the LORD, and their faces toward the east; and they worshipped the sun toward the east.
Eze 8:17 Then he said unto me, Hast thou seen this, O son of man? Is it a light thing to the house of Judah that they commit the abominations which they commit here? for they have filled the land with violence, and have returned to provoke me to anger: and, lo, they put the branch to their nose.
Eze 8:18 Therefore will I also deal in fury: mine eye shall not spare, neither will I have pity: and though they cry in mine ears with a loud voice, yet will I not hear them.
Eze 9:1 He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.
Eze 9:2 And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brasen altar.
Eze 9:3 And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;
Eze 9:4 And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
Eze 9:5 And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:
Eze 9:6 Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
Eze 9:7 And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city.
Eze 9:8 And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?
Eze 9:9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not.
Eze 9:10 And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head.
Eze 9:11 And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me.
Eze 10:1 Then I looked, and, behold, in the firmament that was above the head of the cherubims there appeared over them as it were a sapphire stone, as the appearance of the likeness of a throne.
Eze 10:2 And he spake unto the man clothed with linen, and said, Go in between the wheels, even under the cherub, and fill thine hand with coals of fire from between the cherubims, and scatter them over the city. And he went in in my sight.
Eze 10:3 Now the cherubims stood on the right side of the house, when the man went in; and the cloud filled the inner court.
Eze 10:4 Then the glory of the LORD went up from the cherub, and stood over the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD'S glory.
Eze 10:5 And the sound of the cherubims' wings was heard even to the outer court, as the voice of the Almighty God when he speaketh.
Eze 10:6 And it came to pass, that when he had commanded the man clothed with linen, saying, Take fire from between the wheels, from between the cherubims; then he went in, and stood beside the wheels.
Eze 10:7 And one cherub stretched forth his hand from between the cherubims unto the fire that was between the cherubims, and took thereof, and put it into the hands of him that was clothed with linen: who took it, and went out.
Eze 10:8 And there appeared in the cherubims the form of a man's hand under their wings.
Eze 10:9 And when I looked, behold the four wheels by the cherubims, one wheel by one cherub, and another wheel by another cherub: and the appearance of the wheels was as the colour of a beryl stone.
Eze 10:10 And as for their appearances, they four had one likeness, as if a wheel had been in the midst of a wheel.
Eze 10:11 When they went, they went upon their four sides; they turned not as they went, but to the place whither the head looked they followed it; they turned not as they went.
Eze 10:12 And their whole body, and their backs, and their hands, and their wings, and the wheels, were full of eyes round about, even the wheels that they four had.
Eze 10:13 As for the wheels, it was cried unto them in my hearing, O wheel.
Eze 10:14 And every one had four faces: the first face was the face of a cherub, and the second face was the face of a man, and the third the face of a lion, and the fourth the face of an eagle.
Eze 10:15 And the cherubims were lifted up. This is the living creature that I saw by the river of Chebar.
Eze 10:16 And when the cherubims went, the wheels went by them: and when the cherubims lifted up their wings to mount up from the earth, the same wheels also turned not from beside them.
Eze 10:17 When they stood, these stood; and when they were lifted up, these lifted up themselves also: for the spirit of the living creature was in them.
Eze 10:18 Then the glory of the LORD departed from off the threshold of the house, and stood over the cherubims.
Eze 10:19 And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also were beside them, and every one stood at the door of the east gate of the LORD'S house; and the glory of the God of Israel was over them above.
Eze 10:20 This is the living creature that I saw under the God of Israel by the river of Chebar; and I knew that they were the cherubims.
Eze 10:21 Every one had four faces apiece, and every one four wings; and the likeness of the hands of a man was under their wings.
Eze 10:22 And the likeness of their faces was the same faces which I saw by the river of Chebar, their appearances and themselves: they went every one straight forward.
Eze 11:1 Moreover the spirit lifted me up, and brought me unto the east gate of the LORD'S house, which looketh eastward: and behold at the door of the gate five and twenty men; among whom I saw Jaazaniah the son of Azur, and Pelatiah the son of Benaiah, princes of the people.
Eze 11:2 Then said he unto me, Son of man, these are the men that devise mischief, and give wicked counsel in this city:
Eze 11:3 Which say, It is not near; let us build houses: this city is the caldron, and we be the flesh.
Eze 11:4 Therefore prophesy against them, prophesy, O son of man.
Eze 11:5 And the Spirit of the LORD fell upon me, and said unto me, Speak; Thus saith the LORD; Thus have ye said, O house of Israel: for I know the things that come into your mind, every one of them.
Eze 11:6 Ye have multiplied your slain in this city, and ye have filled the streets thereof with the slain.
Eze 11:7 Therefore thus saith the Lord GOD; Your slain whom ye have laid in the midst of it, they are the flesh, and this city is the caldron: but I will bring you forth out of the midst of it.
Eze 11:8 Ye have feared the sword; and I will bring a sword upon you, saith the Lord GOD.
Eze 11:9 And I will bring you out of the midst thereof, and deliver you into the hands of strangers, and will execute judgments among you.
Eze 11:10 Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
Eze 11:11 This city shall not be your caldron, neither shall ye be the flesh in the midst thereof; but I will judge you in the border of Israel:
Eze 11:12 And ye shall know that I am the LORD: for ye have not walked in my statutes, neither executed my judgments, but have done after the manners of the heathen that are round about you.
Eze 11:13 And it came to pass, when I prophesied, that Pelatiah the son of Benaiah died. Then fell I down upon my face, and cried with a loud voice, and said, Ah Lord GOD! wilt thou make a full end of the remnant of Israel?
Eze 11:14 Again the word of the LORD came unto me, saying,
Eze 11:15 Son of man, thy brethren, even thy brethren, the men of thy kindred, and all the house of Israel wholly, are they unto whom the inhabitants of Jerusalem have said, Get you far from the LORD: unto us is this land given in possession.
Eze 11:16 Therefore say, Thus saith the Lord GOD; Although I have cast them far off among the heathen, and although I have scattered them among the countries, yet will I be to them as a little sanctuary in the countries where they shall come.
Eze 11:17 Therefore say, Thus saith the Lord GOD; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel.
Eze 11:18 And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence.
Eze 11:19 And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh:
Eze 11:20 That they may walk in my statutes, and keep mine ordinances, and do them: and they shall be my people, and I will be their God.
Eze 11:21 But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.
Eze 11:22 Then did the cherubims lift up their wings, and the wheels beside them; and the glory of the God of Israel was over them above.
Eze 11:23 And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city.
Eze 11:24 Afterwards the spirit took me up, and brought me in a vision by the Spirit of God into Chaldea, to them of the captivity. So the vision that I had seen went up from me.
Eze 11:25 Then I spake unto them of the captivity all the things that the LORD had shewed me.
Eze 12:1 The word of the LORD also came unto me, saying,
Eze 12:2 Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house.
Eze 12:3 Therefore, thou son of man, prepare thee stuff for removing, and remove by day in their sight; and thou shalt remove from thy place to another place in their sight: it may be they will consider, though they be a rebellious house.
Eze 12:4 Then shalt thou bring forth thy stuff by day in their sight, as stuff for removing: and thou shalt go forth at even in their sight, as they that go forth into captivity.
Eze 12:5 Dig thou through the wall in their sight, and carry out thereby.
Eze 12:6 In their sight shalt thou bear it upon thy shoulders, and carry it forth in the twilight: thou shalt cover thy face, that thou see not the ground: for I have set thee for a sign unto the house of Israel.
Eze 12:7 And I did so as I was commanded: I brought forth my stuff by day, as stuff for captivity, and in the even I digged through the wall with mine hand; I brought it forth in the twilight, and I bare it upon my shoulder in their sight.
Eze 12:8 And in the morning came the word of the LORD unto me, saying,
Eze 12:9 Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?
Eze 12:10 Say thou unto them, Thus saith the Lord GOD; This burden concerneth the prince in Jerusalem, and all the house of Israel that are among them.
Eze 12:11 Say, I am your sign: like as I have done, so shall it be done unto them: they shall remove and go into captivity.
Eze 12:12 And the prince that is among them shall bear upon his shoulder in the twilight, and shall go forth: they shall dig through the wall to carry out thereby: he shall cover his face, that he see not the ground with his eyes.
Eze 12:13 My net also will I spread upon him, and he shall be taken in my snare: and I will bring him to Babylon to the land of the Chaldeans; yet shall he not see it, though he shall die there.
Eze 12:14 And I will scatter toward every wind all that are about him to help him, and all his bands; and I will draw out the sword after them.
Eze 12:15 And they shall know that I am the LORD, when I shall scatter them among the nations, and disperse them in the countries.
Eze 12:16 But I will leave a few men of them from the sword, from the famine, and from the pestilence; that they may declare all their abominations among the heathen whither they come; and they shall know that I am the LORD.
Eze 12:17 Moreover the word of the LORD came to me, saying,
Eze 12:18 Son of man, eat thy bread with quaking, and drink thy water with trembling and with carefulness;
Eze 12:19 And say unto the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with carefulness, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein.
Eze 12:20 And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.
Eze 12:21 And the word of the LORD came unto me, saying,
Eze 12:22 Son of man, what is that proverb that ye have in the land of Israel, saying, The days are prolonged, and every vision faileth?
Eze 12:23 Tell them therefore, Thus saith the Lord GOD; I will make this proverb to cease, and they shall no more use it as a proverb in Israel; but say unto them, The days are at hand, and the effect of every vision.
Eze 12:24 For there shall be no more any vain vision nor flattering divination within the house of Israel.
Eze 12:25 For I am the LORD: I will speak, and the word that I shall speak shall come to pass; it shall be no more prolonged: for in your days, O rebellious house, will I say the word, and will perform it, saith the Lord GOD.
Eze 12:26 Again the word of the LORD came to me, saying,
Eze 12:27 Son of man, behold, they of the house of Israel say, The vision that he seeth is for many days to come, and he prophesieth of the times that are far off.
Eze 12:28 Therefore say unto them, Thus saith the Lord GOD; There shall none of my words be prolonged any more, but the word which I have spoken shall be done, saith the Lord GOD.
Eze 13:1 And the word of the LORD came unto me, saying,
Eze 13:2 Son of man, prophesy against the prophets of Israel that prophesy, and say thou unto them that prophesy out of their own hearts, Hear ye the word of the LORD;
Eze 13:3 Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!
Eze 13:4 O Israel, thy prophets are like the foxes in the deserts.
Eze 13:5 Ye have not gone up into the gaps, neither made up the hedge for the house of Israel to stand in the battle in the day of the LORD.
Eze 13:6 They have seen vanity and lying divination, saying, The LORD saith: and the LORD hath not sent them: and they have made others to hope that they would confirm the word.
Eze 13:7 Have ye not seen a vain vision, and have ye not spoken a lying divination, whereas ye say, The LORD saith it; albeit I have not spoken?
Eze 13:8 Therefore thus saith the Lord GOD; Because ye have spoken vanity, and seen lies, therefore, behold, I am against you, saith the Lord GOD.
Eze 13:9 And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord GOD.
Eze 13:10 Because, even because they have seduced my people, saying, Peace; and there was no peace; and one built up a wall, and, lo, others daubed it with untempered morter:
Eze 13:11 Say unto them which daub it with untempered morter, that it shall fall: there shall be an overflowing shower; and ye, O great hailstones, shall fall; and a stormy wind shall rend it.
Eze 13:12 Lo, when the wall is fallen, shall it not be said unto you, Where is the daubing wherewith ye have daubed it?
Eze 13:13 Therefore thus saith the Lord GOD; I will even rend it with a stormy wind in my fury; and there shall be an overflowing shower in mine anger, and great hailstones in my fury to consume it.
Eze 13:14 So will I break down the wall that ye have daubed with untempered morter, and bring it down to the ground, so that the foundation thereof shall be discovered, and it shall fall, and ye shall be consumed in the midst thereof: and ye shall know that I am the LORD.
Eze 13:15 Thus will I accomplish my wrath upon the wall, and upon them that have daubed it with untempered morter, and will say unto you, The wall is no more, neither they that daubed it;
Eze 13:16 To wit, the prophets of Israel which prophesy concerning Jerusalem, and which see visions of peace for her, and there is no peace, saith the Lord GOD.
Eze 13:17 Likewise, thou son of man, set thy face against the daughters of thy people, which prophesy out of their own heart; and prophesy thou against them,
Eze 13:18 And say, Thus saith the Lord GOD; Woe to the women that sew pillows to all armholes, and make kerchiefs upon the head of every stature to hunt souls! Will ye hunt the souls of my people, and will ye save the souls alive that come unto you?
Eze 13:19 And will ye pollute me among my people for handfuls of barley and for pieces of bread, to slay the souls that should not die, and to save the souls alive that should not live, by your lying to my people that hear your lies?
Eze 13:20 Wherefore thus saith the Lord GOD; Behold, I am against your pillows, wherewith ye there hunt the souls to make them fly, and I will tear them from your arms, and will let the souls go, even the souls that ye hunt to make them fly.
Eze 13:21 Your kerchiefs also will I tear, and deliver my people out of your hand, and they shall be no more in your hand to be hunted; and ye shall know that I am the LORD.
Eze 13:22 Because with lies ye have made the heart of the righteous sad, whom I have not made sad; and strengthened the hands of the wicked, that he should not return from his wicked way, by promising him life:
Eze 13:23 Therefore ye shall see no more vanity, nor divine divinations: for I will deliver my people out of your hand: and ye shall know that I am the LORD.
Eze 14:1 Then came certain of the elders of Israel unto me, and sat before me.
Eze 14:2 And the word of the LORD came unto me, saying,
Eze 14:3 Son of man, these men have set up their idols in their heart, and put the stumblingblock of their iniquity before their face: should I be enquired of at all by them?
Eze 14:4 Therefore speak unto them, and say unto them, Thus saith the Lord GOD; Every man of the house of Israel that setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to the prophet; I the LORD will answer him that cometh according to the multitude of his idols;
Eze 14:5 That I may take the house of Israel in their own heart, because they are all estranged from me through their idols.
Eze 14:6 Therefore say unto the house of Israel, Thus saith the Lord GOD; Repent, and turn yourselves from your idols; and turn away your faces from all your abominations.
Eze 14:7 For every one of the house of Israel, or of the stranger that sojourneth in Israel, which separateth himself from me, and setteth up his idols in his heart, and putteth the stumblingblock of his iniquity before his face, and cometh to a prophet to enquire of him concerning me; I the LORD will answer him by myself:
Eze 14:8 And I will set my face against that man, and will make him a sign and a proverb, and I will cut him off from the midst of my people; and ye shall know that I am the LORD.
Eze 14:9 And if the prophet be deceived when he hath spoken a thing, I the LORD have deceived that prophet, and I will stretch out my hand upon him, and will destroy him from the midst of my people Israel.
Eze 14:10 And they shall bear the punishment of their iniquity: the punishment of the prophet shall be even as the punishment of him that seeketh unto him;
Eze 14:11 That the house of Israel may go no more astray from me, neither be polluted any more with all their transgressions; but that they may be my people, and I may be their God, saith the Lord GOD.
Eze 14:12 The word of the LORD came again to me, saying,
Eze 14:13 Son of man, when the land sinneth against me by trespassing grievously, then will I stretch out mine hand upon it, and will break the staff of the bread thereof, and will send famine upon it, and will cut off man and beast from it:
Eze 14:14 Though these three men, Noah, Daniel, and Job, were in it, they should deliver but their own souls by their righteousness, saith the Lord GOD.
Eze 14:15 If I cause noisome beasts to pass through the land, and they spoil it, so that it be desolate, that no man may pass through because of the beasts:
Eze 14:16 Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters; they only shall be delivered, but the land shall be desolate.
Eze 14:17 Or if I bring a sword upon that land, and say, Sword, go through the land; so that I cut off man and beast from it:
Eze 14:18 Though these three men were in it, as I live, saith the Lord GOD, they shall deliver neither sons nor daughters, but they only shall be delivered themselves.
Eze 14:19 Or if I send a pestilence into that land, and pour out my fury upon it in blood, to cut off from it man and beast:
Eze 14:20 Though Noah, Daniel, and Job, were in it, as I live, saith the Lord GOD, they shall deliver neither son nor daughter; they shall but deliver their own souls by their righteousness.
Eze 14:21 For thus saith the Lord GOD; How much more when I send my four sore judgments upon Jerusalem, the sword, and the famine, and the noisome beast, and the pestilence, to cut off from it man and beast?
Eze 14:22 Yet, behold, therein shall be left a remnant that shall be brought forth, both sons and daughters: behold, they shall come forth unto you, and ye shall see their way and their doings: and ye shall be comforted concerning the evil that I have brought upon Jerusalem, even concerning all that I have brought upon it.
Eze 14:23 And they shall comfort you, when ye see their ways and their doings: and ye shall know that I have not done without cause all that I have done in it, saith the Lord GOD.
Eze 15:1 And the word of the LORD came unto me, saying,
Eze 15:2 Son of man, What is the vine tree more than any tree, or than a branch which is among the trees of the forest?
Eze 15:3 Shall wood be taken thereof to do any work? or will men take a pin of it to hang any vessel thereon?
Eze 15:4 Behold, it is cast into the fire for fuel; the fire devoureth both the ends of it, and the midst of it is burned. Is it meet for any work?
Eze 15:5 Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for any work, when the fire hath devoured it, and it is burned?
Eze 15:6 Therefore thus saith the Lord GOD; As the vine tree among the trees of the forest, which I have given to the fire for fuel, so will I give the inhabitants of Jerusalem.
Eze 15:7 And I will set my face against them; they shall go out from one fire, and another fire shall devour them; and ye shall know that I am the LORD, when I set my face against them.
Eze 15:8 And I will make the land desolate, because they have committed a trespass, saith the Lord GOD.
Eze 16:1 Again the word of the LORD came unto me, saying,
Eze 16:2 Son of man, cause Jerusalem to know her abominations,
Eze 16:3 And say, Thus saith the Lord GOD unto Jerusalem; Thy birth and thy nativity is of the land of Canaan; thy father was an Amorite, and thy mother an Hittite.
Eze 16:4 And as for thy nativity, in the day thou wast born thy navel was not cut, neither wast thou washed in water to supple thee; thou wast not salted at all, nor swaddled at all.
Eze 16:5 None eye pitied thee, to do any of these unto thee, to have compassion upon thee; but thou wast cast out in the open field, to the lothing of thy person, in the day that thou wast born.
Eze 16:6 And when I passed by thee, and saw thee polluted in thine own blood, I said unto thee when thou wast in thy blood, Live; yea, I said unto thee when thou wast in thy blood, Live.
Eze 16:7 I have caused thee to multiply as the bud of the field, and thou hast increased and waxen great, and thou art come to excellent ornaments: thy breasts are fashioned, and thine hair is grown, whereas thou wast naked and bare.
Eze 16:8 Now when I passed by thee, and looked upon thee, behold, thy time was the time of love; and I spread my skirt over thee, and covered thy nakedness: yea, I sware unto thee, and entered into a covenant with thee, saith the Lord GOD, and thou becamest mine.
Eze 16:9 Then washed I thee with water; yea, I throughly washed away thy blood from thee, and I anointed thee with oil.
Eze 16:10 I clothed thee also with broidered work, and shod thee with badgers' skin, and I girded thee about with fine linen, and I covered thee with silk.
Eze 16:11 I decked thee also with ornaments, and I put bracelets upon thy hands, and a chain on thy neck.
Eze 16:12 And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.
Eze 16:13 Thus wast thou decked with gold and silver; and thy raiment was of fine linen, and silk, and broidered work; thou didst eat fine flour, and honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into a kingdom.
Eze 16:14 And thy renown went forth among the heathen for thy beauty: for it was perfect through my comeliness, which I had put upon thee, saith the Lord GOD.
Eze 16:15 But thou didst trust in thine own beauty, and playedst the harlot because of thy renown, and pouredst out thy fornications on every one that passed by; his it was.
Eze 16:16 And of thy garments thou didst take, and deckedst thy high places with divers colours, and playedst the harlot thereupon: the like things shall not come, neither shall it be so.
Eze 16:17 Thou hast also taken thy fair jewels of my gold and of my silver, which I had given thee, and madest to thyself images of men, and didst commit whoredom with them,
Eze 16:18 And tookest thy broidered garments, and coveredst them: and thou hast set mine oil and mine incense before them.
Eze 16:19 My meat also which I gave thee, fine flour, and oil, and honey, wherewith I fed thee, thou hast even set it before them for a sweet savour: and thus it was, saith the Lord GOD.
Eze 16:20 Moreover thou hast taken thy sons and thy daughters, whom thou hast borne unto me, and these hast thou sacrificed unto them to be devoured. Is this of thy whoredoms a small matter,
Eze 16:21 That thou hast slain my children, and delivered them to cause them to pass through the fire for them?
Eze 16:22 And in all thine abominations and thy whoredoms thou hast not remembered the days of thy youth, when thou wast naked and bare, and wast polluted in thy blood.
Eze 16:23 And it came to pass after all thy wickedness, (woe, woe unto thee! saith the Lord GOD;)
Eze 16:24 That thou hast also built unto thee an eminent place, and hast made thee an high place in every street.
Eze 16:25 Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.
Eze 16:26 Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.
Eze 16:27 Behold, therefore I have stretched out my hand over thee, and have diminished thine ordinary food, and delivered thee unto the will of them that hate thee, the daughters of the Philistines, which are ashamed of thy lewd way.
Eze 16:28 Thou hast played the whore also with the Assyrians, because thou wast unsatiable; yea, thou hast played the harlot with them, and yet couldest not be satisfied.
Eze 16:29 Thou hast moreover multiplied thy fornication in the land of Canaan unto Chaldea; and yet thou wast not satisfied herewith.
Eze 16:30 How weak is thine heart, saith the Lord GOD, seeing thou doest all these things, the work of an imperious whorish woman;
Eze 16:31 In that thou buildest thine eminent place in the head of every way, and makest thine high place in every street; and hast not been as an harlot, in that thou scornest hire;
Eze 16:32 But as a wife that committeth adultery, which taketh strangers instead of her husband!
Eze 16:33 They give gifts to all whores: but thou givest thy gifts to all thy lovers, and hirest them, that they may come unto thee on every side for thy whoredom.
Eze 16:34 And the contrary is in thee from other women in thy whoredoms, whereas none followeth thee to commit whoredoms: and in that thou givest a reward, and no reward is given unto thee, therefore thou art contrary.
Eze 16:35 Wherefore, O harlot, hear the word of the LORD:
Eze 16:36 Thus saith the Lord GOD; Because thy filthiness was poured out, and thy nakedness discovered through thy whoredoms with thy lovers, and with all the idols of thy abominations, and by the blood of thy children, which thou didst give unto them;
Eze 16:37 Behold, therefore I will gather all thy lovers, with whom thou hast taken pleasure, and all them that thou hast loved, with all them that thou hast hated; I will even gather them round about against thee, and will discover thy nakedness unto them, that they may see all thy nakedness.
Eze 16:38 And I will judge thee, as women that break wedlock and shed blood are judged; and I will give thee blood in fury and jealousy.
Eze 16:39 And I will also give thee into their hand, and they shall throw down thine eminent place, and shall break down thy high places: they shall strip thee also of thy clothes, and shall take thy fair jewels, and leave thee naked and bare.
Eze 16:40 They shall also bring up a company against thee, and they shall stone thee with stones, and thrust thee through with their swords.
Eze 16:41 And they shall burn thine houses with fire, and execute judgments upon thee in the sight of many women: and I will cause thee to cease from playing the harlot, and thou also shalt give no hire any more.
Eze 16:42 So will I make my fury toward thee to rest, and my jealousy shall depart from thee, and I will be quiet, and will be no more angry.
Eze 16:43 Because thou hast not remembered the days of thy youth, but hast fretted me in all these things; behold, therefore I also will recompense thy way upon thine head, saith the Lord GOD: and thou shalt not commit this lewdness above all thine abominations.
Eze 16:44 Behold, every one that useth proverbs shall use this proverb against thee, saying, As is the mother, so is her daughter.
Eze 16:45 Thou art thy mother's daughter, that lotheth her husband and her children; and thou art the sister of thy sisters, which lothed their husbands and their children: your mother was an Hittite, and your father an Amorite.
Eze 16:46 And thine elder sister is Samaria, she and her daughters that dwell at thy left hand: and thy younger sister, that dwelleth at thy right hand, is Sodom and her daughters.
Eze 16:47 Yet hast thou not walked after their ways, nor done after their abominations: but, as if that were a very little thing, thou wast corrupted more than they in all thy ways.
Eze 16:48 As I live, saith the Lord GOD, Sodom thy sister hath not done, she nor her daughters, as thou hast done, thou and thy daughters.
Eze 16:49 Behold, this was the iniquity of thy sister Sodom, pride, fulness of bread, and abundance of idleness was in her and in her daughters, neither did she strengthen the hand of the poor and needy.
Eze 16:50 And they were haughty, and committed abomination before me: therefore I took them away as I saw good.
Eze 16:51 Neither hath Samaria committed half of thy sins; but thou hast multiplied thine abominations more than they, and hast justified thy sisters in all thine abominations which thou hast done.
Eze 16:52 Thou also, which hast judged thy sisters, bear thine own shame for thy sins that thou hast committed more abominable than they: they are more righteous than thou: yea, be thou confounded also, and bear thy shame, in that thou hast justified thy sisters.
Eze 16:53 When I shall bring again their captivity, the captivity of Sodom and her daughters, and the captivity of Samaria and her daughters, then will I bring again the captivity of thy captives in the midst of them:
Eze 16:54 That thou mayest bear thine own shame, and mayest be confounded in all that thou hast done, in that thou art a comfort unto them.
Eze 16:55 When thy sisters, Sodom and her daughters, shall return to their former estate, and Samaria and her daughters shall return to their former estate, then thou and thy daughters shall return to your former estate.
Eze 16:56 For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
Eze 16:57 Before thy wickedness was discovered, as at the time of thy reproach of the daughters of Syria, and all that are round about her, the daughters of the Philistines, which despise thee round about.
Eze 16:58 Thou hast borne thy lewdness and thine abominations, saith the LORD.
Eze 16:59 For thus saith the Lord GOD; I will even deal with thee as thou hast done, which hast despised the oath in breaking the covenant.
Eze 16:60 Nevertheless I will remember my covenant with thee in the days of thy youth, and I will establish unto thee an everlasting covenant.
Eze 16:61 Then thou shalt remember thy ways, and be ashamed, when thou shalt receive thy sisters, thine elder and thy younger: and I will give them unto thee for daughters, but not by thy covenant.
Eze 16:62 And I will establish my covenant with thee; and thou shalt know that I am the LORD:
Eze 16:63 That thou mayest remember, and be confounded, and never open thy mouth any more because of thy shame, when I am pacified toward thee for all that thou hast done, saith the Lord GOD.
Eze 17:1 And the word of the LORD came unto me, saying,
Eze 17:2 Son of man, put forth a riddle, and speak a parable unto the house of Israel;
Eze 17:3 And say, Thus saith the Lord GOD; A great eagle with great wings, longwinged, full of feathers, which had divers colours, came unto Lebanon, and took the highest branch of the cedar:
Eze 17:4 He cropped off the top of his young twigs, and carried it into a land of traffick; he set it in a city of merchants.
Eze 17:5 He took also of the seed of the land, and planted it in a fruitful field; he placed it by great waters, and set it as a willow tree.
Eze 17:6 And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.
Eze 17:7 There was also another great eagle with great wings and many feathers: and, behold, this vine did bend her roots toward him, and shot forth her branches toward him, that he might water it by the furrows of her plantation.
Eze 17:8 It was planted in a good soil by great waters, that it might bring forth branches, and that it might bear fruit, that it might be a goodly vine.
Eze 17:9 Say thou, Thus saith the Lord GOD; Shall it prosper? shall he not pull up the roots thereof, and cut off the fruit thereof, that it wither? it shall wither in all the leaves of her spring, even without great power or many people to pluck it up by the roots thereof.
Eze 17:10 Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.
Eze 17:11 Moreover the word of the LORD came unto me, saying,
Eze 17:12 Say now to the rebellious house, Know ye not what these things mean? tell them, Behold, the king of Babylon is come to Jerusalem, and hath taken the king thereof, and the princes thereof, and led them with him to Babylon;
Eze 17:13 And hath taken of the king's seed, and made a covenant with him, and hath taken an oath of him: he hath also taken the mighty of the land:
Eze 17:14 That the kingdom might be base, that it might not lift itself up, but that by keeping of his covenant it might stand.
Eze 17:15 But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?
Eze 17:16 As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.
Eze 17:17 Neither shall Pharaoh with his mighty army and great company make for him in the war, by casting up mounts, and building forts, to cut off many persons:
Eze 17:18 Seeing he despised the oath by breaking the covenant, when, lo, he had given his hand, and hath done all these things, he shall not escape.
Eze 17:19 Therefore thus saith the Lord GOD; As I live, surely mine oath that he hath despised, and my covenant that he hath broken, even it will I recompense upon his own head.
Eze 17:20 And I will spread my net upon him, and he shall be taken in my snare, and I will bring him to Babylon, and will plead with him there for his trespass that he hath trespassed against me.
Eze 17:21 And all his fugitives with all his bands shall fall by the sword, and they that remain shall be scattered toward all winds: and ye shall know that I the LORD have spoken it.
Eze 17:22 Thus saith the Lord GOD; I will also take of the highest branch of the high cedar, and will set it; I will crop off from the top of his young twigs a tender one, and will plant it upon an high mountain and eminent:
Eze 17:23 In the mountain of the height of Israel will I plant it: and it shall bring forth boughs, and bear fruit, and be a goodly cedar: and under it shall dwell all fowl of every wing; in the shadow of the branches thereof shall they dwell.
Eze 17:24 And all the trees of the field shall know that I the LORD have brought down the high tree, have exalted the low tree, have dried up the green tree, and have made the dry tree to flourish: I the LORD have spoken and have done it.
Eze 18:1 The word of the LORD came unto me again, saying,
Eze 18:2 What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?
Eze 18:3 As I live, saith the Lord GOD, ye shall not have occasion any more to use this proverb in Israel.
Eze 18:4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Eze 18:5 But if a man be just, and do that which is lawful and right,
Eze 18:6 And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman,
Eze 18:7 And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment;
Eze 18:8 He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man,
Eze 18:9 Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord GOD.
Eze 18:10 If he beget a son that is a robber, a shedder of blood, and that doeth the like to any one of these things,
Eze 18:11 And that doeth not any of those duties, but even hath eaten upon the mountains, and defiled his neighbour's wife,
Eze 18:12 Hath oppressed the poor and needy, hath spoiled by violence, hath not restored the pledge, and hath lifted up his eyes to the idols, hath committed abomination,
Eze 18:13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.
Eze 18:14 Now, lo, if he beget a son, that seeth all his father's sins which he hath done, and considereth, and doeth not such like,
Eze 18:15 That hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, hath not defiled his neighbour's wife,
Eze 18:16 Neither hath oppressed any, hath not withholden the pledge, neither hath spoiled by violence, but hath given his bread to the hungry, and hath covered the naked with a garment,
Eze 18:17 That hath taken off his hand from the poor, that hath not received usury nor increase, hath executed my judgments, hath walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.
Eze 18:18 As for his father, because he cruelly oppressed, spoiled his brother by violence, and did that which is not good among his people, lo, even he shall die in his iniquity.
Eze 18:19 Yet say ye, Why? doth not the son bear the iniquity of the father? When the son hath done that which is lawful and right, and hath kept all my statutes, and hath done them, he shall surely live.
Eze 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Eze 18:21 But if the wicked will turn from all his sins that he hath committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.
Eze 18:22 All his transgressions that he hath committed, they shall not be mentioned unto him: in his righteousness that he hath done he shall live.
Eze 18:23 Have I any pleasure at all that the wicked should die? saith the Lord GOD: and not that he should return from his ways, and live?
Eze 18:24 But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
Eze 18:25 Yet ye say, The way of the Lord is not equal. Hear now, O house of Israel; Is not my way equal? are not your ways unequal?
Eze 18:26 When a righteous man turneth away from his righteousness, and committeth iniquity, and dieth in them; for his iniquity that he hath done shall he die.
Eze 18:27 Again, when the wicked man turneth away from his wickedness that he hath committed, and doeth that which is lawful and right, he shall save his soul alive.
Eze 18:28 Because he considereth, and turneth away from all his transgressions that he hath committed, he shall surely live, he shall not die.
Eze 18:29 Yet saith the house of Israel, The way of the Lord is not equal. O house of Israel, are not my ways equal? are not your ways unequal?
Eze 18:30 Therefore I will judge you, O house of Israel, every one according to his ways, saith the Lord GOD. Repent, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.
Eze 18:31 Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?
Eze 18:32 For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn yourselves, and live ye.
Eze 19:1 Moreover take thou up a lamentation for the princes of Israel,
Eze 19:2 And say, What is thy mother? A lioness: she lay down among lions, she nourished her whelps among young lions.
Eze 19:3 And she brought up one of her whelps: it became a young lion, and it learned to catch the prey; it devoured men.
Eze 19:4 The nations also heard of him; he was taken in their pit, and they brought him with chains unto the land of Egypt.
Eze 19:5 Now when she saw that she had waited, and her hope was lost, then she took another of her whelps, and made him a young lion.
Eze 19:6 And he went up and down among the lions, he became a young lion, and learned to catch the prey, and devoured men.
Eze 19:7 And he knew their desolate palaces, and he laid waste their cities; and the land was desolate, and the fulness thereof, by the noise of his roaring.
Eze 19:8 Then the nations set against him on every side from the provinces, and spread their net over him: he was taken in their pit.
Eze 19:9 And they put him in ward in chains, and brought him to the king of Babylon: they brought him into holds, that his voice should no more be heard upon the mountains of Israel.
Eze 19:10 Thy mother is like a vine in thy blood, planted by the waters: she was fruitful and full of branches by reason of many waters.
Eze 19:11 And she had strong rods for the sceptres of them that bare rule, and her stature was exalted among the thick branches, and she appeared in her height with the multitude of her branches.
Eze 19:12 But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them.
Eze 19:13 And now she is planted in the wilderness, in a dry and thirsty ground.
Eze 19:14 And fire is gone out of a rod of her branches, which hath devoured her fruit, so that she hath no strong rod to be a sceptre to rule. This is a lamentation, and shall be for a lamentation.
Eze 20:1 And it came to pass in the seventh year, in the fifth month, the tenth day of the month, that certain of the elders of Israel came to enquire of the LORD, and sat before me.
Eze 20:2 Then came the word of the LORD unto me, saying,
Eze 20:3 Son of man, speak unto the elders of Israel, and say unto them, Thus saith the Lord GOD; Are ye come to enquire of me? As I live, saith the Lord GOD, I will not be enquired of by you.
Eze 20:4 Wilt thou judge them, son of man, wilt thou judge them? cause them to know the abominations of their fathers:
Eze 20:5 And say unto them, Thus saith the Lord GOD; In the day when I chose Israel, and lifted up mine hand unto the seed of the house of Jacob, and made myself known unto them in the land of Egypt, when I lifted up mine hand unto them, saying, I am the LORD your God;
Eze 20:6 In the day that I lifted up mine hand unto them, to bring them forth of the land of Egypt into a land that I had espied for them, flowing with milk and honey, which is the glory of all lands:
Eze 20:7 Then said I unto them, Cast ye away every man the abominations of his eyes, and defile not yourselves with the idols of Egypt: I am the LORD your God.
Eze 20:8 But they rebelled against me, and would not hearken unto me: they did not every man cast away the abominations of their eyes, neither did they forsake the idols of Egypt: then I said, I will pour out my fury upon them, to accomplish my anger against them in the midst of the land of Egypt.
Eze 20:9 But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.
Eze 20:10 Wherefore I caused them to go forth out of the land of Egypt, and brought them into the wilderness.
Eze 20:11 And I gave them my statutes, and shewed them my judgments, which if a man do, he shall even live in them.
Eze 20:12 Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them.
Eze 20:13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which if a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them.
Eze 20:14 But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.
Eze 20:15 Yet also I lifted up my hand unto them in the wilderness, that I would not bring them into the land which I had given them, flowing with milk and honey, which is the glory of all lands;
Eze 20:16 Because they despised my judgments, and walked not in my statutes, but polluted my sabbaths: for their heart went after their idols.
Eze 20:17 Nevertheless mine eye spared them from destroying them, neither did I make an end of them in the wilderness.
Eze 20:18 But I said unto their children in the wilderness, Walk ye not in the statutes of your fathers, neither observe their judgments, nor defile yourselves with their idols:
Eze 20:19 I am the LORD your God; walk in my statutes, and keep my judgments, and do them;
Eze 20:20 And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God.
Eze 20:21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which if a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness.
Eze 20:22 Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.
Eze 20:23 I lifted up mine hand unto them also in the wilderness, that I would scatter them among the heathen, and disperse them through the countries;
Eze 20:24 Because they had not executed my judgments, but had despised my statutes, and had polluted my sabbaths, and their eyes were after their fathers' idols.
Eze 20:25 Wherefore I gave them also statutes that were not good, and judgments whereby they should not live;
Eze 20:26 And I polluted them in their own gifts, in that they caused to pass through the fire all that openeth the womb, that I might make them desolate, to the end that they might know that I am the LORD.
Eze 20:27 Therefore, son of man, speak unto the house of Israel, and say unto them, Thus saith the Lord GOD; Yet in this your fathers have blasphemed me, in that they have committed a trespass against me.
Eze 20:28 For when I had brought them into the land, for the which I lifted up mine hand to give it to them, then they saw every high hill, and all the thick trees, and they offered there their sacrifices, and there they presented the provocation of their offering: there also they made their sweet savour, and poured out there their drink offerings.
Eze 20:29 Then I said unto them, What is the high place whereunto ye go? And the name thereof is called Bamah unto this day.
Eze 20:30 Wherefore say unto the house of Israel, Thus saith the Lord GOD; Are ye polluted after the manner of your fathers? and commit ye whoredom after their abominations?
Eze 20:31 For when ye offer your gifts, when ye make your sons to pass through the fire, ye pollute yourselves with all your idols, even unto this day: and shall I be enquired of by you, O house of Israel? As I live, saith the Lord GOD, I will not be enquired of by you.
Eze 20:32 And that which cometh into your mind shall not be at all, that ye say, We will be as the heathen, as the families of the countries, to serve wood and stone.
Eze 20:33 As I live, saith the Lord GOD, surely with a mighty hand, and with a stretched out arm, and with fury poured out, will I rule over you:
Eze 20:34 And I will bring you out from the people, and will gather you out of the countries wherein ye are scattered, with a mighty hand, and with a stretched out arm, and with fury poured out.
Eze 20:35 And I will bring you into the wilderness of the people, and there will I plead with you face to face.
Eze 20:36 Like as I pleaded with your fathers in the wilderness of the land of Egypt, so will I plead with you, saith the Lord GOD.
Eze 20:37 And I will cause you to pass under the rod, and I will bring you into the bond of the covenant:
Eze 20:38 And I will purge out from among you the rebels, and them that transgress against me: I will bring them forth out of the country where they sojourn, and they shall not enter into the land of Israel: and ye shall know that I am the LORD.
Eze 20:39 As for you, O house of Israel, thus saith the Lord GOD; Go ye, serve ye every one his idols, and hereafter also, if ye will not hearken unto me: but pollute ye my holy name no more with your gifts, and with your idols.
Eze 20:40 For in mine holy mountain, in the mountain of the height of Israel, saith the Lord GOD, there shall all the house of Israel, all of them in the land, serve me: there will I accept them, and there will I require your offerings, and the firstfruits of your oblations, with all your holy things.
Eze 20:41 I will accept you with your sweet savour, when I bring you out from the people, and gather you out of the countries wherein ye have been scattered; and I will be sanctified in you before the heathen.
Eze 20:42 And ye shall know that I am the LORD, when I shall bring you into the land of Israel, into the country for the which I lifted up mine hand to give it to your fathers.
Eze 20:43 And there shall ye remember your ways, and all your doings, wherein ye have been defiled; and ye shall lothe yourselves in your own sight for all your evils that ye have committed.
Eze 20:44 And ye shall know that I am the LORD, when I have wrought with you for my name's sake, not according to your wicked ways, nor according to your corrupt doings, O ye house of Israel, saith the Lord GOD.
Eze 20:45 Moreover the word of the LORD came unto me, saying,
Eze 20:46 Son of man, set thy face toward the south, and drop thy word toward the south, and prophesy against the forest of the south field;
Eze 20:47 And say to the forest of the south, Hear the word of the LORD; Thus saith the Lord GOD; Behold, I will kindle a fire in thee, and it shall devour every green tree in thee, and every dry tree: the flaming flame shall not be quenched, and all faces from the south to the north shall be burned therein.
Eze 20:48 And all flesh shall see that I the LORD have kindled it: it shall not be quenched.
Eze 20:49 Then said I, Ah Lord GOD! they say of me, Doth he not speak parables?
Eze 21:1 And the word of the LORD came unto me, saying,
Eze 21:2 Son of man, set thy face toward Jerusalem, and drop thy word toward the holy places, and prophesy against the land of Israel,
Eze 21:3 And say to the land of Israel, Thus saith the LORD; Behold, I am against thee, and will draw forth my sword out of his sheath, and will cut off from thee the righteous and the wicked.
Eze 21:4 Seeing then that I will cut off from thee the righteous and the wicked, therefore shall my sword go forth out of his sheath against all flesh from the south to the north:
Eze 21:5 That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
Eze 21:6 Sigh therefore, thou son of man, with the breaking of thy loins; and with bitterness sigh before their eyes.
Eze 21:7 And it shall be, when they say unto thee, Wherefore sighest thou? that thou shalt answer, For the tidings; because it cometh: and every heart shall melt, and all hands shall be feeble, and every spirit shall faint, and all knees shall be weak as water: behold, it cometh, and shall be brought to pass, saith the Lord GOD.
Eze 21:8 Again the word of the LORD came unto me, saying,
Eze 21:9 Son of man, prophesy, and say, Thus saith the LORD; Say, A sword, a sword is sharpened, and also furbished:
Eze 21:10 It is sharpened to make a sore slaughter; it is furbished that it may glitter: should we then make mirth? it contemneth the rod of my son, as every tree.
Eze 21:11 And he hath given it to be furbished, that it may be handled: this sword is sharpened, and it is furbished, to give it into the hand of the slayer.
Eze 21:12 Cry and howl, son of man: for it shall be upon my people, it shall be upon all the princes of Israel: terrors by reason of the sword shall be upon my people: smite therefore upon thy thigh.
Eze 21:13 Because it is a trial, and what if the sword contemn even the rod? it shall be no more, saith the Lord GOD.
Eze 21:14 Thou therefore, son of man, prophesy, and smite thine hands together, and let the sword be doubled the third time, the sword of the slain: it is the sword of the great men that are slain, which entereth into their privy chambers.
Eze 21:15 I have set the point of the sword against all their gates, that their heart may faint, and their ruins be multiplied: ah! it is made bright, it is wrapped up for the slaughter.
Eze 21:16 Go thee one way or other, either on the right hand, or on the left, whithersoever thy face is set.
Eze 21:17 I will also smite mine hands together, and I will cause my fury to rest: I the LORD have said it.
Eze 21:18 The word of the LORD came unto me again, saying,
Eze 21:19 Also, thou son of man, appoint thee two ways, that the sword of the king of Babylon may come: both twain shall come forth out of one land: and choose thou a place, choose it at the head of the way to the city.
Eze 21:20 Appoint a way, that the sword may come to Rabbath of the Ammonites, and to Judah in Jerusalem the defenced.
Eze 21:21 For the king of Babylon stood at the parting of the way, at the head of the two ways, to use divination: he made his arrows bright, he consulted with images, he looked in the liver.
Eze 21:22 At his right hand was the divination for Jerusalem, to appoint captains, to open the mouth in the slaughter, to lift up the voice with shouting, to appoint battering rams against the gates, to cast a mount, and to build a fort.
Eze 21:23 And it shall be unto them as a false divination in their sight, to them that have sworn oaths: but he will call to remembrance the iniquity, that they may be taken.
Eze 21:24 Therefore thus saith the Lord GOD; Because ye have made your iniquity to be remembered, in that your transgressions are discovered, so that in all your doings your sins do appear; because, I say, that ye are come to remembrance, ye shall be taken with the hand.
Eze 21:25 And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,
Eze 21:26 Thus saith the Lord GOD; Remove the diadem, and take off the crown: this shall not be the same: exalt him that is low, and abase him that is high.
Eze 21:27 I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.
Eze 21:28 And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering:
Eze 21:29 Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.
Eze 21:30 Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.
Eze 21:31 And I will pour out mine indignation upon thee, I will blow against thee in the fire of my wrath, and deliver thee into the hand of brutish men, and skilful to destroy.
Eze 21:32 Thou shalt be for fuel to the fire; thy blood shall be in the midst of the land; thou shalt be no more remembered: for I the LORD have spoken it.
Eze 22:1 Moreover the word of the LORD came unto me, saying,
Eze 22:2 Now, thou son of man, wilt thou judge, wilt thou judge the bloody city? yea, thou shalt shew her all her abominations.
Eze 22:3 Then say thou, Thus saith the Lord GOD, The city sheddeth blood in the midst of it, that her time may come, and maketh idols against herself to defile herself.
Eze 22:4 Thou art become guilty in thy blood that thou hast shed; and hast defiled thyself in thine idols which thou hast made; and thou hast caused thy days to draw near, and art come even unto thy years: therefore have I made thee a reproach unto the heathen, and a mocking to all countries.
Eze 22:5 Those that be near, and those that be far from thee, shall mock thee, which art infamous and much vexed.
Eze 22:6 Behold, the princes of Israel, every one were in thee to their power to shed blood.
Eze 22:7 In thee have they set light by father and mother: in the midst of thee have they dealt by oppression with the stranger: in thee have they vexed the fatherless and the widow.
Eze 22:8 Thou hast despised mine holy things, and hast profaned my sabbaths.
Eze 22:9 In thee are men that carry tales to shed blood: and in thee they eat upon the mountains: in the midst of thee they commit lewdness.
Eze 22:10 In thee have they discovered their fathers' nakedness: in thee have they humbled her that was set apart for pollution.
Eze 22:11 And one hath committed abomination with his neighbour's wife; and another hath lewdly defiled his daughter in law; and another in thee hath humbled his sister, his father's daughter.
Eze 22:12 In thee have they taken gifts to shed blood; thou hast taken usury and increase, and thou hast greedily gained of thy neighbours by extortion, and hast forgotten me, saith the Lord GOD.
Eze 22:13 Behold, therefore I have smitten mine hand at thy dishonest gain which thou hast made, and at thy blood which hath been in the midst of thee.
Eze 22:14 Can thine heart endure, or can thine hands be strong, in the days that I shall deal with thee? I the LORD have spoken it, and will do it.
Eze 22:15 And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.
Eze 22:16 And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.
Eze 22:17 And the word of the LORD came unto me, saying,
Eze 22:18 Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
Eze 22:19 Therefore thus saith the Lord GOD; Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
Eze 22:20 As they gather silver, and brass, and iron, and lead, and tin, into the midst of the furnace, to blow the fire upon it, to melt it; so will I gather you in mine anger and in my fury, and I will leave you there, and melt you.
Eze 22:21 Yea, I will gather you, and blow upon you in the fire of my wrath, and ye shall be melted in the midst thereof.
Eze 22:22 As silver is melted in the midst of the furnace, so shall ye be melted in the midst thereof; and ye shall know that I the LORD have poured out my fury upon you.
Eze 22:23 And the word of the LORD came unto me, saying,
Eze 22:24 Son of man, say unto her, Thou art the land that is not cleansed, nor rained upon in the day of indignation.
Eze 22:25 There is a conspiracy of her prophets in the midst thereof, like a roaring lion ravening the prey; they have devoured souls; they have taken the treasure and precious things; they have made her many widows in the midst thereof.
Eze 22:26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.
Eze 22:27 Her princes in the midst thereof are like wolves ravening the prey, to shed blood, and to destroy souls, to get dishonest gain.
Eze 22:28 And her prophets have daubed them with untempered morter, seeing vanity, and divining lies unto them, saying, Thus saith the Lord GOD, when the LORD hath not spoken.
Eze 22:29 The people of the land have used oppression, and exercised robbery, and have vexed the poor and needy: yea, they have oppressed the stranger wrongfully.
Eze 22:30 And I sought for a man among them, that should make up the hedge, and stand in the gap before me for the land, that I should not destroy it: but I found none.
Eze 22:31 Therefore have I poured out mine indignation upon them; I have consumed them with the fire of my wrath: their own way have I recompensed upon their heads, saith the Lord GOD.
Eze 23:1 The word of the LORD came again unto me, saying,
Eze 23:2 Son of man, there were two women, the daughters of one mother:
Eze 23:3 And they committed whoredoms in Egypt; they committed whoredoms in their youth: there were their breasts pressed, and there they bruised the teats of their virginity.
Eze 23:4 And the names of them were Aholah the elder, and Aholibah her sister: and they were mine, and they bare sons and daughters. Thus were their names; Samaria is Aholah, and Jerusalem Aholibah.
Eze 23:5 And Aholah played the harlot when she was mine; and she doted on her lovers, on the Assyrians her neighbours,
Eze 23:6 Which were clothed with blue, captains and rulers, all of them desirable young men, horsemen riding upon horses.
Eze 23:7 Thus she committed her whoredoms with them, with all them that were the chosen men of Assyria, and with all on whom she doted: with all their idols she defiled herself.
Eze 23:8 Neither left she her whoredoms brought from Egypt: for in her youth they lay with her, and they bruised the breasts of her virginity, and poured their whoredom upon her.
Eze 23:9 Wherefore I have delivered her into the hand of her lovers, into the hand of the Assyrians, upon whom she doted.
Eze 23:10 These discovered her nakedness: they took her sons and her daughters, and slew her with the sword: and she became famous among women; for they had executed judgment upon her.
Eze 23:11 And when her sister Aholibah saw this, she was more corrupt in her inordinate love than she, and in her whoredoms more than her sister in her whoredoms.
Eze 23:12 She doted upon the Assyrians her neighbours, captains and rulers clothed most gorgeously, horsemen riding upon horses, all of them desirable young men.
Eze 23:13 Then I saw that she was defiled, that they took both one way,
Eze 23:14 And that she increased her whoredoms: for when she saw men pourtrayed upon the wall, the images of the Chaldeans pourtrayed with vermilion,
Eze 23:15 Girded with girdles upon their loins, exceeding in dyed attire upon their heads, all of them princes to look to, after the manner of the Babylonians of Chaldea, the land of their nativity:
Eze 23:16 And as soon as she saw them with her eyes, she doted upon them, and sent messengers unto them into Chaldea.
Eze 23:17 And the Babylonians came to her into the bed of love, and they defiled her with their whoredom, and she was polluted with them, and her mind was alienated from them.
Eze 23:18 So she discovered her whoredoms, and discovered her nakedness: then my mind was alienated from her, like as my mind was alienated from her sister.
Eze 23:19 Yet she multiplied her whoredoms, in calling to remembrance the days of her youth, wherein she had played the harlot in the land of Egypt.
Eze 23:20 For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.
Eze 23:21 Thus thou calledst to remembrance the lewdness of thy youth, in bruising thy teats by the Egyptians for the paps of thy youth.
Eze 23:22 Therefore, O Aholibah, thus saith the Lord GOD; Behold, I will raise up thy lovers against thee, from whom thy mind is alienated, and I will bring them against thee on every side;
Eze 23:23 The Babylonians, and all the Chaldeans, Pekod, and Shoa, and Koa, and all the Assyrians with them: all of them desirable young men, captains and rulers, great lords and renowned, all of them riding upon horses.
Eze 23:24 And they shall come against thee with chariots, wagons, and wheels, and with an assembly of people, which shall set against thee buckler and shield and helmet round about: and I will set judgment before them, and they shall judge thee according to their judgments.
Eze 23:25 And I will set my jealousy against thee, and they shall deal furiously with thee: they shall take away thy nose and thine ears; and thy remnant shall fall by the sword: they shall take thy sons and thy daughters; and thy residue shall be devoured by the fire.
Eze 23:26 They shall also strip thee out of thy clothes, and take away thy fair jewels.
Eze 23:27 Thus will I make thy lewdness to cease from thee, and thy whoredom brought from the land of Egypt: so that thou shalt not lift up thine eyes unto them, nor remember Egypt any more.
Eze 23:28 For thus saith the Lord GOD; Behold, I will deliver thee into the hand of them whom thou hatest, into the hand of them from whom thy mind is alienated:
Eze 23:29 And they shall deal with thee hatefully, and shall take away all thy labour, and shall leave thee naked and bare: and the nakedness of thy whoredoms shall be discovered, both thy lewdness and thy whoredoms.
Eze 23:30 I will do these things unto thee, because thou hast gone a whoring after the heathen, and because thou art polluted with their idols.
Eze 23:31 Thou hast walked in the way of thy sister; therefore will I give her cup into thine hand.
Eze 23:32 Thus saith the Lord GOD; Thou shalt drink of thy sister's cup deep and large: thou shalt be laughed to scorn and had in derision; it containeth much.
Eze 23:33 Thou shalt be filled with drunkenness and sorrow, with the cup of astonishment and desolation, with the cup of thy sister Samaria.
Eze 23:34 Thou shalt even drink it and suck it out, and thou shalt break the sherds thereof, and pluck off thine own breasts: for I have spoken it, saith the Lord GOD.
Eze 23:35 Therefore thus saith the Lord GOD; Because thou hast forgotten me, and cast me behind thy back, therefore bear thou also thy lewdness and thy whoredoms.
Eze 23:36 The LORD said moreover unto me; Son of man, wilt thou judge Aholah and Aholibah? yea, declare unto them their abominations;
Eze 23:37 That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.
Eze 23:38 Moreover this they have done unto me: they have defiled my sanctuary in the same day, and have profaned my sabbaths.
Eze 23:39 For when they had slain their children to their idols, then they came the same day into my sanctuary to profane it; and, lo, thus have they done in the midst of mine house.
Eze 23:40 And furthermore, that ye have sent for men to come from far, unto whom a messenger was sent; and, lo, they came: for whom thou didst wash thyself, paintedst thy eyes, and deckedst thyself with ornaments,
Eze 23:41 And satest upon a stately bed, and a table prepared before it, whereupon thou hast set mine incense and mine oil.
Eze 23:42 And a voice of a multitude being at ease was with her: and with the men of the common sort were brought Sabeans from the wilderness, which put bracelets upon their hands, and beautiful crowns upon their heads.
Eze 23:43 Then said I unto her that was old in adulteries, Will they now commit whoredoms with her, and she with them?
Eze 23:44 Yet they went in unto her, as they go in unto a woman that playeth the harlot: so went they in unto Aholah and unto Aholibah, the lewd women.
Eze 23:45 And the righteous men, they shall judge them after the manner of adulteresses, and after the manner of women that shed blood; because they are adulteresses, and blood is in their hands.
Eze 23:46 For thus saith the Lord GOD; I will bring up a company upon them, and will give them to be removed and spoiled.
Eze 23:47 And the company shall stone them with stones, and dispatch them with their swords; they shall slay their sons and their daughters, and burn up their houses with fire.
Eze 23:48 Thus will I cause lewdness to cease out of the land, that all women may be taught not to do after your lewdness.
Eze 23:49 And they shall recompense your lewdness upon you, and ye shall bear the sins of your idols: and ye shall know that I am the Lord GOD.
Eze 24:1 Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the LORD came unto me, saying,
Eze 24:2 Son of man, write thee the name of the day, even of this same day: the king of Babylon set himself against Jerusalem this same day.
Eze 24:3 And utter a parable unto the rebellious house, and say unto them, Thus saith the Lord GOD; Set on a pot, set it on, and also pour water into it:
Eze 24:4 Gather the pieces thereof into it, even every good piece, the thigh, and the shoulder; fill it with the choice bones.
Eze 24:5 Take the choice of the flock, and burn also the bones under it, and make it boil well, and let them seethe the bones of it therein.
Eze 24:6 Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.
Eze 24:7 For her blood is in the midst of her; she set it upon the top of a rock; she poured it not upon the ground, to cover it with dust;
Eze 24:8 That it might cause fury to come up to take vengeance; I have set her blood upon the top of a rock, that it should not be covered.
Eze 24:9 Therefore thus saith the Lord GOD; Woe to the bloody city! I will even make the pile for fire great.
Eze 24:10 Heap on wood, kindle the fire, consume the flesh, and spice it well, and let the bones be burned.
Eze 24:11 Then set it empty upon the coals thereof, that the brass of it may be hot, and may burn, and that the filthiness of it may be molten in it, that the scum of it may be consumed.
Eze 24:12 She hath wearied herself with lies, and her great scum went not forth out of her: her scum shall be in the fire.
Eze 24:13 In thy filthiness is lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee.
Eze 24:14 I the LORD have spoken it: it shall come to pass, and I will do it; I will not go back, neither will I spare, neither will I repent; according to thy ways, and according to thy doings, shall they judge thee, saith the Lord GOD.
Eze 24:15 Also the word of the LORD came unto me, saying,
Eze 24:16 Son of man, behold, I take away from thee the desire of thine eyes with a stroke: yet neither shalt thou mourn nor weep, neither shall thy tears run down.
Eze 24:17 Forbear to cry, make no mourning for the dead, bind the tire of thine head upon thee, and put on thy shoes upon thy feet, and cover not thy lips, and eat not the bread of men.
Eze 24:18 So I spake unto the people in the morning: and at even my wife died; and I did in the morning as I was commanded.
Eze 24:19 And the people said unto me, Wilt thou not tell us what these things are to us, that thou doest so?
Eze 24:20 Then I answered them, The word of the LORD came unto me, saying,
Eze 24:21 Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
Eze 24:22 And ye shall do as I have done: ye shall not cover your lips, nor eat the bread of men.
Eze 24:23 And your tires shall be upon your heads, and your shoes upon your feet: ye shall not mourn nor weep; but ye shall pine away for your iniquities, and mourn one toward another.
Eze 24:24 Thus Ezekiel is unto you a sign: according to all that he hath done shall ye do: and when this cometh, ye shall know that I am the Lord GOD.
Eze 24:25 Also, thou son of man, shall it not be in the day when I take from them their strength, the joy of their glory, the desire of their eyes, and that whereupon they set their minds, their sons and their daughters,
Eze 24:26 That he that escapeth in that day shall come unto thee, to cause thee to hear it with thine ears?
Eze 24:27 In that day shall thy mouth be opened to him which is escaped, and thou shalt speak, and be no more dumb: and thou shalt be a sign unto them; and they shall know that I am the LORD.
Eze 25:1 The word of the LORD came again unto me, saying,
Eze 25:2 Son of man, set thy face against the Ammonites, and prophesy against them;
Eze 25:3 And say unto the Ammonites, Hear the word of the Lord GOD; Thus saith the Lord GOD; Because thou saidst, Aha, against my sanctuary, when it was profaned; and against the land of Israel, when it was desolate; and against the house of Judah, when they went into captivity;
Eze 25:4 Behold, therefore I will deliver thee to the men of the east for a possession, and they shall set their palaces in thee, and make their dwellings in thee: they shall eat thy fruit, and they shall drink thy milk.
Eze 25:5 And I will make Rabbah a stable for camels, and the Ammonites a couchingplace for flocks: and ye shall know that I am the LORD.
Eze 25:6 For thus saith the Lord GOD; Because thou hast clapped thine hands, and stamped with the feet, and rejoiced in heart with all thy despite against the land of Israel;
Eze 25:7 Behold, therefore I will stretch out mine hand upon thee, and will deliver thee for a spoil to the heathen; and I will cut thee off from the people, and I will cause thee to perish out of the countries: I will destroy thee; and thou shalt know that I am the LORD.
Eze 25:8 Thus saith the Lord GOD; Because that Moab and Seir do say, Behold, the house of Judah is like unto all the heathen;
Eze 25:9 Therefore, behold, I will open the side of Moab from the cities, from his cities which are on his frontiers, the glory of the country, Bethjeshimoth, Baalmeon, and Kiriathaim,
Eze 25:10 Unto the men of the east with the Ammonites, and will give them in possession, that the Ammonites may not be remembered among the nations.
Eze 25:11 And I will execute judgments upon Moab; and they shall know that I am the LORD.
Eze 25:12 Thus saith the Lord GOD; Because that Edom hath dealt against the house of Judah by taking vengeance, and hath greatly offended, and revenged himself upon them;
Eze 25:13 Therefore thus saith the Lord GOD; I will also stretch out mine hand upon Edom, and will cut off man and beast from it; and I will make it desolate from Teman; and they of Dedan shall fall by the sword.
Eze 25:14 And I will lay my vengeance upon Edom by the hand of my people Israel: and they shall do in Edom according to mine anger and according to my fury; and they shall know my vengeance, saith the Lord GOD.
Eze 25:15 Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred;
Eze 25:16 Therefore thus saith the Lord GOD; Behold, I will stretch out mine hand upon the Philistines, and I will cut off the Cherethims, and destroy the remnant of the sea coast.
Eze 25:17 And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the LORD, when I shall lay my vengeance upon them.
Eze 26:1 And it came to pass in the eleventh year, in the first day of the month, that the word of the LORD came unto me, saying,
Eze 26:2 Son of man, because that Tyrus hath said against Jerusalem, Aha, she is broken that was the gates of the people: she is turned unto me: I shall be replenished, now she is laid waste:
Eze 26:3 Therefore thus saith the Lord GOD; Behold, I am against thee, O Tyrus, and will cause many nations to come up against thee, as the sea causeth his waves to come up.
Eze 26:4 And they shall destroy the walls of Tyrus, and break down her towers: I will also scrape her dust from her, and make her like the top of a rock.
Eze 26:5 It shall be a place for the spreading of nets in the midst of the sea: for I have spoken it, saith the Lord GOD: and it shall become a spoil to the nations.
Eze 26:6 And her daughters which are in the field shall be slain by the sword; and they shall know that I am the LORD.
Eze 26:7 For thus saith the Lord GOD; Behold, I will bring upon Tyrus Nebuchadrezzar king of Babylon, a king of kings, from the north, with horses, and with chariots, and with horsemen, and companies, and much people.
Eze 26:8 He shall slay with the sword thy daughters in the field: and he shall make a fort against thee, and cast a mount against thee, and lift up the buckler against thee.
Eze 26:9 And he shall set engines of war against thy walls, and with his axes he shall break down thy towers.
Eze 26:10 By reason of the abundance of his horses their dust shall cover thee: thy walls shall shake at the noise of the horsemen, and of the wheels, and of the chariots, when he shall enter into thy gates, as men enter into a city wherein is made a breach.
Eze 26:11 With the hoofs of his horses shall he tread down all thy streets: he shall slay thy people by the sword, and thy strong garrisons shall go down to the ground.
Eze 26:12 And they shall make a spoil of thy riches, and make a prey of thy merchandise: and they shall break down thy walls, and destroy thy pleasant houses: and they shall lay thy stones and thy timber and thy dust in the midst of the water.
Eze 26:13 And I will cause the noise of thy songs to cease; and the sound of thy harps shall be no more heard.
Eze 26:14 And I will make thee like the top of a rock: thou shalt be a place to spread nets upon; thou shalt be built no more: for I the LORD have spoken it, saith the Lord GOD.
Eze 26:15 Thus saith the Lord GOD to Tyrus; Shall not the isles shake at the sound of thy fall, when the wounded cry, when the slaughter is made in the midst of thee?
Eze 26:16 Then all the princes of the sea shall come down from their thrones, and lay away their robes, and put off their broidered garments: they shall clothe themselves with trembling; they shall sit upon the ground, and shall tremble at every moment, and be astonished at thee.
Eze 26:17 And they shall take up a lamentation for thee, and say to thee, How art thou destroyed, that wast inhabited of seafaring men, the renowned city, which wast strong in the sea, she and her inhabitants, which cause their terror to be on all that haunt it!
Eze 26:18 Now shall the isles tremble in the day of thy fall; yea, the isles that are in the sea shall be troubled at thy departure.
Eze 26:19 For thus saith the Lord GOD; When I shall make thee a desolate city, like the cities that are not inhabited; when I shall bring up the deep upon thee, and great waters shall cover thee;
Eze 26:20 When I shall bring thee down with them that descend into the pit, with the people of old time, and shall set thee in the low parts of the earth, in places desolate of old, with them that go down to the pit, that thou be not inhabited; and I shall set glory in the land of the living;
Eze 26:21 I will make thee a terror, and thou shalt be no more: though thou be sought for, yet shalt thou never be found again, saith the Lord GOD.
Eze 27:1 The word of the LORD came again unto me, saying,
Eze 27:2 Now, thou son of man, take up a lamentation for Tyrus;
Eze 27:3 And say unto Tyrus, O thou that art situate at the entry of the sea, which art a merchant of the people for many isles, Thus saith the Lord GOD; O Tyrus, thou hast said, I am of perfect beauty.
Eze 27:4 Thy borders are in the midst of the seas, thy builders have perfected thy beauty.
Eze 27:5 They have made all thy ship boards of fir trees of Senir: they have taken cedars from Lebanon to make masts for thee.
Eze 27:6 Of the oaks of Bashan have they made thine oars; the company of the Ashurites have made thy benches of ivory, brought out of the isles of Chittim.
Eze 27:7 Fine linen with broidered work from Egypt was that which thou spreadest forth to be thy sail; blue and purple from the isles of Elishah was that which covered thee.
Eze 27:8 The inhabitants of Zidon and Arvad were thy mariners: thy wise men, O Tyrus, that were in thee, were thy pilots.
Eze 27:9 The ancients of Gebal and the wise men thereof were in thee thy calkers: all the ships of the sea with their mariners were in thee to occupy thy merchandise.
Eze 27:10 They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.
Eze 27:11 The men of Arvad with thine army were upon thy walls round about, and the Gammadims were in thy towers: they hanged their shields upon thy walls round about; they have made thy beauty perfect.
Eze 27:12 Tarshish was thy merchant by reason of the multitude of all kind of riches; with silver, iron, tin, and lead, they traded in thy fairs.
Eze 27:13 Javan, Tubal, and Meshech, they were thy merchants: they traded the persons of men and vessels of brass in thy market.
Eze 27:14 They of the house of Togarmah traded in thy fairs with horses and horsemen and mules.
Eze 27:15 The men of Dedan were thy merchants; many isles were the merchandise of thine hand: they brought thee for a present horns of ivory and ebony.
Eze 27:16 Syria was thy merchant by reason of the multitude of the wares of thy making: they occupied in thy fairs with emeralds, purple, and broidered work, and fine linen, and coral, and agate.
Eze 27:17 Judah, and the land of Israel, they were thy merchants: they traded in thy market wheat of Minnith, and Pannag, and honey, and oil, and balm.
Eze 27:18 Damascus was thy merchant in the multitude of the wares of thy making, for the multitude of all riches; in the wine of Helbon, and white wool.
Eze 27:19 Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market.
Eze 27:20 Dedan was thy merchant in precious clothes for chariots.
Eze 27:21 Arabia, and all the princes of Kedar, they occupied with thee in lambs, and rams, and goats: in these were they thy merchants.
Eze 27:22 The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.
Eze 27:23 Haran, and Canneh, and Eden, the merchants of Sheba, Asshur, and Chilmad, were thy merchants.
Eze 27:24 These were thy merchants in all sorts of things, in blue clothes, and broidered work, and in chests of rich apparel, bound with cords, and made of cedar, among thy merchandise.
Eze 27:25 The ships of Tarshish did sing of thee in thy market: and thou wast replenished, and made very glorious in the midst of the seas.
Eze 27:26 Thy rowers have brought thee into great waters: the east wind hath broken thee in the midst of the seas.
Eze 27:27 Thy riches, and thy fairs, thy merchandise, thy mariners, and thy pilots, thy calkers, and the occupiers of thy merchandise, and all thy men of war, that are in thee, and in all thy company which is in the midst of thee, shall fall into the midst of the seas in the day of thy ruin.
Eze 27:28 The suburbs shall shake at the sound of the cry of thy pilots.
Eze 27:29 And all that handle the oar, the mariners, and all the pilots of the sea, shall come down from their ships, they shall stand upon the land;
Eze 27:30 And shall cause their voice to be heard against thee, and shall cry bitterly, and shall cast up dust upon their heads, they shall wallow themselves in the ashes:
Eze 27:31 And they shall make themselves utterly bald for thee, and gird them with sackcloth, and they shall weep for thee with bitterness of heart and bitter wailing.
Eze 27:32 And in their wailing they shall take up a lamentation for thee, and lament over thee, saying, What city is like Tyrus, like the destroyed in the midst of the sea?
Eze 27:33 When thy wares went forth out of the seas, thou filledst many people; thou didst enrich the kings of the earth with the multitude of thy riches and of thy merchandise.
Eze 27:34 In the time when thou shalt be broken by the seas in the depths of the waters thy merchandise and all thy company in the midst of thee shall fall.
Eze 27:35 All the inhabitants of the isles shall be astonished at thee, and their kings shall be sore afraid, they shall be troubled in their countenance.
Eze 27:36 The merchants among the people shall hiss at thee; thou shalt be a terror, and never shalt be any more.
Eze 28:1 The word of the LORD came again unto me, saying,
Eze 28:2 Son of man, say unto the prince of Tyrus, Thus saith the Lord GOD; Because thine heart is lifted up, and thou hast said, I am a God, I sit in the seat of God, in the midst of the seas; yet thou art a man, and not God, though thou set thine heart as the heart of God:
Eze 28:3 Behold, thou art wiser than Daniel; there is no secret that they can hide from thee:
Eze 28:4 With thy wisdom and with thine understanding thou hast gotten thee riches, and hast gotten gold and silver into thy treasures:
Eze 28:5 By thy great wisdom and by thy traffick hast thou increased thy riches, and thine heart is lifted up because of thy riches:
Eze 28:6 Therefore thus saith the Lord GOD; Because thou hast set thine heart as the heart of God;
Eze 28:7 Behold, therefore I will bring strangers upon thee, the terrible of the nations: and they shall draw their swords against the beauty of thy wisdom, and they shall defile thy brightness.
Eze 28:8 They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.
Eze 28:9 Wilt thou yet say before him that slayeth thee, I am God? but thou shalt be a man, and no God, in the hand of him that slayeth thee.
Eze 28:10 Thou shalt die the deaths of the uncircumcised by the hand of strangers: for I have spoken it, saith the Lord GOD.
Eze 28:11 Moreover the word of the LORD came unto me, saying,
Eze 28:12 Son of man, take up a lamentation upon the king of Tyrus, and say unto him, Thus saith the Lord GOD; Thou sealest up the sum, full of wisdom, and perfect in beauty.
Eze 28:13 Thou hast been in Eden the garden of God; every precious stone was thy covering, the sardius, topaz, and the diamond, the beryl, the onyx, and the jasper, the sapphire, the emerald, and the carbuncle, and gold: the workmanship of thy tabrets and of thy pipes was prepared in thee in the day that thou wast created.
Eze 28:14 Thou art the anointed cherub that covereth; and I have set thee so: thou wast upon the holy mountain of God; thou hast walked up and down in the midst of the stones of fire.
Eze 28:15 Thou wast perfect in thy ways from the day that thou wast created, till iniquity was found in thee.
Eze 28:16 By the multitude of thy merchandise they have filled the midst of thee with violence, and thou hast sinned: therefore I will cast thee as profane out of the mountain of God: and I will destroy thee, O covering cherub, from the midst of the stones of fire.
Eze 28:17 Thine heart was lifted up because of thy beauty, thou hast corrupted thy wisdom by reason of thy brightness: I will cast thee to the ground, I will lay thee before kings, that they may behold thee.
Eze 28:18 Thou hast defiled thy sanctuaries by the multitude of thine iniquities, by the iniquity of thy traffick; therefore will I bring forth a fire from the midst of thee, it shall devour thee, and I will bring thee to ashes upon the earth in the sight of all them that behold thee.
Eze 28:19 All they that know thee among the people shall be astonished at thee: thou shalt be a terror, and never shalt thou be any more.
Eze 28:20 Again the word of the LORD came unto me, saying,
Eze 28:21 Son of man, set thy face against Zidon, and prophesy against it,
Eze 28:22 And say, Thus saith the Lord GOD; Behold, I am against thee, O Zidon; and I will be glorified in the midst of thee: and they shall know that I am the LORD, when I shall have executed judgments in her, and shall be sanctified in her.
Eze 28:23 For I will send into her pestilence, and blood into her streets; and the wounded shall be judged in the midst of her by the sword upon her on every side; and they shall know that I am the LORD.
Eze 28:24 And there shall be no more a pricking brier unto the house of Israel, nor any grieving thorn of all that are round about them, that despised them; and they shall know that I am the Lord GOD.
Eze 28:25 Thus saith the Lord GOD; When I shall have gathered the house of Israel from the people among whom they are scattered, and shall be sanctified in them in the sight of the heathen, then shall they dwell in their land that I have given to my servant Jacob.
Eze 28:26 And they shall dwell safely therein, and shall build houses, and plant vineyards; yea, they shall dwell with confidence, when I have executed judgments upon all those that despise them round about them; and they shall know that I am the LORD their God.
Eze 29:1 In the tenth year, in the tenth month, in the twelfth day of the month, the word of the LORD came unto me, saying,
Eze 29:2 Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt:
Eze 29:3 Speak, and say, Thus saith the Lord GOD; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself.
Eze 29:4 But I will put hooks in thy jaws, and I will cause the fish of thy rivers to stick unto thy scales, and I will bring thee up out of the midst of thy rivers, and all the fish of thy rivers shall stick unto thy scales.
Eze 29:5 And I will leave thee thrown into the wilderness, thee and all the fish of thy rivers: thou shalt fall upon the open fields; thou shalt not be brought together, nor gathered: I have given thee for meat to the beasts of the field and to the fowls of the heaven.
Eze 29:6 And all the inhabitants of Egypt shall know that I am the LORD, because they have been a staff of reed to the house of Israel.
Eze 29:7 When they took hold of thee by thy hand, thou didst break, and rend all their shoulder: and when they leaned upon thee, thou brakest, and madest all their loins to be at a stand.
Eze 29:8 Therefore thus saith the Lord GOD; Behold, I will bring a sword upon thee, and cut off man and beast out of thee.
Eze 29:9 And the land of Egypt shall be desolate and waste; and they shall know that I am the LORD: because he hath said, The river is mine, and I have made it.
Eze 29:10 Behold, therefore I am against thee, and against thy rivers, and I will make the land of Egypt utterly waste and desolate, from the tower of Syene even unto the border of Ethiopia.
Eze 29:11 No foot of man shall pass through it, nor foot of beast shall pass through it, neither shall it be inhabited forty years.
Eze 29:12 And I will make the land of Egypt desolate in the midst of the countries that are desolate, and her cities among the cities that are laid waste shall be desolate forty years: and I will scatter the Egyptians among the nations, and will disperse them through the countries.
Eze 29:13 Yet thus saith the Lord GOD; At the end of forty years will I gather the Egyptians from the people whither they were scattered:
Eze 29:14 And I will bring again the captivity of Egypt, and will cause them to return into the land of Pathros, into the land of their habitation; and they shall be there a base kingdom.
Eze 29:15 It shall be the basest of the kingdoms; neither shall it exalt itself any more above the nations: for I will diminish them, that they shall no more rule over the nations.
Eze 29:16 And it shall be no more the confidence of the house of Israel, which bringeth their iniquity to remembrance, when they shall look after them: but they shall know that I am the Lord GOD.
Eze 29:17 And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the LORD came unto me, saying,
Eze 29:18 Son of man, Nebuchadrezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it:
Eze 29:19 Therefore thus saith the Lord GOD; Behold, I will give the land of Egypt unto Nebuchadrezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army.
Eze 29:20 I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord GOD.
Eze 29:21 In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the LORD.
Eze 30:1 The word of the LORD came again unto me, saying,
Eze 30:2 Son of man, prophesy and say, Thus saith the Lord GOD; Howl ye, Woe worth the day!
Eze 30:3 For the day is near, even the day of the LORD is near, a cloudy day; it shall be the time of the heathen.
Eze 30:4 And the sword shall come upon Egypt, and great pain shall be in Ethiopia, when the slain shall fall in Egypt, and they shall take away her multitude, and her foundations shall be broken down.
Eze 30:5 Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.
Eze 30:6 Thus saith the LORD; They also that uphold Egypt shall fall; and the pride of her power shall come down: from the tower of Syene shall they fall in it by the sword, saith the Lord GOD.
Eze 30:7 And they shall be desolate in the midst of the countries that are desolate, and her cities shall be in the midst of the cities that are wasted.
Eze 30:8 And they shall know that I am the LORD, when I have set a fire in Egypt, and when all her helpers shall be destroyed.
Eze 30:9 In that day shall messengers go forth from me in ships to make the careless Ethiopians afraid, and great pain shall come upon them, as in the day of Egypt: for, lo, it cometh.
Eze 30:10 Thus saith the Lord GOD; I will also make the multitude of Egypt to cease by the hand of Nebuchadrezzar king of Babylon.
Eze 30:11 He and his people with him, the terrible of the nations, shall be brought to destroy the land: and they shall draw their swords against Egypt, and fill the land with the slain.
Eze 30:12 And I will make the rivers dry, and sell the land into the hand of the wicked: and I will make the land waste, and all that is therein, by the hand of strangers: I the LORD have spoken it.
Eze 30:13 Thus saith the Lord GOD; I will also destroy the idols, and I will cause their images to cease out of Noph; and there shall be no more a prince of the land of Egypt: and I will put a fear in the land of Egypt.
Eze 30:14 And I will make Pathros desolate, and will set fire in Zoan, and will execute judgments in No.
Eze 30:15 And I will pour my fury upon Sin, the strength of Egypt; and I will cut off the multitude of No.
Eze 30:16 And I will set fire in Egypt: Sin shall have great pain, and No shall be rent asunder, and Noph shall have distresses daily.
Eze 30:17 The young men of Aven and of Pibeseth shall fall by the sword: and these cities shall go into captivity.
Eze 30:18 At Tehaphnehes also the day shall be darkened, when I shall break there the yokes of Egypt: and the pomp of her strength shall cease in her: as for her, a cloud shall cover her, and her daughters shall go into captivity.
Eze 30:19 Thus will I execute judgments in Egypt: and they shall know that I am the LORD.
Eze 30:20 And it came to pass in the eleventh year, in the first month, in the seventh day of the month, that the word of the LORD came unto me, saying,
Eze 30:21 Son of man, I have broken the arm of Pharaoh king of Egypt; and, lo, it shall not be bound up to be healed, to put a roller to bind it, to make it strong to hold the sword.
Eze 30:22 Therefore thus saith the Lord GOD; Behold, I am against Pharaoh king of Egypt, and will break his arms, the strong, and that which was broken; and I will cause the sword to fall out of his hand.
Eze 30:23 And I will scatter the Egyptians among the nations, and will disperse them through the countries.
Eze 30:24 And I will strengthen the arms of the king of Babylon, and put my sword in his hand: but I will break Pharaoh's arms, and he shall groan before him with the groanings of a deadly wounded man.
Eze 30:25 But I will strengthen the arms of the king of Babylon, and the arms of Pharaoh shall fall down; and they shall know that I am the LORD, when I shall put my sword into the hand of the king of Babylon, and he shall stretch it out upon the land of Egypt.
Eze 30:26 And I will scatter the Egyptians among the nations, and disperse them among the countries; and they shall know that I am the LORD.
Eze 31:1 And it came to pass in the eleventh year, in the third month, in the first day of the month, that the word of the LORD came unto me, saying,
Eze 31:2 Son of man, speak unto Pharaoh king of Egypt, and to his multitude; Whom art thou like in thy greatness?
Eze 31:3 Behold, the Assyrian was a cedar in Lebanon with fair branches, and with a shadowing shroud, and of an high stature; and his top was among the thick boughs.
Eze 31:4 The waters made him great, the deep set him up on high with her rivers running round about his plants, and sent out her little rivers unto all the trees of the field.
Eze 31:5 Therefore his height was exalted above all the trees of the field, and his boughs were multiplied, and his branches became long because of the multitude of waters, when he shot forth.
Eze 31:6 All the fowls of heaven made their nests in his boughs, and under his branches did all the beasts of the field bring forth their young, and under his shadow dwelt all great nations.
Eze 31:7 Thus was he fair in his greatness, in the length of his branches: for his root was by great waters.
Eze 31:8 The cedars in the garden of God could not hide him: the fir trees were not like his boughs, and the chesnut trees were not like his branches; nor any tree in the garden of God was like unto him in his beauty.
Eze 31:9 I have made him fair by the multitude of his branches: so that all the trees of Eden, that were in the garden of God, envied him.
Eze 31:10 Therefore thus saith the Lord GOD; Because thou hast lifted up thyself in height, and he hath shot up his top among the thick boughs, and his heart is lifted up in his height;
Eze 31:11 I have therefore delivered him into the hand of the mighty one of the heathen; he shall surely deal with him: I have driven him out for his wickedness.
Eze 31:12 And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.
Eze 31:13 Upon his ruin shall all the fowls of the heaven remain, and all the beasts of the field shall be upon his branches:
Eze 31:14 To the end that none of all the trees by the waters exalt themselves for their height, neither shoot up their top among the thick boughs, neither their trees stand up in their height, all that drink water: for they are all delivered unto death, to the nether parts of the earth, in the midst of the children of men, with them that go down to the pit.
Eze 31:15 Thus saith the Lord GOD; In the day when he went down to the grave I caused a mourning: I covered the deep for him, and I restrained the floods thereof, and the great waters were stayed: and I caused Lebanon to mourn for him, and all the trees of the field fainted for him.
Eze 31:16 I made the nations to shake at the sound of his fall, when I cast him down to hell with them that descend into the pit: and all the trees of Eden, the choice and best of Lebanon, all that drink water, shall be comforted in the nether parts of the earth.
Eze 31:17 They also went down into hell with him unto them that be slain with the sword; and they that were his arm, that dwelt under his shadow in the midst of the heathen.
Eze 31:18 To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.
Eze 32:1 And it came to pass in the twelfth year, in the twelfth month, in the first day of the month, that the word of the LORD came unto me, saying,
Eze 32:2 Son of man, take up a lamentation for Pharaoh king of Egypt, and say unto him, Thou art like a young lion of the nations, and thou art as a whale in the seas: and thou camest forth with thy rivers, and troubledst the waters with thy feet, and fouledst their rivers.
Eze 32:3 Thus saith the Lord GOD; I will therefore spread out my net over thee with a company of many people; and they shall bring thee up in my net.
Eze 32:4 Then will I leave thee upon the land, I will cast thee forth upon the open field, and will cause all the fowls of the heaven to remain upon thee, and I will fill the beasts of the whole earth with thee.
Eze 32:5 And I will lay thy flesh upon the mountains, and fill the valleys with thy height.
Eze 32:6 I will also water with thy blood the land wherein thou swimmest, even to the mountains; and the rivers shall be full of thee.
Eze 32:7 And when I shall put thee out, I will cover the heaven, and make the stars thereof dark; I will cover the sun with a cloud, and the moon shall not give her light.
Eze 32:8 All the bright lights of heaven will I make dark over thee, and set darkness upon thy land, saith the Lord GOD.
Eze 32:9 I will also vex the hearts of many people, when I shall bring thy destruction among the nations, into the countries which thou hast not known.
Eze 32:10 Yea, I will make many people amazed at thee, and their kings shall be horribly afraid for thee, when I shall brandish my sword before them; and they shall tremble at every moment, every man for his own life, in the day of thy fall.
Eze 32:11 For thus saith the Lord GOD; The sword of the king of Babylon shall come upon thee.
Eze 32:12 By the swords of the mighty will I cause thy multitude to fall, the terrible of the nations, all of them: and they shall spoil the pomp of Egypt, and all the multitude thereof shall be destroyed.
Eze 32:13 I will destroy also all the beasts thereof from beside the great waters; neither shall the foot of man trouble them any more, nor the hoofs of beasts trouble them.
Eze 32:14 Then will I make their waters deep, and cause their rivers to run like oil, saith the Lord GOD.
Eze 32:15 When I shall make the land of Egypt desolate, and the country shall be destitute of that whereof it was full, when I shall smite all them that dwell therein, then shall they know that I am the LORD.
Eze 32:16 This is the lamentation wherewith they shall lament her: the daughters of the nations shall lament her: they shall lament for her, even for Egypt, and for all her multitude, saith the Lord GOD.
Eze 32:17 It came to pass also in the twelfth year, in the fifteenth day of the month, that the word of the LORD came unto me, saying,
Eze 32:18 Son of man, wail for the multitude of Egypt, and cast them down, even her, and the daughters of the famous nations, unto the nether parts of the earth, with them that go down into the pit.
Eze 32:19 Whom dost thou pass in beauty? go down, and be thou laid with the uncircumcised.
Eze 32:20 They shall fall in the midst of them that are slain by the sword: she is delivered to the sword: draw her and all her multitudes.
Eze 32:21 The strong among the mighty shall speak to him out of the midst of hell with them that help him: they are gone down, they lie uncircumcised, slain by the sword.
Eze 32:22 Asshur is there and all her company: his graves are about him: all of them slain, fallen by the sword:
Eze 32:23 Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.
Eze 32:24 There is Elam and all her multitude round about her grave, all of them slain, fallen by the sword, which are gone down uncircumcised into the nether parts of the earth, which caused their terror in the land of the living; yet have they borne their shame with them that go down to the pit.
Eze 32:25 They have set her a bed in the midst of the slain with all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword: though their terror was caused in the land of the living, yet have they borne their shame with them that go down to the pit: he is put in the midst of them that be slain.
Eze 32:26 There is Meshech, Tubal, and all her multitude: her graves are round about him: all of them uncircumcised, slain by the sword, though they caused their terror in the land of the living.
Eze 32:27 And they shall not lie with the mighty that are fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though they were the terror of the mighty in the land of the living.
Eze 32:28 Yea, thou shalt be broken in the midst of the uncircumcised, and shalt lie with them that are slain with the sword.
Eze 32:29 There is Edom, her kings, and all her princes, which with their might are laid by them that were slain by the sword: they shall lie with the uncircumcised, and with them that go down to the pit.
Eze 32:30 There be the princes of the north, all of them, and all the Zidonians, which are gone down with the slain; with their terror they are ashamed of their might; and they lie uncircumcised with them that be slain by the sword, and bear their shame with them that go down to the pit.
Eze 32:31 Pharaoh shall see them, and shall be comforted over all his multitude, even Pharaoh and all his army slain by the sword, saith the Lord GOD.
Eze 32:32 For I have caused my terror in the land of the living: and he shall be laid in the midst of the uncircumcised with them that are slain with the sword, even Pharaoh and all his multitude, saith the Lord GOD.
Eze 33:1 Again the word of the LORD came unto me, saying,
Eze 33:2 Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:
Eze 33:3 If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;
Eze 33:4 Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.
Eze 33:5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.
Eze 33:6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
Eze 33:7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.
Eze 33:8 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.
Eze 33:9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
Eze 33:10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?
Eze 33:11 Say unto them, As I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel?
Eze 33:12 Therefore, thou son of man, say unto the children of thy people, The righteousness of the righteous shall not deliver him in the day of his transgression: as for the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness; neither shall the righteous be able to live for his righteousness in the day that he sinneth.
Eze 33:13 When I shall say to the righteous, that he shall surely live; if he trust to his own righteousness, and commit iniquity, all his righteousnesses shall not be remembered; but for his iniquity that he hath committed, he shall die for it.
Eze 33:14 Again, when I say unto the wicked, Thou shalt surely die; if he turn from his sin, and do that which is lawful and right;
Eze 33:15 If the wicked restore the pledge, give again that he had robbed, walk in the statutes of life, without committing iniquity; he shall surely live, he shall not die.
Eze 33:16 None of his sins that he hath committed shall be mentioned unto him: he hath done that which is lawful and right; he shall surely live.
Eze 33:17 Yet the children of thy people say, The way of the Lord is not equal: but as for them, their way is not equal.
Eze 33:18 When the righteous turneth from his righteousness, and committeth iniquity, he shall even die thereby.
Eze 33:19 But if the wicked turn from his wickedness, and do that which is lawful and right, he shall live thereby.
Eze 33:20 Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.
Eze 33:21 And it came to pass in the twelfth year of our captivity, in the tenth month, in the fifth day of the month, that one that had escaped out of Jerusalem came unto me, saying, The city is smitten.
Eze 33:22 Now the hand of the LORD was upon me in the evening, afore he that was escaped came; and had opened my mouth, until he came to me in the morning; and my mouth was opened, and I was no more dumb.
Eze 33:23 Then the word of the LORD came unto me, saying,
Eze 33:24 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
Eze 33:25 Wherefore say unto them, Thus saith the Lord GOD; Ye eat with the blood, and lift up your eyes toward your idols, and shed blood: and shall ye possess the land?
Eze 33:26 Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour's wife: and shall ye possess the land?
Eze 33:27 Say thou thus unto them, Thus saith the Lord GOD; As I live, surely they that are in the wastes shall fall by the sword, and him that is in the open field will I give to the beasts to be devoured, and they that be in the forts and in the caves shall die of the pestilence.
Eze 33:28 For I will lay the land most desolate, and the pomp of her strength shall cease; and the mountains of Israel shall be desolate, that none shall pass through.
Eze 33:29 Then shall they know that I am the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
Eze 33:30 Also, thou son of man, the children of thy people still are talking against thee by the walls and in the doors of the houses, and speak one to another, every one to his brother, saying, Come, I pray you, and hear what is the word that cometh forth from the LORD.
Eze 33:31 And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but they will not do them: for with their mouth they shew much love, but their heart goeth after their covetousness.
Eze 33:32 And, lo, thou art unto them as a very lovely song of one that hath a pleasant voice, and can play well on an instrument: for they hear thy words, but they do them not.
Eze 33:33 And when this cometh to pass, (lo, it will come,) then shall they know that a prophet hath been among them.
Eze 34:1 And the word of the LORD came unto me, saying,
Eze 34:2 Son of man, prophesy against the shepherds of Israel, prophesy, and say unto them, Thus saith the Lord GOD unto the shepherds; Woe be to the shepherds of Israel that do feed themselves! should not the shepherds feed the flocks?
Eze 34:3 Ye eat the fat, and ye clothe you with the wool, ye kill them that are fed: but ye feed not the flock.
Eze 34:4 The diseased have ye not strengthened, neither have ye healed that which was sick, neither have ye bound up that which was broken, neither have ye brought again that which was driven away, neither have ye sought that which was lost; but with force and with cruelty have ye ruled them.
Eze 34:5 And they were scattered, because there is no shepherd: and they became meat to all the beasts of the field, when they were scattered.
Eze 34:6 My sheep wandered through all the mountains, and upon every high hill: yea, my flock was scattered upon all the face of the earth, and none did search or seek after them.
Eze 34:7 Therefore, ye shepherds, hear the word of the LORD;
Eze 34:8 As I live, saith the Lord GOD, surely because my flock became a prey, and my flock became meat to every beast of the field, because there was no shepherd, neither did my shepherds search for my flock, but the shepherds fed themselves, and fed not my flock;
Eze 34:9 Therefore, O ye shepherds, hear the word of the LORD;
Eze 34:10 Thus saith the Lord GOD; Behold, I am against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Eze 34:11 For thus saith the Lord GOD; Behold, I, even I, will both search my sheep, and seek them out.
Eze 34:12 As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.
Eze 34:13 And I will bring them out from the people, and gather them from the countries, and will bring them to their own land, and feed them upon the mountains of Israel by the rivers, and in all the inhabited places of the country.
Eze 34:14 I will feed them in a good pasture, and upon the high mountains of Israel shall their fold be: there shall they lie in a good fold, and in a fat pasture shall they feed upon the mountains of Israel.
Eze 34:15 I will feed my flock, and I will cause them to lie down, saith the Lord GOD.
Eze 34:16 I will seek that which was lost, and bring again that which was driven away, and will bind up that which was broken, and will strengthen that which was sick: but I will destroy the fat and the strong; I will feed them with judgment.
Eze 34:17 And as for you, O my flock, thus saith the Lord GOD; Behold, I judge between cattle and cattle, between the rams and the he goats.
Eze 34:18 Seemeth it a small thing unto you to have eaten up the good pasture, but ye must tread down with your feet the residue of your pastures? and to have drunk of the deep waters, but ye must foul the residue with your feet?
Eze 34:19 And as for my flock, they eat that which ye have trodden with your feet; and they drink that which ye have fouled with your feet.
Eze 34:20 Therefore thus saith the Lord GOD unto them; Behold, I, even I, will judge between the fat cattle and between the lean cattle.
Eze 34:21 Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad;
Eze 34:22 Therefore will I save my flock, and they shall no more be a prey; and I will judge between cattle and cattle.
Eze 34:23 And I will set up one shepherd over them, and he shall feed them, even my servant David; he shall feed them, and he shall be their shepherd.
Eze 34:24 And I the LORD will be their God, and my servant David a prince among them; I the LORD have spoken it.
Eze 34:25 And I will make with them a covenant of peace, and will cause the evil beasts to cease out of the land: and they shall dwell safely in the wilderness, and sleep in the woods.
Eze 34:26 And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.
Eze 34:27 And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I am the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.
Eze 34:28 And they shall no more be a prey to the heathen, neither shall the beast of the land devour them; but they shall dwell safely, and none shall make them afraid.
Eze 34:29 And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.
Eze 34:30 Thus shall they know that I the LORD their God am with them, and that they, even the house of Israel, are my people, saith the Lord GOD.
Eze 34:31 And ye my flock, the flock of my pasture, are men, and I am your God, saith the Lord GOD.
Eze 35:1 Moreover the word of the LORD came unto me, saying,
Eze 35:2 Son of man, set thy face against mount Seir, and prophesy against it,
Eze 35:3 And say unto it, Thus saith the Lord GOD; Behold, O mount Seir, I am against thee, and I will stretch out mine hand against thee, and I will make thee most desolate.
Eze 35:4 I will lay thy cities waste, and thou shalt be desolate, and thou shalt know that I am the LORD.
Eze 35:5 Because thou hast had a perpetual hatred, and hast shed the blood of the children of Israel by the force of the sword in the time of their calamity, in the time that their iniquity had an end:
Eze 35:6 Therefore, as I live, saith the Lord GOD, I will prepare thee unto blood, and blood shall pursue thee: sith thou hast not hated blood, even blood shall pursue thee.
Eze 35:7 Thus will I make mount Seir most desolate, and cut off from it him that passeth out and him that returneth.
Eze 35:8 And I will fill his mountains with his slain men: in thy hills, and in thy valleys, and in all thy rivers, shall they fall that are slain with the sword.
Eze 35:9 I will make thee perpetual desolations, and thy cities shall not return: and ye shall know that I am the LORD.
Eze 35:10 Because thou hast said, These two nations and these two countries shall be mine, and we will possess it; whereas the LORD was there:
Eze 35:11 Therefore, as I live, saith the Lord GOD, I will even do according to thine anger, and according to thine envy which thou hast used out of thy hatred against them; and I will make myself known among them, when I have judged thee.
Eze 35:12 And thou shalt know that I am the LORD, and that I have heard all thy blasphemies which thou hast spoken against the mountains of Israel, saying, They are laid desolate, they are given us to consume.
Eze 35:13 Thus with your mouth ye have boasted against me, and have multiplied your words against me: I have heard them.
Eze 35:14 Thus saith the Lord GOD; When the whole earth rejoiceth, I will make thee desolate.
Eze 35:15 As thou didst rejoice at the inheritance of the house of Israel, because it was desolate, so will I do unto thee: thou shalt be desolate, O mount Seir, and all Idumea, even all of it: and they shall know that I am the LORD.
Eze 36:1 Also, thou son of man, prophesy unto the mountains of Israel, and say, Ye mountains of Israel, hear the word of the LORD:
Eze 36:2 Thus saith the Lord GOD; Because the enemy hath said against you, Aha, even the ancient high places are ours in possession:
Eze 36:3 Therefore prophesy and say, Thus saith the Lord GOD; Because they have made you desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and are an infamy of the people:
Eze 36:4 Therefore, ye mountains of Israel, hear the word of the Lord GOD; Thus saith the Lord GOD to the mountains, and to the hills, to the rivers, and to the valleys, to the desolate wastes, and to the cities that are forsaken, which became a prey and derision to the residue of the heathen that are round about;
Eze 36:5 Therefore thus saith the Lord GOD; Surely in the fire of my jealousy have I spoken against the residue of the heathen, and against all Idumea, which have appointed my land into their possession with the joy of all their heart, with despiteful minds, to cast it out for a prey.
Eze 36:6 Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen:
Eze 36:7 Therefore thus saith the Lord GOD; I have lifted up mine hand, Surely the heathen that are about you, they shall bear their shame.
Eze 36:8 But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.
Eze 36:9 For, behold, I am for you, and I will turn unto you, and ye shall be tilled and sown:
Eze 36:10 And I will multiply men upon you, all the house of Israel, even all of it: and the cities shall be inhabited, and the wastes shall be builded:
Eze 36:11 And I will multiply upon you man and beast; and they shall increase and bring fruit: and I will settle you after your old estates, and will do better unto you than at your beginnings: and ye shall know that I am the LORD.
Eze 36:12 Yea, I will cause men to walk upon you, even my people Israel; and they shall possess thee, and thou shalt be their inheritance, and thou shalt no more henceforth bereave them of men.
Eze 36:13 Thus saith the Lord GOD; Because they say unto you, Thou land devourest up men, and hast bereaved thy nations;
Eze 36:14 Therefore thou shalt devour men no more, neither bereave thy nations any more, saith the Lord GOD.
Eze 36:15 Neither will I cause men to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.
Eze 36:16 Moreover the word of the LORD came unto me, saying,
Eze 36:17 Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.
Eze 36:18 Wherefore I poured my fury upon them for the blood that they had shed upon the land, and for their idols wherewith they had polluted it:
Eze 36:19 And I scattered them among the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them.
Eze 36:20 And when they entered unto the heathen, whither they went, they profaned my holy name, when they said to them, These are the people of the LORD, and are gone forth out of his land.
Eze 36:21 But I had pity for mine holy name, which the house of Israel had profaned among the heathen, whither they went.
Eze 36:22 Therefore say unto the house of Israel, Thus saith the Lord GOD; I do not this for your sakes, O house of Israel, but for mine holy name's sake, which ye have profaned among the heathen, whither ye went.
Eze 36:23 And I will sanctify my great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the LORD, saith the Lord GOD, when I shall be sanctified in you before their eyes.
Eze 36:24 For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land.
Eze 36:25 Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.
Eze 36:26 A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh.
Eze 36:27 And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.
Eze 36:28 And ye shall dwell in the land that I gave to your fathers; and ye shall be my people, and I will be your God.
Eze 36:29 I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.
Eze 36:30 And I will multiply the fruit of the tree, and the increase of the field, that ye shall receive no more reproach of famine among the heathen.
Eze 36:31 Then shall ye remember your own evil ways, and your doings that were not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations.
Eze 36:32 Not for your sakes do I this, saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
Eze 36:33 Thus saith the Lord GOD; In the day that I shall have cleansed you from all your iniquities I will also cause you to dwell in the cities, and the wastes shall be builded.
Eze 36:34 And the desolate land shall be tilled, whereas it lay desolate in the sight of all that passed by.
Eze 36:35 And they shall say, This land that was desolate is become like the garden of Eden; and the waste and desolate and ruined cities are become fenced, and are inhabited.
Eze 36:36 Then the heathen that are left round about you shall know that I the LORD build the ruined places, and plant that that was desolate: I the LORD have spoken it, and I will do it.
Eze 36:37 Thus saith the Lord GOD; I will yet for this be enquired of by the house of Israel, to do it for them; I will increase them with men like a flock.
Eze 36:38 As the holy flock, as the flock of Jerusalem in her solemn feasts; so shall the waste cities be filled with flocks of men: and they shall know that I am the LORD.
Eze 37:1 The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones,
Eze 37:2 And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry.
Eze 37:3 And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest.
Eze 37:4 Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD.
Eze 37:5 Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live:
Eze 37:6 And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD.
Eze 37:7 So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone.
Eze 37:8 And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them.
Eze 37:9 Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live.
Eze 37:10 So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Eze 37:11 Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts.
Eze 37:12 Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel.
Eze 37:13 And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves,
Eze 37:14 And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD.
Eze 37:15 The word of the LORD came again unto me, saying,
Eze 37:16 Moreover, thou son of man, take thee one stick, and write upon it, For Judah, and for the children of Israel his companions: then take another stick, and write upon it, For Joseph, the stick of Ephraim, and for all the house of Israel his companions:
Eze 37:17 And join them one to another into one stick; and they shall become one in thine hand.
Eze 37:18 And when the children of thy people shall speak unto thee, saying, Wilt thou not shew us what thou meanest by these?
Eze 37:19 Say unto them, Thus saith the Lord GOD; Behold, I will take the stick of Joseph, which is in the hand of Ephraim, and the tribes of Israel his fellows, and will put them with him, even with the stick of Judah, and make them one stick, and they shall be one in mine hand.
Eze 37:20 And the sticks whereon thou writest shall be in thine hand before their eyes.
Eze 37:21 And say unto them, Thus saith the Lord GOD; Behold, I will take the children of Israel from among the heathen, whither they be gone, and will gather them on every side, and bring them into their own land:
Eze 37:22 And I will make them one nation in the land upon the mountains of Israel; and one king shall be king to them all: and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all:
Eze 37:23 Neither shall they defile themselves any more with their idols, nor with their detestable things, nor with any of their transgressions: but I will save them out of all their dwellingplaces, wherein they have sinned, and will cleanse them: so shall they be my people, and I will be their God.
Eze 37:24 And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.
Eze 37:25 And they shall dwell in the land that I have given unto Jacob my servant, wherein your fathers have dwelt; and they shall dwell therein, even they, and their children, and their children's children for ever: and my servant David shall be their prince for ever.
Eze 37:26 Moreover I will make a covenant of peace with them; it shall be an everlasting covenant with them: and I will place them, and multiply them, and will set my sanctuary in the midst of them for evermore.
Eze 37:27 My tabernacle also shall be with them: yea, I will be their God, and they shall be my people.
Eze 37:28 And the heathen shall know that I the LORD do sanctify Israel, when my sanctuary shall be in the midst of them for evermore.
Eze 38:1 And the word of the LORD came unto me, saying,
Eze 38:2 Son of man, set thy face against Gog, the land of Magog, the chief prince of Meshech and Tubal, and prophesy against him,
Eze 38:3 And say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:
Eze 38:4 And I will turn thee back, and put hooks into thy jaws, and I will bring thee forth, and all thine army, horses and horsemen, all of them clothed with all sorts of armour, even a great company with bucklers and shields, all of them handling swords:
Eze 38:5 Persia, Ethiopia, and Libya with them; all of them with shield and helmet:
Eze 38:6 Gomer, and all his bands; the house of Togarmah of the north quarters, and all his bands: and many people with thee.
Eze 38:7 Be thou prepared, and prepare for thyself, thou, and all thy company that are assembled unto thee, and be thou a guard unto them.
Eze 38:8 After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.
Eze 38:9 Thou shalt ascend and come like a storm, thou shalt be like a cloud to cover the land, thou, and all thy bands, and many people with thee.
Eze 38:10 Thus saith the Lord GOD; It shall also come to pass, that at the same time shall things come into thy mind, and thou shalt think an evil thought:
Eze 38:11 And thou shalt say, I will go up to the land of unwalled villages; I will go to them that are at rest, that dwell safely, all of them dwelling without walls, and having neither bars nor gates,
Eze 38:12 To take a spoil, and to take a prey; to turn thine hand upon the desolate places that are now inhabited, and upon the people that are gathered out of the nations, which have gotten cattle and goods, that dwell in the midst of the land.
Eze 38:13 Sheba, and Dedan, and the merchants of Tarshish, with all the young lions thereof, shall say unto thee, Art thou come to take a spoil? hast thou gathered thy company to take a prey? to carry away silver and gold, to take away cattle and goods, to take a great spoil?
Eze 38:14 Therefore, son of man, prophesy and say unto Gog, Thus saith the Lord GOD; In that day when my people of Israel dwelleth safely, shalt thou not know it?
Eze 38:15 And thou shalt come from thy place out of the north parts, thou, and many people with thee, all of them riding upon horses, a great company, and a mighty army:
Eze 38:16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.
Eze 38:17 Thus saith the Lord GOD; Art thou he of whom I have spoken in old time by my servants the prophets of Israel, which prophesied in those days many years that I would bring thee against them?
Eze 38:18 And it shall come to pass at the same time when Gog shall come against the land of Israel, saith the Lord GOD, that my fury shall come up in my face.
Eze 38:19 For in my jealousy and in the fire of my wrath have I spoken, Surely in that day there shall be a great shaking in the land of Israel;
Eze 38:20 So that the fishes of the sea, and the fowls of the heaven, and the beasts of the field, and all creeping things that creep upon the earth, and all the men that are upon the face of the earth, shall shake at my presence, and the mountains shall be thrown down, and the steep places shall fall, and every wall shall fall to the ground.
Eze 38:21 And I will call for a sword against him throughout all my mountains, saith the Lord GOD: every man's sword shall be against his brother.
Eze 38:22 And I will plead against him with pestilence and with blood; and I will rain upon him, and upon his bands, and upon the many people that are with him, an overflowing rain, and great hailstones, fire, and brimstone.
Eze 38:23 Thus will I magnify myself, and sanctify myself; and I will be known in the eyes of many nations, and they shall know that I am the LORD.
Eze 39:1 Therefore, thou son of man, prophesy against Gog, and say, Thus saith the Lord GOD; Behold, I am against thee, O Gog, the chief prince of Meshech and Tubal:
Eze 39:2 And I will turn thee back, and leave but the sixth part of thee, and will cause thee to come up from the north parts, and will bring thee upon the mountains of Israel:
Eze 39:3 And I will smite thy bow out of thy left hand, and will cause thine arrows to fall out of thy right hand.
Eze 39:4 Thou shalt fall upon the mountains of Israel, thou, and all thy bands, and the people that is with thee: I will give thee unto the ravenous birds of every sort, and to the beasts of the field to be devoured.
Eze 39:5 Thou shalt fall upon the open field: for I have spoken it, saith the Lord GOD.
Eze 39:6 And I will send a fire on Magog, and among them that dwell carelessly in the isles: and they shall know that I am the LORD.
Eze 39:7 So will I make my holy name known in the midst of my people Israel; and I will not let them pollute my holy name any more: and the heathen shall know that I am the LORD, the Holy One in Israel.
Eze 39:8 Behold, it is come, and it is done, saith the Lord GOD; this is the day whereof I have spoken.
Eze 39:9 And they that dwell in the cities of Israel shall go forth, and shall set on fire and burn the weapons, both the shields and the bucklers, the bows and the arrows, and the handstaves, and the spears, and they shall burn them with fire seven years:
Eze 39:10 So that they shall take no wood out of the field, neither cut down any out of the forests; for they shall burn the weapons with fire: and they shall spoil those that spoiled them, and rob those that robbed them, saith the Lord GOD.
Eze 39:11 And it shall come to pass in that day, that I will give unto Gog a place there of graves in Israel, the valley of the passengers on the east of the sea: and it shall stop the noses of the passengers: and there shall they bury Gog and all his multitude: and they shall call it The valley of Hamongog.
Eze 39:12 And seven months shall the house of Israel be burying of them, that they may cleanse the land.
Eze 39:13 Yea, all the people of the land shall bury them; and it shall be to them a renown the day that I shall be glorified, saith the Lord GOD.
Eze 39:14 And they shall sever out men of continual employment, passing through the land to bury with the passengers those that remain upon the face of the earth, to cleanse it: after the end of seven months shall they search.
Eze 39:15 And the passengers that pass through the land, when any seeth a man's bone, then shall he set up a sign by it, till the buriers have buried it in the valley of Hamongog.
Eze 39:16 And also the name of the city shall be Hamonah. Thus shall they cleanse the land.
Eze 39:17 And, thou son of man, thus saith the Lord GOD; Speak unto every feathered fowl, and to every beast of the field, Assemble yourselves, and come; gather yourselves on every side to my sacrifice that I do sacrifice for you, even a great sacrifice upon the mountains of Israel, that ye may eat flesh, and drink blood.
Eze 39:18 Ye shall eat the flesh of the mighty, and drink the blood of the princes of the earth, of rams, of lambs, and of goats, of bullocks, all of them fatlings of Bashan.
Eze 39:19 And ye shall eat fat till ye be full, and drink blood till ye be drunken, of my sacrifice which I have sacrificed for you.
Eze 39:20 Thus ye shall be filled at my table with horses and chariots, with mighty men, and with all men of war, saith the Lord GOD.
Eze 39:21 And I will set my glory among the heathen, and all the heathen shall see my judgment that I have executed, and my hand that I have laid upon them.
Eze 39:22 So the house of Israel shall know that I am the LORD their God from that day and forward.
Eze 39:23 And the heathen shall know that the house of Israel went into captivity for their iniquity: because they trespassed against me, therefore hid I my face from them, and gave them into the hand of their enemies: so fell they all by the sword.
Eze 39:24 According to their uncleanness and according to their transgressions have I done unto them, and hid my face from them.
Eze 39:25 Therefore thus saith the Lord GOD; Now will I bring again the captivity of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy name;
Eze 39:26 After that they have borne their shame, and all their trespasses whereby they have trespassed against me, when they dwelt safely in their land, and none made them afraid.
Eze 39:27 When I have brought them again from the people, and gathered them out of their enemies' lands, and am sanctified in them in the sight of many nations;
Eze 39:28 Then shall they know that I am the LORD their God, which caused them to be led into captivity among the heathen: but I have gathered them unto their own land, and have left none of them any more there.
Eze 39:29 Neither will I hide my face any more from them: for I have poured out my spirit upon the house of Israel, saith the Lord GOD.
Eze 40:1 In the five and twentieth year of our captivity, in the beginning of the year, in the tenth day of the month, in the fourteenth year after that the city was smitten, in the selfsame day the hand of the LORD was upon me, and brought me thither.
Eze 40:2 In the visions of God brought he me into the land of Israel, and set me upon a very high mountain, by which was as the frame of a city on the south.
Eze 40:3 And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.
Eze 40:4 And the man said unto me, Son of man, behold with thine eyes, and hear with thine ears, and set thine heart upon all that I shall shew thee; for to the intent that I might shew them unto thee art thou brought hither: declare all that thou seest to the house of Israel.
Eze 40:5 And behold a wall on the outside of the house round about, and in the man's hand a measuring reed of six cubits long by the cubit and an hand breadth: so he measured the breadth of the building, one reed; and the height, one reed.
Eze 40:6 Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, which was one reed broad; and the other threshold of the gate, which was one reed broad.
Eze 40:7 And every little chamber was one reed long, and one reed broad; and between the little chambers were five cubits; and the threshold of the gate by the porch of the gate within was one reed.
Eze 40:8 He measured also the porch of the gate within, one reed.
Eze 40:9 Then measured he the porch of the gate, eight cubits; and the posts thereof, two cubits; and the porch of the gate was inward.
Eze 40:10 And the little chambers of the gate eastward were three on this side, and three on that side; they three were of one measure: and the posts had one measure on this side and on that side.
Eze 40:11 And he measured the breadth of the entry of the gate, ten cubits; and the length of the gate, thirteen cubits.
Eze 40:12 The space also before the little chambers was one cubit on this side, and the space was one cubit on that side: and the little chambers were six cubits on this side, and six cubits on that side.
Eze 40:13 He measured then the gate from the roof of one little chamber to the roof of another: the breadth was five and twenty cubits, door against door.
Eze 40:14 He made also posts of threescore cubits, even unto the post of the court round about the gate.
Eze 40:15 And from the face of the gate of the entrance unto the face of the porch of the inner gate were fifty cubits.
Eze 40:16 And there were narrow windows to the little chambers, and to their posts within the gate round about, and likewise to the arches: and windows were round about inward: and upon each post were palm trees.
Eze 40:17 Then brought he me into the outward court, and, lo, there were chambers, and a pavement made for the court round about: thirty chambers were upon the pavement.
Eze 40:18 And the pavement by the side of the gates over against the length of the gates was the lower pavement.
Eze 40:19 Then he measured the breadth from the forefront of the lower gate unto the forefront of the inner court without, an hundred cubits eastward and northward.
Eze 40:20 And the gate of the outward court that looked toward the north, he measured the length thereof, and the breadth thereof.
Eze 40:21 And the little chambers thereof were three on this side and three on that side; and the posts thereof and the arches thereof were after the measure of the first gate: the length thereof was fifty cubits, and the breadth five and twenty cubits.
Eze 40:22 And their windows, and their arches, and their palm trees, were after the measure of the gate that looketh toward the east; and they went up unto it by seven steps; and the arches thereof were before them.
Eze 40:23 And the gate of the inner court was over against the gate toward the north, and toward the east; and he measured from gate to gate an hundred cubits.
Eze 40:24 After that he brought me toward the south, and behold a gate toward the south: and he measured the posts thereof and the arches thereof according to these measures.
Eze 40:25 And there were windows in it and in the arches thereof round about, like those windows: the length was fifty cubits, and the breadth five and twenty cubits.
Eze 40:26 And there were seven steps to go up to it, and the arches thereof were before them: and it had palm trees, one on this side, and another on that side, upon the posts thereof.
Eze 40:27 And there was a gate in the inner court toward the south: and he measured from gate to gate toward the south an hundred cubits.
Eze 40:28 And he brought me to the inner court by the south gate: and he measured the south gate according to these measures;
Eze 40:29 And the little chambers thereof, and the posts thereof, and the arches thereof, according to these measures: and there were windows in it and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
Eze 40:30 And the arches round about were five and twenty cubits long, and five cubits broad.
Eze 40:31 And the arches thereof were toward the utter court; and palm trees were upon the posts thereof: and the going up to it had eight steps.
Eze 40:32 And he brought me into the inner court toward the east: and he measured the gate according to these measures.
Eze 40:33 And the little chambers thereof, and the posts thereof, and the arches thereof, were according to these measures: and there were windows therein and in the arches thereof round about: it was fifty cubits long, and five and twenty cubits broad.
Eze 40:34 And the arches thereof were toward the outward court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
Eze 40:35 And he brought me to the north gate, and measured it according to these measures;
Eze 40:36 The little chambers thereof, the posts thereof, and the arches thereof, and the windows to it round about: the length was fifty cubits, and the breadth five and twenty cubits.
Eze 40:37 And the posts thereof were toward the utter court; and palm trees were upon the posts thereof, on this side, and on that side: and the going up to it had eight steps.
Eze 40:38 And the chambers and the entries thereof were by the posts of the gates, where they washed the burnt offering.
Eze 40:39 And in the porch of the gate were two tables on this side, and two tables on that side, to slay thereon the burnt offering and the sin offering and the trespass offering.
Eze 40:40 And at the side without, as one goeth up to the entry of the north gate, were two tables; and on the other side, which was at the porch of the gate, were two tables.
Eze 40:41 Four tables were on this side, and four tables on that side, by the side of the gate; eight tables, whereupon they slew their sacrifices.
Eze 40:42 And the four tables were of hewn stone for the burnt offering, of a cubit and an half long, and a cubit and an half broad, and one cubit high: whereupon also they laid the instruments wherewith they slew the burnt offering and the sacrifice.
Eze 40:43 And within were hooks, an hand broad, fastened round about: and upon the tables was the flesh of the offering.
Eze 40:44 And without the inner gate were the chambers of the singers in the inner court, which was at the side of the north gate; and their prospect was toward the south: one at the side of the east gate having the prospect toward the north.
Eze 40:45 And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.
Eze 40:46 And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.
Eze 40:47 So he measured the court, an hundred cubits long, and an hundred cubits broad, foursquare; and the altar that was before the house.
Eze 40:48 And he brought me to the porch of the house, and measured each post of the porch, five cubits on this side, and five cubits on that side: and the breadth of the gate was three cubits on this side, and three cubits on that side.
Eze 40:49 The length of the porch was twenty cubits, and the breadth eleven cubits; and he brought me by the steps whereby they went up to it: and there were pillars by the posts, one on this side, and another on that side.
Eze 41:1 Afterward he brought me to the temple, and measured the posts, six cubits broad on the one side, and six cubits broad on the other side, which was the breadth of the tabernacle.
Eze 41:2 And the breadth of the door was ten cubits; and the sides of the door were five cubits on the one side, and five cubits on the other side: and he measured the length thereof, forty cubits: and the breadth, twenty cubits.
Eze 41:3 Then went he inward, and measured the post of the door, two cubits; and the door, six cubits; and the breadth of the door, seven cubits.
Eze 41:4 So he measured the length thereof, twenty cubits; and the breadth, twenty cubits, before the temple: and he said unto me, This is the most holy place.
Eze 41:5 After he measured the wall of the house, six cubits; and the breadth of every side chamber, four cubits, round about the house on every side.
Eze 41:6 And the side chambers were three, one over another, and thirty in order; and they entered into the wall which was of the house for the side chambers round about, that they might have hold, but they had not hold in the wall of the house.
Eze 41:7 And there was an enlarging, and a winding about still upward to the side chambers: for the winding about of the house went still upward round about the house: therefore the breadth of the house was still upward, and so increased from the lowest chamber to the highest by the midst.
Eze 41:8 I saw also the height of the house round about: the foundations of the side chambers were a full reed of six great cubits.
Eze 41:9 The thickness of the wall, which was for the side chamber without, was five cubits: and that which was left was the place of the side chambers that were within.
Eze 41:10 And between the chambers was the wideness of twenty cubits round about the house on every side.
Eze 41:11 And the doors of the side chambers were toward the place that was left, one door toward the north, and another door toward the south: and the breadth of the place that was left was five cubits round about.
Eze 41:12 Now the building that was before the separate place at the end toward the west was seventy cubits broad; and the wall of the building was five cubits thick round about, and the length thereof ninety cubits.
Eze 41:13 So he measured the house, an hundred cubits long; and the separate place, and the building, with the walls thereof, an hundred cubits long;
Eze 41:14 Also the breadth of the face of the house, and of the separate place toward the east, an hundred cubits.
Eze 41:15 And he measured the length of the building over against the separate place which was behind it, and the galleries thereof on the one side and on the other side, an hundred cubits, with the inner temple, and the porches of the court;
Eze 41:16 The door posts, and the narrow windows, and the galleries round about on their three stories, over against the door, cieled with wood round about, and from the ground up to the windows, and the windows were covered;
Eze 41:17 To that above the door, even unto the inner house, and without, and by all the wall round about within and without, by measure.
Eze 41:18 And it was made with cherubims and palm trees, so that a palm tree was between a cherub and a cherub; and every cherub had two faces;
Eze 41:19 So that the face of a man was toward the palm tree on the one side, and the face of a young lion toward the palm tree on the other side: it was made through all the house round about.
Eze 41:20 From the ground unto above the door were cherubims and palm trees made, and on the wall of the temple.
Eze 41:21 The posts of the temple were squared, and the face of the sanctuary; the appearance of the one as the appearance of the other.
Eze 41:22 The altar of wood was three cubits high, and the length thereof two cubits; and the corners thereof, and the length thereof, and the walls thereof, were of wood: and he said unto me, This is the table that is before the LORD.
Eze 41:23 And the temple and the sanctuary had two doors.
Eze 41:24 And the doors had two leaves apiece, two turning leaves; two leaves for the one door, and two leaves for the other door.
Eze 41:25 And there were made on them, on the doors of the temple, cherubims and palm trees, like as were made upon the walls; and there were thick planks upon the face of the porch without.
Eze 41:26 And there were narrow windows and palm trees on the one side and on the other side, on the sides of the porch, and upon the side chambers of the house, and thick planks.
Eze 42:1 Then he brought me forth into the utter court, the way toward the north: and he brought me into the chamber that was over against the separate place, and which was before the building toward the north.
Eze 42:2 Before the length of an hundred cubits was the north door, and the breadth was fifty cubits.
Eze 42:3 Over against the twenty cubits which were for the inner court, and over against the pavement which was for the utter court, was gallery against gallery in three stories.
Eze 42:4 And before the chambers was a walk of ten cubits breadth inward, a way of one cubit; and their doors toward the north.
Eze 42:5 Now the upper chambers were shorter: for the galleries were higher than these, than the lower, and than the middlemost of the building.
Eze 42:6 For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.
Eze 42:7 And the wall that was without over against the chambers, toward the utter court on the forepart of the chambers, the length thereof was fifty cubits.
Eze 42:8 For the length of the chambers that were in the utter court was fifty cubits: and, lo, before the temple were an hundred cubits.
Eze 42:9 And from under these chambers was the entry on the east side, as one goeth into them from the utter court.
Eze 42:10 The chambers were in the thickness of the wall of the court toward the east, over against the separate place, and over against the building.
Eze 42:11 And the way before them was like the appearance of the chambers which were toward the north, as long as they, and as broad as they: and all their goings out were both according to their fashions, and according to their doors.
Eze 42:12 And according to the doors of the chambers that were toward the south was a door in the head of the way, even the way directly before the wall toward the east, as one entereth into them.
Eze 42:13 Then said he unto me, The north chambers and the south chambers, which are before the separate place, they be holy chambers, where the priests that approach unto the LORD shall eat the most holy things: there shall they lay the most holy things, and the meat offering, and the sin offering, and the trespass offering; for the place is holy.
Eze 42:14 When the priests enter therein, then shall they not go out of the holy place into the utter court, but there they shall lay their garments wherein they minister; for they are holy; and shall put on other garments, and shall approach to those things which are for the people.
Eze 42:15 Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.
Eze 42:16 He measured the east side with the measuring reed, five hundred reeds, with the measuring reed round about.
Eze 42:17 He measured the north side, five hundred reeds, with the measuring reed round about.
Eze 42:18 He measured the south side, five hundred reeds, with the measuring reed.
Eze 42:19 He turned about to the west side, and measured five hundred reeds with the measuring reed.
Eze 42:20 He measured it by the four sides: it had a wall round about, five hundred reeds long, and five hundred broad, to make a separation between the sanctuary and the profane place.
Eze 43:1 Afterward he brought me to the gate, even the gate that looketh toward the east:
Eze 43:2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
Eze 43:3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
Eze 43:4 And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.
Eze 43:5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
Eze 43:6 And I heard him speaking unto me out of the house; and the man stood by me.
Eze 43:7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
Eze 43:8 In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
Eze 43:9 Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
Eze 43:10 Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
Eze 43:11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
Eze 43:12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
Eze 43:13 And these are the measures of the altar after the cubits: The cubit is a cubit and an hand breadth; even the bottom shall be a cubit, and the breadth a cubit, and the border thereof by the edge thereof round about shall be a span: and this shall be the higher place of the altar.
Eze 43:14 And from the bottom upon the ground even to the lower settle shall be two cubits, and the breadth one cubit; and from the lesser settle even to the greater settle shall be four cubits, and the breadth one cubit.
Eze 43:15 So the altar shall be four cubits; and from the altar and upward shall be four horns.
Eze 43:16 And the altar shall be twelve cubits long, twelve broad, square in the four squares thereof.
Eze 43:17 And the settle shall be fourteen cubits long and fourteen broad in the four squares thereof; and the border about it shall be half a cubit; and the bottom thereof shall be a cubit about; and his stairs shall look toward the east.
Eze 43:18 And he said unto me, Son of man, thus saith the Lord GOD; These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon.
Eze 43:19 And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering.
Eze 43:20 And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.
Eze 43:21 Thou shalt take the bullock also of the sin offering, and he shall burn it in the appointed place of the house, without the sanctuary.
Eze 43:22 And on the second day thou shalt offer a kid of the goats without blemish for a sin offering; and they shall cleanse the altar, as they did cleanse it with the bullock.
Eze 43:23 When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish.
Eze 43:24 And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD.
Eze 43:25 Seven days shalt thou prepare every day a goat for a sin offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish.
Eze 43:26 Seven days shall they purge the altar and purify it; and they shall consecrate themselves.
Eze 43:27 And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt offerings upon the altar, and your peace offerings; and I will accept you, saith the Lord GOD.
Eze 44:1 Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it was shut.
Eze 44:2 Then said the LORD unto me; This gate shall be shut, it shall not be opened, and no man shall enter in by it; because the LORD, the God of Israel, hath entered in by it, therefore it shall be shut.
Eze 44:3 It is for the prince; the prince, he shall sit in it to eat bread before the LORD; he shall enter by the way of the porch of that gate, and shall go out by the way of the same.
Eze 44:4 Then brought he me the way of the north gate before the house: and I looked, and, behold, the glory of the LORD filled the house of the LORD: and I fell upon my face.
Eze 44:5 And the LORD said unto me, Son of man, mark well, and behold with thine eyes, and hear with thine ears all that I say unto thee concerning all the ordinances of the house of the LORD, and all the laws thereof; and mark well the entering in of the house, with every going forth of the sanctuary.
Eze 44:6 And thou shalt say to the rebellious, even to the house of Israel, Thus saith the Lord GOD; O ye house of Israel, let it suffice you of all your abominations,
Eze 44:7 In that ye have brought into my sanctuary strangers, uncircumcised in heart, and uncircumcised in flesh, to be in my sanctuary, to pollute it, even my house, when ye offer my bread, the fat and the blood, and they have broken my covenant because of all your abominations.
Eze 44:8 And ye have not kept the charge of mine holy things: but ye have set keepers of my charge in my sanctuary for yourselves.
Eze 44:9 Thus saith the Lord GOD; No stranger, uncircumcised in heart, nor uncircumcised in flesh, shall enter into my sanctuary, of any stranger that is among the children of Israel.
Eze 44:10 And the Levites that are gone away far from me, when Israel went astray, which went astray away from me after their idols; they shall even bear their iniquity.
Eze 44:11 Yet they shall be ministers in my sanctuary, having charge at the gates of the house, and ministering to the house: they shall slay the burnt offering and the sacrifice for the people, and they shall stand before them to minister unto them.
Eze 44:12 Because they ministered unto them before their idols, and caused the house of Israel to fall into iniquity; therefore have I lifted up mine hand against them, saith the Lord GOD, and they shall bear their iniquity.
Eze 44:13 And they shall not come near unto me, to do the office of a priest unto me, nor to come near to any of my holy things, in the most holy place: but they shall bear their shame, and their abominations which they have committed.
Eze 44:14 But I will make them keepers of the charge of the house, for all the service thereof, and for all that shall be done therein.
Eze 44:15 But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord GOD:
Eze 44:16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.
Eze 44:17 And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.
Eze 44:18 They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.
Eze 44:19 And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.
Eze 44:20 Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.
Eze 44:21 Neither shall any priest drink wine, when they enter into the inner court.
Eze 44:22 Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.
Eze 44:23 And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.
Eze 44:24 And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.
Eze 44:25 And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.
Eze 44:26 And after he is cleansed, they shall reckon unto him seven days.
Eze 44:27 And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord GOD.
Eze 44:28 And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.
Eze 44:29 They shall eat the meat offering, and the sin offering, and the trespass offering; and every dedicated thing in Israel shall be theirs.
Eze 44:30 And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.
Eze 44:31 The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.
Eze 45:1 Moreover, when ye shall divide by lot the land for inheritance, ye shall offer an oblation unto the LORD, an holy portion of the land: the length shall be the length of five and twenty thousand reeds, and the breadth shall be ten thousand. This shall be holy in all the borders thereof round about.
Eze 45:2 Of this there shall be for the sanctuary five hundred in length, with five hundred in breadth, square round about; and fifty cubits round about for the suburbs thereof.
Eze 45:3 And of this measure shalt thou measure the length of five and twenty thousand, and the breadth of ten thousand: and in it shall be the sanctuary and the most holy place.
Eze 45:4 The holy portion of the land shall be for the priests the ministers of the sanctuary, which shall come near to minister unto the LORD: and it shall be a place for their houses, and an holy place for the sanctuary.
Eze 45:5 And the five and twenty thousand of length, and the ten thousand of breadth, shall also the Levites, the ministers of the house, have for themselves, for a possession for twenty chambers.
Eze 45:6 And ye shall appoint the possession of the city five thousand broad, and five and twenty thousand long, over against the oblation of the holy portion: it shall be for the whole house of Israel.
Eze 45:7 And a portion shall be for the prince on the one side and on the other side of the oblation of the holy portion, and of the possession of the city, before the oblation of the holy portion, and before the possession of the city, from the west side westward, and from the east side eastward: and the length shall be over against one of the portions, from the west border unto the east border.
Eze 45:8 In the land shall be his possession in Israel: and my princes shall no more oppress my people; and the rest of the land shall they give to the house of Israel according to their tribes.
Eze 45:9 Thus saith the Lord GOD; Let it suffice you, O princes of Israel: remove violence and spoil, and execute judgment and justice, take away your exactions from my people, saith the Lord GOD.
Eze 45:10 Ye shall have just balances, and a just ephah, and a just bath.
Eze 45:11 The ephah and the bath shall be of one measure, that the bath may contain the tenth part of an homer, and the ephah the tenth part of an homer: the measure thereof shall be after the homer.
Eze 45:12 And the shekel shall be twenty gerahs: twenty shekels, five and twenty shekels, fifteen shekels, shall be your maneh.
Eze 45:13 This is the oblation that ye shall offer; the sixth part of an ephah of an homer of wheat, and ye shall give the sixth part of an ephah of an homer of barley:
Eze 45:14 Concerning the ordinance of oil, the bath of oil, ye shall offer the tenth part of a bath out of the cor, which is an homer of ten baths; for ten baths are an homer:
Eze 45:15 And one lamb out of the flock, out of two hundred, out of the fat pastures of Israel; for a meat offering, and for a burnt offering, and for peace offerings, to make reconciliation for them, saith the Lord GOD.
Eze 45:16 All the people of the land shall give this oblation for the prince in Israel.
Eze 45:17 And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.
Eze 45:18 Thus saith the Lord GOD; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:
Eze 45:19 And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.
Eze 45:20 And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.
Eze 45:21 In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.
Eze 45:22 And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.
Eze 45:23 And seven days of the feast he shall prepare a burnt offering to the LORD, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.
Eze 45:24 And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.
Eze 45:25 In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.
Eze 46:1 Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened.
Eze 46:2 And the prince shall enter by the way of the porch of that gate without, and shall stand by the post of the gate, and the priests shall prepare his burnt offering and his peace offerings, and he shall worship at the threshold of the gate: then he shall go forth; but the gate shall not be shut until the evening.
Eze 46:3 Likewise the people of the land shall worship at the door of this gate before the LORD in the sabbaths and in the new moons.
Eze 46:4 And the burnt offering that the prince shall offer unto the LORD in the sabbath day shall be six lambs without blemish, and a ram without blemish.
Eze 46:5 And the meat offering shall be an ephah for a ram, and the meat offering for the lambs as he shall be able to give, and an hin of oil to an ephah.
Eze 46:6 And in the day of the new moon it shall be a young bullock without blemish, and six lambs, and a ram: they shall be without blemish.
Eze 46:7 And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
Eze 46:8 And when the prince shall enter, he shall go in by the way of the porch of that gate, and he shall go forth by the way thereof.
Eze 46:9 But when the people of the land shall come before the LORD in the solemn feasts, he that entereth in by the way of the north gate to worship shall go out by the way of the south gate; and he that entereth by the way of the south gate shall go forth by the way of the north gate: he shall not return by the way of the gate whereby he came in, but shall go forth over against it.
Eze 46:10 And the prince in the midst of them, when they go in, shall go in; and when they go forth, shall go forth.
Eze 46:11 And in the feasts and in the solemnities the meat offering shall be an ephah to a bullock, and an ephah to a ram, and to the lambs as he is able to give, and an hin of oil to an ephah.
Eze 46:12 Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, one shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth one shall shut the gate.
Eze 46:13 Thou shalt daily prepare a burnt offering unto the LORD of a lamb of the first year without blemish: thou shalt prepare it every morning.
Eze 46:14 And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.
Eze 46:15 Thus shall they prepare the lamb, and the meat offering, and the oil, every morning for a continual burnt offering.
Eze 46:16 Thus saith the Lord GOD; If the prince give a gift unto any of his sons, the inheritance thereof shall be his sons'; it shall be their possession by inheritance.
Eze 46:17 But if he give a gift of his inheritance to one of his servants, then it shall be his to the year of liberty; after it shall return to the prince: but his inheritance shall be his sons' for them.
Eze 46:18 Moreover the prince shall not take of the people's inheritance by oppression, to thrust them out of their possession; but he shall give his sons inheritance out of his own possession: that my people be not scattered every man from his possession.
Eze 46:19 After he brought me through the entry, which was at the side of the gate, into the holy chambers of the priests, which looked toward the north: and, behold, there was a place on the two sides westward.
Eze 46:20 Then said he unto me, This is the place where the priests shall boil the trespass offering and the sin offering, where they shall bake the meat offering; that they bear them not out into the utter court, to sanctify the people.
Eze 46:21 Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.
Eze 46:22 In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.
Eze 46:23 And there was a row of building round about in them, round about them four, and it was made with boiling places under the rows round about.
Eze 46:24 Then said he unto me, These are the places of them that boil, where the ministers of the house shall boil the sacrifice of the people.
Eze 47:1 Afterward he brought me again unto the door of the house; and, behold, waters issued out from under the threshold of the house eastward: for the forefront of the house stood toward the east, and the waters came down from under from the right side of the house, at the south side of the altar.
Eze 47:2 Then brought he me out of the way of the gate northward, and led me about the way without unto the utter gate by the way that looketh eastward; and, behold, there ran out waters on the right side.
Eze 47:3 And when the man that had the line in his hand went forth eastward, he measured a thousand cubits, and he brought me through the waters; the waters were to the ankles.
Eze 47:4 Again he measured a thousand, and brought me through the waters; the waters were to the knees. Again he measured a thousand, and brought me through; the waters were to the loins.
Eze 47:5 Afterward he measured a thousand; and it was a river that I could not pass over: for the waters were risen, waters to swim in, a river that could not be passed over.
Eze 47:6 And he said unto me, Son of man, hast thou seen this? Then he brought me, and caused me to return to the brink of the river.
Eze 47:7 Now when I had returned, behold, at the bank of the river were very many trees on the one side and on the other.
Eze 47:8 Then said he unto me, These waters issue out toward the east country, and go down into the desert, and go into the sea: which being brought forth into the sea, the waters shall be healed.
Eze 47:9 And it shall come to pass, that every thing that liveth, which moveth, whithersoever the rivers shall come, shall live: and there shall be a very great multitude of fish, because these waters shall come thither: for they shall be healed; and every thing shall live whither the river cometh.
Eze 47:10 And it shall come to pass, that the fishers shall stand upon it from Engedi even unto Eneglaim; they shall be a place to spread forth nets; their fish shall be according to their kinds, as the fish of the great sea, exceeding many.
Eze 47:11 But the miry places thereof and the marishes thereof shall not be healed; they shall be given to salt.
Eze 47:12 And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.
Eze 47:13 Thus saith the Lord GOD; This shall be the border, whereby ye shall inherit the land according to the twelve tribes of Israel: Joseph shall have two portions.
Eze 47:14 And ye shall inherit it, one as well as another: concerning the which I lifted up mine hand to give it unto your fathers: and this land shall fall unto you for inheritance.
Eze 47:15 And this shall be the border of the land toward the north side, from the great sea, the way of Hethlon, as men go to Zedad;
Eze 47:16 Hamath, Berothah, Sibraim, which is between the border of Damascus and the border of Hamath; Hazarhatticon, which is by the coast of Hauran.
Eze 47:17 And the border from the sea shall be Hazarenan, the border of Damascus, and the north northward, and the border of Hamath. And this is the north side.
Eze 47:18 And the east side ye shall measure from Hauran, and from Damascus, and from Gilead, and from the land of Israel by Jordan, from the border unto the east sea. And this is the east side.
Eze 47:19 And the south side southward, from Tamar even to the waters of strife in Kadesh, the river to the great sea. And this is the south side southward.
Eze 47:20 The west side also shall be the great sea from the border, till a man come over against Hamath. This is the west side.
Eze 47:21 So shall ye divide this land unto you according to the tribes of Israel.
Eze 47:22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.
Eze 47:23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord GOD.
Eze 48:1 Now these are the names of the tribes. From the north end to the coast of the way of Hethlon, as one goeth to Hamath, Hazarenan, the border of Damascus northward, to the coast of Hamath; for these are his sides east and west; a portion for Dan.
Eze 48:2 And by the border of Dan, from the east side unto the west side, a portion for Asher.
Eze 48:3 And by the border of Asher, from the east side even unto the west side, a portion for Naphtali.
Eze 48:4 And by the border of Naphtali, from the east side unto the west side, a portion for Manasseh.
Eze 48:5 And by the border of Manasseh, from the east side unto the west side, a portion for Ephraim.
Eze 48:6 And by the border of Ephraim, from the east side even unto the west side, a portion for Reuben.
Eze 48:7 And by the border of Reuben, from the east side unto the west side, a portion for Judah.
Eze 48:8 And by the border of Judah, from the east side unto the west side, shall be the offering which ye shall offer of five and twenty thousand reeds in breadth, and in length as one of the other parts, from the east side unto the west side: and the sanctuary shall be in the midst of it.
Eze 48:9 The oblation that ye shall offer unto the LORD shall be of five and twenty thousand in length, and of ten thousand in breadth.
Eze 48:10 And for them, even for the priests, shall be this holy oblation; toward the north five and twenty thousand in length, and toward the west ten thousand in breadth, and toward the east ten thousand in breadth, and toward the south five and twenty thousand in length: and the sanctuary of the LORD shall be in the midst thereof.
Eze 48:11 It shall be for the priests that are sanctified of the sons of Zadok; which have kept my charge, which went not astray when the children of Israel went astray, as the Levites went astray.
Eze 48:12 And this oblation of the land that is offered shall be unto them a thing most holy by the border of the Levites.
Eze 48:13 And over against the border of the priests the Levites shall have five and twenty thousand in length, and ten thousand in breadth: all the length shall be five and twenty thousand, and the breadth ten thousand.
Eze 48:14 And they shall not sell of it, neither exchange, nor alienate the firstfruits of the land: for it is holy unto the LORD.
Eze 48:15 And the five thousand, that are left in the breadth over against the five and twenty thousand, shall be a profane place for the city, for dwelling, and for suburbs: and the city shall be in the midst thereof.
Eze 48:16 And these shall be the measures thereof; the north side four thousand and five hundred, and the south side four thousand and five hundred, and on the east side four thousand and five hundred, and the west side four thousand and five hundred.
Eze 48:17 And the suburbs of the city shall be toward the north two hundred and fifty, and toward the south two hundred and fifty, and toward the east two hundred and fifty, and toward the west two hundred and fifty.
Eze 48:18 And the residue in length over against the oblation of the holy portion shall be ten thousand eastward, and ten thousand westward: and it shall be over against the oblation of the holy portion; and the increase thereof shall be for food unto them that serve the city.
Eze 48:19 And they that serve the city shall serve it out of all the tribes of Israel.
Eze 48:20 All the oblation shall be five and twenty thousand by five and twenty thousand: ye shall offer the holy oblation foursquare, with the possession of the city.
Eze 48:21 And the residue shall be for the prince, on the one side and on the other of the holy oblation, and of the possession of the city, over against the five and twenty thousand of the oblation toward the east border, and westward over against the five and twenty thousand toward the west border, over against the portions for the prince: and it shall be the holy oblation; and the sanctuary of the house shall be in the midst thereof.
Eze 48:22 Moreover from the possession of the Levites, and from the possession of the city, being in the midst of that which is the prince's, between the border of Judah and the border of Benjamin, shall be for the prince.
Eze 48:23 As for the rest of the tribes, from the east side unto the west side, Benjamin shall have a portion.
Eze 48:24 And by the border of Benjamin, from the east side unto the west side, Simeon shall have a portion.
Eze 48:25 And by the border of Simeon, from the east side unto the west side, Issachar a portion.
Eze 48:26 And by the border of Issachar, from the east side unto the west side, Zebulun a portion.
Eze 48:27 And by the border of Zebulun, from the east side unto the west side, Gad a portion.
Eze 48:28 And by the border of Gad, at the south side southward, the border shall be even from Tamar unto the waters of strife in Kadesh, and to the river toward the great sea.
Eze 48:29 This is the land which ye shall divide by lot unto the tribes of Israel for inheritance, and these are their portions, saith the Lord GOD.
Eze 48:30 And these are the goings out of the city on the north side, four thousand and five hundred measures.
Eze 48:31 And the gates of the city shall be after the names of the tribes of Israel: three gates northward; one gate of Reuben, one gate of Judah, one gate of Levi.
Eze 48:32 And at the east side four thousand and five hundred: and three gates; and one gate of Joseph, one gate of Benjamin, one gate of Dan.
Eze 48:33 And at the south side four thousand and five hundred measures: and three gates; one gate of Simeon, one gate of Issachar, one gate of Zebulun.
Eze 48:34 At the west side four thousand and five hundred, with their three gates; one gate of Gad, one gate of Asher, one gate of Naphtali.
Eze 48:35 It was round about eighteen thousand measures: and the name of the city from that day shall be, The LORD is there.
Dan 1:1 In the third year of the reign of Jehoiakim king of Judah came Nebuchadnezzar king of Babylon unto Jerusalem, and besieged it.
Dan 1:2 And the Lord gave Jehoiakim king of Judah into his hand, with part of the vessels of the house of God: which he carried into the land of Shinar to the house of his god; and he brought the vessels into the treasure house of his god.
Dan 1:3 And the king spake unto Ashpenaz the master of his eunuchs, that he should bring certain of the children of Israel, and of the king's seed, and of the princes;
Dan 1:4 Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.
Dan 1:5 And the king appointed them a daily provision of the king's meat, and of the wine which he drank: so nourishing them three years, that at the end thereof they might stand before the king.
Dan 1:6 Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:
Dan 1:7 Unto whom the prince of the eunuchs gave names: for he gave unto Daniel the name of Belteshazzar; and to Hananiah, of Shadrach; and to Mishael, of Meshach; and to Azariah, of Abednego.
Dan 1:8 But Daniel purposed in his heart that he would not defile himself with the portion of the king's meat, nor with the wine which he drank: therefore he requested of the prince of the eunuchs that he might not defile himself.
Dan 1:9 Now God had brought Daniel into favour and tender love with the prince of the eunuchs.
Dan 1:10 And the prince of the eunuchs said unto Daniel, I fear my lord the king, who hath appointed your meat and your drink: for why should he see your faces worse liking than the children which are of your sort? then shall ye make me endanger my head to the king.
Dan 1:11 Then said Daniel to Melzar, whom the prince of the eunuchs had set over Daniel, Hananiah, Mishael, and Azariah,
Dan 1:12 Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink.
Dan 1:13 Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king's meat: and as thou seest, deal with thy servants.
Dan 1:14 So he consented to them in this matter, and proved them ten days.
Dan 1:15 And at the end of ten days their countenances appeared fairer and fatter in flesh than all the children which did eat the portion of the king's meat.
Dan 1:16 Thus Melzar took away the portion of their meat, and the wine that they should drink; and gave them pulse.
Dan 1:17 As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.
Dan 1:18 Now at the end of the days that the king had said he should bring them in, then the prince of the eunuchs brought them in before Nebuchadnezzar.
Dan 1:19 And the king communed with them; and among them all was found none like Daniel, Hananiah, Mishael, and Azariah: therefore stood they before the king.
Dan 1:20 And in all matters of wisdom and understanding, that the king enquired of them, he found them ten times better than all the magicians and astrologers that were in all his realm.
Dan 1:21 And Daniel continued even unto the first year of king Cyrus.
Dan 2:1 And in the second year of the reign of Nebuchadnezzar Nebuchadnezzar dreamed dreams, wherewith his spirit was troubled, and his sleep brake from him.
Dan 2:2 Then the king commanded to call the magicians, and the astrologers, and the sorcerers, and the Chaldeans, for to shew the king his dreams. So they came and stood before the king.
Dan 2:3 And the king said unto them, I have dreamed a dream, and my spirit was troubled to know the dream.
Dan 2:4 Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.
Dan 2:5 The king answered and said to the Chaldeans, The thing is gone from me: if ye will not make known unto me the dream, with the interpretation thereof, ye shall be cut in pieces, and your houses shall be made a dunghill.
Dan 2:6 But if ye shew the dream, and the interpretation thereof, ye shall receive of me gifts and rewards and great honour: therefore shew me the dream, and the interpretation thereof.
Dan 2:7 They answered again and said, Let the king tell his servants the dream, and we will shew the interpretation of it.
Dan 2:8 The king answered and said, I know of certainty that ye would gain the time, because ye see the thing is gone from me.
Dan 2:9 But if ye will not make known unto me the dream, there is but one decree for you: for ye have prepared lying and corrupt words to speak before me, till the time be changed: therefore tell me the dream, and I shall know that ye can shew me the interpretation thereof.
Dan 2:10 The Chaldeans answered before the king, and said, There is not a man upon the earth that can shew the king's matter: therefore there is no king, lord, nor ruler, that asked such things at any magician, or astrologer, or Chaldean.
Dan 2:11 And it is a rare thing that the king requireth, and there is none other that can shew it before the king, except the gods, whose dwelling is not with flesh.
Dan 2:12 For this cause the king was angry and very furious, and commanded to destroy all the wise men of Babylon.
Dan 2:13 And the decree went forth that the wise men should be slain; and they sought Daniel and his fellows to be slain.
Dan 2:14 Then Daniel answered with counsel and wisdom to Arioch the captain of the king's guard, which was gone forth to slay the wise men of Babylon:
Dan 2:15 He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.
Dan 2:16 Then Daniel went in, and desired of the king that he would give him time, and that he would shew the king the interpretation.
Dan 2:17 Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:
Dan 2:18 That they would desire mercies of the God of heaven concerning this secret; that Daniel and his fellows should not perish with the rest of the wise men of Babylon.
Dan 2:19 Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.
Dan 2:20 Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his:
Dan 2:21 And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding:
Dan 2:22 He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him.
Dan 2:23 I thank thee, and praise thee, O thou God of my fathers, who hast given me wisdom and might, and hast made known unto me now what we desired of thee: for thou hast now made known unto us the king's matter.
Dan 2:24 Therefore Daniel went in unto Arioch, whom the king had ordained to destroy the wise men of Babylon: he went and said thus unto him; Destroy not the wise men of Babylon: bring me in before the king, and I will shew unto the king the interpretation.
Dan 2:25 Then Arioch brought in Daniel before the king in haste, and said thus unto him, I have found a man of the captives of Judah, that will make known unto the king the interpretation.
Dan 2:26 The king answered and said to Daniel, whose name was Belteshazzar, Art thou able to make known unto me the dream which I have seen, and the interpretation thereof?
Dan 2:27 Daniel answered in the presence of the king, and said, The secret which the king hath demanded cannot the wise men, the astrologers, the magicians, the soothsayers, shew unto the king;
Dan 2:28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;
Dan 2:29 As for thee, O king, thy thoughts came into thy mind upon thy bed, what should come to pass hereafter: and he that revealeth secrets maketh known to thee what shall come to pass.
Dan 2:30 But as for me, this secret is not revealed to me for any wisdom that I have more than any living, but for their sakes that shall make known the interpretation to the king, and that thou mightest know the thoughts of thy heart.
Dan 2:31 Thou, O king, sawest, and behold a great image. This great image, whose brightness was excellent, stood before thee; and the form thereof was terrible.
Dan 2:32 This image's head was of fine gold, his breast and his arms of silver, his belly and his thighs of brass,
Dan 2:33 His legs of iron, his feet part of iron and part of clay.
Dan 2:34 Thou sawest till that a stone was cut out without hands, which smote the image upon his feet that were of iron and clay, and brake them to pieces.
Dan 2:35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.
Dan 2:36 This is the dream; and we will tell the interpretation thereof before the king.
Dan 2:37 Thou, O king, art a king of kings: for the God of heaven hath given thee a kingdom, power, and strength, and glory.
Dan 2:38 And wheresoever the children of men dwell, the beasts of the field and the fowls of the heaven hath he given into thine hand, and hath made thee ruler over them all. Thou art this head of gold.
Dan 2:39 And after thee shall arise another kingdom inferior to thee, and another third kingdom of brass, which shall bear rule over all the earth.
Dan 2:40 And the fourth kingdom shall be strong as iron: forasmuch as iron breaketh in pieces and subdueth all things: and as iron that breaketh all these, shall it break in pieces and bruise.
Dan 2:41 And whereas thou sawest the feet and toes, part of potters' clay, and part of iron, the kingdom shall be divided; but there shall be in it of the strength of the iron, forasmuch as thou sawest the iron mixed with miry clay.
Dan 2:42 And as the toes of the feet were part of iron, and part of clay, so the kingdom shall be partly strong, and partly broken.
Dan 2:43 And whereas thou sawest iron mixed with miry clay, they shall mingle themselves with the seed of men: but they shall not cleave one to another, even as iron is not mixed with clay.
Dan 2:44 And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever.
Dan 2:45 Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure.
Dan 2:46 Then the king Nebuchadnezzar fell upon his face, and worshipped Daniel, and commanded that they should offer an oblation and sweet odours unto him.
Dan 2:47 The king answered unto Daniel, and said, Of a truth it is, that your God is a God of gods, and a Lord of kings, and a revealer of secrets, seeing thou couldest reveal this secret.
Dan 2:48 Then the king made Daniel a great man, and gave him many great gifts, and made him ruler over the whole province of Babylon, and chief of the governors over all the wise men of Babylon.
Dan 2:49 Then Daniel requested of the king, and he set Shadrach, Meshach, and Abednego, over the affairs of the province of Babylon: but Daniel sat in the gate of the king.
Dan 3:1 Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.
Dan 3:2 Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.
Dan 3:3 Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.
Dan 3:4 Then an herald cried aloud, To you it is commanded, O people, nations, and languages,
Dan 3:5 That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:
Dan 3:6 And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.
Dan 3:7 Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up.
Dan 3:8 Wherefore at that time certain Chaldeans came near, and accused the Jews.
Dan 3:9 They spake and said to the king Nebuchadnezzar, O king, live for ever.
Dan 3:10 Thou, O king, hast made a decree, that every man that shall hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, shall fall down and worship the golden image:
Dan 3:11 And whoso falleth not down and worshippeth, that he should be cast into the midst of a burning fiery furnace.
Dan 3:12 There are certain Jews whom thou hast set over the affairs of the province of Babylon, Shadrach, Meshach, and Abednego; these men, O king, have not regarded thee: they serve not thy gods, nor worship the golden image which thou hast set up.
Dan 3:13 Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abednego. Then they brought these men before the king.
Dan 3:14 Nebuchadnezzar spake and said unto them, Is it true, O Shadrach, Meshach, and Abednego, do not ye serve my gods, nor worship the golden image which I have set up?
Dan 3:15 Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made; well: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who is that God that shall deliver you out of my hands?
Dan 3:16 Shadrach, Meshach, and Abednego, answered and said to the king, O Nebuchadnezzar, we are not careful to answer thee in this matter.
Dan 3:17 If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thine hand, O king.
Dan 3:18 But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.
Dan 3:19 Then was Nebuchadnezzar full of fury, and the form of his visage was changed against Shadrach, Meshach, and Abednego: therefore he spake, and commanded that they should heat the furnace one seven times more than it was wont to be heated.
Dan 3:20 And he commanded the most mighty men that were in his army to bind Shadrach, Meshach, and Abednego, and to cast them into the burning fiery furnace.
Dan 3:21 Then these men were bound in their coats, their hosen, and their hats, and their other garments, and were cast into the midst of the burning fiery furnace.
Dan 3:22 Therefore because the king's commandment was urgent, and the furnace exceeding hot, the flame of the fire slew those men that took up Shadrach, Meshach, and Abednego.
Dan 3:23 And these three men, Shadrach, Meshach, and Abednego, fell down bound into the midst of the burning fiery furnace.
Dan 3:24 Then Nebuchadnezzar the king was astonied, and rose up in haste, and spake, and said unto his counsellors, Did not we cast three men bound into the midst of the fire? They answered and said unto the king, True, O king.
Dan 3:25 He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.
Dan 3:26 Then Nebuchadnezzar came near to the mouth of the burning fiery furnace, and spake, and said, Shadrach, Meshach, and Abednego, ye servants of the most high God, come forth, and come hither. Then Shadrach, Meshach, and Abednego, came forth of the midst of the fire.
Dan 3:27 And the princes, governors, and captains, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had no power, nor was an hair of their head singed, neither were their coats changed, nor the smell of fire had passed on them.
Dan 3:28 Then Nebuchadnezzar spake, and said, Blessed be the God of Shadrach, Meshach, and Abednego, who hath sent his angel, and delivered his servants that trusted in him, and have changed the king's word, and yielded their bodies, that they might not serve nor worship any god, except their own God.
Dan 3:29 Therefore I make a decree, That every people, nation, and language, which speak any thing amiss against the God of Shadrach, Meshach, and Abednego, shall be cut in pieces, and their houses shall be made a dunghill: because there is no other God that can deliver after this sort.
Dan 3:30 Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon.
Dan 4:1 Nebuchadnezzar the king, unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
Dan 4:2 I thought it good to shew the signs and wonders that the high God hath wrought toward me.
Dan 4:3 How great are his signs! and how mighty are his wonders! his kingdom is an everlasting kingdom, and his dominion is from generation to generation.
Dan 4:4 I Nebuchadnezzar was at rest in mine house, and flourishing in my palace:
Dan 4:5 I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
Dan 4:6 Therefore made I a decree to bring in all the wise men of Babylon before me, that they might make known unto me the interpretation of the dream.
Dan 4:7 Then came in the magicians, the astrologers, the Chaldeans, and the soothsayers: and I told the dream before them; but they did not make known unto me the interpretation thereof.
Dan 4:8 But at the last Daniel came in before me, whose name was Belteshazzar, according to the name of my god, and in whom is the spirit of the holy gods: and before him I told the dream, saying,
Dan 4:9 O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation thereof.
Dan 4:10 Thus were the visions of mine head in my bed; I saw, and behold a tree in the midst of the earth, and the height thereof was great.
Dan 4:11 The tree grew, and was strong, and the height thereof reached unto heaven, and the sight thereof to the end of all the earth:
Dan 4:12 The leaves thereof were fair, and the fruit thereof much, and in it was meat for all: the beasts of the field had shadow under it, and the fowls of the heaven dwelt in the boughs thereof, and all flesh was fed of it.
Dan 4:13 I saw in the visions of my head upon my bed, and, behold, a watcher and an holy one came down from heaven;
Dan 4:14 He cried aloud, and said thus, Hew down the tree, and cut off his branches, shake off his leaves, and scatter his fruit: let the beasts get away from under it, and the fowls from his branches:
Dan 4:15 Nevertheless leave the stump of his roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts in the grass of the earth:
Dan 4:16 Let his heart be changed from man's, and let a beast's heart be given unto him; and let seven times pass over him.
Dan 4:17 This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men.
Dan 4:18 This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation thereof, forasmuch as all the wise men of my kingdom are not able to make known unto me the interpretation: but thou art able; for the spirit of the holy gods is in thee.
Dan 4:19 Then Daniel, whose name was Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream be to them that hate thee, and the interpretation thereof to thine enemies.
Dan 4:20 The tree that thou sawest, which grew, and was strong, whose height reached unto the heaven, and the sight thereof to all the earth;
Dan 4:21 Whose leaves were fair, and the fruit thereof much, and in it was meat for all; under which the beasts of the field dwelt, and upon whose branches the fowls of the heaven had their habitation:
Dan 4:22 It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth unto heaven, and thy dominion to the end of the earth.
Dan 4:23 And whereas the king saw a watcher and an holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of the roots thereof in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven times pass over him;
Dan 4:24 This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king:
Dan 4:25 That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
Dan 4:26 And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure unto thee, after that thou shalt have known that the heavens do rule.
Dan 4:27 Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.
Dan 4:28 All this came upon the king Nebuchadnezzar.
Dan 4:29 At the end of twelve months he walked in the palace of the kingdom of Babylon.
Dan 4:30 The king spake, and said, Is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty?
Dan 4:31 While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; The kingdom is departed from thee.
Dan 4:32 And they shall drive thee from men, and thy dwelling shall be with the beasts of the field: they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
Dan 4:33 The same hour was the thing fulfilled upon Nebuchadnezzar: and he was driven from men, and did eat grass as oxen, and his body was wet with the dew of heaven, till his hairs were grown like eagles' feathers, and his nails like birds' claws.
Dan 4:34 And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation:
Dan 4:35 And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou?
Dan 4:36 At the same time my reason returned unto me; and for the glory of my kingdom, mine honour and brightness returned unto me; and my counsellors and my lords sought unto me; and I was established in my kingdom, and excellent majesty was added unto me.
Dan 4:37 Now I Nebuchadnezzar praise and extol and honour the King of heaven, all whose works are truth, and his ways judgment: and those that walk in pride he is able to abase.
Dan 5:1 Belshazzar the king made a great feast to a thousand of his lords, and drank wine before the thousand.
Dan 5:2 Belshazzar, whiles he tasted the wine, commanded to bring the golden and silver vessels which his father Nebuchadnezzar had taken out of the temple which was in Jerusalem; that the king, and his princes, his wives, and his concubines, might drink therein.
Dan 5:3 Then they brought the golden vessels that were taken out of the temple of the house of God which was at Jerusalem; and the king, and his princes, his wives, and his concubines, drank in them.
Dan 5:4 They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone.
Dan 5:5 In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaister of the wall of the king's palace: and the king saw the part of the hand that wrote.
Dan 5:6 Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another.
Dan 5:7 The king cried aloud to bring in the astrologers, the Chaldeans, and the soothsayers. And the king spake, and said to the wise men of Babylon, Whosoever shall read this writing, and shew me the interpretation thereof, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom.
Dan 5:8 Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation thereof.
Dan 5:9 Then was king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonied.
Dan 5:10 Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:
Dan 5:11 There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and soothsayers;
Dan 5:12 Forasmuch as an excellent spirit, and knowledge, and understanding, interpreting of dreams, and shewing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will shew the interpretation.
Dan 5:13 Then was Daniel brought in before the king. And the king spake and said unto Daniel, Art thou that Daniel, which art of the children of the captivity of Judah, whom the king my father brought out of Jewry?
Dan 5:14 I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.
Dan 5:15 And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known unto me the interpretation thereof: but they could not shew the interpretation of the thing:
Dan 5:16 And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.
Dan 5:17 Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing unto the king, and make known to him the interpretation.
Dan 5:18 O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honour:
Dan 5:19 And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.
Dan 5:20 But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:
Dan 5:21 And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruled in the kingdom of men, and that he appointeth over it whomsoever he will.
Dan 5:22 And thou his son, O Belshazzar, hast not humbled thine heart, though thou knewest all this;
Dan 5:23 But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:
Dan 5:24 Then was the part of the hand sent from him; and this writing was written.
Dan 5:25 And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN.
Dan 5:26 This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.
Dan 5:27 TEKEL; Thou art weighed in the balances, and art found wanting.
Dan 5:28 PERES; Thy kingdom is divided, and given to the Medes and Persians.
Dan 5:29 Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
Dan 5:30 In that night was Belshazzar the king of the Chaldeans slain.
Dan 5:31 And Darius the Median took the kingdom, being about threescore and two years old.
Dan 6:1 It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;
Dan 6:2 And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.
Dan 6:3 Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.
Dan 6:4 Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.
Dan 6:5 Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.
Dan 6:6 Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.
Dan 6:7 All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.
Dan 6:8 Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.
Dan 6:9 Wherefore king Darius signed the writing and the decree.
Dan 6:10 Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.
Dan 6:11 Then these men assembled, and found Daniel praying and making supplication before his God.
Dan 6:12 Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.
Dan 6:13 Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
Dan 6:14 Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.
Dan 6:15 Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.
Dan 6:16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.
Dan 6:17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.
Dan 6:18 Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.
Dan 6:19 Then the king arose very early in the morning, and went in haste unto the den of lions.
Dan 6:20 And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?
Dan 6:21 Then said Daniel unto the king, O king, live for ever.
Dan 6:22 My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.
Dan 6:23 Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.
Dan 6:24 And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.
Dan 6:25 Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.
Dan 6:26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.
Dan 6:27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.
Dan 6:28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.
Dan 7:1 In the first year of Belshazzar king of Babylon Daniel had a dream and visions of his head upon his bed: then he wrote the dream, and told the sum of the matters.
Dan 7:2 Daniel spake and said, I saw in my vision by night, and, behold, the four winds of the heaven strove upon the great sea.
Dan 7:3 And four great beasts came up from the sea, diverse one from another.
Dan 7:4 The first was like a lion, and had eagle's wings: I beheld till the wings thereof were plucked, and it was lifted up from the earth, and made stand upon the feet as a man, and a man's heart was given to it.
Dan 7:5 And behold another beast, a second, like to a bear, and it raised up itself on one side, and it had three ribs in the mouth of it between the teeth of it: and they said thus unto it, Arise, devour much flesh.
Dan 7:6 After this I beheld, and lo another, like a leopard, which had upon the back of it four wings of a fowl; the beast had also four heads; and dominion was given to it.
Dan 7:7 After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.
Dan 7:8 I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things.
Dan 7:9 I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire.
Dan 7:10 A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
Dan 7:11 I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame.
Dan 7:12 As concerning the rest of the beasts, they had their dominion taken away: yet their lives were prolonged for a season and time.
Dan 7:13 I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him.
Dan 7:14 And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed.
Dan 7:15 I Daniel was grieved in my spirit in the midst of my body, and the visions of my head troubled me.
Dan 7:16 I came near unto one of them that stood by, and asked him the truth of all this. So he told me, and made me know the interpretation of the things.
Dan 7:17 These great beasts, which are four, are four kings, which shall arise out of the earth.
Dan 7:18 But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.
Dan 7:19 Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet;
Dan 7:20 And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows.
Dan 7:21 I beheld, and the same horn made war with the saints, and prevailed against them;
Dan 7:22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.
Dan 7:23 Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.
Dan 7:24 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.
Dan 7:25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.
Dan 7:26 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.
Dan 7:27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.
Dan 7:28 Hitherto is the end of the matter. As for me Daniel, my cogitations much troubled me, and my countenance changed in me: but I kept the matter in my heart.
Dan 8:1 In the third year of the reign of king Belshazzar a vision appeared unto me, even unto me Daniel, after that which appeared unto me at the first.
Dan 8:2 And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai.
Dan 8:3 Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.
Dan 8:4 I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great.
Dan 8:5 And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes.
Dan 8:6 And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power.
Dan 8:7 And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand.
Dan 8:8 Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven.
Dan 8:9 And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.
Dan 8:10 And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them.
Dan 8:11 Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
Dan 8:12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.
Dan 8:13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?
Dan 8:14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.
Dan 8:15 And it came to pass, when I, even I Daniel, had seen the vision, and sought for the meaning, then, behold, there stood before me as the appearance of a man.
Dan 8:16 And I heard a man's voice between the banks of Ulai, which called, and said, Gabriel, make this man to understand the vision.
Dan 8:17 So he came near where I stood: and when he came, I was afraid, and fell upon my face: but he said unto me, Understand, O son of man: for at the time of the end shall be the vision.
Dan 8:18 Now as he was speaking with me, I was in a deep sleep on my face toward the ground: but he touched me, and set me upright.
Dan 8:19 And he said, Behold, I will make thee know what shall be in the last end of the indignation: for at the time appointed the end shall be.
Dan 8:20 The ram which thou sawest having two horns are the kings of Media and Persia.
Dan 8:21 And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king.
Dan 8:22 Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.
Dan 8:23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.
Dan 8:24 And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people.
Dan 8:25 And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.
Dan 8:26 And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days.
Dan 8:27 And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king's business; and I was astonished at the vision, but none understood it.
Dan 9:1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
Dan 9:2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
Dan 9:3 And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
Dan 9:4 And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
Dan 9:5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:
Dan 9:6 Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.
Dan 9:7 O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.
Dan 9:8 O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.
Dan 9:9 To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
Dan 9:10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
Dan 9:11 Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
Dan 9:12 And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem.
Dan 9:13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.
Dan 9:14 Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.
Dan 9:15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.
Dan 9:16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.
Dan 9:17 Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.
Dan 9:18 O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies.
Dan 9:19 O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.
Dan 9:20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
Dan 9:21 Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Dan 9:22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding.
Dan 9:23 At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision.
Dan 9:24 Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Dan 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.
Dan 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.
Dan 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.
Dan 10:1 In the third year of Cyrus king of Persia a thing was revealed unto Daniel, whose name was called Belteshazzar; and the thing was true, but the time appointed was long: and he understood the thing, and had understanding of the vision.
Dan 10:2 In those days I Daniel was mourning three full weeks.
Dan 10:3 I ate no pleasant bread, neither came flesh nor wine in my mouth, neither did I anoint myself at all, till three whole weeks were fulfilled.
Dan 10:4 And in the four and twentieth day of the first month, as I was by the side of the great river, which is Hiddekel;
Dan 10:5 Then I lifted up mine eyes, and looked, and behold a certain man clothed in linen, whose loins were girded with fine gold of Uphaz:
Dan 10:6 His body also was like the beryl, and his face as the appearance of lightning, and his eyes as lamps of fire, and his arms and his feet like in colour to polished brass, and the voice of his words like the voice of a multitude.
Dan 10:7 And I Daniel alone saw the vision: for the men that were with me saw not the vision; but a great quaking fell upon them, so that they fled to hide themselves.
Dan 10:8 Therefore I was left alone, and saw this great vision, and there remained no strength in me: for my comeliness was turned in me into corruption, and I retained no strength.
Dan 10:9 Yet heard I the voice of his words: and when I heard the voice of his words, then was I in a deep sleep on my face, and my face toward the ground.
Dan 10:10 And, behold, an hand touched me, which set me upon my knees and upon the palms of my hands.
Dan 10:11 And he said unto me, O Daniel, a man greatly beloved, understand the words that I speak unto thee, and stand upright: for unto thee am I now sent. And when he had spoken this word unto me, I stood trembling.
Dan 10:12 Then said he unto me, Fear not, Daniel: for from the first day that thou didst set thine heart to understand, and to chasten thyself before thy God, thy words were heard, and I am come for thy words.
Dan 10:13 But the prince of the kingdom of Persia withstood me one and twenty days: but, lo, Michael, one of the chief princes, came to help me; and I remained there with the kings of Persia.
Dan 10:14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.
Dan 10:15 And when he had spoken such words unto me, I set my face toward the ground, and I became dumb.
Dan 10:16 And, behold, one like the similitude of the sons of men touched my lips: then I opened my mouth, and spake, and said unto him that stood before me, O my lord, by the vision my sorrows are turned upon me, and I have retained no strength.
Dan 10:17 For how can the servant of this my lord talk with this my lord? for as for me, straightway there remained no strength in me, neither is there breath left in me.
Dan 10:18 Then there came again and touched me one like the appearance of a man, and he strengthened me,
Dan 10:19 And said, O man greatly beloved, fear not: peace be unto thee, be strong, yea, be strong. And when he had spoken unto me, I was strengthened, and said, Let my lord speak; for thou hast strengthened me.
Dan 10:20 Then said he, Knowest thou wherefore I come unto thee? and now will I return to fight with the prince of Persia: and when I am gone forth, lo, the prince of Grecia shall come.
Dan 10:21 But I will shew thee that which is noted in the scripture of truth: and there is none that holdeth with me in these things, but Michael your prince.
Dan 11:1 Also I in the first year of Darius the Mede, even I, stood to confirm and to strengthen him.
Dan 11:2 And now will I shew thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia.
Dan 11:3 And a mighty king shall stand up, that shall rule with great dominion, and do according to his will.
Dan 11:4 And when he shall stand up, his kingdom shall be broken, and shall be divided toward the four winds of heaven; and not to his posterity, nor according to his dominion which he ruled: for his kingdom shall be plucked up, even for others beside those.
Dan 11:5 And the king of the south shall be strong, and one of his princes; and he shall be strong above him, and have dominion; his dominion shall be a great dominion.
Dan 11:6 And in the end of years they shall join themselves together; for the king's daughter of the south shall come to the king of the north to make an agreement: but she shall not retain the power of the arm; neither shall he stand, nor his arm: but she shall be given up, and they that brought her, and he that begat her, and he that strengthened her in these times.
Dan 11:7 But out of a branch of her roots shall one stand up in his estate, which shall come with an army, and shall enter into the fortress of the king of the north, and shall deal against them, and shall prevail:
Dan 11:8 And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north.
Dan 11:9 So the king of the south shall come into his kingdom, and shall return into his own land.
Dan 11:10 But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.
Dan 11:11 And the king of the south shall be moved with choler, and shall come forth and fight with him, even with the king of the north: and he shall set forth a great multitude; but the multitude shall be given into his hand.
Dan 11:12 And when he hath taken away the multitude, his heart shall be lifted up; and he shall cast down many ten thousands: but he shall not be strengthened by it.
Dan 11:13 For the king of the north shall return, and shall set forth a multitude greater than the former, and shall certainly come after certain years with a great army and with much riches.
Dan 11:14 And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall.
Dan 11:15 So the king of the north shall come, and cast up a mount, and take the most fenced cities: and the arms of the south shall not withstand, neither his chosen people, neither shall there be any strength to withstand.
Dan 11:16 But he that cometh against him shall do according to his own will, and none shall stand before him: and he shall stand in the glorious land, which by his hand shall be consumed.
Dan 11:17 He shall also set his face to enter with the strength of his whole kingdom, and upright ones with him; thus shall he do: and he shall give him the daughter of women, corrupting her: but she shall not stand on his side, neither be for him.
Dan 11:18 After this shall he turn his face unto the isles, and shall take many: but a prince for his own behalf shall cause the reproach offered by him to cease; without his own reproach he shall cause it to turn upon him.
Dan 11:19 Then he shall turn his face toward the fort of his own land: but he shall stumble and fall, and not be found.
Dan 11:20 Then shall stand up in his estate a raiser of taxes in the glory of the kingdom: but within few days he shall be destroyed, neither in anger, nor in battle.
Dan 11:21 And in his estate shall stand up a vile person, to whom they shall not give the honour of the kingdom: but he shall come in peaceably, and obtain the kingdom by flatteries.
Dan 11:22 And with the arms of a flood shall they be overflown from before him, and shall be broken; yea, also the prince of the covenant.
Dan 11:23 And after the league made with him he shall work deceitfully: for he shall come up, and shall become strong with a small people.
Dan 11:24 He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers' fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time.
Dan 11:25 And he shall stir up his power and his courage against the king of the south with a great army; and the king of the south shall be stirred up to battle with a very great and mighty army; but he shall not stand: for they shall forecast devices against him.
Dan 11:26 Yea, they that feed of the portion of his meat shall destroy him, and his army shall overflow: and many shall fall down slain.
Dan 11:27 And both these kings' hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed.
Dan 11:28 Then shall he return into his land with great riches; and his heart shall be against the holy covenant; and he shall do exploits, and return to his own land.
Dan 11:29 At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.
Dan 11:30 For the ships of Chittim shall come against him: therefore he shall be grieved, and return, and have indignation against the holy covenant: so shall he do; he shall even return, and have intelligence with them that forsake the holy covenant.
Dan 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.
Dan 11:32 And such as do wickedly against the covenant shall he corrupt by flatteries: but the people that do know their God shall be strong, and do exploits.
Dan 11:33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.
Dan 11:34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.
Dan 11:35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed.
Dan 11:36 And the king shall do according to his will; and he shall exalt himself, and magnify himself above every god, and shall speak marvellous things against the God of gods, and shall prosper till the indignation be accomplished: for that that is determined shall be done.
Dan 11:37 Neither shall he regard the God of his fathers, nor the desire of women, nor regard any god: for he shall magnify himself above all.
Dan 11:38 But in his estate shall he honour the God of forces: and a god whom his fathers knew not shall he honour with gold, and silver, and with precious stones, and pleasant things.
Dan 11:39 Thus shall he do in the most strong holds with a strange god, whom he shall acknowledge and increase with glory: and he shall cause them to rule over many, and shall divide the land for gain.
Dan 11:40 And at the time of the end shall the king of the south push at him: and the king of the north shall come against him like a whirlwind, with chariots, and with horsemen, and with many ships; and he shall enter into the countries, and shall overflow and pass over.
Dan 11:41 He shall enter also into the glorious land, and many countries shall be overthrown: but these shall escape out of his hand, even Edom, and Moab, and the chief of the children of Ammon.
Dan 11:42 He shall stretch forth his hand also upon the countries: and the land of Egypt shall not escape.
Dan 11:43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.
Dan 11:44 But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.
Dan 11:45 And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.
Dan 12:1 And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book.
Dan 12:2 And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.
Dan 12:3 And they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.
Dan 12:4 But thou, O Daniel, shut up the words, and seal the book, even to the time of the end: many shall run to and fro, and knowledge shall be increased.
Dan 12:5 Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.
Dan 12:6 And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?
Dan 12:7 And I heard the man clothed in linen, which was upon the waters of the river, when he held up his right hand and his left hand unto heaven, and sware by him that liveth for ever that it shall be for a time, times, and an half; and when he shall have accomplished to scatter the power of the holy people, all these things shall be finished.
Dan 12:8 And I heard, but I understood not: then said I, O my Lord, what shall be the end of these things?
Dan 12:9 And he said, Go thy way, Daniel: for the words are closed up and sealed till the time of the end.
Dan 12:10 Many shall be purified, and made white, and tried; but the wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.
Dan 12:11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.
Dan 12:12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days.
Dan 12:13 But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.
Hos 1:1 The word of the LORD that came unto Hosea, the son of Beeri, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah, and in the days of Jeroboam the son of Joash, king of Israel.
Hos 1:2 The beginning of the word of the LORD by Hosea. And the LORD said to Hosea, Go, take unto thee a wife of whoredoms and children of whoredoms: for the land hath committed great whoredom, departing from the LORD.
Hos 1:3 So he went and took Gomer the daughter of Diblaim; which conceived, and bare him a son.
Hos 1:4 And the LORD said unto him, Call his name Jezreel; for yet a little while, and I will avenge the blood of Jezreel upon the house of Jehu, and will cause to cease the kingdom of the house of Israel.
Hos 1:5 And it shall come to pass at that day, that I will break the bow of Israel in the valley of Jezreel.
Hos 1:6 And she conceived again, and bare a daughter. And God said unto him, Call her name Loruhamah: for I will no more have mercy upon the house of Israel; but I will utterly take them away.
Hos 1:7 But I will have mercy upon the house of Judah, and will save them by the LORD their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen.
Hos 1:8 Now when she had weaned Loruhamah, she conceived, and bare a son.
Hos 1:9 Then said God, Call his name Loammi: for ye are not my people, and I will not be your God.
Hos 1:10 Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, that in the place where it was said unto them, Ye are not my people, there it shall be said unto them, Ye are the sons of the living God.
Hos 1:11 Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel.
Hos 2:1 Say ye unto your brethren, Ammi; and to your sisters, Ruhamah.
Hos 2:2 Plead with your mother, plead: for she is not my wife, neither am I her husband: let her therefore put away her whoredoms out of her sight, and her adulteries from between her breasts;
Hos 2:3 Lest I strip her naked, and set her as in the day that she was born, and make her as a wilderness, and set her like a dry land, and slay her with thirst.
Hos 2:4 And I will not have mercy upon her children; for they be the children of whoredoms.
Hos 2:5 For their mother hath played the harlot: she that conceived them hath done shamefully: for she said, I will go after my lovers, that give me my bread and my water, my wool and my flax, mine oil and my drink.
Hos 2:6 Therefore, behold, I will hedge up thy way with thorns, and make a wall, that she shall not find her paths.
Hos 2:7 And she shall follow after her lovers, but she shall not overtake them; and she shall seek them, but shall not find them: then shall she say, I will go and return to my first husband; for then was it better with me than now.
Hos 2:8 For she did not know that I gave her corn, and wine, and oil, and multiplied her silver and gold, which they prepared for Baal.
Hos 2:9 Therefore will I return, and take away my corn in the time thereof, and my wine in the season thereof, and will recover my wool and my flax given to cover her nakedness.
Hos 2:10 And now will I discover her lewdness in the sight of her lovers, and none shall deliver her out of mine hand.
Hos 2:11 I will also cause all her mirth to cease, her feast days, her new moons, and her sabbaths, and all her solemn feasts.
Hos 2:12 And I will destroy her vines and her fig trees, whereof she hath said, These are my rewards that my lovers have given me: and I will make them a forest, and the beasts of the field shall eat them.
Hos 2:13 And I will visit upon her the days of Baalim, wherein she burned incense to them, and she decked herself with her earrings and her jewels, and she went after her lovers, and forgat me, saith the LORD.
Hos 2:14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
Hos 2:15 And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt.
Hos 2:16 And it shall be at that day, saith the LORD, that thou shalt call me Ishi; and shalt call me no more Baali.
Hos 2:17 For I will take away the names of Baalim out of her mouth, and they shall no more be remembered by their name.
Hos 2:18 And in that day will I make a covenant for them with the beasts of the field, and with the fowls of heaven, and with the creeping things of the ground: and I will break the bow and the sword and the battle out of the earth, and will make them to lie down safely.
Hos 2:19 And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.
Hos 2:20 I will even betroth thee unto me in faithfulness: and thou shalt know the LORD.
Hos 2:21 And it shall come to pass in that day, I will hear, saith the LORD, I will hear the heavens, and they shall hear the earth;
Hos 2:22 And the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
Hos 2:23 And I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God.
Hos 3:1 Then said the LORD unto me, Go yet, love a woman beloved of her friend, yet an adulteress, according to the love of the LORD toward the children of Israel, who look to other gods, and love flagons of wine.
Hos 3:2 So I bought her to me for fifteen pieces of silver, and for an homer of barley, and an half homer of barley:
Hos 3:3 And I said unto her, Thou shalt abide for me many days; thou shalt not play the harlot, and thou shalt not be for another man: so will I also be for thee.
Hos 3:4 For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim:
Hos 3:5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.
Hos 4:1 Hear the word of the LORD, ye children of Israel: for the LORD hath a controversy with the inhabitants of the land, because there is no truth, nor mercy, nor knowledge of God in the land.
Hos 4:2 By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.
Hos 4:3 Therefore shall the land mourn, and every one that dwelleth therein shall languish, with the beasts of the field, and with the fowls of heaven; yea, the fishes of the sea also shall be taken away.
Hos 4:4 Yet let no man strive, nor reprove another: for thy people are as they that strive with the priest.
Hos 4:5 Therefore shalt thou fall in the day, and the prophet also shall fall with thee in the night, and I will destroy thy mother.
Hos 4:6 My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children.
Hos 4:7 As they were increased, so they sinned against me: therefore will I change their glory into shame.
Hos 4:8 They eat up the sin of my people, and they set their heart on their iniquity.
Hos 4:9 And there shall be, like people, like priest: and I will punish them for their ways, and reward them their doings.
Hos 4:10 For they shall eat, and not have enough: they shall commit whoredom, and shall not increase: because they have left off to take heed to the LORD.
Hos 4:11 Whoredom and wine and new wine take away the heart.
Hos 4:12 My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused them to err, and they have gone a whoring from under their God.
Hos 4:13 They sacrifice upon the tops of the mountains, and burn incense upon the hills, under oaks and poplars and elms, because the shadow thereof is good: therefore your daughters shall commit whoredom, and your spouses shall commit adultery.
Hos 4:14 I will not punish your daughters when they commit whoredom, nor your spouses when they commit adultery: for themselves are separated with whores, and they sacrifice with harlots: therefore the people that doth not understand shall fall.
Hos 4:15 Though thou, Israel, play the harlot, yet let not Judah offend; and come not ye unto Gilgal, neither go ye up to Bethaven, nor swear, The LORD liveth.
Hos 4:16 For Israel slideth back as a backsliding heifer: now the LORD will feed them as a lamb in a large place.
Hos 4:17 Ephraim is joined to idols: let him alone.
Hos 4:18 Their drink is sour: they have committed whoredom continually: her rulers with shame do love, Give ye.
Hos 4:19 The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.
Hos 5:1 Hear ye this, O priests; and hearken, ye house of Israel; and give ye ear, O house of the king; for judgment is toward you, because ye have been a snare on Mizpah, and a net spread upon Tabor.
Hos 5:2 And the revolters are profound to make slaughter, though I have been a rebuker of them all.
Hos 5:3 I know Ephraim, and Israel is not hid from me: for now, O Ephraim, thou committest whoredom, and Israel is defiled.
Hos 5:4 They will not frame their doings to turn unto their God: for the spirit of whoredoms is in the midst of them, and they have not known the LORD.
Hos 5:5 And the pride of Israel doth testify to his face: therefore shall Israel and Ephraim fall in their iniquity; Judah also shall fall with them.
Hos 5:6 They shall go with their flocks and with their herds to seek the LORD; but they shall not find him; he hath withdrawn himself from them.
Hos 5:7 They have dealt treacherously against the LORD: for they have begotten strange children: now shall a month devour them with their portions.
Hos 5:8 Blow ye the cornet in Gibeah, and the trumpet in Ramah: cry aloud at Bethaven, after thee, O Benjamin.
Hos 5:9 Ephraim shall be desolate in the day of rebuke: among the tribes of Israel have I made known that which shall surely be.
Hos 5:10 The princes of Judah were like them that remove the bound: therefore I will pour out my wrath upon them like water.
Hos 5:11 Ephraim is oppressed and broken in judgment, because he willingly walked after the commandment.
Hos 5:12 Therefore will I be unto Ephraim as a moth, and to the house of Judah as rottenness.
Hos 5:13 When Ephraim saw his sickness, and Judah saw his wound, then went Ephraim to the Assyrian, and sent to king Jareb: yet could he not heal you, nor cure you of your wound.
Hos 5:14 For I will be unto Ephraim as a lion, and as a young lion to the house of Judah: I, even I, will tear and go away; I will take away, and none shall rescue him.
Hos 5:15 I will go and return to my place, till they acknowledge their offence, and seek my face: in their affliction they will seek me early.
Hos 6:1 Come, and let us return unto the LORD: for he hath torn, and he will heal us; he hath smitten, and he will bind us up.
Hos 6:2 After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.
Hos 6:3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.
Hos 6:4 O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodness is as a morning cloud, and as the early dew it goeth away.
Hos 6:5 Therefore have I hewed them by the prophets; I have slain them by the words of my mouth: and thy judgments are as the light that goeth forth.
Hos 6:6 For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings.
Hos 6:7 But they like men have transgressed the covenant: there have they dealt treacherously against me.
Hos 6:8 Gilead is a city of them that work iniquity, and is polluted with blood.
Hos 6:9 And as troops of robbers wait for a man, so the company of priests murder in the way by consent: for they commit lewdness.
Hos 6:10 I have seen an horrible thing in the house of Israel: there is the whoredom of Ephraim, Israel is defiled.
Hos 6:11 Also, O Judah, he hath set an harvest for thee, when I returned the captivity of my people.
Hos 7:1 When I would have healed Israel, then the iniquity of Ephraim was discovered, and the wickedness of Samaria: for they commit falsehood; and the thief cometh in, and the troop of robbers spoileth without.
Hos 7:2 And they consider not in their hearts that I remember all their wickedness: now their own doings have beset them about; they are before my face.
Hos 7:3 They make the king glad with their wickedness, and the princes with their lies.
Hos 7:4 They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it be leavened.
Hos 7:5 In the day of our king the princes have made him sick with bottles of wine; he stretched out his hand with scorners.
Hos 7:6 For they have made ready their heart like an oven, whiles they lie in wait: their baker sleepeth all the night; in the morning it burneth as a flaming fire.
Hos 7:7 They are all hot as an oven, and have devoured their judges; all their kings are fallen: there is none among them that calleth unto me.
Hos 7:8 Ephraim, he hath mixed himself among the people; Ephraim is a cake not turned.
Hos 7:9 Strangers have devoured his strength, and he knoweth it not: yea, gray hairs are here and there upon him, yet he knoweth not.
Hos 7:10 And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.
Hos 7:11 Ephraim also is like a silly dove without heart: they call to Egypt, they go to Assyria.
Hos 7:12 When they shall go, I will spread my net upon them; I will bring them down as the fowls of the heaven; I will chastise them, as their congregation hath heard.
Hos 7:13 Woe unto them! for they have fled from me: destruction unto them! because they have transgressed against me: though I have redeemed them, yet they have spoken lies against me.
Hos 7:14 And they have not cried unto me with their heart, when they howled upon their beds: they assemble themselves for corn and wine, and they rebel against me.
Hos 7:15 Though I have bound and strengthened their arms, yet do they imagine mischief against me.
Hos 7:16 They return, but not to the most High: they are like a deceitful bow: their princes shall fall by the sword for the rage of their tongue: this shall be their derision in the land of Egypt.
Hos 8:1 Set the trumpet to thy mouth. He shall come as an eagle against the house of the LORD, because they have transgressed my covenant, and trespassed against my law.
Hos 8:2 Israel shall cry unto me, My God, we know thee.
Hos 8:3 Israel hath cast off the thing that is good: the enemy shall pursue him.
Hos 8:4 They have set up kings, but not by me: they have made princes, and I knew it not: of their silver and their gold have they made them idols, that they may be cut off.
Hos 8:5 Thy calf, O Samaria, hath cast thee off; mine anger is kindled against them: how long will it be ere they attain to innocency?
Hos 8:6 For from Israel was it also: the workman made it; therefore it is not God: but the calf of Samaria shall be broken in pieces.
Hos 8:7 For they have sown the wind, and they shall reap the whirlwind: it hath no stalk: the bud shall yield no meal: if so be it yield, the strangers shall swallow it up.
Hos 8:8 Israel is swallowed up: now shall they be among the Gentiles as a vessel wherein is no pleasure.
Hos 8:9 For they are gone up to Assyria, a wild ass alone by himself: Ephraim hath hired lovers.
Hos 8:10 Yea, though they have hired among the nations, now will I gather them, and they shall sorrow a little for the burden of the king of princes.
Hos 8:11 Because Ephraim hath made many altars to sin, altars shall be unto him to sin.
Hos 8:12 I have written to him the great things of my law, but they were counted as a strange thing.
Hos 8:13 They sacrifice flesh for the sacrifices of mine offerings, and eat it; but the LORD accepteth them not; now will he remember their iniquity, and visit their sins: they shall return to Egypt.
Hos 8:14 For Israel hath forgotten his Maker, and buildeth temples; and Judah hath multiplied fenced cities: but I will send a fire upon his cities, and it shall devour the palaces thereof.
Hos 9:1 Rejoice not, O Israel, for joy, as other people: for thou hast gone a whoring from thy God, thou hast loved a reward upon every cornfloor.
Hos 9:2 The floor and the winepress shall not feed them, and the new wine shall fail in her.
Hos 9:3 They shall not dwell in the LORD'S land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.
Hos 9:4 They shall not offer wine offerings to the LORD, neither shall they be pleasing unto him: their sacrifices shall be unto them as the bread of mourners; all that eat thereof shall be polluted: for their bread for their soul shall not come into the house of the LORD.
Hos 9:5 What will ye do in the solemn day, and in the day of the feast of the LORD?
Hos 9:6 For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles.
Hos 9:7 The days of visitation are come, the days of recompence are come; Israel shall know it: the prophet is a fool, the spiritual man is mad, for the multitude of thine iniquity, and the great hatred.
Hos 9:8 The watchman of Ephraim was with my God: but the prophet is a snare of a fowler in all his ways, and hatred in the house of his God.
Hos 9:9 They have deeply corrupted themselves, as in the days of Gibeah: therefore he will remember their iniquity, he will visit their sins.
Hos 9:10 I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: but they went to Baalpeor, and separated themselves unto that shame; and their abominations were according as they loved.
Hos 9:11 As for Ephraim, their glory shall fly away like a bird, from the birth, and from the womb, and from the conception.
Hos 9:12 Though they bring up their children, yet will I bereave them, that there shall not be a man left: yea, woe also to them when I depart from them!
Hos 9:13 Ephraim, as I saw Tyrus, is planted in a pleasant place: but Ephraim shall bring forth his children to the murderer.
Hos 9:14 Give them, O LORD: what wilt thou give? give them a miscarrying womb and dry breasts.
Hos 9:15 All their wickedness is in Gilgal: for there I hated them: for the wickedness of their doings I will drive them out of mine house, I will love them no more: all their princes are revolters.
Hos 9:16 Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.
Hos 9:17 My God will cast them away, because they did not hearken unto him: and they shall be wanderers among the nations.
Hos 10:1 Israel is an empty vine, he bringeth forth fruit unto himself: according to the multitude of his fruit he hath increased the altars; according to the goodness of his land they have made goodly images.
Hos 10:2 Their heart is divided; now shall they be found faulty: he shall break down their altars, he shall spoil their images.
Hos 10:3 For now they shall say, We have no king, because we feared not the LORD; what then should a king do to us?
Hos 10:4 They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
Hos 10:5 The inhabitants of Samaria shall fear because of the calves of Bethaven: for the people thereof shall mourn over it, and the priests thereof that rejoiced on it, for the glory thereof, because it is departed from it.
Hos 10:6 It shall be also carried unto Assyria for a present to king Jareb: Ephraim shall receive shame, and Israel shall be ashamed of his own counsel.
Hos 10:7 As for Samaria, her king is cut off as the foam upon the water.
Hos 10:8 The high places also of Aven, the sin of Israel, shall be destroyed: the thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us; and to the hills, Fall on us.
Hos 10:9 O Israel, thou hast sinned from the days of Gibeah: there they stood: the battle in Gibeah against the children of iniquity did not overtake them.
Hos 10:10 It is in my desire that I should chastise them; and the people shall be gathered against them, when they shall bind themselves in their two furrows.
Hos 10:11 And Ephraim is as an heifer that is taught, and loveth to tread out the corn; but I passed over upon her fair neck: I will make Ephraim to ride; Judah shall plow, and Jacob shall break his clods.
Hos 10:12 Sow to yourselves in righteousness, reap in mercy; break up your fallow ground: for it is time to seek the LORD, till he come and rain righteousness upon you.
Hos 10:13 Ye have plowed wickedness, ye have reaped iniquity; ye have eaten the fruit of lies: because thou didst trust in thy way, in the multitude of thy mighty men.
Hos 10:14 Therefore shall a tumult arise among thy people, and all thy fortresses shall be spoiled, as Shalman spoiled Betharbel in the day of battle: the mother was dashed in pieces upon her children.
Hos 10:15 So shall Bethel do unto you because of your great wickedness: in a morning shall the king of Israel utterly be cut off.
Hos 11:1 When Israel was a child, then I loved him, and called my son out of Egypt.
Hos 11:2 As they called them, so they went from them: they sacrificed unto Baalim, and burned incense to graven images.
Hos 11:3 I taught Ephraim also to go, taking them by their arms; but they knew not that I healed them.
Hos 11:4 I drew them with cords of a man, with bands of love: and I was to them as they that take off the yoke on their jaws, and I laid meat unto them.
Hos 11:5 He shall not return into the land of Egypt, but the Assyrian shall be his king, because they refused to return.
Hos 11:6 And the sword shall abide on his cities, and shall consume his branches, and devour them, because of their own counsels.
Hos 11:7 And my people are bent to backsliding from me: though they called them to the most High, none at all would exalt him.
Hos 11:8 How shall I give thee up, Ephraim? how shall I deliver thee, Israel? how shall I make thee as Admah? how shall I set thee as Zeboim? mine heart is turned within me, my repentings are kindled together.
Hos 11:9 I will not execute the fierceness of mine anger, I will not return to destroy Ephraim: for I am God, and not man; the Holy One in the midst of thee: and I will not enter into the city.
Hos 11:10 They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.
Hos 11:11 They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.
Hos 11:12 Ephraim compasseth me about with lies, and the house of Israel with deceit: but Judah yet ruleth with God, and is faithful with the saints.
Hos 12:1 Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.
Hos 12:2 The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him.
Hos 12:3 He took his brother by the heel in the womb, and by his strength he had power with God:
Hos 12:4 Yea, he had power over the angel, and prevailed: he wept, and made supplication unto him: he found him in Bethel, and there he spake with us;
Hos 12:5 Even the LORD God of hosts; the LORD is his memorial.
Hos 12:6 Therefore turn thou to thy God: keep mercy and judgment, and wait on thy God continually.
Hos 12:7 He is a merchant, the balances of deceit are in his hand: he loveth to oppress.
Hos 12:8 And Ephraim said, Yet I am become rich, I have found me out substance: in all my labours they shall find none iniquity in me that were sin.
Hos 12:9 And I that am the LORD thy God from the land of Egypt will yet make thee to dwell in tabernacles, as in the days of the solemn feast.
Hos 12:10 I have also spoken by the prophets, and I have multiplied visions, and used similitudes, by the ministry of the prophets.
Hos 12:11 Is there iniquity in Gilead? surely they are vanity: they sacrifice bullocks in Gilgal; yea, their altars are as heaps in the furrows of the fields.
Hos 12:12 And Jacob fled into the country of Syria, and Israel served for a wife, and for a wife he kept sheep.
Hos 12:13 And by a prophet the LORD brought Israel out of Egypt, and by a prophet was he preserved.
Hos 12:14 Ephraim provoked him to anger most bitterly: therefore shall he leave his blood upon him, and his reproach shall his Lord return unto him.
Hos 13:1 When Ephraim spake trembling, he exalted himself in Israel; but when he offended in Baal, he died.
Hos 13:2 And now they sin more and more, and have made them molten images of their silver, and idols according to their own understanding, all of it the work of the craftsmen: they say of them, Let the men that sacrifice kiss the calves.
Hos 13:3 Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind out of the floor, and as the smoke out of the chimney.
Hos 13:4 Yet I am the LORD thy God from the land of Egypt, and thou shalt know no god but me: for there is no saviour beside me.
Hos 13:5 I did know thee in the wilderness, in the land of great drought.
Hos 13:6 According to their pasture, so were they filled; they were filled, and their heart was exalted; therefore have they forgotten me.
Hos 13:7 Therefore I will be unto them as a lion: as a leopard by the way will I observe them:
Hos 13:8 I will meet them as a bear that is bereaved of her whelps, and will rend the caul of their heart, and there will I devour them like a lion: the wild beast shall tear them.
Hos 13:9 O Israel, thou hast destroyed thyself; but in me is thine help.
Hos 13:10 I will be thy king: where is any other that may save thee in all thy cities? and thy judges of whom thou saidst, Give me a king and princes?
Hos 13:11 I gave thee a king in mine anger, and took him away in my wrath.
Hos 13:12 The iniquity of Ephraim is bound up; his sin is hid.
Hos 13:13 The sorrows of a travailing woman shall come upon him: he is an unwise son; for he should not stay long in the place of the breaking forth of children.
Hos 13:14 I will ransom them from the power of the grave; I will redeem them from death: O death, I will be thy plagues; O grave, I will be thy destruction: repentance shall be hid from mine eyes.
Hos 13:15 Though he be fruitful among his brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels.
Hos 13:16 Samaria shall become desolate; for she hath rebelled against her God: they shall fall by the sword: their infants shall be dashed in pieces, and their women with child shall be ripped up.
Hos 14:1 O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity.
Hos 14:2 Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive us graciously: so will we render the calves of our lips.
Hos 14:3 Asshur shall not save us; we will not ride upon horses: neither will we say any more to the work of our hands, Ye are our gods: for in thee the fatherless findeth mercy.
Hos 14:4 I will heal their backsliding, I will love them freely: for mine anger is turned away from him.
Hos 14:5 I will be as the dew unto Israel: he shall grow as the lily, and cast forth his roots as Lebanon.
Hos 14:6 His branches shall spread, and his beauty shall be as the olive tree, and his smell as Lebanon.
Hos 14:7 They that dwell under his shadow shall return; they shall revive as the corn, and grow as the vine: the scent thereof shall be as the wine of Lebanon.
Hos 14:8 Ephraim shall say, What have I to do any more with idols? I have heard him, and observed him: I am like a green fir tree. From me is thy fruit found.
Hos 14:9 Who is wise, and he shall understand these things? prudent, and he shall know them? for the ways of the LORD are right, and the just shall walk in them: but the transgressors shall fall therein.
Joe 1:1 The word of the LORD that came to Joel the son of Pethuel.
Joe 1:2 Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?
Joe 1:3 Tell ye your children of it, and let your children tell their children, and their children another generation.
Joe 1:4 That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpiller eaten.
Joe 1:5 Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine; for it is cut off from your mouth.
Joe 1:6 For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion.
Joe 1:7 He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white.
Joe 1:8 Lament like a virgin girded with sackcloth for the husband of her youth.
Joe 1:9 The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD'S ministers, mourn.
Joe 1:10 The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth.
Joe 1:11 Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
Joe 1:12 The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
Joe 1:13 Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God.
Joe 1:14 Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD,
Joe 1:15 Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.
Joe 1:16 Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?
Joe 1:17 The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.
Joe 1:18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate.
Joe 1:19 O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field.
Joe 1:20 The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.
Joe 2:1 Blow ye the trumpet in Zion, and sound an alarm in my holy mountain: let all the inhabitants of the land tremble: for the day of the LORD cometh, for it is nigh at hand;
Joe 2:2 A day of darkness and of gloominess, a day of clouds and of thick darkness, as the morning spread upon the mountains: a great people and a strong; there hath not been ever the like, neither shall be any more after it, even to the years of many generations.
Joe 2:3 A fire devoureth before them; and behind them a flame burneth: the land is as the garden of Eden before them, and behind them a desolate wilderness; yea, and nothing shall escape them.
Joe 2:4 The appearance of them is as the appearance of horses; and as horsemen, so shall they run.
Joe 2:5 Like the noise of chariots on the tops of mountains shall they leap, like the noise of a flame of fire that devoureth the stubble, as a strong people set in battle array.
Joe 2:6 Before their face the people shall be much pained: all faces shall gather blackness.
Joe 2:7 They shall run like mighty men; they shall climb the wall like men of war; and they shall march every one on his ways, and they shall not break their ranks:
Joe 2:8 Neither shall one thrust another; they shall walk every one in his path: and when they fall upon the sword, they shall not be wounded.
Joe 2:9 They shall run to and fro in the city; they shall run upon the wall, they shall climb up upon the houses; they shall enter in at the windows like a thief.
Joe 2:10 The earth shall quake before them; the heavens shall tremble: the sun and the moon shall be dark, and the stars shall withdraw their shining:
Joe 2:11 And the LORD shall utter his voice before his army: for his camp is very great: for he is strong that executeth his word: for the day of the LORD is great and very terrible; and who can abide it?
Joe 2:12 Therefore also now, saith the LORD, turn ye even to me with all your heart, and with fasting, and with weeping, and with mourning:
Joe 2:13 And rend your heart, and not your garments, and turn unto the LORD your God: for he is gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil.
Joe 2:14 Who knoweth if he will return and repent, and leave a blessing behind him; even a meat offering and a drink offering unto the LORD your God?
Joe 2:15 Blow the trumpet in Zion, sanctify a fast, call a solemn assembly:
Joe 2:16 Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet.
Joe 2:17 Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God?
Joe 2:18 Then will the LORD be jealous for his land, and pity his people.
Joe 2:19 Yea, the LORD will answer and say unto his people, Behold, I will send you corn, and wine, and oil, and ye shall be satisfied therewith: and I will no more make you a reproach among the heathen:
Joe 2:20 But I will remove far off from you the northern army, and will drive him into a land barren and desolate, with his face toward the east sea, and his hinder part toward the utmost sea, and his stink shall come up, and his ill savour shall come up, because he hath done great things.
Joe 2:21 Fear not, O land; be glad and rejoice: for the LORD will do great things.
Joe 2:22 Be not afraid, ye beasts of the field: for the pastures of the wilderness do spring, for the tree beareth her fruit, the fig tree and the vine do yield their strength.
Joe 2:23 Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.
Joe 2:24 And the floors shall be full of wheat, and the fats shall overflow with wine and oil.
Joe 2:25 And I will restore to you the years that the locust hath eaten, the cankerworm, and the caterpiller, and the palmerworm, my great army which I sent among you.
Joe 2:26 And ye shall eat in plenty, and be satisfied, and praise the name of the LORD your God, that hath dealt wondrously with you: and my people shall never be ashamed.
Joe 2:27 And ye shall know that I am in the midst of Israel, and that I am the LORD your God, and none else: and my people shall never be ashamed.
Joe 2:28 And it shall come to pass afterward, that I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions:
Joe 2:29 And also upon the servants and upon the handmaids in those days will I pour out my spirit.
Joe 2:30 And I will shew wonders in the heavens and in the earth, blood, and fire, and pillars of smoke.
Joe 2:31 The sun shall be turned into darkness, and the moon into blood, before the great and the terrible day of the LORD come.
Joe 2:32 And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the LORD hath said, and in the remnant whom the LORD shall call.
Joe 3:1 For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem,
Joe 3:2 I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for my people and for my heritage Israel, whom they have scattered among the nations, and parted my land.
Joe 3:3 And they have cast lots for my people; and have given a boy for an harlot, and sold a girl for wine, that they might drink.
Joe 3:4 Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;
Joe 3:5 Because ye have taken my silver and my gold, and have carried into your temples my goodly pleasant things:
Joe 3:6 The children also of Judah and the children of Jerusalem have ye sold unto the Grecians, that ye might remove them far from their border.
Joe 3:7 Behold, I will raise them out of the place whither ye have sold them, and will return your recompence upon your own head:
Joe 3:8 And I will sell your sons and your daughters into the hand of the children of Judah, and they shall sell them to the Sabeans, to a people far off: for the LORD hath spoken it.
Joe 3:9 Proclaim ye this among the Gentiles; Prepare war, wake up the mighty men, let all the men of war draw near; let them come up:
Joe 3:10 Beat your plowshares into swords, and your pruninghooks into spears: let the weak say, I am strong.
Joe 3:11 Assemble yourselves, and come, all ye heathen, and gather yourselves together round about: thither cause thy mighty ones to come down, O LORD.
Joe 3:12 Let the heathen be wakened, and come up to the valley of Jehoshaphat: for there will I sit to judge all the heathen round about.
Joe 3:13 Put ye in the sickle, for the harvest is ripe: come, get you down; for the press is full, the fats overflow; for their wickedness is great.
Joe 3:14 Multitudes, multitudes in the valley of decision: for the day of the LORD is near in the valley of decision.
Joe 3:15 The sun and the moon shall be darkened, and the stars shall withdraw their shining.
Joe 3:16 The LORD also shall roar out of Zion, and utter his voice from Jerusalem; and the heavens and the earth shall shake: but the LORD will be the hope of his people, and the strength of the children of Israel.
Joe 3:17 So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more.
Joe 3:18 And it shall come to pass in that day, that the mountains shall drop down new wine, and the hills shall flow with milk, and all the rivers of Judah shall flow with waters, and a fountain shall come forth of the house of the LORD, and shall water the valley of Shittim.
Joe 3:19 Egypt shall be a desolation, and Edom shall be a desolate wilderness, for the violence against the children of Judah, because they have shed innocent blood in their land.
Joe 3:20 But Judah shall dwell for ever, and Jerusalem from generation to generation.
Joe 3:21 For I will cleanse their blood that I have not cleansed: for the LORD dwelleth in Zion.
Amo 1:1 The words of Amos, who was among the herdmen of Tekoa, which he saw concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam the son of Joash king of Israel, two years before the earthquake.
Amo 1:2 And he said, The LORD will roar from Zion, and utter his voice from Jerusalem; and the habitations of the shepherds shall mourn, and the top of Carmel shall wither.
Amo 1:3 Thus saith the LORD; For three transgressions of Damascus, and for four, I will not turn away the punishment thereof; because they have threshed Gilead with threshing instruments of iron:
Amo 1:4 But I will send a fire into the house of Hazael, which shall devour the palaces of Benhadad.
Amo 1:5 I will break also the bar of Damascus, and cut off the inhabitant from the plain of Aven, and him that holdeth the sceptre from the house of Eden: and the people of Syria shall go into captivity unto Kir, saith the LORD.
Amo 1:6 Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom:
Amo 1:7 But I will send a fire on the wall of Gaza, which shall devour the palaces thereof:
Amo 1:8 And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.
Amo 1:9 Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:
Amo 1:10 But I will send a fire on the wall of Tyrus, which shall devour the palaces thereof.
Amo 1:11 Thus saith the LORD; For three transgressions of Edom, and for four, I will not turn away the punishment thereof; because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and he kept his wrath for ever:
Amo 1:12 But I will send a fire upon Teman, which shall devour the palaces of Bozrah.
Amo 1:13 Thus saith the LORD; For three transgressions of the children of Ammon, and for four, I will not turn away the punishment thereof; because they have ripped up the women with child of Gilead, that they might enlarge their border:
Amo 1:14 But I will kindle a fire in the wall of Rabbah, and it shall devour the palaces thereof, with shouting in the day of battle, with a tempest in the day of the whirlwind:
Amo 1:15 And their king shall go into captivity, he and his princes together, saith the LORD.
Amo 2:1 Thus saith the LORD; For three transgressions of Moab, and for four, I will not turn away the punishment thereof; because he burned the bones of the king of Edom into lime:
Amo 2:2 But I will send a fire upon Moab, and it shall devour the palaces of Kerioth: and Moab shall die with tumult, with shouting, and with the sound of the trumpet:
Amo 2:3 And I will cut off the judge from the midst thereof, and will slay all the princes thereof with him, saith the LORD.
Amo 2:4 Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:
Amo 2:5 But I will send a fire upon Judah, and it shall devour the palaces of Jerusalem.
Amo 2:6 Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away the punishment thereof; because they sold the righteous for silver, and the poor for a pair of shoes;
Amo 2:7 That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the same maid, to profane my holy name:
Amo 2:8 And they lay themselves down upon clothes laid to pledge by every altar, and they drink the wine of the condemned in the house of their god.
Amo 2:9 Yet destroyed I the Amorite before them, whose height was like the height of the cedars, and he was strong as the oaks; yet I destroyed his fruit from above, and his roots from beneath.
Amo 2:10 Also I brought you up from the land of Egypt, and led you forty years through the wilderness, to possess the land of the Amorite.
Amo 2:11 And I raised up of your sons for prophets, and of your young men for Nazarites. Is it not even thus, O ye children of Israel? saith the LORD.
Amo 2:12 But ye gave the Nazarites wine to drink; and commanded the prophets, saying, Prophesy not.
Amo 2:13 Behold, I am pressed under you, as a cart is pressed that is full of sheaves.
Amo 2:14 Therefore the flight shall perish from the swift, and the strong shall not strengthen his force, neither shall the mighty deliver himself:
Amo 2:15 Neither shall he stand that handleth the bow; and he that is swift of foot shall not deliver himself: neither shall he that rideth the horse deliver himself.
Amo 2:16 And he that is courageous among the mighty shall flee away naked in that day, saith the LORD.
Amo 3:1 Hear this word that the LORD hath spoken against you, O children of Israel, against the whole family which I brought up from the land of Egypt, saying,
Amo 3:2 You only have I known of all the families of the earth: therefore I will punish you for all your iniquities.
Amo 3:3 Can two walk together, except they be agreed?
Amo 3:4 Will a lion roar in the forest, when he hath no prey? will a young lion cry out of his den, if he have taken nothing?
Amo 3:5 Can a bird fall in a snare upon the earth, where no gin is for him? shall one take up a snare from the earth, and have taken nothing at all?
Amo 3:6 Shall a trumpet be blown in the city, and the people not be afraid? shall there be evil in a city, and the LORD hath not done it?
Amo 3:7 Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets.
Amo 3:8 The lion hath roared, who will not fear? the Lord GOD hath spoken, who can but prophesy?
Amo 3:9 Publish in the palaces at Ashdod, and in the palaces in the land of Egypt, and say, Assemble yourselves upon the mountains of Samaria, and behold the great tumults in the midst thereof, and the oppressed in the midst thereof.
Amo 3:10 For they know not to do right, saith the LORD, who store up violence and robbery in their palaces.
Amo 3:11 Therefore thus saith the Lord GOD; An adversary there shall be even round about the land; and he shall bring down thy strength from thee, and thy palaces shall be spoiled.
Amo 3:12 Thus saith the LORD; As the shepherd taketh out of the mouth of the lion two legs, or a piece of an ear; so shall the children of Israel be taken out that dwell in Samaria in the corner of a bed, and in Damascus in a couch.
Amo 3:13 Hear ye, and testify in the house of Jacob, saith the Lord GOD, the God of hosts,
Amo 3:14 That in the day that I shall visit the transgressions of Israel upon him I will also visit the altars of Bethel: and the horns of the altar shall be cut off, and fall to the ground.
Amo 3:15 And I will smite the winter house with the summer house; and the houses of ivory shall perish, and the great houses shall have an end, saith the LORD.
Amo 4:1 Hear this word, ye kine of Bashan, that are in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
Amo 4:2 The Lord GOD hath sworn by his holiness, that, lo, the days shall come upon you, that he will take you away with hooks, and your posterity with fishhooks.
Amo 4:3 And ye shall go out at the breaches, every cow at that which is before her; and ye shall cast them into the palace, saith the LORD.
Amo 4:4 Come to Bethel, and transgress; at Gilgal multiply transgression; and bring your sacrifices every morning, and your tithes after three years:
Amo 4:5 And offer a sacrifice of thanksgiving with leaven, and proclaim and publish the free offerings: for this liketh you, O ye children of Israel, saith the Lord GOD.
Amo 4:6 And I also have given you cleanness of teeth in all your cities, and want of bread in all your places: yet have ye not returned unto me, saith the LORD.
Amo 4:7 And also I have withholden the rain from you, when there were yet three months to the harvest: and I caused it to rain upon one city, and caused it not to rain upon another city: one piece was rained upon, and the piece whereupon it rained not withered.
Amo 4:8 So two or three cities wandered unto one city, to drink water; but they were not satisfied: yet have ye not returned unto me, saith the LORD.
Amo 4:9 I have smitten you with blasting and mildew: when your gardens and your vineyards and your fig trees and your olive trees increased, the palmerworm devoured them: yet have ye not returned unto me, saith the LORD.
Amo 4:10 I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the LORD.
Amo 4:11 I have overthrown some of you, as God overthrew Sodom and Gomorrah, and ye were as a firebrand plucked out of the burning: yet have ye not returned unto me, saith the LORD.
Amo 4:12 Therefore thus will I do unto thee, O Israel: and because I will do this unto thee, prepare to meet thy God, O Israel.
Amo 4:13 For, lo, he that formeth the mountains, and createth the wind, and declareth unto man what is his thought, that maketh the morning darkness, and treadeth upon the high places of the earth, The LORD, The God of hosts, is his name.
Amo 5:1 Hear ye this word which I take up against you, even a lamentation, O house of Israel.
Amo 5:2 The virgin of Israel is fallen; she shall no more rise: she is forsaken upon her land; there is none to raise her up.
Amo 5:3 For thus saith the Lord GOD; The city that went out by a thousand shall leave an hundred, and that which went forth by an hundred shall leave ten, to the house of Israel.
Amo 5:4 For thus saith the LORD unto the house of Israel, Seek ye me, and ye shall live:
Amo 5:5 But seek not Bethel, nor enter into Gilgal, and pass not to Beersheba: for Gilgal shall surely go into captivity, and Bethel shall come to nought.
Amo 5:6 Seek the LORD, and ye shall live; lest he break out like fire in the house of Joseph, and devour it, and there be none to quench it in Bethel.
Amo 5:7 Ye who turn judgment to wormwood, and leave off righteousness in the earth,
Amo 5:8 Seek him that maketh the seven stars and Orion, and turneth the shadow of death into the morning, and maketh the day dark with night: that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name:
Amo 5:9 That strengtheneth the spoiled against the strong, so that the spoiled shall come against the fortress.
Amo 5:10 They hate him that rebuketh in the gate, and they abhor him that speaketh uprightly.
Amo 5:11 Forasmuch therefore as your treading is upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
Amo 5:12 For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate from their right.
Amo 5:13 Therefore the prudent shall keep silence in that time; for it is an evil time.
Amo 5:14 Seek good, and not evil, that ye may live: and so the LORD, the God of hosts, shall be with you, as ye have spoken.
Amo 5:15 Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.
Amo 5:16 Therefore the LORD, the God of hosts, the Lord, saith thus; Wailing shall be in all streets; and they shall say in all the highways, Alas! alas! and they shall call the husbandman to mourning, and such as are skilful of lamentation to wailing.
Amo 5:17 And in all vineyards shall be wailing: for I will pass through thee, saith the LORD.
Amo 5:18 Woe unto you that desire the day of the LORD! to what end is it for you? the day of the LORD is darkness, and not light.
Amo 5:19 As if a man did flee from a lion, and a bear met him; or went into the house, and leaned his hand on the wall, and a serpent bit him.
Amo 5:20 Shall not the day of the LORD be darkness, and not light? even very dark, and no brightness in it?
Amo 5:21 I hate, I despise your feast days, and I will not smell in your solemn assemblies.
Amo 5:22 Though ye offer me burnt offerings and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
Amo 5:23 Take thou away from me the noise of thy songs; for I will not hear the melody of thy viols.
Amo 5:24 But let judgment run down as waters, and righteousness as a mighty stream.
Amo 5:25 Have ye offered unto me sacrifices and offerings in the wilderness forty years, O house of Israel?
Amo 5:26 But ye have borne the tabernacle of your Moloch and Chiun your images, the star of your god, which ye made to yourselves.
Amo 5:27 Therefore will I cause you to go into captivity beyond Damascus, saith the LORD, whose name is The God of hosts.
Amo 6:1 Woe to them that are at ease in Zion, and trust in the mountain of Samaria, which are named chief of the nations, to whom the house of Israel came!
Amo 6:2 Pass ye unto Calneh, and see; and from thence go ye to Hamath the great: then go down to Gath of the Philistines: be they better than these kingdoms? or their border greater than your border?
Amo 6:3 Ye that put far away the evil day, and cause the seat of violence to come near;
Amo 6:4 That lie upon beds of ivory, and stretch themselves upon their couches, and eat the lambs out of the flock, and the calves out of the midst of the stall;
Amo 6:5 That chant to the sound of the viol, and invent to themselves instruments of musick, like David;
Amo 6:6 That drink wine in bowls, and anoint themselves with the chief ointments: but they are not grieved for the affliction of Joseph.
Amo 6:7 Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed.
Amo 6:8 The Lord GOD hath sworn by himself, saith the LORD the God of hosts, I abhor the excellency of Jacob, and hate his palaces: therefore will I deliver up the city with all that is therein.
Amo 6:9 And it shall come to pass, if there remain ten men in one house, that they shall die.
Amo 6:10 And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.
Amo 6:11 For, behold, the LORD commandeth, and he will smite the great house with breaches, and the little house with clefts.
Amo 6:12 Shall horses run upon the rock? will one plow there with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:
Amo 6:13 Ye which rejoice in a thing of nought, which say, Have we not taken to us horns by our own strength?
Amo 6:14 But, behold, I will raise up against you a nation, O house of Israel, saith the LORD the God of hosts; and they shall afflict you from the entering in of Hemath unto the river of the wilderness.
Amo 7:1 Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king's mowings.
Amo 7:2 And it came to pass, that when they had made an end of eating the grass of the land, then I said, O Lord GOD, forgive, I beseech thee: by whom shall Jacob arise? for he is small.
Amo 7:3 The LORD repented for this: It shall not be, saith the LORD.
Amo 7:4 Thus hath the Lord GOD shewed unto me: and, behold, the Lord GOD called to contend by fire, and it devoured the great deep, and did eat up a part.
Amo 7:5 Then said I, O Lord GOD, cease, I beseech thee: by whom shall Jacob arise? for he is small.
Amo 7:6 The LORD repented for this: This also shall not be, saith the Lord GOD.
Amo 7:7 Thus he shewed me: and, behold, the Lord stood upon a wall made by a plumbline, with a plumbline in his hand.
Amo 7:8 And the LORD said unto me, Amos, what seest thou? And I said, A plumbline. Then said the Lord, Behold, I will set a plumbline in the midst of my people Israel: I will not again pass by them any more:
Amo 7:9 And the high places of Isaac shall be desolate, and the sanctuaries of Israel shall be laid waste; and I will rise against the house of Jeroboam with the sword.
Amo 7:10 Then Amaziah the priest of Bethel sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
Amo 7:11 For thus Amos saith, Jeroboam shall die by the sword, and Israel shall surely be led away captive out of their own land.
Amo 7:12 Also Amaziah said unto Amos, O thou seer, go, flee thee away into the land of Judah, and there eat bread, and prophesy there:
Amo 7:13 But prophesy not again any more at Bethel: for it is the king's chapel, and it is the king's court.
Amo 7:14 Then answered Amos, and said to Amaziah, I was no prophet, neither was I a prophet's son; but I was an herdman, and a gatherer of sycomore fruit:
Amo 7:15 And the LORD took me as I followed the flock, and the LORD said unto me, Go, prophesy unto my people Israel.
Amo 7:16 Now therefore hear thou the word of the LORD: Thou sayest, Prophesy not against Israel, and drop not thy word against the house of Isaac.
Amo 7:17 Therefore thus saith the LORD; Thy wife shall be an harlot in the city, and thy sons and thy daughters shall fall by the sword, and thy land shall be divided by line; and thou shalt die in a polluted land: and Israel shall surely go into captivity forth of his land.
Amo 8:1 Thus hath the Lord GOD shewed unto me: and behold a basket of summer fruit.
Amo 8:2 And he said, Amos, what seest thou? And I said, A basket of summer fruit. Then said the LORD unto me, The end is come upon my people of Israel; I will not again pass by them any more.
Amo 8:3 And the songs of the temple shall be howlings in that day, saith the Lord GOD: there shall be many dead bodies in every place; they shall cast them forth with silence.
Amo 8:4 Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,
Amo 8:5 Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?
Amo 8:6 That we may buy the poor for silver, and the needy for a pair of shoes; yea, and sell the refuse of the wheat?
Amo 8:7 The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.
Amo 8:8 Shall not the land tremble for this, and every one mourn that dwelleth therein? and it shall rise up wholly as a flood; and it shall be cast out and drowned, as by the flood of Egypt.
Amo 8:9 And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day:
Amo 8:10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.
Amo 8:11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:
Amo 8:12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.
Amo 8:13 In that day shall the fair virgins and young men faint for thirst.
Amo 8:14 They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.
Amo 9:1 I saw the Lord standing upon the altar: and he said, Smite the lintel of the door, that the posts may shake: and cut them in the head, all of them; and I will slay the last of them with the sword: he that fleeth of them shall not flee away, and he that escapeth of them shall not be delivered.
Amo 9:2 Though they dig into hell, thence shall mine hand take them; though they climb up to heaven, thence will I bring them down:
Amo 9:3 And though they hide themselves in the top of Carmel, I will search and take them out thence; and though they be hid from my sight in the bottom of the sea, thence will I command the serpent, and he shall bite them:
Amo 9:4 And though they go into captivity before their enemies, thence will I command the sword, and it shall slay them: and I will set mine eyes upon them for evil, and not for good.
Amo 9:5 And the Lord GOD of hosts is he that toucheth the land, and it shall melt, and all that dwell therein shall mourn: and it shall rise up wholly like a flood; and shall be drowned, as by the flood of Egypt.
Amo 9:6 It is he that buildeth his stories in the heaven, and hath founded his troop in the earth; he that calleth for the waters of the sea, and poureth them out upon the face of the earth: The LORD is his name.
Amo 9:7 Are ye not as children of the Ethiopians unto me, O children of Israel? saith the LORD. Have not I brought up Israel out of the land of Egypt? and the Philistines from Caphtor, and the Syrians from Kir?
Amo 9:8 Behold, the eyes of the Lord GOD are upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.
Amo 9:9 For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth.
Amo 9:10 All the sinners of my people shall die by the sword, which say, The evil shall not overtake nor prevent us.
Amo 9:11 In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:
Amo 9:12 That they may possess the remnant of Edom, and of all the heathen, which are called by my name, saith the LORD that doeth this.
Amo 9:13 Behold, the days come, saith the LORD, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt.
Amo 9:14 And I will bring again the captivity of my people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them.
Amo 9:15 And I will plant them upon their land, and they shall no more be pulled up out of their land which I have given them, saith the LORD thy God.
Oba 1:1 The vision of Obadiah. Thus saith the Lord GOD concerning Edom; We have heard a rumour from the LORD, and an ambassador is sent among the heathen, Arise ye, and let us rise up against her in battle.
Oba 1:2 Behold, I have made thee small among the heathen: thou art greatly despised.
Oba 1:3 The pride of thine heart hath deceived thee, thou that dwellest in the clefts of the rock, whose habitation is high; that saith in his heart, Who shall bring me down to the ground?
Oba 1:4 Though thou exalt thyself as the eagle, and though thou set thy nest among the stars, thence will I bring thee down, saith the LORD.
Oba 1:5 If thieves came to thee, if robbers by night, (how art thou cut off!) would they not have stolen till they had enough? if the grapegatherers came to thee, would they not leave some grapes?
Oba 1:6 How are the things of Esau searched out! how are his hidden things sought up!
Oba 1:7 All the men of thy confederacy have brought thee even to the border: the men that were at peace with thee have deceived thee, and prevailed against thee; they that eat thy bread have laid a wound under thee: there is none understanding in him.
Oba 1:8 Shall I not in that day, saith the LORD, even destroy the wise men out of Edom, and understanding out of the mount of Esau?
Oba 1:9 And thy mighty men, O Teman, shall be dismayed, to the end that every one of the mount of Esau may be cut off by slaughter.
Oba 1:10 For thy violence against thy brother Jacob shame shall cover thee, and thou shalt be cut off for ever.
Oba 1:11 In the day that thou stoodest on the other side, in the day that the strangers carried away captive his forces, and foreigners entered into his gates, and cast lots upon Jerusalem, even thou wast as one of them.
Oba 1:12 But thou shouldest not have looked on the day of thy brother in the day that he became a stranger; neither shouldest thou have rejoiced over the children of Judah in the day of their destruction; neither shouldest thou have spoken proudly in the day of distress.
Oba 1:13 Thou shouldest not have entered into the gate of my people in the day of their calamity; yea, thou shouldest not have looked on their affliction in the day of their calamity, nor have laid hands on their substance in the day of their calamity;
Oba 1:14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress.
Oba 1:15 For the day of the LORD is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head.
Oba 1:16 For as ye have drunk upon my holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been.
Oba 1:17 But upon mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions.
Oba 1:18 And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the LORD hath spoken it.
Oba 1:19 And they of the south shall possess the mount of Esau; and they of the plain the Philistines: and they shall possess the fields of Ephraim, and the fields of Samaria: and Benjamin shall possess Gilead.
Oba 1:20 And the captivity of this host of the children of Israel shall possess that of the Canaanites, even unto Zarephath; and the captivity of Jerusalem, which is in Sepharad, shall possess the cities of the south.
Oba 1:21 And saviours shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD'S.
Jon 1:1 Now the word of the LORD came unto Jonah the son of Amittai, saying,
Jon 1:2 Arise, go to Nineveh, that great city, and cry against it; for their wickedness is come up before me.
Jon 1:3 But Jonah rose up to flee unto Tarshish from the presence of the LORD, and went down to Joppa; and he found a ship going to Tarshish: so he paid the fare thereof, and went down into it, to go with them unto Tarshish from the presence of the LORD.
Jon 1:4 But the LORD sent out a great wind into the sea, and there was a mighty tempest in the sea, so that the ship was like to be broken.
Jon 1:5 Then the mariners were afraid, and cried every man unto his god, and cast forth the wares that were in the ship into the sea, to lighten it of them. But Jonah was gone down into the sides of the ship; and he lay, and was fast asleep.
Jon 1:6 So the shipmaster came to him, and said unto him, What meanest thou, O sleeper? arise, call upon thy God, if so be that God will think upon us, that we perish not.
Jon 1:7 And they said every one to his fellow, Come, and let us cast lots, that we may know for whose cause this evil is upon us. So they cast lots, and the lot fell upon Jonah.
Jon 1:8 Then said they unto him, Tell us, we pray thee, for whose cause this evil is upon us; What is thine occupation? and whence comest thou? what is thy country? and of what people art thou?
Jon 1:9 And he said unto them, I am an Hebrew; and I fear the LORD, the God of heaven, which hath made the sea and the dry land.
Jon 1:10 Then were the men exceedingly afraid, and said unto him, Why hast thou done this? For the men knew that he fled from the presence of the LORD, because he had told them.
Jon 1:11 Then said they unto him, What shall we do unto thee, that the sea may be calm unto us? for the sea wrought, and was tempestuous.
Jon 1:12 And he said unto them, Take me up, and cast me forth into the sea; so shall the sea be calm unto you: for I know that for my sake this great tempest is upon you.
Jon 1:13 Nevertheless the men rowed hard to bring it to the land; but they could not: for the sea wrought, and was tempestuous against them.
Jon 1:14 Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.
Jon 1:15 So they took up Jonah, and cast him forth into the sea: and the sea ceased from her raging.
Jon 1:16 Then the men feared the LORD exceedingly, and offered a sacrifice unto the LORD, and made vows.
Jon 1:17 Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.
Jon 2:1 Then Jonah prayed unto the LORD his God out of the fish's belly,
Jon 2:2 And said, I cried by reason of mine affliction unto the LORD, and he heard me; out of the belly of hell cried I, and thou heardest my voice.
Jon 2:3 For thou hadst cast me into the deep, in the midst of the seas; and the floods compassed me about: all thy billows and thy waves passed over me.
Jon 2:4 Then I said, I am cast out of thy sight; yet I will look again toward thy holy temple.
Jon 2:5 The waters compassed me about, even to the soul: the depth closed me round about, the weeds were wrapped about my head.
Jon 2:6 I went down to the bottoms of the mountains; the earth with her bars was about me for ever: yet hast thou brought up my life from corruption, O LORD my God.
Jon 2:7 When my soul fainted within me I remembered the LORD: and my prayer came in unto thee, into thine holy temple.
Jon 2:8 They that observe lying vanities forsake their own mercy.
Jon 2:9 But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.
Jon 2:10 And the LORD spake unto the fish, and it vomited out Jonah upon the dry land.
Jon 3:1 And the word of the LORD came unto Jonah the second time, saying,
Jon 3:2 Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee.
Jon 3:3 So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey.
Jon 3:4 And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
Jon 3:5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
Jon 3:6 For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
Jon 3:7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
Jon 3:8 But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands.
Jon 3:9 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
Jon 3:10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not.
Jon 4:1 But it displeased Jonah exceedingly, and he was very angry.
Jon 4:2 And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.
Jon 4:3 Therefore now, O LORD, take, I beseech thee, my life from me; for it is better for me to die than to live.
Jon 4:4 Then said the LORD, Doest thou well to be angry?
Jon 4:5 So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
Jon 4:6 And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
Jon 4:7 But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
Jon 4:8 And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
Jon 4:9 And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death.
Jon 4:10 Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:
Jon 4:11 And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Mic 1:1 The word of the LORD that came to Micah the Morasthite in the days of Jotham, Ahaz, and Hezekiah, kings of Judah, which he saw concerning Samaria and Jerusalem.
Mic 1:2 Hear, all ye people; hearken, O earth, and all that therein is: and let the Lord GOD be witness against you, the Lord from his holy temple.
Mic 1:3 For, behold, the LORD cometh forth out of his place, and will come down, and tread upon the high places of the earth.
Mic 1:4 And the mountains shall be molten under him, and the valleys shall be cleft, as wax before the fire, and as the waters that are poured down a steep place.
Mic 1:5 For the transgression of Jacob is all this, and for the sins of the house of Israel. What is the transgression of Jacob? is it not Samaria? and what are the high places of Judah? are they not Jerusalem?
Mic 1:6 Therefore I will make Samaria as an heap of the field, and as plantings of a vineyard: and I will pour down the stones thereof into the valley, and I will discover the foundations thereof.
Mic 1:7 And all the graven images thereof shall be beaten to pieces, and all the hires thereof shall be burned with the fire, and all the idols thereof will I lay desolate: for she gathered it of the hire of an harlot, and they shall return to the hire of an harlot.
Mic 1:8 Therefore I will wail and howl, I will go stripped and naked: I will make a wailing like the dragons, and mourning as the owls.
Mic 1:9 For her wound is incurable; for it is come unto Judah; he is come unto the gate of my people, even to Jerusalem.
Mic 1:10 Declare ye it not at Gath, weep ye not at all: in the house of Aphrah roll thyself in the dust.
Mic 1:11 Pass ye away, thou inhabitant of Saphir, having thy shame naked: the inhabitant of Zaanan came not forth in the mourning of Bethezel; he shall receive of you his standing.
Mic 1:12 For the inhabitant of Maroth waited carefully for good: but evil came down from the LORD unto the gate of Jerusalem.
Mic 1:13 O thou inhabitant of Lachish, bind the chariot to the swift beast: she is the beginning of the sin to the daughter of Zion: for the transgressions of Israel were found in thee.
Mic 1:14 Therefore shalt thou give presents to Moreshethgath: the houses of Achzib shall be a lie to the kings of Israel.
Mic 1:15 Yet will I bring an heir unto thee, O inhabitant of Mareshah: he shall come unto Adullam the glory of Israel.
Mic 1:16 Make thee bald, and poll thee for thy delicate children; enlarge thy baldness as the eagle; for they are gone into captivity from thee.
Mic 2:1 Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand.
Mic 2:2 And they covet fields, and take them by violence; and houses, and take them away: so they oppress a man and his house, even a man and his heritage.
Mic 2:3 Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time is evil.
Mic 2:4 In that day shall one take up a parable against you, and lament with a doleful lamentation, and say, We be utterly spoiled: he hath changed the portion of my people: how hath he removed it from me! turning away he hath divided our fields.
Mic 2:5 Therefore thou shalt have none that shall cast a cord by lot in the congregation of the LORD.
Mic 2:6 Prophesy ye not, say they to them that prophesy: they shall not prophesy to them, that they shall not take shame.
Mic 2:7 O thou that art named the house of Jacob, is the spirit of the LORD straitened? are these his doings? do not my words do good to him that walketh uprightly?
Mic 2:8 Even of late my people is risen up as an enemy: ye pull off the robe with the garment from them that pass by securely as men averse from war.
Mic 2:9 The women of my people have ye cast out from their pleasant houses; from their children have ye taken away my glory for ever.
Mic 2:10 Arise ye, and depart; for this is not your rest: because it is polluted, it shall destroy you, even with a sore destruction.
Mic 2:11 If a man walking in the spirit and falsehood do lie, saying, I will prophesy unto thee of wine and of strong drink; he shall even be the prophet of this people.
Mic 2:12 I will surely assemble, O Jacob, all of thee; I will surely gather the remnant of Israel; I will put them together as the sheep of Bozrah, as the flock in the midst of their fold: they shall make great noise by reason of the multitude of men.
Mic 2:13 The breaker is come up before them: they have broken up, and have passed through the gate, and are gone out by it: and their king shall pass before them, and the LORD on the head of them.
Mic 3:1 And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?
Mic 3:2 Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
Mic 3:3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
Mic 3:4 Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
Mic 3:5 Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
Mic 3:6 Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
Mic 3:7 Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God.
Mic 3:8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin.
Mic 3:9 Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
Mic 3:10 They build up Zion with blood, and Jerusalem with iniquity.
Mic 3:11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us.
Mic 3:12 Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
Mic 4:1 But in the last days it shall come to pass, that the mountain of the house of the LORD shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it.
Mic 4:2 And many nations shall come, and say, Come, and let us go up to the mountain of the LORD, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the LORD from Jerusalem.
Mic 4:3 And he shall judge among many people, and rebuke strong nations afar off; and they shall beat their swords into plowshares, and their spears into pruninghooks: nation shall not lift up a sword against nation, neither shall they learn war any more.
Mic 4:4 But they shall sit every man under his vine and under his fig tree; and none shall make them afraid: for the mouth of the LORD of hosts hath spoken it.
Mic 4:5 For all people will walk every one in the name of his god, and we will walk in the name of the LORD our God for ever and ever.
Mic 4:6 In that day, saith the LORD, will I assemble her that halteth, and I will gather her that is driven out, and her that I have afflicted;
Mic 4:7 And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever.
Mic 4:8 And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem.
Mic 4:9 Now why dost thou cry out aloud? is there no king in thee? is thy counsellor perished? for pangs have taken thee as a woman in travail.
Mic 4:10 Be in pain, and labour to bring forth, O daughter of Zion, like a woman in travail: for now shalt thou go forth out of the city, and thou shalt dwell in the field, and thou shalt go even to Babylon; there shalt thou be delivered; there the LORD shall redeem thee from the hand of thine enemies.
Mic 4:11 Now also many nations are gathered against thee, that say, Let her be defiled, and let our eye look upon Zion.
Mic 4:12 But they know not the thoughts of the LORD, neither understand they his counsel: for he shall gather them as the sheaves into the floor.
Mic 4:13 Arise and thresh, O daughter of Zion: for I will make thine horn iron, and I will make thy hoofs brass: and thou shalt beat in pieces many people: and I will consecrate their gain unto the LORD, and their substance unto the Lord of the whole earth.
Mic 5:1 Now gather thyself in troops, O daughter of troops: he hath laid siege against us: they shall smite the judge of Israel with a rod upon the cheek.
Mic 5:2 But thou, Bethlehem Ephratah, though thou be little among the thousands of Judah, yet out of thee shall he come forth unto me that is to be ruler in Israel; whose goings forth have been from of old, from everlasting.
Mic 5:3 Therefore will he give them up, until the time that she which travaileth hath brought forth: then the remnant of his brethren shall return unto the children of Israel.
Mic 5:4 And he shall stand and feed in the strength of the LORD, in the majesty of the name of the LORD his God; and they shall abide: for now shall he be great unto the ends of the earth.
Mic 5:5 And this man shall be the peace, when the Assyrian shall come into our land: and when he shall tread in our palaces, then shall we raise against him seven shepherds, and eight principal men.
Mic 5:6 And they shall waste the land of Assyria with the sword, and the land of Nimrod in the entrances thereof: thus shall he deliver us from the Assyrian, when he cometh into our land, and when he treadeth within our borders.
Mic 5:7 And the remnant of Jacob shall be in the midst of many people as a dew from the LORD, as the showers upon the grass, that tarrieth not for man, nor waiteth for the sons of men.
Mic 5:8 And the remnant of Jacob shall be among the Gentiles in the midst of many people as a lion among the beasts of the forest, as a young lion among the flocks of sheep: who, if he go through, both treadeth down, and teareth in pieces, and none can deliver.
Mic 5:9 Thine hand shall be lifted up upon thine adversaries, and all thine enemies shall be cut off.
Mic 5:10 And it shall come to pass in that day, saith the LORD, that I will cut off thy horses out of the midst of thee, and I will destroy thy chariots:
Mic 5:11 And I will cut off the cities of thy land, and throw down all thy strong holds:
Mic 5:12 And I will cut off witchcrafts out of thine hand; and thou shalt have no more soothsayers:
Mic 5:13 Thy graven images also will I cut off, and thy standing images out of the midst of thee; and thou shalt no more worship the work of thine hands.
Mic 5:14 And I will pluck up thy groves out of the midst of thee: so will I destroy thy cities.
Mic 5:15 And I will execute vengeance in anger and fury upon the heathen, such as they have not heard.
Mic 6:1 Hear ye now what the LORD saith; Arise, contend thou before the mountains, and let the hills hear thy voice.
Mic 6:2 Hear ye, O mountains, the LORD'S controversy, and ye strong foundations of the earth: for the LORD hath a controversy with his people, and he will plead with Israel.
Mic 6:3 O my people, what have I done unto thee? and wherein have I wearied thee? testify against me.
Mic 6:4 For I brought thee up out of the land of Egypt, and redeemed thee out of the house of servants; and I sent before thee Moses, Aaron, and Miriam.
Mic 6:5 O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal; that ye may know the righteousness of the LORD.
Mic 6:6 Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old?
Mic 6:7 Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul?
Mic 6:8 He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?
Mic 6:9 The LORD'S voice crieth unto the city, and the man of wisdom shall see thy name: hear ye the rod, and who hath appointed it.
Mic 6:10 Are there yet the treasures of wickedness in the house of the wicked, and the scant measure that is abominable?
Mic 6:11 Shall I count them pure with the wicked balances, and with the bag of deceitful weights?
Mic 6:12 For the rich men thereof are full of violence, and the inhabitants thereof have spoken lies, and their tongue is deceitful in their mouth.
Mic 6:13 Therefore also will I make thee sick in smiting thee, in making thee desolate because of thy sins.
Mic 6:14 Thou shalt eat, but not be satisfied; and thy casting down shall be in the midst of thee; and thou shalt take hold, but shalt not deliver; and that which thou deliverest will I give up to the sword.
Mic 6:15 Thou shalt sow, but thou shalt not reap; thou shalt tread the olives, but thou shalt not anoint thee with oil; and sweet wine, but shalt not drink wine.
Mic 6:16 For the statutes of Omri are kept, and all the works of the house of Ahab, and ye walk in their counsels; that I should make thee a desolation, and the inhabitants thereof an hissing: therefore ye shall bear the reproach of my people.
Mic 7:1 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: there is no cluster to eat: my soul desired the firstripe fruit.
Mic 7:2 The good man is perished out of the earth: and there is none upright among men: they all lie in wait for blood; they hunt every man his brother with a net.
Mic 7:3 That they may do evil with both hands earnestly, the prince asketh, and the judge asketh for a reward; and the great man, he uttereth his mischievous desire: so they wrap it up.
Mic 7:4 The best of them is as a brier: the most upright is sharper than a thorn hedge: the day of thy watchmen and thy visitation cometh; now shall be their perplexity.
Mic 7:5 Trust ye not in a friend, put ye not confidence in a guide: keep the doors of thy mouth from her that lieth in thy bosom.
Mic 7:6 For the son dishonoureth the father, the daughter riseth up against her mother, the daughter in law against her mother in law; a man's enemies are the men of his own house.
Mic 7:7 Therefore I will look unto the LORD; I will wait for the God of my salvation: my God will hear me.
Mic 7:8 Rejoice not against me, O mine enemy: when I fall, I shall arise; when I sit in darkness, the LORD shall be a light unto me.
Mic 7:9 I will bear the indignation of the LORD, because I have sinned against him, until he plead my cause, and execute judgment for me: he will bring me forth to the light, and I shall behold his righteousness.
Mic 7:10 Then she that is mine enemy shall see it, and shame shall cover her which said unto me, Where is the LORD thy God? mine eyes shall behold her: now shall she be trodden down as the mire of the streets.
Mic 7:11 In the day that thy walls are to be built, in that day shall the decree be far removed.
Mic 7:12 In that day also he shall come even to thee from Assyria, and from the fortified cities, and from the fortress even to the river, and from sea to sea, and from mountain to mountain.
Mic 7:13 Notwithstanding the land shall be desolate because of them that dwell therein, for the fruit of their doings.
Mic 7:14 Feed thy people with thy rod, the flock of thine heritage, which dwell solitarily in the wood, in the midst of Carmel: let them feed in Bashan and Gilead, as in the days of old.
Mic 7:15 According to the days of thy coming out of the land of Egypt will I shew unto him marvellous things.
Mic 7:16 The nations shall see and be confounded at all their might: they shall lay their hand upon their mouth, their ears shall be deaf.
Mic 7:17 They shall lick the dust like a serpent, they shall move out of their holes like worms of the earth: they shall be afraid of the LORD our God, and shall fear because of thee.
Mic 7:18 Who is a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth in mercy.
Mic 7:19 He will turn again, he will have compassion upon us; he will subdue our iniquities; and thou wilt cast all their sins into the depths of the sea.
Mic 7:20 Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Nah 1:1 The burden of Nineveh. The book of the vision of Nahum the Elkoshite.
Nah 1:2 God is jealous, and the LORD revengeth; the LORD revengeth, and is furious; the LORD will take vengeance on his adversaries, and he reserveth wrath for his enemies.
Nah 1:3 The LORD is slow to anger, and great in power, and will not at all acquit the wicked: the LORD hath his way in the whirlwind and in the storm, and the clouds are the dust of his feet.
Nah 1:4 He rebuketh the sea, and maketh it dry, and drieth up all the rivers: Bashan languisheth, and Carmel, and the flower of Lebanon languisheth.
Nah 1:5 The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein.
Nah 1:6 Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.
Nah 1:7 The LORD is good, a strong hold in the day of trouble; and he knoweth them that trust in him.
Nah 1:8 But with an overrunning flood he will make an utter end of the place thereof, and darkness shall pursue his enemies.
Nah 1:9 What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.
Nah 1:10 For while they be folden together as thorns, and while they are drunken as drunkards, they shall be devoured as stubble fully dry.
Nah 1:11 There is one come out of thee, that imagineth evil against the LORD, a wicked counsellor.
Nah 1:12 Thus saith the LORD; Though they be quiet, and likewise many, yet thus shall they be cut down, when he shall pass through. Though I have afflicted thee, I will afflict thee no more.
Nah 1:13 For now will I break his yoke from off thee, and will burst thy bonds in sunder.
Nah 1:14 And the LORD hath given a commandment concerning thee, that no more of thy name be sown: out of the house of thy gods will I cut off the graven image and the molten image: I will make thy grave; for thou art vile.
Nah 1:15 Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! O Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off.
Nah 2:1 He that dasheth in pieces is come up before thy face: keep the munition, watch the way, make thy loins strong, fortify thy power mightily.
Nah 2:2 For the LORD hath turned away the excellency of Jacob, as the excellency of Israel: for the emptiers have emptied them out, and marred their vine branches.
Nah 2:3 The shield of his mighty men is made red, the valiant men are in scarlet: the chariots shall be with flaming torches in the day of his preparation, and the fir trees shall be terribly shaken.
Nah 2:4 The chariots shall rage in the streets, they shall justle one against another in the broad ways: they shall seem like torches, they shall run like the lightnings.
Nah 2:5 He shall recount his worthies: they shall stumble in their walk; they shall make haste to the wall thereof, and the defence shall be prepared.
Nah 2:6 The gates of the rivers shall be opened, and the palace shall be dissolved.
Nah 2:7 And Huzzab shall be led away captive, she shall be brought up, and her maids shall lead her as with the voice of doves, tabering upon their breasts.
Nah 2:8 But Nineveh is of old like a pool of water: yet they shall flee away. Stand, stand, shall they cry; but none shall look back.
Nah 2:9 Take ye the spoil of silver, take the spoil of gold: for there is none end of the store and glory out of all the pleasant furniture.
Nah 2:10 She is empty, and void, and waste: and the heart melteth, and the knees smite together, and much pain is in all loins, and the faces of them all gather blackness.
Nah 2:11 Where is the dwelling of the lions, and the feedingplace of the young lions, where the lion, even the old lion, walked, and the lion's whelp, and none made them afraid?
Nah 2:12 The lion did tear in pieces enough for his whelps, and strangled for his lionesses, and filled his holes with prey, and his dens with ravin.
Nah 2:13 Behold, I am against thee, saith the LORD of hosts, and I will burn her chariots in the smoke, and the sword shall devour thy young lions: and I will cut off thy prey from the earth, and the voice of thy messengers shall no more be heard.
Nah 3:1 Woe to the bloody city! it is all full of lies and robbery; the prey departeth not;
Nah 3:2 The noise of a whip, and the noise of the rattling of the wheels, and of the pransing horses, and of the jumping chariots.
Nah 3:3 The horseman lifteth up both the bright sword and the glittering spear: and there is a multitude of slain, and a great number of carcases; and there is none end of their corpses; they stumble upon their corpses:
Nah 3:4 Because of the multitude of the whoredoms of the wellfavoured harlot, the mistress of witchcrafts, that selleth nations through her whoredoms, and families through her witchcrafts.
Nah 3:5 Behold, I am against thee, saith the LORD of hosts; and I will discover thy skirts upon thy face, and I will shew the nations thy nakedness, and the kingdoms thy shame.
Nah 3:6 And I will cast abominable filth upon thee, and make thee vile, and will set thee as a gazingstock.
Nah 3:7 And it shall come to pass, that all they that look upon thee shall flee from thee, and say, Nineveh is laid waste: who will bemoan her? whence shall I seek comforters for thee?
Nah 3:8 Art thou better than populous No, that was situate among the rivers, that had the waters round about it, whose rampart was the sea, and her wall was from the sea?
Nah 3:9 Ethiopia and Egypt were her strength, and it was infinite; Put and Lubim were thy helpers.
Nah 3:10 Yet was she carried away, she went into captivity: her young children also were dashed in pieces at the top of all the streets: and they cast lots for her honourable men, and all her great men were bound in chains.
Nah 3:11 Thou also shalt be drunken: thou shalt be hid, thou also shalt seek strength because of the enemy.
Nah 3:12 All thy strong holds shall be like fig trees with the firstripe figs: if they be shaken, they shall even fall into the mouth of the eater.
Nah 3:13 Behold, thy people in the midst of thee are women: the gates of thy land shall be set wide open unto thine enemies: the fire shall devour thy bars.
Nah 3:14 Draw thee waters for the siege, fortify thy strong holds: go into clay, and tread the morter, make strong the brickkiln.
Nah 3:15 There shall the fire devour thee; the sword shall cut thee off, it shall eat thee up like the cankerworm: make thyself many as the cankerworm, make thyself many as the locusts.
Nah 3:16 Thou hast multiplied thy merchants above the stars of heaven: the cankerworm spoileth, and flieth away.
Nah 3:17 Thy crowned are as the locusts, and thy captains as the great grasshoppers, which camp in the hedges in the cold day, but when the sun ariseth they flee away, and their place is not known where they are.
Nah 3:18 Thy shepherds slumber, O king of Assyria: thy nobles shall dwell in the dust: thy people is scattered upon the mountains, and no man gathereth them.
Nah 3:19 There is no healing of thy bruise; thy wound is grievous: all that hear the bruit of thee shall clap the hands over thee: for upon whom hath not thy wickedness passed continually?
Hab 1:1 The burden which Habakkuk the prophet did see.
Hab 1:2 O LORD, how long shall I cry, and thou wilt not hear! even cry out unto thee of violence, and thou wilt not save!
Hab 1:3 Why dost thou shew me iniquity, and cause me to behold grievance? for spoiling and violence are before me: and there are that raise up strife and contention.
Hab 1:4 Therefore the law is slacked, and judgment doth never go forth: for the wicked doth compass about the righteous; therefore wrong judgment proceedeth.
Hab 1:5 Behold ye among the heathen, and regard, and wonder marvellously: for I will work a work in your days, which ye will not believe, though it be told you.
Hab 1:6 For, lo, I raise up the Chaldeans, that bitter and hasty nation, which shall march through the breadth of the land, to possess the dwellingplaces that are not theirs.
Hab 1:7 They are terrible and dreadful: their judgment and their dignity shall proceed of themselves.
Hab 1:8 Their horses also are swifter than the leopards, and are more fierce than the evening wolves: and their horsemen shall spread themselves, and their horsemen shall come from far; they shall fly as the eagle that hasteth to eat.
Hab 1:9 They shall come all for violence: their faces shall sup up as the east wind, and they shall gather the captivity as the sand.
Hab 1:10 And they shall scoff at the kings, and the princes shall be a scorn unto them: they shall deride every strong hold; for they shall heap dust, and take it.
Hab 1:11 Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.
Hab 1:12 Art thou not from everlasting, O LORD my God, mine Holy One? we shall not die. O LORD, thou hast ordained them for judgment; and, O mighty God, thou hast established them for correction.
Hab 1:13 Thou art of purer eyes than to behold evil, and canst not look on iniquity: wherefore lookest thou upon them that deal treacherously, and holdest thy tongue when the wicked devoureth the man that is more righteous than he?
Hab 1:14 And makest men as the fishes of the sea, as the creeping things, that have no ruler over them?
Hab 1:15 They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad.
Hab 1:16 Therefore they sacrifice unto their net, and burn incense unto their drag; because by them their portion is fat, and their meat plenteous.
Hab 1:17 Shall they therefore empty their net, and not spare continually to slay the nations?
Hab 2:1 I will stand upon my watch, and set me upon the tower, and will watch to see what he will say unto me, and what I shall answer when I am reproved.
Hab 2:2 And the LORD answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.
Hab 2:3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
Hab 2:4 Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.
Hab 2:5 Yea also, because he transgresseth by wine, he is a proud man, neither keepeth at home, who enlargeth his desire as hell, and is as death, and cannot be satisfied, but gathereth unto him all nations, and heapeth unto him all people:
Hab 2:6 Shall not all these take up a parable against him, and a taunting proverb against him, and say, Woe to him that increaseth that which is not his! how long? and to him that ladeth himself with thick clay!
Hab 2:7 Shall they not rise up suddenly that shall bite thee, and awake that shall vex thee, and thou shalt be for booties unto them?
Hab 2:8 Because thou hast spoiled many nations, all the remnant of the people shall spoil thee; because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
Hab 2:9 Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!
Hab 2:10 Thou hast consulted shame to thy house by cutting off many people, and hast sinned against thy soul.
Hab 2:11 For the stone shall cry out of the wall, and the beam out of the timber shall answer it.
Hab 2:12 Woe to him that buildeth a town with blood, and stablisheth a city by iniquity!
Hab 2:13 Behold, is it not of the LORD of hosts that the people shall labour in the very fire, and the people shall weary themselves for very vanity?
Hab 2:14 For the earth shall be filled with the knowledge of the glory of the LORD, as the waters cover the sea.
Hab 2:15 Woe unto him that giveth his neighbour drink, that puttest thy bottle to him, and makest him drunken also, that thou mayest look on their nakedness!
Hab 2:16 Thou art filled with shame for glory: drink thou also, and let thy foreskin be uncovered: the cup of the LORD'S right hand shall be turned unto thee, and shameful spewing shall be on thy glory.
Hab 2:17 For the violence of Lebanon shall cover thee, and the spoil of beasts, which made them afraid, because of men's blood, and for the violence of the land, of the city, and of all that dwell therein.
Hab 2:18 What profiteth the graven image that the maker thereof hath graven it; the molten image, and a teacher of lies, that the maker of his work trusteth therein, to make dumb idols?
Hab 2:19 Woe unto him that saith to the wood, Awake; to the dumb stone, Arise, it shall teach! Behold, it is laid over with gold and silver, and there is no breath at all in the midst of it.
Hab 2:20 But the LORD is in his holy temple: let all the earth keep silence before him.
Hab 3:1 A prayer of Habakkuk the prophet upon Shigionoth.
Hab 3:2 O LORD, I have heard thy speech, and was afraid: O LORD, revive thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
Hab 3:3 God came from Teman, and the Holy One from mount Paran. Selah. His glory covered the heavens, and the earth was full of his praise.
Hab 3:4 And his brightness was as the light; he had horns coming out of his hand: and there was the hiding of his power.
Hab 3:5 Before him went the pestilence, and burning coals went forth at his feet.
Hab 3:6 He stood, and measured the earth: he beheld, and drove asunder the nations; and the everlasting mountains were scattered, the perpetual hills did bow: his ways are everlasting.
Hab 3:7 I saw the tents of Cushan in affliction: and the curtains of the land of Midian did tremble.
Hab 3:8 Was the LORD displeased against the rivers? was thine anger against the rivers? was thy wrath against the sea, that thou didst ride upon thine horses and thy chariots of salvation?
Hab 3:9 Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers.
Hab 3:10 The mountains saw thee, and they trembled: the overflowing of the water passed by: the deep uttered his voice, and lifted up his hands on high.
Hab 3:11 The sun and moon stood still in their habitation: at the light of thine arrows they went, and at the shining of thy glittering spear.
Hab 3:12 Thou didst march through the land in indignation, thou didst thresh the heathen in anger.
Hab 3:13 Thou wentest forth for the salvation of thy people, even for salvation with thine anointed; thou woundedst the head out of the house of the wicked, by discovering the foundation unto the neck. Selah.
Hab 3:14 Thou didst strike through with his staves the head of his villages: they came out as a whirlwind to scatter me: their rejoicing was as to devour the poor secretly.
Hab 3:15 Thou didst walk through the sea with thine horses, through the heap of great waters.
Hab 3:16 When I heard, my belly trembled; my lips quivered at the voice: rottenness entered into my bones, and I trembled in myself, that I might rest in the day of trouble: when he cometh up unto the people, he will invade them with his troops.
Hab 3:17 Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
Hab 3:18 Yet I will rejoice in the LORD, I will joy in the God of my salvation.
Hab 3:19 The LORD God is my strength, and he will make my feet like hinds' feet, and he will make me to walk upon mine high places. To the chief singer on my stringed instruments.
Zep 1:1 The word of the LORD which came unto Zephaniah the son of Cushi, the son of Gedaliah, the son of Amariah, the son of Hizkiah, in the days of Josiah the son of Amon, king of Judah.
Zep 1:2 I will utterly consume all things from off the land, saith the LORD.
Zep 1:3 I will consume man and beast; I will consume the fowls of the heaven, and the fishes of the sea, and the stumblingblocks with the wicked; and I will cut off man from off the land, saith the LORD.
Zep 1:4 I will also stretch out mine hand upon Judah, and upon all the inhabitants of Jerusalem; and I will cut off the remnant of Baal from this place, and the name of the Chemarims with the priests;
Zep 1:5 And them that worship the host of heaven upon the housetops; and them that worship and that swear by the LORD, and that swear by Malcham;
Zep 1:6 And them that are turned back from the LORD; and those that have not sought the LORD, nor enquired for him.
Zep 1:7 Hold thy peace at the presence of the Lord GOD: for the day of the LORD is at hand: for the LORD hath prepared a sacrifice, he hath bid his guests.
Zep 1:8 And it shall come to pass in the day of the LORD'S sacrifice, that I will punish the princes, and the king's children, and all such as are clothed with strange apparel.
Zep 1:9 In the same day also will I punish all those that leap on the threshold, which fill their masters' houses with violence and deceit.
Zep 1:10 And it shall come to pass in that day, saith the LORD, that there shall be the noise of a cry from the fish gate, and an howling from the second, and a great crashing from the hills.
Zep 1:11 Howl, ye inhabitants of Maktesh, for all the merchant people are cut down; all they that bear silver are cut off.
Zep 1:12 And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees: that say in their heart, The LORD will not do good, neither will he do evil.
Zep 1:13 Therefore their goods shall become a booty, and their houses a desolation: they shall also build houses, but not inhabit them; and they shall plant vineyards, but not drink the wine thereof.
Zep 1:14 The great day of the LORD is near, it is near, and hasteth greatly, even the voice of the day of the LORD: the mighty man shall cry there bitterly.
Zep 1:15 That day is a day of wrath, a day of trouble and distress, a day of wasteness and desolation, a day of darkness and gloominess, a day of clouds and thick darkness,
Zep 1:16 A day of the trumpet and alarm against the fenced cities, and against the high towers.
Zep 1:17 And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.
Zep 1:18 Neither their silver nor their gold shall be able to deliver them in the day of the LORD'S wrath; but the whole land shall be devoured by the fire of his jealousy: for he shall make even a speedy riddance of all them that dwell in the land.
Zep 2:1 Gather yourselves together, yea, gather together, O nation not desired;
Zep 2:2 Before the decree bring forth, before the day pass as the chaff, before the fierce anger of the LORD come upon you, before the day of the LORD'S anger come upon you.
Zep 2:3 Seek ye the LORD, all ye meek of the earth, which have wrought his judgment; seek righteousness, seek meekness: it may be ye shall be hid in the day of the LORD'S anger.
Zep 2:4 For Gaza shall be forsaken, and Ashkelon a desolation: they shall drive out Ashdod at the noon day, and Ekron shall be rooted up.
Zep 2:5 Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the LORD is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant.
Zep 2:6 And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks.
Zep 2:7 And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the LORD their God shall visit them, and turn away their captivity.
Zep 2:8 I have heard the reproach of Moab, and the revilings of the children of Ammon, whereby they have reproached my people, and magnified themselves against their border.
Zep 2:9 Therefore as I live, saith the LORD of hosts, the God of Israel, Surely Moab shall be as Sodom, and the children of Ammon as Gomorrah, even the breeding of nettles, and saltpits, and a perpetual desolation: the residue of my people shall spoil them, and the remnant of my people shall possess them.
Zep 2:10 This shall they have for their pride, because they have reproached and magnified themselves against the people of the LORD of hosts.
Zep 2:11 The LORD will be terrible unto them: for he will famish all the gods of the earth; and men shall worship him, every one from his place, even all the isles of the heathen.
Zep 2:12 Ye Ethiopians also, ye shall be slain by my sword.
Zep 2:13 And he will stretch out his hand against the north, and destroy Assyria; and will make Nineveh a desolation, and dry like a wilderness.
Zep 2:14 And flocks shall lie down in the midst of her, all the beasts of the nations: both the cormorant and the bittern shall lodge in the upper lintels of it; their voice shall sing in the windows; desolation shall be in the thresholds: for he shall uncover the cedar work.
Zep 2:15 This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
Zep 3:1 Woe to her that is filthy and polluted, to the oppressing city!
Zep 3:2 She obeyed not the voice; she received not correction; she trusted not in the LORD; she drew not near to her God.
Zep 3:3 Her princes within her are roaring lions; her judges are evening wolves; they gnaw not the bones till the morrow.
Zep 3:4 Her prophets are light and treacherous persons: her priests have polluted the sanctuary, they have done violence to the law.
Zep 3:5 The just LORD is in the midst thereof; he will not do iniquity: every morning doth he bring his judgment to light, he faileth not; but the unjust knoweth no shame.
Zep 3:6 I have cut off the nations: their towers are desolate; I made their streets waste, that none passeth by: their cities are destroyed, so that there is no man, that there is none inhabitant.
Zep 3:7 I said, Surely thou wilt fear me, thou wilt receive instruction; so their dwelling should not be cut off, howsoever I punished them: but they rose early, and corrupted all their doings.
Zep 3:8 Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination is to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, even all my fierce anger: for all the earth shall be devoured with the fire of my jealousy.
Zep 3:9 For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.
Zep 3:10 From beyond the rivers of Ethiopia my suppliants, even the daughter of my dispersed, shall bring mine offering.
Zep 3:11 In that day shalt thou not be ashamed for all thy doings, wherein thou hast transgressed against me: for then I will take away out of the midst of thee them that rejoice in thy pride, and thou shalt no more be haughty because of my holy mountain.
Zep 3:12 I will also leave in the midst of thee an afflicted and poor people, and they shall trust in the name of the LORD.
Zep 3:13 The remnant of Israel shall not do iniquity, nor speak lies; neither shall a deceitful tongue be found in their mouth: for they shall feed and lie down, and none shall make them afraid.
Zep 3:14 Sing, O daughter of Zion; shout, O Israel; be glad and rejoice with all the heart, O daughter of Jerusalem.
Zep 3:15 The LORD hath taken away thy judgments, he hath cast out thine enemy: the king of Israel, even the LORD, is in the midst of thee: thou shalt not see evil any more.
Zep 3:16 In that day it shall be said to Jerusalem, Fear thou not: and to Zion, Let not thine hands be slack.
Zep 3:17 The LORD thy God in the midst of thee is mighty; he will save, he will rejoice over thee with joy; he will rest in his love, he will joy over thee with singing.
Zep 3:18 I will gather them that are sorrowful for the solemn assembly, who are of thee, to whom the reproach of it was a burden.
Zep 3:19 Behold, at that time I will undo all that afflict thee: and I will save her that halteth, and gather her that was driven out; and I will get them praise and fame in every land where they have been put to shame.
Zep 3:20 At that time will I bring you again, even in the time that I gather you: for I will make you a name and a praise among all people of the earth, when I turn back your captivity before your eyes, saith the LORD.
Hag 1:1 In the second year of Darius the king, in the sixth month, in the first day of the month, came the word of the LORD by Haggai the prophet unto Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, saying,
Hag 1:2 Thus speaketh the LORD of hosts, saying, This people say, The time is not come, the time that the LORD'S house should be built.
Hag 1:3 Then came the word of the LORD by Haggai the prophet, saying,
Hag 1:4 Is it time for you, O ye, to dwell in your cieled houses, and this house lie waste?
Hag 1:5 Now therefore thus saith the LORD of hosts; Consider your ways.
Hag 1:6 Ye have sown much, and bring in little; ye eat, but ye have not enough; ye drink, but ye are not filled with drink; ye clothe you, but there is none warm; and he that earneth wages earneth wages to put it into a bag with holes.
Hag 1:7 Thus saith the LORD of hosts; Consider your ways.
Hag 1:8 Go up to the mountain, and bring wood, and build the house; and I will take pleasure in it, and I will be glorified, saith the LORD.
Hag 1:9 Ye looked for much, and, lo, it came to little; and when ye brought it home, I did blow upon it. Why? saith the LORD of hosts. Because of mine house that is waste, and ye run every man unto his own house.
Hag 1:10 Therefore the heaven over you is stayed from dew, and the earth is stayed from her fruit.
Hag 1:11 And I called for a drought upon the land, and upon the mountains, and upon the corn, and upon the new wine, and upon the oil, and upon that which the ground bringeth forth, and upon men, and upon cattle, and upon all the labour of the hands.
Hag 1:12 Then Zerubbabel the son of Shealtiel, and Joshua the son of Josedech, the high priest, with all the remnant of the people, obeyed the voice of the LORD their God, and the words of Haggai the prophet, as the LORD their God had sent him, and the people did fear before the LORD.
Hag 1:13 Then spake Haggai the LORD'S messenger in the LORD'S message unto the people, saying, I am with you, saith the LORD.
Hag 1:14 And the LORD stirred up the spirit of Zerubbabel the son of Shealtiel, governor of Judah, and the spirit of Joshua the son of Josedech, the high priest, and the spirit of all the remnant of the people; and they came and did work in the house of the LORD of hosts, their God,
Hag 1:15 In the four and twentieth day of the sixth month, in the second year of Darius the king.
Hag 2:1 In the seventh month, in the one and twentieth day of the month, came the word of the LORD by the prophet Haggai, saying,
Hag 2:2 Speak now to Zerubbabel the son of Shealtiel, governor of Judah, and to Joshua the son of Josedech, the high priest, and to the residue of the people, saying,
Hag 2:3 Who is left among you that saw this house in her first glory? and how do ye see it now? is it not in your eyes in comparison of it as nothing?
Hag 2:4 Yet now be strong, O Zerubbabel, saith the LORD; and be strong, O Joshua, son of Josedech, the high priest; and be strong, all ye people of the land, saith the LORD, and work: for I am with you, saith the LORD of hosts:
Hag 2:5 According to the word that I covenanted with you when ye came out of Egypt, so my spirit remaineth among you: fear ye not.
Hag 2:6 For thus saith the LORD of hosts; Yet once, it is a little while, and I will shake the heavens, and the earth, and the sea, and the dry land;
Hag 2:7 And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts.
Hag 2:8 The silver is mine, and the gold is mine, saith the LORD of hosts.
Hag 2:9 The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.
Hag 2:10 In the four and twentieth day of the ninth month, in the second year of Darius, came the word of the LORD by Haggai the prophet, saying,
Hag 2:11 Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,
Hag 2:12 If one bear holy flesh in the skirt of his garment, and with his skirt do touch bread, or pottage, or wine, or oil, or any meat, shall it be holy? And the priests answered and said, No.
Hag 2:13 Then said Haggai, If one that is unclean by a dead body touch any of these, shall it be unclean? And the priests answered and said, It shall be unclean.
Hag 2:14 Then answered Haggai, and said, So is this people, and so is this nation before me, saith the LORD; and so is every work of their hands; and that which they offer there is unclean.
Hag 2:15 And now, I pray you, consider from this day and upward, from before a stone was laid upon a stone in the temple of the LORD:
Hag 2:16 Since those days were, when one came to an heap of twenty measures, there were but ten: when one came to the pressfat for to draw out fifty vessels out of the press, there were but twenty.
Hag 2:17 I smote you with blasting and with mildew and with hail in all the labours of your hands; yet ye turned not to me, saith the LORD.
Hag 2:18 Consider now from this day and upward, from the four and twentieth day of the ninth month, even from the day that the foundation of the LORD'S temple was laid, consider it.
Hag 2:19 Is the seed yet in the barn? yea, as yet the vine, and the fig tree, and the pomegranate, and the olive tree, hath not brought forth: from this day will I bless you.
Hag 2:20 And again the word of the LORD came unto Haggai in the four and twentieth day of the month, saying,
Hag 2:21 Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;
Hag 2:22 And I will overthrow the throne of kingdoms, and I will destroy the strength of the kingdoms of the heathen; and I will overthrow the chariots, and those that ride in them; and the horses and their riders shall come down, every one by the sword of his brother.
Hag 2:23 In that day, saith the LORD of hosts, will I take thee, O Zerubbabel, my servant, the son of Shealtiel, saith the LORD, and will make thee as a signet: for I have chosen thee, saith the LORD of hosts.
Zec 1:1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zec 1:2 The LORD hath been sore displeased with your fathers.
Zec 1:3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.
Zec 1:4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.
Zec 1:5 Your fathers, where are they? and the prophets, do they live for ever?
Zec 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
Zec 1:7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zec 1:8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
Zec 1:9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
Zec 1:10 And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.
Zec 1:11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
Zec 1:12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
Zec 1:13 And the LORD answered the angel that talked with me with good words and comfortable words.
Zec 1:14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
Zec 1:15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
Zec 1:16 Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.
Zec 1:17 Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
Zec 1:18 Then lifted I up mine eyes, and saw, and behold four horns.
Zec 1:19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
Zec 1:20 And the LORD shewed me four carpenters.
Zec 1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
Zec 2:1 I lifted up mine eyes again, and looked, and behold a man with a measuring line in his hand.
Zec 2:2 Then said I, Whither goest thou? And he said unto me, To measure Jerusalem, to see what is the breadth thereof, and what is the length thereof.
Zec 2:3 And, behold, the angel that talked with me went forth, and another angel went out to meet him,
Zec 2:4 And said unto him, Run, speak to this young man, saying, Jerusalem shall be inhabited as towns without walls for the multitude of men and cattle therein:
Zec 2:5 For I, saith the LORD, will be unto her a wall of fire round about, and will be the glory in the midst of her.
Zec 2:6 Ho, ho, come forth, and flee from the land of the north, saith the LORD: for I have spread you abroad as the four winds of the heaven, saith the LORD.
Zec 2:7 Deliver thyself, O Zion, that dwellest with the daughter of Babylon.
Zec 2:8 For thus saith the LORD of hosts; After the glory hath he sent me unto the nations which spoiled you: for he that toucheth you toucheth the apple of his eye.
Zec 2:9 For, behold, I will shake mine hand upon them, and they shall be a spoil to their servants: and ye shall know that the LORD of hosts hath sent me.
Zec 2:10 Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD.
Zec 2:11 And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee.
Zec 2:12 And the LORD shall inherit Judah his portion in the holy land, and shall choose Jerusalem again.
Zec 2:13 Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation.
Zec 3:1 And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him.
Zec 3:2 And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?
Zec 3:3 Now Joshua was clothed with filthy garments, and stood before the angel.
Zec 3:4 And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.
Zec 3:5 And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by.
Zec 3:6 And the angel of the LORD protested unto Joshua, saying,
Zec 3:7 Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
Zec 3:8 Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth my servant the BRANCH.
Zec 3:9 For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day.
Zec 3:10 In that day, saith the LORD of hosts, shall ye call every man his neighbour under the vine and under the fig tree.
Zec 4:1 And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep,
Zec 4:2 And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof:
Zec 4:3 And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof.
Zec 4:4 So I answered and spake to the angel that talked with me, saying, What are these, my lord?
Zec 4:5 Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord.
Zec 4:6 Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts.
Zec 4:7 Who art thou, O great mountain? before Zerubbabel thou shalt become a plain: and he shall bring forth the headstone thereof with shoutings, crying, Grace, grace unto it.
Zec 4:8 Moreover the word of the LORD came unto me, saying,
Zec 4:9 The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you.
Zec 4:10 For who hath despised the day of small things? for they shall rejoice, and shall see the plummet in the hand of Zerubbabel with those seven; they are the eyes of the LORD, which run to and fro through the whole earth.
Zec 4:11 Then answered I, and said unto him, What are these two olive trees upon the right side of the candlestick and upon the left side thereof?
Zec 4:12 And I answered again, and said unto him, What be these two olive branches which through the two golden pipes empty the golden oil out of themselves?
Zec 4:13 And he answered me and said, Knowest thou not what these be? And I said, No, my lord.
Zec 4:14 Then said he, These are the two anointed ones, that stand by the Lord of the whole earth.
Zec 5:1 Then I turned, and lifted up mine eyes, and looked, and behold a flying roll.
Zec 5:2 And he said unto me, What seest thou? And I answered, I see a flying roll; the length thereof is twenty cubits, and the breadth thereof ten cubits.
Zec 5:3 Then said he unto me, This is the curse that goeth forth over the face of the whole earth: for every one that stealeth shall be cut off as on this side according to it; and every one that sweareth shall be cut off as on that side according to it.
Zec 5:4 I will bring it forth, saith the LORD of hosts, and it shall enter into the house of the thief, and into the house of him that sweareth falsely by my name: and it shall remain in the midst of his house, and shall consume it with the timber thereof and the stones thereof.
Zec 5:5 Then the angel that talked with me went forth, and said unto me, Lift up now thine eyes, and see what is this that goeth forth.
Zec 5:6 And I said, What is it? And he said, This is an ephah that goeth forth. He said moreover, This is their resemblance through all the earth.
Zec 5:7 And, behold, there was lifted up a talent of lead: and this is a woman that sitteth in the midst of the ephah.
Zec 5:8 And he said, This is wickedness. And he cast it into the midst of the ephah; and he cast the weight of lead upon the mouth thereof.
Zec 5:9 Then lifted I up mine eyes, and looked, and, behold, there came out two women, and the wind was in their wings; for they had wings like the wings of a stork: and they lifted up the ephah between the earth and the heaven.
Zec 5:10 Then said I to the angel that talked with me, Whither do these bear the ephah?
Zec 5:11 And he said unto me, To build it an house in the land of Shinar: and it shall be established, and set there upon her own base.
Zec 6:1 And I turned, and lifted up mine eyes, and looked, and, behold, there came four chariots out from between two mountains; and the mountains were mountains of brass.
Zec 6:2 In the first chariot were red horses; and in the second chariot black horses;
Zec 6:3 And in the third chariot white horses; and in the fourth chariot grisled and bay horses.
Zec 6:4 Then I answered and said unto the angel that talked with me, What are these, my lord?
Zec 6:5 And the angel answered and said unto me, These are the four spirits of the heavens, which go forth from standing before the Lord of all the earth.
Zec 6:6 The black horses which are therein go forth into the north country; and the white go forth after them; and the grisled go forth toward the south country.
Zec 6:7 And the bay went forth, and sought to go that they might walk to and fro through the earth: and he said, Get you hence, walk to and fro through the earth. So they walked to and fro through the earth.
Zec 6:8 Then cried he upon me, and spake unto me, saying, Behold, these that go toward the north country have quieted my spirit in the north country.
Zec 6:9 And the word of the LORD came unto me, saying,
Zec 6:10 Take of them of the captivity, even of Heldai, of Tobijah, and of Jedaiah, which are come from Babylon, and come thou the same day, and go into the house of Josiah the son of Zephaniah;
Zec 6:11 Then take silver and gold, and make crowns, and set them upon the head of Joshua the son of Josedech, the high priest;
Zec 6:12 And speak unto him, saying, Thus speaketh the LORD of hosts, saying, Behold the man whose name is The BRANCH; and he shall grow up out of his place, and he shall build the temple of the LORD:
Zec 6:13 Even he shall build the temple of the LORD; and he shall bear the glory, and shall sit and rule upon his throne; and he shall be a priest upon his throne: and the counsel of peace shall be between them both.
Zec 6:14 And the crowns shall be to Helem, and to Tobijah, and to Jedaiah, and to Hen the son of Zephaniah, for a memorial in the temple of the LORD.
Zec 6:15 And they that are far off shall come and build in the temple of the LORD, and ye shall know that the LORD of hosts hath sent me unto you. And this shall come to pass, if ye will diligently obey the voice of the LORD your God.
Zec 7:1 And it came to pass in the fourth year of king Darius, that the word of the LORD came unto Zechariah in the fourth day of the ninth month, even in Chisleu;
Zec 7:2 When they had sent unto the house of God Sherezer and Regemmelech, and their men, to pray before the LORD,
Zec 7:3 And to speak unto the priests which were in the house of the LORD of hosts, and to the prophets, saying, Should I weep in the fifth month, separating myself, as I have done these so many years?
Zec 7:4 Then came the word of the LORD of hosts unto me, saying,
Zec 7:5 Speak unto all the people of the land, and to the priests, saying, When ye fasted and mourned in the fifth and seventh month, even those seventy years, did ye at all fast unto me, even to me?
Zec 7:6 And when ye did eat, and when ye did drink, did not ye eat for yourselves, and drink for yourselves?
Zec 7:7 Should ye not hear the words which the LORD hath cried by the former prophets, when Jerusalem was inhabited and in prosperity, and the cities thereof round about her, when men inhabited the south and the plain?
Zec 7:8 And the word of the LORD came unto Zechariah, saying,
Zec 7:9 Thus speaketh the LORD of hosts, saying, Execute true judgment, and shew mercy and compassions every man to his brother:
Zec 7:10 And oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother in your heart.
Zec 7:11 But they refused to hearken, and pulled away the shoulder, and stopped their ears, that they should not hear.
Zec 7:12 Yea, they made their hearts as an adamant stone, lest they should hear the law, and the words which the LORD of hosts hath sent in his spirit by the former prophets: therefore came a great wrath from the LORD of hosts.
Zec 7:13 Therefore it is come to pass, that as he cried, and they would not hear; so they cried, and I would not hear, saith the LORD of hosts:
Zec 7:14 But I scattered them with a whirlwind among all the nations whom they knew not. Thus the land was desolate after them, that no man passed through nor returned: for they laid the pleasant land desolate.
Zec 8:1 Again the word of the LORD of hosts came to me, saying,
Zec 8:2 Thus saith the LORD of hosts; I was jealous for Zion with great jealousy, and I was jealous for her with great fury.
Zec 8:3 Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain.
Zec 8:4 Thus saith the LORD of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
Zec 8:5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
Zec 8:6 Thus saith the LORD of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the LORD of hosts.
Zec 8:7 Thus saith the LORD of hosts; Behold, I will save my people from the east country, and from the west country;
Zec 8:8 And I will bring them, and they shall dwell in the midst of Jerusalem: and they shall be my people, and I will be their God, in truth and in righteousness.
Zec 8:9 Thus saith the LORD of hosts; Let your hands be strong, ye that hear in these days these words by the mouth of the prophets, which were in the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built.
Zec 8:10 For before these days there was no hire for man, nor any hire for beast; neither was there any peace to him that went out or came in because of the affliction: for I set all men every one against his neighbour.
Zec 8:11 But now I will not be unto the residue of this people as in the former days, saith the LORD of hosts.
Zec 8:12 For the seed shall be prosperous; the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things.
Zec 8:13 And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so will I save you, and ye shall be a blessing: fear not, but let your hands be strong.
Zec 8:14 For thus saith the LORD of hosts; As I thought to punish you, when your fathers provoked me to wrath, saith the LORD of hosts, and I repented not:
Zec 8:15 So again have I thought in these days to do well unto Jerusalem and to the house of Judah: fear ye not.
Zec 8:16 These are the things that ye shall do; Speak ye every man the truth to his neighbour; execute the judgment of truth and peace in your gates:
Zec 8:17 And let none of you imagine evil in your hearts against his neighbour; and love no false oath: for all these are things that I hate, saith the LORD.
Zec 8:18 And the word of the LORD of hosts came unto me, saying,
Zec 8:19 Thus saith the LORD of hosts; The fast of the fourth month, and the fast of the fifth, and the fast of the seventh, and the fast of the tenth, shall be to the house of Judah joy and gladness, and cheerful feasts; therefore love the truth and peace.
Zec 8:20 Thus saith the LORD of hosts; It shall yet come to pass, that there shall come people, and the inhabitants of many cities:
Zec 8:21 And the inhabitants of one city shall go to another, saying, Let us go speedily to pray before the LORD, and to seek the LORD of hosts: I will go also.
Zec 8:22 Yea, many people and strong nations shall come to seek the LORD of hosts in Jerusalem, and to pray before the LORD.
Zec 8:23 Thus saith the LORD of hosts; In those days it shall come to pass, that ten men shall take hold out of all languages of the nations, even shall take hold of the skirt of him that is a Jew, saying, We will go with you: for we have heard that God is with you.
Zec 9:1 The burden of the word of the LORD in the land of Hadrach, and Damascus shall be the rest thereof: when the eyes of man, as of all the tribes of Israel, shall be toward the LORD.
Zec 9:2 And Hamath also shall border thereby; Tyrus, and Zidon, though it be very wise.
Zec 9:3 And Tyrus did build herself a strong hold, and heaped up silver as the dust, and fine gold as the mire of the streets.
Zec 9:4 Behold, the Lord will cast her out, and he will smite her power in the sea; and she shall be devoured with fire.
Zec 9:5 Ashkelon shall see it, and fear; Gaza also shall see it, and be very sorrowful, and Ekron; for her expectation shall be ashamed; and the king shall perish from Gaza, and Ashkelon shall not be inhabited.
Zec 9:6 And a bastard shall dwell in Ashdod, and I will cut off the pride of the Philistines.
Zec 9:7 And I will take away his blood out of his mouth, and his abominations from between his teeth: but he that remaineth, even he, shall be for our God, and he shall be as a governor in Judah, and Ekron as a Jebusite.
Zec 9:8 And I will encamp about mine house because of the army, because of him that passeth by, and because of him that returneth: and no oppressor shall pass through them any more: for now have I seen with mine eyes.
Zec 9:9 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass.
Zec 9:10 And I will cut off the chariot from Ephraim, and the horse from Jerusalem, and the battle bow shall be cut off: and he shall speak peace unto the heathen: and his dominion shall be from sea even to sea, and from the river even to the ends of the earth.
Zec 9:11 As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein is no water.
Zec 9:12 Turn you to the strong hold, ye prisoners of hope: even to day do I declare that I will render double unto thee;
Zec 9:13 When I have bent Judah for me, filled the bow with Ephraim, and raised up thy sons, O Zion, against thy sons, O Greece, and made thee as the sword of a mighty man.
Zec 9:14 And the LORD shall be seen over them, and his arrow shall go forth as the lightning: and the Lord GOD shall blow the trumpet, and shall go with whirlwinds of the south.
Zec 9:15 The LORD of hosts shall defend them; and they shall devour, and subdue with sling stones; and they shall drink, and make a noise as through wine; and they shall be filled like bowls, and as the corners of the altar.
Zec 9:16 And the LORD their God shall save them in that day as the flock of his people: for they shall be as the stones of a crown, lifted up as an ensign upon his land.
Zec 9:17 For how great is his goodness, and how great is his beauty! corn shall make the young men cheerful, and new wine the maids.
Zec 10:1 Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.
Zec 10:2 For the idols have spoken vanity, and the diviners have seen a lie, and have told false dreams; they comfort in vain: therefore they went their way as a flock, they were troubled, because there was no shepherd.
Zec 10:3 Mine anger was kindled against the shepherds, and I punished the goats: for the LORD of hosts hath visited his flock the house of Judah, and hath made them as his goodly horse in the battle.
Zec 10:4 Out of him came forth the corner, out of him the nail, out of him the battle bow, out of him every oppressor together.
Zec 10:5 And they shall be as mighty men, which tread down their enemies in the mire of the streets in the battle: and they shall fight, because the LORD is with them, and the riders on horses shall be confounded.
Zec 10:6 And I will strengthen the house of Judah, and I will save the house of Joseph, and I will bring them again to place them; for I have mercy upon them: and they shall be as though I had not cast them off: for I am the LORD their God, and will hear them.
Zec 10:7 And they of Ephraim shall be like a mighty man, and their heart shall rejoice as through wine: yea, their children shall see it, and be glad; their heart shall rejoice in the LORD.
Zec 10:8 I will hiss for them, and gather them; for I have redeemed them: and they shall increase as they have increased.
Zec 10:9 And I will sow them among the people: and they shall remember me in far countries; and they shall live with their children, and turn again.
Zec 10:10 I will bring them again also out of the land of Egypt, and gather them out of Assyria; and I will bring them into the land of Gilead and Lebanon; and place shall not be found for them.
Zec 10:11 And he shall pass through the sea with affliction, and shall smite the waves in the sea, and all the deeps of the river shall dry up: and the pride of Assyria shall be brought down, and the sceptre of Egypt shall depart away.
Zec 10:12 And I will strengthen them in the LORD; and they shall walk up and down in his name, saith the LORD.
Zec 11:1 Open thy doors, O Lebanon, that the fire may devour thy cedars.
Zec 11:2 Howl, fir tree; for the cedar is fallen; because the mighty are spoiled: howl, O ye oaks of Bashan; for the forest of the vintage is come down.
Zec 11:3 There is a voice of the howling of the shepherds; for their glory is spoiled: a voice of the roaring of young lions; for the pride of Jordan is spoiled.
Zec 11:4 Thus saith the LORD my God; Feed the flock of the slaughter;
Zec 11:5 Whose possessors slay them, and hold themselves not guilty: and they that sell them say, Blessed be the LORD; for I am rich: and their own shepherds pity them not.
Zec 11:6 For I will no more pity the inhabitants of the land, saith the LORD: but, lo, I will deliver the men every one into his neighbour's hand, and into the hand of his king: and they shall smite the land, and out of their hand I will not deliver them.
Zec 11:7 And I will feed the flock of slaughter, even you, O poor of the flock. And I took unto me two staves; the one I called Beauty, and the other I called Bands; and I fed the flock.
Zec 11:8 Three shepherds also I cut off in one month; and my soul lothed them, and their soul also abhorred me.
Zec 11:9 Then said I, I will not feed you: that that dieth, let it die; and that that is to be cut off, let it be cut off; and let the rest eat every one the flesh of another.
Zec 11:10 And I took my staff, even Beauty, and cut it asunder, that I might break my covenant which I had made with all the people.
Zec 11:11 And it was broken in that day: and so the poor of the flock that waited upon me knew that it was the word of the LORD.
Zec 11:12 And I said unto them, If ye think good, give me my price; and if not, forbear. So they weighed for my price thirty pieces of silver.
Zec 11:13 And the LORD said unto me, Cast it unto the potter: a goodly price that I was prised at of them. And I took the thirty pieces of silver, and cast them to the potter in the house of the LORD.
Zec 11:14 Then I cut asunder mine other staff, even Bands, that I might break the brotherhood between Judah and Israel.
Zec 11:15 And the LORD said unto me, Take unto thee yet the instruments of a foolish shepherd.
Zec 11:16 For, lo, I will raise up a shepherd in the land, which shall not visit those that be cut off, neither shall seek the young one, nor heal that that is broken, nor feed that that standeth still: but he shall eat the flesh of the fat, and tear their claws in pieces.
Zec 11:17 Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.
Zec 12:1 The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him.
Zec 12:2 Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem.
Zec 12:3 And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.
Zec 12:4 In that day, saith the LORD, I will smite every horse with astonishment, and his rider with madness: and I will open mine eyes upon the house of Judah, and will smite every horse of the people with blindness.
Zec 12:5 And the governors of Judah shall say in their heart, The inhabitants of Jerusalem shall be my strength in the LORD of hosts their God.
Zec 12:6 In that day will I make the governors of Judah like an hearth of fire among the wood, and like a torch of fire in a sheaf; and they shall devour all the people round about, on the right hand and on the left: and Jerusalem shall be inhabited again in her own place, even in Jerusalem.
Zec 12:7 The LORD also shall save the tents of Judah first, that the glory of the house of David and the glory of the inhabitants of Jerusalem do not magnify themselves against Judah.
Zec 12:8 In that day shall the LORD defend the inhabitants of Jerusalem; and he that is feeble among them at that day shall be as David; and the house of David shall be as God, as the angel of the LORD before them.
Zec 12:9 And it shall come to pass in that day, that I will seek to destroy all the nations that come against Jerusalem.
Zec 12:10 And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
Zec 12:11 In that day shall there be a great mourning in Jerusalem, as the mourning of Hadadrimmon in the valley of Megiddon.
Zec 12:12 And the land shall mourn, every family apart; the family of the house of David apart, and their wives apart; the family of the house of Nathan apart, and their wives apart;
Zec 12:13 The family of the house of Levi apart, and their wives apart; the family of Shimei apart, and their wives apart;
Zec 12:14 All the families that remain, every family apart, and their wives apart.
Zec 13:1 In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.
Zec 13:2 And it shall come to pass in that day, saith the LORD of hosts, that I will cut off the names of the idols out of the land, and they shall no more be remembered: and also I will cause the prophets and the unclean spirit to pass out of the land.
Zec 13:3 And it shall come to pass, that when any shall yet prophesy, then his father and his mother that begat him shall say unto him, Thou shalt not live; for thou speakest lies in the name of the LORD: and his father and his mother that begat him shall thrust him through when he prophesieth.
Zec 13:4 And it shall come to pass in that day, that the prophets shall be ashamed every one of his vision, when he hath prophesied; neither shall they wear a rough garment to deceive:
Zec 13:5 But he shall say, I am no prophet, I am an husbandman; for man taught me to keep cattle from my youth.
Zec 13:6 And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends.
Zec 13:7 Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.
Zec 13:8 And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein.
Zec 13:9 And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God.
Zec 14:1 Behold, the day of the LORD cometh, and thy spoil shall be divided in the midst of thee.
Zec 14:2 For I will gather all nations against Jerusalem to battle; and the city shall be taken, and the houses rifled, and the women ravished; and half of the city shall go forth into captivity, and the residue of the people shall not be cut off from the city.
Zec 14:3 Then shall the LORD go forth, and fight against those nations, as when he fought in the day of battle.
Zec 14:4 And his feet shall stand in that day upon the mount of Olives, which is before Jerusalem on the east, and the mount of Olives shall cleave in the midst thereof toward the east and toward the west, and there shall be a very great valley; and half of the mountain shall remove toward the north, and half of it toward the south.
Zec 14:5 And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal: yea, ye shall flee, like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the LORD my God shall come, and all the saints with thee.
Zec 14:6 And it shall come to pass in that day, that the light shall not be clear, nor dark:
Zec 14:7 But it shall be one day which shall be known to the LORD, not day, nor night: but it shall come to pass, that at evening time it shall be light.
Zec 14:8 And it shall be in that day, that living waters shall go out from Jerusalem; half of them toward the former sea, and half of them toward the hinder sea: in summer and in winter shall it be.
Zec 14:9 And the LORD shall be king over all the earth: in that day shall there be one LORD, and his name one.
Zec 14:10 All the land shall be turned as a plain from Geba to Rimmon south of Jerusalem: and it shall be lifted up, and inhabited in her place, from Benjamin's gate unto the place of the first gate, unto the corner gate, and from the tower of Hananeel unto the king's winepresses.
Zec 14:11 And men shall dwell in it, and there shall be no more utter destruction; but Jerusalem shall be safely inhabited.
Zec 14:12 And this shall be the plague wherewith the LORD will smite all the people that have fought against Jerusalem; Their flesh shall consume away while they stand upon their feet, and their eyes shall consume away in their holes, and their tongue shall consume away in their mouth.
Zec 14:13 And it shall come to pass in that day, that a great tumult from the LORD shall be among them; and they shall lay hold every one on the hand of his neighbour, and his hand shall rise up against the hand of his neighbour.
Zec 14:14 And Judah also shall fight at Jerusalem; and the wealth of all the heathen round about shall be gathered together, gold, and silver, and apparel, in great abundance.
Zec 14:15 And so shall be the plague of the horse, of the mule, of the camel, and of the ass, and of all the beasts that shall be in these tents, as this plague.
Zec 14:16 And it shall come to pass, that every one that is left of all the nations which came against Jerusalem shall even go up from year to year to worship the King, the LORD of hosts, and to keep the feast of tabernacles.
Zec 14:17 And it shall be, that whoso will not come up of all the families of the earth unto Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain.
Zec 14:18 And if the family of Egypt go not up, and come not, that have no rain; there shall be the plague, wherewith the LORD will smite the heathen that come not up to keep the feast of tabernacles.
Zec 14:19 This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
Zec 14:20 In that day shall there be upon the bells of the horses, HOLINESS UNTO THE LORD; and the pots in the LORD'S house shall be like the bowls before the altar.
Zec 14:21 Yea, every pot in Jerusalem and in Judah shall be holiness unto the LORD of hosts: and all they that sacrifice shall come and take of them, and seethe therein: and in that day there shall be no more the Canaanite in the house of the LORD of hosts.
Mal 1:1 The burden of the word of the LORD to Israel by Malachi.
Mal 1:2 I have loved you, saith the LORD. Yet ye say, Wherein hast thou loved us? Was not Esau Jacob's brother? saith the LORD: yet I loved Jacob,
Mal 1:3 And I hated Esau, and laid his mountains and his heritage waste for the dragons of the wilderness.
Mal 1:4 Whereas Edom saith, We are impoverished, but we will return and build the desolate places; thus saith the LORD of hosts, They shall build, but I will throw down; and they shall call them, The border of wickedness, and, The people against whom the LORD hath indignation for ever.
Mal 1:5 And your eyes shall see, and ye shall say, The LORD will be magnified from the border of Israel.
Mal 1:6 A son honoureth his father, and a servant his master: if then I be a father, where is mine honour? and if I be a master, where is my fear? saith the LORD of hosts unto you, O priests, that despise my name. And ye say, Wherein have we despised thy name?
Mal 1:7 Ye offer polluted bread upon mine altar; and ye say, Wherein have we polluted thee? In that ye say, The table of the LORD is contemptible.
Mal 1:8 And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
Mal 1:9 And now, I pray you, beseech God that he will be gracious unto us: this hath been by your means: will he regard your persons? saith the LORD of hosts.
Mal 1:10 Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
Mal 1:11 For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts.
Mal 1:12 But ye have profaned it, in that ye say, The table of the LORD is polluted; and the fruit thereof, even his meat, is contemptible.
Mal 1:13 Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the LORD of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the LORD.
Mal 1:14 But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the LORD of hosts, and my name is dreadful among the heathen.
Mal 2:1 And now, O ye priests, this commandment is for you.
Mal 2:2 If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart.
Mal 2:3 Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it.
Mal 2:4 And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the LORD of hosts.
Mal 2:5 My covenant was with him of life and peace; and I gave them to him for the fear wherewith he feared me, and was afraid before my name.
Mal 2:6 The law of truth was in his mouth, and iniquity was not found in his lips: he walked with me in peace and equity, and did turn many away from iniquity.
Mal 2:7 For the priest's lips should keep knowledge, and they should seek the law at his mouth: for he is the messenger of the LORD of hosts.
Mal 2:8 But ye are departed out of the way; ye have caused many to stumble at the law; ye have corrupted the covenant of Levi, saith the LORD of hosts.
Mal 2:9 Therefore have I also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.
Mal 2:10 Have we not all one father? hath not one God created us? why do we deal treacherously every man against his brother, by profaning the covenant of our fathers?
Mal 2:11 Judah hath dealt treacherously, and an abomination is committed in Israel and in Jerusalem; for Judah hath profaned the holiness of the LORD which he loved, and hath married the daughter of a strange god.
Mal 2:12 The LORD will cut off the man that doeth this, the master and the scholar, out of the tabernacles of Jacob, and him that offereth an offering unto the LORD of hosts.
Mal 2:13 And this have ye done again, covering the altar of the LORD with tears, with weeping, and with crying out, insomuch that he regardeth not the offering any more, or receiveth it with good will at your hand.
Mal 2:14 Yet ye say, Wherefore? Because the LORD hath been witness between thee and the wife of thy youth, against whom thou hast dealt treacherously: yet is she thy companion, and the wife of thy covenant.
Mal 2:15 And did not he make one? Yet had he the residue of the spirit. And wherefore one? That he might seek a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.
Mal 2:16 For the LORD, the God of Israel, saith that he hateth putting away: for one covereth violence with his garment, saith the LORD of hosts: therefore take heed to your spirit, that ye deal not treacherously.
Mal 2:17 Ye have wearied the LORD with your words. Yet ye say, Wherein have we wearied him? When ye say, Every one that doeth evil is good in the sight of the LORD, and he delighteth in them; or, Where is the God of judgment?
Mal 3:1 Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts.
Mal 3:2 But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' soap:
Mal 3:3 And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness.
Mal 3:4 Then shall the offering of Judah and Jerusalem be pleasant unto the LORD, as in the days of old, and as in former years.
Mal 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the LORD of hosts.
Mal 3:6 For I am the LORD, I change not; therefore ye sons of Jacob are not consumed.
Mal 3:7 Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the LORD of hosts. But ye said, Wherein shall we return?
Mal 3:8 Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
Mal 3:9 Ye are cursed with a curse: for ye have robbed me, even this whole nation.
Mal 3:10 Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
Mal 3:11 And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts.
Mal 3:12 And all nations shall call you blessed: for ye shall be a delightsome land, saith the LORD of hosts.
Mal 3:13 Your words have been stout against me, saith the LORD. Yet ye say, What have we spoken so much against thee?
Mal 3:14 Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
Mal 3:15 And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered.
Mal 3:16 Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name.
Mal 3:17 And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him.
Mal 3:18 Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not.
Mal 4:1 For, behold, the day cometh, that shall burn as an oven; and all the proud, yea, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
Mal 4:2 But unto you that fear my name shall the Sun of righteousness arise with healing in his wings; and ye shall go forth, and grow up as calves of the stall.
Mal 4:3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
Mal 4:4 Remember ye the law of Moses my servant, which I commanded unto him in Horeb for all Israel, with the statutes and judgments.
Mal 4:5 Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the LORD:
Mal 4:6 And he shall turn the heart of the fathers to the children, and the heart of the children to their fathers, lest I come and smite the earth with a curse.
Mat 1:1 The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Mat 1:2 Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
Mat 1:3 And Judas begat Phares and Zara of Thamar; and Phares begat Esrom; and Esrom begat Aram;
Mat 1:4 And Aram begat Aminadab; and Aminadab begat Naasson; and Naasson begat Salmon;
Mat 1:5 And Salmon begat Booz of Rachab; and Booz begat Obed of Ruth; and Obed begat Jesse;
Mat 1:6 And Jesse begat David the king; and David the king begat Solomon of her that had been the wife of Urias;
Mat 1:7 And Solomon begat Roboam; and Roboam begat Abia; and Abia begat Asa;
Mat 1:8 And Asa begat Josaphat; and Josaphat begat Joram; and Joram begat Ozias;
Mat 1:9 And Ozias begat Joatham; and Joatham begat Achaz; and Achaz begat Ezekias;
Mat 1:10 And Ezekias begat Manasses; and Manasses begat Amon; and Amon begat Josias;
Mat 1:11 And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon:
Mat 1:12 And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;
Mat 1:13 And Zorobabel begat Abiud; and Abiud begat Eliakim; and Eliakim begat Azor;
Mat 1:14 And Azor begat Sadoc; and Sadoc begat Achim; and Achim begat Eliud;
Mat 1:15 And Eliud begat Eleazar; and Eleazar begat Matthan; and Matthan begat Jacob;
Mat 1:16 And Jacob begat Joseph the husband of Mary, of whom was born Jesus, who is called Christ.
Mat 1:17 So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
Mat 1:18 Now the birth of Jesus Christ was on this wise: When as his mother Mary was espoused to Joseph, before they came together, she was found with child of the Holy Ghost.
Mat 1:19 Then Joseph her husband, being a just man, and not willing to make her a publick example, was minded to put her away privily.
Mat 1:20 But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream, saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is of the Holy Ghost.
Mat 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins.
Mat 1:22 Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying,
Mat 1:23 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
Mat 1:24 Then Joseph being raised from sleep did as the angel of the Lord had bidden him, and took unto him his wife:
Mat 1:25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
Mat 2:1 Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem,
Mat 2:2 Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him.
Mat 2:3 When Herod the king had heard these things, he was troubled, and all Jerusalem with him.
Mat 2:4 And when he had gathered all the chief priests and scribes of the people together, he demanded of them where Christ should be born.
Mat 2:5 And they said unto him, In Bethlehem of Judaea: for thus it is written by the prophet,
Mat 2:6 And thou Bethlehem, in the land of Juda, art not the least among the princes of Juda: for out of thee shall come a Governor, that shall rule my people Israel.
Mat 2:7 Then Herod, when he had privily called the wise men, enquired of them diligently what time the star appeared.
Mat 2:8 And he sent them to Bethlehem, and said, Go and search diligently for the young child; and when ye have found him, bring me word again, that I may come and worship him also.
Mat 2:9 When they had heard the king, they departed; and, lo, the star, which they saw in the east, went before them, till it came and stood over where the young child was.
Mat 2:10 When they saw the star, they rejoiced with exceeding great joy.
Mat 2:11 And when they were come into the house, they saw the young child with Mary his mother, and fell down, and worshipped him: and when they had opened their treasures, they presented unto him gifts; gold, and frankincense, and myrrh.
Mat 2:12 And being warned of God in a dream that they should not return to Herod, they departed into their own country another way.
Mat 2:13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
Mat 2:14 When he arose, he took the young child and his mother by night, and departed into Egypt:
Mat 2:15 And was there until the death of Herod: that it might be fulfilled which was spoken of the Lord by the prophet, saying, Out of Egypt have I called my son.
Mat 2:16 Then Herod, when he saw that he was mocked of the wise men, was exceeding wroth, and sent forth, and slew all the children that were in Bethlehem, and in all the coasts thereof, from two years old and under, according to the time which he had diligently enquired of the wise men.
Mat 2:17 Then was fulfilled that which was spoken by Jeremy the prophet, saying,
Mat 2:18 In Rama was there a voice heard, lamentation, and weeping, and great mourning, Rachel weeping for her children, and would not be comforted, because they are not.
Mat 2:19 But when Herod was dead, behold, an angel of the Lord appeareth in a dream to Joseph in Egypt,
Mat 2:20 Saying, Arise, and take the young child and his mother, and go into the land of Israel: for they are dead which sought the young child's life.
Mat 2:21 And he arose, and took the young child and his mother, and came into the land of Israel.
Mat 2:22 But when he heard that Archelaus did reign in Judaea in the room of his father Herod, he was afraid to go thither: notwithstanding, being warned of God in a dream, he turned aside into the parts of Galilee:
Mat 2:23 And he came and dwelt in a city called Nazareth: that it might be fulfilled which was spoken by the prophets, He shall be called a Nazarene.
Mat 3:1 In those days came John the Baptist, preaching in the wilderness of Judaea,
Mat 3:2 And saying, Repent ye: for the kingdom of heaven is at hand.
Mat 3:3 For this is he that was spoken of by the prophet Esaias, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Mat 3:4 And the same John had his raiment of camel's hair, and a leathern girdle about his loins; and his meat was locusts and wild honey.
Mat 3:5 Then went out to him Jerusalem, and all Judaea, and all the region round about Jordan,
Mat 3:6 And were baptized of him in Jordan, confessing their sins.
Mat 3:7 But when he saw many of the Pharisees and Sadducees come to his baptism, he said unto them, O generation of vipers, who hath warned you to flee from the wrath to come?
Mat 3:8 Bring forth therefore fruits meet for repentance:
Mat 3:9 And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Mat 3:10 And now also the axe is laid unto the root of the trees: therefore every tree which bringeth not forth good fruit is hewn down, and cast into the fire.
Mat 3:11 I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire:
Mat 3:12 Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.
Mat 3:13 Then cometh Jesus from Galilee to Jordan unto John, to be baptized of him.
Mat 3:14 But John forbad him, saying, I have need to be baptized of thee, and comest thou to me?
Mat 3:15 And Jesus answering said unto him, Suffer it to be so now: for thus it becometh us to fulfil all righteousness. Then he suffered him.
Mat 3:16 And Jesus, when he was baptized, went up straightway out of the water: and, lo, the heavens were opened unto him, and he saw the Spirit of God descending like a dove, and lighting upon him:
Mat 3:17 And lo a voice from heaven, saying, This is my beloved Son, in whom I am well pleased.
Mat 4:1 Then was Jesus led up of the Spirit into the wilderness to be tempted of the devil.
Mat 4:2 And when he had fasted forty days and forty nights, he was afterward an hungred.
Mat 4:3 And when the tempter came to him, he said, If thou be the Son of God, command that these stones be made bread.
Mat 4:4 But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God.
Mat 4:5 Then the devil taketh him up into the holy city, and setteth him on a pinnacle of the temple,
Mat 4:6 And saith unto him, If thou be the Son of God, cast thyself down: for it is written, He shall give his angels charge concerning thee: and in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Mat 4:7 Jesus said unto him, It is written again, Thou shalt not tempt the Lord thy God.
Mat 4:8 Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
Mat 4:9 And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
Mat 4:10 Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Mat 4:11 Then the devil leaveth him, and, behold, angels came and ministered unto him.
Mat 4:12 Now when Jesus had heard that John was cast into prison, he departed into Galilee;
Mat 4:13 And leaving Nazareth, he came and dwelt in Capernaum, which is upon the sea coast, in the borders of Zabulon and Nephthalim:
Mat 4:14 That it might be fulfilled which was spoken by Esaias the prophet, saying,
Mat 4:15 The land of Zabulon, and the land of Nephthalim, by the way of the sea, beyond Jordan, Galilee of the Gentiles;
Mat 4:16 The people which sat in darkness saw great light; and to them which sat in the region and shadow of death light is sprung up.
Mat 4:17 From that time Jesus began to preach, and to say, Repent: for the kingdom of heaven is at hand.
Mat 4:18 And Jesus, walking by the sea of Galilee, saw two brethren, Simon called Peter, and Andrew his brother, casting a net into the sea: for they were fishers.
Mat 4:19 And he saith unto them, Follow me, and I will make you fishers of men.
Mat 4:20 And they straightway left their nets, and followed him.
Mat 4:21 And going on from thence, he saw other two brethren, James the son of Zebedee, and John his brother, in a ship with Zebedee their father, mending their nets; and he called them.
Mat 4:22 And they immediately left the ship and their father, and followed him.
Mat 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Mat 4:24 And his fame went throughout all Syria: and they brought unto him all sick people that were taken with divers diseases and torments, and those which were possessed with devils, and those which were lunatick, and those that had the palsy; and he healed them.
Mat 4:25 And there followed him great multitudes of people from Galilee, and from Decapolis, and from Jerusalem, and from Judaea, and from beyond Jordan.
Mat 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:
Mat 5:2 And he opened his mouth, and taught them, saying,
Mat 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
Mat 5:4 Blessed are they that mourn: for they shall be comforted.
Mat 5:5 Blessed are the meek: for they shall inherit the earth.
Mat 5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
Mat 5:7 Blessed are the merciful: for they shall obtain mercy.
Mat 5:8 Blessed are the pure in heart: for they shall see God.
Mat 5:9 Blessed are the peacemakers: for they shall be called the children of God.
Mat 5:10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Mat 5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
Mat 5:12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
Mat 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.
Mat 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
Mat 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house.
Mat 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
Mat 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
Mat 5:18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
Mat 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Mat 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven.
Mat 5:21 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:
Mat 5:22 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
Mat 5:23 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;
Mat 5:24 Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Mat 5:25 Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison.
Mat 5:26 Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing.
Mat 5:27 Ye have heard that it was said by them of old time, Thou shalt not commit adultery:
Mat 5:28 But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
Mat 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Mat 5:30 And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell.
Mat 5:31 It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:
Mat 5:32 But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery.
Mat 5:33 Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
Mat 5:34 But I say unto you, Swear not at all; neither by heaven; for it is God's throne:
Mat 5:35 Nor by the earth; for it is his footstool: neither by Jerusalem; for it is the city of the great King.
Mat 5:36 Neither shalt thou swear by thy head, because thou canst not make one hair white or black.
Mat 5:37 But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil.
Mat 5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:
Mat 5:39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.
Mat 5:40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloke also.
Mat 5:41 And whosoever shall compel thee to go a mile, go with him twain.
Mat 5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
Mat 5:43 Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy.
Mat 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Mat 5:45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.
Mat 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
Mat 5:47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?
Mat 5:48 Be ye therefore perfect, even as your Father which is in heaven is perfect.
Mat 6:1 Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.
Mat 6:2 Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.
Mat 6:3 But when thou doest alms, let not thy left hand know what thy right hand doeth:
Mat 6:4 That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.
Mat 6:5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.
Mat 6:6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.
Mat 6:7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.
Mat 6:8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.
Mat 6:9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
Mat 6:10 Thy kingdom come. Thy will be done in earth, as it is in heaven.
Mat 6:11 Give us this day our daily bread.
Mat 6:12 And forgive us our debts, as we forgive our debtors.
Mat 6:13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
Mat 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Mat 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Mat 6:16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.
Mat 6:17 But thou, when thou fastest, anoint thine head, and wash thy face;
Mat 6:18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Mat 6:19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:
Mat 6:20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:
Mat 6:21 For where your treasure is, there will your heart be also.
Mat 6:22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.
Mat 6:23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!
Mat 6:24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Mat 6:25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Mat 6:26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?
Mat 6:27 Which of you by taking thought can add one cubit unto his stature?
Mat 6:28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:
Mat 6:29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.
Mat 6:30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Mat 6:31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?
Mat 6:32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.
Mat 6:33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
Mat 6:34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.
Mat 7:1 Judge not, that ye be not judged.
Mat 7:2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.
Mat 7:3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?
Mat 7:4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?
Mat 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Mat 7:6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
Mat 7:7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:
Mat 7:8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Mat 7:9 Or what man is there of you, whom if his son ask bread, will he give him a stone?
Mat 7:10 Or if he ask a fish, will he give him a serpent?
Mat 7:11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?
Mat 7:12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.
Mat 7:13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
Mat 7:14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
Mat 7:15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.
Mat 7:16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
Mat 7:17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
Mat 7:18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
Mat 7:19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
Mat 7:20 Wherefore by their fruits ye shall know them.
Mat 7:21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
Mat 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Mat 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Mat 7:24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:
Mat 7:25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.
Mat 7:26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:
Mat 7:27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.
Mat 7:28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:
Mat 7:29 For he taught them as one having authority, and not as the scribes.
Mat 8:1 When he was come down from the mountain, great multitudes followed him.
Mat 8:2 And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean.
Mat 8:3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed.
Mat 8:4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
Mat 8:5 And when Jesus was entered into Capernaum, there came unto him a centurion, beseeching him,
Mat 8:6 And saying, Lord, my servant lieth at home sick of the palsy, grievously tormented.
Mat 8:7 And Jesus saith unto him, I will come and heal him.
Mat 8:8 The centurion answered and said, Lord, I am not worthy that thou shouldest come under my roof: but speak the word only, and my servant shall be healed.
Mat 8:9 For I am a man under authority, having soldiers under me: and I say to this man, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Mat 8:10 When Jesus heard it, he marvelled, and said to them that followed, Verily I say unto you, I have not found so great faith, no, not in Israel.
Mat 8:11 And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Mat 8:12 But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
Mat 8:13 And Jesus said unto the centurion, Go thy way; and as thou hast believed, so be it done unto thee. And his servant was healed in the selfsame hour.
Mat 8:14 And when Jesus was come into Peter's house, he saw his wife's mother laid, and sick of a fever.
Mat 8:15 And he touched her hand, and the fever left her: and she arose, and ministered unto them.
Mat 8:16 When the even was come, they brought unto him many that were possessed with devils: and he cast out the spirits with his word, and healed all that were sick:
Mat 8:17 That it might be fulfilled which was spoken by Esaias the prophet, saying, Himself took our infirmities, and bare our sicknesses.
Mat 8:18 Now when Jesus saw great multitudes about him, he gave commandment to depart unto the other side.
Mat 8:19 And a certain scribe came, and said unto him, Master, I will follow thee whithersoever thou goest.
Mat 8:20 And Jesus saith unto him, The foxes have holes, and the birds of the air have nests; but the Son of man hath not where to lay his head.
Mat 8:21 And another of his disciples said unto him, Lord, suffer me first to go and bury my father.
Mat 8:22 But Jesus said unto him, Follow me; and let the dead bury their dead.
Mat 8:23 And when he was entered into a ship, his disciples followed him.
Mat 8:24 And, behold, there arose a great tempest in the sea, insomuch that the ship was covered with the waves: but he was asleep.
Mat 8:25 And his disciples came to him, and awoke him, saying, Lord, save us: we perish.
Mat 8:26 And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
Mat 8:27 But the men marvelled, saying, What manner of man is this, that even the winds and the sea obey him!
Mat 8:28 And when he was come to the other side into the country of the Gergesenes, there met him two possessed with devils, coming out of the tombs, exceeding fierce, so that no man might pass by that way.
Mat 8:29 And, behold, they cried out, saying, What have we to do with thee, Jesus, thou Son of God? art thou come hither to torment us before the time?
Mat 8:30 And there was a good way off from them an herd of many swine feeding.
Mat 8:31 So the devils besought him, saying, If thou cast us out, suffer us to go away into the herd of swine.
Mat 8:32 And he said unto them, Go. And when they were come out, they went into the herd of swine: and, behold, the whole herd of swine ran violently down a steep place into the sea, and perished in the waters.
Mat 8:33 And they that kept them fled, and went their ways into the city, and told every thing, and what was befallen to the possessed of the devils.
Mat 8:34 And, behold, the whole city came out to meet Jesus: and when they saw him, they besought him that he would depart out of their coasts.
Mat 9:1 And he entered into a ship, and passed over, and came into his own city.
Mat 9:2 And, behold, they brought to him a man sick of the palsy, lying on a bed: and Jesus seeing their faith said unto the sick of the palsy; Son, be of good cheer; thy sins be forgiven thee.
Mat 9:3 And, behold, certain of the scribes said within themselves, This man blasphemeth.
Mat 9:4 And Jesus knowing their thoughts said, Wherefore think ye evil in your hearts?
Mat 9:5 For whether is easier, to say, Thy sins be forgiven thee; or to say, Arise, and walk?
Mat 9:6 But that ye may know that the Son of man hath power on earth to forgive sins, (then saith he to the sick of the palsy,) Arise, take up thy bed, and go unto thine house.
Mat 9:7 And he arose, and departed to his house.
Mat 9:8 But when the multitudes saw it, they marvelled, and glorified God, which had given such power unto men.
Mat 9:9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
Mat 9:10 And it came to pass, as Jesus sat at meat in the house, behold, many publicans and sinners came and sat down with him and his disciples.
Mat 9:11 And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners?
Mat 9:12 But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick.
Mat 9:13 But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance.
Mat 9:14 Then came to him the disciples of John, saying, Why do we and the Pharisees fast oft, but thy disciples fast not?
Mat 9:15 And Jesus said unto them, Can the children of the bridechamber mourn, as long as the bridegroom is with them? but the days will come, when the bridegroom shall be taken from them, and then shall they fast.
Mat 9:16 No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse.
Mat 9:17 Neither do men put new wine into old bottles: else the bottles break, and the wine runneth out, and the bottles perish: but they put new wine into new bottles, and both are preserved.
Mat 9:18 While he spake these things unto them, behold, there came a certain ruler, and worshipped him, saying, My daughter is even now dead: but come and lay thy hand upon her, and she shall live.
Mat 9:19 And Jesus arose, and followed him, and so did his disciples.
Mat 9:20 And, behold, a woman, which was diseased with an issue of blood twelve years, came behind him, and touched the hem of his garment:
Mat 9:21 For she said within herself, If I may but touch his garment, I shall be whole.
Mat 9:22 But Jesus turned him about, and when he saw her, he said, Daughter, be of good comfort; thy faith hath made thee whole. And the woman was made whole from that hour.
Mat 9:23 And when Jesus came into the ruler's house, and saw the minstrels and the people making a noise,
Mat 9:24 He said unto them, Give place: for the maid is not dead, but sleepeth. And they laughed him to scorn.
Mat 9:25 But when the people were put forth, he went in, and took her by the hand, and the maid arose.
Mat 9:26 And the fame hereof went abroad into all that land.
Mat 9:27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us.
Mat 9:28 And when he was come into the house, the blind men came to him: and Jesus saith unto them, Believe ye that I am able to do this? They said unto him, Yea, Lord.
Mat 9:29 Then touched he their eyes, saying, According to your faith be it unto you.
Mat 9:30 And their eyes were opened; and Jesus straitly charged them, saying, See that no man know it.
Mat 9:31 But they, when they were departed, spread abroad his fame in all that country.
Mat 9:32 As they went out, behold, they brought to him a dumb man possessed with a devil.
Mat 9:33 And when the devil was cast out, the dumb spake: and the multitudes marvelled, saying, It was never so seen in Israel.
Mat 9:34 But the Pharisees said, He casteth out devils through the prince of the devils.
Mat 9:35 And Jesus went about all the cities and villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every sickness and every disease among the people.
Mat 9:36 But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.
Mat 9:37 Then saith he unto his disciples, The harvest truly is plenteous, but the labourers are few;
Mat 9:38 Pray ye therefore the Lord of the harvest, that he will send forth labourers into his harvest.
Mat 10:1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.
Mat 10:2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;
Mat 10:3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;
Mat 10:4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.
Mat 10:5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:
Mat 10:6 But go rather to the lost sheep of the house of Israel.
Mat 10:7 And as ye go, preach, saying, The kingdom of heaven is at hand.
Mat 10:8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.
Mat 10:9 Provide neither gold, nor silver, nor brass in your purses,
Mat 10:10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.
Mat 10:11 And into whatsoever city or town ye shall enter, enquire who in it is worthy; and there abide till ye go thence.
Mat 10:12 And when ye come into an house, salute it.
Mat 10:13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.
Mat 10:14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.
Mat 10:15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.
Mat 10:16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.
Mat 10:17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;
Mat 10:18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.
Mat 10:19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.
Mat 10:20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.
Mat 10:21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.
Mat 10:22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.
Mat 10:23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.
Mat 10:24 The disciple is not above his master, nor the servant above his lord.
Mat 10:25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?
Mat 10:26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.
Mat 10:27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.
Mat 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.
Mat 10:29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.
Mat 10:30 But the very hairs of your head are all numbered.
Mat 10:31 Fear ye not therefore, ye are of more value than many sparrows.
Mat 10:32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
Mat 10:33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.
Mat 10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
Mat 10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
Mat 10:36 And a man's foes shall be they of his own household.
Mat 10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Mat 10:38 And he that taketh not his cross, and followeth after me, is not worthy of me.
Mat 10:39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.
Mat 10:40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.
Mat 10:41 He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.
Mat 10:42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.
Mat 11:1 And it came to pass, when Jesus had made an end of commanding his twelve disciples, he departed thence to teach and to preach in their cities.
Mat 11:2 Now when John had heard in the prison the works of Christ, he sent two of his disciples,
Mat 11:3 And said unto him, Art thou he that should come, or do we look for another?
Mat 11:4 Jesus answered and said unto them, Go and shew John again those things which ye do hear and see:
Mat 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
Mat 11:6 And blessed is he, whosoever shall not be offended in me.
Mat 11:7 And as they departed, Jesus began to say unto the multitudes concerning John, What went ye out into the wilderness to see? A reed shaken with the wind?
Mat 11:8 But what went ye out for to see? A man clothed in soft raiment? behold, they that wear soft clothing are in kings' houses.
Mat 11:9 But what went ye out for to see? A prophet? yea, I say unto you, and more than a prophet.
Mat 11:10 For this is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Mat 11:11 Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist: notwithstanding he that is least in the kingdom of heaven is greater than he.
Mat 11:12 And from the days of John the Baptist until now the kingdom of heaven suffereth violence, and the violent take it by force.
Mat 11:13 For all the prophets and the law prophesied until John.
Mat 11:14 And if ye will receive it, this is Elias, which was for to come.
Mat 11:15 He that hath ears to hear, let him hear.
Mat 11:16 But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows,
Mat 11:17 And saying, We have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented.
Mat 11:18 For John came neither eating nor drinking, and they say, He hath a devil.
Mat 11:19 The Son of man came eating and drinking, and they say, Behold a man gluttonous, and a winebibber, a friend of publicans and sinners. But wisdom is justified of her children.
Mat 11:20 Then began he to upbraid the cities wherein most of his mighty works were done, because they repented not:
Mat 11:21 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Mat 11:22 But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.
Mat 11:23 And thou, Capernaum, which art exalted unto heaven, shalt be brought down to hell: for if the mighty works, which have been done in thee, had been done in Sodom, it would have remained until this day.
Mat 11:24 But I say unto you, That it shall be more tolerable for the land of Sodom in the day of judgment, than for thee.
Mat 11:25 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes.
Mat 11:26 Even so, Father: for so it seemed good in thy sight.
Mat 11:27 All things are delivered unto me of my Father: and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Mat 11:28 Come unto me, all ye that labour and are heavy laden, and I will give you rest.
Mat 11:29 Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.
Mat 11:30 For my yoke is easy, and my burden is light.
Mat 12:1 At that time Jesus went on the sabbath day through the corn; and his disciples were an hungred, and began to pluck the ears of corn, and to eat.
Mat 12:2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day.
Mat 12:3 But he said unto them, Have ye not read what David did, when he was an hungred, and they that were with him;
Mat 12:4 How he entered into the house of God, and did eat the shewbread, which was not lawful for him to eat, neither for them which were with him, but only for the priests?
Mat 12:5 Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
Mat 12:6 But I say unto you, That in this place is one greater than the temple.
Mat 12:7 But if ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.
Mat 12:8 For the Son of man is Lord even of the sabbath day.
Mat 12:9 And when he was departed thence, he went into their synagogue:
Mat 12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.
Mat 12:11 And he said unto them, What man shall there be among you, that shall have one sheep, and if it fall into a pit on the sabbath day, will he not lay hold on it, and lift it out?
Mat 12:12 How much then is a man better than a sheep? Wherefore it is lawful to do well on the sabbath days.
Mat 12:13 Then saith he to the man, Stretch forth thine hand. And he stretched it forth; and it was restored whole, like as the other.
Mat 12:14 Then the Pharisees went out, and held a council against him, how they might destroy him.
Mat 12:15 But when Jesus knew it, he withdrew himself from thence: and great multitudes followed him, and he healed them all;
Mat 12:16 And charged them that they should not make him known:
Mat 12:17 That it might be fulfilled which was spoken by Esaias the prophet, saying,
Mat 12:18 Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit upon him, and he shall shew judgment to the Gentiles.
Mat 12:19 He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Mat 12:20 A bruised reed shall he not break, and smoking flax shall he not quench, till he send forth judgment unto victory.
Mat 12:21 And in his name shall the Gentiles trust.
Mat 12:22 Then was brought unto him one possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.
Mat 12:23 And all the people were amazed, and said, Is not this the son of David?
Mat 12:24 But when the Pharisees heard it, they said, This fellow doth not cast out devils, but by Beelzebub the prince of the devils.
Mat 12:25 And Jesus knew their thoughts, and said unto them, Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:
Mat 12:26 And if Satan cast out Satan, he is divided against himself; how shall then his kingdom stand?
Mat 12:27 And if I by Beelzebub cast out devils, by whom do your children cast them out? therefore they shall be your judges.
Mat 12:28 But if I cast out devils by the Spirit of God, then the kingdom of God is come unto you.
Mat 12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Mat 12:30 He that is not with me is against me; and he that gathereth not with me scattereth abroad.
Mat 12:31 Wherefore I say unto you, All manner of sin and blasphemy shall be forgiven unto men: but the blasphemy against the Holy Ghost shall not be forgiven unto men.
Mat 12:32 And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.
Mat 12:33 Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Mat 12:34 O generation of vipers, how can ye, being evil, speak good things? for out of the abundance of the heart the mouth speaketh.
Mat 12:35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
Mat 12:36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment.
Mat 12:37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned.
Mat 12:38 Then certain of the scribes and of the Pharisees answered, saying, Master, we would see a sign from thee.
Mat 12:39 But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:
Mat 12:40 For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.
Mat 12:41 The men of Nineveh shall rise in judgment with this generation, and shall condemn it: because they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
Mat 12:42 The queen of the south shall rise up in the judgment with this generation, and shall condemn it: for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
Mat 12:43 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none.
Mat 12:44 Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished.
Mat 12:45 Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation.
Mat 12:46 While he yet talked to the people, behold, his mother and his brethren stood without, desiring to speak with him.
Mat 12:47 Then one said unto him, Behold, thy mother and thy brethren stand without, desiring to speak with thee.
Mat 12:48 But he answered and said unto him that told him, Who is my mother? and who are my brethren?
Mat 12:49 And he stretched forth his hand toward his disciples, and said, Behold my mother and my brethren!
Mat 12:50 For whosoever shall do the will of my Father which is in heaven, the same is my brother, and sister, and mother.
Mat 13:1 The same day went Jesus out of the house, and sat by the sea side.
Mat 13:2 And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.
Mat 13:3 And he spake many things unto them in parables, saying, Behold, a sower went forth to sow;
Mat 13:4 And when he sowed, some seeds fell by the way side, and the fowls came and devoured them up:
Mat 13:5 Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
Mat 13:6 And when the sun was up, they were scorched; and because they had no root, they withered away.
Mat 13:7 And some fell among thorns; and the thorns sprung up, and choked them:
Mat 13:8 But other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirtyfold.
Mat 13:9 Who hath ears to hear, let him hear.
Mat 13:10 And the disciples came, and said unto him, Why speakest thou unto them in parables?
Mat 13:11 He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given.
Mat 13:12 For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath.
Mat 13:13 Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand.
Mat 13:14 And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive:
Mat 13:15 For this people's heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.
Mat 13:16 But blessed are your eyes, for they see: and your ears, for they hear.
Mat 13:17 For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Mat 13:18 Hear ye therefore the parable of the sower.
Mat 13:19 When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side.
Mat 13:20 But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it;
Mat 13:21 Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.
Mat 13:22 He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful.
Mat 13:23 But he that received seed into the good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.
Mat 13:24 Another parable put he forth unto them, saying, The kingdom of heaven is likened unto a man which sowed good seed in his field:
Mat 13:25 But while men slept, his enemy came and sowed tares among the wheat, and went his way.
Mat 13:26 But when the blade was sprung up, and brought forth fruit, then appeared the tares also.
Mat 13:27 So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
Mat 13:28 He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up?
Mat 13:29 But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them.
Mat 13:30 Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.
Mat 13:31 Another parable put he forth unto them, saying, The kingdom of heaven is like to a grain of mustard seed, which a man took, and sowed in his field:
Mat 13:32 Which indeed is the least of all seeds: but when it is grown, it is the greatest among herbs, and becometh a tree, so that the birds of the air come and lodge in the branches thereof.
Mat 13:33 Another parable spake he unto them; The kingdom of heaven is like unto leaven, which a woman took, and hid in three measures of meal, till the whole was leavened.
Mat 13:34 All these things spake Jesus unto the multitude in parables; and without a parable spake he not unto them:
Mat 13:35 That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
Mat 13:36 Then Jesus sent the multitude away, and went into the house: and his disciples came unto him, saying, Declare unto us the parable of the tares of the field.
Mat 13:37 He answered and said unto them, He that soweth the good seed is the Son of man;
Mat 13:38 The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
Mat 13:39 The enemy that sowed them is the devil; the harvest is the end of the world; and the reapers are the angels.
Mat 13:40 As therefore the tares are gathered and burned in the fire; so shall it be in the end of this world.
Mat 13:41 The Son of man shall send forth his angels, and they shall gather out of his kingdom all things that offend, and them which do iniquity;
Mat 13:42 And shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.
Mat 13:43 Then shall the righteous shine forth as the sun in the kingdom of their Father. Who hath ears to hear, let him hear.
Mat 13:44 Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth that field.
Mat 13:45 Again, the kingdom of heaven is like unto a merchant man, seeking goodly pearls:
Mat 13:46 Who, when he had found one pearl of great price, went and sold all that he had, and bought it.
Mat 13:47 Again, the kingdom of heaven is like unto a net, that was cast into the sea, and gathered of every kind:
Mat 13:48 Which, when it was full, they drew to shore, and sat down, and gathered the good into vessels, but cast the bad away.
Mat 13:49 So shall it be at the end of the world: the angels shall come forth, and sever the wicked from among the just,
Mat 13:50 And shall cast them into the furnace of fire: there shall be wailing and gnashing of teeth.
Mat 13:51 Jesus saith unto them, Have ye understood all these things? They say unto him, Yea, Lord.
Mat 13:52 Then said he unto them, Therefore every scribe which is instructed unto the kingdom of heaven is like unto a man that is an householder, which bringeth forth out of his treasure things new and old.
Mat 13:53 And it came to pass, that when Jesus had finished these parables, he departed thence.
Mat 13:54 And when he was come into his own country, he taught them in their synagogue, insomuch that they were astonished, and said, Whence hath this man this wisdom, and these mighty works?
Mat 13:55 Is not this the carpenter's son? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?
Mat 13:56 And his sisters, are they not all with us? Whence then hath this man all these things?
Mat 13:57 And they were offended in him. But Jesus said unto them, A prophet is not without honour, save in his own country, and in his own house.
Mat 13:58 And he did not many mighty works there because of their unbelief.
Mat 14:1 At that time Herod the tetrarch heard of the fame of Jesus,
Mat 14:2 And said unto his servants, This is John the Baptist; he is risen from the dead; and therefore mighty works do shew forth themselves in him.
Mat 14:3 For Herod had laid hold on John, and bound him, and put him in prison for Herodias' sake, his brother Philip's wife.
Mat 14:4 For John said unto him, It is not lawful for thee to have her.
Mat 14:5 And when he would have put him to death, he feared the multitude, because they counted him as a prophet.
Mat 14:6 But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
Mat 14:7 Whereupon he promised with an oath to give her whatsoever she would ask.
Mat 14:8 And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger.
Mat 14:9 And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her.
Mat 14:10 And he sent, and beheaded John in the prison.
Mat 14:11 And his head was brought in a charger, and given to the damsel: and she brought it to her mother.
Mat 14:12 And his disciples came, and took up the body, and buried it, and went and told Jesus.
Mat 14:13 When Jesus heard of it, he departed thence by ship into a desert place apart: and when the people had heard thereof, they followed him on foot out of the cities.
Mat 14:14 And Jesus went forth, and saw a great multitude, and was moved with compassion toward them, and he healed their sick.
Mat 14:15 And when it was evening, his disciples came to him, saying, This is a desert place, and the time is now past; send the multitude away, that they may go into the villages, and buy themselves victuals.
Mat 14:16 But Jesus said unto them, They need not depart; give ye them to eat.
Mat 14:17 And they say unto him, We have here but five loaves, and two fishes.
Mat 14:18 He said, Bring them hither to me.
Mat 14:19 And he commanded the multitude to sit down on the grass, and took the five loaves, and the two fishes, and looking up to heaven, he blessed, and brake, and gave the loaves to his disciples, and the disciples to the multitude.
Mat 14:20 And they did all eat, and were filled: and they took up of the fragments that remained twelve baskets full.
Mat 14:21 And they that had eaten were about five thousand men, beside women and children.
Mat 14:22 And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.
Mat 14:23 And when he had sent the multitudes away, he went up into a mountain apart to pray: and when the evening was come, he was there alone.
Mat 14:24 But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.
Mat 14:25 And in the fourth watch of the night Jesus went unto them, walking on the sea.
Mat 14:26 And when the disciples saw him walking on the sea, they were troubled, saying, It is a spirit; and they cried out for fear.
Mat 14:27 But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.
Mat 14:28 And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.
Mat 14:29 And he said, Come. And when Peter was come down out of the ship, he walked on the water, to go to Jesus.
Mat 14:30 But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.
Mat 14:31 And immediately Jesus stretched forth his hand, and caught him, and said unto him, O thou of little faith, wherefore didst thou doubt?
Mat 14:32 And when they were come into the ship, the wind ceased.
Mat 14:33 Then they that were in the ship came and worshipped him, saying, Of a truth thou art the Son of God.
Mat 14:34 And when they were gone over, they came into the land of Gennesaret.
Mat 14:35 And when the men of that place had knowledge of him, they sent out into all that country round about, and brought unto him all that were diseased;
Mat 14:36 And besought him that they might only touch the hem of his garment: and as many as touched were made perfectly whole.
Mat 15:1 Then came to Jesus scribes and Pharisees, which were of Jerusalem, saying,
Mat 15:2 Why do thy disciples transgress the tradition of the elders? for they wash not their hands when they eat bread.
Mat 15:3 But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?
Mat 15:4 For God commanded, saying, Honour thy father and mother: and, He that curseth father or mother, let him die the death.
Mat 15:5 But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;
Mat 15:6 And honour not his father or his mother, he shall be free. Thus have ye made the commandment of God of none effect by your tradition.
Mat 15:7 Ye hypocrites, well did Esaias prophesy of you, saying,
Mat 15:8 This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.
Mat 15:9 But in vain they do worship me, teaching for doctrines the commandments of men.
Mat 15:10 And he called the multitude, and said unto them, Hear, and understand:
Mat 15:11 Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.
Mat 15:12 Then came his disciples, and said unto him, Knowest thou that the Pharisees were offended, after they heard this saying?
Mat 15:13 But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.
Mat 15:14 Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Mat 15:15 Then answered Peter and said unto him, Declare unto us this parable.
Mat 15:16 And Jesus said, Are ye also yet without understanding?
Mat 15:17 Do not ye yet understand, that whatsoever entereth in at the mouth goeth into the belly, and is cast out into the draught?
Mat 15:18 But those things which proceed out of the mouth come forth from the heart; and they defile the man.
Mat 15:19 For out of the heart proceed evil thoughts, murders, adulteries, fornications, thefts, false witness, blasphemies:
Mat 15:20 These are the things which defile a man: but to eat with unwashen hands defileth not a man.
Mat 15:21 Then Jesus went thence, and departed into the coasts of Tyre and Sidon.
Mat 15:22 And, behold, a woman of Canaan came out of the same coasts, and cried unto him, saying, Have mercy on me, O Lord, thou Son of David; my daughter is grievously vexed with a devil.
Mat 15:23 But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.
Mat 15:24 But he answered and said, I am not sent but unto the lost sheep of the house of Israel.
Mat 15:25 Then came she and worshipped him, saying, Lord, help me.
Mat 15:26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.
Mat 15:27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters' table.
Mat 15:28 Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.
Mat 15:29 And Jesus departed from thence, and came nigh unto the sea of Galilee; and went up into a mountain, and sat down there.
Mat 15:30 And great multitudes came unto him, having with them those that were lame, blind, dumb, maimed, and many others, and cast them down at Jesus' feet; and he healed them:
Mat 15:31 Insomuch that the multitude wondered, when they saw the dumb to speak, the maimed to be whole, the lame to walk, and the blind to see: and they glorified the God of Israel.
Mat 15:32 Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.
Mat 15:33 And his disciples say unto him, Whence should we have so much bread in the wilderness, as to fill so great a multitude?
Mat 15:34 And Jesus saith unto them, How many loaves have ye? And they said, Seven, and a few little fishes.
Mat 15:35 And he commanded the multitude to sit down on the ground.
Mat 15:36 And he took the seven loaves and the fishes, and gave thanks, and brake them, and gave to his disciples, and the disciples to the multitude.
Mat 15:37 And they did all eat, and were filled: and they took up of the broken meat that was left seven baskets full.
Mat 15:38 And they that did eat were four thousand men, beside women and children.
Mat 15:39 And he sent away the multitude, and took ship, and came into the coasts of Magdala.
Mat 16:1 The Pharisees also with the Sadducees came, and tempting desired him that he would shew them a sign from heaven.
Mat 16:2 He answered and said unto them, When it is evening, ye say, It will be fair weather: for the sky is red.
Mat 16:3 And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?
Mat 16:4 A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.
Mat 16:5 And when his disciples were come to the other side, they had forgotten to take bread.
Mat 16:6 Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees.
Mat 16:7 And they reasoned among themselves, saying, It is because we have taken no bread.
Mat 16:8 Which when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
Mat 16:9 Do ye not yet understand, neither remember the five loaves of the five thousand, and how many baskets ye took up?
Mat 16:10 Neither the seven loaves of the four thousand, and how many baskets ye took up?
Mat 16:11 How is it that ye do not understand that I spake it not to you concerning bread, that ye should beware of the leaven of the Pharisees and of the Sadducees?
Mat 16:12 Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.
Mat 16:13 When Jesus came into the coasts of Caesarea Philippi, he asked his disciples, saying, Whom do men say that I the Son of man am?
Mat 16:14 And they said, Some say that thou art John the Baptist: some, Elias; and others, Jeremias, or one of the prophets.
Mat 16:15 He saith unto them, But whom say ye that I am?
Mat 16:16 And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
Mat 16:17 And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
Mat 16:18 And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
Mat 16:19 And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Mat 16:20 Then charged he his disciples that they should tell no man that he was Jesus the Christ.
Mat 16:21 From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.
Mat 16:22 Then Peter took him, and began to rebuke him, saying, Be it far from thee, Lord: this shall not be unto thee.
Mat 16:23 But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Mat 16:24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
Mat 16:25 For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it.
Mat 16:26 For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?
Mat 16:27 For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works.
Mat 16:28 Verily I say unto you, There be some standing here, which shall not taste of death, till they see the Son of man coming in his kingdom.
Mat 17:1 And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain apart,
Mat 17:2 And was transfigured before them: and his face did shine as the sun, and his raiment was white as the light.
Mat 17:3 And, behold, there appeared unto them Moses and Elias talking with him.
Mat 17:4 Then answered Peter, and said unto Jesus, Lord, it is good for us to be here: if thou wilt, let us make here three tabernacles; one for thee, and one for Moses, and one for Elias.
Mat 17:5 While he yet spake, behold, a bright cloud overshadowed them: and behold a voice out of the cloud, which said, This is my beloved Son, in whom I am well pleased; hear ye him.
Mat 17:6 And when the disciples heard it, they fell on their face, and were sore afraid.
Mat 17:7 And Jesus came and touched them, and said, Arise, and be not afraid.
Mat 17:8 And when they had lifted up their eyes, they saw no man, save Jesus only.
Mat 17:9 And as they came down from the mountain, Jesus charged them, saying, Tell the vision to no man, until the Son of man be risen again from the dead.
Mat 17:10 And his disciples asked him, saying, Why then say the scribes that Elias must first come?
Mat 17:11 And Jesus answered and said unto them, Elias truly shall first come, and restore all things.
Mat 17:12 But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.
Mat 17:13 Then the disciples understood that he spake unto them of John the Baptist.
Mat 17:14 And when they were come to the multitude, there came to him a certain man, kneeling down to him, and saying,
Mat 17:15 Lord, have mercy on my son: for he is lunatick, and sore vexed: for ofttimes he falleth into the fire, and oft into the water.
Mat 17:16 And I brought him to thy disciples, and they could not cure him.
Mat 17:17 Then Jesus answered and said, O faithless and perverse generation, how long shall I be with you? how long shall I suffer you? bring him hither to me.
Mat 17:18 And Jesus rebuked the devil; and he departed out of him: and the child was cured from that very hour.
Mat 17:19 Then came the disciples to Jesus apart, and said, Why could not we cast him out?
Mat 17:20 And Jesus said unto them, Because of your unbelief: for verily I say unto you, If ye have faith as a grain of mustard seed, ye shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.
Mat 17:21 Howbeit this kind goeth not out but by prayer and fasting.
Mat 17:22 And while they abode in Galilee, Jesus said unto them, The Son of man shall be betrayed into the hands of men:
Mat 17:23 And they shall kill him, and the third day he shall be raised again. And they were exceeding sorry.
Mat 17:24 And when they were come to Capernaum, they that received tribute money came to Peter, and said, Doth not your master pay tribute?
Mat 17:25 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers?
Mat 17:26 Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free.
Mat 17:27 Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money: that take, and give unto them for me and thee.
Mat 18:1 At the same time came the disciples unto Jesus, saying, Who is the greatest in the kingdom of heaven?
Mat 18:2 And Jesus called a little child unto him, and set him in the midst of them,
Mat 18:3 And said, Verily I say unto you, Except ye be converted, and become as little children, ye shall not enter into the kingdom of heaven.
Mat 18:4 Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven.
Mat 18:5 And whoso shall receive one such little child in my name receiveth me.
Mat 18:6 But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.
Mat 18:7 Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!
Mat 18:8 Wherefore if thy hand or thy foot offend thee, cut them off, and cast them from thee: it is better for thee to enter into life halt or maimed, rather than having two hands or two feet to be cast into everlasting fire.
Mat 18:9 And if thine eye offend thee, pluck it out, and cast it from thee: it is better for thee to enter into life with one eye, rather than having two eyes to be cast into hell fire.
Mat 18:10 Take heed that ye despise not one of these little ones; for I say unto you, That in heaven their angels do always behold the face of my Father which is in heaven.
Mat 18:11 For the Son of man is come to save that which was lost.
Mat 18:12 How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray?
Mat 18:13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray.
Mat 18:14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish.
Mat 18:15 Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.
Mat 18:16 But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.
Mat 18:17 And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.
Mat 18:18 Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever ye shall loose on earth shall be loosed in heaven.
Mat 18:19 Again I say unto you, That if two of you shall agree on earth as touching any thing that they shall ask, it shall be done for them of my Father which is in heaven.
Mat 18:20 For where two or three are gathered together in my name, there am I in the midst of them.
Mat 18:21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Mat 18:22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.
Mat 18:23 Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants.
Mat 18:24 And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents.
Mat 18:25 But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.
Mat 18:26 The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
Mat 18:27 Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt.
Mat 18:28 But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.
Mat 18:29 And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
Mat 18:30 And he would not: but went and cast him into prison, till he should pay the debt.
Mat 18:31 So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done.
Mat 18:32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
Mat 18:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
Mat 18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
Mat 18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
Mat 19:1 And it came to pass, that when Jesus had finished these sayings, he departed from Galilee, and came into the coasts of Judaea beyond Jordan;
Mat 19:2 And great multitudes followed him; and he healed them there.
Mat 19:3 The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?
Mat 19:4 And he answered and said unto them, Have ye not read, that he which made them at the beginning made them male and female,
Mat 19:5 And said, For this cause shall a man leave father and mother, and shall cleave to his wife: and they twain shall be one flesh?
Mat 19:6 Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Mat 19:7 They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?
Mat 19:8 He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.
Mat 19:9 And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.
Mat 19:10 His disciples say unto him, If the case of the man be so with his wife, it is not good to marry.
Mat 19:11 But he said unto them, All men cannot receive this saying, save they to whom it is given.
Mat 19:12 For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Mat 19:13 Then were there brought unto him little children, that he should put his hands on them, and pray: and the disciples rebuked them.
Mat 19:14 But Jesus said, Suffer little children, and forbid them not, to come unto me: for of such is the kingdom of heaven.
Mat 19:15 And he laid his hands on them, and departed thence.
Mat 19:16 And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life?
Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Mat 19:18 He saith unto him, Which? Jesus said, Thou shalt do no murder, Thou shalt not commit adultery, Thou shalt not steal, Thou shalt not bear false witness,
Mat 19:19 Honour thy father and thy mother: and, Thou shalt love thy neighbour as thyself.
Mat 19:20 The young man saith unto him, All these things have I kept from my youth up: what lack I yet?
Mat 19:21 Jesus said unto him, If thou wilt be perfect, go and sell that thou hast, and give to the poor, and thou shalt have treasure in heaven: and come and follow me.
Mat 19:22 But when the young man heard that saying, he went away sorrowful: for he had great possessions.
Mat 19:23 Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven.
Mat 19:24 And again I say unto you, It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mat 19:25 When his disciples heard it, they were exceedingly amazed, saying, Who then can be saved?
Mat 19:26 But Jesus beheld them, and said unto them, With men this is impossible; but with God all things are possible.
Mat 19:27 Then answered Peter and said unto him, Behold, we have forsaken all, and followed thee; what shall we have therefore?
Mat 19:28 And Jesus said unto them, Verily I say unto you, That ye which have followed me, in the regeneration when the Son of man shall sit in the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Mat 19:29 And every one that hath forsaken houses, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my name's sake, shall receive an hundredfold, and shall inherit everlasting life.
Mat 19:30 But many that are first shall be last; and the last shall be first.
Mat 20:1 For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard.
Mat 20:2 And when he had agreed with the labourers for a penny a day, he sent them into his vineyard.
Mat 20:3 And he went out about the third hour, and saw others standing idle in the marketplace,
Mat 20:4 And said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way.
Mat 20:5 Again he went out about the sixth and ninth hour, and did likewise.
Mat 20:6 And about the eleventh hour he went out, and found others standing idle, and saith unto them, Why stand ye here all the day idle?
Mat 20:7 They say unto him, Because no man hath hired us. He saith unto them, Go ye also into the vineyard; and whatsoever is right, that shall ye receive.
Mat 20:8 So when even was come, the lord of the vineyard saith unto his steward, Call the labourers, and give them their hire, beginning from the last unto the first.
Mat 20:9 And when they came that were hired about the eleventh hour, they received every man a penny.
Mat 20:10 But when the first came, they supposed that they should have received more; and they likewise received every man a penny.
Mat 20:11 And when they had received it, they murmured against the goodman of the house,
Mat 20:12 Saying, These last have wrought but one hour, and thou hast made them equal unto us, which have borne the burden and heat of the day.
Mat 20:13 But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny?
Mat 20:14 Take that thine is, and go thy way: I will give unto this last, even as unto thee.
Mat 20:15 Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?
Mat 20:16 So the last shall be first, and the first last: for many be called, but few chosen.
Mat 20:17 And Jesus going up to Jerusalem took the twelve disciples apart in the way, and said unto them,
Mat 20:18 Behold, we go up to Jerusalem; and the Son of man shall be betrayed unto the chief priests and unto the scribes, and they shall condemn him to death,
Mat 20:19 And shall deliver him to the Gentiles to mock, and to scourge, and to crucify him: and the third day he shall rise again.
Mat 20:20 Then came to him the mother of Zebedee's children with her sons, worshipping him, and desiring a certain thing of him.
Mat 20:21 And he said unto her, What wilt thou? She saith unto him, Grant that these my two sons may sit, the one on thy right hand, and the other on the left, in thy kingdom.
Mat 20:22 But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that I am baptized with? They say unto him, We are able.
Mat 20:23 And he saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with: but to sit on my right hand, and on my left, is not mine to give, but it shall be given to them for whom it is prepared of my Father.
Mat 20:24 And when the ten heard it, they were moved with indignation against the two brethren.
Mat 20:25 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
Mat 20:26 But it shall not be so among you: but whosoever will be great among you, let him be your minister;
Mat 20:27 And whosoever will be chief among you, let him be your servant:
Mat 20:28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Mat 20:29 And as they departed from Jericho, a great multitude followed him.
Mat 20:30 And, behold, two blind men sitting by the way side, when they heard that Jesus passed by, cried out, saying, Have mercy on us, O Lord, thou Son of David.
Mat 20:31 And the multitude rebuked them, because they should hold their peace: but they cried the more, saying, Have mercy on us, O Lord, thou Son of David.
Mat 20:32 And Jesus stood still, and called them, and said, What will ye that I shall do unto you?
Mat 20:33 They say unto him, Lord, that our eyes may be opened.
Mat 20:34 So Jesus had compassion on them, and touched their eyes: and immediately their eyes received sight, and they followed him.
Mat 21:1 And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples,
Mat 21:2 Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me.
Mat 21:3 And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them.
Mat 21:4 All this was done, that it might be fulfilled which was spoken by the prophet, saying,
Mat 21:5 Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass.
Mat 21:6 And the disciples went, and did as Jesus commanded them,
Mat 21:7 And brought the ass, and the colt, and put on them their clothes, and they set him thereon.
Mat 21:8 And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way.
Mat 21:9 And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest.
Mat 21:10 And when he was come into Jerusalem, all the city was moved, saying, Who is this?
Mat 21:11 And the multitude said, This is Jesus the prophet of Nazareth of Galilee.
Mat 21:12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
Mat 21:13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.
Mat 21:14 And the blind and the lame came to him in the temple; and he healed them.
Mat 21:15 And when the chief priests and scribes saw the wonderful things that he did, and the children crying in the temple, and saying, Hosanna to the Son of David; they were sore displeased,
Mat 21:16 And said unto him, Hearest thou what these say? And Jesus saith unto them, Yea; have ye never read, Out of the mouth of babes and sucklings thou hast perfected praise?
Mat 21:17 And he left them, and went out of the city into Bethany; and he lodged there.
Mat 21:18 Now in the morning as he returned into the city, he hungered.
Mat 21:19 And when he saw a fig tree in the way, he came to it, and found nothing thereon, but leaves only, and said unto it, Let no fruit grow on thee henceforward for ever. And presently the fig tree withered away.
Mat 21:20 And when the disciples saw it, they marvelled, saying, How soon is the fig tree withered away!
Mat 21:21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this which is done to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
Mat 21:22 And all things, whatsoever ye shall ask in prayer, believing, ye shall receive.
Mat 21:23 And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?
Mat 21:24 And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.
Mat 21:25 The baptism of John, whence was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?
Mat 21:26 But if we shall say, Of men; we fear the people; for all hold John as a prophet.
Mat 21:27 And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.
Mat 21:28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard.
Mat 21:29 He answered and said, I will not: but afterward he repented, and went.
Mat 21:30 And he came to the second, and said likewise. And he answered and said, I go, sir: and went not.
Mat 21:31 Whether of them twain did the will of his father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you.
Mat 21:32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
Mat 21:33 Hear another parable: There was a certain householder, which planted a vineyard, and hedged it round about, and digged a winepress in it, and built a tower, and let it out to husbandmen, and went into a far country:
Mat 21:34 And when the time of the fruit drew near, he sent his servants to the husbandmen, that they might receive the fruits of it.
Mat 21:35 And the husbandmen took his servants, and beat one, and killed another, and stoned another.
Mat 21:36 Again, he sent other servants more than the first: and they did unto them likewise.
Mat 21:37 But last of all he sent unto them his son, saying, They will reverence my son.
Mat 21:38 But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance.
Mat 21:39 And they caught him, and cast him out of the vineyard, and slew him.
Mat 21:40 When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?
Mat 21:41 They say unto him, He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.
Mat 21:42 Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?
Mat 21:43 Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof.
Mat 21:44 And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.
Mat 21:45 And when the chief priests and Pharisees had heard his parables, they perceived that he spake of them.
Mat 21:46 But when they sought to lay hands on him, they feared the multitude, because they took him for a prophet.
Mat 22:1 And Jesus answered and spake unto them again by parables, and said,
Mat 22:2 The kingdom of heaven is like unto a certain king, which made a marriage for his son,
Mat 22:3 And sent forth his servants to call them that were bidden to the wedding: and they would not come.
Mat 22:4 Again, he sent forth other servants, saying, Tell them which are bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come unto the marriage.
Mat 22:5 But they made light of it, and went their ways, one to his farm, another to his merchandise:
Mat 22:6 And the remnant took his servants, and entreated them spitefully, and slew them.
Mat 22:7 But when the king heard thereof, he was wroth: and he sent forth his armies, and destroyed those murderers, and burned up their city.
Mat 22:8 Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.
Mat 22:9 Go ye therefore into the highways, and as many as ye shall find, bid to the marriage.
Mat 22:10 So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.
Mat 22:11 And when the king came in to see the guests, he saw there a man which had not on a wedding garment:
Mat 22:12 And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless.
Mat 22:13 Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth.
Mat 22:14 For many are called, but few are chosen.
Mat 22:15 Then went the Pharisees, and took counsel how they might entangle him in his talk.
Mat 22:16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the person of men.
Mat 22:17 Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not?
Mat 22:18 But Jesus perceived their wickedness, and said, Why tempt ye me, ye hypocrites?
Mat 22:19 Shew me the tribute money. And they brought unto him a penny.
Mat 22:20 And he saith unto them, Whose is this image and superscription?
Mat 22:21 They say unto him, Caesar's. Then saith he unto them, Render therefore unto Caesar the things which are Caesar's; and unto God the things that are God's.
Mat 22:22 When they had heard these words, they marvelled, and left him, and went their way.
Mat 22:23 The same day came to him the Sadducees, which say that there is no resurrection, and asked him,
Mat 22:24 Saying, Master, Moses said, If a man die, having no children, his brother shall marry his wife, and raise up seed unto his brother.
Mat 22:25 Now there were with us seven brethren: and the first, when he had married a wife, deceased, and, having no issue, left his wife unto his brother:
Mat 22:26 Likewise the second also, and the third, unto the seventh.
Mat 22:27 And last of all the woman died also.
Mat 22:28 Therefore in the resurrection whose wife shall she be of the seven? for they all had her.
Mat 22:29 Jesus answered and said unto them, Ye do err, not knowing the scriptures, nor the power of God.
Mat 22:30 For in the resurrection they neither marry, nor are given in marriage, but are as the angels of God in heaven.
Mat 22:31 But as touching the resurrection of the dead, have ye not read that which was spoken unto you by God, saying,
Mat 22:32 I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Mat 22:33 And when the multitude heard this, they were astonished at his doctrine.
Mat 22:34 But when the Pharisees had heard that he had put the Sadducees to silence, they were gathered together.
Mat 22:35 Then one of them, which was a lawyer, asked him a question, tempting him, and saying,
Mat 22:36 Master, which is the great commandment in the law?
Mat 22:37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.
Mat 22:38 This is the first and great commandment.
Mat 22:39 And the second is like unto it, Thou shalt love thy neighbour as thyself.
Mat 22:40 On these two commandments hang all the law and the prophets.
Mat 22:41 While the Pharisees were gathered together, Jesus asked them,
Mat 22:42 Saying, What think ye of Christ? whose son is he? They say unto him, The Son of David.
Mat 22:43 He saith unto them, How then doth David in spirit call him Lord, saying,
Mat 22:44 The LORD said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?
Mat 22:45 If David then call him Lord, how is he his son?
Mat 22:46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.
Mat 23:1 Then spake Jesus to the multitude, and to his disciples,
Mat 23:2 Saying, The scribes and the Pharisees sit in Moses' seat:
Mat 23:3 All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not.
Mat 23:4 For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers.
Mat 23:5 But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments,
Mat 23:6 And love the uppermost rooms at feasts, and the chief seats in the synagogues,
Mat 23:7 And greetings in the markets, and to be called of men, Rabbi, Rabbi.
Mat 23:8 But be not ye called Rabbi: for one is your Master, even Christ; and all ye are brethren.
Mat 23:9 And call no man your father upon the earth: for one is your Father, which is in heaven.
Mat 23:10 Neither be ye called masters: for one is your Master, even Christ.
Mat 23:11 But he that is greatest among you shall be your servant.
Mat 23:12 And whosoever shall exalt himself shall be abased; and he that shall humble himself shall be exalted.
Mat 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.
Mat 23:14 Woe unto you, scribes and Pharisees, hypocrites! for ye devour widows' houses, and for a pretence make long prayer: therefore ye shall receive the greater damnation.
Mat 23:15 Woe unto you, scribes and Pharisees, hypocrites! for ye compass sea and land to make one proselyte, and when he is made, ye make him twofold more the child of hell than yourselves.
Mat 23:16 Woe unto you, ye blind guides, which say, Whosoever shall swear by the temple, it is nothing; but whosoever shall swear by the gold of the temple, he is a debtor!
Mat 23:17 Ye fools and blind: for whether is greater, the gold, or the temple that sanctifieth the gold?
Mat 23:18 And, Whosoever shall swear by the altar, it is nothing; but whosoever sweareth by the gift that is upon it, he is guilty.
Mat 23:19 Ye fools and blind: for whether is greater, the gift, or the altar that sanctifieth the gift?
Mat 23:20 Whoso therefore shall swear by the altar, sweareth by it, and by all things thereon.
Mat 23:21 And whoso shall swear by the temple, sweareth by it, and by him that dwelleth therein.
Mat 23:22 And he that shall swear by heaven, sweareth by the throne of God, and by him that sitteth thereon.
Mat 23:23 Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone.
Mat 23:24 Ye blind guides, which strain at a gnat, and swallow a camel.
Mat 23:25 Woe unto you, scribes and Pharisees, hypocrites! for ye make clean the outside of the cup and of the platter, but within they are full of extortion and excess.
Mat 23:26 Thou blind Pharisee, cleanse first that which is within the cup and platter, that the outside of them may be clean also.
Mat 23:27 Woe unto you, scribes and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Mat 23:28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.
Mat 23:29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,
Mat 23:30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Mat 23:31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.
Mat 23:32 Fill ye up then the measure of your fathers.
Mat 23:33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
Mat 23:34 Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:
Mat 23:35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.
Mat 23:36 Verily I say unto you, All these things shall come upon this generation.
Mat 23:37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!
Mat 23:38 Behold, your house is left unto you desolate.
Mat 23:39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.
Mat 24:1 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
Mat 24:2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
Mat 24:3 And as he sat upon the mount of Olives, the disciples came unto him privately, saying, Tell us, when shall these things be? and what shall be the sign of thy coming, and of the end of the world?
Mat 24:4 And Jesus answered and said unto them, Take heed that no man deceive you.
Mat 24:5 For many shall come in my name, saying, I am Christ; and shall deceive many.
Mat 24:6 And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet.
Mat 24:7 For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places.
Mat 24:8 All these are the beginning of sorrows.
Mat 24:9 Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.
Mat 24:10 And then shall many be offended, and shall betray one another, and shall hate one another.
Mat 24:11 And many false prophets shall rise, and shall deceive many.
Mat 24:12 And because iniquity shall abound, the love of many shall wax cold.
Mat 24:13 But he that shall endure unto the end, the same shall be saved.
Mat 24:14 And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.
Mat 24:15 When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:)
Mat 24:16 Then let them which be in Judaea flee into the mountains:
Mat 24:17 Let him which is on the housetop not come down to take any thing out of his house:
Mat 24:18 Neither let him which is in the field return back to take his clothes.
Mat 24:19 And woe unto them that are with child, and to them that give suck in those days!
Mat 24:20 But pray ye that your flight be not in the winter, neither on the sabbath day:
Mat 24:21 For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be.
Mat 24:22 And except those days should be shortened, there should no flesh be saved: but for the elect's sake those days shall be shortened.
Mat 24:23 Then if any man shall say unto you, Lo, here is Christ, or there; believe it not.
Mat 24:24 For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect.
Mat 24:25 Behold, I have told you before.
Mat 24:26 Wherefore if they shall say unto you, Behold, he is in the desert; go not forth: behold, he is in the secret chambers; believe it not.
Mat 24:27 For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.
Mat 24:28 For wheresoever the carcase is, there will the eagles be gathered together.
Mat 24:29 Immediately after the tribulation of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:
Mat 24:30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.
Mat 24:31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.
Mat 24:32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh:
Mat 24:33 So likewise ye, when ye shall see all these things, know that it is near, even at the doors.
Mat 24:34 Verily I say unto you, This generation shall not pass, till all these things be fulfilled.
Mat 24:35 Heaven and earth shall pass away, but my words shall not pass away.
Mat 24:36 But of that day and hour knoweth no man, no, not the angels of heaven, but my Father only.
Mat 24:37 But as the days of Noe were, so shall also the coming of the Son of man be.
Mat 24:38 For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
Mat 24:39 And knew not until the flood came, and took them all away; so shall also the coming of the Son of man be.
Mat 24:40 Then shall two be in the field; the one shall be taken, and the other left.
Mat 24:41 Two women shall be grinding at the mill; the one shall be taken, and the other left.
Mat 24:42 Watch therefore: for ye know not what hour your Lord doth come.
Mat 24:43 But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up.
Mat 24:44 Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.
Mat 24:45 Who then is a faithful and wise servant, whom his lord hath made ruler over his household, to give them meat in due season?
Mat 24:46 Blessed is that servant, whom his lord when he cometh shall find so doing.
Mat 24:47 Verily I say unto you, That he shall make him ruler over all his goods.
Mat 24:48 But and if that evil servant shall say in his heart, My lord delayeth his coming;
Mat 24:49 And shall begin to smite his fellowservants, and to eat and drink with the drunken;
Mat 24:50 The lord of that servant shall come in a day when he looketh not for him, and in an hour that he is not aware of,
Mat 24:51 And shall cut him asunder, and appoint him his portion with the hypocrites: there shall be weeping and gnashing of teeth.
Mat 25:1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.
Mat 25:2 And five of them were wise, and five were foolish.
Mat 25:3 They that were foolish took their lamps, and took no oil with them:
Mat 25:4 But the wise took oil in their vessels with their lamps.
Mat 25:5 While the bridegroom tarried, they all slumbered and slept.
Mat 25:6 And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.
Mat 25:7 Then all those virgins arose, and trimmed their lamps.
Mat 25:8 And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.
Mat 25:9 But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.
Mat 25:10 And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.
Mat 25:11 Afterward came also the other virgins, saying, Lord, Lord, open to us.
Mat 25:12 But he answered and said, Verily I say unto you, I know you not.
Mat 25:13 Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.
Mat 25:14 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods.
Mat 25:15 And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey.
Mat 25:16 Then he that had received the five talents went and traded with the same, and made them other five talents.
Mat 25:17 And likewise he that had received two, he also gained other two.
Mat 25:18 But he that had received one went and digged in the earth, and hid his lord's money.
Mat 25:19 After a long time the lord of those servants cometh, and reckoneth with them.
Mat 25:20 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.
Mat 25:21 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Mat 25:22 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them.
Mat 25:23 His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord.
Mat 25:24 Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed:
Mat 25:25 And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine.
Mat 25:26 His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed:
Mat 25:27 Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury.
Mat 25:28 Take therefore the talent from him, and give it unto him which hath ten talents.
Mat 25:29 For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath.
Mat 25:30 And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth.
Mat 25:31 When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory:
Mat 25:32 And before him shall be gathered all nations: and he shall separate them one from another, as a shepherd divideth his sheep from the goats:
Mat 25:33 And he shall set the sheep on his right hand, but the goats on the left.
Mat 25:34 Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:
Mat 25:35 For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in:
Mat 25:36 Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.
Mat 25:37 Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink?
Mat 25:38 When saw we thee a stranger, and took thee in? or naked, and clothed thee?
Mat 25:39 Or when saw we thee sick, or in prison, and came unto thee?
Mat 25:40 And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.
Mat 25:41 Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels:
Mat 25:42 For I was an hungred, and ye gave me no meat: I was thirsty, and ye gave me no drink:
Mat 25:43 I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not.
Mat 25:44 Then shall they also answer him, saying, Lord, when saw we thee an hungred, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee?
Mat 25:45 Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Mat 25:46 And these shall go away into everlasting punishment: but the righteous into life eternal.
Mat 26:1 And it came to pass, when Jesus had finished all these sayings, he said unto his disciples,
Mat 26:2 Ye know that after two days is the feast of the passover, and the Son of man is betrayed to be crucified.
Mat 26:3 Then assembled together the chief priests, and the scribes, and the elders of the people, unto the palace of the high priest, who was called Caiaphas,
Mat 26:4 And consulted that they might take Jesus by subtilty, and kill him.
Mat 26:5 But they said, Not on the feast day, lest there be an uproar among the people.
Mat 26:6 Now when Jesus was in Bethany, in the house of Simon the leper,
Mat 26:7 There came unto him a woman having an alabaster box of very precious ointment, and poured it on his head, as he sat at meat.
Mat 26:8 But when his disciples saw it, they had indignation, saying, To what purpose is this waste?
Mat 26:9 For this ointment might have been sold for much, and given to the poor.
Mat 26:10 When Jesus understood it, he said unto them, Why trouble ye the woman? for she hath wrought a good work upon me.
Mat 26:11 For ye have the poor always with you; but me ye have not always.
Mat 26:12 For in that she hath poured this ointment on my body, she did it for my burial.
Mat 26:13 Verily I say unto you, Wheresoever this gospel shall be preached in the whole world, there shall also this, that this woman hath done, be told for a memorial of her.
Mat 26:14 Then one of the twelve, called Judas Iscariot, went unto the chief priests,
Mat 26:15 And said unto them, What will ye give me, and I will deliver him unto you? And they covenanted with him for thirty pieces of silver.
Mat 26:16 And from that time he sought opportunity to betray him.
Mat 26:17 Now the first day of the feast of unleavened bread the disciples came to Jesus, saying unto him, Where wilt thou that we prepare for thee to eat the passover?
Mat 26:18 And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples.
Mat 26:19 And the disciples did as Jesus had appointed them; and they made ready the passover.
Mat 26:20 Now when the even was come, he sat down with the twelve.
Mat 26:21 And as they did eat, he said, Verily I say unto you, that one of you shall betray me.
Mat 26:22 And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I?
Mat 26:23 And he answered and said, He that dippeth his hand with me in the dish, the same shall betray me.
Mat 26:24 The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.
Mat 26:25 Then Judas, which betrayed him, answered and said, Master, is it I? He said unto him, Thou hast said.
Mat 26:26 And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body.
Mat 26:27 And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it;
Mat 26:28 For this is my blood of the new testament, which is shed for many for the remission of sins.
Mat 26:29 But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
Mat 26:30 And when they had sung an hymn, they went out into the mount of Olives.
Mat 26:31 Then saith Jesus unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep of the flock shall be scattered abroad.
Mat 26:32 But after I am risen again, I will go before you into Galilee.
Mat 26:33 Peter answered and said unto him, Though all men shall be offended because of thee, yet will I never be offended.
Mat 26:34 Jesus said unto him, Verily I say unto thee, That this night, before the cock crow, thou shalt deny me thrice.
Mat 26:35 Peter said unto him, Though I should die with thee, yet will I not deny thee. Likewise also said all the disciples.
Mat 26:36 Then cometh Jesus with them unto a place called Gethsemane, and saith unto the disciples, Sit ye here, while I go and pray yonder.
Mat 26:37 And he took with him Peter and the two sons of Zebedee, and began to be sorrowful and very heavy.
Mat 26:38 Then saith he unto them, My soul is exceeding sorrowful, even unto death: tarry ye here, and watch with me.
Mat 26:39 And he went a little further, and fell on his face, and prayed, saying, O my Father, if it be possible, let this cup pass from me: nevertheless not as I will, but as thou wilt.
Mat 26:40 And he cometh unto the disciples, and findeth them asleep, and saith unto Peter, What, could ye not watch with me one hour?
Mat 26:41 Watch and pray, that ye enter not into temptation: the spirit indeed is willing, but the flesh is weak.
Mat 26:42 He went away again the second time, and prayed, saying, O my Father, if this cup may not pass away from me, except I drink it, thy will be done.
Mat 26:43 And he came and found them asleep again: for their eyes were heavy.
Mat 26:44 And he left them, and went away again, and prayed the third time, saying the same words.
Mat 26:45 Then cometh he to his disciples, and saith unto them, Sleep on now, and take your rest: behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
Mat 26:46 Rise, let us be going: behold, he is at hand that doth betray me.
Mat 26:47 And while he yet spake, lo, Judas, one of the twelve, came, and with him a great multitude with swords and staves, from the chief priests and elders of the people.
Mat 26:48 Now he that betrayed him gave them a sign, saying, Whomsoever I shall kiss, that same is he: hold him fast.
Mat 26:49 And forthwith he came to Jesus, and said, Hail, master; and kissed him.
Mat 26:50 And Jesus said unto him, Friend, wherefore art thou come? Then came they, and laid hands on Jesus, and took him.
Mat 26:51 And, behold, one of them which were with Jesus stretched out his hand, and drew his sword, and struck a servant of the high priest's, and smote off his ear.
Mat 26:52 Then said Jesus unto him, Put up again thy sword into his place: for all they that take the sword shall perish with the sword.
Mat 26:53 Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels?
Mat 26:54 But how then shall the scriptures be fulfilled, that thus it must be?
Mat 26:55 In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.
Mat 26:56 But all this was done, that the scriptures of the prophets might be fulfilled. Then all the disciples forsook him, and fled.
Mat 26:57 And they that had laid hold on Jesus led him away to Caiaphas the high priest, where the scribes and the elders were assembled.
Mat 26:58 But Peter followed him afar off unto the high priest's palace, and went in, and sat with the servants, to see the end.
Mat 26:59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
Mat 26:60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
Mat 26:61 And said, This fellow said, I am able to destroy the temple of God, and to build it in three days.
Mat 26:62 And the high priest arose, and said unto him, Answerest thou nothing? what is it which these witness against thee?
Mat 26:63 But Jesus held his peace. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou be the Christ, the Son of God.
Mat 26:64 Jesus saith unto him, Thou hast said: nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Mat 26:65 Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy.
Mat 26:66 What think ye? They answered and said, He is guilty of death.
Mat 26:67 Then did they spit in his face, and buffeted him; and others smote him with the palms of their hands,
Mat 26:68 Saying, Prophesy unto us, thou Christ, Who is he that smote thee?
Mat 26:69 Now Peter sat without in the palace: and a damsel came unto him, saying, Thou also wast with Jesus of Galilee.
Mat 26:70 But he denied before them all, saying, I know not what thou sayest.
Mat 26:71 And when he was gone out into the porch, another maid saw him, and said unto them that were there, This fellow was also with Jesus of Nazareth.
Mat 26:72 And again he denied with an oath, I do not know the man.
Mat 26:73 And after a while came unto him they that stood by, and said to Peter, Surely thou also art one of them; for thy speech bewrayeth thee.
Mat 26:74 Then began he to curse and to swear, saying, I know not the man. And immediately the cock crew.
Mat 26:75 And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.
Mat 27:1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:
Mat 27:2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.
Mat 27:3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,
Mat 27:4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.
Mat 27:5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.
Mat 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.
Mat 27:7 And they took counsel, and bought with them the potter's field, to bury strangers in.
Mat 27:8 Wherefore that field was called, The field of blood, unto this day.
Mat 27:9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;
Mat 27:10 And gave them for the potter's field, as the Lord appointed me.
Mat 27:11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.
Mat 27:12 And when he was accused of the chief priests and elders, he answered nothing.
Mat 27:13 Then said Pilate unto him, Hearest thou not how many things they witness against thee?
Mat 27:14 And he answered him to never a word; insomuch that the governor marvelled greatly.
Mat 27:15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.
Mat 27:16 And they had then a notable prisoner, called Barabbas.
Mat 27:17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?
Mat 27:18 For he knew that for envy they had delivered him.
Mat 27:19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.
Mat 27:20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.
Mat 27:21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.
Mat 27:22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.
Mat 27:23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.
Mat 27:24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.
Mat 27:25 Then answered all the people, and said, His blood be on us, and on our children.
Mat 27:26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.
Mat 27:27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.
Mat 27:28 And they stripped him, and put on him a scarlet robe.
Mat 27:29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!
Mat 27:30 And they spit upon him, and took the reed, and smote him on the head.
Mat 27:31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.
Mat 27:32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.
Mat 27:33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,
Mat 27:34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.
Mat 27:35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.
Mat 27:36 And sitting down they watched him there;
Mat 27:37 And set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS.
Mat 27:38 Then were there two thieves crucified with him, one on the right hand, and another on the left.
Mat 27:39 And they that passed by reviled him, wagging their heads,
Mat 27:40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.
Mat 27:41 Likewise also the chief priests mocking him, with the scribes and elders, said,
Mat 27:42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.
Mat 27:43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.
Mat 27:44 The thieves also, which were crucified with him, cast the same in his teeth.
Mat 27:45 Now from the sixth hour there was darkness over all the land unto the ninth hour.
Mat 27:46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?
Mat 27:47 Some of them that stood there, when they heard that, said, This man calleth for Elias.
Mat 27:48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.
Mat 27:49 The rest said, Let be, let us see whether Elias will come to save him.
Mat 27:50 Jesus, when he had cried again with a loud voice, yielded up the ghost.
Mat 27:51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
Mat 27:52 And the graves were opened; and many bodies of the saints which slept arose,
Mat 27:53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
Mat 27:54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.
Mat 27:55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:
Mat 27:56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
Mat 27:57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:
Mat 27:58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.
Mat 27:59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,
Mat 27:60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.
Mat 27:61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.
Mat 27:62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,
Mat 27:63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.
Mat 27:64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.
Mat 27:65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.
Mat 27:66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
Mat 28:1 In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.
Mat 28:2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.
Mat 28:3 His countenance was like lightning, and his raiment white as snow:
Mat 28:4 And for fear of him the keepers did shake, and became as dead men.
Mat 28:5 And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified.
Mat 28:6 He is not here: for he is risen, as he said. Come, see the place where the Lord lay.
Mat 28:7 And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you.
Mat 28:8 And they departed quickly from the sepulchre with fear and great joy; and did run to bring his disciples word.
Mat 28:9 And as they went to tell his disciples, behold, Jesus met them, saying, All hail. And they came and held him by the feet, and worshipped him.
Mat 28:10 Then said Jesus unto them, Be not afraid: go tell my brethren that they go into Galilee, and there shall they see me.
Mat 28:11 Now when they were going, behold, some of the watch came into the city, and shewed unto the chief priests all the things that were done.
Mat 28:12 And when they were assembled with the elders, and had taken counsel, they gave large money unto the soldiers,
Mat 28:13 Saying, Say ye, His disciples came by night, and stole him away while we slept.
Mat 28:14 And if this come to the governor's ears, we will persuade him, and secure you.
Mat 28:15 So they took the money, and did as they were taught: and this saying is commonly reported among the Jews until this day.
Mat 28:16 Then the eleven disciples went away into Galilee, into a mountain where Jesus had appointed them.
Mat 28:17 And when they saw him, they worshipped him: but some doubted.
Mat 28:18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
Mat 28:19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
Mat 28:20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
Mar 1:1 The beginning of the gospel of Jesus Christ, the Son of God;
Mar 1:2 As it is written in the prophets, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Mar 1:3 The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Mar 1:4 John did baptize in the wilderness, and preach the baptism of repentance for the remission of sins.
Mar 1:5 And there went out unto him all the land of Judaea, and they of Jerusalem, and were all baptized of him in the river of Jordan, confessing their sins.
Mar 1:6 And John was clothed with camel's hair, and with a girdle of a skin about his loins; and he did eat locusts and wild honey;
Mar 1:7 And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.
Mar 1:8 I indeed have baptized you with water: but he shall baptize you with the Holy Ghost.
Mar 1:9 And it came to pass in those days, that Jesus came from Nazareth of Galilee, and was baptized of John in Jordan.
Mar 1:10 And straightway coming up out of the water, he saw the heavens opened, and the Spirit like a dove descending upon him:
Mar 1:11 And there came a voice from heaven, saying, Thou art my beloved Son, in whom I am well pleased.
Mar 1:12 And immediately the Spirit driveth him into the wilderness.
Mar 1:13 And he was there in the wilderness forty days, tempted of Satan; and was with the wild beasts; and the angels ministered unto him.
Mar 1:14 Now after that John was put in prison, Jesus came into Galilee, preaching the gospel of the kingdom of God,
Mar 1:15 And saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.
Mar 1:16 Now as he walked by the sea of Galilee, he saw Simon and Andrew his brother casting a net into the sea: for they were fishers.
Mar 1:17 And Jesus said unto them, Come ye after me, and I will make you to become fishers of men.
Mar 1:18 And straightway they forsook their nets, and followed him.
Mar 1:19 And when he had gone a little further thence, he saw James the son of Zebedee, and John his brother, who also were in the ship mending their nets.
Mar 1:20 And straightway he called them: and they left their father Zebedee in the ship with the hired servants, and went after him.
Mar 1:21 And they went into Capernaum; and straightway on the sabbath day he entered into the synagogue, and taught.
Mar 1:22 And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes.
Mar 1:23 And there was in their synagogue a man with an unclean spirit; and he cried out,
Mar 1:24 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.
Mar 1:25 And Jesus rebuked him, saying, Hold thy peace, and come out of him.
Mar 1:26 And when the unclean spirit had torn him, and cried with a loud voice, he came out of him.
Mar 1:27 And they were all amazed, insomuch that they questioned among themselves, saying, What thing is this? what new doctrine is this? for with authority commandeth he even the unclean spirits, and they do obey him.
Mar 1:28 And immediately his fame spread abroad throughout all the region round about Galilee.
Mar 1:29 And forthwith, when they were come out of the synagogue, they entered into the house of Simon and Andrew, with James and John.
Mar 1:30 But Simon's wife's mother lay sick of a fever, and anon they tell him of her.
Mar 1:31 And he came and took her by the hand, and lifted her up; and immediately the fever left her, and she ministered unto them.
Mar 1:32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils.
Mar 1:33 And all the city was gathered together at the door.
Mar 1:34 And he healed many that were sick of divers diseases, and cast out many devils; and suffered not the devils to speak, because they knew him.
Mar 1:35 And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.
Mar 1:36 And Simon and they that were with him followed after him.
Mar 1:37 And when they had found him, they said unto him, All men seek for thee.
Mar 1:38 And he said unto them, Let us go into the next towns, that I may preach there also: for therefore came I forth.
Mar 1:39 And he preached in their synagogues throughout all Galilee, and cast out devils.
Mar 1:40 And there came a leper to him, beseeching him, and kneeling down to him, and saying unto him, If thou wilt, thou canst make me clean.
Mar 1:41 And Jesus, moved with compassion, put forth his hand, and touched him, and saith unto him, I will; be thou clean.
Mar 1:42 And as soon as he had spoken, immediately the leprosy departed from him, and he was cleansed.
Mar 1:43 And he straitly charged him, and forthwith sent him away;
Mar 1:44 And saith unto him, See thou say nothing to any man: but go thy way, shew thyself to the priest, and offer for thy cleansing those things which Moses commanded, for a testimony unto them.
Mar 1:45 But he went out, and began to publish it much, and to blaze abroad the matter, insomuch that Jesus could no more openly enter into the city, but was without in desert places: and they came to him from every quarter.
Mar 2:1 And again he entered into Capernaum after some days; and it was noised that he was in the house.
Mar 2:2 And straightway many were gathered together, insomuch that there was no room to receive them, no, not so much as about the door: and he preached the word unto them.
Mar 2:3 And they come unto him, bringing one sick of the palsy, which was borne of four.
Mar 2:4 And when they could not come nigh unto him for the press, they uncovered the roof where he was: and when they had broken it up, they let down the bed wherein the sick of the palsy lay.
Mar 2:5 When Jesus saw their faith, he said unto the sick of the palsy, Son, thy sins be forgiven thee.
Mar 2:6 But there were certain of the scribes sitting there, and reasoning in their hearts,
Mar 2:7 Why doth this man thus speak blasphemies? who can forgive sins but God only?
Mar 2:8 And immediately when Jesus perceived in his spirit that they so reasoned within themselves, he said unto them, Why reason ye these things in your hearts?
Mar 2:9 Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee; or to say, Arise, and take up thy bed, and walk?
Mar 2:10 But that ye may know that the Son of man hath power on earth to forgive sins, (he saith to the sick of the palsy,)
Mar 2:11 I say unto thee, Arise, and take up thy bed, and go thy way into thine house.
Mar 2:12 And immediately he arose, took up the bed, and went forth before them all; insomuch that they were all amazed, and glorified God, saying, We never saw it on this fashion.
Mar 2:13 And he went forth again by the sea side; and all the multitude resorted unto him, and he taught them.
Mar 2:14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
Mar 2:15 And it came to pass, that, as Jesus sat at meat in his house, many publicans and sinners sat also together with Jesus and his disciples: for there were many, and they followed him.
Mar 2:16 And when the scribes and Pharisees saw him eat with publicans and sinners, they said unto his disciples, How is it that he eateth and drinketh with publicans and sinners?
Mar 2:17 When Jesus heard it, he saith unto them, They that are whole have no need of the physician, but they that are sick: I came not to call the righteous, but sinners to repentance.
Mar 2:18 And the disciples of John and of the Pharisees used to fast: and they come and say unto him, Why do the disciples of John and of the Pharisees fast, but thy disciples fast not?
Mar 2:19 And Jesus said unto them, Can the children of the bridechamber fast, while the bridegroom is with them? as long as they have the bridegroom with them, they cannot fast.
Mar 2:20 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Mar 2:21 No man also seweth a piece of new cloth on an old garment: else the new piece that filled it up taketh away from the old, and the rent is made worse.
Mar 2:22 And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles.
Mar 2:23 And it came to pass, that he went through the corn fields on the sabbath day; and his disciples began, as they went, to pluck the ears of corn.
Mar 2:24 And the Pharisees said unto him, Behold, why do they on the sabbath day that which is not lawful?
Mar 2:25 And he said unto them, Have ye never read what David did, when he had need, and was an hungred, he, and they that were with him?
Mar 2:26 How he went into the house of God in the days of Abiathar the high priest, and did eat the shewbread, which is not lawful to eat but for the priests, and gave also to them which were with him?
Mar 2:27 And he said unto them, The sabbath was made for man, and not man for the sabbath:
Mar 2:28 Therefore the Son of man is Lord also of the sabbath.
Mar 3:1 And he entered again into the synagogue; and there was a man there which had a withered hand.
Mar 3:2 And they watched him, whether he would heal him on the sabbath day; that they might accuse him.
Mar 3:3 And he saith unto the man which had the withered hand, Stand forth.
Mar 3:4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace.
Mar 3:5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.
Mar 3:6 And the Pharisees went forth, and straightway took counsel with the Herodians against him, how they might destroy him.
Mar 3:7 But Jesus withdrew himself with his disciples to the sea: and a great multitude from Galilee followed him, and from Judaea,
Mar 3:8 And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.
Mar 3:9 And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.
Mar 3:10 For he had healed many; insomuch that they pressed upon him for to touch him, as many as had plagues.
Mar 3:11 And unclean spirits, when they saw him, fell down before him, and cried, saying, Thou art the Son of God.
Mar 3:12 And he straitly charged them that they should not make him known.
Mar 3:13 And he goeth up into a mountain, and calleth unto him whom he would: and they came unto him.
Mar 3:14 And he ordained twelve, that they should be with him, and that he might send them forth to preach,
Mar 3:15 And to have power to heal sicknesses, and to cast out devils:
Mar 3:16 And Simon he surnamed Peter;
Mar 3:17 And James the son of Zebedee, and John the brother of James; and he surnamed them Boanerges, which is, The sons of thunder:
Mar 3:18 And Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Canaanite,
Mar 3:19 And Judas Iscariot, which also betrayed him: and they went into an house.
Mar 3:20 And the multitude cometh together again, so that they could not so much as eat bread.
Mar 3:21 And when his friends heard of it, they went out to lay hold on him: for they said, He is beside himself.
Mar 3:22 And the scribes which came down from Jerusalem said, He hath Beelzebub, and by the prince of the devils casteth he out devils.
Mar 3:23 And he called them unto him, and said unto them in parables, How can Satan cast out Satan?
Mar 3:24 And if a kingdom be divided against itself, that kingdom cannot stand.
Mar 3:25 And if a house be divided against itself, that house cannot stand.
Mar 3:26 And if Satan rise up against himself, and be divided, he cannot stand, but hath an end.
Mar 3:27 No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
Mar 3:28 Verily I say unto you, All sins shall be forgiven unto the sons of men, and blasphemies wherewith soever they shall blaspheme:
Mar 3:29 But he that shall blaspheme against the Holy Ghost hath never forgiveness, but is in danger of eternal damnation:
Mar 3:30 Because they said, He hath an unclean spirit.
Mar 3:31 There came then his brethren and his mother, and, standing without, sent unto him, calling him.
Mar 3:32 And the multitude sat about him, and they said unto him, Behold, thy mother and thy brethren without seek for thee.
Mar 3:33 And he answered them, saying, Who is my mother, or my brethren?
Mar 3:34 And he looked round about on them which sat about him, and said, Behold my mother and my brethren!
Mar 3:35 For whosoever shall do the will of God, the same is my brother, and my sister, and mother.
Mar 4:1 And he began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.
Mar 4:2 And he taught them many things by parables, and said unto them in his doctrine,
Mar 4:3 Hearken; Behold, there went out a sower to sow:
Mar 4:4 And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.
Mar 4:5 And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:
Mar 4:6 But when the sun was up, it was scorched; and because it had no root, it withered away.
Mar 4:7 And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.
Mar 4:8 And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.
Mar 4:9 And he said unto them, He that hath ears to hear, let him hear.
Mar 4:10 And when he was alone, they that were about him with the twelve asked of him the parable.
Mar 4:11 And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:
Mar 4:12 That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Mar 4:13 And he said unto them, Know ye not this parable? and how then will ye know all parables?
Mar 4:14 The sower soweth the word.
Mar 4:15 And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.
Mar 4:16 And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;
Mar 4:17 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.
Mar 4:18 And these are they which are sown among thorns; such as hear the word,
Mar 4:19 And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.
Mar 4:20 And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.
Mar 4:21 And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?
Mar 4:22 For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.
Mar 4:23 If any man have ears to hear, let him hear.
Mar 4:24 And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.
Mar 4:25 For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.
Mar 4:26 And he said, So is the kingdom of God, as if a man should cast seed into the ground;
Mar 4:27 And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.
Mar 4:28 For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.
Mar 4:29 But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.
Mar 4:30 And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?
Mar 4:31 It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:
Mar 4:32 But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.
Mar 4:33 And with many such parables spake he the word unto them, as they were able to hear it.
Mar 4:34 But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.
Mar 4:35 And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.
Mar 4:36 And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.
Mar 4:37 And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.
Mar 4:38 And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?
Mar 4:39 And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.
Mar 4:40 And he said unto them, Why are ye so fearful? how is it that ye have no faith?
Mar 4:41 And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?
Mar 5:1 And they came over unto the other side of the sea, into the country of the Gadarenes.
Mar 5:2 And when he was come out of the ship, immediately there met him out of the tombs a man with an unclean spirit,
Mar 5:3 Who had his dwelling among the tombs; and no man could bind him, no, not with chains:
Mar 5:4 Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
Mar 5:5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Mar 5:6 But when he saw Jesus afar off, he ran and worshipped him,
Mar 5:7 And cried with a loud voice, and said, What have I to do with thee, Jesus, thou Son of the most high God? I adjure thee by God, that thou torment me not.
Mar 5:8 For he said unto him, Come out of the man, thou unclean spirit.
Mar 5:9 And he asked him, What is thy name? And he answered, saying, My name is Legion: for we are many.
Mar 5:10 And he besought him much that he would not send them away out of the country.
Mar 5:11 Now there was there nigh unto the mountains a great herd of swine feeding.
Mar 5:12 And all the devils besought him, saying, Send us into the swine, that we may enter into them.
Mar 5:13 And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
Mar 5:14 And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.
Mar 5:15 And they come to Jesus, and see him that was possessed with the devil, and had the legion, sitting, and clothed, and in his right mind: and they were afraid.
Mar 5:16 And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
Mar 5:17 And they began to pray him to depart out of their coasts.
Mar 5:18 And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.
Mar 5:19 Howbeit Jesus suffered him not, but saith unto him, Go home to thy friends, and tell them how great things the Lord hath done for thee, and hath had compassion on thee.
Mar 5:20 And he departed, and began to publish in Decapolis how great things Jesus had done for him: and all men did marvel.
Mar 5:21 And when Jesus was passed over again by ship unto the other side, much people gathered unto him: and he was nigh unto the sea.
Mar 5:22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet,
Mar 5:23 And besought him greatly, saying, My little daughter lieth at the point of death: I pray thee, come and lay thy hands on her, that she may be healed; and she shall live.
Mar 5:24 And Jesus went with him; and much people followed him, and thronged him.
Mar 5:25 And a certain woman, which had an issue of blood twelve years,
Mar 5:26 And had suffered many things of many physicians, and had spent all that she had, and was nothing bettered, but rather grew worse,
Mar 5:27 When she had heard of Jesus, came in the press behind, and touched his garment.
Mar 5:28 For she said, If I may touch but his clothes, I shall be whole.
Mar 5:29 And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.
Mar 5:30 And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?
Mar 5:31 And his disciples said unto him, Thou seest the multitude thronging thee, and sayest thou, Who touched me?
Mar 5:32 And he looked round about to see her that had done this thing.
Mar 5:33 But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
Mar 5:34 And he said unto her, Daughter, thy faith hath made thee whole; go in peace, and be whole of thy plague.
Mar 5:35 While he yet spake, there came from the ruler of the synagogue's house certain which said, Thy daughter is dead: why troublest thou the Master any further?
Mar 5:36 As soon as Jesus heard the word that was spoken, he saith unto the ruler of the synagogue, Be not afraid, only believe.
Mar 5:37 And he suffered no man to follow him, save Peter, and James, and John the brother of James.
Mar 5:38 And he cometh to the house of the ruler of the synagogue, and seeth the tumult, and them that wept and wailed greatly.
Mar 5:39 And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
Mar 5:40 And they laughed him to scorn. But when he had put them all out, he taketh the father and the mother of the damsel, and them that were with him, and entereth in where the damsel was lying.
Mar 5:41 And he took the damsel by the hand, and said unto her, Talitha cumi; which is, being interpreted, Damsel, I say unto thee, arise.
Mar 5:42 And straightway the damsel arose, and walked; for she was of the age of twelve years. And they were astonished with a great astonishment.
Mar 5:43 And he charged them straitly that no man should know it; and commanded that something should be given her to eat.
Mar 6:1 And he went out from thence, and came into his own country; and his disciples follow him.
Mar 6:2 And when the sabbath day was come, he began to teach in the synagogue: and many hearing him were astonished, saying, From whence hath this man these things? and what wisdom is this which is given unto him, that even such mighty works are wrought by his hands?
Mar 6:3 Is not this the carpenter, the son of Mary, the brother of James, and Joses, and of Juda, and Simon? and are not his sisters here with us? And they were offended at him.
Mar 6:4 But Jesus said unto them, A prophet is not without honour, but in his own country, and among his own kin, and in his own house.
Mar 6:5 And he could there do no mighty work, save that he laid his hands upon a few sick folk, and healed them.
Mar 6:6 And he marvelled because of their unbelief. And he went round about the villages, teaching.
Mar 6:7 And he called unto him the twelve, and began to send them forth by two and two; and gave them power over unclean spirits;
Mar 6:8 And commanded them that they should take nothing for their journey, save a staff only; no scrip, no bread, no money in their purse:
Mar 6:9 But be shod with sandals; and not put on two coats.
Mar 6:10 And he said unto them, In what place soever ye enter into an house, there abide till ye depart from that place.
Mar 6:11 And whosoever shall not receive you, nor hear you, when ye depart thence, shake off the dust under your feet for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.
Mar 6:12 And they went out, and preached that men should repent.
Mar 6:13 And they cast out many devils, and anointed with oil many that were sick, and healed them.
Mar 6:14 And king Herod heard of him; (for his name was spread abroad:) and he said, That John the Baptist was risen from the dead, and therefore mighty works do shew forth themselves in him.
Mar 6:15 Others said, That it is Elias. And others said, That it is a prophet, or as one of the prophets.
Mar 6:16 But when Herod heard thereof, he said, It is John, whom I beheaded: he is risen from the dead.
Mar 6:17 For Herod himself had sent forth and laid hold upon John, and bound him in prison for Herodias' sake, his brother Philip's wife: for he had married her.
Mar 6:18 For John had said unto Herod, It is not lawful for thee to have thy brother's wife.
Mar 6:19 Therefore Herodias had a quarrel against him, and would have killed him; but she could not:
Mar 6:20 For Herod feared John, knowing that he was a just man and an holy, and observed him; and when he heard him, he did many things, and heard him gladly.
Mar 6:21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;
Mar 6:22 And when the daughter of the said Herodias came in, and danced, and pleased Herod and them that sat with him, the king said unto the damsel, Ask of me whatsoever thou wilt, and I will give it thee.
Mar 6:23 And he sware unto her, Whatsoever thou shalt ask of me, I will give it thee, unto the half of my kingdom.
Mar 6:24 And she went forth, and said unto her mother, What shall I ask? And she said, The head of John the Baptist.
Mar 6:25 And she came in straightway with haste unto the king, and asked, saying, I will that thou give me by and by in a charger the head of John the Baptist.
Mar 6:26 And the king was exceeding sorry; yet for his oath's sake, and for their sakes which sat with him, he would not reject her.
Mar 6:27 And immediately the king sent an executioner, and commanded his head to be brought: and he went and beheaded him in the prison,
Mar 6:28 And brought his head in a charger, and gave it to the damsel: and the damsel gave it to her mother.
Mar 6:29 And when his disciples heard of it, they came and took up his corpse, and laid it in a tomb.
Mar 6:30 And the apostles gathered themselves together unto Jesus, and told him all things, both what they had done, and what they had taught.
Mar 6:31 And he said unto them, Come ye yourselves apart into a desert place, and rest a while: for there were many coming and going, and they had no leisure so much as to eat.
Mar 6:32 And they departed into a desert place by ship privately.
Mar 6:33 And the people saw them departing, and many knew him, and ran afoot thither out of all cities, and outwent them, and came together unto him.
Mar 6:34 And Jesus, when he came out, saw much people, and was moved with compassion toward them, because they were as sheep not having a shepherd: and he began to teach them many things.
Mar 6:35 And when the day was now far spent, his disciples came unto him, and said, This is a desert place, and now the time is far passed:
Mar 6:36 Send them away, that they may go into the country round about, and into the villages, and buy themselves bread: for they have nothing to eat.
Mar 6:37 He answered and said unto them, Give ye them to eat. And they say unto him, Shall we go and buy two hundred pennyworth of bread, and give them to eat?
Mar 6:38 He saith unto them, How many loaves have ye? go and see. And when they knew, they say, Five, and two fishes.
Mar 6:39 And he commanded them to make all sit down by companies upon the green grass.
Mar 6:40 And they sat down in ranks, by hundreds, and by fifties.
Mar 6:41 And when he had taken the five loaves and the two fishes, he looked up to heaven, and blessed, and brake the loaves, and gave them to his disciples to set before them; and the two fishes divided he among them all.
Mar 6:42 And they did all eat, and were filled.
Mar 6:43 And they took up twelve baskets full of the fragments, and of the fishes.
Mar 6:44 And they that did eat of the loaves were about five thousand men.
Mar 6:45 And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.
Mar 6:46 And when he had sent them away, he departed into a mountain to pray.
Mar 6:47 And when even was come, the ship was in the midst of the sea, and he alone on the land.
Mar 6:48 And he saw them toiling in rowing; for the wind was contrary unto them: and about the fourth watch of the night he cometh unto them, walking upon the sea, and would have passed by them.
Mar 6:49 But when they saw him walking upon the sea, they supposed it had been a spirit, and cried out:
Mar 6:50 For they all saw him, and were troubled. And immediately he talked with them, and saith unto them, Be of good cheer: it is I; be not afraid.
Mar 6:51 And he went up unto them into the ship; and the wind ceased: and they were sore amazed in themselves beyond measure, and wondered.
Mar 6:52 For they considered not the miracle of the loaves: for their heart was hardened.
Mar 6:53 And when they had passed over, they came into the land of Gennesaret, and drew to the shore.
Mar 6:54 And when they were come out of the ship, straightway they knew him,
Mar 6:55 And ran through that whole region round about, and began to carry about in beds those that were sick, where they heard he was.
Mar 6:56 And whithersoever he entered, into villages, or cities, or country, they laid the sick in the streets, and besought him that they might touch if it were but the border of his garment: and as many as touched him were made whole.
Mar 7:1 Then came together unto him the Pharisees, and certain of the scribes, which came from Jerusalem.
Mar 7:2 And when they saw some of his disciples eat bread with defiled, that is to say, with unwashen, hands, they found fault.
Mar 7:3 For the Pharisees, and all the Jews, except they wash their hands oft, eat not, holding the tradition of the elders.
Mar 7:4 And when they come from the market, except they wash, they eat not. And many other things there be, which they have received to hold, as the washing of cups, and pots, brasen vessels, and of tables.
Mar 7:5 Then the Pharisees and scribes asked him, Why walk not thy disciples according to the tradition of the elders, but eat bread with unwashen hands?
Mar 7:6 He answered and said unto them, Well hath Esaias prophesied of you hypocrites, as it is written, This people honoureth me with their lips, but their heart is far from me.
Mar 7:7 Howbeit in vain do they worship me, teaching for doctrines the commandments of men.
Mar 7:8 For laying aside the commandment of God, ye hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.
Mar 7:9 And he said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition.
Mar 7:10 For Moses said, Honour thy father and thy mother; and, Whoso curseth father or mother, let him die the death:
Mar 7:11 But ye say, If a man shall say to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by me; he shall be free.
Mar 7:12 And ye suffer him no more to do ought for his father or his mother;
Mar 7:13 Making the word of God of none effect through your tradition, which ye have delivered: and many such like things do ye.
Mar 7:14 And when he had called all the people unto him, he said unto them, Hearken unto me every one of you, and understand:
Mar 7:15 There is nothing from without a man, that entering into him can defile him: but the things which come out of him, those are they that defile the man.
Mar 7:16 If any man have ears to hear, let him hear.
Mar 7:17 And when he was entered into the house from the people, his disciples asked him concerning the parable.
Mar 7:18 And he saith unto them, Are ye so without understanding also? Do ye not perceive, that whatsoever thing from without entereth into the man, it cannot defile him;
Mar 7:19 Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?
Mar 7:20 And he said, That which cometh out of the man, that defileth the man.
Mar 7:21 For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,
Mar 7:22 Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:
Mar 7:23 All these evil things come from within, and defile the man.
Mar 7:24 And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.
Mar 7:25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:
Mar 7:26 The woman was a Greek, a Syrophenician by nation; and she besought him that he would cast forth the devil out of her daughter.
Mar 7:27 But Jesus said unto her, Let the children first be filled: for it is not meet to take the children's bread, and to cast it unto the dogs.
Mar 7:28 And she answered and said unto him, Yes, Lord: yet the dogs under the table eat of the children's crumbs.
Mar 7:29 And he said unto her, For this saying go thy way; the devil is gone out of thy daughter.
Mar 7:30 And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.
Mar 7:31 And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.
Mar 7:32 And they bring unto him one that was deaf, and had an impediment in his speech; and they beseech him to put his hand upon him.
Mar 7:33 And he took him aside from the multitude, and put his fingers into his ears, and he spit, and touched his tongue;
Mar 7:34 And looking up to heaven, he sighed, and saith unto him, Ephphatha, that is, Be opened.
Mar 7:35 And straightway his ears were opened, and the string of his tongue was loosed, and he spake plain.
Mar 7:36 And he charged them that they should tell no man: but the more he charged them, so much the more a great deal they published it;
Mar 7:37 And were beyond measure astonished, saying, He hath done all things well: he maketh both the deaf to hear, and the dumb to speak.
Mar 8:1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
Mar 8:2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
Mar 8:3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
Mar 8:4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
Mar 8:5 And he asked them, How many loaves have ye? And they said, Seven.
Mar 8:6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
Mar 8:7 And they had a few small fishes: and he blessed, and commanded to set them also before them.
Mar 8:8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
Mar 8:9 And they that had eaten were about four thousand: and he sent them away.
Mar 8:10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
Mar 8:11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
Mar 8:12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
Mar 8:13 And he left them, and entering into the ship again departed to the other side.
Mar 8:14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
Mar 8:15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
Mar 8:16 And they reasoned among themselves, saying, It is because we have no bread.
Mar 8:17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Mar 8:18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
Mar 8:19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
Mar 8:20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
Mar 8:21 And he said unto them, How is it that ye do not understand?
Mar 8:22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
Mar 8:23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
Mar 8:24 And he looked up, and said, I see men as trees, walking.
Mar 8:25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Mar 8:26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
Mar 8:27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
Mar 8:28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
Mar 8:29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
Mar 8:30 And he charged them that they should tell no man of him.
Mar 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Mar 8:32 And he spake that saying openly. And Peter took him, and began to rebuke him.
Mar 8:33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
Mar 8:34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Mar 8:35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
Mar 8:36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Mar 8:37 Or what shall a man give in exchange for his soul?
Mar 8:38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Mar 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Mar 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mar 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
Mar 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
Mar 9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Mar 9:6 For he wist not what to say; for they were sore afraid.
Mar 9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Mar 9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Mar 9:9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
Mar 9:10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Mar 9:11 And they asked him, saying, Why say the scribes that Elias must first come?
Mar 9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Mar 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
Mar 9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
Mar 9:15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
Mar 9:16 And he asked the scribes, What question ye with them?
Mar 9:17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Mar 9:18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Mar 9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
Mar 9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
Mar 9:21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Mar 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Mar 9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
Mar 9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Mar 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mar 9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
Mar 9:27 But Jesus took him by the hand, and lifted him up; and he arose.
Mar 9:28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Mar 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Mar 9:30 And they departed thence, and passed through Galilee; and he would not that any man should know it.
Mar 9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Mar 9:32 But they understood not that saying, and were afraid to ask him.
Mar 9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Mar 9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Mar 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mar 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Mar 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
Mar 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mar 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mar 9:40 For he that is not against us is on our part.
Mar 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Mar 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mar 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mar 9:44 Where their worm dieth not, and the fire is not quenched.
Mar 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mar 9:46 Where their worm dieth not, and the fire is not quenched.
Mar 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mar 9:48 Where their worm dieth not, and the fire is not quenched.
Mar 9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Mar 9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Mar 10:1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
Mar 10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
Mar 10:3 And he answered and said unto them, What did Moses command you?
Mar 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
Mar 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
Mar 10:6 But from the beginning of the creation God made them male and female.
Mar 10:7 For this cause shall a man leave his father and mother, and cleave to his wife;
Mar 10:8 And they twain shall be one flesh: so then they are no more twain, but one flesh.
Mar 10:9 What therefore God hath joined together, let not man put asunder.
Mar 10:10 And in the house his disciples asked him again of the same matter.
Mar 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
Mar 10:12 And if a woman shall put away her husband, and be married to another, she committeth adultery.
Mar 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Mar 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Mar 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
Mar 10:16 And he took them up in his arms, put his hands upon them, and blessed them.
Mar 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
Mar 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Mar 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
Mar 10:20 And he answered and said unto him, Master, all these have I observed from my youth.
Mar 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Mar 10:22 And he was sad at that saying, and went away grieved: for he had great possessions.
Mar 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Mar 10:24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Mar 10:25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mar 10:26 And they were astonished out of measure, saying among themselves, Who then can be saved?
Mar 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Mar 10:28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.
Mar 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel's,
Mar 10:30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Mar 10:31 But many that are first shall be last; and the last first.
Mar 10:32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Mar 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
Mar 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
Mar 10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Mar 10:36 And he said unto them, What would ye that I should do for you?
Mar 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
Mar 10:38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
Mar 10:39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
Mar 10:40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
Mar 10:41 And when the ten heard it, they began to be much displeased with James and John.
Mar 10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
Mar 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Mar 10:44 And whosoever of you will be the chiefest, shall be servant of all.
Mar 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Mar 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Mar 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou Son of David, have mercy on me.
Mar 10:48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou Son of David, have mercy on me.
Mar 10:49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
Mar 10:50 And he, casting away his garment, rose, and came to Jesus.
Mar 10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
Mar 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.
Mar 11:1 And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
Mar 11:2 And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
Mar 11:3 And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
Mar 11:4 And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
Mar 11:5 And certain of them that stood there said unto them, What do ye, loosing the colt?
Mar 11:6 And they said unto them even as Jesus had commanded: and they let them go.
Mar 11:7 And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
Mar 11:8 And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
Mar 11:9 And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
Mar 11:10 Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
Mar 11:11 And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
Mar 11:12 And on the morrow, when they were come from Bethany, he was hungry:
Mar 11:13 And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
Mar 11:14 And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
Mar 11:15 And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
Mar 11:16 And would not suffer that any man should carry any vessel through the temple.
Mar 11:17 And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
Mar 11:18 And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
Mar 11:19 And when even was come, he went out of the city.
Mar 11:20 And in the morning, as they passed by, they saw the fig tree dried up from the roots.
Mar 11:21 And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
Mar 11:22 And Jesus answering saith unto them, Have faith in God.
Mar 11:23 For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Mar 11:24 Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
Mar 11:25 And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
Mar 11:26 But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
Mar 11:27 And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
Mar 11:28 And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
Mar 11:29 And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
Mar 11:30 The baptism of John, was it from heaven, or of men? answer me.
Mar 11:31 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
Mar 11:32 But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
Mar 11:33 And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.
Mar 12:1 And he began to speak unto them by parables. A certain man planted a vineyard, and set an hedge about it, and digged a place for the winefat, and built a tower, and let it out to husbandmen, and went into a far country.
Mar 12:2 And at the season he sent to the husbandmen a servant, that he might receive from the husbandmen of the fruit of the vineyard.
Mar 12:3 And they caught him, and beat him, and sent him away empty.
Mar 12:4 And again he sent unto them another servant; and at him they cast stones, and wounded him in the head, and sent him away shamefully handled.
Mar 12:5 And again he sent another; and him they killed, and many others; beating some, and killing some.
Mar 12:6 Having yet therefore one son, his wellbeloved, he sent him also last unto them, saying, They will reverence my son.
Mar 12:7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours.
Mar 12:8 And they took him, and killed him, and cast him out of the vineyard.
Mar 12:9 What shall therefore the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others.
Mar 12:10 And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:
Mar 12:11 This was the Lord's doing, and it is marvellous in our eyes?
Mar 12:12 And they sought to lay hold on him, but feared the people: for they knew that he had spoken the parable against them: and they left him, and went their way.
Mar 12:13 And they send unto him certain of the Pharisees and of the Herodians, to catch him in his words.
Mar 12:14 And when they were come, they say unto him, Master, we know that thou art true, and carest for no man: for thou regardest not the person of men, but teachest the way of God in truth: Is it lawful to give tribute to Caesar, or not?
Mar 12:15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why tempt ye me? bring me a penny, that I may see it.
Mar 12:16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar's.
Mar 12:17 And Jesus answering said unto them, Render to Caesar the things that are Caesar's, and to God the things that are God's. And they marvelled at him.
Mar 12:18 Then come unto him the Sadducees, which say there is no resurrection; and they asked him, saying,
Mar 12:19 Master, Moses wrote unto us, If a man's brother die, and leave his wife behind him, and leave no children, that his brother should take his wife, and raise up seed unto his brother.
Mar 12:20 Now there were seven brethren: and the first took a wife, and dying left no seed.
Mar 12:21 And the second took her, and died, neither left he any seed: and the third likewise.
Mar 12:22 And the seven had her, and left no seed: last of all the woman died also.
Mar 12:23 In the resurrection therefore, when they shall rise, whose wife shall she be of them? for the seven had her to wife.
Mar 12:24 And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?
Mar 12:25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as the angels which are in heaven.
Mar 12:26 And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Mar 12:27 He is not the God of the dead, but the God of the living: ye therefore do greatly err.
Mar 12:28 And one of the scribes came, and having heard them reasoning together, and perceiving that he had answered them well, asked him, Which is the first commandment of all?
Mar 12:29 And Jesus answered him, The first of all the commandments is, Hear, O Israel; The Lord our God is one Lord:
Mar 12:30 And thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind, and with all thy strength: this is the first commandment.
Mar 12:31 And the second is like, namely this, Thou shalt love thy neighbour as thyself. There is none other commandment greater than these.
Mar 12:32 And the scribe said unto him, Well, Master, thou hast said the truth: for there is one God; and there is none other but he:
Mar 12:33 And to love him with all the heart, and with all the understanding, and with all the soul, and with all the strength, and to love his neighbour as himself, is more than all whole burnt offerings and sacrifices.
Mar 12:34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any question.
Mar 12:35 And Jesus answered and said, while he taught in the temple, How say the scribes that Christ is the Son of David?
Mar 12:36 For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool.
Mar 12:37 David therefore himself calleth him Lord; and whence is he then his son? And the common people heard him gladly.
Mar 12:38 And he said unto them in his doctrine, Beware of the scribes, which love to go in long clothing, and love salutations in the marketplaces,
Mar 12:39 And the chief seats in the synagogues, and the uppermost rooms at feasts:
Mar 12:40 Which devour widows' houses, and for a pretence make long prayers: these shall receive greater damnation.
Mar 12:41 And Jesus sat over against the treasury, and beheld how the people cast money into the treasury: and many that were rich cast in much.
Mar 12:42 And there came a certain poor widow, and she threw in two mites, which make a farthing.
Mar 12:43 And he called unto him his disciples, and saith unto them, Verily I say unto you, That this poor widow hath cast more in, than all they which have cast into the treasury:
Mar 12:44 For all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Mar 13:1 And as he went out of the temple, one of his disciples saith unto him, Master, see what manner of stones and what buildings are here!
Mar 13:2 And Jesus answering said unto him, Seest thou these great buildings? there shall not be left one stone upon another, that shall not be thrown down.
Mar 13:3 And as he sat upon the mount of Olives over against the temple, Peter and James and John and Andrew asked him privately,
Mar 13:4 Tell us, when shall these things be? and what shall be the sign when all these things shall be fulfilled?
Mar 13:5 And Jesus answering them began to say, Take heed lest any man deceive you:
Mar 13:6 For many shall come in my name, saying, I am Christ; and shall deceive many.
Mar 13:7 And when ye shall hear of wars and rumours of wars, be ye not troubled: for such things must needs be; but the end shall not be yet.
Mar 13:8 For nation shall rise against nation, and kingdom against kingdom: and there shall be earthquakes in divers places, and there shall be famines and troubles: these are the beginnings of sorrows.
Mar 13:9 But take heed to yourselves: for they shall deliver you up to councils; and in the synagogues ye shall be beaten: and ye shall be brought before rulers and kings for my sake, for a testimony against them.
Mar 13:10 And the gospel must first be published among all nations.
Mar 13:11 But when they shall lead you, and deliver you up, take no thought beforehand what ye shall speak, neither do ye premeditate: but whatsoever shall be given you in that hour, that speak ye: for it is not ye that speak, but the Holy Ghost.
Mar 13:12 Now the brother shall betray the brother to death, and the father the son; and children shall rise up against their parents, and shall cause them to be put to death.
Mar 13:13 And ye shall be hated of all men for my name's sake: but he that shall endure unto the end, the same shall be saved.
Mar 13:14 But when ye shall see the abomination of desolation, spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:
Mar 13:15 And let him that is on the housetop not go down into the house, neither enter therein, to take any thing out of his house:
Mar 13:16 And let him that is in the field not turn back again for to take up his garment.
Mar 13:17 But woe to them that are with child, and to them that give suck in those days!
Mar 13:18 And pray ye that your flight be not in the winter.
Mar 13:19 For in those days shall be affliction, such as was not from the beginning of the creation which God created unto this time, neither shall be.
Mar 13:20 And except that the Lord had shortened those days, no flesh should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days.
Mar 13:21 And then if any man shall say to you, Lo, here is Christ; or, lo, he is there; believe him not:
Mar 13:22 For false Christs and false prophets shall rise, and shall shew signs and wonders, to seduce, if it were possible, even the elect.
Mar 13:23 But take ye heed: behold, I have foretold you all things.
Mar 13:24 But in those days, after that tribulation, the sun shall be darkened, and the moon shall not give her light,
Mar 13:25 And the stars of heaven shall fall, and the powers that are in heaven shall be shaken.
Mar 13:26 And then shall they see the Son of man coming in the clouds with great power and glory.
Mar 13:27 And then shall he send his angels, and shall gather together his elect from the four winds, from the uttermost part of the earth to the uttermost part of heaven.
Mar 13:28 Now learn a parable of the fig tree; When her branch is yet tender, and putteth forth leaves, ye know that summer is near:
Mar 13:29 So ye in like manner, when ye shall see these things come to pass, know that it is nigh, even at the doors.
Mar 13:30 Verily I say unto you, that this generation shall not pass, till all these things be done.
Mar 13:31 Heaven and earth shall pass away: but my words shall not pass away.
Mar 13:32 But of that day and that hour knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Mar 13:33 Take ye heed, watch and pray: for ye know not when the time is.
Mar 13:34 For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.
Mar 13:35 Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning:
Mar 13:36 Lest coming suddenly he find you sleeping.
Mar 13:37 And what I say unto you I say unto all, Watch.
Mar 14:1 After two days was the feast of the passover, and of unleavened bread: and the chief priests and the scribes sought how they might take him by craft, and put him to death.
Mar 14:2 But they said, Not on the feast day, lest there be an uproar of the people.
Mar 14:3 And being in Bethany in the house of Simon the leper, as he sat at meat, there came a woman having an alabaster box of ointment of spikenard very precious; and she brake the box, and poured it on his head.
Mar 14:4 And there were some that had indignation within themselves, and said, Why was this waste of the ointment made?
Mar 14:5 For it might have been sold for more than three hundred pence, and have been given to the poor. And they murmured against her.
Mar 14:6 And Jesus said, Let her alone; why trouble ye her? she hath wrought a good work on me.
Mar 14:7 For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
Mar 14:8 She hath done what she could: she is come aforehand to anoint my body to the burying.
Mar 14:9 Verily I say unto you, Wheresoever this gospel shall be preached throughout the whole world, this also that she hath done shall be spoken of for a memorial of her.
Mar 14:10 And Judas Iscariot, one of the twelve, went unto the chief priests, to betray him unto them.
Mar 14:11 And when they heard it, they were glad, and promised to give him money. And he sought how he might conveniently betray him.
Mar 14:12 And the first day of unleavened bread, when they killed the passover, his disciples said unto him, Where wilt thou that we go and prepare that thou mayest eat the passover?
Mar 14:13 And he sendeth forth two of his disciples, and saith unto them, Go ye into the city, and there shall meet you a man bearing a pitcher of water: follow him.
Mar 14:14 And wheresoever he shall go in, say ye to the goodman of the house, The Master saith, Where is the guestchamber, where I shall eat the passover with my disciples?
Mar 14:15 And he will shew you a large upper room furnished and prepared: there make ready for us.
Mar 14:16 And his disciples went forth, and came into the city, and found as he had said unto them: and they made ready the passover.
Mar 14:17 And in the evening he cometh with the twelve.
Mar 14:18 And as they sat and did eat, Jesus said, Verily I say unto you, One of you which eateth with me shall betray me.
Mar 14:19 And they began to be sorrowful, and to say unto him one by one, Is it I? and another said, Is it I?
Mar 14:20 And he answered and said unto them, It is one of the twelve, that dippeth with me in the dish.
Mar 14:21 The Son of man indeed goeth, as it is written of him: but woe to that man by whom the Son of man is betrayed! good were it for that man if he had never been born.
Mar 14:22 And as they did eat, Jesus took bread, and blessed, and brake it, and gave to them, and said, Take, eat: this is my body.
Mar 14:23 And he took the cup, and when he had given thanks, he gave it to them: and they all drank of it.
Mar 14:24 And he said unto them, This is my blood of the new testament, which is shed for many.
Mar 14:25 Verily I say unto you, I will drink no more of the fruit of the vine, until that day that I drink it new in the kingdom of God.
Mar 14:26 And when they had sung an hymn, they went out into the mount of Olives.
Mar 14:27 And Jesus saith unto them, All ye shall be offended because of me this night: for it is written, I will smite the shepherd, and the sheep shall be scattered.
Mar 14:28 But after that I am risen, I will go before you into Galilee.
Mar 14:29 But Peter said unto him, Although all shall be offended, yet will not I.
Mar 14:30 And Jesus saith unto him, Verily I say unto thee, That this day, even in this night, before the cock crow twice, thou shalt deny me thrice.
Mar 14:31 But he spake the more vehemently, If I should die with thee, I will not deny thee in any wise. Likewise also said they all.
Mar 14:32 And they came to a place which was named Gethsemane: and he saith to his disciples, Sit ye here, while I shall pray.
Mar 14:33 And he taketh with him Peter and James and John, and began to be sore amazed, and to be very heavy;
Mar 14:34 And saith unto them, My soul is exceeding sorrowful unto death: tarry ye here, and watch.
Mar 14:35 And he went forward a little, and fell on the ground, and prayed that, if it were possible, the hour might pass from him.
Mar 14:36 And he said, Abba, Father, all things are possible unto thee; take away this cup from me: nevertheless not what I will, but what thou wilt.
Mar 14:37 And he cometh, and findeth them sleeping, and saith unto Peter, Simon, sleepest thou? couldest not thou watch one hour?
Mar 14:38 Watch ye and pray, lest ye enter into temptation. The spirit truly is ready, but the flesh is weak.
Mar 14:39 And again he went away, and prayed, and spake the same words.
Mar 14:40 And when he returned, he found them asleep again, (for their eyes were heavy,) neither wist they what to answer him.
Mar 14:41 And he cometh the third time, and saith unto them, Sleep on now, and take your rest: it is enough, the hour is come; behold, the Son of man is betrayed into the hands of sinners.
Mar 14:42 Rise up, let us go; lo, he that betrayeth me is at hand.
Mar 14:43 And immediately, while he yet spake, cometh Judas, one of the twelve, and with him a great multitude with swords and staves, from the chief priests and the scribes and the elders.
Mar 14:44 And he that betrayed him had given them a token, saying, Whomsoever I shall kiss, that same is he; take him, and lead him away safely.
Mar 14:45 And as soon as he was come, he goeth straightway to him, and saith, Master, master; and kissed him.
Mar 14:46 And they laid their hands on him, and took him.
Mar 14:47 And one of them that stood by drew a sword, and smote a servant of the high priest, and cut off his ear.
Mar 14:48 And Jesus answered and said unto them, Are ye come out, as against a thief, with swords and with staves to take me?
Mar 14:49 I was daily with you in the temple teaching, and ye took me not: but the scriptures must be fulfilled.
Mar 14:50 And they all forsook him, and fled.
Mar 14:51 And there followed him a certain young man, having a linen cloth cast about his naked body; and the young men laid hold on him:
Mar 14:52 And he left the linen cloth, and fled from them naked.
Mar 14:53 And they led Jesus away to the high priest: and with him were assembled all the chief priests and the elders and the scribes.
Mar 14:54 And Peter followed him afar off, even into the palace of the high priest: and he sat with the servants, and warmed himself at the fire.
Mar 14:55 And the chief priests and all the council sought for witness against Jesus to put him to death; and found none.
Mar 14:56 For many bare false witness against him, but their witness agreed not together.
Mar 14:57 And there arose certain, and bare false witness against him, saying,
Mar 14:58 We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands.
Mar 14:59 But neither so did their witness agree together.
Mar 14:60 And the high priest stood up in the midst, and asked Jesus, saying, Answerest thou nothing? what is it which these witness against thee?
Mar 14:61 But he held his peace, and answered nothing. Again the high priest asked him, and said unto him, Art thou the Christ, the Son of the Blessed?
Mar 14:62 And Jesus said, I am: and ye shall see the Son of man sitting on the right hand of power, and coming in the clouds of heaven.
Mar 14:63 Then the high priest rent his clothes, and saith, What need we any further witnesses?
Mar 14:64 Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.
Mar 14:65 And some began to spit on him, and to cover his face, and to buffet him, and to say unto him, Prophesy: and the servants did strike him with the palms of their hands.
Mar 14:66 And as Peter was beneath in the palace, there cometh one of the maids of the high priest:
Mar 14:67 And when she saw Peter warming himself, she looked upon him, and said, And thou also wast with Jesus of Nazareth.
Mar 14:68 But he denied, saying, I know not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.
Mar 14:69 And a maid saw him again, and began to say to them that stood by, This is one of them.
Mar 14:70 And he denied it again. And a little after, they that stood by said again to Peter, Surely thou art one of them: for thou art a Galilaean, and thy speech agreeth thereto.
Mar 14:71 But he began to curse and to swear, saying, I know not this man of whom ye speak.
Mar 14:72 And the second time the cock crew. And Peter called to mind the word that Jesus said unto him, Before the cock crow twice, thou shalt deny me thrice. And when he thought thereon, he wept.
Mar 15:1 And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.
Mar 15:2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.
Mar 15:3 And the chief priests accused him of many things: but he answered nothing.
Mar 15:4 And Pilate asked him again, saying, Answerest thou nothing? behold how many things they witness against thee.
Mar 15:5 But Jesus yet answered nothing; so that Pilate marvelled.
Mar 15:6 Now at that feast he released unto them one prisoner, whomsoever they desired.
Mar 15:7 And there was one named Barabbas, which lay bound with them that had made insurrection with him, who had committed murder in the insurrection.
Mar 15:8 And the multitude crying aloud began to desire him to do as he had ever done unto them.
Mar 15:9 But Pilate answered them, saying, Will ye that I release unto you the King of the Jews?
Mar 15:10 For he knew that the chief priests had delivered him for envy.
Mar 15:11 But the chief priests moved the people, that he should rather release Barabbas unto them.
Mar 15:12 And Pilate answered and said again unto them, What will ye then that I shall do unto him whom ye call the King of the Jews?
Mar 15:13 And they cried out again, Crucify him.
Mar 15:14 Then Pilate said unto them, Why, what evil hath he done? And they cried out the more exceedingly, Crucify him.
Mar 15:15 And so Pilate, willing to content the people, released Barabbas unto them, and delivered Jesus, when he had scourged him, to be crucified.
Mar 15:16 And the soldiers led him away into the hall, called Praetorium; and they call together the whole band.
Mar 15:17 And they clothed him with purple, and platted a crown of thorns, and put it about his head,
Mar 15:18 And began to salute him, Hail, King of the Jews!
Mar 15:19 And they smote him on the head with a reed, and did spit upon him, and bowing their knees worshipped him.
Mar 15:20 And when they had mocked him, they took off the purple from him, and put his own clothes on him, and led him out to crucify him.
Mar 15:21 And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.
Mar 15:22 And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Mar 15:23 And they gave him to drink wine mingled with myrrh: but he received it not.
Mar 15:24 And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.
Mar 15:25 And it was the third hour, and they crucified him.
Mar 15:26 And the superscription of his accusation was written over, THE KING OF THE JEWS.
Mar 15:27 And with him they crucify two thieves; the one on his right hand, and the other on his left.
Mar 15:28 And the scripture was fulfilled, which saith, And he was numbered with the transgressors.
Mar 15:29 And they that passed by railed on him, wagging their heads, and saying, Ah, thou that destroyest the temple, and buildest it in three days,
Mar 15:30 Save thyself, and come down from the cross.
Mar 15:31 Likewise also the chief priests mocking said among themselves with the scribes, He saved others; himself he cannot save.
Mar 15:32 Let Christ the King of Israel descend now from the cross, that we may see and believe. And they that were crucified with him reviled him.
Mar 15:33 And when the sixth hour was come, there was darkness over the whole land until the ninth hour.
Mar 15:34 And at the ninth hour Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why hast thou forsaken me?
Mar 15:35 And some of them that stood by, when they heard it, said, Behold, he calleth Elias.
Mar 15:36 And one ran and filled a spunge full of vinegar, and put it on a reed, and gave him to drink, saying, Let alone; let us see whether Elias will come to take him down.
Mar 15:37 And Jesus cried with a loud voice, and gave up the ghost.
Mar 15:38 And the veil of the temple was rent in twain from the top to the bottom.
Mar 15:39 And when the centurion, which stood over against him, saw that he so cried out, and gave up the ghost, he said, Truly this man was the Son of God.
Mar 15:40 There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome;
Mar 15:41 (Who also, when he was in Galilee, followed him, and ministered unto him;) and many other women which came up with him unto Jerusalem.
Mar 15:42 And now when the even was come, because it was the preparation, that is, the day before the sabbath,
Mar 15:43 Joseph of Arimathaea, an honourable counsellor, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus.
Mar 15:44 And Pilate marvelled if he were already dead: and calling unto him the centurion, he asked him whether he had been any while dead.
Mar 15:45 And when he knew it of the centurion, he gave the body to Joseph.
Mar 15:46 And he bought fine linen, and took him down, and wrapped him in the linen, and laid him in a sepulchre which was hewn out of a rock, and rolled a stone unto the door of the sepulchre.
Mar 15:47 And Mary Magdalene and Mary the mother of Joses beheld where he was laid.
Mar 16:1 And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him.
Mar 16:2 And very early in the morning the first day of the week, they came unto the sepulchre at the rising of the sun.
Mar 16:3 And they said among themselves, Who shall roll us away the stone from the door of the sepulchre?
Mar 16:4 And when they looked, they saw that the stone was rolled away: for it was very great.
Mar 16:5 And entering into the sepulchre, they saw a young man sitting on the right side, clothed in a long white garment; and they were affrighted.
Mar 16:6 And he saith unto them, Be not affrighted: Ye seek Jesus of Nazareth, which was crucified: he is risen; he is not here: behold the place where they laid him.
Mar 16:7 But go your way, tell his disciples and Peter that he goeth before you into Galilee: there shall ye see him, as he said unto you.
Mar 16:8 And they went out quickly, and fled from the sepulchre; for they trembled and were amazed: neither said they any thing to any man; for they were afraid.
Mar 16:9 Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils.
Mar 16:10 And she went and told them that had been with him, as they mourned and wept.
Mar 16:11 And they, when they had heard that he was alive, and had been seen of her, believed not.
Mar 16:12 After that he appeared in another form unto two of them, as they walked, and went into the country.
Mar 16:13 And they went and told it unto the residue: neither believed they them.
Mar 16:14 Afterward he appeared unto the eleven as they sat at meat, and upbraided them with their unbelief and hardness of heart, because they believed not them which had seen him after he was risen.
Mar 16:15 And he said unto them, Go ye into all the world, and preach the gospel to every creature.
Mar 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
Mar 16:17 And these signs shall follow them that believe; In my name shall they cast out devils; they shall speak with new tongues;
Mar 16:18 They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
Mar 16:19 So then after the Lord had spoken unto them, he was received up into heaven, and sat on the right hand of God.
Mar 16:20 And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.
Luk 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us,
Luk 1:2 Even as they delivered them unto us, which from the beginning were eyewitnesses, and ministers of the word;
Luk 1:3 It seemed good to me also, having had perfect understanding of all things from the very first, to write unto thee in order, most excellent Theophilus,
Luk 1:4 That thou mightest know the certainty of those things, wherein thou hast been instructed.
Luk 1:5 There was in the days of Herod, the king of Judaea, a certain priest named Zacharias, of the course of Abia: and his wife was of the daughters of Aaron, and her name was Elisabeth.
Luk 1:6 And they were both righteous before God, walking in all the commandments and ordinances of the Lord blameless.
Luk 1:7 And they had no child, because that Elisabeth was barren, and they both were now well stricken in years.
Luk 1:8 And it came to pass, that while he executed the priest's office before God in the order of his course,
Luk 1:9 According to the custom of the priest's office, his lot was to burn incense when he went into the temple of the Lord.
Luk 1:10 And the whole multitude of the people were praying without at the time of incense.
Luk 1:11 And there appeared unto him an angel of the Lord standing on the right side of the altar of incense.
Luk 1:12 And when Zacharias saw him, he was troubled, and fear fell upon him.
Luk 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Luk 1:14 And thou shalt have joy and gladness; and many shall rejoice at his birth.
Luk 1:15 For he shall be great in the sight of the Lord, and shall drink neither wine nor strong drink; and he shall be filled with the Holy Ghost, even from his mother's womb.
Luk 1:16 And many of the children of Israel shall he turn to the Lord their God.
Luk 1:17 And he shall go before him in the spirit and power of Elias, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just; to make ready a people prepared for the Lord.
Luk 1:18 And Zacharias said unto the angel, Whereby shall I know this? for I am an old man, and my wife well stricken in years.
Luk 1:19 And the angel answering said unto him, I am Gabriel, that stand in the presence of God; and am sent to speak unto thee, and to shew thee these glad tidings.
Luk 1:20 And, behold, thou shalt be dumb, and not able to speak, until the day that these things shall be performed, because thou believest not my words, which shall be fulfilled in their season.
Luk 1:21 And the people waited for Zacharias, and marvelled that he tarried so long in the temple.
Luk 1:22 And when he came out, he could not speak unto them: and they perceived that he had seen a vision in the temple: for he beckoned unto them, and remained speechless.
Luk 1:23 And it came to pass, that, as soon as the days of his ministration were accomplished, he departed to his own house.
Luk 1:24 And after those days his wife Elisabeth conceived, and hid herself five months, saying,
Luk 1:25 Thus hath the Lord dealt with me in the days wherein he looked on me, to take away my reproach among men.
Luk 1:26 And in the sixth month the angel Gabriel was sent from God unto a city of Galilee, named Nazareth,
Luk 1:27 To a virgin espoused to a man whose name was Joseph, of the house of David; and the virgin's name was Mary.
Luk 1:28 And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women.
Luk 1:29 And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be.
Luk 1:30 And the angel said unto her, Fear not, Mary: for thou hast found favour with God.
Luk 1:31 And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name JESUS.
Luk 1:32 He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:
Luk 1:33 And he shall reign over the house of Jacob for ever; and of his kingdom there shall be no end.
Luk 1:34 Then said Mary unto the angel, How shall this be, seeing I know not a man?
Luk 1:35 And the angel answered and said unto her, The Holy Ghost shall come upon thee, and the power of the Highest shall overshadow thee: therefore also that holy thing which shall be born of thee shall be called the Son of God.
Luk 1:36 And, behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren.
Luk 1:37 For with God nothing shall be impossible.
Luk 1:38 And Mary said, Behold the handmaid of the Lord; be it unto me according to thy word. And the angel departed from her.
Luk 1:39 And Mary arose in those days, and went into the hill country with haste, into a city of Juda;
Luk 1:40 And entered into the house of Zacharias, and saluted Elisabeth.
Luk 1:41 And it came to pass, that, when Elisabeth heard the salutation of Mary, the babe leaped in her womb; and Elisabeth was filled with the Holy Ghost:
Luk 1:42 And she spake out with a loud voice, and said, Blessed art thou among women, and blessed is the fruit of thy womb.
Luk 1:43 And whence is this to me, that the mother of my Lord should come to me?
Luk 1:44 For, lo, as soon as the voice of thy salutation sounded in mine ears, the babe leaped in my womb for joy.
Luk 1:45 And blessed is she that believed: for there shall be a performance of those things which were told her from the Lord.
Luk 1:46 And Mary said, My soul doth magnify the Lord,
Luk 1:47 And my spirit hath rejoiced in God my Saviour.
Luk 1:48 For he hath regarded the low estate of his handmaiden: for, behold, from henceforth all generations shall call me blessed.
Luk 1:49 For he that is mighty hath done to me great things; and holy is his name.
Luk 1:50 And his mercy is on them that fear him from generation to generation.
Luk 1:51 He hath shewed strength with his arm; he hath scattered the proud in the imagination of their hearts.
Luk 1:52 He hath put down the mighty from their seats, and exalted them of low degree.
Luk 1:53 He hath filled the hungry with good things; and the rich he hath sent empty away.
Luk 1:54 He hath holpen his servant Israel, in remembrance of his mercy;
Luk 1:55 As he spake to our fathers, to Abraham, and to his seed for ever.
Luk 1:56 And Mary abode with her about three months, and returned to her own house.
Luk 1:57 Now Elisabeth's full time came that she should be delivered; and she brought forth a son.
Luk 1:58 And her neighbours and her cousins heard how the Lord had shewed great mercy upon her; and they rejoiced with her.
Luk 1:59 And it came to pass, that on the eighth day they came to circumcise the child; and they called him Zacharias, after the name of his father.
Luk 1:60 And his mother answered and said, Not so; but he shall be called John.
Luk 1:61 And they said unto her, There is none of thy kindred that is called by this name.
Luk 1:62 And they made signs to his father, how he would have him called.
Luk 1:63 And he asked for a writing table, and wrote, saying, His name is John. And they marvelled all.
Luk 1:64 And his mouth was opened immediately, and his tongue loosed, and he spake, and praised God.
Luk 1:65 And fear came on all that dwelt round about them: and all these sayings were noised abroad throughout all the hill country of Judaea.
Luk 1:66 And all they that heard them laid them up in their hearts, saying, What manner of child shall this be! And the hand of the Lord was with him.
Luk 1:67 And his father Zacharias was filled with the Holy Ghost, and prophesied, saying,
Luk 1:68 Blessed be the Lord God of Israel; for he hath visited and redeemed his people,
Luk 1:69 And hath raised up an horn of salvation for us in the house of his servant David;
Luk 1:70 As he spake by the mouth of his holy prophets, which have been since the world began:
Luk 1:71 That we should be saved from our enemies, and from the hand of all that hate us;
Luk 1:72 To perform the mercy promised to our fathers, and to remember his holy covenant;
Luk 1:73 The oath which he sware to our father Abraham,
Luk 1:74 That he would grant unto us, that we being delivered out of the hand of our enemies might serve him without fear,
Luk 1:75 In holiness and righteousness before him, all the days of our life.
Luk 1:76 And thou, child, shalt be called the prophet of the Highest: for thou shalt go before the face of the Lord to prepare his ways;
Luk 1:77 To give knowledge of salvation unto his people by the remission of their sins,
Luk 1:78 Through the tender mercy of our God; whereby the dayspring from on high hath visited us,
Luk 1:79 To give light to them that sit in darkness and in the shadow of death, to guide our feet into the way of peace.
Luk 1:80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
Luk 2:1 And it came to pass in those days, that there went out a decree from Caesar Augustus, that all the world should be taxed.
Luk 2:2 (And this taxing was first made when Cyrenius was governor of Syria.)
Luk 2:3 And all went to be taxed, every one into his own city.
Luk 2:4 And Joseph also went up from Galilee, out of the city of Nazareth, into Judaea, unto the city of David, which is called Bethlehem; (because he was of the house and lineage of David:)
Luk 2:5 To be taxed with Mary his espoused wife, being great with child.
Luk 2:6 And so it was, that, while they were there, the days were accomplished that she should be delivered.
Luk 2:7 And she brought forth her firstborn son, and wrapped him in swaddling clothes, and laid him in a manger; because there was no room for them in the inn.
Luk 2:8 And there were in the same country shepherds abiding in the field, keeping watch over their flock by night.
Luk 2:9 And, lo, the angel of the Lord came upon them, and the glory of the Lord shone round about them: and they were sore afraid.
Luk 2:10 And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people.
Luk 2:11 For unto you is born this day in the city of David a Saviour, which is Christ the Lord.
Luk 2:12 And this shall be a sign unto you; Ye shall find the babe wrapped in swaddling clothes, lying in a manger.
Luk 2:13 And suddenly there was with the angel a multitude of the heavenly host praising God, and saying,
Luk 2:14 Glory to God in the highest, and on earth peace, good will toward men.
Luk 2:15 And it came to pass, as the angels were gone away from them into heaven, the shepherds said one to another, Let us now go even unto Bethlehem, and see this thing which is come to pass, which the Lord hath made known unto us.
Luk 2:16 And they came with haste, and found Mary, and Joseph, and the babe lying in a manger.
Luk 2:17 And when they had seen it, they made known abroad the saying which was told them concerning this child.
Luk 2:18 And all they that heard it wondered at those things which were told them by the shepherds.
Luk 2:19 But Mary kept all these things, and pondered them in her heart.
Luk 2:20 And the shepherds returned, glorifying and praising God for all the things that they had heard and seen, as it was told unto them.
Luk 2:21 And when eight days were accomplished for the circumcising of the child, his name was called JESUS, which was so named of the angel before he was conceived in the womb.
Luk 2:22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present him to the Lord;
Luk 2:23 (As it is written in the law of the Lord, Every male that openeth the womb shall be called holy to the Lord;)
Luk 2:24 And to offer a sacrifice according to that which is said in the law of the Lord, A pair of turtledoves, or two young pigeons.
Luk 2:25 And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him.
Luk 2:26 And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.
Luk 2:27 And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law,
Luk 2:28 Then took he him up in his arms, and blessed God, and said,
Luk 2:29 Lord, now lettest thou thy servant depart in peace, according to thy word:
Luk 2:30 For mine eyes have seen thy salvation,
Luk 2:31 Which thou hast prepared before the face of all people;
Luk 2:32 A light to lighten the Gentiles, and the glory of thy people Israel.
Luk 2:33 And Joseph and his mother marvelled at those things which were spoken of him.
Luk 2:34 And Simeon blessed them, and said unto Mary his mother, Behold, this child is set for the fall and rising again of many in Israel; and for a sign which shall be spoken against;
Luk 2:35 (Yea, a sword shall pierce through thy own soul also,) that the thoughts of many hearts may be revealed.
Luk 2:36 And there was one Anna, a prophetess, the daughter of Phanuel, of the tribe of Aser: she was of a great age, and had lived with an husband seven years from her virginity;
Luk 2:37 And she was a widow of about fourscore and four years, which departed not from the temple, but served God with fastings and prayers night and day.
Luk 2:38 And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.
Luk 2:39 And when they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.
Luk 2:40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
Luk 2:41 Now his parents went to Jerusalem every year at the feast of the passover.
Luk 2:42 And when he was twelve years old, they went up to Jerusalem after the custom of the feast.
Luk 2:43 And when they had fulfilled the days, as they returned, the child Jesus tarried behind in Jerusalem; and Joseph and his mother knew not of it.
Luk 2:44 But they, supposing him to have been in the company, went a day's journey; and they sought him among their kinsfolk and acquaintance.
Luk 2:45 And when they found him not, they turned back again to Jerusalem, seeking him.
Luk 2:46 And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
Luk 2:47 And all that heard him were astonished at his understanding and answers.
Luk 2:48 And when they saw him, they were amazed: and his mother said unto him, Son, why hast thou thus dealt with us? behold, thy father and I have sought thee sorrowing.
Luk 2:49 And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?
Luk 2:50 And they understood not the saying which he spake unto them.
Luk 2:51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.
Luk 2:52 And Jesus increased in wisdom and stature, and in favour with God and man.
Luk 3:1 Now in the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor of Judaea, and Herod being tetrarch of Galilee, and his brother Philip tetrarch of Ituraea and of the region of Trachonitis, and Lysanias the tetrarch of Abilene,
Luk 3:2 Annas and Caiaphas being the high priests, the word of God came unto John the son of Zacharias in the wilderness.
Luk 3:3 And he came into all the country about Jordan, preaching the baptism of repentance for the remission of sins;
Luk 3:4 As it is written in the book of the words of Esaias the prophet, saying, The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths straight.
Luk 3:5 Every valley shall be filled, and every mountain and hill shall be brought low; and the crooked shall be made straight, and the rough ways shall be made smooth;
Luk 3:6 And all flesh shall see the salvation of God.
Luk 3:7 Then said he to the multitude that came forth to be baptized of him, O generation of vipers, who hath warned you to flee from the wrath to come?
Luk 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham.
Luk 3:9 And now also the axe is laid unto the root of the trees: every tree therefore which bringeth not forth good fruit is hewn down, and cast into the fire.
Luk 3:10 And the people asked him, saying, What shall we do then?
Luk 3:11 He answereth and saith unto them, He that hath two coats, let him impart to him that hath none; and he that hath meat, let him do likewise.
Luk 3:12 Then came also publicans to be baptized, and said unto him, Master, what shall we do?
Luk 3:13 And he said unto them, Exact no more than that which is appointed you.
Luk 3:14 And the soldiers likewise demanded of him, saying, And what shall we do? And he said unto them, Do violence to no man, neither accuse any falsely; and be content with your wages.
Luk 3:15 And as the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not;
Luk 3:16 John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:
Luk 3:17 Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.
Luk 3:18 And many other things in his exhortation preached he unto the people.
Luk 3:19 But Herod the tetrarch, being reproved by him for Herodias his brother Philip's wife, and for all the evils which Herod had done,
Luk 3:20 Added yet this above all, that he shut up John in prison.
Luk 3:21 Now when all the people were baptized, it came to pass, that Jesus also being baptized, and praying, the heaven was opened,
Luk 3:22 And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son; in thee I am well pleased.
Luk 3:23 And Jesus himself began to be about thirty years of age, being (as was supposed) the son of Joseph, which was the son of Heli,
Luk 3:24 Which was the son of Matthat, which was the son of Levi, which was the son of Melchi, which was the son of Janna, which was the son of Joseph,
Luk 3:25 Which was the son of Mattathias, which was the son of Amos, which was the son of Naum, which was the son of Esli, which was the son of Nagge,
Luk 3:26 Which was the son of Maath, which was the son of Mattathias, which was the son of Semei, which was the son of Joseph, which was the son of Juda,
Luk 3:27 Which was the son of Joanna, which was the son of Rhesa, which was the son of Zorobabel, which was the son of Salathiel, which was the son of Neri,
Luk 3:28 Which was the son of Melchi, which was the son of Addi, which was the son of Cosam, which was the son of Elmodam, which was the son of Er,
Luk 3:29 Which was the son of Jose, which was the son of Eliezer, which was the son of Jorim, which was the son of Matthat, which was the son of Levi,
Luk 3:30 Which was the son of Simeon, which was the son of Juda, which was the son of Joseph, which was the son of Jonan, which was the son of Eliakim,
Luk 3:31 Which was the son of Melea, which was the son of Menan, which was the son of Mattatha, which was the son of Nathan, which was the son of David,
Luk 3:32 Which was the son of Jesse, which was the son of Obed, which was the son of Booz, which was the son of Salmon, which was the son of Naasson,
Luk 3:33 Which was the son of Aminadab, which was the son of Aram, which was the son of Esrom, which was the son of Phares, which was the son of Juda,
Luk 3:34 Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
Luk 3:35 Which was the son of Saruch, which was the son of Ragau, which was the son of Phalec, which was the son of Heber, which was the son of Sala,
Luk 3:36 Which was the son of Cainan, which was the son of Arphaxad, which was the son of Sem, which was the son of Noe, which was the son of Lamech,
Luk 3:37 Which was the son of Mathusala, which was the son of Enoch, which was the son of Jared, which was the son of Maleleel, which was the son of Cainan,
Luk 3:38 Which was the son of Enos, which was the son of Seth, which was the son of Adam, which was the son of God.
Luk 4:1 And Jesus being full of the Holy Ghost returned from Jordan, and was led by the Spirit into the wilderness,
Luk 4:2 Being forty days tempted of the devil. And in those days he did eat nothing: and when they were ended, he afterward hungered.
Luk 4:3 And the devil said unto him, If thou be the Son of God, command this stone that it be made bread.
Luk 4:4 And Jesus answered him, saying, It is written, That man shall not live by bread alone, but by every word of God.
Luk 4:5 And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time.
Luk 4:6 And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it.
Luk 4:7 If thou therefore wilt worship me, all shall be thine.
Luk 4:8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
Luk 4:9 And he brought him to Jerusalem, and set him on a pinnacle of the temple, and said unto him, If thou be the Son of God, cast thyself down from hence:
Luk 4:10 For it is written, He shall give his angels charge over thee, to keep thee:
Luk 4:11 And in their hands they shall bear thee up, lest at any time thou dash thy foot against a stone.
Luk 4:12 And Jesus answering said unto him, It is said, Thou shalt not tempt the Lord thy God.
Luk 4:13 And when the devil had ended all the temptation, he departed from him for a season.
Luk 4:14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.
Luk 4:15 And he taught in their synagogues, being glorified of all.
Luk 4:16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.
Luk 4:17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,
Luk 4:18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,
Luk 4:19 To preach the acceptable year of the Lord.
Luk 4:20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.
Luk 4:21 And he began to say unto them, This day is this scripture fulfilled in your ears.
Luk 4:22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?
Luk 4:23 And he said unto them, Ye will surely say unto me this proverb, Physician, heal thyself: whatsoever we have heard done in Capernaum, do also here in thy country.
Luk 4:24 And he said, Verily I say unto you, No prophet is accepted in his own country.
Luk 4:25 But I tell you of a truth, many widows were in Israel in the days of Elias, when the heaven was shut up three years and six months, when great famine was throughout all the land;
Luk 4:26 But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.
Luk 4:27 And many lepers were in Israel in the time of Eliseus the prophet; and none of them was cleansed, saving Naaman the Syrian.
Luk 4:28 And all they in the synagogue, when they heard these things, were filled with wrath,
Luk 4:29 And rose up, and thrust him out of the city, and led him unto the brow of the hill whereon their city was built, that they might cast him down headlong.
Luk 4:30 But he passing through the midst of them went his way,
Luk 4:31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.
Luk 4:32 And they were astonished at his doctrine: for his word was with power.
Luk 4:33 And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice,
Luk 4:34 Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
Luk 4:35 And Jesus rebuked him, saying, Hold thy peace, and come out of him. And when the devil had thrown him in the midst, he came out of him, and hurt him not.
Luk 4:36 And they were all amazed, and spake among themselves, saying, What a word is this! for with authority and power he commandeth the unclean spirits, and they come out.
Luk 4:37 And the fame of him went out into every place of the country round about.
Luk 4:38 And he arose out of the synagogue, and entered into Simon's house. And Simon's wife's mother was taken with a great fever; and they besought him for her.
Luk 4:39 And he stood over her, and rebuked the fever; and it left her: and immediately she arose and ministered unto them.
Luk 4:40 Now when the sun was setting, all they that had any sick with divers diseases brought them unto him; and he laid his hands on every one of them, and healed them.
Luk 4:41 And devils also came out of many, crying out, and saying, Thou art Christ the Son of God. And he rebuking them suffered them not to speak: for they knew that he was Christ.
Luk 4:42 And when it was day, he departed and went into a desert place: and the people sought him, and came unto him, and stayed him, that he should not depart from them.
Luk 4:43 And he said unto them, I must preach the kingdom of God to other cities also: for therefore am I sent.
Luk 4:44 And he preached in the synagogues of Galilee.
Luk 5:1 And it came to pass, that, as the people pressed upon him to hear the word of God, he stood by the lake of Gennesaret,
Luk 5:2 And saw two ships standing by the lake: but the fishermen were gone out of them, and were washing their nets.
Luk 5:3 And he entered into one of the ships, which was Simon's, and prayed him that he would thrust out a little from the land. And he sat down, and taught the people out of the ship.
Luk 5:4 Now when he had left speaking, he said unto Simon, Launch out into the deep, and let down your nets for a draught.
Luk 5:5 And Simon answering said unto him, Master, we have toiled all the night, and have taken nothing: nevertheless at thy word I will let down the net.
Luk 5:6 And when they had this done, they inclosed a great multitude of fishes: and their net brake.
Luk 5:7 And they beckoned unto their partners, which were in the other ship, that they should come and help them. And they came, and filled both the ships, so that they began to sink.
Luk 5:8 When Simon Peter saw it, he fell down at Jesus' knees, saying, Depart from me; for I am a sinful man, O Lord.
Luk 5:9 For he was astonished, and all that were with him, at the draught of the fishes which they had taken:
Luk 5:10 And so was also James, and John, the sons of Zebedee, which were partners with Simon. And Jesus said unto Simon, Fear not; from henceforth thou shalt catch men.
Luk 5:11 And when they had brought their ships to land, they forsook all, and followed him.
Luk 5:12 And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean.
Luk 5:13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him.
Luk 5:14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
Luk 5:15 But so much the more went there a fame abroad of him: and great multitudes came together to hear, and to be healed by him of their infirmities.
Luk 5:16 And he withdrew himself into the wilderness, and prayed.
Luk 5:17 And it came to pass on a certain day, as he was teaching, that there were Pharisees and doctors of the law sitting by, which were come out of every town of Galilee, and Judaea, and Jerusalem: and the power of the Lord was present to heal them.
Luk 5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him.
Luk 5:19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus.
Luk 5:20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee.
Luk 5:21 And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone?
Luk 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts?
Luk 5:23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk?
Luk 5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house.
Luk 5:25 And immediately he rose up before them, and took up that whereon he lay, and departed to his own house, glorifying God.
Luk 5:26 And they were all amazed, and they glorified God, and were filled with fear, saying, We have seen strange things to day.
Luk 5:27 And after these things he went forth, and saw a publican, named Levi, sitting at the receipt of custom: and he said unto him, Follow me.
Luk 5:28 And he left all, rose up, and followed him.
Luk 5:29 And Levi made him a great feast in his own house: and there was a great company of publicans and of others that sat down with them.
Luk 5:30 But their scribes and Pharisees murmured against his disciples, saying, Why do ye eat and drink with publicans and sinners?
Luk 5:31 And Jesus answering said unto them, They that are whole need not a physician; but they that are sick.
Luk 5:32 I came not to call the righteous, but sinners to repentance.
Luk 5:33 And they said unto him, Why do the disciples of John fast often, and make prayers, and likewise the disciples of the Pharisees; but thine eat and drink?
Luk 5:34 And he said unto them, Can ye make the children of the bridechamber fast, while the bridegroom is with them?
Luk 5:35 But the days will come, when the bridegroom shall be taken away from them, and then shall they fast in those days.
Luk 5:36 And he spake also a parable unto them; No man putteth a piece of a new garment upon an old; if otherwise, then both the new maketh a rent, and the piece that was taken out of the new agreeth not with the old.
Luk 5:37 And no man putteth new wine into old bottles; else the new wine will burst the bottles, and be spilled, and the bottles shall perish.
Luk 5:38 But new wine must be put into new bottles; and both are preserved.
Luk 5:39 No man also having drunk old wine straightway desireth new: for he saith, The old is better.
Luk 6:1 And it came to pass on the second sabbath after the first, that he went through the corn fields; and his disciples plucked the ears of corn, and did eat, rubbing them in their hands.
Luk 6:2 And certain of the Pharisees said unto them, Why do ye that which is not lawful to do on the sabbath days?
Luk 6:3 And Jesus answering them said, Have ye not read so much as this, what David did, when himself was an hungred, and they which were with him;
Luk 6:4 How he went into the house of God, and did take and eat the shewbread, and gave also to them that were with him; which it is not lawful to eat but for the priests alone?
Luk 6:5 And he said unto them, That the Son of man is Lord also of the sabbath.
Luk 6:6 And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered.
Luk 6:7 And the scribes and Pharisees watched him, whether he would heal on the sabbath day; that they might find an accusation against him.
Luk 6:8 But he knew their thoughts, and said to the man which had the withered hand, Rise up, and stand forth in the midst. And he arose and stood forth.
Luk 6:9 Then said Jesus unto them, I will ask you one thing; Is it lawful on the sabbath days to do good, or to do evil? to save life, or to destroy it?
Luk 6:10 And looking round about upon them all, he said unto the man, Stretch forth thy hand. And he did so: and his hand was restored whole as the other.
Luk 6:11 And they were filled with madness; and communed one with another what they might do to Jesus.
Luk 6:12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God.
Luk 6:13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles;
Luk 6:14 Simon, (whom he also named Peter,) and Andrew his brother, James and John, Philip and Bartholomew,
Luk 6:15 Matthew and Thomas, James the son of Alphaeus, and Simon called Zelotes,
Luk 6:16 And Judas the brother of James, and Judas Iscariot, which also was the traitor.
Luk 6:17 And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
Luk 6:18 And they that were vexed with unclean spirits: and they were healed.
Luk 6:19 And the whole multitude sought to touch him: for there went virtue out of him, and healed them all.
Luk 6:20 And he lifted up his eyes on his disciples, and said, Blessed be ye poor: for yours is the kingdom of God.
Luk 6:21 Blessed are ye that hunger now: for ye shall be filled. Blessed are ye that weep now: for ye shall laugh.
Luk 6:22 Blessed are ye, when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, for the Son of man's sake.
Luk 6:23 Rejoice ye in that day, and leap for joy: for, behold, your reward is great in heaven: for in the like manner did their fathers unto the prophets.
Luk 6:24 But woe unto you that are rich! for ye have received your consolation.
Luk 6:25 Woe unto you that are full! for ye shall hunger. Woe unto you that laugh now! for ye shall mourn and weep.
Luk 6:26 Woe unto you, when all men shall speak well of you! for so did their fathers to the false prophets.
Luk 6:27 But I say unto you which hear, Love your enemies, do good to them which hate you,
Luk 6:28 Bless them that curse you, and pray for them which despitefully use you.
Luk 6:29 And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also.
Luk 6:30 Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again.
Luk 6:31 And as ye would that men should do to you, do ye also to them likewise.
Luk 6:32 For if ye love them which love you, what thank have ye? for sinners also love those that love them.
Luk 6:33 And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
Luk 6:34 And if ye lend to them of whom ye hope to receive, what thank have ye? for sinners also lend to sinners, to receive as much again.
Luk 6:35 But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Luk 6:36 Be ye therefore merciful, as your Father also is merciful.
Luk 6:37 Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven:
Luk 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give into your bosom. For with the same measure that ye mete withal it shall be measured to you again.
Luk 6:39 And he spake a parable unto them, Can the blind lead the blind? shall they not both fall into the ditch?
Luk 6:40 The disciple is not above his master: but every one that is perfect shall be as his master.
Luk 6:41 And why beholdest thou the mote that is in thy brother's eye, but perceivest not the beam that is in thine own eye?
Luk 6:42 Either how canst thou say to thy brother, Brother, let me pull out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to pull out the mote that is in thy brother's eye.
Luk 6:43 For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
Luk 6:44 For every tree is known by his own fruit. For of thorns men do not gather figs, nor of a bramble bush gather they grapes.
Luk 6:45 A good man out of the good treasure of his heart bringeth forth that which is good; and an evil man out of the evil treasure of his heart bringeth forth that which is evil: for of the abundance of the heart his mouth speaketh.
Luk 6:46 And why call ye me, Lord, Lord, and do not the things which I say?
Luk 6:47 Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like:
Luk 6:48 He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock.
Luk 6:49 But he that heareth, and doeth not, is like a man that without a foundation built an house upon the earth; against which the stream did beat vehemently, and immediately it fell; and the ruin of that house was great.
Luk 7:1 Now when he had ended all his sayings in the audience of the people, he entered into Capernaum.
Luk 7:2 And a certain centurion's servant, who was dear unto him, was sick, and ready to die.
Luk 7:3 And when he heard of Jesus, he sent unto him the elders of the Jews, beseeching him that he would come and heal his servant.
Luk 7:4 And when they came to Jesus, they besought him instantly, saying, That he was worthy for whom he should do this:
Luk 7:5 For he loveth our nation, and he hath built us a synagogue.
Luk 7:6 Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest enter under my roof:
Luk 7:7 Wherefore neither thought I myself worthy to come unto thee: but say in a word, and my servant shall be healed.
Luk 7:8 For I also am a man set under authority, having under me soldiers, and I say unto one, Go, and he goeth; and to another, Come, and he cometh; and to my servant, Do this, and he doeth it.
Luk 7:9 When Jesus heard these things, he marvelled at him, and turned him about, and said unto the people that followed him, I say unto you, I have not found so great faith, no, not in Israel.
Luk 7:10 And they that were sent, returning to the house, found the servant whole that had been sick.
Luk 7:11 And it came to pass the day after, that he went into a city called Nain; and many of his disciples went with him, and much people.
Luk 7:12 Now when he came nigh to the gate of the city, behold, there was a dead man carried out, the only son of his mother, and she was a widow: and much people of the city was with her.
Luk 7:13 And when the Lord saw her, he had compassion on her, and said unto her, Weep not.
Luk 7:14 And he came and touched the bier: and they that bare him stood still. And he said, Young man, I say unto thee, Arise.
Luk 7:15 And he that was dead sat up, and began to speak. And he delivered him to his mother.
Luk 7:16 And there came a fear on all: and they glorified God, saying, That a great prophet is risen up among us; and, That God hath visited his people.
Luk 7:17 And this rumour of him went forth throughout all Judaea, and throughout all the region round about.
Luk 7:18 And the disciples of John shewed him of all these things.
Luk 7:19 And John calling unto him two of his disciples sent them to Jesus, saying, Art thou he that should come? or look we for another?
Luk 7:20 When the men were come unto him, they said, John Baptist hath sent us unto thee, saying, Art thou he that should come? or look we for another?
Luk 7:21 And in that same hour he cured many of their infirmities and plagues, and of evil spirits; and unto many that were blind he gave sight.
Luk 7:22 Then Jesus answering said unto them, Go your way, and tell John what things ye have seen and heard; how that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, to the poor the gospel is preached.
Luk 7:23 And blessed is he, whosoever shall not be offended in me.
Luk 7:24 And when the messengers of John were departed, he began to speak unto the people concerning John, What went ye out into the wilderness for to see? A reed shaken with the wind?
Luk 7:25 But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
Luk 7:26 But what went ye out for to see? A prophet? Yea, I say unto you, and much more than a prophet.
Luk 7:27 This is he, of whom it is written, Behold, I send my messenger before thy face, which shall prepare thy way before thee.
Luk 7:28 For I say unto you, Among those that are born of women there is not a greater prophet than John the Baptist: but he that is least in the kingdom of God is greater than he.
Luk 7:29 And all the people that heard him, and the publicans, justified God, being baptized with the baptism of John.
Luk 7:30 But the Pharisees and lawyers rejected the counsel of God against themselves, being not baptized of him.
Luk 7:31 And the Lord said, Whereunto then shall I liken the men of this generation? and to what are they like?
Luk 7:32 They are like unto children sitting in the marketplace, and calling one to another, and saying, We have piped unto you, and ye have not danced; we have mourned to you, and ye have not wept.
Luk 7:33 For John the Baptist came neither eating bread nor drinking wine; and ye say, He hath a devil.
Luk 7:34 The Son of man is come eating and drinking; and ye say, Behold a gluttonous man, and a winebibber, a friend of publicans and sinners!
Luk 7:35 But wisdom is justified of all her children.
Luk 7:36 And one of the Pharisees desired him that he would eat with him. And he went into the Pharisee's house, and sat down to meat.
Luk 7:37 And, behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee's house, brought an alabaster box of ointment,
Luk 7:38 And stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment.
Luk 7:39 Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner.
Luk 7:40 And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.
Luk 7:41 There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.
Luk 7:42 And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?
Luk 7:43 Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
Luk 7:44 And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
Luk 7:45 Thou gavest me no kiss: but this woman since the time I came in hath not ceased to kiss my feet.
Luk 7:46 My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment.
Luk 7:47 Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.
Luk 7:48 And he said unto her, Thy sins are forgiven.
Luk 7:49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?
Luk 7:50 And he said to the woman, Thy faith hath saved thee; go in peace.
Luk 8:1 And it came to pass afterward, that he went throughout every city and village, preaching and shewing the glad tidings of the kingdom of God: and the twelve were with him,
Luk 8:2 And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils,
Luk 8:3 And Joanna the wife of Chuza Herod's steward, and Susanna, and many others, which ministered unto him of their substance.
Luk 8:4 And when much people were gathered together, and were come to him out of every city, he spake by a parable:
Luk 8:5 A sower went out to sow his seed: and as he sowed, some fell by the way side; and it was trodden down, and the fowls of the air devoured it.
Luk 8:6 And some fell upon a rock; and as soon as it was sprung up, it withered away, because it lacked moisture.
Luk 8:7 And some fell among thorns; and the thorns sprang up with it, and choked it.
Luk 8:8 And other fell on good ground, and sprang up, and bare fruit an hundredfold. And when he had said these things, he cried, He that hath ears to hear, let him hear.
Luk 8:9 And his disciples asked him, saying, What might this parable be?
Luk 8:10 And he said, Unto you it is given to know the mysteries of the kingdom of God: but to others in parables; that seeing they might not see, and hearing they might not understand.
Luk 8:11 Now the parable is this: The seed is the word of God.
Luk 8:12 Those by the way side are they that hear; then cometh the devil, and taketh away the word out of their hearts, lest they should believe and be saved.
Luk 8:13 They on the rock are they, which, when they hear, receive the word with joy; and these have no root, which for a while believe, and in time of temptation fall away.
Luk 8:14 And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Luk 8:15 But that on the good ground are they, which in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience.
Luk 8:16 No man, when he hath lighted a candle, covereth it with a vessel, or putteth it under a bed; but setteth it on a candlestick, that they which enter in may see the light.
Luk 8:17 For nothing is secret, that shall not be made manifest; neither any thing hid, that shall not be known and come abroad.
Luk 8:18 Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have.
Luk 8:19 Then came to him his mother and his brethren, and could not come at him for the press.
Luk 8:20 And it was told him by certain which said, Thy mother and thy brethren stand without, desiring to see thee.
Luk 8:21 And he answered and said unto them, My mother and my brethren are these which hear the word of God, and do it.
Luk 8:22 Now it came to pass on a certain day, that he went into a ship with his disciples: and he said unto them, Let us go over unto the other side of the lake. And they launched forth.
Luk 8:23 But as they sailed he fell asleep: and there came down a storm of wind on the lake; and they were filled with water, and were in jeopardy.
Luk 8:24 And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.
Luk 8:25 And he said unto them, Where is your faith? And they being afraid wondered, saying one to another, What manner of man is this! for he commandeth even the winds and water, and they obey him.
Luk 8:26 And they arrived at the country of the Gadarenes, which is over against Galilee.
Luk 8:27 And when he went forth to land, there met him out of the city a certain man, which had devils long time, and ware no clothes, neither abode in any house, but in the tombs.
Luk 8:28 When he saw Jesus, he cried out, and fell down before him, and with a loud voice said, What have I to do with thee, Jesus, thou Son of God most high? I beseech thee, torment me not.
Luk 8:29 (For he had commanded the unclean spirit to come out of the man. For oftentimes it had caught him: and he was kept bound with chains and in fetters; and he brake the bands, and was driven of the devil into the wilderness.)
Luk 8:30 And Jesus asked him, saying, What is thy name? And he said, Legion: because many devils were entered into him.
Luk 8:31 And they besought him that he would not command them to go out into the deep.
Luk 8:32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Luk 8:33 Then went the devils out of the man, and entered into the swine: and the herd ran violently down a steep place into the lake, and were choked.
Luk 8:34 When they that fed them saw what was done, they fled, and went and told it in the city and in the country.
Luk 8:35 Then they went out to see what was done; and came to Jesus, and found the man, out of whom the devils were departed, sitting at the feet of Jesus, clothed, and in his right mind: and they were afraid.
Luk 8:36 They also which saw it told them by what means he that was possessed of the devils was healed.
Luk 8:37 Then the whole multitude of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.
Luk 8:38 Now the man out of whom the devils were departed besought him that he might be with him: but Jesus sent him away, saying,
Luk 8:39 Return to thine own house, and shew how great things God hath done unto thee. And he went his way, and published throughout the whole city how great things Jesus had done unto him.
Luk 8:40 And it came to pass, that, when Jesus was returned, the people gladly received him: for they were all waiting for him.
Luk 8:41 And, behold, there came a man named Jairus, and he was a ruler of the synagogue: and he fell down at Jesus' feet, and besought him that he would come into his house:
Luk 8:42 For he had one only daughter, about twelve years of age, and she lay a dying. But as he went the people thronged him.
Luk 8:43 And a woman having an issue of blood twelve years, which had spent all her living upon physicians, neither could be healed of any,
Luk 8:44 Came behind him, and touched the border of his garment: and immediately her issue of blood stanched.
Luk 8:45 And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me?
Luk 8:46 And Jesus said, Somebody hath touched me: for I perceive that virtue is gone out of me.
Luk 8:47 And when the woman saw that she was not hid, she came trembling, and falling down before him, she declared unto him before all the people for what cause she had touched him, and how she was healed immediately.
Luk 8:48 And he said unto her, Daughter, be of good comfort: thy faith hath made thee whole; go in peace.
Luk 8:49 While he yet spake, there cometh one from the ruler of the synagogue's house, saying to him, Thy daughter is dead; trouble not the Master.
Luk 8:50 But when Jesus heard it, he answered him, saying, Fear not: believe only, and she shall be made whole.
Luk 8:51 And when he came into the house, he suffered no man to go in, save Peter, and James, and John, and the father and the mother of the maiden.
Luk 8:52 And all wept, and bewailed her: but he said, Weep not; she is not dead, but sleepeth.
Luk 8:53 And they laughed him to scorn, knowing that she was dead.
Luk 8:54 And he put them all out, and took her by the hand, and called, saying, Maid, arise.
Luk 8:55 And her spirit came again, and she arose straightway: and he commanded to give her meat.
Luk 8:56 And her parents were astonished: but he charged them that they should tell no man what was done.
Luk 9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases.
Luk 9:2 And he sent them to preach the kingdom of God, and to heal the sick.
Luk 9:3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece.
Luk 9:4 And whatsoever house ye enter into, there abide, and thence depart.
Luk 9:5 And whosoever will not receive you, when ye go out of that city, shake off the very dust from your feet for a testimony against them.
Luk 9:6 And they departed, and went through the towns, preaching the gospel, and healing every where.
Luk 9:7 Now Herod the tetrarch heard of all that was done by him: and he was perplexed, because that it was said of some, that John was risen from the dead;
Luk 9:8 And of some, that Elias had appeared; and of others, that one of the old prophets was risen again.
Luk 9:9 And Herod said, John have I beheaded: but who is this, of whom I hear such things? And he desired to see him.
Luk 9:10 And the apostles, when they were returned, told him all that they had done. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida.
Luk 9:11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing.
Luk 9:12 And when the day began to wear away, then came the twelve, and said unto him, Send the multitude away, that they may go into the towns and country round about, and lodge, and get victuals: for we are here in a desert place.
Luk 9:13 But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.
Luk 9:14 For they were about five thousand men. And he said to his disciples, Make them sit down by fifties in a company.
Luk 9:15 And they did so, and made them all sit down.
Luk 9:16 Then he took the five loaves and the two fishes, and looking up to heaven, he blessed them, and brake, and gave to the disciples to set before the multitude.
Luk 9:17 And they did eat, and were all filled: and there was taken up of fragments that remained to them twelve baskets.
Luk 9:18 And it came to pass, as he was alone praying, his disciples were with him: and he asked them, saying, Whom say the people that I am?
Luk 9:19 They answering said, John the Baptist; but some say, Elias; and others say, that one of the old prophets is risen again.
Luk 9:20 He said unto them, But whom say ye that I am? Peter answering said, The Christ of God.
Luk 9:21 And he straitly charged them, and commanded them to tell no man that thing;
Luk 9:22 Saying, The Son of man must suffer many things, and be rejected of the elders and chief priests and scribes, and be slain, and be raised the third day.
Luk 9:23 And he said to them all, If any man will come after me, let him deny himself, and take up his cross daily, and follow me.
Luk 9:24 For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it.
Luk 9:25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Luk 9:26 For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Luk 9:27 But I tell you of a truth, there be some standing here, which shall not taste of death, till they see the kingdom of God.
Luk 9:28 And it came to pass about an eight days after these sayings, he took Peter and John and James, and went up into a mountain to pray.
Luk 9:29 And as he prayed, the fashion of his countenance was altered, and his raiment was white and glistering.
Luk 9:30 And, behold, there talked with him two men, which were Moses and Elias:
Luk 9:31 Who appeared in glory, and spake of his decease which he should accomplish at Jerusalem.
Luk 9:32 But Peter and they that were with him were heavy with sleep: and when they were awake, they saw his glory, and the two men that stood with him.
Luk 9:33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
Luk 9:34 While he thus spake, there came a cloud, and overshadowed them: and they feared as they entered into the cloud.
Luk 9:35 And there came a voice out of the cloud, saying, This is my beloved Son: hear him.
Luk 9:36 And when the voice was past, Jesus was found alone. And they kept it close, and told no man in those days any of those things which they had seen.
Luk 9:37 And it came to pass, that on the next day, when they were come down from the hill, much people met him.
Luk 9:38 And, behold, a man of the company cried out, saying, Master, I beseech thee, look upon my son: for he is mine only child.
Luk 9:39 And, lo, a spirit taketh him, and he suddenly crieth out; and it teareth him that he foameth again, and bruising him hardly departeth from him.
Luk 9:40 And I besought thy disciples to cast him out; and they could not.
Luk 9:41 And Jesus answering said, O faithless and perverse generation, how long shall I be with you, and suffer you? Bring thy son hither.
Luk 9:42 And as he was yet a coming, the devil threw him down, and tare him. And Jesus rebuked the unclean spirit, and healed the child, and delivered him again to his father.
Luk 9:43 And they were all amazed at the mighty power of God. But while they wondered every one at all things which Jesus did, he said unto his disciples,
Luk 9:44 Let these sayings sink down into your ears: for the Son of man shall be delivered into the hands of men.
Luk 9:45 But they understood not this saying, and it was hid from them, that they perceived it not: and they feared to ask him of that saying.
Luk 9:46 Then there arose a reasoning among them, which of them should be greatest.
Luk 9:47 And Jesus, perceiving the thought of their heart, took a child, and set him by him,
Luk 9:48 And said unto them, Whosoever shall receive this child in my name receiveth me: and whosoever shall receive me receiveth him that sent me: for he that is least among you all, the same shall be great.
Luk 9:49 And John answered and said, Master, we saw one casting out devils in thy name; and we forbad him, because he followeth not with us.
Luk 9:50 And Jesus said unto him, Forbid him not: for he that is not against us is for us.
Luk 9:51 And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem,
Luk 9:52 And sent messengers before his face: and they went, and entered into a village of the Samaritans, to make ready for him.
Luk 9:53 And they did not receive him, because his face was as though he would go to Jerusalem.
Luk 9:54 And when his disciples James and John saw this, they said, Lord, wilt thou that we command fire to come down from heaven, and consume them, even as Elias did?
Luk 9:55 But he turned, and rebuked them, and said, Ye know not what manner of spirit ye are of.
Luk 9:56 For the Son of man is not come to destroy men's lives, but to save them. And they went to another village.
Luk 9:57 And it came to pass, that, as they went in the way, a certain man said unto him, Lord, I will follow thee whithersoever thou goest.
Luk 9:58 And Jesus said unto him, Foxes have holes, and birds of the air have nests; but the Son of man hath not where to lay his head.
Luk 9:59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
Luk 9:60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
Luk 9:61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
Luk 9:62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
Luk 10:1 After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place, whither he himself would come.
Luk 10:2 Therefore said he unto them, The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest.
Luk 10:3 Go your ways: behold, I send you forth as lambs among wolves.
Luk 10:4 Carry neither purse, nor scrip, nor shoes: and salute no man by the way.
Luk 10:5 And into whatsoever house ye enter, first say, Peace be to this house.
Luk 10:6 And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
Luk 10:7 And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house.
Luk 10:8 And into whatsoever city ye enter, and they receive you, eat such things as are set before you:
Luk 10:9 And heal the sick that are therein, and say unto them, The kingdom of God is come nigh unto you.
Luk 10:10 But into whatsoever city ye enter, and they receive you not, go your ways out into the streets of the same, and say,
Luk 10:11 Even the very dust of your city, which cleaveth on us, we do wipe off against you: notwithstanding be ye sure of this, that the kingdom of God is come nigh unto you.
Luk 10:12 But I say unto you, that it shall be more tolerable in that day for Sodom, than for that city.
Luk 10:13 Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon, which have been done in you, they had a great while ago repented, sitting in sackcloth and ashes.
Luk 10:14 But it shall be more tolerable for Tyre and Sidon at the judgment, than for you.
Luk 10:15 And thou, Capernaum, which art exalted to heaven, shalt be thrust down to hell.
Luk 10:16 He that heareth you heareth me; and he that despiseth you despiseth me; and he that despiseth me despiseth him that sent me.
Luk 10:17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.
Luk 10:18 And he said unto them, I beheld Satan as lightning fall from heaven.
Luk 10:19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
Luk 10:20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Luk 10:21 In that hour Jesus rejoiced in spirit, and said, I thank thee, O Father, Lord of heaven and earth, that thou hast hid these things from the wise and prudent, and hast revealed them unto babes: even so, Father; for so it seemed good in thy sight.
Luk 10:22 All things are delivered to me of my Father: and no man knoweth who the Son is, but the Father; and who the Father is, but the Son, and he to whom the Son will reveal him.
Luk 10:23 And he turned him unto his disciples, and said privately, Blessed are the eyes which see the things that ye see:
Luk 10:24 For I tell you, that many prophets and kings have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.
Luk 10:25 And, behold, a certain lawyer stood up, and tempted him, saying, Master, what shall I do to inherit eternal life?
Luk 10:26 He said unto him, What is written in the law? how readest thou?
Luk 10:27 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself.
Luk 10:28 And he said unto him, Thou hast answered right: this do, and thou shalt live.
Luk 10:29 But he, willing to justify himself, said unto Jesus, And who is my neighbour?
Luk 10:30 And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves, which stripped him of his raiment, and wounded him, and departed, leaving him half dead.
Luk 10:31 And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side.
Luk 10:32 And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side.
Luk 10:33 But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him,
Luk 10:34 And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him.
Luk 10:35 And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.
Luk 10:36 Which now of these three, thinkest thou, was neighbour unto him that fell among the thieves?
Luk 10:37 And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
Luk 10:38 Now it came to pass, as they went, that he entered into a certain village: and a certain woman named Martha received him into her house.
Luk 10:39 And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.
Luk 10:40 But Martha was cumbered about much serving, and came to him, and said, Lord, dost thou not care that my sister hath left me to serve alone? bid her therefore that she help me.
Luk 10:41 And Jesus answered and said unto her, Martha, Martha, thou art careful and troubled about many things:
Luk 10:42 But one thing is needful: and Mary hath chosen that good part, which shall not be taken away from her.
Luk 11:1 And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples.
Luk 11:2 And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth.
Luk 11:3 Give us day by day our daily bread.
Luk 11:4 And forgive us our sins; for we also forgive every one that is indebted to us. And lead us not into temptation; but deliver us from evil.
Luk 11:5 And he said unto them, Which of you shall have a friend, and shall go unto him at midnight, and say unto him, Friend, lend me three loaves;
Luk 11:6 For a friend of mine in his journey is come to me, and I have nothing to set before him?
Luk 11:7 And he from within shall answer and say, Trouble me not: the door is now shut, and my children are with me in bed; I cannot rise and give thee.
Luk 11:8 I say unto you, Though he will not rise and give him, because he is his friend, yet because of his importunity he will rise and give him as many as he needeth.
Luk 11:9 And I say unto you, Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you.
Luk 11:10 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.
Luk 11:11 If a son shall ask bread of any of you that is a father, will he give him a stone? or if he ask a fish, will he for a fish give him a serpent?
Luk 11:12 Or if he shall ask an egg, will he offer him a scorpion?
Luk 11:13 If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?
Luk 11:14 And he was casting out a devil, and it was dumb. And it came to pass, when the devil was gone out, the dumb spake; and the people wondered.
Luk 11:15 But some of them said, He casteth out devils through Beelzebub the chief of the devils.
Luk 11:16 And others, tempting him, sought of him a sign from heaven.
Luk 11:17 But he, knowing their thoughts, said unto them, Every kingdom divided against itself is brought to desolation; and a house divided against a house falleth.
Luk 11:18 If Satan also be divided against himself, how shall his kingdom stand? because ye say that I cast out devils through Beelzebub.
Luk 11:19 And if I by Beelzebub cast out devils, by whom do your sons cast them out? therefore shall they be your judges.
Luk 11:20 But if I with the finger of God cast out devils, no doubt the kingdom of God is come upon you.
Luk 11:21 When a strong man armed keepeth his palace, his goods are in peace:
Luk 11:22 But when a stronger than he shall come upon him, and overcome him, he taketh from him all his armour wherein he trusted, and divideth his spoils.
Luk 11:23 He that is not with me is against me: and he that gathereth not with me scattereth.
Luk 11:24 When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out.
Luk 11:25 And when he cometh, he findeth it swept and garnished.
Luk 11:26 Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first.
Luk 11:27 And it came to pass, as he spake these things, a certain woman of the company lifted up her voice, and said unto him, Blessed is the womb that bare thee, and the paps which thou hast sucked.
Luk 11:28 But he said, Yea rather, blessed are they that hear the word of God, and keep it.
Luk 11:29 And when the people were gathered thick together, he began to say, This is an evil generation: they seek a sign; and there shall no sign be given it, but the sign of Jonas the prophet.
Luk 11:30 For as Jonas was a sign unto the Ninevites, so shall also the Son of man be to this generation.
Luk 11:31 The queen of the south shall rise up in the judgment with the men of this generation, and condemn them: for she came from the utmost parts of the earth to hear the wisdom of Solomon; and, behold, a greater than Solomon is here.
Luk 11:32 The men of Nineve shall rise up in the judgment with this generation, and shall condemn it: for they repented at the preaching of Jonas; and, behold, a greater than Jonas is here.
Luk 11:33 No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light.
Luk 11:34 The light of the body is the eye: therefore when thine eye is single, thy whole body also is full of light; but when thine eye is evil, thy body also is full of darkness.
Luk 11:35 Take heed therefore that the light which is in thee be not darkness.
Luk 11:36 If thy whole body therefore be full of light, having no part dark, the whole shall be full of light, as when the bright shining of a candle doth give thee light.
Luk 11:37 And as he spake, a certain Pharisee besought him to dine with him: and he went in, and sat down to meat.
Luk 11:38 And when the Pharisee saw it, he marvelled that he had not first washed before dinner.
Luk 11:39 And the Lord said unto him, Now do ye Pharisees make clean the outside of the cup and the platter; but your inward part is full of ravening and wickedness.
Luk 11:40 Ye fools, did not he that made that which is without make that which is within also?
Luk 11:41 But rather give alms of such things as ye have; and, behold, all things are clean unto you.
Luk 11:42 But woe unto you, Pharisees! for ye tithe mint and rue and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the other undone.
Luk 11:43 Woe unto you, Pharisees! for ye love the uppermost seats in the synagogues, and greetings in the markets.
Luk 11:44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over them are not aware of them.
Luk 11:45 Then answered one of the lawyers, and said unto him, Master, thus saying thou reproachest us also.
Luk 11:46 And he said, Woe unto you also, ye lawyers! for ye lade men with burdens grievous to be borne, and ye yourselves touch not the burdens with one of your fingers.
Luk 11:47 Woe unto you! for ye build the sepulchres of the prophets, and your fathers killed them.
Luk 11:48 Truly ye bear witness that ye allow the deeds of your fathers: for they indeed killed them, and ye build their sepulchres.
Luk 11:49 Therefore also said the wisdom of God, I will send them prophets and apostles, and some of them they shall slay and persecute:
Luk 11:50 That the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation;
Luk 11:51 From the blood of Abel unto the blood of Zacharias, which perished between the altar and the temple: verily I say unto you, It shall be required of this generation.
Luk 11:52 Woe unto you, lawyers! for ye have taken away the key of knowledge: ye entered not in yourselves, and them that were entering in ye hindered.
Luk 11:53 And as he said these things unto them, the scribes and the Pharisees began to urge him vehemently, and to provoke him to speak of many things:
Luk 11:54 Laying wait for him, and seeking to catch something out of his mouth, that they might accuse him.
Luk 12:1 In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
Luk 12:2 For there is nothing covered, that shall not be revealed; neither hid, that shall not be known.
Luk 12:3 Therefore whatsoever ye have spoken in darkness shall be heard in the light; and that which ye have spoken in the ear in closets shall be proclaimed upon the housetops.
Luk 12:4 And I say unto you my friends, Be not afraid of them that kill the body, and after that have no more that they can do.
Luk 12:5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Luk 12:6 Are not five sparrows sold for two farthings, and not one of them is forgotten before God?
Luk 12:7 But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
Luk 12:8 Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
Luk 12:9 But he that denieth me before men shall be denied before the angels of God.
Luk 12:10 And whosoever shall speak a word against the Son of man, it shall be forgiven him: but unto him that blasphemeth against the Holy Ghost it shall not be forgiven.
Luk 12:11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say:
Luk 12:12 For the Holy Ghost shall teach you in the same hour what ye ought to say.
Luk 12:13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.
Luk 12:14 And he said unto him, Man, who made me a judge or a divider over you?
Luk 12:15 And he said unto them, Take heed, and beware of covetousness: for a man's life consisteth not in the abundance of the things which he possesseth.
Luk 12:16 And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully:
Luk 12:17 And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits?
Luk 12:18 And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods.
Luk 12:19 And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry.
Luk 12:20 But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided?
Luk 12:21 So is he that layeth up treasure for himself, and is not rich toward God.
Luk 12:22 And he said unto his disciples, Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on.
Luk 12:23 The life is more than meat, and the body is more than raiment.
Luk 12:24 Consider the ravens: for they neither sow nor reap; which neither have storehouse nor barn; and God feedeth them: how much more are ye better than the fowls?
Luk 12:25 And which of you with taking thought can add to his stature one cubit?
Luk 12:26 If ye then be not able to do that thing which is least, why take ye thought for the rest?
Luk 12:27 Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, that Solomon in all his glory was not arrayed like one of these.
Luk 12:28 If then God so clothe the grass, which is to day in the field, and to morrow is cast into the oven; how much more will he clothe you, O ye of little faith?
Luk 12:29 And seek not ye what ye shall eat, or what ye shall drink, neither be ye of doubtful mind.
Luk 12:30 For all these things do the nations of the world seek after: and your Father knoweth that ye have need of these things.
Luk 12:31 But rather seek ye the kingdom of God; and all these things shall be added unto you.
Luk 12:32 Fear not, little flock; for it is your Father's good pleasure to give you the kingdom.
Luk 12:33 Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth.
Luk 12:34 For where your treasure is, there will your heart be also.
Luk 12:35 Let your loins be girded about, and your lights burning;
Luk 12:36 And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately.
Luk 12:37 Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them.
Luk 12:38 And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants.
Luk 12:39 And this know, that if the goodman of the house had known what hour the thief would come, he would have watched, and not have suffered his house to be broken through.
Luk 12:40 Be ye therefore ready also: for the Son of man cometh at an hour when ye think not.
Luk 12:41 Then Peter said unto him, Lord, speakest thou this parable unto us, or even to all?
Luk 12:42 And the Lord said, Who then is that faithful and wise steward, whom his lord shall make ruler over his household, to give them their portion of meat in due season?
Luk 12:43 Blessed is that servant, whom his lord when he cometh shall find so doing.
Luk 12:44 Of a truth I say unto you, that he will make him ruler over all that he hath.
Luk 12:45 But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;
Luk 12:46 The lord of that servant will come in a day when he looketh not for him, and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.
Luk 12:47 And that servant, which knew his lord's will, and prepared not himself, neither did according to his will, shall be beaten with many stripes.
Luk 12:48 But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
Luk 12:49 I am come to send fire on the earth; and what will I, if it be already kindled?
Luk 12:50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished!
Luk 12:51 Suppose ye that I am come to give peace on earth? I tell you, Nay; but rather division:
Luk 12:52 For from henceforth there shall be five in one house divided, three against two, and two against three.
Luk 12:53 The father shall be divided against the son, and the son against the father; the mother against the daughter, and the daughter against the mother; the mother in law against her daughter in law, and the daughter in law against her mother in law.
Luk 12:54 And he said also to the people, When ye see a cloud rise out of the west, straightway ye say, There cometh a shower; and so it is.
Luk 12:55 And when ye see the south wind blow, ye say, There will be heat; and it cometh to pass.
Luk 12:56 Ye hypocrites, ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?
Luk 12:57 Yea, and why even of yourselves judge ye not what is right?
Luk 12:58 When thou goest with thine adversary to the magistrate, as thou art in the way, give diligence that thou mayest be delivered from him; lest he hale thee to the judge, and the judge deliver thee to the officer, and the officer cast thee into prison.
Luk 12:59 I tell thee, thou shalt not depart thence, till thou hast paid the very last mite.
Luk 13:1 There were present at that season some that told him of the Galilaeans, whose blood Pilate had mingled with their sacrifices.
Luk 13:2 And Jesus answering said unto them, Suppose ye that these Galilaeans were sinners above all the Galilaeans, because they suffered such things?
Luk 13:3 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Luk 13:4 Or those eighteen, upon whom the tower in Siloam fell, and slew them, think ye that they were sinners above all men that dwelt in Jerusalem?
Luk 13:5 I tell you, Nay: but, except ye repent, ye shall all likewise perish.
Luk 13:6 He spake also this parable; A certain man had a fig tree planted in his vineyard; and he came and sought fruit thereon, and found none.
Luk 13:7 Then said he unto the dresser of his vineyard, Behold, these three years I come seeking fruit on this fig tree, and find none: cut it down; why cumbereth it the ground?
Luk 13:8 And he answering said unto him, Lord, let it alone this year also, till I shall dig about it, and dung it:
Luk 13:9 And if it bear fruit, well: and if not, then after that thou shalt cut it down.
Luk 13:10 And he was teaching in one of the synagogues on the sabbath.
Luk 13:11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.
Luk 13:12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity.
Luk 13:13 And he laid his hands on her: and immediately she was made straight, and glorified God.
Luk 13:14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Luk 13:15 The Lord then answered him, and said, Thou hypocrite, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering?
Luk 13:16 And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
Luk 13:17 And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.
Luk 13:18 Then said he, Unto what is the kingdom of God like? and whereunto shall I resemble it?
Luk 13:19 It is like a grain of mustard seed, which a man took, and cast into his garden; and it grew, and waxed a great tree; and the fowls of the air lodged in the branches of it.
Luk 13:20 And again he said, Whereunto shall I liken the kingdom of God?
Luk 13:21 It is like leaven, which a woman took and hid in three measures of meal, till the whole was leavened.
Luk 13:22 And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Luk 13:23 Then said one unto him, Lord, are there few that be saved? And he said unto them,
Luk 13:24 Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able.
Luk 13:25 When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are:
Luk 13:26 Then shall ye begin to say, We have eaten and drunk in thy presence, and thou hast taught in our streets.
Luk 13:27 But he shall say, I tell you, I know you not whence ye are; depart from me, all ye workers of iniquity.
Luk 13:28 There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
Luk 13:29 And they shall come from the east, and from the west, and from the north, and from the south, and shall sit down in the kingdom of God.
Luk 13:30 And, behold, there are last which shall be first, and there are first which shall be last.
Luk 13:31 The same day there came certain of the Pharisees, saying unto him, Get thee out, and depart hence: for Herod will kill thee.
Luk 13:32 And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.
Luk 13:33 Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.
Luk 13:34 O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee; how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not!
Luk 13:35 Behold, your house is left unto you desolate: and verily I say unto you, Ye shall not see me, until the time come when ye shall say, Blessed is he that cometh in the name of the Lord.
Luk 14:1 And it came to pass, as he went into the house of one of the chief Pharisees to eat bread on the sabbath day, that they watched him.
Luk 14:2 And, behold, there was a certain man before him which had the dropsy.
Luk 14:3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day?
Luk 14:4 And they held their peace. And he took him, and healed him, and let him go;
Luk 14:5 And answered them, saying, Which of you shall have an ass or an ox fallen into a pit, and will not straightway pull him out on the sabbath day?
Luk 14:6 And they could not answer him again to these things.
Luk 14:7 And he put forth a parable to those which were bidden, when he marked how they chose out the chief rooms; saying unto them,
Luk 14:8 When thou art bidden of any man to a wedding, sit not down in the highest room; lest a more honourable man than thou be bidden of him;
Luk 14:9 And he that bade thee and him come and say to thee, Give this man place; and thou begin with shame to take the lowest room.
Luk 14:10 But when thou art bidden, go and sit down in the lowest room; that when he that bade thee cometh, he may say unto thee, Friend, go up higher: then shalt thou have worship in the presence of them that sit at meat with thee.
Luk 14:11 For whosoever exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luk 14:12 Then said he also to him that bade him, When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours; lest they also bid thee again, and a recompence be made thee.
Luk 14:13 But when thou makest a feast, call the poor, the maimed, the lame, the blind:
Luk 14:14 And thou shalt be blessed; for they cannot recompense thee: for thou shalt be recompensed at the resurrection of the just.
Luk 14:15 And when one of them that sat at meat with him heard these things, he said unto him, Blessed is he that shall eat bread in the kingdom of God.
Luk 14:16 Then said he unto him, A certain man made a great supper, and bade many:
Luk 14:17 And sent his servant at supper time to say to them that were bidden, Come; for all things are now ready.
Luk 14:18 And they all with one consent began to make excuse. The first said unto him, I have bought a piece of ground, and I must needs go and see it: I pray thee have me excused.
Luk 14:19 And another said, I have bought five yoke of oxen, and I go to prove them: I pray thee have me excused.
Luk 14:20 And another said, I have married a wife, and therefore I cannot come.
Luk 14:21 So that servant came, and shewed his lord these things. Then the master of the house being angry said to his servant, Go out quickly into the streets and lanes of the city, and bring in hither the poor, and the maimed, and the halt, and the blind.
Luk 14:22 And the servant said, Lord, it is done as thou hast commanded, and yet there is room.
Luk 14:23 And the lord said unto the servant, Go out into the highways and hedges, and compel them to come in, that my house may be filled.
Luk 14:24 For I say unto you, That none of those men which were bidden shall taste of my supper.
Luk 14:25 And there went great multitudes with him: and he turned, and said unto them,
Luk 14:26 If any man come to me, and hate not his father, and mother, and wife, and children, and brethren, and sisters, yea, and his own life also, he cannot be my disciple.
Luk 14:27 And whosoever doth not bear his cross, and come after me, cannot be my disciple.
Luk 14:28 For which of you, intending to build a tower, sitteth not down first, and counteth the cost, whether he have sufficient to finish it?
Luk 14:29 Lest haply, after he hath laid the foundation, and is not able to finish it, all that behold it begin to mock him,
Luk 14:30 Saying, This man began to build, and was not able to finish.
Luk 14:31 Or what king, going to make war against another king, sitteth not down first, and consulteth whether he be able with ten thousand to meet him that cometh against him with twenty thousand?
Luk 14:32 Or else, while the other is yet a great way off, he sendeth an ambassage, and desireth conditions of peace.
Luk 14:33 So likewise, whosoever he be of you that forsaketh not all that he hath, he cannot be my disciple.
Luk 14:34 Salt is good: but if the salt have lost his savour, wherewith shall it be seasoned?
Luk 14:35 It is neither fit for the land, nor yet for the dunghill; but men cast it out. He that hath ears to hear, let him hear.
Luk 15:1 Then drew near unto him all the publicans and sinners for to hear him.
Luk 15:2 And the Pharisees and scribes murmured, saying, This man receiveth sinners, and eateth with them.
Luk 15:3 And he spake this parable unto them, saying,
Luk 15:4 What man of you, having an hundred sheep, if he lose one of them, doth not leave the ninety and nine in the wilderness, and go after that which is lost, until he find it?
Luk 15:5 And when he hath found it, he layeth it on his shoulders, rejoicing.
Luk 15:6 And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost.
Luk 15:7 I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance.
Luk 15:8 Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it?
Luk 15:9 And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost.
Luk 15:10 Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.
Luk 15:11 And he said, A certain man had two sons:
Luk 15:12 And the younger of them said to his father, Father, give me the portion of goods that falleth to me. And he divided unto them his living.
Luk 15:13 And not many days after the younger son gathered all together, and took his journey into a far country, and there wasted his substance with riotous living.
Luk 15:14 And when he had spent all, there arose a mighty famine in that land; and he began to be in want.
Luk 15:15 And he went and joined himself to a citizen of that country; and he sent him into his fields to feed swine.
Luk 15:16 And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him.
Luk 15:17 And when he came to himself, he said, How many hired servants of my father's have bread enough and to spare, and I perish with hunger!
Luk 15:18 I will arise and go to my father, and will say unto him, Father, I have sinned against heaven, and before thee,
Luk 15:19 And am no more worthy to be called thy son: make me as one of thy hired servants.
Luk 15:20 And he arose, and came to his father. But when he was yet a great way off, his father saw him, and had compassion, and ran, and fell on his neck, and kissed him.
Luk 15:21 And the son said unto him, Father, I have sinned against heaven, and in thy sight, and am no more worthy to be called thy son.
Luk 15:22 But the father said to his servants, Bring forth the best robe, and put it on him; and put a ring on his hand, and shoes on his feet:
Luk 15:23 And bring hither the fatted calf, and kill it; and let us eat, and be merry:
Luk 15:24 For this my son was dead, and is alive again; he was lost, and is found. And they began to be merry.
Luk 15:25 Now his elder son was in the field: and as he came and drew nigh to the house, he heard musick and dancing.
Luk 15:26 And he called one of the servants, and asked what these things meant.
Luk 15:27 And he said unto him, Thy brother is come; and thy father hath killed the fatted calf, because he hath received him safe and sound.
Luk 15:28 And he was angry, and would not go in: therefore came his father out, and intreated him.
Luk 15:29 And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:
Luk 15:30 But as soon as this thy son was come, which hath devoured thy living with harlots, thou hast killed for him the fatted calf.
Luk 15:31 And he said unto him, Son, thou art ever with me, and all that I have is thine.
Luk 15:32 It was meet that we should make merry, and be glad: for this thy brother was dead, and is alive again; and was lost, and is found.
Luk 16:1 And he said also unto his disciples, There was a certain rich man, which had a steward; and the same was accused unto him that he had wasted his goods.
Luk 16:2 And he called him, and said unto him, How is it that I hear this of thee? give an account of thy stewardship; for thou mayest be no longer steward.
Luk 16:3 Then the steward said within himself, What shall I do? for my lord taketh away from me the stewardship: I cannot dig; to beg I am ashamed.
Luk 16:4 I am resolved what to do, that, when I am put out of the stewardship, they may receive me into their houses.
Luk 16:5 So he called every one of his lord's debtors unto him, and said unto the first, How much owest thou unto my lord?
Luk 16:6 And he said, An hundred measures of oil. And he said unto him, Take thy bill, and sit down quickly, and write fifty.
Luk 16:7 Then said he to another, And how much owest thou? And he said, An hundred measures of wheat. And he said unto him, Take thy bill, and write fourscore.
Luk 16:8 And the lord commended the unjust steward, because he had done wisely: for the children of this world are in their generation wiser than the children of light.
Luk 16:9 And I say unto you, Make to yourselves friends of the mammon of unrighteousness; that, when ye fail, they may receive you into everlasting habitations.
Luk 16:10 He that is faithful in that which is least is faithful also in much: and he that is unjust in the least is unjust also in much.
Luk 16:11 If therefore ye have not been faithful in the unrighteous mammon, who will commit to your trust the true riches?
Luk 16:12 And if ye have not been faithful in that which is another man's, who shall give you that which is your own?
Luk 16:13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.
Luk 16:14 And the Pharisees also, who were covetous, heard all these things: and they derided him.
Luk 16:15 And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts: for that which is highly esteemed among men is abomination in the sight of God.
Luk 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
Luk 16:17 And it is easier for heaven and earth to pass, than one tittle of the law to fail.
Luk 16:18 Whosoever putteth away his wife, and marrieth another, committeth adultery: and whosoever marrieth her that is put away from her husband committeth adultery.
Luk 16:19 There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day:
Luk 16:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores,
Luk 16:21 And desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.
Luk 16:22 And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
Luk 16:23 And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Luk 16:24 And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Luk 16:25 But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
Luk 16:26 And beside all this, between us and you there is a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence.
Luk 16:27 Then he said, I pray thee therefore, father, that thou wouldest send him to my father's house:
Luk 16:28 For I have five brethren; that he may testify unto them, lest they also come into this place of torment.
Luk 16:29 Abraham saith unto him, They have Moses and the prophets; let them hear them.
Luk 16:30 And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
Luk 16:31 And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Luk 17:1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!
Luk 17:2 It were better for him that a millstone were hanged about his neck, and he cast into the sea, than that he should offend one of these little ones.
Luk 17:3 Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.
Luk 17:4 And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent; thou shalt forgive him.
Luk 17:5 And the apostles said unto the Lord, Increase our faith.
Luk 17:6 And the Lord said, If ye had faith as a grain of mustard seed, ye might say unto this sycamine tree, Be thou plucked up by the root, and be thou planted in the sea; and it should obey you.
Luk 17:7 But which of you, having a servant plowing or feeding cattle, will say unto him by and by, when he is come from the field, Go and sit down to meat?
Luk 17:8 And will not rather say unto him, Make ready wherewith I may sup, and gird thyself, and serve me, till I have eaten and drunken; and afterward thou shalt eat and drink?
Luk 17:9 Doth he thank that servant because he did the things that were commanded him? I trow not.
Luk 17:10 So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
Luk 17:11 And it came to pass, as he went to Jerusalem, that he passed through the midst of Samaria and Galilee.
Luk 17:12 And as he entered into a certain village, there met him ten men that were lepers, which stood afar off:
Luk 17:13 And they lifted up their voices, and said, Jesus, Master, have mercy on us.
Luk 17:14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed.
Luk 17:15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God,
Luk 17:16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan.
Luk 17:17 And Jesus answering said, Were there not ten cleansed? but where are the nine?
Luk 17:18 There are not found that returned to give glory to God, save this stranger.
Luk 17:19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.
Luk 17:20 And when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation:
Luk 17:21 Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.
Luk 17:22 And he said unto the disciples, The days will come, when ye shall desire to see one of the days of the Son of man, and ye shall not see it.
Luk 17:23 And they shall say to you, See here; or, see there: go not after them, nor follow them.
Luk 17:24 For as the lightning, that lighteneth out of the one part under heaven, shineth unto the other part under heaven; so shall also the Son of man be in his day.
Luk 17:25 But first must he suffer many things, and be rejected of this generation.
Luk 17:26 And as it was in the days of Noe, so shall it be also in the days of the Son of man.
Luk 17:27 They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.
Luk 17:28 Likewise also as it was in the days of Lot; they did eat, they drank, they bought, they sold, they planted, they builded;
Luk 17:29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.
Luk 17:30 Even thus shall it be in the day when the Son of man is revealed.
Luk 17:31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back.
Luk 17:32 Remember Lot's wife.
Luk 17:33 Whosoever shall seek to save his life shall lose it; and whosoever shall lose his life shall preserve it.
Luk 17:34 I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left.
Luk 17:35 Two women shall be grinding together; the one shall be taken, and the other left.
Luk 17:36 Two men shall be in the field; the one shall be taken, and the other left.
Luk 17:37 And they answered and said unto him, Where, Lord? And he said unto them, Wheresoever the body is, thither will the eagles be gathered together.
Luk 18:1 And he spake a parable unto them to this end, that men ought always to pray, and not to faint;
Luk 18:2 Saying, There was in a city a judge, which feared not God, neither regarded man:
Luk 18:3 And there was a widow in that city; and she came unto him, saying, Avenge me of mine adversary.
Luk 18:4 And he would not for a while: but afterward he said within himself, Though I fear not God, nor regard man;
Luk 18:5 Yet because this widow troubleth me, I will avenge her, lest by her continual coming she weary me.
Luk 18:6 And the Lord said, Hear what the unjust judge saith.
Luk 18:7 And shall not God avenge his own elect, which cry day and night unto him, though he bear long with them?
Luk 18:8 I tell you that he will avenge them speedily. Nevertheless when the Son of man cometh, shall he find faith on the earth?
Luk 18:9 And he spake this parable unto certain which trusted in themselves that they were righteous, and despised others:
Luk 18:10 Two men went up into the temple to pray; the one a Pharisee, and the other a publican.
Luk 18:11 The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican.
Luk 18:12 I fast twice in the week, I give tithes of all that I possess.
Luk 18:13 And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Luk 18:14 I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted.
Luk 18:15 And they brought unto him also infants, that he would touch them: but when his disciples saw it, they rebuked them.
Luk 18:16 But Jesus called them unto him, and said, Suffer little children to come unto me, and forbid them not: for of such is the kingdom of God.
Luk 18:17 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child shall in no wise enter therein.
Luk 18:18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
Luk 18:19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
Luk 18:20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
Luk 18:21 And he said, All these have I kept from my youth up.
Luk 18:22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
Luk 18:23 And when he heard this, he was very sorrowful: for he was very rich.
Luk 18:24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
Luk 18:25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
Luk 18:26 And they that heard it said, Who then can be saved?
Luk 18:27 And he said, The things which are impossible with men are possible with God.
Luk 18:28 Then Peter said, Lo, we have left all, and followed thee.
Luk 18:29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
Luk 18:30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.
Luk 18:31 Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.
Luk 18:32 For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:
Luk 18:33 And they shall scourge him, and put him to death: and the third day he shall rise again.
Luk 18:34 And they understood none of these things: and this saying was hid from them, neither knew they the things which were spoken.
Luk 18:35 And it came to pass, that as he was come nigh unto Jericho, a certain blind man sat by the way side begging:
Luk 18:36 And hearing the multitude pass by, he asked what it meant.
Luk 18:37 And they told him, that Jesus of Nazareth passeth by.
Luk 18:38 And he cried, saying, Jesus, thou Son of David, have mercy on me.
Luk 18:39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou Son of David, have mercy on me.
Luk 18:40 And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,
Luk 18:41 Saying, What wilt thou that I shall do unto thee? And he said, Lord, that I may receive my sight.
Luk 18:42 And Jesus said unto him, Receive thy sight: thy faith hath saved thee.
Luk 18:43 And immediately he received his sight, and followed him, glorifying God: and all the people, when they saw it, gave praise unto God.
Luk 19:1 And Jesus entered and passed through Jericho.
Luk 19:2 And, behold, there was a man named Zacchaeus, which was the chief among the publicans, and he was rich.
Luk 19:3 And he sought to see Jesus who he was; and could not for the press, because he was little of stature.
Luk 19:4 And he ran before, and climbed up into a sycomore tree to see him: for he was to pass that way.
Luk 19:5 And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house.
Luk 19:6 And he made haste, and came down, and received him joyfully.
Luk 19:7 And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner.
Luk 19:8 And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold.
Luk 19:9 And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Luk 19:10 For the Son of man is come to seek and to save that which was lost.
Luk 19:11 And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear.
Luk 19:12 He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return.
Luk 19:13 And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come.
Luk 19:14 But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.
Luk 19:15 And it came to pass, that when he was returned, having received the kingdom, then he commanded these servants to be called unto him, to whom he had given the money, that he might know how much every man had gained by trading.
Luk 19:16 Then came the first, saying, Lord, thy pound hath gained ten pounds.
Luk 19:17 And he said unto him, Well, thou good servant: because thou hast been faithful in a very little, have thou authority over ten cities.
Luk 19:18 And the second came, saying, Lord, thy pound hath gained five pounds.
Luk 19:19 And he said likewise to him, Be thou also over five cities.
Luk 19:20 And another came, saying, Lord, behold, here is thy pound, which I have kept laid up in a napkin:
Luk 19:21 For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
Luk 19:22 And he saith unto him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow:
Luk 19:23 Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury?
Luk 19:24 And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
Luk 19:25 (And they said unto him, Lord, he hath ten pounds.)
Luk 19:26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him.
Luk 19:27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
Luk 19:28 And when he had thus spoken, he went before, ascending up to Jerusalem.
Luk 19:29 And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
Luk 19:30 Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
Luk 19:31 And if any man ask you, Why do ye loose him? thus shall ye say unto him, Because the Lord hath need of him.
Luk 19:32 And they that were sent went their way, and found even as he had said unto them.
Luk 19:33 And as they were loosing the colt, the owners thereof said unto them, Why loose ye the colt?
Luk 19:34 And they said, The Lord hath need of him.
Luk 19:35 And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
Luk 19:36 And as he went, they spread their clothes in the way.
Luk 19:37 And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen;
Luk 19:38 Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest.
Luk 19:39 And some of the Pharisees from among the multitude said unto him, Master, rebuke thy disciples.
Luk 19:40 And he answered and said unto them, I tell you that, if these should hold their peace, the stones would immediately cry out.
Luk 19:41 And when he was come near, he beheld the city, and wept over it,
Luk 19:42 Saying, If thou hadst known, even thou, at least in this thy day, the things which belong unto thy peace! but now they are hid from thine eyes.
Luk 19:43 For the days shall come upon thee, that thine enemies shall cast a trench about thee, and compass thee round, and keep thee in on every side,
Luk 19:44 And shall lay thee even with the ground, and thy children within thee; and they shall not leave in thee one stone upon another; because thou knewest not the time of thy visitation.
Luk 19:45 And he went into the temple, and began to cast out them that sold therein, and them that bought;
Luk 19:46 Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves.
Luk 19:47 And he taught daily in the temple. But the chief priests and the scribes and the chief of the people sought to destroy him,
Luk 19:48 And could not find what they might do: for all the people were very attentive to hear him.
Luk 20:1 And it came to pass, that on one of those days, as he taught the people in the temple, and preached the gospel, the chief priests and the scribes came upon him with the elders,
Luk 20:2 And spake unto him, saying, Tell us, by what authority doest thou these things? or who is he that gave thee this authority?
Luk 20:3 And he answered and said unto them, I will also ask you one thing; and answer me:
Luk 20:4 The baptism of John, was it from heaven, or of men?
Luk 20:5 And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then believed ye him not?
Luk 20:6 But and if we say, Of men; all the people will stone us: for they be persuaded that John was a prophet.
Luk 20:7 And they answered, that they could not tell whence it was.
Luk 20:8 And Jesus said unto them, Neither tell I you by what authority I do these things.
Luk 20:9 Then began he to speak to the people this parable; A certain man planted a vineyard, and let it forth to husbandmen, and went into a far country for a long time.
Luk 20:10 And at the season he sent a servant to the husbandmen, that they should give him of the fruit of the vineyard: but the husbandmen beat him, and sent him away empty.
Luk 20:11 And again he sent another servant: and they beat him also, and entreated him shamefully, and sent him away empty.
Luk 20:12 And again he sent a third: and they wounded him also, and cast him out.
Luk 20:13 Then said the lord of the vineyard, What shall I do? I will send my beloved son: it may be they will reverence him when they see him.
Luk 20:14 But when the husbandmen saw him, they reasoned among themselves, saying, This is the heir: come, let us kill him, that the inheritance may be ours.
Luk 20:15 So they cast him out of the vineyard, and killed him. What therefore shall the lord of the vineyard do unto them?
Luk 20:16 He shall come and destroy these husbandmen, and shall give the vineyard to others. And when they heard it, they said, God forbid.
Luk 20:17 And he beheld them, and said, What is this then that is written, The stone which the builders rejected, the same is become the head of the corner?
Luk 20:18 Whosoever shall fall upon that stone shall be broken; but on whomsoever it shall fall, it will grind him to powder.
Luk 20:19 And the chief priests and the scribes the same hour sought to lay hands on him; and they feared the people: for they perceived that he had spoken this parable against them.
Luk 20:20 And they watched him, and sent forth spies, which should feign themselves just men, that they might take hold of his words, that so they might deliver him unto the power and authority of the governor.
Luk 20:21 And they asked him, saying, Master, we know that thou sayest and teachest rightly, neither acceptest thou the person of any, but teachest the way of God truly:
Luk 20:22 Is it lawful for us to give tribute unto Caesar, or no?
Luk 20:23 But he perceived their craftiness, and said unto them, Why tempt ye me?
Luk 20:24 Shew me a penny. Whose image and superscription hath it? They answered and said, Caesar's.
Luk 20:25 And he said unto them, Render therefore unto Caesar the things which be Caesar's, and unto God the things which be God's.
Luk 20:26 And they could not take hold of his words before the people: and they marvelled at his answer, and held their peace.
Luk 20:27 Then came to him certain of the Sadducees, which deny that there is any resurrection; and they asked him,
Luk 20:28 Saying, Master, Moses wrote unto us, If any man's brother die, having a wife, and he die without children, that his brother should take his wife, and raise up seed unto his brother.
Luk 20:29 There were therefore seven brethren: and the first took a wife, and died without children.
Luk 20:30 And the second took her to wife, and he died childless.
Luk 20:31 And the third took her; and in like manner the seven also: and they left no children, and died.
Luk 20:32 Last of all the woman died also.
Luk 20:33 Therefore in the resurrection whose wife of them is she? for seven had her to wife.
Luk 20:34 And Jesus answering said unto them, The children of this world marry, and are given in marriage:
Luk 20:35 But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage:
Luk 20:36 Neither can they die any more: for they are equal unto the angels; and are the children of God, being the children of the resurrection.
Luk 20:37 Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
Luk 20:38 For he is not a God of the dead, but of the living: for all live unto him.
Luk 20:39 Then certain of the scribes answering said, Master, thou hast well said.
Luk 20:40 And after that they durst not ask him any question at all.
Luk 20:41 And he said unto them, How say they that Christ is David's son?
Luk 20:42 And David himself saith in the book of Psalms, The LORD said unto my Lord, Sit thou on my right hand,
Luk 20:43 Till I make thine enemies thy footstool.
Luk 20:44 David therefore calleth him Lord, how is he then his son?
Luk 20:45 Then in the audience of all the people he said unto his disciples,
Luk 20:46 Beware of the scribes, which desire to walk in long robes, and love greetings in the markets, and the highest seats in the synagogues, and the chief rooms at feasts;
Luk 20:47 Which devour widows' houses, and for a shew make long prayers: the same shall receive greater damnation.
Luk 21:1 And he looked up, and saw the rich men casting their gifts into the treasury.
Luk 21:2 And he saw also a certain poor widow casting in thither two mites.
Luk 21:3 And he said, Of a truth I say unto you, that this poor widow hath cast in more than they all:
Luk 21:4 For all these have of their abundance cast in unto the offerings of God: but she of her penury hath cast in all the living that she had.
Luk 21:5 And as some spake of the temple, how it was adorned with goodly stones and gifts, he said,
Luk 21:6 As for these things which ye behold, the days will come, in the which there shall not be left one stone upon another, that shall not be thrown down.
Luk 21:7 And they asked him, saying, Master, but when shall these things be? and what sign will there be when these things shall come to pass?
Luk 21:8 And he said, Take heed that ye be not deceived: for many shall come in my name, saying, I am Christ; and the time draweth near: go ye not therefore after them.
Luk 21:9 But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the end is not by and by.
Luk 21:10 Then said he unto them, Nation shall rise against nation, and kingdom against kingdom:
Luk 21:11 And great earthquakes shall be in divers places, and famines, and pestilences; and fearful sights and great signs shall there be from heaven.
Luk 21:12 But before all these, they shall lay their hands on you, and persecute you, delivering you up to the synagogues, and into prisons, being brought before kings and rulers for my name's sake.
Luk 21:13 And it shall turn to you for a testimony.
Luk 21:14 Settle it therefore in your hearts, not to meditate before what ye shall answer:
Luk 21:15 For I will give you a mouth and wisdom, which all your adversaries shall not be able to gainsay nor resist.
Luk 21:16 And ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death.
Luk 21:17 And ye shall be hated of all men for my name's sake.
Luk 21:18 But there shall not an hair of your head perish.
Luk 21:19 In your patience possess ye your souls.
Luk 21:20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.
Luk 21:21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.
Luk 21:22 For these be the days of vengeance, that all things which are written may be fulfilled.
Luk 21:23 But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.
Luk 21:24 And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden down of the Gentiles, until the times of the Gentiles be fulfilled.
Luk 21:25 And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring;
Luk 21:26 Men's hearts failing them for fear, and for looking after those things which are coming on the earth: for the powers of heaven shall be shaken.
Luk 21:27 And then shall they see the Son of man coming in a cloud with power and great glory.
Luk 21:28 And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh.
Luk 21:29 And he spake to them a parable; Behold the fig tree, and all the trees;
Luk 21:30 When they now shoot forth, ye see and know of your own selves that summer is now nigh at hand.
Luk 21:31 So likewise ye, when ye see these things come to pass, know ye that the kingdom of God is nigh at hand.
Luk 21:32 Verily I say unto you, This generation shall not pass away, till all be fulfilled.
Luk 21:33 Heaven and earth shall pass away: but my words shall not pass away.
Luk 21:34 And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares.
Luk 21:35 For as a snare shall it come on all them that dwell on the face of the whole earth.
Luk 21:36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Luk 21:37 And in the day time he was teaching in the temple; and at night he went out, and abode in the mount that is called the mount of Olives.
Luk 21:38 And all the people came early in the morning to him in the temple, for to hear him.
Luk 22:1 Now the feast of unleavened bread drew nigh, which is called the Passover.
Luk 22:2 And the chief priests and scribes sought how they might kill him; for they feared the people.
Luk 22:3 Then entered Satan into Judas surnamed Iscariot, being of the number of the twelve.
Luk 22:4 And he went his way, and communed with the chief priests and captains, how he might betray him unto them.
Luk 22:5 And they were glad, and covenanted to give him money.
Luk 22:6 And he promised, and sought opportunity to betray him unto them in the absence of the multitude.
Luk 22:7 Then came the day of unleavened bread, when the passover must be killed.
Luk 22:8 And he sent Peter and John, saying, Go and prepare us the passover, that we may eat.
Luk 22:9 And they said unto him, Where wilt thou that we prepare?
Luk 22:10 And he said unto them, Behold, when ye are entered into the city, there shall a man meet you, bearing a pitcher of water; follow him into the house where he entereth in.
Luk 22:11 And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?
Luk 22:12 And he shall shew you a large upper room furnished: there make ready.
Luk 22:13 And they went, and found as he had said unto them: and they made ready the passover.
Luk 22:14 And when the hour was come, he sat down, and the twelve apostles with him.
Luk 22:15 And he said unto them, With desire I have desired to eat this passover with you before I suffer:
Luk 22:16 For I say unto you, I will not any more eat thereof, until it be fulfilled in the kingdom of God.
Luk 22:17 And he took the cup, and gave thanks, and said, Take this, and divide it among yourselves:
Luk 22:18 For I say unto you, I will not drink of the fruit of the vine, until the kingdom of God shall come.
Luk 22:19 And he took bread, and gave thanks, and brake it, and gave unto them, saying, This is my body which is given for you: this do in remembrance of me.
Luk 22:20 Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
Luk 22:21 But, behold, the hand of him that betrayeth me is with me on the table.
Luk 22:22 And truly the Son of man goeth, as it was determined: but woe unto that man by whom he is betrayed!
Luk 22:23 And they began to enquire among themselves, which of them it was that should do this thing.
Luk 22:24 And there was also a strife among them, which of them should be accounted the greatest.
Luk 22:25 And he said unto them, The kings of the Gentiles exercise lordship over them; and they that exercise authority upon them are called benefactors.
Luk 22:26 But ye shall not be so: but he that is greatest among you, let him be as the younger; and he that is chief, as he that doth serve.
Luk 22:27 For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth.
Luk 22:28 Ye are they which have continued with me in my temptations.
Luk 22:29 And I appoint unto you a kingdom, as my Father hath appointed unto me;
Luk 22:30 That ye may eat and drink at my table in my kingdom, and sit on thrones judging the twelve tribes of Israel.
Luk 22:31 And the Lord said, Simon, Simon, behold, Satan hath desired to have you, that he may sift you as wheat:
Luk 22:32 But I have prayed for thee, that thy faith fail not: and when thou art converted, strengthen thy brethren.
Luk 22:33 And he said unto him, Lord, I am ready to go with thee, both into prison, and to death.
Luk 22:34 And he said, I tell thee, Peter, the cock shall not crow this day, before that thou shalt thrice deny that thou knowest me.
Luk 22:35 And he said unto them, When I sent you without purse, and scrip, and shoes, lacked ye any thing? And they said, Nothing.
Luk 22:36 Then said he unto them, But now, he that hath a purse, let him take it, and likewise his scrip: and he that hath no sword, let him sell his garment, and buy one.
Luk 22:37 For I say unto you, that this that is written must yet be accomplished in me, And he was reckoned among the transgressors: for the things concerning me have an end.
Luk 22:38 And they said, Lord, behold, here are two swords. And he said unto them, It is enough.
Luk 22:39 And he came out, and went, as he was wont, to the mount of Olives; and his disciples also followed him.
Luk 22:40 And when he was at the place, he said unto them, Pray that ye enter not into temptation.
Luk 22:41 And he was withdrawn from them about a stone's cast, and kneeled down, and prayed,
Luk 22:42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done.
Luk 22:43 And there appeared an angel unto him from heaven, strengthening him.
Luk 22:44 And being in an agony he prayed more earnestly: and his sweat was as it were great drops of blood falling down to the ground.
Luk 22:45 And when he rose up from prayer, and was come to his disciples, he found them sleeping for sorrow,
Luk 22:46 And said unto them, Why sleep ye? rise and pray, lest ye enter into temptation.
Luk 22:47 And while he yet spake, behold a multitude, and he that was called Judas, one of the twelve, went before them, and drew near unto Jesus to kiss him.
Luk 22:48 But Jesus said unto him, Judas, betrayest thou the Son of man with a kiss?
Luk 22:49 When they which were about him saw what would follow, they said unto him, Lord, shall we smite with the sword?
Luk 22:50 And one of them smote the servant of the high priest, and cut off his right ear.
Luk 22:51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him.
Luk 22:52 Then Jesus said unto the chief priests, and captains of the temple, and the elders, which were come to him, Be ye come out, as against a thief, with swords and staves?
Luk 22:53 When I was daily with you in the temple, ye stretched forth no hands against me: but this is your hour, and the power of darkness.
Luk 22:54 Then took they him, and led him, and brought him into the high priest's house. And Peter followed afar off.
Luk 22:55 And when they had kindled a fire in the midst of the hall, and were set down together, Peter sat down among them.
Luk 22:56 But a certain maid beheld him as he sat by the fire, and earnestly looked upon him, and said, This man was also with him.
Luk 22:57 And he denied him, saying, Woman, I know him not.
Luk 22:58 And after a little while another saw him, and said, Thou art also of them. And Peter said, Man, I am not.
Luk 22:59 And about the space of one hour after another confidently affirmed, saying, Of a truth this fellow also was with him: for he is a Galilaean.
Luk 22:60 And Peter said, Man, I know not what thou sayest. And immediately, while he yet spake, the cock crew.
Luk 22:61 And the Lord turned, and looked upon Peter. And Peter remembered the word of the Lord, how he had said unto him, Before the cock crow, thou shalt deny me thrice.
Luk 22:62 And Peter went out, and wept bitterly.
Luk 22:63 And the men that held Jesus mocked him, and smote him.
Luk 22:64 And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?
Luk 22:65 And many other things blasphemously spake they against him.
Luk 22:66 And as soon as it was day, the elders of the people and the chief priests and the scribes came together, and led him into their council, saying,
Luk 22:67 Art thou the Christ? tell us. And he said unto them, If I tell you, ye will not believe:
Luk 22:68 And if I also ask you, ye will not answer me, nor let me go.
Luk 22:69 Hereafter shall the Son of man sit on the right hand of the power of God.
Luk 22:70 Then said they all, Art thou then the Son of God? And he said unto them, Ye say that I am.
Luk 22:71 And they said, What need we any further witness? for we ourselves have heard of his own mouth.
Luk 23:1 And the whole multitude of them arose, and led him unto Pilate.
Luk 23:2 And they began to accuse him, saying, We found this fellow perverting the nation, and forbidding to give tribute to Caesar, saying that he himself is Christ a King.
Luk 23:3 And Pilate asked him, saying, Art thou the King of the Jews? And he answered him and said, Thou sayest it.
Luk 23:4 Then said Pilate to the chief priests and to the people, I find no fault in this man.
Luk 23:5 And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.
Luk 23:6 When Pilate heard of Galilee, he asked whether the man were a Galilaean.
Luk 23:7 And as soon as he knew that he belonged unto Herod's jurisdiction, he sent him to Herod, who himself also was at Jerusalem at that time.
Luk 23:8 And when Herod saw Jesus, he was exceeding glad: for he was desirous to see him of a long season, because he had heard many things of him; and he hoped to have seen some miracle done by him.
Luk 23:9 Then he questioned with him in many words; but he answered him nothing.
Luk 23:10 And the chief priests and scribes stood and vehemently accused him.
Luk 23:11 And Herod with his men of war set him at nought, and mocked him, and arrayed him in a gorgeous robe, and sent him again to Pilate.
Luk 23:12 And the same day Pilate and Herod were made friends together: for before they were at enmity between themselves.
Luk 23:13 And Pilate, when he had called together the chief priests and the rulers and the people,
Luk 23:14 Said unto them, Ye have brought this man unto me, as one that perverteth the people: and, behold, I, having examined him before you, have found no fault in this man touching those things whereof ye accuse him:
Luk 23:15 No, nor yet Herod: for I sent you to him; and, lo, nothing worthy of death is done unto him.
Luk 23:16 I will therefore chastise him, and release him.
Luk 23:17 (For of necessity he must release one unto them at the feast.)
Luk 23:18 And they cried out all at once, saying, Away with this man, and release unto us Barabbas:
Luk 23:19 (Who for a certain sedition made in the city, and for murder, was cast into prison.)
Luk 23:20 Pilate therefore, willing to release Jesus, spake again to them.
Luk 23:21 But they cried, saying, Crucify him, crucify him.
Luk 23:22 And he said unto them the third time, Why, what evil hath he done? I have found no cause of death in him: I will therefore chastise him, and let him go.
Luk 23:23 And they were instant with loud voices, requiring that he might be crucified. And the voices of them and of the chief priests prevailed.
Luk 23:24 And Pilate gave sentence that it should be as they required.
Luk 23:25 And he released unto them him that for sedition and murder was cast into prison, whom they had desired; but he delivered Jesus to their will.
Luk 23:26 And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus.
Luk 23:27 And there followed him a great company of people, and of women, which also bewailed and lamented him.
Luk 23:28 But Jesus turning unto them said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children.
Luk 23:29 For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Luk 23:30 Then shall they begin to say to the mountains, Fall on us; and to the hills, Cover us.
Luk 23:31 For if they do these things in a green tree, what shall be done in the dry?
Luk 23:32 And there were also two other, malefactors, led with him to be put to death.
Luk 23:33 And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.
Luk 23:34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots.
Luk 23:35 And the people stood beholding. And the rulers also with them derided him, saying, He saved others; let him save himself, if he be Christ, the chosen of God.
Luk 23:36 And the soldiers also mocked him, coming to him, and offering him vinegar,
Luk 23:37 And saying, If thou be the king of the Jews, save thyself.
Luk 23:38 And a superscription also was written over him in letters of Greek, and Latin, and Hebrew, THIS IS THE KING OF THE JEWS.
Luk 23:39 And one of the malefactors which were hanged railed on him, saying, If thou be Christ, save thyself and us.
Luk 23:40 But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
Luk 23:41 And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss.
Luk 23:42 And he said unto Jesus, Lord, remember me when thou comest into thy kingdom.
Luk 23:43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.
Luk 23:44 And it was about the sixth hour, and there was a darkness over all the earth until the ninth hour.
Luk 23:45 And the sun was darkened, and the veil of the temple was rent in the midst.
Luk 23:46 And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost.
Luk 23:47 Now when the centurion saw what was done, he glorified God, saying, Certainly this was a righteous man.
Luk 23:48 And all the people that came together to that sight, beholding the things which were done, smote their breasts, and returned.
Luk 23:49 And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
Luk 23:50 And, behold, there was a man named Joseph, a counsellor; and he was a good man, and a just:
Luk 23:51 (The same had not consented to the counsel and deed of them;) he was of Arimathaea, a city of the Jews: who also himself waited for the kingdom of God.
Luk 23:52 This man went unto Pilate, and begged the body of Jesus.
Luk 23:53 And he took it down, and wrapped it in linen, and laid it in a sepulchre that was hewn in stone, wherein never man before was laid.
Luk 23:54 And that day was the preparation, and the sabbath drew on.
Luk 23:55 And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid.
Luk 23:56 And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.
Luk 24:1 Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Luk 24:2 And they found the stone rolled away from the sepulchre.
Luk 24:3 And they entered in, and found not the body of the Lord Jesus.
Luk 24:4 And it came to pass, as they were much perplexed thereabout, behold, two men stood by them in shining garments:
Luk 24:5 And as they were afraid, and bowed down their faces to the earth, they said unto them, Why seek ye the living among the dead?
Luk 24:6 He is not here, but is risen: remember how he spake unto you when he was yet in Galilee,
Luk 24:7 Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.
Luk 24:8 And they remembered his words,
Luk 24:9 And returned from the sepulchre, and told all these things unto the eleven, and to all the rest.
Luk 24:10 It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
Luk 24:11 And their words seemed to them as idle tales, and they believed them not.
Luk 24:12 Then arose Peter, and ran unto the sepulchre; and stooping down, he beheld the linen clothes laid by themselves, and departed, wondering in himself at that which was come to pass.
Luk 24:13 And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs.
Luk 24:14 And they talked together of all these things which had happened.
Luk 24:15 And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them.
Luk 24:16 But their eyes were holden that they should not know him.
Luk 24:17 And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad?
Luk 24:18 And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?
Luk 24:19 And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people:
Luk 24:20 And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him.
Luk 24:21 But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done.
Luk 24:22 Yea, and certain women also of our company made us astonished, which were early at the sepulchre;
Luk 24:23 And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive.
Luk 24:24 And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.
Luk 24:25 Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken:
Luk 24:26 Ought not Christ to have suffered these things, and to enter into his glory?
Luk 24:27 And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Luk 24:28 And they drew nigh unto the village, whither they went: and he made as though he would have gone further.
Luk 24:29 But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them.
Luk 24:30 And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
Luk 24:31 And their eyes were opened, and they knew him; and he vanished out of their sight.
Luk 24:32 And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures?
Luk 24:33 And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them,
Luk 24:34 Saying, The Lord is risen indeed, and hath appeared to Simon.
Luk 24:35 And they told what things were done in the way, and how he was known of them in breaking of bread.
Luk 24:36 And as they thus spake, Jesus himself stood in the midst of them, and saith unto them, Peace be unto you.
Luk 24:37 But they were terrified and affrighted, and supposed that they had seen a spirit.
Luk 24:38 And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
Luk 24:39 Behold my hands and my feet, that it is I myself: handle me, and see; for a spirit hath not flesh and bones, as ye see me have.
Luk 24:40 And when he had thus spoken, he shewed them his hands and his feet.
Luk 24:41 And while they yet believed not for joy, and wondered, he said unto them, Have ye here any meat?
Luk 24:42 And they gave him a piece of a broiled fish, and of an honeycomb.
Luk 24:43 And he took it, and did eat before them.
Luk 24:44 And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me.
Luk 24:45 Then opened he their understanding, that they might understand the scriptures,
Luk 24:46 And said unto them, Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day:
Luk 24:47 And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.
Luk 24:48 And ye are witnesses of these things.
Luk 24:49 And, behold, I send the promise of my Father upon you: but tarry ye in the city of Jerusalem, until ye be endued with power from on high.
Luk 24:50 And he led them out as far as to Bethany, and he lifted up his hands, and blessed them.
Luk 24:51 And it came to pass, while he blessed them, he was parted from them, and carried up into heaven.
Luk 24:52 And they worshipped him, and returned to Jerusalem with great joy:
Luk 24:53 And were continually in the temple, praising and blessing God. Amen.
Joh 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
Joh 1:2 The same was in the beginning with God.
Joh 1:3 All things were made by him; and without him was not any thing made that was made.
Joh 1:4 In him was life; and the life was the light of men.
Joh 1:5 And the light shineth in darkness; and the darkness comprehended it not.
Joh 1:6 There was a man sent from God, whose name was John.
Joh 1:7 The same came for a witness, to bear witness of the Light, that all men through him might believe.
Joh 1:8 He was not that Light, but was sent to bear witness of that Light.
Joh 1:9 That was the true Light, which lighteth every man that cometh into the world.
Joh 1:10 He was in the world, and the world was made by him, and the world knew him not.
Joh 1:11 He came unto his own, and his own received him not.
Joh 1:12 But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name:
Joh 1:13 Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.
Joh 1:14 And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth.
Joh 1:15 John bare witness of him, and cried, saying, This was he of whom I spake, He that cometh after me is preferred before me: for he was before me.
Joh 1:16 And of his fulness have all we received, and grace for grace.
Joh 1:17 For the law was given by Moses, but grace and truth came by Jesus Christ.
Joh 1:18 No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
Joh 1:19 And this is the record of John, when the Jews sent priests and Levites from Jerusalem to ask him, Who art thou?
Joh 1:20 And he confessed, and denied not; but confessed, I am not the Christ.
Joh 1:21 And they asked him, What then? Art thou Elias? And he saith, I am not. Art thou that prophet? And he answered, No.
Joh 1:22 Then said they unto him, Who art thou? that we may give an answer to them that sent us. What sayest thou of thyself?
Joh 1:23 He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias.
Joh 1:24 And they which were sent were of the Pharisees.
Joh 1:25 And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet?
Joh 1:26 John answered them, saying, I baptize with water: but there standeth one among you, whom ye know not;
Joh 1:27 He it is, who coming after me is preferred before me, whose shoe's latchet I am not worthy to unloose.
Joh 1:28 These things were done in Bethabara beyond Jordan, where John was baptizing.
Joh 1:29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.
Joh 1:30 This is he of whom I said, After me cometh a man which is preferred before me: for he was before me.
Joh 1:31 And I knew him not: but that he should be made manifest to Israel, therefore am I come baptizing with water.
Joh 1:32 And John bare record, saying, I saw the Spirit descending from heaven like a dove, and it abode upon him.
Joh 1:33 And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.
Joh 1:34 And I saw, and bare record that this is the Son of God.
Joh 1:35 Again the next day after John stood, and two of his disciples;
Joh 1:36 And looking upon Jesus as he walked, he saith, Behold the Lamb of God!
Joh 1:37 And the two disciples heard him speak, and they followed Jesus.
Joh 1:38 Then Jesus turned, and saw them following, and saith unto them, What seek ye? They said unto him, Rabbi, (which is to say, being interpreted, Master,) where dwellest thou?
Joh 1:39 He saith unto them, Come and see. They came and saw where he dwelt, and abode with him that day: for it was about the tenth hour.
Joh 1:40 One of the two which heard John speak, and followed him, was Andrew, Simon Peter's brother.
Joh 1:41 He first findeth his own brother Simon, and saith unto him, We have found the Messias, which is, being interpreted, the Christ.
Joh 1:42 And he brought him to Jesus. And when Jesus beheld him, he said, Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.
Joh 1:43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
Joh 1:44 Now Philip was of Bethsaida, the city of Andrew and Peter.
Joh 1:45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
Joh 1:46 And Nathanael said unto him, Can there any good thing come out of Nazareth? Philip saith unto him, Come and see.
Joh 1:47 Jesus saw Nathanael coming to him, and saith of him, Behold an Israelite indeed, in whom is no guile!
Joh 1:48 Nathanael saith unto him, Whence knowest thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.
Joh 1:49 Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel.
Joh 1:50 Jesus answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.
Joh 1:51 And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.
Joh 2:1 And the third day there was a marriage in Cana of Galilee; and the mother of Jesus was there:
Joh 2:2 And both Jesus was called, and his disciples, to the marriage.
Joh 2:3 And when they wanted wine, the mother of Jesus saith unto him, They have no wine.
Joh 2:4 Jesus saith unto her, Woman, what have I to do with thee? mine hour is not yet come.
Joh 2:5 His mother saith unto the servants, Whatsoever he saith unto you, do it.
Joh 2:6 And there were set there six waterpots of stone, after the manner of the purifying of the Jews, containing two or three firkins apiece.
Joh 2:7 Jesus saith unto them, Fill the waterpots with water. And they filled them up to the brim.
Joh 2:8 And he saith unto them, Draw out now, and bear unto the governor of the feast. And they bare it.
Joh 2:9 When the ruler of the feast had tasted the water that was made wine, and knew not whence it was: (but the servants which drew the water knew;) the governor of the feast called the bridegroom,
Joh 2:10 And saith unto him, Every man at the beginning doth set forth good wine; and when men have well drunk, then that which is worse: but thou hast kept the good wine until now.
Joh 2:11 This beginning of miracles did Jesus in Cana of Galilee, and manifested forth his glory; and his disciples believed on him.
Joh 2:12 After this he went down to Capernaum, he, and his mother, and his brethren, and his disciples: and they continued there not many days.
Joh 2:13 And the Jews' passover was at hand, and Jesus went up to Jerusalem,
Joh 2:14 And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting:
Joh 2:15 And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers' money, and overthrew the tables;
Joh 2:16 And said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise.
Joh 2:17 And his disciples remembered that it was written, The zeal of thine house hath eaten me up.
Joh 2:18 Then answered the Jews and said unto him, What sign shewest thou unto us, seeing that thou doest these things?
Joh 2:19 Jesus answered and said unto them, Destroy this temple, and in three days I will raise it up.
Joh 2:20 Then said the Jews, Forty and six years was this temple in building, and wilt thou rear it up in three days?
Joh 2:21 But he spake of the temple of his body.
Joh 2:22 When therefore he was risen from the dead, his disciples remembered that he had said this unto them; and they believed the scripture, and the word which Jesus had said.
Joh 2:23 Now when he was in Jerusalem at the passover, in the feast day, many believed in his name, when they saw the miracles which he did.
Joh 2:24 But Jesus did not commit himself unto them, because he knew all men,
Joh 2:25 And needed not that any should testify of man: for he knew what was in man.
Joh 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
Joh 3:2 The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.
Joh 3:3 Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.
Joh 3:4 Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
Joh 3:5 Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
Joh 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
Joh 3:7 Marvel not that I said unto thee, Ye must be born again.
Joh 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit.
Joh 3:9 Nicodemus answered and said unto him, How can these things be?
Joh 3:10 Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?
Joh 3:11 Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness.
Joh 3:12 If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?
Joh 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
Joh 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
Joh 3:15 That whosoever believeth in him should not perish, but have eternal life.
Joh 3:16 For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.
Joh 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
Joh 3:18 He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God.
Joh 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
Joh 3:20 For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.
Joh 3:21 But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.
Joh 3:22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
Joh 3:23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
Joh 3:24 For John was not yet cast into prison.
Joh 3:25 Then there arose a question between some of John's disciples and the Jews about purifying.
Joh 3:26 And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.
Joh 3:27 John answered and said, A man can receive nothing, except it be given him from heaven.
Joh 3:28 Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
Joh 3:29 He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
Joh 3:30 He must increase, but I must decrease.
Joh 3:31 He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all.
Joh 3:32 And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
Joh 3:33 He that hath received his testimony hath set to his seal that God is true.
Joh 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
Joh 3:35 The Father loveth the Son, and hath given all things into his hand.
Joh 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
Joh 4:1 When therefore the Lord knew how the Pharisees had heard that Jesus made and baptized more disciples than John,
Joh 4:2 (Though Jesus himself baptized not, but his disciples,)
Joh 4:3 He left Judaea, and departed again into Galilee.
Joh 4:4 And he must needs go through Samaria.
Joh 4:5 Then cometh he to a city of Samaria, which is called Sychar, near to the parcel of ground that Jacob gave to his son Joseph.
Joh 4:6 Now Jacob's well was there. Jesus therefore, being wearied with his journey, sat thus on the well: and it was about the sixth hour.
Joh 4:7 There cometh a woman of Samaria to draw water: Jesus saith unto her, Give me to drink.
Joh 4:8 (For his disciples were gone away unto the city to buy meat.)
Joh 4:9 Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? for the Jews have no dealings with the Samaritans.
Joh 4:10 Jesus answered and said unto her, If thou knewest the gift of God, and who it is that saith to thee, Give me to drink; thou wouldest have asked of him, and he would have given thee living water.
Joh 4:11 The woman saith unto him, Sir, thou hast nothing to draw with, and the well is deep: from whence then hast thou that living water?
Joh 4:12 Art thou greater than our father Jacob, which gave us the well, and drank thereof himself, and his children, and his cattle?
Joh 4:13 Jesus answered and said unto her, Whosoever drinketh of this water shall thirst again:
Joh 4:14 But whosoever drinketh of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life.
Joh 4:15 The woman saith unto him, Sir, give me this water, that I thirst not, neither come hither to draw.
Joh 4:16 Jesus saith unto her, Go, call thy husband, and come hither.
Joh 4:17 The woman answered and said, I have no husband. Jesus said unto her, Thou hast well said, I have no husband:
Joh 4:18 For thou hast had five husbands; and he whom thou now hast is not thy husband: in that saidst thou truly.
Joh 4:19 The woman saith unto him, Sir, I perceive that thou art a prophet.
Joh 4:20 Our fathers worshipped in this mountain; and ye say, that in Jerusalem is the place where men ought to worship.
Joh 4:21 Jesus saith unto her, Woman, believe me, the hour cometh, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father.
Joh 4:22 Ye worship ye know not what: we know what we worship: for salvation is of the Jews.
Joh 4:23 But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him.
Joh 4:24 God is a Spirit: and they that worship him must worship him in spirit and in truth.
Joh 4:25 The woman saith unto him, I know that Messias cometh, which is called Christ: when he is come, he will tell us all things.
Joh 4:26 Jesus saith unto her, I that speak unto thee am he.
Joh 4:27 And upon this came his disciples, and marvelled that he talked with the woman: yet no man said, What seekest thou? or, Why talkest thou with her?
Joh 4:28 The woman then left her waterpot, and went her way into the city, and saith to the men,
Joh 4:29 Come, see a man, which told me all things that ever I did: is not this the Christ?
Joh 4:30 Then they went out of the city, and came unto him.
Joh 4:31 In the mean while his disciples prayed him, saying, Master, eat.
Joh 4:32 But he said unto them, I have meat to eat that ye know not of.
Joh 4:33 Therefore said the disciples one to another, Hath any man brought him ought to eat?
Joh 4:34 Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work.
Joh 4:35 Say not ye, There are yet four months, and then cometh harvest? behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest.
Joh 4:36 And he that reapeth receiveth wages, and gathereth fruit unto life eternal: that both he that soweth and he that reapeth may rejoice together.
Joh 4:37 And herein is that saying true, One soweth, and another reapeth.
Joh 4:38 I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours.
Joh 4:39 And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did.
Joh 4:40 So when the Samaritans were come unto him, they besought him that he would tarry with them: and he abode there two days.
Joh 4:41 And many more believed because of his own word;
Joh 4:42 And said unto the woman, Now we believe, not because of thy saying: for we have heard him ourselves, and know that this is indeed the Christ, the Saviour of the world.
Joh 4:43 Now after two days he departed thence, and went into Galilee.
Joh 4:44 For Jesus himself testified, that a prophet hath no honour in his own country.
Joh 4:45 Then when he was come into Galilee, the Galilaeans received him, having seen all the things that he did at Jerusalem at the feast: for they also went unto the feast.
Joh 4:46 So Jesus came again into Cana of Galilee, where he made the water wine. And there was a certain nobleman, whose son was sick at Capernaum.
Joh 4:47 When he heard that Jesus was come out of Judaea into Galilee, he went unto him, and besought him that he would come down, and heal his son: for he was at the point of death.
Joh 4:48 Then said Jesus unto him, Except ye see signs and wonders, ye will not believe.
Joh 4:49 The nobleman saith unto him, Sir, come down ere my child die.
Joh 4:50 Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.
Joh 4:51 And as he was now going down, his servants met him, and told him, saying, Thy son liveth.
Joh 4:52 Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.
Joh 4:53 So the father knew that it was at the same hour, in the which Jesus said unto him, Thy son liveth: and himself believed, and his whole house.
Joh 4:54 This is again the second miracle that Jesus did, when he was come out of Judaea into Galilee.
Joh 5:1 After this there was a feast of the Jews; and Jesus went up to Jerusalem.
Joh 5:2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
Joh 5:3 In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.
Joh 5:4 For an angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Joh 5:5 And a certain man was there, which had an infirmity thirty and eight years.
Joh 5:6 When Jesus saw him lie, and knew that he had been now a long time in that case, he saith unto him, Wilt thou be made whole?
Joh 5:7 The impotent man answered him, Sir, I have no man, when the water is troubled, to put me into the pool: but while I am coming, another steppeth down before me.
Joh 5:8 Jesus saith unto him, Rise, take up thy bed, and walk.
Joh 5:9 And immediately the man was made whole, and took up his bed, and walked: and on the same day was the sabbath.
Joh 5:10 The Jews therefore said unto him that was cured, It is the sabbath day: it is not lawful for thee to carry thy bed.
Joh 5:11 He answered them, He that made me whole, the same said unto me, Take up thy bed, and walk.
Joh 5:12 Then asked they him, What man is that which said unto thee, Take up thy bed, and walk?
Joh 5:13 And he that was healed wist not who it was: for Jesus had conveyed himself away, a multitude being in that place.
Joh 5:14 Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee.
Joh 5:15 The man departed, and told the Jews that it was Jesus, which had made him whole.
Joh 5:16 And therefore did the Jews persecute Jesus, and sought to slay him, because he had done these things on the sabbath day.
Joh 5:17 But Jesus answered them, My Father worketh hitherto, and I work.
Joh 5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.
Joh 5:19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
Joh 5:20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
Joh 5:21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
Joh 5:22 For the Father judgeth no man, but hath committed all judgment unto the Son:
Joh 5:23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
Joh 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
Joh 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
Joh 5:26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
Joh 5:27 And hath given him authority to execute judgment also, because he is the Son of man.
Joh 5:28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
Joh 5:29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
Joh 5:30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
Joh 5:31 If I bear witness of myself, my witness is not true.
Joh 5:32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
Joh 5:33 Ye sent unto John, and he bare witness unto the truth.
Joh 5:34 But I receive not testimony from man: but these things I say, that ye might be saved.
Joh 5:35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
Joh 5:36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
Joh 5:37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
Joh 5:38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
Joh 5:39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
Joh 5:40 And ye will not come to me, that ye might have life.
Joh 5:41 I receive not honour from men.
Joh 5:42 But I know you, that ye have not the love of God in you.
Joh 5:43 I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Joh 5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
Joh 5:45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
Joh 5:46 For had ye believed Moses, ye would have believed me: for he wrote of me.
Joh 5:47 But if ye believe not his writings, how shall ye believe my words?
Joh 6:1 After these things Jesus went over the sea of Galilee, which is the sea of Tiberias.
Joh 6:2 And a great multitude followed him, because they saw his miracles which he did on them that were diseased.
Joh 6:3 And Jesus went up into a mountain, and there he sat with his disciples.
Joh 6:4 And the passover, a feast of the Jews, was nigh.
Joh 6:5 When Jesus then lifted up his eyes, and saw a great company come unto him, he saith unto Philip, Whence shall we buy bread, that these may eat?
Joh 6:6 And this he said to prove him: for he himself knew what he would do.
Joh 6:7 Philip answered him, Two hundred pennyworth of bread is not sufficient for them, that every one of them may take a little.
Joh 6:8 One of his disciples, Andrew, Simon Peter's brother, saith unto him,
Joh 6:9 There is a lad here, which hath five barley loaves, and two small fishes: but what are they among so many?
Joh 6:10 And Jesus said, Make the men sit down. Now there was much grass in the place. So the men sat down, in number about five thousand.
Joh 6:11 And Jesus took the loaves; and when he had given thanks, he distributed to the disciples, and the disciples to them that were set down; and likewise of the fishes as much as they would.
Joh 6:12 When they were filled, he said unto his disciples, Gather up the fragments that remain, that nothing be lost.
Joh 6:13 Therefore they gathered them together, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above unto them that had eaten.
Joh 6:14 Then those men, when they had seen the miracle that Jesus did, said, This is of a truth that prophet that should come into the world.
Joh 6:15 When Jesus therefore perceived that they would come and take him by force, to make him a king, he departed again into a mountain himself alone.
Joh 6:16 And when even was now come, his disciples went down unto the sea,
Joh 6:17 And entered into a ship, and went over the sea toward Capernaum. And it was now dark, and Jesus was not come to them.
Joh 6:18 And the sea arose by reason of a great wind that blew.
Joh 6:19 So when they had rowed about five and twenty or thirty furlongs, they see Jesus walking on the sea, and drawing nigh unto the ship: and they were afraid.
Joh 6:20 But he saith unto them, It is I; be not afraid.
Joh 6:21 Then they willingly received him into the ship: and immediately the ship was at the land whither they went.
Joh 6:22 The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;
Joh 6:23 (Howbeit there came other boats from Tiberias nigh unto the place where they did eat bread, after that the Lord had given thanks:)
Joh 6:24 When the people therefore saw that Jesus was not there, neither his disciples, they also took shipping, and came to Capernaum, seeking for Jesus.
Joh 6:25 And when they had found him on the other side of the sea, they said unto him, Rabbi, when camest thou hither?
Joh 6:26 Jesus answered them and said, Verily, verily, I say unto you, Ye seek me, not because ye saw the miracles, but because ye did eat of the loaves, and were filled.
Joh 6:27 Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give unto you: for him hath God the Father sealed.
Joh 6:28 Then said they unto him, What shall we do, that we might work the works of God?
Joh 6:29 Jesus answered and said unto them, This is the work of God, that ye believe on him whom he hath sent.
Joh 6:30 They said therefore unto him, What sign shewest thou then, that we may see, and believe thee? what dost thou work?
Joh 6:31 Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat.
Joh 6:32 Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Joh 6:33 For the bread of God is he which cometh down from heaven, and giveth life unto the world.
Joh 6:34 Then said they unto him, Lord, evermore give us this bread.
Joh 6:35 And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst.
Joh 6:36 But I said unto you, That ye also have seen me, and believe not.
Joh 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
Joh 6:38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
Joh 6:39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
Joh 6:40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.
Joh 6:41 The Jews then murmured at him, because he said, I am the bread which came down from heaven.
Joh 6:42 And they said, Is not this Jesus, the son of Joseph, whose father and mother we know? how is it then that he saith, I came down from heaven?
Joh 6:43 Jesus therefore answered and said unto them, Murmur not among yourselves.
Joh 6:44 No man can come to me, except the Father which hath sent me draw him: and I will raise him up at the last day.
Joh 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Joh 6:46 Not that any man hath seen the Father, save he which is of God, he hath seen the Father.
Joh 6:47 Verily, verily, I say unto you, He that believeth on me hath everlasting life.
Joh 6:48 I am that bread of life.
Joh 6:49 Your fathers did eat manna in the wilderness, and are dead.
Joh 6:50 This is the bread which cometh down from heaven, that a man may eat thereof, and not die.
Joh 6:51 I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world.
Joh 6:52 The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat?
Joh 6:53 Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you.
Joh 6:54 Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day.
Joh 6:55 For my flesh is meat indeed, and my blood is drink indeed.
Joh 6:56 He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him.
Joh 6:57 As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.
Joh 6:58 This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever.
Joh 6:59 These things said he in the synagogue, as he taught in Capernaum.
Joh 6:60 Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it?
Joh 6:61 When Jesus knew in himself that his disciples murmured at it, he said unto them, Doth this offend you?
Joh 6:62 What and if ye shall see the Son of man ascend up where he was before?
Joh 6:63 It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life.
Joh 6:64 But there are some of you that believe not. For Jesus knew from the beginning who they were that believed not, and who should betray him.
Joh 6:65 And he said, Therefore said I unto you, that no man can come unto me, except it were given unto him of my Father.
Joh 6:66 From that time many of his disciples went back, and walked no more with him.
Joh 6:67 Then said Jesus unto the twelve, Will ye also go away?
Joh 6:68 Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
Joh 6:69 And we believe and are sure that thou art that Christ, the Son of the living God.
Joh 6:70 Jesus answered them, Have not I chosen you twelve, and one of you is a devil?
Joh 6:71 He spake of Judas Iscariot the son of Simon: for he it was that should betray him, being one of the twelve.
Joh 7:1 After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
Joh 7:2 Now the Jews' feast of tabernacles was at hand.
Joh 7:3 His brethren therefore said unto him, Depart hence, and go into Judaea, that thy disciples also may see the works that thou doest.
Joh 7:4 For there is no man that doeth any thing in secret, and he himself seeketh to be known openly. If thou do these things, shew thyself to the world.
Joh 7:5 For neither did his brethren believe in him.
Joh 7:6 Then Jesus said unto them, My time is not yet come: but your time is alway ready.
Joh 7:7 The world cannot hate you; but me it hateth, because I testify of it, that the works thereof are evil.
Joh 7:8 Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
Joh 7:9 When he had said these words unto them, he abode still in Galilee.
Joh 7:10 But when his brethren were gone up, then went he also up unto the feast, not openly, but as it were in secret.
Joh 7:11 Then the Jews sought him at the feast, and said, Where is he?
Joh 7:12 And there was much murmuring among the people concerning him: for some said, He is a good man: others said, Nay; but he deceiveth the people.
Joh 7:13 Howbeit no man spake openly of him for fear of the Jews.
Joh 7:14 Now about the midst of the feast Jesus went up into the temple, and taught.
Joh 7:15 And the Jews marvelled, saying, How knoweth this man letters, having never learned?
Joh 7:16 Jesus answered them, and said, My doctrine is not mine, but his that sent me.
Joh 7:17 If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself.
Joh 7:18 He that speaketh of himself seeketh his own glory: but he that seeketh his glory that sent him, the same is true, and no unrighteousness is in him.
Joh 7:19 Did not Moses give you the law, and yet none of you keepeth the law? Why go ye about to kill me?
Joh 7:20 The people answered and said, Thou hast a devil: who goeth about to kill thee?
Joh 7:21 Jesus answered and said unto them, I have done one work, and ye all marvel.
Joh 7:22 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
Joh 7:23 If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
Joh 7:24 Judge not according to the appearance, but judge righteous judgment.
Joh 7:25 Then said some of them of Jerusalem, Is not this he, whom they seek to kill?
Joh 7:26 But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?
Joh 7:27 Howbeit we know this man whence he is: but when Christ cometh, no man knoweth whence he is.
Joh 7:28 Then cried Jesus in the temple as he taught, saying, Ye both know me, and ye know whence I am: and I am not come of myself, but he that sent me is true, whom ye know not.
Joh 7:29 But I know him: for I am from him, and he hath sent me.
Joh 7:30 Then they sought to take him: but no man laid hands on him, because his hour was not yet come.
Joh 7:31 And many of the people believed on him, and said, When Christ cometh, will he do more miracles than these which this man hath done?
Joh 7:32 The Pharisees heard that the people murmured such things concerning him; and the Pharisees and the chief priests sent officers to take him.
Joh 7:33 Then said Jesus unto them, Yet a little while am I with you, and then I go unto him that sent me.
Joh 7:34 Ye shall seek me, and shall not find me: and where I am, thither ye cannot come.
Joh 7:35 Then said the Jews among themselves, Whither will he go, that we shall not find him? will he go unto the dispersed among the Gentiles, and teach the Gentiles?
Joh 7:36 What manner of saying is this that he said, Ye shall seek me, and shall not find me: and where I am, thither ye cannot come?
Joh 7:37 In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink.
Joh 7:38 He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water.
Joh 7:39 (But this spake he of the Spirit, which they that believe on him should receive: for the Holy Ghost was not yet given; because that Jesus was not yet glorified.)
Joh 7:40 Many of the people therefore, when they heard this saying, said, Of a truth this is the Prophet.
Joh 7:41 Others said, This is the Christ. But some said, Shall Christ come out of Galilee?
Joh 7:42 Hath not the scripture said, That Christ cometh of the seed of David, and out of the town of Bethlehem, where David was?
Joh 7:43 So there was a division among the people because of him.
Joh 7:44 And some of them would have taken him; but no man laid hands on him.
Joh 7:45 Then came the officers to the chief priests and Pharisees; and they said unto them, Why have ye not brought him?
Joh 7:46 The officers answered, Never man spake like this man.
Joh 7:47 Then answered them the Pharisees, Are ye also deceived?
Joh 7:48 Have any of the rulers or of the Pharisees believed on him?
Joh 7:49 But this people who knoweth not the law are cursed.
Joh 7:50 Nicodemus saith unto them, (he that came to Jesus by night, being one of them,)
Joh 7:51 Doth our law judge any man, before it hear him, and know what he doeth?
Joh 7:52 They answered and said unto him, Art thou also of Galilee? Search, and look: for out of Galilee ariseth no prophet.
Joh 7:53 And every man went unto his own house.
Joh 8:1 Jesus went unto the mount of Olives.
Joh 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Joh 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
Joh 8:4 They say unto him, Master, this woman was taken in adultery, in the very act.
Joh 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
Joh 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
Joh 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
Joh 8:8 And again he stooped down, and wrote on the ground.
Joh 8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
Joh 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
Joh 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
Joh 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
Joh 8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
Joh 8:14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
Joh 8:15 Ye judge after the flesh; I judge no man.
Joh 8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
Joh 8:17 It is also written in your law, that the testimony of two men is true.
Joh 8:18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.
Joh 8:19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
Joh 8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
Joh 8:21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
Joh 8:22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
Joh 8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
Joh 8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
Joh 8:25 Then said they unto him, Who art thou? And Jesus saith unto them, Even the same that I said unto you from the beginning.
Joh 8:26 I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.
Joh 8:27 They understood not that he spake to them of the Father.
Joh 8:28 Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things.
Joh 8:29 And he that sent me is with me: the Father hath not left me alone; for I do always those things that please him.
Joh 8:30 As he spake these words, many believed on him.
Joh 8:31 Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed;
Joh 8:32 And ye shall know the truth, and the truth shall make you free.
Joh 8:33 They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou, Ye shall be made free?
Joh 8:34 Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin.
Joh 8:35 And the servant abideth not in the house for ever: but the Son abideth ever.
Joh 8:36 If the Son therefore shall make you free, ye shall be free indeed.
Joh 8:37 I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
Joh 8:38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.
Joh 8:39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
Joh 8:40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
Joh 8:41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.
Joh 8:42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
Joh 8:43 Why do ye not understand my speech? even because ye cannot hear my word.
Joh 8:44 Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
Joh 8:45 And because I tell you the truth, ye believe me not.
Joh 8:46 Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
Joh 8:47 He that is of God heareth God's words: ye therefore hear them not, because ye are not of God.
Joh 8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
Joh 8:49 Jesus answered, I have not a devil; but I honour my Father, and ye do dishonour me.
Joh 8:50 And I seek not mine own glory: there is one that seeketh and judgeth.
Joh 8:51 Verily, verily, I say unto you, If a man keep my saying, he shall never see death.
Joh 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
Joh 8:53 Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
Joh 8:54 Jesus answered, If I honour myself, my honour is nothing: it is my Father that honoureth me; of whom ye say, that he is your God:
Joh 8:55 Yet ye have not known him; but I know him: and if I should say, I know him not, I shall be a liar like unto you: but I know him, and keep his saying.
Joh 8:56 Your father Abraham rejoiced to see my day: and he saw it, and was glad.
Joh 8:57 Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
Joh 8:58 Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Joh 8:59 Then took they up stones to cast at him: but Jesus hid himself, and went out of the temple, going through the midst of them, and so passed by.
Joh 9:1 And as Jesus passed by, he saw a man which was blind from his birth.
Joh 9:2 And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he was born blind?
Joh 9:3 Jesus answered, Neither hath this man sinned, nor his parents: but that the works of God should be made manifest in him.
Joh 9:4 I must work the works of him that sent me, while it is day: the night cometh, when no man can work.
Joh 9:5 As long as I am in the world, I am the light of the world.
Joh 9:6 When he had thus spoken, he spat on the ground, and made clay of the spittle, and he anointed the eyes of the blind man with the clay,
Joh 9:7 And said unto him, Go, wash in the pool of Siloam, (which is by interpretation, Sent.) He went his way therefore, and washed, and came seeing.
Joh 9:8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged?
Joh 9:9 Some said, This is he: others said, He is like him: but he said, I am he.
Joh 9:10 Therefore said they unto him, How were thine eyes opened?
Joh 9:11 He answered and said, A man that is called Jesus made clay, and anointed mine eyes, and said unto me, Go to the pool of Siloam, and wash: and I went and washed, and I received sight.
Joh 9:12 Then said they unto him, Where is he? He said, I know not.
Joh 9:13 They brought to the Pharisees him that aforetime was blind.
Joh 9:14 And it was the sabbath day when Jesus made the clay, and opened his eyes.
Joh 9:15 Then again the Pharisees also asked him how he had received his sight. He said unto them, He put clay upon mine eyes, and I washed, and do see.
Joh 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.
Joh 9:17 They say unto the blind man again, What sayest thou of him, that he hath opened thine eyes? He said, He is a prophet.
Joh 9:18 But the Jews did not believe concerning him, that he had been blind, and received his sight, until they called the parents of him that had received his sight.
Joh 9:19 And they asked them, saying, Is this your son, who ye say was born blind? how then doth he now see?
Joh 9:20 His parents answered them and said, We know that this is our son, and that he was born blind:
Joh 9:21 But by what means he now seeth, we know not; or who hath opened his eyes, we know not: he is of age; ask him: he shall speak for himself.
Joh 9:22 These words spake his parents, because they feared the Jews: for the Jews had agreed already, that if any man did confess that he was Christ, he should be put out of the synagogue.
Joh 9:23 Therefore said his parents, He is of age; ask him.
Joh 9:24 Then again called they the man that was blind, and said unto him, Give God the praise: we know that this man is a sinner.
Joh 9:25 He answered and said, Whether he be a sinner or no, I know not: one thing I know, that, whereas I was blind, now I see.
Joh 9:26 Then said they to him again, What did he to thee? how opened he thine eyes?
Joh 9:27 He answered them, I have told you already, and ye did not hear: wherefore would ye hear it again? will ye also be his disciples?
Joh 9:28 Then they reviled him, and said, Thou art his disciple; but we are Moses' disciples.
Joh 9:29 We know that God spake unto Moses: as for this fellow, we know not from whence he is.
Joh 9:30 The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and yet he hath opened mine eyes.
Joh 9:31 Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth.
Joh 9:32 Since the world began was it not heard that any man opened the eyes of one that was born blind.
Joh 9:33 If this man were not of God, he could do nothing.
Joh 9:34 They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us? And they cast him out.
Joh 9:35 Jesus heard that they had cast him out; and when he had found him, he said unto him, Dost thou believe on the Son of God?
Joh 9:36 He answered and said, Who is he, Lord, that I might believe on him?
Joh 9:37 And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.
Joh 9:38 And he said, Lord, I believe. And he worshipped him.
Joh 9:39 And Jesus said, For judgment I am come into this world, that they which see not might see; and that they which see might be made blind.
Joh 9:40 And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Joh 9:41 Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth.
Joh 10:1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.
Joh 10:2 But he that entereth in by the door is the shepherd of the sheep.
Joh 10:3 To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.
Joh 10:4 And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.
Joh 10:5 And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.
Joh 10:6 This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.
Joh 10:7 Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
Joh 10:8 All that ever came before me are thieves and robbers: but the sheep did not hear them.
Joh 10:9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
Joh 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
Joh 10:11 I am the good shepherd: the good shepherd giveth his life for the sheep.
Joh 10:12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.
Joh 10:13 The hireling fleeth, because he is an hireling, and careth not for the sheep.
Joh 10:14 I am the good shepherd, and know my sheep, and am known of mine.
Joh 10:15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.
Joh 10:16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
Joh 10:17 Therefore doth my Father love me, because I lay down my life, that I might take it again.
Joh 10:18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.
Joh 10:19 There was a division therefore again among the Jews for these sayings.
Joh 10:20 And many of them said, He hath a devil, and is mad; why hear ye him?
Joh 10:21 Others said, These are not the words of him that hath a devil. Can a devil open the eyes of the blind?
Joh 10:22 And it was at Jerusalem the feast of the dedication, and it was winter.
Joh 10:23 And Jesus walked in the temple in Solomon's porch.
Joh 10:24 Then came the Jews round about him, and said unto him, How long dost thou make us to doubt? If thou be the Christ, tell us plainly.
Joh 10:25 Jesus answered them, I told you, and ye believed not: the works that I do in my Father's name, they bear witness of me.
Joh 10:26 But ye believe not, because ye are not of my sheep, as I said unto you.
Joh 10:27 My sheep hear my voice, and I know them, and they follow me:
Joh 10:28 And I give unto them eternal life; and they shall never perish, neither shall any man pluck them out of my hand.
Joh 10:29 My Father, which gave them me, is greater than all; and no man is able to pluck them out of my Father's hand.
Joh 10:30 I and my Father are one.
Joh 10:31 Then the Jews took up stones again to stone him.
Joh 10:32 Jesus answered them, Many good works have I shewed you from my Father; for which of those works do ye stone me?
Joh 10:33 The Jews answered him, saying, For a good work we stone thee not; but for blasphemy; and because that thou, being a man, makest thyself God.
Joh 10:34 Jesus answered them, Is it not written in your law, I said, Ye are gods?
Joh 10:35 If he called them gods, unto whom the word of God came, and the scripture cannot be broken;
Joh 10:36 Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest; because I said, I am the Son of God?
Joh 10:37 If I do not the works of my Father, believe me not.
Joh 10:38 But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Joh 10:39 Therefore they sought again to take him: but he escaped out of their hand,
Joh 10:40 And went away again beyond Jordan into the place where John at first baptized; and there he abode.
Joh 10:41 And many resorted unto him, and said, John did no miracle: but all things that John spake of this man were true.
Joh 10:42 And many believed on him there.
Joh 11:1 Now a certain man was sick, named Lazarus, of Bethany, the town of Mary and her sister Martha.
Joh 11:2 (It was that Mary which anointed the Lord with ointment, and wiped his feet with her hair, whose brother Lazarus was sick.)
Joh 11:3 Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick.
Joh 11:4 When Jesus heard that, he said, This sickness is not unto death, but for the glory of God, that the Son of God might be glorified thereby.
Joh 11:5 Now Jesus loved Martha, and her sister, and Lazarus.
Joh 11:6 When he had heard therefore that he was sick, he abode two days still in the same place where he was.
Joh 11:7 Then after that saith he to his disciples, Let us go into Judaea again.
Joh 11:8 His disciples say unto him, Master, the Jews of late sought to stone thee; and goest thou thither again?
Joh 11:9 Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.
Joh 11:10 But if a man walk in the night, he stumbleth, because there is no light in him.
Joh 11:11 These things said he: and after that he saith unto them, Our friend Lazarus sleepeth; but I go, that I may awake him out of sleep.
Joh 11:12 Then said his disciples, Lord, if he sleep, he shall do well.
Joh 11:13 Howbeit Jesus spake of his death: but they thought that he had spoken of taking of rest in sleep.
Joh 11:14 Then said Jesus unto them plainly, Lazarus is dead.
Joh 11:15 And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.
Joh 11:16 Then said Thomas, which is called Didymus, unto his fellowdisciples, Let us also go, that we may die with him.
Joh 11:17 Then when Jesus came, he found that he had lain in the grave four days already.
Joh 11:18 Now Bethany was nigh unto Jerusalem, about fifteen furlongs off:
Joh 11:19 And many of the Jews came to Martha and Mary, to comfort them concerning their brother.
Joh 11:20 Then Martha, as soon as she heard that Jesus was coming, went and met him: but Mary sat still in the house.
Joh 11:21 Then said Martha unto Jesus, Lord, if thou hadst been here, my brother had not died.
Joh 11:22 But I know, that even now, whatsoever thou wilt ask of God, God will give it thee.
Joh 11:23 Jesus saith unto her, Thy brother shall rise again.
Joh 11:24 Martha saith unto him, I know that he shall rise again in the resurrection at the last day.
Joh 11:25 Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Joh 11:26 And whosoever liveth and believeth in me shall never die. Believest thou this?
Joh 11:27 She saith unto him, Yea, Lord: I believe that thou art the Christ, the Son of God, which should come into the world.
Joh 11:28 And when she had so said, she went her way, and called Mary her sister secretly, saying, The Master is come, and calleth for thee.
Joh 11:29 As soon as she heard that, she arose quickly, and came unto him.
Joh 11:30 Now Jesus was not yet come into the town, but was in that place where Martha met him.
Joh 11:31 The Jews then which were with her in the house, and comforted her, when they saw Mary, that she rose up hastily and went out, followed her, saying, She goeth unto the grave to weep there.
Joh 11:32 Then when Mary was come where Jesus was, and saw him, she fell down at his feet, saying unto him, Lord, if thou hadst been here, my brother had not died.
Joh 11:33 When Jesus therefore saw her weeping, and the Jews also weeping which came with her, he groaned in the spirit, and was troubled,
Joh 11:34 And said, Where have ye laid him? They said unto him, Lord, come and see.
Joh 11:35 Jesus wept.
Joh 11:36 Then said the Jews, Behold how he loved him!
Joh 11:37 And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?
Joh 11:38 Jesus therefore again groaning in himself cometh to the grave. It was a cave, and a stone lay upon it.
Joh 11:39 Jesus said, Take ye away the stone. Martha, the sister of him that was dead, saith unto him, Lord, by this time he stinketh: for he hath been dead four days.
Joh 11:40 Jesus saith unto her, Said I not unto thee, that, if thou wouldest believe, thou shouldest see the glory of God?
Joh 11:41 Then they took away the stone from the place where the dead was laid. And Jesus lifted up his eyes, and said, Father, I thank thee that thou hast heard me.
Joh 11:42 And I knew that thou hearest me always: but because of the people which stand by I said it, that they may believe that thou hast sent me.
Joh 11:43 And when he thus had spoken, he cried with a loud voice, Lazarus, come forth.
Joh 11:44 And he that was dead came forth, bound hand and foot with graveclothes: and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.
Joh 11:45 Then many of the Jews which came to Mary, and had seen the things which Jesus did, believed on him.
Joh 11:46 But some of them went their ways to the Pharisees, and told them what things Jesus had done.
Joh 11:47 Then gathered the chief priests and the Pharisees a council, and said, What do we? for this man doeth many miracles.
Joh 11:48 If we let him thus alone, all men will believe on him: and the Romans shall come and take away both our place and nation.
Joh 11:49 And one of them, named Caiaphas, being the high priest that same year, said unto them, Ye know nothing at all,
Joh 11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Joh 11:51 And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation;
Joh 11:52 And not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.
Joh 11:53 Then from that day forth they took counsel together for to put him to death.
Joh 11:54 Jesus therefore walked no more openly among the Jews; but went thence unto a country near to the wilderness, into a city called Ephraim, and there continued with his disciples.
Joh 11:55 And the Jews' passover was nigh at hand: and many went out of the country up to Jerusalem before the passover, to purify themselves.
Joh 11:56 Then sought they for Jesus, and spake among themselves, as they stood in the temple, What think ye, that he will not come to the feast?
Joh 11:57 Now both the chief priests and the Pharisees had given a commandment, that, if any man knew where he were, he should shew it, that they might take him.
Joh 12:1 Then Jesus six days before the passover came to Bethany, where Lazarus was which had been dead, whom he raised from the dead.
Joh 12:2 There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.
Joh 12:3 Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.
Joh 12:4 Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,
Joh 12:5 Why was not this ointment sold for three hundred pence, and given to the poor?
Joh 12:6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
Joh 12:7 Then said Jesus, Let her alone: against the day of my burying hath she kept this.
Joh 12:8 For the poor always ye have with you; but me ye have not always.
Joh 12:9 Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.
Joh 12:10 But the chief priests consulted that they might put Lazarus also to death;
Joh 12:11 Because that by reason of him many of the Jews went away, and believed on Jesus.
Joh 12:12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,
Joh 12:13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.
Joh 12:14 And Jesus, when he had found a young ass, sat thereon; as it is written,
Joh 12:15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.
Joh 12:16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.
Joh 12:17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.
Joh 12:18 For this cause the people also met him, for that they heard that he had done this miracle.
Joh 12:19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.
Joh 12:20 And there were certain Greeks among them that came up to worship at the feast:
Joh 12:21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.
Joh 12:22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.
Joh 12:23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.
Joh 12:24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.
Joh 12:25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.
Joh 12:26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.
Joh 12:27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.
Joh 12:28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.
Joh 12:29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.
Joh 12:30 Jesus answered and said, This voice came not because of me, but for your sakes.
Joh 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.
Joh 12:32 And I, if I be lifted up from the earth, will draw all men unto me.
Joh 12:33 This he said, signifying what death he should die.
Joh 12:34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
Joh 12:35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.
Joh 12:36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.
Joh 12:37 But though he had done so many miracles before them, yet they believed not on him:
Joh 12:38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?
Joh 12:39 Therefore they could not believe, because that Esaias said again,
Joh 12:40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.
Joh 12:41 These things said Esaias, when he saw his glory, and spake of him.
Joh 12:42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:
Joh 12:43 For they loved the praise of men more than the praise of God.
Joh 12:44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.
Joh 12:45 And he that seeth me seeth him that sent me.
Joh 12:46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.
Joh 12:47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
Joh 12:48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.
Joh 12:49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.
Joh 12:50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.
Joh 13:1 Now before the feast of the passover, when Jesus knew that his hour was come that he should depart out of this world unto the Father, having loved his own which were in the world, he loved them unto the end.
Joh 13:2 And supper being ended, the devil having now put into the heart of Judas Iscariot, Simon's son, to betray him;
Joh 13:3 Jesus knowing that the Father had given all things into his hands, and that he was come from God, and went to God;
Joh 13:4 He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
Joh 13:5 After that he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel wherewith he was girded.
Joh 13:6 Then cometh he to Simon Peter: and Peter saith unto him, Lord, dost thou wash my feet?
Joh 13:7 Jesus answered and said unto him, What I do thou knowest not now; but thou shalt know hereafter.
Joh 13:8 Peter saith unto him, Thou shalt never wash my feet. Jesus answered him, If I wash thee not, thou hast no part with me.
Joh 13:9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head.
Joh 13:10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
Joh 13:11 For he knew who should betray him; therefore said he, Ye are not all clean.
Joh 13:12 So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you?
Joh 13:13 Ye call me Master and Lord: and ye say well; for so I am.
Joh 13:14 If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet.
Joh 13:15 For I have given you an example, that ye should do as I have done to you.
Joh 13:16 Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
Joh 13:17 If ye know these things, happy are ye if ye do them.
Joh 13:18 I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
Joh 13:19 Now I tell you before it come, that, when it is come to pass, ye may believe that I am he.
Joh 13:20 Verily, verily, I say unto you, He that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.
Joh 13:21 When Jesus had thus said, he was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.
Joh 13:22 Then the disciples looked one on another, doubting of whom he spake.
Joh 13:23 Now there was leaning on Jesus' bosom one of his disciples, whom Jesus loved.
Joh 13:24 Simon Peter therefore beckoned to him, that he should ask who it should be of whom he spake.
Joh 13:25 He then lying on Jesus' breast saith unto him, Lord, who is it?
Joh 13:26 Jesus answered, He it is, to whom I shall give a sop, when I have dipped it. And when he had dipped the sop, he gave it to Judas Iscariot, the son of Simon.
Joh 13:27 And after the sop Satan entered into him. Then said Jesus unto him, That thou doest, do quickly.
Joh 13:28 Now no man at the table knew for what intent he spake this unto him.
Joh 13:29 For some of them thought, because Judas had the bag, that Jesus had said unto him, Buy those things that we have need of against the feast; or, that he should give something to the poor.
Joh 13:30 He then having received the sop went immediately out: and it was night.
Joh 13:31 Therefore, when he was gone out, Jesus said, Now is the Son of man glorified, and God is glorified in him.
Joh 13:32 If God be glorified in him, God shall also glorify him in himself, and shall straightway glorify him.
Joh 13:33 Little children, yet a little while I am with you. Ye shall seek me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.
Joh 13:34 A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.
Joh 13:35 By this shall all men know that ye are my disciples, if ye have love one to another.
Joh 13:36 Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
Joh 13:37 Peter said unto him, Lord, why cannot I follow thee now? I will lay down my life for thy sake.
Joh 13:38 Jesus answered him, Wilt thou lay down thy life for my sake? Verily, verily, I say unto thee, The cock shall not crow, till thou hast denied me thrice.
Joh 14:1 Let not your heart be troubled: ye believe in God, believe also in me.
Joh 14:2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.
Joh 14:3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.
Joh 14:4 And whither I go ye know, and the way ye know.
Joh 14:5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
Joh 14:6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
Joh 14:7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.
Joh 14:8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.
Joh 14:9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?
Joh 14:10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.
Joh 14:11 Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.
Joh 14:12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.
Joh 14:13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.
Joh 14:14 If ye shall ask any thing in my name, I will do it.
Joh 14:15 If ye love me, keep my commandments.
Joh 14:16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
Joh 14:17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.
Joh 14:18 I will not leave you comfortless: I will come to you.
Joh 14:19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.
Joh 14:20 At that day ye shall know that I am in my Father, and ye in me, and I in you.
Joh 14:21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.
Joh 14:22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?
Joh 14:23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.
Joh 14:24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.
Joh 14:25 These things have I spoken unto you, being yet present with you.
Joh 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
Joh 14:27 Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
Joh 14:28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.
Joh 14:29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.
Joh 14:30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.
Joh 14:31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.
Joh 15:1 I am the true vine, and my Father is the husbandman.
Joh 15:2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Joh 15:3 Now ye are clean through the word which I have spoken unto you.
Joh 15:4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
Joh 15:5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
Joh 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
Joh 15:7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
Joh 15:8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
Joh 15:9 As the Father hath loved me, so have I loved you: continue ye in my love.
Joh 15:10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
Joh 15:11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.
Joh 15:12 This is my commandment, That ye love one another, as I have loved you.
Joh 15:13 Greater love hath no man than this, that a man lay down his life for his friends.
Joh 15:14 Ye are my friends, if ye do whatsoever I command you.
Joh 15:15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.
Joh 15:16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.
Joh 15:17 These things I command you, that ye love one another.
Joh 15:18 If the world hate you, ye know that it hated me before it hated you.
Joh 15:19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.
Joh 15:20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.
Joh 15:21 But all these things will they do unto you for my name's sake, because they know not him that sent me.
Joh 15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
Joh 15:23 He that hateth me hateth my Father also.
Joh 15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
Joh 15:25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.
Joh 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
Joh 15:27 And ye also shall bear witness, because ye have been with me from the beginning.
Joh 16:1 These things have I spoken unto you, that ye should not be offended.
Joh 16:2 They shall put you out of the synagogues: yea, the time cometh, that whosoever killeth you will think that he doeth God service.
Joh 16:3 And these things will they do unto you, because they have not known the Father, nor me.
Joh 16:4 But these things have I told you, that when the time shall come, ye may remember that I told you of them. And these things I said not unto you at the beginning, because I was with you.
Joh 16:5 But now I go my way to him that sent me; and none of you asketh me, Whither goest thou?
Joh 16:6 But because I have said these things unto you, sorrow hath filled your heart.
Joh 16:7 Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
Joh 16:8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:
Joh 16:9 Of sin, because they believe not on me;
Joh 16:10 Of righteousness, because I go to my Father, and ye see me no more;
Joh 16:11 Of judgment, because the prince of this world is judged.
Joh 16:12 I have yet many things to say unto you, but ye cannot bear them now.
Joh 16:13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.
Joh 16:14 He shall glorify me: for he shall receive of mine, and shall shew it unto you.
Joh 16:15 All things that the Father hath are mine: therefore said I, that he shall take of mine, and shall shew it unto you.
Joh 16:16 A little while, and ye shall not see me: and again, a little while, and ye shall see me, because I go to the Father.
Joh 16:17 Then said some of his disciples among themselves, What is this that he saith unto us, A little while, and ye shall not see me: and again, a little while, and ye shall see me: and, Because I go to the Father?
Joh 16:18 They said therefore, What is this that he saith, A little while? we cannot tell what he saith.
Joh 16:19 Now Jesus knew that they were desirous to ask him, and said unto them, Do ye enquire among yourselves of that I said, A little while, and ye shall not see me: and again, a little while, and ye shall see me?
Joh 16:20 Verily, verily, I say unto you, That ye shall weep and lament, but the world shall rejoice: and ye shall be sorrowful, but your sorrow shall be turned into joy.
Joh 16:21 A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.
Joh 16:22 And ye now therefore have sorrow: but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.
Joh 16:23 And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you.
Joh 16:24 Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be full.
Joh 16:25 These things have I spoken unto you in proverbs: but the time cometh, when I shall no more speak unto you in proverbs, but I shall shew you plainly of the Father.
Joh 16:26 At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:
Joh 16:27 For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
Joh 16:28 I came forth from the Father, and am come into the world: again, I leave the world, and go to the Father.
Joh 16:29 His disciples said unto him, Lo, now speakest thou plainly, and speakest no proverb.
Joh 16:30 Now are we sure that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.
Joh 16:31 Jesus answered them, Do ye now believe?
Joh 16:32 Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.
Joh 16:33 These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.
Joh 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
Joh 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
Joh 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
Joh 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
Joh 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
Joh 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Joh 17:7 Now they have known that all things whatsoever thou hast given me are of thee.
Joh 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
Joh 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
Joh 17:10 And all mine are thine, and thine are mine; and I am glorified in them.
Joh 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
Joh 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
Joh 17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
Joh 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
Joh 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
Joh 17:16 They are not of the world, even as I am not of the world.
Joh 17:17 Sanctify them through thy truth: thy word is truth.
Joh 17:18 As thou hast sent me into the world, even so have I also sent them into the world.
Joh 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
Joh 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;
Joh 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
Joh 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
Joh 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
Joh 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
Joh 17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
Joh 17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
Joh 18:1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.
Joh 18:2 And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.
Joh 18:3 Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.
Joh 18:4 Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?
Joh 18:5 They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.
Joh 18:6 As soon then as he had said unto them, I am he, they went backward, and fell to the ground.
Joh 18:7 Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.
Joh 18:8 Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:
Joh 18:9 That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.
Joh 18:10 Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.
Joh 18:11 Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?
Joh 18:12 Then the band and the captain and officers of the Jews took Jesus, and bound him,
Joh 18:13 And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.
Joh 18:14 Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.
Joh 18:15 And Simon Peter followed Jesus, and so did another disciple: that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.
Joh 18:16 But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.
Joh 18:17 Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
Joh 18:18 And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.
Joh 18:19 The high priest then asked Jesus of his disciples, and of his doctrine.
Joh 18:20 Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
Joh 18:21 Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.
Joh 18:22 And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?
Joh 18:23 Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?
Joh 18:24 Now Annas had sent him bound unto Caiaphas the high priest.
Joh 18:25 And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.
Joh 18:26 One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?
Joh 18:27 Peter then denied again: and immediately the cock crew.
Joh 18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.
Joh 18:29 Pilate then went out unto them, and said, What accusation bring ye against this man?
Joh 18:30 They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
Joh 18:31 Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:
Joh 18:32 That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.
Joh 18:33 Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?
Joh 18:34 Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?
Joh 18:35 Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?
Joh 18:36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Joh 18:37 Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.
Joh 18:38 Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.
Joh 18:39 But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?
Joh 18:40 Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.
Joh 19:1 Then Pilate therefore took Jesus, and scourged him.
Joh 19:2 And the soldiers platted a crown of thorns, and put it on his head, and they put on him a purple robe,
Joh 19:3 And said, Hail, King of the Jews! and they smote him with their hands.
Joh 19:4 Pilate therefore went forth again, and saith unto them, Behold, I bring him forth to you, that ye may know that I find no fault in him.
Joh 19:5 Then came Jesus forth, wearing the crown of thorns, and the purple robe. And Pilate saith unto them, Behold the man!
Joh 19:6 When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.
Joh 19:7 The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Joh 19:8 When Pilate therefore heard that saying, he was the more afraid;
Joh 19:9 And went again into the judgment hall, and saith unto Jesus, Whence art thou? But Jesus gave him no answer.
Joh 19:10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
Joh 19:11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.
Joh 19:12 And from thenceforth Pilate sought to release him: but the Jews cried out, saying, If thou let this man go, thou art not Caesar's friend: whosoever maketh himself a king speaketh against Caesar.
Joh 19:13 When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha.
Joh 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King!
Joh 19:15 But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar.
Joh 19:16 Then delivered he him therefore unto them to be crucified. And they took Jesus, and led him away.
Joh 19:17 And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
Joh 19:18 Where they crucified him, and two other with him, on either side one, and Jesus in the midst.
Joh 19:19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.
Joh 19:20 This title then read many of the Jews: for the place where Jesus was crucified was nigh to the city: and it was written in Hebrew, and Greek, and Latin.
Joh 19:21 Then said the chief priests of the Jews to Pilate, Write not, The King of the Jews; but that he said, I am King of the Jews.
Joh 19:22 Pilate answered, What I have written I have written.
Joh 19:23 Then the soldiers, when they had crucified Jesus, took his garments, and made four parts, to every soldier a part; and also his coat: now the coat was without seam, woven from the top throughout.
Joh 19:24 They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be: that the scripture might be fulfilled, which saith, They parted my raiment among them, and for my vesture they did cast lots. These things therefore the soldiers did.
Joh 19:25 Now there stood by the cross of Jesus his mother, and his mother's sister, Mary the wife of Cleophas, and Mary Magdalene.
Joh 19:26 When Jesus therefore saw his mother, and the disciple standing by, whom he loved, he saith unto his mother, Woman, behold thy son!
Joh 19:27 Then saith he to the disciple, Behold thy mother! And from that hour that disciple took her unto his own home.
Joh 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst.
Joh 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth.
Joh 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost.
Joh 19:31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.
Joh 19:32 Then came the soldiers, and brake the legs of the first, and of the other which was crucified with him.
Joh 19:33 But when they came to Jesus, and saw that he was dead already, they brake not his legs:
Joh 19:34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.
Joh 19:35 And he that saw it bare record, and his record is true: and he knoweth that he saith true, that ye might believe.
Joh 19:36 For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken.
Joh 19:37 And again another scripture saith, They shall look on him whom they pierced.
Joh 19:38 And after this Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, besought Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took the body of Jesus.
Joh 19:39 And there came also Nicodemus, which at the first came to Jesus by night, and brought a mixture of myrrh and aloes, about an hundred pound weight.
Joh 19:40 Then took they the body of Jesus, and wound it in linen clothes with the spices, as the manner of the Jews is to bury.
Joh 19:41 Now in the place where he was crucified there was a garden; and in the garden a new sepulchre, wherein was never man yet laid.
Joh 19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand.
Joh 20:1 The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre.
Joh 20:2 Then she runneth, and cometh to Simon Peter, and to the other disciple, whom Jesus loved, and saith unto them, They have taken away the Lord out of the sepulchre, and we know not where they have laid him.
Joh 20:3 Peter therefore went forth, and that other disciple, and came to the sepulchre.
Joh 20:4 So they ran both together: and the other disciple did outrun Peter, and came first to the sepulchre.
Joh 20:5 And he stooping down, and looking in, saw the linen clothes lying; yet went he not in.
Joh 20:6 Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie,
Joh 20:7 And the napkin, that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Joh 20:8 Then went in also that other disciple, which came first to the sepulchre, and he saw, and believed.
Joh 20:9 For as yet they knew not the scripture, that he must rise again from the dead.
Joh 20:10 Then the disciples went away again unto their own home.
Joh 20:11 But Mary stood without at the sepulchre weeping: and as she wept, she stooped down, and looked into the sepulchre,
Joh 20:12 And seeth two angels in white sitting, the one at the head, and the other at the feet, where the body of Jesus had lain.
Joh 20:13 And they say unto her, Woman, why weepest thou? She saith unto them, Because they have taken away my Lord, and I know not where they have laid him.
Joh 20:14 And when she had thus said, she turned herself back, and saw Jesus standing, and knew not that it was Jesus.
Joh 20:15 Jesus saith unto her, Woman, why weepest thou? whom seekest thou? She, supposing him to be the gardener, saith unto him, Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.
Joh 20:16 Jesus saith unto her, Mary. She turned herself, and saith unto him, Rabboni; which is to say, Master.
Joh 20:17 Jesus saith unto her, Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father, and your Father; and to my God, and your God.
Joh 20:18 Mary Magdalene came and told the disciples that she had seen the Lord, and that he had spoken these things unto her.
Joh 20:19 Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you.
Joh 20:20 And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.
Joh 20:21 Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.
Joh 20:22 And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost:
Joh 20:23 Whose soever sins ye remit, they are remitted unto them; and whose soever sins ye retain, they are retained.
Joh 20:24 But Thomas, one of the twelve, called Didymus, was not with them when Jesus came.
Joh 20:25 The other disciples therefore said unto him, We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Joh 20:26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
Joh 20:27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
Joh 20:28 And Thomas answered and said unto him, My Lord and my God.
Joh 20:29 Jesus saith unto him, Thomas, because thou hast seen me, thou hast believed: blessed are they that have not seen, and yet have believed.
Joh 20:30 And many other signs truly did Jesus in the presence of his disciples, which are not written in this book:
Joh 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name.
Joh 21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
Joh 21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
Joh 21:3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
Joh 21:4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
Joh 21:5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
Joh 21:6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
Joh 21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher's coat unto him, (for he was naked,) and did cast himself into the sea.
Joh 21:8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
Joh 21:9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
Joh 21:10 Jesus saith unto them, Bring of the fish which ye have now caught.
Joh 21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.
Joh 21:12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
Joh 21:13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
Joh 21:14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
Joh 21:15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
Joh 21:16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
Joh 21:17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
Joh 21:18 Verily, verily, I say unto thee, When thou wast young, thou girdedst thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
Joh 21:19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
Joh 21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
Joh 21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do?
Joh 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
Joh 21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Joh 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
Joh 21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
Act 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Act 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
Act 1:3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
Act 1:4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Act 1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
Act 1:6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Act 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Act 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
Act 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
Act 1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
Act 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Act 1:12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day's journey.
Act 1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
Act 1:14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Act 1:15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
Act 1:16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
Act 1:17 For he was numbered with us, and had obtained part of this ministry.
Act 1:18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
Act 1:19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
Act 1:20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
Act 1:21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
Act 1:22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Act 1:23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
Act 1:24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
Act 1:25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
Act 1:26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
Act 2:1 And when the day of Pentecost was fully come, they were all with one accord in one place.
Act 2:2 And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
Act 2:3 And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
Act 2:4 And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.
Act 2:5 And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.
Act 2:6 Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language.
Act 2:7 And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans?
Act 2:8 And how hear we every man in our own tongue, wherein we were born?
Act 2:9 Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, and in Judaea, and Cappadocia, in Pontus, and Asia,
Act 2:10 Phrygia, and Pamphylia, in Egypt, and in the parts of Libya about Cyrene, and strangers of Rome, Jews and proselytes,
Act 2:11 Cretes and Arabians, we do hear them speak in our tongues the wonderful works of God.
Act 2:12 And they were all amazed, and were in doubt, saying one to another, What meaneth this?
Act 2:13 Others mocking said, These men are full of new wine.
Act 2:14 But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words:
Act 2:15 For these are not drunken, as ye suppose, seeing it is but the third hour of the day.
Act 2:16 But this is that which was spoken by the prophet Joel;
Act 2:17 And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams:
Act 2:18 And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy:
Act 2:19 And I will shew wonders in heaven above, and signs in the earth beneath; blood, and fire, and vapour of smoke:
Act 2:20 The sun shall be turned into darkness, and the moon into blood, before that great and notable day of the Lord come:
Act 2:21 And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.
Act 2:22 Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:
Act 2:23 Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain:
Act 2:24 Whom God hath raised up, having loosed the pains of death: because it was not possible that he should be holden of it.
Act 2:25 For David speaketh concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved:
Act 2:26 Therefore did my heart rejoice, and my tongue was glad; moreover also my flesh shall rest in hope:
Act 2:27 Because thou wilt not leave my soul in hell, neither wilt thou suffer thine Holy One to see corruption.
Act 2:28 Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance.
Act 2:29 Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day.
Act 2:30 Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;
Act 2:31 He seeing this before spake of the resurrection of Christ, that his soul was not left in hell, neither his flesh did see corruption.
Act 2:32 This Jesus hath God raised up, whereof we all are witnesses.
Act 2:33 Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear.
Act 2:34 For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand,
Act 2:35 Until I make thy foes thy footstool.
Act 2:36 Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Act 2:37 Now when they heard this, they were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?
Act 2:38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Act 2:39 For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.
Act 2:40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
Act 2:41 Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls.
Act 2:42 And they continued stedfastly in the apostles' doctrine and fellowship, and in breaking of bread, and in prayers.
Act 2:43 And fear came upon every soul: and many wonders and signs were done by the apostles.
Act 2:44 And all that believed were together, and had all things common;
Act 2:45 And sold their possessions and goods, and parted them to all men, as every man had need.
Act 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,
Act 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Act 3:1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.
Act 3:2 And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple;
Act 3:3 Who seeing Peter and John about to go into the temple asked an alms.
Act 3:4 And Peter, fastening his eyes upon him with John, said, Look on us.
Act 3:5 And he gave heed unto them, expecting to receive something of them.
Act 3:6 Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk.
Act 3:7 And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength.
Act 3:8 And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God.
Act 3:9 And all the people saw him walking and praising God:
Act 3:10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him.
Act 3:11 And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering.
Act 3:12 And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk?
Act 3:13 The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
Act 3:14 But ye denied the Holy One and the Just, and desired a murderer to be granted unto you;
Act 3:15 And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses.
Act 3:16 And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all.
Act 3:17 And now, brethren, I wot that through ignorance ye did it, as did also your rulers.
Act 3:18 But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled.
Act 3:19 Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;
Act 3:20 And he shall send Jesus Christ, which before was preached unto you:
Act 3:21 Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.
Act 3:22 For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you.
Act 3:23 And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people.
Act 3:24 Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days.
Act 3:25 Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
Act 3:26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Act 4:1 And as they spake unto the people, the priests, and the captain of the temple, and the Sadducees, came upon them,
Act 4:2 Being grieved that they taught the people, and preached through Jesus the resurrection from the dead.
Act 4:3 And they laid hands on them, and put them in hold unto the next day: for it was now eventide.
Act 4:4 Howbeit many of them which heard the word believed; and the number of the men was about five thousand.
Act 4:5 And it came to pass on the morrow, that their rulers, and elders, and scribes,
Act 4:6 And Annas the high priest, and Caiaphas, and John, and Alexander, and as many as were of the kindred of the high priest, were gathered together at Jerusalem.
Act 4:7 And when they had set them in the midst, they asked, By what power, or by what name, have ye done this?
Act 4:8 Then Peter, filled with the Holy Ghost, said unto them, Ye rulers of the people, and elders of Israel,
Act 4:9 If we this day be examined of the good deed done to the impotent man, by what means he is made whole;
Act 4:10 Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Act 4:11 This is the stone which was set at nought of you builders, which is become the head of the corner.
Act 4:12 Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.
Act 4:13 Now when they saw the boldness of Peter and John, and perceived that they were unlearned and ignorant men, they marvelled; and they took knowledge of them, that they had been with Jesus.
Act 4:14 And beholding the man which was healed standing with them, they could say nothing against it.
Act 4:15 But when they had commanded them to go aside out of the council, they conferred among themselves,
Act 4:16 Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it.
Act 4:17 But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name.
Act 4:18 And they called them, and commanded them not to speak at all nor teach in the name of Jesus.
Act 4:19 But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye.
Act 4:20 For we cannot but speak the things which we have seen and heard.
Act 4:21 So when they had further threatened them, they let them go, finding nothing how they might punish them, because of the people: for all men glorified God for that which was done.
Act 4:22 For the man was above forty years old, on whom this miracle of healing was shewed.
Act 4:23 And being let go, they went to their own company, and reported all that the chief priests and elders had said unto them.
Act 4:24 And when they heard that, they lifted up their voice to God with one accord, and said, Lord, thou art God, which hast made heaven, and earth, and the sea, and all that in them is:
Act 4:25 Who by the mouth of thy servant David hast said, Why did the heathen rage, and the people imagine vain things?
Act 4:26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.
Act 4:27 For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,
Act 4:28 For to do whatsoever thy hand and thy counsel determined before to be done.
Act 4:29 And now, Lord, behold their threatenings: and grant unto thy servants, that with all boldness they may speak thy word,
Act 4:30 By stretching forth thine hand to heal; and that signs and wonders may be done by the name of thy holy child Jesus.
Act 4:31 And when they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.
Act 4:32 And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common.
Act 4:33 And with great power gave the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.
Act 4:34 Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold,
Act 4:35 And laid them down at the apostles' feet: and distribution was made unto every man according as he had need.
Act 4:36 And Joses, who by the apostles was surnamed Barnabas, (which is, being interpreted, The son of consolation,) a Levite, and of the country of Cyprus,
Act 4:37 Having land, sold it, and brought the money, and laid it at the apostles' feet.
Act 5:1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
Act 5:2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.
Act 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Act 5:4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Act 5:5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
Act 5:6 And the young men arose, wound him up, and carried him out, and buried him.
Act 5:7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
Act 5:8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
Act 5:9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
Act 5:10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
Act 5:11 And great fear came upon all the church, and upon as many as heard these things.
Act 5:12 And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon's porch.
Act 5:13 And of the rest durst no man join himself to them: but the people magnified them.
Act 5:14 And believers were the more added to the Lord, multitudes both of men and women.)
Act 5:15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
Act 5:16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
Act 5:17 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
Act 5:18 And laid their hands on the apostles, and put them in the common prison.
Act 5:19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
Act 5:20 Go, stand and speak in the temple to the people all the words of this life.
Act 5:21 And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
Act 5:22 But when the officers came, and found them not in the prison, they returned, and told,
Act 5:23 Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
Act 5:24 Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
Act 5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Act 5:26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
Act 5:27 And when they had brought them, they set them before the council: and the high priest asked them,
Act 5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
Act 5:29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Act 5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
Act 5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Act 5:32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Act 5:33 When they heard that, they were cut to the heart, and took counsel to slay them.
Act 5:34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
Act 5:35 And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
Act 5:36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Act 5:37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
Act 5:38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Act 5:39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Act 5:40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
Act 5:41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Act 5:42 And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
Act 6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
Act 6:2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables.
Act 6:3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.
Act 6:4 But we will give ourselves continually to prayer, and to the ministry of the word.
Act 6:5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:
Act 6:6 Whom they set before the apostles: and when they had prayed, they laid their hands on them.
Act 6:7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith.
Act 6:8 And Stephen, full of faith and power, did great wonders and miracles among the people.
Act 6:9 Then there arose certain of the synagogue, which is called the synagogue of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen.
Act 6:10 And they were not able to resist the wisdom and the spirit by which he spake.
Act 6:11 Then they suborned men, which said, We have heard him speak blasphemous words against Moses, and against God.
Act 6:12 And they stirred up the people, and the elders, and the scribes, and came upon him, and caught him, and brought him to the council,
Act 6:13 And set up false witnesses, which said, This man ceaseth not to speak blasphemous words against this holy place, and the law:
Act 6:14 For we have heard him say, that this Jesus of Nazareth shall destroy this place, and shall change the customs which Moses delivered us.
Act 6:15 And all that sat in the council, looking stedfastly on him, saw his face as it had been the face of an angel.
Act 7:1 Then said the high priest, Are these things so?
Act 7:2 And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
Act 7:3 And said unto him, Get thee out of thy country, and from thy kindred, and come into the land which I shall shew thee.
Act 7:4 Then came he out of the land of the Chaldaeans, and dwelt in Charran: and from thence, when his father was dead, he removed him into this land, wherein ye now dwell.
Act 7:5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.
Act 7:6 And God spake on this wise, That his seed should sojourn in a strange land; and that they should bring them into bondage, and entreat them evil four hundred years.
Act 7:7 And the nation to whom they shall be in bondage will I judge, said God: and after that shall they come forth, and serve me in this place.
Act 7:8 And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
Act 7:9 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him,
Act 7:10 And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
Act 7:11 Now there came a dearth over all the land of Egypt and Chanaan, and great affliction: and our fathers found no sustenance.
Act 7:12 But when Jacob heard that there was corn in Egypt, he sent out our fathers first.
Act 7:13 And at the second time Joseph was made known to his brethren; and Joseph's kindred was made known unto Pharaoh.
Act 7:14 Then sent Joseph, and called his father Jacob to him, and all his kindred, threescore and fifteen souls.
Act 7:15 So Jacob went down into Egypt, and died, he, and our fathers,
Act 7:16 And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
Act 7:17 But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
Act 7:18 Till another king arose, which knew not Joseph.
Act 7:19 The same dealt subtilly with our kindred, and evil entreated our fathers, so that they cast out their young children, to the end they might not live.
Act 7:20 In which time Moses was born, and was exceeding fair, and nourished up in his father's house three months:
Act 7:21 And when he was cast out, Pharaoh's daughter took him up, and nourished him for her own son.
Act 7:22 And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.
Act 7:23 And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.
Act 7:24 And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian:
Act 7:25 For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.
Act 7:26 And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another?
Act 7:27 But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us?
Act 7:28 Wilt thou kill me, as thou diddest the Egyptian yesterday?
Act 7:29 Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
Act 7:30 And when forty years were expired, there appeared to him in the wilderness of mount Sina an angel of the Lord in a flame of fire in a bush.
Act 7:31 When Moses saw it, he wondered at the sight: and as he drew near to behold it, the voice of the Lord came unto him,
Act 7:32 Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
Act 7:33 Then said the Lord to him, Put off thy shoes from thy feet: for the place where thou standest is holy ground.
Act 7:34 I have seen, I have seen the affliction of my people which is in Egypt, and I have heard their groaning, and am come down to deliver them. And now come, I will send thee into Egypt.
Act 7:35 This Moses whom they refused, saying, Who made thee a ruler and a judge? the same did God send to be a ruler and a deliverer by the hand of the angel which appeared to him in the bush.
Act 7:36 He brought them out, after that he had shewed wonders and signs in the land of Egypt, and in the Red sea, and in the wilderness forty years.
Act 7:37 This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear.
Act 7:38 This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us:
Act 7:39 To whom our fathers would not obey, but thrust him from them, and in their hearts turned back again into Egypt,
Act 7:40 Saying unto Aaron, Make us gods to go before us: for as for this Moses, which brought us out of the land of Egypt, we wot not what is become of him.
Act 7:41 And they made a calf in those days, and offered sacrifice unto the idol, and rejoiced in the works of their own hands.
Act 7:42 Then God turned, and gave them up to worship the host of heaven; as it is written in the book of the prophets, O ye house of Israel, have ye offered to me slain beasts and sacrifices by the space of forty years in the wilderness?
Act 7:43 Yea, ye took up the tabernacle of Moloch, and the star of your god Remphan, figures which ye made to worship them: and I will carry you away beyond Babylon.
Act 7:44 Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen.
Act 7:45 Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drave out before the face of our fathers, unto the days of David;
Act 7:46 Who found favour before God, and desired to find a tabernacle for the God of Jacob.
Act 7:47 But Solomon built him an house.
Act 7:48 Howbeit the most High dwelleth not in temples made with hands; as saith the prophet,
Act 7:49 Heaven is my throne, and earth is my footstool: what house will ye build me? saith the Lord: or what is the place of my rest?
Act 7:50 Hath not my hand made all these things?
Act 7:51 Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye.
Act 7:52 Which of the prophets have not your fathers persecuted? and they have slain them which shewed before of the coming of the Just One; of whom ye have been now the betrayers and murderers:
Act 7:53 Who have received the law by the disposition of angels, and have not kept it.
Act 7:54 When they heard these things, they were cut to the heart, and they gnashed on him with their teeth.
Act 7:55 But he, being full of the Holy Ghost, looked up stedfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God,
Act 7:56 And said, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.
Act 7:57 Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord,
Act 7:58 And cast him out of the city, and stoned him: and the witnesses laid down their clothes at a young man's feet, whose name was Saul.
Act 7:59 And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit.
Act 7:60 And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep.
Act 8:1 And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.
Act 8:2 And devout men carried Stephen to his burial, and made great lamentation over him.
Act 8:3 As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.
Act 8:4 Therefore they that were scattered abroad went every where preaching the word.
Act 8:5 Then Philip went down to the city of Samaria, and preached Christ unto them.
Act 8:6 And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.
Act 8:7 For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.
Act 8:8 And there was great joy in that city.
Act 8:9 But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:
Act 8:10 To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
Act 8:11 And to him they had regard, because that of long time he had bewitched them with sorceries.
Act 8:12 But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.
Act 8:13 Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.
Act 8:14 Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:
Act 8:15 Who, when they were come down, prayed for them, that they might receive the Holy Ghost:
Act 8:16 (For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)
Act 8:17 Then laid they their hands on them, and they received the Holy Ghost.
Act 8:18 And when Simon saw that through laying on of the apostles' hands the Holy Ghost was given, he offered them money,
Act 8:19 Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.
Act 8:20 But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.
Act 8:21 Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.
Act 8:22 Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.
Act 8:23 For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.
Act 8:24 Then answered Simon, and said, Pray ye to the Lord for me, that none of these things which ye have spoken come upon me.
Act 8:25 And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.
Act 8:26 And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.
Act 8:27 And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,
Act 8:28 Was returning, and sitting in his chariot read Esaias the prophet.
Act 8:29 Then the Spirit said unto Philip, Go near, and join thyself to this chariot.
Act 8:30 And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?
Act 8:31 And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.
Act 8:32 The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:
Act 8:33 In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.
Act 8:34 And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?
Act 8:35 Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.
Act 8:36 And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?
Act 8:37 And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.
Act 8:38 And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.
Act 8:39 And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.
Act 8:40 But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.
Act 9:1 And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest,
Act 9:2 And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem.
Act 9:3 And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven:
Act 9:4 And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me?
Act 9:5 And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks.
Act 9:6 And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do.
Act 9:7 And the men which journeyed with him stood speechless, hearing a voice, but seeing no man.
Act 9:8 And Saul arose from the earth; and when his eyes were opened, he saw no man: but they led him by the hand, and brought him into Damascus.
Act 9:9 And he was three days without sight, and neither did eat nor drink.
Act 9:10 And there was a certain disciple at Damascus, named Ananias; and to him said the Lord in a vision, Ananias. And he said, Behold, I am here, Lord.
Act 9:11 And the Lord said unto him, Arise, and go into the street which is called Straight, and enquire in the house of Judas for one called Saul, of Tarsus: for, behold, he prayeth,
Act 9:12 And hath seen in a vision a man named Ananias coming in, and putting his hand on him, that he might receive his sight.
Act 9:13 Then Ananias answered, Lord, I have heard by many of this man, how much evil he hath done to thy saints at Jerusalem:
Act 9:14 And here he hath authority from the chief priests to bind all that call on thy name.
Act 9:15 But the Lord said unto him, Go thy way: for he is a chosen vessel unto me, to bear my name before the Gentiles, and kings, and the children of Israel:
Act 9:16 For I will shew him how great things he must suffer for my name's sake.
Act 9:17 And Ananias went his way, and entered into the house; and putting his hands on him said, Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost.
Act 9:18 And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized.
Act 9:19 And when he had received meat, he was strengthened. Then was Saul certain days with the disciples which were at Damascus.
Act 9:20 And straightway he preached Christ in the synagogues, that he is the Son of God.
Act 9:21 But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?
Act 9:22 But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
Act 9:23 And after that many days were fulfilled, the Jews took counsel to kill him:
Act 9:24 But their laying await was known of Saul. And they watched the gates day and night to kill him.
Act 9:25 Then the disciples took him by night, and let him down by the wall in a basket.
Act 9:26 And when Saul was come to Jerusalem, he assayed to join himself to the disciples: but they were all afraid of him, and believed not that he was a disciple.
Act 9:27 But Barnabas took him, and brought him to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
Act 9:28 And he was with them coming in and going out at Jerusalem.
Act 9:29 And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
Act 9:30 Which when the brethren knew, they brought him down to Caesarea, and sent him forth to Tarsus.
Act 9:31 Then had the churches rest throughout all Judaea and Galilee and Samaria, and were edified; and walking in the fear of the Lord, and in the comfort of the Holy Ghost, were multiplied.
Act 9:32 And it came to pass, as Peter passed throughout all quarters, he came down also to the saints which dwelt at Lydda.
Act 9:33 And there he found a certain man named Aeneas, which had kept his bed eight years, and was sick of the palsy.
Act 9:34 And Peter said unto him, Aeneas, Jesus Christ maketh thee whole: arise, and make thy bed. And he arose immediately.
Act 9:35 And all that dwelt at Lydda and Saron saw him, and turned to the Lord.
Act 9:36 Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did.
Act 9:37 And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber.
Act 9:38 And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them.
Act 9:39 Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them.
Act 9:40 But Peter put them all forth, and kneeled down, and prayed; and turning him to the body said, Tabitha, arise. And she opened her eyes: and when she saw Peter, she sat up.
Act 9:41 And he gave her his hand, and lifted her up, and when he had called the saints and widows, presented her alive.
Act 9:42 And it was known throughout all Joppa; and many believed in the Lord.
Act 9:43 And it came to pass, that he tarried many days in Joppa with one Simon a tanner.
Act 10:1 There was a certain man in Caesarea called Cornelius, a centurion of the band called the Italian band,
Act 10:2 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway.
Act 10:3 He saw in a vision evidently about the ninth hour of the day an angel of God coming in to him, and saying unto him, Cornelius.
Act 10:4 And when he looked on him, he was afraid, and said, What is it, Lord? And he said unto him, Thy prayers and thine alms are come up for a memorial before God.
Act 10:5 And now send men to Joppa, and call for one Simon, whose surname is Peter:
Act 10:6 He lodgeth with one Simon a tanner, whose house is by the sea side: he shall tell thee what thou oughtest to do.
Act 10:7 And when the angel which spake unto Cornelius was departed, he called two of his household servants, and a devout soldier of them that waited on him continually;
Act 10:8 And when he had declared all these things unto them, he sent them to Joppa.
Act 10:9 On the morrow, as they went on their journey, and drew nigh unto the city, Peter went up upon the housetop to pray about the sixth hour:
Act 10:10 And he became very hungry, and would have eaten: but while they made ready, he fell into a trance,
Act 10:11 And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:
Act 10:12 Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
Act 10:13 And there came a voice to him, Rise, Peter; kill, and eat.
Act 10:14 But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean.
Act 10:15 And the voice spake unto him again the second time, What God hath cleansed, that call not thou common.
Act 10:16 This was done thrice: and the vessel was received up again into heaven.
Act 10:17 Now while Peter doubted in himself what this vision which he had seen should mean, behold, the men which were sent from Cornelius had made enquiry for Simon's house, and stood before the gate,
Act 10:18 And called, and asked whether Simon, which was surnamed Peter, were lodged there.
Act 10:19 While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee.
Act 10:20 Arise therefore, and get thee down, and go with them, doubting nothing: for I have sent them.
Act 10:21 Then Peter went down to the men which were sent unto him from Cornelius; and said, Behold, I am he whom ye seek: what is the cause wherefore ye are come?
Act 10:22 And they said, Cornelius the centurion, a just man, and one that feareth God, and of good report among all the nation of the Jews, was warned from God by an holy angel to send for thee into his house, and to hear words of thee.
Act 10:23 Then called he them in, and lodged them. And on the morrow Peter went away with them, and certain brethren from Joppa accompanied him.
Act 10:24 And the morrow after they entered into Caesarea. And Cornelius waited for them, and had called together his kinsmen and near friends.
Act 10:25 And as Peter was coming in, Cornelius met him, and fell down at his feet, and worshipped him.
Act 10:26 But Peter took him up, saying, Stand up; I myself also am a man.
Act 10:27 And as he talked with him, he went in, and found many that were come together.
Act 10:28 And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
Act 10:29 Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
Act 10:30 And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
Act 10:31 And said, Cornelius, thy prayer is heard, and thine alms are had in remembrance in the sight of God.
Act 10:32 Send therefore to Joppa, and call hither Simon, whose surname is Peter; he is lodged in the house of one Simon a tanner by the sea side: who, when he cometh, shall speak unto thee.
Act 10:33 Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God.
Act 10:34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:
Act 10:35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.
Act 10:36 The word which God sent unto the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)
Act 10:37 That word, I say, ye know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;
Act 10:38 How God anointed Jesus of Nazareth with the Holy Ghost and with power: who went about doing good, and healing all that were oppressed of the devil; for God was with him.
Act 10:39 And we are witnesses of all things which he did both in the land of the Jews, and in Jerusalem; whom they slew and hanged on a tree:
Act 10:40 Him God raised up the third day, and shewed him openly;
Act 10:41 Not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
Act 10:42 And he commanded us to preach unto the people, and to testify that it is he which was ordained of God to be the Judge of quick and dead.
Act 10:43 To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.
Act 10:44 While Peter yet spake these words, the Holy Ghost fell on all them which heard the word.
Act 10:45 And they of the circumcision which believed were astonished, as many as came with Peter, because that on the Gentiles also was poured out the gift of the Holy Ghost.
Act 10:46 For they heard them speak with tongues, and magnify God. Then answered Peter,
Act 10:47 Can any man forbid water, that these should not be baptized, which have received the Holy Ghost as well as we?
Act 10:48 And he commanded them to be baptized in the name of the Lord. Then prayed they him to tarry certain days.
Act 11:1 And the apostles and brethren that were in Judaea heard that the Gentiles had also received the word of God.
Act 11:2 And when Peter was come up to Jerusalem, they that were of the circumcision contended with him,
Act 11:3 Saying, Thou wentest in to men uncircumcised, and didst eat with them.
Act 11:4 But Peter rehearsed the matter from the beginning, and expounded it by order unto them, saying,
Act 11:5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:
Act 11:6 Upon the which when I had fastened mine eyes, I considered, and saw fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air.
Act 11:7 And I heard a voice saying unto me, Arise, Peter; slay and eat.
Act 11:8 But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth.
Act 11:9 But the voice answered me again from heaven, What God hath cleansed, that call not thou common.
Act 11:10 And this was done three times: and all were drawn up again into heaven.
Act 11:11 And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me.
Act 11:12 And the Spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man's house:
Act 11:13 And he shewed us how he had seen an angel in his house, which stood and said unto him, Send men to Joppa, and call for Simon, whose surname is Peter;
Act 11:14 Who shall tell thee words, whereby thou and all thy house shall be saved.
Act 11:15 And as I began to speak, the Holy Ghost fell on them, as on us at the beginning.
Act 11:16 Then remembered I the word of the Lord, how that he said, John indeed baptized with water; but ye shall be baptized with the Holy Ghost.
Act 11:17 Forasmuch then as God gave them the like gift as he did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?
Act 11:18 When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.
Act 11:19 Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.
Act 11:20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
Act 11:21 And the hand of the Lord was with them: and a great number believed, and turned unto the Lord.
Act 11:22 Then tidings of these things came unto the ears of the church which was in Jerusalem: and they sent forth Barnabas, that he should go as far as Antioch.
Act 11:23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
Act 11:24 For he was a good man, and full of the Holy Ghost and of faith: and much people was added unto the Lord.
Act 11:25 Then departed Barnabas to Tarsus, for to seek Saul:
Act 11:26 And when he had found him, he brought him unto Antioch. And it came to pass, that a whole year they assembled themselves with the church, and taught much people. And the disciples were called Christians first in Antioch.
Act 11:27 And in these days came prophets from Jerusalem unto Antioch.
Act 11:28 And there stood up one of them named Agabus, and signified by the Spirit that there should be great dearth throughout all the world: which came to pass in the days of Claudius Caesar.
Act 11:29 Then the disciples, every man according to his ability, determined to send relief unto the brethren which dwelt in Judaea:
Act 11:30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul.
Act 12:1 Now about that time Herod the king stretched forth his hands to vex certain of the church.
Act 12:2 And he killed James the brother of John with the sword.
Act 12:3 And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.)
Act 12:4 And when he had apprehended him, he put him in prison, and delivered him to four quaternions of soldiers to keep him; intending after Easter to bring him forth to the people.
Act 12:5 Peter therefore was kept in prison: but prayer was made without ceasing of the church unto God for him.
Act 12:6 And when Herod would have brought him forth, the same night Peter was sleeping between two soldiers, bound with two chains: and the keepers before the door kept the prison.
Act 12:7 And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.
Act 12:8 And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me.
Act 12:9 And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision.
Act 12:10 When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him.
Act 12:11 And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews.
Act 12:12 And when he had considered the thing, he came to the house of Mary the mother of John, whose surname was Mark; where many were gathered together praying.
Act 12:13 And as Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda.
Act 12:14 And when she knew Peter's voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate.
Act 12:15 And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.
Act 12:16 But Peter continued knocking: and when they had opened the door, and saw him, they were astonished.
Act 12:17 But he, beckoning unto them with the hand to hold their peace, declared unto them how the Lord had brought him out of the prison. And he said, Go shew these things unto James, and to the brethren. And he departed, and went into another place.
Act 12:18 Now as soon as it was day, there was no small stir among the soldiers, what was become of Peter.
Act 12:19 And when Herod had sought for him, and found him not, he examined the keepers, and commanded that they should be put to death. And he went down from Judaea to Caesarea, and there abode.
Act 12:20 And Herod was highly displeased with them of Tyre and Sidon: but they came with one accord to him, and, having made Blastus the king's chamberlain their friend, desired peace; because their country was nourished by the king's country.
Act 12:21 And upon a set day Herod, arrayed in royal apparel, sat upon his throne, and made an oration unto them.
Act 12:22 And the people gave a shout, saying, It is the voice of a god, and not of a man.
Act 12:23 And immediately the angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Act 12:24 But the word of God grew and multiplied.
Act 12:25 And Barnabas and Saul returned from Jerusalem, when they had fulfilled their ministry, and took with them John, whose surname was Mark.
Act 13:1 Now there were in the church that was at Antioch certain prophets and teachers; as Barnabas, and Simeon that was called Niger, and Lucius of Cyrene, and Manaen, which had been brought up with Herod the tetrarch, and Saul.
Act 13:2 As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them.
Act 13:3 And when they had fasted and prayed, and laid their hands on them, they sent them away.
Act 13:4 So they, being sent forth by the Holy Ghost, departed unto Seleucia; and from thence they sailed to Cyprus.
Act 13:5 And when they were at Salamis, they preached the word of God in the synagogues of the Jews: and they had also John to their minister.
Act 13:6 And when they had gone through the isle unto Paphos, they found a certain sorcerer, a false prophet, a Jew, whose name was Barjesus:
Act 13:7 Which was with the deputy of the country, Sergius Paulus, a prudent man; who called for Barnabas and Saul, and desired to hear the word of God.
Act 13:8 But Elymas the sorcerer (for so is his name by interpretation) withstood them, seeking to turn away the deputy from the faith.
Act 13:9 Then Saul, (who also is called Paul,) filled with the Holy Ghost, set his eyes on him,
Act 13:10 And said, O full of all subtilty and all mischief, thou child of the devil, thou enemy of all righteousness, wilt thou not cease to pervert the right ways of the Lord?
Act 13:11 And now, behold, the hand of the Lord is upon thee, and thou shalt be blind, not seeing the sun for a season. And immediately there fell on him a mist and a darkness; and he went about seeking some to lead him by the hand.
Act 13:12 Then the deputy, when he saw what was done, believed, being astonished at the doctrine of the Lord.
Act 13:13 Now when Paul and his company loosed from Paphos, they came to Perga in Pamphylia: and John departing from them returned to Jerusalem.
Act 13:14 But when they departed from Perga, they came to Antioch in Pisidia, and went into the synagogue on the sabbath day, and sat down.
Act 13:15 And after the reading of the law and the prophets the rulers of the synagogue sent unto them, saying, Ye men and brethren, if ye have any word of exhortation for the people, say on.
Act 13:16 Then Paul stood up, and beckoning with his hand said, Men of Israel, and ye that fear God, give audience.
Act 13:17 The God of this people of Israel chose our fathers, and exalted the people when they dwelt as strangers in the land of Egypt, and with an high arm brought he them out of it.
Act 13:18 And about the time of forty years suffered he their manners in the wilderness.
Act 13:19 And when he had destroyed seven nations in the land of Chanaan, he divided their land to them by lot.
Act 13:20 And after that he gave unto them judges about the space of four hundred and fifty years, until Samuel the prophet.
Act 13:21 And afterward they desired a king: and God gave unto them Saul the son of Cis, a man of the tribe of Benjamin, by the space of forty years.
Act 13:22 And when he had removed him, he raised up unto them David to be their king; to whom also he gave testimony, and said, I have found David the son of Jesse, a man after mine own heart, which shall fulfil all my will.
Act 13:23 Of this man's seed hath God according to his promise raised unto Israel a Saviour, Jesus:
Act 13:24 When John had first preached before his coming the baptism of repentance to all the people of Israel.
Act 13:25 And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But, behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.
Act 13:26 Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
Act 13:27 For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
Act 13:28 And though they found no cause of death in him, yet desired they Pilate that he should be slain.
Act 13:29 And when they had fulfilled all that was written of him, they took him down from the tree, and laid him in a sepulchre.
Act 13:30 But God raised him from the dead:
Act 13:31 And he was seen many days of them which came up with him from Galilee to Jerusalem, who are his witnesses unto the people.
Act 13:32 And we declare unto you glad tidings, how that the promise which was made unto the fathers,
Act 13:33 God hath fulfilled the same unto us their children, in that he hath raised up Jesus again; as it is also written in the second psalm, Thou art my Son, this day have I begotten thee.
Act 13:34 And as concerning that he raised him up from the dead, now no more to return to corruption, he said on this wise, I will give you the sure mercies of David.
Act 13:35 Wherefore he saith also in another psalm, Thou shalt not suffer thine Holy One to see corruption.
Act 13:36 For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:
Act 13:37 But he, whom God raised again, saw no corruption.
Act 13:38 Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins:
Act 13:39 And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.
Act 13:40 Beware therefore, lest that come upon you, which is spoken of in the prophets;
Act 13:41 Behold, ye despisers, and wonder, and perish: for I work a work in your days, a work which ye shall in no wise believe, though a man declare it unto you.
Act 13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath.
Act 13:43 Now when the congregation was broken up, many of the Jews and religious proselytes followed Paul and Barnabas: who, speaking to them, persuaded them to continue in the grace of God.
Act 13:44 And the next sabbath day came almost the whole city together to hear the word of God.
Act 13:45 But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
Act 13:46 Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Act 13:47 For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
Act 13:48 And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed.
Act 13:49 And the word of the Lord was published throughout all the region.
Act 13:50 But the Jews stirred up the devout and honourable women, and the chief men of the city, and raised persecution against Paul and Barnabas, and expelled them out of their coasts.
Act 13:51 But they shook off the dust of their feet against them, and came unto Iconium.
Act 13:52 And the disciples were filled with joy, and with the Holy Ghost.
Act 14:1 And it came to pass in Iconium, that they went both together into the synagogue of the Jews, and so spake, that a great multitude both of the Jews and also of the Greeks believed.
Act 14:2 But the unbelieving Jews stirred up the Gentiles, and made their minds evil affected against the brethren.
Act 14:3 Long time therefore abode they speaking boldly in the Lord, which gave testimony unto the word of his grace, and granted signs and wonders to be done by their hands.
Act 14:4 But the multitude of the city was divided: and part held with the Jews, and part with the apostles.
Act 14:5 And when there was an assault made both of the Gentiles, and also of the Jews with their rulers, to use them despitefully, and to stone them,
Act 14:6 They were ware of it, and fled unto Lystra and Derbe, cities of Lycaonia, and unto the region that lieth round about:
Act 14:7 And there they preached the gospel.
Act 14:8 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked:
Act 14:9 The same heard Paul speak: who stedfastly beholding him, and perceiving that he had faith to be healed,
Act 14:10 Said with a loud voice, Stand upright on thy feet. And he leaped and walked.
Act 14:11 And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men.
Act 14:12 And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker.
Act 14:13 Then the priest of Jupiter, which was before their city, brought oxen and garlands unto the gates, and would have done sacrifice with the people.
Act 14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
Act 14:15 And saying, Sirs, why do ye these things? We also are men of like passions with you, and preach unto you that ye should turn from these vanities unto the living God, which made heaven, and earth, and the sea, and all things that are therein:
Act 14:16 Who in times past suffered all nations to walk in their own ways.
Act 14:17 Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Act 14:18 And with these sayings scarce restrained they the people, that they had not done sacrifice unto them.
Act 14:19 And there came thither certain Jews from Antioch and Iconium, who persuaded the people, and, having stoned Paul, drew him out of the city, supposing he had been dead.
Act 14:20 Howbeit, as the disciples stood round about him, he rose up, and came into the city: and the next day he departed with Barnabas to Derbe.
Act 14:21 And when they had preached the gospel to that city, and had taught many, they returned again to Lystra, and to Iconium, and Antioch,
Act 14:22 Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God.
Act 14:23 And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed.
Act 14:24 And after they had passed throughout Pisidia, they came to Pamphylia.
Act 14:25 And when they had preached the word in Perga, they went down into Attalia:
Act 14:26 And thence sailed to Antioch, from whence they had been recommended to the grace of God for the work which they fulfilled.
Act 14:27 And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.
Act 14:28 And there they abode long time with the disciples.
Act 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved.
Act 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
Act 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.
Act 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
Act 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
Act 15:6 And the apostles and elders came together for to consider of this matter.
Act 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
Act 15:8 And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;
Act 15:9 And put no difference between us and them, purifying their hearts by faith.
Act 15:10 Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?
Act 15:11 But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Act 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.
Act 15:13 And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:
Act 15:14 Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name.
Act 15:15 And to this agree the words of the prophets; as it is written,
Act 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
Act 15:17 That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things.
Act 15:18 Known unto God are all his works from the beginning of the world.
Act 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Act 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Act 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Act 15:22 Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:
Act 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
Act 15:24 Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:
Act 15:25 It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,
Act 15:26 Men that have hazarded their lives for the name of our Lord Jesus Christ.
Act 15:27 We have sent therefore Judas and Silas, who shall also tell you the same things by mouth.
Act 15:28 For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;
Act 15:29 That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well.
Act 15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:
Act 15:31 Which when they had read, they rejoiced for the consolation.
Act 15:32 And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them.
Act 15:33 And after they had tarried there a space, they were let go in peace from the brethren unto the apostles.
Act 15:34 Notwithstanding it pleased Silas to abide there still.
Act 15:35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
Act 15:36 And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do.
Act 15:37 And Barnabas determined to take with them John, whose surname was Mark.
Act 15:38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
Act 15:39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;
Act 15:40 And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God.
Act 15:41 And he went through Syria and Cilicia, confirming the churches.
Act 16:1 Then came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed; but his father was a Greek:
Act 16:2 Which was well reported of by the brethren that were at Lystra and Iconium.
Act 16:3 Him would Paul have to go forth with him; and took and circumcised him because of the Jews which were in those quarters: for they knew all that his father was a Greek.
Act 16:4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem.
Act 16:5 And so were the churches established in the faith, and increased in number daily.
Act 16:6 Now when they had gone throughout Phrygia and the region of Galatia, and were forbidden of the Holy Ghost to preach the word in Asia,
Act 16:7 After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not.
Act 16:8 And they passing by Mysia came down to Troas.
Act 16:9 And a vision appeared to Paul in the night; There stood a man of Macedonia, and prayed him, saying, Come over into Macedonia, and help us.
Act 16:10 And after he had seen the vision, immediately we endeavoured to go into Macedonia, assuredly gathering that the Lord had called us for to preach the gospel unto them.
Act 16:11 Therefore loosing from Troas, we came with a straight course to Samothracia, and the next day to Neapolis;
Act 16:12 And from thence to Philippi, which is the chief city of that part of Macedonia, and a colony: and we were in that city abiding certain days.
Act 16:13 And on the sabbath we went out of the city by a river side, where prayer was wont to be made; and we sat down, and spake unto the women which resorted thither.
Act 16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul.
Act 16:15 And when she was baptized, and her household, she besought us, saying, If ye have judged me to be faithful to the Lord, come into my house, and abide there. And she constrained us.
Act 16:16 And it came to pass, as we went to prayer, a certain damsel possessed with a spirit of divination met us, which brought her masters much gain by soothsaying:
Act 16:17 The same followed Paul and us, and cried, saying, These men are the servants of the most high God, which shew unto us the way of salvation.
Act 16:18 And this did she many days. But Paul, being grieved, turned and said to the spirit, I command thee in the name of Jesus Christ to come out of her. And he came out the same hour.
Act 16:19 And when her masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the marketplace unto the rulers,
Act 16:20 And brought them to the magistrates, saying, These men, being Jews, do exceedingly trouble our city,
Act 16:21 And teach customs, which are not lawful for us to receive, neither to observe, being Romans.
Act 16:22 And the multitude rose up together against them: and the magistrates rent off their clothes, and commanded to beat them.
Act 16:23 And when they had laid many stripes upon them, they cast them into prison, charging the jailor to keep them safely:
Act 16:24 Who, having received such a charge, thrust them into the inner prison, and made their feet fast in the stocks.
Act 16:25 And at midnight Paul and Silas prayed, and sang praises unto God: and the prisoners heard them.
Act 16:26 And suddenly there was a great earthquake, so that the foundations of the prison were shaken: and immediately all the doors were opened, and every one's bands were loosed.
Act 16:27 And the keeper of the prison awaking out of his sleep, and seeing the prison doors open, he drew out his sword, and would have killed himself, supposing that the prisoners had been fled.
Act 16:28 But Paul cried with a loud voice, saying, Do thyself no harm: for we are all here.
Act 16:29 Then he called for a light, and sprang in, and came trembling, and fell down before Paul and Silas,
Act 16:30 And brought them out, and said, Sirs, what must I do to be saved?
Act 16:31 And they said, Believe on the Lord Jesus Christ, and thou shalt be saved, and thy house.
Act 16:32 And they spake unto him the word of the Lord, and to all that were in his house.
Act 16:33 And he took them the same hour of the night, and washed their stripes; and was baptized, he and all his, straightway.
Act 16:34 And when he had brought them into his house, he set meat before them, and rejoiced, believing in God with all his house.
Act 16:35 And when it was day, the magistrates sent the serjeants, saying, Let those men go.
Act 16:36 And the keeper of the prison told this saying to Paul, The magistrates have sent to let you go: now therefore depart, and go in peace.
Act 16:37 But Paul said unto them, They have beaten us openly uncondemned, being Romans, and have cast us into prison; and now do they thrust us out privily? nay verily; but let them come themselves and fetch us out.
Act 16:38 And the serjeants told these words unto the magistrates: and they feared, when they heard that they were Romans.
Act 16:39 And they came and besought them, and brought them out, and desired them to depart out of the city.
Act 16:40 And they went out of the prison, and entered into the house of Lydia: and when they had seen the brethren, they comforted them, and departed.
Act 17:1 Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews:
Act 17:2 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,
Act 17:3 Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
Act 17:4 And some of them believed, and consorted with Paul and Silas; and of the devout Greeks a great multitude, and of the chief women not a few.
Act 17:5 But the Jews which believed not, moved with envy, took unto them certain lewd fellows of the baser sort, and gathered a company, and set all the city on an uproar, and assaulted the house of Jason, and sought to bring them out to the people.
Act 17:6 And when they found them not, they drew Jason and certain brethren unto the rulers of the city, crying, These that have turned the world upside down are come hither also;
Act 17:7 Whom Jason hath received: and these all do contrary to the decrees of Caesar, saying that there is another king, one Jesus.
Act 17:8 And they troubled the people and the rulers of the city, when they heard these things.
Act 17:9 And when they had taken security of Jason, and of the other, they let them go.
Act 17:10 And the brethren immediately sent away Paul and Silas by night unto Berea: who coming thither went into the synagogue of the Jews.
Act 17:11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.
Act 17:12 Therefore many of them believed; also of honourable women which were Greeks, and of men, not a few.
Act 17:13 But when the Jews of Thessalonica had knowledge that the word of God was preached of Paul at Berea, they came thither also, and stirred up the people.
Act 17:14 And then immediately the brethren sent away Paul to go as it were to the sea: but Silas and Timotheus abode there still.
Act 17:15 And they that conducted Paul brought him unto Athens: and receiving a commandment unto Silas and Timotheus for to come to him with all speed, they departed.
Act 17:16 Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry.
Act 17:17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
Act 17:18 Then certain philosophers of the Epicureans, and of the Stoicks, encountered him. And some said, What will this babbler say? other some, He seemeth to be a setter forth of strange gods: because he preached unto them Jesus, and the resurrection.
Act 17:19 And they took him, and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is?
Act 17:20 For thou bringest certain strange things to our ears: we would know therefore what these things mean.
Act 17:21 (For all the Athenians and strangers which were there spent their time in nothing else, but either to tell, or to hear some new thing.)
Act 17:22 Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious.
Act 17:23 For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you.
Act 17:24 God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands;
Act 17:25 Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things;
Act 17:26 And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation;
Act 17:27 That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us:
Act 17:28 For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
Act 17:29 Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Act 17:30 And the times of this ignorance God winked at; but now commandeth all men every where to repent:
Act 17:31 Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Act 17:32 And when they heard of the resurrection of the dead, some mocked: and others said, We will hear thee again of this matter.
Act 17:33 So Paul departed from among them.
Act 17:34 Howbeit certain men clave unto him, and believed: among the which was Dionysius the Areopagite, and a woman named Damaris, and others with them.
Act 18:1 After these things Paul departed from Athens, and came to Corinth;
Act 18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.
Act 18:3 And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers.
Act 18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Act 18:5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
Act 18:6 And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles.
Act 18:7 And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
Act 18:8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
Act 18:9 Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:
Act 18:10 For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
Act 18:11 And he continued there a year and six months, teaching the word of God among them.
Act 18:12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
Act 18:13 Saying, This fellow persuadeth men to worship God contrary to the law.
Act 18:14 And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:
Act 18:15 But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Act 18:16 And he drave them from the judgment seat.
Act 18:17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
Act 18:18 And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
Act 18:19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Act 18:20 When they desired him to tarry longer time with them, he consented not;
Act 18:21 But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus.
Act 18:22 And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.
Act 18:23 And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
Act 18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
Act 18:25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John.
Act 18:26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly.
Act 18:27 And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
Act 18:28 For he mightily convinced the Jews, and that publickly, shewing by the scriptures that Jesus was Christ.
Act 19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
Act 19:2 He said unto them, Have ye received the Holy Ghost since ye believed? And they said unto him, We have not so much as heard whether there be any Holy Ghost.
Act 19:3 And he said unto them, Unto what then were ye baptized? And they said, Unto John's baptism.
Act 19:4 Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.
Act 19:5 When they heard this, they were baptized in the name of the Lord Jesus.
Act 19:6 And when Paul had laid his hands upon them, the Holy Ghost came on them; and they spake with tongues, and prophesied.
Act 19:7 And all the men were about twelve.
Act 19:8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Act 19:9 But when divers were hardened, and believed not, but spake evil of that way before the multitude, he departed from them, and separated the disciples, disputing daily in the school of one Tyrannus.
Act 19:10 And this continued by the space of two years; so that all they which dwelt in Asia heard the word of the Lord Jesus, both Jews and Greeks.
Act 19:11 And God wrought special miracles by the hands of Paul:
Act 19:12 So that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.
Act 19:13 Then certain of the vagabond Jews, exorcists, took upon them to call over them which had evil spirits the name of the Lord Jesus, saying, We adjure you by Jesus whom Paul preacheth.
Act 19:14 And there were seven sons of one Sceva, a Jew, and chief of the priests, which did so.
Act 19:15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye?
Act 19:16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.
Act 19:17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
Act 19:18 And many that believed came, and confessed, and shewed their deeds.
Act 19:19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver.
Act 19:20 So mightily grew the word of God and prevailed.
Act 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.
Act 19:22 So he sent into Macedonia two of them that ministered unto him, Timotheus and Erastus; but he himself stayed in Asia for a season.
Act 19:23 And the same time there arose no small stir about that way.
Act 19:24 For a certain man named Demetrius, a silversmith, which made silver shrines for Diana, brought no small gain unto the craftsmen;
Act 19:25 Whom he called together with the workmen of like occupation, and said, Sirs, ye know that by this craft we have our wealth.
Act 19:26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Act 19:27 So that not only this our craft is in danger to be set at nought; but also that the temple of the great goddess Diana should be despised, and her magnificence should be destroyed, whom all Asia and the world worshippeth.
Act 19:28 And when they heard these sayings, they were full of wrath, and cried out, saying, Great is Diana of the Ephesians.
Act 19:29 And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul's companions in travel, they rushed with one accord into the theatre.
Act 19:30 And when Paul would have entered in unto the people, the disciples suffered him not.
Act 19:31 And certain of the chief of Asia, which were his friends, sent unto him, desiring him that he would not adventure himself into the theatre.
Act 19:32 Some therefore cried one thing, and some another: for the assembly was confused; and the more part knew not wherefore they were come together.
Act 19:33 And they drew Alexander out of the multitude, the Jews putting him forward. And Alexander beckoned with the hand, and would have made his defence unto the people.
Act 19:34 But when they knew that he was a Jew, all with one voice about the space of two hours cried out, Great is Diana of the Ephesians.
Act 19:35 And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter?
Act 19:36 Seeing then that these things cannot be spoken against, ye ought to be quiet, and to do nothing rashly.
Act 19:37 For ye have brought hither these men, which are neither robbers of churches, nor yet blasphemers of your goddess.
Act 19:38 Wherefore if Demetrius, and the craftsmen which are with him, have a matter against any man, the law is open, and there are deputies: let them implead one another.
Act 19:39 But if ye enquire any thing concerning other matters, it shall be determined in a lawful assembly.
Act 19:40 For we are in danger to be called in question for this day's uproar, there being no cause whereby we may give an account of this concourse.
Act 19:41 And when he had thus spoken, he dismissed the assembly.
Act 20:1 And after the uproar was ceased, Paul called unto him the disciples, and embraced them, and departed for to go into Macedonia.
Act 20:2 And when he had gone over those parts, and had given them much exhortation, he came into Greece,
Act 20:3 And there abode three months. And when the Jews laid wait for him, as he was about to sail into Syria, he purposed to return through Macedonia.
Act 20:4 And there accompanied him into Asia Sopater of Berea; and of the Thessalonians, Aristarchus and Secundus; and Gaius of Derbe, and Timotheus; and of Asia, Tychicus and Trophimus.
Act 20:5 These going before tarried for us at Troas.
Act 20:6 And we sailed away from Philippi after the days of unleavened bread, and came unto them to Troas in five days; where we abode seven days.
Act 20:7 And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow; and continued his speech until midnight.
Act 20:8 And there were many lights in the upper chamber, where they were gathered together.
Act 20:9 And there sat in a window a certain young man named Eutychus, being fallen into a deep sleep: and as Paul was long preaching, he sunk down with sleep, and fell down from the third loft, and was taken up dead.
Act 20:10 And Paul went down, and fell on him, and embracing him said, Trouble not yourselves; for his life is in him.
Act 20:11 When he therefore was come up again, and had broken bread, and eaten, and talked a long while, even till break of day, so he departed.
Act 20:12 And they brought the young man alive, and were not a little comforted.
Act 20:13 And we went before to ship, and sailed unto Assos, there intending to take in Paul: for so had he appointed, minding himself to go afoot.
Act 20:14 And when he met with us at Assos, we took him in, and came to Mitylene.
Act 20:15 And we sailed thence, and came the next day over against Chios; and the next day we arrived at Samos, and tarried at Trogyllium; and the next day we came to Miletus.
Act 20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
Act 20:17 And from Miletus he sent to Ephesus, and called the elders of the church.
Act 20:18 And when they were come to him, he said unto them, Ye know, from the first day that I came into Asia, after what manner I have been with you at all seasons,
Act 20:19 Serving the Lord with all humility of mind, and with many tears, and temptations, which befell me by the lying in wait of the Jews:
Act 20:20 And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house,
Act 20:21 Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.
Act 20:22 And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:
Act 20:23 Save that the Holy Ghost witnesseth in every city, saying that bonds and afflictions abide me.
Act 20:24 But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.
Act 20:25 And now, behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Act 20:26 Wherefore I take you to record this day, that I am pure from the blood of all men.
Act 20:27 For I have not shunned to declare unto you all the counsel of God.
Act 20:28 Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.
Act 20:29 For I know this, that after my departing shall grievous wolves enter in among you, not sparing the flock.
Act 20:30 Also of your own selves shall men arise, speaking perverse things, to draw away disciples after them.
Act 20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
Act 20:32 And now, brethren, I commend you to God, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified.
Act 20:33 I have coveted no man's silver, or gold, or apparel.
Act 20:34 Yea, ye yourselves know, that these hands have ministered unto my necessities, and to them that were with me.
Act 20:35 I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive.
Act 20:36 And when he had thus spoken, he kneeled down, and prayed with them all.
Act 20:37 And they all wept sore, and fell on Paul's neck, and kissed him,
Act 20:38 Sorrowing most of all for the words which he spake, that they should see his face no more. And they accompanied him unto the ship.
Act 21:1 And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:
Act 21:2 And finding a ship sailing over unto Phenicia, we went aboard, and set forth.
Act 21:3 Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.
Act 21:4 And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.
Act 21:5 And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.
Act 21:6 And when we had taken our leave one of another, we took ship; and they returned home again.
Act 21:7 And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.
Act 21:8 And the next day we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.
Act 21:9 And the same man had four daughters, virgins, which did prophesy.
Act 21:10 And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.
Act 21:11 And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.
Act 21:12 And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.
Act 21:13 Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.
Act 21:14 And when he would not be persuaded, we ceased, saying, The will of the Lord be done.
Act 21:15 And after those days we took up our carriages, and went up to Jerusalem.
Act 21:16 There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.
Act 21:17 And when we were come to Jerusalem, the brethren received us gladly.
Act 21:18 And the day following Paul went in with us unto James; and all the elders were present.
Act 21:19 And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.
Act 21:20 And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:
Act 21:21 And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Act 21:22 What is it therefore? the multitude must needs come together: for they will hear that thou art come.
Act 21:23 Do therefore this that we say to thee: We have four men which have a vow on them;
Act 21:24 Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.
Act 21:25 As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.
Act 21:26 Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.
Act 21:27 And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,
Act 21:28 Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.
Act 21:29 (For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)
Act 21:30 And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.
Act 21:31 And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.
Act 21:32 Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.
Act 21:33 Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.
Act 21:34 And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.
Act 21:35 And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.
Act 21:36 For the multitude of the people followed after, crying, Away with him.
Act 21:37 And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?
Act 21:38 Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?
Act 21:39 But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.
Act 21:40 And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,
Act 22:1 Men, brethren, and fathers, hear ye my defence which I make now unto you.
Act 22:2 (And when they heard that he spake in the Hebrew tongue to them, they kept the more silence: and he saith,)
Act 22:3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.
Act 22:4 And I persecuted this way unto the death, binding and delivering into prisons both men and women.
Act 22:5 As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.
Act 22:6 And it came to pass, that, as I made my journey, and was come nigh unto Damascus about noon, suddenly there shone from heaven a great light round about me.
Act 22:7 And I fell unto the ground, and heard a voice saying unto me, Saul, Saul, why persecutest thou me?
Act 22:8 And I answered, Who art thou, Lord? And he said unto me, I am Jesus of Nazareth, whom thou persecutest.
Act 22:9 And they that were with me saw indeed the light, and were afraid; but they heard not the voice of him that spake to me.
Act 22:10 And I said, What shall I do, Lord? And the Lord said unto me, Arise, and go into Damascus; and there it shall be told thee of all things which are appointed for thee to do.
Act 22:11 And when I could not see for the glory of that light, being led by the hand of them that were with me, I came into Damascus.
Act 22:12 And one Ananias, a devout man according to the law, having a good report of all the Jews which dwelt there,
Act 22:13 Came unto me, and stood, and said unto me, Brother Saul, receive thy sight. And the same hour I looked up upon him.
Act 22:14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
Act 22:15 For thou shalt be his witness unto all men of what thou hast seen and heard.
Act 22:16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
Act 22:17 And it came to pass, that, when I was come again to Jerusalem, even while I prayed in the temple, I was in a trance;
Act 22:18 And saw him saying unto me, Make haste, and get thee quickly out of Jerusalem: for they will not receive thy testimony concerning me.
Act 22:19 And I said, Lord, they know that I imprisoned and beat in every synagogue them that believed on thee:
Act 22:20 And when the blood of thy martyr Stephen was shed, I also was standing by, and consenting unto his death, and kept the raiment of them that slew him.
Act 22:21 And he said unto me, Depart: for I will send thee far hence unto the Gentiles.
Act 22:22 And they gave him audience unto this word, and then lifted up their voices, and said, Away with such a fellow from the earth: for it is not fit that he should live.
Act 22:23 And as they cried out, and cast off their clothes, and threw dust into the air,
Act 22:24 The chief captain commanded him to be brought into the castle, and bade that he should be examined by scourging; that he might know wherefore they cried so against him.
Act 22:25 And as they bound him with thongs, Paul said unto the centurion that stood by, Is it lawful for you to scourge a man that is a Roman, and uncondemned?
Act 22:26 When the centurion heard that, he went and told the chief captain, saying, Take heed what thou doest: for this man is a Roman.
Act 22:27 Then the chief captain came, and said unto him, Tell me, art thou a Roman? He said, Yea.
Act 22:28 And the chief captain answered, With a great sum obtained I this freedom. And Paul said, But I was free born.
Act 22:29 Then straightway they departed from him which should have examined him: and the chief captain also was afraid, after he knew that he was a Roman, and because he had bound him.
Act 22:30 On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.
Act 23:1 And Paul, earnestly beholding the council, said, Men and brethren, I have lived in all good conscience before God until this day.
Act 23:2 And the high priest Ananias commanded them that stood by him to smite him on the mouth.
Act 23:3 Then said Paul unto him, God shall smite thee, thou whited wall: for sittest thou to judge me after the law, and commandest me to be smitten contrary to the law?
Act 23:4 And they that stood by said, Revilest thou God's high priest?
Act 23:5 Then said Paul, I wist not, brethren, that he was the high priest: for it is written, Thou shalt not speak evil of the ruler of thy people.
Act 23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Act 23:7 And when he had so said, there arose a dissension between the Pharisees and the Sadducees: and the multitude was divided.
Act 23:8 For the Sadducees say that there is no resurrection, neither angel, nor spirit: but the Pharisees confess both.
Act 23:9 And there arose a great cry: and the scribes that were of the Pharisees' part arose, and strove, saying, We find no evil in this man: but if a spirit or an angel hath spoken to him, let us not fight against God.
Act 23:10 And when there arose a great dissension, the chief captain, fearing lest Paul should have been pulled in pieces of them, commanded the soldiers to go down, and to take him by force from among them, and to bring him into the castle.
Act 23:11 And the night following the Lord stood by him, and said, Be of good cheer, Paul: for as thou hast testified of me in Jerusalem, so must thou bear witness also at Rome.
Act 23:12 And when it was day, certain of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink till they had killed Paul.
Act 23:13 And they were more than forty which had made this conspiracy.
Act 23:14 And they came to the chief priests and elders, and said, We have bound ourselves under a great curse, that we will eat nothing until we have slain Paul.
Act 23:15 Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would enquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.
Act 23:16 And when Paul's sister's son heard of their lying in wait, he went and entered into the castle, and told Paul.
Act 23:17 Then Paul called one of the centurions unto him, and said, Bring this young man unto the chief captain: for he hath a certain thing to tell him.
Act 23:18 So he took him, and brought him to the chief captain, and said, Paul the prisoner called me unto him, and prayed me to bring this young man unto thee, who hath something to say unto thee.
Act 23:19 Then the chief captain took him by the hand, and went with him aside privately, and asked him, What is that thou hast to tell me?
Act 23:20 And he said, The Jews have agreed to desire thee that thou wouldest bring down Paul to morrow into the council, as though they would enquire somewhat of him more perfectly.
Act 23:21 But do not thou yield unto them: for there lie in wait for him of them more than forty men, which have bound themselves with an oath, that they will neither eat nor drink till they have killed him: and now are they ready, looking for a promise from thee.
Act 23:22 So the chief captain then let the young man depart, and charged him, See thou tell no man that thou hast shewed these things to me.
Act 23:23 And he called unto him two centurions, saying, Make ready two hundred soldiers to go to Caesarea, and horsemen threescore and ten, and spearmen two hundred, at the third hour of the night;
Act 23:24 And provide them beasts, that they may set Paul on, and bring him safe unto Felix the governor.
Act 23:25 And he wrote a letter after this manner:
Act 23:26 Claudius Lysias unto the most excellent governor Felix sendeth greeting.
Act 23:27 This man was taken of the Jews, and should have been killed of them: then came I with an army, and rescued him, having understood that he was a Roman.
Act 23:28 And when I would have known the cause wherefore they accused him, I brought him forth into their council:
Act 23:29 Whom I perceived to be accused of questions of their law, but to have nothing laid to his charge worthy of death or of bonds.
Act 23:30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell.
Act 23:31 Then the soldiers, as it was commanded them, took Paul, and brought him by night to Antipatris.
Act 23:32 On the morrow they left the horsemen to go with him, and returned to the castle:
Act 23:33 Who, when they came to Caesarea, and delivered the epistle to the governor, presented Paul also before him.
Act 23:34 And when the governor had read the letter, he asked of what province he was. And when he understood that he was of Cilicia;
Act 23:35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall.
Act 24:1 And after five days Ananias the high priest descended with the elders, and with a certain orator named Tertullus, who informed the governor against Paul.
Act 24:2 And when he was called forth, Tertullus began to accuse him, saying, Seeing that by thee we enjoy great quietness, and that very worthy deeds are done unto this nation by thy providence,
Act 24:3 We accept it always, and in all places, most noble Felix, with all thankfulness.
Act 24:4 Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.
Act 24:5 For we have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes:
Act 24:6 Who also hath gone about to profane the temple: whom we took, and would have judged according to our law.
Act 24:7 But the chief captain Lysias came upon us, and with great violence took him away out of our hands,
Act 24:8 Commanding his accusers to come unto thee: by examining of whom thyself mayest take knowledge of all these things, whereof we accuse him.
Act 24:9 And the Jews also assented, saying that these things were so.
Act 24:10 Then Paul, after that the governor had beckoned unto him to speak, answered, Forasmuch as I know that thou hast been of many years a judge unto this nation, I do the more cheerfully answer for myself:
Act 24:11 Because that thou mayest understand, that there are yet but twelve days since I went up to Jerusalem for to worship.
Act 24:12 And they neither found me in the temple disputing with any man, neither raising up the people, neither in the synagogues, nor in the city:
Act 24:13 Neither can they prove the things whereof they now accuse me.
Act 24:14 But this I confess unto thee, that after the way which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:
Act 24:15 And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.
Act 24:16 And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Act 24:17 Now after many years I came to bring alms to my nation, and offerings.
Act 24:18 Whereupon certain Jews from Asia found me purified in the temple, neither with multitude, nor with tumult.
Act 24:19 Who ought to have been here before thee, and object, if they had ought against me.
Act 24:20 Or else let these same here say, if they have found any evil doing in me, while I stood before the council,
Act 24:21 Except it be for this one voice, that I cried standing among them, Touching the resurrection of the dead I am called in question by you this day.
Act 24:22 And when Felix heard these things, having more perfect knowledge of that way, he deferred them, and said, When Lysias the chief captain shall come down, I will know the uttermost of your matter.
Act 24:23 And he commanded a centurion to keep Paul, and to let him have liberty, and that he should forbid none of his acquaintance to minister or come unto him.
Act 24:24 And after certain days, when Felix came with his wife Drusilla, which was a Jewess, he sent for Paul, and heard him concerning the faith in Christ.
Act 24:25 And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time; when I have a convenient season, I will call for thee.
Act 24:26 He hoped also that money should have been given him of Paul, that he might loose him: wherefore he sent for him the oftener, and communed with him.
Act 24:27 But after two years Porcius Festus came into Felix' room: and Felix, willing to shew the Jews a pleasure, left Paul bound.
Act 25:1 Now when Festus was come into the province, after three days he ascended from Caesarea to Jerusalem.
Act 25:2 Then the high priest and the chief of the Jews informed him against Paul, and besought him,
Act 25:3 And desired favour against him, that he would send for him to Jerusalem, laying wait in the way to kill him.
Act 25:4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
Act 25:5 Let them therefore, said he, which among you are able, go down with me, and accuse this man, if there be any wickedness in him.
Act 25:6 And when he had tarried among them more than ten days, he went down unto Caesarea; and the next day sitting on the judgment seat commanded Paul to be brought.
Act 25:7 And when he was come, the Jews which came down from Jerusalem stood round about, and laid many and grievous complaints against Paul, which they could not prove.
Act 25:8 While he answered for himself, Neither against the law of the Jews, neither against the temple, nor yet against Caesar, have I offended any thing at all.
Act 25:9 But Festus, willing to do the Jews a pleasure, answered Paul, and said, Wilt thou go up to Jerusalem, and there be judged of these things before me?
Act 25:10 Then said Paul, I stand at Caesar's judgment seat, where I ought to be judged: to the Jews have I done no wrong, as thou very well knowest.
Act 25:11 For if I be an offender, or have committed any thing worthy of death, I refuse not to die: but if there be none of these things whereof these accuse me, no man may deliver me unto them. I appeal unto Caesar.
Act 25:12 Then Festus, when he had conferred with the council, answered, Hast thou appealed unto Caesar? unto Caesar shalt thou go.
Act 25:13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus.
Act 25:14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix:
Act 25:15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him.
Act 25:16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.
Act 25:17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth.
Act 25:18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed:
Act 25:19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive.
Act 25:20 And because I doubted of such manner of questions, I asked him whether he would go to Jerusalem, and there be judged of these matters.
Act 25:21 But when Paul had appealed to be reserved unto the hearing of Augustus, I commanded him to be kept till I might send him to Caesar.
Act 25:22 Then Agrippa said unto Festus, I would also hear the man myself. To morrow, said he, thou shalt hear him.
Act 25:23 And on the morrow, when Agrippa was come, and Bernice, with great pomp, and was entered into the place of hearing, with the chief captains, and principal men of the city, at Festus' commandment Paul was brought forth.
Act 25:24 And Festus said, King Agrippa, and all men which are here present with us, ye see this man, about whom all the multitude of the Jews have dealt with me, both at Jerusalem, and also here, crying that he ought not to live any longer.
Act 25:25 But when I found that he had committed nothing worthy of death, and that he himself hath appealed to Augustus, I have determined to send him.
Act 25:26 Of whom I have no certain thing to write unto my lord. Wherefore I have brought him forth before you, and specially before thee, O king Agrippa, that, after examination had, I might have somewhat to write.
Act 25:27 For it seemeth to me unreasonable to send a prisoner, and not withal to signify the crimes laid against him.
Act 26:1 Then Agrippa said unto Paul, Thou art permitted to speak for thyself. Then Paul stretched forth the hand, and answered for himself:
Act 26:2 I think myself happy, king Agrippa, because I shall answer for myself this day before thee touching all the things whereof I am accused of the Jews:
Act 26:3 Especially because I know thee to be expert in all customs and questions which are among the Jews: wherefore I beseech thee to hear me patiently.
Act 26:4 My manner of life from my youth, which was at the first among mine own nation at Jerusalem, know all the Jews;
Act 26:5 Which knew me from the beginning, if they would testify, that after the most straitest sect of our religion I lived a Pharisee.
Act 26:6 And now I stand and am judged for the hope of the promise made of God unto our fathers:
Act 26:7 Unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews.
Act 26:8 Why should it be thought a thing incredible with you, that God should raise the dead?
Act 26:9 I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth.
Act 26:10 Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief priests; and when they were put to death, I gave my voice against them.
Act 26:11 And I punished them oft in every synagogue, and compelled them to blaspheme; and being exceedingly mad against them, I persecuted them even unto strange cities.
Act 26:12 Whereupon as I went to Damascus with authority and commission from the chief priests,
Act 26:13 At midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and them which journeyed with me.
Act 26:14 And when we were all fallen to the earth, I heard a voice speaking unto me, and saying in the Hebrew tongue, Saul, Saul, why persecutest thou me? it is hard for thee to kick against the pricks.
Act 26:15 And I said, Who art thou, Lord? And he said, I am Jesus whom thou persecutest.
Act 26:16 But rise, and stand upon thy feet: for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen, and of those things in the which I will appear unto thee;
Act 26:17 Delivering thee from the people, and from the Gentiles, unto whom now I send thee,
Act 26:18 To open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me.
Act 26:19 Whereupon, O king Agrippa, I was not disobedient unto the heavenly vision:
Act 26:20 But shewed first unto them of Damascus, and at Jerusalem, and throughout all the coasts of Judaea, and then to the Gentiles, that they should repent and turn to God, and do works meet for repentance.
Act 26:21 For these causes the Jews caught me in the temple, and went about to kill me.
Act 26:22 Having therefore obtained help of God, I continue unto this day, witnessing both to small and great, saying none other things than those which the prophets and Moses did say should come:
Act 26:23 That Christ should suffer, and that he should be the first that should rise from the dead, and should shew light unto the people, and to the Gentiles.
Act 26:24 And as he thus spake for himself, Festus said with a loud voice, Paul, thou art beside thyself; much learning doth make thee mad.
Act 26:25 But he said, I am not mad, most noble Festus; but speak forth the words of truth and soberness.
Act 26:26 For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.
Act 26:27 King Agrippa, believest thou the prophets? I know that thou believest.
Act 26:28 Then Agrippa said unto Paul, Almost thou persuadest me to be a Christian.
Act 26:29 And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.
Act 26:30 And when he had thus spoken, the king rose up, and the governor, and Bernice, and they that sat with them:
Act 26:31 And when they were gone aside, they talked between themselves, saying, This man doeth nothing worthy of death or of bonds.
Act 26:32 Then said Agrippa unto Festus, This man might have been set at liberty, if he had not appealed unto Caesar.
Act 27:1 And when it was determined that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, a centurion of Augustus' band.
Act 27:2 And entering into a ship of Adramyttium, we launched, meaning to sail by the coasts of Asia; one Aristarchus, a Macedonian of Thessalonica, being with us.
Act 27:3 And the next day we touched at Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends to refresh himself.
Act 27:4 And when we had launched from thence, we sailed under Cyprus, because the winds were contrary.
Act 27:5 And when we had sailed over the sea of Cilicia and Pamphylia, we came to Myra, a city of Lycia.
Act 27:6 And there the centurion found a ship of Alexandria sailing into Italy; and he put us therein.
Act 27:7 And when we had sailed slowly many days, and scarce were come over against Cnidus, the wind not suffering us, we sailed under Crete, over against Salmone;
Act 27:8 And, hardly passing it, came unto a place which is called The fair havens; nigh whereunto was the city of Lasea.
Act 27:9 Now when much time was spent, and when sailing was now dangerous, because the fast was now already past, Paul admonished them,
Act 27:10 And said unto them, Sirs, I perceive that this voyage will be with hurt and much damage, not only of the lading and ship, but also of our lives.
Act 27:11 Nevertheless the centurion believed the master and the owner of the ship, more than those things which were spoken by Paul.
Act 27:12 And because the haven was not commodious to winter in, the more part advised to depart thence also, if by any means they might attain to Phenice, and there to winter; which is an haven of Crete, and lieth toward the south west and north west.
Act 27:13 And when the south wind blew softly, supposing that they had obtained their purpose, loosing thence, they sailed close by Crete.
Act 27:14 But not long after there arose against it a tempestuous wind, called Euroclydon.
Act 27:15 And when the ship was caught, and could not bear up into the wind, we let her drive.
Act 27:16 And running under a certain island which is called Clauda, we had much work to come by the boat:
Act 27:17 Which when they had taken up, they used helps, undergirding the ship; and, fearing lest they should fall into the quicksands, strake sail, and so were driven.
Act 27:18 And we being exceedingly tossed with a tempest, the next day they lightened the ship;
Act 27:19 And the third day we cast out with our own hands the tackling of the ship.
Act 27:20 And when neither sun nor stars in many days appeared, and no small tempest lay on us, all hope that we should be saved was then taken away.
Act 27:21 But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.
Act 27:22 And now I exhort you to be of good cheer: for there shall be no loss of any man's life among you, but of the ship.
Act 27:23 For there stood by me this night the angel of God, whose I am, and whom I serve,
Act 27:24 Saying, Fear not, Paul; thou must be brought before Caesar: and, lo, God hath given thee all them that sail with thee.
Act 27:25 Wherefore, sirs, be of good cheer: for I believe God, that it shall be even as it was told me.
Act 27:26 Howbeit we must be cast upon a certain island.
Act 27:27 But when the fourteenth night was come, as we were driven up and down in Adria, about midnight the shipmen deemed that they drew near to some country;
Act 27:28 And sounded, and found it twenty fathoms: and when they had gone a little further, they sounded again, and found it fifteen fathoms.
Act 27:29 Then fearing lest we should have fallen upon rocks, they cast four anchors out of the stern, and wished for the day.
Act 27:30 And as the shipmen were about to flee out of the ship, when they had let down the boat into the sea, under colour as though they would have cast anchors out of the foreship,
Act 27:31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
Act 27:32 Then the soldiers cut off the ropes of the boat, and let her fall off.
Act 27:33 And while the day was coming on, Paul besought them all to take meat, saying, This day is the fourteenth day that ye have tarried and continued fasting, having taken nothing.
Act 27:34 Wherefore I pray you to take some meat: for this is for your health: for there shall not an hair fall from the head of any of you.
Act 27:35 And when he had thus spoken, he took bread, and gave thanks to God in presence of them all: and when he had broken it, he began to eat.
Act 27:36 Then were they all of good cheer, and they also took some meat.
Act 27:37 And we were in all in the ship two hundred threescore and sixteen souls.
Act 27:38 And when they had eaten enough, they lightened the ship, and cast out the wheat into the sea.
Act 27:39 And when it was day, they knew not the land: but they discovered a certain creek with a shore, into the which they were minded, if it were possible, to thrust in the ship.
Act 27:40 And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bands, and hoised up the mainsail to the wind, and made toward shore.
Act 27:41 And falling into a place where two seas met, they ran the ship aground; and the forepart stuck fast, and remained unmoveable, but the hinder part was broken with the violence of the waves.
Act 27:42 And the soldiers' counsel was to kill the prisoners, lest any of them should swim out, and escape.
Act 27:43 But the centurion, willing to save Paul, kept them from their purpose; and commanded that they which could swim should cast themselves first into the sea, and get to land:
Act 27:44 And the rest, some on boards, and some on broken pieces of the ship. And so it came to pass, that they escaped all safe to land.
Act 28:1 And when they were escaped, then they knew that the island was called Melita.
Act 28:2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
Act 28:3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
Act 28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Act 28:5 And he shook off the beast into the fire, and felt no harm.
Act 28:6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Act 28:7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Act 28:8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
Act 28:9 So when this was done, others also, which had diseases in the island, came, and were healed:
Act 28:10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
Act 28:11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
Act 28:12 And landing at Syracuse, we tarried there three days.
Act 28:13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
Act 28:14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
Act 28:15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
Act 28:16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
Act 28:17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Act 28:18 Who, when they had examined me, would have let me go, because there was no cause of death in me.
Act 28:19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
Act 28:20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
Act 28:21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
Act 28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
Act 28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Act 28:24 And some believed the things which were spoken, and some believed not.
Act 28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Act 28:26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
Act 28:27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Act 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Act 28:29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
Act 28:30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Act 28:31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Rom 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
Rom 1:2 (Which he had promised afore by his prophets in the holy scriptures,)
Rom 1:3 Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh;
Rom 1:4 And declared to be the Son of God with power, according to the spirit of holiness, by the resurrection from the dead:
Rom 1:5 By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:
Rom 1:6 Among whom are ye also the called of Jesus Christ:
Rom 1:7 To all that be in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father, and the Lord Jesus Christ.
Rom 1:8 First, I thank my God through Jesus Christ for you all, that your faith is spoken of throughout the whole world.
Rom 1:9 For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I make mention of you always in my prayers;
Rom 1:10 Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
Rom 1:11 For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
Rom 1:12 That is, that I may be comforted together with you by the mutual faith both of you and me.
Rom 1:13 Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you, (but was let hitherto,) that I might have some fruit among you also, even as among other Gentiles.
Rom 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise.
Rom 1:15 So, as much as in me is, I am ready to preach the gospel to you that are at Rome also.
Rom 1:16 For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek.
Rom 1:17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Rom 1:18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness;
Rom 1:19 Because that which may be known of God is manifest in them; for God hath shewed it unto them.
Rom 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
Rom 1:21 Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened.
Rom 1:22 Professing themselves to be wise, they became fools,
Rom 1:23 And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Rom 1:24 Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:
Rom 1:25 Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
Rom 1:26 For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:
Rom 1:27 And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.
Rom 1:28 And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Rom 1:29 Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,
Rom 1:30 Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,
Rom 1:31 Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:
Rom 1:32 Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.
Rom 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things.
Rom 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
Rom 2:3 And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?
Rom 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
Rom 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
Rom 2:6 Who will render to every man according to his deeds:
Rom 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:
Rom 2:8 But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
Rom 2:9 Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;
Rom 2:10 But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:
Rom 2:11 For there is no respect of persons with God.
Rom 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
Rom 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
Rom 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
Rom 2:15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
Rom 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Rom 2:17 Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,
Rom 2:18 And knowest his will, and approvest the things that are more excellent, being instructed out of the law;
Rom 2:19 And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,
Rom 2:20 An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law.
Rom 2:21 Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?
Rom 2:22 Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?
Rom 2:23 Thou that makest thy boast of the law, through breaking the law dishonourest thou God?
Rom 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
Rom 2:25 For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision.
Rom 2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
Rom 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?
Rom 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
Rom 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
Rom 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
Rom 3:2 Much every way: chiefly, because that unto them were committed the oracles of God.
Rom 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?
Rom 3:4 God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
Rom 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)
Rom 3:6 God forbid: for then how shall God judge the world?
Rom 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
Rom 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
Rom 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
Rom 3:10 As it is written, There is none righteous, no, not one:
Rom 3:11 There is none that understandeth, there is none that seeketh after God.
Rom 3:12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Rom 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
Rom 3:14 Whose mouth is full of cursing and bitterness:
Rom 3:15 Their feet are swift to shed blood:
Rom 3:16 Destruction and misery are in their ways:
Rom 3:17 And the way of peace have they not known:
Rom 3:18 There is no fear of God before their eyes.
Rom 3:19 Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
Rom 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
Rom 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
Rom 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
Rom 3:23 For all have sinned, and come short of the glory of God;
Rom 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
Rom 3:25 Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
Rom 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus.
Rom 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
Rom 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
Rom 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
Rom 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
Rom 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.
Rom 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Rom 4:2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
Rom 4:3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
Rom 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.
Rom 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
Rom 4:6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
Rom 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
Rom 4:8 Blessed is the man to whom the Lord will not impute sin.
Rom 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Rom 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Rom 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Rom 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Rom 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Rom 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
Rom 4:15 Because the law worketh wrath: for where no law is, there is no transgression.
Rom 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Rom 4:17 (As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were.
Rom 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be.
Rom 4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb:
Rom 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
Rom 4:21 And being fully persuaded that, what he had promised, he was able also to perform.
Rom 4:22 And therefore it was imputed to him for righteousness.
Rom 4:23 Now it was not written for his sake alone, that it was imputed to him;
Rom 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
Rom 4:25 Who was delivered for our offences, and was raised again for our justification.
Rom 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
Rom 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
Rom 5:3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
Rom 5:4 And patience, experience; and experience, hope:
Rom 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
Rom 5:6 For when we were yet without strength, in due time Christ died for the ungodly.
Rom 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
Rom 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
Rom 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
Rom 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Rom 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
Rom 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
Rom 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
Rom 5:15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Rom 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Rom 5:17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
Rom 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
Rom 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
Rom 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Rom 5:21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Rom 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Rom 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Rom 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Rom 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Rom 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Rom 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Rom 6:7 For he that is dead is freed from sin.
Rom 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
Rom 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Rom 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Rom 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Rom 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Rom 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Rom 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Rom 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
Rom 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Rom 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Rom 6:18 Being then made free from sin, ye became the servants of righteousness.
Rom 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Rom 6:20 For when ye were the servants of sin, ye were free from righteousness.
Rom 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Rom 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Rom 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.
Rom 7:1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?
Rom 7:2 For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.
Rom 7:3 So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.
Rom 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.
Rom 7:5 For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death.
Rom 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter.
Rom 7:7 What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.
Rom 7:8 But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Rom 7:9 For I was alive without the law once: but when the commandment came, sin revived, and I died.
Rom 7:10 And the commandment, which was ordained to life, I found to be unto death.
Rom 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew me.
Rom 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
Rom 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Rom 7:14 For we know that the law is spiritual: but I am carnal, sold under sin.
Rom 7:15 For that which I do I allow not: for what I would, that do I not; but what I hate, that do I.
Rom 7:16 If then I do that which I would not, I consent unto the law that it is good.
Rom 7:17 Now then it is no more I that do it, but sin that dwelleth in me.
Rom 7:18 For I know that in me (that is, in my flesh,) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Rom 7:19 For the good that I would I do not: but the evil which I would not, that I do.
Rom 7:20 Now if I do that I would not, it is no more I that do it, but sin that dwelleth in me.
Rom 7:21 I find then a law, that, when I would do good, evil is present with me.
Rom 7:22 For I delight in the law of God after the inward man:
Rom 7:23 But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members.
Rom 7:24 O wretched man that I am! who shall deliver me from the body of this death?
Rom 7:25 I thank God through Jesus Christ our Lord. So then with the mind I myself serve the law of God; but with the flesh the law of sin.
Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Rom 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Rom 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Rom 8:5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
Rom 8:6 For to be carnally minded is death; but to be spiritually minded is life and peace.
Rom 8:7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
Rom 8:8 So then they that are in the flesh cannot please God.
Rom 8:9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
Rom 8:10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
Rom 8:11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
Rom 8:12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
Rom 8:13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
Rom 8:14 For as many as are led by the Spirit of God, they are the sons of God.
Rom 8:15 For ye have not received the spirit of bondage again to fear; but ye have received the Spirit of adoption, whereby we cry, Abba, Father.
Rom 8:16 The Spirit itself beareth witness with our spirit, that we are the children of God:
Rom 8:17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
Rom 8:18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
Rom 8:19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
Rom 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
Rom 8:21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
Rom 8:22 For we know that the whole creation groaneth and travaileth in pain together until now.
Rom 8:23 And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body.
Rom 8:24 For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for?
Rom 8:25 But if we hope for that we see not, then do we with patience wait for it.
Rom 8:26 Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered.
Rom 8:27 And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God.
Rom 8:28 And we know that all things work together for good to them that love God, to them who are the called according to his purpose.
Rom 8:29 For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren.
Rom 8:30 Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.
Rom 8:31 What shall we then say to these things? If God be for us, who can be against us?
Rom 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
Rom 8:33 Who shall lay any thing to the charge of God's elect? It is God that justifieth.
Rom 8:34 Who is he that condemneth? It is Christ that died, yea rather, that is risen again, who is even at the right hand of God, who also maketh intercession for us.
Rom 8:35 Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword?
Rom 8:36 As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter.
Rom 8:37 Nay, in all these things we are more than conquerors through him that loved us.
Rom 8:38 For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things to come,
Rom 8:39 Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.
Rom 9:1 I say the truth in Christ, I lie not, my conscience also bearing me witness in the Holy Ghost,
Rom 9:2 That I have great heaviness and continual sorrow in my heart.
Rom 9:3 For I could wish that myself were accursed from Christ for my brethren, my kinsmen according to the flesh:
Rom 9:4 Who are Israelites; to whom pertaineth the adoption, and the glory, and the covenants, and the giving of the law, and the service of God, and the promises;
Rom 9:5 Whose are the fathers, and of whom as concerning the flesh Christ came, who is over all, God blessed for ever. Amen.
Rom 9:6 Not as though the word of God hath taken none effect. For they are not all Israel, which are of Israel:
Rom 9:7 Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Rom 9:8 That is, They which are the children of the flesh, these are not the children of God: but the children of the promise are counted for the seed.
Rom 9:9 For this is the word of promise, At this time will I come, and Sara shall have a son.
Rom 9:10 And not only this; but when Rebecca also had conceived by one, even by our father Isaac;
Rom 9:11 (For the children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;)
Rom 9:12 It was said unto her, The elder shall serve the younger.
Rom 9:13 As it is written, Jacob have I loved, but Esau have I hated.
Rom 9:14 What shall we say then? Is there unrighteousness with God? God forbid.
Rom 9:15 For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.
Rom 9:16 So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.
Rom 9:17 For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Rom 9:18 Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.
Rom 9:19 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?
Rom 9:20 Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Rom 9:21 Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
Rom 9:22 What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:
Rom 9:23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,
Rom 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Rom 9:25 As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved.
Rom 9:26 And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God.
Rom 9:27 Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
Rom 9:28 For he will finish the work, and cut it short in righteousness: because a short work will the Lord make upon the earth.
Rom 9:29 And as Esaias said before, Except the Lord of Sabaoth had left us a seed, we had been as Sodoma, and been made like unto Gomorrah.
Rom 9:30 What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith.
Rom 9:31 But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness.
Rom 9:32 Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone;
Rom 9:33 As it is written, Behold, I lay in Sion a stumblingstone and rock of offence: and whosoever believeth on him shall not be ashamed.
Rom 10:1 Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.
Rom 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.
Rom 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.
Rom 10:4 For Christ is the end of the law for righteousness to every one that believeth.
Rom 10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them.
Rom 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
Rom 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
Rom 10:8 But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;
Rom 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.
Rom 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Rom 10:11 For the scripture saith, Whosoever believeth on him shall not be ashamed.
Rom 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
Rom 10:13 For whosoever shall call upon the name of the Lord shall be saved.
Rom 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
Rom 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
Rom 10:16 But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?
Rom 10:17 So then faith cometh by hearing, and hearing by the word of God.
Rom 10:18 But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
Rom 10:19 But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
Rom 10:20 But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
Rom 10:21 But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people.
Rom 11:1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
Rom 11:2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,
Rom 11:3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.
Rom 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
Rom 11:5 Even so then at this present time also there is a remnant according to the election of grace.
Rom 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.
Rom 11:7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded
Rom 11:8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.
Rom 11:9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:
Rom 11:10 Let their eyes be darkened, that they may not see, and bow down their back alway.
Rom 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.
Rom 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
Rom 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:
Rom 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
Rom 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
Rom 11:16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.
Rom 11:17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;
Rom 11:18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.
Rom 11:19 Thou wilt say then, The branches were broken off, that I might be graffed in.
Rom 11:20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:
Rom 11:21 For if God spared not the natural branches, take heed lest he also spare not thee.
Rom 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Rom 11:23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.
Rom 11:24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?
Rom 11:25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
Rom 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
Rom 11:27 For this is my covenant unto them, when I shall take away their sins.
Rom 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
Rom 11:29 For the gifts and calling of God are without repentance.
Rom 11:30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
Rom 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
Rom 11:32 For God hath concluded them all in unbelief, that he might have mercy upon all.
Rom 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
Rom 11:34 For who hath known the mind of the Lord? or who hath been his counsellor?
Rom 11:35 Or who hath first given to him, and it shall be recompensed unto him again?
Rom 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
Rom 12:1 I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service.
Rom 12:2 And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.
Rom 12:3 For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.
Rom 12:4 For as we have many members in one body, and all members have not the same office:
Rom 12:5 So we, being many, are one body in Christ, and every one members one of another.
Rom 12:6 Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith;
Rom 12:7 Or ministry, let us wait on our ministering: or he that teacheth, on teaching;
Rom 12:8 Or he that exhorteth, on exhortation: he that giveth, let him do it with simplicity; he that ruleth, with diligence; he that sheweth mercy, with cheerfulness.
Rom 12:9 Let love be without dissimulation. Abhor that which is evil; cleave to that which is good.
Rom 12:10 Be kindly affectioned one to another with brotherly love; in honour preferring one another;
Rom 12:11 Not slothful in business; fervent in spirit; serving the Lord;
Rom 12:12 Rejoicing in hope; patient in tribulation; continuing instant in prayer;
Rom 12:13 Distributing to the necessity of saints; given to hospitality.
Rom 12:14 Bless them which persecute you: bless, and curse not.
Rom 12:15 Rejoice with them that do rejoice, and weep with them that weep.
Rom 12:16 Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.
Rom 12:17 Recompense to no man evil for evil. Provide things honest in the sight of all men.
Rom 12:18 If it be possible, as much as lieth in you, live peaceably with all men.
Rom 12:19 Dearly beloved, avenge not yourselves, but rather give place unto wrath: for it is written, Vengeance is mine; I will repay, saith the Lord.
Rom 12:20 Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head.
Rom 12:21 Be not overcome of evil, but overcome evil with good.
Rom 13:1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.
Rom 13:2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
Rom 13:3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:
Rom 13:4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.
Rom 13:5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Rom 13:6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.
Rom 13:7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
Rom 13:8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.
Rom 13:9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Rom 13:10 Love worketh no ill to his neighbour: therefore love is the fulfilling of the law.
Rom 13:11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
Rom 13:12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
Rom 13:13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.
Rom 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Rom 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations.
Rom 14:2 For one believeth that he may eat all things: another, who is weak, eateth herbs.
Rom 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Rom 14:4 Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Rom 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
Rom 14:6 He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
Rom 14:7 For none of us liveth to himself, and no man dieth to himself.
Rom 14:8 For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Rom 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
Rom 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Rom 14:11 For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.
Rom 14:12 So then every one of us shall give account of himself to God.
Rom 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way.
Rom 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Rom 14:15 But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died.
Rom 14:16 Let not then your good be evil spoken of:
Rom 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
Rom 14:18 For he that in these things serveth Christ is acceptable to God, and approved of men.
Rom 14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another.
Rom 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
Rom 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak.
Rom 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
Rom 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
Rom 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves.
Rom 15:2 Let every one of us please his neighbour for his good to edification.
Rom 15:3 For even Christ pleased not himself; but, as it is written, The reproaches of them that reproached thee fell on me.
Rom 15:4 For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.
Rom 15:5 Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus:
Rom 15:6 That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ.
Rom 15:7 Wherefore receive ye one another, as Christ also received us to the glory of God.
Rom 15:8 Now I say that Jesus Christ was a minister of the circumcision for the truth of God, to confirm the promises made unto the fathers:
Rom 15:9 And that the Gentiles might glorify God for his mercy; as it is written, For this cause I will confess to thee among the Gentiles, and sing unto thy name.
Rom 15:10 And again he saith, Rejoice, ye Gentiles, with his people.
Rom 15:11 And again, Praise the Lord, all ye Gentiles; and laud him, all ye people.
Rom 15:12 And again, Esaias saith, There shall be a root of Jesse, and he that shall rise to reign over the Gentiles; in him shall the Gentiles trust.
Rom 15:13 Now the God of hope fill you with all joy and peace in believing, that ye may abound in hope, through the power of the Holy Ghost.
Rom 15:14 And I myself also am persuaded of you, my brethren, that ye also are full of goodness, filled with all knowledge, able also to admonish one another.
Rom 15:15 Nevertheless, brethren, I have written the more boldly unto you in some sort, as putting you in mind, because of the grace that is given to me of God,
Rom 15:16 That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of God, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost.
Rom 15:17 I have therefore whereof I may glory through Jesus Christ in those things which pertain to God.
Rom 15:18 For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,
Rom 15:19 Through mighty signs and wonders, by the power of the Spirit of God; so that from Jerusalem, and round about unto Illyricum, I have fully preached the gospel of Christ.
Rom 15:20 Yea, so have I strived to preach the gospel, not where Christ was named, lest I should build upon another man's foundation:
Rom 15:21 But as it is written, To whom he was not spoken of, they shall see: and they that have not heard shall understand.
Rom 15:22 For which cause also I have been much hindered from coming to you.
Rom 15:23 But now having no more place in these parts, and having a great desire these many years to come unto you;
Rom 15:24 Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with your company.
Rom 15:25 But now I go unto Jerusalem to minister unto the saints.
Rom 15:26 For it hath pleased them of Macedonia and Achaia to make a certain contribution for the poor saints which are at Jerusalem.
Rom 15:27 It hath pleased them verily; and their debtors they are. For if the Gentiles have been made partakers of their spiritual things, their duty is also to minister unto them in carnal things.
Rom 15:28 When therefore I have performed this, and have sealed to them this fruit, I will come by you into Spain.
Rom 15:29 And I am sure that, when I come unto you, I shall come in the fulness of the blessing of the gospel of Christ.
Rom 15:30 Now I beseech you, brethren, for the Lord Jesus Christ's sake, and for the love of the Spirit, that ye strive together with me in your prayers to God for me;
Rom 15:31 That I may be delivered from them that do not believe in Judaea; and that my service which I have for Jerusalem may be accepted of the saints;
Rom 15:32 That I may come unto you with joy by the will of God, and may with you be refreshed.
Rom 15:33 Now the God of peace be with you all. Amen.
Rom 16:1 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:
Rom 16:2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also.
Rom 16:3 Greet Priscilla and Aquila my helpers in Christ Jesus:
Rom 16:4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
Rom 16:5 Likewise greet the church that is in their house. Salute my wellbeloved Epaenetus, who is the firstfruits of Achaia unto Christ.
Rom 16:6 Greet Mary, who bestowed much labour on us.
Rom 16:7 Salute Andronicus and Junia, my kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before me.
Rom 16:8 Greet Amplias my beloved in the Lord.
Rom 16:9 Salute Urbane, our helper in Christ, and Stachys my beloved.
Rom 16:10 Salute Apelles approved in Christ. Salute them which are of Aristobulus' household.
Rom 16:11 Salute Herodion my kinsman. Greet them that be of the household of Narcissus, which are in the Lord.
Rom 16:12 Salute Tryphena and Tryphosa, who labour in the Lord. Salute the beloved Persis, which laboured much in the Lord.
Rom 16:13 Salute Rufus chosen in the Lord, and his mother and mine.
Rom 16:14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them.
Rom 16:15 Salute Philologus, and Julia, Nereus, and his sister, and Olympas, and all the saints which are with them.
Rom 16:16 Salute one another with an holy kiss. The churches of Christ salute you.
Rom 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
Rom 16:18 For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.
Rom 16:19 For your obedience is come abroad unto all men. I am glad therefore on your behalf: but yet I would have you wise unto that which is good, and simple concerning evil.
Rom 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen.
Rom 16:21 Timotheus my workfellow, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.
Rom 16:22 I Tertius, who wrote this epistle, salute you in the Lord.
Rom 16:23 Gaius mine host, and of the whole church, saluteth you. Erastus the chamberlain of the city saluteth you, and Quartus a brother.
Rom 16:24 The grace of our Lord Jesus Christ be with you all. Amen.
Rom 16:25 Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began,
Rom 16:26 But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:
Rom 16:27 To God only wise, be glory through Jesus Christ for ever. Amen.
1Co 1:1 Paul, called to be an apostle of Jesus Christ through the will of God, and Sosthenes our brother,
1Co 1:2 Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called to be saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:
1Co 1:3 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
1Co 1:4 I thank my God always on your behalf, for the grace of God which is given you by Jesus Christ;
1Co 1:5 That in every thing ye are enriched by him, in all utterance, and in all knowledge;
1Co 1:6 Even as the testimony of Christ was confirmed in you:
1Co 1:7 So that ye come behind in no gift; waiting for the coming of our Lord Jesus Christ:
1Co 1:8 Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ.
1Co 1:9 God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord.
1Co 1:10 Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment.
1Co 1:11 For it hath been declared unto me of you, my brethren, by them which are of the house of Chloe, that there are contentions among you.
1Co 1:12 Now this I say, that every one of you saith, I am of Paul; and I of Apollos; and I of Cephas; and I of Christ.
1Co 1:13 Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
1Co 1:14 I thank God that I baptized none of you, but Crispus and Gaius;
1Co 1:15 Lest any should say that I had baptized in mine own name.
1Co 1:16 And I baptized also the household of Stephanas: besides, I know not whether I baptized any other.
1Co 1:17 For Christ sent me not to baptize, but to preach the gospel: not with wisdom of words, lest the cross of Christ should be made of none effect.
1Co 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God.
1Co 1:19 For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent.
1Co 1:20 Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world?
1Co 1:21 For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
1Co 1:22 For the Jews require a sign, and the Greeks seek after wisdom:
1Co 1:23 But we preach Christ crucified, unto the Jews a stumblingblock, and unto the Greeks foolishness;
1Co 1:24 But unto them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God.
1Co 1:25 Because the foolishness of God is wiser than men; and the weakness of God is stronger than men.
1Co 1:26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
1Co 1:27 But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty;
1Co 1:28 And base things of the world, and things which are despised, hath God chosen, yea, and things which are not, to bring to nought things that are:
1Co 1:29 That no flesh should glory in his presence.
1Co 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
1Co 1:31 That, according as it is written, He that glorieth, let him glory in the Lord.
1Co 2:1 And I, brethren, when I came to you, came not with excellency of speech or of wisdom, declaring unto you the testimony of God.
1Co 2:2 For I determined not to know any thing among you, save Jesus Christ, and him crucified.
1Co 2:3 And I was with you in weakness, and in fear, and in much trembling.
1Co 2:4 And my speech and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit and of power:
1Co 2:5 That your faith should not stand in the wisdom of men, but in the power of God.
1Co 2:6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1Co 2:7 But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory:
1Co 2:8 Which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory.
1Co 2:9 But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
1Co 2:10 But God hath revealed them unto us by his Spirit: for the Spirit searcheth all things, yea, the deep things of God.
1Co 2:11 For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God.
1Co 2:12 Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God.
1Co 2:13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
1Co 2:14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned.
1Co 2:15 But he that is spiritual judgeth all things, yet he himself is judged of no man.
1Co 2:16 For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ.
1Co 3:1 And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ.
1Co 3:2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able.
1Co 3:3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
1Co 3:4 For while one saith, I am of Paul; and another, I am of Apollos; are ye not carnal?
1Co 3:5 Who then is Paul, and who is Apollos, but ministers by whom ye believed, even as the Lord gave to every man?
1Co 3:6 I have planted, Apollos watered; but God gave the increase.
1Co 3:7 So then neither is he that planteth any thing, neither he that watereth; but God that giveth the increase.
1Co 3:8 Now he that planteth and he that watereth are one: and every man shall receive his own reward according to his own labour.
1Co 3:9 For we are labourers together with God: ye are God's husbandry, ye are God's building.
1Co 3:10 According to the grace of God which is given unto me, as a wise masterbuilder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon.
1Co 3:11 For other foundation can no man lay than that is laid, which is Jesus Christ.
1Co 3:12 Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble;
1Co 3:13 Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is.
1Co 3:14 If any man's work abide which he hath built thereupon, he shall receive a reward.
1Co 3:15 If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.
1Co 3:16 Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?
1Co 3:17 If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.
1Co 3:18 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
1Co 3:19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
1Co 3:20 And again, The Lord knoweth the thoughts of the wise, that they are vain.
1Co 3:21 Therefore let no man glory in men. For all things are yours;
1Co 3:22 Whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours;
1Co 3:23 And ye are Christ's; and Christ is God's.
1Co 4:1 Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.
1Co 4:2 Moreover it is required in stewards, that a man be found faithful.
1Co 4:3 But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self.
1Co 4:4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
1Co 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God.
1Co 4:6 And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes; that ye might learn in us not to think of men above that which is written, that no one of you be puffed up for one against another.
1Co 4:7 For who maketh thee to differ from another? and what hast thou that thou didst not receive? now if thou didst receive it, why dost thou glory, as if thou hadst not received it?
1Co 4:8 Now ye are full, now ye are rich, ye have reigned as kings without us: and I would to God ye did reign, that we also might reign with you.
1Co 4:9 For I think that God hath set forth us the apostles last, as it were appointed to death: for we are made a spectacle unto the world, and to angels, and to men.
1Co 4:10 We are fools for Christ's sake, but ye are wise in Christ; we are weak, but ye are strong; ye are honourable, but we are despised.
1Co 4:11 Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace;
1Co 4:12 And labour, working with our own hands: being reviled, we bless; being persecuted, we suffer it:
1Co 4:13 Being defamed, we intreat: we are made as the filth of the world, and are the offscouring of all things unto this day.
1Co 4:14 I write not these things to shame you, but as my beloved sons I warn you.
1Co 4:15 For though ye have ten thousand instructors in Christ, yet have ye not many fathers: for in Christ Jesus I have begotten you through the gospel.
1Co 4:16 Wherefore I beseech you, be ye followers of me.
1Co 4:17 For this cause have I sent unto you Timotheus, who is my beloved son, and faithful in the Lord, who shall bring you into remembrance of my ways which be in Christ, as I teach every where in every church.
1Co 4:18 Now some are puffed up, as though I would not come to you.
1Co 4:19 But I will come to you shortly, if the Lord will, and will know, not the speech of them which are puffed up, but the power.
1Co 4:20 For the kingdom of God is not in word, but in power.
1Co 4:21 What will ye? shall I come unto you with a rod, or in love, and in the spirit of meekness?
1Co 5:1 It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father's wife.
1Co 5:2 And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.
1Co 5:3 For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,
1Co 5:4 In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,
1Co 5:5 To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.
1Co 5:6 Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?
1Co 5:7 Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:
1Co 5:8 Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.
1Co 5:9 I wrote unto you in an epistle not to company with fornicators:
1Co 5:10 Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.
1Co 5:11 But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.
1Co 5:12 For what have I to do to judge them also that are without? do not ye judge them that are within?
1Co 5:13 But them that are without God judgeth. Therefore put away from among yourselves that wicked person.
1Co 6:1 Dare any of you, having a matter against another, go to law before the unjust, and not before the saints?
1Co 6:2 Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters?
1Co 6:3 Know ye not that we shall judge angels? how much more things that pertain to this life?
1Co 6:4 If then ye have judgments of things pertaining to this life, set them to judge who are least esteemed in the church.
1Co 6:5 I speak to your shame. Is it so, that there is not a wise man among you? no, not one that shall be able to judge between his brethren?
1Co 6:6 But brother goeth to law with brother, and that before the unbelievers.
1Co 6:7 Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded?
1Co 6:8 Nay, ye do wrong, and defraud, and that your brethren.
1Co 6:9 Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,
1Co 6:10 Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.
1Co 6:11 And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.
1Co 6:12 All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.
1Co 6:13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
1Co 6:14 And God hath both raised up the Lord, and will also raise up us by his own power.
1Co 6:15 Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.
1Co 6:16 What? know ye not that he which is joined to an harlot is one body? for two, saith he, shall be one flesh.
1Co 6:17 But he that is joined unto the Lord is one spirit.
1Co 6:18 Flee fornication. Every sin that a man doeth is without the body; but he that committeth fornication sinneth against his own body.
1Co 6:19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
1Co 6:20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
1Co 7:1 Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.
1Co 7:2 Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
1Co 7:3 Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.
1Co 7:4 The wife hath not power of her own body, but the husband: and likewise also the husband hath not power of his own body, but the wife.
1Co 7:5 Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer; and come together again, that Satan tempt you not for your incontinency.
1Co 7:6 But I speak this by permission, and not of commandment.
1Co 7:7 For I would that all men were even as I myself. But every man hath his proper gift of God, one after this manner, and another after that.
1Co 7:8 I say therefore to the unmarried and widows, It is good for them if they abide even as I.
1Co 7:9 But if they cannot contain, let them marry: for it is better to marry than to burn.
1Co 7:10 And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:
1Co 7:11 But and if she depart, let her remain unmarried, or be reconciled to her husband: and let not the husband put away his wife.
1Co 7:12 But to the rest speak I, not the Lord: If any brother hath a wife that believeth not, and she be pleased to dwell with him, let him not put her away.
1Co 7:13 And the woman which hath an husband that believeth not, and if he be pleased to dwell with her, let her not leave him.
1Co 7:14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband: else were your children unclean; but now are they holy.
1Co 7:15 But if the unbelieving depart, let him depart. A brother or a sister is not under bondage in such cases: but God hath called us to peace.
1Co 7:16 For what knowest thou, O wife, whether thou shalt save thy husband? or how knowest thou, O man, whether thou shalt save thy wife?
1Co 7:17 But as God hath distributed to every man, as the Lord hath called every one, so let him walk. And so ordain I in all churches.
1Co 7:18 Is any man called being circumcised? let him not become uncircumcised. Is any called in uncircumcision? let him not be circumcised.
1Co 7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God.
1Co 7:20 Let every man abide in the same calling wherein he was called.
1Co 7:21 Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather.
1Co 7:22 For he that is called in the Lord, being a servant, is the Lord's freeman: likewise also he that is called, being free, is Christ's servant.
1Co 7:23 Ye are bought with a price; be not ye the servants of men.
1Co 7:24 Brethren, let every man, wherein he is called, therein abide with God.
1Co 7:25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
1Co 7:26 I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.
1Co 7:27 Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.
1Co 7:28 But and if thou marry, thou hast not sinned; and if a virgin marry, she hath not sinned. Nevertheless such shall have trouble in the flesh: but I spare you.
1Co 7:29 But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none;
1Co 7:30 And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not;
1Co 7:31 And they that use this world, as not abusing it: for the fashion of this world passeth away.
1Co 7:32 But I would have you without carefulness. He that is unmarried careth for the things that belong to the Lord, how he may please the Lord:
1Co 7:33 But he that is married careth for the things that are of the world, how he may please his wife.
1Co 7:34 There is difference also between a wife and a virgin. The unmarried woman careth for the things of the Lord, that she may be holy both in body and in spirit: but she that is married careth for the things of the world, how she may please her husband.
1Co 7:35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
1Co 7:36 But if any man think that he behaveth himself uncomely toward his virgin, if she pass the flower of her age, and need so require, let him do what he will, he sinneth not: let them marry.
1Co 7:37 Nevertheless he that standeth stedfast in his heart, having no necessity, but hath power over his own will, and hath so decreed in his heart that he will keep his virgin, doeth well.
1Co 7:38 So then he that giveth her in marriage doeth well; but he that giveth her not in marriage doeth better.
1Co 7:39 The wife is bound by the law as long as her husband liveth; but if her husband be dead, she is at liberty to be married to whom she will; only in the Lord.
1Co 7:40 But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
1Co 8:1 Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.
1Co 8:2 And if any man think that he knoweth any thing, he knoweth nothing yet as he ought to know.
1Co 8:3 But if any man love God, the same is known of him.
1Co 8:4 As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.
1Co 8:5 For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,)
1Co 8:6 But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
1Co 8:7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.
1Co 8:8 But meat commendeth us not to God: for neither, if we eat, are we the better; neither, if we eat not, are we the worse.
1Co 8:9 But take heed lest by any means this liberty of yours become a stumblingblock to them that are weak.
1Co 8:10 For if any man see thee which hast knowledge sit at meat in the idol's temple, shall not the conscience of him which is weak be emboldened to eat those things which are offered to idols;
1Co 8:11 And through thy knowledge shall the weak brother perish, for whom Christ died?
1Co 8:12 But when ye sin so against the brethren, and wound their weak conscience, ye sin against Christ.
1Co 8:13 Wherefore, if meat make my brother to offend, I will eat no flesh while the world standeth, lest I make my brother to offend.
1Co 9:1 Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
1Co 9:2 If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.
1Co 9:3 Mine answer to them that do examine me is this,
1Co 9:4 Have we not power to eat and to drink?
1Co 9:5 Have we not power to lead about a sister, a wife, as well as other apostles, and as the brethren of the Lord, and Cephas?
1Co 9:6 Or I only and Barnabas, have not we power to forbear working?
1Co 9:7 Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof? or who feedeth a flock, and eateth not of the milk of the flock?
1Co 9:8 Say I these things as a man? or saith not the law the same also?
1Co 9:9 For it is written in the law of Moses, Thou shalt not muzzle the mouth of the ox that treadeth out the corn. Doth God take care for oxen?
1Co 9:10 Or saith he it altogether for our sakes? For our sakes, no doubt, this is written: that he that ploweth should plow in hope; and that he that thresheth in hope should be partaker of his hope.
1Co 9:11 If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?
1Co 9:12 If others be partakers of this power over you, are not we rather? Nevertheless we have not used this power; but suffer all things, lest we should hinder the gospel of Christ.
1Co 9:13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
1Co 9:14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
1Co 9:15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
1Co 9:16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
1Co 9:17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
1Co 9:18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
1Co 9:19 For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
1Co 9:20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
1Co 9:21 To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
1Co 9:22 To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
1Co 9:23 And this I do for the gospel's sake, that I might be partaker thereof with you.
1Co 9:24 Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain.
1Co 9:25 And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible.
1Co 9:26 I therefore so run, not as uncertainly; so fight I, not as one that beateth the air:
1Co 9:27 But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway.
1Co 10:1 Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
1Co 10:2 And were all baptized unto Moses in the cloud and in the sea;
1Co 10:3 And did all eat the same spiritual meat;
1Co 10:4 And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
1Co 10:5 But with many of them God was not well pleased: for they were overthrown in the wilderness.
1Co 10:6 Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
1Co 10:7 Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
1Co 10:8 Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.
1Co 10:9 Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents.
1Co 10:10 Neither murmur ye, as some of them also murmured, and were destroyed of the destroyer.
1Co 10:11 Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.
1Co 10:12 Wherefore let him that thinketh he standeth take heed lest he fall.
1Co 10:13 There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.
1Co 10:14 Wherefore, my dearly beloved, flee from idolatry.
1Co 10:15 I speak as to wise men; judge ye what I say.
1Co 10:16 The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?
1Co 10:17 For we being many are one bread, and one body: for we are all partakers of that one bread.
1Co 10:18 Behold Israel after the flesh: are not they which eat of the sacrifices partakers of the altar?
1Co 10:19 What say I then? that the idol is any thing, or that which is offered in sacrifice to idols is any thing?
1Co 10:20 But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
1Co 10:21 Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord's table, and of the table of devils.
1Co 10:22 Do we provoke the Lord to jealousy? are we stronger than he?
1Co 10:23 All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not.
1Co 10:24 Let no man seek his own, but every man another's wealth.
1Co 10:25 Whatsoever is sold in the shambles, that eat, asking no question for conscience sake:
1Co 10:26 For the earth is the Lord's, and the fulness thereof.
1Co 10:27 If any of them that believe not bid you to a feast, and ye be disposed to go; whatsoever is set before you, eat, asking no question for conscience sake.
1Co 10:28 But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:
1Co 10:29 Conscience, I say, not thine own, but of the other: for why is my liberty judged of another man's conscience?
1Co 10:30 For if I by grace be a partaker, why am I evil spoken of for that for which I give thanks?
1Co 10:31 Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.
1Co 10:32 Give none offence, neither to the Jews, nor to the Gentiles, nor to the church of God:
1Co 10:33 Even as I please all men in all things, not seeking mine own profit, but the profit of many, that they may be saved.
1Co 11:1 Be ye followers of me, even as I also am of Christ.
1Co 11:2 Now I praise you, brethren, that ye remember me in all things, and keep the ordinances, as I delivered them to you.
1Co 11:3 But I would have you know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God.
1Co 11:4 Every man praying or prophesying, having his head covered, dishonoureth his head.
1Co 11:5 But every woman that prayeth or prophesieth with her head uncovered dishonoureth her head: for that is even all one as if she were shaven.
1Co 11:6 For if the woman be not covered, let her also be shorn: but if it be a shame for a woman to be shorn or shaven, let her be covered.
1Co 11:7 For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man.
1Co 11:8 For the man is not of the woman; but the woman of the man.
1Co 11:9 Neither was the man created for the woman; but the woman for the man.
1Co 11:10 For this cause ought the woman to have power on her head because of the angels.
1Co 11:11 Nevertheless neither is the man without the woman, neither the woman without the man, in the Lord.
1Co 11:12 For as the woman is of the man, even so is the man also by the woman; but all things of God.
1Co 11:13 Judge in yourselves: is it comely that a woman pray unto God uncovered?
1Co 11:14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
1Co 11:15 But if a woman have long hair, it is a glory to her: for her hair is given her for a covering.
1Co 11:16 But if any man seem to be contentious, we have no such custom, neither the churches of God.
1Co 11:17 Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.
1Co 11:18 For first of all, when ye come together in the church, I hear that there be divisions among you; and I partly believe it.
1Co 11:19 For there must be also heresies among you, that they which are approved may be made manifest among you.
1Co 11:20 When ye come together therefore into one place, this is not to eat the Lord's supper.
1Co 11:21 For in eating every one taketh before other his own supper: and one is hungry, and another is drunken.
1Co 11:22 What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not? What shall I say to you? shall I praise you in this? I praise you not.
1Co 11:23 For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:
1Co 11:24 And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me.
1Co 11:25 After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
1Co 11:26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.
1Co 11:27 Wherefore whosoever shall eat this bread, and drink this cup of the Lord, unworthily, shall be guilty of the body and blood of the Lord.
1Co 11:28 But let a man examine himself, and so let him eat of that bread, and drink of that cup.
1Co 11:29 For he that eateth and drinketh unworthily, eateth and drinketh damnation to himself, not discerning the Lord's body.
1Co 11:30 For this cause many are weak and sickly among you, and many sleep.
1Co 11:31 For if we would judge ourselves, we should not be judged.
1Co 11:32 But when we are judged, we are chastened of the Lord, that we should not be condemned with the world.
1Co 11:33 Wherefore, my brethren, when ye come together to eat, tarry one for another.
1Co 11:34 And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.
1Co 12:1 Now concerning spiritual gifts, brethren, I would not have you ignorant.
1Co 12:2 Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.
1Co 12:3 Wherefore I give you to understand, that no man speaking by the Spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost.
1Co 12:4 Now there are diversities of gifts, but the same Spirit.
1Co 12:5 And there are differences of administrations, but the same Lord.
1Co 12:6 And there are diversities of operations, but it is the same God which worketh all in all.
1Co 12:7 But the manifestation of the Spirit is given to every man to profit withal.
1Co 12:8 For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit;
1Co 12:9 To another faith by the same Spirit; to another the gifts of healing by the same Spirit;
1Co 12:10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues:
1Co 12:11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.
1Co 12:12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.
1Co 12:13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
1Co 12:14 For the body is not one member, but many.
1Co 12:15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body?
1Co 12:16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?
1Co 12:17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?
1Co 12:18 But now hath God set the members every one of them in the body, as it hath pleased him.
1Co 12:19 And if they were all one member, where were the body?
1Co 12:20 But now are they many members, yet but one body.
1Co 12:21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.
1Co 12:22 Nay, much more those members of the body, which seem to be more feeble, are necessary:
1Co 12:23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.
1Co 12:24 For our comely parts have no need: but God hath tempered the body together, having given more abundant honour to that part which lacked:
1Co 12:25 That there should be no schism in the body; but that the members should have the same care one for another.
1Co 12:26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.
1Co 12:27 Now ye are the body of Christ, and members in particular.
1Co 12:28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues.
1Co 12:29 Are all apostles? are all prophets? are all teachers? are all workers of miracles?
1Co 12:30 Have all the gifts of healing? do all speak with tongues? do all interpret?
1Co 12:31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.
1Co 13:1 Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.
1Co 13:2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.
1Co 13:3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.
1Co 13:4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up,
1Co 13:5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;
1Co 13:6 Rejoiceth not in iniquity, but rejoiceth in the truth;
1Co 13:7 Beareth all things, believeth all things, hopeth all things, endureth all things.
1Co 13:8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.
1Co 13:9 For we know in part, and we prophesy in part.
1Co 13:10 But when that which is perfect is come, then that which is in part shall be done away.
1Co 13:11 When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
1Co 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
1Co 13:13 And now abideth faith, hope, charity, these three; but the greatest of these is charity.
1Co 14:1 Follow after charity, and desire spiritual gifts, but rather that ye may prophesy.
1Co 14:2 For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.
1Co 14:3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.
1Co 14:4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.
1Co 14:5 I would that ye all spake with tongues, but rather that ye prophesied: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.
1Co 14:6 Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?
1Co 14:7 And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped?
1Co 14:8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
1Co 14:9 So likewise ye, except ye utter by the tongue words easy to be understood, how shall it be known what is spoken? for ye shall speak into the air.
1Co 14:10 There are, it may be, so many kinds of voices in the world, and none of them is without signification.
1Co 14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.
1Co 14:12 Even so ye, forasmuch as ye are zealous of spiritual gifts, seek that ye may excel to the edifying of the church.
1Co 14:13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.
1Co 14:14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.
1Co 14:15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.
1Co 14:16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?
1Co 14:17 For thou verily givest thanks well, but the other is not edified.
1Co 14:18 I thank my God, I speak with tongues more than ye all:
1Co 14:19 Yet in the church I had rather speak five words with my understanding, that by my voice I might teach others also, than ten thousand words in an unknown tongue.
1Co 14:20 Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.
1Co 14:21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.
1Co 14:22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.
1Co 14:23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?
1Co 14:24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:
1Co 14:25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.
1Co 14:26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.
1Co 14:27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.
1Co 14:28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
1Co 14:29 Let the prophets speak two or three, and let the other judge.
1Co 14:30 If any thing be revealed to another that sitteth by, let the first hold his peace.
1Co 14:31 For ye may all prophesy one by one, that all may learn, and all may be comforted.
1Co 14:32 And the spirits of the prophets are subject to the prophets.
1Co 14:33 For God is not the author of confusion, but of peace, as in all churches of the saints.
1Co 14:34 Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.
1Co 14:35 And if they will learn any thing, let them ask their husbands at home: for it is a shame for women to speak in the church.
1Co 14:36 What? came the word of God out from you? or came it unto you only?
1Co 14:37 If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
1Co 14:38 But if any man be ignorant, let him be ignorant.
1Co 14:39 Wherefore, brethren, covet to prophesy, and forbid not to speak with tongues.
1Co 14:40 Let all things be done decently and in order.
1Co 15:1 Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;
1Co 15:2 By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.
1Co 15:3 For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;
1Co 15:4 And that he was buried, and that he rose again the third day according to the scriptures:
1Co 15:5 And that he was seen of Cephas, then of the twelve:
1Co 15:6 After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.
1Co 15:7 After that, he was seen of James; then of all the apostles.
1Co 15:8 And last of all he was seen of me also, as of one born out of due time.
1Co 15:9 For I am the least of the apostles, that am not meet to be called an apostle, because I persecuted the church of God.
1Co 15:10 But by the grace of God I am what I am: and his grace which was bestowed upon me was not in vain; but I laboured more abundantly than they all: yet not I, but the grace of God which was with me.
1Co 15:11 Therefore whether it were I or they, so we preach, and so ye believed.
1Co 15:12 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
1Co 15:13 But if there be no resurrection of the dead, then is Christ not risen:
1Co 15:14 And if Christ be not risen, then is our preaching vain, and your faith is also vain.
1Co 15:15 Yea, and we are found false witnesses of God; because we have testified of God that he raised up Christ: whom he raised not up, if so be that the dead rise not.
1Co 15:16 For if the dead rise not, then is not Christ raised:
1Co 15:17 And if Christ be not raised, your faith is vain; ye are yet in your sins.
1Co 15:18 Then they also which are fallen asleep in Christ are perished.
1Co 15:19 If in this life only we have hope in Christ, we are of all men most miserable.
1Co 15:20 But now is Christ risen from the dead, and become the firstfruits of them that slept.
1Co 15:21 For since by man came death, by man came also the resurrection of the dead.
1Co 15:22 For as in Adam all die, even so in Christ shall all be made alive.
1Co 15:23 But every man in his own order: Christ the firstfruits; afterward they that are Christ's at his coming.
1Co 15:24 Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power.
1Co 15:25 For he must reign, till he hath put all enemies under his feet.
1Co 15:26 The last enemy that shall be destroyed is death.
1Co 15:27 For he hath put all things under his feet. But when he saith all things are put under him, it is manifest that he is excepted, which did put all things under him.
1Co 15:28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.
1Co 15:29 Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
1Co 15:30 And why stand we in jeopardy every hour?
1Co 15:31 I protest by your rejoicing which I have in Christ Jesus our Lord, I die daily.
1Co 15:32 If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to morrow we die.
1Co 15:33 Be not deceived: evil communications corrupt good manners.
1Co 15:34 Awake to righteousness, and sin not; for some have not the knowledge of God: I speak this to your shame.
1Co 15:35 But some man will say, How are the dead raised up? and with what body do they come?
1Co 15:36 Thou fool, that which thou sowest is not quickened, except it die:
1Co 15:37 And that which thou sowest, thou sowest not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:
1Co 15:38 But God giveth it a body as it hath pleased him, and to every seed his own body.
1Co 15:39 All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.
1Co 15:40 There are also celestial bodies, and bodies terrestrial: but the glory of the celestial is one, and the glory of the terrestrial is another.
1Co 15:41 There is one glory of the sun, and another glory of the moon, and another glory of the stars: for one star differeth from another star in glory.
1Co 15:42 So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:
1Co 15:43 It is sown in dishonour; it is raised in glory: it is sown in weakness; it is raised in power:
1Co 15:44 It is sown a natural body; it is raised a spiritual body. There is a natural body, and there is a spiritual body.
1Co 15:45 And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit.
1Co 15:46 Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual.
1Co 15:47 The first man is of the earth, earthy: the second man is the Lord from heaven.
1Co 15:48 As is the earthy, such are they also that are earthy: and as is the heavenly, such are they also that are heavenly.
1Co 15:49 And as we have borne the image of the earthy, we shall also bear the image of the heavenly.
1Co 15:50 Now this I say, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.
1Co 15:51 Behold, I shew you a mystery; We shall not all sleep, but we shall all be changed,
1Co 15:52 In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed.
1Co 15:53 For this corruptible must put on incorruption, and this mortal must put on immortality.
1Co 15:54 So when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall be brought to pass the saying that is written, Death is swallowed up in victory.
1Co 15:55 O death, where is thy sting? O grave, where is thy victory?
1Co 15:56 The sting of death is sin; and the strength of sin is the law.
1Co 15:57 But thanks be to God, which giveth us the victory through our Lord Jesus Christ.
1Co 15:58 Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord.
1Co 16:1 Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye.
1Co 16:2 Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.
1Co 16:3 And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.
1Co 16:4 And if it be meet that I go also, they shall go with me.
1Co 16:5 Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.
1Co 16:6 And it may be that I will abide, yea, and winter with you, that ye may bring me on my journey whithersoever I go.
1Co 16:7 For I will not see you now by the way; but I trust to tarry a while with you, if the Lord permit.
1Co 16:8 But I will tarry at Ephesus until Pentecost.
1Co 16:9 For a great door and effectual is opened unto me, and there are many adversaries.
1Co 16:10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also do.
1Co 16:11 Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.
1Co 16:12 As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.
1Co 16:13 Watch ye, stand fast in the faith, quit you like men, be strong.
1Co 16:14 Let all your things be done with charity.
1Co 16:15 I beseech you, brethren, (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have addicted themselves to the ministry of the saints,)
1Co 16:16 That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.
1Co 16:17 I am glad of the coming of Stephanas and Fortunatus and Achaicus: for that which was lacking on your part they have supplied.
1Co 16:18 For they have refreshed my spirit and yours: therefore acknowledge ye them that are such.
1Co 16:19 The churches of Asia salute you. Aquila and Priscilla salute you much in the Lord, with the church that is in their house.
1Co 16:20 All the brethren greet you. Greet ye one another with an holy kiss.
1Co 16:21 The salutation of me Paul with mine own hand.
1Co 16:22 If any man love not the Lord Jesus Christ, let him be Anathema Maranatha.
1Co 16:23 The grace of our Lord Jesus Christ be with you.
1Co 16:24 My love be with you all in Christ Jesus. Amen.
2Co 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:
2Co 1:2 Grace be to you and peace from God our Father, and from the Lord Jesus Christ.
2Co 1:3 Blessed be God, even the Father of our Lord Jesus Christ, the Father of mercies, and the God of all comfort;
2Co 1:4 Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God.
2Co 1:5 For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.
2Co 1:6 And whether we be afflicted, it is for your consolation and salvation, which is effectual in the enduring of the same sufferings which we also suffer: or whether we be comforted, it is for your consolation and salvation.
2Co 1:7 And our hope of you is stedfast, knowing, that as ye are partakers of the sufferings, so shall ye be also of the consolation.
2Co 1:8 For we would not, brethren, have you ignorant of our trouble which came to us in Asia, that we were pressed out of measure, above strength, insomuch that we despaired even of life:
2Co 1:9 But we had the sentence of death in ourselves, that we should not trust in ourselves, but in God which raiseth the dead:
2Co 1:10 Who delivered us from so great a death, and doth deliver: in whom we trust that he will yet deliver us;
2Co 1:11 Ye also helping together by prayer for us, that for the gift bestowed upon us by the means of many persons thanks may be given by many on our behalf.
2Co 1:12 For our rejoicing is this, the testimony of our conscience, that in simplicity and godly sincerity, not with fleshly wisdom, but by the grace of God, we have had our conversation in the world, and more abundantly to you-ward.
2Co 1:13 For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;
2Co 1:14 As also ye have acknowledged us in part, that we are your rejoicing, even as ye also are ours in the day of the Lord Jesus.
2Co 1:15 And in this confidence I was minded to come unto you before, that ye might have a second benefit;
2Co 1:16 And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.
2Co 1:17 When I therefore was thus minded, did I use lightness? or the things that I purpose, do I purpose according to the flesh, that with me there should be yea yea, and nay nay?
2Co 1:18 But as God is true, our word toward you was not yea and nay.
2Co 1:19 For the Son of God, Jesus Christ, who was preached among you by us, even by me and Silvanus and Timotheus, was not yea and nay, but in him was yea.
2Co 1:20 For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.
2Co 1:21 Now he which stablisheth us with you in Christ, and hath anointed us, is God;
2Co 1:22 Who hath also sealed us, and given the earnest of the Spirit in our hearts.
2Co 1:23 Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.
2Co 1:24 Not for that we have dominion over your faith, but are helpers of your joy: for by faith ye stand.
2Co 2:1 But I determined this with myself, that I would not come again to you in heaviness.
2Co 2:2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me?
2Co 2:3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
2Co 2:4 For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
2Co 2:5 But if any have caused grief, he hath not grieved me, but in part: that I may not overcharge you all.
2Co 2:6 Sufficient to such a man is this punishment, which was inflicted of many.
2Co 2:7 So that contrariwise ye ought rather to forgive him, and comfort him, lest perhaps such a one should be swallowed up with overmuch sorrow.
2Co 2:8 Wherefore I beseech you that ye would confirm your love toward him.
2Co 2:9 For to this end also did I write, that I might know the proof of you, whether ye be obedient in all things.
2Co 2:10 To whom ye forgive any thing, I forgive also: for if I forgave any thing, to whom I forgave it, for your sakes forgave I it in the person of Christ;
2Co 2:11 Lest Satan should get an advantage of us: for we are not ignorant of his devices.
2Co 2:12 Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,
2Co 2:13 I had no rest in my spirit, because I found not Titus my brother: but taking my leave of them, I went from thence into Macedonia.
2Co 2:14 Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
2Co 2:15 For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:
2Co 2:16 To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?
2Co 2:17 For we are not as many, which corrupt the word of God: but as of sincerity, but as of God, in the sight of God speak we in Christ.
2Co 3:1 Do we begin again to commend ourselves? or need we, as some others, epistles of commendation to you, or letters of commendation from you?
2Co 3:2 Ye are our epistle written in our hearts, known and read of all men:
2Co 3:3 Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart.
2Co 3:4 And such trust have we through Christ to God-ward:
2Co 3:5 Not that we are sufficient of ourselves to think any thing as of ourselves; but our sufficiency is of God;
2Co 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2Co 3:7 But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
2Co 3:8 How shall not the ministration of the spirit be rather glorious?
2Co 3:9 For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
2Co 3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
2Co 3:11 For if that which is done away was glorious, much more that which remaineth is glorious.
2Co 3:12 Seeing then that we have such hope, we use great plainness of speech:
2Co 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of that which is abolished:
2Co 3:14 But their minds were blinded: for until this day remaineth the same vail untaken away in the reading of the old testament; which vail is done away in Christ.
2Co 3:15 But even unto this day, when Moses is read, the vail is upon their heart.
2Co 3:16 Nevertheless when it shall turn to the Lord, the vail shall be taken away.
2Co 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
2Co 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.
2Co 4:1 Therefore seeing we have this ministry, as we have received mercy, we faint not;
2Co 4:2 But have renounced the hidden things of dishonesty, not walking in craftiness, nor handling the word of God deceitfully; but by manifestation of the truth commending ourselves to every man's conscience in the sight of God.
2Co 4:3 But if our gospel be hid, it is hid to them that are lost:
2Co 4:4 In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.
2Co 4:5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.
2Co 4:6 For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.
2Co 4:7 But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.
2Co 4:8 We are troubled on every side, yet not distressed; we are perplexed, but not in despair;
2Co 4:9 Persecuted, but not forsaken; cast down, but not destroyed;
2Co 4:10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body.
2Co 4:11 For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.
2Co 4:12 So then death worketh in us, but life in you.
2Co 4:13 We having the same spirit of faith, according as it is written, I believed, and therefore have I spoken; we also believe, and therefore speak;
2Co 4:14 Knowing that he which raised up the Lord Jesus shall raise up us also by Jesus, and shall present us with you.
2Co 4:15 For all things are for your sakes, that the abundant grace might through the thanksgiving of many redound to the glory of God.
2Co 4:16 For which cause we faint not; but though our outward man perish, yet the inward man is renewed day by day.
2Co 4:17 For our light affliction, which is but for a moment, worketh for us a far more exceeding and eternal weight of glory;
2Co 4:18 While we look not at the things which are seen, but at the things which are not seen: for the things which are seen are temporal; but the things which are not seen are eternal.
2Co 5:1 For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.
2Co 5:2 For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:
2Co 5:3 If so be that being clothed we shall not be found naked.
2Co 5:4 For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.
2Co 5:5 Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.
2Co 5:6 Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:
2Co 5:7 (For we walk by faith, not by sight:)
2Co 5:8 We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.
2Co 5:9 Wherefore we labour, that, whether present or absent, we may be accepted of him.
2Co 5:10 For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
2Co 5:11 Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.
2Co 5:12 For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.
2Co 5:13 For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.
2Co 5:14 For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:
2Co 5:15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.
2Co 5:16 Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.
2Co 5:17 Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.
2Co 5:18 And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
2Co 5:19 To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.
2Co 5:20 Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ's stead, be ye reconciled to God.
2Co 5:21 For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.
2Co 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain.
2Co 6:2 (For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.)
2Co 6:3 Giving no offence in any thing, that the ministry be not blamed:
2Co 6:4 But in all things approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
2Co 6:5 In stripes, in imprisonments, in tumults, in labours, in watchings, in fastings;
2Co 6:6 By pureness, by knowledge, by longsuffering, by kindness, by the Holy Ghost, by love unfeigned,
2Co 6:7 By the word of truth, by the power of God, by the armour of righteousness on the right hand and on the left,
2Co 6:8 By honour and dishonour, by evil report and good report: as deceivers, and yet true;
2Co 6:9 As unknown, and yet well known; as dying, and, behold, we live; as chastened, and not killed;
2Co 6:10 As sorrowful, yet alway rejoicing; as poor, yet making many rich; as having nothing, and yet possessing all things.
2Co 6:11 O ye Corinthians, our mouth is open unto you, our heart is enlarged.
2Co 6:12 Ye are not straitened in us, but ye are straitened in your own bowels.
2Co 6:13 Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.
2Co 6:14 Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?
2Co 6:15 And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?
2Co 6:16 And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.
2Co 6:17 Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you,
2Co 6:18 And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.
2Co 7:1 Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.
2Co 7:2 Receive us; we have wronged no man, we have corrupted no man, we have defrauded no man.
2Co 7:3 I speak not this to condemn you: for I have said before, that ye are in our hearts to die and live with you.
2Co 7:4 Great is my boldness of speech toward you, great is my glorying of you: I am filled with comfort, I am exceeding joyful in all our tribulation.
2Co 7:5 For, when we were come into Macedonia, our flesh had no rest, but we were troubled on every side; without were fightings, within were fears.
2Co 7:6 Nevertheless God, that comforteth those that are cast down, comforted us by the coming of Titus;
2Co 7:7 And not by his coming only, but by the consolation wherewith he was comforted in you, when he told us your earnest desire, your mourning, your fervent mind toward me; so that I rejoiced the more.
2Co 7:8 For though I made you sorry with a letter, I do not repent, though I did repent: for I perceive that the same epistle hath made you sorry, though it were but for a season.
2Co 7:9 Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.
2Co 7:10 For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.
2Co 7:11 For behold this selfsame thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what revenge! In all things ye have approved yourselves to be clear in this matter.
2Co 7:12 Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.
2Co 7:13 Therefore we were comforted in your comfort: yea, and exceedingly the more joyed we for the joy of Titus, because his spirit was refreshed by you all.
2Co 7:14 For if I have boasted any thing to him of you, I am not ashamed; but as we spake all things to you in truth, even so our boasting, which I made before Titus, is found a truth.
2Co 7:15 And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.
2Co 7:16 I rejoice therefore that I have confidence in you in all things.
2Co 8:1 Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia;
2Co 8:2 How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.
2Co 8:3 For to their power, I bear record, yea, and beyond their power they were willing of themselves;
2Co 8:4 Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.
2Co 8:5 And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.
2Co 8:6 Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.
2Co 8:7 Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.
2Co 8:8 I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love.
2Co 8:9 For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.
2Co 8:10 And herein I give my advice: for this is expedient for you, who have begun before, not only to do, but also to be forward a year ago.
2Co 8:11 Now therefore perform the doing of it; that as there was a readiness to will, so there may be a performance also out of that which ye have.
2Co 8:12 For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
2Co 8:13 For I mean not that other men be eased, and ye burdened:
2Co 8:14 But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:
2Co 8:15 As it is written, He that had gathered much had nothing over; and he that had gathered little had no lack.
2Co 8:16 But thanks be to God, which put the same earnest care into the heart of Titus for you.
2Co 8:17 For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.
2Co 8:18 And we have sent with him the brother, whose praise is in the gospel throughout all the churches;
2Co 8:19 And not that only, but who was also chosen of the churches to travel with us with this grace, which is administered by us to the glory of the same Lord, and declaration of your ready mind:
2Co 8:20 Avoiding this, that no man should blame us in this abundance which is administered by us:
2Co 8:21 Providing for honest things, not only in the sight of the Lord, but also in the sight of men.
2Co 8:22 And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.
2Co 8:23 Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.
2Co 8:24 Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.
2Co 9:1 For as touching the ministering to the saints, it is superfluous for me to write to you:
2Co 9:2 For I know the forwardness of your mind, for which I boast of you to them of Macedonia, that Achaia was ready a year ago; and your zeal hath provoked very many.
2Co 9:3 Yet have I sent the brethren, lest our boasting of you should be in vain in this behalf; that, as I said, ye may be ready:
2Co 9:4 Lest haply if they of Macedonia come with me, and find you unprepared, we (that we say not, ye) should be ashamed in this same confident boasting.
2Co 9:5 Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.
2Co 9:6 But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully.
2Co 9:7 Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver.
2Co 9:8 And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:
2Co 9:9 (As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.
2Co 9:10 Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)
2Co 9:11 Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.
2Co 9:12 For the administration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God;
2Co 9:13 Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;
2Co 9:14 And by their prayer for you, which long after you for the exceeding grace of God in you.
2Co 9:15 Thanks be unto God for his unspeakable gift.
2Co 10:1 Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:
2Co 10:2 But I beseech you, that I may not be bold when I am present with that confidence, wherewith I think to be bold against some, which think of us as if we walked according to the flesh.
2Co 10:3 For though we walk in the flesh, we do not war after the flesh:
2Co 10:4 (For the weapons of our warfare are not carnal, but mighty through God to the pulling down of strong holds;)
2Co 10:5 Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;
2Co 10:6 And having in a readiness to revenge all disobedience, when your obedience is fulfilled.
2Co 10:7 Do ye look on things after the outward appearance? If any man trust to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.
2Co 10:8 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:
2Co 10:9 That I may not seem as if I would terrify you by letters.
2Co 10:10 For his letters, say they, are weighty and powerful; but his bodily presence is weak, and his speech contemptible.
2Co 10:11 Let such an one think this, that, such as we are in word by letters when we are absent, such will we be also in deed when we are present.
2Co 10:12 For we dare not make ourselves of the number, or compare ourselves with some that commend themselves: but they measuring themselves by themselves, and comparing themselves among themselves, are not wise.
2Co 10:13 But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.
2Co 10:14 For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:
2Co 10:15 Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,
2Co 10:16 To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.
2Co 10:17 But he that glorieth, let him glory in the Lord.
2Co 10:18 For not he that commendeth himself is approved, but whom the Lord commendeth.
2Co 11:1 Would to God ye could bear with me a little in my folly: and indeed bear with me.
2Co 11:2 For I am jealous over you with godly jealousy: for I have espoused you to one husband, that I may present you as a chaste virgin to Christ.
2Co 11:3 But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.
2Co 11:4 For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.
2Co 11:5 For I suppose I was not a whit behind the very chiefest apostles.
2Co 11:6 But though I be rude in speech, yet not in knowledge; but we have been throughly made manifest among you in all things.
2Co 11:7 Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?
2Co 11:8 I robbed other churches, taking wages of them, to do you service.
2Co 11:9 And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.
2Co 11:10 As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.
2Co 11:11 Wherefore? because I love you not? God knoweth.
2Co 11:12 But what I do, that I will do, that I may cut off occasion from them which desire occasion; that wherein they glory, they may be found even as we.
2Co 11:13 For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.
2Co 11:14 And no marvel; for Satan himself is transformed into an angel of light.
2Co 11:15 Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works.
2Co 11:16 I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.
2Co 11:17 That which I speak, I speak it not after the Lord, but as it were foolishly, in this confidence of boasting.
2Co 11:18 Seeing that many glory after the flesh, I will glory also.
2Co 11:19 For ye suffer fools gladly, seeing ye yourselves are wise.
2Co 11:20 For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
2Co 11:21 I speak as concerning reproach, as though we had been weak. Howbeit whereinsoever any is bold, (I speak foolishly,) I am bold also.
2Co 11:22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
2Co 11:23 Are they ministers of Christ? (I speak as a fool) I am more; in labours more abundant, in stripes above measure, in prisons more frequent, in deaths oft.
2Co 11:24 Of the Jews five times received I forty stripes save one.
2Co 11:25 Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep;
2Co 11:26 In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren;
2Co 11:27 In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness.
2Co 11:28 Beside those things that are without, that which cometh upon me daily, the care of all the churches.
2Co 11:29 Who is weak, and I am not weak? who is offended, and I burn not?
2Co 11:30 If I must needs glory, I will glory of the things which concern mine infirmities.
2Co 11:31 The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.
2Co 11:32 In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:
2Co 11:33 And through a window in a basket was I let down by the wall, and escaped his hands.
2Co 12:1 It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.
2Co 12:2 I knew a man in Christ above fourteen years ago, (whether in the body, I cannot tell; or whether out of the body, I cannot tell: God knoweth;) such an one caught up to the third heaven.
2Co 12:3 And I knew such a man, (whether in the body, or out of the body, I cannot tell: God knoweth;)
2Co 12:4 How that he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.
2Co 12:5 Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.
2Co 12:6 For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or that he heareth of me.
2Co 12:7 And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.
2Co 12:8 For this thing I besought the Lord thrice, that it might depart from me.
2Co 12:9 And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
2Co 12:10 Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ's sake: for when I am weak, then am I strong.
2Co 12:11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
2Co 12:12 Truly the signs of an apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds.
2Co 12:13 For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.
2Co 12:14 Behold, the third time I am ready to come to you; and I will not be burdensome to you: for I seek not yours, but you: for the children ought not to lay up for the parents, but the parents for the children.
2Co 12:15 And I will very gladly spend and be spent for you; though the more abundantly I love you, the less I be loved.
2Co 12:16 But be it so, I did not burden you: nevertheless, being crafty, I caught you with guile.
2Co 12:17 Did I make a gain of you by any of them whom I sent unto you?
2Co 12:18 I desired Titus, and with him I sent a brother. Did Titus make a gain of you? walked we not in the same spirit? walked we not in the same steps?
2Co 12:19 Again, think ye that we excuse ourselves unto you? we speak before God in Christ: but we do all things, dearly beloved, for your edifying.
2Co 12:20 For I fear, lest, when I come, I shall not find you such as I would, and that I shall be found unto you such as ye would not: lest there be debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:
2Co 12:21 And lest, when I come again, my God will humble me among you, and that I shall bewail many which have sinned already, and have not repented of the uncleanness and fornication and lasciviousness which they have committed.
2Co 13:1 This is the third time I am coming to you. In the mouth of two or three witnesses shall every word be established.
2Co 13:2 I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them which heretofore have sinned, and to all other, that, if I come again, I will not spare:
2Co 13:3 Since ye seek a proof of Christ speaking in me, which to you-ward is not weak, but is mighty in you.
2Co 13:4 For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God toward you.
2Co 13:5 Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates?
2Co 13:6 But I trust that ye shall know that we are not reprobates.
2Co 13:7 Now I pray to God that ye do no evil; not that we should appear approved, but that ye should do that which is honest, though we be as reprobates.
2Co 13:8 For we can do nothing against the truth, but for the truth.
2Co 13:9 For we are glad, when we are weak, and ye are strong: and this also we wish, even your perfection.
2Co 13:10 Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.
2Co 13:11 Finally, brethren, farewell. Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.
2Co 13:12 Greet one another with an holy kiss.
2Co 13:13 All the saints salute you.
2Co 13:14 The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Ghost, be with you all. Amen.
Gal 1:1 Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
Gal 1:2 And all the brethren which are with me, unto the churches of Galatia:
Gal 1:3 Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
Gal 1:4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
Gal 1:5 To whom be glory for ever and ever. Amen.
Gal 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
Gal 1:7 Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
Gal 1:8 But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
Gal 1:9 As we said before, so say I now again, If any man preach any other gospel unto you than that ye have received, let him be accursed.
Gal 1:10 For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
Gal 1:11 But I certify you, brethren, that the gospel which was preached of me is not after man.
Gal 1:12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Gal 1:13 For ye have heard of my conversation in time past in the Jews' religion, how that beyond measure I persecuted the church of God, and wasted it:
Gal 1:14 And profited in the Jews' religion above many my equals in mine own nation, being more exceedingly zealous of the traditions of my fathers.
Gal 1:15 But when it pleased God, who separated me from my mother's womb, and called me by his grace,
Gal 1:16 To reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood:
Gal 1:17 Neither went I up to Jerusalem to them which were apostles before me; but I went into Arabia, and returned again unto Damascus.
Gal 1:18 Then after three years I went up to Jerusalem to see Peter, and abode with him fifteen days.
Gal 1:19 But other of the apostles saw I none, save James the Lord's brother.
Gal 1:20 Now the things which I write unto you, behold, before God, I lie not.
Gal 1:21 Afterwards I came into the regions of Syria and Cilicia;
Gal 1:22 And was unknown by face unto the churches of Judaea which were in Christ:
Gal 1:23 But they had heard only, That he which persecuted us in times past now preacheth the faith which once he destroyed.
Gal 1:24 And they glorified God in me.
Gal 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also.
Gal 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain.
Gal 2:3 But neither Titus, who was with me, being a Greek, was compelled to be circumcised:
Gal 2:4 And that because of false brethren unawares brought in, who came in privily to spy out our liberty which we have in Christ Jesus, that they might bring us into bondage:
Gal 2:5 To whom we gave place by subjection, no, not for an hour; that the truth of the gospel might continue with you.
Gal 2:6 But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:
Gal 2:7 But contrariwise, when they saw that the gospel of the uncircumcision was committed unto me, as the gospel of the circumcision was unto Peter;
Gal 2:8 (For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me toward the Gentiles:)
Gal 2:9 And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given unto me, they gave to me and Barnabas the right hands of fellowship; that we should go unto the heathen, and they unto the circumcision.
Gal 2:10 Only they would that we should remember the poor; the same which I also was forward to do.
Gal 2:11 But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed.
Gal 2:12 For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision.
Gal 2:13 And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation.
Gal 2:14 But when I saw that they walked not uprightly according to the truth of the gospel, I said unto Peter before them all, If thou, being a Jew, livest after the manner of Gentiles, and not as do the Jews, why compellest thou the Gentiles to live as do the Jews?
Gal 2:15 We who are Jews by nature, and not sinners of the Gentiles,
Gal 2:16 Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Gal 2:17 But if, while we seek to be justified by Christ, we ourselves also are found sinners, is therefore Christ the minister of sin? God forbid.
Gal 2:18 For if I build again the things which I destroyed, I make myself a transgressor.
Gal 2:19 For I through the law am dead to the law, that I might live unto God.
Gal 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Gal 2:21 I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
Gal 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Gal 3:2 This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
Gal 3:3 Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
Gal 3:4 Have ye suffered so many things in vain? if it be yet in vain.
Gal 3:5 He therefore that ministereth to you the Spirit, and worketh miracles among you, doeth he it by the works of the law, or by the hearing of faith?
Gal 3:6 Even as Abraham believed God, and it was accounted to him for righteousness.
Gal 3:7 Know ye therefore that they which are of faith, the same are the children of Abraham.
Gal 3:8 And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed.
Gal 3:9 So then they which be of faith are blessed with faithful Abraham.
Gal 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Gal 3:11 But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Gal 3:12 And the law is not of faith: but, The man that doeth them shall live in them.
Gal 3:13 Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree:
Gal 3:14 That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Gal 3:15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.
Gal 3:16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Gal 3:17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
Gal 3:18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Gal 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
Gal 3:20 Now a mediator is not a mediator of one, but God is one.
Gal 3:21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
Gal 3:22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
Gal 3:23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
Gal 3:24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
Gal 3:25 But after that faith is come, we are no longer under a schoolmaster.
Gal 3:26 For ye are all the children of God by faith in Christ Jesus.
Gal 3:27 For as many of you as have been baptized into Christ have put on Christ.
Gal 3:28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
Gal 3:29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Gal 4:1 Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;
Gal 4:2 But is under tutors and governors until the time appointed of the father.
Gal 4:3 Even so we, when we were children, were in bondage under the elements of the world:
Gal 4:4 But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,
Gal 4:5 To redeem them that were under the law, that we might receive the adoption of sons.
Gal 4:6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
Gal 4:7 Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.
Gal 4:8 Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods.
Gal 4:9 But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?
Gal 4:10 Ye observe days, and months, and times, and years.
Gal 4:11 I am afraid of you, lest I have bestowed upon you labour in vain.
Gal 4:12 Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
Gal 4:13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
Gal 4:14 And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
Gal 4:15 Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me.
Gal 4:16 Am I therefore become your enemy, because I tell you the truth?
Gal 4:17 They zealously affect you, but not well; yea, they would exclude you, that ye might affect them.
Gal 4:18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
Gal 4:19 My little children, of whom I travail in birth again until Christ be formed in you,
Gal 4:20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
Gal 4:21 Tell me, ye that desire to be under the law, do ye not hear the law?
Gal 4:22 For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman.
Gal 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
Gal 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Gal 4:25 For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.
Gal 4:26 But Jerusalem which is above is free, which is the mother of us all.
Gal 4:27 For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband.
Gal 4:28 Now we, brethren, as Isaac was, are the children of promise.
Gal 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
Gal 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
Gal 4:31 So then, brethren, we are not children of the bondwoman, but of the free.
Gal 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.
Gal 5:2 Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.
Gal 5:3 For I testify again to every man that is circumcised, that he is a debtor to do the whole law.
Gal 5:4 Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.
Gal 5:5 For we through the Spirit wait for the hope of righteousness by faith.
Gal 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love.
Gal 5:7 Ye did run well; who did hinder you that ye should not obey the truth?
Gal 5:8 This persuasion cometh not of him that calleth you.
Gal 5:9 A little leaven leaveneth the whole lump.
Gal 5:10 I have confidence in you through the Lord, that ye will be none otherwise minded: but he that troubleth you shall bear his judgment, whosoever he be.
Gal 5:11 And I, brethren, if I yet preach circumcision, why do I yet suffer persecution? then is the offence of the cross ceased.
Gal 5:12 I would they were even cut off which trouble you.
Gal 5:13 For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another.
Gal 5:14 For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbour as thyself.
Gal 5:15 But if ye bite and devour one another, take heed that ye be not consumed one of another.
Gal 5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.
Gal 5:17 For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.
Gal 5:18 But if ye be led of the Spirit, ye are not under the law.
Gal 5:19 Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness,
Gal 5:20 Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,
Gal 5:21 Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.
Gal 5:22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
Gal 5:23 Meekness, temperance: against such there is no law.
Gal 5:24 And they that are Christ's have crucified the flesh with the affections and lusts.
Gal 5:25 If we live in the Spirit, let us also walk in the Spirit.
Gal 5:26 Let us not be desirous of vain glory, provoking one another, envying one another.
Gal 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Gal 6:2 Bear ye one another's burdens, and so fulfil the law of Christ.
Gal 6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself.
Gal 6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Gal 6:5 For every man shall bear his own burden.
Gal 6:6 Let him that is taught in the word communicate unto him that teacheth in all good things.
Gal 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Gal 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Gal 6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Gal 6:10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Gal 6:11 Ye see how large a letter I have written unto you with mine own hand.
Gal 6:12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Gal 6:13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Gal 6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Gal 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
Gal 6:16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Gal 6:17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Gal 6:18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
Eph 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
Eph 1:2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
Eph 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Eph 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Eph 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Eph 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Eph 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Eph 1:8 Wherein he hath abounded toward us in all wisdom and prudence;
Eph 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Eph 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Eph 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Eph 1:12 That we should be to the praise of his glory, who first trusted in Christ.
Eph 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Eph 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Eph 1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Eph 1:16 Cease not to give thanks for you, making mention of you in my prayers;
Eph 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
Eph 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Eph 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Eph 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Eph 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Eph 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,
Eph 1:23 Which is his body, the fulness of him that filleth all in all.
Eph 2:1 And you hath he quickened, who were dead in trespasses and sins;
Eph 2:2 Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
Eph 2:3 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Eph 2:4 But God, who is rich in mercy, for his great love wherewith he loved us,
Eph 2:5 Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
Eph 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus:
Eph 2:7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus.
Eph 2:8 For by grace are ye saved through faith; and that not of yourselves: it is the gift of God:
Eph 2:9 Not of works, lest any man should boast.
Eph 2:10 For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
Eph 2:11 Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;
Eph 2:12 That at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:
Eph 2:13 But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
Eph 2:15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
Eph 2:16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:
Eph 2:17 And came and preached peace to you which were afar off, and to them that were nigh.
Eph 2:18 For through him we both have access by one Spirit unto the Father.
Eph 2:19 Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God;
Eph 2:20 And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
Eph 2:21 In whom all the building fitly framed together groweth unto an holy temple in the Lord:
Eph 2:22 In whom ye also are builded together for an habitation of God through the Spirit.
Eph 3:1 For this cause I Paul, the prisoner of Jesus Christ for you Gentiles,
Eph 3:2 If ye have heard of the dispensation of the grace of God which is given me to you-ward:
Eph 3:3 How that by revelation he made known unto me the mystery; (as I wrote afore in few words,
Eph 3:4 Whereby, when ye read, ye may understand my knowledge in the mystery of Christ)
Eph 3:5 Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit;
Eph 3:6 That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel:
Eph 3:7 Whereof I was made a minister, according to the gift of the grace of God given unto me by the effectual working of his power.
Eph 3:8 Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;
Eph 3:9 And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ:
Eph 3:10 To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,
Eph 3:11 According to the eternal purpose which he purposed in Christ Jesus our Lord:
Eph 3:12 In whom we have boldness and access with confidence by the faith of him.
Eph 3:13 Wherefore I desire that ye faint not at my tribulations for you, which is your glory.
Eph 3:14 For this cause I bow my knees unto the Father of our Lord Jesus Christ,
Eph 3:15 Of whom the whole family in heaven and earth is named,
Eph 3:16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;
Eph 3:17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,
Eph 3:18 May be able to comprehend with all saints what is the breadth, and length, and depth, and height;
Eph 3:19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God.
Eph 3:20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us,
Eph 3:21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.
Eph 4:1 I therefore, the prisoner of the Lord, beseech you that ye walk worthy of the vocation wherewith ye are called,
Eph 4:2 With all lowliness and meekness, with longsuffering, forbearing one another in love;
Eph 4:3 Endeavouring to keep the unity of the Spirit in the bond of peace.
Eph 4:4 There is one body, and one Spirit, even as ye are called in one hope of your calling;
Eph 4:5 One Lord, one faith, one baptism,
Eph 4:6 One God and Father of all, who is above all, and through all, and in you all.
Eph 4:7 But unto every one of us is given grace according to the measure of the gift of Christ.
Eph 4:8 Wherefore he saith, When he ascended up on high, he led captivity captive, and gave gifts unto men.
Eph 4:9 (Now that he ascended, what is it but that he also descended first into the lower parts of the earth?
Eph 4:10 He that descended is the same also that ascended up far above all heavens, that he might fill all things.)
Eph 4:11 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Eph 4:12 For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
Eph 4:13 Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ:
Eph 4:14 That we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive;
Eph 4:15 But speaking the truth in love, may grow up into him in all things, which is the head, even Christ:
Eph 4:16 From whom the whole body fitly joined together and compacted by that which every joint supplieth, according to the effectual working in the measure of every part, maketh increase of the body unto the edifying of itself in love.
Eph 4:17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,
Eph 4:18 Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:
Eph 4:19 Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.
Eph 4:20 But ye have not so learned Christ;
Eph 4:21 If so be that ye have heard him, and have been taught by him, as the truth is in Jesus:
Eph 4:22 That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;
Eph 4:23 And be renewed in the spirit of your mind;
Eph 4:24 And that ye put on the new man, which after God is created in righteousness and true holiness.
Eph 4:25 Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another.
Eph 4:26 Be ye angry, and sin not: let not the sun go down upon your wrath:
Eph 4:27 Neither give place to the devil.
Eph 4:28 Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth.
Eph 4:29 Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.
Eph 4:30 And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption.
Eph 4:31 Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:
Eph 4:32 And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Eph 5:1 Be ye therefore followers of God, as dear children;
Eph 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.
Eph 5:3 But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;
Eph 5:4 Neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.
Eph 5:5 For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.
Eph 5:6 Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience.
Eph 5:7 Be not ye therefore partakers with them.
Eph 5:8 For ye were sometimes darkness, but now are ye light in the Lord: walk as children of light:
Eph 5:9 (For the fruit of the Spirit is in all goodness and righteousness and truth;)
Eph 5:10 Proving what is acceptable unto the Lord.
Eph 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove them.
Eph 5:12 For it is a shame even to speak of those things which are done of them in secret.
Eph 5:13 But all things that are reproved are made manifest by the light: for whatsoever doth make manifest is light.
Eph 5:14 Wherefore he saith, Awake thou that sleepest, and arise from the dead, and Christ shall give thee light.
Eph 5:15 See then that ye walk circumspectly, not as fools, but as wise,
Eph 5:16 Redeeming the time, because the days are evil.
Eph 5:17 Wherefore be ye not unwise, but understanding what the will of the Lord is.
Eph 5:18 And be not drunk with wine, wherein is excess; but be filled with the Spirit;
Eph 5:19 Speaking to yourselves in psalms and hymns and spiritual songs, singing and making melody in your heart to the Lord;
Eph 5:20 Giving thanks always for all things unto God and the Father in the name of our Lord Jesus Christ;
Eph 5:21 Submitting yourselves one to another in the fear of God.
Eph 5:22 Wives, submit yourselves unto your own husbands, as unto the Lord.
Eph 5:23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
Eph 5:24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
Eph 5:25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
Eph 5:26 That he might sanctify and cleanse it with the washing of water by the word,
Eph 5:27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
Eph 5:28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
Eph 5:29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
Eph 5:30 For we are members of his body, of his flesh, and of his bones.
Eph 5:31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
Eph 5:32 This is a great mystery: but I speak concerning Christ and the church.
Eph 5:33 Nevertheless let every one of you in particular so love his wife even as himself; and the wife see that she reverence her husband.
Eph 6:1 Children, obey your parents in the Lord: for this is right.
Eph 6:2 Honour thy father and mother; (which is the first commandment with promise;)
Eph 6:3 That it may be well with thee, and thou mayest live long on the earth.
Eph 6:4 And, ye fathers, provoke not your children to wrath: but bring them up in the nurture and admonition of the Lord.
Eph 6:5 Servants, be obedient to them that are your masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;
Eph 6:6 Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;
Eph 6:7 With good will doing service, as to the Lord, and not to men:
Eph 6:8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whether he be bond or free.
Eph 6:9 And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.
Eph 6:10 Finally, my brethren, be strong in the Lord, and in the power of his might.
Eph 6:11 Put on the whole armour of God, that ye may be able to stand against the wiles of the devil.
Eph 6:12 For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.
Eph 6:13 Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Eph 6:14 Stand therefore, having your loins girt about with truth, and having on the breastplate of righteousness;
Eph 6:15 And your feet shod with the preparation of the gospel of peace;
Eph 6:16 Above all, taking the shield of faith, wherewith ye shall be able to quench all the fiery darts of the wicked.
Eph 6:17 And take the helmet of salvation, and the sword of the Spirit, which is the word of God:
Eph 6:18 Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance and supplication for all saints;
Eph 6:19 And for me, that utterance may be given unto me, that I may open my mouth boldly, to make known the mystery of the gospel,
Eph 6:20 For which I am an ambassador in bonds: that therein I may speak boldly, as I ought to speak.
Eph 6:21 But that ye also may know my affairs, and how I do, Tychicus, a beloved brother and faithful minister in the Lord, shall make known to you all things:
Eph 6:22 Whom I have sent unto you for the same purpose, that ye might know our affairs, and that he might comfort your hearts.
Eph 6:23 Peace be to the brethren, and love with faith, from God the Father and the Lord Jesus Christ.
Eph 6:24 Grace be with all them that love our Lord Jesus Christ in sincerity. Amen.
Phi 1:1 Paul and Timotheus, the servants of Jesus Christ, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons:
Phi 1:2 Grace be unto you, and peace, from God our Father, and from the Lord Jesus Christ.
Phi 1:3 I thank my God upon every remembrance of you,
Phi 1:4 Always in every prayer of mine for you all making request with joy,
Phi 1:5 For your fellowship in the gospel from the first day until now;
Phi 1:6 Being confident of this very thing, that he which hath begun a good work in you will perform it until the day of Jesus Christ:
Phi 1:7 Even as it is meet for me to think this of you all, because I have you in my heart; inasmuch as both in my bonds, and in the defence and confirmation of the gospel, ye all are partakers of my grace.
Phi 1:8 For God is my record, how greatly I long after you all in the bowels of Jesus Christ.
Phi 1:9 And this I pray, that your love may abound yet more and more in knowledge and in all judgment;
Phi 1:10 That ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ;
Phi 1:11 Being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God.
Phi 1:12 But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel;
Phi 1:13 So that my bonds in Christ are manifest in all the palace, and in all other places;
Phi 1:14 And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear.
Phi 1:15 Some indeed preach Christ even of envy and strife; and some also of good will:
Phi 1:16 The one preach Christ of contention, not sincerely, supposing to add affliction to my bonds:
Phi 1:17 But the other of love, knowing that I am set for the defence of the gospel.
Phi 1:18 What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Phi 1:19 For I know that this shall turn to my salvation through your prayer, and the supply of the Spirit of Jesus Christ,
Phi 1:20 According to my earnest expectation and my hope, that in nothing I shall be ashamed, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether it be by life, or by death.
Phi 1:21 For to me to live is Christ, and to die is gain.
Phi 1:22 But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not.
Phi 1:23 For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:
Phi 1:24 Nevertheless to abide in the flesh is more needful for you.
Phi 1:25 And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith;
Phi 1:26 That your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Phi 1:27 Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel;
Phi 1:28 And in nothing terrified by your adversaries: which is to them an evident token of perdition, but to you of salvation, and that of God.
Phi 1:29 For unto you it is given in the behalf of Christ, not only to believe on him, but also to suffer for his sake;
Phi 1:30 Having the same conflict which ye saw in me, and now hear to be in me.
Phi 2:1 If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies,
Phi 2:2 Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind.
Phi 2:3 Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves.
Phi 2:4 Look not every man on his own things, but every man also on the things of others.
Phi 2:5 Let this mind be in you, which was also in Christ Jesus:
Phi 2:6 Who, being in the form of God, thought it not robbery to be equal with God:
Phi 2:7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men:
Phi 2:8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
Phi 2:9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
Phi 2:10 That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth;
Phi 2:11 And that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
Phi 2:12 Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.
Phi 2:13 For it is God which worketh in you both to will and to do of his good pleasure.
Phi 2:14 Do all things without murmurings and disputings:
Phi 2:15 That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world;
Phi 2:16 Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain.
Phi 2:17 Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all.
Phi 2:18 For the same cause also do ye joy, and rejoice with me.
Phi 2:19 But I trust in the Lord Jesus to send Timotheus shortly unto you, that I also may be of good comfort, when I know your state.
Phi 2:20 For I have no man likeminded, who will naturally care for your state.
Phi 2:21 For all seek their own, not the things which are Jesus Christ's.
Phi 2:22 But ye know the proof of him, that, as a son with the father, he hath served with me in the gospel.
Phi 2:23 Him therefore I hope to send presently, so soon as I shall see how it will go with me.
Phi 2:24 But I trust in the Lord that I also myself shall come shortly.
Phi 2:25 Yet I supposed it necessary to send to you Epaphroditus, my brother, and companion in labour, and fellowsoldier, but your messenger, and he that ministered to my wants.
Phi 2:26 For he longed after you all, and was full of heaviness, because that ye had heard that he had been sick.
Phi 2:27 For indeed he was sick nigh unto death: but God had mercy on him; and not on him only, but on me also, lest I should have sorrow upon sorrow.
Phi 2:28 I sent him therefore the more carefully, that, when ye see him again, ye may rejoice, and that I may be the less sorrowful.
Phi 2:29 Receive him therefore in the Lord with all gladness; and hold such in reputation:
Phi 2:30 Because for the work of Christ he was nigh unto death, not regarding his life, to supply your lack of service toward me.
Phi 3:1 Finally, my brethren, rejoice in the Lord. To write the same things to you, to me indeed is not grievous, but for you it is safe.
Phi 3:2 Beware of dogs, beware of evil workers, beware of the concision.
Phi 3:3 For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.
Phi 3:4 Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:
Phi 3:5 Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;
Phi 3:6 Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.
Phi 3:7 But what things were gain to me, those I counted loss for Christ.
Phi 3:8 Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,
Phi 3:9 And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:
Phi 3:10 That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;
Phi 3:11 If by any means I might attain unto the resurrection of the dead.
Phi 3:12 Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.
Phi 3:13 Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,
Phi 3:14 I press toward the mark for the prize of the high calling of God in Christ Jesus.
Phi 3:15 Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.
Phi 3:16 Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.
Phi 3:17 Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.
Phi 3:18 (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:
Phi 3:19 Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)
Phi 3:20 For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
Phi 3:21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
Phi 4:1 Therefore, my brethren dearly beloved and longed for, my joy and crown, so stand fast in the Lord, my dearly beloved.
Phi 4:2 I beseech Euodias, and beseech Syntyche, that they be of the same mind in the Lord.
Phi 4:3 And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life.
Phi 4:4 Rejoice in the Lord alway: and again I say, Rejoice.
Phi 4:5 Let your moderation be known unto all men. The Lord is at hand.
Phi 4:6 Be careful for nothing; but in every thing by prayer and supplication with thanksgiving let your requests be made known unto God.
Phi 4:7 And the peace of God, which passeth all understanding, shall keep your hearts and minds through Christ Jesus.
Phi 4:8 Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things.
Phi 4:9 Those things, which ye have both learned, and received, and heard, and seen in me, do: and the God of peace shall be with you.
Phi 4:10 But I rejoiced in the Lord greatly, that now at the last your care of me hath flourished again; wherein ye were also careful, but ye lacked opportunity.
Phi 4:11 Not that I speak in respect of want: for I have learned, in whatsoever state I am, therewith to be content.
Phi 4:12 I know both how to be abased, and I know how to abound: every where and in all things I am instructed both to be full and to be hungry, both to abound and to suffer need.
Phi 4:13 I can do all things through Christ which strengtheneth me.
Phi 4:14 Notwithstanding ye have well done, that ye did communicate with my affliction.
Phi 4:15 Now ye Philippians know also, that in the beginning of the gospel, when I departed from Macedonia, no church communicated with me as concerning giving and receiving, but ye only.
Phi 4:16 For even in Thessalonica ye sent once and again unto my necessity.
Phi 4:17 Not because I desire a gift: but I desire fruit that may abound to your account.
Phi 4:18 But I have all, and abound: I am full, having received of Epaphroditus the things which were sent from you, an odour of a sweet smell, a sacrifice acceptable, wellpleasing to God.
Phi 4:19 But my God shall supply all your need according to his riches in glory by Christ Jesus.
Phi 4:20 Now unto God and our Father be glory for ever and ever. Amen.
Phi 4:21 Salute every saint in Christ Jesus. The brethren which are with me greet you.
Phi 4:22 All the saints salute you, chiefly they that are of Caesar's household.
Phi 4:23 The grace of our Lord Jesus Christ be with you all. Amen.
Col 1:1 Paul, an apostle of Jesus Christ by the will of God, and Timotheus our brother,
Col 1:2 To the saints and faithful brethren in Christ which are at Colosse: Grace be unto you, and peace, from God our Father and the Lord Jesus Christ.
Col 1:3 We give thanks to God and the Father of our Lord Jesus Christ, praying always for you,
Col 1:4 Since we heard of your faith in Christ Jesus, and of the love which ye have to all the saints,
Col 1:5 For the hope which is laid up for you in heaven, whereof ye heard before in the word of the truth of the gospel;
Col 1:6 Which is come unto you, as it is in all the world; and bringeth forth fruit, as it doth also in you, since the day ye heard of it, and knew the grace of God in truth:
Col 1:7 As ye also learned of Epaphras our dear fellowservant, who is for you a faithful minister of Christ;
Col 1:8 Who also declared unto us your love in the Spirit.
Col 1:9 For this cause we also, since the day we heard it, do not cease to pray for you, and to desire that ye might be filled with the knowledge of his will in all wisdom and spiritual understanding;
Col 1:10 That ye might walk worthy of the Lord unto all pleasing, being fruitful in every good work, and increasing in the knowledge of God;
Col 1:11 Strengthened with all might, according to his glorious power, unto all patience and longsuffering with joyfulness;
Col 1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light:
Col 1:13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son:
Col 1:14 In whom we have redemption through his blood, even the forgiveness of sins:
Col 1:15 Who is the image of the invisible God, the firstborn of every creature:
Col 1:16 For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him:
Col 1:17 And he is before all things, and by him all things consist.
Col 1:18 And he is the head of the body, the church: who is the beginning, the firstborn from the dead; that in all things he might have the preeminence.
Col 1:19 For it pleased the Father that in him should all fulness dwell;
Col 1:20 And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.
Col 1:21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled
Col 1:22 In the body of his flesh through death, to present you holy and unblameable and unreproveable in his sight:
Col 1:23 If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;
Col 1:24 Who now rejoice in my sufferings for you, and fill up that which is behind of the afflictions of Christ in my flesh for his body's sake, which is the church:
Col 1:25 Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God;
Col 1:26 Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints:
Col 1:27 To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:
Col 1:28 Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:
Col 1:29 Whereunto I also labour, striving according to his working, which worketh in me mightily.
Col 2:1 For I would that ye knew what great conflict I have for you, and for them at Laodicea, and for as many as have not seen my face in the flesh;
Col 2:2 That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;
Col 2:3 In whom are hid all the treasures of wisdom and knowledge.
Col 2:4 And this I say, lest any man should beguile you with enticing words.
Col 2:5 For though I be absent in the flesh, yet am I with you in the spirit, joying and beholding your order, and the stedfastness of your faith in Christ.
Col 2:6 As ye have therefore received Christ Jesus the Lord, so walk ye in him:
Col 2:7 Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
Col 2:8 Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
Col 2:9 For in him dwelleth all the fulness of the Godhead bodily.
Col 2:10 And ye are complete in him, which is the head of all principality and power:
Col 2:11 In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
Col 2:12 Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
Col 2:13 And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
Col 2:14 Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross;
Col 2:15 And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Col 2:16 Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the sabbath days:
Col 2:17 Which are a shadow of things to come; but the body is of Christ.
Col 2:18 Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind,
Col 2:19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
Col 2:20 Wherefore if ye be dead with Christ from the rudiments of the world, why, as though living in the world, are ye subject to ordinances,
Col 2:21 (Touch not; taste not; handle not;
Col 2:22 Which all are to perish with the using;) after the commandments and doctrines of men?
Col 2:23 Which things have indeed a shew of wisdom in will worship, and humility, and neglecting of the body; not in any honour to the satisfying of the flesh.
Col 3:1 If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God.
Col 3:2 Set your affection on things above, not on things on the earth.
Col 3:3 For ye are dead, and your life is hid with Christ in God.
Col 3:4 When Christ, who is our life, shall appear, then shall ye also appear with him in glory.
Col 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Col 3:6 For which things' sake the wrath of God cometh on the children of disobedience:
Col 3:7 In the which ye also walked some time, when ye lived in them.
Col 3:8 But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.
Col 3:9 Lie not one to another, seeing that ye have put off the old man with his deeds;
Col 3:10 And have put on the new man, which is renewed in knowledge after the image of him that created him:
Col 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Col 3:12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;
Col 3:13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.
Col 3:14 And above all these things put on charity, which is the bond of perfectness.
Col 3:15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.
Col 3:16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.
Col 3:17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.
Col 3:18 Wives, submit yourselves unto your own husbands, as it is fit in the Lord.
Col 3:19 Husbands, love your wives, and be not bitter against them.
Col 3:20 Children, obey your parents in all things: for this is well pleasing unto the Lord.
Col 3:21 Fathers, provoke not your children to anger, lest they be discouraged.
Col 3:22 Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God:
Col 3:23 And whatsoever ye do, do it heartily, as to the Lord, and not unto men;
Col 3:24 Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.
Col 3:25 But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.
Col 4:1 Masters, give unto your servants that which is just and equal; knowing that ye also have a Master in heaven.
Col 4:2 Continue in prayer, and watch in the same with thanksgiving;
Col 4:3 Withal praying also for us, that God would open unto us a door of utterance, to speak the mystery of Christ, for which I am also in bonds:
Col 4:4 That I may make it manifest, as I ought to speak.
Col 4:5 Walk in wisdom toward them that are without, redeeming the time.
Col 4:6 Let your speech be alway with grace, seasoned with salt, that ye may know how ye ought to answer every man.
Col 4:7 All my state shall Tychicus declare unto you, who is a beloved brother, and a faithful minister and fellowservant in the Lord:
Col 4:8 Whom I have sent unto you for the same purpose, that he might know your estate, and comfort your hearts;
Col 4:9 With Onesimus, a faithful and beloved brother, who is one of you. They shall make known unto you all things which are done here.
Col 4:10 Aristarchus my fellowprisoner saluteth you, and Marcus, sister's son to Barnabas, (touching whom ye received commandments: if he come unto you, receive him;)
Col 4:11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me.
Col 4:12 Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God.
Col 4:13 For I bear him record, that he hath a great zeal for you, and them that are in Laodicea, and them in Hierapolis.
Col 4:14 Luke, the beloved physician, and Demas, greet you.
Col 4:15 Salute the brethren which are in Laodicea, and Nymphas, and the church which is in his house.
Col 4:16 And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea.
Col 4:17 And say to Archippus, Take heed to the ministry which thou hast received in the Lord, that thou fulfil it.
Col 4:18 The salutation by the hand of me Paul. Remember my bonds. Grace be with you. Amen.
1Th 1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians which is in God the Father and in the Lord Jesus Christ: Grace be unto you, and peace, from God our Father, and the Lord Jesus Christ.
1Th 1:2 We give thanks to God always for you all, making mention of you in our prayers;
1Th 1:3 Remembering without ceasing your work of faith, and labour of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father;
1Th 1:4 Knowing, brethren beloved, your election of God.
1Th 1:5 For our gospel came not unto you in word only, but also in power, and in the Holy Ghost, and in much assurance; as ye know what manner of men we were among you for your sake.
1Th 1:6 And ye became followers of us, and of the Lord, having received the word in much affliction, with joy of the Holy Ghost:
1Th 1:7 So that ye were ensamples to all that believe in Macedonia and Achaia.
1Th 1:8 For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
1Th 1:9 For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
1Th 1:10 And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
1Th 2:1 For yourselves, brethren, know our entrance in unto you, that it was not in vain:
1Th 2:2 But even after that we had suffered before, and were shamefully entreated, as ye know, at Philippi, we were bold in our God to speak unto you the gospel of God with much contention.
1Th 2:3 For our exhortation was not of deceit, nor of uncleanness, nor in guile:
1Th 2:4 But as we were allowed of God to be put in trust with the gospel, even so we speak; not as pleasing men, but God, which trieth our hearts.
1Th 2:5 For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:
1Th 2:6 Nor of men sought we glory, neither of you, nor yet of others, when we might have been burdensome, as the apostles of Christ.
1Th 2:7 But we were gentle among you, even as a nurse cherisheth her children:
1Th 2:8 So being affectionately desirous of you, we were willing to have imparted unto you, not the gospel of God only, but also our own souls, because ye were dear unto us.
1Th 2:9 For ye remember, brethren, our labour and travail: for labouring night and day, because we would not be chargeable unto any of you, we preached unto you the gospel of God.
1Th 2:10 Ye are witnesses, and God also, how holily and justly and unblameably we behaved ourselves among you that believe:
1Th 2:11 As ye know how we exhorted and comforted and charged every one of you, as a father doth his children,
1Th 2:12 That ye would walk worthy of God, who hath called you unto his kingdom and glory.
1Th 2:13 For this cause also thank we God without ceasing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but as it is in truth, the word of God, which effectually worketh also in you that believe.
1Th 2:14 For ye, brethren, became followers of the churches of God which in Judaea are in Christ Jesus: for ye also have suffered like things of your own countrymen, even as they have of the Jews:
1Th 2:15 Who both killed the Lord Jesus, and their own prophets, and have persecuted us; and they please not God, and are contrary to all men:
1Th 2:16 Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.
1Th 2:17 But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire.
1Th 2:18 Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
1Th 2:19 For what is our hope, or joy, or crown of rejoicing? Are not even ye in the presence of our Lord Jesus Christ at his coming?
1Th 2:20 For ye are our glory and joy.
1Th 3:1 Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;
1Th 3:2 And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:
1Th 3:3 That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.
1Th 3:4 For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.
1Th 3:5 For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.
1Th 3:6 But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:
1Th 3:7 Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:
1Th 3:8 For now we live, if ye stand fast in the Lord.
1Th 3:9 For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;
1Th 3:10 Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?
1Th 3:11 Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.
1Th 3:12 And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:
1Th 3:13 To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.
1Th 4:1 Furthermore then we beseech you, brethren, and exhort you by the Lord Jesus, that as ye have received of us how ye ought to walk and to please God, so ye would abound more and more.
1Th 4:2 For ye know what commandments we gave you by the Lord Jesus.
1Th 4:3 For this is the will of God, even your sanctification, that ye should abstain from fornication:
1Th 4:4 That every one of you should know how to possess his vessel in sanctification and honour;
1Th 4:5 Not in the lust of concupiscence, even as the Gentiles which know not God:
1Th 4:6 That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified.
1Th 4:7 For God hath not called us unto uncleanness, but unto holiness.
1Th 4:8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
1Th 4:9 But as touching brotherly love ye need not that I write unto you: for ye yourselves are taught of God to love one another.
1Th 4:10 And indeed ye do it toward all the brethren which are in all Macedonia: but we beseech you, brethren, that ye increase more and more;
1Th 4:11 And that ye study to be quiet, and to do your own business, and to work with your own hands, as we commanded you;
1Th 4:12 That ye may walk honestly toward them that are without, and that ye may have lack of nothing.
1Th 4:13 But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope.
1Th 4:14 For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him.
1Th 4:15 For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
1Th 4:16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:
1Th 4:17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.
1Th 4:18 Wherefore comfort one another with these words.
1Th 5:1 But of the times and the seasons, brethren, ye have no need that I write unto you.
1Th 5:2 For yourselves know perfectly that the day of the Lord so cometh as a thief in the night.
1Th 5:3 For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape.
1Th 5:4 But ye, brethren, are not in darkness, that that day should overtake you as a thief.
1Th 5:5 Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.
1Th 5:6 Therefore let us not sleep, as do others; but let us watch and be sober.
1Th 5:7 For they that sleep sleep in the night; and they that be drunken are drunken in the night.
1Th 5:8 But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation.
1Th 5:9 For God hath not appointed us to wrath, but to obtain salvation by our Lord Jesus Christ,
1Th 5:10 Who died for us, that, whether we wake or sleep, we should live together with him.
1Th 5:11 Wherefore comfort yourselves together, and edify one another, even as also ye do.
1Th 5:12 And we beseech you, brethren, to know them which labour among you, and are over you in the Lord, and admonish you;
1Th 5:13 And to esteem them very highly in love for their work's sake. And be at peace among yourselves.
1Th 5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men.
1Th 5:15 See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men.
1Th 5:16 Rejoice evermore.
1Th 5:17 Pray without ceasing.
1Th 5:18 In every thing give thanks: for this is the will of God in Christ Jesus concerning you.
1Th 5:19 Quench not the Spirit.
1Th 5:20 Despise not prophesyings.
1Th 5:21 Prove all things; hold fast that which is good.
1Th 5:22 Abstain from all appearance of evil.
1Th 5:23 And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ.
1Th 5:24 Faithful is he that calleth you, who also will do it.
1Th 5:25 Brethren, pray for us.
1Th 5:26 Greet all the brethren with an holy kiss.
1Th 5:27 I charge you by the Lord that this epistle be read unto all the holy brethren.
1Th 5:28 The grace of our Lord Jesus Christ be with you. Amen.
2Th 1:1 Paul, and Silvanus, and Timotheus, unto the church of the Thessalonians in God our Father and the Lord Jesus Christ:
2Th 1:2 Grace unto you, and peace, from God our Father and the Lord Jesus Christ.
2Th 1:3 We are bound to thank God always for you, brethren, as it is meet, because that your faith groweth exceedingly, and the charity of every one of you all toward each other aboundeth;
2Th 1:4 So that we ourselves glory in you in the churches of God for your patience and faith in all your persecutions and tribulations that ye endure:
2Th 1:5 Which is a manifest token of the righteous judgment of God, that ye may be counted worthy of the kingdom of God, for which ye also suffer:
2Th 1:6 Seeing it is a righteous thing with God to recompense tribulation to them that trouble you;
2Th 1:7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
2Th 1:8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
2Th 1:9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;
2Th 1:10 When he shall come to be glorified in his saints, and to be admired in all them that believe (because our testimony among you was believed) in that day.
2Th 1:11 Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness, and the work of faith with power:
2Th 1:12 That the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
2Th 2:1 Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2Th 2:2 That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
2Th 2:3 Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
2Th 2:4 Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
2Th 2:5 Remember ye not, that, when I was yet with you, I told you these things?
2Th 2:6 And now ye know what withholdeth that he might be revealed in his time.
2Th 2:7 For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
2Th 2:8 And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
2Th 2:9 Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
2Th 2:10 And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
2Th 2:11 And for this cause God shall send them strong delusion, that they should believe a lie:
2Th 2:12 That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
2Th 2:13 But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
2Th 2:14 Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
2Th 2:15 Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
2Th 2:16 Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
2Th 2:17 Comfort your hearts, and stablish you in every good word and work.
2Th 3:1 Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
2Th 3:2 And that we may be delivered from unreasonable and wicked men: for all men have not faith.
2Th 3:3 But the Lord is faithful, who shall stablish you, and keep you from evil.
2Th 3:4 And we have confidence in the Lord touching you, that ye both do and will do the things which we command you.
2Th 3:5 And the Lord direct your hearts into the love of God, and into the patient waiting for Christ.
2Th 3:6 Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.
2Th 3:7 For yourselves know how ye ought to follow us: for we behaved not ourselves disorderly among you;
2Th 3:8 Neither did we eat any man's bread for nought; but wrought with labour and travail night and day, that we might not be chargeable to any of you:
2Th 3:9 Not because we have not power, but to make ourselves an ensample unto you to follow us.
2Th 3:10 For even when we were with you, this we commanded you, that if any would not work, neither should he eat.
2Th 3:11 For we hear that there are some which walk among you disorderly, working not at all, but are busybodies.
2Th 3:12 Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread.
2Th 3:13 But ye, brethren, be not weary in well doing.
2Th 3:14 And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.
2Th 3:15 Yet count him not as an enemy, but admonish him as a brother.
2Th 3:16 Now the Lord of peace himself give you peace always by all means. The Lord be with you all.
2Th 3:17 The salutation of Paul with mine own hand, which is the token in every epistle: so I write.
2Th 3:18 The grace of our Lord Jesus Christ be with you all. Amen.
1Ti 1:1 Paul, an apostle of Jesus Christ by the commandment of God our Saviour, and Lord Jesus Christ, which is our hope;
1Ti 1:2 Unto Timothy, my own son in the faith: Grace, mercy, and peace, from God our Father and Jesus Christ our Lord.
1Ti 1:3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
1Ti 1:4 Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
1Ti 1:5 Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned:
1Ti 1:6 From which some having swerved have turned aside unto vain jangling;
1Ti 1:7 Desiring to be teachers of the law; understanding neither what they say, nor whereof they affirm.
1Ti 1:8 But we know that the law is good, if a man use it lawfully;
1Ti 1:9 Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,
1Ti 1:10 For whoremongers, for them that defile themselves with mankind, for menstealers, for liars, for perjured persons, and if there be any other thing that is contrary to sound doctrine;
1Ti 1:11 According to the glorious gospel of the blessed God, which was committed to my trust.
1Ti 1:12 And I thank Christ Jesus our Lord, who hath enabled me, for that he counted me faithful, putting me into the ministry;
1Ti 1:13 Who was before a blasphemer, and a persecutor, and injurious: but I obtained mercy, because I did it ignorantly in unbelief.
1Ti 1:14 And the grace of our Lord was exceeding abundant with faith and love which is in Christ Jesus.
1Ti 1:15 This is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners; of whom I am chief.
1Ti 1:16 Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all longsuffering, for a pattern to them which should hereafter believe on him to life everlasting.
1Ti 1:17 Now unto the King eternal, immortal, invisible, the only wise God, be honour and glory for ever and ever. Amen.
1Ti 1:18 This charge I commit unto thee, son Timothy, according to the prophecies which went before on thee, that thou by them mightest war a good warfare;
1Ti 1:19 Holding faith, and a good conscience; which some having put away concerning faith have made shipwreck:
1Ti 1:20 Of whom is Hymenaeus and Alexander; whom I have delivered unto Satan, that they may learn not to blaspheme.
1Ti 2:1 I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men;
1Ti 2:2 For kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
1Ti 2:3 For this is good and acceptable in the sight of God our Saviour;
1Ti 2:4 Who will have all men to be saved, and to come unto the knowledge of the truth.
1Ti 2:5 For there is one God, and one mediator between God and men, the man Christ Jesus;
1Ti 2:6 Who gave himself a ransom for all, to be testified in due time.
1Ti 2:7 Whereunto I am ordained a preacher, and an apostle, (I speak the truth in Christ, and lie not;) a teacher of the Gentiles in faith and verity.
1Ti 2:8 I will therefore that men pray every where, lifting up holy hands, without wrath and doubting.
1Ti 2:9 In like manner also, that women adorn themselves in modest apparel, with shamefacedness and sobriety; not with broided hair, or gold, or pearls, or costly array;
1Ti 2:10 But (which becometh women professing godliness) with good works.
1Ti 2:11 Let the woman learn in silence with all subjection.
1Ti 2:12 But I suffer not a woman to teach, nor to usurp authority over the man, but to be in silence.
1Ti 2:13 For Adam was first formed, then Eve.
1Ti 2:14 And Adam was not deceived, but the woman being deceived was in the transgression.
1Ti 2:15 Notwithstanding she shall be saved in childbearing, if they continue in faith and charity and holiness with sobriety.
1Ti 3:1 This is a true saying, If a man desire the office of a bishop, he desireth a good work.
1Ti 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
1Ti 3:3 Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
1Ti 3:4 One that ruleth well his own house, having his children in subjection with all gravity;
1Ti 3:5 (For if a man know not how to rule his own house, how shall he take care of the church of God?)
1Ti 3:6 Not a novice, lest being lifted up with pride he fall into the condemnation of the devil.
1Ti 3:7 Moreover he must have a good report of them which are without; lest he fall into reproach and the snare of the devil.
1Ti 3:8 Likewise must the deacons be grave, not doubletongued, not given to much wine, not greedy of filthy lucre;
1Ti 3:9 Holding the mystery of the faith in a pure conscience.
1Ti 3:10 And let these also first be proved; then let them use the office of a deacon, being found blameless.
1Ti 3:11 Even so must their wives be grave, not slanderers, sober, faithful in all things.
1Ti 3:12 Let the deacons be the husbands of one wife, ruling their children and their own houses well.
1Ti 3:13 For they that have used the office of a deacon well purchase to themselves a good degree, and great boldness in the faith which is in Christ Jesus.
1Ti 3:14 These things write I unto thee, hoping to come unto thee shortly:
1Ti 3:15 But if I tarry long, that thou mayest know how thou oughtest to behave thyself in the house of God, which is the church of the living God, the pillar and ground of the truth.
1Ti 3:16 And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory.
1Ti 4:1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;
1Ti 4:2 Speaking lies in hypocrisy; having their conscience seared with a hot iron;
1Ti 4:3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth.
1Ti 4:4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:
1Ti 4:5 For it is sanctified by the word of God and prayer.
1Ti 4:6 If thou put the brethren in remembrance of these things, thou shalt be a good minister of Jesus Christ, nourished up in the words of faith and of good doctrine, whereunto thou hast attained.
1Ti 4:7 But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
1Ti 4:8 For bodily exercise profiteth little: but godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.
1Ti 4:9 This is a faithful saying and worthy of all acceptation.
1Ti 4:10 For therefore we both labour and suffer reproach, because we trust in the living God, who is the Saviour of all men, specially of those that believe.
1Ti 4:11 These things command and teach.
1Ti 4:12 Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity.
1Ti 4:13 Till I come, give attendance to reading, to exhortation, to doctrine.
1Ti 4:14 Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery.
1Ti 4:15 Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all.
1Ti 4:16 Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.
1Ti 5:1 Rebuke not an elder, but intreat him as a father; and the younger men as brethren;
1Ti 5:2 The elder women as mothers; the younger as sisters, with all purity.
1Ti 5:3 Honour widows that are widows indeed.
1Ti 5:4 But if any widow have children or nephews, let them learn first to shew piety at home, and to requite their parents: for that is good and acceptable before God.
1Ti 5:5 Now she that is a widow indeed, and desolate, trusteth in God, and continueth in supplications and prayers night and day.
1Ti 5:6 But she that liveth in pleasure is dead while she liveth.
1Ti 5:7 And these things give in charge, that they may be blameless.
1Ti 5:8 But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.
1Ti 5:9 Let not a widow be taken into the number under threescore years old, having been the wife of one man,
1Ti 5:10 Well reported of for good works; if she have brought up children, if she have lodged strangers, if she have washed the saints' feet, if she have relieved the afflicted, if she have diligently followed every good work.
1Ti 5:11 But the younger widows refuse: for when they have begun to wax wanton against Christ, they will marry;
1Ti 5:12 Having damnation, because they have cast off their first faith.
1Ti 5:13 And withal they learn to be idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.
1Ti 5:14 I will therefore that the younger women marry, bear children, guide the house, give none occasion to the adversary to speak reproachfully.
1Ti 5:15 For some are already turned aside after Satan.
1Ti 5:16 If any man or woman that believeth have widows, let them relieve them, and let not the church be charged; that it may relieve them that are widows indeed.
1Ti 5:17 Let the elders that rule well be counted worthy of double honour, especially they who labour in the word and doctrine.
1Ti 5:18 For the scripture saith, Thou shalt not muzzle the ox that treadeth out the corn. And, The labourer is worthy of his reward.
1Ti 5:19 Against an elder receive not an accusation, but before two or three witnesses.
1Ti 5:20 Them that sin rebuke before all, that others also may fear.
1Ti 5:21 I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.
1Ti 5:22 Lay hands suddenly on no man, neither be partaker of other men's sins: keep thyself pure.
1Ti 5:23 Drink no longer water, but use a little wine for thy stomach's sake and thine often infirmities.
1Ti 5:24 Some men's sins are open beforehand, going before to judgment; and some men they follow after.
1Ti 5:25 Likewise also the good works of some are manifest beforehand; and they that are otherwise cannot be hid.
1Ti 6:1 Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed.
1Ti 6:2 And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
1Ti 6:3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
1Ti 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,
1Ti 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.
1Ti 6:6 But godliness with contentment is great gain.
1Ti 6:7 For we brought nothing into this world, and it is certain we can carry nothing out.
1Ti 6:8 And having food and raiment let us be therewith content.
1Ti 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
1Ti 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
1Ti 6:11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
1Ti 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.
1Ti 6:13 I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
1Ti 6:14 That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:
1Ti 6:15 Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;
1Ti 6:16 Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen.
1Ti 6:17 Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;
1Ti 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
1Ti 6:19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
1Ti 6:20 O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
1Ti 6:21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
2Ti 1:1 Paul, an apostle of Jesus Christ by the will of God, according to the promise of life which is in Christ Jesus,
2Ti 1:2 To Timothy, my dearly beloved son: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
2Ti 1:3 I thank God, whom I serve from my forefathers with pure conscience, that without ceasing I have remembrance of thee in my prayers night and day;
2Ti 1:4 Greatly desiring to see thee, being mindful of thy tears, that I may be filled with joy;
2Ti 1:5 When I call to remembrance the unfeigned faith that is in thee, which dwelt first in thy grandmother Lois, and thy mother Eunice; and I am persuaded that in thee also.
2Ti 1:6 Wherefore I put thee in remembrance that thou stir up the gift of God, which is in thee by the putting on of my hands.
2Ti 1:7 For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.
2Ti 1:8 Be not thou therefore ashamed of the testimony of our Lord, nor of me his prisoner: but be thou partaker of the afflictions of the gospel according to the power of God;
2Ti 1:9 Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
2Ti 1:10 But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel:
2Ti 1:11 Whereunto I am appointed a preacher, and an apostle, and a teacher of the Gentiles.
2Ti 1:12 For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
2Ti 1:13 Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
2Ti 1:14 That good thing which was committed unto thee keep by the Holy Ghost which dwelleth in us.
2Ti 1:15 This thou knowest, that all they which are in Asia be turned away from me; of whom are Phygellus and Hermogenes.
2Ti 1:16 The Lord give mercy unto the house of Onesiphorus; for he oft refreshed me, and was not ashamed of my chain:
2Ti 1:17 But, when he was in Rome, he sought me out very diligently, and found me.
2Ti 1:18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
2Ti 2:1 Thou therefore, my son, be strong in the grace that is in Christ Jesus.
2Ti 2:2 And the things that thou hast heard of me among many witnesses, the same commit thou to faithful men, who shall be able to teach others also.
2Ti 2:3 Thou therefore endure hardness, as a good soldier of Jesus Christ.
2Ti 2:4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
2Ti 2:5 And if a man also strive for masteries, yet is he not crowned, except he strive lawfully.
2Ti 2:6 The husbandman that laboureth must be first partaker of the fruits.
2Ti 2:7 Consider what I say; and the Lord give thee understanding in all things.
2Ti 2:8 Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
2Ti 2:9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
2Ti 2:10 Therefore I endure all things for the elect's sakes, that they may also obtain the salvation which is in Christ Jesus with eternal glory.
2Ti 2:11 It is a faithful saying: For if we be dead with him, we shall also live with him:
2Ti 2:12 If we suffer, we shall also reign with him: if we deny him, he also will deny us:
2Ti 2:13 If we believe not, yet he abideth faithful: he cannot deny himself.
2Ti 2:14 Of these things put them in remembrance, charging them before the Lord that they strive not about words to no profit, but to the subverting of the hearers.
2Ti 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed, rightly dividing the word of truth.
2Ti 2:16 But shun profane and vain babblings: for they will increase unto more ungodliness.
2Ti 2:17 And their word will eat as doth a canker: of whom is Hymenaeus and Philetus;
2Ti 2:18 Who concerning the truth have erred, saying that the resurrection is past already; and overthrow the faith of some.
2Ti 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
2Ti 2:20 But in a great house there are not only vessels of gold and of silver, but also of wood and of earth; and some to honour, and some to dishonour.
2Ti 2:21 If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work.
2Ti 2:22 Flee also youthful lusts: but follow righteousness, faith, charity, peace, with them that call on the Lord out of a pure heart.
2Ti 2:23 But foolish and unlearned questions avoid, knowing that they do gender strifes.
2Ti 2:24 And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient,
2Ti 2:25 In meekness instructing those that oppose themselves; if God peradventure will give them repentance to the acknowledging of the truth;
2Ti 2:26 And that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.
2Ti 3:1 This know also, that in the last days perilous times shall come.
2Ti 3:2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
2Ti 3:3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
2Ti 3:4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
2Ti 3:5 Having a form of godliness, but denying the power thereof: from such turn away.
2Ti 3:6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
2Ti 3:7 Ever learning, and never able to come to the knowledge of the truth.
2Ti 3:8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
2Ti 3:9 But they shall proceed no further: for their folly shall be manifest unto all men, as theirs also was.
2Ti 3:10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
2Ti 3:11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
2Ti 3:12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
2Ti 3:13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
2Ti 3:14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
2Ti 3:15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
2Ti 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
2Ti 3:17 That the man of God may be perfect, throughly furnished unto all good works.
2Ti 4:1 I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;
2Ti 4:2 Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.
2Ti 4:3 For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;
2Ti 4:4 And they shall turn away their ears from the truth, and shall be turned unto fables.
2Ti 4:5 But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.
2Ti 4:6 For I am now ready to be offered, and the time of my departure is at hand.
2Ti 4:7 I have fought a good fight, I have finished my course, I have kept the faith:
2Ti 4:8 Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.
2Ti 4:9 Do thy diligence to come shortly unto me:
2Ti 4:10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.
2Ti 4:11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.
2Ti 4:12 And Tychicus have I sent to Ephesus.
2Ti 4:13 The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.
2Ti 4:14 Alexander the coppersmith did me much evil: the Lord reward him according to his works:
2Ti 4:15 Of whom be thou ware also; for he hath greatly withstood our words.
2Ti 4:16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.
2Ti 4:17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.
2Ti 4:18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.
2Ti 4:19 Salute Prisca and Aquila, and the household of Onesiphorus.
2Ti 4:20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick.
2Ti 4:21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.
2Ti 4:22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.
Tit 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;
Tit 1:2 In hope of eternal life, which God, that cannot lie, promised before the world began;
Tit 1:3 But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;
Tit 1:4 To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.
Tit 1:5 For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:
Tit 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Tit 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
Tit 1:8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
Tit 1:9 Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Tit 1:10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
Tit 1:11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
Tit 1:12 One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies.
Tit 1:13 This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;
Tit 1:14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
Tit 1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
Tit 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate.
Tit 2:1 But speak thou the things which become sound doctrine:
Tit 2:2 That the aged men be sober, grave, temperate, sound in faith, in charity, in patience.
Tit 2:3 The aged women likewise, that they be in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;
Tit 2:4 That they may teach the young women to be sober, to love their husbands, to love their children,
Tit 2:5 To be discreet, chaste, keepers at home, good, obedient to their own husbands, that the word of God be not blasphemed.
Tit 2:6 Young men likewise exhort to be sober minded.
Tit 2:7 In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity,
Tit 2:8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
Tit 2:9 Exhort servants to be obedient unto their own masters, and to please them well in all things; not answering again;
Tit 2:10 Not purloining, but shewing all good fidelity; that they may adorn the doctrine of God our Saviour in all things.
Tit 2:11 For the grace of God that bringeth salvation hath appeared to all men,
Tit 2:12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;
Tit 2:13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;
Tit 2:14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.
Tit 2:15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.
Tit 3:1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
Tit 3:2 To speak evil of no man, to be no brawlers, but gentle, shewing all meekness unto all men.
Tit 3:3 For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, and hating one another.
Tit 3:4 But after that the kindness and love of God our Saviour toward man appeared,
Tit 3:5 Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Ghost;
Tit 3:6 Which he shed on us abundantly through Jesus Christ our Saviour;
Tit 3:7 That being justified by his grace, we should be made heirs according to the hope of eternal life.
Tit 3:8 This is a faithful saying, and these things I will that thou affirm constantly, that they which have believed in God might be careful to maintain good works. These things are good and profitable unto men.
Tit 3:9 But avoid foolish questions, and genealogies, and contentions, and strivings about the law; for they are unprofitable and vain.
Tit 3:10 A man that is an heretick after the first and second admonition reject;
Tit 3:11 Knowing that he that is such is subverted, and sinneth, being condemned of himself.
Tit 3:12 When I shall send Artemas unto thee, or Tychicus, be diligent to come unto me to Nicopolis: for I have determined there to winter.
Tit 3:13 Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be wanting unto them.
Tit 3:14 And let ours also learn to maintain good works for necessary uses, that they be not unfruitful.
Tit 3:15 All that are with me salute thee. Greet them that love us in the faith. Grace be with you all. Amen.
Phm 1:1 Paul, a prisoner of Jesus Christ, and Timothy our brother, unto Philemon our dearly beloved, and fellowlabourer,
Phm 1:2 And to our beloved Apphia, and Archippus our fellowsoldier, and to the church in thy house:
Phm 1:3 Grace to you, and peace, from God our Father and the Lord Jesus Christ.
Phm 1:4 I thank my God, making mention of thee always in my prayers,
Phm 1:5 Hearing of thy love and faith, which thou hast toward the Lord Jesus, and toward all saints;
Phm 1:6 That the communication of thy faith may become effectual by the acknowledging of every good thing which is in you in Christ Jesus.
Phm 1:7 For we have great joy and consolation in thy love, because the bowels of the saints are refreshed by thee, brother.
Phm 1:8 Wherefore, though I might be much bold in Christ to enjoin thee that which is convenient,
Phm 1:9 Yet for love's sake I rather beseech thee, being such an one as Paul the aged, and now also a prisoner of Jesus Christ.
Phm 1:10 I beseech thee for my son Onesimus, whom I have begotten in my bonds:
Phm 1:11 Which in time past was to thee unprofitable, but now profitable to thee and to me:
Phm 1:12 Whom I have sent again: thou therefore receive him, that is, mine own bowels:
Phm 1:13 Whom I would have retained with me, that in thy stead he might have ministered unto me in the bonds of the gospel:
Phm 1:14 But without thy mind would I do nothing; that thy benefit should not be as it were of necessity, but willingly.
Phm 1:15 For perhaps he therefore departed for a season, that thou shouldest receive him for ever;
Phm 1:16 Not now as a servant, but above a servant, a brother beloved, specially to me, but how much more unto thee, both in the flesh, and in the Lord?
Phm 1:17 If thou count me therefore a partner, receive him as myself.
Phm 1:18 If he hath wronged thee, or oweth thee ought, put that on mine account;
Phm 1:19 I Paul have written it with mine own hand, I will repay it: albeit I do not say to thee how thou owest unto me even thine own self besides.
Phm 1:20 Yea, brother, let me have joy of thee in the Lord: refresh my bowels in the Lord.
Phm 1:21 Having confidence in thy obedience I wrote unto thee, knowing that thou wilt also do more than I say.
Phm 1:22 But withal prepare me also a lodging: for I trust that through your prayers I shall be given unto you.
Phm 1:23 There salute thee Epaphras, my fellowprisoner in Christ Jesus;
Phm 1:24 Marcus, Aristarchus, Demas, Lucas, my fellowlabourers.
Phm 1:25 The grace of our Lord Jesus Christ be with your spirit. Amen.
Heb 1:1 God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
Heb 1:2 Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds;
Heb 1:3 Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high;
Heb 1:4 Being made so much better than the angels, as he hath by inheritance obtained a more excellent name than they.
Heb 1:5 For unto which of the angels said he at any time, Thou art my Son, this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?
Heb 1:6 And again, when he bringeth in the firstbegotten into the world, he saith, And let all the angels of God worship him.
Heb 1:7 And of the angels he saith, Who maketh his angels spirits, and his ministers a flame of fire.
Heb 1:8 But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom.
Heb 1:9 Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Heb 1:10 And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:
Heb 1:11 They shall perish; but thou remainest; and they all shall wax old as doth a garment;
Heb 1:12 And as a vesture shalt thou fold them up, and they shall be changed: but thou art the same, and thy years shall not fail.
Heb 1:13 But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool?
Heb 1:14 Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation?
Heb 2:1 Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.
Heb 2:2 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;
Heb 2:3 How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him;
Heb 2:4 God also bearing them witness, both with signs and wonders, and with divers miracles, and gifts of the Holy Ghost, according to his own will?
Heb 2:5 For unto the angels hath he not put in subjection the world to come, whereof we speak.
Heb 2:6 But one in a certain place testified, saying, What is man, that thou art mindful of him? or the son of man, that thou visitest him?
Heb 2:7 Thou madest him a little lower than the angels; thou crownedst him with glory and honour, and didst set him over the works of thy hands:
Heb 2:8 Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we see not yet all things put under him.
Heb 2:9 But we see Jesus, who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that he by the grace of God should taste death for every man.
Heb 2:10 For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings.
Heb 2:11 For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren,
Heb 2:12 Saying, I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.
Heb 2:13 And again, I will put my trust in him. And again, Behold I and the children which God hath given me.
Heb 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
Heb 2:15 And deliver them who through fear of death were all their lifetime subject to bondage.
Heb 2:16 For verily he took not on him the nature of angels; but he took on him the seed of Abraham.
Heb 2:17 Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people.
Heb 2:18 For in that he himself hath suffered being tempted, he is able to succour them that are tempted.
Heb 3:1 Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus;
Heb 3:2 Who was faithful to him that appointed him, as also Moses was faithful in all his house.
Heb 3:3 For this man was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house.
Heb 3:4 For every house is builded by some man; but he that built all things is God.
Heb 3:5 And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after;
Heb 3:6 But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end.
Heb 3:7 Wherefore (as the Holy Ghost saith, To day if ye will hear his voice,
Heb 3:8 Harden not your hearts, as in the provocation, in the day of temptation in the wilderness:
Heb 3:9 When your fathers tempted me, proved me, and saw my works forty years.
Heb 3:10 Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways.
Heb 3:11 So I sware in my wrath, They shall not enter into my rest.)
Heb 3:12 Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God.
Heb 3:13 But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin.
Heb 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
Heb 3:15 While it is said, To day if ye will hear his voice, harden not your hearts, as in the provocation.
Heb 3:16 For some, when they had heard, did provoke: howbeit not all that came out of Egypt by Moses.
Heb 3:17 But with whom was he grieved forty years? was it not with them that had sinned, whose carcases fell in the wilderness?
Heb 3:18 And to whom sware he that they should not enter into his rest, but to them that believed not?
Heb 3:19 So we see that they could not enter in because of unbelief.
Heb 4:1 Let us therefore fear, lest, a promise being left us of entering into his rest, any of you should seem to come short of it.
Heb 4:2 For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it.
Heb 4:3 For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.
Heb 4:4 For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works.
Heb 4:5 And in this place again, If they shall enter into my rest.
Heb 4:6 Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief:
Heb 4:7 Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts.
Heb 4:8 For if Jesus had given them rest, then would he not afterward have spoken of another day.
Heb 4:9 There remaineth therefore a rest to the people of God.
Heb 4:10 For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Heb 4:11 Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief.
Heb 4:12 For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.
Heb 4:13 Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do.
Heb 4:14 Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession.
Heb 4:15 For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin.
Heb 4:16 Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.
Heb 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins:
Heb 5:2 Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity.
Heb 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
Heb 5:4 And no man taketh this honour unto himself, but he that is called of God, as was Aaron.
Heb 5:5 So also Christ glorified not himself to be made an high priest; but he that said unto him, Thou art my Son, to day have I begotten thee.
Heb 5:6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
Heb 5:7 Who in the days of his flesh, when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death, and was heard in that he feared;
Heb 5:8 Though he were a Son, yet learned he obedience by the things which he suffered;
Heb 5:9 And being made perfect, he became the author of eternal salvation unto all them that obey him;
Heb 5:10 Called of God an high priest after the order of Melchisedec.
Heb 5:11 Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
Heb 5:12 For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
Heb 5:13 For every one that useth milk is unskilful in the word of righteousness: for he is a babe.
Heb 5:14 But strong meat belongeth to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil.
Heb 6:1 Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God,
Heb 6:2 Of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.
Heb 6:3 And this will we do, if God permit.
Heb 6:4 For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost,
Heb 6:5 And have tasted the good word of God, and the powers of the world to come,
Heb 6:6 If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Heb 6:7 For the earth which drinketh in the rain that cometh oft upon it, and bringeth forth herbs meet for them by whom it is dressed, receiveth blessing from God:
Heb 6:8 But that which beareth thorns and briers is rejected, and is nigh unto cursing; whose end is to be burned.
Heb 6:9 But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak.
Heb 6:10 For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.
Heb 6:11 And we desire that every one of you do shew the same diligence to the full assurance of hope unto the end:
Heb 6:12 That ye be not slothful, but followers of them who through faith and patience inherit the promises.
Heb 6:13 For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
Heb 6:14 Saying, Surely blessing I will bless thee, and multiplying I will multiply thee.
Heb 6:15 And so, after he had patiently endured, he obtained the promise.
Heb 6:16 For men verily swear by the greater: and an oath for confirmation is to them an end of all strife.
Heb 6:17 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed it by an oath:
Heb 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
Heb 6:19 Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil;
Heb 6:20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.
Heb 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Heb 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Heb 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.
Heb 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Heb 7:5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Heb 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
Heb 7:7 And without all contradiction the less is blessed of the better.
Heb 7:8 And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
Heb 7:9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Heb 7:10 For he was yet in the loins of his father, when Melchisedec met him.
Heb 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
Heb 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
Heb 7:13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar.
Heb 7:14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood.
Heb 7:15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
Heb 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
Heb 7:17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
Heb 7:18 For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof.
Heb 7:19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
Heb 7:20 And inasmuch as not without an oath he was made priest:
Heb 7:21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)
Heb 7:22 By so much was Jesus made a surety of a better testament.
Heb 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
Heb 7:24 But this man, because he continueth ever, hath an unchangeable priesthood.
Heb 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.
Heb 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
Heb 7:27 Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
Heb 7:28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.
Heb 8:1 Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens;
Heb 8:2 A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.
Heb 8:3 For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer.
Heb 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law:
Heb 8:5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount.
Heb 8:6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.
Heb 8:7 For if that first covenant had been faultless, then should no place have been sought for the second.
Heb 8:8 For finding fault with them, he saith, Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah:
Heb 8:9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.
Heb 8:10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:
Heb 8:11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.
Heb 8:12 For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.
Heb 8:13 In that he saith, A new covenant, he hath made the first old. Now that which decayeth and waxeth old is ready to vanish away.
Heb 9:1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
Heb 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
Heb 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
Heb 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
Heb 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
Heb 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
Heb 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
Heb 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
Heb 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
Heb 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
Heb 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
Heb 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
Heb 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
Heb 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Heb 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
Heb 9:16 For where a testament is, there must also of necessity be the death of the testator.
Heb 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
Heb 9:18 Whereupon neither the first testament was dedicated without blood.
Heb 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
Heb 9:20 Saying, This is the blood of the testament which God hath enjoined unto you.
Heb 9:21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
Heb 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
Heb 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
Heb 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
Heb 9:25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
Heb 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
Heb 9:27 And as it is appointed unto men once to die, but after this the judgment:
Heb 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
Heb 10:1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
Heb 10:2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
Heb 10:3 But in those sacrifices there is a remembrance again made of sins every year.
Heb 10:4 For it is not possible that the blood of bulls and of goats should take away sins.
Heb 10:5 Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:
Heb 10:6 In burnt offerings and sacrifices for sin thou hast had no pleasure.
Heb 10:7 Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God.
Heb 10:8 Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law;
Heb 10:9 Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.
Heb 10:10 By the which will we are sanctified through the offering of the body of Jesus Christ once for all.
Heb 10:11 And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:
Heb 10:12 But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;
Heb 10:13 From henceforth expecting till his enemies be made his footstool.
Heb 10:14 For by one offering he hath perfected for ever them that are sanctified.
Heb 10:15 Whereof the Holy Ghost also is a witness to us: for after that he had said before,
Heb 10:16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;
Heb 10:17 And their sins and iniquities will I remember no more.
Heb 10:18 Now where remission of these is, there is no more offering for sin.
Heb 10:19 Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus,
Heb 10:20 By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh;
Heb 10:21 And having an high priest over the house of God;
Heb 10:22 Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.
Heb 10:23 Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)
Heb 10:24 And let us consider one another to provoke unto love and to good works:
Heb 10:25 Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching.
Heb 10:26 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,
Heb 10:27 But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.
Heb 10:28 He that despised Moses' law died without mercy under two or three witnesses:
Heb 10:29 Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
Heb 10:30 For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Heb 10:31 It is a fearful thing to fall into the hands of the living God.
Heb 10:32 But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;
Heb 10:33 Partly, whilst ye were made a gazingstock both by reproaches and afflictions; and partly, whilst ye became companions of them that were so used.
Heb 10:34 For ye had compassion of me in my bonds, and took joyfully the spoiling of your goods, knowing in yourselves that ye have in heaven a better and an enduring substance.
Heb 10:35 Cast not away therefore your confidence, which hath great recompence of reward.
Heb 10:36 For ye have need of patience, that, after ye have done the will of God, ye might receive the promise.
Heb 10:37 For yet a little while, and he that shall come will come, and will not tarry.
Heb 10:38 Now the just shall live by faith: but if any man draw back, my soul shall have no pleasure in him.
Heb 10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
Heb 11:1 Now faith is the substance of things hoped for, the evidence of things not seen.
Heb 11:2 For by it the elders obtained a good report.
Heb 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
Heb 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
Heb 11:5 By faith Enoch was translated that he should not see death; and was not found, because God had translated him: for before his translation he had this testimony, that he pleased God.
Heb 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.
Heb 11:7 By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark to the saving of his house; by the which he condemned the world, and became heir of the righteousness which is by faith.
Heb 11:8 By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Heb 11:9 By faith he sojourned in the land of promise, as in a strange country, dwelling in tabernacles with Isaac and Jacob, the heirs with him of the same promise:
Heb 11:10 For he looked for a city which hath foundations, whose builder and maker is God.
Heb 11:11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.
Heb 11:12 Therefore sprang there even of one, and him as good as dead, so many as the stars of the sky in multitude, and as the sand which is by the sea shore innumerable.
Heb 11:13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.
Heb 11:14 For they that say such things declare plainly that they seek a country.
Heb 11:15 And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned.
Heb 11:16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
Heb 11:17 By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
Heb 11:18 Of whom it was said, That in Isaac shall thy seed be called:
Heb 11:19 Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
Heb 11:20 By faith Isaac blessed Jacob and Esau concerning things to come.
Heb 11:21 By faith Jacob, when he was a dying, blessed both the sons of Joseph; and worshipped, leaning upon the top of his staff.
Heb 11:22 By faith Joseph, when he died, made mention of the departing of the children of Israel; and gave commandment concerning his bones.
Heb 11:23 By faith Moses, when he was born, was hid three months of his parents, because they saw he was a proper child; and they were not afraid of the king's commandment.
Heb 11:24 By faith Moses, when he was come to years, refused to be called the son of Pharaoh's daughter;
Heb 11:25 Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season;
Heb 11:26 Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward.
Heb 11:27 By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible.
Heb 11:28 Through faith he kept the passover, and the sprinkling of blood, lest he that destroyed the firstborn should touch them.
Heb 11:29 By faith they passed through the Red sea as by dry land: which the Egyptians assaying to do were drowned.
Heb 11:30 By faith the walls of Jericho fell down, after they were compassed about seven days.
Heb 11:31 By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
Heb 11:32 And what shall I more say? for the time would fail me to tell of Gedeon, and of Barak, and of Samson, and of Jephthae; of David also, and Samuel, and of the prophets:
Heb 11:33 Who through faith subdued kingdoms, wrought righteousness, obtained promises, stopped the mouths of lions,
Heb 11:34 Quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the armies of the aliens.
Heb 11:35 Women received their dead raised to life again: and others were tortured, not accepting deliverance; that they might obtain a better resurrection:
Heb 11:36 And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment:
Heb 11:37 They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented;
Heb 11:38 (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth.
Heb 11:39 And these all, having obtained a good report through faith, received not the promise:
Heb 11:40 God having provided some better thing for us, that they without us should not be made perfect.
Heb 12:1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,
Heb 12:2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.
Heb 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Heb 12:4 Ye have not yet resisted unto blood, striving against sin.
Heb 12:5 And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him:
Heb 12:6 For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth.
Heb 12:7 If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not?
Heb 12:8 But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Heb 12:9 Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
Heb 12:10 For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
Heb 12:11 Now no chastening for the present seemeth to be joyous, but grievous: nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
Heb 12:12 Wherefore lift up the hands which hang down, and the feeble knees;
Heb 12:13 And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed.
Heb 12:14 Follow peace with all men, and holiness, without which no man shall see the Lord:
Heb 12:15 Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled;
Heb 12:16 Lest there be any fornicator, or profane person, as Esau, who for one morsel of meat sold his birthright.
Heb 12:17 For ye know how that afterward, when he would have inherited the blessing, he was rejected: for he found no place of repentance, though he sought it carefully with tears.
Heb 12:18 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest,
Heb 12:19 And the sound of a trumpet, and the voice of words; which voice they that heard intreated that the word should not be spoken to them any more:
Heb 12:20 (For they could not endure that which was commanded, And if so much as a beast touch the mountain, it shall be stoned, or thrust through with a dart:
Heb 12:21 And so terrible was the sight, that Moses said, I exceedingly fear and quake:)
Heb 12:22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Heb 12:23 To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,
Heb 12:24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
Heb 12:25 See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:
Heb 12:26 Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven.
Heb 12:27 And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Heb 12:28 Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear:
Heb 12:29 For our God is a consuming fire.
Heb 13:1 Let brotherly love continue.
Heb 13:2 Be not forgetful to entertain strangers: for thereby some have entertained angels unawares.
Heb 13:3 Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
Heb 13:4 Marriage is honourable in all, and the bed undefiled: but whoremongers and adulterers God will judge.
Heb 13:5 Let your conversation be without covetousness; and be content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.
Heb 13:6 So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me.
Heb 13:7 Remember them which have the rule over you, who have spoken unto you the word of God: whose faith follow, considering the end of their conversation.
Heb 13:8 Jesus Christ the same yesterday, and to day, and for ever.
Heb 13:9 Be not carried about with divers and strange doctrines. For it is a good thing that the heart be established with grace; not with meats, which have not profited them that have been occupied therein.
Heb 13:10 We have an altar, whereof they have no right to eat which serve the tabernacle.
Heb 13:11 For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.
Heb 13:12 Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate.
Heb 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
Heb 13:14 For here have we no continuing city, but we seek one to come.
Heb 13:15 By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name.
Heb 13:16 But to do good and to communicate forget not: for with such sacrifices God is well pleased.
Heb 13:17 Obey them that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you.
Heb 13:18 Pray for us: for we trust we have a good conscience, in all things willing to live honestly.
Heb 13:19 But I beseech you the rather to do this, that I may be restored to you the sooner.
Heb 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, that great shepherd of the sheep, through the blood of the everlasting covenant,
Heb 13:21 Make you perfect in every good work to do his will, working in you that which is wellpleasing in his sight, through Jesus Christ; to whom be glory for ever and ever. Amen.
Heb 13:22 And I beseech you, brethren, suffer the word of exhortation: for I have written a letter unto you in few words.
Heb 13:23 Know ye that our brother Timothy is set at liberty; with whom, if he come shortly, I will see you.
Heb 13:24 Salute all them that have the rule over you, and all the saints. They of Italy salute you.
Heb 13:25 Grace be with you all. Amen.
Jam 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
Jam 1:2 My brethren, count it all joy when ye fall into divers temptations;
Jam 1:3 Knowing this, that the trying of your faith worketh patience.
Jam 1:4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
Jam 1:5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
Jam 1:6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
Jam 1:7 For let not that man think that he shall receive any thing of the Lord.
Jam 1:8 A double minded man is unstable in all his ways.
Jam 1:9 Let the brother of low degree rejoice in that he is exalted:
Jam 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
Jam 1:11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
Jam 1:12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
Jam 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
Jam 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
Jam 1:15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
Jam 1:16 Do not err, my beloved brethren.
Jam 1:17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
Jam 1:18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
Jam 1:19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
Jam 1:20 For the wrath of man worketh not the righteousness of God.
Jam 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
Jam 1:22 But be ye doers of the word, and not hearers only, deceiving your own selves.
Jam 1:23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
Jam 1:24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
Jam 1:25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Jam 1:26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Jam 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
Jam 2:1 My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
Jam 2:2 For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
Jam 2:3 And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:
Jam 2:4 Are ye not then partial in yourselves, and are become judges of evil thoughts?
Jam 2:5 Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
Jam 2:6 But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
Jam 2:7 Do not they blaspheme that worthy name by the which ye are called?
Jam 2:8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
Jam 2:9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
Jam 2:10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
Jam 2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
Jam 2:12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Jam 2:13 For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.
Jam 2:14 What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?
Jam 2:15 If a brother or sister be naked, and destitute of daily food,
Jam 2:16 And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Jam 2:17 Even so faith, if it hath not works, is dead, being alone.
Jam 2:18 Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works.
Jam 2:19 Thou believest that there is one God; thou doest well: the devils also believe, and tremble.
Jam 2:20 But wilt thou know, O vain man, that faith without works is dead?
Jam 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
Jam 2:22 Seest thou how faith wrought with his works, and by works was faith made perfect?
Jam 2:23 And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
Jam 2:24 Ye see then how that by works a man is justified, and not by faith only.
Jam 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
Jam 2:26 For as the body without the spirit is dead, so faith without works is dead also.
Jam 3:1 My brethren, be not many masters, knowing that we shall receive the greater condemnation.
Jam 3:2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
Jam 3:3 Behold, we put bits in the horses' mouths, that they may obey us; and we turn about their whole body.
Jam 3:4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
Jam 3:5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
Jam 3:6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
Jam 3:7 For every kind of beasts, and of birds, and of serpents, and of things in the sea, is tamed, and hath been tamed of mankind:
Jam 3:8 But the tongue can no man tame; it is an unruly evil, full of deadly poison.
Jam 3:9 Therewith bless we God, even the Father; and therewith curse we men, which are made after the similitude of God.
Jam 3:10 Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be.
Jam 3:11 Doth a fountain send forth at the same place sweet water and bitter?
Jam 3:12 Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh.
Jam 3:13 Who is a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
Jam 3:14 But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.
Jam 3:15 This wisdom descendeth not from above, but is earthly, sensual, devilish.
Jam 3:16 For where envying and strife is, there is confusion and every evil work.
Jam 3:17 But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
Jam 3:18 And the fruit of righteousness is sown in peace of them that make peace.
Jam 4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
Jam 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
Jam 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.
Jam 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
Jam 4:5 Do ye think that the scripture saith in vain, The spirit that dwelleth in us lusteth to envy?
Jam 4:6 But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.
Jam 4:7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
Jam 4:8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
Jam 4:9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
Jam 4:10 Humble yourselves in the sight of the Lord, and he shall lift you up.
Jam 4:11 Speak not evil one of another, brethren. He that speaketh evil of his brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.
Jam 4:12 There is one lawgiver, who is able to save and to destroy: who art thou that judgest another?
Jam 4:13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
Jam 4:14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
Jam 4:15 For that ye ought to say, If the Lord will, we shall live, and do this, or that.
Jam 4:16 But now ye rejoice in your boastings: all such rejoicing is evil.
Jam 4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
Jam 5:1 Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
Jam 5:2 Your riches are corrupted, and your garments are motheaten.
Jam 5:3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
Jam 5:4 Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.
Jam 5:5 Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter.
Jam 5:6 Ye have condemned and killed the just; and he doth not resist you.
Jam 5:7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.
Jam 5:8 Be ye also patient; stablish your hearts: for the coming of the Lord draweth nigh.
Jam 5:9 Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
Jam 5:10 Take, my brethren, the prophets, who have spoken in the name of the Lord, for an example of suffering affliction, and of patience.
Jam 5:11 Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
Jam 5:12 But above all things, my brethren, swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation.
Jam 5:13 Is any among you afflicted? let him pray. Is any merry? let him sing psalms.
Jam 5:14 Is any sick among you? let him call for the elders of the church; and let them pray over him, anointing him with oil in the name of the Lord:
Jam 5:15 And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.
Jam 5:16 Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
Jam 5:17 Elias was a man subject to like passions as we are, and he prayed earnestly that it might not rain: and it rained not on the earth by the space of three years and six months.
Jam 5:18 And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
Jam 5:19 Brethren, if any of you do err from the truth, and one convert him;
Jam 5:20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins.
1Pe 1:1 Peter, an apostle of Jesus Christ, to the strangers scattered throughout Pontus, Galatia, Cappadocia, Asia, and Bithynia,
1Pe 1:2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.
1Pe 1:3 Blessed be the God and Father of our Lord Jesus Christ, which according to his abundant mercy hath begotten us again unto a lively hope by the resurrection of Jesus Christ from the dead,
1Pe 1:4 To an inheritance incorruptible, and undefiled, and that fadeth not away, reserved in heaven for you,
1Pe 1:5 Who are kept by the power of God through faith unto salvation ready to be revealed in the last time.
1Pe 1:6 Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations:
1Pe 1:7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ:
1Pe 1:8 Whom having not seen, ye love; in whom, though now ye see him not, yet believing, ye rejoice with joy unspeakable and full of glory:
1Pe 1:9 Receiving the end of your faith, even the salvation of your souls.
1Pe 1:10 Of which salvation the prophets have enquired and searched diligently, who prophesied of the grace that should come unto you:
1Pe 1:11 Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow.
1Pe 1:12 Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into.
1Pe 1:13 Wherefore gird up the loins of your mind, be sober, and hope to the end for the grace that is to be brought unto you at the revelation of Jesus Christ;
1Pe 1:14 As obedient children, not fashioning yourselves according to the former lusts in your ignorance:
1Pe 1:15 But as he which hath called you is holy, so be ye holy in all manner of conversation;
1Pe 1:16 Because it is written, Be ye holy; for I am holy.
1Pe 1:17 And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear:
1Pe 1:18 Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers;
1Pe 1:19 But with the precious blood of Christ, as of a lamb without blemish and without spot:
1Pe 1:20 Who verily was foreordained before the foundation of the world, but was manifest in these last times for you,
1Pe 1:21 Who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
1Pe 1:22 Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently:
1Pe 1:23 Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
1Pe 1:24 For all flesh is as grass, and all the glory of man as the flower of grass. The grass withereth, and the flower thereof falleth away:
1Pe 1:25 But the word of the Lord endureth for ever. And this is the word which by the gospel is preached unto you.
1Pe 2:1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
1Pe 2:2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
1Pe 2:3 If so be ye have tasted that the Lord is gracious.
1Pe 2:4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
1Pe 2:5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
1Pe 2:6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
1Pe 2:7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1Pe 2:8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
1Pe 2:9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
1Pe 2:10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
1Pe 2:11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
1Pe 2:12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation.
1Pe 2:13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
1Pe 2:14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
1Pe 2:15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
1Pe 2:16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
1Pe 2:17 Honour all men. Love the brotherhood. Fear God. Honour the king.
1Pe 2:18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
1Pe 2:19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
1Pe 2:20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
1Pe 2:21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
1Pe 2:22 Who did no sin, neither was guile found in his mouth:
1Pe 2:23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
1Pe 2:24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
1Pe 2:25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
1Pe 3:1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;
1Pe 3:2 While they behold your chaste conversation coupled with fear.
1Pe 3:3 Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;
1Pe 3:4 But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.
1Pe 3:5 For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:
1Pe 3:6 Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.
1Pe 3:7 Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.
1Pe 3:8 Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:
1Pe 3:9 Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.
1Pe 3:10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
1Pe 3:11 Let him eschew evil, and do good; let him seek peace, and ensue it.
1Pe 3:12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
1Pe 3:13 And who is he that will harm you, if ye be followers of that which is good?
1Pe 3:14 But and if ye suffer for righteousness' sake, happy are ye: and be not afraid of their terror, neither be troubled;
1Pe 3:15 But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:
1Pe 3:16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.
1Pe 3:17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.
1Pe 3:18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:
1Pe 3:19 By which also he went and preached unto the spirits in prison;
1Pe 3:20 Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
1Pe 3:21 The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:
1Pe 3:22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.
1Pe 4:1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
1Pe 4:2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
1Pe 4:3 For the time past of our life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:
1Pe 4:4 Wherein they think it strange that ye run not with them to the same excess of riot, speaking evil of you:
1Pe 4:5 Who shall give account to him that is ready to judge the quick and the dead.
1Pe 4:6 For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.
1Pe 4:7 But the end of all things is at hand: be ye therefore sober, and watch unto prayer.
1Pe 4:8 And above all things have fervent charity among yourselves: for charity shall cover the multitude of sins.
1Pe 4:9 Use hospitality one to another without grudging.
1Pe 4:10 As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God.
1Pe 4:11 If any man speak, let him speak as the oracles of God; if any man minister, let him do it as of the ability which God giveth: that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and ever. Amen.
1Pe 4:12 Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you:
1Pe 4:13 But rejoice, inasmuch as ye are partakers of Christ's sufferings; that, when his glory shall be revealed, ye may be glad also with exceeding joy.
1Pe 4:14 If ye be reproached for the name of Christ, happy are ye; for the spirit of glory and of God resteth upon you: on their part he is evil spoken of, but on your part he is glorified.
1Pe 4:15 But let none of you suffer as a murderer, or as a thief, or as an evildoer, or as a busybody in other men's matters.
1Pe 4:16 Yet if any man suffer as a Christian, let him not be ashamed; but let him glorify God on this behalf.
1Pe 4:17 For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God?
1Pe 4:18 And if the righteous scarcely be saved, where shall the ungodly and the sinner appear?
1Pe 4:19 Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator.
1Pe 5:1 The elders which are among you I exhort, who am also an elder, and a witness of the sufferings of Christ, and also a partaker of the glory that shall be revealed:
1Pe 5:2 Feed the flock of God which is among you, taking the oversight thereof, not by constraint, but willingly; not for filthy lucre, but of a ready mind;
1Pe 5:3 Neither as being lords over God's heritage, but being ensamples to the flock.
1Pe 5:4 And when the chief Shepherd shall appear, ye shall receive a crown of glory that fadeth not away.
1Pe 5:5 Likewise, ye younger, submit yourselves unto the elder. Yea, all of you be subject one to another, and be clothed with humility: for God resisteth the proud, and giveth grace to the humble.
1Pe 5:6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time:
1Pe 5:7 Casting all your care upon him; for he careth for you.
1Pe 5:8 Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour:
1Pe 5:9 Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world.
1Pe 5:10 But the God of all grace, who hath called us unto his eternal glory by Christ Jesus, after that ye have suffered a while, make you perfect, stablish, strengthen, settle you.
1Pe 5:11 To him be glory and dominion for ever and ever. Amen.
1Pe 5:12 By Silvanus, a faithful brother unto you, as I suppose, I have written briefly, exhorting, and testifying that this is the true grace of God wherein ye stand.
1Pe 5:13 The church that is at Babylon, elected together with you, saluteth you; and so doth Marcus my son.
1Pe 5:14 Greet ye one another with a kiss of charity. Peace be with you all that are in Christ Jesus. Amen.
2Pe 1:1 Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:
2Pe 1:2 Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord,
2Pe 1:3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
2Pe 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
2Pe 1:5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
2Pe 1:6 And to knowledge temperance; and to temperance patience; and to patience godliness;
2Pe 1:7 And to godliness brotherly kindness; and to brotherly kindness charity.
2Pe 1:8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
2Pe 1:9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
2Pe 1:10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
2Pe 1:11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
2Pe 1:12 Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth.
2Pe 1:13 Yea, I think it meet, as long as I am in this tabernacle, to stir you up by putting you in remembrance;
2Pe 1:14 Knowing that shortly I must put off this my tabernacle, even as our Lord Jesus Christ hath shewed me.
2Pe 1:15 Moreover I will endeavour that ye may be able after my decease to have these things always in remembrance.
2Pe 1:16 For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.
2Pe 1:17 For he received from God the Father honour and glory, when there came such a voice to him from the excellent glory, This is my beloved Son, in whom I am well pleased.
2Pe 1:18 And this voice which came from heaven we heard, when we were with him in the holy mount.
2Pe 1:19 We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts:
2Pe 1:20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
2Pe 1:21 For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
2Pe 2:1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
2Pe 2:2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
2Pe 2:3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
2Pe 2:4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
2Pe 2:5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
2Pe 2:6 And turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
2Pe 2:7 And delivered just Lot, vexed with the filthy conversation of the wicked:
2Pe 2:8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
2Pe 2:9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
2Pe 2:10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
2Pe 2:11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
2Pe 2:12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
2Pe 2:13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
2Pe 2:14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
2Pe 2:15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
2Pe 2:16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
2Pe 2:17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
2Pe 2:18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
2Pe 2:19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
2Pe 2:20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
2Pe 2:21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
2Pe 2:22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
2Pe 3:1 This second epistle, beloved, I now write unto you; in both which I stir up your pure minds by way of remembrance:
2Pe 3:2 That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour:
2Pe 3:3 Knowing this first, that there shall come in the last days scoffers, walking after their own lusts,
2Pe 3:4 And saying, Where is the promise of his coming? for since the fathers fell asleep, all things continue as they were from the beginning of the creation.
2Pe 3:5 For this they willingly are ignorant of, that by the word of God the heavens were of old, and the earth standing out of the water and in the water:
2Pe 3:6 Whereby the world that then was, being overflowed with water, perished:
2Pe 3:7 But the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.
2Pe 3:8 But, beloved, be not ignorant of this one thing, that one day is with the Lord as a thousand years, and a thousand years as one day.
2Pe 3:9 The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance.
2Pe 3:10 But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.
2Pe 3:11 Seeing then that all these things shall be dissolved, what manner of persons ought ye to be in all holy conversation and godliness,
2Pe 3:12 Looking for and hasting unto the coming of the day of God, wherein the heavens being on fire shall be dissolved, and the elements shall melt with fervent heat?
2Pe 3:13 Nevertheless we, according to his promise, look for new heavens and a new earth, wherein dwelleth righteousness.
2Pe 3:14 Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless.
2Pe 3:15 And account that the longsuffering of our Lord is salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you;
2Pe 3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
2Pe 3:17 Ye therefore, beloved, seeing ye know these things before, beware lest ye also, being led away with the error of the wicked, fall from your own stedfastness.
2Pe 3:18 But grow in grace, and in the knowledge of our Lord and Saviour Jesus Christ. To him be glory both now and for ever. Amen.
1Jo 1:1 That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life;
1Jo 1:2 (For the life was manifested, and we have seen it, and bear witness, and shew unto you that eternal life, which was with the Father, and was manifested unto us;)
1Jo 1:3 That which we have seen and heard declare we unto you, that ye also may have fellowship with us: and truly our fellowship is with the Father, and with his Son Jesus Christ.
1Jo 1:4 And these things write we unto you, that your joy may be full.
1Jo 1:5 This then is the message which we have heard of him, and declare unto you, that God is light, and in him is no darkness at all.
1Jo 1:6 If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:
1Jo 1:7 But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.
1Jo 1:8 If we say that we have no sin, we deceive ourselves, and the truth is not in us.
1Jo 1:9 If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness.
1Jo 1:10 If we say that we have not sinned, we make him a liar, and his word is not in us.
1Jo 2:1 My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
1Jo 2:2 And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.
1Jo 2:3 And hereby we do know that we know him, if we keep his commandments.
1Jo 2:4 He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him.
1Jo 2:5 But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him.
1Jo 2:6 He that saith he abideth in him ought himself also so to walk, even as he walked.
1Jo 2:7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.
1Jo 2:8 Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.
1Jo 2:9 He that saith he is in the light, and hateth his brother, is in darkness even until now.
1Jo 2:10 He that loveth his brother abideth in the light, and there is none occasion of stumbling in him.
1Jo 2:11 But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes.
1Jo 2:12 I write unto you, little children, because your sins are forgiven you for his name's sake.
1Jo 2:13 I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father.
1Jo 2:14 I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one.
1Jo 2:15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
1Jo 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
1Jo 2:17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
1Jo 2:18 Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
1Jo 2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
1Jo 2:20 But ye have an unction from the Holy One, and ye know all things.
1Jo 2:21 I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth.
1Jo 2:22 Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son.
1Jo 2:23 Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also.
1Jo 2:24 Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
1Jo 2:25 And this is the promise that he hath promised us, even eternal life.
1Jo 2:26 These things have I written unto you concerning them that seduce you.
1Jo 2:27 But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him.
1Jo 2:28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
1Jo 2:29 If ye know that he is righteous, ye know that every one that doeth righteousness is born of him.
1Jo 3:1 Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
1Jo 3:2 Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
1Jo 3:3 And every man that hath this hope in him purifieth himself, even as he is pure.
1Jo 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
1Jo 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
1Jo 3:6 Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
1Jo 3:7 Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous.
1Jo 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
1Jo 3:9 Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God.
1Jo 3:10 In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.
1Jo 3:11 For this is the message that ye heard from the beginning, that we should love one another.
1Jo 3:12 Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.
1Jo 3:13 Marvel not, my brethren, if the world hate you.
1Jo 3:14 We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death.
1Jo 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
1Jo 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
1Jo 3:17 But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?
1Jo 3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
1Jo 3:19 And hereby we know that we are of the truth, and shall assure our hearts before him.
1Jo 3:20 For if our heart condemn us, God is greater than our heart, and knoweth all things.
1Jo 3:21 Beloved, if our heart condemn us not, then have we confidence toward God.
1Jo 3:22 And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
1Jo 3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
1Jo 3:24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us.
1Jo 4:1 Beloved, believe not every spirit, but try the spirits whether they are of God: because many false prophets are gone out into the world.
1Jo 4:2 Hereby know ye the Spirit of God: Every spirit that confesseth that Jesus Christ is come in the flesh is of God:
1Jo 4:3 And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God: and this is that spirit of antichrist, whereof ye have heard that it should come; and even now already is it in the world.
1Jo 4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
1Jo 4:5 They are of the world: therefore speak they of the world, and the world heareth them.
1Jo 4:6 We are of God: he that knoweth God heareth us; he that is not of God heareth not us. Hereby know we the spirit of truth, and the spirit of error.
1Jo 4:7 Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God.
1Jo 4:8 He that loveth not knoweth not God; for God is love.
1Jo 4:9 In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him.
1Jo 4:10 Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
1Jo 4:11 Beloved, if God so loved us, we ought also to love one another.
1Jo 4:12 No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us.
1Jo 4:13 Hereby know we that we dwell in him, and he in us, because he hath given us of his Spirit.
1Jo 4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
1Jo 4:15 Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God.
1Jo 4:16 And we have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him.
1Jo 4:17 Herein is our love made perfect, that we may have boldness in the day of judgment: because as he is, so are we in this world.
1Jo 4:18 There is no fear in love; but perfect love casteth out fear: because fear hath torment. He that feareth is not made perfect in love.
1Jo 4:19 We love him, because he first loved us.
1Jo 4:20 If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen?
1Jo 4:21 And this commandment have we from him, That he who loveth God love his brother also.
1Jo 5:1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
1Jo 5:2 By this we know that we love the children of God, when we love God, and keep his commandments.
1Jo 5:3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
1Jo 5:4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
1Jo 5:5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
1Jo 5:6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
1Jo 5:7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
1Jo 5:8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
1Jo 5:9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
1Jo 5:10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
1Jo 5:11 And this is the record, that God hath given to us eternal life, and this life is in his Son.
1Jo 5:12 He that hath the Son hath life; and he that hath not the Son of God hath not life.
1Jo 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.
1Jo 5:14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
1Jo 5:15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
1Jo 5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
1Jo 5:17 All unrighteousness is sin: and there is a sin not unto death.
1Jo 5:18 We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
1Jo 5:19 And we know that we are of God, and the whole world lieth in wickedness.
1Jo 5:20 And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
1Jo 5:21 Little children, keep yourselves from idols. Amen.
2Jo 1:1 The elder unto the elect lady and her children, whom I love in the truth; and not I only, but also all they that have known the truth;
2Jo 1:2 For the truth's sake, which dwelleth in us, and shall be with us for ever.
2Jo 1:3 Grace be with you, mercy, and peace, from God the Father, and from the Lord Jesus Christ, the Son of the Father, in truth and love.
2Jo 1:4 I rejoiced greatly that I found of thy children walking in truth, as we have received a commandment from the Father.
2Jo 1:5 And now I beseech thee, lady, not as though I wrote a new commandment unto thee, but that which we had from the beginning, that we love one another.
2Jo 1:6 And this is love, that we walk after his commandments. This is the commandment, That, as ye have heard from the beginning, ye should walk in it.
2Jo 1:7 For many deceivers are entered into the world, who confess not that Jesus Christ is come in the flesh. This is a deceiver and an antichrist.
2Jo 1:8 Look to yourselves, that we lose not those things which we have wrought, but that we receive a full reward.
2Jo 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
2Jo 1:10 If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed:
2Jo 1:11 For he that biddeth him God speed is partaker of his evil deeds.
2Jo 1:12 Having many things to write unto you, I would not write with paper and ink: but I trust to come unto you, and speak face to face, that our joy may be full.
2Jo 1:13 The children of thy elect sister greet thee. Amen.
3Jo 1:1 The elder unto the wellbeloved Gaius, whom I love in the truth.
3Jo 1:2 Beloved, I wish above all things that thou mayest prosper and be in health, even as thy soul prospereth.
3Jo 1:3 For I rejoiced greatly, when the brethren came and testified of the truth that is in thee, even as thou walkest in the truth.
3Jo 1:4 I have no greater joy than to hear that my children walk in truth.
3Jo 1:5 Beloved, thou doest faithfully whatsoever thou doest to the brethren, and to strangers;
3Jo 1:6 Which have borne witness of thy charity before the church: whom if thou bring forward on their journey after a godly sort, thou shalt do well:
3Jo 1:7 Because that for his name's sake they went forth, taking nothing of the Gentiles.
3Jo 1:8 We therefore ought to receive such, that we might be fellowhelpers to the truth.
3Jo 1:9 I wrote unto the church: but Diotrephes, who loveth to have the preeminence among them, receiveth us not.
3Jo 1:10 Wherefore, if I come, I will remember his deeds which he doeth, prating against us with malicious words: and not content therewith, neither doth he himself receive the brethren, and forbiddeth them that would, and casteth them out of the church.
3Jo 1:11 Beloved, follow not that which is evil, but that which is good. He that doeth good is of God: but he that doeth evil hath not seen God.
3Jo 1:12 Demetrius hath good report of all men, and of the truth itself: yea, and we also bear record; and ye know that our record is true.
3Jo 1:13 I had many things to write, but I will not with ink and pen write unto thee:
3Jo 1:14 But I trust I shall shortly see thee, and we shall speak face to face. Peace be to thee. Our friends salute thee. Greet the friends by name.
Jud 1:1 Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by God the Father, and preserved in Jesus Christ, and called:
Jud 1:2 Mercy unto you, and peace, and love, be multiplied.
Jud 1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort you that ye should earnestly contend for the faith which was once delivered unto the saints.
Jud 1:4 For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Jud 1:5 I will therefore put you in remembrance, though ye once knew this, how that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not.
Jud 1:6 And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Jud 1:7 Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Jud 1:8 Likewise also these filthy dreamers defile the flesh, despise dominion, and speak evil of dignities.
Jud 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
Jud 1:10 But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.
Jud 1:11 Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.
Jud 1:12 These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
Jud 1:13 Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Jud 1:14 And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of his saints,
Jud 1:15 To execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
Jud 1:16 These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling words, having men's persons in admiration because of advantage.
Jud 1:17 But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;
Jud 1:18 How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.
Jud 1:19 These be they who separate themselves, sensual, having not the Spirit.
Jud 1:20 But ye, beloved, building up yourselves on your most holy faith, praying in the Holy Ghost,
Jud 1:21 Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life.
Jud 1:22 And of some have compassion, making a difference:
Jud 1:23 And others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.
Jud 1:24 Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy,
Jud 1:25 To the only wise God our Saviour, be glory and majesty, dominion and power, both now and ever. Amen.
Rev 1:1 The Revelation of Jesus Christ, which God gave unto him, to shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
Rev 1:2 Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw.
Rev 1:3 Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand.
Rev 1:4 John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
Rev 1:5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
Rev 1:6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.
Rev 1:7 Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.
Rev 1:8 I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.
Rev 1:9 I John, who also am your brother, and companion in tribulation, and in the kingdom and patience of Jesus Christ, was in the isle that is called Patmos, for the word of God, and for the testimony of Jesus Christ.
Rev 1:10 I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet,
Rev 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Rev 1:12 And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks;
Rev 1:13 And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
Rev 1:14 His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire;
Rev 1:15 And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters.
Rev 1:16 And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength.
Rev 1:17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:
Rev 1:18 I am he that liveth, and was dead; and, behold, I am alive for evermore, Amen; and have the keys of hell and of death.
Rev 1:19 Write the things which thou hast seen, and the things which are, and the things which shall be hereafter;
Rev 1:20 The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches.
Rev 2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;
Rev 2:2 I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars:
Rev 2:3 And hast borne, and hast patience, and for my name's sake hast laboured, and hast not fainted.
Rev 2:4 Nevertheless I have somewhat against thee, because thou hast left thy first love.
Rev 2:5 Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.
Rev 2:6 But this thou hast, that thou hatest the deeds of the Nicolaitans, which I also hate.
Rev 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
Rev 2:8 And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;
Rev 2:9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.
Rev 2:10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life.
Rev 2:11 He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
Rev 2:12 And to the angel of the church in Pergamos write; These things saith he which hath the sharp sword with two edges;
Rev 2:13 I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful martyr, who was slain among you, where Satan dwelleth.
Rev 2:14 But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.
Rev 2:15 So hast thou also them that hold the doctrine of the Nicolaitans, which thing I hate.
Rev 2:16 Repent; or else I will come unto thee quickly, and will fight against them with the sword of my mouth.
Rev 2:17 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth saving he that receiveth it.
Rev 2:18 And unto the angel of the church in Thyatira write; These things saith the Son of God, who hath his eyes like unto a flame of fire, and his feet are like fine brass;
Rev 2:19 I know thy works, and charity, and service, and faith, and thy patience, and thy works; and the last to be more than the first.
Rev 2:20 Notwithstanding I have a few things against thee, because thou sufferest that woman Jezebel, which calleth herself a prophetess, to teach and to seduce my servants to commit fornication, and to eat things sacrificed unto idols.
Rev 2:21 And I gave her space to repent of her fornication; and she repented not.
Rev 2:22 Behold, I will cast her into a bed, and them that commit adultery with her into great tribulation, except they repent of their deeds.
Rev 2:23 And I will kill her children with death; and all the churches shall know that I am he which searcheth the reins and hearts: and I will give unto every one of you according to your works.
Rev 2:24 But unto you I say, and unto the rest in Thyatira, as many as have not this doctrine, and which have not known the depths of Satan, as they speak; I will put upon you none other burden.
Rev 2:25 But that which ye have already hold fast till I come.
Rev 2:26 And he that overcometh, and keepeth my works unto the end, to him will I give power over the nations:
Rev 2:27 And he shall rule them with a rod of iron; as the vessels of a potter shall they be broken to shivers: even as I received of my Father.
Rev 2:28 And I will give him the morning star.
Rev 2:29 He that hath an ear, let him hear what the Spirit saith unto the churches.
Rev 3:1 And unto the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name that thou livest, and art dead.
Rev 3:2 Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God.
Rev 3:3 Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
Rev 3:4 Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
Rev 3:5 He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
Rev 3:6 He that hath an ear, let him hear what the Spirit saith unto the churches.
Rev 3:7 And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;
Rev 3:8 I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.
Rev 3:9 Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.
Rev 3:10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.
Rev 3:11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.
Rev 3:12 Him that overcometh will I make a pillar in the temple of my God, and he shall go no more out: and I will write upon him the name of my God, and the name of the city of my God, which is new Jerusalem, which cometh down out of heaven from my God: and I will write upon him my new name.
Rev 3:13 He that hath an ear, let him hear what the Spirit saith unto the churches.
Rev 3:14 And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God;
Rev 3:15 I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot.
Rev 3:16 So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.
Rev 3:17 Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked:
Rev 3:18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.
Rev 3:19 As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Rev 3:20 Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
Rev 3:21 To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne.
Rev 3:22 He that hath an ear, let him hear what the Spirit saith unto the churches.
Rev 4:1 After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter.
Rev 4:2 And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne.
Rev 4:3 And he that sat was to look upon like a jasper and a sardine stone: and there was a rainbow round about the throne, in sight like unto an emerald.
Rev 4:4 And round about the throne were four and twenty seats: and upon the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold.
Rev 4:5 And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God.
Rev 4:6 And before the throne there was a sea of glass like unto crystal: and in the midst of the throne, and round about the throne, were four beasts full of eyes before and behind.
Rev 4:7 And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle.
Rev 4:8 And the four beasts had each of them six wings about him; and they were full of eyes within: and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come.
Rev 4:9 And when those beasts give glory and honour and thanks to him that sat on the throne, who liveth for ever and ever,
Rev 4:10 The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying,
Rev 4:11 Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
Rev 5:1 And I saw in the right hand of him that sat on the throne a book written within and on the backside, sealed with seven seals.
Rev 5:2 And I saw a strong angel proclaiming with a loud voice, Who is worthy to open the book, and to loose the seals thereof?
Rev 5:3 And no man in heaven, nor in earth, neither under the earth, was able to open the book, neither to look thereon.
Rev 5:4 And I wept much, because no man was found worthy to open and to read the book, neither to look thereon.
Rev 5:5 And one of the elders saith unto me, Weep not: behold, the Lion of the tribe of Juda, the Root of David, hath prevailed to open the book, and to loose the seven seals thereof.
Rev 5:6 And I beheld, and, lo, in the midst of the throne and of the four beasts, and in the midst of the elders, stood a Lamb as it had been slain, having seven horns and seven eyes, which are the seven Spirits of God sent forth into all the earth.
Rev 5:7 And he came and took the book out of the right hand of him that sat upon the throne.
Rev 5:8 And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints.
Rev 5:9 And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;
Rev 5:10 And hast made us unto our God kings and priests: and we shall reign on the earth.
Rev 5:11 And I beheld, and I heard the voice of many angels round about the throne and the beasts and the elders: and the number of them was ten thousand times ten thousand, and thousands of thousands;
Rev 5:12 Saying with a loud voice, Worthy is the Lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing.
Rev 5:13 And every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honour, and glory, and power, be unto him that sitteth upon the throne, and unto the Lamb for ever and ever.
Rev 5:14 And the four beasts said, Amen. And the four and twenty elders fell down and worshipped him that liveth for ever and ever.
Rev 6:1 And I saw when the Lamb opened one of the seals, and I heard, as it were the noise of thunder, one of the four beasts saying, Come and see.
Rev 6:2 And I saw, and behold a white horse: and he that sat on him had a bow; and a crown was given unto him: and he went forth conquering, and to conquer.
Rev 6:3 And when he had opened the second seal, I heard the second beast say, Come and see.
Rev 6:4 And there went out another horse that was red: and power was given to him that sat thereon to take peace from the earth, and that they should kill one another: and there was given unto him a great sword.
Rev 6:5 And when he had opened the third seal, I heard the third beast say, Come and see. And I beheld, and lo a black horse; and he that sat on him had a pair of balances in his hand.
Rev 6:6 And I heard a voice in the midst of the four beasts say, A measure of wheat for a penny, and three measures of barley for a penny; and see thou hurt not the oil and the wine.
Rev 6:7 And when he had opened the fourth seal, I heard the voice of the fourth beast say, Come and see.
Rev 6:8 And I looked, and behold a pale horse: and his name that sat on him was Death, and Hell followed with him. And power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, and with the beasts of the earth.
Rev 6:9 And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:
Rev 6:10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?
Rev 6:11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.
Rev 6:12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;
Rev 6:13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.
Rev 6:14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.
Rev 6:15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
Rev 6:16 And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb:
Rev 6:17 For the great day of his wrath is come; and who shall be able to stand?
Rev 7:1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.
Rev 7:2 And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,
Rev 7:3 Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.
Rev 7:4 And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.
Rev 7:5 Of the tribe of Juda were sealed twelve thousand. Of the tribe of Reuben were sealed twelve thousand. Of the tribe of Gad were sealed twelve thousand.
Rev 7:6 Of the tribe of Aser were sealed twelve thousand. Of the tribe of Nepthalim were sealed twelve thousand. Of the tribe of Manasses were sealed twelve thousand.
Rev 7:7 Of the tribe of Simeon were sealed twelve thousand. Of the tribe of Levi were sealed twelve thousand. Of the tribe of Issachar were sealed twelve thousand.
Rev 7:8 Of the tribe of Zabulon were sealed twelve thousand. Of the tribe of Joseph were sealed twelve thousand. Of the tribe of Benjamin were sealed twelve thousand.
Rev 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
Rev 7:10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
Rev 7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
Rev 7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
Rev 7:13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?
Rev 7:14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.
Rev 7:15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.
Rev 7:16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.
Rev 7:17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.
Rev 8:1 And when he had opened the seventh seal, there was silence in heaven about the space of half an hour.
Rev 8:2 And I saw the seven angels which stood before God; and to them were given seven trumpets.
Rev 8:3 And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.
Rev 8:4 And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel's hand.
Rev 8:5 And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake.
Rev 8:6 And the seven angels which had the seven trumpets prepared themselves to sound.
Rev 8:7 The first angel sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.
Rev 8:8 And the second angel sounded, and as it were a great mountain burning with fire was cast into the sea: and the third part of the sea became blood;
Rev 8:9 And the third part of the creatures which were in the sea, and had life, died; and the third part of the ships were destroyed.
Rev 8:10 And the third angel sounded, and there fell a great star from heaven, burning as it were a lamp, and it fell upon the third part of the rivers, and upon the fountains of waters;
Rev 8:11 And the name of the star is called Wormwood: and the third part of the waters became wormwood; and many men died of the waters, because they were made bitter.
Rev 8:12 And the fourth angel sounded, and the third part of the sun was smitten, and the third part of the moon, and the third part of the stars; so as the third part of them was darkened, and the day shone not for a third part of it, and the night likewise.
Rev 8:13 And I beheld, and heard an angel flying through the midst of heaven, saying with a loud voice, Woe, woe, woe, to the inhabiters of the earth by reason of the other voices of the trumpet of the three angels, which are yet to sound!
Rev 9:1 And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit.
Rev 9:2 And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit.
Rev 9:3 And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power.
Rev 9:4 And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.
Rev 9:5 And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man.
Rev 9:6 And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them.
Rev 9:7 And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men.
Rev 9:8 And they had hair as the hair of women, and their teeth were as the teeth of lions.
Rev 9:9 And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle.
Rev 9:10 And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months.
Rev 9:11 And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
Rev 9:12 One woe is past; and, behold, there come two woes more hereafter.
Rev 9:13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,
Rev 9:14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.
Rev 9:15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.
Rev 9:16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.
Rev 9:17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.
Rev 9:18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.
Rev 9:19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.
Rev 9:20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:
Rev 9:21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
Rev 10:1 And I saw another mighty angel come down from heaven, clothed with a cloud: and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire:
Rev 10:2 And he had in his hand a little book open: and he set his right foot upon the sea, and his left foot on the earth,
Rev 10:3 And cried with a loud voice, as when a lion roareth: and when he had cried, seven thunders uttered their voices.
Rev 10:4 And when the seven thunders had uttered their voices, I was about to write: and I heard a voice from heaven saying unto me, Seal up those things which the seven thunders uttered, and write them not.
Rev 10:5 And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven,
Rev 10:6 And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer:
Rev 10:7 But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets.
Rev 10:8 And the voice which I heard from heaven spake unto me again, and said, Go and take the little book which is open in the hand of the angel which standeth upon the sea and upon the earth.
Rev 10:9 And I went unto the angel, and said unto him, Give me the little book. And he said unto me, Take it, and eat it up; and it shall make thy belly bitter, but it shall be in thy mouth sweet as honey.
Rev 10:10 And I took the little book out of the angel's hand, and ate it up; and it was in my mouth sweet as honey: and as soon as I had eaten it, my belly was bitter.
Rev 10:11 And he said unto me, Thou must prophesy again before many peoples, and nations, and tongues, and kings.
Rev 11:1 And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein.
Rev 11:2 But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months.
Rev 11:3 And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.
Rev 11:4 These are the two olive trees, and the two candlesticks standing before the God of the earth.
Rev 11:5 And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.
Rev 11:6 These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.
Rev 11:7 And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.
Rev 11:8 And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.
Rev 11:9 And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.
Rev 11:10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.
Rev 11:11 And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.
Rev 11:12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.
Rev 11:13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.
Rev 11:14 The second woe is past; and, behold, the third woe cometh quickly.
Rev 11:15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
Rev 11:16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
Rev 11:17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
Rev 11:18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
Rev 11:19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
Rev 12:1 And there appeared a great wonder in heaven; a woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars:
Rev 12:2 And she being with child cried, travailing in birth, and pained to be delivered.
Rev 12:3 And there appeared another wonder in heaven; and behold a great red dragon, having seven heads and ten horns, and seven crowns upon his heads.
Rev 12:4 And his tail drew the third part of the stars of heaven, and did cast them to the earth: and the dragon stood before the woman which was ready to be delivered, for to devour her child as soon as it was born.
Rev 12:5 And she brought forth a man child, who was to rule all nations with a rod of iron: and her child was caught up unto God, and to his throne.
Rev 12:6 And the woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.
Rev 12:7 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels,
Rev 12:8 And prevailed not; neither was their place found any more in heaven.
Rev 12:9 And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Rev 12:10 And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.
Rev 12:11 And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives unto the death.
Rev 12:12 Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Rev 12:13 And when the dragon saw that he was cast unto the earth, he persecuted the woman which brought forth the man child.
Rev 12:14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent.
Rev 12:15 And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood.
Rev 12:16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.
Rev 12:17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
Rev 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
Rev 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
Rev 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
Rev 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?
Rev 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.
Rev 13:6 And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.
Rev 13:7 And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.
Rev 13:8 And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.
Rev 13:9 If any man have an ear, let him hear.
Rev 13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.
Rev 13:11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.
Rev 13:12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.
Rev 13:13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,
Rev 13:14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.
Rev 13:15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.
Rev 13:16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:
Rev 13:17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.
Rev 13:18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.
Rev 14:1 And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father's name written in their foreheads.
Rev 14:2 And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps:
Rev 14:3 And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth.
Rev 14:4 These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb.
Rev 14:5 And in their mouth was found no guile: for they are without fault before the throne of God.
Rev 14:6 And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people,
Rev 14:7 Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.
Rev 14:8 And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.
Rev 14:9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,
Rev 14:10 The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb:
Rev 14:11 And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name.
Rev 14:12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.
Rev 14:13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
Rev 14:14 And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle.
Rev 14:15 And another angel came out of the temple, crying with a loud voice to him that sat on the cloud, Thrust in thy sickle, and reap: for the time is come for thee to reap; for the harvest of the earth is ripe.
Rev 14:16 And he that sat on the cloud thrust in his sickle on the earth; and the earth was reaped.
Rev 14:17 And another angel came out of the temple which is in heaven, he also having a sharp sickle.
Rev 14:18 And another angel came out from the altar, which had power over fire; and cried with a loud cry to him that had the sharp sickle, saying, Thrust in thy sharp sickle, and gather the clusters of the vine of the earth; for her grapes are fully ripe.
Rev 14:19 And the angel thrust in his sickle into the earth, and gathered the vine of the earth, and cast it into the great winepress of the wrath of God.
Rev 14:20 And the winepress was trodden without the city, and blood came out of the winepress, even unto the horse bridles, by the space of a thousand and six hundred furlongs.
Rev 15:1 And I saw another sign in heaven, great and marvellous, seven angels having the seven last plagues; for in them is filled up the wrath of God.
Rev 15:2 And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
Rev 15:3 And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints.
Rev 15:4 Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
Rev 15:5 And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened:
Rev 15:6 And the seven angels came out of the temple, having the seven plagues, clothed in pure and white linen, and having their breasts girded with golden girdles.
Rev 15:7 And one of the four beasts gave unto the seven angels seven golden vials full of the wrath of God, who liveth for ever and ever.
Rev 15:8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
Rev 16:1 And I heard a great voice out of the temple saying to the seven angels, Go your ways, and pour out the vials of the wrath of God upon the earth.
Rev 16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.
Rev 16:3 And the second angel poured out his vial upon the sea; and it became as the blood of a dead man: and every living soul died in the sea.
Rev 16:4 And the third angel poured out his vial upon the rivers and fountains of waters; and they became blood.
Rev 16:5 And I heard the angel of the waters say, Thou art righteous, O Lord, which art, and wast, and shalt be, because thou hast judged thus.
Rev 16:6 For they have shed the blood of saints and prophets, and thou hast given them blood to drink; for they are worthy.
Rev 16:7 And I heard another out of the altar say, Even so, Lord God Almighty, true and righteous are thy judgments.
Rev 16:8 And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.
Rev 16:9 And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.
Rev 16:10 And the fifth angel poured out his vial upon the seat of the beast; and his kingdom was full of darkness; and they gnawed their tongues for pain,
Rev 16:11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
Rev 16:12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east might be prepared.
Rev 16:13 And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet.
Rev 16:14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.
Rev 16:15 Behold, I come as a thief. Blessed is he that watcheth, and keepeth his garments, lest he walk naked, and they see his shame.
Rev 16:16 And he gathered them together into a place called in the Hebrew tongue Armageddon.
Rev 16:17 And the seventh angel poured out his vial into the air; and there came a great voice out of the temple of heaven, from the throne, saying, It is done.
Rev 16:18 And there were voices, and thunders, and lightnings; and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake, and so great.
Rev 16:19 And the great city was divided into three parts, and the cities of the nations fell: and great Babylon came in remembrance before God, to give unto her the cup of the wine of the fierceness of his wrath.
Rev 16:20 And every island fled away, and the mountains were not found.
Rev 16:21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.
Rev 17:1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:
Rev 17:2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.
Rev 17:3 So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns.
Rev 17:4 And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication:
Rev 17:5 And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Rev 17:6 And I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus: and when I saw her, I wondered with great admiration.
Rev 17:7 And the angel said unto me, Wherefore didst thou marvel? I will tell thee the mystery of the woman, and of the beast that carrieth her, which hath the seven heads and ten horns.
Rev 17:8 The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is.
Rev 17:9 And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth.
Rev 17:10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.
Rev 17:11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.
Rev 17:12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.
Rev 17:13 These have one mind, and shall give their power and strength unto the beast.
Rev 17:14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.
Rev 17:15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.
Rev 17:16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.
Rev 17:17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.
Rev 17:18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.
Rev 18:1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
Rev 18:2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
Rev 18:3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
Rev 18:4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
Rev 18:5 For her sins have reached unto heaven, and God hath remembered her iniquities.
Rev 18:6 Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.
Rev 18:7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
Rev 18:8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
Rev 18:9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
Rev 18:10 Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
Rev 18:11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
Rev 18:12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
Rev 18:13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
Rev 18:14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
Rev 18:15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
Rev 18:16 And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
Rev 18:17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
Rev 18:18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
Rev 18:19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
Rev 18:20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
Rev 18:21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
Rev 18:22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
Rev 18:23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
Rev 18:24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.
Rev 19:1 And after these things I heard a great voice of much people in heaven, saying, Alleluia; Salvation, and glory, and honour, and power, unto the Lord our God:
Rev 19:2 For true and righteous are his judgments: for he hath judged the great whore, which did corrupt the earth with her fornication, and hath avenged the blood of his servants at her hand.
Rev 19:3 And again they said, Alleluia. And her smoke rose up for ever and ever.
Rev 19:4 And the four and twenty elders and the four beasts fell down and worshipped God that sat on the throne, saying, Amen; Alleluia.
Rev 19:5 And a voice came out of the throne, saying, Praise our God, all ye his servants, and ye that fear him, both small and great.
Rev 19:6 And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth.
Rev 19:7 Let us be glad and rejoice, and give honour to him: for the marriage of the Lamb is come, and his wife hath made herself ready.
Rev 19:8 And to her was granted that she should be arrayed in fine linen, clean and white: for the fine linen is the righteousness of saints.
Rev 19:9 And he saith unto me, Write, Blessed are they which are called unto the marriage supper of the Lamb. And he saith unto me, These are the true sayings of God.
Rev 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
Rev 19:11 And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war.
Rev 19:12 His eyes were as a flame of fire, and on his head were many crowns; and he had a name written, that no man knew, but he himself.
Rev 19:13 And he was clothed with a vesture dipped in blood: and his name is called The Word of God.
Rev 19:14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
Rev 19:15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.
Rev 19:16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS.
Rev 19:17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;
Rev 19:18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.
Rev 19:19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.
Rev 19:20 And the beast was taken, and with him the false prophet that wrought miracles before him, with which he deceived them that had received the mark of the beast, and them that worshipped his image. These both were cast alive into a lake of fire burning with brimstone.
Rev 19:21 And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh.
Rev 20:1 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand.
Rev 20:2 And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years,
Rev 20:3 And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
Rev 20:4 And I saw thrones, and they sat upon them, and judgment was given unto them: and I saw the souls of them that were beheaded for the witness of Jesus, and for the word of God, and which had not worshipped the beast, neither his image, neither had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.
Rev 20:5 But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection.
Rev 20:6 Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Rev 20:7 And when the thousand years are expired, Satan shall be loosed out of his prison,
Rev 20:8 And shall go out to deceive the nations which are in the four quarters of the earth, Gog and Magog, to gather them together to battle: the number of whom is as the sand of the sea.
Rev 20:9 And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them.
Rev 20:10 And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Rev 20:11 And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away; and there was found no place for them.
Rev 20:12 And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
Rev 20:13 And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works.
Rev 20:14 And death and hell were cast into the lake of fire. This is the second death.
Rev 20:15 And whosoever was not found written in the book of life was cast into the lake of fire.
Rev 21:1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.
Rev 21:2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.
Rev 21:3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Rev 21:4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
Rev 21:5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
Rev 21:6 And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
Rev 21:7 He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
Rev 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
Rev 21:9 And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife.
Rev 21:10 And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God,
Rev 21:11 Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal;
Rev 21:12 And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel:
Rev 21:13 On the east three gates; on the north three gates; on the south three gates; and on the west three gates.
Rev 21:14 And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.
Rev 21:15 And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof.
Rev 21:16 And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
Rev 21:17 And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel.
Rev 21:18 And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass.
Rev 21:19 And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald;
Rev 21:20 The fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
Rev 21:21 And the twelve gates were twelve pearls; every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
Rev 21:22 And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it.
Rev 21:23 And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof.
Rev 21:24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
Rev 21:25 And the gates of it shall not be shut at all by day: for there shall be no night there.
Rev 21:26 And they shall bring the glory and honour of the nations into it.
Rev 21:27 And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
Rev 22:1 And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb.
Rev 22:2 In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations.
Rev 22:3 And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him:
Rev 22:4 And they shall see his face; and his name shall be in their foreheads.
Rev 22:5 And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever.
Rev 22:6 And he said unto me, These sayings are faithful and true: and the Lord God of the holy prophets sent his angel to shew unto his servants the things which must shortly be done.
Rev 22:7 Behold, I come quickly: blessed is he that keepeth the sayings of the prophecy of this book.
Rev 22:8 And I John saw these things, and heard them. And when I had heard and seen, I fell down to worship before the feet of the angel which shewed me these things.
Rev 22:9 Then saith he unto me, See thou do it not: for I am thy fellowservant, and of thy brethren the prophets, and of them which keep the sayings of this book: worship God.
Rev 22:10 And he saith unto me, Seal not the sayings of the prophecy of this book: for the time is at hand.
Rev 22:11 He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still.
Rev 22:12 And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.
Rev 22:13 I am Alpha and Omega, the beginning and the end, the first and the last.
Rev 22:14 Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city.
Rev 22:15 For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Rev 22:16 I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.
Rev 22:17 And the Spirit and the bride say, Come. And let him that heareth say, Come. And let him that is athirst come. And whosoever will, let him take the water of life freely.
Rev 22:18 For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book:
Rev 22:19 And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.
Rev 22:20 He which testifieth these things saith, Surely I come quickly. Amen. Even so, come, Lord Jesus.
Rev 22:21 The grace of our Lord Jesus Christ be with you all. Amen.